The finger of God over his anointed a sermon preached to the German Lutheran congregation in Trinity-lane, in their vulgar tongue, on Thursday the 16th of April, being the appointed day of thanksgiving to Almighty God, for the miraculous discovery and disappointment of the late horrid conspiracy against His Majesty's most sacred person and government / by J.E. Edzard ... ; translated from the original.
A SERMON Preached to the German Lutheran Congregation in Trinity-lane, In their Vulgar Tongue, On Thursday the 16th of April, 1696. being the Thanksgiving-day, &c. PSAL. CXXXII. v. 17, 18. I have ordained a Lamp for mine anointed.
A SERMON Preached to the Germane Lutheran Congregation in Trinity-lane, In their vulgar Tongue, On Thursday the 16th of April, 1696. being the Thanksgiving day, etc. PSALM CXXXII. v. 17, 18. I have ordained a Lamp for mine anointed.
This is the finger of God, Exod. 8. v. 18, 19. Whether they intended by these Words to declare that the Production of Lice by Moses and Aaron was a Work of Divine Omnipotency;
This is the finger of God, Exod 8. v. 18, 19. Whither they intended by these Words to declare that the Production of Lice by Moses and Aaron was a Work of Divine Omnipotency;
Or whether they had respect to both these Considerations, certain it is, that the Words contain a full and open Confession as well of the Divine Power in it self,
Or whither they had respect to both these Considerations, certain it is, that the Words contain a full and open Confessi as well of the Divine Power in it self,
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as also of the Divine Commission thereof, vested in Moses and Aaron. And at the same time they afford a grave Admonition and seasonable Reproof to Pharaoh, his House,
as also of the Divine Commission thereof, vested in Moses and Aaron. And At the same time they afford a grave Admonition and seasonable Reproof to Pharaoh, his House,
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and that therefore they had not to do with them, or with the Children of Israel, but rather with the living God, whereby it would prove too hard for them to kick against the Pricks.
and that Therefore they had not to do with them, or with the Children of Israel, but rather with the living God, whereby it would prove too hard for them to kick against the Pricks.
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And this confession is still so much the more remarkable, not only as it was made before Pharaoh, but as it was made by those Magicians Jannes and Jambres and their Accomplices, who till that time had withstood Moses, and endeavoured with the utmost of their Skill and Power to efface the Light of the Divine Miracles, thereby to ridicule and disprove the High Commission of that great Prophet.
And this Confessi is still so much the more remarkable, not only as it was made before Pharaoh, but as it was made by those Magicians Jannes and Jambres and their Accomplices, who till that time had withstood Moses, and endeavoured with the utmost of their Skill and Power to efface the Light of the Divine Miracles, thereby to ridicule and disprove the High Commission of that great Prophet.
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And therefore I see no cause, why upon the late great and wonderful Deliverance, which the Solemnity of this Day causes us to remember, we should not exclaim in these very Words:
And Therefore I see no cause, why upon the late great and wondered Deliverance, which the Solemnity of this Day Causes us to Remember, we should not exclaim in these very Words:
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Can there be such a stranger in our English Jerusalem, that knows not the things which are come to pass there in these few days past? whereof all Papers are full,
Can there be such a stranger in our English Jerusalem, that knows not the things which Are come to pass there in these few days passed? whereof all Papers Are full,
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Yet I may endeavour to say much thereof in very few Words, if I keep to the History of the Magicians in Egypt, and say, Jannes and Jambres and their Crew would by the Power of Pharaoh 's Hosts and by their own Combinations, bring forth Lice into England, but they could not: and that they could not, this is undeniably the finger of God. Glory and Praise be to God that did not permit them!
Yet I may endeavour to say much thereof in very few Words, if I keep to the History of the Magicians in Egypt, and say, Jannes and Jambres and their Crew would by the Power of Pharaoh is Hosts and by their own Combinations, bring forth Lice into England, but they could not: and that they could not, this is undeniably the finger of God. Glory and Praise be to God that did not permit them!
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This doth the Lord's Anointed, and our dread Sovereign acknowledge at this day; he shews both his Command and Example to all his Subjects to do the same,
This does the Lord's Anointed, and our dread Sovereign acknowledge At this day; he shows both his Command and Exampl to all his Subject's to do the same,
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All the Holy Temples in the Land are this Day open by Order of the Royal Proclamation, all that are good and true of Heart enter the same with Thanksgiving and Praise.
All the Holy Temples in the Land Are this Day open by Order of the Royal Proclamation, all that Are good and true of Heart enter the same with Thanksgiving and Praise.
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England's Peace and Prosperity equally Precious, moreover, the Glory of God, and the Advancement of the Protestant Interest is equally amongst them and us counted inestimable.
England's Peace and Prosperity equally Precious, moreover, the Glory of God, and the Advancement of the Protestant Interest is equally among them and us counted inestimable.
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Far be it, that we, who enjoy our part in the deliverance of the King and his happy Government, should keep away from offering the sacrifice of Thanksgiving for the same.
far be it, that we, who enjoy our part in the deliverance of the King and his happy Government, should keep away from offering the sacrifice of Thanksgiving for the same.
The great occasion of this day requires that as our Church with Hearers, so our Hearts should be filled with Joy, our Souls with Devotion, and our Mouths with Praise.
The great occasion of this day requires that as our Church with Hearers, so our Hearts should be filled with Joy, our Souls with Devotion, and our Mouths with Praise.
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Whereunto I shall endeavour to sharpen your zeal, by Treating upon the words of my Text, I have ordained, &c. from which words I shall shew you Gods Finger-work in respect of his Anointed, in these three remarkable instances. I.
Whereunto I shall endeavour to sharpen your zeal, by Treating upon the words of my Text, I have ordained, etc. from which words I shall show you God's Fingerwork in respect of his Anointed, in these three remarkable instances. I.
In the Preservation and Illustration of his Person. II. In the Shame and Confusion of his Enemies. III. In the further Establishing and Setling of his Government.
In the Preservation and Illustration of his Person. II In the Shame and Confusion of his Enemies. III. In the further Establishing and Settling of his Government.
