IT's storyed of Heraclitus the weeping Philosopher, that when a Question was proposed to him, what was the subject of his serious meditations? He returned this answere, that he was studying to know himselfe:
IT's storied of Heraclitus the weeping Philosopher, that when a Question was proposed to him, what was the Subject of his serious meditations? He returned this answer, that he was studying to know himself:
But this is a difficult lesson, and who can learne it? Counsell a strong man, not to glory in his strength, a rich man, not to glory in his riches, a wise man not to glory in his wisdome,
But this is a difficult Lesson, and who can Learn it? Counsel a strong man, not to glory in his strength, a rich man, not to glory in his riches, a wise man not to glory in his Wisdom,
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My Apostle is an example, instar omnium, When those NONLATINALPHABET of Greece expected quaint composures, and flashes of Rhetorick, he treads quite Antipodes to them, drawing his lines after another and exacter copy.
My Apostle is an Exampl, instar omnium, When those of Greece expected quaint composures, and flashes of Rhetoric, he treads quite Antipodes to them, drawing his lines After Another and exacter copy.
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Here's one that's every way an accomplisht schollar, and yet knowes it not, it may be verified of him, what Homer speaks of Nestor: His words were sweeter then honey.
Here's one that's every Way an accomplished scholar, and yet knows it not, it may be verified of him, what Homer speaks of Nestor: His words were Sweeten then honey.
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Yet notwithstanding, all the polite learning, which he tooke up at the feet of Gamaliel, in all humility he layes down at the feet of Christ. Peruse his Protestation, in the verse immediatly preceding my Text. And I brethren, when I came unto you, came not with excellency of speech or of wisdome, declaring unto you the testimony of God.
Yet notwithstanding, all the polite learning, which he took up At the feet of Gamaliel, in all humility he lays down At the feet of christ. Peruse his Protestation, in the verse immediately preceding my Text. And I brothers, when I Come unto you, Come not with excellency of speech or of Wisdom, declaring unto you the testimony of God.
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yet I that am a minister of Christ, and call'd to be his Embassador, make conscience to goe beyond my commission to adde the compositions & varnishings of humane eloquence,
yet I that am a minister of christ, and called to be his Ambassador, make conscience to go beyond my commission to add the compositions & varnishings of humane eloquence,
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My conclusion I retaine inviolable, NONLATINALPHABET &c. Non eximium duxi so Calvin. Non statui, so Tertullian, Non judicavi, so Erasmus. These versions give light one to another.
My conclusion I retain inviolable, etc. Non eximium duxi so calvin. Non statui, so Tertullian, Non judicavi, so Erasmus. These versions give Light one to Another.
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1. The Apostles profession or resolution NONLATINALPHABET, I determin'd to know. 2. The object of his profession exprest, 1. Positively, NONLATINALPHABET, Jesus Christ, 2. Privatively and by way of Antithesis, NONLATINALPHABET this and nothing else. 3. The Condition or Qualification of the object, NONLATINALPHABET, and him crucify'd. Homo naturaliter appetit scire.
1. The Apostles profession or resolution, I determined to know. 2. The Object of his profession expressed, 1. Positively,, jesus christ, 2. Privatively and by Way of Antithesis, this and nothing Else. 3. The Condition or Qualification of the Object,, and him Crucified. Homo naturaliter appetit Scire.
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This is the wisdome of God in a mystery, 1 Cor 2. 7. It's that which the blessed Angels desire to peepe into, and they use more than ordinary diligence.
This is the Wisdom of God in a mystery, 1 Cor 2. 7. It's that which the blessed Angels desire to peep into, and they use more than ordinary diligence.
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Extract the quintessence of the most elaborate volumes of Philosophers, (though things in themselves of precious value,) yet compared with the knowledge of Christ, they are but brutish ignorance, no better then those huskes which the Prodigall son fed on, devoid of all reall solid nutriment.
Extract the quintessence of the most elaborate volumes of Philosophers, (though things in themselves of precious valve,) yet compared with the knowledge of christ, they Are but brutish ignorance, no better then those husks which the Prodigal son fed on, devoid of all real solid nutriment.
In the discussion of this excellent knowledg, for my more methodicall progresse, I'le resume the parts of my Text in their proposed order, taking my rise at my Apostles profession NONLATINALPHABET, I determined to know.
In the discussion of this excellent knowledge, for my more methodical progress, I'll resume the parts of my Text in their proposed order, taking my rise At my Apostles profession, I determined to know.
You heare my Apostles determination is unalterably fixt upon this principle, to be a knowing man, He hath discovered a gemme in the feild, of superlative value,
You hear my Apostles determination is unalterably fixed upon this principle, to be a knowing man, He hath discovered a gem in the field, of superlative valve,
For the Priests lips should keep knowledge, and they should seek the Law at his mouth for he is the messenger of the Lord of hosts, Mal: 2. 7. Hence Calvin concludes that be ought to be a Teacher.
For the Priests lips should keep knowledge, and they should seek the Law At his Mouth for he is the Messenger of the Lord of hosts, Malachi: 2. 7. Hence calvin concludes that be ought to be a Teacher.
unlesse he understand his language? Mee thinks then, our desires should be raised, to as high a pitch as Solomon intimates, Prov: 18. 1. Through desire a man having seperated himselfe intermedleth with all wisdome.
unless he understand his language? Me thinks then, our Desires should be raised, to as high a pitch as Solomon intimates, Curae: 18. 1. Through desire a man having separated himself intermeddleth with all Wisdom.
and to have that part of Gods image restored? Solomen excelled the learned'st and put downe the skillfullest in their owne Art. 1 Kings. 4: 30. There's made up a catalogue of his knowledg in natural things,
and to have that part of God's image restored? Solomon excelled the Learnedest and put down the skillfullest in their own Art. 1 Kings. 4: 30. There's made up a catalogue of his knowledge in natural things,
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And Moses was learn'd in all the wisdome of the Egyptians, and was mighty in words and in deeds, Acts: 7. 22. If any be enemies to University learning, I conceive with St. Jude. v. 10. They speake evill of those things which they know not.
And Moses was learned in all the Wisdom of the egyptians, and was mighty in words and in Deeds, Acts: 7. 22. If any be enemies to university learning, I conceive with Saint U^de. v. 10. They speak evil of those things which they know not.
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because they were above his reach. None but an Ignoramus is an enemie to knowledge. Thus you see how we ought to prize knowledge where ever we find it.
Because they were above his reach. None but an Ignoramus is an enemy to knowledge. Thus you see how we ought to prize knowledge where ever we find it.
But let us conferre our principall paines for the attaining of that knowledge which onely, will make us wise unto salvation. Throughout the whole booke of Proverbes a wise man and a godly man, are convertible termes.
But let us confer our principal pains for the attaining of that knowledge which only, will make us wise unto salvation. Throughout the Whole book of Proverbs a wise man and a godly man, Are convertible terms.
The Lord is our illumination, and that true knowledg into which we are translated, so Clemens Alexandrinus, By his knowledge, shall my righteous servant justify many, I say: 53. 11. And it's Davids prayer, O continue thy loving kindnesse,
The Lord is our illumination, and that true knowledge into which we Are translated, so Clemens Alexandrian, By his knowledge, shall my righteous servant justify many, I say: 53. 11. And it's Davids prayer, Oh continue thy loving kindness,
The promise is to those whom the father drawes, Ioh: 6. 45. that they should be NONLATINALPHABET, all taught of God But this Promise excludes not the preaching of the Gospell,
The promise is to those whom the father draws, John: 6. 45. that they should be, all taught of God But this Promise excludes not the preaching of the Gospel,
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As the consideration of his primitive integrity may be scientia inflaens, so the review of his originall praevarication, may be scientia humilians: As that may pusse up, so this may humble.
As the consideration of his primitive integrity may be scientia inflaens, so the review of his original prevarication, may be scientia humilians: As that may pusse up, so this may humble.
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It's the greatest honour of the learned'st Rabbies, to be men of the humblest spirits. And the more humble they are, the greater proficiency they make in knowledg. Let them consider; what they have is derivative:
It's the greatest honour of the Learnedest Rabbies, to be men of the Humblest spirits. And the more humble they Are, the greater proficiency they make in knowledge. Let them Consider; what they have is derivative:
Quid habes, quod non accepisti? Their abilities are not their own, but so many talents concredited unto them, of which they must stand accomptable unto him, who is their Lord and Master.
Quid habes, quod non accepisti? Their abilities Are not their own, but so many Talents concredited unto them, of which they must stand accountable unto him, who is their Lord and Master.
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Hath thy knowledg an effectuall influence upon thy life and conversation? Doth it quicken thy love to Christ and inkindle thy zeale for his glory? When the spirit of wisdome breaks in upon thy soule (just as when the spirit of God came upon Saul) it makes thee another manner of man, this spirit is a fire, to purge thy corruptions:
Hath thy knowledge an effectual influence upon thy life and Conversation? Does it quicken thy love to christ and inkindle thy zeal for his glory? When the Spirit of Wisdom breaks in upon thy soul (just as when the Spirit of God Come upon Saul) it makes thee Another manner of man, this Spirit is a fire, to purge thy corruptions:
Now, when knowledg abounds, as the waters cover the seas, where's the returne of a sanctify'd conversation? Hee's truly the knowing man, who reduceth his knowledg into practise.
Now, when knowledge abounds, as the waters cover the Seas, where's the return of a sanctified Conversation? He's truly the knowing man, who reduceth his knowledge into practice.
I have read, that Phidias made a buckler for Minerva, wherein his own name was so curiously ingraven, that it could not be took out, without the dissolution of the whole frame.
I have read, that Phidias made a buckler for Minerva, wherein his own name was so curiously engraven, that it could not be took out, without the dissolution of the Whole frame.
but the truth will fall to the ground. Christ is the complement and perfection of all science, the ground of all consolation. Hereupon the Prophet concludes triumphantly:
but the truth will fallen to the ground. christ is the compliment and perfection of all science, the ground of all consolation. Hereupon the Prophet concludes triumphantly:
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Till this truth be expung'd out of Canonicall Scripture, I shall never admit any scientiam mediam, or posterne dore, to let in those, who are without the pale of the Christian world.
Till this truth be expunged out of Canonical Scripture, I shall never admit any scientiam Media, or postern door, to let in those, who Are without the pale of the Christian world.
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As for those Jesuited persons, who advance nature and deprave grace, the time may come when upon conviction of conscience, they may be forc'd to conclude with Bellarmines Tutissimum est &c. It's the safest way to rely upon the grace of God:
As for those Jesuited Persons, who advance nature and deprave grace, the time may come when upon conviction of conscience, they may be forced to conclude with Bellarmines Tutissimum est etc. It's the Safest Way to rely upon the grace of God:
The Apostle sets it downe unto the life, Eph. 2. 20, 21. And are built upon the foundation of the Apostles and Prophets, Jesus Christ himselfe being the cheife corner stone, in whom all the building fitly framed together, groweth unto an holy temple in the Lord.
The Apostle sets it down unto the life, Ephesians 2. 20, 21. And Are built upon the Foundation of the Apostles and prophets, jesus christ himself being the chief corner stone, in whom all the building fitly framed together, grows unto an holy temple in the Lord.
The Apostle, though a man of incomparable gifts, yet accounted all things but losse, and dung, in comparison of this, Phil. 2. 8. NONLATINALPHABET, Be they what they will, honours, riches in their greatest estate and confluence, arts and sciences, in their resplendent lustres, let them be virtues which beautify the mind,
The Apostle, though a man of incomparable Gifts, yet accounted all things but loss, and dung, in comparison of this, Philip 2. 8., Be they what they will, honours, riches in their greatest estate and confluence, arts and sciences, in their resplendent lustres, let them be Virtues which beautify the mind,
yet when they come, in competition with Christ, they passe under such a censure, NONLATINALPHABET, losse, and garbidge, the most vile and contemptible things in the world.
yet when they come, in competition with christ, they pass under such a censure,, loss, and garbage, the most vile and contemptible things in the world.
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When all Philosophicall speculations puzzle & non plus thy understanding, and cannot administer the least auxiliaries unto thee (For the naturall man perceiveth not the things that are of the spirit of God) then when thou hast the spirit of discerning to see their emptinesse,
When all Philosophical speculations puzzle & non plus thy understanding, and cannot administer the least auxiliaries unto thee (For the natural man perceives not the things that Are of the Spirit of God) then when thou hast the Spirit of discerning to see their emptiness,
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When Christ comes into thy soule, by his grace, he renewes thee in the spirit of thy mind, he purifies thy nature, reformes thy life, redeemes thee from thy vain conversation.
When christ comes into thy soul, by his grace, he renews thee in the Spirit of thy mind, he Purifies thy nature, reforms thy life, redeems thee from thy vain Conversation.
but they much disrellished the affected eloquence of new-fangled preachers, who rent the people a sunder, from unity to mutiny, from faith, to faction,
but they much disrellished the affected eloquence of newfangled Preachers, who rend the people a sunder, from unity to mutiny, from faith, to faction,
They bragd of Cardans vaine glorious humour (otherwise a man of wisdome) who making a catalogue of renowned worthies, inserted himselfe Hi•ronymus Cardanus in the number.
They bragd of Cardans vain glorious humour (otherwise a man of Wisdom) who making a catalogue of renowned worthies, inserted himself Hi•ronymus Cardanus in the number.
So these instead of preaching Christ in all humility, are not ashamed to vent the frothy issues of their abortive braines, rather to tickle their auditors eares, then to affect their consciences.
So these instead of preaching christ in all humility, Are not ashamed to vent the frothy issues of their abortive brains, rather to tickle their Auditors ears, then to affect their Consciences.
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Therefore to this poyson, my Apostle prescribes a soveraigne antidote, and that is to preach Christ and him crucified, Sola Christi cognitio sufficit ad salutem, saith Paraeus. The knowledg of Christ, is alone sufficient unto salvation:
Therefore to this poison, my Apostle prescribes a sovereign antidote, and that is to preach christ and him Crucified, Sola Christ cognitio sufficit ad salutem, Says Pareus. The knowledge of christ, is alone sufficient unto salvation:
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Having a spice of humane learning, it may winne upon mens affections, and so take the learned in their own Art. Augustine going to have his eares tickled, had his heart touched,
Having a spice of humane learning, it may win upon men's affections, and so take the learned in their own Art. Augustine going to have his ears tickled, had his heart touched,
I ground my assertion upon the Apostle 2 Cor. 12. 16. beeing crafty I caught you with guile. The preacher studied acceptable words, Elegant composures, and apposite expressions are commendable.
I ground my assertion upon the Apostle 2 Cor. 12. 16. being crafty I caught you with guile. The preacher studied acceptable words, Elegant composures, and apposite expressions Are commendable.
yet, he would relinquish his learning, deny his parts, seeme to be ignorant of his gifts, that by this meanes, he might gaine the people to the knowledge of Christ.
yet, he would relinquish his learning, deny his parts, seem to be ignorant of his Gifts, that by this means, he might gain the people to the knowledge of christ.
The Apostles Acts 4. 13. were accounted by the Counsell NONLATINALPHABET illiterate men, even Ideots, (as the word is commonly Englished) yet these God used as instruments to confound the wisdome of the wise, and to put to silence the most knowing men.
The Apostles Acts 4. 13. were accounted by the Counsel illiterate men, even Idiots, (as the word is commonly Englished) yet these God used as Instruments to confound the Wisdom of the wise, and to put to silence the most knowing men.
so the Gospell of Christ in its purity and simplicity, without the help of humane policy or contrivances, throwes down all the towring thoughts of men, it levels mountaines as low as the vallies,
so the Gospel of christ in its purity and simplicity, without the help of humane policy or contrivances, throws down all the towering thoughts of men, it levels Mountains as low as the valleys,
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or brainsick heads, who gleane tares from a stage, and scatter them in the pulpit: Whil'st Jesuites and Postilers are muster'd up by scores, scarce one quotation of Scripture.
or brainsick Heads, who glean tares from a stage, and scatter them in the pulpit: Whilst Jesuits and Postilers Are mustered up by scores, scarce one quotation of Scripture.
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This is just as if a man should forbeare wholesome food, and gnaw hungerly upon flint stones, according to the Similiti•• of Robertus Guleus: The Lord complaines of this Epidemicall disease, Jer. 2. 13. My people have committed two evills, they have forsaken me the fountaine of living waters,
This is just as if a man should forbear wholesome food, and gnaw hungerly upon flint stones, according to the Similiti•• of Robert Guleus: The Lord complains of this Epidemical disease, Jer. 2. 13. My people have committed two evils, they have forsaken me the fountain of living waters,
When poore soules lye a bleeding, and they cry out, None but Christ, what advantage will all the froth of wit afford them? When all the flourishes of witt are empty,
When poor Souls lie a bleeding, and they cry out, None but christ, what advantage will all the froth of wit afford them? When all the flourishes of wit Are empty,
and can doe no good, there must be a reall solid thing (as I may say) Corpus solidum succi plenum, that must adde a word of comfort to a troubled spirit.
and can do no good, there must be a real solid thing (as I may say) Corpus Solidum succi plenum, that must add a word of Comfort to a troubled Spirit.
Christ made our atonement upon the crosse, where he felt the Phials of God's wrath powred downe upon his righteous soule, having assumed the Person of an offender.
christ made our atonement upon the cross, where he felt the Phials of God's wrath poured down upon his righteous soul, having assumed the Person of an offender.
Where then is the wise, where is the scribe, where is the disputer of this world? Hath not God made foolish the wisdome of this world? Are swelling words suiteable to this exinanition of the Son of God? Is a losty stile correspondent with this abasement, Is it fit to discourse sweetly & delightfully upon gall & vinegar,
Where then is the wise, where is the scribe, where is the disputer of this world? Hath not God made foolish the Wisdom of this world? are swelling words suitable to this exinanition of the Son of God? Is a losty style correspondent with this abasement, Is it fit to discourse sweetly & delightfully upon Gall & vinegar,
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and vaine-glorious pageants of Art unto his crosse? This is not to preach Christ, but to preach a man's selfe in a vaine glorious affectation of eloquence:
and vainglorious pageants of Art unto his cross? This is not to preach christ, but to preach a Man's self in a vain glorious affectation of eloquence:
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yet if he labour to divide the word aright, and to speake to the conscience, rather than the fancy of his Auditors, O! what wonders doth the Lord worke, by weake meanes? As by rammes hornes, the walls of Jericho, were battered in peeces:
yet if he labour to divide the word aright, and to speak to the conscience, rather than the fancy of his Auditors, OH! what wonders does the Lord work, by weak means? As by rams horns, the walls of Jericho, were battered in Pieces:
so by that preaching which the wittes of the times, and men that applaud their own fansies accoumpt empty and foolish, the Lord workes miraculously in the conversion of soules. It's the Apostles assertion;
so by that preaching which the wits of the times, and men that applaud their own fancies account empty and foolish, the Lord works miraculously in the conversion of Souls. It's the Apostles assertion;
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For after that in the wisdome of God, the world through wisdome knew not God, it pleased God, by the foolishnesse of preaching to save them that believe.
For After that in the Wisdom of God, the world through Wisdom knew not God, it pleased God, by the foolishness of preaching to save them that believe.
In the first place, seeing this is that lesson, which we all ought to teach (Fathers and Brethren) suffer I beseech you, the word of exhortation, to conferre your best endeavours to put in practice this excellent method,
In the First place, seeing this is that Lesson, which we all ought to teach (Father's and Brothers) suffer I beseech you, the word of exhortation, to confer your best endeavours to put in practice this excellent method,
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O! what fidelity is requisite in the discharge of so concerning a message? You are God's sword hearers, beare up that sword which he hath put into your hands:
OH! what Fidis is requisite in the discharge of so Concerning a message? You Are God's sword hearers, bear up that sword which he hath put into your hands:
A spirit of discretion is required in a Christian, least he may quickly pluck downe with the one hand, what he endeavours to build up with the other Moderation is much talked of;
A Spirit of discretion is required in a Christian, lest he may quickly pluck down with the one hand, what he endeavours to built up with the other Moderation is much talked of;
When men deride the way of holinesse, casting nicknames and aspersions of Puritans Precisians and I know not what upon them, that so they may render their persons,
When men deride the Way of holiness, casting nicknames and Aspersions of Puritans precisians and I know not what upon them, that so they may render their Persons,
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When men are not affrayd to exercise their wits, to be witty even unto blasphemy, to cast a slur or a jest upon that sacred word, by which one day they shall be judged;
When men Are not afraid to exercise their wits, to be witty even unto blasphemy, to cast a slur or a jest upon that sacred word, by which one day they shall be judged;
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When men like Jehu drive furiously, mistaking a passion for zeale, and so oft times spoile a good cause in the carriage, this is not sutable to that meeknesse, that was in Christ.
When men like Jehu drive furiously, mistaking a passion for zeal, and so oft times spoil a good cause in the carriage, this is not suitable to that meekness, that was in christ.
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2. As you have heard what we must all teach, so you shall heare what we must all learne, viz: Christ crucifi'd, Let me then perswade you (as Jerome doth in an Epistle to Paulinus.) Let's learne that knowledge on earth, which will carry us unto heaven.
2. As you have herd what we must all teach, so you shall hear what we must all Learn, videlicet: christ Crucified, Let me then persuade you (as Jerome does in an Epistle to Paulinus.) Let's Learn that knowledge on earth, which will carry us unto heaven.
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how should we consult the good, one of another, labouring to build up one another in the holy faith, considering to provoke one another to love and to good workes.
how should we consult the good, one of Another, labouring to built up one Another in the holy faith, considering to provoke one Another to love and to good works.
This is to learne Christ crucifi'd, when we labour to puri•y our selves even as he is pure, when we labour to be holy as he was, in all manner of conversation,
This is to Learn christ Crucified, when we labour to puri•y our selves even as he is pure, when we labour to be holy as he was, in all manner of Conversation,
Let it never be told in Gath, and publisht in the streets of Askelon (I wish there were no cause) that any son of Levi should prove a son of Belial, and make the sacrifice of the Lord to be abhor'd.
Let it never be told in Gaza, and published in the streets of Ashkelon (I wish there were no cause) that any son of Levi should prove a son of Belial, and make the sacrifice of the Lord to be abhorred.
God forbid, that in so sacred an order, (as the Ministeriall Function is) That there should be any profane Esaus, any taunting Ishmaels, and blasphemous swearers.
God forbid, that in so sacred an order, (as the Ministerial Function is) That there should be any profane Esaus, any taunting Ishmaels, and blasphemous swearers.
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wherefore wee should all unite our prayers and endeavours in our capacities, and callings to God as one man, to hinder such from ever setting footing in our Israel.
Wherefore we should all unite our Prayers and endeavours in our capacities, and callings to God as one man, to hinder such from ever setting footing in our Israel.
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In the interim, let us walke inoffensively and more circumspectly in our life and conversation, and give no just offence, neither to Jew, nor Gen•ile, nor Church of G•d. This counsell is not unseasonable;
In the interim, let us walk inoffensively and more circumspectly in our life and Conversation, and give no just offence, neither to Jew, nor Gen•ile, nor Church of G•d. This counsel is not unseasonable;
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if the Watchmen sleep, and the Sh•pheards leave their flocks to hierlings, then will some of Jeroboams Priests, of the basest of the people, presumptuously usurpe the Ministeriall function.
if the Watchmen sleep, and the Sh•pheards leave their flocks to hirelings, then will Some of Jeroboams Priests, of the Basest of the people, presumptuously usurp the Ministerial function.
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Would we then have our callings more honoured, and our persons more reverenced, and our Doctrine with more cheerfulnesse embraced? lets all endeavour to be more consciencious in the discharge of our duties;
Would we then have our callings more honoured, and our Persons more reverenced, and our Doctrine with more cheerfulness embraced? lets all endeavour to be more conscientious in the discharge of our duties;
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but let's commune with our own hearts, make diligent enquiry into our own bosomes, every one saying with himselfe in particular, what have I done? The way to contract greater reverence abroad is to be more circumspect at home, that as we goe beyond others in knowledg,
but let's commune with our own hearts, make diligent enquiry into our own bosoms, every one saying with himself in particular, what have I done? The Way to contract greater Reverence abroad is to be more circumspect At home, that as we go beyond Others in knowledge,
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so likewise, we should outstrip them in the practise of holinesse. Christ in a more speciall manner hath communicated unto us, the knowledg of his waies:
so likewise, we should outstrip them in the practice of holiness. christ in a more special manner hath communicated unto us, the knowledge of his ways:
Holynesse unto the Heb. 13. 20. 21. Lord, that so we may be a Royall Generation, a Holy Priesthood, a peculiar people, to set forth the praises of him, who hath called us out of darknesse into this marvelous light.
Holiness unto the Hebrew 13. 20. 21. Lord, that so we may be a Royal Generation, a Holy Priesthood, a peculiar people, to Set forth the praises of him, who hath called us out of darkness into this marvelous Light.
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I shall conclude with the Apostle, Now the God of peace, that brought againe from the dead our Lord Jesus, that great shepheard of the sheep, through the bloud of the everlasting covenant, make you perfect in every good worke, to doe his will:
I shall conclude with the Apostle, Now the God of peace, that brought again from the dead our Lord jesus, that great shepherd of the sheep, through the blood of the everlasting Covenant, make you perfect in every good work, to do his will:
IF ever a word spoken in due season might be compared to Apples of Gold in pictures of Silver, such a one is here represented to your view, being a word of comfort opportunely administred unto a man of a sorrowfull spirit.
IF ever a word spoken in due season might be compared to Apples of Gold in pictures of Silver, such a one is Here represented to your view, being a word of Comfort opportunely administered unto a man of a sorrowful Spirit.
(And) in the front of my Text is a connexive particle, and drawes down the Context unto the Text. Take a review of the precedent History in this briefe relation.
(And) in the front of my Text is a connexive particle, and draws down the Context unto the Text. Take a review of the precedent History in this brief Relation.
How often doth he draw them with the bands of a man, even with cords of love? What presuasive arguments, what alluring Rhetorick doth he use, enough to breake the Rock within thee,
How often does he draw them with the bans of a man, even with cords of love? What presuasive Arguments, what alluring Rhetoric does he use, enough to break the Rock within thee,
even an heart harder then Adamant, and to melt it into the love of God, here behold bowels opened, like the sounding of an Harpe, and once more rol'd together.
even an heart harder then Adamant, and to melt it into the love of God, Here behold bowels opened, like the sounding of an Harp, and once more rolled together.
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Jeremy dictates from the mouth of God unto Baruch, and Baruch wrote from the mouth of Jeremiah all the words of the Lord, Jer. 36. 4. Forthwith they are communicated unto the King, and Princes of Judah.
Jeremiah dictates from the Mouth of God unto baruch, and baruch wrote from the Mouth of Jeremiah all the words of the Lord, Jer. 36. 4. Forthwith they Are communicated unto the King, and Princes of Judah.
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but humane power is circumscrib'd with certaine limits, and compasses, and cannot goe one jot further then the supreme overruling hand permits the motion.
but humane power is circumscribed with certain Limits, and compasses, and cannot go one jot further then the supreme overruling hand permits the motion.
And over and above the text is expresse in the close of the forecited chapter, that there were added besides unto them many like words. New rebellions renew their sorrowes;
And over and above the text is express in the close of the forecited chapter, that there were added beside unto them many like words. New rebellions renew their sorrows;
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Hee's the good Samaritan, he powrs oyle into the wounds, and binds them up ▪ hee'l in no wise quench this smoking flax, nor breake this bruised reed: O tast,
He's the good Samaritan, he Powers oil into the wounds, and binds them up ▪ he'll in no wise quench this smoking flax, nor break this Bruised reed: Oh taste,
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so that sublunary things are below his notice, he can bid adieu unto them, as unsutable to his elevated affections, hee's a man of a singular temper, hee'l discerne a sun of righteousnesse with healing wings, there's his cure.
so that sublunary things Are below his notice, he can bid adieu unto them, as unsuitable to his elevated affections, he's a man of a singular temper, he'll discern a sun of righteousness with healing wings, there's his cure.
The Argument of my discourse is Heavenly mindednesse. The enlargement of this Theme is most sutable to these present distractions, where there are such sad thoughts of heart for the afflictions of Joseph,
The Argument of my discourse is Heavenly Mindedness. The enlargement of this Theme is most suitable to these present distractions, where there Are such sad thoughts of heart for the afflictions of Joseph,
Is it now a time for purchasing of Lands, and revenues, eating the fat, and drinking the sweet, to solace our selves in all variety of voluptuousnesse,
Is it now a time for purchasing of Lands, and revenues, eating the fat, and drinking the sweet, to solace our selves in all variety of voluptuousness,
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and yet remaine insensible of the afflictions of Joseph? If by such projects as these we seeke to get a name upon earth, we may build a Babel of our own confusion.
and yet remain insensible of the afflictions of Joseph? If by such projects as these we seek to get a name upon earth, we may built a Babel of our own confusion.
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But let us learne to deny our lawfull pleasures, and make our teares our meate and drinke, imitating St James, whose knees (as Eusebius records) became like camels hooss by the assiduity of his devotion.
But let us Learn to deny our lawful pleasures, and make our tears our meat and drink, imitating Saint James, whose knees (as Eusebius records) became like Camels hooss by the assiduity of his devotion.
Where's the man that spares the more either from his belly, or his back, that prostrates himselfe in the dust before the throne of Grace, whose soule is alike affected with J•remies to weep in secret for the sins of the times? I feare our times are just like those before the deluge, eating, and drinking, and making merry.
Where's the man that spares the more either from his belly, or his back, that prostrates himself in the dust before the throne of Grace, whose soul is alike affected with J•remies to weep in secret for the Sins of the times? I Fear our times Are just like those before the deluge, eating, and drinking, and making merry.
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as to have thy heart doting upon the momentany pleasures of this wicked world? doth thy heart hanker after thy pleasures? and with Lots wife, doest thou looke back upon the delights of Sodom? Let her NONLATINALPHABET be thy warning peice not to seeke great things for thy selfe.
as to have thy heart doting upon the momentany pleasures of this wicked world? does thy heart hanker After thy pleasures? and with Lots wife, dost thou look back upon the delights of Sodom? Let her be thy warning piece not to seek great things for thy self.
seeke them not. In the unfolding whereof, I shall purposely indeavour to enlarge my selfe in a plaine and familiar discourse, making my text my Apology, not to seeke great things for my selfe, not any sublime composures to gratify any wanton eares of Athens, but to condiscend unto the capacity of the meanest Auditor that heares me this day.
seek them not. In the unfolding whereof, I shall purposely endeavour to enlarge my self in a plain and familiar discourse, making my text my Apology, not to seek great things for my self, not any sublime composures to gratify any wanton ears of Athens, but to condescend unto the capacity of the Meanest Auditor that hears me this day.
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In the prosecution of the words I shall not separate the act from the object: they are joyn'd in the sense, and therefore Il'e not divide them in my discourse:
In the prosecution of the words I shall not separate the act from the Object: they Are joined in the sense, and Therefore Il'e not divide them in my discourse:
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Et quaeris tibi grandia? and seekest thou great things? And now, O Baruch thou sonne of Neriah, let me once more on this wise expostulate the matter with thee!
Et Quaeris tibi Grandia? and Seekest thou great things? And now, Oh baruch thou son of Neriah, let me once more on this wise expostulate the matter with thee!
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Is there any such a miablenesse in that thing, whereon thy heart is so wholy enamoured? doth the object so necessarily conduce to the compleating of thy felicity, that with Rachel thou must have it,
Is there any such a miablenesse in that thing, whereon thy heart is so wholly enamoured? does the Object so necessarily conduce to the completing of thy felicity, that with Rachel thou must have it,
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or else die? Is thy life bound up in it's life, as Jacobs was in Benjamins, so that for a moment thou canst not foregoe the fruition of it? what is the reason that thou art so possest with so much anxiety of spirit? when I see a man bid adieu to all other things,
or Else die? Is thy life bound up in it's life, as Jacobs was in Benjamites, so that for a moment thou Canst not forego the fruition of it? what is the reason that thou art so possessed with so much anxiety of Spirit? when I see a man bid adieu to all other things,
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But I rather adhere to Theodoret, a Lapide, Calv. and indeed the generall current of interpreters, who by great things understand rest and tranquility,
But I rather adhere to Theodoret, a Lapide, Calvin and indeed the general current of Interpreters, who by great things understand rest and tranquillity,
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a great infirmity, a practise how unsutable unto a servant of God! what was not Baruch promoted to so high an honour as to be the Scribe, and Amanuensis of the Lord of Hosts,
a great infirmity, a practice how unsuitable unto a servant of God! what was not baruch promoted to so high an honour as to be the Scribe, and Amanuensis of the Lord of Hosts,
Marius in Salust discoverd a magnanimous resolution unto his souldiers: Doctus sum hiemem, & aestatem juxta pati, humi requiescere e•dem tempore, inopiam & laborem tolerare.
Marius in Sallust discovered a magnanimous resolution unto his Soldiers: Doctus sum hiemem, & aestatem juxta pati, humi requiescere e•dem tempore, inopiam & laborem tolerare.
he must not dreame of his own personall peace in their publick calamities, in times of captivity and Iacobs troubles, we must beare a share with them in their sufferings:
he must not dream of his own personal peace in their public calamities, in times of captivity and Iacobs Troubles, we must bear a share with them in their sufferings:
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And that Babylonish strumpet shall have death, and mourning, and famine, even all these plagues come upon her in one day, Rev. 18. 8. So the foole in the Gospell,
And that Babylonish strumpet shall have death, and mourning, and famine, even all these plagues come upon her in one day, Rev. 18. 8. So the fool in the Gospel,
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Take heed then of incurring that fearfull curse of M•roz, Jud. 3. 23. who came not to the helpe of the Lord, to the helpe of the Lord against the mighty.
Take heed then of incurring that fearful curse of M•roz, Jud. 3. 23. who Come not to the help of the Lord, to the help of the Lord against the mighty.
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Would'st thou faine sleep in a whole skin, when thousands fall besides thee, and ten thousands at thy right hand? Thinkest thou to be at rest, free from all enemies within,
Wouldst thou feign sleep in a Whole skin, when thousands fallen beside thee, and ten thousands At thy right hand? Thinkest thou to be At rest, free from all enemies within,
Lord thou hast made us for thee, and our heart• is never at rest, untill it come unto thee, so Augustine. We cannot chuse but expect crosses in this world,
Lord thou hast made us for thee, and our heart• is never At rest, until it come unto thee, so Augustine. We cannot choose but expect Crosses in this world,
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Let me aske thee, are peace, and quietnesse, an exemption from cares, and troubles the great things which thou seekest after? O how wilt thou be deceiv'd of thy expectation? quaeris magna, scilicet quietem,
Let me ask thee, Are peace, and quietness, an exemption from Cares, and Troubles the great things which thou Seekest After? O how wilt thou be deceived of thy expectation? Quaeris Magna, scilicet quietem,
Another man seek's for promotion, and high places, these are the grandia, his great things for the attainment whereof, he becomes as very a Parasite as were those sordid flatterers of Dionysius, who lick't up his spittle,
another man seek's for promotion, and high places, these Are the Grandia, his great things for the attainment whereof, he becomes as very a Parasite as were those sordid Flatterers of Dionysius, who licked up his spittle,
But pause a while thou who runst in an eager pursuit after promotion, let me aske thee art thou fit for it? or if so, art thou sure thou shalt not misse of it? honor fugientem s•quitur, sequentem fugit.
But pause a while thou who runnest in an eager pursuit After promotion, let me ask thee art thou fit for it? or if so, art thou sure thou shalt not miss of it? honour fugientem s•quitur, sequentem Fugitive.
But God is the Iudge, he•utt•th down one, and sett•th up another, Psal. 75. 6, 7. How many verify the proverbe of the Ambitious, who have a Pope in their belly? How many are their aspiring projects,
But God is the Judge, he•utt•th down one, and sett•th up Another, Psalm 75. 6, 7. How many verify the proverb of the Ambitious, who have a Pope in their belly? How many Are their aspiring projects,
as Absaloms beauty, Sampsons strength, Achitophels policy, Asahels swiftnesse proved their overthrowes: and Alexand•r notwithstanding his great conquests, was at the last poisoned.
as Absaloms beauty, Sampsons strength, Achitophels policy, Asahels swiftness proved their overthrows: and Alexand•r notwithstanding his great conquests, was At the last poisoned.
C. A Lapide hath a story of Pius quintus, Cùm essem religiosus bene sperabam de salute animae meae, Cardinalis factus extimui, Pontifex creatus pene desper•.
C. A Lapide hath a story of Pius quintus, Cùm essem Religious bene sperabam de salute Spirits meae, Cardinalis factus extimui, Pontifex creatus pene desper•.
Every degree of preferment made his condition more disconsolate. But my charity hopes better things of you my brethren, and such as accompany salvation:
Every degree of preferment made his condition more disconsolate. But my charity hope's better things of you my brothers, and such as accompany salvation:
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and flattery, so on the other side I can in no wise brooke the practise of an undutifull Cham, to discover their nakednesse, where is probable hopes of amendment.
and flattery, so on the other side I can in no wise brook the practice of an undutiful Cham, to discover their nakedness, where is probable hope's of amendment.
It's a great hazard, whether thou canst get honours, or if got, it's a greater hazard, whether thou canst keepe them: & miserrimum est fuisse faelicem. Quaeris magna? Honours, promotions:
It's a great hazard, whither thou Canst get honours, or if god, it's a greater hazard, whither thou Canst keep them: & miserrimum est Fuisse faelicem. Quaeris Magna? Honours, promotions:
This man is still a compassing of corne, and oyle, he riseth early, goeth to bed late, eateth the bread of carefulnesse, and looseth his beloved sleepe.
This man is still a compassing of corn, and oil, he Riseth early, Goes to Bed late, Eateth the bred of carefulness, and loses his Beloved sleep.
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Is there a good penny-worth, a good bargaine stirring, how doth he labour to compasse it? He racks his rents, grinds the faces of the poore, he makes hast to be rich,
Is there a good pennyworth, a good bargain stirring, how does he labour to compass it? He racks his rends, grinds the faces of the poor, he makes haste to be rich,
God crosseth men in their darling sins, as David was crost in his beloved Absalon, Absalon in his Kingdome, Amnon in his Tamar. So the covetous are crost in their greatest confluence of riches;
God Crosseth men in their darling Sins, as David was crossed in his Beloved Absalom, Absalom in his Kingdom, Amnon in his Tamar. So the covetous Are crossed in their greatest confluence of riches;
Hereupon Reverend Latimer inculcates this lesson againe, and againe, beware of Covetousnesse, beware of Covetousnesse. Of all other sins, Luther confest that he found his heart least inclin'd to covetousnesse:
Hereupon Reverend Latimer inculcates this Lesson again, and again, beware of Covetousness, beware of Covetousness. Of all other Sins, Luther confessed that he found his heart least inclined to covetousness:
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The waies of wisdome are waies of pleasantnesse, and her pathes are peace, Prov. 3. 17. of all other pleasures, I may say, inter amplexus strangulant. What's all the mirth,
The ways of Wisdom Are ways of pleasantness, and her paths Are peace, Curae 3. 17. of all other pleasures, I may say, inter Amplexus strangulant. What's all the mirth,
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I said of laughter it is mad, and of mirth what doth it? Eccles. 2. 2. All the mirth of the wicked is like the crackling of thornes, but a blaze, and extinguished.
I said of laughter it is mad, and of mirth what does it? Eccles. 2. 2. All the mirth of the wicked is like the crackling of thorns, but a blaze, and extinguished.
O thinke upon this in your most sad, and composed thoughts, you who ever you are, that are addicted to your pleasures, that make your recreation your profession,
O think upon this in your most sad, and composed thoughts, you who ever you Are, that Are addicted to your pleasures, that make your recreation your profession,
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I have read of a young man, who stood by St Ambrose, and saw his excellent death, he presently said to some of his boone companions, O that I might live with you, and die with him.
I have read of a young man, who stood by Saint Ambrose, and saw his excellent death, he presently said to Some of his boon Sodales, Oh that I might live with you, and die with him.
could I be content to part with my blood, and could'st not thou be content to part witha lust? Augustine in his confessions hath this notable expression:
could I be content to part with my blood, and Couldst not thou be content to part witha lust? Augustine in his confessions hath this notable expression:
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Suppose rest, and quietnesse, be the great things sought after, whilst we pursue them greedily, vexations, troubles, disquietnesse of spirit come in thick, and threefold, and dash all.
Suppose rest, and quietness, be the great things sought After, while we pursue them greedily, vexations, Troubles, disquietness of Spirit come in thick, and threefold, and dash all.
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Promotions, and preferments if they be the great things we seeke after, they resemble Jonah's gourd, which in one night had it's originall, and it's period.
Promotions, and preferments if they be the great things we seek After, they resemble Jonah's gourd, which in one night had it's original, and it's Period.
will there not in all these be bitternesse in the end? Thus drawing an induction from these and the rest, I may hence collect an universall conclusion:
will there not in all these be bitterness in the end? Thus drawing an induction from these and the rest, I may hence collect an universal conclusion:
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Thou then ex meliore luto sictus, who art fram'd of a better mold, who art imploy'd in a more peculiar service for the God of Heaven, O tread not Antipodes, be not unsutable to thy Lord and master:
Thou then ex meliore Luto sictus, who art framed of a better mould, who art employed in a more peculiar service for the God of Heaven, Oh tread not Antipodes, be not unsuitable to thy Lord and master:
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and venter nothing for the conversion and safety of the people of God? There's an Emphasis in the word, wilt thou seeke for thy selfe? As supposing the Church,
and venture nothing for the conversion and safety of the people of God? There's an Emphasis in the word, wilt thou seek for thy self? As supposing the Church,
and State should be put into one ballance, and thy life in another, would'st thou desire to outweigh them both? Is thy life more pretious then so many millions? Would'st thou be advanc't when the Church is brought low? Would'st ▪ thou warme thy selfe at home by thine own fire,
and State should be put into one balance, and thy life in Another, Wouldst thou desire to outweigh them both? Is thy life more precious then so many millions? Wouldst thou be advanced when the Church is brought low? Wouldst ▪ thou warm thy self At home by thine own fire,
when the temple of the Lord is a burning? Questionlesse (my brethren) it's the duty of a child of God to haue a fellow-feeling of his brethrens calamities, to lay to heart their miseries,
when the temple of the Lord is a burning? Questionless (my brothers) it's the duty of a child of God to have a fellow-feeling of his Brothers' calamities, to lay to heart their misery's,
and the slaughter of his sonnes, but as soone as the messenger made mention that the Arke of God was taken, he fell from off the seat backward by the side of the gate,
and the slaughter of his Sons, but as soon as the Messenger made mention that the Ark of God was taken, he fell from off the seat backward by the side of the gate,
and travailed, and called her child I•habod, saying the glory is departed from Israel, because the Arke of God was taken, vers. 22. You heare how deeply these two were affected with the Churches misery.
and travailed, and called her child I•habod, saying the glory is departed from Israel, Because the Ark of God was taken, vers. 22. You hear how deeply these two were affected with the Churches misery.
It were a prudent and profitable course in such times as these wherein we live to read leasurely over the booke of Lamentations, that so our hearts might be fram'd into a broken temper.
It were a prudent and profitable course in such times as these wherein we live to read leisurely over the book of Lamentations, that so our hearts might be framed into a broken temper.
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and sensuality? Now Gods judgments are abroad, how few are there that learne righteousnesse at home? Where's the man that makes such an excellent use of these distractions as to labour to walke more closely with God,
and sensuality? Now God's Judgments Are abroad, how few Are there that Learn righteousness At home? Where's the man that makes such an excellent use of these distractions as to labour to walk more closely with God,
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and with mourning, Joel 2. 12. would we were better acquainted that our Benonies will prove our Benjamins, our sons of sorrow, the sons of our right hand:
and with mourning, Joel 2. 12. would we were better acquainted that our Benonies will prove our Benjamites, our Sons of sorrow, the Sons of our right hand:
and mourne, and be heartily sorrowfull that we have mourn'd, and sorrow'd no more? what a fearfull woe is there pronounc'd against those that are at ease in Zion: Magnificè tibi prospectum vis,
and mourn, and be heartily sorrowful that we have mourned, and sorrowed no more? what a fearful woe is there pronounced against those that Are At ease in Zion: Magnificè tibi prospectum vis,
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& in omnibus procellis, ac tempestatibus, tanquam è portu naufragium publicum prospectare? So Junius upon my text tells us, wilt thou sit at the haven,
& in omnibus procellis, ac tempestatibus, tanquam è portu Shipwreck publicum prospectare? So Junius upon my text tells us, wilt thou fit At the Haven,
Our soules must be afflicted with sorrow, and with our indefatigable supplications never give the Lord any rest, untill he make Jerusalem a praise in the earth, Isay 62. 6, 7. O then give not liberty to thy nor satisfie thy selfe to the utmost though in a lawfull pleasure:
Our Souls must be afflicted with sorrow, and with our indefatigable supplications never give the Lord any rest, until he make Jerusalem a praise in the earth, Saiah 62. 6, 7. O then give not liberty to thy nor satisfy thy self to the utmost though in a lawful pleasure:
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Labour to bring thy selfe over to a sweet frame of resignation, that thou canst willingly part with thy choicest pleasures, and comforts for Jesus Christ:
Labour to bring thy self over to a sweet frame of resignation, that thou Canst willingly part with thy Choicest pleasures, and comforts for jesus christ:
if Christ should call thee thereunto? If thou hast runne with the footmen, and they have wearied thee then how canst thou contend with horses: And if in the land of peace, wherein thou trusted'st they weari•d thee,
if christ should call thee thereunto? If thou hast run with the footmen, and they have wearied thee then how Canst thou contend with Horses: And if in the land of peace, wherein thou trusted'st they weari•d thee,
Let your resolution run paralel with St Paul's: who is af•licted and I burne not? O that instead of burning in lusts, you would burne in love one to another. A blessed alteration.
Let your resolution run parallel with Saint Paul's: who is af•licted and I burn not? Oh that instead of burning in Lustiest, you would burn in love one to Another. A blessed alteration.
Non satis est tibi, Tudippe, cum Phocione Mori? Is it not sufficient for thee O Tudippus, that thou diest with Phocion. A comm•nion with Christ's afflicted members in a suffering condition is accounted their crowne and glory.
Non satis est tibi, Tudippe, cum Phocione Mori? Is it not sufficient for thee Oh Tudippus, that thou Dies with Phocion. A comm•nion with Christ's afflicted members in a suffering condition is accounted their crown and glory.
and to hunt after any other kingdome, besides the Kingdome of God, and his righteousnesse? how many mens hearts are in aequilibrio pendula, indifferent to which side the ballance turnes.
and to hunt After any other Kingdom, beside the Kingdom of God, and his righteousness? how many men's hearts Are in Equilibrium pendula, indifferent to which side the balance turns.
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What a great madnesse is there in men not to trust their honours, dignities, and riches with God, in whose hands they are in the safest custody? what folly is there in men to make their servants their Masters, by Idolizing an arme of flesh,
What a great madness is there in men not to trust their honours, dignities, and riches with God, in whose hands they Are in the Safest custody? what folly is there in men to make their Servants their Masters, by Idolizing an arm of Flesh,
and zealously commence a suite against the world, and never let fall the suite, till we have obtain'd a sequestration between our soules, and these things here below.
and zealously commence a suit against the world, and never let fallen the suit, till we have obtained a sequestration between our Souls, and these things Here below.
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Had'st thou but a glimpse of those superlative excellencies which are treasur'd up in Christ, of those glorious things which are spoken of the City of God, which St Peter cals NONLATINALPHABET, an immarcessible crowne of glory,
Hadst thou but a glimpse of those superlative excellencies which Are treasured up in christ, of those glorious things which Are spoken of the city of God, which Saint Peter calls, an Immarcessible crown of glory,
and account it your honour and preferment, whilst others labour for corne, and oyle, and joyne house to house for the perpetuating of their memories, let me perswade you to labour for the riches of faith,
and account it your honour and preferment, while Others labour for corn, and oil, and join house to house for the perpetuating of their memories, let me persuade you to labour for the riches of faith,
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you that are cald to be Gods Embassadours, his mouth to his people, how dare ye chuse rather to be schollars to Pythagoras then to Christ by affecting a stupendious silence;
you that Are called to be God's ambassadors, his Mouth to his people, how Dare you choose rather to be Scholars to Pythagoras then to christ by affecting a stupendious silence;
and Paul with the Gentiles, where then shall the idol shepheard appeare, will such an Apology hold, I could not brooke the rusticity of the people, it would be a crushing of my hopes of preferment if I should spend my spirits upon such illiterate men.
and Paul with the Gentiles, where then shall the idol shepherd appear, will such an Apology hold, I could not brook the rusticity of the people, it would be a crushing of my hope's of preferment if I should spend my spirits upon such illiterate men.
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But how darest thou deny thy breath to those poore soules, for whom Christ powred out his pretious blood out of his veines? My hearts desire is that all men in place of quality would herein anticipate authority,
But how Darest thou deny thy breath to those poor Souls, for whom christ poured out his precious blood out of his Veins? My hearts desire is that all men in place of quality would herein anticipate Authority,
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Happy were it for us, if we could keep a Parliament within our selves, and save them a labour by setting upon the worke of reformation, every man in his own soule, and conscience.
Happy were it for us, if we could keep a Parliament within our selves, and save them a labour by setting upon the work of Reformation, every man in his own soul, and conscience.
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O if I shone in an higher sphere, if I had such, and such a place of dignity, I should then labour, to bring more glory to God, thou colludest with thy conscience,
Oh if I shone in an higher sphere, if I had such, and such a place of dignity, I should then labour, to bring more glory to God, thou colludest with thy conscience,
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what shall the wise man deny his wisdome, the honourable man his honours, the rich man his riches? we say tis a strong stomack that can digest much honey,
what shall the wise man deny his Wisdom, the honourable man his honours, the rich man his riches? we say this a strong stomach that can digest much honey,
if we can lend a deafe eare unto its syrenicall inchantments, if we can bid defiance unto its bewitching allurements, this is an argument that we set our faces towards Heaven, that we seek a citty which is above, whose maker is the Lord of Hosts.
if we can lend a deaf ear unto its syrenicall enchantments, if we can bid defiance unto its bewitching allurements, this is an argument that we Set our faces towards Heaven, that we seek a City which is above, whose maker is the Lord of Hosts.
1. You must labour for contentation of spirit, It's a lesson worth the learning, Phil. 4. 11. I have learned in what state soever I am therewith to be content:
1. You must labour for contentation of Spirit, It's a Lesson worth the learning, Philip 4. 11. I have learned in what state soever I am therewith to be content:
but because he is not contented with his present condition? No life to a contented mind, it accounts its poore cottage a kingdome, it accounts its gleanings a granary, its russet beyond all the rufflings in silk, and sattin:
but Because he is not contented with his present condition? No life to a contented mind, it accounts its poor cottage a Kingdom, it accounts its gleanings a granary, its russet beyond all the rufflings in silk, and satin:
Its a great weaknesse that makes us weary of our present condition, that we make it our taske Sysyphi sax•m volvere, to be in a restlesse motion, never satisfy'd:
Its a great weakness that makes us weary of our present condition, that we make it our task Sysyphi sax•m volvere, to be in a restless motion, never satisfied:
This practise proceeded from a principle of faith, as St Paul records it amongst the catalogue of the faithfull, Heb. 11. 8. It was the strength of faith indeed which made him goe he knew not whither staying himselfe upon the divine promises, which was better to him then all lands, and revenues:
This practice proceeded from a principle of faith, as Saint Paul records it among the catalogue of the faithful, Hebrew 11. 8. It was the strength of faith indeed which made him go he knew not whither staying himself upon the divine promises, which was better to him then all Lands, and revenues:
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yet if selfe be the Engineer, if selfe love, and selfe seeking be that primum mobile which sets all the other orbes in their motion, they are like those wilde gourds which spoild the whole messe of pottage,
yet if self be the Engineer, if self love, and self seeking be that primum mobile which sets all the other orbs in their motion, they Are like those wild gourds which spoiled the Whole mess of pottage,
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That student then hath studied to the best purpose, who hath learn'd to deny himselfe, The wise man must deny his wisdome, the strong man his strength, the rich man his riches, the schollar his learning.
That student then hath studied to the best purpose, who hath learned to deny himself, The wise man must deny his Wisdom, the strong man his strength, the rich man his riches, the scholar his learning.
The good Christian must come out of himselfe in all his duties, he must cast down his best performances, at the feet of Christ, beseeching the Lord Jesus Christ to beare the iniquity of his holiest things:
The good Christian must come out of himself in all his duties, he must cast down his best performances, At the feet of christ, beseeching the Lord jesus christ to bear the iniquity of his Holiest things:
when his bones are full of marrow, and his body is vigorous, amidst the fruition of delights he can then deny himselfe, these are the rare qualifications of a selfe denying spirit:
when his bones Are full of marrow, and his body is vigorous, amid the fruition of delights he can then deny himself, these Are the rare qualifications of a self denying Spirit:
What are all things under the sun but bubbles, smoke, fables, wels without water, trees without fruit, broken cisternes, Aegyptian reeds, deceitfull bowes, bags full of holes.
What Are all things under the sun but bubbles, smoke, fables, wells without water, trees without fruit, broken cisterns, Egyptian reeds, deceitful bows, bags full of holes.
Shall we be so sollicitous to seeke after our tormentor? how much vexation, and anxiety of spirit accompanies all the worlds darlings? their desires are insatiable crying with the horse-leeches daughter give, give, and the creature cannot satisfy them, the comforts of this present world urge their arguments, just as the Divel urg'd Scripture to Christ to• halves, taking what serves for their turne,
Shall we be so solicitous to seek After our tormentor? how much vexation, and anxiety of Spirit Accompanies all the world's darlings? their Desires Are insatiable crying with the Horseleeches daughter give, give, and the creature cannot satisfy them, the comforts of this present world urge their Arguments, just as the devil urged Scripture to christ to• halves, taking what serves for their turn,
Who then of any understanding will thus seeke after lying vanities, and forsake his own mercies? who would joyne himselfe associate with this perfidious world a president of all vitiousnesse? it brings us like fooles to the stocks,
Who then of any understanding will thus seek After lying vanities, and forsake his own Mercies? who would join himself associate with this perfidious world a president of all viciousness? it brings us like Fools to the stocks,
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and then thou wist find by woefull experience that those darling sins which yeelded, the sweetest rellish unto thy sinfull soule in the acting, will now present nothing unto thee but gall,
and then thou wist find by woeful experience that those darling Sins which yielded, the Sweetest relish unto thy sinful soul in the acting, will now present nothing unto thee but Gall,
if thou knewest how vaine all things are in this world, how empty, how deceitfull, thou wouldst not hazard thy soule upon such an unprofitable purchase.
if thou Knewest how vain all things Are in this world, how empty, how deceitful, thou Wouldst not hazard thy soul upon such an unprofitable purchase.
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He hath fulnesse of wisdome to teach thee, of holinesse to sanctify, of mercy to pardon, fulnesse of riches, fulnesse of merits, and fulnesse of glory.
He hath fullness of Wisdom to teach thee, of holiness to sanctify, of mercy to pardon, fullness of riches, fullness of merits, and fullness of glory.
for we have not an high priest which cannot be to•••t with the feeling of our infirmities, Heb. 4. 15. The selfe same bowels of compassion Christ hath in Heaven, which he had on earth, when he wept over Jerusalem.
for we have not an high priest which cannot be to•••t with the feeling of our infirmities, Hebrew 4. 15. The self same bowels of compassion christ hath in Heaven, which he had on earth, when he wept over Jerusalem.
and sometimes leave thee as he did the possessed dead in outward appearance? O make hast to Christ, looke for him in the word, in the sacraments, in prayer;
and sometime leave thee as he did the possessed dead in outward appearance? O make haste to christ, look for him in the word, in the Sacraments, in prayer;
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and precipices expecting a fulnesse in the creature wherein is nought but emptinesse. O Christians labour to make a better choyse, to get hearts emptyed of all selfe-love,
and precipices expecting a fullness in the creature wherein is nought but emptiness. O Christians labour to make a better choice, to get hearts emptied of all Self-love,
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when once you are partakers of those glorious priviledges which are above, of the fulnesse of Christs excellency, beauty, wisdome, purity, these will a thousand times recompence the emptying of your selves of any fulnesse of outward contentment in the creature.
when once you Are partakers of those glorious privileges which Are above, of the fullness of Christ excellency, beauty, Wisdom, purity, these will a thousand times recompense the emptying of your selves of any fullness of outward contentment in the creature.
How then should we powre out our petitions to have this fulnesse of Christ communicated unto us, according to our measure, that of his fulnesse we may all receive grace for grace!
How then should we pour out our petitions to have this fullness of christ communicated unto us, according to our measure, that of his fullness we may all receive grace for grace!
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thou hoardest up monies in abundance, the thought whereof cheares up thy heart, in the interim God denies thee, thy health, sends thee the gout, chollick, stone, strangury, and the like,
thou hoardest up moneys in abundance, the Thought whereof cheers up thy heart, in the interim God Denies thee, thy health, sends thee the gout, colic, stone, strangury, and the like,
or otherwise God hath given riches, and not an heart to use them, and this I reckon amongst the greatest outward curses, which can befall the sons of men.
or otherwise God hath given riches, and not an heart to use them, and this I reckon among the greatest outward curses, which can befall the Sons of men.
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Stobaeus hath a story of one Anacreon who when Polycrates had give •im five talents, he could not sleep two nights together, he immediatly restor'd them, saying, they were not so much worth as to countervaile that care which was undertooke to keepe them.
Stobaeus hath a story of one Anacreon who when Polycrates had give •im five Talents, he could not sleep two nights together, he immediately restored them, saying, they were not so much worth as to countervail that care which was undertook to keep them.
But admit thou art not yet blasted in thy estate, (though usually the great ones of the world feel this by wofull experience) yet there's a fierce lyon which a long time slept at thy dore, which now being awakened flies upon thee:
But admit thou art not yet blasted in thy estate, (though usually the great ones of the world feel this by woeful experience) yet there's a fierce Lion which a long time slept At thy door, which now being awakened flies upon thee:
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Quis tanti emet paenitentiam? So Diogenes said concerning Lais the strumpet, who then of any understanding would purchase th•s• worlds goods at so deare a rate, to be thus in a restlesse condition, never at quiet, distracted with thoughts;
Quis tanti Emet paenitentiam? So Diogenes said Concerning Lais the strumpet, who then of any understanding would purchase th•s• world's goods At so deer a rate, to be thus in a restless condition, never At quiet, distracted with thoughts;
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Pleasures are vexations, laughter is madnesse, Eccl. 2. 2. Wouldst thou then have that which might quiet thy spirit? thou must seeke it else where:
Pleasures Are vexations, laughter is madness, Ecclesiastes 2. 2. Wouldst thou then have that which might quiet thy Spirit? thou must seek it Else where:
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The world brings us into a lottery, where we come with heads full of hopes, but at the last return away with hearts full of blankes: the Teraphim is a lye:
The world brings us into a lottery, where we come with Heads full of hope's, but At the last return away with hearts full of blanks: the Teraphim is a lie:
or like the Egyptian temples, where there were a stately Frontispice, and a magnificent structure, but naught within but an ugly Ape, the ridiculous Idol of the people:
or like the Egyptian Temples, where there were a stately Frontispice, and a magnificent structure, but nought within but an ugly Ape, the ridiculous Idol of the people:
when you can replenish your bags with divine wisdome, then and not till then can an immortall soule rest satisfyed in the fruition of the transitory things of this present life.
when you can replenish your bags with divine Wisdom, then and not till then can an immortal soul rest satisfied in the fruition of the transitory things of this present life.
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Solomon tells us, Prov. 14. 14. A good man shall be satisfied from himselfe: Inward peace, and tranquility of conscience affords us true contentment, and satisfaction unto the soule:
Solomon tells us, Curae 14. 14. A good man shall be satisfied from himself: Inward peace, and tranquillity of conscience affords us true contentment, and satisfaction unto the soul:
The light of Gods reconcil'd countenance reviv'd Davids spirit, this was his onely desiderable good: Lord list thou up the light of thy countenance upon us:
The Light of God's reconciled countenance revived Davids Spirit, this was his only desiderable good: Lord list thou up the Light of thy countenance upon us:
Thou hast put gladnesse in my heart more then in the time, that their corne and wine encreas'd, Psal. 4. 6, 7. Moses the man of God cries for mercy to satisfy him:
Thou hast put gladness in my heart more then in the time, that their corn and wine increased, Psalm 4. 6, 7. Moses the man of God cries for mercy to satisfy him:
O how nearly doth this concerne all those whom God hath made Rulers i• Israel to be conscientious in the discharge of their duties, that so they may hold up their heads with comfort before their judge.
O how nearly does this concern all those whom God hath made Rulers i• Israel to be conscientious in the discharge of their duties, that so they may hold up their Heads with Comfort before their judge.
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Surely men speake not as they think, when they revile many sincere Christians under the notions of hypocrites and dissemblers, these they will be readiest to send for,
Surely men speak not as they think, when they revile many sincere Christians under the notions of Hypocrites and dissemblers, these they will be Readiest to send for,
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You see then how great things in this world cannot helpe a man in the evill day, in a languishing condition, they fayle a man in his greatest necessity,
You see then how great things in this world cannot help a man in the evil day, in a languishing condition, they fail a man in his greatest necessity,
or corrupt his tormentour? NONLATINALPHABET in Aristotle is an Epithite attributed to something of excellency. Now the greatest things on earth are uncertaine, transitory, sading things;
or corrupt his tormentor? in Aristotle is an Epithet attributed to something of excellency. Now the greatest things on earth Are uncertain, transitory, sading things;
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severall waies God hath to call us, and then we are utterly depriv'd of all. Now a good conscience alone must stand us instead when all other comforts are defective:
several ways God hath to call us, and then we Are utterly deprived of all. Now a good conscience alone must stand us instead when all other comforts Are defective:
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Me thinks that the serious and frequent meditation of aeternity should rayse up our spirits, and put us upon a dayly provision for our immortall soules.
Me thinks that the serious and frequent meditation of eternity should raise up our spirits, and put us upon a daily provision for our immortal Souls.
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My conclusion shall be the Apostles patheticall exhortation, Col. 3. 1, 2, 3. If ye then be risen with Christ seeke those things which are above, where Christ sitteth at the right hand of God.
My conclusion shall be the Apostles pathetical exhortation, Col. 3. 1, 2, 3. If you then be risen with christ seek those things which Are above, where christ Sitteth At the right hand of God.
nor the learned Rabbies, nor Machiavilian Politicians, not an elixar and quintessence drawn forth out of all the elaborate volumes of Philosophers and Orators can denominate the author truely wise, in a spirituall and Theologicall acception;
nor the learned Rabbies, nor Machiavellian Politicians, not an Elixir and quintessence drawn forth out of all the elaborate volumes of Philosophers and Orators can denominate the author truly wise, in a spiritual and Theological acception;
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My ground is from the Apostle 1 Cor. 2. 14. NONLATINALPHABET &c. compared with 1 Cor. 3. 19. But here the spirit of God NONLATINALPHABET celebrates the praises,
My ground is from the Apostle 1 Cor. 2. 14. etc. compared with 1 Cor. 3. 19. But Here the Spirit of God celebrates the praises,
And further its said the fruit of the righteous (i. e.) the words and actions, the counsell, example, life and conversation of a righteous man are the pretious fruits which the tree of life doth beare:
And further its said the fruit of the righteous (i. e.) the words and actions, the counsel, Exampl, life and Conversation of a righteous man Are the precious fruits which the tree of life does bear:
so must he that wins soules take up armes against the flesh, the Devill, and the world, against principalities, and powers, and spirituall wickedn•sse in high places.
so must he that wins Souls take up arms against the Flesh, the devil, and the world, against principalities, and Powers, and spiritual wickedn•sse in high places.
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And if the government of soules (as Gregory saith) be of all other arts the excellent'st certainly the winning of soules must be a superexcellent Art, all other arts the excellent'st.
And if the government of Souls (as Gregory Says) be of all other arts the excellentest Certainly the winning of Souls must be a superexcellent Art, all other arts the excellentest.
3. Here's the object, soules, immortall, heavenly-borne-being-soules, the image of God, the very breath of God inspired in our creation, of more value then all the world, the purchase and ransome of Jesus Christ:
3. Here's the Object, Souls, immortal, heavenly-borne-being-soules, the image of God, the very breath of God inspired in our creation, of more valve then all the world, the purchase and ransom of jesus christ:
He is wise: It's a great question where wisdome is to be found, Job 28. 12, 13. the determination of all is vers. 28: The feare of the Lord is wisdome, &c. and its a great question with Paul, 1 Cor. 1. 20. where is the wise, where is the scribe? Now both these questions may be resolved from the text, its a point of wisdome to gaine soules,
He is wise: It's a great question where Wisdom is to be found, Job 28. 12, 13. the determination of all is vers. 28: The Fear of the Lord is Wisdom, etc. and its a great question with Paul, 1 Cor. 1. 20. where is the wise, where is the scribe? Now both these questions may be resolved from the text, its a point of Wisdom to gain Souls,
And the declaration of this wisdome is that Argument whereon I fix as a word spok•nin due season, which can never be enough taught, never enough learn'd:
And the declaration of this Wisdom is that Argument whereon I fix as a word spok•nin due season, which can never be enough taught, never enough learned:
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Those shall constitute the doctrinall part of my text, this last, the use and application: and these shall be the bounds and limits of my ensuing meditations.
Those shall constitute the doctrinal part of my text, this last, the use and application: and these shall be the bounds and Limits of my ensuing meditations.
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I resume the enlargement of the first head propounded. And for proofe of the point, I shall consider it under a double demonstration NONLATINALPHABET and NONLATINALPHABET:
I resume the enlargement of the First head propounded. And for proof of the point, I shall Consider it under a double demonstration and:
The Apostle James distinguisheth of a twofold wisdome, Earthly, and Heavenly, and by their fruits you may know them, James 1. 15, 17. Now humane earthly wisdome hath no part nor portion in this worke:
The Apostle James Distinguisheth of a twofold Wisdom, Earthly, and Heavenly, and by their fruits you may know them, James 1. 15, 17. Now humane earthly Wisdom hath no part nor portion in this work:
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This is not taught in Aristotles Lycaeum, nor Zenoe's Stoa, or Plato's Academy, but only in the schoole of Jesus Christ: He then must be NONLATINALPHABET, a man taught of God who is a good proficient in this soule winning art.
This is not taught in Aristotle Lycaeum, nor Zenoe's Stoa, or Plato's Academy, but only in the school of jesus christ: He then must be, a man taught of God who is a good proficient in this soul winning art.
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but to save that which was lost? Matth. 18. 11. He professeth that he was sent to the lost sheep of the house of Israel, Matth. 10. 6. He came to call sinners to repentance, Luk. 5. 32. You may read the great employment of Christ in his Ministery, Luk. 4. 18. Christ went about doing good, speaking of the things of the Kingdome: Christ is our peace, Ephes. 2. 4. And the great mystery of the Gospell is declared in this work of reconciliation.
but to save that which was lost? Matthew 18. 11. He Professes that he was sent to the lost sheep of the house of Israel, Matthew 10. 6. He Come to call Sinners to Repentance, Luk. 5. 32. You may read the great employment of christ in his Ministry, Luk. 4. 18. christ went about doing good, speaking of the things of the Kingdom: christ is our peace, Ephesians 2. 4. And the great mystery of the Gospel is declared in this work of reconciliation.
Next to instance in the Apostles, however in the Judgment of the Councell, Acts 4. 13. NONLATINALPHABET, yet these the Lord made instrumentall to confound the wisdome of the wife.
Next to instance in the Apostles, however in the Judgement of the Council, Acts 4. 13., yet these the Lord made instrumental to confound the Wisdom of the wife.
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By their Ministry the Lord converted multitudes of soules, 3000 at one Sermon, Act. 2. 41. Further, I'le instance in Paul whose desire was transcendent for their salvation, Rom. 10. 1. See his protestation, 1 Cor. 2. 2. See his judgment, 1 Cor. 1. 20, 21, 23. Compare this with the first of Cor. 2. 6, 7, 8. Paul that great Doctor of the Gentiles, bred up at the feet of Gamaliel, a man of great learning, gives Christ the preheminence,
By their Ministry the Lord converted Multitudes of Souls, 3000 At one Sermon, Act. 2. 41. Further, I'll instance in Paul whose desire was transcendent for their salvation, Rom. 10. 1. See his protestation, 1 Cor. 2. 2. See his judgement, 1 Cor. 1. 20, 21, 23. Compare this with the First of Cor. 2. 6, 7, 8. Paul that great Doctor of the Gentiles, bred up At the feet of Gamaliel, a man of great learning, gives christ the pre-eminence,
Luther had such high esteeme of Christ and such a regard unto precious soules as he professeth — satius est conturbari & collidi totum terrarum orbem, quam Christum non praedicari, &c. Baldassar (Minister of Germany) profest, Let the Word of God come, let it come,
Luther had such high esteem of christ and such a regard unto precious Souls as he Professes — Satius est conturbari & collidi totum terrarum orbem, quam Christ non praedicari, etc. Baldassar (Minister of Germany) professed, Let the Word of God come, let it come,
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Praedicare verbum Dei, nihil aliud est, quam derivare in se furorem totius inferni & satanae. Yet God in his wisdome hath ordained this for a medium to convert soules.
Praedicare verbum Dei, nihil Aliud est, quam derivare in se furorem totius inferni & Satan. Yet God in his Wisdom hath ordained this for a medium to convert Souls.
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And where the word of God is preached in sincerity, the messengers meete with the same entertainment as Paul at Athens, though some mocked and accounted him a babler, yet others cleaved unto him.
And where the word of God is preached in sincerity, the messengers meet with the same entertainment as Paul At Athens, though Some mocked and accounted him a babbler, yet Others cleaved unto him.
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true praise of Ministers, not in others applauding of them, and setting forth their parts, but here's their wisdome and knowledg indeed, in converting soules unto God: So judicious Carthwright.
true praise of Ministers, not in Others applauding of them, and setting forth their parts, but here's their Wisdom and knowledge indeed, in converting Souls unto God: So judicious Cartwright.
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And this should be the sole end and designe of every one that enters into the Ministeriall function to promote the glory of God in saving of their own soules, and those that heare them:
And this should be the sole end and Design of every one that enters into the Ministerial function to promote the glory of God in Saving of their own Souls, and those that hear them:
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when this end is first in thine eye, and accompanied with a consciencious sedulity in the exercise of the meanes, thou mayest expect the blessing of God crowning thy endeavours with good successe.
when this end is First in thine eye, and accompanied with a conscientious sedulity in the exercise of the means, thou Mayest expect the blessing of God crowning thy endeavours with good success.
The second Argument is in respect of the object, soules, and that rationall soules endowed with noble faculties, the understanding and the will the very breath of God, Gen. 2. 7. The peculiar creation of God, not ex traduce, not by propagation, it's God that formeth the spirit of man within him, Zech. 12. 1. And God is terminus a quo & ad quem both, Eccl. 12. 7. The spirit shall returne unto God that gave it.
The second Argument is in respect of the Object, Souls, and that rational Souls endowed with noble faculties, the understanding and the will the very breath of God, Gen. 2. 7. The peculiar creation of God, not ex traduce, not by propagation, it's God that formeth the Spirit of man within him, Zechariah 12. 1. And God is terminus a quo & ad Whom both, Ecclesiastes 12. 7. The Spirit shall return unto God that gave it.
Now then in the third place in respect of the excellent work, employed upon so noble an object as an immortall soule, the wisdome of the worker will be more enhaunc't.
Now then in the third place in respect of the excellent work, employed upon so noble an Object as an immortal soul, the Wisdom of the worker will be more enhanced.
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We are earthen vessels encompassed with infirmities, men of like passions, but in the weaknesse of the instrument, the strength of God more eminently appeares;
We Are earthen vessels encompassed with infirmities, men of like passion, but in the weakness of the Instrument, the strength of God more eminently appears;
and God works by weake meanes, men of meane presence and low esteeme amongst men, that no flesh may glory •n his presence, and all the honour may redound to God.
and God works by weak means, men of mean presence and low esteem among men, that no Flesh may glory •n his presence, and all the honour may redound to God.
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And now adaies God raiseth up men of heroicall spirits both of the Magistracy and Ministry, to carry on the worke of reformation both in Church and State, maugre all the hostile oppositions, plots and projects of Sanballats and Tobiahs,
And now adais God Raiseth up men of heroical spirits both of the Magistracy and Ministry, to carry on the work of Reformation both in Church and State, maugre all the hostile oppositions, plots and projects of Sanballats and Tobiah's,
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The very worke it selfe is sometime counted a reward, the work and the reward are used assynonymous termes, Isay 49 4. Yet surely my judgm•nt is with the Lord,
The very work it self is sometime counted a reward, the work and the reward Are used assynonymous terms, Saiah 49 4. Yet surely my judgm•nt is with the Lord,
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Them that honour me (saith God) I will honour, 1 Sam. 2. 30. And what honour God will one day put upon them, you may read, Dan. 12. 3. And they that be wise shall shine as the brightnesse of the firmament,
Them that honour me (Says God) I will honour, 1 Sam. 2. 30. And what honour God will one day put upon them, you may read, Dan. 12. 3. And they that be wise shall shine as the brightness of the firmament,
when these shall be able to say, Behold Lord, here we are, and the children which thou hast given us, then will the Lord say to them, well done good and faithfull servants, enter into your masters joy.
when these shall be able to say, Behold Lord, Here we Are, and the children which thou hast given us, then will the Lord say to them, well done good and faithful Servants, enter into your Masters joy.
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And thus I have dispatcht the first head propounded, in the second place I am to give in the character of him who of all others is likeliest to win soules,
And thus I have dispatched the First head propounded, in the second place I am to give in the character of him who of all Others is likeliest to win Souls,
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such love was unparalleld in Moses, who wish'd himselfe blotted out of the bo•ke of life, Exod. 32. 3. And in Paul, who wished himselfe an Anathema for the Jewes, Rom. 9. 3. Here's soule love indeed beyond compare.
such love was unparalleled in Moses, who wished himself blotted out of the bo•ke of life, Exod 32. 3. And in Paul, who wished himself an Anathema for the Jews, Rom. 9. 3. Here's soul love indeed beyond compare.
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But where's love to the fleece onely, Mercenary hopes of promotions, dignities, carnal interest, all such self-ends and sinister respects, will be but as so many Ignes fatui, to lead men away into dangerous and destructive ways:
But where's love to the fleece only, Mercenary hope's of promotions, dignities, carnal Interest, all such self-ends and sinister respects, will be but as so many Ignes Fatui, to led men away into dangerous and destructive ways:
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must be a man of such wisdom, as to temper all his counsels in love: In all his Meditations and Exhortations, Love is one main Ingredient in the composition:
must be a man of such Wisdom, as to temper all his Counsels in love: In all his Meditations and Exhortations, Love is one main Ingredient in the composition:
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God expects his offering of the willing hearted, Exod. 35. 5. And the people are commended for willingly offering themselves, Judg. 5. 2. The question was asked, 1 Chron. 29. 5. Who then is willing to consecrate his service to the Lord, and it's said, v. 6. Then the chief of the Fathers,
God expects his offering of the willing hearted, Exod 35. 5. And the people Are commended for willingly offering themselves, Judges 5. 2. The question was asked, 1 Chronicles 29. 5. Who then is willing to consecrate his service to the Lord, and it's said, v. 6. Then the chief of the Father's,
And Gods people are a willing people, people of willingn•sse, Psalm 110. 3. Every one set apart for the Ministry must have such a Spirit as Amasiah the Son of Zichri had, who willingly offered himself unto the Lord:
And God's people Are a willing people, people of willingn•sse, Psalm 110. 3. Every one Set apart for the Ministry must have such a Spirit as Amasiah the Son of Zichri had, who willingly offered himself unto the Lord:
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Necessity and constraint may not put any upon a Ministerial Function, Quasi ultimum refugium, not an Advowson purchased by the Father, and intended for the Son;
Necessity and constraint may not put any upon a Ministerial Function, Quasi ultimum refugium, not an Advowson purchased by the Father, and intended for the Son;
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A strange Soloecism (saith Mr. Bolt•n, that holy man of God) a Lay-Rector and not Preach, nor a Collegiate Education, by Statute, enjoyning at such a standing to enter into Orders,
A strange Solecism (Says Mr. Bolt•n, that holy man of God) a Lay-Rector and not Preach, nor a Collegiate Education, by Statute, enjoining At such a standing to enter into Order,
This must be thy resolution, come good report, come evil report, honor, dis honor, prosperity or adversity, I will give my self up to God (as Hannah gave Samuel) for a loan all the days of my life.
This must be thy resolution, come good report, come evil report, honour, dis honour, Prosperity or adversity, I will give my self up to God (as Hannah gave Samuel) for a loan all the days of my life.
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He propounds himself the pattern of our imitation, Matth. 11. 29. How must the servant of the Lord be qualified, 2 Timothy 2. 24, 25. And the servant of the Lord must not strive,
He propounds himself the pattern of our imitation, Matthew 11. 29. How must the servant of the Lord be qualified, 2 Timothy 2. 24, 25. And the servant of the Lord must not strive,
And how must an erring brother be dealt withal, you may observe the rule Gal. 6. 1. NONLATINALPHABET, &c. 4. He must be a man of zeal and courage in the cause of God:
And how must an erring brother be dealt withal, you may observe the Rule Gal. 6. 1., etc. 4. He must be a man of zeal and courage in the cause of God:
neither was he mealy-mouthed for all their reproaches, but tells them plainly to their faces, Ye men of Athens, I perceive that in all things ye are too superstitious:
neither was he mealy-mouthed for all their Reproaches, but tells them plainly to their faces, You men of Athens, I perceive that in all things you Are too superstitious:
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Who can refrain speaking in the cause of God, unless he be spiritually stupified, and have a dumb Devil within him? It was Luthers brave resolution, to go to Wormes, and preach the Gospel,
Who can refrain speaking in the cause of God, unless he be spiritually Stupified, and have a dumb devil within him? It was Luthers brave resolution, to go to Worms, and preach the Gospel,
However zeal may be censured for phrenzy, its but the same Livery that Festus bestowed on Paul: And thou mayest urge Pauls Apology, I am not mad, but speak forth the words of truth and soberness:
However zeal may be censured for frenzy, its but the same Livery that Festus bestowed on Paul: And thou Mayest urge Paul's Apology, I am not mad, but speak forth the words of truth and soberness:
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Blinde guides, Ignoramusses, are none of Gods sending: They run before they are sent: Prophets were called Seers, and the Priestslips should preserve knowledge.
Blind guides, Ignoramuses, Are none of God's sending: They run before they Are sent: prophets were called Seers, and the Priestslips should preserve knowledge.
6. He must be a man Orthodox in judgement, one that hath the Spirit of discerning, to understand the ways of God, able to distinguish truth from falshood;
6. He must be a man Orthodox in judgement, one that hath the Spirit of discerning, to understand the ways of God, able to distinguish truth from falsehood;
They may deceive souls, but cannot gain them, unless in that sense which is said that the Scribes and Pharisees did, which compassed sea and land to gain a Proselyte,
They may deceive Souls, but cannot gain them, unless in that sense which is said that the Scribes and Pharisees did, which compassed sea and land to gain a Proselyte,
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and setled in the faith, not being carried about with every winde of Doctrine, by the slight, of men, and cunning craftiness, whereby they lie in wait to deceive, Eph. 4. 14. There are three emphatical words in the Text, NONLATINALPHABET from NONLATINALPHABET a Dye;
and settled in the faith, not being carried about with every wind of Doctrine, by the slight, of men, and cunning craftiness, whereby they lie in wait to deceive, Ephesians 4. 14. There Are three emphatical words in the Text, from a Die;
counterfeit Teachers, imitate counterfeit Gamesters, they can cog a Dye, NONLATINALPHABET every work, any trick, any shift, NONLATINALPHABET a wiley art of legerdemane:
counterfeit Teachers, imitate counterfeit Gamesters, they can cog a Die, every work, any trick, any shift, a wiley art of legerdemane:
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and to have our hearts stablisht with grace, as the Apostle exhorts, Heb. 13. 9. 7. He must be a man of an holy life, and exemplary conversation: Concionatoris vita, Concionis anima:
and to have our hearts established with grace, as the Apostle exhorts, Hebrew 13. 9. 7. He must be a man of an holy life, and exemplary Conversation: Concionatoris vita, Concious anima:
Gregory de Pastorali curâ, tells us, Necesse est ut esse munda studeat manus, quae diluere aliorum sordes curat, That hand must be clean that's imployed in wiping of others filthiness.
Gregory de Pastorali curâ, tells us, Necessary est ut esse munda studeat manus, Quae diluere Aliorum sordes curate, That hand must be clean that's employed in wiping of Others filthiness.
The Apostle is earnest in his Exhortations, Rom. 2. 21. Thou that teachest others, teachest thou not thy self, &c. Ministers lives should be standing Sermons, their whole conversation a pattern of Piety:
The Apostle is earnest in his Exhortations, Rom. 2. 21. Thou that Teachest Others, Teachest thou not thy self, etc. Ministers lives should be standing Sermons, their Whole Conversation a pattern of Piety:
This is that Apostolical Character, To be a work-man that needeth not to be ashamed, 2 Tim. 2. 15. Christ admits no Truants in his School, no Droans in his Hive, no Loyterers in his Vineyard:
This is that Apostolical Character, To be a workman that needs not to be ashamed, 2 Tim. 2. 15. christ admits no Truants in his School, no Drones in his Hive, no Loiterers in his Vineyard:
we read of Pauls labors in weariness and painfulness, in watchings often, &c. you read often of NONLATINALPHABET and NONLATINALPHABET in Chrys•st•m•s Homilies:
we read of Paul's labors in weariness and painfulness, in watchings often, etc. you read often of and in Chrys•st•m•s Homilies:
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Thus was the Prophet Isaiah qualified, for, saith he, The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary:
Thus was the Prophet Isaiah qualified, for, Says he, The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary:
how proud and how humble persons, how merry, how sad persons, how angry, how meek persons, &c. are to be admonished, that so remedies may be applyed suitable to the sore:
how proud and how humble Persons, how merry, how sad Persons, how angry, how meek Persons, etc. Are to be admonished, that so remedies may be applied suitable to the soar:
The Apostle exhorts, NONLATINALPHABET Be ye cloathed with humility: The word NONLATINALPHABET (as Hensius and Pollux observes) signifies vestimentum humile, a mean Garment which servants wore,
The Apostle exhorts, Be you clothed with humility: The word (as Hensius and Pollux observes) signifies vestimentum humile, a mean Garment which Servants wore,
Humility will pass through Caut-ropes, Gins and Pit-solds, which the Devil lays in the way. O beware of Pride, and above all pride, of spiritual pride!
Humility will pass through Caut-ropes, Begins and Pit-solds, which the devil lays in the Way. O beware of Pride, and above all pride, of spiritual pride!
