Charity enlarged: or The abridgement of the morall law Delivered by way of sermon, and preached for the maine substance thereof in a publicke assembly, on a lecture day, Dec. 4. Ao. Dom. 1634. and now published according to the authors review, with some new additions, for the farther instruction of the ignorant, satisfaction of the ingenuous, conviction of the uncharitable, and benefit of all sorts of people. By a serious welwisher to the peace of Ierusalem.

Serious welwisher to the peace of Jerusalem
Publisher: Printed by T C otes for T A lchorn and are to be sold at the Greene Dragon in Pauls Church yard
Place of Publication: London
Publication Year: 1636
Approximate Era: CharlesI
TCP ID: A18436 ESTC ID: S119118 STC ID: 5004
Subject Headings: Sermons, English -- 17th century;
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Segment 178 located on Page 45

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Location Text Standardized Text Parts of Speech
In-Text But to follow the steps of Charity, by which shee descends, as it were by Iacobs Ladder, from heaven unto the earth, and from God to man. But to follow the steps of Charity, by which she descends, as it were by Iacobs Ladder, from heaven unto the earth, and from God to man. p-acp pc-acp vvi dt n2 pp-f n1, p-acp r-crq pns31 vvz, c-acp pn31 vbdr p-acp npg1 n1, p-acp n1 p-acp dt n1, cc p-acp np1 p-acp n1.
Note 0 Opertet privatis utilitalibus publicas, mortalibus aeternas antefer•e Caius Plin Lib. 7. Epist 18. Vnde Claudianus de suo Imperatore ait Nunquam publica privatis cesserunt commoda causis, And Lucan. loc. cit. saies that Cato's Heroicall disposition, was Naturamque sequi, patriaque impendere vitam. But as Pla•ius sayes of one, Hic homo versus facit, & tota sibi fami•a est. So some men studying onely their owne ends, are as it were, a whole common wealth unto themselves; contrary unto Cato, of whom the Poet addes further, Nullosque Catonis inactus sub•e sit, partemque tulit sibi nata voluptas. Opertet privatis utilitalibus publicas, mortalibus Eternal antefer•e Caius Pliny Lib. 7. Epistle 18. Vnde Claudianus de Sue Imperator ait Never Public privatis cesserunt commoda Causis, And Lucan. loc. cit. Says that Cato's Heroical disposition, was Naturamque sequi, patriaque impendere vitam. But as Pla•ius Says of one, Hic homo versus facit, & tota sibi fami•a est. So Some men studying only their own ends, Are as it were, a Whole Common wealth unto themselves; contrary unto Cato, of whom the Poet adds further, Nullosque Catonis inactus sub•e sit, partemque tulit sibi Nata voluptas. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1 np1 np1 crd vvn crd fw-la np1 fw-fr fw-la np1 fw-fr fw-la fw-la fw-la fw-la fw-it fw-la, cc np1. fw-la. fw-la. vvz cst npg1 j n1, vbds fw-la fw-la, fw-la fw-la fw-la. cc-acp p-acp np1 vvz pp-f crd, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la. av d n2 vvg av-j po32 d n2, vbr p-acp pn31 vbdr, dt j-jn j n1 p-acp px32; j-jn p-acp np1, pp-f ro-crq dt n1 vvz av-jc, fw-la np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
Note 1 The degrees of private charity The Degrees of private charity dt n2 pp-f j n1




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Epistle 18; Matthew 26.39
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Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

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Note 0 Epist 18. Epistle 18