| In-Text |
Malice and all wickednesse straitens and shackells the soule, onely innocence, which is the immediate fruit of charity is of a diffusive and enlarging nature. |
Malice and all wickedness straitens and shackles the soul, only innocence, which is the immediate fruit of charity is of a diffusive and enlarging nature. |
n1 cc d n1 vvz cc vvz dt n1, j n1, r-crq vbz dt j n1 pp-f n1 vbz pp-f dt j cc vvg n1. |
| Note 0 |
Out of the abundance of the Charity of the heart, the mouth speaketh the words of Charity that tend to edification. And alwaies the heart is larger than the mouth, that affects more than this can utter. Sincere Charity speakes more than shee talkes, yea shee cryes to God for others, with Moses, Exod. 14.15. when her tongue is silent. But on the other side, the tongue may speake many things for necessity, for vain glory, for advantag sake, and yet all that is said, may be nothing without charity 1 Cor. 13 1. Goe first get a charitable heart, then loquere ut te videam, speake that I may see thy charity. |
Out of the abundance of the Charity of the heart, the Mouth speaks the words of Charity that tend to edification. And always the heart is larger than the Mouth, that affects more than this can utter. Sincere Charity speaks more than she talks, yea she cries to God for Others, with Moses, Exod 14.15. when her tongue is silent. But on the other side, the tongue may speak many things for necessity, for vain glory, for advantag sake, and yet all that is said, may be nothing without charity 1 Cor. 13 1. Go First get a charitable heart, then Speak ut te videam, speak that I may see thy charity. |
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