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It's like that wilde gourd that spoild the pottage, and caused them to cry out, Est mors in olla. Take notice how God blesseth the labours of many of meaner parts, who are humble and watchful,
It's like that wild gourd that spoiled the pottage, and caused them to cry out, Est mors in olla. Take notice how God Blesses the labours of many of meaner parts, who Are humble and watchful,
It may be our sad affliction, for which our hearts must bleed, that we labor all night, and catch nothing, yet at the word of Christ we must let down our net.
It may be our sad affliction, for which our hearts must bleed, that we labour all night, and catch nothing, yet At the word of christ we must let down our net.
The third and last head propounded, is, To draw from the premises some inferences of practice, which is the particular Application I promised you, of which in a few words,
The third and last head propounded, is, To draw from the premises Some inferences of practice, which is the particular Application I promised you, of which in a few words,
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and I shall put a period to my discourse. Three Inferences I shall onely draw from this Doctrine, for Humiliation, Exhortation, and Direction. 1. For Humiliation:
and I shall put a Period to my discourse. Three Inferences I shall only draw from this Doctrine, for Humiliation, Exhortation, and Direction. 1. For Humiliation:
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And if they that labor all the day in Gods vineyard, and are faithful in the work, have cause to be humbled for their unprofitableness, O how should they lay it to heart,
And if they that labour all the day in God's vineyard, and Are faithful in the work, have cause to be humbled for their unprofitableness, Oh how should they lay it to heart,
and I hope and pray, that a through Reformation may go on and prosper, and that under no pretence whatsoever, Non-residency may be dispensed withal for the future, it being Materia pr•rsus indisp•nsabilis. For this sin the Scarlet Gowns ought to come down in the dust, and wear Sack-cloth:
and I hope and pray, that a through Reformation may go on and prosper, and that under no pretence whatsoever, Non-residency may be dispensed withal for the future, it being Materia pr•rsus indisp•nsabilis. For this since the Scarlet Gowns ought to come down in the dust, and wear sackcloth:
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Will any of these •leas serve thy turn at the Audit of the great Judge of Heaven and Earth? Will they stop the cry of blood? It was said in Suetonius, Quintili Vareredde l•giones, so will it be said, Steward, give an account of thy Stewardship, Sheep-herd, give an account of thy flock, where then will dumb dogs, (as the Holy Ghost stiles them) and Idol Shepherds appear? They will wish, that th• hills might fall upon them,
Will any of these •leas serve thy turn At the Audit of the great Judge of Heaven and Earth? Will they stop the cry of blood? It was said in Suetonius, Quintilius Vareredde l•giones, so will it be said, Steward, give an account of thy Stewardship, Shepherd, give an account of thy flock, where then will dumb Dogs, (as the Holy Ghost stile them) and Idol Shepherd's appear? They will wish, that th• hills might fallen upon them,
In the second place, suffer I beseech you, (my Brethren) the word of Exhortation: I beseech you, by the mercies of God, in the bowels of Jesus Christ, above all your gettings, get this wisdom to gain souls.
In the second place, suffer I beseech you, (my Brothers) the word of Exhortation: I beseech you, by the Mercies of God, in the bowels of jesus christ, above all your gettings, get this Wisdom to gain Souls.
Let Parents do this for their Children, Tutors for the in Scholars, (they are Pro-parents for the time) Masters for their Servants, one Friend, one Neighbor for another:
Let Parents do this for their Children, Tutors for thee in Scholars, (they Are Pro-parents for the time) Masters for their Servants, one Friend, one Neighbour for Another:
I recommend those dreadful Imprecations unto their saddest thoughts, Zech. 11. 17. Woe to the Idol Shepheard that leaveth the flock, the sword shall be upon his arm, and upon his right eye:
I recommend those dreadful Imprecations unto their Saddest thoughts, Zechariah 11. 17. Woe to the Idol Shepherd that Leaveth the flock, the sword shall be upon his arm, and upon his right eye:
And for such as are set apart for this Calling, and as yet have not a Pastoral cure, a particular determination, ad hic & nunc, know that you are Ministers of Christ, ordained into the universal Church, (that's my Judgement) for the benefit of the Church of God in general;
And for such as Are Set apart for this Calling, and as yet have not a Pastoral cure, a particular determination, ad hic & nunc, know that you Are Ministers of christ, ordained into the universal Church, (that's my Judgement) for the benefit of the Church of God in general;
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You are called Ambassadors, now Ambassadors must pursue the Instructions of their Commissions, and your principal instruction is, to beseech people to be reconciled to God:
You Are called ambassadors, now ambassadors must pursue the Instructions of their Commissions, and your principal instruction is, to beseech people to be reconciled to God:
Watch-man, hast thou looked to thy Watch? Laborer, hast thou wrought in my Vine-yard? The consideration of the day of Judgement, the day of visitation should awaken your spirits,
Watchman, hast thou looked to thy Watch? Laborer, hast thou wrought in my Vineyard? The consideration of the day of Judgement, the day of Visitation should awaken your spirits,
Ʋse 3. In the last place, let me close up all with a word of direction, and I have done, according to that little experience I have (and the Lord forgive me that I have no more) I'le commend a few rules of direction to you.
Ʋse 3. In the last place, let me close up all with a word of direction, and I have done, according to that little experience I have (and the Lord forgive me that I have no more) I'll commend a few rules of direction to you.
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Meditation is, as it were, the wing of the soul to carry it unto Heaven, and herein a Ministers Profession hath advantage of all others: By doing, he receives good:
Meditation is, as it were, the wing of the soul to carry it unto Heaven, and herein a Ministers Profession hath advantage of all Others: By doing, he receives good:
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I have read, that when Bernard one day Preached a learned eloquent Sermon, and the next day a plain and profitable Sermon, he said, Heri Bernardum, h•die Jesum Christum:
I have read, that when Bernard one day Preached a learned eloquent Sermon, and the next day a plain and profitable Sermon, he said, Heri Bernardum, h•die Jesus Christ:
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5. Let thy Preaching be from the heart, from an experimental knowledge of the love of God in thine own soul, that so thou mayest comfort others, with those comforts wherewith thy self hath been comforted in particular.
5. Let thy Preaching be from the heart, from an experimental knowledge of the love of God in thine own soul, that so thou Mayest Comfort Others, with those comforts wherewith thy self hath been comforted in particular.
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A Minister should Preach every Sermon to himself first, before he preacheth it to his people, that so he may comfort others, with those comforts wherewith he himself hath been comforted.
A Minister should Preach every Sermon to himself First, before he Preacheth it to his people, that so he may Comfort Others, with those comforts wherewith he himself hath been comforted.
Again, the kingdom of Heaven is like unto a Merchant man, seeking goodly Pearls, who when he had found one Pearl of great price, he went and sold all that he had, and bought it.
Again, the Kingdom of Heaven is like unto a Merchant man, seeking goodly Pearls, who when he had found one Pearl of great price, he went and sold all that he had, and bought it.
It may be expected (and so were my first thoughts inclined) that upon such a day as this, peculiarly set apart for the afflicting of the soul, I should represent to you the nature and duties of a day of Humiliation; But that I am perswaded, that this Argument hath been srequently and conscientiously prosecuted in your hearing:
It may be expected (and so were my First thoughts inclined) that upon such a day as this, peculiarly Set apart for the afflicting of the soul, I should represent to you the nature and duties of a day of Humiliation; But that I am persuaded, that this Argument hath been srequently and conscientiously prosecuted in your hearing:
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My task now lies before me, to make a serious review and discovery of more of the same genuine Issue and Divine Extraction, wholly made up of the right stamp.
My task now lies before me, to make a serious review and discovery of more of the same genuine Issue and Divine Extraction, wholly made up of the right stamp.
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And such a one, instar omnium, hath a sacred Panegyrick, even the singular Testimony of Christ himself in his behalf, set forth in the words now read unto you: Again the kingd•m, &c.
And such a one, instar omnium, hath a sacred Panegyric, even the singular Testimony of christ himself in his behalf, Set forth in the words now read unto you: Again the kingd•m, etc.
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Its worth our observation, that our Saviour Christ, in the dispensation of his Ministry, propounded many choice and excellent Parables, ver. 4. This was Christs familiar and accustomed method of Preaching.
Its worth our observation, that our Saviour christ, in the Dispensation of his Ministry, propounded many choice and excellent Parables, ver. 4. This was Christ familiar and accustomed method of Preaching.
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God in judgement fast closeth up, and hardneth the hearts of many ungodly persons, who persist in their impenitency, ver. 13. And Isaiahs Prophesie is cited by this Evangelist for a pregnant testimony, Isa. 69. 10. which words you shall finde syllabically repeated in the substantials thereof, Mark 4. 12. Luke 8. 10. John 12. 40. Even all the four Evangelists likewise, Acts 28. 26. Rom. 11. 8. Such a Crambe of repetitions, points out something to be specially regarded,
God in judgement fast closeth up, and Hardeneth the hearts of many ungodly Persons, who persist in their impenitency, ver. 13. And Isaiah's Prophesy is cited by this Evangelist for a pregnant testimony, Isaiah 69. 10. which words you shall find syllabically repeated in the substantials thereof, Mark 4. 12. Luke 8. 10. John 12. 40. Even all the four Evangelists likewise, Acts 28. 26. Rom. 11. 8. Such a Crambe of repetitions, points out something to be specially regarded,
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Thus Nathan reproved David by a Parable of the Ewe-Lamb, and set his reproof home by a Prosopopeia; David hearing of the rich mans cruelty, in taking the poor mans Lamb, passeth sentence of death upon him,
Thus Nathan reproved David by a Parable of the Ewe lamb, and Set his reproof home by a Prosopopoeia; David hearing of the rich men cruelty, in taking the poor men Lamb, passes sentence of death upon him,
whether to be Boanergesses, or Barnabasses. The most taking, winning way we must use (Provided always, that we make the word of God our just Standard and rule to go by) so that we may win souls unto Jesus Christ.
whither to be Boanerges, or Barnabas's. The most taking, winning Way we must use (Provided always, that we make the word of God our just Standard and Rule to go by) so that we may win Souls unto jesus christ.
In this Chapter there are delivered sundry, choice, and excellent Parables, as of the sower, and the seed, a grain of mustard-seed, leaven hid in three measures of meal, a casting-net.
In this Chapter there Are Delivered sundry, choice, and excellent Parables, as of the sour, and the seed, a grain of Mustard seed, leaven hid in three measures of meal, a casting-net.
and the Scripture is that pretious seed where that Treasure is to be found: Neither can every one finde it, or know the worth of it; It's a hidden Treasure:
and the Scripture is that precious seed where that Treasure is to be found: Neither can every one find it, or know the worth of it; It's a hidden Treasure:
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Now my Text is a further prosecution and confirmation of this Parable: The first word, NONLATINALPHABET again, specifies a dependance upon what went before.
Now my Text is a further prosecution and confirmation of this Parable: The First word, again, Specifies a dependence upon what went before.
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1. For the Parable, and therein are to be considered these six particulars. 1. The Subject compared, or ground-work of the comparison: The kingdom of Heaven.
1. For the Parable, and therein Are to be considered these six particulars. 1. The Subject compared, or groundwork of the comparison: The Kingdom of Heaven.
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He's not a petty Merchant of small wares, and mean Commodities, but a Merchant of Pearls: And because there's a difference in Pearls, Aliae nobiles, aliae minus generosae, some are of a greater, some of a cheaper estimation:
He's not a Petty Merchant of small wares, and mean Commodities, but a Merchant of Pearls: And Because there's a difference in Pearls, Others nobiles, Others minus generosae, Some Are of a greater, Some of a cheaper estimation:
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Piscator observes on the place, The scope of all is this, to inhance the incomparable worth and estimation of the Gospel in the hearts of the godly: It followeth, NONLATINALPHABET a Merchant man:
Piscator observes on the place, The scope of all is this, to inhance the incomparable worth and estimation of the Gospel in the hearts of the godly: It follows, a Merchant man:
He seeks after faith, repentance, holyness of life, the kingdom of God, and his righteousness, the reconciled countenance of God in the face of Jesus Christ.
He seeks After faith, Repentance, holiness of life, the Kingdom of God, and his righteousness, the reconciled countenance of God in the face of jesus christ.
First, That every true Believer is a Merchant of goodly pearls. Secondly, Every spiritual Merchant-venturer, must sell all for the purchase of the Pearl of price.
First, That every true Believer is a Merchant of goodly Pearls. Secondly, Every spiritual Merchant-venturer, must fell all for the purchase of the Pearl of price.
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1. To illustrate the similitude between material and immaterial Pearls: And shew how the comparison holds between them, that shall constitute the Doctrinal part.
1. To illustrate the similitude between material and immaterial Pearls: And show how the comparison holds between them, that shall constitute the Doctrinal part.
Then secondly, I'le review the comparison betwixt a Merchant, and a true Believer, and from the practice and negotiation of the one, infer the duty of the other:
Then secondly, I'll review the comparison betwixt a Merchant, and a true Believer, and from the practice and negotiation of the one, infer the duty of the other:
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The comparison holds good in these resemblances. 1. Pearls have a resplendent lustre and beauty: Pearls and pretious Stones are beautiful, even to admiration.
The comparison holds good in these resemblances. 1. Pearls have a resplendent lustre and beauty: Pearls and precious Stones Are beautiful, even to admiration.
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And I wonder not that such preaching frequently of late years used in this place (thanks be to God there is better now) hath been useless, unfruitful, such as God would not honor with a blessing,
And I wonder not that such preaching frequently of late Years used in this place (thanks be to God there is better now) hath been useless, unfruitful, such as God would not honour with a blessing,
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because it came onely from the head, and so went no further then the head; it tickled the ear, and pleased the fancy onely, it never descended into the heart, and affected the Conscience:
Because it Come only from the head, and so went no further then the head; it tickled the ear, and pleased the fancy only, it never descended into the heart, and affected the Conscience:
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Whereas on the contrary, another man preacheth Christ in simplicity of heart, in the demonstration of the spirit, having experience of Gods love in his own soul, he comforts others with those comforts wherewith he himself in particular hath been comforted withall:
Whereas on the contrary, Another man Preacheth christ in simplicity of heart, in the demonstration of the Spirit, having experience of God's love in his own soul, he comforts Others with those comforts wherewith he himself in particular hath been comforted withal:
To guild over Sermons with humane inventions, and froth of wit, is like to those, who when they could not make the Picture handsome, fell a daubing of it.
To guild over Sermons with humane Inventions, and froth of wit, is like to those, who when they could not make the Picture handsome, fell a daubing of it.
how thankful ought you to be (and O that you would improve the price put into your hands!) that instead of such, whose study was to preach affected phrases, strong lines, more Philosophy then Divinity,
how thankful ought you to be (and Oh that you would improve the price put into your hands!) that instead of such, whose study was to preach affected phrases, strong lines, more Philosophy then Divinity,
even between the Joynts and Marrow, applying it home to your consciences, such you ought to esteem highly for their works sak•, as the Apostle exhorts:
even between the Joints and Marrow, applying it home to your Consciences, such you ought to esteem highly for their works sak•, as the Apostle exhorts:
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when Postillers and Jesuites have been muster'd, as frequently as uselesly. I would therefore inhance the price of this inestmable Pearl of the word of God:
when Postillers and Jesuits have been mustered, as frequently as uselessly. I would Therefore inhance the price of this inestmable Pearl of the word of God:
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compare Demosthenes and Cicero with Isaiah and Paul (as some of the Learned have done) and you'l finde how the Learned Philosophers and Orators are put down,
compare Demosthenes and Cicero with Isaiah and Paul (as Some of the Learned have done) and You'll find how the Learned Philosophers and Orators Are put down,
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Let me impart an experience (I speak it onely to the glory of God) that I have gone from Commentator to Commentator (though • approve of their help) and have been unsatisfi'd;
Let me impart an experience (I speak it only to the glory of God) that I have gone from Commentator to Commentator (though • approve of their help) and have been unsatisfied;
And it's doubtful, whether for all his labours he shall be recompensed accordingly, there being such an exceeding rarity and scarcity of such precious Commodities.
And it's doubtful, whither for all his labours he shall be recompensed accordingly, there being such an exceeding rarity and scarcity of such precious Commodities.
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So immaterial Pearls, Gospel Ordinances, purely dispensed, are rare to be found. Pure Officers, and pure Administrators, without humane mixture or composition are very rare.
So immaterial Pearls, Gospel Ordinances, purely dispensed, Are rare to be found. Pure Officers, and pure Administrators, without humane mixture or composition Are very rare.
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And now adays (though for what's already done, we have cause to bless God with meltings of heart) yet through the manifold obstructions of a formal and superstitious People, 'tis very rare to finde a faithful soul-saving Ministry:
And now adais (though for what's already done, we have cause to bless God with meltings of heart) yet through the manifold obstructions of a formal and superstitious People, it's very rare to find a faithful Soul-saving Ministry:
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He's but a meer stranger in Isra•l, who knows not that Priests of Baal and Bacchus, such as made the Sacrifice of God to be abhorr'd, have been like Sycamores in the valley for abundance.
He's but a mere stranger in Isra•l, who knows not that Priests of Baal and Bacchus, such as made the Sacrifice of God to be abhorred, have been like Sycamores in the valley for abundance.
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And I wish there be not a remnant left of that wicked generation, who within these Walls are enemies to Reformation, who brayd of the murmuring Israelites, saying, Come, let us make us a captain, and go again unto Aegypt:
And I wish there be not a remnant left of that wicked generation, who within these Walls Are enemies to Reformation, who brayed of the murmuring Israelites, saying, Come, let us make us a captain, and go again unto Egypt:
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For getting pretious Stones, I told you before, many venture far, and scramble upon Rocks to get Pearls (as some Travellers report) the Merchant must wait the ebbing and the flowing of the Sea,
For getting precious Stones, I told you before, many venture Far, and scramble upon Rocks to get Pearls (as Some Travellers report) the Merchant must wait the ebbing and the flowing of the Sea,
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All the graces of the Spirit are invaluable Pearls, the richest Bracelet or Neck-lace of Pearls that ever I read of, you have mentioned by the Apostle, Adde to your faith vertue, &c. To get a common, temporary faith, a verbal love, a groundless hope is easie, and ordinary;
All the graces of the Spirit Are invaluable Pearls, the Richest Bracelet or Necklace of Pearls that ever I read of, you have mentioned by the Apostle, Add to your faith virtue, etc. To get a Common, temporary faith, a verbal love, a groundless hope is easy, and ordinary;
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and thou must pass through good report and evil report, fiery Serpents, and sons of Anak: You read of a work of faith, a labour of love, a patience of hope.
and thou must pass through good report and evil report, fiery Serpents, and Sons of Anak: You read of a work of faith, a labour of love, a patience of hope.
The way to Heaven is a straight way, a narrow Gate, there are many obstacles, brakes and bryars in the way, Beasts of Ephesus to be encountred withal:
The Way to Heaven is a straight Way, a narrow Gate, there Are many obstacles, brakes and briars in the Way, Beasts of Ephesus to be encountered withal:
So the Pearls of the Gospel are of invaluable price: This Cabinet contains the most pretious Gems in the whole Universe. Every Gospel-promise is a pearl:
So the Pearls of the Gospel Are of invaluable price: This Cabinet contains the most precious Gems in the Whole Universe. Every Gospel promise is a pearl:
That excellent promise, which hath five Negatives (and five Negatives in Greek more vehemently deny) NONLATINALPHABET is of it self more worth then an inheritance of ten thoufand pounds per annum: Those promises, John 3 36. and c. 10. 28. are the Jewels which Believers lay up as their chiefest Treasure.
That excellent promise, which hath five Negatives (and five Negatives in Greek more vehemently deny) is of it self more worth then an inheritance of ten thoufand pounds per annum: Those promises, John 3 36. and c. 10. 28. Are the Jewels which Believers lay up as their chiefest Treasure.
Fisthly, Pearls are full of vertue, and medicinable: There's much vertue in divers pretious Stones: Jewels commonly worn have much vertue in them; and Pearls questionless much more.
Firstly, Pearls Are full of virtue, and medicinable: There's much virtue in diverse precious Stones: Jewels commonly worn have much virtue in them; and Pearls questionless much more.
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The Merchant in the Text, knew well the incomparable worth of the Pearl of price; otherwise, he would not straightway have for gone all for the purchase of it.
The Merchant in the Text, knew well the incomparable worth of the Pearl of price; otherwise, he would not straightway have for gone all for the purchase of it.
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We say commonly, and as truly, Ignoti nulla cupido: So every spiritual Merchant must know the excellent worth of the Gospel, the riches of Christ, the riches of saith:
We say commonly, and as truly, Ignoti nulla Cupido: So every spiritual Merchant must know the excellent worth of the Gospel, the riches of christ, the riches of Says:
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The knowledge of them will set his affections awork. Hear, O Christian! know thy main duty, that Ʋnum Necessarium, to learn the knowledge of Jesus Christ:
The knowledge of them will Set his affections awork. Hear, Oh Christian! know thy main duty, that Ʋnum necessary, to Learn the knowledge of jesus christ:
Beseech Christ to anoint thee with eye-salve, and to enlighten the eyes of thy minde, that thou maist comprehend all the dimensions of the love of God.
Beseech christ to anoint thee with eyesalve, and to enlighten the eyes of thy mind, that thou Mayest comprehend all the dimensions of the love of God.
Say not thou art a Believer, though thou art ignorant, for knowledge precedes faith, Psal. 9. 10. They that know thy name, will put their trust in thee:
Say not thou art a Believer, though thou art ignorant, for knowledge precedes faith, Psalm 9. 10. They that know thy name, will put their trust in thee:
Hee'l ask Whats this beloved more then an•ther beloved? And you my Brethren, that are men of Learning, bred up in this Famous Nurs•ry, do not glory in your skill in Tongues,
He'll ask Whats this Beloved more then an•ther Beloved? And you my Brothers, that Are men of Learning, bred up in this Famous Nurs•ry, do not glory in your skill in Tongues,
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He that Trafficks for Heaven, must look for Pauls portion, To be in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness:
He that Traffics for Heaven, must look for Paul's portion, To be in weariness and painfulness, in watchings often, in hunger and thirst, in Fastings often, in cold and nakedness:
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You are seeking for Pearls, for pretious Stones, for pretious promises, pretious graces, even the Pearl of price, The Lord Jesus: Do not leave of seeking, till you finde, slack not your endeavors:
You Are seeking for Pearls, for precious Stones, for precious promises, precious graces, even the Pearl of price, The Lord jesus: Do not leave of seeking, till you find, slack not your endeavors:
And thus must every spiritual Merchant venture liberally in the stock; he must venture his Prayers, one day they may return with good measure, full prest, and running over:
And thus must every spiritual Merchant venture liberally in the stock; he must venture his Prayers, one day they may return with good measure, full pressed, and running over:
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So though Ministers shoot at a venture, personating no man, yet it may please God so to direct the word, that it may hit the right mark. Now let's all become Merchant-Venturers:
So though Ministers shoot At a venture, personating no man, yet it may please God so to Direct the word, that it may hit the right mark. Now let's all become Merchant-Venturers:
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let's tug harder at the Oar, and wrestle with Prayers and Supplications, as we read, Isa. 62. 1. & v. 6, 7. When deliverance comes as a Samuel of our Prayers,
let's tug harder At the Oar, and wrestle with Prayers and Supplications, as we read, Isaiah 62. 1. & v. 6, 7. When deliverance comes as a Samuel of our Prayers,
Fourthly, A Merchant must be a man of singular Patience, his stock is in a ship, whose voyage is to the Indies, he therefore must wait patiently for the returne.
Fourthly, A Merchant must be a man of singular Patience, his stock is in a ship, whose voyage is to the Indies, he Therefore must wait patiently for the return.
Eligat Opp•rtunitatem qui libere dat misericordiam. O be perswaded to possesse thy soule with patience, Ther's need of patience, Heb: 10 36. Ther's a certaine Period or Limit of time set downe by God (though unknowne to us) when Deliverance shall come. Thirty yeares was appointed to the impotent Cripple, which time expired Christ healed him;
Elegant Opp•rtunitatem qui libere that misericordiam. Oh be persuaded to possess thy soul with patience, Ther's need of patience, Hebrew: 10 36. Ther's a certain Period or Limit of time Set down by God (though unknown to us) when Deliverance shall come. Thirty Years was appointed to the impotent Cripple, which time expired christ healed him;
Wee are to observe, that ther's a great talke amongst the houshold of Christs coming, the feilds looke white to harvest, the Gods of Babylon are in disgrace, ther's great powring out of the spirit,
we Are to observe, that ther's a great talk among the household of Christ coming, the fields look white to harvest, the God's of Babylon Are in disgrace, ther's great Pouring out of the Spirit,
So doth every spirituall Merchant frequent the publike Assemblies, which are as it were spirituall Exchanges, Places of concourse, where he may heare news from heaven,
So does every spiritual Merchant frequent the public Assemblies, which Are as it were spiritual Exchanges, Places of concourse, where he may hear news from heaven,
Wait then, O Christian, at these Bethesdaes, wait at the Posts of wisedomes gate, Lie in this way where Christ frequently comes by, Omit not through Negligence any Sermon, that peradventure may be a convincing, a converting and a confirming word unto thee.
Wait then, Oh Christian, At these Bethesda's, wait At the Posts of wisdoms gate, Lie in this Way where christ frequently comes by, Omit not through Negligence any Sermon, that Peradventure may be a convincing, a converting and a confirming word unto thee.
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That you have publick Assemblies, frequent opportunities, inlarged meanes, and that your eyes behold your faithfull teachers, these are singular mercies vouchsafed to you, your duty is to improve them to the glory of God,
That you have public Assemblies, frequent opportunities, enlarged means, and that your eyes behold your faithful Teachers, these Are singular Mercies vouchsafed to you, your duty is to improve them to the glory of God,
and reacheth forth unto those things which are before, pressing forward towards the marke, for the price of the high calling of God in Christ Jesus. Hee's still on the getting hand, getting more accession unto his faith, love,
and reaches forth unto those things which Are before, pressing forward towards the mark, for the price of the high calling of God in christ jesus. He's still on the getting hand, getting more accession unto his faith, love,
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which if you should get, you could find no solidity nor satisfaction in them. But let your labour be bestowed in seeking out the goodly pearls of the Gospell;
which if you should get, you could find no solidity nor satisfaction in them. But let your labour be bestowed in seeking out the goodly Pearls of the Gospel;
1. To illustrate the truth by Parallell examples. 2. To prove it by scripture Precepts. 3. To confirme it by Evidence of reason. 4. And lastly, To set it home upon the conscience, by particular Application.
1. To illustrate the truth by Parallel Examples. 2. To prove it by scripture Precepts. 3. To confirm it by Evidence of reason. 4. And lastly, To Set it home upon the conscience, by particular Application.
but what the Apostle delivereth is an undoubted truth Heb: 11. 24, 25, 26. NONLATINALPHABET When he became great he refused to be called the son of Pharaohs daughter, Moses who was skilled in all the learning of the Aegyptians, the adopted son of Pharaohs daughter, educated in a palace, a man mighty in words and deedes forsooke all for Jesus Christ,
but what the Apostle Delivereth is an undoubted truth Hebrew: 11. 24, 25, 26. When he became great he refused to be called the son of Pharaohs daughter, Moses who was skilled in all the learning of the egyptians, the adopted son of Pharaohs daughter, educated in a palace, a man mighty in words and Deeds forsook all for jesus christ,
When the name of the Lord Jesus was magnified at Ephesus, those that vsed curious arts, burnt th ir bookes, the price amounting to 50. Thousand peeces of silver.
When the name of the Lord jesus was magnified At Ephesus, those that used curious arts, burned that ir books, the price amounting to 50. Thousand Pieces of silver.
and all his proffers of honour, for Jesus Christ, It was a truly noble protestation which he vsed, Cursed be he that preferres all the gold and silver in the world before one dayes communi•n with Jesus Christ.
and all his proffers of honour, for jesus christ, It was a truly noble protestation which he used, Cursed be he that prefers all the gold and silver in the world before one days communi•n with jesus christ.
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I counsell thee to buy of me gold, and a•oynt thy eyes with eye salve &c. By eye salve we understand illumination of the spirit, by gold a pure and pretious faith, by white Rayment the innocency of Christ, his immaculate robes to cloath us:
I counsel thee to buy of me gold, and a•oynt thy eyes with eye salve etc. By eye salve we understand illumination of the Spirit, by gold a pure and precious faith, by white Raiment the innocency of christ, his immaculate robes to cloth us:
I proceed to the 3. Head propounded, the confirmation of the poynt by evidence of Reason, the Pearle of Price the Lord Jesus is of that infinite price, dignity,
I proceed to the 3. Head propounded, the confirmation of the point by evidence of Reason, the Pearl of Price the Lord jesus is of that infinite price, dignity,
We have sacrifices to offer, Our sins must be slaughter'd, Our corruptions crucisi'd, and we are to offer our selves as an Holocaust, a whole burnt offering unto the Lord.
We have Sacrifices to offer, Our Sins must be slaughtered, Our corruptions Crucified, and we Are to offer our selves as an Holocaust, a Whole burned offering unto the Lord.
For answer, we may not lay too much weight upon a Parable, or similitude, Few similitudes runne as they say quatuor pedibus. Compare this Parable with Is: 55. 1. Come buy wine, and milke, without money and without price.
For answer, we may not lay too much weight upon a Parable, or similitude, Few Similitudes run as they say quatuor pedibus. Compare this Parable with Is: 55. 1. Come buy wine, and milk, without money and without price.
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Sec•ndly, The pearle of price is the most necessary purchase in all the world. 'Tis no good husbandry to lay out our moneyes upon trisles, and superfluityes;
Sec•ndly, The pearl of price is the most necessary purchase in all the world. It's no good Husbandry to lay out our moneys upon trisles, and superfluities;
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As it was say'd to the Boat-man, Be not afraid, NONLATINALPHABET; so say amidst tempestuous Euroclydons; be not affraid, if thou hast interest in Jesus Christ.
As it was said to the Boatman, Be not afraid,; so say amid tempestuous Euroclydons; be not afraid, if thou hast Interest in jesus christ.
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and in the fruition of them all in their greatest estate and confluence, thou art utterly undone without him, The Martyr in the flames cryed out, none but Christ,
and in the fruition of them all in their greatest estate and confluence, thou art utterly undone without him, The Martyr in the flames cried out, none but christ,
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or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my names sake, shall receive an 100 fold, and shall inherit eternall life.
or brothers, or Sisters, or father, or mother, or wife, or children, or Lands, for my names sake, shall receive an 100 fold, and shall inherit Eternal life.
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so far are we from being loosers, or onely bare savers, as that we shall be exceeding great gainers by this commodity. Religion is the gainfullest profession.
so Far Are we from being Losers', or only bore savers, as that we shall be exceeding great gainers by this commodity. Religion is the gainfullest profession.
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There's no feare of fraud or couzenage in traffiquing for this commodity. Stand not therefore dodging, and cheapning at the market, saying, I must keepe this sin,
There's no Fear of fraud or cozenage in trafficking for this commodity. Stand not Therefore dodging, and cheapening At the market, saying, I must keep this since,
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I assure thee in the next (which is the last Demonstration I shall lay downe for confirmation of the point.) That there's no possibility of purchasing Christ for lesse than all.
I assure thee in the next (which is the last Demonstration I shall lay down for confirmation of the point.) That there's no possibility of purchasing christ for less than all.
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If thou wilt sit upon a sinne, (as Rachel upon the images,) and interpose an exceptive with Naaman, foster a Delilah, an Herodias, entertain a Gibeonite, a pretending sinne, spare an Agag a ruling sinne thou canst not purchase the pearle:
If thou wilt fit upon a sin, (as Rachel upon the Images,) and interpose an exceptive with Naaman, foster a Delilah, an Herodias, entertain a Gibeonite, a pretending sin, spare an Agag a ruling sin thou Canst not purchase the pearl:
And thus farre having gone by way of Explication and Confirmation of the point, give me leave to presse all home unto your consciences by particular Application.
And thus Far having gone by Way of Explication and Confirmation of the point, give me leave to press all home unto your Consciences by particular Application.
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These 4 come within the verge of this Reprehension. 1. Ignorant persons through blindnesse of mind undervalue the glorious excellencies of Jesus Christ.
These 4 come within the verge of this Reprehension. 1. Ignorant Persons through blindness of mind undervalue the glorious excellencies of jesus christ.
And we usually distinguish between an affected ignorance which is pravae disposit ionis, from that which is crasse, invincible, purae negationis; And so their punishments may be inflicted secundum mag•s & minus, yet neither being excusable, These through ignorance resemble Aisop's Cock, preferring a barly corne before a gemme.
And we usually distinguish between an affected ignorance which is Pravae disposit ionis, from that which is crasse, invincible, purae negationis; And so their punishments may be inflicted secundum mag•s & minus, yet neither being excusable, These through ignorance resemble Aisop's Cock, preferring a Barley corn before a gem.
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The wisemen came from the East to worship Christ, and the Queen of Sh•ba from the uttermost parts of the earth to heare the wisedome of Solomon: these shall rise in judgment against this lazy generation;
The Wise men Come from the East to worship christ, and the Queen of Sh•ba from the uttermost parts of the earth to hear the Wisdom of Solomon: these shall rise in judgement against this lazy generation;
They prefer'd their swine before a Jesus. Judas betrayed Christ for 30 peeces of silver: And the young man in the Gospel prefer'd treasures on earth before treasures in heaven.
They preferred their Swine before a jesus. Judas betrayed christ for 30 Pieces of silver: And the young man in the Gospel preferred treasures on earth before treasures in heaven.
A man that was never drunk with wine nor beare, yet may be drunk with the cares of the world (as our Saviour expresseth) Luk. 21. 34. A Christian's conversation must be without covetousnesse.
A man that was never drunk with wine nor bear, yet may be drunk with the Cares of the world (as our Saviour Expresses) Luk. 21. 34. A Christian's Conversation must be without covetousness.
By way of character Il'e propound three queries. 1. Doe we exalt and preferre Christ above all besides? If so it will appeare by our judgments, affections, and conversation.
By Way of character Il'e propound three queries. 1. Do we exalt and prefer christ above all beside? If so it will appear by our Judgments, affections, and Conversation.
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then in all the world besides? observe what a high commendation the spouse gives of Christ upon experimentall knowledg Cant. 5. 10. My beloved is white and ruddy, the chiefest amongst tenne thousand:
then in all the world beside? observe what a high commendation the spouse gives of christ upon experimental knowledge Cant 5. 10. My Beloved is white and ruddy, the chiefest among tenne thousand:
Christ was white for his innocency, and ruddy for his sufferings. 2. Doe you exalt Christ in your affections, doe you love Christ with an entire love, doth his love constraine you, 2 Cor. 5. 14. Doe you set your joy upon Christ? when Christ came in the power of his Ministery, 'tis said there was a great joy in that City, Acts 8. 9. That Christian who hath a white stone and a new name!
christ was white for his innocency, and ruddy for his sufferings. 2. Do you exalt christ in your affections, do you love christ with an entire love, does his love constrain you, 2 Cor. 5. 14. Do you Set your joy upon christ? when christ Come in the power of his Ministry, it's said there was a great joy in that city, Acts 8. 9. That Christian who hath a white stone and a new name!
O how is his heart ravisht with an exuberant joy? And doe you place your desire upon Christ? Psal. 73. 25. whom have I in Heaven but thee? theres none whom I desire besides thee.
O how is his heart ravished with an exuberant joy? And do you place your desire upon christ? Psalm 73. 25. whom have I in Heaven but thee? theres none whom I desire beside thee.
The second Query is, Whether we are willing to deny our selves for Christ? Who ever will come after Christ must deny himselfe, Matth. 16. 24. What ever is selfe must be denied for Jesus Christ.
The second Query is, Whither we Are willing to deny our selves for christ? Who ever will come After christ must deny himself, Matthew 16. 24. What ever is self must be denied for jesus christ.
Whereas when it comes to this Dilemma, either I must choose affliction, or sinne, then must my resolution be to choose the greatest affliction in the world, rather then to wound my conscience with the least sin.
Whereas when it comes to this Dilemma, either I must choose affliction, or sin, then must my resolution be to choose the greatest affliction in the world, rather then to wound my conscience with the least since.
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I beseech you in the Bowels of Jesus Christ (as you regard the eternall good of your pretious soules) to be Merchant Venturers for the pearle of price:
I beseech you in the Bowels of jesus christ (as you regard the Eternal good of your precious Souls) to be Merchant Venturers for the pearl of price:
Thou must deale with thy sins, as Samuel dealt with Agag, hew them in pieces before the Lord in Gilgal; Make no Apologies for sinne, plead not Antiquity, pleasure, profit, custome, interest, &c. All these are but sorry fig-leaves to cover thy nakednesse.
Thou must deal with thy Sins, as Samuel dealt with Agag, hew them in Pieces before the Lord in Gilgal; Make no Apologies for sin, plead not Antiquity, pleasure, profit, custom, Interest, etc. All these Are but sorry Fig leaves to cover thy nakedness.
He that loveth Father or Mother more then me, is not worthy of me, and he that loveth Sonne or Daughter more then me, is not worthy of me, Matth. 10. 37. 2 Thou must foregoe thy pleasures for Christ, so did Moses and Nehemiah bid adieu to Court pleasures:
He that loves Father or Mother more then me, is not worthy of me, and he that loves Son or Daughter more then me, is not worthy of me, Matthew 10. 37. 2 Thou must forego thy pleasures for christ, so did Moses and Nehemiah bid adieu to Court pleasures:
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And the waies of wisedome are the onely waies of pleasantnesse; Prov. 3. 17. no joy, no pleasure to be compared to the joy in a believers soule, arising from the beames of Gods reconciled countenance darted upon it.
And the ways of Wisdom Are the only ways of pleasantness; Curae 3. 17. no joy, no pleasure to be compared to the joy in a believers soul, arising from the beams of God's reconciled countenance darted upon it.
You may buy Bibles, good bookes, maintaine faithfull Ministers, feed the hungry bellies, and cloath the naked backs of many poore afflicted members of Jesus Christ.
You may buy Bibles, good books, maintain faithful Ministers, feed the hungry bellies, and cloth the naked backs of many poor afflicted members of jesus christ.
Doe not seeke thy own ease, and quietnesse amidst publick calamities, let Baruchs fayling be thy warning peece, Jer. 45. 5. And seekest thou great things for thy selfe? seeke them not.
Do not seek thy own ease, and quietness amid public calamities, let Baruchs failing be thy warning piece, Jer. 45. 5. And Seekest thou great things for thy self? seek them not.
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would you know, who have the best noble blood running in their veines, you may find Acts 17. 11. These were more noble then those of The salonica, in that th•y received the word with all readinesse of mind,
would you know, who have the best noble blood running in their Veins, you may find Acts 17. 11. These were more noble then those of The salonica, in that th•y received the word with all readiness of mind,
so then what ever things thou highly esteemest, whether preferment, friends, reputation or the like, if they stand in opposition to Christ, denie them all.
so then what ever things thou highly esteemest, whither preferment, Friends, reputation or the like, if they stand in opposition to christ, deny them all.
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If thou canst not bear a scoffe, and a reproach for Christ, how wilt thou be able to resist unto blood, to endure the fiery tryall? I may expostulate with the Prophet, Jer. 12. 5. If thou hast run with the footmen,
If thou Canst not bear a scoff, and a reproach for christ, how wilt thou be able to resist unto blood, to endure the fiery trial? I may expostulate with the Prophet, Jer. 12. 5. If thou hast run with the footmen,
then how wilt thou doe in the swelling of Jordan? If lesser afflictions cast thee down low, will not greater quite overwhelme thee? consider of those things in thy most serious composed thoughts.
then how wilt thou do in the swelling of Jordan? If lesser afflictions cast thee down low, will not greater quite overwhelm thee? Consider of those things in thy most serious composed thoughts.
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The Question will be askt what meanes must bee used for the purchase of this pearle? In the winding up of all, I'le prescribe a few principall means, and forthwith conclude.
The Question will be asked what means must be used for the purchase of this pearl? In the winding up of all, I'll prescribe a few principal means, and forthwith conclude.
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Though grace be free, and we cannot bring mony in our hands, yet come, come, come tis thrice ingeminated, Isay 55. 1. 2. When you are gone from hence give your selves to reading, meditation and conference.
Though grace be free, and we cannot bring money in our hands, yet come, come, come this thrice ingeminated, Saiah 55. 1. 2. When you Are gone from hence give your selves to reading, meditation and conference.
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What you read or heare labour to digest by meditation, and to meditation adde conference, Mal. 3. 16. so those old Disciples spake often one to anoth•r &c. 3ly. Seek the face of God by prayer.
What you read or hear labour to digest by meditation, and to meditation add conference, Malachi 3. 16. so those old Disciples spoke often one to anoth•r etc. 3ly. Seek the face of God by prayer.
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Therefore thou must study the truth, read, pray, meditate, conferre, and hear to attain unto the knowledge of the truth. 5ly. Lastly, buy this pearle of price, in the season and opportunity, when it's tendred.
Therefore thou must study the truth, read, pray, meditate, confer, and hear to attain unto the knowledge of the truth. 5ly. Lastly, buy this pearl of price, in the season and opportunity, when it's tendered.
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To every thing there is a season, and a time to every purpose under heaven, Eccles. 3. 1. Let that excellent covnsell make deep impression upon your spirits, Is. 55. 6. Seeke ye the Lord while he may be found, &c. And let Jerusalems misery be our warning peece, Luk. 19. 42. If thou hadst known,
To every thing there is a season, and a time to every purpose under heaven, Eccles. 3. 1. Let that excellent counsel make deep impression upon your spirits, Is. 55. 6. Seek you the Lord while he may be found, etc. And let Jerusalems misery be our warning piece, Luk. 19. 42. If thou Hadst known,
It's now day, fall a working, whilst its day, the night cometh, when no man can work, Joh. 9. 4. You have here a tender of the pearle of price this day;
It's now day, fallen a working, while its day, the night comes, when no man can work, John 9. 4. You have Here a tender of the pearl of price this day;
THe Apostle having encouraged the Philippians to contend for the faith NONLATINALPHABET vers. 27. prepares them for encounters with adversaries vers. 28. And in nothing terrified by your adversaries, which is to them an evident token of perdition;
THe Apostle having encouraged the Philippians to contend for the faith vers. 27. prepares them for encounters with Adversaries vers. 28. And in nothing terrified by your Adversaries, which is to them an evident token of perdition;
Its beyond the kenne of a naturall man to discerne spirituall things, 1 Cor. 2. 14. But the naturall man receiveth not the things of the spirit of God,
Its beyond the ken of a natural man to discern spiritual things, 1 Cor. 2. 14. But the natural man receives not the things of the Spirit of God,
But a true, saving, justifying faith that will follow the Lamb where ever he goeth, be it to mount Calvary, as well as to mount Tabor, this is rare to be found.
But a true, Saving, justifying faith that will follow the Lamb where ever he Goes, be it to mount Calvary, as well as to mount Tabor, this is rare to be found.
That its the duty of true believers, not onely to b•lieve on Christ, but Dectrine. likewise chearfully and readily to suffer for him, when he calls them thereunto.
That its the duty of true believers, not only to b•lieve on christ, but Doctrine. likewise cheerfully and readily to suffer for him, when he calls them thereunto.
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The 11 of the Hebrewes is an Epitome of a larger Booke of Martyrs. Abraham did not onely believe but suffer for Christ, Heb. 11. 8, 9, 10. By Faith Abraham when he was called to goe out into a place, which he should afterwards receive for an in heritance, obeyed, and he went out, not knowing whither he went:
The 11 of the Hebrews is an Epitome of a larger Book of Martyrs. Abraham did not only believe but suffer for christ, Hebrew 11. 8, 9, 10. By Faith Abraham when he was called to go out into a place, which he should afterwards receive for an in heritance, obeyed, and he went out, not knowing whither he went:
by Faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heires with him of the same promise.
by Faith he sojourned in the land of promise, as in a strange country, Dwelling in Tabernacles with Isaac and Jacob, the Heirs with him of the same promise.
Moses did not onely believe but suffer, Heb. 11. 24, 25. By faith Moses, when he was come to yeares, refused to be called the sonne of Pharaohs daughter, chusing rather to suffer affliction with the people of God,
Moses did not only believe but suffer, Hebrew 11. 24, 25. By faith Moses, when he was come to Years, refused to be called the son of Pharaohs daughter, choosing rather to suffer affliction with the people of God,
2 Cor. 1. 23, 24. Are they the Ministers of Jesus Christ? I speake as a foole, I am in labours more abundant: in stripes above measure: in prisons more frequent: in deaths oft:
2 Cor. 1. 23, 24. are they the Ministers of jesus christ? I speak as a fool, I am in labours more abundant: in stripes above measure: in prisons more frequent: in death's oft:
and exhorting them to continue in the faith, and that we must through much tribulation enter into the Kingdome of God• and see the confirmation of his doctrine, Acts 20. 22, 23. And now behold I goe bound in the spirit to Jerusalem, not knowing the things that shall befall me there:
and exhorting them to continue in the faith, and that we must through much tribulation enter into the Kingdom of God• and see the confirmation of his Doctrine, Acts 20. 22, 23. And now behold I go bound in the Spirit to Jerusalem, not knowing the things that shall befall me there:
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see the inscription of Psal. 22. The passage of the Israelites through the red sea to Canaan was a type of the afflicted condition of the Church of God;
see the inscription of Psalm 22. The passage of the Israelites through the read sea to Canaan was a type of the afflicted condition of the Church of God;
Jeremy was put into a dungeon, and afterwards ston'd to death in Egipt: Ezekiel was slaine in Babylon: Micah thrown down a steep place, and his neck broke.
Jeremiah was put into a dungeon, and afterwards stoned to death in Egypt: Ezekielem was slain in Babylon: micah thrown down a steep place, and his neck broke.
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All the Apostles (as Ecclesiasticall writers mention) were put to death, excepting John, that was banished into the Isle of Patmos. Peter, Andrew, and Philip were Crucified:
All the Apostles (as Ecclesiastical writers mention) were put to death, excepting John, that was banished into the Isle of Patmos. Peter, Andrew, and Philip were crucified:
James was slaine by the sword of Herod. Bartholomew preaching in Armenia, was beaten down with slaves, had his skin flead off, and afterwards beheaded;
James was slain by the sword of Herod. Bartholomew preaching in Armenia, was beaten down with slaves, had his skin flayed off, and afterwards beheaded;
unto which the number of 5000 martyrs could not be ascribed, excepting onely the first day of January. Some tooke Nero (as Austine de Civitate D•i relates) to be the Antichrist — Quaesissimis suppliciis aff•cit Christianos, so Tacitus writes of him.
unto which the number of 5000 Martyrs could not be ascribed, excepting only the First day of January. some took Nero (as Augustine de Civitate D•i relates) to be the Antichrist — Quaesissimis Supplication aff•cit Christians, so Tacitus writes of him.
Policarpus venerable for his yeares, and more venerable for his heroicall spirit in the cause of Christ, being prest to recant, answer'd, fourscore yeares I have served Christ,
Polycarp venerable for his Years, and more venerable for his heroical Spirit in the cause of christ, being pressed to recant, answered, fourscore Years I have served christ,
and he never did me any hurt, and shall I now turne Apostate? Eusebius, Zozomen, Socrates, Theodoritus and our Martyrologers exaggerate the sufferings of the Saints:
and he never did me any hurt, and shall I now turn Apostate? Eusebius, Zozomen, Socrates, Theodoret and our Martyrologers exaggerate the sufferings of the Saints:
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Peruse the History of the late Marian quinquennium. Looke upon the mach•lesse cruelty of the blood-sucking Papists in Ireland: And all these are ensamples to us;
Peruse the History of the late Marian quinquennium. Look upon the mach•lesse cruelty of the bloodsucking Papists in Ireland: And all these Are ensamples to us;
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Did such worthies suffer? must we looke to be scot-free? are we better then they? can we plead priviledge to escape? others have began to us in Germany and Ireland,
Did such worthies suffer? must we look to be Scot free? Are we better then they? can we plead privilege to escape? Others have began to us in Germany and Ireland,
Amongst others these foure Reasons may confirme the truth delivered. 1. Because persecution and suffering is the ordinary lot and portion of true believers:
among Others these foure Reasons may confirm the truth Delivered. 1. Because persecution and suffering is the ordinary lot and portion of true believers:
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The way to Canaan is through the wildernesse, and the way to Zion through the valley of Bachah: In the world (saith Christ) you shall have tribulations, Joh. 16. 33. Many are the troubles of the Righteous, Psal. 34. 19. We must through many tribulations enter into the Kingd•me of God, Act. 14. 22. Every Disciple of Christ, must take up his crosse, Matth. 16. 24. Non est Christianus qui non est Crucianus (saith Luther.) The Saints are killed all the day long,
The Way to Canaan is through the Wilderness, and the Way to Zion through the valley of Bachah: In the world (Says christ) you shall have tribulations, John 16. 33. Many Are the Troubles of the Righteous, Psalm 34. 19. We must through many tribulations enter into the Kingd•me of God, Act. 14. 22. Every Disciple of christ, must take up his cross, Matthew 16. 24. Non est Christian qui non est Crucianus (Says Luther.) The Saints Are killed all the day long,
and accounted as sheep for the slaughter, Rom. 8. 36. As soone as Paul was manifested to be NONLATINALPHABET a vess•ll of choyce, he was shewed how great things he must suffer for Christ, Acts 9. 16. and upon experimentall knowledg he layeth down this positive truth, That all that will live Godly in Christ Jesus shall suffer persecution, 2 Tim. 3. 12. Now this comes to passe.
and accounted as sheep for the slaughter, Rom. 8. 36. As soon as Paul was manifested to be a vess•ll of choice, he was showed how great things he must suffer for christ, Acts 9. 16. and upon experimental knowledge he Layeth down this positive truth, That all that will live Godly in christ jesus shall suffer persecution, 2 Tim. 3. 12. Now this comes to pass.
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so God permits persecutors to try the faith, love, and patience of his servants, and oft times they doe a great deale of good even against their will, Jer. 9. 7. Therefore thus saith the Lord of Hosts,
so God permits persecutors to try the faith, love, and patience of his Servants, and oft times they do a great deal of good even against their will, Jer. 9. 7. Therefore thus Says the Lord of Hosts,
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The Sabaeans, Chald ans, and Satan were instruments of afflictions to Job, but God wrought good out of all, Jam. 5. 11. Behold, we account them happy which endure.
The Sabaeans, Chald ans, and Satan were Instruments of afflictions to Job, but God wrought good out of all, Jam. 5. 11. Behold, we account them happy which endure.
Hee is the envious man, the accuser of the Brethren, the adversary, the roaring Lion. Pliny speakes of the scorpion, that every moment it puts forth his sting;
He is the envious man, the accuser of the Brothers, the adversary, the roaring lion. pliny speaks of the scorpion, that every moment it puts forth his sting;
3ly. This comes to pass by reason of the malice of wicked-men, they are the Devils agents, they have suckt the poyson of this old Serpent and swell with it,
3ly. This comes to pass by reason of the malice of Wickedmen, they Are the Devils agents, they have sucked the poison of this old Serpent and swell with it,
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as the faith of hypocrites and Reprobates, cannot come near it. Temporizers will profess that they have faith, but these follow Christ only for the loaves,
as the faith of Hypocrites and Reprobates, cannot come near it. Temporizers will profess that they have faith, but these follow christ only for the loaves,
Now he that hath not learned Christ's Cross, hath not learnt his Alphabet. The Question was in another case ask't, Matth. 5. 47: what doe you m•re than others? and so in this case Christ will aske the question, are you willing to glorisy mee both by doing and suffering? are you willing not only to believe on me,
Now he that hath not learned Christ's Cross, hath not learned his Alphabet. The Question was in Another case asked, Matthew 5. 47: what do you m•re than Others? and so in this case christ will ask the question, Are you willing to glorisy me both by doing and suffering? Are you willing not only to believe on me,
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Believers must study all advantages, and take all opportunities to promote the honour of Jesus Christ, they have a battle to fight, they are to encounter with b•asts of Ephesus, and sonnes of Anak, they have a race to runne and many stumbling blocks are layd in the way:
Believers must study all advantages, and take all opportunities to promote the honour of jesus christ, they have a battle to fight, they Are to encounter with b•asts of Ephesus, and Sons of Anak, they have a raze to run and many stumbling blocks Are laid in the Way:
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A 3d Reason is drawn from the conformity of Believers unto Christ, for Believers are made conformable unto Christ the head and Captaine of their salvation in a way of suffering, Heb. 2. 10. And sayth the Apostle Peter: For hereunto were yee called because Christ also suffered for us, leaving us an example that yee should follow his steps, I Pet. 2. 21: and this is that which the Apostle did so earnestly desire to know, even the sellowship of Christs sufferings, Phil 3 10. Now between the head and the members, there ought to bee a conformity.
A 3d Reason is drawn from the conformity of Believers unto christ, for Believers Are made conformable unto christ the head and Captain of their salvation in a Way of suffering, Hebrew 2. 10. And say the Apostle Peter: For hereunto were ye called Because christ also suffered for us, leaving us an Exampl that ye should follow his steps, I Pet. 2. 21: and this is that which the Apostle did so earnestly desire to know, even the sellowship of Christ sufferings, Philip 3 10. Now between the head and the members, there ought to be a conformity.
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an Agony in the garden, contumelies in the judgment hall, crucifying without the city, likewise hee suffered in every part, his eyes ran down with teares, his temples with blood, his eares tingled with buffetings,
an Agony in the garden, Contumelies in the judgement hall, crucifying without the City, likewise he suffered in every part, his eyes ran down with tears, his Temples with blood, his ears tingled with buffetings,
and the hearing of their blasphemies, and glowed with their reproaches, they afflicted his tast with gall and vinegar, pierced his hands with nailes, his sides with a spear, his heart was full of sorrow, his soule of anguish:
and the hearing of their Blasphemies, and glowed with their Reproaches, they afflicted his taste with Gall and vinegar, pierced his hands with nails, his sides with a spear, his heart was full of sorrow, his soul of anguish:
hee gave his back to the smiters, and his cheeks to those that plucked off the hair, Isai: 50. 6. Never was any sorrow like unto his sorrow, the wrath of God was powred upon him in a full bitter cup,
he gave his back to the smiters, and his cheeks to those that plucked off the hair, Isaiah: 50. 6. Never was any sorrow like unto his sorrow, the wrath of God was poured upon him in a full bitter cup,
and shall not the members sympathise? Learne therefore to follow Christ to Golgotha, and bee conformed to Christ in the vaile of his misery, in his temptations,
and shall not the members sympathise? Learn Therefore to follow christ to Golgotha, and be conformed to christ in the veil of his misery, in his temptations,
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Thou shalt one time or other, drink of the Fathers cup of affliction in via, before thou shalt drink a cup of new wine in Patria; Doe you look for better usage and entertainment;
Thou shalt one time or other, drink of the Father's cup of affliction in via, before thou shalt drink a cup of new wine in Patria; Do you look for better usage and entertainment;
The 4th and last reason shall be drawn from those singular benefits that accrew unto God's people from their sufferings. 1. Their suffering places are furnaces not to consume,
The 4th and last reason shall be drawn from those singular benefits that accrue unto God's people from their sufferings. 1. Their suffering places Are furnaces not to consume,
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Suffering places are Gods framing houses, wherin he fashions and casts his people into a new mold, hee makes their graces shine the the brighter, as candles doe by snuffing.
Suffering places Are God's framing houses, wherein he fashions and Cast his people into a new mould, he makes their graces shine the the Brighter, as Candles do by snuffing.
Their suffering places are as so many consecrated Oratories, Act. 16. 25: and at midnight Paul and Silas prayed and sang prayses unto God: and the prisoners heard them.
Their suffering places Are as so many consecrated Oratories, Act. 16. 25: and At midnight Paul and Silas prayed and sang praises unto God: and the Prisoners herd them.
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Hee got more good by a Prison, then by a Throne: how sweetly did the Martyrs pray in prison? what ravishing letters did Bradford, Philpot, Carel•sse and others write out of prison? Men may imprison the body, but cannot imprison the spirit.
He god more good by a Prison, then by a Throne: how sweetly did the Martyrs pray in prison? what ravishing letters did Bradford, Philpot, Carel•sse and Others write out of prison? Men may imprison the body, but cannot imprison the Spirit.
An Angel comforted Jacob when he was afraid of his brother Esau, and hee saw a vision at Bethell. An Angel comforted Elias, when Jezabel had designed him to destruction:
an Angel comforted Jacob when he was afraid of his brother Esau, and he saw a vision At Bethell. an Angel comforted Elias, when Jezebel had designed him to destruction:
For 6ly, and lastly, suffering for and with Christ hath an ample reward, Rom. 8. 17: if so bee that wee suffer with him, that wee also may bee glorified together.
For 6ly, and lastly, suffering for and with christ hath an ample reward, Rom. 8. 17: if so be that we suffer with him, that we also may be glorified together.
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Compare our sufferings and glory together, vers 18. For I reckon that the sufferings of this present time, are not worthy to be compared with the glory which shall be rev•aled in us, 2 Cor. 4. 16, 17:
Compare our sufferings and glory together, vers 18. For I reckon that the sufferings of this present time, Are not worthy to be compared with the glory which shall be rev•aled in us, 2 Cor. 4. 16, 17:
Many pretend valour and resolution for the truth, and are voces & praeterea nihil: Ther•s a notable story in the book of Martyrs concerning Dr. Pendl•ton, and M. Saund•rs;
Many pretend valour and resolution for the truth, and Are voces & praeterea nihil: Ther•s a notable story in the book of Martyrs Concerning Dr. Pendl•ton, and M. Saund•rs;
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The Dr was confident and sayd (being a corpulent man) that each gobbet of fat in his body, should fry at the stake, but this Braggadocian turn'd Apostate,
The Dr was confident and said (being a corpulent man) that each gobbet of fat in his body, should fry At the stake, but this Braggadocian turned Apostate,
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I may not shoot at Randome, but levell at some particular persons, these ' Ile single out that are of all others unlikely to suffer when persecution comes.
I may not shoot At Random, but level At Some particular Persons, these ' I'll single out that Are of all Others unlikely to suffer when persecution comes.
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If thou hast runn•; with footmen and they have weari•d thee, then how canst thou contend with horses? Jer. 12. 5. If thou canst not brook a by-word, a nick-name, a scoff,
If thou hast runn•; with footmen and they have weari•d thee, then how Canst thou contend with Horses? Jer. 12. 5. If thou Canst not brook a Byword, a nickname, a scoff,
how wilt thou grapple with a greater? If a reproach, a jear, the fear of displeasing a Relation, carnal interests and selfishness, make thee flie of and apostatise,
how wilt thou grapple with a greater? If a reproach, a jear, the Fear of displeasing a Relation, carnal interests and selfishness, make thee fly of and apostatise,
surely thou wilt never kiss the stake, and welcome fire and fagot when Persecution comes. The glozing Hypocrite, and Machivilian Politician, will never suffer for Christ;
surely thou wilt never kiss the stake, and welcome fire and faggot when Persecution comes. The glozing Hypocrite, and Machiavellian Politician, will never suffer for christ;
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not to launch further in the deep, then he can come safe unto the Haven; his design is, not to discover his conscience farther, then he can save his skin.
not to launch further in the deep, then he can come safe unto the Haven; his Design is, not to discover his conscience farther, then he can save his skin.
nor firm foundation, for he builds on the Sands: Superficial outsides, Popularity, Relations, Revolution of times, byass his motions, and stears all his practices,
nor firm Foundation, for he builds on the Sands: Superficial outsides, Popularity, Relations, Revolution of times, bias his motions, and steers all his practices,
The root of this lamentable choice was covetousness, NONLATINALPHABET, which (in the Apostles Character) is the root of all evil, 1 Tim. 6. 10. For the love of money is the root of all evil, which will become coveted after;
The root of this lamentable choice was covetousness,, which (in the Apostles Character) is the root of all evil, 1 Tim. 6. 10. For the love of money is the root of all evil, which will become coveted After;
they have errid from the faith, and pierced themselves thorow with many sorrows: The covetous man dreams of an Eternity upon Earth, he's earthed before his time;
they have erred from the faith, and pierced themselves thorough with many sorrows: The covetous man dreams of an Eternity upon Earth, he's earthed before his time;
he'l follow Christ no farther then he may gain by, and make a good Market of him (as the people followed Christ for the loaves:) But if it come to the parting with some of his Idols of gold & silver, he'l not let them goe, he'l sit on them,
He'll follow christ no farther then he may gain by, and make a good Market of him (as the people followed christ for the loaves:) But if it come to the parting with Some of his Idols of gold & silver, He'll not let them go, He'll fit on them,
and whose hearts are glued fast to the Pelf of the world, and swallowed up with worldly intanglements, of all men, you are unlikely to suffer for Jesus Christ:
and whose hearts Are glued fast to the Pelf of the world, and swallowed up with worldly entanglements, of all men, you Are unlikely to suffer for jesus christ:
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how will you part with your lives for Christ? Tertullian hath a saying, Timeo cervicem, &c. I fear that Neck, that hath on it a Neck-lace of Pearls, that it will not lay it self down upon the block for Jesus Christ.
how will you part with your lives for christ? Tertullian hath a saying, Timeo cervicem, etc. I Fear that Neck, that hath on it a Necklace of Pearls, that it will not lay it self down upon the block for jesus christ.
and many Scholars come to Prayers and Sermons, because they are engaged to it by local Statutes: But what doe they in their Studies? Doe they pray there in secret? I beseech you chatechife every one his own heart, ask thy felf, Do I keep time and touch with God in private? Do I pray,
and many Scholars come to Prayers and Sermons, Because they Are engaged to it by local Statutes: But what do they in their Studies? Do they pray there in secret? I beseech you chatechife every one his own heart, ask thy felf, Do I keep time and touch with God in private? Do I pray,
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when no eye of man seeth me? Doe I walk closely with God? how doe I carry my self in my private addresses to God? Fly from Formality, beware of resting on a formall out-side Profession.
when no eye of man sees me? Doe I walk closely with God? how do I carry my self in my private Addresses to God? Fly from Formality, beware of resting on a formal outside Profession.
some calls them Ambidexters, other Neuters; some Ʋterques, some omnia: These will not suffer for Christ, these will not stand for Religion when it's under Hatches:
Some calls them Ambidexters, other Neuters; Some Ʋterques, Some omnia: These will not suffer for christ, these will not stand for Religion when it's under Hates:
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I would (saith the Spirit) that thou wert either hot or cold, Rev. 3. 15, 16. I know thy works, that thou art neither cold nor hot, I would thou wert cold or hot:
I would (Says the Spirit) that thou Wertenberg either hight or cold, Rev. 3. 15, 16. I know thy works, that thou art neither cold nor hight, I would thou Wertenberg cold or hight:
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Of all others, these are the greatest enemies to reformation, and because they would comply with both sides, God in Judgement will make them odious unto both.
Of all Others, these Are the greatest enemies to Reformation, and Because they would comply with both sides, God in Judgement will make them odious unto both.
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Thirdly, They cannot sympathize with the sufferings of Gods people; they are so far from being afflicted with them, that they rejoyce in their afflictions, and adde affliction unto affliction:
Thirdly, They cannot sympathise with the sufferings of God's people; they Are so Far from being afflicted with them, that they rejoice in their afflictions, and add affliction unto affliction:
They that are of this temper, will never suffer for Iesus Christ. The second use shall be for Tryal and Examination, whether you have a suffering Faith, yea or no:
They that Are of this temper, will never suffer for Iesus christ. The second use shall be for Trial and Examination, whither you have a suffering Faith, yea or no:
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For Answ. 1. That Faith which is thy life amidst all deaths, thy supply amidst all wants, thy supportation & consolation amidst all troubles, thy meat and drink,
For Answer 1. That Faith which is thy life amid all death's, thy supply amid all Wants, thy supportation & consolation amid all Troubles, thy meat and drink,
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& houshold-stuff, thy Riches and Revenues, this will carry thee through sufferings, that Faith which makes thee live upon Christ in all straights, srovvns, crosses, losses,
& Household stuff, thy Riches and Revenues, this will carry thee through sufferings, that Faith which makes thee live upon christ in all straights, srovvns, Crosses, losses,
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if Faith keep you in love to, & frequent Exercise of holy Duties (though as yet you feel nothing coming in) yet still continue in the practice of them,
if Faith keep you in love to, & frequent Exercise of holy Duties (though as yet you feel nothing coming in) yet still continue in the practice of them,
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Consider what times you live in, what contempt is powred out upon those great Ordinances of Divine Institution, viz. Magistracy and Ministry: Perhaps God intends thee for a Martyr.
Consider what times you live in, what contempt is poured out upon those great Ordinances of Divine Institution, viz. Magistracy and Ministry: Perhaps God intends thee for a Martyr.
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If we consider the Ataxies and Anarchy's thereof, we may take up that complaint, Ezek. 19. 14. A fire is gone out of a rod of her branches, which hath devoured her fruit,
If we Consider the Ataxies and Anarchy's thereof, we may take up that complaint, Ezekiel 19. 14. A fire is gone out of a rod of her branches, which hath devoured her fruit,
The second preparative, is to get a self-denying spirit, 'tis self that makes us shye of the Crosse, selfe must be first denyed; Severall selfes must be denyed;
The second preparative, is to get a self-denying Spirit, it's self that makes us shy of the Cross, self must be First denied; Several selves must be denied;
selfe-opinion, selfe-counsels, selferighteousness, self-excellencies, self-will, self-comforts, self•ends: All these selves must be denyed for Jesus Christ;
self-opinion, selfe-counsels, selferighteousness, self-excellencies, self-will, self-comforts, self•ends: All these selves must be denied for jesus christ;
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So the three Children made choice of a hot Furnace, rather then they would worship Nebuchadnezzars Image, Dan. 3. 21. Then these men were bound in their coats, their hosen,
So the three Children made choice of a hight Furnace, rather then they would worship Nebuchadnezar's Image, Dan. 3. 21. Then these men were bound in their coats, their hosen,
So Daniel made choice of the Lyons Den, rather then he would obey an ungodly command, Dan. 6. 16. Then the King commanded, and they brought Daniel, and cast him into the den of ly•ns:
So daniel made choice of the Lyons Den, rather then he would obey an ungodly command, Dan. 6. 16. Then the King commanded, and they brought daniel, and cast him into the den of ly•ns:
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If God have given thee suffering graces, as faith, love, zeal, and patience, and a brave heroical spirit, assure thy self they are not given in vain, to be buryed in a napkin, but for duty and employment.
If God have given thee suffering graces, as faith, love, zeal, and patience, and a brave heroical Spirit, assure thy self they Are not given in vain, to be buried in a napkin, but for duty and employment.
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1. In suffering, be sure that you suffer as Saints, and not as evil doers, Matth. 5. 10, 11, 12. Blessed are they that are persecuted for righteousness sake,
1. In suffering, be sure that you suffer as Saints, and not as evil doers, Matthew 5. 10, 11, 12. Blessed Are they that Are persecuted for righteousness sake,
and suffer for it, ye take it patiently, this is acceptable with God. 2. Suffer prudently, Matth. 10. 16. Behold, I send you forth as 2. Suffer prudently.
and suffer for it, you take it patiently, this is acceptable with God. 2. Suffer prudently, Matthew 10. 16. Behold, I send you forth as 2. Suffer prudently.
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Wisdom and innocency are joyn'd together: Wisdom is a necessary ingredient in suffering: When men rashly bring evils upon themselves, they loose the glory of their sufferings:
Wisdom and innocency Are joined together: Wisdom is a necessary ingredient in suffering: When men rashly bring evils upon themselves, they lose the glory of their sufferings:
And when men suffer, and are boisterous, clamoring, and reviling, and reproaching such and such instruments, these do much discredit their suffering. 3. Christians must suffer believingly:
And when men suffer, and Are boisterous, clamouring, and reviling, and reproaching such and such Instruments, these do much discredit their suffering. 3. Christians must suffer believingly:
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Faith acts, though the vision be dark, Faith approximates a promise, and amidst Euroclydons storms and tempests, can say, Nubecula est cito transitura. 4. Suffer patiently:
Faith acts, though the vision be dark, Faith approximates a promise, and amid Euroclydons storms and tempests, can say, Nubecula est Quick transitura. 4. Suffer patiently:
So did the Apostles, Acts 5. 41. and they departed from the presence of the councel, rejoycing that they were counted worthy to suffer shame for his name. 6. Suffer profitably;
So did the Apostles, Acts 5. 41. and they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. 6. Suffer profitably;
Many promises are made to them, and they shall get the performance of them, Rom. 8. 17. And if children, then heirs, heirs of God, and joynt heirs with Christ;
Many promises Are made to them, and they shall get the performance of them, Rom. 8. 17. And if children, then Heirs, Heirs of God, and joint Heirs with christ;
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or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my names sake, shall receive an hundred fold, and shall inherit everlasting life.
or brothers, or Sisters, or father, or mother, or wife, or children, or Lands, for my names sake, shall receive an hundred fold, and shall inherit everlasting life.
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and there are that raise up strife and contention. 2ly. You have the Lords answer, threatning great calamities to the Jews, by the cruel oppressive Caldeans, ver. 5, 6, to the 11th inclusive:
and there Are that raise up strife and contention. 2ly. You have the lords answer, threatening great calamities to the jews, by the cruel oppressive Chaldaeans, ver. 5, 6, to the 11th inclusive:
For lo, I raise up the Caldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwelling places that are not theirs. They are terrible and dreadful:
For lo, I raise up the Chaldaeans, that bitter and hasty Nation, which shall march through the breadth of the land, to possess the Dwelling places that Are not theirs. They Are terrible and dreadful:
Shall they therefore empty their net, and not spare continually to slay the nations? Fourthly, You have Gods second Answer, which consists partly of Direction and Commination.
Shall they Therefore empty their net, and not spare continually to slay the Nations? Fourthly, You have God's second Answer, which consists partly of Direction and Commination.
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Lastly, You have an excellent Prayer, penned in the Prophets name, and in the name of the Church, intimating our duty in dark times, to be more frequently upon our knees,
Lastly, You have an excellent Prayer, penned in the prophets name, and in the name of the Church, intimating our duty in dark times, to be more frequently upon our knees,
so doth the Prophet get his thoughts highly raised, and gets himself up into a high place, remote from all intercourse with, and interruptions from the world.
so does the Prophet get his thoughts highly raised, and gets himself up into a high place, remote from all intercourse with, and interruptions from the world.
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As if he should say, It's onely the word from God that can comfort me, that alone will abundantly make amends for all my watching, therefore I'le still remain Sentinel:
As if he should say, It's only the word from God that can Comfort me, that alone will abundantly make amends for all my watching, Therefore I'll still remain Sentinel:
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A. To such impatient querulous Speeches, I oppose the reason or strong ground of incouragement from my Text, For the Vision is yet for an appointed time, &c. Which words contains a Prophetical Promise, incouraging, and a special duty prescribed.
A. To such impatient querulous Speeches, I oppose the reason or strong ground of encouragement from my Text, For the Vision is yet for an appointed time, etc. Which words contains a Prophetical Promise, encouraging, and a special duty prescribed.
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and frustrate their expectations, but to exercise their faith and patience, and to prepare them for the better reception and entertainment of a mercy when it comes.
and frustrate their Expectations, but to exercise their faith and patience, and to prepare them for the better reception and entertainment of a mercy when it comes.
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3. To stop our running, not to make more haste then good speed, but to wait upon God in his own way, who will accomplish his Vision in his own time, for his own glory.
3. To stop our running, not to make more haste then good speed, but to wait upon God in his own Way, who will accomplish his Vision in his own time, for his own glory.
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So that if the Question be moved to a Believer, What wilt thou do in these cloudy days? How wilt thou behave thy self amidst these dark passages of Providence? His answer is, I'le hope against hope, wait with Faith and Patience,
So that if the Question be moved to a Believer, What wilt thou do in these cloudy days? How wilt thou behave thy self amid these dark passages of Providence? His answer is, I'll hope against hope, wait with Faith and Patience,
And here's the acting of Faith indeed in a true Believer, who resolves, I will trust my God, depend upon his Word, stay upon his Promises, rely upon his Attributes:
And here's the acting of Faith indeed in a true Believer, who resolves, I will trust my God, depend upon his Word, stay upon his Promises, rely upon his Attributes:
Faith believes it, though sense cannot apprehend it, though (as I intimated before) the execution of the Decree, according to particular effects and operations, may seem to delay.
Faith believes it, though sense cannot apprehend it, though (as I intimated before) the execution of the decree, according to particular effects and operations, may seem to Delay.
That in troublesome times, when the vision is dark, and seems to tarry, then in a peculiar manner we should wait upon God for the accomplishment thereof.
That in troublesome times, when the vision is dark, and seems to tarry, then in a peculiar manner we should wait upon God for the accomplishment thereof.
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For proof hereof, we have copious testimonies of Scripture: I will wait upon the Lord, that hideth his face from the house of Jacob, and will look for him.
For proof hereof, we have copious testimonies of Scripture: I will wait upon the Lord, that Hideth his face from the house of Jacob, and will look for him.
We have been with childe, we have been in pain, we have, as it were, brought forth wind ▪ we have not wrought any deliverance in the M•cah. 7. 7. earth.
We have been with child, we have been in pain, we have, as it were, brought forth wind ▪ we have not wrought any deliverance in the M•cah. 7. 7. earth.
3. To demonstrate the truth of the Point from convincing rational arguments. And fourthly, To reduce all to point of practice by way of useful application.
3. To demonstrate the truth of the Point from convincing rational Arguments. And fourthly, To reduce all to point of practice by Way of useful application.
Likewise the Apostle mentions, For ye had compassion of me in my b•nds, and took joyfully the• spoiling of your goods, knowing in your selves that ye have in heaven a better and an induring substance:
Likewise the Apostle mentions, For you had compassion of me in my b•nds, and took joyfully the• spoiling of your goods, knowing in your selves that you have in heaven a better and an enduring substance:
What a sweet chearful frame of spirit did they discover amidst their greatest sufferings, and were no whit daunted by the utmost cruelty of their Adversaries? It would ravish a Christians heart to peruse the Letters of Mr. Bradford that holy Martyr,
What a sweet cheerful frame of Spirit did they discover amid their greatest sufferings, and were no whit daunted by the utmost cruelty of their Adversaries? It would ravish a Christians heart to peruse the Letters of Mr. Bradford that holy Martyr,
It's not enough to say, I must submit, I must be content; but to say, I will submit, I will be content, that argueth a submissive spirit, and not the other:
It's not enough to say, I must submit, I must be content; but to say, I will submit, I will be content, that argue a submissive Spirit, and not the other:
David profest, I was dumb, and opened not my mouth, because thou didst it. And remember the counsel of the Prophet, Therefore the prudent shall keep silence in that time;
David professed, I was dumb, and opened not my Mouth, Because thou didst it. And Remember the counsel of the Prophet, Therefore the prudent shall keep silence in that time;
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But true Believers, which judge truly of calamities, and of their causes, shall in silence, and with patience worship Gods Justice without any murmuring or scandal.
But true Believers, which judge truly of calamities, and of their Causes, shall in silence, and with patience worship God's justice without any murmuring or scandal.
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if the Gods would grant me my desire, and bid me ask what I would have, I would ask of them this thing, That I might have the spirit of Socrates, such a composed spirit as he had:
if the God's would grant me my desire, and bid me ask what I would have, I would ask of them this thing, That I might have the Spirit of Socrates, such a composed Spirit as he had:
It's observed of him, and of Cato likewise, that they were in such a quiet composed sedate frame, that they never changed their countenances upon any thing that. befell them.
It's observed of him, and of Cato likewise, that they were in such a quiet composed sedate frame, that they never changed their countenances upon any thing that. befell them.
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This should stir up Christians to beg of God, the ornament of a meek and quiet spirit (whereof the Apostle speaks) which is in the sight of God of great price:
This should stir up Christians to beg of God, the ornament of a meek and quiet Spirit (whereof the Apostle speaks) which is in the sighed of God of great price:
I had fainted (saith David) unless I had beli•ved to see the goodness of the Lord in the land of the living. A Believer knows, that all things shall work together for good, to them that love God, to them who are called according to his purpose:
I had fainted (Says David) unless I had beli•ved to see the Goodness of the Lord in the land of the living. A Believer knows, that all things shall work together for good, to them that love God, to them who Are called according to his purpose:
He knows that deliverance shall come to the Church, that the Lord will build up Zion, and appear in his glory, that all the enemies shall come and worship before the Churches feet,
He knows that deliverance shall come to the Church, that the Lord will built up Zion, and appear in his glory, that all the enemies shall come and worship before the Churches feet,
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A Believer knows that God can bring light out of darkness, order out of a Chaos, strike a straight line with a crooked stick, make the wrath of man turn to his praise, and restrain the remainder thereof.
A Believer knows that God can bring Light out of darkness, order out of a Chaos, strike a straight line with a crooked stick, make the wrath of man turn to his praise, and restrain the remainder thereof.
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And by Faith Moses saw him that vvas invisible, amidst Reproaches and Sufferings: Faith discerns a Sun-shine approaching, amidst cloudyness and dismall darkness:
And by Faith Moses saw him that was invisible, amid Reproaches and Sufferings: Faith discerns a Sunshine approaching, amid cloudyness and dismal darkness:
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So that a Believer hath double, nay trebble even multiplyed hopes for single fears. It's the nature of waiting to have Hope for its companion: Waiting and Hope are conjoyned:
So that a Believer hath double, nay treble even multiplied hope's for single fears. It's the nature of waiting to have Hope for its Companion: Waiting and Hope Are conjoined:
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Were it not for hope, the heart would break, in those days of confusion and misery, where there are so many sad thoughts and searchings of heart for the afflictions of Joseph, and divisions of Reuben;
Were it not for hope, the heart would break, in those days of confusion and misery, where there Are so many sad thoughts and searchings of heart for the afflictions of Joseph, and divisions of Reuben;
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Let's apply that of Ezrah amidst all their sorrows and perplexity, Shecaniah the son of J•hiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives, of the people of the Land;
Let's apply that of Ezrah amid all their sorrows and perplexity, Shecaniah the son of J•hiel, one of the Sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives, of the people of the Land;
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Now they come out of Egypt, they meet with difficulties, the Enemy overtakes them at Pihahiroth, between Migdol and the Sea over against Baal-zephon: Pihahiroth, was a Cave hem'd in with Rocks: Migdol signifieth a Tower: Baal was their God;
Now they come out of Egypt, they meet with difficulties, the Enemy overtakes them At Pihahiroth, between Migdol and the Sea over against Baal-zephon: Pihahiroth, was a Cave hemmed in with Rocks: Migdol signifies a Tower: Baal was their God;
and Zephon signifies ruri speculatus est: And see what counsel is given, Moses said unto the people, fear ye not, stand still and see the salvation of the Lord, which he will shew to you to day:
and Zephon signifies ruri speculatus est: And see what counsel is given, Moses said unto the people, Fear you not, stand still and see the salvation of the Lord, which he will show to you to day:
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but his practice must be ours, to fall a praying, O Lord our God, wilt thou not judge them? for we have no might against this great company that cometh against us,
but his practice must be ours, to fallen a praying, Oh Lord our God, wilt thou not judge them? for we have no might against this great company that comes against us,
Joyn Faith, Hope, and Patience, and thou wilt then wait to good purpose: Sense fails, contrivances are disappointed, Faith bids dispute not, but believe:
Join Faith, Hope, and Patience, and thou wilt then wait to good purpose: Sense fails, contrivances Are disappointed, Faith bids dispute not, but believe:
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Hast thou hope? thou must wait for that thou seest not, quiet thy spirit and vvait upon God, cast thy self upon his providence, stay upon his wisdom, rowl thy self upon his love,
Hast thou hope? thou must wait for that thou See not, quiet thy Spirit and wait upon God, cast thy self upon his providence, stay upon his Wisdom, roll thy self upon his love,
and they enjoyed the accomplishment thereof, which is the second Head propounded, viz. the illustration of the Point, from the practice and example of the Saints in former times.
and they enjoyed the accomplishment thereof, which is the second Head propounded, viz. the illustration of the Point, from the practice and Exampl of the Saints in former times.