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But that this be done with Succefs, we must do it in good order, and therefore we are above all things to enquire, Who this Anointed is that the Lord mentions, saying, I have ordained, &c. In so doing we may give the Text its due Explication,
But that this be done with Succefs, we must do it in good order, and Therefore we Are above all things to inquire, Who this Anointed is that the Lord mentions, saying, I have ordained, etc. In so doing we may give the Text its due Explication,
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for the Anointing was at all times a particular pre-eminence, and only conferred upon such, as were to be Installed into the highest Dignity of Church or State;
for the Anointing was At all times a particular preeminence, and only conferred upon such, as were to be Installed into the highest Dignity of Church or State;
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so we read that formerly Kings and High Priests were Anointed, as also some Prophets, but now-adays, the custom remains in Kings only at the Solemnity of their Coronation.
so we read that formerly Kings and High Priests were Anointed, as also Some prophets, but nowadays, the custom remains in Kings only At the Solemnity of their Coronation.
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And whereas the same Text mentions a Crown, and a Royal Seat or Throne is also spoken of, v. 11. which are Insignia Regni, it is plain from thence, that the proper object of our Text is a person endued with Royal Authority and Majesty.
And whereas the same Text mentions a Crown, and a Royal Seat or Throne is also spoken of, v. 11. which Are Insignia Regni, it is plain from thence, that the proper Object of our Text is a person endued with Royal authority and Majesty.
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This being clear from all doubt, we further enquire, Who this King is? Some Interpreters take him to be David, others the Lord Christ; and true it is, that both are mention'd in the Psalm, David by name, and Christ by other expressions.
This being clear from all doubt, we further inquire, Who this King is? some Interpreters take him to be David, Others the Lord christ; and true it is, that both Are mentioned in the Psalm, David by name, and christ by other expressions.
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Then he repeats Gods solemn promise made to David, 2 Sam. 7. 12, 13. both that which was made without condition, concerning the fruit of his body the Messias, and that which was conditional concerning the rest of his posterity and their succession.
Then he repeats God's solemn promise made to David, 2 Sam. 7. 12, 13. both that which was made without condition, Concerning the fruit of his body the Messias, and that which was conditional Concerning the rest of his posterity and their succession.
Lastly, the mercies shewed to Zion are adjoyned, the Spiritual mixt with the Temporal, and at the same time so ordered, that the Spiritual are plainly seen in the image of the Temporal;
Lastly, the Mercies showed to Zion Are adjoined, the Spiritual mixed with the Temporal, and At the same time so ordered, that the Spiritual Are plainly seen in the image of the Temporal;
There will I make the horn of David to bud, which horn is Christ, of whom Zacharias the Priest explains it in these words, Luk. 1. 68. Blessed be the Lord God of Israel,
There will I make the horn of David to bud, which horn is christ, of whom Zacharias the Priest explains it in these words, Luk. 1. 68. Blessed be the Lord God of Israel,
but we find no other Prophecy in Scripture but this, where Christ stands promised unto David, under the Name of an Horn; other Prophets stiling him David's Branch, Jer. 23. 5. The Stem of Jesse, Isa. 11. 1. Therefore Zacharias must have had respect to the words afore-mentioned,
but we find no other Prophecy in Scripture but this, where christ Stands promised unto David, under the Name of an Horn; other prophets styling him David's Branch, Jer. 23. 5. The Stem of Jesse, Isaiah 11. 1. Therefore Zacharias must have had respect to the words aforementioned,
David was both an Ancestor to the Messias, and also his Type in his Kingdom, the slaying of Goliath, the defeating of the Philistines, and other Instances.
David was both an Ancestor to the Messias, and also his Type in his Kingdom, the slaying of Goliath, the defeating of the philistines, and other Instances.
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and Christ in the Person of David; but that others also, even God himself, speaks of Christ, under the Name of David, and takes the Notions from him and his Kingdom, thereby to describe the Kingdom of the Messias, which is done partly because of the Type,
and christ in the Person of David; but that Others also, even God himself, speaks of christ, under the Name of David, and Takes the Notions from him and his Kingdom, thereby to describe the Kingdom of the Messias, which is done partly Because of the Type,
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and in the Kingdom and Victory of David, that of the Messias. For the same reason, Christ is also called by the very Name of David, Ezek. 34. 23. Hos. 3. 5. Mean time, David and Christ, the Type and Antitype, must not be confounded;
and in the Kingdom and Victory of David, that of the Messias. For the same reason, christ is also called by the very Name of David, Ezekiel 34. 23. Hos. 3. 5. Mean time, David and christ, the Type and Antitype, must not be confounded;
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All these must be well distinguished, lest, in taking one Person for the other, that which belongs to Christ be applied to David, or what is properly spoken of Christ, be only taken typicè of him,
All these must be well distinguished, lest, in taking one Person for the other, that which belongs to christ be applied to David, or what is properly spoken of christ, be only taken typicè of him,
but care must be taken that every Praedicatum be given to its true Subject, as it is spoken of the same, either impropriè or propriè, in the discerning whereof, respect must be had to the Analogy of Faith, and Harmony of the Scriptures.
but care must be taken that every Praedicatum be given to its true Subject, as it is spoken of the same, either impropriè or propriè, in the discerning whereof, respect must be had to the Analogy of Faith, and Harmony of the Scriptures.
or some other restriction expresly added, we should first of all think upon Christ, who so much more properly carries the Title by reason of his Three-fold Office, as God has anointed him with the oyl of gladness above his fellows, Psal. 45. 8. that is to say, not by measure, Heb. 1. 9. Joh. 3. 34. For altho' many were anointed at all times,
or Some other restriction expressly added, we should First of all think upon christ, who so much more properly carries the Title by reason of his Threefold Office, as God has anointed him with the oil of gladness above his Fellows, Psalm 45. 8. that is to say, not by measure, Hebrew 1. 9. John 3. 34. For although many were anointed At all times,
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We may observe how the Anointed themselves, such as David, &c. do speak and prophecy of this Anointed; thereby to shew, that they owned him far more excellently so to be, in whose regard they were always willing to quit that eminent Title,
We may observe how the Anointed themselves, such as David, etc. do speak and prophecy of this Anointed; thereby to show, that they owned him Far more excellently so to be, in whose regard they were always willing to quit that eminent Title,
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Since therefore God's Anointed is mentioned here simplicissimè without any restriction or addition, there is reason enough thereby to understand the Lord Christ.
