Charity enlarged: or The abridgement of the morall law Delivered by way of sermon, and preached for the maine substance thereof in a publicke assembly, on a lecture day, Dec. 4. Ao. Dom. 1634. and now published according to the authors review, with some new additions, for the farther instruction of the ignorant, satisfaction of the ingenuous, conviction of the uncharitable, and benefit of all sorts of people. By a serious welwisher to the peace of Ierusalem.
Serious welwisher to the peace of Jerusalem
Publisher: Printed by T C otes for T A lchorn and are to be sold at the Greene Dragon in Pauls Church yard
Place of Publication:
London
Publication Year: 1636
Approximate Era: CharlesI
TCP ID: A18436 ESTC ID: S119118 STC ID: 5004
Subject Headings:
Sermons, English -- 17th century;
View the Full Text of Relevant Sections
View All References
Segment 252 located on Page 63
< Previous Segment
Next Segment >
| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Facilius de odio creditur. Hatred does willingly not know the best, and Easily believes the worst, quia Irati ita volunt. The Wisdom that is from above (to regulate our Charity) is First pure, | np1 fw-fr fw-la fw-la. n1 vdz av-j xx vvi dt js, cc av-j vvz dt js, fw-la fw-la fw-la fw-la. dt n1 cst vbz p-acp a-acp (p-acp vvi po12 n1) vbz ord j, | |
| Note 0 | Tacit. lib. 1. Hist. | Tacit. lib. 1. Hist. | np1 n1. crd np1 |
| Note 1 | Iam. 3.17. | Iam. 3.17. | np1 crd. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Epistle 18; Epistle 30; Epistle 56; Epistle 63; Epistle 85; James 3.17; James 3.17 (ODRV); James 3.17 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| James 3.17 (ODRV) - 0 | james 3.17: but the wisedom that is from aboue, first certes is chast; | the wisedome that is from above (to regulate our charity) is first pure, | True | 0.859 | 0.853 | 0.0 |
| James 3.17 (AKJV) | james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, without partialitie, and without hypocrisie. | the wisedome that is from above (to regulate our charity) is first pure, | True | 0.78 | 0.863 | 2.101 |
| James 3.17 (Geneva) | james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie. | the wisedome that is from above (to regulate our charity) is first pure, | True | 0.773 | 0.836 | 2.101 |
| James 3.17 (Tyndale) | james 3.17: but the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacion: | the wisedome that is from above (to regulate our charity) is first pure, | True | 0.762 | 0.743 | 1.199 |
| James 3.15 (Geneva) | james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish. | the wisedome that is from above (to regulate our charity) is first pure, | True | 0.684 | 0.673 | 1.146 |
| James 3.15 (AKJV) | james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, deuilish. | the wisedome that is from above (to regulate our charity) is first pure, | True | 0.683 | 0.666 | 1.146 |
| James 3.15 (ODRV) | james 3.15: for this is not wisedom descending from aboue: but earthly, sensual, diuelish. | the wisedome that is from above (to regulate our charity) is first pure, | True | 0.681 | 0.619 | 0.0 |
| James 3.17 (Geneva) | james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie. | facilius de odio creditur. hatred doth willingly not know the best, and easily beleeves the worst, quia irati ita volunt. the wisedome that is from above (to regulate our charity) is first pure, | False | 0.604 | 0.631 | 2.58 |
| James 3.17 (Tyndale) | james 3.17: but the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacion: | facilius de odio creditur. hatred doth willingly not know the best, and easily beleeves the worst, quia irati ita volunt. the wisedome that is from above (to regulate our charity) is first pure, | False | 0.602 | 0.318 | 1.159 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 1 | Iam. 3.17. | James 3.17 |