| In-Text |
whereas our enemies (which must be none but Gods foes) are onely in possibility to be conjoyned unto either, and so to bee loved of either. |
whereas our enemies (which must be none but God's foes) Are only in possibility to be conjoined unto either, and so to be loved of either. |
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| Note 1 |
Inimicos dei perfecto odio odisse (ut odit eos David. Ps. 139.22. ) est quod facti sunt diligere, & quod faciune increpare Gre. Cur. pasto. part. 3. cap. 1. admonitione 23. & vid. Aqui. 2.2. quest. 25. art. 6. & q. 76. art. 1 who teaches that no personall hatred is lawfull, unlesse of those who by revelation are known to be the incorrigible enemies of God, and his Church, and so as well S. Paul in the New Testament, 2 Tim. 4 14. as David in the Old Testament, Psal. 139.22. hates and curses such. |
Inimicos dei perfecto odio Odyssey (ut odit eos David. Ps. 139.22.) est quod facti sunt diligere, & quod faciune increpare Gre. Cur. pasto. part. 3. cap. 1. admonition 23. & vid. Aqui 2.2. quest. 25. art. 6. & q. 76. art. 1 who Teaches that no personal hatred is lawful, unless of those who by Revelation Are known to be the incorrigible enemies of God, and his Church, and so as well S. Paul in the New Testament, 2 Tim. 4 14. as David in the Old Testament, Psalm 139.22. hates and curses such. |
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