Since Therefore God's Anointed is mentioned Here simplicissimè without any restriction or addition, there is reason enough thereby to understand the Lord christ.
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but this gives no full Argument, why this Text should speak of him chiefly, particularly since there is reason enough to reflect upon the Horn of David, in the words immediately preceding, which by an immediate inspiration of the Holy Ghost were applied to Christ, as we have already observed.
but this gives no full Argument, why this Text should speak of him chiefly, particularly since there is reason enough to reflect upon the Horn of David, in the words immediately preceding, which by an immediate inspiration of the Holy Ghost were applied to christ, as we have already observed.
At the same time we do not say but that an accommodation of the words may be made upon David also, to whom the Title of the Lord's Anointed belongs by reason of his Kingdom,
At the same time we do not say but that an accommodation of the words may be made upon David also, to whom the Title of the Lord's Anointed belongs by reason of his Kingdom,
For instance, in the 20th Psalm, when David properly of Christ speaks these words, v. 6. Now know I that the Lord saveth his anointed, he not only includes himself there also,
For instance, in the 20th Psalm, when David properly of christ speaks these words, v. 6. Now know I that the Lord Saveth his anointed, he not only includes himself there also,
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In both these respects our King also is the Lord's Anointed, and so is he also the Object of our Text. He is to these Kingdoms, what David was to Israel formerly:
In both these respects our King also is the Lord's Anointed, and so is he also the Object of our Text. He is to these Kingdoms, what David was to Israel formerly:
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1. Concerning Christ, of whom this is properly spoken, we know that one of the names which belong to him as the Messias, is that of Light, Isa. 60. 1. Joh. 1. 9. Luke 2. 23. but this is not what my Text intends, for it says not;
1. Concerning christ, of whom this is properly spoken, we know that one of the names which belong to him as the Messias, is that of Light, Isaiah 60. 1. John 1. 9. Luke 2. 23. but this is not what my Text intends, for it Says not;
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The word NONLATINALPHABET is generally accepted for a lamp or lantern, and is taken in Psal. 119. 105. Prov. 6. 23. 2 Pet. 1. 19. for the word of God, in 1 Kin. 11. 36. & 2 Kin. 8. 19. it intimates glory, 2 Sam. 22. 29. sq. it tends to victory, in 1 Kin. 15. 4. it denotes posterity.
The word is generally accepted for a lamp or lantern, and is taken in Psalm 119. 105. Curae 6. 23. 2 Pet. 1. 19. for the word of God, in 1 Kin. 11. 36. & 2 Kin. 8. 19. it intimates glory, 2 Sam. 22. 29. Square it tends to victory, in 1 Kin. 15. 4. it denotes posterity.
Search the Scriptures, they testifie of me, Joh. 5. 39. Hither we may refer Gods testimony concerning Christ at the river of Jordan, also the testimony of John the Baptist, and the Miracles of Christ himself, &c. A lamp of Glory God ordained for Christ, in adorning his humane nature with majesty and glory.
Search the Scriptures, they testify of me, John 5. 39. Hither we may refer God's testimony Concerning christ At the river of Jordan, also the testimony of John the Baptist, and the Miracles of christ himself, etc. A lamp of Glory God ordained for christ, in adorning his humane nature with majesty and glory.
This Majesty is all the fulness of the Godhead, which dwelleth in him bodily, and all the treasures of wisdom and knowledge, which are hid in him, Colos. 2. 9. 3. the name which is above every name, Philip. 2. 9. in which Divine power he conquered his Enemies,
This Majesty is all the fullness of the Godhead, which dwells in him bodily, and all the treasures of Wisdom and knowledge, which Are hid in him, Colos 2. 9. 3. the name which is above every name, Philip. 2. 9. in which Divine power he conquered his Enemies,
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In them the Name of Jesus shews its lustre and shines forth from Sea to Sea, even unto the ends of the earth, abundantly more than in any natural posterity.
In them the Name of jesus shows its lustre and shines forth from Sea to Sea, even unto the ends of the earth, abundantly more than in any natural posterity.
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All these things taken together make a very clear lamp, by which the glory of the Lord Jesus may be plainly discovered by any that doth not wilfully shut his Eyes.
All these things taken together make a very clear lamp, by which the glory of the Lord jesus may be plainly discovered by any that does not wilfully shut his Eyes.
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yet â–ª as we have often said, it may in some measure be very well accommodated unto David. First, God made David himself to be a Lamp or Light, in placing him upon the Royal Throne in Israel, to make the same illustrious by the Rays of his Wisdom, Piety, Prudence and Conduct.
yet â–ª as we have often said, it may in Some measure be very well accommodated unto David. First, God made David himself to be a Lamp or Light, in placing him upon the Royal Throne in Israel, to make the same illustrious by the Rays of his Wisdom, Piety, Prudence and Conduct.
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Hence himself was called a Light or Lamp in Israel, and his preservation was thought necessary upon that account, 2 Sam. 21. 17. But God also ordained a Lamp unto David, in adorning him with Valour and Courage,
Hence himself was called a Light or Lamp in Israel, and his preservation was Thought necessary upon that account, 2 Sam. 21. 17. But God also ordained a Lamp unto David, in adorning him with Valour and Courage,
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and actually began his Reign, God ordained him a Lamp, in destroying Goliath the Philistine, which caused Israel to sing, Saul hath slain his thousands,
and actually began his Reign, God ordained him a Lamp, in destroying Goliath the Philistine, which caused Israel to sing, Saul hath slave his thousands,
He had his Heirs also and Successors in his Throne, and finally the Greatest of Kings, the Messias, coming forth from his Family, in whom are exactly fulfilled both his own Prophecies, and those of other Prophets.