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when that time was expired, Christ came and healed her. Ten days tribulation were appointed to the Angel of the Church of Smyrna. Three days Plague to David. God in wisdom hath set certain periods of time, known onely to himself, all which while he will exercise the Faith and Patience of his children;
when that time was expired, christ Come and healed her. Ten days tribulation were appointed to the Angel of the Church of Smyrna. Three days Plague to David. God in Wisdom hath Set certain periods of time, known only to himself, all which while he will exercise the Faith and Patience of his children;
And that is necessary, Necessitate praecepti & medii. For Precepts, the Psalmist exhorts, R•st in the Lord, and wait patiently for him, fre• not thy self because of him, who prospereth in his way,
And that is necessary, Necessitate Precepts & medii. For Precepts, the Psalmist exhorts, R•st in the Lord, and wait patiently for him, fre• not thy self Because of him, who prospereth in his Way,
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Solomon counsels, Say not thou, I will recompence evil, but wait on the Lord, and he shall save thee. David layeth a strict charge upon himself, My soul, wait thou only upon God:
Solomon Counsels, Say not thou, I will recompense evil, but wait on the Lord, and he shall save thee. David Layeth a strict charge upon himself, My soul, wait thou only upon God:
Simeon waited for the consolation of Israel, And behold, there was a man in Jerusalem, whose name was Simeon, and the same man was just and devout, waiting for the consolation of Israel,
Simeon waited for the consolation of Israel, And behold, there was a man in Jerusalem, whose name was Simeon, and the same man was just and devout, waiting for the consolation of Israel,
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and the holy Gh•st was upon him: The sons of God waited for their adoption: And not onely they, but our selves also, which have the first-fruits of the spirit:
and the holy Gh•st was upon him: The Sons of God waited for their adoption: And not only they, but our selves also, which have the Firstfruits of the Spirit:
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After the Church was in pain and travel, and endured many throws and hard labor, in expectation of deliverance, read the gracious answer, Thy dead men shall live, together with my dead body shall they arise:
After the Church was in pain and travel, and endured many throws and hard labour, in expectation of deliverance, read the gracious answer, Thy dead men shall live, together with my dead body shall they arise:
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Doth not the Husband-man wait for the Harvest? Doth not the Mother wait for the time of her deliverance? Doth not the Patient wait upon the working of the Physick? Now God is giving the Kingdom strong Physick;
Does not the Husbandman wait for the Harvest? Does not the Mother wait for the time of her deliverance? Does not the Patient wait upon the working of the Physic? Now God is giving the Kingdom strong Physic;
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nay, have we not just cause to fear, that by reason of our Laodicean luke-warmness, God will vomit us out of his mouth? Let's wait and see what God will do;
nay, have we not just cause to Fear, that by reason of our Laodicean lukewarmness, God will vomit us out of his Mouth? Let's wait and see what God will do;
And notwithstanding greatness of strength and power in the hands of men, if they mis-imploy it, God can give strength to wounded men, to do great exploits:
And notwithstanding greatness of strength and power in the hands of men, if they Misemploy it, God can give strength to wounded men, to do great exploits:
Art thou afraid of shame and disgrace, lest contempt and ignominy be cast upon the Church of God? see what the Prophet Isaiah saith, It is he that sitteth upon the circle of the earth,
Art thou afraid of shame and disgrace, lest contempt and ignominy be cast upon the Church of God? see what the Prophet Isaiah Says, It is he that Sitteth upon the circle of the earth,
that stretcheth out the heaven as a curtain, and spreadeth them out as a tent to dwell in, that bringeth the Princes to nothing, he maketh the Judges of the earth as vanity:
that Stretcheth out the heaven as a curtain, and spreadeth them out as a tent to dwell in, that brings the Princes to nothing, he makes the Judges of the earth as vanity:
. They have a Pella, a Zoar sometimes, where they may securely escape with their lives: yet they have always a refuge and shelter in the Divine Promises:
. They have a Pella, a Zoar sometime, where they may securely escape with their lives: yet they have always a refuge and shelter in the Divine Promises:
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Oh! we would have peace upon any tearms, when will the Sword be put into the sheath? when shall the Kingdom be setled? That complaint is frequently taken up:
Oh! we would have peace upon any terms, when will the Sword be put into the sheath? when shall the Kingdom be settled? That complaint is frequently taken up:
For Answer, I expostulate with Jehu, What? Peace? What? Peace with Rome? What? Peace with Benhadad? What? Peace with falshood? Peace upon such tearms, will prove but a Body massacring a Soul-murdering Peace:
For Answer, I expostulate with Jehu, What? Peace? What? Peace with Room? What? Peace with Benhadad? What? Peace with falsehood? Peace upon such terms, will prove but a Body massacring a Soul-murdering Peace:
The Israelites would not wait Gods time, but were hasty for an encounter with the Amalekites, and you may see what they got by it, they fell before them,
The Israelites would not wait God's time, but were hasty for an encounter with the Amalekites, and you may see what they god by it, they fell before them,
What shame is it, for a Christian to be like Hercules furens, or like the Demoniack (mentioned in the Gospel) rending and tearing himself? An impatient male-contented person, is Felo de se, his own Executioner:
What shame is it, for a Christian to be like Hercules furens, or like the Demoniac (mentioned in the Gospel) rending and tearing himself? an impatient Malecontented person, is Fellow de se, his own Executioner:
What a weakness was it in David, so to be overwhelm'd in sorrovv for Absalom? and in Jonah, so to lament the loss of his Gourd? The loss of Revenues, profits in the Trade, Liberty, Oh how doth it stick near a man? But where's the acting of Faith? Now the just shall live by faith:
What a weakness was it in David, so to be overwhelmed in sorrow for Absalom? and in Jonah, so to lament the loss of his Gourd? The loss of Revenues, profits in the Trade, Liberty, O how does it stick near a man? But where's the acting of Faith? Now the just shall live by faith:
but I press patience and submission unto Gods will, to look thorow all instruments and secondary causes unto the first cause to hear the rod, and who hath appointed it:
but I press patience and submission unto God's will, to look thorough all Instruments and secondary Causes unto the First cause to hear the rod, and who hath appointed it:
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Such expostulations are rise, where is the promise of his coming? Where's the reformation so much spoken of? Where's the removing of the burthens? letting the oppressed go free? breaking the bread to the hungry? cloathing the naked? such are peculiar duties for a Fast:
Such expostulations Are rise, where is the promise of his coming? Where's the Reformation so much spoken of? Where's the removing of the burdens? letting the oppressed go free? breaking the bred to the hungry? clothing the naked? such Are peculiar duties for a Fast:
but onely let me tell you, as there were NONLATINALPHABET, so there are NONLATINALPHABET, spots in your Fastingdays, Let's bewail them with tears of blood;
but only let me tell you, as there were, so there Are, spots in your Fastingdays, Let's bewail them with tears of blood;
I will advise nothing as a States-man (that's out of my Sphere) nor as a subtle Politician (for such Policy is the bane of Religion) but from direct warrant out of the Word of God.
I will Advice nothing as a Statesman (that's out of my Sphere) nor as a subtle Politician (for such Policy is the bane of Religion) but from Direct warrant out of the Word of God.
And not rather (saith the Apostle) as we slanderously reported, and as some affirm that we say, let us do evil, that good may come, whose damnation is just:
And not rather (Says the Apostle) as we slanderously reported, and as Some affirm that we say, let us do evil, that good may come, whose damnation is just:
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when the over flowing scourge shall passe thorow, it shall not come unto us: for we have made lies our refuge, and under falshood have hid our selves:
when the over flowing scourge shall pass thorough, it shall not come unto us: for we have made lies our refuge, and under falsehood have hid our selves:
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Ʋzzah's intention was good, but because against the rule he was punished with death: He invaded the Priests Office, and therefore the Lord smote him dead upon the place.
Ʋzzah's intention was good, but Because against the Rule he was punished with death: He invaded the Priests Office, and Therefore the Lord smote him dead upon the place.
as much above Ordinances, as a Swine is above a Pearl, which it tramples under feet) I say, all their Lights, however new, are but Ignes fatui, false Lights, to lead us into dangerous destructive ways:
as much above Ordinances, as a Swine is above a Pearl, which it tramples under feet) I say, all their Lights, however new, Are but Ignes Fatui, false Lights, to led us into dangerous destructive ways:
for he shall give his angels charge over thee to keep thee, leaves out what made against him (in all thy ways) for there was a pair of Staires to go down:) To precipitate himself down from the Pinacle had been the quickest,
for he shall give his Angels charge over thee to keep thee, leaves out what made against him (in all thy ways) for there was a pair of Stairs to go down:) To precipitate himself down from the Pinnacle had been the quickest,
Some State-Polititians might have insinuated themselves into Daniell, and perswaded him to remit and abate a little of his Devotions, though for 30 days;
some State-Polititians might have insinuated themselves into Daniell, and persuaded him to remit and abate a little of his Devotions, though for 30 days;
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but sinful compliance is abominable, though but for a moment. Daniel prayed three times, as he was wont, notwitstanding all bloody Edicts against him. Be then well resolved:
but sinful compliance is abominable, though but for a moment. daniel prayed three times, as he was wont, notwithstanding all bloody Edicts against him. Be then well resolved:
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Is this thing I am commanded to do, a sin or no? Is it agreeable to the rule of the Word? Can I do it with a good conscience? Thus Catechize thy self before thou venturest upon any thing:
Is this thing I am commanded to do, a since or no? Is it agreeable to the Rule of the Word? Can I do it with a good conscience? Thus Catechise thy self before thou venturest upon any thing:
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But let's read the Prophecy of Daniel, Know therefore, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince, shall be seven weeks;
But let's read the Prophecy of daniel, Know Therefore, that from the going forth of the Commandment to restore and to built Jerusalem unto the Messiah the Prince, shall be seven weeks;
Hath not God said, That the gates of hell shall not prevail against his Church? Hath not he said to his Ministers, that he is their portion, he will be with them to the end of the world? Now if God be for us, who can be against us? If God speak peace, who can speak trouble.
Hath not God said, That the gates of hell shall not prevail against his Church? Hath not he said to his Ministers, that he is their portion, he will be with them to the end of the world? Now if God be for us, who can be against us? If God speak peace, who can speak trouble.
and then set us together again. We are all a rebellious people, and our provocations are many in all sorts and ranks of men, even Magistracy, Ministry, People.
and then Set us together again. We Are all a rebellious people, and our provocations Are many in all sorts and ranks of men, even Magistracy, Ministry, People.
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Come my people, enter thou into thy •hambers, and shut thy doors about thee: hide thy self, as it were, for a little moment, until the indignation be over-past:
Come my people, enter thou into thy •hambers, and shut thy doors about thee: hide thy self, as it were, for a little moment, until the Indignation be overpast:
As far as I can apprehend, by comparing Scripture with Scripture (though it's difficult to determine) by the Witnesses, are meant the Magistracy and Ministry. Compare Rev. 11. 4. with Zech. 4. 3. and 14. These are the two olive trees,
As Far as I can apprehend, by comparing Scripture with Scripture (though it's difficult to determine) by the Witnesses, Are meant the Magistracy and Ministry. Compare Rev. 11. 4. with Zechariah 4. 3. and 14. These Are the two olive trees,
I determine nothing in this doubtful case, but the great contempt cast upon both Magistracy and Ministry, (and greater yet is to be feared) even throughout all Kingdoms, makes it probable, that the time of their slaughter draweth nigh.
I determine nothing in this doubtful case, but the great contempt cast upon both Magistracy and Ministry, (and greater yet is to be feared) even throughout all Kingdoms, makes it probable, that the time of their slaughter draws High.
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we should mourn for the great contempt that is cast upon Ordinances, and because others slight them, we our selves should learn to esteem them highly, frequent them diligently,
we should mourn for the great contempt that is cast upon Ordinances, and Because Others slight them, we our selves should Learn to esteem them highly, frequent them diligently,
and pray that God would teach us to profit by them. The Word, Sacraments, Sabbaths, Meditations, Conference, are advantagious Ordinances, even the food of our souls:
and pray that God would teach us to profit by them. The Word, Sacraments, Sabbaths, Meditations, Conference, Are advantageous Ordinances, even the food of our Souls:
Thou hast been at the Graves mouth, and a sentence of death seemed to pass against thee, God hath restored thee to tell his Praises, and to bless his Name:
Thou hast been At the Graves Mouth, and a sentence of death seemed to pass against thee, God hath restored thee to tell his Praises, and to bless his Name:
And it will be an exceeding comfort to the Saints, when after long waiting for a mercy, they can say by happy experience, Lo this is our God, we have waited for him, and he will save us:
And it will be an exceeding Comfort to the Saints, when After long waiting for a mercy, they can say by happy experience, Lo this is our God, we have waited for him, and he will save us:
Establishment of Justice. Vnfolded in an Assise Sermon Preacht at St. Mary's, OXON. Upon Amos 5. 15. Hate the evil, and love the good, and establish Judgement in the gate;
Establishment of justice. Unfolded in an Assize Sermon Preached At Saint Mary's, OXFORD. Upon Amos 5. 15. Hate the evil, and love the good, and establish Judgement in the gate;
My Prophet Amos, was one of those Prophets, which we call the lesser Prophets; not of less esteem for his person, or matter which he Prophesied, then the others;
My Prophet Amos, was one of those prophets, which we call the lesser prophets; not of less esteem for his person, or matter which he Prophesied, then the Others;
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and while he was wrath with the Priests, the leprosie even rose up in his forehead before the Priests, in the house of the Lord, from besides the incense altar.
and while he was wrath with the Priests, the leprosy even rose up in his forehead before the Priests, in the house of the Lord, from beside the incense altar.
A fourth sin is Injustice and Bribery, I couple them together, like to like: Ye that turn Judgement to wormwood, and leave off righteousness in the earth:
A fourth since is Injustice and Bribery, I couple them together, like to like: You that turn Judgement to wormwood, and leave off righteousness in the earth:
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There's another punishment of Luxury and Intemperance. A third punishment is Pestilence: I have sent among you the Pestilence, after the manner of Egypt:
There's Another punishment of Luxury and Intemperance. A third punishment is Pestilence: I have sent among you the Pestilence, After the manner of Egypt:
and in part the same evils of punishment have already befallen us, and the rest hang over our heads and will fall heavie upon us, unless mercy speedily interpose.
and in part the same evils of punishment have already befallen us, and the rest hang over our Heads and will fallen heavy upon us, unless mercy speedily interpose.
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and because I will doe this unto thee, prepare to meet thy God, O Israel. Another which begins Amos. 5. 4: is continued vers. 5. 6, 14. Thus saith the Lord, seek yee mee and ye shall live.
and Because I will do this unto thee, prepare to meet thy God, Oh Israel. another which begins Amos. 5. 4: is continued vers. 5. 6, 14. Thus Says the Lord, seek ye me and you shall live.
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and of bribery and cruelty, v. 12. They afflict the just, they take a bribe. Insomuch that the prudent man is amazed and stands admiring in a stupendious reverential silence.
and of bribery and cruelty, v. 12. They afflict the just, they take a bribe. Insomuch that the prudent man is amazed and Stands admiring in a stupendious reverential silence.
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A. My text makes discovery hereof, and informes you what's the most effectual remedy to heale a wounded Kingdome, in the words of the Text. Hate the evil, and love the good, &c. The wordes represent unto you an excellent Medicine and the singular virtue thereof.
A. My text makes discovery hereof, and informs you what's the most effectual remedy to heal a wounded Kingdom, in the words of the Text. Hate the evil, and love the good, etc. The words represent unto you an excellent Medicine and the singular virtue thereof.
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And because there was abundance of corruption and injustice in their gates, in an especiall manner hee inculcates the execution of justice, And establish judgment in the gate:
And Because there was abundance of corruption and injustice in their gates, in an especial manner he inculcates the execution of Justice, And establish judgement in the gate:
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See a notwithstanding mentioned after a signal Reformation, 2 King. 23. 25, 26. And like unto him was no King before him that turned unto the Lord with all his heart, with all his soule and with all his might.
See a notwithstanding mentioned After a signal Reformation, 2 King. 23. 25, 26. And like unto him was no King before him that turned unto the Lord with all his heart, with all his soul and with all his might.
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Wee read in Scripture of the afflictions of Joseph, as a proverbial spech, alluding to Joseph the Patriarch, who met with evill intreaties from his brethren,
we read in Scripture of the afflictions of Joseph, as a proverbial speech, alluding to Joseph the Patriarch, who met with evil entreaties from his brothers,
but all the children of God must through many tribulations enter into the Kingd•me of God, Act. 14. 22. That the whole house of Joseph, that all the generation of men is not utterly consumed is a great mercy, wee have cause to acknowledge it with thankfulness that there is a remnant yet left.
but all the children of God must through many tribulations enter into the Kingd•me of God, Act. 14. 22. That the Whole house of Joseph, that all the generation of men is not utterly consumed is a great mercy, we have cause to acknowledge it with thankfulness that there is a remnant yet left.
even the remnant of Jacob unto the mighty God, Jeremiah 15. 11. The Lord said, verily it shall bee well with thy remnant, verily I will cause the enemie to intreat thee well in the time of evill,
even the remnant of Jacob unto the mighty God, Jeremiah 15. 11. The Lord said, verily it shall be well with thy remnant, verily I will cause the enemy to entreat thee well in the time of evil,
And for the remnant we must pray, Isay. 37. 4. It may be the Lord thy God will heare the words of Rabshakeh, whom the King of Assyriah his master hath sent to reproach the living God and will r•prove the words which the Lord thy God hath heard:
And for the remnant we must pray, Saiah 37. 4. It may be the Lord thy God will hear the words of Rabshakeh, whom the King of Assyria his master hath sent to reproach the living God and will r•prove the words which the Lord thy God hath herd:
wherefore lift up thy prayer for the remnant that is left, Jer. 31. 7. For thus saith the Lord, sing with gladnesse for Jacob, and shout among the chiefe of the Nations:
Wherefore lift up thy prayer for the remnant that is left, Jer. 31. 7. For thus Says the Lord, sing with gladness for Jacob, and shout among the chief of the nations:
publish yee, praise ye and say, O Lord, save thy people, the remnant of Israel. So then you may plainly discerne the summe and substance of these words.
publish ye, praise you and say, Oh Lord, save thy people, the remnant of Israel. So then you may plainly discern the sum and substance of these words.
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The words thus divided and opened, commend these principall Doctrines to your serious Practicall Observation: That sinne alone ought to be the Object of our hatred and indignation: So saith the Psalmist:
The words thus divided and opened, commend these principal Doctrines to your serious Practical Observation: That sin alone ought to be the Object of our hatred and Indignation: So Says the Psalmist:
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yea seven things are an abomination to him, a proud looke, a lying tongue, and hands that shed innocent blood, a heart that deviseth wicked imaginations;
yea seven things Are an abomination to him, a proud look, a lying tongue, and hands that shed innocent blood, a heart that devises wicked Imaginations;
but judgm•nt must run down as waters, and righteousnesse as a mighty streame, Amos 5. 24. 4. In that there is such a connexion between these words, hate the evill and doe good and establish judgment, hence observe, In religious duties there is a sacred concatenation and harmonie, It's observed that all the commands of the Decalogue are copulative.
but judgm•nt must run down as waters, and righteousness as a mighty stream, Amos 5. 24. 4. In that there is such a connexion between these words, hate the evil and do good and establish judgement, hence observe, In religious duties there is a sacred concatenation and harmony, It's observed that all the commands of the Decalogue Are copulative.
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neither shalt thou beare false witnesse, &c. The same God that ingageth us to the obedience of one Command, doth not dispense with us or give any exception for any other.
neither shalt thou bear false witness, etc. The same God that engageth us to the Obedience of one Command, does not dispense with us or give any exception for any other.
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and the aspect of, a Venerable Iudicature in presence puts me in mind of that point of Doctrine which is genuine from the text and most seasonable to the Auditorie.
and the aspect of, a Venerable Judicature in presence puts me in mind of that point of Doctrine which is genuine from the text and most seasonable to the Auditory.
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4. And fourthly conclude with a word of exhortation, and so presse closely the duty of the Text, the establishment of Iustice, and this shall be my particular application.
4. And fourthly conclude with a word of exhortation, and so press closely the duty of the Text, the establishment of justice, and this shall be my particular application.
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n•ither walke after other Gods to your hurt, then will I cause you to dwell in this place, in the land which I gave unto your fathers for ever and ever.
n•ither walk After other God's to your hurt, then will I cause you to dwell in this place, in the land which I gave unto your Father's for ever and ever.
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I might produce for illustration many examples out of humane Authours, as that of Zeleucus to his sonne in putting out his eye for Adulterie, and such like:
I might produce for illustration many Examples out of humane Authors, as that of Zeleucus to his son in putting out his eye for Adultery, and such like:
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When Israel committed both spirituall and corporall whoredome with the daughters of Moab (for commonly they goe both together, the greatest Idolaters, the greatest whoremongers, witnesse the Babylonish strumpet at this day) Now nothing will appease Gods incensed wrath besides the execution of justice upon the Idolaters.
When Israel committed both spiritual and corporal whoredom with the daughters of Moab (for commonly they go both together, the greatest Idolaters, the greatest whoremongers, witness the Babylonish strumpet At this day) Now nothing will appease God's incensed wrath beside the execution of Justice upon the Idolaters.
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The Lord said unto Moses, take all the heads of the people, and hang them up before the Lord against the Sun, that the fierce anger of the Lord may be turned away from Israel.
The Lord said unto Moses, take all the Heads of the people, and hang them up before the Lord against the Sun, that the fierce anger of the Lord may be turned away from Israel.
And you may read the ample reward, Numb. 25. 10, 11, 12. The Lord spake unto Moses saying, Phineas the sonne of Eleazar hath turned away my wrath from the Children of Israel, (while he was zealous for my sake among them) that I consumed them not in my jelousie;
And you may read the ample reward, Numb. 25. 10, 11, 12. The Lord spoke unto Moses saying, Phinehas the son of Eleazar hath turned away my wrath from the Children of Israel, (while he was zealous for my sake among them) that I consumed them not in my jealousy;
and said, why doth thy wrath wax hot against thy people, which thou h•st brought forth out of the Land of Aegipt, with great power and with a mightie hand? He brake the tables vers. 19. as so•ne as he came nigh unto the Camp that he saw the calfe and the dancing, his anger waxed hot and he cast the Tables out of his hands and brake th•m beneath the mount.
and said, why does thy wrath wax hight against thy people, which thou h•st brought forth out of the Land of Egypt, with great power and with a mighty hand? He brake the tables vers. 19. as so•ne as he Come High unto the Camp that he saw the calf and the dancing, his anger waxed hight and he cast the Tables out of his hands and brake th•m beneath the mount.
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And all the Sons of Levi gathered themselves unto him, and he said unto them, put every man his sword by his side and goe in and out from gate to gate thorowout the camp,
And all the Sons of Levi gathered themselves unto him, and he said unto them, put every man his sword by his side and go in and out from gate to gate throughout the camp,
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And the Children of Levi did accordingly. Compare this with Psal. 106. 23. Therefore he said that he would destroy them had not Moses his chosen stood before him in the brach, &c. Whilst the camp was pestered with an Achan, Israel could not stand before their enemies.
And the Children of Levi did accordingly. Compare this with Psalm 106. 23. Therefore he said that he would destroy them had not Moses his chosen stood before him in the brach, etc. While the camp was pestered with an achan, Israel could not stand before their enemies.
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but as soone as he was cast over shipbord there was a great calme, Jonah. 1. 15. Agag was hewed in pieces by Samuel. Baals prophets were slain by Elijah. Thus David executed judgment upon the Gib•onites enemies retaliating their mischiefes upon their own pates, 2 Sam. 21. 1, 6, 9. There was a famine in the dayes of David for three yeares, and David enquired of the Lord. And the Lord answered, it is for Saul;
but as soon as he was cast over shipboard there was a great Cam, Jonah. 1. 15. Agag was hewed in Pieces by Samuel. Baal's Prophets were slave by Elijah. Thus David executed judgement upon the Gib•onites enemies retaliating their mischiefs upon their own pates, 2 Sam. 21. 1, 6, 9. There was a famine in the days of David for three Years, and David inquired of the Lord. And the Lord answered, it is for Saul;
And see the good successe vers. 14. And the bones of Saul and Jonathan his sonn• buried they in the countrey of Benjamin in Zelah, in the Sepulchre of Kish his Father, and they performed all that the King commanded,
And see the good success vers. 14. And the bones of Saul and Johnathan his sonn• buried they in the country of Benjamin in Zelah, in the Sepulchre of Kish his Father, and they performed all that the King commanded,
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and after that God was intreated for the Land. You see how just David was in executing justice upon those that slew his enemies, 2 Sam. 1. 15. David cald one of the young men and said, go neer and fall upon him.
and After that God was entreated for the Land. You see how just David was in executing Justice upon those that slew his enemies, 2 Sam. 1. 15. David called one of the young men and said, go near and fallen upon him.
Iustice is a communicable Attribute flowing from the fountaine to the streams, and government which is that master-wheel to set the motions of Iustice in due order receives prime honour and excellencie from divine Institution.
justice is a communicable Attribute flowing from the fountain to the streams, and government which is that Master wheel to Set the motions of justice in due order receives prime honour and excellency from divine Institution.
Mercy, Iustice, power, goodnesse, obiquitie, &c. are diversly according to our capacities apprehended by us: yet they are all one in God. As God is mercifull: so he is just:
Mercy, justice, power, Goodness, obiquitie, etc. Are diversely according to our capacities apprehended by us: yet they Are all one in God. As God is merciful: so he is just:
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No lesse price was paid to satisfie Divine justice then the effusion of the precious blood of the sonne of God, one drop whereof is of infinite dignitie, price and value.
No less price was paid to satisfy Divine Justice then the effusion of the precious blood of the son of God, one drop whereof is of infinite dignity, price and valve.
Le•est corporis Politici nervus. The great body of states would be paralitick and in a paroxisme, and there would be a dissolution of the continuum, if the sinewes of Justice should faile.
Le•est corporis Politici nervus. The great body of states would be paralytic and in a paroxysm, and there would be a dissolution of the continuum, if the sinews of justice should fail.
We should be NONLATINALPHABET homo homini lupus, nay, homo homini Daemon. By the execution of Iustice, Government, Magistracie, Iudicatures, those strong walls of a Kingdome remaine impregnable.
We should be homo Homini lupus, nay, homo Homini Daemon. By the execution of justice, Government, Magistracy, Judicatures, those strong walls of a Kingdom remain impregnable.
Religion, learning, trades, traffiques, lawes, arts and scien•ss thrive and shelter themselves under the wings of government, executing Judgment and justice.
Religion, learning, trades, traffics, laws, arts and scien•ss thrive and shelter themselves under the wings of government, executing Judgement and Justice.
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The second reason shall be drawn from the apparent necessitie of establishing judgment and justice. The necessitie is indispensible, whether there be considered Necessitas Paecepti vel Medii.
The second reason shall be drawn from the apparent necessity of establishing judgement and Justice. The necessity is indispensible, whither there be considered Necessity Paecepti vel Medii.
For the first • how frequently doth the Lord call for execution of Iustice? It's that which must be sought after, Isay 1. 17. Learne to do well: seek judgment: relieve the oppressed; judg the fatherlesse: plead for the widdow. It must be kept:
For the First • how frequently does the Lord call for execution of justice? It's that which must be sought After, Saiah 1. 17. Learn to do well: seek judgement: relieve the oppressed; judge the fatherless: plead for the widow. It must be kept:
and what doth the Lord require of thee, but to doe justly and love mercy and to walke humbly with thy God? Its that which God loveth, Psal. 33. 5. He loveth righteousnesse and judgment:
and what does the Lord require of thee, but to do justly and love mercy and to walk humbly with thy God? Its that which God loves, Psalm 33. 5. He loves righteousness and judgement:
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It's that which in an especiall manner God commands, Deut. 16. 18. Judges and Officers shalt thou make thee in all thy gates which the Lord thy God giveth thee thorowout thy tribes;
It's that which in an especial manner God commands, Deuteronomy 16. 18. Judges and Officers shalt thou make thee in all thy gates which the Lord thy God gives thee throughout thy tribes;
And Justice is that which God rewards, Isai. 33. 15. 16. He that walketh righteously and speaketh uprightly, he that despiseth the gaine of oppressions,
And justice is that which God rewards, Isaiah 33. 15. 16. He that walks righteously and speaks uprightly, he that despises the gain of oppressions,
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and shutteth his eyes from seeing of evill; he shall dwell on high; his place of defence shall be the munitions of rocks; bread shall be given him; his water shall be sure.
and shutteth his eyes from seeing of evil; he shall dwell on high; his place of defence shall be the munitions of Rocks; bred shall be given him; his water shall be sure.
Justice is necessary, necessitate medii. A godly Magistrate dispensing justice and judgment reconciles meum & tuum, those two wrangling pronounes, which are those Phaetons and grand incendiaries that set the whole world in a combustion.
justice is necessary, necessitate medii. A godly Magistrate dispensing Justice and judgement reconciles meum & tuum, those two wrangling pronouns, which Are those Phaetons and grand incendiaries that Set the Whole world in a combustion.
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Terminus was so much set by among the Romans that they paid homage to it tanquam Numini tutolari: Without any tang of or compliance with their Idolatry, we may safely say, that the law is the Boundary of a commonwealth.
Terminus was so much Set by among the Romans that they paid homage to it tanquam Numini tutolari: Without any tang of or compliance with their Idolatry, we may safely say, that the law is the Boundary of a commonwealth.
Its a good sence or mound to keep off beasts of pr•y from making inrodes into my Severall. It's a good screne to keep off the scorchings of firy spirits, who Salamander like live in the fire of contention.
Its a good sense or mound to keep off beasts of pr•y from making inroads into my Several. It's a good screne to keep off the scorchings of firy spirits, who Salamander like live in the fire of contention.
The Law is Terminus pacificans, that which prevents controversies and preserves peace. Next to our religion we should stand for the fundamentall lawes of our Nation.
The Law is Terminus pacificans, that which prevents controversies and preserves peace. Next to our Religion we should stand for the fundamental laws of our nation.
The Parliament of England, I am perswaded, (as may appeare from their writings) had never drawn the sword at first, were it not for the defence of Religion and the Lawes of the Kingdome, (which they solemnly covenanted to maintaine) which were trampled under foot by a Malignant party.
The Parliament of England, I am persuaded, (as may appear from their writings) had never drawn the sword At First, were it not for the defence of Religion and the Laws of the Kingdom, (which they solemnly covenanted to maintain) which were trampled under foot by a Malignant party.
As where Government flourisheth, and good lawes are put in execution, there's Terminus distingu•ns, conservans, pacificans, mens proprieties are distinguished, preserved, and peaceably injoyed:
As where Government flourishes, and good laws Are put in execution, there's Terminus distingu•ns, conservans, pacificans, men's proprieties Are distinguished, preserved, and peaceably enjoyed:
Quod libet, licet, Theres no bound set to distinguish and segregate between mine and thine, no safetie, no peaceable injoying of any thing As soone as the Hedg of the Law is broken down and the bounds removed, the common-wealth proves like a Forrest, wherein wild beasts of prey devoure one another;
Quod libet, licet, Theres no bound Set to distinguish and segregate between mine and thine, no safety, no peaceable enjoying of any thing As soon as the Hedge of the Law is broken down and the bounds removed, the commonwealth Proves like a Forest, wherein wild beasts of prey devour one Another;
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For want of Magistracy you read the lamentable Catastrophe of the people of Laish, Judg. 18. 7, 27. Then the five men departed and came to Laish, and saw the people that were therein how they dwelt careless,
For want of Magistracy you read the lamentable Catastrophe of the people of Laish, Judges 18. 7, 27. Then the five men departed and Come to Laish, and saw the people that were therein how they dwelled careless,
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after the manner of the Zidonians, quiet, and secure, and there was no Magistrate in the Land that might put them to shame in any thing, ver. 27. And they came unto Laish, unto a people that were secure,
After the manner of the Zidonians, quiet, and secure, and there was no Magistrate in the Land that might put them to shame in any thing, ver. 27. And they Come unto Laish, unto a people that were secure,
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You read of the men of Gibeah's horrible abuse towards the Levites Concubine: And the Spirit of God remindes us of one and the self-same reason, in Judg. 19. 1. It came to pass in those days when there was no King in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took unto him a concubine, one of Beth-lehem Judah, Judg. 21. 25. In those days there was no King in Israel, every man did that which was right in his own eyes:
You read of the men of Gibeah's horrible abuse towards the Levites Concubine: And the Spirit of God remindes us of one and the selfsame reason, in Judges 19. 1. It Come to pass in those days when there was no King in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took unto him a concubine, one of Bethlehem Judah, Judges 21. 25. In those days there was no King in Israel, every man did that which was right in his own eyes:
The unjust Judge would do nothing without importunity, something at last he did through multitudes of importunate sollicitations, not out of respect to Justice, but his own ease:
The unjust Judge would do nothing without importunity, something At last he did through Multitudes of importunate solicitations, not out of respect to justice, but his own ease:
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But what a one a good Iudge should be, let him have an eye unto Davids practice, Psal. 101. 8: I will early destroy all the wicked of the land, that I may cut off all wicked doers from the city of the Lord:
But what a one a good Judge should be, let him have an eye unto Davids practice, Psalm 101. 8: I will early destroy all the wicked of the land, that I may Cut off all wicked doers from the City of the Lord:
A Iudge should have respect unto Samuels appeal to the people, 1 Sam. 12. 3. Behold, here I am, witness against me before the Lord, & b•fore his anointed:
A Judge should have respect unto Samuels appeal to the people, 1 Sam. 12. 3. Behold, Here I am, witness against me before the Lord, & b•fore his anointed:
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whose Ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blinde mine eyes therewith and I will restore it you? It was Jobs Character, Iob 29. 14, 15, 16, 17. I put on righteousness, and it cloathed me:
whose Ox have I taken? or whose Ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith and I will restore it you? It was Jobs Character, Job 29. 14, 15, 16, 17. I put on righteousness, and it clothed me:
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this instar omnium I shall propose for an exact pattern for your imitation, Exod. 18. 21, 22. Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness,
this instar omnium I shall propose for an exact pattern for your imitation, Exod 18. 21, 22. Moreover thou shalt provide out of all the people able men, such as Fear God, men of truth, hating covetousness,
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He must have a spirit of discerning, to discern between right and wrong. Judges pass many years study at Inns of Court before they come to this promotion:
He must have a Spirit of discerning, to discern between right and wrong. Judges pass many Years study At Inns of Court before they come to this promotion:
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There must be NONLATINALPHABET and NONLATINALPHABET in a Judge, he must be willing to bear and forbear the rusticity and homely delivery of Evidences from illiterate people,
There must be and in a Judge, he must be willing to bear and forbear the rusticity and homely delivery of Evidences from illiterate people,
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And when he is tempted to pervert Iustice by great mens Letters, he sets Josephs resolution before him as a continual Monitor, How shall I do this great wickedness and sin against God? He will neither be threatned nor intreated,
And when he is tempted to pervert justice by great men's Letters, he sets Josephs resolution before him as a continual Monitor, How shall I do this great wickedness and since against God? He will neither be threatened nor entreated,
and it's his care to keep men of truth about him, even such servants as are persons of integrity, Psalm. 101. 7. He that worketh deceit shall not dwell in my house:
and it's his care to keep men of truth about him, even such Servants as Are Persons of integrity, Psalm. 101. 7. He that works deceit shall not dwell in my house:
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He's afraid that they will prove like Equus Sejanus, or aurum Tholossanum, a Moth, a Canker to consume the rest of his substance, Job 15. 34. The c•ngregation of hypocrites shall be desolate,
He's afraid that they will prove like Equus Sejanus, or aurum Tholossanum, a Moth, a Canker to consume the rest of his substance, Job 15. 34. The c•ngregation of Hypocrites shall be desolate,
but he looks upward towards God, remembring that he who sits now to judge others, shall himself be judged at a higher Tribunal by the impartial Iudge of Heaven and Earth,
but he looks upward towards God, remembering that he who sits now to judge Others, shall himself be judged At a higher Tribunal by the impartial Judge of Heaven and Earth,
English delays (as some have observed) are worse then Spanish Strappado's: Let not the poor Client be tired out by tedious attendances, tossed up and down (and never a whit the nearer) from Court to Court,
English delays (as Some have observed) Are Worse then Spanish Strappado's: Let not the poor Client be tired out by tedious attendances, tossed up and down (and never a whit the nearer) from Court to Court,
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but with what facility and expedition may bee, let the controversie bee decided. Bernards counsell to Eugenius may bee a good motto for the Councellour at Law: Frustratorias & vexatorias praecide dilationes.
but with what facility and expedition may be, let the controversy be decided. Bernards counsel to Eugenius may be a good motto for the Counselor At Law: Frustratorias & vexatorias praecide dilationes.
I wish Law suits (especially Chancery suits) were ended with more expedition, lest by reason of tedious waiting, the remedy ofttimes proves worse than the disease.
I wish Law suits (especially Chancery suits) were ended with more expedition, lest by reason of tedious waiting, the remedy ofttimes Proves Worse than the disease.
A Judge must not be Vir Ten•dius (as Lycophron mentions) nor must his instrument of Justice be Tenedia bipennis: making (as our Proverbe is) more haste then good speed.
A Judge must not be Vir Ten•dius (as Lycophron mentions) nor must his Instrument of justice be Tenedia bipennis: making (as our Proverb is) more haste then good speed.
If there be an Acre of ground, an Oxe or an Horse in question, Oh! what adoe is there to get an ablesufficient Jury? And surely the life of a man is more precious.
If there be an Acre of ground, an Ox or an Horse in question, Oh! what ado is there to get an ablesufficient Jury? And surely the life of a man is more precious.
Can Ignoramusses serve for life and death? You that are concerned herein seek for sufficient men, men of conscience and understanding, take not up men that can neither write nor read, who must take all upon trust.
Can Ignoramuses serve for life and death? You that Are concerned herein seek for sufficient men, men of conscience and understanding, take not up men that can neither write nor read, who must take all upon trust.
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Joh. 7. 51. Doth our Law judge any man before it heare him and know what he doth? NONLATINALPHABET goes before NONLATINALPHABET and NONLATINALPHABET before NONLATINALPHABET:
John 7. 51. Does our Law judge any man before it hear him and know what he does? Goes before and before:
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The greatest paines is little enough for the investigation of the truth, and the right administration of Justice. Justice must be executed impartially.
The greatest pains is little enough for the investigation of the truth, and the right administration of justice. justice must be executed impartially.
how shall I answer this great Iudgement before the great Judge of heaven and earth? How shall I answer that charge, Levit. 19. 15. Yee shall do no unrighteousnesse in judgement:
how shall I answer this great Judgement before the great Judge of heaven and earth? How shall I answer that charge, Levit. 19. 15. Ye shall do no unrighteousness in judgement:
You call your Iury good men and true, (I heartily wish they were all so) and the witnesses must be men of truth. The ninth Commandement forbids false-witnesse-bearing.
You call your Jury good men and true, (I heartily wish they were all so) and the Witnesses must be men of truth. The ninth Commandment forbids false-witnesse-bearing.
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False witnesse was so abominable among the purblind Heathen that the Law of the 12. Tables ordered, That if any bore false witnesse, he should be tumbled downe the Tarpeian rocke.
False witness was so abominable among the purblind Heathen that the Law of the 12. Tables ordered, That if any boar false witness, he should be tumbled down the Tarpeian rock.
Many fearsull judgements have overtaken perjured persons. They are upon record in diverse writers, and others are sufficiently knowne by experimentall Knowledge, even in our dayes.
Many fearsull Judgments have overtaken perjured Persons. They Are upon record in diverse writers, and Others Are sufficiently known by experimental Knowledge, even in our days.
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Be sure, you that give evidence, that you keepe your oath to sweare the truth, the whole truth, and nothing but the truth. Iustice must be executed regularly.
Be sure, you that give evidence, that you keep your oath to swear the truth, the Whole truth, and nothing but the truth. justice must be executed regularly.
Neither passion, nor prejudice, nor friendship, nor gifts, may rule, nor any unknowne arbitrary Law. There's a Buoy in maritime Lawes to give warning of an Anchour.
Neither passion, nor prejudice, nor friendship, nor Gifts, may Rule, nor any unknown arbitrary Law. There's a Buoy in maritime Laws to give warning of an Anchor.
The Law of God is the Archetypum. All other Lawes are but Transcripts, An able Iudge is well-skill'd in the Law of God, he hath a copy of it before him.
The Law of God is the Archetypum. All other Laws Are but Transcripts, an able Judge is well-skilled in the Law of God, he hath a copy of it before him.
So he is charged, Josh. 1. 7. Onely be thou strong and very couragious, that thou mayest observe to doe according to all the Law which Moses my servant commanded thee:
So he is charged, Josh. 1. 7. Only be thou strong and very courageous, that thou Mayest observe to do according to all the Law which Moses my servant commanded thee:
he feares no contradiction of By-standers, to say, This is against Law. We read, Esth. 1. 15. What shall we doe unto the Queene Vasti according to Law,
he fears no contradiction of Bystanders, to say, This is against Law. We read, Esth. 1. 15. What shall we do unto the Queen Vasti according to Law,
because she hath not performed the commandement of the King Ahasuerus by the Chamberlaines. So that hence it is evident, that the Law is the rule of Iudicature.
Because she hath not performed the Commandment of the King Ahasuerus by the Chamberlains. So that hence it is evident, that the Law is the Rule of Judicature.
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though shee highly deserved it, as being one ofthe worst of Haereticks. An ingenuous spirit relents with teares, Ille dolet qu•ties cogitur esse ferox.
though she highly deserved it, as being one of the worst of Heretics. And ingenuous Spirit relents with tears START ITALICS Isle Dolet qu•ties cogitur esse ferox
they will quarter your faults and send them up and down the Kingdome, with a was it ever thus? I commend Jehoshaphats counsell to your serious consideration, 2 Chron: 19. 6. 7. Hee said to the Judges, Take heed what you doe:
they will quarter your Faults and send them up and down the Kingdom, with a was it ever thus? I commend Jehoshaphats counsel to your serious consideration, 2 Chronicles: 19. 6. 7. He said to the Judges, Take heed what you do:
As for Baals or Bacchus Priests that make God's sacrifice to be abhorred, I wish an Ostracisme to them, a tumbling out of their places, (if they evidence not signall Repentance) I plead only for men pious, orthodox, learned, help them to bread, help them to bookes.
As for Baal's or Bacchus Priests that make God's sacrifice to be abhorred, I wish an Ostracism to them, a tumbling out of their places, (if they evidence not signal Repentance) I plead only for men pious, orthodox, learned, help them to bred, help them to books.
Because some Conscientious ministers have refused to give the Sacrament to drunkards, swearers and adulterers, some have detained their maintenance from them.
Because Some Conscientious Ministers have refused to give the Sacrament to drunkards, swearers and Adulterers, Some have detained their maintenance from them.
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Wee desire no Prelaticall Pompe or domination, but only our just rights and priviledges, that Religion and learning may be countenanced by your Authority.
we desire no Prelatical Pomp or domination, but only our just rights and privileges, that Religion and learning may be countenanced by your authority.
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There is an Act in the beginning of Q. Eliz: that such as maintained Heresies condemned by the foure Generall Counsels should be burnt to ashes You have a late Ordinance of Parliament for your warrant,
There is an Act in the beginning of Q. Eliz: that such as maintained Heresies condemned by the foure General Counsels should be burned to Ashes You have a late Ordinance of Parliament for your warrant,
Give them not harbour for secular Interest, but resolve that if they will not serve God, let them not serve you, according to Joshuas practice, chap. 24. 15. If it seeme evill unto you to serve the Lord, chuse you this day whom you will serve,
Give them not harbour for secular Interest, but resolve that if they will not serve God, let them not serve you, according to Joshuas practice, chap. 24. 15. If it seem evil unto you to serve the Lord, choose you this day whom you will serve,
Tamper not about secular business on the Lord's day: Verbum sapientibus: abundans cautela non nocet. You the grand Inquest, let mee bee a remembrancer of your duty.
Tamper not about secular business on the Lord's day: Verbum sapientibus: abundans cautela non nocet. You the grand Inquest, let me be a remembrancer of your duty.
Inquire into the sinnes of your County. Are there not Blasphemers, Sabbath-breakers, Prodigious swearers, Opressers, Adulterers? Make of them faithfull Presentments.
Inquire into the Sins of your County. are there not Blasphemers, Sabbath breakers, Prodigious swearers, Opressers, Adulterers? Make of them faithful Presentments.
Doe not you see what abundance of mischiefes Ale-houses produce? what a great deale of service they doe the Devill? Labour I beseech you to disposess the Divell of his strong holds. Purge your Townes and Families.
Do not you see what abundance of mischiefs Alehouses produce? what a great deal of service they do the devil? Labour I beseech you to dispossess the devil of his strong holds. Purge your Towns and Families.
Who knowes but that yee are called to such a time as this? You have a price put into your hands, Oh! let it not bee a price put into the hands of fooles, who want hearts to make the best improvement of it.
Who knows but that ye Are called to such a time as this? You have a price put into your hands, Oh! let it not be a price put into the hands of Fools, who want hearts to make the best improvement of it.
as you consult the good of your Countrey, and tender the safety of the land of our Nativity, strive to beat down sinne, to reforme your lives, that so God may turne away from his fierce anger.
as you consult the good of your Country, and tender the safety of the land of our Nativity, strive to beatrice down sin, to reform your lives, that so God may turn away from his fierce anger.
and because I will doe thus, prepare to meet thy God, O Israel. Zeph. 2. 1. Gather your selves together, yea gather together O Nation not desired: &c:
and Because I will do thus, prepare to meet thy God, Oh Israel. Zephaniah 2. 1. Gather your selves together, yea gather together Oh nation not desired: etc.:
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even a Word of Comfort opportunely administred to the Mourners in Zion: For you may cast your eyes on chap. 12. v. 10, 11, 12, 13, 14. and there you may read how deeply the Children of God drank of the Cup of Mourning;
even a Word of Comfort opportunely administered to the Mourners in Zion: For you may cast your eyes on chap. 12. v. 10, 11, 12, 13, 14. and there you may read how deeply the Children of God drank of the Cup of Mourning;
e) a day of sorrow and mourning for sin, after they had been sensible of sin, throughly humbled, felt the Gall and Wormwood, bewailed the bitterness of sin, then joy comes after sorrow:
e) a day of sorrow and mourning for since, After they had been sensible of since, thoroughly humbled, felt the Gall and Wormwood, bewailed the bitterness of since, then joy comes After sorrow:
A fountaine opened, O height of mercy! Free grace is offered, justification, and sanctification by the blood of Jesus Christ: He is the inexhausted fountaine;
A fountain opened, Oh height of mercy! Free grace is offered, justification, and sanctification by the blood of jesus christ: He is the inexhausted fountain;
and to them is Christ promised, they are sensible of the bitterness of sin, they know how to relish the sweetnesse of a Messias. The fountaine is opened to them exclusive, and to them only;
and to them is christ promised, they Are sensible of the bitterness of since, they know how to relish the sweetness of a Messias. The fountain is opened to them exclusive, and to them only;
1. When the children of God are soakt in their teares of godly sorrow for sin, then in that season divine refreshing consolations come from the presence of God.
1. When the children of God Are soaked in their tears of godly sorrow for since, then in that season divine refreshing consolations come from the presence of God.
I resume the first doctrine, andfor the enlargment of it I propound this following Method. 1. To select scripture examples for illustration and Incouragement.
I resume the First Doctrine, And for the enlargement of it I propound this following Method. 1. To select scripture Examples for illustration and Encouragement.
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Dan. chap. 6. 22. chap. 9. 21, 22. My God hath sent his Angel, and hath shut the Lions mouthes, that they have not hurt mee: Forasmuch as before him innocency was found in mee:
Dan. chap. 6. 22. chap. 9. 21, 22. My God hath sent his Angel, and hath shut the Lions mouths, that they have not hurt me: Forasmuch as before him innocency was found in me:
chap. 9. Yea whiles I was speaking in praier, even the man Gabriel, whom I had seene in the vision at the beginning, being caused to fly swiftly touched me about the time of evening oblation.
chap. 9. Yea while I was speaking in prayer, even the man Gabriel, whom I had seen in the vision At the beginning, being caused to fly swiftly touched me about the time of evening oblation.
most gladly therefore will I rather glory in my infirmities that the power of Christ may rest upon mee, so true is that Ps. 126. 1. When the Lord turned againe the captivity of Zion, we were like them that dreame;
most gladly Therefore will I rather glory in my infirmities that the power of christ may rest upon me, so true is that Ps. 126. 1. When the Lord turned again the captivity of Zion, we were like them that dream;
when 430 yeares for Israels comming out of Aegypt, 70 for comming out of Babylon, 13 for the daughter of Abraham, 36 for the impotent cripple were expired, then came seasonable deliverance.
when 430 Years for Israel's coming out of Egypt, 70 for coming out of Babylon, 13 for the daughter of Abraham, 36 for the impotent cripple were expired, then Come seasonable deliverance.
Mat. 3. 3. This is he that was spoken of by the Prophet Esaias, saying, The voice of one crying in the wildernesse, Prepare ye the way of the Lord, make his paths straight.
Mathew 3. 3. This is he that was spoken of by the Prophet Isaiah, saying, The voice of one crying in the Wilderness, Prepare you the Way of the Lord, make his paths straight.
for there was not any shut up, nor any left, nor any helper for Israel. Thus was the poore woman healed by Iesus Christ, when she lost all upon Physitians.
for there was not any shut up, nor any left, nor any helper for Israel. Thus was the poor woman healed by Iesus christ, when she lost all upon Physicians.
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And he fell to the earth and heard a voice saying unto him, Saul, Saul, why persecutest thou me? This fountaine was opened for the poore woman, a grievous sinner.
And he fell to the earth and herd a voice saying unto him, Saul, Saul, why Persecutest thou me? This fountain was opened for the poor woman, a grievous sinner.
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A. All are invited, none excluded, but such as exclude themselves, such as are not sensible of their sins, who apprehend not their pollutions, will never take the paines to come hither and wash.
A. All Are invited, none excluded, but such as exclude themselves, such as Are not sensible of their Sins, who apprehend not their pollutions, will never take the pains to come hither and wash.
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neither will you come unless you be sensible of your owne vilenesse, pollutions, impurities, and of the wondersull vertue that is in this fountaine to wash and cleanse you. Of this more anon.
neither will you come unless you be sensible of your own vileness, pollutions, Impurities, and of the wondersull virtue that is in this fountain to wash and cleanse you. Of this more anon.
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My message from God to you is to perswade you to imitate the wise Merchant, To fell all for the purchase of the Pearle of great price, Its a fountaine,
My message from God to you is to persuade you to imitate the wise Merchant, To fell all for the purchase of the Pearl of great price, Its a fountain,
Fiftly, and Lastly, I shall set all home unto your Consciences by particular application. First, What Analogie and resemblance there is between Christ and a fountaine.
Fifty, and Lastly, I shall Set all home unto your Consciences by particular application. First, What Analogy and resemblance there is between christ and a fountain.
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James 3. 11, 12. Doth a fountaine send forth at the same place sweet water and bitter? Can the fig-tree (my Brethren) beare olive berries? either a vine, figs:
James 3. 11, 12. Does a fountain send forth At the same place sweet water and bitter? Can the Fig tree (my Brothers) bear olive berries? either a vine, figs:
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in him absolute persection, in us a mixture of sinne, Rev. 22. 1. And hee shewed mee a pure river of water of life, cleare as Christall, proceeding out of the throne of God and the Lamb.
in him absolute persecution, in us a mixture of sin, Rev. 22. 1. And he showed me a pure river of water of life, clear as Crystal, proceeding out of the throne of God and the Lamb.
But to Jesus Christ the inexhausted fountaine; Millions of Pitchers fild cannot draw him dry: by communicating to them the fountaine looseth not one drop of water.
But to jesus christ the inexhausted fountain; Millions of Pitchers filled cannot draw him dry: by communicating to them the fountain loses not one drop of water.
How may Christ bee said to bee a Fountaine opened? wee read the contrary, Cant. 4. 12. A garden enclos'd is my Sister, my Spouse, a spring shut up, a fountaine sealed.
How may christ be said to be a Fountain opened? we read the contrary, Cant 4. 12. A garden enclosed is my Sister, my Spouse, a spring shut up, a fountain sealed.
By a fountaine opened Diodate. understands the grace of God in remission of sinnes and sanctification of spirit shall be proferred to all believers in Christ.
By a fountain opened Diodate. understands the grace of God in remission of Sins and sanctification of Spirit shall be proffered to all believers in christ.
Our duty is to invite all sinners to repentance, And wee have a warrant to tell all true penitent sinners, that mourne for sinne, that the fountaine is open for them.
Our duty is to invite all Sinners to Repentance, And we have a warrant to tell all true penitent Sinners, that mourn for sin, that the fountain is open for them.
The ministers Embass•e is to invite men and women to come unto this Fountaine, to perswade them to reconciliation, 2 Cor. 5. 20. Now then wee are Embassadours for Christ,
The Ministers Embass•e is to invite men and women to come unto this Fountain, to persuade them to reconciliation, 2 Cor. 5. 20. Now then we Are ambassadors for christ,
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However the Ministers of God be despised and evill intreated, Christ accounts the affronts offered to them, equall to those hee met withall immediately offered unto himselfe, Luk 10. 10. But into whatsoever City you enter and they receive you not, goe out into the streets of the same,
However the Ministers of God be despised and evil entreated, christ accounts thee affronts offered to them, equal to those he met withal immediately offered unto himself, Luk 10. 10. But into whatsoever city you enter and they receive you not, go out into the streets of the same,
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By the sermons you heare God knocks at your hearts, Ezek. 25. and Ezek. 33. 30, 31, 32, 33. They speak each one to another, saying, Come and heare what is the word that commeth forth from the Lord, they sit before thee as my people and heare thy wordes, but will not doe them.
By the Sermons you hear God knocks At your hearts, Ezekiel 25. and Ezekiel 33. 30, 31, 32, 33. They speak each one to Another, saying, Come and hear what is the word that comes forth from the Lord, they fit before thee as my people and hear thy words, but will not do them.
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2. The hammer of his spirit. The spirit breatheth upon the waters. How many strivinges, waitings, whispers of the spirit are there to draw us unto God.
2. The hammer of his Spirit. The Spirit breathes upon the waters. How many strivings, waitings, whispers of the Spirit Are there to draw us unto God.
Ther's a prevalent exhortation, Rom. 12. 1. I beseech you brethren by the mercies of God, that yee present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Ther's a prevalent exhortation, Rom. 12. 1. I beseech you brothers by the Mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
4. God knockes sometimes by the Hammers of judgment, sometimes by the Sword, Plague, and other Calamities (though at present we are free) our duty is, Jer. 6. 8. Bee thou instructed, O Jerusalem,
4. God knocks sometime by the Hammers of judgement, sometime by the Sword, Plague, and other Calamities (though At present we Are free) our duty is, Jer. 6. 8. Bee thou instructed, Oh Jerusalem,
for when thy judgments are in the earth, the inhabitants of the world will learne righteousness, Micah. 6. 9. Heare yee th• rod, who hath appointed it.
for when thy Judgments Are in the earth, the inhabitants of the world will Learn righteousness, micah. 6. 9. Hear ye th• rod, who hath appointed it.
There are three false keyes, and foure true keyes. The first false Key is free-will. O saith the sinner, Ile repent hereafter: I shall have time enough.
There Are three false keys, and foure true keys. The First false Key is freewill. O Says the sinner, I'll Repent hereafter: I shall have time enough.
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But is repentance in thy power? Velle naturae, malè velle corruptae naturae, b•ne velle gratiae, Phil. 2. 13. For it is God who worketh in you both to will and to doe of his own good pleasure, Jam. 1. 18. Of his own will begat he us with the word of truth, that wee should bee a kind of first fruites of his Creatures.
But is Repentance in thy power? Velle naturae, malè velle corruptae naturae, b•ne velle Gratiae, Philip 2. 13. For it is God who works in you both to will and to do of his own good pleasure, Jam. 1. 18. Of his own will begat he us with the word of truth, that we should be a kind of First fruits of his Creatures.
Christ died for all, (say some) tasted death for every man, for Cain and Judas, as well as David and Paul, many plead and think by this key to open the Fountaine:
christ died for all, (say Some) tasted death for every man, for Cain and Judas, as well as David and Paul, many plead and think by this key to open the Fountain:
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they urge, Joh. 316. God so loved the world that hee gave his only begotten-Son, that whosoever believeth in him should not perish, but have life everlasting.
they urge, John 316. God so loved the world that he gave his only begotten-Son, that whosoever Believeth in him should not perish, but have life everlasting.
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A. Those in the world whom he loveth, washeth and justifieth, it's not universall, not singula gen•rum, but genera singulorum. Compare this with Mat. 1. 21. And shee shall bring forth a son,
A. Those in the world whom he loves, washes and Justifieth, it's not universal, not singula gen•rum, but genera singulorum. Compare this with Mathew 1. 21. And she shall bring forth a son,
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Repentance in us causeth God to repent and make his bowels like the sounding of an Harp, Jer. 31. 18 19, 20. I have heard Ephraim bemoaning himselfe thus;
Repentance in us Causes God to Repent and make his bowels like the sounding of an Harp, Jer. 31. 18 19, 20. I have herd Ephraim bemoaning himself thus;
Isai. 17. 6. Yet gleaning grapes shall be left in it, as the shak•ing of an olive tree, two or three berries in the top of the uppermost bough: foure or five in the utmost fruitfull branches thereof, saith the Lord God of Israel.
Isaiah 17. 6. Yet gleaning grapes shall be left in it, as the shak•ing of an olive tree, two or three berries in the top of the uppermost bough: foure or five in the utmost fruitful branches thereof, Says the Lord God of Israel.
but of him that calleth, &c. This Postulatum being laid down for undeniable, God from all eternity hath elected a peculiar people; Hence I frame this syllogisme;
but of him that calls, etc. This Postulatum being laid down for undeniable, God from all eternity hath elected a peculiar people; Hence I frame this syllogism;
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2. There are a peculiar people who alone are justified by the free grace of God in Christ, Rom. 5. 1. Being justified by faith wee have p•ace with God, through our Lord Jesus Christ, Rom. 3. 24. Being justified freely by his grace, through the redemption that is in Jesus Christ. Now thus I argue.
2. There Are a peculiar people who alone Are justified by the free grace of God in christ, Rom. 5. 1. Being justified by faith we have p•ace with God, through our Lord jesus christ, Rom. 3. 24. Being justified freely by his grace, through the redemption that is in jesus christ. Now thus I argue.
But the sons of God by grace and adoption are only justified persons, Ergo, they alone have interest in the fountaine of Christ's blood, Psal. 32. 1, 2. Blessed is hee whose trangression is forgiven, whose sinne is covered:
But the Sons of God by grace and adoption Are only justified Persons, Ergo, they alone have Interest in the fountain of Christ's blood, Psalm 32. 1, 2. Blessed is he whose Transgression is forgiven, whose sin is covered:
Iustification is a forensicall terme took from an earthly Tribunal, where a person arraign'd and condemned, is afterward by virtue of a pardon acquitted. 3ly. Consider there are a peculiar people effectually called.
Justification is a forensical term took from an earthly Tribunal, where a person arraigned and condemned, is afterwards by virtue of a pardon acquitted. 3ly. Consider there Are a peculiar people effectually called.
5. There are a peculiar people whom Christ washeth and sanctifieth, Revel. 1. 5. And from Jesus Christ who is the faithfull witness and the first begotten of the dead,
5. There Are a peculiar people whom christ washes and Sanctifieth, Revel. 1. 5. And from jesus christ who is the faithful witness and the First begotten of the dead,
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and the Prince of the Kinges of the earth, unto him that loved us and washed us from our sinnes in his own blood, Joh. 13. 8. Peter saith unto him, thou shalt never wash my feet, Jesus said unto him,
and the Prince of the Kings of the earth, unto him that loved us and washed us from our Sins in his own blood, John 13. 8. Peter Says unto him, thou shalt never wash my feet, jesus said unto him,
If I wash thee not, thou hast no part with mee, Eph. 5. 26. That hee might sanctify and cleanse it with the washing of water by the word, 6ly, and lastly;
If I wash thee not, thou hast no part with me, Ephesians 5. 26. That he might sanctify and cleanse it with the washing of water by the word, 6ly, and lastly;
On whom hee will, hee hath mercy, and the Potter hath power over the clay; and who dare make responsations against his maker? God chooseth poore, meane, contemptible;
On whom he will, he hath mercy, and the Potter hath power over the clay; and who Dare make responsations against his maker? God chooses poor, mean, contemptible;
God chuseth a David, passeth by an Eliab; chuseth a Jac•b, passeth by an Esau: chuseth an Isack, and passeth by an Ishmael; and all according to the counsell of his will, without prevision of workes in the creature.
God chooseth a David, passes by an Eliab; chooseth a Jac•b, passes by an Esau: chooseth an Isaac, and passes by an Ishmael; and all according to the counsel of his will, without prevision of works in the creature.
1. Her's a cleansing virtue in this fountaine to wash the Aethiopian, to make crimson sinnes as white as wooll, to purifie thy nature, to wash filth and guilt from off thy soule. 2. Ther's an healing virtue.
1. Hers a cleansing virtue in this fountain to wash the aethiopian, to make crimson Sins as white as wool, to purify thy nature, to wash filth and guilt from off thy soul. 2. Ther's an healing virtue.
But this well of salvation cures both kinds of diseases, Psal. 103. 3. Who forgiveth all thine iniquities, who healeth all thy diseases. 3. Ther's a cooling virtue. Water cooles thy body:
But this well of salvation cures both Kinds of diseases, Psalm 103. 3. Who forgiveth all thine iniquities, who heals all thy diseases. 3. Ther's a cooling virtue. Water cools thy body:
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Thou shalt have as much as thy vessell can hold. According to a measure hee will derive of his fulness to thee. 5ly, and lastly. This fountaine is perpetually running.
Thou shalt have as much as thy vessel can hold. According to a measure he will derive of his fullness to thee. 5ly, and lastly. This fountain is perpetually running.
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I remember (saith one) whatever hee professeth now, this man was a swearer, a drunkard, &c. Let this rule bee our monitour where God forgiveth and forgetteth, wee must forgive and forget.
I Remember (Says one) whatever he Professes now, this man was a swearer, a drunkard, etc. Let this Rule be our monitor where God forgiveth and forgetteth, we must forgive and forget.
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Blessed bee God that hath now opened his eyes that hee seeth, that hee's pul'd out of Satan's snare from darkness, &c. And if thy eyes were open too, thou durst not cast into his teeth his former failings.
Blessed be God that hath now opened his eyes that he sees, that he's pulled out of Satan's snare from darkness, etc. And if thy eyes were open too, thou durst not cast into his teeth his former failings.
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You then that are washt in this fountaine, rejoyce and bee glad that your names are written in the book of life, that you have received a white stone, a new name, the hidden Mannah.
You then that Are washed in this fountain, rejoice and be glad that your names Are written in the book of life, that you have received a white stone, a new name, the hidden Manna.
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Stand then admiring and praising God that hath done so graciously for you, that when many even the greatest part of the world, are shut out, cannot find the Dore, are denyed the right key,
Stand then admiring and praising God that hath done so graciously for you, that when many even the greatest part of the world, Are shut out, cannot find the Door, Are denied the right key,
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and the fountaine is lockt and barr'd against them: yet it's opened wide to thee, thou art washt and cleansed in this fountaine: Not any goodness in thee;
and the fountain is locked and barred against them: yet it's opened wide to thee, thou art washed and cleansed in this fountain: Not any Goodness in thee;
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Whatever aspersions, calumnies, reproaches thou meetest withall in the world from ungodly men, bee of good comfort, all is washt away by the bloud of Jesus Christ.
Whatever Aspersions, calumnies, Reproaches thou meetest withal in the world from ungodly men, be of good Comfort, all is washed away by the blood of jesus christ.
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This fountaine workes miracles, cleanseth the Aethiopian and the Leopards spots, even a persecuting Paul, a perjur'd Peter, an adulterous David, and it is not shut against thee,
This fountain works Miracles, Cleanseth the aethiopian and the Leopards spots, even a persecuting Paul, a perjured Peter, an adulterous David, and it is not shut against thee,
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Honour could not satisfie Haman. Riches could not satisfie Solomon. Luther would not so bee satisfied valdè protestatus sum me n•lle satiari ab co.
Honour could not satisfy Haman. Riches could not satisfy Solomon. Luther would not so be satisfied valdè Protestatus sum me n•lle satiari ab counterfeit.
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2. Discerne their vanitie and emptiness, wee must forsake them, Isai. 55. 2. Wherefore doe doe you spend mony for that which is not bread? and your labour for that which satisfieth not, hearken diligently unto mee and eat yee that which is good and let your soule delight it selfe in fatness.
2. Discern their vanity and emptiness, we must forsake them, Isaiah 55. 2. Wherefore doe do you spend money for that which is not bred? and your labour for that which Satisfieth not, harken diligently unto me and eat ye that which is good and let your soul delight it self in fatness.
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There are cleansing and healing streames in this fountaine. Emptiness discerned in our selves will enhance Christ's wroth. Scarcity raiseth the market.
There Are cleansing and healing streams in this fountain. Emptiness discerned in our selves will enhance Christ's wrath. Scarcity Raiseth the market.
In the whole dispensation of Christ's miracles, ther's a question premised, believest thou? or a condition interposed, be it unto thee as thou believest.
In the Whole Dispensation of Christ's Miracles, ther's a question premised, Believest thou? or a condition interposed, be it unto thee as thou Believest.
Noe man commeth unto mee, except the father draw him. Wee must performe our duties in the strength of God, NONLATINALPHABET, through Christ that strengthneth us.
Noah man comes unto me, except the father draw him. we must perform our duties in the strength of God,, through christ that strengtheneth us.
You have spent all upon Physitians of no value, imitate the poore woman and come unto Jesus Christ, let not the Devil steale this precious truth out of your hearts, that the present time is the time of repentance, and tempt you to put off Repentance 'till your spectacle dayes, Eccles. 12. 1. Remember now thy Creatour in the dayes of thy youth,
You have spent all upon Physicians of no valve, imitate the poor woman and come unto jesus christ, let not the devil steal this precious truth out of your hearts, that the present time is the time of Repentance, and tempt you to put off Repentance till your spectacle days, Eccles. 12. 1. remember now thy Creator in the days of thy youth,
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To every one young and old, to all sorts of sinners, single, double died, I address my invitation, come, come unto this fountaine, Isai. 55. 1. Ho every one that thirsteth, come to the water,
To every one young and old, to all sorts of Sinners, single, double died, I address my invitation, come, come unto this fountain, Isaiah 55. 1. Ho every one that Thirsteth, come to the water,
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come yee, buy and eat, yea come buy wine and milke without money and without price, Joh. 7. 37. In the last day, the great day of the feast, Jesus stood and cryed, saying if any man thirst, let him come unto mee and drinke, Rev. 22. 17. And the spirit and the bride say, come;
come ye, buy and eat, yea come buy wine and milk without money and without price, John 7. 37. In the last day, the great day of the feast, jesus stood and cried, saying if any man thirst, let him come unto me and drink, Rev. 22. 17. And the Spirit and the bride say, come;
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as though God did beseech you by us, wee pray you in Christ's stead, bee yee reconciled unto God, Rom. 12. 1. I beseech you therefore, brethren, by the mercies of God, that yee present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
as though God did beseech you by us, we pray you in Christ's stead, be ye reconciled unto God, Rom. 12. 1. I beseech you Therefore, brothers, by the Mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
My Errand and Embassie this day is to proclaime free grace, to offer Jesus Christ; what message shall I returne to him that sent mee? I have the office of a Barnabas to bee a son of Consolation, to tender the riches of Christ;
My Errand and Embassy this day is to proclaim free grace, to offer jesus christ; what message shall I return to him that sent me? I have the office of a Barnabas to be a son of Consolation, to tender the riches of christ;
What will you not accept of Christ? Will you undervalue the glorious excellencies of the Gospel? Will you not have this man to raigne over you? Your blood bee upon your own heads, you are left without all excuse.
What will you not accept of christ? Will you undervalue the glorious excellencies of the Gospel? Will you not have this man to Reign over you? Your blood be upon your own Heads, you Are left without all excuse.
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Thou that hast a sparkle of true grace, wilt desire it may increase into a flame, Phil. 3. 13, 14, 15. Brethren, I count not my selfe to have apprehended:
Thou that hast a sparkle of true grace, wilt desire it may increase into a flame, Philip 3. 13, 14, 15. Brothers, I count not my self to have apprehended:
Whilest thou hast pollutions, thou canst never get rid of the body of sin in the Church militant, thou hast need of dayiy washing and cleansing in the fountaine. None other can cure thee;
Whilst thou hast pollutions, thou Canst never get rid of the body of since in the Church militant, thou hast need of dayiy washing and cleansing in the fountain. None other can cure thee;
1. Bee broken of all those cisternes that are broken and can hold no water. Say not with Naaman, are not Abana and Pharphar, &c. No other streames are healing:
1. Bee broken of all those cisterns that Are broken and can hold no water. Say not with Naaman, Are not Abana and Pharpar, etc. No other streams Are healing:
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for hee found no place of repentance, though hee sought it carefully with teares. 3. Make use of all the right keyes, knowledge, faith, love, repentance, prayer.
for he found no place of Repentance, though he sought it carefully with tears. 3. Make use of all the right keys, knowledge, faith, love, Repentance, prayer.
When thou art healed, returne thankes for thy healing (as the Samaritan did) Bless God that hee hath loved thee, given his Sonne for thee, and washt thee.
When thou art healed, return thanks for thy healing (as the Samaritan did) Bless God that he hath loved thee, given his Son for thee, and washed thee.
' Ile conclude all with Psal. 50. 23. Who so offereth praise glorifieth mee, and to him that ordereth his Conversation aright, will I shew the salvation of God.
' I'll conclude all with Psalm 50. 23. Who so Offereth praise Glorifieth me, and to him that Ordereth his Conversation aright, will I show the salvation of God.
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'Tis rare to find any coherence or dependance on the precedent words, they are so entire of themselves, & omnibus numeris absoluta: Yet the Words read have some dependance upon the precedent Verses.
It's rare to find any coherence or dependence on the precedent words, they Are so entire of themselves, & omnibus numeris Absoluta: Yet the Words read have Some dependence upon the precedent Verses.
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And to invite others, and draw them on to this rich purchase, the wise Man dedicates an ample Panegyrick to Wisdom. Tully commends Pompey; Pliny, Trajan;
And to invite Others, and draw them on to this rich purchase, the wise Man dedicates an ample Panegyric to Wisdom. Tully commends Pompey; pliny, Trajan;
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but they both come short of this Encomium. Many Arguments are set down from the 14. to the 20. ver. inclusivè, to inhance the matchless, unvaluable worth and dignity of Divine Wisdom.
but they both come short of this Encomium. Many Arguments Are Set down from the 14. to the 20. ver. inclusivè, to inhance the matchless, unvaluable worth and dignity of Divine Wisdom.
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My Text is placed in the middle, and is a special encouragement to quicken our Spirits, to wing our affections, and make them soar Heaven-ward: Her ways, &c.
My Text is placed in the middle, and is a special encouragement to quicken our Spirits, to wing our affections, and make them soar Heavenward: Her ways, etc.
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you are mistaken, when once you make choice of the ways of Godliness, and have got a spiritual acquaintance and communion with God, you shall not loose pleasures, but change them:
you Are mistaken, when once you make choice of the ways of Godliness, and have god a spiritual acquaintance and communion with God, you shall not lose pleasures, but change them:
Though thou wantest peace on Earth, yet thou art no looser, if thy peace be made in Heaven. Her pathes, &c. The Argument of my Meditations is the singular commendation of the ways of Wisdom:
Though thou Wantest peace on Earth, yet thou art no looser, if thy peace be made in Heaven. Her paths, etc. The Argument of my Meditations is the singular commendation of the ways of Wisdom:
For Answer hereunto, 1. I say, Godlyness cuts us off unlawful, but not lawful pleasures: Whatever pleasures it forbids thee, the reason is, because there's sinfulness in them.
For Answer hereunto, 1. I say, Godliness cuts us off unlawful, but not lawful pleasures: Whatever pleasures it forbids thee, the reason is, Because there's sinfulness in them.
2. Whatever pleasure Godlyness denys you, it makes it up abundantly with the pleasures and ravishing consolations of Jesus Christ, Psal. 16. 11. Thou wilt shew me the path of life:
2. Whatever pleasure Godliness denys you, it makes it up abundantly with the pleasures and ravishing consolations of jesus christ, Psalm 16. 11. Thou wilt show me the path of life:
Abraham left his Countrey at Gods command, but the Promise made all up with interest, Gen. 12. 2. The Lord said unto Abraham, Get thee out of thy countrey,
Abraham left his Country At God's command, but the Promise made all up with Interest, Gen. 12. 2. The Lord said unto Abraham, Get thee out of thy country,
So did Moses, Heb. 11. 24, 25, 26. By faith Moses, when he was come to years, refused to be called the son of Pharaohs daughter, choosing rather to suffer affliction with the people of God,
So did Moses, Hebrew 11. 24, 25, 26. By faith Moses, when he was come to Years, refused to be called the son of Pharaohs daughter, choosing rather to suffer affliction with the people of God,
So 'tis mercy when God cuts thee off, and deprives thee of such Delights and Pleasures, which if thou hadst liberty to enjoy, therewith thou wouldst dishonor Almighty God.
So it's mercy when God cuts thee off, and deprives thee of such Delights and Pleasures, which if thou Hadst liberty to enjoy, therewith thou Wouldst dishonour Almighty God.
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Call not the tears of repentance Marah, but Naomi: In the winding up we shall finde that the tears of repentance are not bitter waters, but sweet refreshing waters:
Call not the tears of Repentance Marah, but Naomi: In the winding up we shall find that the tears of Repentance Are not bitter waters, but sweet refreshing waters:
All the laughter of the wicked is Risus Sardonicus: Their greatest merriments are NONLATINALPHABET. Luther hath an excellent saying, Ʋna guttula malae conscientiae totum mare mundani gaudii absorbet:
All the laughter of the wicked is Risus Sardonic: Their greatest merriments Are. Luther hath an excellent saying, Ʋna guttula Malae conscientiae totum mare Worldly Gaudii absorbet:
When a soul is humbled for sinning against mercy and goodness, and the heart is melted and dissolved into tears, there must be pleasantness and sweetness in these,
When a soul is humbled for sinning against mercy and Goodness, and the heart is melted and dissolved into tears, there must be pleasantness and sweetness in these,
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Object. 3. But thirdly it's Objected, That godliness puts us upon hard services, we shall meet with many scandals, great sufferings and persecutions for the name of Christ:
Object. 3. But Thirdly it's Objected, That godliness puts us upon hard services, we shall meet with many scandals, great sufferings and persecutions for the name of christ:
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How much did the Martyrs rejoyce? They kist the Stake, welcomm'd Fire and Fagot; some of them leapt for joy, wrote singular Letters for the confirmation of their Brethren.
How much did the Martyrs rejoice? They kissed the Stake, welcomed Fire and Faggot; Some of them leapt for joy, wrote singular Letters for the confirmation of their Brothers.
Godlyness will carry thee chearfully through sufferings: It will make thee account thy Chains as Ornaments, thy Prison thy Palace; thy Dungeon thy Paradise.
Godliness will carry thee cheerfully through sufferings: It will make thee account thy Chains as Ornament, thy Prison thy Palace; thy Dungeon thy Paradise.
Nay, there's a Judgement threatned to the contrary, Deut. 28. 47. Because thou servedst not the Lord thy God with joyfulness and with gladness of heart,
Nay, there's a Judgement threatened to the contrary, Deuteronomy 28. 47. Because thou servedst not the Lord thy God with joyfulness and with gladness of heart,
and their whole conversation must be such as may adorn their profession, Phil. 1. 27. Onely let your conversation be as becometh the Gospell of Christ.
and their Whole Conversation must be such as may adorn their profession, Philip 1. 27. Only let your Conversation be as Becometh the Gospel of christ.
When Gods children are out of their course of duties, when they are in Meseck, and have their habitation in the Tents of Kedar, their spirits are dumpish:
When God's children Are out of their course of duties, when they Are in Meshech, and have their habitation in the Tents of Kedar, their spirits Are dumpish:
They want Gods gracious countenance, wherefore they cry out, Psal. 4. 6. There be many that say, Who will shew us any good? Lord lift thou up the light of thy countenance upon us.
They want God's gracious countenance, Wherefore they cry out, Psalm 4. 6. There be many that say, Who will show us any good? Lord lift thou up the Light of thy countenance upon us.
But a godly man can rejoyce and be merry without all these: His joy ariseth from another principle, even the reconciled countenance of God in Jesus Christ.
But a godly man can rejoice and be merry without all these: His joy arises from Another principle, even the reconciled countenance of God in jesus christ.
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Now these Objections being remov'd, and my passage thus cleared, I come in the second place to prove the truth of the Doctrine by particular instances:
Now these Objections being removed, and my passage thus cleared, I come in the second place to prove the truth of the Doctrine by particular instances:
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And I shall instance in particular Scriptures which give testimony to this truth; then in particular persons, who by their own experience subscribe to the truth of it.
And I shall instance in particular Scriptures which give testimony to this truth; then in particular Persons, who by their own experience subscribe to the truth of it.
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and so from an Induction of Particulars sufficiently numbred, I shall collect this universal Conclusion, That all the ways of godliness are ways of pleasantness.
and so from an Induction of Particulars sufficiently numbered, I shall collect this universal Conclusion, That all the ways of godliness Are ways of pleasantness.
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If there be pleasure in Singing and Rejoycing, it's promised to the people of God, Isa. 51. 11, 12. Therefore the redeemed of the Lord shall return and come with singing unto Zion,
If there be pleasure in Singing and Rejoicing, it's promised to the people of God, Isaiah 51. 11, 12. Therefore the redeemed of the Lord shall return and come with singing unto Zion,
Joy in the Jaylor, Acts 16. 34. And when he had brought them into his h•use, he set meat before them and rejoyced, believing in God with all his house.
Joy in the Jailor, Acts 16. 34. And when he had brought them into his h•use, he Set meat before them and rejoiced, believing in God with all his house.
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Hannah, after all her tears, felt joy coming in, and she was no more sad, 1 Sam. 1. 18. When we are in great afflictions, we account it matter of comfort to have a friend to whom we may ease our selves, by way of communicating our condition,
Hannah, After all her tears, felt joy coming in, and she was no more sad, 1 Sam. 1. 18. When we Are in great afflictions, we account it matter of Comfort to have a friend to whom we may ease our selves, by Way of communicating our condition,
These are such times when we can trust no person, never so near nor dear, Micah 7. 6, 7. For the son dishonoreth the father, the daughter riseth up against her mother;
These Are such times when we can trust no person, never so near nor dear, micah 7. 6, 7. For the son Dishonors the father, the daughter Riseth up against her mother;
Then for the Lords Supper, This is a spiritual Banquet, a Feast of fat things, such as is promised, Isa. 25. 6. And in this mountain shall the Lord of hosts make unto all people a feast of fat things, a feast of wines on lees, of fat things full of marrow, of wines on the lees well refined: 'Tis a sealing Ordinance:
Then for the lords Supper, This is a spiritual Banquet, a Feast of fat things, such as is promised, Isaiah 25. 6. And in this mountain shall the Lord of hosts make unto all people a feast of fat things, a feast of wines on lees, of fat things full of marrow, of wines on the lees well refined: It's a sealing Ordinance:
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3. As the Ordinances are full of delight, so are all the Graces of Gods spirit, Cant. 1. 3. Because of the savour of thy good oyntments, thy name is as oyntment poured forth,
3. As the Ordinances Are full of delight, so Are all the Graces of God's Spirit, Cant 1. 3. Because of the savour of thy good ointments, thy name is as ointment poured forth,
and as a seal upon thine arm, for love is strong as death: Many waters cannot quench love, neither can the floods drown it. Another delightful Grace is Meekness:
and as a seal upon thine arm, for love is strong as death: Many waters cannot quench love, neither can the floods drown it. another delightful Grace is Meekness:
when the minde is quieted and setled, whatever makes against it, there's something to make for it, something coming in to support the soul, and carry it on chearfully:
when the mind is quieted and settled, whatever makes against it, there's something to make for it, something coming in to support the soul, and carry it on cheerfully:
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There's the exercise of no Grace, but it's joyous and delightsom to Gods children. Faith, Hope, Patience, Love, Meekness, Humility, are the delight of Gods children.
There's the exercise of no Grace, but it's joyous and delightsome to God's children. Faith, Hope, Patience, Love, Meekness, Humility, Are the delight of God's children.
They do it with as much delight, as David danced before the Ark. But profane persons do duties as Phaltiel followed Mic•l. 'Tis said, 1 John 5. 3. This is the love of God, that we keep his commandments,
They do it with as much delight, as David danced before the Ark But profane Persons do duties as Phaltiel followed Mic•l. It's said, 1 John 5. 3. This is the love of God, that we keep his Commandments,
and his commandments are not grievous. 'Tis easie with Gods children to forbear Swearing, they covenant with their tongues: It's easie to forbear Whoredom; they covenant with their eyes:
and his Commandments Are not grievous. It's easy with God's children to forbear Swearing, they Covenant with their tongues: It's easy to forbear Whoredom; they Covenant with their eyes:
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It's easie to hear the word, and tarry it out patiently, for it is a joy unto them, Matth. 11. 28, 29, 30. Come unto me, all ye that are weary and heavy laden,
It's easy to hear the word, and tarry it out patiently, for it is a joy unto them, Matthew 11. 28, 29, 30. Come unto me, all you that Are weary and heavy laden,
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A chearful minde will facilitate the weightiest enterprize. Many use Recreations to refresh their spirits: And Recreation may not be us'd otherwise then as a File to Devotion.
A cheerful mind will facilitate the Weightiest enterprise. Many use Recreations to refresh their spirits: And Recreation may not be used otherwise then as a File to Devotion.
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1. Whatever pleasure men finde in the world, is much more to be found in the ways of godliness, Prov. 3. 14, 15. For the merchandise of it is better then the merchandise of silver,
1. Whatever pleasure men find in the world, is much more to be found in the ways of godliness, Curae 3. 14, 15. For the merchandise of it is better then the merchandise of silver,
Solomon speaks much of the Ruby, and compares Wisdom to it for its resplendent Lustre. Could the beauty of godliness be seen with these eyes, they would be dazled. Excellens sensibile corrumpit si sensū.
Solomon speaks much of the Ruby, and compares Wisdom to it for its resplendent Lustre. Could the beauty of godliness be seen with these eyes, they would be dazzled. Excellens sensibile corrumpit si sensū.
But in a transcendent manner the eares of the godly are delighted with hearing the word, the strong cryes and prayers of God's people, the singing of Psalmes, Psal. 89. 15. Blessed is the people that know the joyfull sound, they shall walk, O Lord, in the light of thy countenance.
But in a transcendent manner the ears of the godly Are delighted with hearing the word, the strong cries and Prayers of God's people, the singing of Psalms, Psalm 89. 15. Blessed is the people that know the joyful found, they shall walk, Oh Lord, in the Light of thy countenance.
what wee shall heare heareafter shall bee to eternity. When the damned are a roaring, skriking, howling, blaspheming, cursing, weeping, and heare nothing else:
what we shall hear hereafter shall be to eternity. When the damned Are a roaring, skriking, howling, blaspheming, cursing, weeping, and hear nothing Else:
Then the Saints shall heare Hallelujah's, praising, singing, and joyne themselves in a Celestiall Consort. 3. The tast shall bee delighted in the ways of godlinesse.
Then the Saints shall hear Hallelujah's, praising, singing, and join themselves in a Celestial Consort. 3. The taste shall be delighted in the ways of godliness.
Now O Christian get another tast, a spirituall relish of heavenly thinges, Psal. 34. 4. O tast and see that the Lord is good, blessed is the man that putteth his trust in him.
Now Oh Christian get Another taste, a spiritual relish of heavenly things, Psalm 34. 4. O taste and see that the Lord is good, blessed is the man that putteth his trust in him.
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There are observed (according to Philosophers directions) NONLATINALPHABET, rationall and irrationall desires. As wee are to pray to bee delivered from unreasonable men: so from unreasonable desires.
There Are observed (according to Philosophers directions), rational and irrational Desires. As we Are to pray to be Delivered from unreasonable men: so from unreasonable Desires.
The very heathens scorn'd sensual brutish delights. Clemens Alexandrinus brands gluttony by two significant words, viz: NONLATINALPHABET. And Tully tels us;
The very Heathens scorned sensual brutish delights. Clemens Alexandrian brands gluttony by two significant words, videlicet:. And Tully tells us;
A love to godliness will make thy soule delight in it abundantly, Cant. 3. 9, 10. King Solomon made himselfe a Chariot of the wood of Leban•n, hee made the pillars thereof of silver, the bottome thereof of gold, the covering of it of purple, the midst thereof being pav'd with love, for the daughters of Jerusalem.
A love to godliness will make thy soul delight in it abundantly, Cant 3. 9, 10. King Solomon made himself a Chariot of the wood of Leban•n, he made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.
King Solomon made him a chariot of the wood of Lebanon, &c. The bed of Solomon, is to be understood of the rest and glory which the Saints shall have with Christ eternally.
King Solomon made him a chariot of the wood of Lebanon, etc. The Bed of Solomon, is to be understood of the rest and glory which the Saints shall have with christ eternally.
