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But yf that such slender faythed christians wold, in such inscrutable questiōs, leue fleshly iugemēt vnto the carnall Caphernaites, (for the fleshe, here in (as Christ sayth) auaileth nothynge) and wolde counsel wyth the spirite of God, whyche gyueth the lyuely and playne vnderstandynge of all verytie, wythout doubte they shulde be induced, thorow out fayth, into ye clere and syncere verite, of these myraculous workes in thys moost sacrate sacramēt & that according to the holy scriptures, the whych in mooste manyfest & playne sentence approueth, not onely the verite of the reall presence of the bodye and bloode of Christe, in the sacramēt of the aulter (as it shalbe largely declared in the next sermon) but also wyth a great number of myracles (the monumentes of the power of God) declareth and setteth forth moste sufficiently vnto a dilygent and a faythfull reader, the possibilite of all suche wonderfull myracles, that the Churche catholyke beleueth and teacheth to be wrought in this holy sacrament, |
But if that such slender faithed Christians wold, in such inscrutable questions, leave fleshly judgement unto the carnal Capharnaumites, (for the Flesh, Here in (as christ say) avails nothing) and would counsel with the Spirit of God, which gyveth the lively and plain understanding of all verytie, without doubt they should be induced, thorough out faith, into the clear and sincere verity, of these miraculous works in this most sacrate sacrament & that according to the holy Scriptures, the which in most manifest & plain sentence approveth, not only the verity of the real presence of the body and blood of Christ, in the sacrament of the alter (as it shall largely declared in the next sermon) but also with a great number of Miracles (the monuments of the power of God) Declareth and sets forth most sufficiently unto a diligent and a faithful reader, the possibility of all such wonderful Miracles, that the Church catholic Believeth and Teaches to be wrought in this holy sacrament, |
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