He had his Heirs also and Successors in his Throne, and finally the Greatest of Kings, the Messias, coming forth from his Family, in whom Are exactly fulfilled both his own Prophecies, and those of other prophets.
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If it be true, as some say it is, that some time ago, when his Plenipotentiary took the Homage for Him from his Subjects in Orange, a Light was seen there, together with Three Crowns on Heaven,
If it be true, as Some say it is, that Some time ago, when his Plenipotentiary took the Homage for Him from his Subject's in Orange, a Light was seen there, together with Three Crowns on Heaven,
But because the truth of such an Appearance might be questioned, and partly ascribed to the bare Fancy of the Beholders, it has pleased God to ordain a more conspicuous Lamp for this his Anointed.
But Because the truth of such an Appearance might be questioned, and partly ascribed to the bore Fancy of the Beholders, it has pleased God to ordain a more conspicuous Lamp for this his Anointed.
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I will pass by all other remarkable Instances, and only take notice, that God made him the happy Instrument of delivering these Kingdoms from the Yoke and Tyranny of Babel. How glorious a Lamp did God ordain for him in this Action? The boisterous and tumultuous Sea, in the most tempestuous Season of the Year, must become a great calm, that he might pass it with his Fleet and Army,
I will pass by all other remarkable Instances, and only take notice, that God made him the happy Instrument of delivering these Kingdoms from the Yoke and Tyranny of Babel. How glorious a Lamp did God ordain for him in this Actium? The boisterous and tumultuous Sea, in the most tempestuous Season of the Year, must become a great Cam, that he might pass it with his Fleet and Army,
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and happily land in England on his Birth-day, the next Day after being a Day remarkable in this Kingdom, by reason of the Discovery of the Gun-powder Plot, in 1605. All which deem'd happily to foretell us the blessed consequence, which was, That the whole Nation fell to him, without a Sword drawn, the Yoke of Arbitrary Power,
and happily land in England on his Birthday, the next Day After being a Day remarkable in this Kingdom, by reason of the Discovery of the Gunpowder Plot, in 1605. All which deemed happily to foretell us the blessed consequence, which was, That the Whole nation fell to him, without a Sword drawn, the Yoke of Arbitrary Power,
and therefore Crowned him with the Royal Diadem, which none deserved so well as he, by whose hands God had delivered them and vindicated their Liberty and Religion.
and Therefore Crowned him with the Royal Diadem, which none deserved so well as he, by whose hands God had Delivered them and vindicated their Liberty and Religion.
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when Abner said to them, The Lord has spoken of David, saying: by my Servant David will I save my People Israel out of the hand of the Philistines, and out of the hand of all their Enemies, 2 Sam. 3. 18. So likewise England, from that Deliverance which had happened already, unanimously concluded:
when Abner said to them, The Lord has spoken of David, saying: by my Servant David will I save my People Israel out of the hand of the philistines, and out of the hand of all their Enemies, 2 Sam. 3. 18. So likewise England, from that Deliverance which had happened already, unanimously concluded:
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therefore who but he should be our King? And since that time, how many a Lamp of Preservation, Glory and Victory has not the Lord ordained for his Anointed? His arm has been victorious against his Enemies and rebellious Subjects:
Therefore who but he should be our King? And since that time, how many a Lamp of Preservation, Glory and Victory has not the Lord ordained for his Anointed? His arm has been victorious against his Enemies and rebellious Subject's:
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Some unlucky accidents have happened sometimes, yet they were such, as instead of obfuscating the Lamp of our King, made it burn so much clearer, that thereby the more particular care of God in preserving his Anointed,
some unlucky accidents have happened sometime, yet they were such, as instead of obfuscating the Lamp of our King, made it burn so much clearer, that thereby the more particular care of God in preserving his Anointed,
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how Saul had a hand in it, how Pharaoh, tho' behind the Curtain, yet endeavoured with all his power to surther and help it, imploying thereunto the most faithful and most experienced of his Warriours; Whoever further observes the unexpected.
how Saul had a hand in it, how Pharaoh, though behind the Curtain, yet endeavoured with all his power to surther and help it, employing thereunto the most faithful and most experienced of his Warriors; Whoever further observes the unexpected.
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Discovery of this Plot against the Lord's Anointed, and remarks, that it was made by such as are in the same Condemnation, which certainly cannot be ascribed to the goodness of their Temper,
Discovery of this Plot against the Lord's Anointed, and remarks, that it was made by such as Are in the same Condemnation, which Certainly cannot be ascribed to the Goodness of their Temper,
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and to respect his Royal Person upon that account, but still remains obstinate and contumacious, the same resists the Finger of God, and shall bear his iniquity.
and to respect his Royal Person upon that account, but still remains obstinate and contumacious, the same resists the Finger of God, and shall bear his iniquity.
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As to the Lamp of Posterity, tho' our King has no Issue of his Body to sit on his Throne after him, yet such a Succession is setled as contents his Soul,
As to the Lamp of Posterity, though our King has no Issue of his Body to fit on his Throne After him, yet such a Succession is settled as contents his Soul,
But so it is, and so God has determined concerning Christ and concerning all that are his, Gen. 3. 15. God speaks to the Serpent, I will put enmity between thee and the Woman, between thy seed and her seed.
But so it is, and so God has determined Concerning christ and Concerning all that Are his, Gen. 3. 15. God speaks to the Serpent, I will put enmity between thee and the Woman, between thy seed and her seed.