1. It's honestum, of good report, Phil. 4. 8. Finally, brethren, whatsoever things are true, whatsoever things are hon•st, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever thinges are of good report;
1. It's Honesty, of good report, Philip 4. 8. Finally, brothers, whatsoever things Are true, whatsoever things Are hon•st, whatsoever things Are just, whatsoever things Are pure, whatsoever things Are lovely, whatsoever things Are of good report;
and searched the scriptures dayly whether those things were so: NONLATINALPHABET. Hence Ignatius sayd, Nobilitas & antiquitas mea Jesus Christus. Godlinesse is an honourable service.
and searched the Scriptures daily whither those things were so:. Hence Ignatius said, Nobilitas & antiquitas mea jesus Christus. Godliness is an honourable service.
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Creature comforts are like Job's deceitfull brook. But godliness is durable. Prov. 8. 18. Riches and honour are with thee, yea durable riches and righteousness. Holynesse lasts to eternity.
Creature comforts Are like Job's deceitful brook. But godliness is durable. Curae 8. 18. Riches and honour Are with thee, yea durable riches and righteousness. Holiness lasts to eternity.
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so that having all these helpes and Incouragements from the holy Trinity, from the promises, from the ordinances, they must needs suck sweetness out of these breasts of consolation.
so that having all these helps and Encouragements from the holy Trinity, from the promises, from the ordinances, they must needs suck sweetness out of these breasts of consolation.
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Therefore this doctrine serves, 1. For an Use of conviction, to convince the world of their exceeding great folly in their prejudicate opinions against the wayes of godlyness.
Therefore this Doctrine serves, 1. For an Use of conviction, to convince the world of their exceeding great folly in their prejudicate opinions against the ways of godliness.
They are unacquainted with the amiable beauty & sweet refreshings of divine wisdom, and therefore they speak evill of that which they know not, prejudging and rashly censuring God's people for melancholy, dumpish spirited persons.
They Are unacquainted with the amiable beauty & sweet refreshings of divine Wisdom, and Therefore they speak evil of that which they know not, prejudging and rashly censuring God's people for melancholy, dumpish spirited Persons.
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Thou hast a naturall eye and therefore canst not discerne aright of the wayes of God, 1 Cor. 2. 14, 15. But the naturall man receiveth not the things of the spirit of God:
Thou hast a natural eye and Therefore Canst not discern aright of the ways of God, 1 Cor. 2. 14, 15. But the natural man receives not the things of the Spirit of God:
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and therefore thou art a mere stranger unto the wayes of godliness. I would gladly convince carnall men, that ther's no delight in carnall, sinfull pleasures.
and Therefore thou art a mere stranger unto the ways of godliness. I would gladly convince carnal men, that ther's no delight in carnal, sinful pleasures.
1. The wayes of wickedness afford only sensuall, fleshly pleasures. The drinking gameing, epicurizing of ungodly men only reacheth to the sensuall part.
1. The ways of wickedness afford only sensual, fleshly pleasures. The drinking gaming, Epicurizing of ungodly men only reaches to the sensual part.
And what shall I pamper a carcass, that which must bee wormes meat, and shall I neglect my precious soule? what shall Christ, heaven, eternity bee neglected for satisfaction of a base lust, a few paltry pleasures, which last but for a season? If carnall wisdome bee sensuall, much more carnall lusts, Jam. 3. 15. This wisdome descendeth not from above: but is earthly, sensuall devilish.
And what shall I pamper a carcase, that which must be worms meat, and shall I neglect my precious soul? what shall christ, heaven, eternity be neglected for satisfaction of a base lust, a few paltry pleasures, which last but for a season? If carnal Wisdom be sensual, much more carnal Lustiest, Jam. 3. 15. This Wisdom Descendeth not from above: but is earthly, sensual devilish.
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2. Ther's much mixture of inward sadness, many damps of spirit amidst all the carnall pleasures of wicked men, Prov. 20. 17. Bread of deceit is sweet to a man:
2. Ther's much mixture of inward sadness, many damps of Spirit amid all the carnal pleasures of wicked men, Curae 20. 17. Bred of deceit is sweet to a man:
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What delight couldst thou take in a time of infection to have a brave suit of apparrell with the plague in it? what delight in drinking poyson in a guilded cup.
What delight Couldst thou take in a time of infection to have a brave suit of apparel with the plague in it? what delight in drinking poison in a Guilded cup.
David was most crost in Absolom, and Adonijab, Amnon in Tamar, Jonah in his Gourd. A volup•uous man delights in gameing, by gameing God bringes him to poverty.
David was most crossed in Absalom, and Adonijah, Amnon in Tamar, Jonah in his Gourd. A volup•uous man delights in gaming, by gaming God brings him to poverty.
All the merry meetings, sports, pastimes are but flashes, a blaze and soon gone, like crackling of thornes, Eccles. 7. 6. For as the crackling of thornes under a pot:
All the merry meetings, sports, pastimes Are but flashes, a blaze and soon gone, like crackling of thorns, Eccles. 7. 6. For as the crackling of thorns under a pot:
Or else when thou comest to bee old, thou wilt say as Barzilla• did, 2 Sam. 19. 34. How long have I to live, that I should goe up with the King unto Jerusalem? Or else 2. Thou art gone from them.
Or Else when thou Comest to be old, thou wilt say as Barzilla• did, 2 Sam. 19. 34. How long have I to live, that I should go up with the King unto Jerusalem? Or Else 2. Thou art gone from them.
5. All the carnall pleasures in the world are not able to satisfie the soule. Haman was discontent amidst all his glory for want of Mordecaies bended knee.
5. All the carnal pleasures in the world Are not able to satisfy the soul. Haman was discontent amid all his glory for want of Mordecaies bent knee.
and O ▪ that thou wouldst aske thy soule the question, what benefit have I got by the societie of debaucht Ruffians? what comfort can I take from my chambring and wantonness? what delight in my drinking, carrowzing & healthing? O aske thy Conscience,
and Oh ▪ that thou Wouldst ask thy soul the question, what benefit have I god by the society of debauched Ruffians? what Comfort can I take from my chambering and wantonness? what delight in my drinking, carrowzing & healthing? O ask thy Conscience,
When wee are reading, hearing, praying, meditating, Oh! what joy doth there remaine upon our spirits. One dram of such spirituall joy will more chear up our spirits,
When we Are reading, hearing, praying, meditating, Oh! what joy does there remain upon our spirits. One dram of such spiritual joy will more cheer up our spirits,
Prov. 7. 22. 23. He goeth after her straightway as an Ox goeth to the slaughter or as a foole to the correction of the stockes, till a dart strike thorow his liver,
Curae 7. 22. 23. He Goes After her straightway as an Ox Goes to the slaughter or as a fool to the correction of the stocks, till a dart strike thorough his liver,
Consider amid'st all thy delights, what will there not be bitternesse in the end? will not dayes of mourning come? cups of trembling for cups of healthing and carrowsing? Eccl. 11. 9. Rejoyc•, O young man in thy youth,
Consider amidst all thy delights, what will there not be bitterness in the end? will not days of mourning come? cups of trembling for cups of healthing and carousing? Ecclesiastes 11. 9. Rejoyc•, Oh young man in thy youth,
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Now thou delights in long sitting amongst drunkards (though thou canst not patiently stay out a sermon) but thou shalt drinke of the cup of Gods wrath eternally.
Now thou delights in long sitting among drunkards (though thou Canst not patiently stay out a sermon) but thou shalt drink of the cup of God's wrath eternally.
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O that what hath been said might terrify all prophane persons, voluptuous livers, that seeing the sad, dismall condition of carnall pleasures, they would make a better choice.
O that what hath been said might terrify all profane Persons, voluptuous livers, that seeing the sad, dismal condition of carnal pleasures, they would make a better choice.
As it was said, When the Son of man comes, shall he finde Faith on the earth? so when Christ calls us to account, shall he finde this true delight in his ways? This pleasantness may be much mistaken,
As it was said, When the Son of man comes, shall he find Faith on the earth? so when christ calls us to account, shall he find this true delight in his ways? This pleasantness may be much mistaken,
I'le lay down some Qualifications of spiritual joy and pleasantness. 1. Spiritual joy and pleasantness is serious, grave, composed. Gods children rejoyce with prudence:
I'll lay down Some Qualifications of spiritual joy and pleasantness. 1. Spiritual joy and pleasantness is serious, grave, composed. God's children rejoice with prudence:
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Whereas in a natural pleasantness there's much lightness in carriage, much vanity and indiscretion. Gods children are careful to let no misplac'd word, NONLATINALPHABET, come from them:
Whereas in a natural pleasantness there's much lightness in carriage, much vanity and indiscretion. God's children Are careful to let no misplaced word,, come from them:
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2. Spiritual Joy is such as can stand with fear, and the work of Repentance and Humiliation, Psal. 2. 11. Serve the Lord with fear, and rejoyce with trembling.
2. Spiritual Joy is such as can stand with Fear, and the work of Repentance and Humiliation, Psalm 2. 11. Serve the Lord with Fear, and rejoice with trembling.
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The stony ground received some truths with joy; but could not close with other truths: That joy which is spiritual, delights in all the Commandments of God respectively:
The stony ground received Some truths with joy; but could not close with other truths: That joy which is spiritual, delights in all the commandments of God respectively:
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Are your spirits reviv'd in the ways of God? Are you carryed on with vigor and delight in the ways of Godlyness? Are your motions more quick and nimble? VVhat life have you felt in Prayer? What sweetness in Hearing? What activity in Meditation? Are your affections on the wing, soaring aloft to Heaven? Doth this joy quicken your spirits to a chearful performance of duty,
are your spirits revived in the ways of God? are you carried on with vigor and delight in the ways of Godliness? are your motions more quick and nimble? What life have you felt in Prayer? What sweetness in Hearing? What activity in Meditation? are your affections on the wing, soaring aloft to Heaven? Does this joy quicken your spirits to a cheerful performance of duty,
Whereas natural joy makes a mans heart dead in spiritual things. When men are full of worldly joy, if you interpose some savory discourse of God, and his ways;
Whereas natural joy makes a men heart dead in spiritual things. When men Are full of worldly joy, if you interpose Some savoury discourse of God, and his ways;
Sixthly and lastly, Spiritual joy will support the spirit and bear up the heart in the want of all outward joy and pleasantness, Hab. 3. 17, 18. Although the fig-tree shall not blossom,
Sixthly and lastly, Spiritual joy will support the Spirit and bear up the heart in the want of all outward joy and pleasantness, Hab. 3. 17, 18. Although the Fig tree shall not blossom,
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When crosses and afflictions befall a childe of God, then is the time for tryal of his joy, Rom 5. 2. By whom also we have access by faith into this grace, wherein we stand and rejoye in hope of the glory of God. He kisseth the rod:
When Crosses and afflictions befall a child of God, then is the time for trial of his joy, Rom 5. 2. By whom also we have access by faith into this grace, wherein we stand and rejoy in hope of the glory of God. He Kisses the rod:
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The ignorant people ask, What is thy beloved more then another beloved? Labor to comprehend with all Saints the heighth, depth, length and breadth of the love of God:
The ignorant people ask, What is thy Beloved more then Another Beloved? Labour to comprehend with all Saints the height, depth, length and breadth of the love of God:
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Be not content with that measure of knowledge which thou hast already attained, but get accessions and additions to it, Psal. 9. 10. And th•y that know thy name will put their trust in thee:
Be not content with that measure of knowledge which thou hast already attained, but get accessions and additions to it, Psalm 9. 10. And th•y that know thy name will put their trust in thee:
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and by this means your spirits will be elevated, and you'l perform duties with more vigour and alacrity of spirit. Fourthly and lastly. Be sure to walk uprightly:
and by this means your spirits will be elevated, and You'll perform duties with more vigour and alacrity of Spirit. Fourthly and lastly. Be sure to walk uprightly:
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Is then thy heart upright? Is it the desire and endeavour of thy soul to close with God? Dost thou not willingly allow thy self in any sin, be of good comfort:
Is then thy heart upright? Is it the desire and endeavour of thy soul to close with God? Dost thou not willingly allow thy self in any since, be of good Comfort:
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I have one Use more for consolation to the people of God, who by experience subscribe to the truth of the Doctrine, That all the ways of wisdom are ways of pleasantness.
I have one Use more for consolation to the people of God, who by experience subscribe to the truth of the Doctrine, That all the ways of Wisdom Are ways of pleasantness.
They find comfort coming in amidst all their religious services, amidst their tears and sorrow for sin, they feel joy coming in, they have tasted and felt how sweet the Lord is.
They find Comfort coming in amid all their religious services, amid their tears and sorrow for since, they feel joy coming in, they have tasted and felt how sweet the Lord is.
And if there be now such comfort in via, what will there be in patria? Si adeo dulcis quaerenti (saith a Father) quid invenienti? You therefore that are acquainted experimentally with these truths, That the ways of godliness are ways of pleasantness, I beseech you manifest the truth of these things.
And if there be now such Comfort in via, what will there be in patria? Si adeo dulcis quaerenti (Says a Father) quid invenienti? You Therefore that Are acquainted experimentally with these truths, That the ways of godliness Are ways of pleasantness, I beseech you manifest the truth of these things.
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Tell others, and strive to win them to God, and allure them with the narration of the delights and soul-ravishing comforts that you have found in these ways:
Tell Others, and strive to win them to God, and allure them with the narration of the delights and Soul-ravishing comforts that you have found in these ways:
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Let your actions be so carryed, and the whole frame of your soul so ordered, that it may appear to the whole world, That all the ways of wisdom are ways of pleasantness. Rejoyce therefore in the Lord.
Let your actions be so carried, and the Whole frame of your soul so ordered, that it may appear to the Whole world, That all the ways of Wisdom Are ways of pleasantness. Rejoice Therefore in the Lord.
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You therefore to whom God hath darted the beams of his reconciled countenance, I counsel in the language of our Saviour, Sons and Daughters, be of good comfort, and go on chearfully:
You Therefore to whom God hath darted the beams of his reconciled countenance, I counsel in the language of our Saviour, Sons and Daughters, be of good Comfort, and go on cheerfully:
I proceed to the second Doctrine, That all the pathes of Divine Wisdom or Godliness, are full of peace to the sons and daughters of peace. This truth I shall prove by Scripture, confirm by Reason,
I proceed to the second Doctrine, That all the paths of Divine Wisdom or Godliness, Are full of peace to the Sons and daughters of peace. This truth I shall prove by Scripture, confirm by Reason,
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For proof of Scripture, Psal. 37. 11. But the meek shall inherit the earth, and shall delight themselves in the abundance of peace, and v. 37. Mark the perfect man, and behold the upright:
For proof of Scripture, Psalm 37. 11. But the meek shall inherit the earth, and shall delight themselves in the abundance of peace, and v. 37. Mark the perfect man, and behold the upright:
and they shall dwell safely in the wilderness and sleep in the woods. Even mountains bring peace, Psal. 72. 3. The mountains shall bring peace to the people,
and they shall dwell safely in the Wilderness and sleep in the woods. Even Mountains bring peace, Psalm 72. 3. The Mountains shall bring peace to the people,
Their life peaceable, 1 Tim. 2. 2. We are commanded to pray for kings, and for all that are in authority, that we may lead a quiet and peaceable life in all godliness and honesty.
Their life peaceable, 1 Tim. 2. 2. We Are commanded to pray for Kings, and for all that Are in Authority, that we may led a quiet and peaceable life in all godliness and honesty.
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Notwithstanding afflictions and persecutions, troubles from the world; yet their whole life is peaceable. A God reconciled, a Conscience pacified, makes them full of peace amidst varieties of troubles. 2. In their deaths:
Notwithstanding afflictions and persecutions, Troubles from the world; yet their Whole life is peaceable. A God reconciled, a Conscience pacified, makes them full of peace amid varieties of Troubles. 2. In their death's:
The remembrance of their uprightness of heart, and their utmost endeavor to serve God in sincerity, brings abundance of peace, inward peace, a tranquility in their spirits, 2 Kings 20. 3. I beseech thee, O Lord, remember now how I have walked before thee in truth and with a perfect heart,
The remembrance of their uprightness of heart, and their utmost endeavour to serve God in sincerity, brings abundance of peace, inward peace, a tranquillity in their spirits, 2 Kings 20. 3. I beseech thee, Oh Lord, Remember now how I have walked before thee in truth and with a perfect heart,
yet a serene, pacified conscience, makes a great and quiet calm in the soul. 3. After death, in Eternity they feel the fruits of peace, the complement of blessedness.
yet a serene, pacified conscience, makes a great and quiet Cam in the soul. 3. After death, in Eternity they feel the fruits of peace, the compliment of blessedness.
3. Wisdom and Godliness remove all stumbling Blocks, Envy, Malice, Pride, &c. Enemies to peace, Prov. 4. 12. Wh•n thou goest, thy steps shall not be streightned;
3. Wisdom and Godliness remove all stumbling Blocks, Envy, Malice, Pride, etc. Enemies to peace, Curae 4. 12. Wh•n thou goest, thy steps shall not be straighteneth;
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The spirits of the godly are quieted, and established in those ways; whereas still there are troubles, and vexations, and disquietness in ways of wickedness:
The spirits of the godly Are quieted, and established in those ways; whereas still there Are Troubles, and vexations, and disquietness in ways of wickedness:
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But godliness pacifieth the conscience, and quiets the spirits of Gods children. The fourth and last ground shall be drawn from the causes of true peace.
But godliness pacifieth the conscience, and quiets the spirits of God's children. The fourth and last ground shall be drawn from the Causes of true peace.
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1. Because they have a God reconciled, 2 Cor. 5. 19. to wit, That God was in Christ, reconciling the world to himself, not imputing their trespasses unto them,
1. Because they have a God reconciled, 2 Cor. 5. 19. to wit, That God was in christ, reconciling the world to himself, not imputing their Trespasses unto them,
and hath broken down the middle wall of partition betwixt us. Having abolished in his flesh the enmity, even the law of Commandments, contained in Ordinances,
and hath broken down the middle wall of partition betwixt us. Having abolished in his Flesh the enmity, even the law of commandments, contained in Ordinances,
and bring glad tidings of good things? 4. They have a conscience at peace: The answer of a good conscience quiets their spirits. Hic murus aheneus esto, &c.
and bring glad tidings of good things? 4. They have a conscience At peace: The answer of a good conscience quiets their spirits. Hic Murus aheneus esto, etc.
And now let's apply this by way of Information, Instruction, and Consolation. 1. For Information, That the ways of godliness are the onely peaceable ways:
And now let's apply this by Way of Information, Instruction, and Consolation. 1. For Information, That the ways of godliness Are the only peaceable ways:
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Not onely eminenter, but exclusive: What p•ace, said Jehu, &c. No peace with lusts, no peace in the ways of wickedness, Isa. 57. 20, 21. But the wicked are like the troubled sea,
Not only Eminently, but exclusive: What p•ace, said Jehu, etc. No peace with Lustiest, no peace in the ways of wickedness, Isaiah 57. 20, 21. But the wicked Are like the troubled sea,
and be at peace, thereby good shall come unto thee, Job 34. 29. When he giveth quietness, who can make trouble? and when he hideth his face, who then can behold him? Get thy peace made in heaven.
and be At peace, thereby good shall come unto thee, Job 34. 29. When he gives quietness, who can make trouble? and when he Hideth his face, who then can behold him? Get thy peace made in heaven.
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take heed of Rachels passionate language, Give me children, or else I die. 6. Cherish those motions of the spirit and feelings that Christ puts into thy heart:
take heed of Rachels passionate language, Give me children, or Else I die. 6. Cherish those motions of the Spirit and feelings that christ puts into thy heart:
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When ever he smiles upon thee: O! observe it and make much of it. And seventhly and lastly, VVait, and resolve not to be driven from thy Fathers dore:
When ever he smiles upon thee: OH! observe it and make much of it. And seventhly and lastly, Wait, and resolve not to be driven from thy Father's door:
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OUr Saviour Christ in the verses immediately foregoing, exhorteth his disciples, to deny themselves, v. 34. Hee lays down a Reason verse the 35th, wherein he prevents a tacit objection, Is it not good (methinks) to look to our selves,
OUr Saviour christ in the Verses immediately foregoing, exhorteth his Disciples, to deny themselves, v. 34. He lays down a Reason verse the 35th, wherein he prevents a tacit objection, Is it not good (methinks) to look to our selves,
if in the interim thou hazardest thy pretious soule; For what shall it profit us, &c. The words are a weighty reason evidently convincing us of this truth;
if in the interim thou hazardest thy precious soul; For what shall it profit us, etc. The words Are a weighty reason evidently convincing us of this truth;
Is there any compare between gold and drosse, excellency and baseness, the soule and the world? Wherein observe, 1. The things compared, the soule, and the world. 2ly. The purchaser. A man. 3ly. The price pay'd, and shall lose, &c. 4ly. The purchase. The whole world. 5ly. The miserable bad bargaine. What shall it profit, &c. I'le a little insist in the explication of the words, and then draw forth the Doctrines contain'd in them. Here's a question propounded of, NONLATINALPHABET;
Is there any compare between gold and dross, excellency and baseness, the soul and the world? Wherein observe, 1. The things compared, the soul, and the world. 2ly. The purchaser. A man. 3ly. The price paid, and shall loose, etc. 4ly. The purchase. The Whole world. 5ly. The miserable bad bargain. What shall it profit, etc. I'll a little insist in the explication of the words, and then draw forth the Doctrines contained in them. Here's a question propounded of,;
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Hee'le reape no gaine, no profit at all. NONLATINALPHABET, indefinitely, Indefinita in materiâ necessariâ aequivalent universali; Any man, all men, every one shall be thus served.
He'll reap no gain, no profit At all., indefinitely, Indefinita in materiâ necessariâ equivalent Universali; Any man, all men, every one shall be thus served.
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No man shall fare better, all the Merchants of the world shall speed alike; all that negotiate for the world, and make merchandise of the soul shall be bankrupt, and broken.
No man shall fare better, all the Merchant's of the world shall speed alike; all that negotiate for the world, and make merchandise of the soul shall be bankrupt, and broken.
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NONLATINALPHABET. It's spoken ex hypothesi, supposing a man might gaine the world so Alexander having conquered the world, whined, that there was not another world to conquer.
. It's spoken ex Hypothesis, supposing a man might gain the world so Alexander having conquered the world, whined, that there was not Another world to conquer.
— Paeleo juveni non unus sufficit orbis. The Scripture speakes of severall worlds. As, 1: The elementary world, Heb. 11. 3. 2ly. The reasonable world, all mankind in earth, Rom. 5. 12. 3ly. For Reprobates; Joh. 17. 9. 4ly.
— Paeleo juveni non Unus sufficit Orbis. The Scripture speaks of several world's. As, 1: The elementary world, Hebrew 11. 3. 2ly. The reasonable world, all mankind in earth, Rom. 5. 12. 3ly. For Reprobates; John 17. 9. 4ly.
To lose thy pretious soul for base dirt, trash, pelfe, vanity, to lose one soule for a whole world, is a lamentable bargain purchased at too deare a rate.
To loose thy precious soul for base dirt, trash, pelf, vanity, to loose one soul for a Whole world, is a lamentable bargain purchased At too deer a rate.
Anima est tota in toto, & tota in qualibet parte corporis, the most noble part, for wa informans. The soule of beasts, their sensitive soule is annihilated:
Anima est tota in toto, & tota in qualibet parte corporis, the most noble part, for wa informans. The soul of beasts, their sensitive soul is annihilated:
though I discard not Philosophy as a hand-maid to Divinity, yet I had rather have one proofe from the scriptures than from them all, I preferre this one verse before all their elaborate volumes:
though I discard not Philosophy as a handmaid to Divinity, yet I had rather have one proof from the Scriptures than from them all, I prefer this one verse before all their elaborate volumes:
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' Ile inhance the dignity, price and value thereof in these 7 ensuing singularities. 1. The excellency of the soule consists in it's excellent and high originall.
' I'll inhance the dignity, price and valve thereof in these 7 ensuing singularities. 1. The excellency of the soul consists in it's excellent and high original.
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nor by derivation or propagation from the Parents, but it's immediately inspired by God Zech. 12. 1. Cr•ando infunditur, & infundendo creatur; so St. Augustine. 2ly. Consider the paterne after which the soule was created, and that was the exactest paterne, the perfect Archetypum and exemplar, the image of God, see Gen. 1. 27. Eph. 4. 23, 24. It's said Adam be got a son in his own likeness, (i. e.) a sinner like himselfe, Gen. 3. 5. But that was statu corrupto. The Apostle argueth the case concerning the decent carriages of man and woman in external circumstances, 1 Cor. 11. 7. It's the commendation of a child to resemble it's father:
nor by derivation or propagation from the Parents, but it's immediately inspired by God Zechariah 12. 1. Cr•ando Poured, & infundendo creature's; so Saint Augustine. 2ly. Consider the pattern After which the soul was created, and that was the Exactest pattern, the perfect Archetypum and exemplar, the image of God, see Gen. 1. 27. Ephesians 4. 23, 24. It's said Adam be god a son in his own likeness, (i. e.) a sinner like himself, Gen. 3. 5. But that was Statu corrupto. The Apostle argue the case Concerning the decent carriages of man and woman in external Circumstances, 1 Cor. 11. 7. It's the commendation of a child to resemble it's father:
4. Consider the soules immortality, and eternall duration, Eccles. 12. 7. Matth: 10. 28. Both body and soule shall be immortall at the resurrection and reunion.
4. Consider the Souls immortality, and Eternal duration, Eccles. 12. 7. Matthew: 10. 28. Both body and soul shall be immortal At the resurrection and reunion.
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But not only the soule, but the body at the resurrection shall be immortall and incorruptible, 1 Cor. 15. 34. Phil. 3. 21. The soule runs parallel with the longest line of eternity.
But not only the soul, but the body At the resurrection shall be immortal and incorruptible, 1 Cor. 15. 34. Philip 3. 21. The soul runs parallel with the longest line of eternity.
The understanding was created marvelous quick, knowing the Creator's mind, discerning the natures of things, Adam gave all the creatures names, suitable to their nature.
The understanding was created marvelous quick, knowing the Creator's mind, discerning the nature's of things, Adam gave all the creatures names, suitable to their nature.
O! invaluable price more worth than millions of worlds, more then all Angels in heaven could doe, more than if Adam and all his posterity had suffered unto eternity;
OH! invaluable price more worth than millions of world's, more then all Angels in heaven could do, more than if Adam and all his posterity had suffered unto eternity;
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That the Son of God, NONLATINALPHABET, the eternal, God should become a child, the Antient of days should become the Infant of days, the Divine person should assume an humane nature by an hypostaticall union, that he should disrobe himselfe,
That the Son of God,, the Eternal, God should become a child, the Ancient of days should become the Infant of days, the Divine person should assume an humane nature by an hypostatical Union, that he should disrobe himself,
Wee have a battle to fight, a race to run, we must be wrestlers, warriours, racers, we are to enter in at a strait gate. Few are saved, NONLATINALPHABET.
we have a battle to fight, a raze to run, we must be wrestlers, warriors, racers, we Are to enter in At a strait gate. Few Are saved,.
but a justifying purifying faith, a repentance not to be repented of, a love without dissimulation are hard to be found, rare hearbes, which grow in few gardens.
but a justifying purifying faith, a Repentance not to be repented of, a love without dissimulation Are hard to be found, rare herbs, which grow in few gardens.
but such lasy, easy, formall devotions, will not serve the turne, see 1 Thes: 1. 3. There is a worke of faith, a labour of love, and a patience of hope.
but such Lasy, easy, formal devotions, will not serve the turn, see 1 These: 1. 3. There is a work of faith, a labour of love, and a patience of hope.
the daughter NONLATINALPHABET, Pet. 2. 20. The world may not be loved, 1 Joh. 2. 15. You may soone know that all the world hath, 1 Joh. 2. 16. The lust of the flesh, the lust of the eyes, and the pride of life. 2ly. The world is a grand impostor, an arrant jugler.
the daughter, Pet. 2. 20. The world may not be loved, 1 John 2. 15. You may soon know that all the world hath, 1 John 2. 16. The lust of the Flesh, the lust of the eyes, and the pride of life. 2ly. The world is a grand impostor, an arrant juggler.
which describe the world to the life, NONLATINALPHABET, it courts and complements as Joab did Abner, and Amasa, as Ja•l served Sisera, as the Panther leaves a sweet sent,
which describe the world to the life,, it Courts and compliments as Joab did Abner, and Amasa, as Ja•l served Sisera, as the Panther leaves a sweet sent,
But mentions not a syllable of the dart striking through the liver, vers. 23. So the wine wherewith the drunkard is intoxicated, allures him with it's colour, Prov. 23. 31;
But mentions not a syllable of the dart striking through the liver, vers. 23. So the wine wherewith the drunkard is intoxicated, allures him with it's colour, Curae 23. 31;
At what a great losse was the young man, when he must foregoe all his possessions? At what a losse were the foolish Gadarens, when their swine were drowned, they even preferred their swine before a Jesus.
At what a great loss was the young man, when he must forego all his possessions? At what a loss were the foolish Gadarenes, when their Swine were drowned, they even preferred their Swine before a jesus.
and pleasures, in this world, are empty broken cisternes, trees without fruit, bare leaves or apples of Sodome, which (as Historians relate) are goodly to the eye,
and pleasures, in this world, Are empty broken cisterns, trees without fruit, bore leaves or Apples of Sodom, which (as Historians relate) Are goodly to the eye,
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The worlds goods are things which are but shadows, pictures, shels, emptiness, vanity, nothing, in reality and truth, Chimera's, entia rationis, brain fancies;
The world's goods Are things which Are but shadows, pictures, shells, emptiness, vanity, nothing, in reality and truth, Chimera's, Entities rationis, brain fancies;
of the world, are no way suitable, noe way satisfying, not in the least measure commensurate to the vast and boundless desires of an immortall heavenly-borne being soul.
of the world, Are no Way suitable, no Way satisfying, not in the least measure commensurate to the vast and boundless Desires of an immortal heavenly-borne being soul.
Honours could not satisfie Haman; What doth all this availe me, & c? The foole in the Gospel could not be satisfied with the barns he already had, he must have bigger? It is not within the sphere of the activity of any sublunary thing, to satisfie an immortal soule.
Honours could not satisfy Haman; What does all this avail me, & c? The fool in the Gospel could not be satisfied with the Barns he already had, he must have bigger? It is not within the sphere of the activity of any sublunary thing, to satisfy an immortal soul.
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There are 4 evil dayes wherein the world cannot help. 1. In the day of affliction, losse of husband, wife, children, what can the world doe thee good? In the day of a tormented conscience;
There Are 4 evil days wherein the world cannot help. 1. In the day of affliction, loss of husband, wife, children, what can the world do thee good? In the day of a tormented conscience;
all the worlds goods cannot pacify a tormented conscience. 2ly. In the day of death. The world cannot bribe death. 4ly. In the day of judgment, no help no comfort from the world.
all the world's goods cannot pacify a tormented conscience. 2ly. In the day of death. The world cannot bribe death. 4ly. In the day of judgement, no help no Comfort from the world.
The world in all it's bravery, in it's greatest estate and confluence is but momentary, transient, it cannot help beyond this life it canot carry us to eternity;
The world in all it's bravery, in it's greatest estate and confluence is but momentary, Transient, it cannot help beyond this life it canot carry us to eternity;
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it speakes heavy tidings to all those who preferre the pomp and glory of the world before their pretious soules? how many preferre a base lust before their soules? a penny profit before an immortal soul? This is the condition of thousands, the farre greater part, even of the Christian world.
it speaks heavy tidings to all those who prefer the pomp and glory of the world before their precious Souls? how many prefer a base lust before their Souls? a penny profit before an immortal soul? This is the condition of thousands, the Far greater part, even of the Christian world.
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An invincible gross ignorance, amongst blind guides, and blind corners, where there hath been wanting a teaching ministry, is lamentable, but not excusable.
an invincible gross ignorance, among blind guides, and blind corners, where there hath been wanting a teaching Ministry, is lamentable, but not excusable.
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and enjoy) if this be damnable, and no excuse for a sinner, for Rom. 1, NONLATINALPHABET, there's enough to leave any without excuse, what shall we say of an affected ignorance? which is Ignorantia pravae dispositionis, a shutting of the eyes against the light, to be ignorant of the worth of Christ,
and enjoy) if this be damnable, and no excuse for a sinner, for Rom. 1,, there's enough to leave any without excuse, what shall we say of an affected ignorance? which is Ignorantia Pravae dispositionis, a shutting of the eyes against the Light, to be ignorant of the worth of christ,
a constant powerfull ministry, shining lampes, yet still people are ignorant, they know not God, what shall I say of them? Let me tell them that they are under a dreadfull curse,
a constant powerful Ministry, shining lamps, yet still people Are ignorant, they know not God, what shall I say of them? Let me tell them that they Are under a dreadful curse,
for increasing their estates, for boone, joviall company, they can find time enough; but presse them to the practise of religious duties, they plead want of time.
for increasing their estates, for boon, jovial company, they can find time enough; but press them to the practice of religious duties, they plead want of time.
and act in his strength, tugge hard at the Oare, wrestle harder, mend our pace, that we may enter in at the strait gate, fight the good fight of faith,
and act in his strength, tug hard At the Oar, wrestle harder, mend our pace, that we may enter in At the strait gate, fight the good fight of faith,
What hindred Christ's miracles? see Matth. 13. 28. What's the portion of unbeleevers? see Luk 12. 46. Rev. 21. 8. The Jewes had a saying, that, every sinne that they committed had a spice of the golden calfe.
What hindered Christ's Miracles? see Matthew 13. 28. What's the portion of unbelievers? see Luk 12. 46. Rev. 21. 8. The Jews had a saying, that, every sin that they committed had a spice of the golden calf.
Every sinne without question hath a spice of infidelity: Unbeliefe, and misbeliefe are destructive to the soule. 4ly. Impatient sinners are to be reproved;
Every sin without question hath a spice of infidelity: Unbelief, and misbelief Are destructive to the soul. 4ly. Impatient Sinners Are to be reproved;
'Tis true that every sinne deserves damnation, but all sinnes doe not actually damne, otherwise who could be saved? There are two sorts of sinners, penitent, and impenitent sinners.
It's true that every sin deserves damnation, but all Sins do not actually damn, otherwise who could be saved? There Are two sorts of Sinners, penitent, and impenitent Sinners.
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Penitent, broken hearted sinners are received into mercy, through Christ: their sinnes are wash't away in his bloud, their sinnes are imputed to his score,
Penitent, broken hearted Sinners Are received into mercy, through christ: their Sins Are washed away in his blood, their Sins Are imputed to his score,
An impenitent person is Felo de se, his own executioner, see Rev. 16. 11. Rom. 2. 5. Impenitent persons take not the dignity of their soules into consideration, little doe they think what will become of their soules unto all eternity.
an impenitent person is Fellow de se, his own executioner, see Rev. 16. 11. Rom. 2. 5. Impenitent Persons take not the dignity of their Souls into consideration, little do they think what will become of their Souls unto all eternity.
and here I would expostulate the case, as Isai. 55. 2. Rom. 6. 21. Who of any understanding would serve so unprofitable a master as sinne is? who would bee so mad as to be penny wise and pound foolish? as to get riches, lands, revenues by cozenage, fraud, oppression,
and Here I would expostulate the case, as Isaiah 55. 2. Rom. 6. 21. Who of any understanding would serve so unprofitable a master as sin is? who would be so mad as to be penny wise and pound foolish? as to get riches, Lands, revenues by cozenage, fraud, oppression,
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and justly, and yet with the care, and turmoyle of getting and keeping all, you neglect your soule? what advantage would all this be unto you? Call your selves to an account,
and justly, and yet with the care, and turmoil of getting and keeping all, you neglect your soul? what advantage would all this be unto you? Call your selves to an account,
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Let me aske the voluptuous liver, what doe all his pleasures conduce to the advantage of his soul? what comfort can a man take at night when he goeth to bed,
Let me ask the voluptuous liver, what do all his pleasures conduce to the advantage of his soul? what Comfort can a man take At night when he Goes to Bed,
O that God would open your eyes to see your vanities and wicked pleasures, and turne the streame into the right channel, as Prov. 3. 17. To account the wayes of wisdome the only wayes of pleasantness.
O that God would open your eyes to see your vanities and wicked pleasures, and turn the stream into the right channel, as Curae 3. 17. To account the ways of Wisdom the only ways of pleasantness.
hee's a scrapeing, and carking for the world, the trash and pelfe here below, filling his barnes with corne, his coffers with gold, still labouring for corne and oyle, never satisfied, never thinking he hath enough.
he's a scraping, and carking for the world, the trash and pelf Here below, filling his Barns with corn, his coffers with gold, still labouring for corn and oil, never satisfied, never thinking he hath enough.
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wherefore then shouldst thou labour thus greedily for that wich is not bread, for those things which are not? wherefore shouldst thou take such care for trash and pelfe, the base, transitory trash of the of the world, which lasts but for a short season,
Wherefore then Shouldst thou labour thus greedily for that which is not bred, for those things which Are not? Wherefore Shouldst thou take such care for trash and pelf, the base, transitory trash of the of the world, which lasts but for a short season,
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and promotions in the world? What are all these in comparison of his soule? Many have great Titles, honourable names in this world, who shall be degraded of all in the world to come.
and promotions in the world? What Are all these in comparison of his soul? Many have great Titles, honourable names in this world, who shall be degraded of all in the world to come.
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What would rich Coates of armes, great dignitis, popular observance, advantage thy pretious soule? The Apostle tels us, not many, 1 Cor. 1. 26. &c. Hee doth not say not any, some are ennobled by a spiritual,
What would rich Coats of arms, great dignitis, popular observance, advantage thy precious soul? The Apostle tells us, not many, 1 Cor. 1. 26. etc. He does not say not any, Some Are ennobled by a spiritual,
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What will it profit thee to have a great name written on earth, but no name at all written in the book of life? Wherfore then doest thou pursue high preferments, see Jer. 45. 5. Art thou fit and preferred for those great high places thou lookest after? Hast thou taken an Antidote before hand to prevent the poysonous inflations of pride? Or art thou sure thou shalt speed, and obtaine thy desire.
What will it profit thee to have a great name written on earth, but no name At all written in the book of life? Wherefore then dost thou pursue high preferments, see Jer. 45. 5. Art thou fit and preferred for those great high places thou Lookest After? Hast thou taken an Antidote before hand to prevent the poisonous inflations of pride? Or art thou sure thou shalt speed, and obtain thy desire.
Wolseyes fall, &c. Thou that art higher by the head than thy brethren, as Saul was elevated to great dignities, must come the same way to heaven as the poorest Christian.
Wolseyes fallen, etc. Thou that art higher by the head than thy brothers, as Saul was elevated to great dignities, must come the same Way to heaven as the Poorest Christian.
But what will it profit the voluptuous man to have his fill of pleasures, the covetous man to have his coffer crammed with gold, the Ambitious man to have honours, promotions,
But what will it profit the voluptuous man to have his fill of pleasures, the covetous man to have his coffer crammed with gold, the Ambitious man to have honours, promotions,
and care what will become of your soules to all eternity, above all your gettings get this understanding, to know the incomparable worth of your immortall soules.
and care what will become of your Souls to all eternity, above all your gettings get this understanding, to know the incomparable worth of your immortal Souls.
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It's thriving and gainfull, 1 Tim. 6. 6. Up and set about the worke. Above all workes work out your salvation with fear and trembling. Methinks I might spare Motives;
It's thriving and gainful, 1 Tim. 6. 6. Up and Set about the work. Above all works work out your salvation with Fear and trembling. Methinks I might spare Motives;
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what? will ye not doe good to your own soules? Will you neglect your choicest Jewell? will you leave your soule at randome, neglected, unregarded? Do ye not know the singular worth of your soule? To quicken your affections, I shall recommend to your serious thoughts these 9 moving considerations.
what? will you not do good to your own Souls? Will you neglect your Choicest Jewel? will you leave your soul At random, neglected, unregarded? Do you not know the singular worth of your soul? To quicken your affections, I shall recommend to your serious thoughts these 9 moving considerations.
Seest thou a poor man picking off a dunghill old cast rags, another picking sticks or coles out of the kennel, almost ready to famish by reason of hunger,
See thou a poor man picking off a dunghill old cast rags, Another picking sticks or coals out of the kennel, almost ready to famish by reason of hunger,
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the soule cannot be bought nor purchased by such a price, when death arrests a sinner to appeare before the judgement seat, the sinner would give ten thousand pounds for a good conscience,
the soul cannot be bought nor purchased by such a price, when death arrests a sinner to appear before the judgement seat, the sinner would give ten thousand pounds for a good conscience,
Thirdly, The price paid to redeem our soules is infinitely, superlatively more worth then millions of worlds, what's that, see 1 Pet. 1. 18. The soul was redeemed with the price of bloud, even of him who was NONLATINALPHABET:
Thirdly, The price paid to Redeem our Souls is infinitely, superlatively more worth then millions of world's, what's that, see 1 Pet. 1. 18. The soul was redeemed with the price of blood, even of him who was:
as the effusion of the bloud of Jesus Christ. Hence it evidently appeares, that the soul is more worth then the world, Christ died not for the world, he prayed not for them, John 17. 9. but he died for his own, whom his father had given him out of the world. O pretious, heavenly-born-being soule! 2ly. It's Jesus Christ alone, & the graces of his spirit that can beautifie, enrich, and adorne the soule.
as the effusion of the blood of jesus christ. Hence it evidently appears, that the soul is more worth then the world, christ died not for the world, he prayed not for them, John 17. 9. but he died for his own, whom his father had given him out of the world. O precious, heavenly-born-being soul! 2ly. It's jesus christ alone, & the graces of his Spirit that can beautify, enrich, and adorn the soul.
Aske a covetous Mammonist where lies his riches? he'll tell you in such a stock of cattell, such lands & revennues, gold & silver, &c. Aske a child of God where are his riches? he'll tell you his riches are in Christ, his treasures are in heaven, his high place and preferment is in his fathers house.
Ask a covetous Mammonist where lies his riches? he'll tell you in such a stock of cattle, such Lands & revenues, gold & silver, etc. Ask a child of God where Are his riches? he'll tell you his riches Are in christ, his treasures Are in heaven, his high place and preferment is in his Father's house.
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Aske your stately Gallants wh•re their ornaments are? They will shew you their necklaces; and bracelets of pearles, their Diamond-Rings, Gorgeous apparrell.
Ask your stately Gallants wh•re their Ornament Are? They will show you their necklaces; and bracelets of Pearls, their Diamond-Rings, Gorgeous apparel.
Ile tell you of a chaine of pearls, which will adorne your soules, and enrich you more then all the pretious gemmes the Universe can afford, read 2 Pet. 1. 5. Ps 45. 13, 14. Ezek. 16. 9, 10, 11, &c. Thou mayest be rich in the world,
I'll tell you of a chain of Pearls, which will adorn your Souls, and enrich you more then all the precious gems the Universe can afford, read 2 Pet. 1. 5. Ps 45. 13, 14. Ezekiel 16. 9, 10, 11, etc. Thou Mayest be rich in the world,
yet poor in grace, thou mayest have a beautifull face and a polluted soule; goodly, brave, stately apparrell, and a foule rotten conscience; outward beauty, inward deformity; fair without, foule within.
yet poor in grace, thou Mayest have a beautiful face and a polluted soul; goodly, brave, stately apparel, and a foul rotten conscience; outward beauty, inward deformity; fair without, foul within.
Thirdly Consider, God out of the riches of his free grace and mercy puts a price into your hands by the Gospell dispensations, which he expects you should improve for the best advantage of your soules.
Thirdly Consider, God out of the riches of his free grace and mercy puts a price into your hands by the Gospel dispensations, which he expects you should improve for the best advantage of your Souls.
Force not the Lord to complaine, as Prov. 17. 6. you have sermon upon sermon, Manna falls frequently round about your tents, will you not stir out of your doores to gather it? you have the ordinances frequently dispensed amongst you, you have bread in the morning,
Force not the Lord to complain, as Curae 17. 6. you have sermon upon sermon, Manna falls frequently round about your tents, will you not stir out of your doors to gather it? you have the ordinances frequently dispensed among you, you have bred in the morning,
you have publick assemblies continued, your eyes behold your teachers, you enjoy Sabbaths, dayes of humiliation, dayes of thankesgiving, wherein Gods keeps open market for the good of your soules,
you have public assemblies continued, your eyes behold your Teachers, you enjoy Sabbaths, days of humiliation, days of thanksgiving, wherein God's keeps open market for the good of your Souls,
and its your duty to husband them all for the eternall welfare of your soules? The Spirit knocks at your hearts, by the sermons you hear, by all the mercies you enjoy, to take care of your pretious soules.
and its your duty to husband them all for the Eternal welfare of your Souls? The Spirit knocks At your hearts, by the Sermons you hear, by all the Mercies you enjoy, to take care of your precious Souls.
all the Ordinances are the food of your soules, to keep your soules in heart, the sabbaths are the market of your souls, you have soule-fatting Ordinances.
all the Ordinances Are the food of your Souls, to keep your Souls in heart, the Sabbaths Are the market of your Souls, you have soul-fatting Ordinances.
The markets will not alwaies last, the shops will not alwayes be open, now come and buy wine, &c. Improve the Sabbaths, Sermons, all your Gospel-opportunities for the eternal benefit of your soules.
The Markets will not always last, the shops will not always be open, now come and buy wine, etc. Improve the Sabbaths, Sermons, all your Gospel-opportunities for the Eternal benefit of your Souls.
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Fourthly, Consider, This present time of life whilst you are in this world, is the only season and opportunity offered to make provision for your pretious soules, see John 9. 4. This is the time to worke out your salvation in,
Fourthly, Consider, This present time of life while you Are in this world, is the only season and opportunity offered to make provision for your precious Souls, see John 9. 4. This is the time to work out your salvation in,
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Now we presse upon you the Doctrine of reconciliation, 2 Cor. 5. 20. If thou livest and diest in an unregenerate and unreconciled estate to God, thou wilt remaine so even to all eternity.
Now we press upon you the Doctrine of reconciliation, 2 Cor. 5. 20. If thou Livest and Dies in an unregenerate and unreconciled estate to God, thou wilt remain so even to all eternity.
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whilst thou art on this side the grave, on this side of eternity, set seriously upon the businesse of greatest weight and consequence, to make thy peace with God, to make thy calling and election sure, that so when death separates thy soule from thy body, nothing may be able to separate it from the love of Jesus Christ.
while thou art on this side the grave, on this side of eternity, Set seriously upon the business of greatest weight and consequence, to make thy peace with God, to make thy calling and election sure, that so when death separates thy soul from thy body, nothing may be able to separate it from the love of jesus christ.
The Lord give you grace to make the best use of this moment, to beautify your soules, to trim up your lampes, to walke every day as if it were your last day, that so when the Lord summons you by death, you may have nothing to do but to die,
The Lord give you grace to make the best use of this moment, to beautify your Souls, to trim up your lamps, to walk every day as if it were your last day, that so when the Lord summons you by death, you may have nothing to do but to die,
There's a day of visitation, a day of accompt, a generall Assize held for all the world, 2 Cor. 5. 10. And Christ's coming is like a theefe in the night.
There's a day of Visitation, a day of account, a general Assize held for all the world, 2 Cor. 5. 10. And Christ's coming is like a thief in the night.
God delights not in your blood, see Acts 17. 30. Isai. 55. 7. Isai. 55. 1. God gives you warning, sends his messengers to premonish you, to bid you look to your sou•es.
God delights not in your blood, see Acts 17. 30. Isaiah 55. 7. Isaiah 55. 1. God gives you warning, sends his messengers to premonish you, to bid you look to your sou•es.
1. Dost thou set a higher price of thy soule then all things under the sun? Dost thou foregoe pleasures, profits, father, mother, wife, children, the dearest and nearest relations,
1. Dost thou Set a higher price of thy soul then all things under the sun? Dost thou forego pleasures, profits, father, mother, wife, children, the dearest and nearest relations,
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when they come in competition with or opposition to thy soule? Dost thou foregoe thy beloved sins, thy constitution sins, sins of profit, antiquity, delight? Dost thou take up weapons against thy soules enemies,
when they come in competition with or opposition to thy soul? Dost thou forego thy Beloved Sins, thy constitution Sins, Sins of profit, antiquity, delight? Dost thou take up weapons against thy Souls enemies,
and the Candle of thy conscience, and searchest into the meanders, recesses, and most inward corners of thy soule? This is a signe that thou hast a care of thy soule.
and the Candle of thy conscience, and searchest into the meanders, Recesses, and most inward corners of thy soul? This is a Signen that thou hast a care of thy soul.
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and actions? As watchmen examine passengers, so dost thou examine thy heart, call thy selfe to account for vain thoughts, misplaced words, evill actions? and when thou findest them, dost thou labour to exterminate them,
and actions? As watchmen examine passengers, so dost thou examine thy heart, call thy self to account for vain thoughts, misplaced words, evil actions? and when thou Findest them, dost thou labour to exterminate them,
Dost thou purge out thy corruptions? Dost thou lament over thy soule for sin, water thy couch with thy teares? and as sin comes and corruption surprizeth thee, art thou a purging rinsing and cleansing thy soule? Art thou unwilling to allow thy selfe in any sin unconfest, unrepented of? If so, it's evident that thou takest care for thy soule.
Dost thou purge out thy corruptions? Dost thou lament over thy soul for since, water thy couch with thy tears? and as since comes and corruption surpriseth thee, art thou a purging rinsing and cleansing thy soul? Art thou unwilling to allow thy self in any since unconfessed, unrepented of? If so, it's evident that thou Takest care for thy soul.
5. Dost thou make use of those meanes which God hath appointed for the good of thy soule? God gives thee ordinances, dost thou feed on them? he scatters many pretious promises, dost thou gather them up,
5. Dost thou make use of those means which God hath appointed for the good of thy soul? God gives thee ordinances, dost thou feed on them? he scatters many precious promises, dost thou gather them up,
and beautify thy soule with them? God affordes meanes publikely, privately, hearing, reading, praying, meditation, conference, dost thou make use of these meanes? dost thou improve this prize put into thy hand,
and beautify thy soul with them? God affords means publicly, privately, hearing, reading, praying, meditation, conference, dost thou make use of these means? dost thou improve this prize put into thy hand,
6ly And lastly, Dost thou goe to the fountain of the bloud of Christ? Dost thou look to the brazen serpent to cure thy soule? Dost thou see Christ with the eye of faith,
6ly And lastly, Dost thou go to the fountain of the blood of christ? Dost thou look to the brazen serpent to cure thy soul? Dost thou see christ with the eye of faith,
and lay hold on him with the hand of faith, believe on him, with the heart of faith? If when thou hast done all thou canst, thou lookest through all unto Christ,
and lay hold on him with the hand of faith, believe on him, with the heart of faith? If when thou hast done all thou Canst, thou Lookest through all unto christ,
shall we take more care of the carcase which must be wormes meat, and neglect the soule which runs parallel with eternity? The soule is animae mancipium, will you preferre the servant,
shall we take more care of the carcase which must be worms meat, and neglect the soul which runs parallel with eternity? The soul is Spirits mancipium, will you prefer the servant,
though God gives them space, he denies them Grace, as he did to Jezabell, Rev. 2. 21. Its an exceeding great folly to presume of that which is out of our power, its an high contempt and affront offered to God, to offer him the lame and the blind, to offer him (that I may speak it with reverence) the Devils leavings;
though God gives them Molle, he Denies them Grace, as he did to Jezebel, Rev. 2. 21. Its an exceeding great folly to presume of that which is out of our power, its an high contempt and affront offered to God, to offer him the lame and the blind, to offer him (that I may speak it with Reverence) the Devils leavings;
Harbour not, hugge not in thy bosome thy desperate enemy, but stir especially against that encompassing sin, mentioned Heb. 12. 1. NONLATINALPHABET. Consider that the Lord seeth all thy sins, he loatheth and abhorreth them.
Harbour not, hug not in thy bosom thy desperate enemy, but stir especially against that encompassing since, mentioned Hebrew 12. 1.. Consider that the Lord sees all thy Sins, he Loathes and abhorreth them.
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make no peace with Gods enemies, give not quarter to Benhadad, make no league with any Gibeonites, spare no Agag, foster no Delilah, no Herodias, &c. 2. Covenant in the strength of God against thy corruptions.
make no peace with God's enemies, give not quarter to Benhadad, make no league with any Gibeonites, spare no Agag, foster no Delilah, no Herodias, etc. 2. Covenant in the strength of God against thy corruptions.
shall I neglect that which cost Christ so dear? shall I disregard that which extracted the pretious bloud of Christ out of his veines? Didst thou frequently consider the worth of thy soule, the inestimable price paid to purchase it, it would make thee look to thy soule.
shall I neglect that which cost christ so dear? shall I disregard that which extracted the precious blood of christ out of his Veins? Didst thou frequently Consider the worth of thy soul, the inestimable price paid to purchase it, it would make thee look to thy soul.
but true Believers set a higher rate upon their soules, than all the Treasures under the Sun. Oh happy people, that make it their businesse to beautifie their souls with all the saving graces of the spirit!
but true Believers Set a higher rate upon their Souls, than all the Treasures under the Sun. O happy people, that make it their business to beautify their Souls with all the Saving graces of the Spirit!
as to his sufferings and patience, which are upon Divine Record, both for our instruction and imitation, Jam. 5. 10, 11. I shall wave the Narrative, being so abundantly known, even to a Proverbial Speech:
as to his sufferings and patience, which Are upon Divine Record, both for our instruction and imitation, Jam. 5. 10, 11. I shall wave the Narrative, being so abundantly known, even to a Proverbial Speech:
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At this time he hath to deal with Zophar the Naamathite; Zophar gives him good counsel indeed, To put iniquity far away, Job 11. 13, 14. It's true in Thesi, but not in Hypothesi: The Doctrine is good, the Application,
At this time he hath to deal with Zophar the Naamathite; Zophar gives him good counsel indeed, To put iniquity Far away, Job 11. 13, 14. It's true in Thessia, but not in Hypothesis: The Doctrine is good, the Application,
Mark his Question, Job 13. 14. he gives in an excellent Answer and Resolution, Job 13. 15. But that which renews his grief, is Gods hiding his face from him;
Mark his Question, Job 13. 14. he gives in an excellent Answer and Resolution, Job 13. 15. But that which renews his grief, is God's hiding his face from him;
he stands upon his vindication, quoad hominem; but if God be angry, and account him an enemy, there's his grief, that's the wound indeed, v. 24. He further expostulates the matter, v. 25. (i. e.) Wilt thou break that which hath no power? A leaf is a weak thing, its driven too and fro;
he Stands upon his vindication, quoad hominem; but if God be angry, and account him an enemy, there's his grief, that's the wound indeed, v. 24. He further expostulates the matter, v. 25. (i. e.) Wilt thou break that which hath no power? A leaf is a weak thing, its driven too and from;
they are sins of youth. 3. The person against whom this Charge was drawn, viz. against Job. In the Sentence given, you have here set down sore afflictions, which Job reckons as exceeding heavy upon him, which may be represented by these aggravations.
they Are Sins of youth. 3. The person against whom this Charge was drawn, viz. against Job. In the Sentence given, you have Here Set down soar afflictions, which Job reckons as exceeding heavy upon him, which may be represented by these aggravations.
1. These are not ordinary afflictions, but bitter things. 2. They are assured, and made firm to him two ways. 1. By writing, there is as it were, a writing drawn firm and sure. 2. By possession:
1. These Are not ordinary afflictions, but bitter things. 2. They Are assured, and made firm to him two ways. 1. By writing, there is as it were, a writing drawn firm and sure. 2. By possession:
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For Explication of the words, these Queries are to be resolved. 1. What is meant by bitter things in the Text? some understand by bitter things, the evil of sin,
For Explication of the words, these Queries Are to be resolved. 1. What is meant by bitter things in the Text? Some understand by bitter things, the evil of since,
yet I shall rather incline to Mercers Exposition, By bitter things he understands bitter punishments, and grievous sorrows, wherewith Job was afflicted:
yet I shall rather incline to Mercers Exposition, By bitter things he understands bitter punishments, and grievous sorrows, wherewith Job was afflicted:
And this I take to be the proper meaning, you shall hear Job complaining of terrors, pouring out his soul, &c. Job 30. 15, 16, 17, 18, 19. Now amongst several kindes of savours, bitterness is most offensive to the Pallate:
And this I take to be the proper meaning, you shall hear Job complaining of terrors, pouring out his soul, etc. Job 30. 15, 16, 17, 18, 19. Now among several Kinds of savours, bitterness is most offensive to the Palate:
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Bitterness is spoken of, and applyed to sad afflicted conditions, Ruth 1. v. 20. Call me not Naomi, (i. e.) pleasant and delectable, but call me Marah, (i. e.) Bitter, for the Lord hath dealt very bitterly with me.
Bitterness is spoken of, and applied to sad afflicted conditions, Ruth 1. v. 20. Call me not Naomi, (i. e.) pleasant and delectable, but call me Marah, (i. e.) Bitter, for the Lord hath dealt very bitterly with me.
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Afflictions in themselves are very grievous and bitter, most distasteful to the Pallate; No chastening for the present, seemeth to be joyous, but grievous:
Afflictions in themselves Are very grievous and bitter, most distasteful to the Palate; No chastening for the present, seems to be joyous, but grievous:
So then by bitter things we are to understand those sad crosses, and bitter afflictions which were incumbent upon Job, those Arrows of the Almighty which stuck fast in his sides, all evils of punishment or chastisement.
So then by bitter things we Are to understand those sad Crosses, and bitter afflictions which were incumbent upon Job, those Arrows of the Almighty which stuck fast in his sides, all evils of punishment or chastisement.
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Writing alludes to that which in Civil Law is an a•cusation called Libelling. Its the usual course of Law, to bring in Charges or Bills of Indictment in writing against the Offender A Reverend Divine observes on the place, That God hath a double Book, and both in a Figure;
Writing alludes to that which in Civil Law is an a•cusation called Libeling. Its the usual course of Law, to bring in Charges or Bills of Indictment in writing against the Offender A Reverend Divine observes on the place, That God hath a double Book, and both in a Figure;
3. Why doth Job make such peculiar mention of the sins of his youth? Why is such a brand of Infamy put upon young men? For Answer, Pineda mentions, That some think that God imputes his childrens sins unto him,
3. Why does Job make such peculiar mention of the Sins of his youth? Why is such a brand of Infamy put upon young men? For Answer, Pineda mentions, That Some think that God imputes his Children's Sins unto him,
and we have a good warrant for a more charitable opinion of Job, c 1. v. 5. because we read he sanctified his sons. Job here is to be understood, speaking of his own personal sins:
and we have a good warrant for a more charitable opinion of Job, c 1. v. 5. Because we read he sanctified his Sons. Job Here is to be understood, speaking of his own personal Sins:
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Ita Jobus ipse meditatur, quia eum recentium peccatorum non morderet cruciaretque conscientia, &c. As if Job had not been conscious to himself of late sins,
Ita Jobus ipse meditatur, quia Eum recentium peccatorum non morderet cruciaretque conscientia, etc. As if Job had not been conscious to himself of late Sins,
But this savors not of Jobs spirit, though he was exemplary for holiness, yet he was sensible of daily sins, he knew himself to be a daily sinner, he knew what a sinful nature he had, full of pollution,
But this savours not of Jobs Spirit, though he was exemplary for holiness, yet he was sensible of daily Sins, he knew himself to be a daily sinner, he knew what a sinful nature he had, full of pollution,
yet his youthful sins carryed the greatest filth and guilt in them, which, in his apprehension, made the greatest gashes and wounds upon his conscience;
yet his youthful Sins carried the greatest filth and guilt in them, which, in his apprehension, made the greatest Gashes and wounds upon his conscience;
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he knew that his youthful sins had most aggravating circumstances in them, that a Bill of Indictment drawn up against them would be blackest, and charge him homest:
he knew that his youthful Sins had most aggravating Circumstances in them, that a Bill of Indictment drawn up against them would be Blackest, and charge him homest:
And herein he seems to complain of rigor, seeing thou hast pardoned them, wherefore dost thou lay them before me? But we may not finde fault with God, he punisheth less then we deserve:
And herein he seems to complain of rigor, seeing thou hast pardoned them, Wherefore dost thou lay them before me? But we may not find fault with God, he Punisheth less then we deserve:
The meaning is, A man that runs on in a riotous ungodly course, following his swinge and full career in wickedness in the days of his youth, shall feel the smart and bitterness of his sins in his old crasie bones:
The meaning is, A man that runs on in a riotous ungodly course, following his swinge and full career in wickedness in the days of his youth, shall feel the smart and bitterness of his Sins in his old crazy bones:
We render the word in the Text ordinarily to possess, and that is Emphatical: A man that hath present possession of his Inheritance, hath most points in the Law;
We render the word in the Text ordinarily to possess, and that is Emphatical: A man that hath present possession of his Inheritance, hath most points in the Law;
For Scripture proof, Job speaking of the momentary joy of wicked men, cap. 20. v. 5. sets forth his judgement, v. 11. His bones are full of the sins of his youth, Hos. 12. 14. He shall leave his blood upon him, (as Diodate and others observe) God will not pardon him his sin,
For Scripture proof, Job speaking of the momentary joy of wicked men, cap. 20. v. 5. sets forth his judgement, v. 11. His bones Are full of the Sins of his youth, Hos. 12. 14. He shall leave his blood upon him, (as Diodate and Others observe) God will not pardon him his since,
God makes a grievous complaint against Samaria and Jerusalem, under the names of Aholah and Aholibah; Aholahs youthful Whoredoms are charged upon her, Ezek. 23. v. 8. And likewise the same charge is given in against her Sister Aholibah, v. 19. See their doom, v. 33, 34. The cup of astonishment and desolation should be their portion.
God makes a grievous complaint against Samaria and Jerusalem, under the names of Aholah and Aholibah; Aholahs youthful Whoredoms Are charged upon her, Ezekiel 23. v. 8. And likewise the same charge is given in against her Sister Aholibah, v. 19. See their doom, v. 33, 34. The cup of astonishment and desolation should be their portion.
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David being sensible both of the sins of his youth, and riper age, how heavy they would be upon him if God call'd them to remembrance, prays earnestly, That God would not remember them against him, Psal. 25. v. 7. Though he was a potent King,
David being sensible both of the Sins of his youth, and riper age, how heavy they would be upon him if God called them to remembrance, prays earnestly, That God would not Remember them against him, Psalm 25. v. 7. Though he was a potent King,
and an excellent Musitian, a Man of a sanguine complexion, (and such naturally are most chearful) yet after he had committed those two scandalous sins, Murther and Adultery, he lost his former chearfulness, he complains of broken bones, Psal. 51. 8. of restless bone, Psal. 37. 3. of diseased bones, Psal. 6. 3. His sad condition is fu•ther aggravated, Psal. 6. 6, 7. & 38. 1, 2, 3, 4, 5, 6, 7, 8. You know by experience, that some sprains and bruises that you have got in the heat of your youth, afflict you sore in your old age;
and an excellent Musician, a Man of a sanguine complexion, (and such naturally Are most cheerful) yet After he had committed those two scandalous Sins, Murder and Adultery, he lost his former cheerfulness, he complains of broken bones, Psalm 51. 8. of restless bone, Psalm 37. 3. of diseased bones, Psalm 6. 3. His sad condition is fu•ther aggravated, Psalm 6. 6, 7. & 38. 1, 2, 3, 4, 5, 6, 7, 8. You know by experience, that Some sprains and bruises that you have god in the heat of your youth, afflict you soar in your old age;
So likewise the sins which young me• venture on, their Whoredoms, Voluptuousness, Carousing and Gaming, which they make light of now, may lie heavy upon their spirits in old age;
So likewise the Sins which young me• venture on, their Whoredoms, Voluptuousness, Carousing and Gaming, which they make Light of now, may lie heavy upon their spirits in old age;
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and Repentance, which is the instrumental means prescribed, is no pleasant potion. The issue is indeed sweet, because they that sow in tears shall reap in joy:
and Repentance, which is the instrumental means prescribed, is no pleasant potion. The issue is indeed sweet, Because they that sow in tears shall reap in joy:
and its just with God to let them be filled with their own ways, Prov. 5. 22, 23. His own iniquity shall take the wicked himself, and he shall be holden with the cords of his sin:
and its just with God to let them be filled with their own ways, Curae 5. 22, 23. His own iniquity shall take the wicked himself, and he shall be held with the cords of his since:
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A Second Reason shall be drawn from the nature and quality of sinne, every sinne is a pollution, a defileing of the conscience, there is an abundance of filthiness in every sinne, this the Psalmists question implyes wherewithall shall a young man cleanse his ways? Psal. 119. 9. Sinne in Sctipture is called lewdness, folly, perversness, uncleanness, compared to a menstruous cloath, to dung, vomit, mire, poyson &c. There is nothing so loathsome in our eyes,
A Second Reason shall be drawn from the nature and quality of sin, every sin is a pollution, a defiling of the conscience, there is an abundance of filthiness in every sin, this the Psalmists question Implies wherewithal shall a young man cleanse his ways? Psalm 119. 9. Sin in Scripture is called Lewdness, folly, perverseness, uncleanness, compared to a menstruous cloth, to dung, vomit, mire, poison etc. There is nothing so loathsome in our eyes,
when men sell themselves to work wickedness, and spend their marrow and strength in the devills service, these (though they litle think of it) will one day feel the smart of their youthfull vanityes if God open their eyes to see the filthiness of their wayes and to loath themselves, their sinnes will cost them many a salt tear:
when men fell themselves to work wickedness, and spend their marrow and strength in the Devils service, these (though they little think of it) will one day feel the smart of their youthful vanities if God open their eyes to see the filthiness of their ways and to loath themselves, their Sins will cost them many a salt tear:
Hence will follow an holy self-confusion self-displacency, and abhorrence, as was i• Ephraim, and Job. Though they wanted NONLATINALPHABET fore witt, Its a great mercy if they have NONLATINALPHABET after wit.
Hence will follow an holy self-confusion self-displacency, and abhorrence, as was i• Ephraim, and Job. Though they wanted before wit, Its a great mercy if they have After wit.
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Though the story of Phaeton be fabulous (and I purposely wave Poeticall Fictions) yet the morall is sound, that rash young men may set all in a combustion: Job hath a full comparison:
Though the story of Phaeton be fabulous (and I purposely wave Poetical Fictions) yet the moral is found, that rash young men may Set all in a combustion: Job hath a full comparison:
And thus unbridled youth, without all government, is like a City without gates and walls Satan and all his instruments will enter in speedily and surprize them.
And thus unbridled youth, without all government, is like a city without gates and walls Satan and all his Instruments will enter in speedily and surprise them.
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and therefore they put far from them the evil day, Let them read that dreadfull woe Amos 6. 3. 4. 5. 6. Its the young man voyd of understanding that was enticed by the Whore, Prov. 7. 22. Absolon was a young man that rebelled against hi• Father, O what eager pursuits was there, what delight what desire and endeavour to accomplish his designes? He falls a fawning and flattring and so steales away the hearts of the people,
and Therefore they put Far from them the evil day, Let them read that dreadful woe Amos 6. 3. 4. 5. 6. Its the young man void of understanding that was enticed by the Whore, Curae 7. 22. Absalom was a young man that rebelled against hi• Father, Oh what eager pursuits was there, what delight what desire and endeavour to accomplish his designs? He falls a fawning and flattering and so steals away the hearts of the people,
A Third aggravation is drawn from the many Pleas, and vain pretences that young men make, they will tell you that youth must have a grain allowed, what's a Gentleman but his pleasure,
A Third aggravation is drawn from the many Pleasant, and vain pretences that young men make, they will tell you that youth must have a grain allowed, what's a Gentleman but his pleasure,
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when as there remaine so many wanton Authours (Poets I mean especially) such as Horace, Martiall, Catullus, Tibullus, Propertius &c. •ho corrupt many young men, Its high time that all such bookes were either throughly purged or els condemned to the fire as theirs were Act. 19. 19. You youngmen doe not plead for your pleasures, Solomon tells you that Childhood and youth are vanities.
when as there remain so many wanton Authors (Poets I mean especially) such as Horace, Martial, Catullus, Tibullus, Propertius etc. •ho corrupt many young men, Its high time that all such books were either thoroughly purged or Else condemned to the fire as theirs were Act. 19. 19. You Young men do not plead for your pleasures, Solomon tells you that Childhood and youth Are vanities.
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I Answer that no recreation that is sinfull may at any time be allowed, no recreation of ill report and scandalous, no recreation as a vocation, no mispending of time,
I Answer that no recreation that is sinful may At any time be allowed, no recreation of ill report and scandalous, no recreation as a vocation, no misspending of time,
but most be abominable, Would you know the right pleasure? It's in the ways of wisdome Prov. 3, 17. would you know the right object of rejoycing? It's in God Phil. 4. 4. Bernard hath an excellent saying Wouldest thou never be sad, live well.
but most be abominable, Would you know the right pleasure? It's in the ways of Wisdom Curae 3, 17. would you know the right Object of rejoicing? It's in God Philip 4. 4. Bernard hath an excellent saying Wouldst thou never be sad, live well.
Thou must dedicate the first fruits, the•• first born, the ••••dren of Israel were to give their first fruits, their first born, the best of their flock, a Lamb withot blemish God calls for thy youth, Wilt thou put him off with the refuse, thy old crazy bones, (that I may speak it with reverence) when the Devil hath suckt out the Marrow? Wilt thou offer God empty bones? Mal. 1. 8. Thy Governor will not accept of it:
Thou must dedicate the First fruits, the•• First born, the ••••dren of Israel were to give their First fruits, their First born, the best of their flock, a Lamb without blemish God calls for thy youth, Wilt thou put him off with the refuse, thy old crazy bones, (that I may speak it with Reverence) when the devil hath sucked out the Marrow? Wilt thou offer God empty bones? Malachi 1. 8. Thy Governor will not accept of it:
or if God give theespace, it's doubtful whether he will give thee grace, It's said of Jezabell, Rev. 2. 21 I gave her space to repent but she repented not:
or if God give theespace, it's doubtful whither he will give thee grace, It's said of Jezebel, Rev. 2. 21 I gave her Molle to Repent but she repented not:
There is a Peradventure, 2 Tim. 2. 25. They encouraged the blinde man, saying, Behold he calleth thee: Christ knocks at the doors of your hearts, he offers to be your guest, Will not you now open to entertain Jesus Christ:
There is a Peradventure, 2 Tim. 2. 25. They encouraged the blind man, saying, Behold he calls thee: christ knocks At the doors of your hearts, he offers to be your guest, Will not you now open to entertain jesus christ:
Now let them begin and bewail their mis-spent time, and though they have begun later, let them work the harder that work of faith, that labor of love, that patience of hope:
Now let them begin and bewail their misspent time, and though they have begun later, let them work the harder that work of faith, that labour of love, that patience of hope:
as for all, so especially for those notorious Pollutions that cleave to our youthful days. Austin made Confessions and Retractations, which Books, amongst his Works, can never be enough admired,
as for all, so especially for those notorious Pollutions that cleave to our youthful days. Austin made Confessions and Retractations, which Books, among his Works, can never be enough admired,
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It was the robbing of an Orchard, which he confesseth with a bleeding heart in several aggravations. 1. Saith he, This sin which I committed, was not onely forbidden in the book of God,
It was the robbing of an Orchard, which he Confesses with a bleeding heart in several aggravations. 1. Says he, This since which I committed, was not only forbidden in the book of God,
and better. 5. I did steal them not so much to enjoy the thing, as my own lust, That it might be said to my old companions, that I robbed an Orchard. 6. He aggravates his sin from the bad company, there were a great many swaggerers,
and better. 5. I did steal them not so much to enjoy the thing, as my own lust, That it might be said to my old Sodales, that I robbed an Orchard. 6. He aggravates his since from the bad company, there were a great many swaggerers,
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and incarnate Devils with me. 7. From the unseasonableness of the time, It was at mid-night. 8. From the base imployment they had been at, before they came there;
and incarnate Devils with me. 7. From the unseasonableness of the time, It was At midnight. 8. From the base employment they had been At, before they Come there;
But you know Solomons censure of such, Prov. 14. 9. That fools make a mock of sin: Some will boast even of those sins that they never ••mmitted, thereby to ingratiate themselves with their boon Companions.
But you know Solomons censure of such, Curae 14. 9. That Fools make a mock of since: some will boast even of those Sins that they never ••mmitted, thereby to ingratiate themselves with their boon Sodales.
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Many there are, who will finde matter for discourse, by talking of their old sins, with what delight and merriment can they talk of youthful vanities, such slippery tricks and wanton carriages? and by the delighting in the narration and repetition of them, they possess their youthful sins,
Many there Are, who will find matter for discourse, by talking of their old Sins, with what delight and merriment can they talk of youthful vanities, such slippery tricks and wanton carriages? and by the delighting in the narration and repetition of them, they possess their youthful Sins,
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I am fully of that Reverend Divines opinion, who hath took excellent pains in his Exposition upon the place, That so often as a man remembers a sin which he hath committed, with consent, he commits it again:
I am Fully of that Reverend Divines opinion, who hath took excellent pains in his Exposition upon the place, That so often as a man remembers a since which he hath committed, with consent, he commits it again:
Call to minde your barrenness under the means of Grace, your rashness, precipitancy, frothyness of wit, wantonness, self-willedness, all your youthful vanities;
Call to mind your Barrenness under the means of Grace, your rashness, precipitancy, frothyness of wit, wantonness, self-willedness, all your youthful vanities;
spread the letter before the Lord (as Hezekiah did in the case of Rabshekah) spread the black Bill of Indictment against your selves, take shame to your selves, glorifie God, by making confession to him;
spread the Letter before the Lord (as Hezekiah did in the case of Rabshekah) spread the black Bill of Indictment against your selves, take shame to your selves, Glorify God, by making Confessi to him;
and gnash your teeth in Hell fire, in that hopeless condition whence there is no redemption, where the Judge hath veil'd his face, and past a Sentence irreversible:
and gnash your teeth in Hell fire, in that hopeless condition whence there is no redemption, where the Judge hath veiled his face, and passed a Sentence irreversible:
And because many Scholars bewail in an especial manner their University sins, considering, that here they have committed those sins with delight, which in their elder age, will prove Gall and Wormwood, even Gravel, as Solomon speaks:
And Because many Scholars bewail in an especial manner their university Sins, considering, that Here they have committed those Sins with delight, which in their elder age, will prove Gall and Wormwood, even Gravel, as Solomon speaks:
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Give me leave, out of love to your souls, to deal plainly with you, and to be your Remembrancer of some peculiar reigning sins, which upon observation, I finde more ripe amongst young men;
Give me leave, out of love to your Souls, to deal plainly with you, and to be your Remembrancer of Some peculiar reigning Sins, which upon observation, I find more ripe among young men;
I exclude not, nor excuse them from other sins, for who can say his heart is clean? whose heart is not a Womb, to bring forth the most hideous Monsters? whose heart is not a Garden to bring forth the most rank poisonous weeds? whose heart is not a sink, to entertain the most noisom carrion? but that Grace preventing, renewing and sanctifying Grace steps in,
I exclude not, nor excuse them from other Sins, for who can say his heart is clean? whose heart is not a Womb, to bring forth the most hideous Monsters? whose heart is not a Garden to bring forth the most rank poisonous weeds? whose heart is not a sink, to entertain the most noisome carrion? but that Grace preventing, renewing and sanctifying Grace steps in,
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It's lamentable to consider what a great deal of precious time is thrown away in vain pleasures by some young men (I wish there were none such within our Walls) What abundance of time is spent, I say, mis-spent by many young men, in Ball-courts, Cards, Dice, Tables, with Hawks, Hounds, one of which hours cannot be recalled.
It's lamentable to Consider what a great deal of precious time is thrown away in vain pleasures by Some young men (I wish there were none such within our Walls) What abundance of time is spent, I say, misspent by many young men, in Ball-courts, Cards, Dice, Tables, with Hawks, Hounds, one of which hours cannot be Recalled.
I have read the Story of John Husse, whom Luther calls Sanctissimum Martyrem, when the Bishops put a ridiculous Crown upon his head, to make him their Ludibrium; he made this Answer, My Lord Iesus for my sake did wear a crown of Thorns,
I have read the Story of John Husse, whom Luther calls Sanctissimum Martyr, when the Bishops put a ridiculous Crown upon his head, to make him their Ludibrium; he made this Answer, My Lord Iesus for my sake did wear a crown of Thorns,
and the like may be said for other Games, which are doubtful & disputable, Abundans cautela non nocet: Aristotle by no means will have happiness to consist in pleasure:
and the like may be said for other Games, which Are doubtful & disputable, Abundans cautela non nocet: Aristotle by no means will have happiness to consist in pleasure:
He calls voluptuous persons Slaves, NONLATINALPHABET, that lead a life more beseeming a Beast then a Man. The best of Orators gives this character of Pleasure, That it is esca omnium malorum, and looks upon a voluptuous person,
He calls voluptuous Persons Slaves,, that led a life more beseeming a Beast then a Man. The best of Orators gives this character of Pleasure, That it is Esca omnium malorum, and looks upon a voluptuous person,
when you have wasted your time in idle Company, Drinking, Gaming, Carowsing, What comfort can you take when you come to die? What good will your boon Companions do you? They will prove as miserable Comforters, (as the High Priests to Judas) Matth. 27. 3. They said, What's that to us, see thou to that:
when you have wasted your time in idle Company, Drinking, Gaming, Carousing, What Comfort can you take when you come to die? What good will your boon Sodales do you? They will prove as miserable Comforters, (as the High Priests to Judas) Matthew 27. 3. They said, What's that to us, see thou to that:
How many make their Recreation their business, their imployment, eating and drinking, and rising up to play, with the Idolatrous Israelites: Believe it (my Brethren) mis-spent time will lie heavy upon your consciences when you come to die:
How many make their Recreation their business, their employment, eating and drinking, and rising up to play, with the Idolatrous Israelites: Believe it (my Brothers) misspent time will lie heavy upon your Consciences when you come to die:
Neither do I cry down all Pleasures this day, onely I perswade you to make the best choice, to turn the stream of Carnal and Sensual, into Spiritual and Heavenly Pleasures:
Neither do I cry down all Pleasures this day, only I persuade you to make the best choice, to turn the stream of Carnal and Sensual, into Spiritual and Heavenly Pleasures:
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Would you have Pleasures follow Wisdoms Tracts? Prov. 3. 17. Are you all for Delights? Delight your selves in God, Psal. 37. 4. Are you for Joy? rejoyce in God, The joy of the Lord is your strength, Neh. 8. 10. A Second sin I shall name is contempt of superiours, Young men would gladly have the reynes of government let loose, they will fain be lawlesse, left to their own liberty, every one to doe that which is good in his own eyes, no Bonds will hold head strong refractory spirits, they joyne with those in their resolution to breake of all bands.
Would you have Pleasures follow Wisdoms Tracts? Curae 3. 17. are you all for Delights? Delight your selves in God, Psalm 37. 4. are you for Joy? rejoice in God, The joy of the Lord is your strength, Neh 8. 10. A Second since I shall name is contempt of superiors, Young men would gladly have the reins of government let lose, they will fain be lawless, left to their own liberty, every one to do that which is good in his own eyes, no Bonds will hold head strong refractory spirits, they join with those in their resolution to break of all bans.
Psal. 2. 3. I could wish heartily those complaints were not verified of our times Isa: 3. 5. Lam. 5. 12. Lam. 4. 16. I am sure the 5th commandement is obligatory, so is the precept.
Psalm 2. 3. I could wish heartily those complaints were not verified of our times Isaiah: 3. 5. Lam. 5. 12. Lam. 4. 16. I am sure the 5th Commandment is obligatory, so is the precept.
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But if Levelling designes of a rude multitude that bellua multorum capitum, take place, there will be a dissolution of the continuum, and we shall be reduced into the first Chaos.
But if Levelling designs of a rude multitude that Bellua multorum capitum, take place, there will be a dissolution of the continuum, and we shall be reduced into the First Chaos.
Therefore to you (my Elder Brethren) I addresse my exhortation, to keep up that authority that God hath put into your hands; Let no man despise you: Keep up good discipline:
Therefore to you (my Elder Brothers) I address my exhortation, to keep up that Authority that God hath put into your hands; Let no man despise you: Keep up good discipline:
and for them? Doe you Catechise them? Doe you teach them knowledge in Aristotle, and doe you not much more teach them knowledge in Jesus Christ? Let us then all in our places and capacityes look to our charge,
and for them? Do you Catechise them? Do you teach them knowledge in Aristotle, and do you not much more teach them knowledge in jesus christ? Let us then all in our places and capacities look to our charge,
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It is sad to consider how many young mens heads affect froth of wit, and spend much time in reading stage playes, Poets, Pasquills, Romances, high-flown non-sense of late Scriblers:
It is sad to Consider how many young men's Heads affect froth of wit, and spend much time in reading stage plays, Poets, Pasquills, Romances, high-flown nonsense of late Scribblers:
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Another sort there are, who are much affected with New-Lights, (i. e.) Antinomian and Familisticall writers, who with a swelling Title in the frontispice, allure men,
another sort there Are, who Are much affected with New-lights, (i. e.) Antinomian and Familistical writers, who with a swelling Title in the Frontispice, allure men,
Some of their bookes are no better then guilded Pills, or guilded Rats-bane, which whilest they pretend the exaltation of Christ and bright morning beames (as som•e of their Titles pretend) they deceive young heads,
some of their books Are no better then Guilded Pills, or Guilded Ratsbane, which whilst they pretend the exaltation of christ and bright morning beams (as som•e of their Titles pretend) they deceive young Heads,
and whilest they pretend new lights, they revive old Antiquated Her esies, and like an ignis fatuus mislead multitudes, ho follow after to their own destruction.
and whilst they pretend new lights, they revive old Antiquated Her esies, and like an ignis fatuus mislead Multitudes, ho follow After to their own destruction.
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Keep close to the good old rule, unto the law and the testimonyes, study the Scriptures and converse with those Mnasons, those old disciples, study their works such as were Greenham, Perk•ns, Regers, Hildersham, Dod, Dyke, &c. Their memory is blessed, their works prayse them in the gate.
Keep close to the good old Rule, unto the law and the testimonies, study the Scriptures and converse with those Mnasons, those old Disciples, study their works such as were Greenham, Perk•ns, Regers, Hildersham, Dod, Dyke, etc. Their memory is blessed, their works praise them in the gate.
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There is One whom I knew very well, a man of a proud spirit, that used in the schooles to be s•epticall and maintaine Paradoxes, and to goe against the principles of Philosophy:
There is One whom I knew very well, a man of a proud Spirit, that used in the Schools to be s•epticall and maintain Paradoxes, and to go against the principles of Philosophy:
when a man is proud of any gift of God, his pride will prove like the wild gourd, est mors in olla. Pride is the poyson of the soul, it soon swells a man, and then bursts him.
when a man is proud of any gift of God, his pride will prove like the wild gourd, est mors in olla. Pride is the poison of the soul, it soon Swells a man, and then bursts him.
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And many times men of learning smart for their pride, God bereaves them of their senses and they doe even obrutescere with Nebuchadnezzar, who in the middest of his proud vainglorious boasting, was sent a grazing among the beasts of the field.
And many times men of learning smart for their pride, God bereaves them of their Senses and they do even obrutescere with Nebuchadnezzar, who in the midst of his proud vainglorious boasting, was sent a grazing among the beasts of the field.
