| In-Text |
But for the maine point, all this notwithstanding the Iesuiticall Doctor following the current of moderne Schoolemen, is of a contrary opinion, &c. That the love of our friends, that is, such as have a naturall or morall relation unto us, is the more perfect Act. 1. Because such are the more perfect object, |
But for the main point, all this notwithstanding the Jesuitical Doctor following the current of modern Schoolmen, is of a contrary opinion, etc. That the love of our Friends, that is, such as have a natural or moral Relation unto us, is the more perfect Act. 1. Because such Are the more perfect Object, |
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| Note 0 |
Aquin. 2. a. q. 27. art. 7. Greg. valent d. 3. q 5. p. 3. Caiet in loc. Aq. Lom. in 3. sent. dist. 30. huc potius inclinat. A•t enim quod amor amici est ferventior et ideo non incongrùe putatur melior 1. Cum enim Deus sit mensura totius perfectionis, ille actus qui nos deo similiores red lit, reddit etiam perfectiores, ac proinde ipse est perfectior; cum nobilior actus formalis, non nisi a forma nobiliori oriatur doct. citat. ib. Ad hūc modum disputant. 2. Tis the naturall kindnesse of man, to love his friend: but tis the heavenly kindnesse of God to love our enemies. At the most virtus coram hominibus est, adversarios tolerare, sed virtus coram deo est diligere. Ideo Paulus cum dixisset Charitas patiens est (1 Cor. 13.4.) continue adiunxit, benigna est. Ne fi patientiam dilectio non sequatur, in deteriorem culpam odij virtus ostensa vertatur. Greg. M. Cur. past. part. 3. cap. 1. admonit. 10. |
Aquinas 2. a. q. 27. art. 7. Greg. valent worser. 3. q 5. p. 3. Caiet in loc. Aqueduct Lom. in 3. sent. Dist. 30. huc potius inclinat. A•t enim quod amor Friends est ferventior et ideo non incongrùe putatur melior 1. Cum enim Deus sit Mensura totius perfectionis, Isle actus qui nos God similiores read lit, Render etiam perfectiores, ac Therefore ipse est perfectior; cum nobilior actus Formalis, non nisi a forma nobiliori oriatur doct. citat. ib. Ad hūc modum disputant. 2. This the natural kindness of man, to love his friend: but this the heavenly kindness of God to love our enemies. At the most virtus coram hominibus est, Adversaries tolerare, sed virtus coram God est diligere. Ideo Paulus cum dixisset Charitas Patient est (1 Cor. 13.4.) continue adiunxit, benigna est. Ne Fi patientiam Love non sequatur, in deteriorem Fault odij virtus ostensa vertatur. Greg. M. Cur. past. part. 3. cap. 1. Admonish. 10. |
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