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Now of Christ's Enemies are chiefly meant the Spiritual, Sin, Death, Hell, the Devil, the whole World also as it lies in wickedness, 1 John 5. 19. the whole power of darkness. Then his Corporal Enemies also, of which there were not a few, such as Psal. 2. vers. 2. speaks of, The Kings of the Earth set themselves,
Now of Christ's Enemies Are chiefly meant the Spiritual, since, Death, Hell, the devil, the Whole World also as it lies in wickedness, 1 John 5. 19. the Whole power of darkness. Then his Corporal Enemies also, of which there were not a few, such as Psalm 2. vers. 2. speaks of, The Kings of the Earth Set themselves,
To these chiefly belong, Judas Iscariot that betrayed him, Herod, Pontius Pilate, together with their Courtiers, Soldiers, Executioners, &c. The whole Clergy,
To these chiefly belong, Judas Iscariot that betrayed him, Herod, Pontius Pilate, together with their Courtiers, Soldiers, Executioners, etc. The Whole Clergy,
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The words are remarkable, for like as vers. 16. God promising some particular Benefits to the Ministers of his holy Word, saith thus, I will clothe her Priests with salvation; which imports thus much:
The words Are remarkable, for like as vers. 16. God promising Some particular Benefits to the Ministers of his holy Word, Says thus, I will cloth her Priests with salvation; which imports thus much:
For as 'tis evident concerning the Spiritual Enemies of Christ, how the Gospel sets forth our Redemption wrought by the Blood of Christ to their destruction and shame, Hebr. 2. 14, 15. Gen. 3. 15. Psal. 110. 1. 1 John 3. 8. 1 Cor. 15. 54, 55. and in other places;
For as it's evident Concerning the Spiritual Enemies of christ, how the Gospel sets forth our Redemption wrought by the Blood of christ to their destruction and shame, Hebrew 2. 14, 15. Gen. 3. 15. Psalm 110. 1. 1 John 3. 8. 1 Cor. 15. 54, 55. and in other places;
as with a garment, so it is come into his bowels, &c. Herod and Pontius Pilate both mocking Christ, arraying him in a Garment, one in white, the other in purple, have had their Names long since covered with ignominy in this World,
as with a garment, so it is come into his bowels, etc. Herod and Pontius Pilate both mocking christ, arraying him in a Garment, one in white, the other in purple, have had their Names long since covered with ignominy in this World,
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and cut off his head with his own Sword, 1 Sam. 17. 50, 51. What Shame the Amonites were put to when their Metropolis was taken, and the Inhabitants thereof were put under saws,
and Cut off his head with his own Sword, 1 Sam. 17. 50, 51. What Shame the Ammonites were put to when their Metropolis was taken, and the Inhabitants thereof were put under saws,
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and under harrows of iron, and under axes of iron, 2 Sam. 12. 31. His Father-in-law, that sought to slay him, fell upon his own Sword, 1 Sam. 31. 4. and after his Death suffered Ignominy in his Posterity, which were hanged by the Gibeonites before the Lord, 2 Sam. 21. 8, 9. Achitophel hanged himself, 2 Sam. 17. 23. Absalom was taken up by his head on a great Oak between Heaven and Earth, through whose Heart Joab thrust three Darts,
and under harrows of iron, and under axes of iron, 2 Sam. 12. 31. His Father-in-law, that sought to slay him, fell upon his own Sword, 1 Sam. 31. 4. and After his Death suffered Ignominy in his Posterity, which were hanged by the Gibeonites before the Lord, 2 Sam. 21. 8, 9. Ahithophel hanged himself, 2 Sam. 17. 23. Absalom was taken up by his head on a great Oak between Heaven and Earth, through whose Heart Joab thrust three Darts,
and laid a very great heap of Stones upon him, which and the Pillar which he had reared up for himself, were Statues of Ignominy to his unnatural Rebellion, 2 Sam. 18. 9, 14, 15, 17, 18. Sheba also the Son of Bichri lost his Head for his Insurrection against David, cap. 20. v 22. Thus were his Enemies cloathed with Shame.
and laid a very great heap of Stones upon him, which and the Pillar which he had reared up for himself, were Statues of Ignominy to his unnatural Rebellion, 2 Sam. 18. 9, 14, 15, 17, 18. Sheba also the Son of Bichri lost his Head for his Insurrection against David, cap. 20. v 22. Thus were his Enemies clothed with Shame.
They who had cloathed themselves with Violence as with a Garment, whose Hands and Feet did hasten to shed Blood, to murder the Lord's Anointed, that had maliciously combined themselves against his Life,
They who had clothed themselves with Violence as with a Garment, whose Hands and Feet did hasten to shed Blood, to murder the Lord's Anointed, that had maliciously combined themselves against his Life,
and to divide it as a Prey among themselves, their Hands and Feet are since put in Shackles and Stocks of Iron, some of them have their just reward already, their Throats astringed with a Rope, their Bodies divested of Honour and Covering, dismembred, dissected, their Bowels burnt, their Heads and Quarters hang'd up as the Marks of a just Punishment of Traiterous Villany;
and to divide it as a Prey among themselves, their Hands and Feet Are since put in Shackles and Stocks of Iron, Some of them have their just reward already, their Throats astringed with a Rope, their Bodies divested of Honour and Covering, dismembered, dissected, their Bowels burned, their Heads and Quarters hanged up as the Marks of a just Punishment of Traitorous Villainy;
others are still kept in Prison, as the Children of Death, their Hearts misgiving them, upon the Expectation of the just Judgment that is upon them, who are now become the Abomination of all People:
Others Are still kept in Prison, as the Children of Death, their Hearts misgiving them, upon the Expectation of the just Judgement that is upon them, who Are now become the Abomination of all People:
In all which as they have been rewarded according to their deeds, and according to the Wickedness of their own Inventions, so thereby they are made a Shame and Reproach to all Posterity, which will say of them:
In all which as they have been rewarded according to their Deeds, and according to the Wickedness of their own Inventions, so thereby they Are made a Shame and Reproach to all Posterity, which will say of them:
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as it had his nearest Kin, a Generation of Basilisks for its Midwife, a Design, without controversie, most horridly wicked, which all Christians abominate, all honest Men detest;
as it had his nearest Kin, a Generation of Basilisks for its Midwife, a Design, without controversy, most horridly wicked, which all Christians abominate, all honest Men detest;
The ו in NONLATINALPHABET is rightly translated But. For in the words a respect is had to the Enemies of the Person and Government of the Lord's Anointed,
The ו in is rightly translated But. For in the words a respect is had to the Enemies of the Person and Government of the Lord's Anointed,
See also, Psal. 8. Heb. 2. 10. And this Sovereign Dominion in his Kingdom is called his Crown, so the perfection and continuance thereof, is intimated in the words, it shall flourish upon him; it's glorious perfection and beauty by the word NONLATINALPHABET denoting a flower, full and open, pleasant and glorious in its excellent beauty to the eyes of all beholders:
See also, Psalm 8. Hebrew 2. 10. And this Sovereign Dominion in his Kingdom is called his Crown, so the perfection and Continuance thereof, is intimated in the words, it shall flourish upon him; it's glorious perfection and beauty by the word denoting a flower, full and open, pleasant and glorious in its excellent beauty to the eyes of all beholders:
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and its everlasting duration, by the whole expression shall flourish upon him, i. e. as long as himself shall endure, which is for ever, without any decay, fading or diminishing, the future NONLATINALPHABET denotes a continuing act,
and its everlasting duration, by the Whole expression shall flourish upon him, i. e. as long as himself shall endure, which is for ever, without any decay, fading or diminishing, the future denotes a Continuing act,