And there is another sort of pride, which I dare not let goe unreproved (i. e.) the strange Exotick Garbes of these times, worse then former ages, m•ny cannot be content with the haire that God gives them, they like not the colour of it,
And there is Another sort of pride, which I Dare not let go unreproved (i. e.) the strange Exotic Garbs of these times, Worse then former ages, m•ny cannot be content with the hair that God gives them, they like not the colour of it,
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I am confident there are divers aged persons, that have repented of their youthfull sinnes, which sins were they to commit again, they would not commit them for all the world.
I am confident there Are diverse aged Persons, that have repented of their youthful Sins, which Sins were they to commit again, they would not commit them for all the world.
David prayes that God would charge neither upon him, but remember him according to mercy, Psal. 25. 7. Covetousness and Passion are amongst others two especiall sinnes that accompany old age.
David prays that God would charge neither upon him, but Remember him according to mercy, Psalm 25. 7. Covetousness and Passion Are among Others two especial Sins that accompany old age.
Beware of these in an especiall manner. These are beloved bosome sinnes, O subdue them: when Goliah was slain the Philistines were vanquished presently.
Beware of these in an especial manner. These Are Beloved bosom Sins, Oh subdue them: when Goliath was slave the philistines were vanquished presently.
When Covetousness and Passion (which are the championsins, the accustomed sins of old age) are conquered, other sins of ordinary incursions will more easily be subdued.
When Covetousness and Passion (which Are the championsins, the accustomed Sins of old age) Are conquered, other Sins of ordinary incursions will more Easily be subdued.
put surely this man was a meer stranger to his own heart, he had not studied his own heart, otherwise he might have found many present sinnes to bewail,
put surely this man was a mere stranger to his own heart, he had not studied his own heart, otherwise he might have found many present Sins to bewail,
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•owever the oldest Saints find matter of humiliation, for daily and hourely sinnes, and they lam•n• their sinnes committed in all ages, (viz) Infancy, Childhood, Youth and old age:
•owever the oldest Saints find matter of humiliation, for daily and hourly Sins, and they lam•n• their Sins committed in all ages, (videlicet) Infancy, Childhood, Youth and old age:
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You have strength •nd marro• in your bones, you are in the flower, and prince of your age, your spirits are vigorous, your memories mos• retentive, O then consecrate all the members of your bodies,
You have strength •nd marro• in your bones, you Are in the flower, and Prince of your age, your spirits Are vigorous, your memories mos• retentive, Oh then consecrate all the members of your bodies,
We usually say Spes Ecclesiae in Juventute: There are many hopefull young plant• in Gods garden, they must bring •orth more favory fruit in their elder age.
We usually say Spes Ecclesiae in Juventute: There Are many hopeful young plant• in God's garden, they must bring •orth more favory fruit in their elder age.
Both to old and young let me apply my self, and fasten on them these few moving considerations, which may be as so many NONLATINALPHABET or preservatives, and meanes to prevent sinne.
Both to old and young let me apply my self, and fasten on them these few moving considerations, which may be as so many or preservatives, and means to prevent sin.
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1. Consider seriously the omniscience of God, so did Joseph Gen. 39. 9. This was a Monitour to Job, chap. 10, 14. and Heb. 4. 13. NONLATINALPHABET, as I may say naked and anatomized before him.
1. Consider seriously the omniscience of God, so did Joseph Gen. 39. 9. This was a Monitor to Job, chap. 10, 14. and Hebrew 4. 13., as I may say naked and anatomized before him.
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Imagine God to be, as the Arabians fansied, NONLATINALPHABET all eye to see thee, He knowes thy thoughs, penetrates thy secretest recesses, knowes the Meanders, windings and diverticles of thy heart.
Imagine God to be, as the Arabians fancied, all eye to see thee, He knows thy thoughs, penetrates thy secretest Recesses, knows the Meanders, windings and diverticles of thy heart.
Here is a Chirograph in the text for iniquities, and he keeps a Book of remembrance of the Saints religious conferences together, Mal. 3. 16. In a proper sense we cannot say that God keeps a Book, the formality of writing down is infinitely below God.
Here is a Chirograph in the text for iniquities, and he keeps a Book of remembrance of the Saints religious conferences together, Malachi 3. 16. In a proper sense we cannot say that God keeps a Book, the formality of writing down is infinitely below God.
Who of understanding would be a slave to so unprofitable a master as sin is? When you are tempted to sinne, aske thy self the Question, shall I displense an holy God? shall I defile my soul? wound my Conscience by sinne? will there not be bitternes in the end? When thou art tempted to uncleannesse consider •ore hand that he that is abhorred of God is enticed of a Whore, •nd wouldest thou be abhorred of God? I'have read that a young ••an thus tempted by a Whore, bit off a peece of his Tongue, that so he pain of it, might divert him from so wicked a Temptation.
Who of understanding would be a slave to so unprofitable a master as since is? When you Are tempted to sin, ask thy self the Question, shall I displense an holy God? shall I defile my soul? wound my Conscience by sin? will there not be bitterness in the end? When thou art tempted to uncleanness Consider •ore hand that he that is abhorred of God is enticed of a Whore, •nd Wouldst thou be abhorred of God? I'have read that a young ••an thus tempted by a Whore, bit off a piece of his Tongue, that so he pain of it, might divert him from so wicked a Temptation.
When thou art empted to Immoderate Drinking, consider before hand thy body •hould be the Temple of the Holy Ghost, shall I make it a Tem•le for Bacchus? will not dayes of mourning follow dayes of Jolli•ye •nd Carrousing? will not cups of trembling follow cups of health•ng? may not there be such an Hand-writing against me as was against Belshazzar? In a word could men seriously premeditate a•orehand, what sinne would cost them, they would not so rashly •dventure upon it, to wound their conscience,
When thou art empted to Immoderate Drinking, Consider before hand thy body •hould be the Temple of the Holy Ghost, shall I make it a Tem•le for Bacchus? will not days of mourning follow days of Jolli•ye •nd Carousing? will not cups of trembling follow cups of health•ng? may not there be such an Handwriting against me as was against Belshazzar? In a word could men seriously premeditate a•orehand, what sin would cost them, they would not so rashly •dventure upon it, to wound their conscience,
as thou canst look the King of •errours in the face, and with comfort and confidence breath out thy soul unto Jesus Christ? O therefore cleanse thy soul, set upon the work of purification, Trimme up thy soul to entertain Jesus Christ.
as thou Canst look the King of •errours in the face, and with Comfort and confidence breath out thy soul unto jesus christ? O Therefore cleanse thy soul, Set upon the work of purification, Trim up thy soul to entertain jesus christ.
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Let the consideration of the day of •udgment be always in your thoughs, and aske thy self the Question, Doe I that which I can answere at the day of judgment? shall I not be called to an account for these things?
Let the consideration of the day of •udgment be always in your thoughs, and ask thy self the Question, Do I that which I can answer At the day of judgement? shall I not be called to an account for these things?
Aske thy self the Question, doth not Whoredome, Drunkeness &c. lead thee away into the pit? will not cursed delights in burning lusts end in eternall burnings? Will not sinne cry aloud for its wages,
Ask thy self the Question, does not Whoredom, drunkenness etc. led thee away into the pit? will not cursed delights in burning Lustiest end in Eternal burnings? Will not sin cry aloud for its wages,
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Mark to whom blessedness is appropriated Psal. 119. v. 1 To the undefiled and pure in heart, Matth. 5. 8. Every one of these considerations seriously layd to heart, may be preservatives against sinne.
Mark to whom blessedness is appropriated Psalm 119. v. 1 To the undefiled and pure in heart, Matthew 5. 8. Every one of these considerations seriously laid to heart, may be preservatives against sin.
Let it be bitter to remember, that thou hast been so undutiful to so gracious a God, that thou hast provoked such a merciful God to wrath, whose nature is to shew mercy:
Let it be bitter to Remember, that thou hast been so undutiful to so gracious a God, that thou hast provoked such a merciful God to wrath, whose nature is to show mercy:
3. Having got a pardon through the Blood of Christ, walk circums•ectly in thy whole conversation, Eph. 15. 5. There is an Emphasis in the Adverb NONLATINALPHABET, bids be watchful and circumspect, take heed of re-acting thy youthful sins;
3. Having god a pardon through the Blood of christ, walk circums•ectly in thy Whole Conversation, Ephesians 15. 5. There is an Emphasis in the Adverb, bids be watchful and circumspect, take heed of reacting thy youthful Sins;
and let them read their blessedness, Psalm 32. 1, 2. Happy are they, whose souls are washt white in the blood of the Lamb: You that mourn for sin, you shall be comforted:
and let them read their blessedness, Psalm 32. 1, 2. Happy Are they, whose Souls Are washed white in the blood of the Lamb: You that mourn for since, you shall be comforted:
You that bewail your sins and hate them, and endeavor to walk closely with God, in a holy conformity to his will, you shall have this hand-writing blotted out:
You that bewail your Sins and hate them, and endeavour to walk closely with God, in a holy conformity to his will, you shall have this handwriting blotted out:
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And whether your sorrow be right and genuine, you must try it by those Apostolical Characters, 2 Cor. 7. 10, 11. Let no man apply comfort to himself, but upon Gospel terms:
And whither your sorrow be right and genuine, you must try it by those Apostolical Characters, 2 Cor. 7. 10, 11. Let no man apply Comfort to himself, but upon Gospel terms:
You have heard how dear youthful sins cost many in their elder years, O now be advised, take warning, fly youthful sins, labour to be grave and serious in your carriages:
You have herd how dear youthful Sins cost many in their elder Years, Oh now be advised, take warning, fly youthful Sins, labour to be grave and serious in your carriages:
Remember that counsel which Christ gives Peter, When thou art converted, streng then thy brethren. I beseech you all in the fear of God, in the close of my Sermon, to beware of youthful levity:
remember that counsel which christ gives Peter, When thou art converted, streng then thy brothers. I beseech you all in the Fear of God, in the close of my Sermon, to beware of youthful levity:
A Reverend Divine, now with God, used to pray, That of all spirits, God would be pleased to deliver him from a frothy spirit: Beware of foolish Jesting.
A Reverend Divine, now with God, used to pray, That of all spirits, God would be pleased to deliver him from a frothy Spirit: Beware of foolish Jesting.
Though the word NONLATINALPHABET be allowed in Aristotle, yet it is condemned by St. Paul. Eph. 5. 4. Let young Timothy be a patern for your imitation, of whom Paul had such confidence:
Though the word be allowed in Aristotle, yet it is condemned by Saint Paul. Ephesians 5. 4. Let young Timothy be a pattern for your imitation, of whom Paul had such confidence:
And always labor to cleanse your ways, according to that rule which I shall leave with you for a close of all, Psal. 119. v. 9. By taking heed thereto according to the word.
And always labour to cleanse your ways, according to that Rule which I shall leave with you for a close of all, Psalm 119. v. 9. By taking heed thereto according to the word.
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yet every one agrees in the same conclusion, And he dyed. Methuselah, who lived the longest of all, lived nine hundred sixty and nine years, and he dyed:
yet every one agrees in the same conclusion, And he died. Methuselah, who lived the longest of all, lived nine hundred sixty and nine Years, and he died:
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They left behinde them a numerous off-spring, the Earth is full of people, and mankinde is now multiplyed into multitudes, v. 1. And as the People, so their wickednesses are multiplyed:
They left behind them a numerous offspring, the Earth is full of people, and mankind is now multiplied into Multitudes, v. 1. And as the People, so their Wickednesses Are multiplied:
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yet these wicked Wretches, by how much the more God encreased and multiplyed them in their Posterity, by so much the more they encreased and multiplyed their wickedness against him their Creator:
yet these wicked Wretches, by how much the more God increased and multiplied them in their Posterity, by so much the more they increased and multiplied their wickedness against him their Creator:
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The Lord exercised Mercies, bowels of Mercies, patience, long-suffering towards them, waiting upon them many years, Preaching to them by the Patriarchs, calling them to Repentance,
The Lord exercised mercies, bowels of mercies, patience, long-suffering towards them, waiting upon them many Years, Preaching to them by the Patriarchs, calling them to Repentance,
and notwithstanding all the loving kindnesses, forbearances, patient expectations of a gracious God, ye• they remain obstinate, refractory, incorrigible, whereupon the Lord will not suffer his patience to be abused any longer, his Servants and Ministry to be contemned, his Holy Spirit to be grieved, v. 7, 8. The Creatures were made for the service of Man, both he and they should be took away together:
and notwithstanding all the loving Kindnesses, forbearances, patient Expectations of a gracious God, ye• they remain obstinate, refractory, incorrigible, whereupon the Lord will not suffer his patience to be abused any longer, his Servants and Ministry to be contemned, his Holy Spirit to be grieved, v. 7, 8. The Creatures were made for the service of Man, both he and they should be took away together:
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thus the whole Creation gro•neth, by reason of mans Apostacy from God. As the Beasts were made for Man, so they became subject to vanity and destruction.
thus the Whole Creation gro•neth, by reason of men Apostasy from God. As the Beasts were made for Man, so they became Subject to vanity and destruction.
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through Mans iniquity, Rom. 8. 20, 22. But this sharp Sentence God pronounceth with a great deal of reluctancy, he is said to repent in this verse, and v. 6. both to repent,
through men iniquity, Rom. 8. 20, 22. But this sharp Sentence God pronounceth with a great deal of reluctancy, he is said to Repent in this verse, and v. 6. both to Repent,
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Repentance in God, is the unchangeable disposition of changeable things, as Augustine observes: God may will a change where he doth not change his will.
Repentance in God, is the unchangeable disposition of changeable things, as Augustine observes: God may will a change where he does not change his will.
You have a general charge given in by God himself, v. 5. compared with Gen. 8. 21. It's said there, The imagination of mans heart is evil from his youth:
You have a general charge given in by God himself, v. 5. compared with Gen. 8. 21. It's said there, The imagination of men heart is evil from his youth:
and now arrived at the NONLATINALPHABET, the highest point and degree of impiety; and the heart, which the Philosophers say is the seat of life, and Scripture saith;
and now arrived At the, the highest point and degree of impiety; and the heart, which the Philosophers say is the seat of life, and Scripture Says;
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Of this change in general, the Lord gives a clear proof by particulars, v. 2. The sons of God saw the daughters of men, that they were fair, &c. By sons of God, some understand Angels:
Of this change in general, the Lord gives a clear proof by particulars, v. 2. The Sons of God saw the daughters of men, that they were fair, etc. By Sons of God, Some understand Angels:
But Chrysostome urgeth that Scripture, which to me seems a full confutation of their opinion, Matth. 22. 30. In the resurrection, they neither marry nor are given in marriage,
But Chrysostom urges that Scripture, which to me seems a full confutation of their opinion, Matthew 22. 30. In the resurrection, they neither marry nor Are given in marriage,
Their crying sins were prophaneness of heart and life, promiscuous Marriages, Polygamies, contempt of God and Parents, Oppressions, Cruelty and Persecution:
Their crying Sins were profaneness of heart and life, promiscuous Marriages, Polygamies, contempt of God and Parents, Oppressions, Cruelty and Persecution:
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I shall rather wave these •xpositions, and concur with Calvin, Luther, Musculus, Ainsworth, and other solid Commentators, who unanimously, by Sons of God, understand the Posterity of Seth, such as were the sons of God by external Profession, the men of the Church of God,
I shall rather wave these •xpositions, and concur with calvin, Luther, Musculus, Ainsworth, and other solid Commentators, who unanimously, by Sons of God, understand the Posterity of Seth, such as were the Sons of God by external Profession, the men of the Church of God,
and these took the daughters of men, (i. e.) The Posterity of Cain: The holy Seed mingled themselves with the prophane Seed, they looked at naught else besides Beauty and satisfaction of •usts.
and these took the daughters of men, (i. e.) The Posterity of Cain: The holy Seed mingled themselves with the profane Seed, they looked At nought Else beside Beauty and satisfaction of •usts.
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This Etymology savors of a Poetical Figment, therefore I discard it altogether. The word in the Original is Nephilim, it comes from Naphal, to fall;
This Etymology savours of a Poetical Figment, Therefore I discard it altogether. The word in the Original is Nephilim, it comes from Naphal, to fallen;
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Calvin gives a remarkable observation, That it was the first Nobility of the world, That no one should too much please himself with a long and famous series of Images of Ancestors.
calvin gives a remarkable observation, That it was the First Nobilt of the world, That not one should too much please himself with a long and famous series of Images of Ancestors.
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they would not be called Tyrants, Impious, Sacrilegious, but Merciful, Holy, Reverend: So the renown of these Gyants is mentioned for their Villanies.
they would not be called Tyrants, Impious, Sacrilegious, but Merciful, Holy, Reverend: So the renown of these Giants is mentioned for their Villainies.
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and all in vain, wherefore the Lord threatens in the Text, My spirit shall not always strive, &c. Which words are a Sermon Preach'd by the great God of Heaven and Earth, to the old wicked World;
and all in vain, Wherefore the Lord threatens in the Text, My Spirit shall not always strive, etc. Which words Are a Sermon Preached by the great God of Heaven and Earth, to the old wicked World;
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1. Here's a dreadful Judgement, or a sad Commination of the heaviest punishment that can befall a people on this side Hell: My spirit, &c. 2. Here's a strong reason to enforce:
1. Here's a dreadful Judgement, or a sad Commination of the Heaviest punishment that can befall a people on this side Hell: My Spirit, etc. 2. Here's a strong reason to enforce:
By Spirit, Ainsworth understands that holy Spirit of Christ, by which he Preached in the Patriarchs, and especially in Noah, to the disobedient spirits of the old World,
By Spirit, Ainsworth understands that holy Spirit of christ, by which he Preached in the Patriarchs, and especially in Noah, to the disobedient spirits of the old World,
As if the Spirit of God should say, I have set Judges over you, I have chid you, reproved you, argued the case with you, sent my servants, Noah, Enoch, Methuselah, exhorting you to come and repent,
As if the Spirit of God should say, I have Set Judges over you, I have Child you, reproved you, argued the case with you, sent my Servants, Noah, Enoch, Methuselah, exhorting you to come and Repent,
Luther speaking of this Text, saith, This was a publick Sermon, preached in a publick Assembly: When those that were Gods Messengers spent their spirts in vain,
Luther speaking of this Text, Says, This was a public Sermon, preached in a public Assembly: When those that were God's Messengers spent their spirts in vain,
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It is the same with Animalis, or Carnalis homo. Man that was created after the Image of God, hath defaced that Image, hath corrupted his way, and is become fleshly.
It is the same with Animalis, or Carnalis homo. Man that was created After the Image of God, hath defaced that Image, hath corrupted his Way, and is become fleshly.
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this was great and wonderful long-suffering, as we read, 1 Pet. 3. 19, 20. By which he went and preached unto the spirits in prison, which sometime were disobedient,
this was great and wondered long-suffering, as we read, 1 Pet. 3. 19, 20. By which he went and preached unto the spirits in prison, which sometime were disobedient,
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Now that this is so great a Judgement, for the Spirit of God to leave striving with a people, may be exemplified in several persons, recorded in Scripture as signal Spectacles of Divine vengeance to Posterity.
Now that this is so great a Judgement, for the Spirit of God to leave striving with a people, may be exemplified in several Persons, recorded in Scripture as signal Spectacles of Divine vengeance to Posterity.
Now God will spare them no longer, the Angel delivered Lot from them, and as soon as ever he was gone, the Lord destroyed Sodom & Gomorrah with Fire and Brimstone, Gen. 19. 24, 25. The Lord rained upon Sodom and Gomorrah brimstone and fire from the Lord out of Heaven,
Now God will spare them no longer, the Angel Delivered Lot from them, and as soon as ever he was gone, the Lord destroyed Sodom & Gomorrah with Fire and Brimstone, Gen. 19. 24, 25. The Lord reigned upon Sodom and Gomorrah brimstone and fire from the Lord out of Heaven,
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Wo unto thee, O Jerusalem, Wilt thou not be made clean? When shall it once be? and Ezek. 18. 32. I have no pleasure in the death of him that dieth, saith the Lord God,
Woe unto thee, Oh Jerusalem, Wilt thou not be made clean? When shall it once be? and Ezekiel 18. 32. I have no pleasure in the death of him that Dieth, Says the Lord God,
The House of Israel was the Vineyard upon which God had bestowed so much pains, cost and charges, Isa. 5. 1, 2, 3, 4. My well-beloved hath a vineyard in a very fruitful hill, and he fenced it,
The House of Israel was the Vineyard upon which God had bestowed so much pains, cost and charges, Isaiah 5. 1, 2, 3, 4. My well-beloved hath a vineyard in a very fruitful hill, and he fenced it,
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and he looked that it should bring forth grapes, and it brought forth wilde grapes, &c. But all is labor lost, v. 5, 6. And now go too, I will tell you what I will do with my vineyard:
and he looked that it should bring forth grapes, and it brought forth wild grapes, etc. But all is labour lost, v. 5, 6. And now go too, I will tell you what I will do with my vineyard:
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or Leopards spots, Jer. 13. 23. Can the Aethiopian change his skin? or the Leopard his spots? then may ye also do good, who are accustomed to do evil.
or Leopards spots, Jer. 13. 23. Can the aethiopian change his skin? or the Leopard his spots? then may you also do good, who Are accustomed to do evil.
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God will not let them fare the better for those righteous persons that are amongst them, who are Advocates for them, Jer. 15. 1. Though Moses and Samuel stood before me;
God will not let them fare the better for those righteous Persons that Are among them, who Are Advocates for them, Jer. 15. 1. Though Moses and Samuel stood before me;
So Ezek. 14. 20. Though Noah, Daniel and Job were in it, as I live, saith the Lord God, they shall deliver neither son nor daughter, they shall but deliver their own souls by their righteousness.
So Ezekiel 14. 20. Though Noah, daniel and Job were in it, as I live, Says the Lord God, they shall deliver neither son nor daughter, they shall but deliver their own Souls by their righteousness.
It's a dreadful Judgement upon Jerusalem, Luke 19. 42. If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace,
It's a dreadful Judgement upon Jerusalem, Lycia 19. 42. If thou Hadst known, even thou, At least in this thy day, the things which belong unto thy peace,
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This is further implyed in the parable of the fruitless fig-tree, Luke 13. 7. Behold, these three years I come, seeking fruit on this fig-tree and finde none, cut it down,
This is further employed in the parable of the fruitless Fig tree, Lycia 13. 7. Behold, these three Years I come, seeking fruit on this Fig tree and find none, Cut it down,
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but they (as much as in them lay) tryed conclusions with God, and ungrateful wretches as they were, strove to tire out and weary the patience and long-suffering of God,
but they (as much as in them lay) tried conclusions with God, and ungrateful wretches as they were, strove to tire out and weary the patience and long-suffering of God,
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and violence hath been offered unto many tender consciences: Hinc illae lachrymae: Many godly Ministers, with their Families, have been ruin'd for non-conformity;
and violence hath been offered unto many tender Consciences: Hinc Those lachrymae: Many godly Ministers, with their Families, have been ruined for nonconformity;
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and others have been forced to leave the Land of their Nativity, when as in the mean time the fundamentals of Religion, Faith, Repentance, Love, Regeneration were neglected,
and Others have been forced to leave the Land of their Nativity, when as in the mean time the fundamentals of Religion, Faith, Repentance, Love, Regeneration were neglected,
and much discountenanced, and the zealous Preachers of these Doctrines, stigmatized with the odious nicknames of Puritans, which in a proper sense, is that proud Heresie of Novatus, as Eusebius records in his Ecclesiastical History:
and much discountenanced, and the zealous Preachers of these Doctrines, stigmatized with the odious nicknames of Puritans, which in a proper sense, is that proud Heresy of Novatian, as Eusebius records in his Ecclesiastical History:
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But through the iniquity of the time, was used as a brand of Infamy to reproach the most strict and conscientious Professors. Secondly, Wilde Beasts went abroad:
But through the iniquity of the time, was used as a brand of Infamy to reproach the most strict and conscientious Professors. Secondly, Wild Beasts went abroad:
Then those of the Tyrannical Prelacy persecuted the old Puritans, under the name of non-Conformists: May such persons never range again, under more plausible names and specious pretences;
Then those of the Tyrannical Prelacy persecuted the old Puritans, under the name of Nonconformists: May such Persons never range again, under more plausible names and specious pretences;
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It is to be observed, that within few years as many able men, both of the Magistracy and Ministry, have gone to their long home (as the oldest alive can remember in a greater space of time) so true is that of the Prophet, Isa. 57. 1. The righteous perisheth, and no man layeth it to heart;
It is to be observed, that within few Years as many able men, both of the Magistracy and Ministry, have gone to their long home (as the oldest alive can Remember in a greater Molle of time) so true is that of the Prophet, Isaiah 57. 1. The righteous Perishes, and no man Layeth it to heart;
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And we have many Reverend Preachers, the Chariots and Horse-men of Israel (it were easie to give you a Catalogue of them) who of late years have gone to their Graves in peace.
And we have many Reverend Preachers, the Chariots and Horsemen of Israel (it were easy to give you a Catalogue of them) who of late Years have gone to their Graves in peace.
Hath not God, to this very day, continued many faithful Laborers in his Vineyard, notwithstanding some of the Prelatical party suppressed (what lay in them) powerful Preaching:
Hath not God, to this very day, continued many faithful Laborers in his Vineyard, notwithstanding Some of the Prelatical party suppressed (what lay in them) powerful Preaching:
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yet like the Palm-tree, The more it is pressed down, the more it grows; o• like Pharachs afflicting the Is•aelites, the more he afflicted them, the more they multiplyed,
yet like the Palm tree, The more it is pressed down, the more it grows; o• like Pharachs afflicting the Is•aelites, the more he afflicted them, the more they multiplied,
I say, notwithstanding their Stentorean voices, crying down Ministry, Sabboths, Ordinances, yet God graciously confirms them all in their liberty and purity;
I say, notwithstanding their Stentorean voices, crying down Ministry, Sabbaths, Ordinances, yet God graciously confirms them all in their liberty and purity;
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By the checks and convictions of conscience. By the tenders of mercies. By the exercise of patience and long-suffering, by inflicting of s•gnal, exemplary judgements up•n others:
By the Checks and convictions of conscience. By the tenders of Mercies. By the exercise of patience and long-suffering, by inflicting of s•gnal, exemplary Judgments up•n Others:
We may know the Spirit of God from the spirit of delusion the same way we discern good Gold from counterfeit, by examining them by the touch-stone of the word of God, Isa. 8. 20. To the Law, and to the testimony,
We may know the Spirit of God from the Spirit of delusion the same Way we discern good Gold from counterfeit, by examining them by the touchstone of the word of God, Isaiah 8. 20. To the Law, and to the testimony,
as the Prophet did for his Servant, Lord open their eyes that they may see, and let them read with fear and trembling, that dreadful Anathema from the written word, Gal. 1. 8. Though we, or an Angel from Heaven preach any other Gospel unto you,
as the Prophet did for his Servant, Lord open their eyes that they may see, and let them read with Fear and trembling, that dreadful Anathema from the written word, Gal. 1. 8. Though we, or an Angel from Heaven preach any other Gospel unto you,
yet he must be hearkning after a new devised word, a new pretended light or revelation from the old Prophet, he forsook the true word, and believed a lying word;
yet he must be Harkening After a new devised word, a new pretended Light or Revelation from the old Prophet, he forsook the true word, and believed a lying word;
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Yet notwithstanding extraordinary Revelations, Dreams, Visions, Extasies, Enthusiasms, though they have ceased long ago, and we have no warrant to expect them,
Yet notwithstanding extraordinary Revelations, Dreams, Visions, Ecstasies, Enthusiasms, though they have ceased long ago, and we have no warrant to expect them,
The secret and intimate acquaintance of the soul with Christ, the souls ravishing consolations, the breaking in and flashes of heavenly light upon the soul, the heavings, aspirings,
The secret and intimate acquaintance of the soul with christ, the Souls ravishing consolations, the breaking in and flashes of heavenly Light upon the soul, the heavings, aspirings,
Therefore when the spirit of God strives by its gracious motions, inlightning, purging, inflaming, comforting, wooing thee to walk closely with God, bidding thee beware of wounding thy conscience, of resisting the light, and going against known truth:
Therefore when the Spirit of God strives by its gracious motions, enlightening, purging, Inflaming, comforting, wooing thee to walk closely with God, bidding thee beware of wounding thy conscience, of resisting the Light, and going against known truth:
The spirit knocks louder and louder, and the Ministers are to cry aloud and spare not, Isa. 58. 1. Cry aloud, spare not, lift up thy voice like a trumpet,
The Spirit knocks Louder and Louder, and the Ministers Are to cry aloud and spare not, Isaiah 58. 1. Cry aloud, spare not, lift up thy voice like a trumpet,
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Why will ye die? Why will ye bolt the door against the frequent knockings of the Spirit of God? The Spirit of God hath strove with some of us ten years, some twenty, some fo•ty, some sixty years:
Why will you die? Why will you bolt the door against the frequent knockings of the Spirit of God? The Spirit of God hath strove with Some of us ten Years, Some twenty, Some fo•ty, Some sixty Years:
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How many years have we lived under the sound of the Gospel, having heard the voice of the Turtle crying in our Land? How many powerful Preachers have spent their strength, their breath, wasted their spirits, wooing, intreating, beseeching us to be reconciled unto God? many of them are gone to their rest, their works praise them in the Gate, their memory is blessed,
How many Years have we lived under the found of the Gospel, having herd the voice of the Turtle crying in our Land? How many powerful Preachers have spent their strength, their breath, wasted their spirits, wooing, entreating, beseeching us to be reconciled unto God? many of them Are gone to their rest, their works praise them in the Gate, their memory is blessed,
How many are yet alive to this day, who Preach Jesus Christ faithfully and experimentally? how do they pray and wrestle with God? how zealously do they preach? how many admonitions, reproofs, exhortations, warnings, do they give us? And if we will not take warning, the Ministers shall deliver their own souls,
How many Are yet alive to this day, who Preach jesus christ faithfully and experimentally? how do they pray and wrestle with God? how zealously do they preach? how many admonitions, reproofs, exhortations, Warnings, do they give us? And if we will not take warning, the Ministers shall deliver their own Souls,
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Just so God proclaims peace, and the Ministers are Ambassadors of Peace, and deliver their commission after this manner, Into whatsoever house ye enter,
Just so God proclaims peace, and the Ministers Are ambassadors of Peace, and deliver their commission After this manner, Into whatsoever house you enter,
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but if you hold out the flag of defiance, and will not come in to Jesus Christ, what remains but utter ruine and destruction? Every Sermon you hear, is like the water of Jealousie,
but if you hold out the flag of defiance, and will not come in to jesus christ, what remains but utter ruin and destruction? Every Sermon you hear, is like the water of Jealousy,
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and hath done trespass against her Husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, &c. but if she be not defiled, she shall be free:
and hath done trespass against her Husband, that the water that Causes the curse shall enter into her, and become bitter, and her belly shall swell, etc. but if she be not defiled, she shall be free:
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Its an observation of a Reverend Divine, That it is an indignity beyond all apprehension to the spirit of grace, when we suffer him to wait daily at our Bethesda's, our houses of mercy,
Its an observation of a Reverend Divine, That it is an indignity beyond all apprehension to the Spirit of grace, when we suffer him to wait daily At our Bethesda's, our houses of mercy,
and all in vain, to spend his sacred breath in the Ministry of reconciliation, in doubling and redoubling his requests unto our souls, that we would be content to be saved:
and all in vain, to spend his sacred breath in the Ministry of reconciliation, in doubling and redoubling his requests unto our Souls, that we would be content to be saved:
Yet all this while we harden our hearts, and stop our ears, and set up the pride and stoutness of our own reasonings, till we even weary the spirit of God, chide him away,
Yet all this while we harden our hearts, and stop our ears, and Set up the pride and stoutness of our own reasonings, till we even weary the Spirit of God, chide him away,
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Ursin relates, in his Preface to his Catechism, That those godly Protestants that fled beyond the Seas for their Religion, in that Marian quinquenium of Persecution, ackno•ledged, That that great innundation of misery came justly upon them,
Ursin relates, in his Preface to his Catechism, That those godly Protestants that fled beyond the Seas for their Religion, in that Marian quinquenium of Persecution, ackno•ledged, That that great inundation of misery Come justly upon them,
for the neglect and unprofitableness under the Gospel in King Edward the sixth's days. And if they were so severely punished for a few years unprofitableness under the means of Grace, of how much forer punishment shall we of England be accounted worthy, who well nigh a hundred years have enjoyed the purity of the Gospel,
for the neglect and unprofitableness under the Gospel in King Edward the sixth's days. And if they were so severely punished for a few Years unprofitableness under the means of Grace, of how much Forerunner punishment shall we of England be accounted worthy, who well High a hundred Years have enjoyed the purity of the Gospel,
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A third way whereby the Spirit strives, is by the checks and convictions of conscience. Bernard makes a sad complaint in that excellent Tract, De interiori domo: Many haue knowledge, but few have conscience.
A third Way whereby the Spirit strives, is by the Checks and convictions of conscience. Bernard makes a sad complaint in that excellent Tract, De interiori domo: Many have knowledge, but few have conscience.
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He lays down there three choice qualifications of a good conscience, To have sincerity in the heart, truth in the mouth, and rectitude in the conversation:
He lays down there three choice qualifications of a good conscience, To have sincerity in the heart, truth in the Mouth, and rectitude in the Conversation:
Let Pauls (Herein I exercise) be our continual Monitor, Acts 24. 16. Herein I exercise my self, to have a conscience void of offence towards God and towards men. A Christian may have a pardon in the Court of the Judge,
Let Paul's (Herein I exercise) be our continual Monitor, Acts 24. 16. Herein I exercise my self, to have a conscience void of offence towards God and towards men. A Christian may have a pardon in the Court of the Judge,
In case of desertions, withdrawings and suspensions of Gods gracious countenance, a Christian may not be able to apprehend Gods reconciled countenance;
In case of desertions, withdrawings and suspensions of God's gracious countenance, a Christian may not be able to apprehend God's reconciled countenance;
but in this case there are incouraging, supporting promises, Isa. 50. 10. Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness and hath no light? let him trust in the name of the Lord, and stay upon his God:
but in this case there Are encouraging, supporting promises, Isaiah 50. 10. Who is among you that fears the Lord, that Obeyeth the voice of his servant, that walks in darkness and hath no Light? let him trust in the name of the Lord, and stay upon his God:
It's an observatian of an excellent Divine, in a precious Book, called, Moses self-denyal: We had better (saith he) have all the world cast shame in our faces,
It's an observatian of an excellent Divine, in a precious Book, called, Moses self-denial: We had better (Says he) have all the world cast shame in our faces,
and upbraid us, then that our consciences should cast dirt into them: It's better to endure all the frowns and anger of the greatest Potentates on earth,
and upbraid us, then that our Consciences should cast dirt into them: It's better to endure all the frowns and anger of the greatest Potentates on earth,
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Now then when the Spirit thus strives by the checks of conscience, let us not resist nor stifle those motions, let us not shut our eyes against known light breaking in upon us.
Now then when the Spirit thus strives by the Checks of conscience, let us not resist nor stifle those motions, let us not shut our eyes against known Light breaking in upon us.
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These mercies are tender mercies, and there is a multitude of them, Psal. 51. 1. Have mercy upon me, O God, according to thy loving kindeness, according to the multitude of thy tender mercies, blot out my transgressions:
These Mercies Are tender Mercies, and there is a multitude of them, Psalm 51. 1. Have mercy upon me, Oh God, according to thy loving kindness, according to the multitude of thy tender Mercies, blot out my transgressions:
They are the sounding of Bowels, the fountain opened, Zech. 13. 1. In that day there shall be a fountain opened to the House of David, and to the Inhabitants of Jerusalem, for sin and for uncleanness.
They Are the sounding of Bowels, the fountain opened, Zechariah 13. 1. In that day there shall be a fountain opened to the House of David, and to the Inhabitants of Jerusalem, for since and for uncleanness.
The l•st I shall name, is the most prevalent obtestation in all the world, Rom. 12. 1. I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
The l•st I shall name, is the most prevalent obtestation in all the world, Rom. 12. 1. I beseech you Therefore, brothers, by the Mercies of God, that you present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
The Apostle makes four dimensions, breadth, length, heighth, and depth, Eph. 3. 18. The mercies of God reach to the Heavens, his faithfulness to the clouds:
The Apostle makes four dimensions, breadth, length, height, and depth, Ephesians 3. 18. The Mercies of God reach to the Heavens, his faithfulness to the Clouds:
All the pathes of the Lord are mercy and truth, to such as keep his covenant and testimonies, Psal. 25. 10. His mercy is from everlasting to everlasting, his mercy is above all his works.
All the paths of the Lord Are mercy and truth, to such as keep his Covenant and testimonies, Psalm 25. 10. His mercy is from everlasting to everlasting, his mercy is above all his works.
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and all the plots and projects of Malignant Enemies unto the Gospel of Jesus Christ? Further, What mercies do we receive for our souls? Do we not injoy Sabbaths, Ordinances, publick assemblies? Blessed be God, our eyes yet behold our teachers, and our Gospel is not driven into corners:
and all the plots and projects of Malignant Enemies unto the Gospel of jesus christ? Further, What Mercies do we receive for our Souls? Do we not enjoy Sabbaths, Ordinances, public assemblies? Blessed be God, our eyes yet behold our Teachers, and our Gospel is not driven into corners:
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He is said to hyer a Razour to shave them, as if he had none of his own, Isa. 7. 20. In the same day shall the Lord shave with a razor that is hired,
He is said to higher a Razour to shave them, as if he had none of his own, Isaiah 7. 20. In the same day shall the Lord shave with a razor that is hired,
but if long-suffering be wearied out, What will plead for us? What will become of us? The long-suffering of God waited in the days of Noah, whilest the Ark was preparing,
but if long-suffering be wearied out, What will plead for us? What will become of us? The long-suffering of God waited in the days of Noah, whilst the Ark was preparing,
as the apostle Peter speaks, 1 Pet. 3. 20. 2 Pet. 3. 9. The Lord is not slack concerning his promise (as some men count slackness) but is long-suffering to us-ward, not willing that any should perish,
as the apostle Peter speaks, 1 Pet. 3. 20. 2 Pet. 3. 9. The Lord is not slack Concerning his promise (as Some men count slackness) but is long-suffering to usward, not willing that any should perish,
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We have read of the Wars of Jerusalem in Josephus, but more pathetically set forth in the •ook of the Lamentations: We have read of the heavy Judgements of God upon Germany and Palatinate: We have read of the barbarous butcherings of those blood-sucking Caribals in Ireland, upon the Protestant Party:
We have read of the Wars of Jerusalem in Josephus, but more pathetically Set forth in the •ook of the Lamentations: We have read of the heavy Judgments of God upon Germany and Palatinate: We have read of the barbarous butcherings of those bloodsucking Caribals in Ireland, upon the Protestant Party:
By all these Judgements the Spirit of God strives with us, and woes us to repentance, to break off our sins by repentance, that our tranquillity may be lengthned,
By all these Judgments the Spirit of God strives with us, and woes us to Repentance, to break off our Sins by Repentance, that our tranquillity may be lengthened,
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The use we are to make, is that of the Apostle 1 Cor. 10. 6. Now these things were our examples to the intent we should not lust after evil things, as they also lusted:
The use we Are to make, is that of the Apostle 1 Cor. 10. 6. Now these things were our Examples to the intent we should not lust After evil things, as they also lusted:
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Let us not pass uncharitable censures upon others, as greater sinners, for greater sufferings, but remember, that except we repent, we shall likewise perish.
Let us not pass uncharitable censures upon Others, as greater Sinners, for greater sufferings, but Remember, that except we Repent, we shall likewise perish.
Thus you have heard how Gods Spirit strives, by its motions, by the Ministery of the Word, the checks of Conscience, tenders of Mercy, exercise of patience and long-suffering, inslicting of exemplary and signal Judgements upon others,
Thus you have herd how God's Spirit strives, by its motions, by the Ministry of the Word, the Checks of Conscience, tenders of Mercy, exercise of patience and long-suffering, inslicting of exemplary and signal Judgments upon Others,
Iudgement and Mercy. Set forth from Gen. 6. 3. HAving dispatcht those two Particulars, according to my method propounded in the unfolding of this Text:
Judgement and Mercy. Set forth from Gen. 6. 3. HAving dispatched those two Particulars, according to my method propounded in the unfolding of this Text:
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The Holy Ghost sets forth sinful man in a full Character, Psal. 14. 1, 2, 3. The fool hath said in his heart, there is no God, they are corrupt, they have done abominable works, there is none that doeth good.
The Holy Ghost sets forth sinful man in a full Character, Psalm 14. 1, 2, 3. The fool hath said in his heart, there is no God, they Are corrupt, they have done abominable works, there is none that doth good.
Is this man? Is this he that I advanced to the highest rank of visible Creatures? whom I created after mine own Image, whom I endowed with noble faculties,
Is this man? Is this he that I advanced to the highest rank of visible Creatures? whom I created After mine own Image, whom I endowed with noble faculties,
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Is he now become flesh, fleshly in his imagination, fleshly minded? Doth he walk after the flesh, minding the things of the flesh? Hath he thus turn'd Apostate,
Is he now become Flesh, fleshly in his imagination, fleshly minded? Does he walk After the Flesh, minding the things of the Flesh? Hath he thus turned Apostate,
& rebell'd against his Lord and Maker? This charge being all very true, wherefore should I have any more to do with him? wherefore should my Spirit strive with vile sinful flesh? Thus God might plead,
& rebelled against his Lord and Maker? This charge being all very true, Wherefore should I have any more to do with him? Wherefore should my Spirit strive with vile sinful Flesh? Thus God might plead,
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By flesh, in Scripture, is comprehended a Mass of corruption, man in his worst estate, Rom. 8. 5. They that are after the flesh, doe minde the things of the flesh:
By Flesh, in Scripture, is comprehended a Mass of corruption, man in his worst estate, Rom. 8. 5. They that Are After the Flesh, do mind the things of the Flesh:
and sollicitations of the Spirit, the flesh rebels, carnal men will not hearken to the voice of this spiritual Charmer, though he charm never so wisely;
and solicitations of the Spirit, the Flesh rebels, carnal men will not harken to the voice of this spiritual Charmer, though he charm never so wisely;
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and fall a destroying rebellious sinners, and carnal minded persons? This is one reason, He also is flesh; the spiritual part that is obliterated, he hath degenerated from his original, hee is become corrup••d, he also is flesh.
and fallen a destroying rebellious Sinners, and carnal minded Persons? This is one reason, He also is Flesh; the spiritual part that is obliterated, he hath degenerated from his original, he is become corrup••d, he also is Flesh.
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the Spirit woes you to come in and make your peace with God, to break off your sins by Repentance, no longer to stand out in opposition unto Jesus Christ,
the Spirit woes you to come in and make your peace with God, to break off your Sins by Repentance, no longer to stand out in opposition unto jesus christ,
Shall we dally in such weighty matters? Shall we procrastinate our Repentance? And shall we stop our ears, bolt the doors of our hearts when the Spirit calls and knocks? In matters of worldly employments, what post-haste, what expedition do men make? they fear delayes may much prejudice them:
Shall we dally in such weighty matters? Shall we procrastinate our Repentance? And shall we stop our ears, bolt the doors of our hearts when the Spirit calls and knocks? In matters of worldly employments, what posthaste, what expedition do men make? they Fear delays may much prejudice them:
And shall we be thus wise for the world, and such errand fooles for our soules? Shall we be penny-wise and pound-foolish? Shall we be so industrious to grasp the trash and pelf of the world,
And shall we be thus wise for the world, and such errand Fools for our Souls? Shall we be penny-wise and pound-foolish? Shall we be so Industria to grasp the trash and pelf of the world,
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As appears in Adonibezeks confession, who said, Threescore and ten Kings having their thumbs and great toes cut off gathered thered their meat under my table,
As appears in Adonibezeks Confessi, who said, Threescore and ten Kings having their thumbs and great toes Cut off gathered red their meat under my table,
Jer. 2. 28. Where are thy Gods which thou hast made thee? let them arise if they can save thee in the time of thy trouble, for according to the number of thy cities, s• are thy gods, O Judah.
Jer. 2. 28. Where Are thy God's which thou hast made thee? let them arise if they can save thee in the time of thy trouble, for according to the number of thy cities, s• Are thy God's, Oh Judah.
and see whether they would deliver them. The Lord punished contrariety with contrariety; If ye will not be reformed by these things, but will walk contrary unto me,
and see whither they would deliver them. The Lord punished contrariety with contrariety; If you will not be reformed by these things, but will walk contrary unto me,
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It's a broken, but a very pathetical speech of Christ to Jerusalem, O that thou hadst known, even thou, at least in this thy day, the things that belong unto thy peace,
It's a broken, but a very pathetical speech of christ to Jerusalem, Oh that thou Hadst known, even thou, At least in this thy day, the things that belong unto thy peace,
even the same soul shall be cut off from his people, because he brought not the offering of the Lord in his appointed season, that man shall bear his sinne.
even the same soul shall be Cut off from his people, Because he brought not the offering of the Lord in his appointed season, that man shall bear his sin.
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Let us hearken to the motions of the Spirit, and the checks of our conscience, let us make much of the Spirit, let us take heed of quenching and grieving of the holy Spirit whereby we are sealed unto the day of redemption.
Let us harken to the motions of the Spirit, and the Checks of our conscience, let us make much of the Spirit, let us take heed of quenching and grieving of the holy Spirit whereby we Are sealed unto the day of redemption.
I have asserted the truth of the point from Scripture •e•timonies, plainly evidencing the greatnesse of the Judgement when the Spirit of God departs from,
I have asserted the truth of the point from Scripture •e•timonies, plainly evidencing the greatness of the Judgement when the Spirit of God departs from,
This Doctrine affords six special Uses: For Information, Exhortation, Reprehension, Examination, Direction, and Consolation. In the first place, this serves for Information;
This Doctrine affords six special Uses: For Information, Exhortation, Reprehension, Examination, Direction, and Consolation. In the First place, this serves for Information;
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Now a little to set forth the greatnesse of the judgement upon those with whom Gods Spirit will strive no longer, Ile represent it you in these ensuing aggravations.
Now a little to Set forth the greatness of the judgement upon those with whom God's Spirit will strive no longer, I'll represent it you in these ensuing aggravations.
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and afterwards cryed up, the Temple of the Lord, the Temple of the Lord: Herein they were superstitious, they f•iled in putting too much confidence in the Temple:
and afterwards cried up, the Temple of the Lord, the Temple of the Lord: Herein they were superstitious, they f•iled in putting too much confidence in the Temple:
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And these judgements God oftentimes inflicts upon those that contemne his Ordinances, and often •imes causeth a people to know the worth of them, by the want of them.
And these Judgments God oftentimes inflicts upon those that contemn his Ordinances, and often •imes Causes a people to know the worth of them, by the want of them.
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When people drive away Gods Spirit and will not regard its strivings then God gives them over in judgement to a spirit of delusion. 2 Thes. 2. 11. For this cause God shall send them strong delusions that they shall believe a lye.
When people drive away God's Spirit and will not regard its strivings then God gives them over in judgement to a Spirit of delusion. 2 Thebes 2. 11. For this cause God shall send them strong delusions that they shall believe a lie.
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And if it be an errour (though I take it not so) yet account it an errour of love, I advise, especially young beginners, to beware of Scepticism, & high-slown curiosities in the study of divinity.
And if it be an error (though I take it not so) yet account it an error of love, I Advice, especially young beginners, to beware of Scepticism, & high-slown curiosities in the study of divinity.
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when Gods Spirit hath stroven long, knockt and waited, and is abused and resisted, then God gives over such persons to an hard heart, and a reprobate mind:
when God's Spirit hath stroven long, knocked and waited, and is abused and resisted, then God gives over such Persons to an hard heart, and a Reprobate mind:
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It's cited by all the four Evangelists, and in the Acts of the Apostles, and the Epistle to the Romans, by such frequent repetition of the self-same thing, aggravating the greatnesse of the judgement.
It's cited by all the four Evangelists, and in the Acts of the Apostles, and the Epistle to the Roman, by such frequent repetition of the selfsame thing, aggravating the greatness of the judgement.
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and yet we stand out, and bid defiance to the Spirit of Grace, then it is just for God to say, hard heart, seize upon such a one, reprobate sense, take hold of another, let them be Sermon-proof,
and yet we stand out, and bid defiance to the Spirit of Grace, then it is just for God to say, hard heart, seize upon such a one, Reprobate sense, take hold of Another, let them be Sermonproof,
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But after thy hardnesse and impenitent heart treasurest up unto thy self wrath against the day of wrath and revelation of the righteous judgement of God.
But After thy hardness and impenitent heart treasurest up unto thy self wrath against the day of wrath and Revelation of the righteous judgement of God.
May these aggravations make deep impressions upon all our spirits, and make us fear and tremble any more to withstand the sweet motions and whispers of the Spirit of God.
May these aggravations make deep impressions upon all our spirits, and make us Fear and tremble any more to withstand the sweet motions and whispers of the Spirit of God.
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It's my businesse this day to tender Jesus Christ, the Fountain opened; to presse home the Exhortation of the Holy Ghost, Let the wicked forsake his way,
It's my business this day to tender jesus christ, the Fountain opened; to press home the Exhortation of the Holy Ghost, Let the wicked forsake his Way,
Now what answer shall I return unto him that sent me? Suffer I beseech you (Fathers and Brethren) the word of exhortation, not to suffer the holy Spirit to spend his sacred breath in vain:
Now what answer shall I return unto him that sent me? Suffer I beseech you (Father's and Brothers) the word of exhortation, not to suffer the holy Spirit to spend his sacred breath in vain:
and therefore ought to have special care over them, and principally to enquire how it fares with their soules, what knowledge they have of Jesus Christ:
and Therefore ought to have special care over them, and principally to inquire how it fares with their Souls, what knowledge they have of jesus christ:
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A night of death is coming, wherein no man can work, and we must always remember, that the Spirit strives not always, not during the whole course of our lives:
A night of death is coming, wherein no man can work, and we must always Remember, that the Spirit strives not always, not during the Whole course of our lives:
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let's not account time a slight matter, for each minute ought to be valued. A second consideration shal be drawn from the uncertainty of the spirits strivings:
let's not account time a slight matter, for each minute ought to be valued. A second consideration shall be drawn from the uncertainty of the spirits strivings:
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Nothing more comfortable then light, warmth, and witness of the Spirit: Nothing more terrible then the bondage, conviction and condemnation of the Spirit:
Nothing more comfortable then Light, warmth, and witness of the Spirit: Nothing more terrible then the bondage, conviction and condemnation of the Spirit:
3. Thirdly, Consider the certainty of the day of Judgement, 2 Cor. 5. 10. For we must all appear before the judgement seat of Christ, that every one may receive the things done in his body, according to that he hath done,
3. Thirdly, Consider the certainty of the day of Judgement, 2 Cor. 5. 10. For we must all appear before the judgement seat of christ, that every one may receive the things done in his body, according to that he hath done,
for all the Sabbaths we have enjoyed, for all the motions of the Spirit, for all the admonitions, reproofs, Gospel opportunities and advantages that we have received;
for all the Sabbaths we have enjoyed, for all the motions of the Spirit, for all the admonitions, reproofs, Gospel opportunities and advantages that we have received;
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we should therefore hear a Sermon now, as for ought we know, we may be presently summon'd by death to appear before the Judgement-seat of Jesus Christ:
we should Therefore hear a Sermon now, as for ought we know, we may be presently summoned by death to appear before the Judgement-seat of jesus christ:
2. It reproves barren and unprofitable hearers, who notwithstanding all the strivings, wooings and waitings of Gods Spirit by the Ministry of the Word, yet remain barren and unfruitful:
2. It reproves barren and unprofitable hearers, who notwithstanding all the strivings, wooings and waitings of God's Spirit by the Ministry of the Word, yet remain barren and unfruitful:
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The Apostle tells their doom, The earth that drinketh in the rain, that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth a blessing from God;
The Apostle tells their doom, The earth that Drinketh in the rain, that comes oft upon it, and brings forth herbs meet for them by whom it is dressed, receives a blessing from God;
Is not he a desperate fool that dares sleep upon the top of a Mast? Is not he much more, that notwithstanding judgements threatned in Gods Word against rebellious sinners,
Is not he a desperate fool that dares sleep upon the top of a Mast? Is not he much more, that notwithstanding Judgments threatened in God's Word against rebellious Sinners,
yet is secure, heedless, and satisfied in his present condition? This is that carnal security mentioned, which is under such terrible woe, Deut. 29. 19, 20. It shall come to pass,
yet is secure, heedless, and satisfied in his present condition? This is that carnal security mentioned, which is under such terrible woe, Deuteronomy 29. 19, 20. It shall come to pass,
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4. And lastly, This reproves all impenitent persons, who notwithstanding all the Sermons they hear, notwithstanding all the reproofs, admonitions, wooings, knockings of Gods spirit, yet remain impenitent:
4. And lastly, This reproves all impenitent Persons, who notwithstanding all the Sermons they hear, notwithstanding all the reproofs, admonitions, wooings, knockings of God's Spirit, yet remain impenitent:
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Can not the same legs carry a man to the Church, which carry him to an Ale-house o• Tavern? Its want of a good heart and love to the Ordinances of God, that make men so negligent of the good of their souls:
Can not the same legs carry a man to the Church, which carry him to an Alehouse o• Tavern? Its want of a good heart and love to the Ordinances of God, that make men so negligent of the good of their Souls:
Just so now the Lord besiegeth thy heart, offers thee peace, intreats thee to repent of thy Oathes, Sabbath-breakings, contempt of the Gospel, Drunkenness, Uncleanness:
Just so now the Lord besiegeth thy heart, offers thee peace, intreats thee to Repent of thy Oaths, Sabbath-breakings, contempt of the Gospel, drunkenness, Uncleanness:
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1. Gods Spirit strives by the Ministry of the word, and directs us according to that rule, Gal. 6. 16. As many as walk according to this rule, peace be upon them,
1. God's Spirit strives by the Ministry of the word, and directs us according to that Rule, Gal. 6. 16. As many as walk according to this Rule, peace be upon them,
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But a spirit of delusion deviseth ways of its own, and is wise above what is written, whereunto a curse appertains, Gal. 1. 8. Though we, or an Angel from heaven, preach a•other Gospel then that which we have preached unto you, let him be accursed.
But a Spirit of delusion devises ways of its own, and is wise above what is written, whereunto a curse appertains, Gal. 1. 8. Though we, or an Angel from heaven, preach a•other Gospel then that which we have preached unto you, let him be accursed.
hence come many torturings and strivings in natural mens consciences, as in Ahab, &c. Herod feared John Baptist: But Gods Spirit strives and moves the soul to act from a principle of love to Jesus Christ;
hence come many torturings and strivings in natural men's Consciences, as in Ahab, etc. Herod feared John Baptist: But God's Spirit strives and moves the soul to act from a principle of love to jesus christ;
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2. The striving of a m•ns own spirit, and a natural conscience, are pacified with natural means, eating, drinking, sleeping, idle company, vain pleasures quiet meer natural convictions:
2. The striving of a m•ns own Spirit, and a natural conscience, Are pacified with natural means, eating, drinking, sleeping, idle company, vain pleasures quiet mere natural convictions:
2. When we have the testimonie of Gods Spirit, as Rom. 8. 16. The spirit it self beareth witness with our spirits that we are the 2. When we have the spirits testimony. children of God.
2. When we have the testimony of God's Spirit, as Rom. 8. 16. The Spirit it self bears witness with our spirits that we Are the 2. When we have the spirits testimony. children of God.
The Spirit of God is their Counsellor in doubts, their Comforter in all distresses; and the Spirit will guide them by his counsel till he bring them unto glory.
The Spirit of God is their Counsellor in doubts, their Comforter in all Distresses; and the Spirit will guide them by his counsel till he bring them unto glory.
We read in Gen. 18. 24, 25. the Lord staid communing with Abraham; making abatements from 50 to 45, from 45 to 40, from 40 to 30, from 30 to 20, from 20 to 10: Was it not a great mercy for the Lord to bear so long with the Amorites? They had a long time of forbearance:
We read in Gen. 18. 24, 25. the Lord stayed communing with Abraham; making abatements from 50 to 45, from 45 to 40, from 40 to 30, from 30 to 20, from 20 to 10: Was it not a great mercy for the Lord to bear so long with the amorites? They had a long time of forbearance:
So the Lord waited long on the Israelites, Psal. 95. 8. Harden not your hearts, as in the provocation, and as in the day of temptation in the wilderness:
So the Lord waited long on the Israelites, Psalm 95. 8. Harden not your hearts, as in the provocation, and as in the day of temptation in the Wilderness:
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The Lord invites, Isa. 55. 1. Ho, every one that thirsteth, let him come, &c. He calls sinners to repentance: He entreateth by his Ambassadors, 2 Cor. 5. 20. He waits to be gracious, Rev. 3. 20. 2. To glorifie the Justice of God, and to leave a people without excuse:
The Lord invites, Isaiah 55. 1. Ho, every one that Thirsteth, let him come, etc. He calls Sinners to Repentance: He entreateth by his ambassadors, 2 Cor. 5. 20. He waits to be gracious, Rev. 3. 20. 2. To Glorify the justice of God, and to leave a people without excuse:
When mercy, patience, goodness, graciousness, long-suffering, are all abused, what remains but destruction, never fruit grow on thee more, Cut it down, I will take this kingdom from you, I will send you a famine of the word: These are terrible threatnings.
When mercy, patience, Goodness, graciousness, long-suffering, Are all abused, what remains but destruction, never fruit grow on thee more, cut it down, I will take this Kingdom from you, I will send you a famine of the word: These Are terrible threatenings.
3. The Lord oftentimes is pleased to spare a people longer at the request of his servants, Luke 13. 8. The Vine-dresser prayed, Let it alone yet longer, till I dig about it and dung it:
3. The Lord oftentimes is pleased to spare a people longer At the request of his Servants, Lycia 13. 8. The Vine-dresser prayed, Let it alone yet longer, till I dig about it and dung it:
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Gods Ministers pray hard, and tug hard at the oar, they cry night and day, Lord, spare, try this people a little longer, exercise a little more patience towards them;
God's Ministers pray hard, and tug hard At the oar, they cry night and day, Lord, spare, try this people a little longer, exercise a little more patience towards them;
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notwithstanding their provocations, yet he tryes, waits, and allows them a great deal of space, when as in Justice he might cut sinners assunder in the midst of their sins.
notwithstanding their provocations, yet he tries, waits, and allows them a great deal of Molle, when as in justice he might Cut Sinners asunder in the midst of their Sins.
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yet he denys grace to many to whom he vouchsafes space, as unto Jezabel; and we read of a peradventure 2 Timothy 2. 25. In meeknesse instructing those that oppose themselves,
yet he denys grace to many to whom he vouchsafes Molle, as unto Jezebel; and we read of a Peradventure 2 Timothy 2. 25. In meekness instructing those that oppose themselves,
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if peradventure God may give them repentance. This Doctrine speaks terror unto all them that procrastinate repentance: Ile lay down these convictions.
if Peradventure God may give them Repentance. This Doctrine speaks terror unto all them that procrastinate Repentance: I'll lay down these convictions.
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2. It argues a great contempt, an high affront and indignity against God, Mal. 1. 8. If ye offer the blinde for sacrifice, is it not evil? &c. offer it unto your governor, will he be pleased with thee?
2. It argues a great contempt, an high affront and indignity against God, Malachi 1. 8. If you offer the blind for sacrifice, is it not evil? etc. offer it unto your governor, will he be pleased with thee?
3. It argues high presumption, to presume of patience, mercy, and long-suffering, when as we abuse them all, Rom. 2. 4, 5. Despisest thou the riches of his goodness, forbearance,
3. It argues high presumption, to presume of patience, mercy, and long-suffering, when as we abuse them all, Rom. 2. 4, 5. Despisest thou the riches of his Goodness, forbearance,
and ye have refused, &c. therefore ye shall call, but I will not answer. The third use is for Exhortation, to lay hold upon the present tenders of Grace,
and you have refused, etc. Therefore you shall call, but I will not answer. The third use is for Exhortation, to lay hold upon the present tenders of Grace,
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I therefore now beseech you by the mercies of God, by all the Sermons and Invitations of Christ, to make your peace with God, to embrace the mercies tendered, to break off your sins by repentance,
I Therefore now beseech you by the Mercies of God, by all the Sermons and Invitations of christ, to make your peace with God, to embrace the Mercies tendered, to break off your Sins by Repentance,
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The fourth use is fo• caution. 1. Beware of presuming of future offers of Grace, James 4. 13, 14. Go to now, ye that say, To day or to morrow we will go into such a City,
The fourth use is fo• caution. 1. Beware of presuming of future offers of Grace, James 4. 13, 14. Go to now, you that say, To day or to morrow we will go into such a city,
but when the Flood came, How did they wander? some got upon House-tops, some upon high Mountains, some would, questionless, have been entertained in the Ark,
but when the Flood Come, How did they wander? Some god upon Housetops, Some upon high Mountains, Some would, questionless, have been entertained in the Ark,
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2. •eware of sadding the Spirit of God, and resisting the sweet motions thereof, Eph. 4. 30. The Spirit invites, calls, woos, intreats thee to be re•onciled and make thy peace with God:
2. •eware of sadding the Spirit of God, and resisting the sweet motions thereof, Ephesians 4. 30. The Spirit invites, calls, woos, intreats thee to be re•onciled and make thy peace with God:
like Lydia's, to close with God; sometimes thou art quick, other times dull; sometimes thou hast hold of Christ, other times thou wantest his presence:
like Lydia's, to close with God; sometime thou art quick, other times dull; sometime thou hast hold of christ, other times thou Wantest his presence:
The proud men would not believe the Prophet, saying, Thou speakest falsly, the Lord our God hath not sent thee to say, Go not into Aegypt to sojourn there, Jer. 43. 2. The fifth Use shall be for admonition:
The proud men would not believe the Prophet, saying, Thou Speakest falsely, the Lord our God hath not sent thee to say, Go not into Egypt to sojourn there, Jer. 43. 2. The fifth Use shall be for admonition:
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and spent the allotted time to Gods glory. Here they shall reap the firstfruits of Joy and Comfort, and hereafter the full Harvest, unto all Eternity.
and spent the allotted time to God's glory. Here they shall reap the Firstfruits of Joy and Comfort, and hereafter the full Harvest, unto all Eternity.
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Hence multitudes live as they list, without God in the world, running into all excess of riot, frolicking it in all manner of Epicurism and Voluptuousness,
Hence Multitudes live as they list, without God in the world, running into all excess of riot, frolicking it in all manner of Epicurism and Voluptuousness,
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and propose a question full of Blasphemy and Infidelity both, ver. 4. Where is the promise of his coming? These blasphemous Scoffers, the Apostle consures by several Arguments:
and propose a question full of Blasphemy and Infidelity both, ver. 4. Where is the promise of his coming? These blasphemous Scoffers, the Apostle consures by several Arguments:
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and loving kindness, not of any slackness, v. 9. Gods long-suffering should be our salvation; Gods patience and waiting upon us, roads us a Lecture of Repentance: O infinite forbearance! bowels of mercy opened;
and loving kindness, not of any slackness, v. 9. God's long-suffering should be our salvation; God's patience and waiting upon us, roads us a Lecture of Repentance: Oh infinite forbearance! bowels of mercy opened;
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The fourth and last Argument, to confute those scoffers, who are over curiously inquisitive, hasty, unbelieving, rashly expostulating, Where is the promise of his coming? This, I say, is drawn from the manner of Christs coming, v. 10. Hoc additum est (saith Calvin) ut semper sint in excubiis fideles, nec crastinum sibi promittant.
The fourth and last Argument, to confute those scoffers, who Are over curiously inquisitive, hasty, unbelieving, rashly expostulating, Where is the promise of his coming? This, I say, is drawn from the manner of Christ coming, v. 10. Hoc additum est (Says calvin) ut semper sint in excubiis fideles, nec Tomorrow sibi promittant.
This may be considered three manner of ways. 1. It's unexpected, as Thieves come unlook'd for, when men are asleep and most secure, then the Thief comes.
This may be considered three manner of ways. 1. It's unexpected, as Thieves come unlooked for, when men Are asleep and most secure, then the Thief comes.
3. There shall be an utter conslagration of all things, even of those wherein worldlings place their happiness, The Mannors, Lands, goodly Buildings, the Wonders and Idols of the World, shall be burnt up at that day.
3. There shall be an utter conflagration of all things, even of those wherein worldlings place their happiness, The Manors, Lands, goodly Buildings, the Wonders and Idols of the World, shall be burned up At that day.
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Now it will be our wisdom, neither to question the truth of these things (for Truth it self, the Lord Jesus Christ, hath told us that these things shall come to pass) neither ought we to be curiously inquisitive after the particular time,
Now it will be our Wisdom, neither to question the truth of these things (for Truth it self, the Lord jesus christ, hath told us that these things shall come to pass) neither ought we to be curiously inquisitive After the particular time,
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when, (as some of the Jewish Rabbins have been too bold in this pa•ticular) neither ought we to be impatient or querulous, because its not yet accomplished.
when, (as Some of the Jewish Rabbis have been too bold in this pa•ticular) neither ought we to be impatient or querulous, Because its not yet accomplished.
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4. Our duty to wait and believe: And our main duty and wisdom will consist in this, to make preparation, to be in Procinctu, to have our Garments girt about us, to have our Lamps burning,
4. Our duty to wait and believe: And our main duty and Wisdom will consist in this, to make preparation, to be in Procinctu, to have our Garments girded about us, to have our Lamps burning,
Far be it from me to raise a dust, or rake into the Dung-hill of those ancient lately 〈 ◊ 〉 Hereticks, who deny the Resurrection, the Day of Judgement:
far be it from me to raise a dust, or rake into the Dunghill of those ancient lately 〈 ◊ 〉 Heretics, who deny the Resurrection, the Day of Judgement:
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All this world shall be dissolved: This is a Doctrine most true; My Text makes the Application, NONLATINALPHABET, &c. Which words contain a Supposition and an Inference.
All this world shall be dissolved: This is a Doctrine most true; My Text makes the Application,, etc. Which words contain a Supposition and an Inference.
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Compare this with Psalme 102. 25, 26, 27. Let's not introduce, nor beleive vain Philosophy which holds amongst many other dotages, Quod coeli sunt incorruptibiles. To me it's out of question that he that made them by his word, will one day by his word destroy them:
Compare this with Psalm 102. 25, 26, 27. Let's not introduce, nor believe vain Philosophy which holds among many other dotages, Quod coeli sunt incorruptibiles. To me it's out of question that he that made them by his word, will one day by his word destroy them:
or whether the coelestiall influences be as vigorous as at first (though a learned Dr. of our own holds the affirmative, in that excellent book entitled The Power and Providence of God in the government of the world) Yet I shall wave this Question, being loath to intermixe any Philosophicall dispute, in matters of faith.
or whither the celestial influences be as vigorous as At First (though a learned Dr. of our own holds the affirmative, in that excellent book entitled The Power and Providence of God in the government of the world) Yet I shall wave this Question, being loath to intermix any Philosophical dispute, in matters of faith.
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2. Heres an inference NONLATINALPHABET, Jts infer'd by way of admiration, what manner of persons (i. e.) we should be eminent in holyness, we should act in an extraordinary manner, we should be rare, singular, even a non-such for pietie;
2. Heres an Inference, Jts inferred by Way of admiration, what manner of Persons (i. e.) we should be eminent in holiness, we should act in an extraordinary manner, we should be rare, singular, even a nonesuch for piety;
If heaven and Earth be purified by fire, what care ought we to take to be purged and clensed from our corruptions? An ergo nos in terra demersos esse convenit &c. saith Calvin on the place? The heavens & earth shall pass away,
If heaven and Earth be purified by fire, what care ought we to take to be purged and cleansed from our corruptions? an ergo nos in terra demersos esse convenit etc. Says calvin on the place? The heavens & earth shall pass away,
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This is an Hebraisme; when the Scripture would express a thing with a greater emphasis, it useth the plurall number, so Cant. 1. 4: We will remember thy loves, thereby inhancing the greatness and multitudes of Christs loving kindness:
This is an Hebraism; when the Scripture would express a thing with a greater emphasis, it uses the plural number, so Cant 1. 4: We will Remember thy loves, thereby inhancing the greatness and Multitudes of Christ loving kindness:
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You commit Idolatry with the world, your hearts are married to these outward things, on a sudden all shall be consumed, all wherein you trust shall be burnt up:
You commit Idolatry with the world, your hearts Are married to these outward things, on a sudden all shall be consumed, all wherein you trust shall be burned up:
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and the heavens and the earth shall be dissolved: At that day none but holy persons can hold up their heads with comfort. Therefore seriously bethinke your selves;
and the heavens and the earth shall be dissolved: At that day none but holy Persons can hold up their Heads with Comfort. Therefore seriously bethink your selves;
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Make timely provision for that day, Labour for holynesse, and then you need not fear, notwithstanding the burning up of the present world, you that are holy here shall behold that day with comfort:
Make timely provision for that day, Labour for holiness, and then you need not Fear, notwithstanding the burning up of the present world, you that Are holy Here shall behold that day with Comfort:
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Therefore now have that day in your eyes, in your thoughts, in your frequent meditations, in your prayers, that you may be found blamelesse at that day.
Therefore now have that day in your eyes, in your thoughts, in your frequent meditations, in your Prayers, that you may be found blameless At that day.
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1. For Scripture, it contributes abundant testimony to the proof hereof, I shall gather sparingly from so great an heap, selecting only some more eminent proofes, leaving the rest to be supplyed in your serious meditations:
1. For Scripture, it contributes abundant testimony to the proof hereof, I shall gather sparingly from so great an heap, selecting only Some more eminent proofs, leaving the rest to be supplied in your serious meditations:
But can any walk so? Yes Zechary and Elizabeth walk'd so, they were both righteous before God, walking in all the commandements and ordinances of the Lord blamlesse.
But can any walk so? Yes Zechariah and Elizabeth walked so, they were both righteous before God, walking in all the Commandments and ordinances of the Lord blamlesse.
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Labour to approve thy heart to God, always walking as in the presence of God; Begge strength from Christ, and thou canst doe all things through Christ that strengthneth thee.
Labour to approve thy heart to God, always walking as in the presence of God; Beg strength from christ, and thou Canst do all things through christ that strengtheneth thee.
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That's a pregnant proofe of the Apostle Paul, 2 Cor. 5. 9, 10. Vpon this consideration he layeth down those 3 adverbs, NONLATINALPHABET, hopeing to gain them over to the practise of them, Tit. 2. 11, 12, 13. This was a motive to him and the rest of the saints, to have their conversation in heaven,
That's a pregnant proof of the Apostle Paul, 2 Cor. 5. 9, 10. Upon this consideration he Layeth down those 3 adverbs,, hoping to gain them over to the practice of them, Tit. 2. 11, 12, 13. This was a motive to him and the rest of the Saints, to have their Conversation in heaven,
You read of a sacred Irony Eccles. 11. 9. The meaning is, rejoyce in God, walk in the wayes of Gods commandements, that Ironicall speech commands the contrary.
You read of a sacred Irony Eccles. 11. 9. The meaning is, rejoice in God, walk in the ways of God's Commandments, that Ironical speech commands the contrary.
Entertain frequent and serious thoughts concerning it, which through the grace of God, set home upon thy heart, may prevail with the circumspect walking in all holy conversation and Godlyness.
Entertain frequent and serious thoughts Concerning it, which through the grace of God, Set home upon thy heart, may prevail with the circumspect walking in all holy Conversation and Godliness.
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That saying give an account of thy stewardship, should be still ringing in the ears of Ministers, Governours, and Tutors: We shall one day be called to an account, let's labour to be faithfull Stewards, that so we may give up our account with joy and not sorrow.
That saying give an account of thy stewardship, should be still ringing in the ears of Ministers, Governors, and Tutors: We shall one day be called to an account, let's labour to be faithful Stewards, that so we may give up our account with joy and not sorrow.
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Whe her we have more or fewer, let their souls be pretious, and let us put forth our selves in all our places and capacityes to give one another a lift toward heaven:
When her we have more or fewer, let their Souls be precious, and let us put forth our selves in all our places and capacities to give one Another a lift towards heaven:
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We should all of us fix this meditation upon our hearts, & entertain serious thoughts, what will become of our our precious souls to all Eternity? Will not a day of Judgement come? May not thou or I be summon'd forthwith at that impartial Tribunal? This being so, What manner of persons ought we to be in all holy conversation and godliness?
We should all of us fix this meditation upon our hearts, & entertain serious thoughts, what will become of our our precious Souls to all Eternity? Will not a day of Judgement come? May not thou or I be summoned forthwith At that impartial Tribunal? This being so, What manner of Persons ought we to be in all holy Conversation and godliness?
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Seeing then holy persons shall be able to look the Judge in the face, since they onely shall stand in judgement, the consideration of this great day should sink deep into our hearts,
Seeing then holy Persons shall be able to look the Judge in the face, since they only shall stand in judgement, the consideration of this great day should sink deep into our hearts,
for the price of the high calling that is in Jesus Christ, as the Apostle did, Phil. 3. 14. Now then consider, the time of this life is the Seed-time, the Harvest is reserved in Heaven:
for the price of the high calling that is in jesus christ, as the Apostle did, Philip 3. 14. Now then Consider, the time of this life is the Seedtime, the Harvest is reserved in Heaven:
if you sow to the spirit, you shall of the spirit reap life everlasting: Therefore in your most serious thoughts, consider that you deal for life and immortallity;
if you sow to the Spirit, you shall of the Spirit reap life everlasting: Therefore in your most serious thoughts, Consider that you deal for life and immortality;
and the Ambassado• are sent, offering unto you terms of reconciliation, We pray you, in Christs stead, be ye reconciled to God. O follow after holyness!
and the Ambassado• Are sent, offering unto you terms of reconciliation, We pray you, in Christ stead, be you reconciled to God. Oh follow After holiness!
for Terrour, Exhortation, Examination, Direction, and Consolation. 1. This Doctrine breathes forth terrour and dreadful Judgement unto all unholy persons:
for Terror, Exhortation, Examination, Direction, and Consolation. 1. This Doctrine breathes forth terror and dreadful Judgement unto all unholy Persons:
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If holy persons shall be admitted into Gods presence, and enjoy communion with God, and see God the Father reconciled, God the Son their Redeemer, God the Holy Ghost their Comforter, where shall unholy persons appear? They shall stand without;
If holy Persons shall be admitted into God's presence, and enjoy communion with God, and see God the Father reconciled, God the Son their Redeemer, God the Holy Ghost their Comforter, where shall unholy Persons appear? They shall stand without;
All the Sermons they have heard shall plead against them; so many Sermons of Repentance; so many Sermons of Reconciliation, of Holyness, bring in black Bills of Indictment against them:
All the Sermons they have herd shall plead against them; so many Sermons of Repentance; so many Sermons of Reconciliation, of Holiness, bring in black Bills of Indictment against them:
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as Belshazzars were, and make their knees smite one against another, that now, in this time of life, this short day, they might be effectually wrought upon to a holy conversation!
as Belshazzars were, and make their knees smite one against Another, that now, in this time of life, this short day, they might be effectually wrought upon to a holy Conversation!
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I would there were none such in the Walls of Athens: That which is the true Believers honour to be a Saint, is cast by some prophane persons into the teeth of Professors,
I would there were none such in the Walls of Athens: That which is the true Believers honour to be a Saint, is cast by Some profane Persons into the teeth of Professors,
He answered prophanely, I am no Saint: What was he then, surely an incarnate Devil? If you be no Saints here in the Militant Church, you shall never be Saints ▪ in the Triumphant Church:
He answered profanely, I am no Saint: What was he then, surely an incarnate devil? If you be no Saints Here in the Militant Church, you shall never be Saints ▪ in the Triumphant Church:
Then when conscience is awakened, you will wish you were in their stead whom you so much contemned, you wil wish your tongues had fallen out of your heads when you spake against holy persons.
Then when conscience is awakened, you will wish you were in their stead whom you so much contemned, you will wish your tongues had fallen out of your Heads when you spoke against holy Persons.
And what's the portion of Hypocrites? If there be one place in Hell lower then another, any torment greater, that's his portion, Matth. 14. 15. 3. This Doctrine reproves all secret sinners, who by reason of their secret cunning conveyance, hope for impunity:
And what's the portion of Hypocrites? If there be one place in Hell lower then Another, any torment greater, that's his portion, Matthew 14. 15. 3. This Doctrine reproves all secret Sinners, who by reason of their secret cunning conveyance, hope for impunity:
Could a Homer say, NONLATINALPHABET NONLATINALPHABET, and shall not Christians believe that the God of Heaven knows all things? All thy Reservations, Equivocations, subtile Distinctions and Evasions, are obvious and naked to the Allseeing eye of God.
Could a Homer say,, and shall not Christians believe that the God of Heaven knows all things? All thy Reservations, Equivocations, subtle Distinctions and Evasions, Are obvious and naked to the All-seeing eye of God.
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The cheating of the Laborer in Gods Vineyard, upon pretence that his maintenance is J•wish or Anti-Christian, will not be excused at the day of account,
The cheating of the Laborer in God's Vineyard, upon pretence that his maintenance is J•wish or Antichristian, will not be excused At the day of account,
when as covotousness and self-interest is the usual moving cause of defrauding the Ministers: It plainly appears, that many, like Water-men, look one way, and row another;
when as covotousness and self-interest is the usual moving cause of defrauding the Ministers: It plainly appears, that many, like Watermen, look one Way, and row Another;
For there are many who stigmatize their •alling and Maintenance, as Anti-Christian, that so they may the more securely run away with their maintenance.
For there Are many who stigmatize their •alling and Maintenance, as Antichristian, that so they may the more securely run away with their maintenance.
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all the Hypocritical defalkations and reservations, such as were in Ananias and Saphyra; all the Meanders, Windings, Diverticles, shall all be made naked at the day of Judgement;
all the Hypocritical defalkations and reservations, such as were in Ananias and Saphyra; all the Meanders, Windings, Diverticles, shall all be made naked At the day of Judgement;
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I beseech you, in the fear of God, in the Bowels of Jesus Christ, to labour after holyness, NONLATINALPHABET, &c. Let the motive of the Text be set home upon your hearts, What manner of persons ought we to be, in all holy conversation and godliness;
I beseech you, in the Fear of God, in the Bowels of jesus christ, to labour After holiness,, etc. Let the motive of the Text be Set home upon your hearts, What manner of Persons ought we to be, in all holy Conversation and godliness;
O that in this Garden of Learning there might be a great increase of Plants of Righteousness, that as Plants, planted in Gods garden, they may bring forth more fruit in their elder age:
Oh that in this Garden of Learning there might be a great increase of Plants of Righteousness, that as Plants, planted in God's garden, they may bring forth more fruit in their elder age:
Consider with your selves all your Philosophical learning (though I discard not, but •commend in its due place and distance) will doe you no good at the great day.
Consider with your selves all your Philosophical learning (though I discard not, but •commend in its due place and distance) will do you no good At the great day.
It's the knowledge of Jesus Christ that will stand you in stead, when all vain Philosophy will doe you no more good than the High Priests did Judas, They said, what's that to us, see thou to that, Mat. 27. 3. O therefore now in your youth labour to be holy:
It's the knowledge of jesus christ that will stand you in stead, when all vain Philosophy will do you no more good than the High Priests did Judas, They said, what's that to us, see thou to that, Mathew 27. 3. O Therefore now in your youth labour to be holy:
you shall then be degra•ed, levelled, stript naked of all, and if you have not the robes of Christs righteousnesse for your cover, you had better never have been born.
you shall then be degra•ed, leveled, stripped naked of all, and if you have not the robes of Christ righteousness for your cover, you had better never have been born.
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What was that which comforted Hezechiah when he received the sentence of death, you may read it to be the walking before the Lord in truth, and with a perfect heart.
What was that which comforted Hezekiah when he received the sentence of death, you may read it to be the walking before the Lord in truth, and with a perfect heart.
Let Joshuahs resolution be your continual Monitor, I and my house will serve the Lord: Set up holy Ordinances, Preaching, Divinity Lectures, and a plain way of Catechizing;
Let Joshuahs resolution be your continual Monitor, I and my house will serve the Lord: Set up holy Ordinances, Preaching, Divinity Lectures, and a plain Way of Catechizing;
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what abundance of good may this doe? Some doe give good examples in this kind, I hope the rest will follow after, that all our societies may be called Jehovah Shammah, the Lord is there:
what abundance of good may this do? some do give good Examples in this kind, I hope the rest will follow After, that all our societies may be called Jehovah Shammah, the Lord is there:
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pray with your Scholars, Catechize them, ground them in the Principles of Religion, and season them with grace betimes — Quo semel est imbuta recens servabit odorem testa diu:
pray with your Scholars, Catechise them, ground them in the Principles of Religion, and season them with grace betimes — Quo semel est imbuta recens servabit odorem testa Diu:
Instruct them in the mystery of Regeneration, in the Doctrines of Holynesse, Faith, and Repentance and Self-denial, these are the most needfull things.
Instruct them in the mystery of Regeneration, in the Doctrines of Holiness, Faith, and Repentance and Self-denial, these Are the most needful things.
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O that the Priests Motto were writ upon your hearts and lives, Holynesse unto the Lord. You cannot say as Sheba the Son of Bichri said, We have no portion in David, &c. as if this concerns not us,
O that the Priests Motto were writ upon your hearts and lives, Holiness unto the Lord. You cannot say as Sheba the Son of Bichri said, We have no portion in David, etc. as if this concerns not us,
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when our wayes are according to Gods wayes, wee may hope for Gods gracious protection according to the promise, Psal. 91. 11. When any commit wickednesse, are unclean, drunk, associate themselves with wicked persons, they are out of their calling,
when our ways Are according to God's ways, we may hope for God's gracious protection according to the promise, Psalm 91. 11. When any commit wickedness, Are unclean, drunk, associate themselves with wicked Persons, they Are out of their calling,
8. And there will be in heaven the most holy company, the holy Trinitie, God the Father, God the Son, God the Holy Ghost, the most holy, blessed, and glorious Trinity.
8. And there will be in heaven the most holy company, the holy Trinity, God the Father, God the Son, God the Holy Ghost, the most holy, blessed, and glorious Trinity.
now I mean in this time of life we must make provision for eternity: This is Gods summons, to day if you will hear his voice. Delay not a minute longer:
now I mean in this time of life we must make provision for eternity: This is God's summons, to day if you will hear his voice. delay not a minute longer:
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and if hereby the Lord should be pleased to gaine any soul to the love and practise of holynesse, I should never be enough thankful for the mercies of this day.
and if hereby the Lord should be pleased to gain any soul to the love and practice of holiness, I should never be enough thankful for the Mercies of this day.