and the never ceasing of the Kingdom of Christ is known from, Dan. 7. 13. 14. Luk. 1. 32, 33. Ps. 72. 5. This Crown is Christs Crown by a two-fold right, 1. By right of the personal union, of which St. Paul speaks, Colos. 2. 3. 2. By right of exaltation, after his active and passive obedience, Phil. 2. 9. and that this Crown should continue for ever and flourish upon him, God himself plainly said to the Messias, Psal. 110. 1. Sit thou at my right hand,
and the never ceasing of the Kingdom of christ is known from, Dan. 7. 13. 14. Luk. 1. 32, 33. Ps. 72. 5. This Crown is Christ Crown by a twofold right, 1. By right of the personal Union, of which Saint Paul speaks, Colos 2. 3. 2. By right of exaltation, After his active and passive Obedience, Philip 2. 9. and that this Crown should continue for ever and flourish upon him, God himself plainly said to the Messias, Psalm 110. 1. Fit thou At my right hand,
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but speaks of the cessation of that part of Royal exercise, which consists in the subduing of the enemies, seeing after death is subdued, which is the last enemy, there will be none more left to subdue;
but speaks of the cessation of that part of Royal exercise, which consists in the subduing of the enemies, seeing After death is subdued, which is the last enemy, there will be none more left to subdue;
and so that word doth not intimate any decay of the Government, but foretells the end of all Rebellion against it, by which the glory and majesty of the Lord Jesus is fully accomplisht,
and so that word does not intimate any decay of the Government, but foretells the end of all Rebellion against it, by which the glory and majesty of the Lord jesus is Fully accomplished,
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tho' he was sensible that the same Divine Authority, by which Saul formerly had attained unto it, had now conferr'd it unto David, endeavoured most wickedly to take him off one way or other, that so after Davids death he might entail it upon his own posterity.
though he was sensible that the same Divine authority, by which Saul formerly had attained unto it, had now conferred it unto David, endeavoured most wickedly to take him off one Way or other, that so After Davids death he might entail it upon his own posterity.
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Afterwards Absalom would see himself King of Israel, being followed by great multitudes, and assisted by Achitophel. But all in vain, God had given the Crown to David; and therefore he was rightful King:
Afterwards Absalom would see himself King of Israel, being followed by great Multitudes, and assisted by Ahithophel. But all in vain, God had given the Crown to David; and Therefore he was rightful King:
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Abner came in along with that part of Israel, which till then had declined to swear homage to David. Absaloms dreadful exit, and Sheba's shameful execution,
Abner Come in along with that part of Israel, which till then had declined to swear homage to David. Absaloms dreadful exit, and Sheba's shameful execution,
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thus terrified all the Malecontents, that from that time forth they never lifted up a finger against David. Who doubtless, together with the true affected Israelites, have put the Kingdom in such a state of defence,
thus terrified all the Malecontents, that from that time forth they never lifted up a finger against David. Who doubtless, together with the true affected Israelites, have put the Kingdom in such a state of defence,
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and that he was able to deliver the same himself, to his designed Successor King Solomon, upon whose posterity the same remained for several Generations,
and that he was able to deliver the same himself, to his designed Successor King Solomon, upon whose posterity the same remained for several Generations,
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how God's remarkable Providence has extoll'd him to the same, not only by making him an Offspring of the Kings of England, and a Prince of the Royal Blood,
how God's remarkable Providence has extolled him to the same, not only by making him an Offspring of the Kings of England, and a Prince of the Royal Blood,
and afterwards by making him his Glorious Instrument of delivering these Nations from Slavery and Idolatry, a Merit, which none but Heaven can reward, whereupon by Influence of the same, the States of the Realm,
and afterwards by making him his Glorious Instrument of delivering these nations from Slavery and Idolatry, a Merit, which none but Heaven can reward, whereupon by Influence of the same, the States of the Realm,
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and the Heads of the Tribes of the English Israel, by consent of the whole Nation, to the Joy of the greatest part of Europe, the full Satisfaction of the annexed Crowns and other Provinces, ( salus publica this absolutely requiring) have proclaimed him their King,
and the Heads of the Tribes of the English Israel, by consent of the Whole nation, to the Joy of the greatest part of Europe, the full Satisfaction of the annexed Crowns and other Provinces, (salus Public this absolutely requiring) have proclaimed him their King,
and have contrived many Machinations against it, both in Publick and Private, yet doth it flourish upon him, to this very Hour, a Thorn in the Eyes of his Enemies,
and have contrived many Machinations against it, both in Public and Private, yet does it flourish upon him, to this very Hour, a Thorn in the Eyes of his Enemies,
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but a fragrant flower to all true-hearted people in England. And whatever has been undertaken against him, has served to his considerable Advantage, particularly the late hellish Conspiracy:
but a fragrant flower to all truehearted people in England. And whatever has been undertaken against him, has served to his considerable Advantage, particularly the late hellish conspiracy:
for that has given opportunity to abundance of good Counsels, which by the blessing of God will not a little contribute to the true Settlement of the Kingdom;
for that has given opportunity to abundance of good Counsels, which by the blessing of God will not a little contribute to the true Settlement of the Kingdom;
the High and Honourable Court of Parliament upon this occasion, have afresh, and in several respects declared their unchangeable Love and Loyalty to their King, in so dangerous a juncture of time;
the High and Honourable Court of Parliament upon this occasion, have afresh, and in several respects declared their unchangeable Love and Loyalty to their King, in so dangerous a juncture of time;
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partly by making a Law, that Whensoever it shall please God to afflict these Nations with the Death of the King, the then sitting Parliament shall not be thereby Dissolved,
partly by making a Law, that Whensoever it shall please God to afflict these nations with the Death of the King, the then sitting Parliament shall not be thereby Dissolved,
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Dissolve it; whereby care is taken, that the Subversion of the Government in Church and State, be not the immediate or undeniable effect of one Fatal stroke, or unlookt accident;
Dissolve it; whereby care is taken, that the Subversion of the Government in Church and State, be not the immediate or undeniable Effect of one Fatal stroke, or unlooked accident;
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and most considerable part thereof, have freely and voluntarily engaged themselves, To own and defend His Majesty as their Rightful and Lawful King, against the late King James, the pretended Prince of Wales, and all other Enemies at home and abroad;
and most considerable part thereof, have freely and voluntarily engaged themselves, To own and defend His Majesty as their Rightful and Lawful King, against the late King James, the pretended Prince of Wales, and all other Enemies At home and abroad;
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and to keep them in Custody till September next, also the Act for the better securing his Majesty's Person, and several other good Laws, cannot but very much contribute to the happy Confirmation of the Government.