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but the power of holynesse, an holy, circumspect walking are rarely found. Now then, because its the grand Ministerial duty to distinguish the precious from the vile;
but the power of holiness, an holy, circumspect walking Are rarely found. Now then, Because its the grand Ministerial duty to distinguish the precious from the vile;
according to that high commendation and priviledge given, as to be the mouthes of God, Jer. 15. 19. And because God hath gone forth in a signal exemplary blessing upon this way, which hath been so frequently used by old Disciples, faithful, labouring Ministers (whose plain Preaching would it were more revived now adaies) It shall therefore be my task to lay forth some distinguishing characters and signs of a gracious, sincere heart, whose life is accordingly ordered in an holy conversation,
according to that high commendation and privilege given, as to be the mouths of God, Jer. 15. 19. And Because God hath gone forth in a signal exemplary blessing upon this Way, which hath been so frequently used by old Disciples, faithful, labouring Ministers (whose plain Preaching would it were more revived now adais) It shall Therefore be my task to lay forth Some distinguishing characters and Signs of a gracious, sincere heart, whose life is accordingly ordered in an holy Conversation,
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and this consists in the emptying of the heart of self-confidence, self-opinion, self-sufficiency, and self-righteousnesse; whereby a Christian becomes nothing in himself, altogether lost, undone, blind, miserable, poor and naked:
and this consists in the emptying of the heart of self-confidence, self-opinion, self-sufficiency, and self-righteousness; whereby a Christian becomes nothing in himself, altogether lost, undone, blind, miserable, poor and naked:
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See what an high price the Spo•se puts upon Jesus Christ, Cant. 5. 10, 11, 12, &c. He is precious, 1 Pet. 2. 7. a plant of renown, Ezek. 34 29. Such an high price had the wise Merchant, to sell all for him, Mat. 13. 45, 46. So Moses, who preferred the reproach of Christ before Egypts treasure:
See what an high price the Spo•se puts upon jesus christ, Cant 5. 10, 11, 12, etc. He is precious, 1 Pet. 2. 7. a plant of renown, Ezekiel 34 29. Such an high price had the wise Merchant, to fell all for him, Mathew 13. 45, 46. So Moses, who preferred the reproach of christ before Egypts treasure:
so the Martyr in the flames cried out, None but Christ: Thus highly did John Baptist testifie of Christ, Joh. 3. 30. so Christ may be exalted, hee cares not what becomes o• himself:
so the Martyr in the flames cried out, None but christ: Thus highly did John Baptist testify of christ, John 3. 30. so christ may be exalted, he Cares not what becomes o• himself:
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Multitudes followed Christ for the Loaves, and accounted gain their godlynesse. Self-seeking interests, covetousnesse is that Master-wheele that sets many on working;
Multitudes followed christ for the Loaves, and accounted gain their godliness. Self-seeking interests, covetousness is that Master wheel that sets many on working;
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There is a vast difference between Ahab and Paul, between that sorrow which is NONLATINALPHABET, and that which is NONLATINALPHABET, 2 Cor. 7. 10. and you have there seven Apostolical characters of godly sorrow, 2 Cor. 7. 11. There's a vast difference between the howling of dogges and crying of children;
There is a vast difference between Ahab and Paul, between that sorrow which is, and that which is, 2 Cor. 7. 10. and you have there seven Apostolical characters of godly sorrow, 2 Cor. 7. 11. There's a vast difference between the howling of Dogs and crying of children;
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and the crying of Paul, Peter, and Mary Magdalen: Pharaoh said, Take away this plague; the plague of Locusts, Caterpillars, &c. he never was affected with the plague of his heart, which was the greatest plague of all:
and the crying of Paul, Peter, and Marry Magdalen: Pharaoh said, Take away this plague; the plague of Locusts, Caterpillars, etc. he never was affected with the plague of his heart, which was the greatest plague of all:
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If he so charged himself, surely our faces will gather blacknesse, and a great deal of guilt will lye at our do•es for not discharging our trust as we ought to doe, concerning so many Scholars,
If he so charged himself, surely our faces will gather blackness, and a great deal of guilt will lie At our do•es for not discharging our trust as we ought to do, Concerning so many Scholars,
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He stands not to mans day, and mans judgement, he appeales to God the searcher of all hearts, whose eyes are ten thousand times brighter than the Sun. Hereupon Job raised a ground of comfort and confidence,
He Stands not to men day, and men judgement, he appeals to God the searcher of all hearts, whose eyes Are ten thousand times Brighter than the Sun. Hereupon Job raised a ground of Comfort and confidence,
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See his excellent protestation, that his heart should not reproach him, Job 27. 4, 5, 6. Now when a Christian is hardly censured and condemned by the world,
See his excellent protestation, that his heart should not reproach him, Job 27. 4, 5, 6. Now when a Christian is hardly censured and condemned by the world,
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If God be for us, who can bee against us? If God speake peace, who can speak trouble? It's God that justifieth, who's he then that condemneth? Let's all then labour to tread even paths, to keep close to the rule of the Word, alwaies to set the fear of God before our eyes, that whatsoever evil entreaties we may meet withall from abroad, wee may have comfort at home, having approved our hearts to God, who searcheth all hearts,
If God be for us, who can be against us? If God speak peace, who can speak trouble? It's God that Justifieth, who's he then that Condemneth? Let's all then labour to tread even paths, to keep close to the Rule of the Word, always to Set the Fear of God before our eyes, that whatsoever evil entreaties we may meet withal from abroad, we may have Comfort At home, having approved our hearts to God, who Searches all hearts,
I wel know, that there are Lambs as wel as Sheep, weak as well as strong Christians, Christians of the Lower and of the Vpper Form, and that Faith admits degrees;
I well know, that there Are Lambs as well as Sheep, weak as well as strong Christians, Christians of the Lower and of the Upper From, and that Faith admits Degrees;
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but labours after perfection, as you may see Phil. 3. 12, 13, 14. Psal. 48. 6, 7. 2 Pet. 1. 5, 6, 7, 8. There are many things which a godly man finds lacking in his Faith, Love, Humility;
but labours After perfection, as you may see Philip 3. 12, 13, 14. Psalm 48. 6, 7. 2 Pet. 1. 5, 6, 7, 8. There Are many things which a godly man finds lacking in his Faith, Love, Humility;
Heres an Israelite indeed without guile, such was that excellent commendation that Christ gave Nathaniel. There are three words whereof a godly man is compounded NONLATINALPHABET singlenesse of heart, NONLATINALPHABET simplicity, and NONLATINALPHABET, sincerity:
Heres an Israelite indeed without guile, such was that excellent commendation that christ gave Nathaniel. There Are three words whereof a godly man is compounded singleness of heart, simplicity, and, sincerity:
and the quickning of the graces of the Spirit, these are fruits of Regeneration and Repentance, Col. 3. 5. Rom. 8. 13. Never dream of a shorter cut to h•aven than the rule of the Word prescribes.
and the quickening of the graces of the Spirit, these Are fruits of Regeneration and Repentance, Col. 3. 5. Rom. 8. 13. Never dream of a shorter Cut to h•aven than the Rule of the Word prescribes.
let not thine eye pity thy most delightful sinne, butlet thy •ow be like the Bow of Jonathan, that never returned empty without the blood of the slaine:
let not thine eye pity thy most delightful sin, Butlet thy •ow be like the Bow of Johnathan, that never returned empty without the blood of the slain:
This is a severe way, but theres comfort in it. The Apostle useth two words, NONLATINALPHABET (i. e.) the making of the body black and blew, and the bringing it into subjection.
This is a severe Way, but theres Comfort in it. The Apostle uses two words, (i. e.) the making of the body black and blue, and the bringing it into subjection.
Follow the old light of the Word, that presseth Repentance, Humiliation, Mortification, that's Gods Law: Take heed of any Antinomian Ignes fatuos, which decrie so row for sin;
Follow the old Light of the Word, that Presseth Repentance, Humiliation, Mortification, that's God's Law: Take heed of any Antinomian Ignes Fatuos, which decry so row for since;
such a love as many waters cannot quench, nor stood-gates drown it, Cant. 8. 7. The love of Christ wil con••rain him, 2 Cor. 5. 14. He wil doe and suffer out of a principle of love to Jesus Christ:
such a love as many waters cannot quench, nor stood-gates drown it, Cant 8. 7. The love of christ will con••rain him, 2 Cor. 5. 14. He will do and suffer out of a principle of love to jesus christ:
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This man loves Christs image, holynesse, Christs Members, Joh. 13. 35. Christs •rdinances they are his delight and counsellors, Christs Messengers, the appearance of Jesus Christ, 2 Cor. 4. 8. Tit. 2. 13. He longs for Christs comming, Rev. 22. 20. By all these signes and discriminating characters, we may judge of the Tree by the fruit,
This man loves Christ image, holiness, Christ Members, John 13. 35. Christ •rdinances they Are his delight and counsellors, Christ Messengers, the appearance of jesus christ, 2 Cor. 4. 8. Tit. 2. 13. He longs for Christ coming, Rev. 22. 20. By all these Signs and discriminating characters, we may judge of the Tree by the fruit,
and conclude that heart to be a gracious heart that can produce these evidences; and where the heart is upright and holy, the conversation cannot but be suitable;
and conclude that heart to be a gracious heart that can produce these evidences; and where the heart is upright and holy, the Conversation cannot but be suitable;
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In pursuance of this consideration, what rules of directions must we observe, that from hence we may be engaged to a holy conversation? amongst many I shall presse six Rules to be reduced to point of practise.
In pursuance of this consideration, what rules of directions must we observe, that from hence we may be engaged to a holy Conversation? among many I shall press six Rules to be reduced to point of practice.
This is a new creation, and requires an omnipotent hand, Psal. 51. 10. This is the Apostles prayer for the Thessalonians, that the God of peace would sanctifie them.
This is a new creation, and requires an omnipotent hand, Psalm 51. 10. This is the Apostles prayer for the Thessalonians, that the God of peace would sanctify them.
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Pray hard for holynesse, wrestle with God, be importunate for Grace, and when it's begunne pray for the consummation of it, that hee that hath begun a good work will not leave it unfinished till the day of Jesus Christ.
Pray hard for holiness, wrestle with God, be importunate for Grace, and when it's begun prey for the consummation of it, that he that hath begun a good work will not leave it unfinished till the day of jesus christ.
Nothing that defileth shall ever come there Get up into the Mount with Moses; let thy affections soare aloft, being carried aloft with the wings of heavenly meditation.
Nothing that Defileth shall ever come there Get up into the Mount with Moses; let thy affections soar aloft, being carried aloft with the wings of heavenly meditation.
whither canst thou goe from his presence? how canst thou escape his knowledge? If I sinne, (saith Job) he marketh me, Job 10. 14, 15. God seeth thy secret sinnes, hee knoweth all thy reservations and cunning conveyances.
whither Canst thou go from his presence? how Canst thou escape his knowledge? If I sin, (Says Job) he marks me, Job 10. 14, 15. God sees thy secret Sins, he Knoweth all thy reservations and cunning conveyances.
The serious consideration of the Omnipresence and Omniscience of God, through the grace of God may prevaile with us to a circumspect, and holy conversation.
The serious consideration of the Omnipresence and Omniscience of God, through the grace of God may prevail with us to a circumspect, and holy Conversation.
They are called, The beauties of Holynesse, Psal. 110. 3. There is a cleansing virtue in the Word of God, Psal. 119. 9. Gods face is beautifull, his holynesse is his beauty.
They Are called, The beauty's of Holiness, Psalm 110. 3. There is a cleansing virtue in the Word of God, Psalm 119. 9. God's face is beautiful, his holiness is his beauty.
Improve these prices and spiritual advantages for the good of your precious souls. 6. And lastly, associate your selves with holy company: Love where God loves;
Improve these Princes and spiritual advantages for the good of your precious Souls. 6. And lastly, associate your selves with holy company: Love where God loves;
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but if two live coales be together, what abundance of heate will they give? We read, Mal. 3. 16. That they that feared the Lord spake often one to another.
but if two live coals be together, what abundance of heat will they give? We read, Malachi 3. 16. That they that feared the Lord spoke often one to Another.
After ye beleeved ye were sealed with that holy spirit of promise. Is it the desire and endeavour of thy soule to be holy? Notwithstanding infirmities,
After you believed you were sealed with that holy Spirit of promise. Is it the desire and endeavour of thy soul to be holy? Notwithstanding infirmities,
when the wicked shall wish that the mountains might fall upon them, and the hills cover them from the face of the Lamb, thou shalt behold Christ in the face with comfort,
when the wicked shall wish that the Mountains might fallen upon them, and the hills cover them from the face of the Lamb, thou shalt behold christ in the face with Comfort,
THE report of Christs Miracles being famous every where (insomuch that multitudes followed him) at last, one of an eminent Rank comes to visit and conferre with Christ, v. 1. By degree he was a Doctor, by his Sect a Pharisee, by his place and calling a Ruler, (as is supposed) an Ecclesiasticall Governour, one of the Jewish Sanedrim; his name was Nicodemus: The time when he came to Christ was by night.
THE report of Christ Miracles being famous every where (insomuch that Multitudes followed him) At last, one of an eminent Rank comes to visit and confer with christ, v. 1. By degree he was a Doctor, by his Sect a Pharisee, by his place and calling a Ruler, (as is supposed) an Ecclesiastical Governor, one of the Jewish Sanhedrin; his name was Nicodemus: The time when he Come to christ was by night.
Now followeth a Dialogue between Christ and Nicodemus. First Nicodemus makes a declaration of his faith in Christ, grounded upon the great Miracles that he wrought, v. 2. Christ give• him an answer concerning Regeneration.
Now follows a Dialogue between christ and Nicodemus. First Nicodemus makes a declaration of his faith in christ, grounded upon the great Miracles that he wrought, v. 2. christ give• him an answer Concerning Regeneration.
and therefore Christ teacheth him his A, B, C, the Llements and first •udiments of Christianity. Christ took the Doctor out of the School of the Pharisees,
and Therefore christ Teaches him his A, B, C, the Llements and First •udiments of Christianity. christ took the Doctor out of the School of the Pharisees,
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Beza and Erasmus, NONLATINALPHABET and NONLATINALPHABET again, and the second time come to the same pass, all which produce this fundamental assertion: No Regeneration, no Salvation.
Beza and Erasmus, and again, and the second time come to the same pass, all which produce this fundamental assertion: No Regeneration, no Salvation.
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This washing of water is mentioned Ezek. 16. 9. Hence some understand these expressions of Water and the Spirit, of Spiritual water opposed to the ceremoniall washings of the Pharisees, to which Nicodemus ascribed too much,
This washing of water is mentioned Ezekiel 16. 9. Hence Some understand these expressions of Water and the Spirit, of Spiritual water opposed to the ceremonial washings of the Pharisees, to which Nicodemus ascribed too much,
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or else, which is in effect all one to the Spirit working like water, and thus Calvin and Musculus understand the words Aqua nihil aliud est quam interna Spiritus Sancti purgatio, so Calvin, Omnis regenerationis operatio est Spiritus Sancti, so Musculus.
or Else, which is in Effect all one to the Spirit working like water, and thus calvin and Musculus understand the words Aqua nihil Aliud est quam Interna Spiritus Sancti purgatio, so calvin, Omnis regenerationis operatio est Spiritus Sancti, so Musculus.
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By Flesh we are to understand the corruption of our nature, by reason of original sinne, by Spirit the renovation of our nature by the holy spirit of God.
By Flesh we Are to understand the corruption of our nature, by reason of original sin, by Spirit the renovation of our nature by the holy Spirit of God.
Here Christ distinguisheth of a two fold birth, Natural and Spiritual, to instruct Nicodemus, who though a Doctor of the Law, and had read Jeremy, Ezekiel and other Scriptures speaking of a new heart, a heart of flesh, and circumcising of the heart, washing of the heart, yet understood not at all what those Scriptures meant,
Here christ Distinguisheth of a two fold birth, Natural and Spiritual, to instruct Nicodemus, who though a Doctor of the Law, and had read Jeremiah, Ezekielem and other Scriptures speaking of a new heart, a heart of Flesh, and circumcising of the heart, washing of the heart, yet understood not At all what those Scriptures meant,
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Christ leaves not his Scholar suddenly, but takes more paines yet to teach him to understand so hard a lesson, v. 7, 8. Christ sets it out by a similitude of the wind: Motum scimus, modum nescimus;
christ leaves not his Scholar suddenly, but Takes more pains yet to teach him to understand so hard a Lesson, v. 7, 8. christ sets it out by a similitude of the wind: Motum scimus, modum nescimus;
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though he cannot gainsay and disprove what Christ said, yet he holdeth his conclusion, and proposeth a question full of doubting and unbeleife, v. 9. How can these things be? Now Christ deals roundly with him,
though he cannot gainsay and disprove what christ said, yet he holds his conclusion, and Proposeth a question full of doubting and unbelief, v. 9. How can these things be? Now christ deals roundly with him,
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and an Instructor both to Nicodemus: Christ knew with whom he had to deal, with a Pharisee, one that stood upon outward righteousness and legall ceremonies, one that was a teacher of others,
and an Instructor both to Nicodemus: christ knew with whom he had to deal, with a Pharisee, one that stood upon outward righteousness and Legal ceremonies, one that was a teacher of Others,
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The Article presixt is Emphatical NONLATINALPHABET, ille Doctor, hoc loco videtur Articulus suum pondus habere, quo significatur Nicodemum non modo pro doctore,
The Article presixt is Emphatical, Isle Doctor, hoc loco videtur Articulus suum pondus habere, quo Signify Nicodemum non modo Pro doctore,
but in Fundamentalls, not in smaller matters, but in the greatest of all, NONLATINALPHABET (i. e.) knowest not thou these things concerning regeneration, this birth from heaven, the new and second birth, this being born of water and of the spirit.
but in Fundamentals, not in smaller matters, but in the greatest of all, (i. e.) Knowest not thou these things Concerning regeneration, this birth from heaven, the new and second birth, this being born of water and of the Spirit.
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Tu es ille magister Israelis, magister insignis ad Israelitas verbo Dei erudiendos Praefectus: ideo { que } indignissimum est &c. so Calvin on the place.
Tu es Isle magister Israelis, magister insignis ad Israelitas verbo Dei erudiendos Praefectus: ideo { que } indignissimum est etc. so calvin on the place.
Cogitemus hic quanta caecitas necessario obtineat in eo populo, in quo Doctoribus ipsis potest objici, rerum ad ingressum Regni Dei necessariarum ignorantia:
Cogitemus hic quanta caecitas Necessarily obtineat in eo populo, in quo Doctoribus Ipse potest objici, rerum ad ingressum Regni Dei necessariarum ignorantia:
These things being p•emised for the opening of my text, I shall ground my discourse, upon this experimental truth of doctrine, That There may be, and are, many men, otherwise of great Learning, yet grosly •gnorant in the maine Fundamentall Doctrine of Regeneration.
These things being p•emised for the opening of my text, I shall ground my discourse, upon this experimental truth of Doctrine, That There may be, and Are, many men, otherwise of great Learning, yet grossly •gnorant in the main Fundamental Doctrine of Regeneration.
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The instance of my Text is instar omnium, and it sufficiently proves my assertion: yet notwith••anding I'le adde thereunto other instances out of the word of God.
The instance of my Text is instar omnium, and it sufficiently Proves my assertion: yet notwith••anding I'll add thereunto other instances out of the word of God.
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as he was going to Damascus: His confession is upon record, That he was a Blasphemer, a Persecuter, and injurious, 1 Tim. 1. 3. The Pharisees were of great learning,
as he was going to Damascus: His Confessi is upon record, That he was a Blasphemer, a Persecutor, and injurious, 1 Tim. 1. 3. The Pharisees were of great learning,
Luke 11. 39. The Pharisees were the Rabbies and learned Doctors of their time, they boasted much of outward righteousness, yet their righteousness came short, and was exceedingly defective.
Lycia 11. 39. The Pharisees were the Rabbies and learned Doctors of their time, they boasted much of outward righteousness, yet their righteousness Come short, and was exceedingly defective.
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Our Saviour tels them NONLATINALPHABET Matth. 5. 20. Those NONLATINALPHABET of Greece who attained a great measure of knowledg, were ignorant of this great point,
Our Saviour tells them Matthew 5. 20. Those of Greece who attained a great measure of knowledge, were ignorant of this great point,
and therefore their wisdome hath the brand of foolishness put upon it, by the learned Doctor of the Gentiles, I Cor. 3. 19. 1 Cor. 20, 21. Simon Magus did so bewitch the people,
and Therefore their Wisdom hath the brand of foolishness put upon it, by the learned Doctor of the Gentiles, I Cor. 3. 19. 1 Cor. 20, 21. Simon Magus did so bewitch the people,
yet never did man abuse his parts more then he, who pleaded with strength of eloquence, in so bad a cause against Paul. What need I adde more? The Magicians of Aegypt, the Wise men of Babylon, the old Heathen Philosophers, the Epicureans and Stoicks were all ignorant of Christ,
yet never did man abuse his parts more then he, who pleaded with strength of eloquence, in so bad a cause against Paul. What need I add more? The Magicians of Egypt, the Wise men of Babylon, the old Heathen Philosophers, the Epicureans and Stoics were all ignorant of christ,
They accounted Paul but a Babler, and they would in all probability have asked the same absurd question as Nicodemus did, can a man enter into his mothers womb the second time? By all their ratiocinations they could never evince a second birth, this NONLATINALPHABET:
They accounted Paul but a Babbler, and they would in all probability have asked the same absurd question as Nicodemus did, can a man enter into his mother's womb the second time? By all their ratiocinations they could never evince a second birth, this:
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1. •et's consider the nature of Regeneration, what it is, which being discovered, it will plainly appear, that there may be a great deal of Learning and other kinds of Knowledge,
1. •et's Consider the nature of Regeneration, what it is, which being discovered, it will plainly appear, that there may be a great deal of Learning and other Kinds of Knowledge,
Sometimes its compared to circumcision, Jer 4. 4. its called the renovation of the mind, Rom. 12. 2. The renewing in the spirit of the mind, Eph. 4. 23. The new creature, 2 Cor. 5. 17. The divine nature, NONLATINALPHABET, not NONLATINALPHABET 2 Pet. 1. 4. a new Lumpe, 1 Cor. 5. 7. The forming of Christ in the soul, Gal. 4. 19. To be regenerate is to be born of the spirit, Joh ▪ 3. 6. to be baptized with the Holy Ghost,
Sometime its compared to circumcision, Jer 4. 4. its called the renovation of the mind, Rom. 12. 2. The renewing in the Spirit of the mind, Ephesians 4. 23. The new creature, 2 Cor. 5. 17. The divine nature,, not 2 Pet. 1. 4. a new Lump, 1 Cor. 5. 7. The forming of christ in the soul, Gal. 4. 19. To be regenerate is to be born of the Spirit, John ▪ 3. 6. to be baptised with the Holy Ghost,
All the documenta, principia NONLATINALPHABET (as they are called) of the strictest Philosophers could never bring any: to understand what Regeneration meant.
All the Documenta, principia (as they Are called) of the Strictest Philosophers could never bring any: to understand what Regeneration meant.
Their counsells tended only to the re•ormation of the outward man, to keep men in a decorum, and within bounds of morality, to follow those dictates, which were NONLATINALPHABET,
Their Counsels tended only to the re•ormation of the outward man, to keep men in a decorum, and within bounds of morality, to follow those dictates, which were,
but they never aimed at heart-pollution, heart-reformation, the searc•ing out of Spiritual filthiness, vain thoughs &c. The best of your heathen Philosophers, were Mole-ey'd & bat-ey'd, they could not see nor understand, what purification of the heart meant.
but they never aimed At heart-pollution, Heart-reformation, the searc•ing out of Spiritual filthiness, vain thoughs etc. The best of your heathen Philosophers, were Mole-eyed & bat-eyed, they could not see nor understand, what purification of the heart meant.
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Now then Regeneration being a supernatural work, as is forementioned by plain scripture Testimony, its no wonder that many men of excellent parts, who act upon dictates and principles of nature only, that they are strangers unto this great mystery of the new birth.
Now then Regeneration being a supernatural work, as is forementioned by plain scripture Testimony, its no wonder that many men of excellent parts, who act upon dictates and principles of nature only, that they Are Strangers unto this great mystery of the new birth.
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Original sin is an universal pollution Psal. 51. 5. Job 14. 4. An unregenerate man is a compound of all sin, he is a Cage of unclean Birds, a Sink of impurity:
Original since is an universal pollution Psalm 51. 5. Job 14. 4. an unregenerate man is a compound of all since, he is a Cage of unclean Birds, a Sink of impurity:
What is corrupt nature but a filthy dunghill of all abominations? The heart is the Devills Magazine to store up all manner of wickedness, the tongue is set on fire of hell, a fountaine of all sorts of evil communication:
What is corrupt nature but a filthy dunghill of all abominations? The heart is the Devils Magazine to store up all manner of wickedness, the tongue is Set on fire of hell, a fountain of all sorts of evil communication:
The hand an instrument of deceipt and violence, The eyes windowes and thorowfaires, to let in all sorts of impurities, the feet swift to run the divels errand,
The hand an Instrument of deceit and violence, The eyes windows and thoroughfares, to let in all sorts of Impurities, the feet swift to run the Devils errand,
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an evill spinner and a worse weaver. This is that estate which the Psalmist mentions Psal. 14. 1, 2, 3. 2ly. The state of unregeneracy is emnity against God:
an evil spinner and a Worse weaver. This is that estate which the Psalmist mentions Psalm 14. 1, 2, 3. 2ly. The state of unregeneracy is Enmity against God:
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Rom. 8. 7. An unregenerate man is Gods enemy, and no greater opposition then between God and his enemies Is. 1. 25. Luke. 19. 27. To have a potent man thy enemy is sad,
Rom. 8. 7. an unregenerate man is God's enemy, and no greater opposition then between God and his enemies Is. 1. 25. Luke. 19. 27. To have a potent man thy enemy is sad,
but what is it to have the great God? All the attributes of God put forth themselves against his enemies, his Justice, truth, power, holyness, abused patience.
but what is it to have the great God? All the attributes of God put forth themselves against his enemies, his justice, truth, power, holiness, abused patience.
His justice in punishing, his truth in makeing good all his threats against them, his holyness, abhorring impurities, his power in• mustering up all his forces against them, his abused patience, that hath so long forborn,
His Justice in punishing, his truth in making good all his Treats against them, his holiness, abhorring Impurities, his power in• mustering up all his forces against them, his abused patience, that hath so long forborn,
So we read 2 Pet. 1. 9. NONLATINALPHABET, nihil pr••ul cernens, as Stephanus and Beza observed, which word, according to Stephanus, is derived from, NONLATINALPHABET connivere, and NONLATINALPHABET oculus. Dicuntur NONLATINALPHABET, qui oculos saepe claudunt quadam debilitate visus, quod vitium aliquando naturale est, as Aretius observes.
So we read 2 Pet. 1. 9., nihil pr••ul cernens, as Stephanus and Beza observed, which word, according to Stephanus, is derived from, connivere, and oculus. Dicuntur, qui Eyes saepe claudunt Quadam debilitate visus, quod Vitium aliquando natural est, as Aretius observes.
Vnconverted persons are in a state of darkness Eph. 5. 8. NONLATINALPHABET darkness it self in the abstract, Act. 26. 28. & Eph. 4. 18. They are said to have NONLATINALPHABET, callosam concretionem, as Gerhard observes in his Harmony: its a kind of hardness that is joyned with this blindness.
Unconverted Persons Are in a state of darkness Ephesians 5. 8. darkness it self in the abstract, Act. 26. 28. & Ephesians 4. 18. They Are said to have, callosam concretionem, as Gerhard observes in his Harmony: its a kind of hardness that is joined with this blindness.
An unregenerate man is a dead man, Eph. 2. 1. 1 Tim. 5. 6. NONLATINALPHABET, and some will have it from Spa•hale, which signifieth ornamenta mul•ebria, or NONLATINALPHABET which is cibus delicatior. She that lives thus luxuriously is a dead woman:
an unregenerate man is a dead man, Ephesians 2. 1. 1 Tim. 5. 6., and Some will have it from Spa•hale, which signifies Ornamenta mul•ebria, or which is cibus delicatior. She that lives thus luxuriously is a dead woman:
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How many know the misteries of nature, and yet know not of the new nature? Many are acquainted well with moral and intellectual virtues out of Aristotle, and yet ignorant altogether of Theologicall graces, such as are Faith, Repo•tance, Love, Humility and the like.
How many know the Mysteres of nature, and yet know not of the new nature? Many Are acquainted well with moral and intellectual Virtues out of Aristotle, and yet ignorant altogether of Theological graces, such as Are Faith, Repo•tance, Love, Humility and the like.
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Is Regeneration such a supernaturall work, and is an unregenerate man in a state of Impurity, Enmity, blindness and deadness? Doth Gods spirit work freely, dispensing gifts and graces when he pleaseth, being a most free agent, tyed to none,
Is Regeneration such a supernatural work, and is an unregenerate man in a state of Impurity, Enmity, blindness and deadness? Does God's Spirit work freely, dispensing Gifts and graces when he Pleases, being a most free agent, tied to none,
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In the First place let me beseech you all that are Teachers of others, that you would all goe to Schoole to Jesus Christ, to learne this grand fundamentall Doctrine of Regeneration.
In the First place let me beseech you all that Are Teachers of Others, that you would all go to School to jesus christ, to Learn this grand fundamental Doctrine of Regeneration.
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The maine end of the Ministry is to beget men a new unto God, to convert souls unto Jesus Christ; And he is the fittest to comfort others, who himself hath been comforted, with those things in particular, which hee communicates unto the comfort of others.
The main end of the Ministry is to beget men a new unto God, to convert Souls unto jesus christ; And he is the Fittest to Comfort Others, who himself hath been comforted, with those things in particular, which he communicates unto the Comfort of Others.
Of all others, Ministers should be men of knowledge, Mal. 2. 7. An ignorant Minister is none of Gods making, the lame and the blind may not be offered in Sacrifice.
Of all Others, Ministers should be men of knowledge, Malachi 2. 7. an ignorant Minister is none of God's making, the lame and the blind may not be offered in Sacrifice.
And Bullinger gives an excellent note upon the place. In Ecclesia nihil est melius, utilius, praestantius Doctoribus sive Pastoribus side•ibus, & solide doctis.
And Bullinger gives an excellent note upon the place. In Ecclesia nihil est Better, Utilius, praestantius Doctoribus sive Pastoribus side•ibus, & solid doctis.
No• we are to distinguish of a twofold knowledge of Regeneration, Theoreticall and Experimentall: A Theoretical knowledge is when a man is convinced by argument,
No• we Are to distinguish of a twofold knowledge of Regeneration, Theoretical and Experimental: A Theoretical knowledge is when a man is convinced by argument,
and active in his own heart, and so be more able to discourse from observations, out of the book of his own heart, rather then out of the choicest writers that handle that subject.
and active in his own heart, and so be more able to discourse from observations, out of the book of his own heart, rather then out of the Choicest writers that handle that Subject.
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2. You that are Teachers of others, let me beseech you in the bowells of Jesus Christ, to preach frequently this fundamentall Doctrine of Regeneration.
2. You that Are Teachers of Others, let me beseech you in the bowels of jesus christ, to preach frequently this fundamental Doctrine of Regeneration.
•his is a most needfull Lesson which can be never enough taught, never enough learned: Christ crucified, Faith, Repentance, Holiness, Regeneration, are maine necessary doctrines to be Preach't, in season, and out of season:
•his is a most needful lesson which can be never enough taught, never enough learned: christ Crucified, Faith, Repentance, Holiness, Regeneration, Are main necessary doctrines to be Preached, in season, and out of season:
doe not throw away and wast your time about unnecessary controversies, vaine ••nglings; doubtfull and curious disputations, where the scripture it silent.
do not throw away and wast your time about unnecessary controversies, vain ••nglings; doubtful and curious disputations, where the scripture it silent.
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Let such as bend their wits to force blood out of the Scriptures, and coyn new interpretations at the Mint of a whimsical brain, let them be convinced of their great folly:
Let such as bend their wits to force blood out of the Scriptures, and coin new interpretations At the Mint of a whimsical brain, let them be convinced of their great folly:
A preacher will doe more good (through Gods blessing) by preaching one Sermon on this Argument, from an experimentall feeling of Gods spirit upon his heart;
A preacher will do more good (through God's blessing) by preaching one Sermon on this Argument, from an experimental feeling of God's Spirit upon his heart;
and travel, East, West, North and South, preaching of the Gospel of Jesus Christ? And when you goe, doe not stuffe up your Sermons with fragments of Poets, and fag-ends of Philosophicall distinctions.
and travel, East, West, North and South, preaching of the Gospel of jesus christ? And when you go, do not stuff up your Sermons with fragments of Poets, and fag-ends of Philosophical Distinctions.
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and this they call'd, Ayring of a Pauls, or a Court Sermon, and so they seemed to the people no better then Barbarians, preaching in an unknown tongue.
and this they called, Airing of a Paul's, or a Court Sermon, and so they seemed to the people no better then Barbarians, preaching in an unknown tongue.
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High-flown Poets formerly, and Familists of late, (both unsit for a Pulpit) amuse the people with sublime non-sensical straines, speaking as the Apostle Jude saith, NONLATINALPHABET.
High-flown Poets formerly, and Familists of late, (both unsit for a Pulpit) amuse the people with sublime nonsensical strains, speaking as the Apostle U^de Says,.
Therefore let it be the NONLATINALPHABET to preach Christ crucified; Shew men their misery by nature, the necessity of Regeneration, The excellency of Christ, thisis that unum necessarium. Governours, Tutors, Masters, Parents, all in their places had need take more paines in examining those under them, concerning the Doctrine of a new birth.
Therefore let it be the to preach christ Crucified; Show men their misery by nature, the necessity of Regeneration, The excellency of christ, thisis that Unum Necessary. Governors, Tutors, Masters, Parents, all in their places had need take more pains in examining those under them, Concerning the Doctrine of a new birth.
You will upon search find many men that can discourse of State Controversies, and Church Controversies, that can discourse of Discipline, that can readily fall upon the Ministry,
You will upon search find many men that can discourse of State Controversies, and Church Controversies, that can discourse of Discipline, that can readily fallen upon the Ministry,
and Vehemently cry down their maintenance, as Jewish or Antichristian &c. and yet oft times such are very ignorant in the maine necessary Point of Regeneration.
and Vehemently cry down their maintenance, as Jewish or Antichristian etc. and yet oft times such Are very ignorant in the main necessary Point of Regeneration.
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Be not like those of old Athens (of our Athens we hope better things) ever expecting some new thing, some Brain Fancy, some Chimara or Ens rationis, some new coyn'd Interpretation, besides,
Be not like those of old Athens (of our Athens we hope better things) ever expecting Some new thing, Some Brain Fancy, Some Chimera or Ens rationis, Some new coined Interpretation, beside,
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Let every one say, let the plain, powerfull, profitable preaching come, let it come, let it come closly, particularly and effectually into my soul, let Gods word finde me out, divide unto me my portion,
Let every one say, let the plain, powerful, profitable preaching come, let it come, let it come closely, particularly and effectually into my soul, let God's word find me out, divide unto me my portion,
The Kings Daughter is said to be glorious within, her clothing is of wrought Gold. The graces of Gods spirit, Faith, love, meekness, temperance, goodness,
The Kings Daughter is said to be glorious within, her clothing is of wrought Gold. The graces of God's Spirit, Faith, love, meekness, temperance, Goodness,
And he calls other things in comparison of this knowledge Phil. 3. 8, NONLATINALPHABET. Above all knowledge, labour to get this knowledge, and above all your gettings, labour to get this understanding.
And he calls other things in comparison of this knowledge Philip 3. 8,. Above all knowledge, labour to get this knowledge, and above all your gettings, labour to get this understanding.
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An ignorant person will ask, what is thy beloved more then an other beloved? but the Spouse answered, my beloued is white and ruddy, the cheifest of ten thousand.
an ignorant person will ask, what is thy Beloved more then an other Beloved? but the Spouse answered, my Beloved is white and ruddy, the chiefest of ten thousand.
1. Negatively, and this I shall discover in these ensuing particulars. 1. It consists not, as Nicodemus grosly apprehended, in a second entring into the wombe.
1. Negatively, and this I shall discover in these ensuing particulars. 1. It consists not, as Nicodemus grossly apprehended, in a second entering into the womb.
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yet there is such defilement in his naturall being and birth, by reason of Original sinne, that it's infinitely different and disagreeing with spiritual Regeneration:
yet there is such defilement in his natural being and birth, by reason of Original sin, that it's infinitely different and disagreeing with spiritual Regeneration:
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How were Heathens new moulded, but according to those NONLATINALPHABET common naturall principles, according to those institutions which they had in the Schooles of Plato, Zeno and Aristotle. Its the property of Gods word only to beget this new nature:
How were heathens new moulded, but according to those Common natural principles, according to those institutions which they had in the Schools of Plato, Zeno and Aristotle. Its the property of God's word only to beget this new nature:
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but a civill man, Joh. 3. 3. It's spoken Indefinitely, except a man be born again &c. A man outwardly vertuous, a man of a sweet disposition, a man of a good nature, he must be born againe.
but a civil man, John 3. 3. It's spoken Indefinitely, except a man be born again etc. A man outwardly virtuous, a man of a sweet disposition, a man of a good nature, he must be born again.
But to have a Faith that purifieth the heart, a Love without dissimulation, a Hope that maketh not ashamed, these appertain only to regenerate persons.
But to have a Faith that Purifieth the heart, a Love without dissimulation, a Hope that makes not ashamed, these appertain only to regenerate Persons.
Wee must not onely be externally professors, but internally, and really changed in our natures; we must be took off the old stock, and planted into the new;
we must not only be externally professors, but internally, and really changed in our nature's; we must be took off the old stock, and planted into the new;
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Now as I have shewed you in six particulars wherein Regeneration is not, I shall now endeavour to shew in six particulars wherein it consists, viz. in a new Nature, a new Understanding, new Will, new Affections, a new Heart,
Now as I have showed you in six particulars wherein Regeneration is not, I shall now endeavour to show in six particulars wherein it consists, viz. in a new Nature, a new Understanding, new Will, new Affections, a new Heart,
1. For the new Nature, this is called NONLATINALPHABET, Eph. 4. 24. NONLATINALPHABET, 2 Cor. 5. 17. NONLATINALPHABET, 1 Cor. 5. 7. This consists not onely in the change of some particular actions,
1. For the new Nature, this is called, Ephesians 4. 24., 2 Cor. 5. 17., 1 Cor. 5. 7. This consists not only in the change of Some particular actions,
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and let every one ask his own heart, whether or no he be regenerated. This is a matter of eternal consequence, and therefore we should make it a Question,
and let every one ask his own heart, whither or no he be regenerated. This is a matter of Eternal consequence, and Therefore we should make it a Question,
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and ask every one himself particularly, Am I regenerated yea or no. For Motives consider, 1. The necessity, Joh. 3. 3. No comming to heaven withou Regeneration.
and ask every one himself particularly, Am I regenerated yea or no. For Motives Consider, 1. The necessity, John 3. 3. No coming to heaven without Regeneration.
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there's Self-love, Vain-glory at the bottom. Now without Faith •ere is an utter impossibility of pleasing God, Heb. 11. 6. 3. Nothing defiled shall ever enter into heaven:
there's Self-love, Vainglory At the bottom. Now without Faith •ere is an utter impossibility of pleasing God, Hebrew 11. 6. 3. Nothing defiled shall ever enter into heaven:
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First, Pray hard for Divine Wisdome, Jam. 1. 17. All Secular Learning, all the accomplisht knowledge in the Arts and Sciences, are not able to teach this Mystery of Regeneration.
First, Pray hard for Divine Wisdom, Jam. 1. 17. All Secular Learning, all the accomplished knowledge in the Arts and Sciences, Are not able to teach this Mystery of Regeneration.
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So did Paul, reciting the History of his Conversion, break forth into Praises, 1 Tim. 1. 17. 2. To walk as becommeth converted children, Eph. 5. 8. Regeneration must be evidenced by the fruits of a sanctified conversation.
So did Paul, reciting the History of his Conversion, break forth into Praises, 1 Tim. 1. 17. 2. To walk as becomes converted children, Ephesians 5. 8. Regeneration must be evidenced by the fruits of a sanctified Conversation.
Unconverted must pray for Regeneration, and Converted must pray fo• further Manifestations and Evidences there〈 … 〉 that this great work is effectually wrought upon their soules.
Unconverted must pray for Regeneration, and Converted must pray fo• further Manifestations and Evidences there〈 … 〉 that this great work is effectually wrought upon their Souls.
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OR, Two Solemn Festivals instituted, & ordained in remembrance of that wonderfull Deliverance from Hamans bloody Plot, applyed to our Anniversary Commemoration of Gods gracious Deliverance from the GUN-POWDER TREASON.
OR, Two Solemn Festivals instituted, & ordained in remembrance of that wonderful Deliverance from Hamans bloody Plot, applied to our Anniversary Commemoration of God's gracious Deliverance from the GUN-POWDER TREASON.
and gives the Jews into his hand, ver. 10. The Scribes write the Letters, the Posts carry them with expedition, the day of their Massacre was appointed, viz. on the thirteenth day of the Month Adar. The news hereof was cause of great sorrow and perplexity to the Jews;
and gives the jews into his hand, ver. 10. The Scribes write the Letters, the Posts carry them with expedition, the day of their Massacre was appointed, viz. on the thirteenth day of the Monn Adar. The news hereof was cause of great sorrow and perplexity to the jews;
The Jews having obtain'd a signall deliverance from a barbarous Mass•cre, plotted and contrived by Haman the sonne of Hammedatha the Agagite, their inveterate and implacable Adversary, set apart by way of gratulatory Commemoration, the fo•rteenth and fifteenth day of the Month Adar, that they should make them daies of feasting and joy,
The jews having obtained a signal deliverance from a barbarous Mass•cre, plotted and contrived by Haman the son of Hammedatha the Agagite, their inveterate and implacable Adversary, Set apart by Way of gratulatory Commemoration, the fo•rteenth and fifteenth day of the Monn Adar, that they should make them days of feasting and joy,
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And wee of this Nation, being wonderfully delivered from a Romish, Devillish design of the Gun-powder Treason, are here on purpose met to commemorate with thankfulnesse this fifth of November, when the Blow was intended to be given, but through Mercy was disappointed.
And we of this nation, being wonderfully Delivered from a Romish, Devilish Design of the Gunpowder Treason, Are Here on purpose met to commemorate with thankfulness this fifth of November, when the Blow was intended to be given, but through Mercy was disappointed.
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whether Haman expected from Mordecai more than a civil worship? or whether Mordecai refused to do reverence because Haman was a Persian, and (as their custome is) had the Sun pictured in his breast? or because he was of the Family of Amalck, with whom God would have War from generation to generation? Exod. 17. 16. Hence there are raised several disputes,
whither Haman expected from Mordecai more than a civil worship? or whither Mordecai refused to do Reverence Because Haman was a Persian, and (as their custom is) had the Sun pictured in his breast? or Because he was of the Family of Amalek, with whom God would have War from generation to generation? Exod 17. 16. Hence there Are raised several disputes,
He complains to the King against the Jews, pleads an argument, ab inutili, that it's not for the Kings profit to suffer them, Esth. 3. 8. The King gives Haman his •ing,
He complains to the King against the jews, pleads an argument, ab inutili, that it's not for the Kings profit to suffer them, Esth. 3. 8. The King gives Haman his •ing,
Esther and her Maids fasted, Mordecai cries and rends his cloathes, but withall Mordecai puts Esther in mind to do what she could for prevention, Who knoweth whether thou art come to the kingdome for such a time as this? Esth. 4. 14. A very good argument to make the best use of that providence and prize put into her hands, to bee the Jews Advocate:
Esther and her Maids fasted, Mordecai cries and rends his clothes, but withal Mordecai puts Esther in mind to do what she could for prevention, Who Knoweth whither thou art come to the Kingdom for such a time as this? Esth. 4. 14. A very good argument to make the best use of that providence and prize put into her hands, to be the jews Advocate:
After fasting and praying, she is steel'd with courage and heroick resolution, and so she resolves, then will I goe in unto the King, which is not according to the Law,
After fasting and praying, she is steeled with courage and heroic resolution, and so she resolves, then will I go in unto the King, which is not according to the Law,
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and if I perish, I perish, Esth. 4. 16. She goeth into the inward Court, the King holds forth the Golden Scepter, he asks her what her request was? shee invites the King and Haman to a Banquet, the King and Haman go to her Banquet, the King bids her make her request, she invites the King the second time,
and if I perish, I perish, Esth. 4. 16. She Goes into the inward Court, the King holds forth the Golden Sceptre, he asks her what her request was? she invites the King and Haman to a Banquet, the King and Haman go to her Banquet, the King bids her make her request, she invites the King the second time,
The Queen impeacheth Haman of a bloody Plot, the King was wroth with Haman, they cover Hamans face, the Chamberlain informs of a Gallows that Haman had made for Mordecai, by the Kings appointment hee was forthwith hanged thereon:
The Queen impeacheth Haman of a bloody Plot, the King was wroth with Haman, they cover Hamans face, the Chamberlain informs of a Gallows that Haman had made for Mordecai, by the Kings appointment he was forthwith hanged thereon:
now the day of sorrow being turned to a good day, from a day of mourning to a day of joy and rejoycing, it's high time to set a special mark upon so special a deliverance, to set time apart for the commemoration of so eminent a deliverance;
now the day of sorrow being turned to a good day, from a day of mourning to a day of joy and rejoicing, it's high time to Set a special mark upon so special a deliverance, to Set time apart for the commemoration of so eminent a deliverance;
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The Jews ordained, &c. which words containe an institution of two Festivall daies in memorial of that wonderfull deliverance from Hamans intended massacre, wherein you have,
The jews ordained, etc. which words contain an Institution of two Festival days in memorial of that wonderful deliverance from Hamans intended massacre, wherein you have,
first, the names given to the solemn Feasts, or Eucharistical dayes, Purim (i.) Lots, Pur the Persian word signifies a Lot, in Hebrew it signifieth to disappoint,
First, the names given to the solemn Feasts, or Eucharistical days, Purim (i.) Lots, Pur the Persian word signifies a Lot, in Hebrew it signifies to disappoint,
Thus you have heard the deliverance, and the duty ensuing thereupon, from the example of the Jews in my Text, I commend one observation unto your practise, which compriseth the sense of the Text:
Thus you have herd the deliverance, and the duty ensuing thereupon, from the Exampl of the jews in my Text, I commend one observation unto your practice, which compriseth the sense of the Text:
As for instance, the Israelites made Songs of Thanksgiving in memorial of their deliverance from Pharaoh, Exod. 15. and from Jabin and Sisera, Judg. 5. Jehoshaphat and his people met together at the valley of Beracah to •raise the Lord.
As for instance, the Israelites made Songs of Thanksgiving in memorial of their deliverance from Pharaoh, Exod 15. and from Jabin and Sisera, Judges 5. Jehoshaphat and his people met together At the valley of Beracah to •raise the Lord.
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Goliahs sword was kept as a trophy of victory, The Israelites set up stones as Pillars for the remembrance of the drying up of Iordan: they used to set a mark upon the place,
Goliath's sword was kept as a trophy of victory, The Israelites Set up stones as Pillars for the remembrance of the drying up of Iordan: they used to Set a mark upon the place,
as we may read, Psal. 7. Ps. 18. Ps. 34. Ps. 52. Ps. 54. Ps. 57. Ps. 59. and least his memory should faile, the 38 Psalm and the 70 Psalm have one and the same inscription, A Psalme of David to bring to remembrance:
as we may read, Psalm 7. Ps. 18. Ps. 34. Ps. 52. Ps. 54. Ps. 57. Ps. 59. and lest his memory should fail, the 38 Psalm and the 70 Psalm have one and the same inscription, A Psalm of David to bring to remembrance:
There was a special command, Deut. 16. 1. Observe the Month of Abib: And to remember Amalek, as we may read Deut. 25. 17. 18. compared with Exod. 17. 14. The self-same numerical day must be Chronicled, Ezek. 24. 2. Balack's and Balaam's mischievous plot are to be remembred, Mich. 6. 5. • Chronicle is required, Ps. 102. 18.
There was a special command, Deuteronomy 16. 1. Observe the Monn of Abib: And to Remember Amalek, as we may read Deuteronomy 25. 17. 18. compared with Exod 17. 14. The selfsame numerical day must be Chronicled, Ezekiel 24. 2. Balack's and Balaam's mischievous plot Are to be remembered, Mich. 6. 5. • Chronicle is required, Ps. 102. 18.
Wee poor creat•r•s, dust and ashes, live but a little while in this world, and whats our life but a vapour, a hands-breadth, a flower, swister than a Weavers Shuttle? •e must therefore tell of the goodness of God in the ears of our children,
we poor creat•r•s, dust and Ashes, live but a little while in this world, and whats our life but a vapour, a handsbreadth, a flower, swister than a Weavers Shuttle? •e must Therefore tell of the Goodness of God in the ears of our children,
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let's make a Chronicle of Gods deliverences, and leave behind us a standing Record, that when we are dead and rotten, the memo•ial of Gods deliverances may be reviv'd.
let's make a Chronicle of God's deliverences, and leave behind us a standing Record, that when we Are dead and rotten, the memo•ial of God's Deliverances may be revived.
VVhat are we to offer but Thanksgiving? Ps. 50. 14. what are wee to render but the Calves of our lips? Hos. 14. 2. No• if wee thus I bour to eternize Gods name, he will have regard unto our names:
What Are we to offer but Thanksgiving? Ps. 50. 14. what Are we to render but the Calves of our lips? Hos. 14. 2. No• if we thus I bour to eternise God's name, he will have regard unto our names:
How many are like Swine, that eat the Acorns, but never look up to the Tree? what great ingratitude was charged on Ieshurun, to forget the Ro•k that made them,
How many Are like Swine, that eat the Acorns, but never look up to the Tree? what great ingratitude was charged on Jeshurun, to forget the Ro•k that made them,
and acknowledgment to vouchsafe unto the father of Mercies? Shall we not return a drop of Praises for an Ocean of Mercies? wheres Davids, Quid retribuam, What shall I render? &c. Psal. 107. 8. A third Reason shall be drawn from the excellency of the duty:
and acknowledgment to vouchsafe unto the father of mercies? Shall we not return a drop of Praises for an Ocean of mercies? where Davids, Quid retribuam, What shall I render? etc. Psalm 107. 8. A third Reason shall be drawn from the excellency of the duty:
and for others, what national, what personal mercies he hath heaped on thee, and to be exuberant in the praises of the Lord, this is an excellent service:
and for Others, what national, what personal Mercies he hath heaped on thee, and to be exuberant in the praises of the Lord, this is an excellent service:
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and to say, blessed be God, is in discourses a comely Parenthesis. The Apostle tels us, Eph. 5. 14. that filthiness, foolish talking, and jesting, are unseemly, and inconvenient;
and to say, blessed be God, is in discourses a comely Parenthesis. The Apostle tells us, Ephesians 5. 14. that filthiness, foolish talking, and jesting, Are unseemly, and inconvenient;
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and glory unto him that sitteth on the Throne, and unto the Lamb for evermore: David professeth, Ps. 146. 2. that he will praise God whilst he hath any being:
and glory unto him that Sitteth on the Throne, and unto the Lamb for evermore: David Professes, Ps. 146. 2. that he will praise God while he hath any being:
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2. Vinculo Redemptionis, here's matter of praise for ever, and eternity will be too little to praise God for Jesus Christ our Redeemer, who hath delivered us from our enemies to this pur•ose, That we might serve him in holynesse and righteousnesse all the daies of our lives, Luk. 1. 74, 75. So that Thanksgiving is a special service due unto God.
2. Vinculo Redemptionis, here's matter of praise for ever, and eternity will be too little to praise God for jesus christ our Redeemer, who hath Delivered us from our enemies to this pur•ose, That we might serve him in holiness and righteousness all the days of our lives, Luk. 1. 74, 75. So that Thanksgiving is a special service due unto God.
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Quot inimici tot ora, so many enemies as we are delivered from by Christs death, call upon us to serve Christ for ever, and to blesse God for the riches of his mercies in Jesu Christ.
Quot Inimici tot ora, so many enemies as we Are Delivered from by Christ death, call upon us to serve christ for ever, and to bless God for the riches of his Mercies in Jesu christ.
3. Vinculo Gratitudinis, Quot beneficia tot ora, wee receive mercies at our lying down, and ri•ng up, we are compassed about with varieties of mercies, mercies on the right,
3. Vinculo Gratitudinis, Quot Benefices tot ora, we receive Mercies At our lying down, and ri•ng up, we Are compassed about with varieties of Mercies, Mercies on the right,
Haman plotted most mischief, and was counterplotted, and the Jews accounted themselves bound even by the bond of gratitude to keep a solemn remembrance of so great a deliverance;
Haman plotted most mischief, and was counterplotted, and the jews accounted themselves bound even by the bound of gratitude to keep a solemn remembrance of so great a deliverance;
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and what good grounds we have to set apart this day for an Anniversary Thanksgiving: Gods people formerly upon like occasions, kept a day of remembrance;
and what good grounds we have to Set apart this day for an Anniversary Thanksgiving: God's people formerly upon like occasions, kept a day of remembrance;
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so did the Jews here in the Text keep the Feast of Purim; and truly we of this Nation have as great cause as ever any had to keep this memorable day, wherein the hand of God was eminently seen in our deliverance, wherein his own right arme wrought a glorious salvation for us.
so did the jews Here in the Text keep the Feast of Purim; and truly we of this nation have as great cause as ever any had to keep this memorable day, wherein the hand of God was eminently seen in our deliverance, wherein his own right arm wrought a glorious salvation for us.
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Now to make you more sensible of the greatnesse of the deliverance, I con•eive it very proper to my businesse that lies before me, to make a brief Narrative,
Now to make you more sensible of the greatness of the deliverance, I con•eive it very proper to my business that lies before me, to make a brief Narrative,
1. For the Popish devilish designe, we are to consider these eight particulars: v. z. Length of time in pro•ecting: Ʋnwearied Industrie: Cunning Conveyance: Inveterate Malice: the Persons active:
1. For the Popish devilish Design, we Are to Consider these eight particulars: v. z. Length of time in pro•ecting: Ʋnwearied Industry: Cunning Conveyance: Inveterate Malice: the Persons active:
Review but these eight circumstances, and follow me as I goe along, and you will conclude it to be a Treason not to be paralleld in our Age, not the like to be heard of by the eldest person that is alive.
Review but these eight Circumstances, and follow me as I go along, and you will conclude it to be a Treason not to be paralleled in our Age, not the like to be herd of by the eldest person that is alive.
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whereupon Pius quintus (more properly, called Impius quintus) to shew his detestation of her, set forth his Bulls, one whereof was fixt upon Londonhouse, and he excommunicated the Queen,
whereupon Pius quintus (more properly, called Impius quintus) to show his detestation of her, Set forth his Bulls, one whereof was fixed upon Londonhouse, and he excommunicated the Queen,
they were enraged against Protestants, and cried against the Protestant Religion, as the children of Edom did in the day of Jerusalem, Down with it, down with it, even unto the ground.
they were enraged against Protestants, and cried against the Protestant Religion, as the children of Edom did in the day of Jerusalem, Down with it, down with it, even unto the ground.
The first designe was to bring in an Army, Anno 1601. Garnet wrote to Creswell the Legier Jesuit in Spain, and Winter and Tesmond were employed to negotiate with the King of Spain to invade England: First the King of Spain entertain'd the motion, withall the Pope sent two Bulls to Garnet, and gave his Blessing both to the Clergy and Laity of England, that were Catholicks:
The First Design was to bring in an Army, Anno 1601. Garnet wrote to Creswell the Legier Jesuit in Spain, and Winter and Tesmond were employed to negotiate with the King of Spain to invade England: First the King of Spain entertained the motion, withal the Pope sent two Bulls to Garnet, and gave his Blessing both to the Clergy and Laity of England, that were Catholics:
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But before they could ripen their designes, the Queen dyed, and then, being disappointed of their firstintention, they thought of this hellish designe of blowing up the Parliament with Gun-powder:
But before they could ripen their designs, the Queen died, and then, being disappointed of their firstintention, they Thought of this hellish Design of blowing up the Parliament with Gunpowder:
for in the two first yeares of his Reign, he did nothing against them, but it was first of all designed against Queen Elizabeth; but because they feared that the King would act against them,
for in the two First Years of his Reign, he did nothing against them, but it was First of all designed against Queen Elizabeth; but Because they feared that the King would act against them,
and likewise some of the Jesuits raysed a loud Lye (the common trade they drive) which was carried up and down, that there was a designe on foot to cut all the Catholicks throats;
and likewise Some of the Jesuits raised a loud Lie (the Common trade they drive) which was carried up and down, that there was a Design on foot to Cut all the Catholics throats;
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They wrought under ground, layd Barrels of Gun-powder in fashion of Barrels of Beer, covered them with Faggots, hired a Cellar on purpose, that so they might work without suspi•ion;
They wrought under ground, laid Barrels of Gunpowder in fashion of Barrels of Beer, covered them with Faggots, hired a Cellar on purpose, that so they might work without suspi•ion;
Here are under-ground villanies, wickednesse in the dark, Mysteries of Iniquity, a Vault, a Cellar, a close Cavern in the earth, where they might act their wickednesse and not bee seen nor discovered by any man:
Here Are underground villainies, wickedness in the dark, Mysteres of Iniquity, a Vault, a Cellar, a close Cavern in the earth, where they might act their wickedness and not be seen nor discovered by any man:
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Just like those adversaries of the Jews, mentioned Nehem. 4. 11. and those Psal. 10. 8, 9. and so confident was Faux, that Arch-Pioneere of the Devill, of the successe, in that he feared no discovery,
Just like those Adversaries of the jews, mentioned Nehemiah 4. 11. and those Psalm 10. 8, 9. and so confident was Faux, that Arch-Pioneere of the devil, of the success, in that he feared no discovery,
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Ga•net being askt whether it was lawfull to de••oy the inno•en• with the no•ent? peremptorily resolved, no •oubt it was, if the good comming thereby m•g•t make recompense:
Ga•net being asked whither it was lawful to de••oy the inno•en• with the no•ent? peremptorily resolved, no •oubt it was, if the good coming thereby m•g•t make recompense:
and the rest of his devillish f••ternity, were acted by th•• principle which Aug•st•ne ch•rgeth upon the old Hereticks, the Manichees, Pereant amici, modo pereant inimici.
and the rest of his devilish f••ternity, were acted by th•• principle which Aug•st•ne ch•rgeth upon the old Heretics, the manichees, Pereant Friends, modo pereant Inimici.
The names of the principal Counsellors were Garnet, Tesmond, Creswel, Gerrard, Hammond, Hall, and other Jesuits with them were joyned, fit Agents for the villany, Birds of the same Feather, Faux, Winter, Catesby, Rockwood, Piercy, Digby;
The names of the principal Counsellors were Garnet, Tesmond, Creswell, Gerard, Hammond, Hall, and other Jesuits with them were joined, fit Agents for the villainy, Birds of the same Feather, Faux, Winter, Catesby, Rockwood, Percy, Digby;
Faux was a desperate •ngineere of Satan, Catesby such another, of whom this character is given of him, Erat homo subacto & versuto ingenio & profundâ perfidia, and so fitter for the se•vice:
Faux was a desperate •ngineere of Satan, Catesby such Another, of whom this character is given of him, Erat homo subacto & versuto ingenio & profundâ perfidia, and so fitter for the se•vice:
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for had it took effect, the Jesuits, who are Ma••ers of the Art of Lying, would have layd all upon the Puritans (although none more abhorred such villanies than the Puritans did) but God prevented this their wicked intention likewise;
for had it took Effect, the Jesuits, who Are Ma••ers of the Art of Lying, would have laid all upon the Puritans (although none more abhorred such villainies than the Puritans did) but God prevented this their wicked intention likewise;
and though some few were onely apprehended and executed, yet the whole Conclave of Rome, Pope, Cardinals, Jesuits, Priests, even all that black Regiment of Hell joyned hearts, heads, hands to promote this design for the good of the Catholick cause:
and though Some few were only apprehended and executed, yet the Whole Conclave of Room, Pope, Cardinals, Jesuits, Priests, even all that black Regiment of Hell joined hearts, Heads, hands to promote this Design for the good of the Catholic cause:
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How many Masse•, how many Prayers did their Priests put up? The Actors were absolved, had the Popes blessing, they should have been Canonized for Saints:
How many Masse•, how many Prayers did their Priests put up? The Actors were absolved, had the Popes blessing, they should have been Canonized for Saints:
Ignatius Loyola, Becket, &c. such are the Papists Saints, Machiavel the Politicians Saint, John of Leyden the Anabaptists Saint, Henry Nicholas the Familists Saint:
Ignatius Loyola, Becket, etc. such Are the Papists Saints, Machiavel the Politicians Saint, John of Leyden the Anabaptists Saint, Henry Nicholas the Familists Saint:
What Amilcar, the Father of Hannibal said of his sonnes, may bee applyed to Seminary Priests and Jesuits, hee confest that hee bred them, tanquam Leoninos catulos in perniciem Romani Imperii, as Lyons Whelps for the destruction of the Roman Empire:
What Amilcar, the Father of Hannibal said of his Sons, may be applied to Seminary Priests and Jesuits, he confessed that he bred them, tanquam Leoninos catulos in perniciem Romani Imperii, as Lyons Whelps for the destruction of the Roman Empire:
Hannibal when he was but nine yeares old, swore upon the Altar, that he would be a deadly enemy unto the people of Rome. So the •esuits are Con•urati Hostes Ecclesiae & Reipublicae Protestantium, and therefore they leave no stone unturned to destroy Protestantism;
Hannibal when he was but nine Years old, swore upon the Altar, that he would be a deadly enemy unto the people of Room. So the •esuits Are Con•urati Hosts Ecclesiae & Reipublicae Protestantism, and Therefore they leave no stone unturned to destroy Protestantism;
Thus Fulvia, by thrusting Needles into the Tongue of ••cero, after he was dead, sought revenge of his sharp Invectives against her Husband Anthony; and Anthony himself after Caesars death, warred against the very walls of the Senate• •ouse of Rome; this was the mad humour of these savage beasts, to destroy buildings and walls.
Thus Fulvia, by thrusting Needles into the Tongue of ••cero, After he was dead, sought revenge of his sharp Invectives against her Husband Anthony; and Anthony himself After Caesars death, warred against the very walls of the Senate• •ouse of Room; this was the mad humour of these savage beasts, to destroy buildings and walls.
8. And lastly, note their cruelty: an Epithete I cannot s•udy bad enough: Shall I call it Savage, Farbarous, Stupendious, nay rather, Romish, Jesuitical, Devillish:
8. And lastly, note their cruelty: an Epithet I cannot s•udy bade enough: Shall I call it Savage, Farbarous, Stupendious, nay rather, Romish, Jesuitical, Devilish:
Abimeleck slew with one stone threescore and ten persons of Gideons sonnes, yet Jotham escaped. Saul flew fourscore and five Priests, yet Abiathar escaped.
Abimelech slew with one stone threescore and ten Persons of Gideons Sons, yet Jotham escaped. Saul flew fourscore and five Priests, yet Abiathar escaped.
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what a Vesuvius, an Aetna, an Aceldama, a Golgotha had there been? What huge piles of torn bodies, what havock of Royal and Noble blood? What multitudes of Cark•sses so mangled,
what a Vesuvius, an Aetna, an Aceldama, a Golgotha had there been? What huge piles of torn bodies, what havoc of Royal and Noble blood? What Multitudes of Cark•sses so mangled,
Had this took place it had exceeded Joels day of blood, it had brought all the Kingdome into a Chaos, it had been the most dismall, ghastly sight that ever eye beheld;
Had this took place it had exceeded Joels day of blood, it had brought all the Kingdom into a Chaos, it had been the most dismal, ghastly sighed that ever eye beheld;
thus was the plot layd according to the eight forementioned circumstances: It was layd as low as hell, but when we know not of any danger, then appeared deliverance;
thus was the plot laid according to the eight forementioned Circumstances: It was laid as low as hell, but when we know not of any danger, then appeared deliverance;
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In the next place (as I promised) lets in two or three particulars discover what a gracious deliverance the Lord was pleased to vouchsafe unto our fore-fathers.
In the next place (as I promised) lets in two or three particulars discover what a gracious deliverance the Lord was pleased to vouchsafe unto our Forefathers.
1. The means of Discovery, and that was first of all by Auricular confession: I well remember what I heard this day fourteen years in this ••lpit, by the learned and worthy Primate of Ireland, how that Delrius wrote five years before of the Powder Treason,
1. The means of Discovery, and that was First of all by Auricular Confessi: I well Remember what I herd this day fourteen Years in this ••lpit, by the learned and worthy Primate of Ireland, how that Delrius wrote five Years before of the Powder Treason,
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that which was discovered by Auricular Confession •id not mention the particul•r place but the night before this horrid villany was to be acted, th•ough the miscarriage of a Letter,
that which was discovered by Auricular Confessi •id not mention the particul•r place but the night before this horrid villainy was to be acted, th•ough the miscarriage of a letter,
neither wil I at the present rake into the Dunghil of the lewd & abhomin•ble lives of many •riests and Jesuits, &c. To ••nsack this •age of unclean birds, this den of Theeves, to rake into this Augaeum stabulum, being so filthy and loathsome,
neither will I At the present rake into the Dunghill of the lewd & abhomin•ble lives of many •riests and Jesuits, etc. To ••nsack this •age of unclean Birds, this den of Thieves, to rake into this Augaeum Stable, being so filthy and loathsome,
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and thirsted after the blood of Protestants, and persecuted them with fire and faggot: I referre you likewise to Platina, who writes of the lives of the Popes:
and thirsted After the blood of Protestants, and persecuted them with fire and faggot: I refer you likewise to Platina, who writes of the lives of the Popes:
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What shall I say further? beware of Popery, beware of Idolatry, save your selves from this wicked Generation, Enter not into the way of these wicked men, avoyd them, passe not by them, turn from them, and passe away.
What shall I say further? beware of Popery, beware of Idolatry, save your selves from this wicked Generation, Enter not into the Way of these wicked men, avoid them, pass not by them, turn from them, and pass away.
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Sir Edward Coke, that learned Lawyer profest in his Speech at the Araignment of the Gunpowder Traytors, That there was never any Treason committed in England, but a Popish Priest had a hand therein.
Sir Edward Coke, that learned Lawyer professed in his Speech At the Arraignment of the Gunpowder Traitors, That there was never any Treason committed in England, but a Popish Priest had a hand therein.
Do not Jesuites set people together by the ears? Doe not the Heresies and damnable opinions of these licentious times gratifie the Jesuites? These are meat and drink to them.
Do not Jesuits Set people together by the ears? Do not the Heresies and damnable opinions of these licentious times gratify the Jesuits? These Are meat and drink to them.
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Doe not they love to fish in troubled waters, hoping to catch a prize for the Popes coffers? Do not Jesuites go up and down like the Devil, encompassing the earth, acting in Courts, Cities, Countries, Universities? Will they not become Church-members (as one Ramsey was lately detected at Newcastle) that so they might promote the Catholike cause? I will repeat to you the words of a dying man upon the Scaffold, not an hour before he was to give up his account to God:
Do not they love to Fish in troubled waters, hoping to catch a prize for the Popes coffers? Do not Jesuits go up and down like the devil, encompassing the earth, acting in Courts, Cities, Countries, Universities? Will they not become Church-members (as one Ramsey was lately detected At Newcastle) that so they might promote the Catholic cause? I will repeat to you the words of a dying man upon the Scaffold, not an hour before he was to give up his account to God:
his words are these, The Pope (saith he) had never such an harvest in England since the Reformation as •ow, for by reason of the errors and opinions of the times, the Kingdome is like an Oak cleft in pieces with wedges made of its own body:
his words Are these, The Pope (Says he) had never such an harvest in England since the Reformation as •ow, for by reason of the errors and opinions of the times, the Kingdom is like an Oak cleft in Pieces with wedges made of its own body:
and they had in England (of which wee are able to produce the particular instruménts in most of the limits of the Cathedrals) an Episcopal power with Archdeacons, &c. and had persons authorized to exercise and distribute those things which pervert and deceive the people:
and they had in England (of which we Are able to produce the particular instruménts in most of the Limits of the Cathedrals) an Episcopal power with Archdeacons, etc. and had Persons authorized to exercise and distribute those things which pervert and deceive the people:
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lets not be so Fool-hardy as to venture into their companies, lest (as Peter ventured into Caiaphas his hall) we return with a wound upon our consciences.
lets not be so Foolhardy as to venture into their companies, lest (as Peter ventured into Caiaphas his hall) we return with a wound upon our Consciences.
Another opinion is that the Pope hath power of binding and loosing, of forgiveing of sinnes. 3ly. That the •ope may depose Princes at his pleasure, for Heresie, and Protestantisme is Heresie in the Popes accompt. 4ly. That Hereticall Princes (and so are Protestants in his accompt) may be excommunicated. 5ly. That Princes that are Protestants:
another opinion is that the Pope hath power of binding and losing, of forgiving of Sins. 3ly. That the •ope may depose Princes At his pleasure, for Heresy, and Protestantism is Heresy in the Popes account. 4ly. That Heretical Princes (and so Are Protestants in his account) may be excommunicated. 5ly. That Princes that Are Protestants:
John Husse that holy Martyr by experience found this to be their doctrine, for he, notwithstanding a safe conduct promised, at Constance was burnt to death. 7ly. That Equivocation is lawfull:
John Husse that holy Martyr by experience found this to be their Doctrine, for he, notwithstanding a safe conduct promised, At Constance was burned to death. 7ly. That Equivocation is lawful:
their principle is Jura, perjura, secretum prodere noli: If you ask a Jesuite, is such a one at his house? Though he knowes him to be there, he'll say no,
their principle is Jura, perjura, secretum prodere noli: If you ask a Jesuit, is such a one At his house? Though he knows him to be there, he'll say no,
Arrius Diaboli Primogen•tus, who was ancienter then the Jesuites, taught them this art of Equivocation. And we may say NONLATINALPHABET, he profest that he acknowledged the Orthodox faith,
Arius Diaboli Primogen•tus, who was ancienter then the Jesuits, taught them this art of Equivocation. And we may say, he professed that he acknowledged the Orthodox faith,
And what was the event of that Amphiboly without a comma, but to put a period to King Edward his life — Edvardum occidere nolite timere bonum est? Let all vizards be plukt off, let men appear in their colours, lets not come too near the Camp of our adversaries, let's not act the Jesuites part,
And what was the event of that Amphiboly without a comma, but to put a Period to King Edward his life — Edvardum occidere nolite timere bonum est? Let all vizards be plukt off, let men appear in their colours, lets not come too near the Camp of our Adversaries, let's not act the Jesuits part,
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What shall I tell you further of their seven Sacraments, and other Trent Doctrines, viz, Justification by work•, Purgatory, Indulgences, Transubstantiation, the Masse, praying to Saints? I would not at this time conjure up these devils,
What shall I tell you further of their seven Sacraments, and other Trent Doctrines, videlicet, Justification by work•, Purgatory, Indulgences, Transubstantiation, the Mass, praying to Saints? I would not At this time conjure up these Devils,
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I referre you to the learned confutations of Chamier, Dr. Whitaker, and Dr. Reynolds, each one the glory and o•nament of his •niver•ty, and our Nation:
I refer you to the learned confutations of Chamier, Dr. Whitaker, and Dr. Reynolds, each one the glory and o•nament of his •niver•ty, and our nation:
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One is that the Pope is NONLATINALPHABET the Antichrist, let's not be afraid to give him his right name, a•d call a spade a spade, a Whore a Whore, Antichrist Antichrist.
One is that the Pope is the Antichrist, let's not be afraid to give him his right name, a•d call a spade a spade, a Whore a Whore, Antichrist Antichrist.
A Second Principle is this, that a Papist cannot goe beyond a Reprobate, I referre you to the Learned and satisfacto•y tract of judicious Mr. Perkins, who will give you (if you be as willing to re•eive) abundant satisfaction in this particular.
A Second Principle is this, that a Papist cannot go beyond a Reprobate, I refer you to the Learned and satisfacto•y tract of judicious Mr. Perkins, who will give you (if you be as willing to re•eive) abundant satisfaction in this particular.
th•t there ought to be no peace with •ome (though I cannot agree with him in saying that Rome is a true Church, no more then I can say that a wom•n is honest, who is know• to be a common Whore) As for Cassander of old, Sancta Clara of late, who would be reconcilers,
th•t there ought to be no peace with •ome (though I cannot agree with him in saying that Room is a true Church, no more then I can say that a wom•n is honest, who is know• to be a Common Whore) As for Cassander of old, Sancta Clara of late, who would be reconcilers,
A Pottle of Tyber and a Pint of Thames will make a strange Medley, Ballderdash, Gallimaufrie (what shall I call it?) Christ and Antichrist will not bee thus yoaked, Protestantisme and Popery, Rome and Geneva can agree, no more than fire and water,
A Pottle of Tiber and a Pint of Thames will make a strange Medley, Ballderdash, Gallimaufry (what shall I call it?) christ and Antichrist will not be thus yoked, Protestantism and Popery, Room and Geneva can agree, no more than fire and water,
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and Trick of State, let us bee more diligent to keep it in memory, let us speak one to another of the mercies of this day, be well acquainted with the History of the day,
and Trick of State, let us be more diligent to keep it in memory, let us speak one to Another of the Mercies of this day, be well acquainted with the History of the day,
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2. Remember and praise God for this miraculous deliverance, let our mouthes be filled with the praises of the Lord, Ps. 107. 8. Lets take up the Ps. 124. and make application;
2. remember and praise God for this miraculous deliverance, let our mouths be filled with the praises of the Lord, Ps. 107. 8. Lets take up the Ps. 124. and make application;
3. Remember and be vigilant, watch against Papists, trust them not, we know their equivo•tions, we know their blood-thi•sty•ess, lets ever deprecate and •bhorre any Toleration, any connivance or compliance with them;
3. remember and be vigilant, watch against Papists, trust them not, we know their equivo•tions, we know their blood-thi•sty•ess, lets ever deprecate and •bhorre any Toleration, any connivance or compliance with them;
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no mo•e trusting to them than to Simeon and Levi, Brethren in Iniquity, in whose habitations were instruments of cruelty, Gen. 49. 5, 6. Be cu•telous, come not near the brinke, venture not upon Armini•n, F•milistical,
no mo•e trusting to them than to Simeon and Levi, Brothers in Iniquity, in whose habitations were Instruments of cruelty, Gen. 49. 5, 6. Be cu•telous, come not near the brink, venture not upon Armini•n, F•milistical,
and other mungril opinions, which partly speaks in the language of the Jews, and partly in the language of Ashdod: Give the Devil his Option, he would have for his Agent a. Familist as soon as a Papist: for a Familist can aequivocate,
and other mongrel opinions, which partly speaks in the language of the jews, and partly in the language of Ashdod: Give the devil his Option, he would have for his Agent a. Familist as soon as a Papist: for a Familist can aequivocate,
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and tell you he means Christ and him crucified, when as he means not the Christ crucified at Jerusalem; but a phansie of his own addle brain, a Christ in him, or a Platonick Christ.
and tell you he means christ and him Crucified, when as he means not the christ Crucified At Jerusalem; but a fancy of his own addle brain, a christ in him, or a Platonic christ.
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I commend this duty unto your practice, and the Lord stirre up your hearts, and cause you to draw forth your hearts to the reliefe of the distressed, afflicted, especially the poor members of Jesus Chri••, that this may be a good day,
I commend this duty unto your practice, and the Lord stir up your hearts, and cause you to draw forth your hearts to the relief of the distressed, afflicted, especially the poor members of jesus Chri••, that this may be a good day,
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and endeavoured to expunge this Article out of the Creed concerning the day of Judgement: Such were the Sadduces, Epicures, Dositheans, Samaritans, Mar•chees, Prod•anitae, Floriani, Symmachiani;
and endeavoured to expunge this Article out of the Creed Concerning the day of Judgement: Such were the Sadducees, Epicureans, Dositheans, Samaritans, Mar•chees, Prod•anitae, Floriani, Symmachiani;
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Near of kin to those filthy beasts were the Harlots (against whom there was long since by King Hen. 2. a Proclamation sent into Northhamptonshire) and the lewd Ranters, their genuine, abhominable offspring, in these last and worst of times.
Near of kin to those filthy beasts were the Harlots (against whom there was long since by King Hen. 2. a Proclamation sent into Northamptonshire) and the lewd Ranters, their genuine, abominable offspring, in these last and worst of times.
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Why doth God command all men to repent? there's a strong reason used by the Apostle to perswade, Because hee hath appointed a day it the which he will judge the world in righteousnesse.
Why does God command all men to Repent? there's a strong reason used by the Apostle to persuade, Because he hath appointed a day it the which he will judge the world in righteousness.
And from the consideration of the day of Judgement, the Apostle draws a strong engagement unto Holyness of life and conversation, Seeing then that all these things shall be dissolved, what manner of persons ought wee to be in all holy conversation and godlynesse, looking for,
And from the consideration of the day of Judgement, the Apostle draws a strong engagement unto Holiness of life and Conversation, Seeing then that all these things shall be dissolved, what manner of Persons ought we to be in all holy Conversation and godliness, looking for,
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and hasting unto the coming of the day of God? 2 Pet. 3. 11, 12. 2. Because this Doctrine of the day of Judgement is the foundation of comfort unto the godly. Hence Paul triumphed;
and hasting unto the coming of the day of God? 2 Pet. 3. 11, 12. 2. Because this Doctrine of the day of Judgement is the Foundation of Comfort unto the godly. Hence Paul triumphed;
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2 Tim. 4. 7, 8. Such as have been troubled, who belong to Christ, they shall have rest (as the Apostle saith) When the Lord Jesus shall be revealed from heaven with his mighty A•gels:
2 Tim. 4. 7, 8. Such as have been troubled, who belong to christ, they shall have rest (as the Apostle Says) When the Lord jesus shall be revealed from heaven with his mighty A•gels:
and the righteousness of God is engaged for performance, 2 Thes. 2. 6, 7 Seeing it is a righteous thing with God, to recompence tribulation to them that trouble you,
and the righteousness of God is engaged for performance, 2 Thebes 2. 6, 7 Seeing it is a righteous thing with God, to recompense tribulation to them that trouble you,
What else is the Moral Law, but a Transcript, more fairly wrote, of that Law of Nature, which was first wrote in Adams heart? Those likewise that sinned against the written Law (as the Jews did) shall be judged by it:
What Else is the Moral Law, but a Transcript, more fairly wrote, of that Law of Nature, which was First wrote in Adams heart? Those likewise that sinned against the written Law (as the jews did) shall be judged by it:
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Now if the Question be propounded, When shall this judgement bee executed upon Jews and Gentiles? My Text gives in the Answer, In the day, &c. Which words containe a plain assertion, and an evident proof of a grand Article of our Faith concerning the day of Judgement: Wherein wee may observe,
Now if the Question be propounded, When shall this judgement be executed upon jews and Gentiles? My Text gives in the Answer, In the day, etc. Which words contain a plain assertion, and an evident proof of a grand Article of our Faith Concerning the day of Judgement: Wherein we may observe,
2. Here's a full proof of this assertion, NONLATINALPHABET, according to my Gospel: Which is not to be understood as if Paul was the Author of the Gospel, but onely the Publisher thereof.
2. Here's a full proof of this assertion,, according to my Gospel: Which is not to be understood as if Paul was the Author of the Gospel, but only the Publisher thereof.
For proof hereof, Scripture and Reason both contribute abundantly to the evincing and stablishing of us in this Article of ou• Faith, I begin with Scripture Testimony, which is instar omnium: And I shall select some principall in the Old and New Testament not mentioning so many places,
For proof hereof, Scripture and Reason both contribute abundantly to the evincing and establishing of us in this Article of ou• Faith, I begin with Scripture Testimony, which is instar omnium: And I shall select Some principal in the Old and New Testament not mentioning so many places,
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It's called NONLATINALPHABET, that day, Luk. 21. 34. 2 Tim. 4. 8. It's called NONLATINALPHABET, a day of Judgement, NONLATINALPHABET, the judgment of the great day, NONLATINALPHABET, a day of Redemption, NONLATINALPHABET, a day of refreshing and restitution.
It's called, that day, Luk. 21. 34. 2 Tim. 4. 8. It's called, a day of Judgement,, the judgement of the great day,, a day of Redemption,, a day of refreshing and restitution.
Christ himselfe foretels of this day, Luk. 13. 41. Mat. 26. 41. Mat. 26. 64. His Apostles foretell thereof, Paul, Rom. 14. 10. 2 Cor. 5. 10. Phil, 3. 20. Peter, 1 Pet. 4. 5. 2 Pet. 2. 9. The Apostle Jude quotes Enoch, ver. 14. St. Iohn, Rev. 1. 7. chap. 20. 11. And he cites the testimony of Christ in the conclusion of his book. c. 22. 7. and v. 20. Surely I come quickely. To scripture testimonies I might adde Fathers, Councils, Confessions.
christ himself foretells of this day, Luk. 13. 41. Mathew 26. 41. Mathew 26. 64. His Apostles foretell thereof, Paul, Rom. 14. 10. 2 Cor. 5. 10. Philip, 3. 20. Peter, 1 Pet. 4. 5. 2 Pet. 2. 9. The Apostle U^de quotes Enoch, ver. 14. Saint John, Rev. 1. 7. chap. 20. 11. And he cites the testimony of christ in the conclusion of his book. c. 22. 7. and v. 20. Surely I come quickly. To scripture testimonies I might add Father's, Councils, Confessions.
It were easy to call in heathens for witnesses as Hydaspes, Hermes, and such like, mentioned by Eusebius de praeparatione Evangelica, or I might quote the Sybils, according to Lactantius his Relation:
It were easy to call in Heathens for Witnesses as Hydaspes, Hermes, and such like, mentioned by Eusebius de preparation Evangelical, or I might quote the Sybil's, according to Lactantius his Relation:
Omnia alia futura quae praedixerat Spiritus Sanctus, evenerunt &c. saith Austin. All other predictions are fulfilled, concerning the coming of Christ, concerning the destruction of Jerusalem, and this also concerning Christs second coming, shall come to passe, God hath appointed a day to judge the world in Act. 17. 31. Gods decrees and purposes cannot be disappointed nor dis•nulled.
Omnia Alias futura Quae praedixerat Spiritus Sanctus, evenerunt etc. Says Austin. All other predictions Are fulfilled, Concerning the coming of christ, Concerning the destruction of Jerusalem, and this also Concerning Christ second coming, shall come to pass, God hath appointed a day to judge the world in Act. 17. 31. God's decrees and Purposes cannot be disappointed nor dis•nulled.