and to keep them in Custody till September next, also the Act for the better securing his Majesty's Person, and several other good Laws, cannot but very much contribute to the happy Confirmation of the Government.
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or having too good Opinion of the late King James and his Adherents, or perhaps by ascribing a kind of Omnipotence to the neighbouring Idol, will now come to better Thoughts,
or having too good Opinion of the late King James and his Adherents, or perhaps by ascribing a kind of Omnipotence to the neighbouring Idol, will now come to better Thoughts,
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if they consider on one side the finger of God miraculously working in Favour of our KING, particularly in ordaining such a Lamp for the Lord's Anointed in all these things;
if they Consider on one side the finger of God miraculously working in Favour of our KING, particularly in ordaining such a Lamp for the Lord's Anointed in all these things;
and on the other side to take Notice of what Unprincely, Unchristian-like, nay, Unnatural Designs those have been big with, of whom they had so favourable Opinion,
and on the other side to take Notice of what Unprincely, Unchristianlike, nay, Unnatural Designs those have been big with, of whom they had so favourable Opinion,
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The Credit of France, which for a great while was in but small Repute with all the wise and honest, considering its Intriegues, Persecutions and Violations of the Contracts of Peace and Alliance, will at this time be quite lost with all our Confederates and other Princes of Europe, nay,
The Credit of France, which for a great while was in but small Repute with all the wise and honest, considering its Intrigues, Persecutions and Violations of the Contracts of Peace and Alliance, will At this time be quite lost with all our Confederates and other Princes of Europe, nay,
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Thus his Crown shall happily flourish upon Himself, and upon the setled Succession after him. Of all this therefore we may truly say, This is the finger of God.
Thus his Crown shall happily flourish upon Himself, and upon the settled Succession After him. Of all this Therefore we may truly say, This is the finger of God.
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Yes verily it is manifestly the finger of God which has so miraculously preserved our King, it is the finger of God which has discovered this Dangerous Conspiracy,
Yes verily it is manifestly the finger of God which has so miraculously preserved our King, it is the finger of God which has discovered this Dangerous conspiracy,
Moses and Aaron in the Higher, and the Heads of the Tribes in the Lower House, to take such Measures as may effectually secure the Prosperity of these Kingdoms,
Moses and Aaron in the Higher, and the Heads of the Tribes in the Lower House, to take such Measures as may effectually secure the Prosperity of these Kingdoms,
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His finger is still reacht forth, and his hand is stretcht out still, even in times to come, to clothe his Enemies with shame, and to cause the Crown of the Lord's Anointed to flourish upon himself: Friends and Foes shall see that it is God's finger: His Friends will own it, admire it, and be joyful at it.
His finger is still reached forth, and his hand is stretched out still, even in times to come, to cloth his Enemies with shame, and to cause the Crown of the Lord's Anointed to flourish upon himself: Friends and Foes shall see that it is God's finger: His Friends will own it, admire it, and be joyful At it.
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As for his Enemies, it shall be known in their Palaces that God is the Defence of our King, and they shall own and reverence his Divine Commission, considering how vain and dangerous it is to resist the finger of God, and to kick against the pricks.
As for his Enemies, it shall be known in their Palaces that God is the Defence of our King, and they shall own and Reverence his Divine Commission, considering how vain and dangerous it is to resist the finger of God, and to kick against the pricks.
And if they, nay and if we along with them should hold our peace, will not the stones cry out and say, this is Gods finger? I mean not the inanimate stones of the plaster which we tread upon,
And if they, nay and if we along with them should hold our peace, will not the stones cry out and say, this is God's finger? I mean not the inanimate stones of the plaster which we tread upon,
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I dare say that Pharaoh and his Counsellors hearts have smote them, and their blood has turned in their veins and arteries, upon the news of the discovery of the Plot,
I Dare say that Pharaoh and his Counsellors hearts have smote them, and their blood has turned in their Veins and arteries, upon the news of the discovery of the Plot,
I may confidently affirm, that their thoughts have suggested them, and do still tell them over and over, in a continued repetition, that it is the finger of God, that has withstood and hindred them.
I may confidently affirm, that their thoughts have suggested them, and do still tell them over and over, in a continued repetition, that it is the finger of God, that has withstood and hindered them.