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This question posed heathens, as Seneca and others, Car bonis male sit, & malis bene fit? It put David to a stand, to see the prosperity of the wicked, Psa. 73. 12. He never had his judgement rightly informed, till he went into the Sanctuary Psal. 73. v. 17. The day of judgement will set all things right and straight;
This question posed Heathens, as Senecca and Others, Car bonis male fit, & malis bene fit? It put David to a stand, to see the Prosperity of the wicked, Psa. 73. 12. He never had his judgement rightly informed, till he went into the Sanctuary Psalm 73. v. 17. The day of judgement will Set all things right and straight;
shall not the Judge of the world doe right? read 2 Thes. 1. 6, 7, 8. We read Isa. •. 10, 11. That it shall be well with the righteous, and ill with the wicked.
shall not the Judge of the world do right? read 2 Thebes 1. 6, 7, 8. We read Isaiah •. 10, 11. That it shall be well with the righteous, and ill with the wicked.
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Ioseph was in prison, Daniel in the lyons den, Jeremiah in the dungeon, the city Shushan in great perplexity whilst the King and Haman were at a banquet.
Ioseph was in prison, daniel in the lyons den, Jeremiah in the dungeon, the City Susa in great perplexity while the King and Haman were At a banquet.
In die judicii cum justi introducentur in regnum Dei, injusti autem abjicientur foras, tunc justitia Dei ostendetur, saith Austin on Psa. 72. The righteous are misjudged, accused falsly, and maliciously persecuted:
In die Judicii cum Justi introducentur in Kingdom Dei, Unjust autem abjicientur foras, tunc justitia Dei ostendetur, Says Austin on Psa. 72. The righteous Are misjudged, accused falsely, and maliciously persecuted:
A strange change, that the very Judge should tremble before a despised prisoner. However men commit sin never so secretly, and think that no man living knowes thereof, yet conscience lasheth fore.
A strange change, that the very Judge should tremble before a despised prisoner. However men commit since never so secretly, and think that no man living knows thereof, yet conscience lasheth before.
And that place Joh. 5. 29. wherein we read of a resurrection of judgement; Gerrard conceives that NONLATINALPHABET may be fully rendred per NONLATINALPHABET.
And that place John 5. 29. wherein we read of a resurrection of judgement; Gerard conceives that may be Fully rendered per.
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A 5 Argument shall be drawn from the general expectation of the Saints, Rom. 8. 19. It is an emphatical word NONLATINALPHABET, It's derived NONLATINALPHABET caput & NONLATINALPHABET videri:
A 5 Argument shall be drawn from the general expectation of the Saints, Rom. 8. 19. It is an emphatical word, It's derived caput & videri:
Many that the world accounts hypocrites, will prove reall Saints then: Many that the world accoun•e•h Saints, will then appear to be painted hypocrites.
Many that the world accounts Hypocrites, will prove real Saints then: Many that the world accoun•e•h Saints, will then appear to be painted Hypocrites.
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& when he shall say, go yee cursed, then will be glorified Gods justice. Thus you have heard the Doctrinal part of the Text proved by Scripture and reason:
& when he shall say, go ye cursed, then will be glorified God's Justice. Thus you have herd the Doctrinal part of the Text proved by Scripture and reason:
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As for Prognosticators and Wizards who determine the time when, we are not to put the least confidence in such presumptuous persons, who are no better then the Devils Chaplains. But here's the great wickedness, that people consider not how soon they may be surprized:
As for Prognosticators and Wizards who determine the time when, we Are not to put the least confidence in such presumptuous Persons, who Are no better then the Devils Chaplains. But here's the great wickedness, that people Consider not how soon they may be surprised:
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But there will be a day of visitation, a day of recompence, all their varnishes, pretexts and dissimulations will•ly open to the sight of men and Angels.
But there will be a day of Visitation, a day of recompense, all their Varnishes, pretexts and dissimulations will•ly open to the sighed of men and Angels.
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However at the general judgement Macedonians, that deny the Diviny of the Holy Ghost, Arrians, that deny the Divinity of Christ, Circumcellians, whose apes the Quakers are now adays,
However At the general judgement Macedonians, that deny the Diviny of the Holy Ghost, Arians, that deny the Divinity of christ, Circumcellians, whose Apes the Quakers Are now adais,
and relinquish their Principles, and fly from Christs colours, and fight under the banners of Arrius, Macedonius, Donatus, or some of the same bran? What shall we say of abominable livers, Antinomians, Athists, and who overthrow Laws, Rule, Government,
and relinquish their Principles, and fly from Christ colours, and fight under the banners of Arius, Macedonius, Donatus, or Some of the same bran? What shall we say of abominable livers, Antinomians, Atheists, and who overthrow Laws, Rule, Government,
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and live as they list, who run into all sorts of lasciviousness, and follow sin with greediness? Let me tell all such that they are already dead, dead to God and goodness, they are dead in sins,
and live as they list, who run into all sorts of lasciviousness, and follow since with greediness? Let me tell all such that they Are already dead, dead to God and Goodness, they Are dead in Sins,
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All the creatures will bring in their Indictments against thee, Imprimis, For gluttony and drunkennesse, thou hast eaten not for health but gluttony, drunken not for strength, but drunkenness:
All the creatures will bring in their Indictments against thee, Imprimis, For gluttony and Drunkenness, thou hast eaten not for health but gluttony, drunken not for strength, but Drunkenness:
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All the Sermons, Sabboths, exhortations, admonitions, waytings, treaties, and striveings of the Holy Spirit will come and preferre a black bill of Indictment against thee, who notwithstanding these pretious means,
All the Sermons, Sabbaths, exhortations, admonitions, waytings, treaties, and strivings of the Holy Spirit will come and prefer a black bill of Indictment against thee, who notwithstanding these precious means,
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Now if at that great day of judgement the righteous shall scarcely be saved, where shall the wicked and sinner appear? What will be the doome of ungodly men? The Apostle tells us 1 Cor. 6. 9, 10. and the Holy Ghost tells us of their doome, Rev. 21. 8. Rev. 22. 15. At that day however wicked men have been flattered and idolized in this world, they will appear vile and abominable.
Now if At that great day of judgement the righteous shall scarcely be saved, where shall the wicked and sinner appear? What will be the doom of ungodly men? The Apostle tells us 1 Cor. 6. 9, 10. and the Holy Ghost tells us of their doom, Rev. 21. 8. Rev. 22. 15. At that day however wicked men have been flattered and idolized in this world, they will appear vile and abominable.
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Among our own country men, Babington, Perkins, Smith, Bolton, &c. In an especial manner I commend to your serious reading and meditation that powerful and patheticall application concerning the day of judgement, by the reverend and learned Dr. Hackwel in his 14th chapter, and 8 last sections of his 4th book of the Apology for the power and providence of God in the government of the world.
Among our own country men, Babington, Perkins, Smith, Bolton, etc. In an especial manner I commend to your serious reading and meditation that powerful and pathetical application Concerning the day of judgement, by the reverend and learned Dr. Hackwell in his 14th chapter, and 8 last Sectis of his 4th book of the Apology for the power and providence of God in the government of the world.
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I must professe that I conceive that Application which that worthy Dr. there useth, to be one of the most full, pithy and particular Applications of any that ever I met with-all on that argument;
I must profess that I conceive that Application which that worthy Dr. there uses, to be one of the most full, pithy and particular Applications of any that ever I met withal on that argument;
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Let the cōsideration of the day of judgment be our instruction, and put every one of us according to our several stations & capacities, in mind of the great duty incumbent upon us.
Let the consideration of the day of judgement be our instruction, and put every one of us according to our several stations & capacities, in mind of the great duty incumbent upon us.
Let not a Magistrate shew more pitty to a blasphemer then to a murtherer or theef, considering that those that murther souls are the worst of murderers,
Let not a Magistrate show more pity to a blasphemer then to a murderer or thief, considering that those that murder Souls Are the worst of murderers,
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It is Apostolical counsel, Rom. 12. 8. NONLATINALPHABET, whether he be Secular or •cclesiastical Ruler, the duty is of weight by both sorts to be put in practise;
It is Apostolical counsel, Rom. 12. 8., whither he be Secular or •cclesiastical Ruler, the duty is of weight by both sorts to be put in practice;
Let there not be any among you, who (as Diogenes his servant was called Manens à non manendo; because he used to run away) I say, let not any be called Prafecti, à non praeficiendo, and Tutores à non tuendo. •emember the day of judgement.
Let there not be any among you, who (as Diogenes his servant was called Manens à non manendo; Because he used to run away) I say, let not any be called Prafecti, à non praeficiendo, and Tutores à non tuendo. •emember the day of judgement.
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Let all tradesmen be instructed in their duty, from the consideration of the day of judgement, to deal justly, to use a just weight, a just measure, a just ballance, & a just •phah.
Let all Tradesmen be instructed in their duty, from the consideration of the day of judgement, to deal justly, to use a just weight, a just measure, a just balance, & a just •phah.
Sophisticated wares, false lights, false weights, adulterated wares, cousenage in the trade, will ly heavie upon their account at the day of judgement.
Sophisticated wares, false lights, false weights, adulterated wares, cozenage in the trade, will lie heavy upon their account At the day of judgement.
for no other reason but that they are new discoveries, like some new African monsters. It's a sad thing to consider that men now a daies bend their wits to be sceptical, to defend any Chimaera or abortive issue of their sterile brains.
for no other reason but that they Are new discoveries, like Some new African monsters. It's a sad thing to Consider that men now a days bend their wits to be sceptical, to defend any Chimaera or abortive issue of their sterile brains.
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There was one Simon Carnatensis a Master of Paris Anno 1201, who having most subtilly and acutely disputed about the Trinity, some of his familiar friends perswaded him to put his disputation in writing, that so the memorial of such excellent things might not be lost, whereupon he proudly brake forth into this blasphemous speech, O little Jesu! how much have I confirmed and advanced thy Law in this Question!
There was one Simon Carnatensis a Master of paris Anno 1201, who having most subtly and acutely disputed about the Trinity, Some of his familiar Friends persuaded him to put his disputation in writing, that so the memorial of such excellent things might not be lost, whereupon he proudly brake forth into this blasphemous speech, Oh little Jesu! how much have I confirmed and advanced thy Law in this Question!
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and stark fool, and so made a Ludibrium, a laughing-stock to all that saw him. Let all wanton Scepticks, Novelists, and Platonicks take heed by this sad example: Let this be their Warning-peece.
and stark fool, and so made a Ludibrium, a laughingstock to all that saw him. Let all wanton Sceptics, Novelists, and Platonics take heed by this sad Exampl: Let this be their Warning-piece.
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When thou art tempted to sin, be it Pride, Passion, Uncleanness, Covetousness, Oppression, Dissimulation, &c. O! consider seriously there will be a day of Judgment, wherein thou shalt be called to an account for all by thoughts, words, and deeds.
When thou art tempted to since, be it Pride, Passion, Uncleanness, Covetousness, Oppression, Dissimulation, etc. OH! Consider seriously there will be a day of Judgement, wherein thou shalt be called to an account for all by thoughts, words, and Deeds.
Let this be a Monitor, a Frontlet before thine eyes, a perpetual vade mecum. In all places and companies consider there will be a day of an account, a day of Judgement will come.
Let this be a Monitor, a Frontlet before thine eyes, a perpetual vade mecum. In all places and companies Consider there will be a day of an account, a day of Judgement will come.
and after many dayes we shall finde it, Eccl. 11. 1. The Apostle prayeth for Onesiphorus, his benefactor, that he might find mercy in that day, 2 Tim. 1. 18. What day was that,
and After many days we shall find it, Ecclesiastes 11. 1. The Apostle Prayeth for Onesiphorus, his benefactor, that he might find mercy in that day, 2 Tim. 1. 18. What day was that,
but all their bad deeds shall be blotted out of the Book of Remembrance, or brought in only like a cancell'd bond for the further manifestation of the riches of Gods mercy.
but all their bad Deeds shall be blotted out of the Book of Remembrance, or brought in only like a canceled bound for the further manifestation of the riches of God's mercy.
and this is the foundation of the Saints comfort, Col. 3. 4. 2. Heres comfort in respect of the Judge, and that is Jesus Christ, who is their Head, their Husband, their Elder Brother, their Advocate, their Intercessour.
and this is the Foundation of the Saints Comfort, Col. 3. 4. 2. Heres Comfort in respect of the Judge, and that is jesus christ, who is their Head, their Husband, their Elder Brother, their Advocate, their Intercessor.
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Rev. 1. 5. Christ is their Judge who is their peace and reconciler, Eph. 2. 14. 3. Heres comfort in respect of the sentence which Christ shall pronounce;
Rev. 1. 5. christ is their Judge who is their peace and reconciler, Ephesians 2. 14. 3. Heres Comfort in respect of the sentence which christ shall pronounce;
and all their wickednesses done in the darke, Ezek. 8. 12. Darkness and light are both alike to him, Psal. 139. 12. All things are naked unto him with whom we have to deale, Heb. 4. 13. God knoweth all things, 1 Joh. 3. 20. So that words secretly whispered, actions secretly done;
and all their Wickednesses done in the dark, Ezekiel 8. 12. Darkness and Light Are both alike to him, Psalm 139. 12. All things Are naked unto him with whom we have to deal, Hebrew 4. 13. God Knoweth all things, 1 John 3. 20. So that words secretly whispered, actions secretly done;
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Thou hast set (saith the Psalmist) our iniquities before thee; our secret sinnes in the light of thy countenance, Psal. 90. 8. A second Reason shall be drawn from the Justice of God, which is to render to every one according to the fruit of their doings.
Thou hast Set (Says the Psalmist) our iniquities before thee; our secret Sins in the Light of thy countenance, Psalm 90. 8. A second Reason shall be drawn from the justice of God, which is to render to every one according to the fruit of their doings.
And this is the end of our appearance before Christs Judgement seat, 2 Cor. 15. 10. It's impossible but that the Judge of all the world should doe right;
And this is the end of our appearance before Christ Judgement seat, 2 Cor. 15. 10. It's impossible but that the Judge of all the world should do right;
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secret Murders, secret Adulteries, secret Thefts, secret Abominations, secret Cousenage, secret malicious Heartburnings, Murtherous intentions, secret Back-bitings, Detractings, Calumniatings, all these shall be made manifest at the day of Judgment.
secret Murders, secret Adulteries, secret Thefts, secret Abominations, secret Cozenage, secret malicious Heartburnings, Murderous intentions, secret Backbitings, Detractings, Calumniatings, all these shall be made manifest At the day of Judgement.
What se•ret wickednesses are unjustly and falsly layd to their charge? What calumnies, forgeries are invented to blast the name and reputation of those that feare God? The Primitive Christians in their night meetings were slandered,
What se•ret Wickednesses Are unjustly and falsely laid to their charge? What calumnies, forgeries Are invented to blast the name and reputation of those that Fear God? The Primitive Christians in their night meetings were slandered,
What horrible slanders have been cast on Luther, Calvin, and other eminent Pillars of the Church? How are the Prayers, Fasts, strict walkings of Gods children traduced, reproached,
What horrible slanders have been cast on Luther, calvin, and other eminent Pillars of the Church? How Are the Prayers, Fasts, strict walkings of God's children traduced, reproached,
and scandalized? How do the men of the world reproach the Saints for hypocrisie, false-heartedness? but at the day of Judgment the innocency of the Saints will be cleared.
and scandalized? How do the men of the world reproach the Saints for hypocrisy, False-heartedness? but At the day of Judgement the innocency of the Saints will be cleared.
And this will adde further to the condemnation of the wicked, that their most secret wickednesses shall be disclosed to their eternal confusion and horrour.
And this will add further to the condemnation of the wicked, that their most secret Wickednesses shall be disclosed to their Eternal confusion and horror.
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Then will all varnishes, painted glosses, vain pretences, and out-side professions be discovered, and all such who plead for them appear in their colours.
Then will all Varnishes, painted Glosses, vain pretences, and outside professions be discovered, and all such who plead for them appear in their colours.
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What shall wee say of secret cheating Tradesmen, who thinke themselves secure, because man cannot find them out? Yet let them know that all their mysteries of cousenage in their Trade, all their secret, fraudulent dealings shall be discovered at the day of Judgement.
What shall we say of secret cheating Tradesmen, who think themselves secure, Because man cannot find them out? Yet let them know that all their Mysteres of cozenage in their Trade, all their secret, fraudulent dealings shall be discovered At the day of Judgement.
Then every vain thought, every idle word, every lascivious glance, all mental reservations, all hypocriticall collusions, all time-serving complyances, self-interests, ends,
Then every vain Thought, every idle word, every lascivious glance, all mental reservations, all hypocritical collusions, all time-serving compliances, self-interests, ends,
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The broken prayers, fighs, cries, inward compunctions of heart shall be all made manifest. The imputations, scandals, ignominies cast upon the Saints shall then be wiped away.
The broken Prayers, fighs, cries, inward compunctions of heart shall be all made manifest. The imputations, scandals, ignominies cast upon the Saints shall then be wiped away.
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Holy Martyrs that laid down their lives for Christ, against whom the wicked of the world pronounced a sentence of condemnation, shall at that day have a sentence of absolution pronounced by Jesus Christ,
Holy Martyrs that laid down their lives for christ, against whom the wicked of the world pronounced a sentence of condemnation, shall At that day have a sentence of absolution pronounced by jesus christ,
and are not able fully to discover themselves, and open their condition to man, yet God knoweth their inward groanings, their secret breathings, vehement desires after Christ:
and Are not able Fully to discover themselves, and open their condition to man, yet God Knoweth their inward groanings, their secret breathings, vehement Desires After christ:
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The secret, closset devotions, fastings, prayings, meditations, which the world knows not of, nor understand the value of such divine services, all these shall be made known at the day of Judgement.
The secret, closet devotions, Fastings, prayings, meditations, which the world knows not of, nor understand the valve of such divine services, all these shall be made known At the day of Judgement.
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Let then Gods children amidst all sorrows, comfort themselves with the consideration of a day of refreshing, a day of restitution, a day of redemption and consolation, which will one day be at the great and general Assize of the just Judge of Heaven and Earth.
Let then God's children amid all sorrows, Comfort themselves with the consideration of a day of refreshing, a day of restitution, a day of redemption and consolation, which will one day be At the great and general Assize of the just Judge of Heaven and Earth.
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hast and delay not to make your peace with Jesus Christ, for he is our prayse, Eph. 2. 14. 3. Make choice of other paths, enter into the way of holyness, Isa. 35. 8. 2 Pet. 3. 14. Then to the godly, Here lyeth your duty, 1. To have your thoughts, meditations and desires fixed on that day.
haste and Delay not to make your peace with jesus christ, for he is our praise, Ephesians 2. 14. 3. Make choice of other paths, enter into the Way of holiness, Isaiah 35. 8. 2 Pet. 3. 14. Then to the godly, Here lies your duty, 1. To have your thoughts, meditations and Desires fixed on that day.
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2. Comfort your selves with the assurance of Gods love to you, so was Paul comforted. 2 Tim. 4. 7, 8. 3. Let your conversation be in heaven, Phil. 3. 20, 21. 4. Bee not afraid of death,
2. Comfort your selves with the assurance of God's love to you, so was Paul comforted. 2 Tim. 4. 7, 8. 3. Let your Conversation be in heaven, Philip 3. 20, 21. 4. Bee not afraid of death,
In handling of this Doctrine I shall give clear proof from Scripture and Reason; then answe• several Que•ies and Objections; and conclude with particular Application. 1. For Scripture proof.
In handling of this Doctrine I shall give clear proof from Scripture and Reason; then answe• several Que•ies and Objections; and conclude with particular Application. 1. For Scripture proof.
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That Christ shall be judge is plain from several Scriptures, viz. Joh. 5. 22, 27. Act. 10. 42. Act. 17. 31. Mat. 28. 18. John. 5. 21. Christ for this purpose rose again, that he might be Lord over quick and dead, Rom. 14. 9, 10. and part of his dominion is the last judgement.
That christ shall be judge is plain from several Scriptures, viz. John 5. 22, 27. Act. 10. 42. Act. 17. 31. Mathew 28. 18. John. 5. 21. christ for this purpose rose again, that he might be Lord over quick and dead, Rom. 14. 9, 10. and part of his dominion is the last judgement.
Christ shall judge Pontius Pilate, the High Priest, the Jewes &c. And this will be for the confusion of Christs enemies, that though Christ was reproached, buffered;
christ shall judge Pontius Pilate, the High Priest, the Jews etc. And this will be for the confusion of Christ enemies, that though christ was reproached, buffered;
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crowned with thornes, and crucified, set at nought by the wicked of the world, yet now he shall be in triumph and be the judge of quick and dead, Joh. 19. 37. They shall looke upon him whom they have pierced.
crowned with thorns, and Crucified, Set At nought by the wicked of the world, yet now he shall be in triumph and be the judge of quick and dead, John 19. 37. They shall look upon him whom they have pierced.
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Christ hath promised everlasting life. Joh. 3. 36. Joh. 5. 24. 3. For the terrour of the wicked, Rev. 1. 7. But in the next place, here are many questions to be resolved.
christ hath promised everlasting life. John 3. 36. John 5. 24. 3. For the terror of the wicked, Rev. 1. 7. But in the next place, Here Are many questions to be resolved.
The Father is said to judge by the Son, Act. 17. 31. Now judgement is peculiarly by a kind of appropriation ascribed to the Son, Joh. 5. 22. Pater occultus, Filius manifestus (as Austine observes) NONLATINALPHABET, to the whole Trinity:
The Father is said to judge by the Son, Act. 17. 31. Now judgement is peculiarly by a kind of appropriation ascribed to the Son, John 5. 22. Pater occultus, Filius manifestus (as Augustine observes), to the Whole Trinity:
Act. 1. 11. Mat. 24. 30. 2. Christ shall come gloriously, and this will be cleared in sour Particulars, 1. Hee shall come in the glory of his Father, Mat. 10. 27. 2. With an innumerable company of Angels, Mat. 25. 31. 3. With the sound of the trumpet, 1 Thes. 4. 16. 4 With Power. Mat. 24. 30. 3. Christ shall come suddenly, as a theef, Mat. 24. 4•.
Act. 1. 11. Mathew 24. 30. 2. christ shall come gloriously, and this will be cleared in sour Particulars, 1. He shall come in the glory of his Father, Mathew 10. 27. 2. With an innumerable company of Angels, Mathew 25. 31. 3. With the found of the trumpet, 1 Thebes 4. 16. 4 With Power. Mathew 24. 30. 3. christ shall come suddenly, as a thief, Mathew 24. 4•.
To answer this Question, we are to consider the preparation to this judgement, the Proceeding of this Judge, and the •ule of judging. 1. For preparation.
To answer this Question, we Are to Consider the preparation to this judgement, the Proceeding of this Judge, and the •ule of judging. 1. For preparation.
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That will appear in these particulars, 1 There will be a transmutation of heaven and earth, Rev. 21. 4, 5. 2 Pet. 3. 10. 2. Christ will appear in a throne of glory, Mat. 19. 28. 3. There will be a summoning of all sorts of men;
That will appear in these particulars, 1 There will be a transmutation of heaven and earth, Rev. 21. 4, 5. 2 Pet. 3. 10. 2. christ will appear in a throne of glory, Mathew 19. 28. 3. There will be a summoning of all sorts of men;
and Dan. 7. 10. There's a book of Gods remembrance mentioned, Mal. 3. 16. And there is a book of a mans owne conscience, which shall be opened at that great day.
and Dan. 7. 10. There's a book of God's remembrance mentioned, Malachi 3. 16. And there is a book of a men own conscience, which shall be opened At that great day.
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1 For the sentence of absolution, Mat. 25. 34. Come, there is a gracious invitation, ye blessed, there is a comfortable appellation, of my Father, there is a glorious adoption, inherit, there is their title and donation, the Kingdome, there is the royalty of it, prepared, there is the predestination, for you, there is the propriety of the Saints, from the foundation of the World, there is the antiquity, the antient tenure,
1 For the sentence of absolution, Mathew 25. 34. Come, there is a gracious invitation, you blessed, there is a comfortable appellation, of my Father, there is a glorious adoption, inherit, there is their title and donation, the Kingdom, there is the royalty of it, prepared, there is the predestination, for you, there is the propriety of the Saints, from the Foundation of the World, there is the antiquity, the ancient tenure,
Into everlasting fire, there's poena Jensus, exquisite unspeakable torments, there's fire to burn, and torment, and eternal fire, no mitigation of pain unto all eternity;
Into everlasting fire, there's poena Jensus, exquisite unspeakable torments, there's fire to burn, and torment, and Eternal fire, no mitigation of pain unto all eternity;
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And just it is that Associates in sin should be Associates in suffering. 3 There followeth the execution of these sentences, Mat. 25. 46. Joh. 14. 3. 1 Thes. 4. 17. Thus you have heard the proceedings of the Judge.
And just it is that Associates in since should be Associates in suffering. 3 There follows the execution of these sentences, Mathew 25. 46. John 14. 3. 1 Thebes 4. 17. Thus you have herd the proceedings of the Judge.
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The sentence shall be given according to Law and Gospel both, Joh. 5. 45. Joh. 12. 48. Rom. 2. 16. The godly shall be principally acquitted according to the Gospel, Joh. 3. 18. And this their acquittance shall be approved on by the Law, Mat. 5. 17. Gal. 3. 13. The condemnation of unbeleevers shall be chiefly according to the Law, Deut. 27. 26. Gal. 3. 10. And be confirmed by the Gospel, Joh. 3. 19. Absolution shall be pronounced of singular grace, for Christs merits.
The sentence shall be given according to Law and Gospel both, John 5. 45. John 12. 48. Rom. 2. 16. The godly shall be principally acquitted according to the Gospel, John 3. 18. And this their acquittance shall be approved on by the Law, Mathew 5. 17. Gal. 3. 13. The condemnation of unbelievers shall be chiefly according to the Law, Deuteronomy 27. 26. Gal. 3. 10. And be confirmed by the Gospel, John 3. 19. Absolution shall be pronounced of singular grace, for Christ merits.
Ans. 1. The publishing and receiving of the Gospel throughout the world, Mat. 24. 4. 2 The Apost•sy of some Professors, 1 Tim. 4. 1. 3 The revealing of Antichrist, 2 Thes. 2. 3, 4, 8. 4 Common corruption in manners joyned with security,
Ans. 1. The publishing and receiving of the Gospel throughout the world, Mathew 24. 4. 2 The Apost•sy of Some Professors, 1 Tim. 4. 1. 3 The revealing of Antichrist, 2 Thebes 2. 3, 4, 8. 4 Common corruption in manners joined with security,
as in the dayes of Noah and Lot, Mat. 24. 12, 37. 2 Tim. 3. 1. 1 Thes. 5. 3. 5 Warres and troubles both in the World and Church, Mat. 24. 6, 9. 6 False Christs attended with false Prophets,
as in the days of Noah and Lot, Mathew 24. 12, 37. 2 Tim. 3. 1. 1 Thebes 5. 3. 5 Wars and Troubles both in the World and Church, Mathew 24. 6, 9. 6 False Christ attended with false prophets,
and armed with false miracles, Mat. 24. 24. 7 The calling of the Jewes unto the faith of the Gospel, Rom. 11. 25. Whether their call shall be ordinary or extraordinary we cannot determine. 8 Signes in Heaven and Earth,
and armed with false Miracles, Mathew 24. 24. 7 The calling of the Jews unto the faith of the Gospel, Rom. 11. 25. Whither their call shall be ordinary or extraordinary we cannot determine. 8 Signs in Heaven and Earth,
and all Elements, as the trembling of the Earth, the roaring of the Sea, the darkening of the Sun and Moon, Mat. 24. 20. L•k. 21. 25. Yea the firing of the whole frame of Heaven and Earth, 2 Pet. 3. 7, 10, 12. 9 The appearance of the son of man, (i. e.) Christ, God-man, whereby his comeing shall then be clearly apprehended of all men, Mat. 24. 30.
and all Elements, as the trembling of the Earth, the roaring of the Sea, the darkening of the Sun and Moon, Mathew 24. 20. L•k. 21. 25. Yea the firing of the Whole frame of Heaven and Earth, 2 Pet. 3. 7, 10, 12. 9 The appearance of the son of man, (i. e.) christ, God-man, whereby his coming shall then be clearly apprehended of all men, Mathew 24. 30.
2. God defers this day to give space of repentance, and leave all impenitent rebellious sinners without excuse, Rom. 2. 4. Rom. 9. 22. 2 Pet. 3. 8, 9. But for the elects sake he is said to shorten them, Mat. 24. 22. That they may neither be broken by grief,
2. God defers this day to give Molle of Repentance, and leave all impenitent rebellious Sinners without excuse, Rom. 2. 4. Rom. 9. 22. 2 Pet. 3. 8, 9. But for the elects sake he is said to shorten them, Mathew 24. 22. That they may neither be broken by grief,
1. Reason is for the exercise of our graces, Mat. 6. 10. Jam. 5. 7. Rev. 22. 17, 20. Another reason is to bridle our curiosity, Act. 1. 6, 7. A 3 reason is, to keep us in our duty, Mat. 24. 42. Luke. 21. 34, 35. A 4 reason is that the wicked may take heed,
1. Reason is for the exercise of our graces, Mathew 6. 10. Jam. 5. 7. Rev. 22. 17, 20. another reason is to bridle our curiosity, Act. 1. 6, 7. A 3 reason is, to keep us in our duty, Mathew 24. 42. Luke. 21. 34, 35. A 4 reason is that the wicked may take heed,
At the day of judgement there will be a separation between good and bad, Luk. 21. 26, 27, 28. Rom. 14. 10, 15, 16, 17. 2 We have the command of Christ, Mat. 6. 10. Rev. 22. 17. 3 We have the example of the Saints, Rom. 7. 24. Phil. 1. 23. 4 Because this is the day of redemption & deliverance of the Saints. Luk. 21. 28. In the next place we must answer severall objections;
At the day of judgement there will be a separation between good and bad, Luk. 21. 26, 27, 28. Rom. 14. 10, 15, 16, 17. 2 We have the command of christ, Mathew 6. 10. Rev. 22. 17. 3 We have the Exampl of the Saints, Rom. 7. 24. Philip 1. 23. 4 Because this is the day of redemption & deliverance of the Saints. Luk. 21. 28. In the next place we must answer several objections;
For answer, we are to distinguish of a twofold judgement, of absolution and condemnation. A beleever shall not come into the judgement of condemnation, but only of absolution.
For answer, we Are to distinguish of a twofold judgement, of absolution and condemnation. A believer shall not come into the judgement of condemnation, but only of absolution.
Answer, Wicked men and devils are already judged, 1 By Gods decree, Jude, 4. 6. Mat. 25. 41. 2 By the revealed word, Joh. 12. 48. 3 By their own consciences, Matt. 8. 29. 4 By the beginning of their punishment here on earth, Rev. 12. 9, 10. But at the day of judgement they shall have a compleat judgement,
Answer, Wicked men and Devils Are already judged, 1 By God's Decree, U^de, 4. 6. Mathew 25. 41. 2 By the revealed word, John 12. 48. 3 By their own Consciences, Matt. 8. 29. 4 By the beginning of their punishment Here on earth, Rev. 12. 9, 10. But At the day of judgement they shall have a complete judgement,
and receive the full measure of their sufferings, the sentence shall be pronounced, and it shall never be recalled, no repeale, no reversing of that sentence.
and receive the full measure of their sufferings, the sentence shall be pronounced, and it shall never be Recalled, no repeal, no reversing of that sentence.
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In stead of urgeing more objections, I shall betake my selfe to a threefold application, viz. For Comfort to the godly, Terror to the wicked, Exhortation to all. 1. For Comfort.
In stead of urging more objections, I shall betake my self to a threefold application, viz. For Comfort to the godly, Terror to the wicked, Exhortation to all. 1. For Comfort.
He that is our elder brother, Heb. 2. 11. A man as we are, Phil. 2. 8. Sin only excepted, our advocate 1 Joh. 2. 1. It's Bernard's observation, Vult per hominem homines judicari.
He that is our elder brother, Hebrew 2. 11. A man as we Are, Philip 2. 8. since only excepted, our advocate 1 John 2. 1. It's Bernard's observation, Vult per hominem homines judicari.
Quia Advocatum praemisimus, securi judicem venturum speremus. v. Joh. 14. 23. Christ is the life of the Saints, Col. 3. 4. Christ is the end of our hope, whom the Saints look for:
Quia Advocatum praemisimus, Security Judicem Venturum speremus. v. John 14. 23. christ is the life of the Saints, Col. 3. 4. christ is the end of our hope, whom the Saints look for:
So that the day of judgement, will be a day of refreshment, deliverance, restitution, redemption, the most comfortable day, that ever the eyes of the Saints beheld.
So that the day of judgement, will be a day of refreshment, deliverance, restitution, redemption, the most comfortable day, that ever the eyes of the Saints beheld.
They are enemies unto Christ, and they that have peirced him, shall see him, Rev. 1. 7. But they shall see him no otherwise then a malefactor the Judge, to their terror and condemnation.
They Are enemies unto christ, and they that have pierced him, shall see him, Rev. 1. 7. But they shall see him not otherwise then a Malefactor the Judge, to their terror and condemnation.
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In order whereunto, these speciall exhortations I presse home unto us all, 1 Kisse the Son, Psa. 2. 12. Make your peace with Christ speedily, we are commanded to agree with our adversary quickly. 2 This should stir us up to sobriety and watchfulness, 1 Pet. 4. 7. Prayer, sobriety and watchfulness are joyned together, 1 Thes. 5. 6. 1 Pet. 5. 8. 3 This should excite us to repentance, Act. 17. 30, 31. 4 This should excite us unto holiness, 2 Pet. 3. 11. 5 This should strengthen our faith in the promises.
In order whereunto, these special exhortations I press home unto us all, 1 Kiss the Son, Psa. 2. 12. Make your peace with christ speedily, we Are commanded to agree with our adversary quickly. 2 This should stir us up to sobriety and watchfulness, 1 Pet. 4. 7. Prayer, sobriety and watchfulness Are joined together, 1 Thebes 5. 6. 1 Pet. 5. 8. 3 This should excite us to Repentance, Act. 17. 30, 31. 4 This should excite us unto holiness, 2 Pet. 3. 11. 5 This should strengthen our faith in the promises.
This posture shewes his humility, and what high estimate he puts upon Jesus Christ. These things being premised, he propounds this question, which is of the greatest moment.
This posture shows his humility, and what high estimate he puts upon jesus christ. These things being premised, he propounds this question, which is of the greatest moment.
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Beleevers shall not come into condemnation, He that beleeveth shall not come into condemnation, But I am a beleever therefore I shall not come into condemnation. 6 And lastly, This should make us long for the coming of Christ, Tit. 2. 13. Rev. 22. 20. Christs appearance is the Saints day of rejoycing, That day we should beleeve, hope for, & desire with all earnestness.
Believers shall not come into condemnation, He that Believeth shall not come into condemnation, But I am a believer Therefore I shall not come into condemnation. 6 And lastly, This should make us long for the coming of christ, Tit. 2. 13. Rev. 22. 20. Christ appearance is the Saints day of rejoicing, That day we should believe, hope for, & desire with all earnestness.
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IT will be requisite before I give in the sense of the words to take into consideration the Harmony of the Evangelists in relation to this History, S. Matthew. c. 19. v. 16. sets it down on this wise.
IT will be requisite before I give in the sense of the words to take into consideration the Harmony of the Evangelists in Relation to this History, S. Matthew. c. 19. v. 16. sets it down on this wise.
And behold, one came and said unto him, Good master, what good things shall I do that I may have eternal life? He dreamed of Pharisaical righteousness, of salvation by works:
And behold, one Come and said unto him, Good master, what good things shall I do that I may have Eternal life? He dreamed of Pharisaical righteousness, of salvation by works:
as to inquire after his eternal condition: He was said to be NONLATINALPHABET, a young man. It's the young man's duty to remember his Creator in the dayes of his youth.
as to inquire After his Eternal condition: He was said to be, a young man. It's the young Man's duty to Remember his Creator in the days of his youth.
Now let's consider the History as related in the Text. Before he propounds his question, we are to observe his great diligence and reverence, 1 His diligence, he came running, he made hast to Christ, willing to be quickly resolved in a great question.
Now let's Consider the History as related in the Text. Before he propounds his question, we Are to observe his great diligence and Reverence, 1 His diligence, he Come running, he made haste to christ, willing to be quickly resolved in a great question.
NONLATINALPHABET; &c. What answer Christ gave him, and how he replied, and how Christ rejoyned, and what was the product thereof are not my present busyness.
; etc. What answer christ gave him, and how he replied, and how christ rejoined, and what was the product thereof Are not my present business.
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Wherein you have, 1 An end propounded, eternal life. 2 The means inquired after, what shall I do? Or what good thing shall I do, as Matthew relates the story.
Wherein you have, 1 an end propounded, Eternal life. 2 The means inquired After, what shall I do? Or what good thing shall I do, as Matthew relates the story.
and plead for his own merits, as afterward it followeth how he boasted v. 20. But when Christ touched him to the quick v. 21. he discovered how far he was from that perfection whereunto he pretended. 3 Of whom doth he inquire? To whom doth he propound this question of the greatest consequence? Unto Christ, whom he calleth, Master, a Teacher, one whom he thought able to instruct him,
and plead for his own merits, as afterwards it follows how he boasted v. 20. But when christ touched him to the quick v. 21. he discovered how Far he was from that perfection whereunto he pretended. 3 Of whom does he inquire? To whom does he propound this question of the greatest consequence? Unto christ, whom he calls, Master, a Teacher, one whom he Thought able to instruct him,
and he add's this Epithete, Good, Christ checks him v. 18. Christ doth not refuse the name of Good, sed eo sensu quo Adolescens intellexit, ideo repudiavit, quia in Deum solum competebat.
and he add's this Epithet, Good, christ Checks him v. 18. christ does not refuse the name of Good, sed eo sensu quo Adolescent intellexit, ideo repudiavit, quia in God solum competebat.
Si in me nihil altius agnoseis, quam naturam humanam, falso, elogium boni, quod soli Deo convenit in me transfers, so Calvin (i e) If thou knowest no more then a humane nature in me, thou falsly ascribest to me the name of Good, which belongs to God alone.
Si in me nihil Highly agnoseis, quam naturam humanam, False, elogium boni, quod soli God convenit in me transfers, so calvin (i e) If thou Knowest no more then a humane nature in me, thou falsely ascribest to me the name of Good, which belongs to God alone.
Aut ergo agnosce me Deum, aut a boni titulo abstine, so learned Gerrard. Notwithstanding this young man failes in the manner of propounding the Question,
Or ergo Agnosce me God, Or a boni Titulo Abstine, so learned Gerard. Notwithstanding this young man fails in the manner of propounding the Question,
Yet it's worth our special observation (and it's that which is my chief design in the choyce of this Text) that this young man, a Ruler, who came with an intent to be instructed of Christ propounds no frivolous impertinent question, but one of the greatest concernment in all the world.
Yet it's worth our special observation (and it's that which is my chief Design in the choice of this Text) that this young man, a Ruler, who Come with an intent to be instructed of christ propounds no frivolous impertinent question, but one of the greatest concernment in all the world.
what would it availe him to live delicately here, and miserably to all eternity? Wherefore he inquires after his everlasting estate, a Question worthiest of all our inquiry, paines and diligence.
what would it avail him to live delicately Here, and miserably to all eternity? Wherefore he inquires After his everlasting estate, a Question Worthiest of all our inquiry, pains and diligence.
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The great question worthiest our asking, studying & stateing is this, What shall we do to inherit eternal life? In the unfolding of this great point, my Method shall be, 1. To inquire into the nature of Eternity, or Eternal life, what we are to conceive of it? 2. Give in the proof of the Doctrine.
The great question Worthiest our asking, studying & stating is this, What shall we do to inherit Eternal life? In the unfolding of this great point, my Method shall be, 1. To inquire into the nature of Eternity, or Eternal life, what we Are to conceive of it? 2. Give in the proof of the Doctrine.
Concerning eternity, the Scripture by these names expresseth it. It's called NONLATINALPHABET in the Text. Rom. 1. 20. NONLATINALPHABET. in Isa. 57. 15. God is said to inhabit eternity: That is the highest expression.
Concerning eternity, the Scripture by these names Expresses it. It's called in the Text. Rom. 1. 20.. in Isaiah 57. 15. God is said to inhabit eternity: That is the highest expression.
And elswhere its called a Crown of glory, and emphatically NONLATINALPHABET, 1 Pet. 5. 4. NONLATINALPHABET, 2 Cor. 4. 17. This is that glory that shall be revealed, Rom. 8. 18. This is that house in Heaven not made with hands, 2 Cor. 5. 11. And this is said to be NONLATINALPHABET, Mark. 10. 30. And what's that life but eternal life, as followeth in that place:
And elsewhere its called a Crown of glory, and emphatically, 1 Pet. 5. 4., 2 Cor. 4. 17. This is that glory that shall be revealed, Rom. 8. 18. This is that house in Heaven not made with hands, 2 Cor. 5. 11. And this is said to be, Mark. 10. 30. And what's that life but Eternal life, as follows in that place:
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This is called Salvation, Heb. 5. 9. and Redemption, Heb. 9. 12. It is called the inheritance of the Saints in light, Col. 1. 12. Eternal life is Christs purchase and the Saints inheritance:
This is called Salvation, Hebrew 5. 9. and Redemption, Hebrew 9. 12. It is called the inheritance of the Saints in Light, Col. 1. 12. Eternal life is Christ purchase and the Saints inheritance:
and if you aske where this is, the next words specify [ reserved in heaven for us ] What need I seek out more expressions of the same thing? Abrahams bosome, the Kingdome of Heaven, the blessed vision, fulness of joy, rivers of pleasures, the right hand of God, all these ar• •hrases setting forth the eternal condition of happiness,
and if you ask where this is, the next words specify [ reserved in heaven for us ] What need I seek out more expressions of the same thing? Abrahams bosom, the Kingdom of Heaven, the blessed vision, fullness of joy, Rivers of pleasures, the right hand of God, all these ar• •hrases setting forth the Eternal condition of happiness,
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And because these things cannot sufficiently be exprest positively, the Apostle by way of negation tells us. 2 Cor. 4. 18. The things which are not seen are eternal.
And Because these things cannot sufficiently be expressed positively, the Apostle by Way of negation tells us. 2 Cor. 4. 18. The things which Are not seen Are Eternal.
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Eye hath not seen, ear hath not heard, neither hath it enter'd into the heart of man to conceive &c. 1 Cor. 2. 9. Further to represent unto you, what Eternity is,
Eye hath not seen, ear hath not herd, neither hath it entered into the heart of man to conceive etc. 1 Cor. 2. 9. Further to represent unto you, what Eternity is,
The Angel in the Revelation sware NONLATINALPHABET. Rev. 10. 6. And this is in eternity. Numerus which is Species quantitatis discretae hath no reckoning in eternity;
The Angel in the Revelation sware. Rev. 10. 6. And this is in eternity. Numerus which is Species quantitatis discretae hath no reckoning in eternity;
The greatest number (if the greatest could be given) in Arithmetick, stands but as a Cypher in comparison of eternity. 2. Eternity admits no alterations.
The greatest number (if the greatest could be given) in Arithmetic, Stands but as a Cypher in comparison of eternity. 2. Eternity admits no alterations.
Weeping, wailing, and gnashing of teeth shall be the everlasting curse of the damned: Triumphing, singing Hosanna's and Hallelujahs shall be the everlasting blessednesse of glorified Saints:
Weeping, wailing, and gnashing of teeth shall be the everlasting curse of the damned: Triumphing, singing Hosanna's and Hallelujahs shall be the everlasting blessedness of glorified Saints:
And therefore Augustine upon Psal. 85. propounds the Question, Quid quaeris, ut ascendat in linguam, quod in cor non ascendit? Nothing shall be there in a moderate mean condition,
And Therefore Augustine upon Psalm 85. propounds the Question, Quid Quaeris, ut ascendat in Linguam, quod in cor non ascendit? Nothing shall be there in a moderate mean condition,
but all shall be stretched out to a superlative capacity, either height of happiness, or height of misery, either transcendent joy, or transcendent sorrow.
but all shall be stretched out to a superlative capacity, either height of happiness, or height of misery, either transcendent joy, or transcendent sorrow.
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Eternal life is the perfection of happynesse, given by Christ unto the Saints in glory, whereby they have an everlasting fruition of God, and communion with him. To open this Definition.
Eternal life is the perfection of happiness, given by christ unto the Saints in glory, whereby they have an everlasting fruition of God, and communion with him. To open this Definition.
A Ring, which is an emblem of Eternity may be broken to pieces, and will wear away. The Vestall fires are quenched. Methuselah, that long-liv'd Patriarch, dyed. But Eternity admits no conclusion.
A Ring, which is an emblem of Eternity may be broken to Pieces, and will wear away. The Vestal fires Are quenched. Methuselah, that long-lived Patriarch, died. But Eternity admits no conclusion.
I come now in the next place to prove my assertion, That this ought to be our inquiry & grand business, the NONLATINALPHABET, the work of works, to examine what shal become of our souls & bodies to all eternity, I shall give attestations to the truth delivered, 1. From Scripture Examples. 2. From Scripture Precepts. 3. From Scripture Reasons. 1. From Scripture Examples.
I come now in the next place to prove my assertion, That this ought to be our inquiry & grand business, the, the work of works, to examine what shall become of our Souls & bodies to all eternity, I shall give attestations to the truth Delivered, 1. From Scripture Examples. 2. From Scripture Precepts. 3. From Scripture Reasons. 1. From Scripture Examples.
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This was the maine Question of those that were touched at Peters Sermon, Men and Brethren, what shall we doe? Act. 2. 37. And of the convert Goaler, Sirs, what shall I doe to be saved? Act. 16. 30. Eternity was in the eyes of Enoch, Gen. 5. 24. And in the eye of Moses, Heb. 11. 26. This was in the meditations of David, Ps. 17. 15. When I awake I shall be satisfied with thy likenesse.
This was the main Question of those that were touched At Peter's Sermon, Men and Brothers, what shall we do? Act. 2. 37. And of the convert Goalkeeper, Sirs, what shall I do to be saved? Act. 16. 30. Eternity was in the eyes of Enoch, Gen. 5. 24. And in the eye of Moses, Hebrew 11. 26. This was in the meditations of David, Ps. 17. 15. When I awake I shall be satisfied with thy likeness.
This was that Country which those renowned Patriarchs sought after, Heb. 11. 16. This was in the heart of Paul, Phil. 1. 23. and he speaks in the name of all the Saints, Phil. 3. 20. Our conversation is in heaven, whence we look for the Saviour, the Lord Jesus Christ.
This was that Country which those renowned Patriarchs sought After, Hebrew 11. 16. This was in the heart of Paul, Philip 1. 23. and he speaks in the name of all the Saints, Philip 3. 20. Our Conversation is in heaven, whence we look for the Saviour, the Lord jesus christ.
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The worthy Martyrs, of whom the world was not worthy, laid down willingly this temporal life for an eternal, Heb. 11. 35. And what's the great ground of consolation, 1 Cor. 5. 1. but a house eternall in the heavens.
The worthy Martyrs, of whom the world was not worthy, laid down willingly this temporal life for an Eternal, Hebrew 11. 35. And what's the great ground of consolation, 1 Cor. 5. 1. but a house Eternal in the heavens.
It were easie to give a Catalogue of many rare precious servants of Jesus Christ, who have made this their designe and businesse to enquire concerning their everlasting condition.
It were easy to give a Catalogue of many rare precious Servants of jesus christ, who have made this their Design and business to inquire Concerning their everlasting condition.
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To this purpose tends the weighty exhortation of Christ, to lay up treasure in heaven, Mat. 6. 19. 20. to seek first the kingdome of God, Mat. 6. 33. Joh. 6. 27. to labour for that which endureth unto eternal life.
To this purpose tends the weighty exhortation of christ, to lay up treasure in heaven, Mathew 6. 19. 20. to seek First the Kingdom of God, Mathew 6. 33. John 6. 27. to labour for that which Endureth unto Eternal life.
3. I will lay down some Scripture Reasons, and they shall bee considered under two heads, either privatively what we are freed from by our interest in this eternal life,
3. I will lay down Some Scripture Reasons, and they shall be considered under two Heads, either privatively what we Are freed from by our Interest in this Eternal life,
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But then there shall be no infirmities, no corruptions, no lusts to conflict withall, as appears more fully from Isai. 44. 22. Jer. 50. 20. All which Prophesies have reference unto the Triumphant Church, Jerusalem which is above, the Mother of us all.
But then there shall be no infirmities, no corruptions, no Lustiest to conflict withal, as appears more Fully from Isaiah 44. 22. Jer. 50. 20. All which prophecies have Referente unto the Triumphant Church, Jerusalem which is above, the Mother of us all.
There we shall not be troubled with the deeds of the flesh, Envy, Hatred, Malice, Heresies, Variances, &c. Here we are in part carnal, there we shall be wholly spiritual.
There we shall not be troubled with the Deeds of the Flesh, Envy, Hatred, Malice, Heresies, Variances, etc. Here we Are in part carnal, there we shall be wholly spiritual.
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And lastly, we are freed in heaven from all punishments of sin, all sorrows, calamities, afflictions of all sorts and sizes, Rev. 21. 4. Heaven is a place of rest:
And lastly, we Are freed in heaven from all punishments of since, all sorrows, calamities, afflictions of all sorts and sizes, Rev. 21. 4. Heaven is a place of rest:
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but a second death thou shalt escape, as we may read Rev. 20. 14. When once thou gettest into heaven thou art out of gun-shot, out of all dangers, out of the rage and malice of wicked men;
but a second death thou shalt escape, as we may read Rev. 20. 14. When once thou gettest into heaven thou art out of gunshot, out of all dangers, out of the rage and malice of wicked men;
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But in the second place, another Reason to perswade us to the search, study, and inquisition after eternal things shall be drawn from those positive singular benefits, which the Saints shall reap in eternity.
But in the second place, Another Reason to persuade us to the search, study, and inquisition After Eternal things shall be drawn from those positive singular benefits, which the Saints shall reap in eternity.
But they shall see the blessed Trinity as haveing themselves a special interest therein, God as their God, Christ as their Redeemer, the Holy Ghost as their Comforter.
But they shall see the blessed Trinity as having themselves a special Interest therein, God as their God, christ as their Redeemer, the Holy Ghost as their Comforter.
None but holy persons are admitted into the new Jerusalem. Whether the Saints shall know one another in heaven, who have been so well acquainted on earth, is a question much controverted.
None but holy Persons Are admitted into the new Jerusalem. Whither the Saints shall know one Another in heaven, who have been so well acquainted on earth, is a question much controverted.
But there are two Scriptures that make much for the affirmative, viz. Mat. 17. 4. At Christs transfiguration which was a type and glimpse of heaven, Peter knew Moses and Elias, who were dead many hundred years before.
But there Are two Scriptures that make much for the affirmative, viz. Mathew 17. 4. At Christ transfiguration which was a type and glimpse of heaven, Peter knew Moses and Elias, who were dead many hundred Years before.
Another is 1 Thes. 2. 19, 20. For what is our hope or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? For ye are our glory and joy.
another is 1 Thebes 2. 19, 20. For what is our hope or joy, or crown of rejoicing? are not even you in the presence of our Lord jesus christ At his coming? For you Are our glory and joy.
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Oh! how sad a reproach was it when the men of Babylon tauntingly called upon the children of Israel, sing one of the songs of Zion, v. Psa. 138. 1, 2, 3, 4. 5. And lastly, Glorified Saints shall keep an eternal Sabboth in Heaven.
Oh! how sad a reproach was it when the men of Babylon tauntingly called upon the children of Israel, sing one of the songs of Zion, v. Psa. 138. 1, 2, 3, 4. 5. And lastly, Glorified Saints shall keep an Eternal Sabbath in Heaven.
Now put all these things together, consider what we are freed from, and what we get by this future condition of glory, who of understanding would not be in love with these things? who is there that hath but once tasted, that would not desire to drink deeper of these rivers of pleasure? Who is there that knoweth what an excellent life that is which is to come, that would not study, enquire,
Now put all these things together, Consider what we Are freed from, and what we get by this future condition of glory, who of understanding would not be in love with these things? who is there that hath but once tasted, that would not desire to drink Deeper of these Rivers of pleasure? Who is there that Knoweth what an excellent life that is which is to come, that would not study, inquire,
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and labour to get assurance of it? And yet this is the madness and folly of the men of the world, that preferre dross before gold, the transient base things of the world before the pretious treasures of eternity.
and labour to get assurance of it? And yet this is the madness and folly of the men of the world, that prefer dross before gold, the Transient base things of the world before the precious treasures of eternity.
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Men, Fathers, and Brethren suffer the word of Exhortation, to make it your business, inquiry, and care to make sure of your eternal condition. O eternity! eternity!
Men, Father's, and Brothers suffer the word of Exhortation, to make it your business, inquiry, and care to make sure of your Eternal condition. O eternity! eternity!
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O! that men addicted to pleasure, would consider that all the pleasures of sin are bitter sweets, And for all these things God will bring them to judgement, Eccles. 11. 9. And, what? Will yee be such fooles as for a few paultry, vaine, pleasures to hazard your immortal pretious soules unto all eternity? O! that covetous Mammonists would take the consideration of eternity into their thoughts, Wherefore doe you spend your mony for that which is not bread? Isai. 55. 2. How greedily doe men graspe riches,
OH! that men addicted to pleasure, would Consider that all the pleasures of since Are bitter sweets, And for all these things God will bring them to judgement, Eccles. 11. 9. And, what? Will ye be such Fools as for a few paltry, vain, pleasures to hazard your immortal precious Souls unto all eternity? OH! that covetous Mammonists would take the consideration of eternity into their thoughts, Wherefore do you spend your money for that which is not bred? Isaiah 55. 2. How greedily doe men grasp riches,
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and never think they have enough, like the horse leaches daughter crying still give, give. And all this while they set their hearts upon perishing things, upon that which is not. v. Prov. 23. 4, 5. But eternity cometh not into their thoughts;
and never think they have enough, like the horse Leeches daughter crying still give, give. And all this while they Set their hearts upon perishing things, upon that which is not. v. Curae 23. 4, 5. But eternity comes not into their thoughts;
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There is a sad example of that miserable rich fool, of whom you may read Luk. 12. 19, 20, 21. O! that all dissemblers and hypocrites would lay the thoughts of eternity to heart!
There is a sad Exampl of that miserable rich fool, of whom you may read Luk. 12. 19, 20, 21. OH! that all dissemblers and Hypocrites would lay the thoughts of eternity to heart!
surely they durst not baffle their consciences, and turne any way for temporary advantage, and in the mean time wound their consciences? Questionless if eternity was more in our thoughts, we should be better in secret, we should pray with more faith and fervency,
surely they durst not baffle their Consciences, and turn any Way for temporary advantage, and in the mean time wound their Consciences? Questionless if eternity was more in our thoughts, we should be better in secret, we should pray with more faith and fervency,
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did we consider often how fraile our life is, as a vapour, a bubble, swifter then a weavers shutle, swifter then an arrow out of a bow, swifter then a post, then a thought:
did we Consider often how frail our life is, as a vapour, a bubble, swifter then a weavers shutle, swifter then an arrow out of a bow, swifter then a post, then a Thought:
Did such who are intrusted with the inspection of others consider of the account they must give in another life, they durst not neglect those Depositums, the parents choycest jewels committed to their trust,
Did such who Are Entrusted with the inspection of Others Consider of the account they must give in Another life, they durst not neglect those Depositums, the Parents Choicest Jewels committed to their trust,
and couzen in his trade (as if in his trade a mystery of over-reaching were tolerable) O miserable gaine to be penny wise, •nd pound foolish, to get a little petty profit in the trade,
and cozen in his trade (as if in his trade a mystery of overreaching were tolerable) Oh miserable gain to be penny wise, •nd pound foolish, to get a little Petty profit in the trade,
Thousands of diseases, casualties, molestations may dispatch us; and send us to our long home. Here lieth our great wisdome and understanding, in making timely provision for our eternal condition.
Thousands of diseases, casualties, molestations may dispatch us; and send us to our long home. Here lies our great Wisdom and understanding, in making timely provision for our Eternal condition.
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This should be o•• study, this should be our inquiry, to aske, what means must we use to inherit eternal life? What must we doe to be saved? How must we make our peace with God? Yet a little while and our soules shall be separated from our bodies.
This should be o•• study, this should be our inquiry, to ask, what means must we use to inherit Eternal life? What must we do to be saved? How must we make our peace with God? Yet a little while and our Souls shall be separated from our bodies.
then the thoughts of eternity? God and Christ, and Glory, the blessed vision, communion with the Father and the Son, these are objects fittest for the contemplations of an immortal soul.
then the thoughts of eternity? God and christ, and Glory, the blessed vision, communion with the Father and the Son, these Are objects Fittest for the contemplations of an immortal soul.
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What a degenerate sordid thing is it, for Princes children to converse with base persons? All Gods children are children of the great King of Heaven and Earth,
What a degenerate sordid thing is it, for Princes children to converse with base Persons? All God's children Are children of the great King of Heaven and Earth,
Shall then our heavenly-born-being soules be prostituted to Mammon? shall our thoughts be low and creeping? Our thoughts and negotiations ought to be on life and immortality,
Shall then our heavenly-born-being Souls be prostituted to Mammon? shall our thoughts be low and creeping? Our thoughts and negotiations ought to be on life and immortality,
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This is that noble, that honourable study, wherein we ought to be imployed. 2. This study of Eternity is a most sweet, delightsome, soulravishing study.
This is that noble, that honourable study, wherein we ought to be employed. 2. This study of Eternity is a most sweet, delightsome, Soul-ravishing study.
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Job on the dunghill was comforted with the consideration of a better life, and a glorious resurrection, Job 19. 25, 26, 27. For I know that my redeemer liveth;
Job on the dunghill was comforted with the consideration of a better life, and a glorious resurrection, Job 19. 25, 26, 27. For I know that my redeemer lives;
This makes the Saints desire to be dissolved, and to be with Christ. The consideration of heavenly consolations, sweeten the bitterest pills of afflictions.
This makes the Saints desire to be dissolved, and to be with christ. The consideration of heavenly consolations, sweeten the Bitterest pills of afflictions.
I have read that Q. Eleanor suck'd the poyson out of the wound of the King her-husband I am sure the meditation of our everlasting estate, will suck the poyson out of those wounds which affliction bring.
I have read that Q. Eleanor sucked the poison out of the wound of the King her-husband I am sure the meditation of our everlasting estate, will suck the poison out of those wounds which affliction bring.
This world is a tempestuous sea, rough and troublesome, how delightfull is this meditation to a child of God, to think, I am passing through the rough sea of the world to an eternall Harbour.
This world is a tempestuous sea, rough and troublesome, how delightful is this meditation to a child of God, to think, I am passing through the rough sea of the world to an Eternal Harbour.
That honour is permanent, Godliness hath the promise of this life and that which is to come 1 Tim. 4. 8. Wherefore then should we carke and care and turmoile for the pelfe of this world,
That honour is permanent, Godliness hath the promise of this life and that which is to come 1 Tim. 4. 8. Wherefore then should we cark and care and turmoil for the pelf of this world,
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and in the mean time neglect eternal riches? What a doe? What a hurry? What sollicitous turmoyling is here to get estates in this world? What projecting, torturing of mens braines, complying with men and times, to get honours and riches in this world? Whereas all these things are not bread, they are not the true treasure nor abideing substance.
and in the mean time neglect Eternal riches? What a doe? What a hurry? What solicitous turmoiling is Here to get estates in this world? What projecting, torturing of men's brains, complying with men and times, to get honours and riches in this world? Whereas all these things Are not bred, they Are not the true treasure nor abiding substance.
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What are our lifes but a blast? Our breaths soon depart, and then all our thoughts vanish, every affliction, every disease puts us in minde, that here is not our rest, here we have not an abideing citty. Revolutions of Providence;
What Are our life's but a blast? Our breathes soon depart, and then all our thoughts vanish, every affliction, every disease puts us in mind, that Here is not our rest, Here we have not an abiding City. Revolutions of Providence;
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How nearly doth it concerne us, and how seasonable a duty is it, to minde heavenly things, to fix our thoughts, meditations, totum hominem, totumque hominis, upon those excellent things of eternity.
How nearly does it concern us, and how seasonable a duty is it, to mind heavenly things, to fix our thoughts, meditations, totum hominem, totumque hominis, upon those excellent things of eternity.
yet ye say, Wherein hast thou loved us? was not Esau Jacobs brother, saith the Lord? Yet I loved Jacob and I hated Esau, Jacob was elected, and Esau was reprobated.
yet you say, Wherein hast thou loved us? was not Esau Jacobs brother, Says the Lord? Yet I loved Jacob and I hated Esau, Jacob was elected, and Esau was reprobated.
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All such Arminian Glosses which corrupt a good Text are quite overthrowne by the Apostles Determination Rom. 9. 11, 12, 13. Where this numerical Scripture is quoted and expounded, 2. Here's set down the ingratitude of the Jewes.
All such Arminian Glosses which corrupt a good Text Are quite overthrown by the Apostles Determination Rom. 9. 11, 12, 13. Where this numerical Scripture is quoted and expounded, 2. Here's Set down the ingratitude of the Jews.
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If then I be a father, where is mine honour? And if I be a master, where is my fear? Saith the Lord of Hosts unto you, O Priests, that despise my name:
If then I be a father, where is mine honour? And if I be a master, where is my Fear? Says the Lord of Hosts unto you, Oh Priests, that despise my name:
and ye say wherein have we polluted thee? In that ye say, the table of the Lord is contemptible: v. 12. But ye have profan'd it, in that ye say, The table of the Lord is polluted,
and you say wherein have we polluted thee? In that you say, the table of the Lord is contemptible: v. 12. But you have profaned it, in that you say, The table of the Lord is polluted,
It's a common saying — Nugae in ore Laicorum sunt blasphemiae in ore Ministrorum. It's Calvins observations — Non levatur culpa populi etiamsi gravius sit crimen Sacerdotum:
It's a Common saying — Nugae in over Laicorum sunt Blasphemies in over Ministers. It's Calvins observations — Non levatur culpa People Even if Gravius sit crimen Sacerdotum:
and ye say, Wherein have we polluted thee? In that ye say, the table of the Lord is contemptible. v. 8. And if ye offer the blind for sacrifice, is it not evil? And if ye offer the lame and the sicke, is it not evil? Offer it now unto thy governour:
and you say, Wherein have we polluted thee? In that you say, the table of the Lord is contemptible. v. 8. And if you offer the blind for sacrifice, is it not evil? And if you offer the lame and the sick, is it not evil? Offer it now unto thy governor:
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Will he be pleased with thee or accept thy person, saith the Lord of Hosts? 3. At last followes the dreadful punishment and vengeance of God upon them for their sins, Amongst others three Judgements are most remarkable. 1. Rejection of their prayers and persons both.
Will he be pleased with thee or accept thy person, Says the Lord of Hosts? 3. At last follows the dreadful punishment and vengeance of God upon them for their Sins, among Others three Judgments Are most remarkable. 1. Rejection of their Prayers and Persons both.
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or woe denounced. 2. The person decypherd upon whom this curse justly falls (i. e.) The deceiver, hypocrite, jugler. 3. The greatness of his crime which is amplified by these aggravations, 1. He sacrificeth a corrupt thing. 2. This was not done accidentally, or unawares, but deliberatly.
or woe denounced. 2. The person decypherd upon whom this curse justly falls (i. e.) The deceiver, hypocrite, juggler. 3. The greatness of his crime which is amplified by these aggravations, 1. He Sacrificeth a corrupt thing. 2. This was not done accidentally, or unawares, but deliberately.
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As if the Lord should say, what vile, unthanke-full wretch dost thou thus requite me for giving thee of the best, to make returns of the worst unto me? Do'st thou thus requite me, foolish and unwise? Lastly here's strength of Reason to inforce the premises:
As if the Lord should say, what vile, unthankful wretch dost thou thus requite me for giving thee of the best, to make returns of the worst unto me? Dost thou thus requite me, foolish and unwise? Lastly here's strength of Reason to enforce the premises:
But I conceive it needful to premise a brief Paraphrase upon the words, which I shall endeavour to doe, by giving resolutions to these three ensueing Inquiries.
But I conceive it needful to premise a brief paraphrase upon the words, which I shall endeavour to do, by giving resolutions to these three ensuing Inquiries.
Now this Deceiver in the Text, which (according to the version of the Interpreters) is called Quadruplator, Impostor, Machinator, &c. is an errand Hypocrite, who makes many fair pretences,
Now this Deceiver in the Text, which (according to the version of the Interpreters) is called Quadruplator, Impostor, Machinator, etc. is an errand Hypocrite, who makes many fair pretences,
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and thereby flatters himself, hoping to collude, and cousen God, conscience, and the world: Hee is a crafty, subtle, dissembling fellow, who is most in semblance, least in substance;
and thereby flatters himself, hoping to collude, and Cousin God, conscience, and the world: He is a crafty, subtle, dissembling fellow, who is most in semblance, lest in substance;
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wherefore Mr. Calvin on the place giveth him this brand of infamy, Qui ergo putant se posse elabi ex Dei judicio talibus artificiis eos Propheta maledictos esse dicit:
Wherefore Mr. calvin on the place gives him this brand of infamy, Qui ergo Putant se posse elabi ex Dei Judicio Talibus artificiis eos Propheta maledictos esse dicit:
A. By Male wee are to understand the best of the flock, such as the Law required without blemish, Lev. 1. 3. 10. This Male must have these properties according to Vatablus his observation;
A. By Male we Are to understand the best of the flock, such as the Law required without blemish, Lev. 1. 3. 10. This Male must have these properties according to Vatablus his observation;
A man of ability to give a Male, and offers a vile contemptible sacrifice, O what a horrible affront and indignity is this to God! Haec autem dicendo ostendit eos habere quae optima sunt, & offerre quae mala sunt: So Hierome on the place.
A man of ability to give a Male, and offers a vile contemptible sacrifice, Oh what a horrible affront and indignity is this to God! Haec autem dicendo ostendit eos habere Quae optima sunt, & offer Quae mala sunt: So Jerome on the place.
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and contemptible than another, that these base hypocrites offered to the Lord. These are the deceivers, and notorious juglers which come under the Anathema of the Text:
and contemptible than Another, that these base Hypocrites offered to the Lord. These Are the deceivers, and notorious jugglers which come under the Anathema of the Text:
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as any other have to their nine parts) yet the iniquity of these times are such, that many make no conscience at all of defrauding the Minister, Siquid blae•um, siquid debile, siquid distortum, that they will allot for the Ministers share:
as any other have to their nine parts) yet the iniquity of these times Are such, that many make no conscience At all of defrauding the Minister, Seced blae•um, Seced debile, Seced distortum, that they will allot for the Ministers share:
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4. The greatnesse of Gods Majesty, and the estimation that Heathens have of a Deity do abundantly condemne the contemptuous carriages of seeming Professors, who offer a contemptible sacrifice unto the Lord.
4. The greatness of God's Majesty, and the estimation that heathens have of a Deity do abundantly condemn the contemptuous carriages of seeming Professors, who offer a contemptible sacrifice unto the Lord.
1. To make strict enquirie, how must our services be performed in the best way, which we ought to offer unto the Lord? or what is that Male in the Text which wee ought to sacrifice unto the Lord?
1. To make strict enquiry, how must our services be performed in the best Way, which we ought to offer unto the Lord? or what is that Male in the Text which we ought to sacrifice unto the Lord?
For what was first propounded, The Inquiry being, how must our services be performed which we ought to offer unto the Lord? I shall by way of character give in my Answer in these six distinguishing Qualifications.
For what was First propounded, The Inquiry being, how must our services be performed which we ought to offer unto the Lord? I shall by Way of character give in my Answer in these six distinguishing Qualifications.
Purity and Integrity of heart are principally lookt after, and esteemed of in Gods accompt. The heart God calls for, Prov. 23. 26. My Son, give me thy heart.
Purity and Integrity of heart Are principally looked After, and esteemed of in God's account. The heart God calls for, Curae 23. 26. My Son, give me thy heart.
It must be the whole heart, Joel 2. 12. Therefore, saith the Lord, Turne yee unto me with all your heart, with fasting, with weeping, and with mourning.
It must be the Whole heart, Joel 2. 12. Therefore, Says the Lord, Turn ye unto me with all your heart, with fasting, with weeping, and with mourning.
It must be all the heart, Josh. 22. 5. But take heed diligently to doe the Commandement and the Law which Moses the servant of the Lord charged you, to love the Lord your God,
It must be all the heart, Josh. 22. 5. But take heed diligently to do the Commandment and the Law which Moses the servant of the Lord charged you, to love the Lord your God,
When one of the Roman Emperours offered a Beast in sacrifice, and it wanted a heart, their Augures upon the observation foretold some strange misery to ensue:
When one of the Roman emperors offered a Beast in sacrifice, and it wanted a heart, their Augurs upon the observation foretold Some strange misery to ensue:
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Wherefore the sacrifice of the wicked is abominated by God, because he offereth it with a naughty heart, Prov. 21. 27. The sacrifice of the wicked is abomination:
Wherefore the sacrifice of the wicked is abominated by God, Because he Offereth it with a naughty heart, Curae 21. 27. The sacrifice of the wicked is abomination:
And a dreadful curse is threatned against all those who brought not the Lord an offering in its season, Numb. 9. 13. Of this season the Prophet tels us, Is. 55. 6. And the Apostle, 1 Cor. 6. 2. Now is the season to come in and close with God, •now to agree with thine adversary quickly whilst thou art in the way with him, so we are exhorted Mat: 5. 25. You that are youngest, ought to offer your Male to God, your marrow, vigour, best strength, even all:
And a dreadful curse is threatened against all those who brought not the Lord an offering in its season, Numb. 9. 13. Of this season the Prophet tells us, Is. 55. 6. And the Apostle, 1 Cor. 6. 2. Now is the season to come in and close with God, •now to agree with thine adversary quickly while thou art in the Way with him, so we Are exhorted Mathew: 5. 25. You that Are youngest, ought to offer your Male to God, your marrow, vigour, best strength, even all:
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and there's a comfortable promise, that God will give the Spirit to those that ask him, Luke 11. 13. God promiseth good things to those that ask him, Mat. 7. 11. and questionlesse the Spirit of God is a good thing.
and there's a comfortable promise, that God will give the Spirit to those that ask him, Lycia 11. 13. God promises good things to those that ask him, Mathew 7. 11. and questionless the Spirit of God is a good thing.
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What's the reason of barrennesse and unfruitfulnesse in hearing of the Word? It proceeds from the want of Faith, Heb. 4. 2. If we receive the Sacrament we must receive in Faith;
What's the reason of Barrenness and unfruitfulness in hearing of the Word? It proceeds from the want of Faith, Hebrew 4. 2. If we receive the Sacrament we must receive in Faith;
for God will no other way shew mercy but through Jesus Christ, 2 Cor. 5. 19. Christ is our peace, Ephes. 2. 14. He is the Mediator between God and Man;
for God will no other Way show mercy but through jesus christ, 2 Cor. 5. 19. christ is our peace, Ephesians 2. 14. He is the Mediator between God and Man;
Christ is that Shiloh Jacob prophesied of, that Star Balaam mentioned, that Messias prophesied by Daniel, that great Prophet foretold by Moses. Christ is that great brazen Altar before the Throne, whereon all our Sacrifices ought to be offered.
christ is that Shiloh Jacob prophesied of, that Star balaam mentioned, that Messias prophesied by daniel, that great Prophet foretold by Moses. christ is that great brazen Altar before the Throne, whereon all our Sacrifices ought to be offered.
I insist the longer on this, and am your Remembrancer of these things (though ye know them already) and the rather to settle you in the truth, against those wicked opinions of some, who phansie a Platonick Christ,
I insist the longer on this, and am your Remembrancer of these things (though you know them already) and the rather to settle you in the truth, against those wicked opinions of Some, who fancy a Platonic christ,
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and of others, who tell us of a Postern-door for Heathens, and are so lavish in their charity as they will bestow a Dowry upon Pagans, I shall urge onely two Scriptures for confutation, Act. 4. 12. Joh. 17. 3. 6. And lastly, let's performe all the services of God with Reverence and godly fear;
and of Others, who tell us of a Postern-door for heathens, and Are so lavish in their charity as they will bestow a Dowry upon Pagans, I shall urge only two Scriptures for confutation, Act. 4. 12. John 17. 3. 6. And lastly, let's perform all the services of God with reverence and godly Fear;
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The serious consideration of Gods Majesty and Purity should mightily prevaile upon our hearts, and strike in us an awefull reverence of the great and glorious name of the Lord our God.
The serious consideration of God's Majesty and Purity should mightily prevail upon our hearts, and strike in us an awful Reverence of the great and glorious name of the Lord our God.
I mention this with a hope and earnest desire of Reformation for the future; upon serious thoughts I recommend unto you a reverentiall frame of spirit.
I mention this with a hope and earnest desire of Reformation for the future; upon serious thoughts I recommend unto you a reverential frame of Spirit.
Remember the Apostles counsell, Phil. 4. 8. NONLATINALPHABET — Amongst other things the Apostle chargeth us to regard such things as are of good report.
remember the Apostles counsel, Philip 4. 8. — among other things the Apostle charges us to regard such things as Are of good report.
Whether wee offer unto God a Male, the best of our services? doe wee offer all from the heart? doe wee lay hold upon the Lords season? do we make Religion our businesse? doe we in good earnest set upon the service of God? doe we all in faith,
Whither we offer unto God a Male, the best of our services? do we offer all from the heart? do we lay hold upon the lords season? do we make Religion our business? do we in good earnest Set upon the service of God? do we all in faith,
and in the name of Christ, with reverence and godly fear? If in truth and sincerity we can as in the presence of God, give affirmative Answers unto these Interrogatories,
and in the name of christ, with Reverence and godly Fear? If in truth and sincerity we can as in the presence of God, give affirmative Answers unto these Interrogatories,
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In all offerings of Beasts it's observed, that God gives a special command, that the inwards and legs should be washt, Lev. 1. 13. A young Bullock ought to be without blemish, Lev. 4. 3. A Ram ought to be without blemish, Lev. 6. 6. The Priests ought to wash themselves:
In all offerings of Beasts it's observed, that God gives a special command, that the inward and legs should be washed, Lev. 1. 13. A young Bullock ought to be without blemish, Lev. 4. 3. A Ram ought to be without blemish, Lev. 6. 6. The Priests ought to wash themselves:
What great purification was required before the receiving of the Passeover? All these Types proves this Truth, that the best and purest service ought to be offered up unto the Lord:
What great purification was required before the receiving of the Passover? All these Types Proves this Truth, that the best and Purest service ought to be offered up unto the Lord:
and with all the might, Deut. 6. 5. It's the high commendation of David and all Israel that they played before the Lord with all their might. 1 Chron. 13. 8. And its a singular commendation of Hezekiah 2 Chron. 31. 21. That in every work he began in the service of the house of God and in the Law and in the Commandments to seek his God, he did it with all his heart and prospered:
and with all the might, Deuteronomy 6. 5. It's the high commendation of David and all Israel that they played before the Lord with all their might. 1 Chronicles 13. 8. And its a singular commendation of Hezekiah 2 Chronicles 31. 21. That in every work he began in the service of the house of God and in the Law and in the commandments to seek his God, he did it with all his heart and prospered:
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Men, Fathers, and Brethren, suffer the word of Exhortation, to give unto God back again what he hath given unto you the best parts and abilities and endowments, the best sacrifices and the best services:
Men, Father's, and Brothers, suffer the word of Exhortation, to give unto God back again what he hath given unto you the best parts and abilities and endowments, the best Sacrifices and the best services:
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1. To all in general, Let me exhort you to give God your marrow and strength of your age, the morning of the day, your first thoughts in the morning, let them be consecrated unto the Lord:
1. To all in general, Let me exhort you to give God your marrow and strength of your age, the morning of the day, your First thoughts in the morning, let them be consecrated unto the Lord:
I have read that King Alfred the founder of the ancientest Colledge in our University, divided the day into three parts, eight houres for prayer, study and writing, 8 houres for eating, drinking and sleeping,
I have read that King Alfred the founder of the Ancientest College in our university, divided the day into three parts, eight hours for prayer, study and writing, 8 hours for eating, drinking and sleeping,
Cannot we rise early enough for our secular interest, and shall we neglect in the mean time the eternal good of our immortal soules? The Queen of Sheba came from the uttermost parts of the earth,
Cannot we rise early enough for our secular Interest, and shall we neglect in the mean time the Eternal good of our immortal Souls? The Queen of Sheba Come from the uttermost parts of the earth,
and the wise men came from the East &c. And shal any be so lazy as not to step over their thresholds to hear a Sermon? Will men loose this Manna for want of gathering it? Men ought to labour more to be good then to bee great,
and the wise men Come from the East etc. And shall any be so lazy as not to step over their thresholds to hear a Sermon? Will men lose this Manna for want of gathering it? Men ought to labour more to be good then to be great,
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What seeking, riding, solliciting, undermining, what scandalizing, supplanting, perfidious dealings are every where to be found? These waies of unbrotherly dealings are very frequently practiced in these evil daies.
What seeking, riding, soliciting, undermining, what scandalizing, supplanting, perfidious dealings Are every where to be found? These ways of unbrotherly dealings Are very frequently practiced in these evil days.
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I fear those times and practises are revived now a daies against which the Prophet Micah complains chap. 7. 3. That they hunt every man his brother with a net:
I Fear those times and practises Are revived now a days against which the Prophet micah complains chap. 7. 3. That they hunt every man his brother with a net:
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and discharging the great trust reposed in them? Wherefore the other part of my Use shall in an especial manner be directed to two sorts of Persons, viz. Magistrates and Ministers.
and discharging the great trust reposed in them? Wherefore the other part of my Use shall in an especial manner be directed to two sorts of Persons, viz. Magistrates and Ministers.
It's an old Moral Law, never yet repealed, that he that blasphemeth the name of the Lord should be put to death. Lev. 24. 16. What abundance of good may Magistrates doe? How many prizes have they put into their hands to serve God in their places? Let none be afraid to be good:
It's an old Moral Law, never yet repealed, that he that Blasphemeth the name of the Lord should be put to death. Lev. 24. 16. What abundance of good may Magistrates do? How many prizes have they put into their hands to serve God in their places? Let none be afraid to be good:
Luther used to say that prayer Meditation and Tentation makes a Preacher, And Bernard used to say Bene orasse est bene studuisse. Let all Ministers pray much;
Luther used to say that prayer Meditation and Tentation makes a Preacher, And Bernard used to say Be orasse est bene studuisse. Let all Ministers pray much;
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I have often thought of Davids resolution to Araunah that he would not offer to the Lord, that which should cost him nothing, Questionless, transcriptions, Extemporary effusions, vain fancies, forced Allegories, Wiredrawne Expositions are unbecomeing a Pulpit.
I have often Thought of Davids resolution to Araunah that he would not offer to the Lord, that which should cost him nothing, Questionless, transcriptions, Extemporary effusions, vain fancies, forced Allegories, Wiredrawne Expositions Are unbecoming a Pulpit.
There's a curse, upon all those that doe the work of the Lord negligently. Let's all endeavour to approve our selves workemen that neednot to be ashamed.
There's a curse, upon all those that do the work of the Lord negligently. Let's all endeavour to approve our selves workmen that neednot to be ashamed.
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And sor mine own part I am of opinion that those who preach most frequently haveing a single eye at Gods glory, these are the best and most profitable Preachers,
And sor mine own part I am of opinion that those who preach most frequently having a single eye At God's glory, these Are the best and most profitable Preachers,
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But let's imploy frequently this sword of the spirit and draw it out, lest by keeping it in the scabbard it grow rusty for want of using. When we read of Chrysostomes NONLATINALPHABET.
But let's employ frequently this sword of the Spirit and draw it out, lest by keeping it in the scabbard it grow rusty for want of using. When we read of Chrysostomes.
Yo• have places enough to visit, were you but of the rare spirit of Amaziah the son of Zichri, who did willingly offer himself unto the service of the Lord.
Yo• have places enough to visit, were you but of the rare Spirit of Amaziah the son of Zichri, who did willingly offer himself unto the service of the Lord.
HAveing lately made some entrance on this text, in this place I proceed on in the same use of Exhortation to drive the naile to its full head, pressing upon you all this great duty of the weightiest importance (i. e.) to give God your Male without blemish, that is, in all your services, worship,
Having lately made Some Entrance on this text, in this place I proceed on in the same use of Exhortation to drive the nail to its full head, pressing upon you all this great duty of the Weightiest importance (i. e.) to give God your Male without blemish, that is, in all your services, worship,
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Hence Bernard infers a good note, Omnino oporlet nos orationis tempore &c. i. e. At prayer time when we enter into the Court of Heaven where the King of all Kings sits in state, we should approach with reverence, humility and fear, considering that we are dust and ashes and we make our addresses unto the great God of Heaven and Earth.
Hence Bernard infers a good note, Omnino oporlet nos orationis tempore etc. i. e. At prayer time when we enter into the Court of Heaven where the King of all Kings sits in state, we should approach with Reverence, humility and Fear, considering that we Are dust and Ashes and we make our Addresses unto the great God of Heaven and Earth.
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The Vessels holy, 1 Chron. 22. 19. Now set your hearts and your soules to seek the Lord your God, build the Sanctuary to bring the Ark of the Covenant of the Lord,
The Vessels holy, 1 Chronicles 22. 19. Now Set your hearts and your Souls to seek the Lord your God, built the Sanctuary to bring the Ark of the Covenant of the Lord,
but the other holy Offerings sod they in p•ts, &c. The •ifts holy, Exod. 22. 38. The Oyntment holy, Exod. 30. 25. The Garments holy, Exod. 35. 21. So likewise in Evangelical Ordinances all must be holy,
but the other holy Offerings sod they in p•ts, etc. The •ifts holy, Exod 22. 38. The Ointment holy, Exod 30. 25. The Garments holy, Exod 35. 21. So likewise in Evangelical Ordinances all must be holy,
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Is it not most equall, to return, by way of gratitude to God again that which he hath given unto us? All the cattel on a thousand Mountains are at Gods disposing;
Is it not most equal, to return, by Way of gratitude to God again that which he hath given unto us? All the cattle on a thousand Mountains Are At God's disposing;
Read his humble acknowledgement, 1 Chron. 29. 14, 16. Now shall not we render a Mi•e in returne for Millions received? shall not we render a drop of Praises for an ocean of Mercies? Quid retribuam? saith David: David thought no cost great enough for •od:
Read his humble acknowledgement, 1 Chronicles 29. 14, 16. Now shall not we render a Mi•e in return for Millions received? shall not we render a drop of Praises for an Ocean of mercies? Quid retribuam? Says David: David Thought no cost great enough for •od:
as that onely centrum quietativum. Hast thou great substance in the world? Consider thou hast the worlds goods but lent and entrusted to thee as a Steward for a little time,
as that only centrum quietativum. Hast thou great substance in the world? Consider thou hast the world's goods but lent and Entrusted to thee as a Steward for a little time,
Wherefore we conclude this Motive with that Apostolical Doxology, Rom. 11. 36. For of him, and through him are all things, to whom be glory for ever, Amen.