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and say, who shall see them, when they search out iniquities, and accomplish a diligent search, that both the inward thought of them and the heart is very deep,
and say, who shall see them, when they search out iniquities, and accomplish a diligent search, that both the inward Thought of them and the heart is very deep,
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Awake therefore, O Evangelical Zion of Germany, who hast in all these things acknowledged the finger of God, awake to adore the same finger that has done all this,
Awake Therefore, Oh Evangelical Zion of Germany, who hast in all these things acknowledged the finger of God, awake to adore the same finger that has done all this,
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Oh that I could find words powerful enough to make you all truly sensible of the greatness of the late mercies, oh that your joy and praise could be made proportionable to the same!
O that I could find words powerful enough to make you all truly sensible of the greatness of the late Mercies, o that your joy and praise could be made proportionable to the same!
The easiest way to perceive the magnitude of the said Benefits, is rightly to ponder the unspeakable misery, into which the Britannick Israel would have been plunged, had this hellish Conspiracy taken its effect.
The Easiest Way to perceive the magnitude of the said Benefits, is rightly to ponder the unspeakable misery, into which the Britannic Israel would have been plunged, had this hellish conspiracy taken its Effect.
and by combining with the Inhabitant Papists and Male-contents, had spread themselves over Church and Policy, over Public and Private Houses, which had it not been for the Finger of God might have easily been effected,
and by combining with the Inhabitant Papists and Malcontents, had spread themselves over Church and Policy, over Public and Private Houses, which had it not been for the Finger of God might have Easily been effected,
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Had the least breath of success come into their wicked design against our King, how soon would they that otherwise seem like dry Bones dispersed without Sinews or Flesh have stood upon their Feet,
Had the least breath of success come into their wicked Design against our King, how soon would they that otherwise seem like dry Bones dispersed without Sinews or Flesh have stood upon their Feet,
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nor any that could understand or teach the truth. I am astonisht to think of the glistering Axes, which they would have lifted up upon the Nobles and Worthies of these Realms,
nor any that could understand or teach the truth. I am astonished to think of the glistering Axes, which they would have lifted up upon the Nobles and Worthies of these Realms,
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than which pollution, a total subversion and burning down to the ground would be more tolerable to us, who pray God to avert both the one and the other.
than which pollution, a total subversion and burning down to the ground would be more tolerable to us, who pray God to avert both the one and the other.
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Who but must tremble at the confusion of all true hearted Men in Europe, and who can fully and without Consternation express the total ruin and destruction that the Subjects and Inhabitants of England would have faln into.
Who but must tremble At the confusion of all true hearted Men in Europe, and who can Fully and without Consternation express the total ruin and destruction that the Subject's and Inhabitants of England would have fallen into.
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There would have been no means left to save our very lives, unless we would have redeem'd them with the loss of both our Eyes, Religion and Liberty, whereby the whole body Ecclesiastical and Politic who would have been obtenebrated,
There would have been no means left to save our very lives, unless we would have redeemed them with the loss of both our Eyes, Religion and Liberty, whereby the Whole body Ecclesiastical and Politic who would have been obtenebrated,
For if the Inhabitants of Jabesh gilead had reason to think it hard to purchase the covenant with Nahash, the Ammonite with the loss of their right eye,
For if the Inhabitants of Jabesh gilead had reason to think it hard to purchase the Covenant with Nahash, the Ammonite with the loss of their right eye,
as a reproach to all Israel, then may the English Israel thing it infinitely harder, to have both their Eyes, the Right Eye that of Religion, and the Left Eye, that of Liberty at once pluckt out for the favour of Pharaoh, and the preservation of their lives, and part of their fortunes.
as a reproach to all Israel, then may the English Israel thing it infinitely harder, to have both their Eyes, the Right Eye that of Religion, and the Left Eye, that of Liberty At once plucked out for the favour of Pharaoh, and the preservation of their lives, and part of their fortune's.
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If Pharaoh 's Finger has been a whip of Scorpions to the French Protestants, what a Monster would his hand or rather his thickest Loin have proved to us, had he been able to extend it over us in England. All the Thraldom and Slavery that Israel suffered in Egypt, Assyria, and Babylon, and all the distress and misery, that England felt since the persecution of MARY the I.
If Pharaoh is Finger has been a whip of Scorpions to the French Protestants, what a Monster would his hand or rather his thickest Loin have proved to us, had he been able to extend it over us in England. All the Thraldom and Slavery that Israel suffered in Egypt, Assyria, and Babylon, and all the distress and misery, that England felt since the persecution of MARY the I.
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Hereat is our mouth filled with laughter and our heart rejoyceth. We exclaim joyfully. Pharaoh and his conjurers did their utmost endeavour to bring forth Lice into England;
Hereat is our Mouth filled with laughter and our heart Rejoiceth. We exclaim joyfully. Pharaoh and his conjurers did their utmost endeavour to bring forth Lice into England;
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every one stood at his Guard, the power of darkness was ready for our Destruction. Whilst we on the other side thought our selves secure, being ignorant of all this,
every one stood At his Guard, the power of darkness was ready for our Destruction. While we on the other side Thought our selves secure, being ignorant of all this,
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one Finger overturn'd all and discover'd all the Snares, I mean the Finger of him, that abhors the bloody and deceitful Man, the Finger of God, which for these Mercies we magnifie and adore with Joy and Thanksgiving.
one Finger overturned all and discovered all the Snares, I mean the Finger of him, that abhors the bloody and deceitful Man, the Finger of God, which for these mercies we magnify and adore with Joy and Thanksgiving.
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and by taking him out of the Pit that was digg'd for him. Blessed be the Finger of his Almighty power, which he reached forth in defence of his Anointed, in defeating the imaginations of the wicked, in averting the intended Subversion of our Religion and Liberty,
and by taking him out of the Pit that was dug for him. Blessed be the Finger of his Almighty power, which he reached forth in defence of his Anointed, in defeating the Imaginations of the wicked, in averting the intended Subversion of our Religion and Liberty,
Let them be further confounded, and put to shame that seek after his soul, let them be for ever turned back and brought to confusion that devise his hurt:
Let them be further confounded, and put to shame that seek After his soul, let them be for ever turned back and brought to confusion that devise his hurt:
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