Wherefore we conclude this Motive with that Apostolical Doxology, Rom. 11. 36. For of him, and through him Are all things, to whom be glory for ever, Amen.
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I shall adde a fourth consideration, and that shall be drawn from the Credit and Reputation of Christian Religion, which we should with our lives, livelyhood, and all, endeavour to upho•d.
I shall add a fourth consideration, and that shall be drawn from the Credit and Reputation of Christian Religion, which we should with our lives, livelihood, and all, endeavour to upho•d.
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and shall we grudge at every thing which we doe in the worship of the true God? We read in the Text, that the name of God is dreadfull amongst the Heathens (i. e.) Gods greatnesse is astonishing amongst the Heathen:
and shall we grudge At every thing which we do in the worship of the true God? We read in the Text, that the name of God is dreadful among the heathens (i. e.) God's greatness is astonishing among the Heathen:
Quod merito vobis pudorem incutere debet: so Drusius on the place, (i. e.) This consideration ought to make you ashamed, that ye who are my people, doe not reverence me;
Quod merito vobis Pudorem incutere debet: so Drusius on the place, (i. e.) This consideration ought to make you ashamed, that you who Are my people, do not Reverence me;
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The Christian Religion gives not its Professors a Writ of Ease, but presseth upon us running, racing, fighting, wrestling, striving to enter in at the strait gate, contending for the Faith, taking heaven by violence, working out our salvation, giving all diligence to make our Calling and Election sure:
The Christian Religion gives not its Professors a Writ of Ease, but Presseth upon us running, racing, fighting, wrestling, striving to enter in At the strait gate, contending for the Faith, taking heaven by violence, working out our salvation, giving all diligence to make our Calling and Election sure:
What will Turks say, they give Mahomet the best service they can, and shall Christians be carelesse in their service to Christ? shall Mahometans be more zealous to serve their false Prophet,
What will Turks say, they give Mahomet the best service they can, and shall Christians be careless in their service to christ? shall Mahometans be more zealous to serve their false Prophet,
than Christians to serve the great true Prophet Jesus Christ. Pliny tels us a story, that Alexander, when he had conquered Arabia, he presented his School-master with a ship laden full of Frankincense, bidding him to spare for no cost when he offered sacrifice unto the Gods. Let not Christians think much of any cost, any pains and service offered unto the great God of heaven and earth.
than Christians to serve the great true Prophet jesus christ. pliny tells us a story, that Alexander, when he had conquered Arabia, he presented his Schoolmaster with a ship laden full of Frankincense, bidding him to spare for no cost when he offered sacrifice unto the God's Let not Christians think much of any cost, any pains and service offered unto the great God of heaven and earth.
in Ruling, wee must rule with diligence, Rom. 12. 8. Love must be without dissimulation, Rom. 12. 9. Faith must be a working faith, 1 Thess, 1. 3. In every duty we must put our whole strength to it, remembring the counsel of the Wise man, Eccles. 9. 10. to do with all our m•ght.
in Ruling, we must Rule with diligence, Rom. 12. 8. Love must be without dissimulation, Rom. 12. 9. Faith must be a working faith, 1 Thess, 1. 3. In every duty we must put our Whole strength to it, remembering the counsel of the Wise man, Eccles. 9. 10. to doe with all our m•ght.
But it is much more evil in Christians, especially Professors, by their loose and carelesse walking, to give advantage to prophane men to asperse the Christian Religion:
But it is much more evil in Christians, especially Professors, by their lose and careless walking, to give advantage to profane men to asperse the Christian Religion:
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It's exceeding great madness and folly to offer to the All-knowing, sin-revenging, heart-searching God, any thing vile and contemptible. 2. It argueth great contempt;
It's exceeding great madness and folly to offer to the All-knowing, Sin revenging, heart-searching God, any thing vile and contemptible. 2. It argue great contempt;
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God expects an intelligent, reasonable service. Blind devotion, ignorant services are abhominable: That Popish opinion deserves an Anathema, that Ignorance is the Mother of Devotion.
God expects an intelligent, reasonable service. Blind devotion, ignorant services Are abominable: That Popish opinion deserves an Anathema, that Ignorance is the Mother of Devotion.
Jacob commands, Take of the best fruits in the Land, Gen. 43. 11. And shall we present to the great King of heaven and earth a contemptible, vile service? we read Zech. 11. 13. its called a goodly price, by way of scorn and disdain, that such a sordid price should be given:
Jacob commands, Take of the best fruits in the Land, Gen. 43. 11. And shall we present to the great King of heaven and earth a contemptible, vile service? we read Zechariah 11. 13. its called a goodly price, by Way of scorn and disdain, that such a sordid price should be given:
And what was that price? but thirty pieces of silver, about five Marks of our mony, which (as Josephus, and other H•storians mention) was the price of a slave.
And what was that price? but thirty Pieces of silver, about five Marks of our money, which (as Josephus, and other H•storians mention) was the price of a slave.
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And indeed, abhominable sinners do what in them lies, to put the great God to the condition of a slave, Isa. 34. 24. Consider what a great affront and contempt it would be for a Beggar in his nasty ragge;
And indeed, abominable Sinners do what in them lies, to put the great God to the condition of a slave, Isaiah 34. 24. Consider what a great affront and contempt it would be for a Beggar in his nasty rag;
to come and set himselfe down at the Table of a Prince? How much more is it for prophane persons to sit themselves down at the Table of the Lord? No uncircumcised person ought to eat the Passeover,
to come and Set himself down At the Table of a Prince? How much more is it for profane Persons to fit themselves down At the Table of the Lord? No uncircumcised person ought to eat the Passover,
The blind and the lame, ignorant and scandalous have no right to this Ordinance, because they discern not the Lords body: It's childrens bread, holy food.
The blind and the lame, ignorant and scandalous have no right to this Ordinance, Because they discern not the lords body: It's Children's bred, holy food.
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Though unwarrantable separations do much harm, as one extreme, so I am perswaded that promiscuous Communion will doe as much harme on the other extream.
Though unwarrantable separations do much harm, as one extreme, so I am persuaded that promiscuous Communion will do as much harm on the other extreme.
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For people to lick themselves whole, and think to be cured by such sleight Medicines, what's this but high presumption? This is for men to disparage Religion, as a cheap commodity:
For people to lick themselves Whole, and think to be cured by such sleight Medicines, what's this but high presumption? This is for men to disparage Religion, as a cheap commodity:
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The best thou shouldest consecrate to the Lord, the best in thy flock, the best of thy services, the best of the best of thy heart, memory, understanding, will, and affections.
The best thou Shouldst consecrate to the Lord, the best in thy flock, the best of thy services, the best of the best of thy heart, memory, understanding, will, and affections.
as it is questionlesse, to defraud Gods Ministers, and rob them of their maintenance, how much greater is it to rob Christ of his Deity (as much as in Blasphemers lyes) and to rob God of his Day and Worship:
as it is questionless, to defraud God's Ministers, and rob them of their maintenance, how much greater is it to rob christ of his Deity (as much as in Blasphemers lies) and to rob God of his Day and Worship:
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and some Antinomian and Familistical spirits would cut the whole Decalogue off at one blow; these are sacrilegious in a high manner, who rob God of his Law and Worship. •ut I come to a 6. Consideration:
and Some Antinomian and Familistical spirits would Cut the Whole Decalogue off At one blow; these Are sacrilegious in a high manner, who rob God of his Law and Worship. •ut I come to a 6. Consideration:
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Our duties have many staines and defilements by our formal slight performance of them: But the Lord Jesus washeth them, and so presents them to the Father.
Our duties have many stains and defilements by our formal slight performance of them: But the Lord jesus washes them, and so presents them to the Father.
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All we must doe, must be in the strength of Christ, without him we can doe nothing, but we can doe all things through Christ that strengtheneth us. 7. And lastly.
All we must do, must be in the strength of christ, without him we can do nothing, but we can do all things through christ that strengtheneth us. 7. And lastly.
But what did Cain meet withall, but a curse for his sleight sacrifice? what did Ananias and Saphira meet withall for their hypocritical juglings and defalcations from the price,
But what did Cain meet withal, but a curse for his sleight sacrifice? what did Ananias and Sapphira meet withal for their hypocritical jugglings and defalcations from the price,
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Having dispatched this Use of Exhortation, I come now to a second Use, which shall be for Reproof of that grand Hypocrite and Deceiver in the Text, who hath in his flock, a Male, &c.
Having dispatched this Use of Exhortation, I come now to a second Use, which shall be for Reproof of that grand Hypocrite and Deceiver in the Text, who hath in his flock, a Male, etc.
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Judas kist Christ, and then betrayed him. Multitudes there are that put on a Vizard of Religion to cover their oppressions, treachearies, and Machivillian Pollicies:
Judas kissed christ, and then betrayed him. Multitudes there Are that put on a Vizard of Religion to cover their oppressions, treachearies, and Machiavellian Policies:
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Histories make mention of William the Conquerour to have these Characters; He was wise, but crafty; rich, but covetous; faire spoken, but false hearted.
Histories make mention of William the Conqueror to have these Characters; He was wise, but crafty; rich, but covetous; fair spoken, but false hearted.
Seneca calls Otium vivi hominis sepulturam: And a learned Professor calls it Christiani Barathrum. There is a dreadfull doome upon the slothfull servant, Mat. 25. 30. where God gives but one Talent, he expects improvement thereof:
Senecca calls Otium Vivi hominis sepulturam: And a learned Professor calls it Christians Barathrum. There is a dreadful doom upon the slothful servant, Mathew 25. 30. where God gives but one Talon, he expects improvement thereof:
Now to let youth have their liberty, and runne their course, to let them chuse whether they will come to Prayers or no, to Scholastical exercises or no;
Now to let youth have their liberty, and run their course, to let them choose whither they will come to Prayers or no, to Scholastical exercises or no;
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but let's be vigilant, industrious, and active for God: Let's look to all under us; let's Catechise them, keep them close to Religious and Scholastical Exercises:
but let's be vigilant, Industria, and active for God: Let's look to all under us; let's Catechise them, keep them close to Religious and Scholastical Exercises:
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That Gentlemen come to learn fashions, and intend to stay but a short time, and must they be kept to exercises? It's an experimental observation, that such manner of Drones and slothfull persons, do the greatest mischiefe by their examples unto the place where they live:
That Gentlemen come to Learn fashions, and intend to stay but a short time, and must they be kept to exercises? It's an experimental observation, that such manner of Drones and slothful Persons, do the greatest mischief by their Examples unto the place where they live:
Young Bullocks were offered up in Sacrifice, Numb. 28. 11. Fresh, green eares of corn were to be offered up to God, Lev. 2. 14. And the soul of God desires the first ripe fruits, Mich. 7. 1. Now what a great contempt is it to think, that old decrepite age, dry bones are good enough for God (that I may speak with reverence) that is to offer God the Devils leavings.
Young Bullocks were offered up in Sacrifice, Numb. 28. 11. Fresh, green ears of corn were to be offered up to God, Lev. 2. 14. And the soul of God Desires the First ripe fruits, Mich. 7. 1. Now what a great contempt is it to think, that old decrepit age, dry bones Are good enough for God (that I may speak with Reverence) that is to offer God the Devils leavings.
In all these things God requires a Male, and the best of that Male, in the best of the best duties, the best of the best graces, the best of the best conversation.
In all these things God requires a Male, and the best of that Male, in the best of the best duties, the best of the best graces, the best of the best Conversation.
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Amongst others, I shall fix only upon these three instances, eminenter non exclusive (For in all the best is to be given to God.) This Rule admits no exception. The question is,
among Others, I shall fix only upon these three instances, Eminently non exclusive (For in all the best is to be given to God.) This Rule admits no exception. The question is,
And we are often enjoyned to hear, Jer. 22. 29. Faith cometh by hearing, Rom. 10. 17. It's a mark of Christs Sheep to hear his voice, Joh. 10. 27. But amongst hearers, three sorts in four miscarry, according to Christs own computation:
And we Are often enjoined to hear, Jer. 22. 29. Faith comes by hearing, Rom. 10. 17. It's a mark of Christ Sheep to hear his voice, John 10. 27. But among hearers, three sorts in four miscarry, according to Christ own computation:
The Preacher should be serious, grave, reverend, and avoyd all affected phrases, uncouth, unscriptural speeches: He should hold fast the form of sound words.
The Preacher should be serious, grave, reverend, and avoid all affected phrases, uncouth, unscriptural Speeches: He should hold fast the from of found words.
1. Prayer must be humble, so did Abraham pray, Gen. 18. 27. so David prayed in a most humble manner, 2 Sam. 7. 19. so Jacob, Gen. 32. 9. There's required an humble reverentiall frame of spirit in our approaches and applications unto the throne of grace.
1. Prayer must be humble, so did Abraham pray, Gen. 18. 27. so David prayed in a most humble manner, 2 Sam. 7. 19. so Jacob, Gen. 32. 9. There's required an humble reverential frame of Spirit in our Approaches and applications unto the throne of grace.
Consideration of Gods transcendent majesty and greatnesse, and the apprehension of our own vilenesse should cause us in an humble manner to make our addresses,
Consideration of God's transcendent majesty and greatness, and the apprehension of our own vileness should cause us in an humble manner to make our Addresses,
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1. There's a warming of the heart, the heart powreth out its selfe before the Lord: Hence comes grones, sighes, supplications. The heart is seriously affected.
1. There's a warming of the heart, the heart poureth out its self before the Lord: Hence comes groans, sighs, supplications. The heart is seriously affected.
To which purpose I will set down. Self-examining-objects, Self-examining-propertyes, and Self-examining-graces. 1. For self-examining-objects, and they are either thoughts, Words, and Deeds; as
To which purpose I will Set down. Self-examining-objects, Self-examining-propertyes, and Self-examining-graces. 1. For self-examining-objects, and they Are either thoughts, Words, and deeds; as
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we must know our happynesse by creation, our misery by sinne in Adams fall, our restored condition by Christs Redemption, the benefits of Christs purchases, viz. Justification, Sanctification and Glorification.
we must know our happiness by creation, our misery by sin in Adams fallen, our restored condition by Christ Redemption, the benefits of Christ purchases, viz. Justification, Sanctification and Glorification.
2. Faith is required, and this must not be Temporary, Historicall, Dogmaticall, but a Justifying faith, such a one as purifieth the heart, Act. 15. 9. as is unfained and worketh by lowe.
2. Faith is required, and this must not be Temporary, Historical, Dogmatical, but a Justifying faith, such a one as Purifieth the heart, Act. 15. 9. as is unfeigned and works by low.
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3. Repentance, this must be Evangelical: This Repentance must have these fruites 2 Cor. 7. 10, 11. 4. Love, both love to God, and love to the Brethren:
3. Repentance, this must be Evangelical: This Repentance must have these fruits 2 Cor. 7. 10, 11. 4. Love, both love to God, and love to the Brothers:
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Q. 2. Whether we give God the best in our Graces? Not to instance in what I instanced before, Ile propound other instances, viz. In Humility, Meeknesse, Temperance, Wisdom.
Q. 2. Whither we give God the best in our Graces? Not to instance in what I instanced before, I'll propound other instances, viz. In Humility, Meekness, Temperance, Wisdom.
and a naturall humble carriage, but the question is, whether we have that Humility which is of the same stamp with spiritual Poverty? whether self be emptied, Christ advanced. 2. For Meeknesse;
and a natural humble carriage, but the question is, whither we have that Humility which is of the same stamp with spiritual Poverty? whither self be emptied, christ advanced. 2. For Meekness;
But when we are provoked to wrath, do we then shew meek spirits to bear and forbear with others? to overcome evil with good, to heap coales of fire upon enemies heads? 3. For Temperance;
But when we Are provoked to wrath, do we then show meek spirits to bear and forbear with Others? to overcome evil with good, to heap coals of fire upon enemies Heads? 3. For Temperance;
A Christian Conversation is not barren, it must bear twins. 6. It must bee regulated according to the Gospel, Phil. 1. 27. The fourth Use in order is for Direction:
A Christian Conversation is not barren, it must bear twins. 6. It must be regulated according to the Gospel, Philip 1. 27. The fourth Use in order is for Direction:
There's ignorance sufficient, when they askt, what is thy Beloved more than another beloved? Cant. 5. 9, 10. But the Spouse gives an experimental answer, v. 10. My Beloved is white and ruddy, the chiefest of ten thousand.
There's ignorance sufficient, when they asked, what is thy beloved more than Another Beloved? Cant 5. 9, 10. But the Spouse gives an experimental answer, v. 10. My beloved is white and ruddy, the chiefest of ten thousand.
and beleeved there was such vertue in it, sold all to purchase it, Mat. 13. 46, 47. These Impediments being removed, some speciall duties ought to be practised.
and believed there was such virtue in it, sold all to purchase it, Mathew 13. 46, 47. These Impediments being removed, Some special duties ought to be practised.
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How thou prayest in thy closet, what thy secret, reserved thoughts are, what thy intentions are in any duty, all are naked unto that great and glorious Majesty with whom thou hast to deale.
How thou Prayest in thy closet, what thy secret, reserved thoughts Are, what thy intentions Are in any duty, all Are naked unto that great and glorious Majesty with whom thou hast to deal.
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It's said, Asa's heart was upright, there's a neverthelesse put in, 2 Chron: 15. 17. It's this which comforted Hezekiah when the sentence of death was past against him, 2 King. 20. 3. It's that which God requires, even truth in the inward parts, Ps. 51. 6. It's that which is the cause of rejoycing, 2 Cor. 1. 12. Nathaniels character, to be an Israelite indeed without guile:
It's said, Asa's heart was upright, there's a nevertheless put in, 2 Chronicles: 15. 17. It's this which comforted Hezekiah when the sentence of death was passed against him, 2 King. 20. 3. It's that which God requires, even truth in the inward parts, Ps. 51. 6. It's that which is the cause of rejoicing, 2 Cor. 1. 12. nathaniel's character, to be an Israelite indeed without guile:
Joh. 1. 47. The upright are they which love Christ, Cant. 1. 4. And they are Gods delight, Prov. 11. 20. Their Tabernacle shall flourish, Prov. 14. 11. Their high way is to depart from evill, Prov. 16. 17. They walk surely, Prov. 10. 9. and no good thing will God withhold from them, Ps. 84. 11. Their end is peace, Psal. 37. 37. Upright walking with God will carry a man through all troubles whatsoever,
John 1. 47. The upright Are they which love christ, Cant 1. 4. And they Are God's delight, Curae 11. 20. Their Tabernacle shall flourish, Curae 14. 11. Their high Way is to depart from evil, Curae 16. 17. They walk surely, Curae 10. 9. and no good thing will God withhold from them, Ps. 84. 11. Their end is peace, Psalm 37. 37. Upright walking with God will carry a man through all Troubles whatsoever,
4. Be much in Prayer and Supplication, that what ever thou dost, what duty, whatsoever service thou offerest unto God, that he would accept thee through Jesus Christ.
4. Be much in Prayer and Supplication, that what ever thou dost, what duty, whatsoever service thou offerest unto God, that he would accept thee through jesus christ.
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Seek first the Kingdome of God, Mat. 6. 33. The last Use is for Consolation unto those who to the utmost in sincerity of heart endeavour to walk before the Lord.
Seek First the Kingdom of God, Mathew 6. 33. The last Use is for Consolation unto those who to the utmost in sincerity of heart endeavour to walk before the Lord.
Thus Enoch walked with God, Gen. 5. 24. Zachary and Elizabeth walked in Gods Commandments blameless, Luk. 1. 6. David was a man after Gods own heart:
Thus Enoch walked with God, Gen. 5. 24. Zachary and Elizabeth walked in God's commandments blameless, Luk. 1. 6. David was a man After God's own heart:
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Yet the best of Gods children have their failings, Jacob confest himself not worthy of the least of Gods mercyes, &c. David confest himself as foolish as a bruit Beast,
Yet the best of God's children have their failings, Jacob confessed himself not worthy of the least of God's Mercies, etc. David confessed himself as foolish as a bruit Beast,
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but labours for more grace, Phil. 3. 13, 14. 5. Consider, that others examples and attainments are not that standard, for every one to measure himself by:
but labours for more grace, Philip 3. 13, 14. 5. Consider, that Others Examples and attainments Are not that standard, for every one to measure himself by:
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WIthout controversie, great is the mystery of Godliness. 1 Tim. 3. 16. The word NONLATINALPHABET carries an Emphasis with it in the determination of the Apostle.
WIthout controversy, great is the mystery of Godliness. 1 Tim. 3. 16. The word carries an Emphasis with it in the determination of the Apostle.
And what he asserts, he as strenuously proves by an induction of particular instances in the place forecited, viz. God was manifest in the flesh, justifyed in the spirit, seen of Angels, preached unto the Gentiles, believed on in the world received up to Glory.
And what he asserts, he as strenuously Proves by an induction of particular instances in the place forecited, viz. God was manifest in the Flesh, justified in the Spirit, seen of Angels, preached unto the Gentiles, believed on in the world received up to Glory.
Now forasmuch as we find the Well deep, and have not wherewith to draw, since we are not able to fathom the depths of such mysterious things, let's all as one man stand astonish'd with an holy admiration of the wonderfull counsels of God, lay aside all curious disputations and learn to believe.
Now forasmuch as we find the Well deep, and have not wherewith to draw, since we Are not able to fathom the depths of such mysterious things, let's all as one man stand astonished with an holy admiration of the wonderful Counsels of God, lay aside all curious disputations and Learn to believe.
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However so far forth as we can meet with a Scripture Clue, we may not be wanting in our best endeavoures to wind our selves out of all the Labyrinths whatsoever.
However so Far forth as we can meet with a Scripture clue, we may not be wanting in our best endeavours to wind our selves out of all the Labyrinths whatsoever.
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Now to the business that lyes before me, even the great mystery of Reconciliation (which I have selected for the Argument of my ensuing meditations) that I may the better cleer a passage to my Text, I'le review what the Apostle principally instanceth in,
Now to the business that lies before me, even the great mystery of Reconciliation (which I have selected for the Argument of my ensuing meditations) that I may the better clear a passage to my Text, I'll review what the Apostle principally Instanceth in,
And if a comparison may be admitted with mysteries amongst themselves, questionless this mystery of the Incarnation of Jesus Christ, is the mystery of mysteries.
And if a comparison may be admitted with Mysteres among themselves, questionless this mystery of the Incarnation of jesus christ, is the mystery of Mysteres.
That this may be shaddowed forth according to our capacity, my endeavour shall be to solve one grand question, viz. What was the great designe and end of Christs incarnation? I answer with the Apostle Paul, Gal. 4. 4, 5. But when the fullness of time was come God sent forth his Son made of a woman made under the Law, to redeem them that were under the Law, that we might receive the Adoption of Sons.
That this may be shadowed forth according to our capacity, my endeavour shall be to solve one grand question, viz. What was the great Design and end of Christ incarnation? I answer with the Apostle Paul, Gal. 4. 4, 5. But when the fullness of time was come God sent forth his Son made of a woman made under the Law, to Redeem them that were under the Law, that we might receive the Adoption of Sons.
Further the Apostle gives an attestation unto this truth, 1 Joh. 3. 8. For this purpose was the Son of God manifested that he might destroy the works of the Devil.
Further the Apostle gives an attestation unto this truth, 1 John 3. 8. For this purpose was the Son of God manifested that he might destroy the works of the devil.
Wherefore to accomplish this great work of Redemption and destroy the works of Satan (through hearkning to whose temptations man fell from God) Jesus Christ the middle person in the Trinity, the beloved Son came down from the bosome of the Father to make up the breach and reconcile man the party offending, to God the party offended.
Wherefore to accomplish this great work of Redemption and destroy the works of Satan (through Harkening to whose temptations man fell from God) jesus christ the middle person in the Trinity, the Beloved Son Come down from the bosom of the Father to make up the breach and reconcile man the party offending, to God the party offended.
but that there were transactions, and negotiaions between God the Father, and God the Son concerning this admirable contrivance even from all Eternity.
but that there were transactions, and negotiaions between God the Father, and God the Son Concerning this admirable contrivance even from all Eternity.
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yet notwithstanding there should be Treaties of Peace before the foundation of the World was laid, to reconcile so vile a thing as the World, sinfull man unto the most holy God, by Jesus Christ:
yet notwithstanding there should be Treaties of Peace before the Foundation of the World was laid, to reconcile so vile a thing as the World, sinful man unto the most holy God, by jesus christ:
Yet though they were all put together, they come infinitely short in the representation of that superabundant love of God in Jesus Christ which transcends all degrees of Comparison.
Yet though they were all put together, they come infinitely short in the representation of that superabundant love of God in jesus christ which transcends all Degrees of Comparison.
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But the next Question will be, How is this Reconciliation wought? The answer is given in the subsequent words, Not imputing their trespasses unto them.
But the next Question will be, How is this Reconciliation wought? The answer is given in the subsequent words, Not imputing their Trespasses unto them.
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And most just it is that an innocent person should pay the debt, when he becomes engaged as a Surety, notwithstanding those Rotten cavils of the blasphemous Socinians, against the truth in this particular.
And most just it is that an innocent person should pay the debt, when he becomes engaged as a Surety, notwithstanding those Rotten cavils of the blasphemous socinians, against the truth in this particular.
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Luther hath a strange passage to this purpose, that Christ was peccatorum maximus. Such speeches (though I much honour Luther, and conceive him to be a man of an excellent spirit) I confesse as are not safe to use,
Luther hath a strange passage to this purpose, that christ was peccatorum Maximus. Such Speeches (though I much honour Luther, and conceive him to be a man of an excellent Spirit) I confess as Are not safe to use,
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and I would many now a dayes were more cautelous than to adventure their fancies too far, (as it's too apparent they commonly do through self admiration) lest they outrun their judgement:
and I would many now a days were more cautelous than to adventure their fancies too Far, (as it's too apparent they commonly do through self admiration) lest they outrun their judgement:
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But as there are some, that rather will lose their friend than their jest, so there are some that will rather lose their Religion than a wild new coyned opinion.
But as there Are Some, that rather will loose their friend than their jest, so there Are Some that will rather loose their Religion than a wild new coined opinion.
Yet (with submission to better judgments) I conceive that Luther in the saying forementioned implyes no more than what Calvin, Musculus, Zuinglius, and other reformed Divines have exprest, viz. That Christ was peccatorum maximus imputatione tantum; and for this assertion we have a ground from the Apostle, vers. 21. of this Chapter, He was made sin for us (i.
Yet (with submission to better Judgments) I conceive that Luther in the saying forementioned Implies no more than what calvin, Musculus, Zwingli, and other reformed Divines have expressed, viz. That christ was peccatorum Maximus imputation Tantum; and for this assertion we have a ground from the Apostle, vers. 21. of this Chapter, He was made since for us (i.
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But then another question will be propounded, Who are the Commissioners entrusted in the declaration of this Doctrine? The next words specifie, and hath committed unto vs the word of Reconciliation.
But then Another question will be propounded, Who Are the Commissioners Entrusted in the declaration of this Doctrine? The next words specify, and hath committed unto us the word of Reconciliation.
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The word NONLATINALPHABET signifyeth putting, or placing, intimating that a Minister of the Gospel should have the Doctrine of Reconciliation first fixed and placed in his own heart,
The word signifieth putting, or placing, intimating that a Minister of the Gospel should have the Doctrine of Reconciliation First fixed and placed in his own heart,
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and so speak from his own heart to the hearts of others, and so comfort others with those comforts wherewith he himself hath been comforted in particular.
and so speak from his own heart to the hearts of Others, and so Comfort Others with those comforts wherewith he himself hath been comforted in particular.
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I conceive very apposite to my purpose, This is (saith he) a peculiar Emphasis of this forme of speaking, whereby is signifyed that the heart of the speaker and tongue likewise are ruled and moved by the Lord.
I conceive very apposite to my purpose, This is (Says he) a peculiar Emphasis of this Form of speaking, whereby is signified that the heart of the speaker and tongue likewise Are ruled and moved by the Lord.
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And the said learned Cri•ick and Judicious Expositor adds another very seasonable observation — And those who from above are appointed to this worke are endowed with authority to teach.
And the said learned Cri•ick and Judicious Expositor adds Another very seasonable observation — And those who from above Are appointed to this work Are endowed with Authority to teach.
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In the former there's set forth the Reconciliation on Gods part: He though pars laesa the party injured, contrives and designes this great work of Reconciliation.
In the former there's Set forth the Reconciliation on God's part: He though pars laesa the party injured, contrives and designs this great work of Reconciliation.
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We who are the Offenders and Rebels against God, are invited and intreated by the Ministers of the Gospel, the Ambassadors of Jesus Christ, we would not try conclusions with God but forth with lay down our Rebellious weapons,
We who Are the Offenders and Rebels against God, Are invited and entreated by the Ministers of the Gospel, the ambassadors of jesus christ, we would not try conclusions with God but forth with lay down our Rebellious weapons,
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This then is the grand design we drive at in our Ministry, It is the summe and substance of our whole Gospel-Embassy, to pray and beseech people to be reconc•led unto God.
This then is the grand Design we drive At in our Ministry, It is the sum and substance of our Whole Gospel-Embassy, to pray and beseech people to be reconc•led unto God.
Before I raise Observations, I shall premise a brief Paraphrase upon the words. NONLATINALPHABET; Now then we are Ambassadors for Christ, or rather, as most agreeing with the Originall,
Before I raise Observations, I shall premise a brief paraphrase upon the words.; Now then we Are ambassadors for christ, or rather, as most agreeing with the Original,
and are even now adoing our duty, and negotiating in our Embassie for Christ: Legatione fungimur, so Calvin, M•sculus, Junius, Zuinglius, and Beza render the word NONLATINALPHABET.
and Are even now adoing our duty, and negotiating in our Embassy for christ: Legatione fungimur, so calvin, M•sculus, Junius, Zwingli, and Beza render the word.
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For we usually say — Virtus laudat•r in hoste. In my apprehension it was a speech that savoured of malice and envy in a high measure in Maldonate who though he could not but acknowledge Calvins Exposition to be good, yet concludes. Quia Calvini est interpretatio, nolo:
For we usually say — Virtus laudat•r in host. In my apprehension it was a speech that savoured of malice and envy in a high measure in Maldonate who though he could not but acknowledge Calvins Exposition to be good, yet concludes. Quia Calvin est Interpretation, nolo:
Now for the Grammaticall construction of NONLATINALPHABET, we are not ignorant that NONLATINALPHABET is the Radix or Theme whence it is derived and signifyeth an ancient man, a person of respect, gravity, and veneration;
Now for the Grammatical construction of, we Are not ignorant that is the Radix or Theme whence it is derived and signifieth an ancient man, a person of respect, gravity, and veneration;
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and sometimes is applyed to Princes Ambassadors, who usually have those qualifications. Suidas an accurate Master in that Language, tels us the originall of this name:
and sometime is applied to Princes ambassadors, who usually have those qualifications. Suidas an accurate Master in that Language, tells us the original of this name:
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There were (saith he) certain Phil•sophers who went Ambassadors with Areobindus into Persia viz. Damascius the Syrian, Simplicius the •ilician, Eulalius the Phrygian, Priscianus the Lydian, Hermias and Diogenes Phenicians, Isidorus of Gaza;
There were (Says he) certain Phil•sophers who went ambassadors with Areobindus into Persiam viz. Damascius the Syrian, Simplicius the •ilician, Eulalius the Phrygian, Priscianus the Lydian, Hermias and Diogenes Phenicians, Isidorus of Gaza;
If ▪ Ambassadors of Heathen Princes were set at so high an estimate, and if so much respect was shewed unto those whom Kings on Earth did honour, what then shall be done unto all those whom the King of Heaven will honour? The Ambassadors in the Text are better and greater than all others,
If ▪ ambassadors of Heathen Princes were Set At so high an estimate, and if so much respect was showed unto those whom Kings on Earth did honour, what then shall be done unto all those whom the King of Heaven will honour? The ambassadors in the Text Are better and greater than all Others,
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His Messengers and Ambassadors they are, and therefore it concernes them in an especiall manner, to discharge with all fidelity, that weighty trust reposed in them.
His Messengers and ambassadors they Are, and Therefore it concerns them in an especial manner, to discharge with all Fidis, that weighty trust reposed in them.
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Now having heard of the Dignity of Gospel-Ambassadors, let's inquire into their Duty. God never advanceth any to great Dignities, where he expects no great Duty:
Now having herd of the Dignity of Gospel-Ambassadors, let's inquire into their Duty. God never Advanceth any to great Dignities, where he expects no great Duty:
and in all the names of the Ministers of Iesus Christ, to beseech and entreat people to be reconciled unto God. The Text expresseth it thus, NONLATINALPHABET. Chrysostome notes upon the place.
and in all the names of the Ministers of Iesus christ, to beseech and entreat people to be reconciled unto God. The Text Expresses it thus,. Chrysostom notes upon the place.
he had rectitude of judgement, a right order of affections, an exact memory, but by reason of Adams prevarication, all these were defaced, Gods anger procured,
he had rectitude of judgement, a right order of affections, an exact memory, but by reason of Adams prevarication, all these were defaced, God's anger procured,
now to come in, submit, and make their peace with him, that so they may be restored into favour, all breaches made up, and a through Reconciliation made.
now to come in, submit, and make their peace with him, that so they may be restored into favour, all Breaches made up, and a through Reconciliation made.
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and this Reconciliation is of indispensible necessity. For whoever lives and dies unreconciled unto Christ, he shall undoubtedly miscarry unto all eternity.
and this Reconciliation is of indispensible necessity. For whoever lives and die unreconciled unto christ, he shall undoubtedly miscarry unto all eternity.
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And in the Preaching of this Doctrine of Reconciliation, those that are true Believers, Reall Saints, dare not exempt themselves as if this did not concern them, (as if their high attainments might procure a Writ of Ease:) They fly,
And in the Preaching of this Doctrine of Reconciliation, those that Are true Believers, Real Saints, Dare not exempt themselves as if this did not concern them, (as if their high attainments might procure a Writ of Ease:) They fly,
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as from a Serpent, from all such rotten Antinomian Glosses which corrupt a good Text. Mr. Calvin tels us, that The Apostles businesse is with Believers,
as from a Serpent, from all such rotten Antinomian Glosses which corrupt a good Text. Mr. calvin tells us, that The Apostles business is with Believers,
It's their duty to clear up their Evidences for Heaven, and daily renew their Repentance, and to pray for the manifestations of Gods reconciled countenance towards them.
It's their duty to clear up their Evidences for Heaven, and daily renew their Repentance, and to pray for the manifestations of God's reconciled countenance towards them.
He goeth about to prove his assertion by particular instances, but makes his matter much worse — Et hoc quidem (inquit) in Baptismo & poenitentiâ, & tunc cessamus à peccatis.
He Goes about to prove his assertion by particular instances, but makes his matter much Worse — Et hoc quidem (inquit) in Baptismo & poenitentiâ, & tunc cessamus à peccatis.
But if there be such gross apparent errors in that great Champion of the Schoolemen, who is commonly called Angeli•us Doctor, so much Idolized, we had need take heed of taking any Doctrine on trust only for the Doctor's sake:
But if there be such gross apparent errors in that great Champion of the Schoolmen, who is commonly called Angeli•us Doctor, so much Idolized, we had need take heed of taking any Doctrine on trust only for the Doctor's sake:
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It is a fit comparison made by one Robertus Gallus: Such (saith he) as •tudy the Schoolemen, and in the mean time neglect the study of the holy Scriptures, are just of their humour who have wholsome food set before them,
It is a fit comparison made by one Robert Gallus: Such (Says he) as •tudy the Schoolmen, and in the mean time neglect the study of the holy Scriptures, Are just of their humour who have wholesome food Set before them,
But to this great Idolized Schooleman I shall oppose that judicious and faithfull Interpreter of Scripture ( M. Calvin I mean) the Gleanings of whose judgement in Interpretation of Scripture, I preferre before the whole vintage of all the Popish Doctors.
But to this great Idolized Schoolman I shall oppose that judicious and faithful Interpreter of Scripture (M. calvin I mean) the Gleanings of whose judgement in Interpretation of Scripture, I prefer before the Whole vintage of all the Popish Doctors.
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Thus he writes upon this Scripture — Baptism (saith he) was not instituted for that end and purpose, that whatsoever sins were committed before Baptism, should be forgiven unto us:
Thus he writes upon this Scripture — Baptism (Says he) was not instituted for that end and purpose, that whatsoever Sins were committed before Baptism, should be forgiven unto us:
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Having taken notice of the substance of this Embassie, which is the Doctrine of Reconciliation. Let's in the next place consider the manner of the Apostles pleading: It's thus exprest.
Having taken notice of the substance of this Embassy, which is the Doctrine of Reconciliation. Let's in the next place Consider the manner of the Apostles pleading: It's thus expressed.
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And this doth not only denote Actum exercitum, but Actum signatum also (as Cajetan observes) Who thus interprets the Apostle — That he teacheth that the Duty of Ambassadors is in generall to use all sorts of intreaties, to draw men unto Jesus Christ.
And this does not only denote Acts exercitum, but Acts signatum also (as Cajetan observes) Who thus interprets the Apostle — That he Teaches that the Duty of ambassadors is in general to use all sorts of entreaties, to draw men unto jesus christ.
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Wherefore Ministers should study all the winning Rhetorique, and use all perswasive Arguments, to prevaile with men to come in, and close with Jesus Christ.
Wherefore Ministers should study all the winning Rhetoric, and use all persuasive Arguments, to prevail with men to come in, and close with jesus christ.
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Thirdly, It is a wonderfull condescension, and an act of Singular grace, and mercy in God to imploy messengers concerning treaties of peace and Reconciliation.
Thirdly, It is a wonderful condescension, and an act of Singular grace, and mercy in God to employ messengers Concerning treaties of peace and Reconciliation.
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The fifth and last Observation, whereon I purpose to fix, is this — That it is a main Duty incumbent upon all the Ministers of the Gospell, with all earnestnesse to presse upon people the Doctrine of Reconciliation,
The fifth and last Observation, whereon I purpose to fix, is this — That it is a main Duty incumbent upon all the Ministers of the Gospel, with all earnestness to press upon people the Doctrine of Reconciliation,
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And how can a short hour's discourse suffice, when many daies are insufficient? Notwithstanding through Christ that strengthen's me, by whose grace I am what I am, I shall endeavour to Contract my selfe,
And how can a short hour's discourse suffice, when many days Are insufficient? Notwithstanding through christ that strengthen's me, by whose grace I am what I am, I shall endeavour to Contract my self,
1. For Scripture Testimony, that I may not multiply many instances, the Ministers of the Gospell (that I may speak it with reverence) are as so many Feoffees in trust with the Ministery of reconciliation.
1. For Scripture Testimony, that I may not multiply many instances, the Ministers of the Gospel (that I may speak it with Reverence) Are as so many Feoffees in trust with the Ministry of reconciliation.
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As for instance, the Angel told Cornelius that his prayers were heard, but as for the Doctrine of the Gospel of Christ he referr'd him to the Ministery of Peter. Hence Chrysostom observes, that this sheweth the dignity of the Apostles,
As for instance, the Angel told Cornelius that his Prayers were herd, but as for the Doctrine of the Gospel of christ he referred him to the Ministry of Peter. Hence Chrysostom observes, that this shows the dignity of the Apostles,
So that hence it plainly appeareth that this work of preaching reconciliation is incumbent upon all the Ministers of the Gospell. One excellent observation I'le give you more of Calvin upon vers. 18. of this Chapter, whose authority is never a whit the lesse because lately so much unworthily traduced.
So that hence it plainly appears that this work of preaching reconciliation is incumbent upon all the Ministers of the Gospel. One excellent observation I'll give you more of calvin upon vers. 18. of this Chapter, whose Authority is never a whit the less Because lately so much unworthily traduced.
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when a Minister (saith he) rightly ordained pronounceth out of the Gospel, that God is reconciled, he is no otherwise to be heard than an Embassadour of God,
when a Minister (Says he) rightly ordained pronounceth out of the Gospel, that God is reconciled, he is not otherwise to be herd than an Ambassador of God,
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and what do we perswade them unto, but to be reconciled unto God? Wherefore it's a base calumny of the Arminians who charge the Orthodox (as these ears have heard in this very place) as if they made man no more then a stock or a stone in his Conversion.
and what do we persuade them unto, but to be reconciled unto God? Wherefore it's a base calumny of the Arminians who charge the Orthodox (as these ears have herd in this very place) as if they made man no more then a stock or a stone in his Conversion.
For answer hereunto, we must know, that notwithstanding men are dead in trespasses and sinnes, yet ther's a quickning vertue in the voyce of Jesus Christ, to make even the dead to live.
For answer hereunto, we must know, that notwithstanding men Are dead in Trespasses and Sins, yet ther's a quickening virtue in the voice of jesus christ, to make even the dead to live.
To this purpose tend those Exhortations with those prevalent Obtestations, NONLATINALPHABET, Rom. 12. 1. That ye present your bodies a living sacrifice, &c. Another is, Eph. 4. 1. I therefore the prisoner of the Lord beseech you, that ye walk worthy of the vocation wherewith you are called.
To this purpose tend those Exhortations with those prevalent Obtestations,, Rom. 12. 1. That you present your bodies a living sacrifice, etc. another is, Ephesians 4. 1. I Therefore the prisoner of the Lord beseech you, that you walk worthy of the vocation wherewith you Are called.
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and comforted, and charged every one of you (as a Father doth his children) that ye would walk worthy of God, who hath called you unto his Kingdome and Glory.
and comforted, and charged every one of you (as a Father does his children) that you would walk worthy of God, who hath called you unto his Kingdom and Glory.
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All these exhortations redound to this issue, that such persons as are already reconciled, should produce evidences of their Reconciliation by their holy conversation,
All these exhortations redound to this issue, that such Persons as Are already reconciled, should produce evidences of their Reconciliation by their holy Conversation,
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and that is to walk NONLATINALPHABET, seemingly, meetly, as becometh the Gospel. And according to those 3 Adverbs mentioned, Tit. 2. 12. NONLATINALPHABET: soberly, righteously, godly.
and that is to walk, seemingly, meetly, as Becometh the Gospel. And according to those 3 Adverbs mentioned, Tit. 2. 12.: soberly, righteously, godly.
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and the great Duty incumbent on them, is to perswade people to be reconciled, to be at one with God, as Mr. Tindal's Translation appositely renders it.
and the great Duty incumbent on them, is to persuade people to be reconciled, to be At one with God, as Mr. Tindal's translation appositely renders it.
Let's then view the name of Ambassadours, and therein we shall finde 4. speciall properties which may very appositely be applyed unto the Ministers of the Gospell.
Let's then view the name of ambassadors, and therein we shall find 4. special properties which may very appositely be applied unto the Ministers of the Gospel.
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They are persons of honour, of ability, and fitnesse (such I mean as are of Christs sending) and their business is to treat about matters of the greatest consequence,
They Are Persons of honour, of ability, and fitness (such I mean as Are of Christ sending) and their business is to Treat about matters of the greatest consequence,
So the Ministers of the Gospell are Persons in Commission, they are ordained Ministers into the Universall Church for the benefit of the Church in generall,
So the Ministers of the Gospel Are Persons in Commission, they Are ordained Ministers into the Universal Church for the benefit of the Church in general,
yet their removall from one place to another (which ought not to be done without a clear call) doth not in the least null or make invalid their Ministeriall function.
yet their removal from one place to Another (which ought not to be done without a clear call) does not in the least null or make invalid their Ministerial function.
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They are Persons called, approved, and set apart for this great work by the laying on of the hands of the Presbytery which gift ought not to be neglected but stirr'd up as the Apostle gives an especiall charge.
They Are Persons called, approved, and Set apart for this great work by the laying on of the hands of the Presbytery which gift ought not to be neglected but stirred up as the Apostle gives an especial charge.
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These are those peculiar Persons who have dedicated themselves to the service of God, they have put their hands to the plough with a resolution never to look back.
These Are those peculiar Persons who have dedicated themselves to the service of God, they have put their hands to the plough with a resolution never to look back.
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But as for such who have no other call but from their own high conceited fancies and others (such as themselves) flatteries (as a Reverend Divine instanceth) who through the pride of their own hearts (as Novatus consecrated himselfe a Bishop) runne before they are sent,
But as for such who have no other call but from their own high conceited fancies and Others (such as themselves) flatteries (as a Reverend Divine Instanceth) who through the pride of their own hearts (as Novatian consecrated himself a Bishop) run before they Are sent,
and make hast (more hast then good speed) to invade the Ministers office, let them consider (if ever they once come to themselves) that God who is the God of Order and not of confusion will never blesse their excentrick motions.
and make haste (more haste then good speed) to invade the Ministers office, let them Consider (if ever they once come to themselves) that God who is the God of Order and not of confusion will never bless their eccentric motions.
wherefore a fearfull breach was made, and Ʋzzah struck dead in the place for his errour. Likewise King Ʋzziah invaded the Priest's Office and was smote with Leprosy.
Wherefore a fearful breach was made, and Ʋzzah struck dead in the place for his error. Likewise King Ʋzziah invaded the Priest's Office and was smote with Leprosy.
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and tremble lest some dreadfull judgement be their portion. 3ly. Ambassadours ought to keep close to their instructions and punctually observe the very words of their Commission.
and tremble lest Some dreadful judgement be their portion. 3ly. ambassadors ought to keep close to their instructions and punctually observe the very words of their Commission.
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they have a just standard to go by, and that is the Law and Testimony; They have a sure word of prophecie, a form of sound words. They have counsels of God to deliver;
they have a just standard to go by, and that is the Law and Testimony; They have a sure word of prophecy, a from of found words. They have Counsels of God to deliver;
But rather let's look unto the determination of our Lord Christ, Mark. 8. 38. Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinfull generation;
But rather let's look unto the determination of our Lord christ, Mark. 8. 38. Whosoever Therefore shall be ashamed of me and of my words in this adulterous and sinful generation;
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And what further shall we say of those, who devise waies of their own head (as Jeroboam ordained a solemne festivall) and pretend new notions, new discoveries, new light,
And what further shall we say of those, who devise ways of their own head (as Jeroboam ordained a solemn festival) and pretend new notions, new discoveries, new Light,
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these are exceeding subtle and skill'd in the art of Legerdemain, still they keep a reserve or posterne door to convey themselves cunningly away (as if they had Gyges his ring) that they may escape invisibly:
these Are exceeding subtle and skilled in the art of Legerdemain, still they keep a reserve or postern door to convey themselves cunningly away (as if they had Gyges his ring) that they may escape invisibly:
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yet it's too too apparent that they in the mean time revive sundry antiquated, exploded haeresies, condemned by ancient Fathers and Councells for many Centuries past.
yet it's too too apparent that they in the mean time revive sundry antiquated, exploded heresies, condemned by ancient Father's and Counsels for many Centuries past.
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By this sad example, let's all take heed of delusions and pretended Revelations, of such Scepticks as fancy a Platonick Christ, and of Familists, Quakers, and the rest of that leaven, whose opinions and Persons both we ought to avoid with as much care as we would avoid a plague sore,
By this sad Exampl, let's all take heed of delusions and pretended Revelations, of such Sceptics as fancy a Platonic christ, and of Familists, Quakers, and the rest of that leaven, whose opinions and Persons both we ought to avoid with as much care as we would avoid a plague soar,
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lest being once infected with them we do not only ruine our selves, but multitudes togeather with us. 4ly. Lastly, An Ambassadour ought to have audience, respect, and honour where ever he comes.
lest being once infected with them we do not only ruin our selves, but Multitudes together with us. 4ly. Lastly, an Ambassador ought to have audience, respect, and honour where ever he comes.
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An Ambassadour represents the Prince's Person from whom he comes and receives his Commission, and whatever affront or injury is done unto an Ambassadour is put upon the Prince's account, who sends him:
an Ambassador represents the Prince's Person from whom he comes and receives his Commission, and whatever affront or injury is done unto an Ambassador is put upon the Prince's account, who sends him:
But if any will be so abhominably wicked (as these times afford many sad instances) as to injure God's faithfull Ministers, Christ will vindicate their quarrell,
But if any will be so abominably wicked (as these times afford many sad instances) as to injure God's faithful Ministers, christ will vindicate their quarrel,
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I proceed to another reason which shall be drawn from the great benefit and happinesse intended even unto all eternity, toward all those, upon whom this Doctrine of reconciliation works effectually.
I proceed to Another reason which shall be drawn from the great benefit and happiness intended even unto all eternity, towards all those, upon whom this Doctrine of reconciliation works effectually.
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It's that great nail which the Masters of the Assemblies labour to drive to the head, the great end and aime of all their preaching to perswade people to make God their friend, to acknowledge their transgressions with all their aggravations,
It's that great nail which the Masters of the Assemblies labour to drive to the head, the great end and aim of all their preaching to persuade people to make God their friend, to acknowledge their transgressions with all their aggravations,
and sue out a pardon through the bloud of Jesus Christ. Now where this Doctrine takes and proves successefull, there God lets all suits fall, cancells all bonds, quittes all scores,
and sue out a pardon through the blood of jesus christ. Now where this Doctrine Takes and Proves successful, there God lets all suits fallen, cancels all bonds, quittes all scores,
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Likewise we have the whole series of the great Mystery of reconciliation, with all those rich benefits attending the same express'd at large by the Apostle, We who sometimes were a farre off, are made nigh by the bloud of Christ.
Likewise we have the Whole series of the great Mystery of reconciliation, with all those rich benefits attending the same expressed At large by the Apostle, We who sometime were a Far off, Are made High by the blood of christ.
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but we are brought by Christ thereunto. The other priviledge is an enfranchifement or making of us free Denizons, Vers. 19. Now therefore ye are no more strangers and forreiners,
but we Are brought by christ thereunto. The other privilege is an enfranchifement or making of us free Denizen, Vers. 19. Now Therefore you Are no more Strangers and foreigners,
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Hence from these premises we conclude that there is singular happinesse, and unspeakable advantage, which is the portion of all those who are reconciled unto Jesus Christ.
Hence from these premises we conclude that there is singular happiness, and unspeakable advantage, which is the portion of all those who Are reconciled unto jesus christ.
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But if these two former reasons obtaine not that effect which is desired and hoped for, I'le adde a third and no more, which is causa à contrario to represent the sad, miserable and desperate condition of an unreconciled estate.
But if these two former Reasons obtain not that Effect which is desired and hoped for, I'll add a third and no more, which is causa à contrario to represent the sad, miserable and desperate condition of an unreconciled estate.
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Who then of any understanding durst venture to sleep in an unreconciled condition? To have a potent man thy Enemy, this is matter of great fear and perplexity,
Who then of any understanding durst venture to sleep in an unreconciled condition? To have a potent man thy Enemy, this is matter of great Fear and perplexity,
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And Christ himself calls for speedy execution of slaughter to be inflicted on his enemies, Luk. 19. 27. But those mine enemies, which would not that I should reigne over them, bring them hither, and slay them before me.
And christ himself calls for speedy execution of slaughter to be inflicted on his enemies, Luk. 19. 27. But those mine enemies, which would not that I should Reign over them, bring them hither, and slay them before me.
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As soon as ever they are launched into the boundlesse Ocean of Eternity, they are put into a• utter impossibility of returning back into the land of the living,
As soon as ever they Are launched into the boundless Ocean of Eternity, they Are put into a• utter impossibility of returning back into the land of the living,
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and into an utter incapacity of suing out a pardon and reconciliation afterward. Let these Reasons or Arguments mentioned suffice for the confirmation of the Doctrine delivered.
and into an utter incapacity of suing out a pardon and reconciliation afterwards. Let these Reasons or Arguments mentioned suffice for the confirmation of the Doctrine Delivered.
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What remaines now but that I should descend unto particular Application, which is the life of every Sermon? Amongst many Uses (which I intended) I shall at present only fix upon an Use of Exhortation;
What remains now but that I should descend unto particular Application, which is the life of every Sermon? among many Uses (which I intended) I shall At present only fix upon an Use of Exhortation;
The first part of this Use I direct principally to my dearly beloved Brethren of the Ministry. Suffer I beseech you (my Brethren) the word of Exhortation, to put forth your selves to the utmost,
The First part of this Use I Direct principally to my dearly Beloved Brothers of the Ministry. Suffer I beseech you (my Brothers) the word of Exhortation, to put forth your selves to the utmost,
My Brethren, let me be your remembrancer, as you preach unto your people the form of sound words (which is your duty) so to converse with them that are under your charge.
My Brothers, let me be your remembrancer, as you preach unto your people the from of found words (which is your duty) so to converse with them that Are under your charge.
Such as pray much with their people, and conferre with them, being inquisitive how their souls thrive, these are they who, through the Grace of God, shall reap sweet and abundant fruit of their Ministery.
Such as pray much with their people, and confer with them, being inquisitive how their Souls thrive, these Are they who, through the Grace of God, shall reap sweet and abundant fruit of their Ministry.
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If (saith he) a Shepheard ought to take such care of bruit Creatures, how much more should spirituall Pastors take care of the flock committed to their charge.
If (Says he) a Shepherd ought to take such care of bruit Creatures, how much more should spiritual Pastors take care of the flock committed to their charge.
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nor so much as once named amongst you, Let me then presse my exhortation a little more home, that you would put both your shoulders to this great work,
nor so much as once nam among you, Let me then press my exhortation a little more home, that you would put both your shoulders to this great work,
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and that you would make this the NONLATINALPHABET the main and principall design which you drive, to set close upon the consciences of your Auditors this unum Necessarium, this grand necessary Doctrine of reconciliation, to beseech people to be reconciled unto God.
and that you would make this the the main and principal Design which you drive, to Set close upon the Consciences of your Auditors this Unum necessary, this grand necessary Doctrine of reconciliation, to beseech people to be reconciled unto God.
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And having endeavour'd this great work principally, in the next place I conjure you and earnestly entreat you (as you are Ministers of the Gospell of peace) that you would conferre your best endeavours to cement, sod•r,
And having endeavoured this great work principally, in the next place I conjure you and earnestly entreat you (as you Are Ministers of the Gospel of peace) that you would confer your best endeavours to cement, sod•r,
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and unite diss•nting Brethren: that they may (what in you lies) be prevail'd withall to agree together in Unity on Earth, who shall agree in Unity in the highest Heavens.
and unite diss•nting Brothers: that they may (what in you lies) be prevailed withal to agree together in Unity on Earth, who shall agree in Unity in the highest Heavens.
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No reconciliation can be expected, nor ought to be attempted with Idolatries, Drunkenesse, Heresies, and other such like deeds of the flesh. I plead only for such as truly fear God, who are not only nominall, but reall saints.
No reconciliation can be expected, nor ought to be attempted with Idolatries, drunkenness, Heresies, and other such like Deeds of the Flesh. I plead only for such as truly Fear God, who Are not only nominal, but real Saints.
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and Sancta Clara of late, who would joyn together the Ark and Dagon, the Ephod and Teraphim, I mean Protestantisme and Popery, these are to be detested,
and Sancta Clara of late, who would join together the Ark and Dagon, the Ephod and Teraphim, I mean Protestantism and Popery, these Are to be detested,
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No peace with Rome, no quarter ought to be given to Benhadad: I may say of them as Jehu said to Ahaziah, what peace so long as the whoredomes of thy Mother Jezabel and her witchcrafts are so many, daies without number.
No peace with Room, no quarter ought to be given to Benhadad: I may say of them as Jehu said to Ahaziah, what peace so long as the whoredoms of thy Mother Jezebel and her witchcrafts Are so many, days without number.
and the rest of their Complices, of whose franctick practices we have ample Relations in Print, they are so farre from any reall endeavours after reconciliation with us,
and the rest of their Accomplices, of whose franctick practices we have ample Relations in Print, they Are so Far from any real endeavours After reconciliation with us,
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Let them first abjure their principles, and practises, (though I know not why we should trust a Papist upon his oath) till then there can be no possibility of embraceing peace with such who either are of Babylon, or for Babylon.
Let them First abjure their principles, and practises, (though I know not why we should trust a Papist upon his oath) till then there can be no possibility of embracing peace with such who either Are of Babylon, or for Babylon.
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But what is chiefly in mine eye, and aime amounts to this brief issue, to perswade all those to unite amongst themselves, who are sound in the faith and holy in life.
But what is chiefly in mine eye, and aim amounts to this brief issue, to persuade all those to unite among themselves, who Are found in the faith and holy in life.
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That which much concerns us all is, to lay to heart and be deeply affected with the divisions of Reuben, and to use our utmost endeavour to comprimise differences,
That which much concerns us all is, to lay to heart and be deeply affected with the divisions of Reuben, and to use our utmost endeavour to compromise differences,
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Let's leave off contention prius quam sese immisceat; so Junius renders the words of Solomon, Prov. 17. 14. (i. e.) Let not contention mixe with our affairs.
Let's leave off contention prius quam seize immisceat; so Junius renders the words of Solomon, Curae 17. 14. (i. e.) Let not contention mix with our affairs.
Wherefore let it be our care, and wisdome not to give advantage by our domestick breaches to the wild Boar of Babylon; or the subtle Foxes of Munster and Racovia, who when they see us a quarrelling one with another, they make a prey of us both.
Wherefore let it be our care, and Wisdom not to give advantage by our domestic Breaches to the wild Boar of Babylon; or the subtle Foxes of Munster and Racovia, who when they see us a quarreling one with Another, they make a prey of us both.
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I well remember about this time 24. yeares ago in the Vespers of our publicke Act there was a Question discuss'd which the Respondent held Affirmative — An Calviniani (quos vocant) & Lutherani possint in unam Ecclesiam coalescere? And in the like solemne Convention another Question 7. yeares ago was affirmed homogeneous to the former by a learned Professor of our University — An intersit pacis & salutis Ecclesiae vere Evangelicos pium colere syncretismum? But especially let's have recourse unto Scripture:
I well Remember about this time 24. Years ago in the Vespers of our public Act there was a Question discussed which the Respondent held Affirmative — an Calviniani (quos Vocant) & Lutherans possint in unam Church coalescere? And in the like solemn Convention Another Question 7. Years ago was affirmed homogeneous to the former by a learned Professor of our university — an intersit pacis & Salutis Ecclesiae vere Evangelicos pium colere syncretismum? But especially let's have recourse unto Scripture:
The one is Zeph. 3. 9. For then will I turn to the people a pure Language, that they may all call upon the name of the Lord, to serve him with one consent.
The one is Zephaniah 3. 9. For then will I turn to the people a pure Language, that they may all call upon the name of the Lord, to serve him with one consent.
And as for unity amongst Brethren, this is accounted a fruit of our effectuall calling, * Eph. 4. 3. Endeavouring to keep the unity of the Spirit in the bond of peace.
And as for unity among Brothers, this is accounted a fruit of our effectual calling, * Ephesians 4. 3. Endeavouring to keep the unity of the Spirit in the bound of peace.
And for the better setting home of this exhortation, the Apostle mentions 7. Ones in the following verses, viz. One body, one Spirit, one hope of our calling, one Lord, one faith, one Baptisme, one God and Father of all.
And for the better setting home of this exhortation, the Apostle mentions 7. Ones in the following Verses, viz. One body, one Spirit, one hope of our calling, one Lord, one faith, one Baptism, one God and Father of all.
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if any comfort of love, if any fellowship of the Spirit, if any bowells of mercies, fulfill ye my joy that ye be like minded, having the fame love, being of one accord and one mind.
if any Comfort of love, if any fellowship of the Spirit, if any bowels of Mercies, fulfil you my joy that you be like minded, having the fame love, being of one accord and one mind.
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But the Apostle propounds the Question in the negative, which hath the force of a strong affirmation, For whereas there is among you envying and strife,
But the Apostle propounds the Question in the negative, which hath the force of a strong affirmation, For whereas there is among you envying and strife,
Further let me be your remembrancer of that great duty that in an especiall manner concernes the Ministers of the Gospell, that is to unite amongst themselves,
Further let me be your remembrancer of that great duty that in an especial manner concerns the Ministers of the Gospel, that is to unite among themselves,
Let the Apostles exhortation be as a frontlet before our eyes, and as a Phylactery sewed on the hemmes of our garments, Rom. 14. 19. Let us therefore follow after the things which make for peace,
Let the Apostles exhortation be as a frontlet before our eyes, and as a Phylactery sewed on the hemmes of our garments, Rom. 14. 19. Let us Therefore follow After the things which make for peace,
Tell it not in Gath, publish it not in the streets of Askelon, lest the Popish party triumph when they heare that even the Lords Diamonds cut one another,
Tell it not in Gaza, publish it not in the streets of Ashkelon, lest the Popish party triumph when they hear that even the lords Diamonds Cut one Another,
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as Iraenaeus was at great variance with Victor, Cyprian with Stephan, Jerome with Austin, Basill with Damasus, Chrysostome with Epiphanius, Cyrill with Theodoret. And their private inconsiderable differences amongst themselves, gave great advantage to the common Enemy Satan, who (as a learned Author observes) is vexed with the peace of the Brethren, but much pleased with their contentions.
as Irenaeus was At great variance with Victor, Cyprian with Stephen, Jerome with Austin, Basil with Damasus, Chrysostom with Epiphanius, Cyril with Theodoret And their private inconsiderable differences among themselves, gave great advantage to the Common Enemy Satan, who (as a learned Author observes) is vexed with the peace of the Brothers, but much pleased with their contentions.
Though it cannot be expected but offences will come, and that in the Church militant there will be sounding in our ears the noises of Axes and Hammers,
Though it cannot be expected but offences will come, and that in the Church militant there will be sounding in our ears the noises of Axes and Hammers,
It was storyed of Athanasius that he was in lesser matters dissidentibus Magnes, (though in weighty affairs he was Adamas, an Adamant not to be moved) even a Load stone to draw those unto him, who differed from him.
It was storied of Athanasius that he was in lesser matters dissidentibus Magnes, (though in weighty affairs he was Adamas, an Adamant not to be moved) even a Load stone to draw those unto him, who differed from him.
Wherefore abundance of wisdome and candour is required towards such as dissent from us, if they keep those Fundamentall Principles of faith and a good conscience.
Wherefore abundance of Wisdom and candour is required towards such as dissent from us, if they keep those Fundamental Principles of faith and a good conscience.
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If matters be circumstantiall, abundance of gentlenesse, moderation and mutuall forbearance ought to be exercised. A flint may sooner be broken on a Pillow then an anvile:
If matters be circumstantial, abundance of gentleness, moderation and mutual forbearance ought to be exercised. A flint may sooner be broken on a Pillow then an anvil:
if some cry down the Christian Sabbath (as some Antisabbatarians have done with much impudence and profanenesse of spirit) in these and such like cases, let's not yeild an inch, let's keep our ground.
if Some cry down the Christian Sabbath (as Some Antisabbatarians have done with much impudence and profaneness of Spirit) in these and such like cases, let's not yield an inch, let's keep our ground.
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It was the prudent Counsell of Athanasius to the Orthodox Brethren, that they should by no means receive any pacificatory Letters from George the Arrian Persecutor,
It was the prudent Counsel of Athanasius to the Orthodox Brothers, that they should by no means receive any pacificatory Letters from George the Arrian Persecutor,
and Basil in an Epistle to Epiphanius, assigns a strong reason, why Athanasius gave such Counsell, If once (saith he) we shake off the simplicity of the faith, there will be no end of Disputations.
and Basil in an Epistle to Epiphanius, assigns a strong reason, why Athanasius gave such Counsel, If once (Says he) we shake off the simplicity of the faith, there will be no end of Disputations.
All the truths of God are more pretious then the Gold of Ophir. We are commanded to buy the truth, but are prohibited from selling the least part of it.
All the truths of God Are more precious then the Gold of Ophir. We Are commanded to buy the truth, but Are prohibited from selling the least part of it.
yet let's resolve with David to be more vile. A good God, a good cause, and a good conscience will carry us through the greatest dangers and difficulties.
yet let's resolve with David to be more vile. A good God, a good cause, and a good conscience will carry us through the greatest dangers and difficulties.
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The breaches amongst the Ministers were as an Arrow stuck in the sides of that good man Philip Melancthon: Whereupon on his death bed, he profest — I am very glad I am to leave this World,
The Breaches among the Ministers were as an Arrow stuck in the sides of that good man Philip Melanchthon: Whereupon on his death Bed, he professed — I am very glad I am to leave this World,
There's a sad story of two eminent Martyrs for the truth, viz. Meletius and Peter, Bishops of Alexandria, who when they were put into Prison fell at variance amongst themselves about a petty difference,
There's a sad story of two eminent Martyrs for the truth, viz. Meletius and Peter, Bishops of Alexandria, who when they were put into Prison fell At variance among themselves about a Petty difference,
and contended with too much eagernesse for such kind of vaine, uselesse Ceremonies (which Calvin calls tolerabiles ineptias. ) Yet notwithstanding these two Godly Bishops could not agree in Blacks and Whites, they could both agree in Red,
and contended with too much eagerness for such kind of vain, useless Ceremonies (which calvin calls tolerabiles ineptias.) Yet notwithstanding these two Godly Bishops could not agree in Blacks and Whites, they could both agree in Read,
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And now to speak my judgment more plainly as in the presence of God, without partiality, having no mans person in admiration for advantage, I conceive it a word spoken in due season,
And now to speak my judgement more plainly as in the presence of God, without partiality, having no men person in admiration for advantage, I conceive it a word spoken in due season,
And I am fully satisfied in my judgment, that to effect this much desired union, a speciall expedient will be in severall Counties (as some herein have given a good President already) to associate into Presbyteries, and exercise that Government (which by experience is known to be Flagellum Haeresium) and ordaine Ministers,
And I am Fully satisfied in my judgement, that to Effect this much desired Union, a special expedient will be in several Counties (as Some herein have given a good President already) to associate into Presbyteries, and exercise that Government (which by experience is known to be Flagellum Heresium) and ordain Ministers,
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My brethren I beseech you in the bowells of Jesus Christ, to set the highest estimate upon this Doctrine of Reconciliation, preferre it before your appointed food,
My brothers I beseech you in the bowels of jesus christ, to Set the highest estimate upon this Doctrine of Reconciliation, prefer it before your appointed food,
Private Christians may discourse of these things Charitative (but let them keep within the compasse of their own calling) and exhort one another to embrace this Doctrine;
Private Christians may discourse of these things Charitative (but let them keep within the compass of their own calling) and exhort one Another to embrace this Doctrine;
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Another Scripture is, 1 Tim. 5. 17. Let the Elders that rule well, be accounted worthy of double honour, especially they who labour in the word and Doctrine.
another Scripture is, 1 Tim. 5. 17. Let the Elders that Rule well, be accounted worthy of double honour, especially they who labour in the word and Doctrine.
Which place seems to me plainly to set forth two sorts of Elders, viz. Ruling and Preaching Elders. And being compared together that NONLATINALPHABET the double honour is especially to be given to the Preaching Elder. There's an Emphasis in the scituation of the words, It's not NONLATINALPHABET but NONLATINALPHABET.
Which place seems to me plainly to Set forth two sorts of Elders, viz. Ruling and Preaching Elders. And being compared together that the double honour is especially to be given to the Preaching Elder. There's an Emphasis in the situation of the words, It's not but.
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if it were a cruell thing to muzzle the mouth of Oxen who tread out the Corn, much more cruell to with-hold maintenance from those who labour in the word and Doctrine.
if it were a cruel thing to muzzle the Mouth of Oxen who tread out the Corn, much more cruel to withhold maintenance from those who labour in the word and Doctrine.
because I plead not for any Interest of my own considering that I take no tyths, Gal. 6. 6. Let him that is taught in the word communicate unto him that teacheth in all good things.
Because I plead not for any Interest of my own considering that I take no Tithes, Gal. 6. 6. Let him that is taught in the word communicate unto him that Teaches in all good things.
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It's said NONLATINALPHABET not NONLATINALPHABET not to contribute but to communicate unto him as Oecumenius observeth. So that hereby it's evident that the reliefe of Pastors is not Eleemosynary, and precarious,
It's said not not to contribute but to communicate unto him as Oecumenius observeth. So that hereby it's evident that the relief of Pastors is not Eleemosynary, and precarious,
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And for the Quota pars (whereupon such a dust hath been raised) I cannot conceive how all the men on earth can ever be able to find out so fit a maintenance as Gods own proportion, insomuch as thereby Ministers are affected with the condition of their people according to Gods blessing of their increase,
And for the Quota pars (whereupon such a dust hath been raised) I cannot conceive how all the men on earth can ever be able to find out so fit a maintenance as God's own proportion, insomuch as thereby Ministers Are affected with the condition of their people according to God's blessing of their increase,
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Wherefore let Papists discard their own merits (however they distinguish de congruo & condigno to elude their consciences) and let Socinians abhorre their blasphemy, who conceit that their obedience without Christ merits can justify them.
Wherefore let Papists discard their own merits (however they distinguish de Congruo & condigno to elude their Consciences) and let socinians abhor their blasphemy, who conceit that their Obedience without christ merits can justify them.
Should the holiest of men, such as were Enoch, Noah, Moses, Abraham, David, &c. Stand upon their own righteousnesse and joyn issue with Gods Justice, not one of them could be able to stand in judgment.
Should the Holiest of men, such as were Enoch, Noah, Moses, Abraham, David, etc. Stand upon their own righteousness and join issue with God's justice, not one of them could be able to stand in judgement.
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Wherefore we lay this down for a foundation and a certaine truth — That all reconciled Persons account Christ their only Peace-maker, their rock and refuge, their Counsellour, saviour, their only Intercessour, and him who of God is made unto them, Wisdome, Righteousnesse, Sanctification and Redemption.
Wherefore we lay this down for a Foundation and a certain truth — That all reconciled Persons account christ their only Peacemaker, their rock and refuge, their Counselor, Saviour, their only Intercessor, and him who of God is made unto them, Wisdom, Righteousness, Sanctification and Redemption.
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Secondly, This foundation being necessarily laid, a superstructure may the better be raised on it; Therefore another note of triall I shall assigne to be, the new framing, new moulding, and fashioning of the heart.
Secondly, This Foundation being necessarily laid, a superstructure may the better be raised on it; Therefore Another note of trial I shall assign to be, the new framing, new moulding, and fashioning of the heart.
then his will was changed, and he wholly devolved himselfe upon Christs will, as appears by his humble answer Vers. 6. Lord what wilt thou have me to do? Further, all the affections are changed.
then his will was changed, and he wholly devolved himself upon Christ will, as appears by his humble answer Vers. 6. Lord what wilt thou have me to do? Further, all the affections Are changed.
In a word, where a Person is reconciled unto Christ, there's a new heart, and clean water is sprinkled upon it, the proud heart is become humble, the hard become soft,
In a word, where a Person is reconciled unto christ, there's a new heart, and clean water is sprinkled upon it, the proud heart is become humble, the hard become soft,
And this put's me in mind of the third Character (which I intended) drawn from the fruits of a reconciled estate, which put forth themselves in the whole carriage of the life.
And this put's me in mind of the third Character (which I intended) drawn from the fruits of a reconciled estate, which put forth themselves in the Whole carriage of the life.
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Now we must know that the selfe same fruits which belong to a justified estate (because none are justified but those who are reconciled) appertain to a reconciled estate.
Now we must know that the self same fruits which belong to a justified estate (Because none Are justified but those who Are reconciled) appertain to a reconciled estate.
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Here then is the great triall, whether the life and conversation be ordered aright? Whether the conversation be in † all holy conversation and Godlinesse? Whether the new Creature exert it selfe through a mans whole life? Whether a holy profession be adorned by a holy conversation? Now if in truth and sincerity affirmative answers can be given to these Questions,
Here then is the great trial, whither the life and Conversation be ordered aright? Whither the Conversation be in † all holy Conversation and Godliness? Whither the new Creature exert it self through a men Whole life? Whither a holy profession be adorned by a holy Conversation? Now if in truth and sincerity affirmative answers can be given to these Questions,
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What yet remains is (as I promised you) to excite you all by some moving considerations, to make it your grand work and businesse to get assurance of your reconciled estate, which is the businesse of the greatest concernment.
What yet remains is (as I promised you) to excite you all by Some moving considerations, to make it your grand work and business to get assurance of your reconciled estate, which is the business of the greatest concernment.
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Had Adam and all his posterity joyned all their heads together, they could not understand what way and means to undertake to make up so great a breach.
Had Adam and all his posterity joined all their Heads together, they could not understand what Way and means to undertake to make up so great a breach.
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And what was that price, but the price of bloud? And this is called in Scripture, the Bloud of God: Yet in such expressions we are to understand a communication of Idioms.
And what was that price, but the price of blood? And this is called in Scripture, the Blood of God: Yet in such expressions we Are to understand a communication of Idioms.
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There are two great significant words which evidently declare his humane nature: one word is NONLATINALPHABET Joh. 1. 14. He pitcht his Tent or Tabernacle amongst us:
There Are two great significant words which evidently declare his humane nature: one word is John 1. 14. He pitched his Tent or Tabernacle among us:
And we have a ground of strong consolation further laid down Heb. 7. 25. Wherefore he is able also to save them to the uttermost, that come unto God by him, seeing he ever liveth to make intercession for them.
And we have a ground of strong consolation further laid down Hebrew 7. 25. Wherefore he is able also to save them to the uttermost, that come unto God by him, seeing he ever lives to make Intercession for them.
and strong proofe drawne from Christs intercession in the following words where it is said, That he ever liveth to make Intercession for them. This Scripture is a fort Royall and impregnable notwithstanding all the batteries that Socinian Hereticks make against it.
and strong proof drawn from Christ Intercession in the following words where it is said, That he ever lives to make Intercession for them. This Scripture is a fort Royal and impregnable notwithstanding all the batteries that Socinian Heretics make against it.
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e.) The Lord will not alwaies dispute, chide, and argue the case with a people, the Lord will not alwaies strive by the Ministery of his servants, such as were Enoch, Noah & Methusalah who lived the longest,
e.) The Lord will not always dispute, chide, and argue the case with a people, the Lord will not always strive by the Ministry of his Servants, such as were Enoch, Noah & Methuselah who lived the longest,
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This voyce is the Spirit speaking in the written word (for the Spirit speaks according to the word.) Now by all the woings and whispers of the Spirit,
This voice is the Spirit speaking in the written word (for the Spirit speaks according to the word.) Now by all the wooings and whispers of the Spirit,
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Now herein appears the great and wonderfull condescension of our gracious God, who to shew his willingnesse to be reconciled, is himself first in the motion.
Now herein appears the great and wonderful condescension of our gracious God, who to show his willingness to be reconciled, is himself First in the motion.
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Hence appears how abundant in loving-kindness & mercy the Lord is towards us even alwaies before hand with us in mercy, notwithstanding we unthankfull wretches are behind hand with him in duty.
Hence appears how abundant in Lovingkindness & mercy the Lord is towards us even always before hand with us in mercy, notwithstanding we unthankful wretches Are behind hand with him in duty.
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The Lord convinceth all the World, and stops the mouths of Cavillers, that he is not so austere (as some men mis-understand him) but he seeks to us first,
The Lord Convinces all the World, and stops the mouths of Cavillers, that he is not so austere (as Some men misunderstand him) but he seeks to us First,
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But Jesus Christ in the day of his power makes us a willing people, or a people of willingnesses (as the originall expresseth it.) Now Christ's great errand was to seek us when we were altogether lost,
But jesus christ in the day of his power makes us a willing people, or a people of willingnesses (as the original Expresses it.) Now Christ's great errand was to seek us when we were altogether lost,
The covenant of God is an everlasting covenant, it's a covenant of ENDITALICSSTARTITALICS salt, and the love of God is everlasting: And Christs love is to the end: Christs prayers and intercession are everlasting (as in the place forecited, Heb. 7. 25.) So that hence we may conclude that once justified and for ever justified, once reconciled and for ever reconciled.
The Covenant of God is an everlasting Covenant, it's a Covenant of ENDITALICSSTARTITALICS salt, and the love of God is everlasting: And Christ love is to the end: Christ Prayers and Intercession Are everlasting (as in the place forecited, Hebrew 7. 25.) So that hence we may conclude that once justified and for ever justified, once reconciled and for ever reconciled.
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hath he said and shall he not do it? or hath he spoken and shall he not make it good? Such then as hold the Saints Apostasie (as Petrus Bertius doth, the Frontispice of whose book viz. Apostasia sanctorum, seems to me to be contradictio in adjecto) and others both of the Popish and Arminian faction now adaies, do highly derogate from the faithfulnesse of God,
hath he said and shall he not do it? or hath he spoken and shall he not make it good? Such then as hold the Saints Apostasy (as Peter Bertius does, the Frontispice of whose book viz. Apostasia sanctorum, seems to me to be Contradiction in Adjecto) and Others both of the Popish and Arminian faction now adais, do highly derogate from the faithfulness of God,
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Here let us fix and (through Gods grace) resolve never to start a jot from that truth delivered by our Saviour, Joh. 10. 28. And I give unto them eternall life,
Here let us fix and (through God's grace) resolve never to start a jot from that truth Delivered by our Saviour, John 10. 28. And I give unto them Eternal life,
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And the perpetuity of a Saints condition depends not upon his free will (which is an Aegyptian reed and is deceitfull) but upon free grace, upon Christs Intercession:
And the perpetuity of a Saints condition depends not upon his free will (which is an Egyptian reed and is deceitful) but upon free grace, upon Christ Intercession:
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In a short time the most holy, industrious, and faithfull Ambassadour may have his Quietus est. Christ may say to him Well done good and faithfull servant, enter into the joy of thy Lord.
In a short time the most holy, Industria, and faithful Ambassador may have his Quietus est. christ may say to him Well done good and faithful servant, enter into the joy of thy Lord.
As then you desire that the Ministers of Jesus Christ may give up their account with joy and not with griefe, let it be your wisdome and care in this very day (which may be a criticall day) to entertain those things which concern your everlasting peace.
As then you desire that the Ministers of jesus christ may give up their account with joy and not with grief, let it be your Wisdom and care in this very day (which may be a critical day) to entertain those things which concern your everlasting peace.
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Now you enjoy Sabbaths, the desire of dayes, the Ordinances the feast of fat things: yet your eyes behold your teachers, the dore of the Sanctuary is yet opened,
Now you enjoy Sabbaths, the desire of days, the Ordinances the feast of fat things: yet your eyes behold your Teachers, the door of the Sanctuary is yet opened,
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Now you hear the joyfull sound, even the word of reconciliation and substance of our Embassie is to intreat you to consider the value and dignity of your Heavenly born being soules,
Now you hear the joyful found, even the word of reconciliation and substance of our Embassy is to entreat you to Consider the valve and dignity of your Heavenly born being Souls,
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Now Christ holds out a white flag for a parley of peace, now the King of Heaven holds out the golden Scepter, O come and touch the top thereof and live:
Now christ holds out a white flag for a parley of peace, now the King of Heaven holds out the golden Sceptre, Oh come and touch the top thereof and live:
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Wherefore as you consult the eternal good of your immortal souls be intreated to improve all the prizes and Talents that God puts into your hands to get Wisdome withall.
Wherefore as you consult the Eternal good of your immortal Souls be entreated to improve all the prizes and Talents that God puts into your hands to get Wisdom withal.
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God hath put this word into my mouth, and here fixt my thoughts, (after I had severall other subjects in my eye) and hath sent me on this very errand to treat on this great Theame, of reconciliation unto God.
God hath put this word into my Mouth, and Here fixed my thoughts, (After I had several other subject's in my eye) and hath sent me on this very errand to Treat on this great Theme, of reconciliation unto God.
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And now what message shall I return unto him that hath sent me? What account shall I give at the last day of the entertainment of this word? What shall I say more? You have life and death set before you this day viz. The happinesse of a reconciled estate,
And now what message shall I return unto him that hath sent me? What account shall I give At the last day of the entertainment of this word? What shall I say more? You have life and death Set before you this day viz. The happiness of a reconciled estate,
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TO draw down the context to the text, we are to take speciall notice of the Excellency and dignity of Christ represented unto us in this chapter especially Vers. 3. Who being the brightness of his glory,
TO draw down the context to the text, we Are to take special notice of the Excellency and dignity of christ represented unto us in this chapter especially Vers. 3. Who being the brightness of his glory,
And further honour is ascribed to the Son, which is not to Angells, Vers. 8. 9. Ʋnto the Son he saith, Thy throne O God, is for ever and ever, a scepter of righteousnesse, is the scepter of thy Kingdome.
And further honour is ascribed to the Son, which is not to Angels, Vers. 8. 9. Ʋnto the Son he Says, Thy throne Oh God, is for ever and ever, a sceptre of righteousness, is the sceptre of thy Kingdom.
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Christ is advanced to the Throne, He is the Soveraign Lord of all, Vers. 13. The Angells ministering spirits subservient to Christ, and at his command:
christ is advanced to the Throne, He is the Sovereign Lord of all, Vers. 13. The Angels ministering spirits subservient to christ, and At his command:
It is demanded by way of interrogation in the Text, Are they not all Ministring spirits &c. Which scripture sets forth clearly the Protection of Angells, their Ministery and serviceablenesse unto the children of God, A point seldome taught,
It is demanded by Way of interrogation in the Text, are they not all Ministering spirits etc. Which scripture sets forth clearly the Protection of Angels, their Ministry and serviceableness unto the children of God, A point seldom taught,
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yet very usefull, comfortable, and of singular concernment unto all the children of God! And being that its the duty of the Minister to declare unto people the whole councell of God, that which hath oft been in my intention, I shall now endeavour to handle with all the perspicuity that I can.
yet very useful, comfortable, and of singular concernment unto all the children of God! And being that its the duty of the Minister to declare unto people the Whole council of God, that which hath oft been in my intention, I shall now endeavour to handle with all the perspicuity that I can.
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The words contain a question, Are they not all Ministring spirits? which being resolved, the answer is obvious that the Angells are all Ministring spirits:
The words contain a question, are they not all Ministering spirits? which being resolved, the answer is obvious that the Angels Are all Ministering spirits:
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More particularly we are to observe a Description of Angells. 1. From their nature, Spirits. 2. From their office, Ministring. 3. Their commission, Sent.
More particularly we Are to observe a Description of Angels. 1. From their nature, Spirits. 2. From their office, Ministering. 3. Their commission, Sent.
Here's the universality of the object, and it is NONLATINALPHABET, and universality of the subject all the Angells: All that are heires, none left out, none exempted from the benefit of the service of all the Angells of God.
Here's the universality of the Object, and it is, and universality of the Subject all the Angels: All that Are Heirs, none left out, none exempted from the benefit of the service of all the Angels of God.
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Many scruples may be made, and many things require explication, what requires opening shall be endeavoured in the enlargement of one intire doctrine whereon I purpose to fix.
Many scruples may be made, and many things require explication, what requires opening shall be endeavoured in the enlargement of one entire Doctrine whereon I purpose to fix.
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For the Inlargement whereof, I shall propound severall questions and give in Answers to them, that shall constitute the doctrinall part of the Text, which done, I shall draw inferences for our instruction and practice,
For the Enlargement whereof, I shall propound several questions and give in Answers to them, that shall constitute the doctrinal part of the Text, which done, I shall draw inferences for our instruction and practice,
The first question is, what Angells are? I have read many curious observations of Fathers and School-men concerning Angells, which I conceive not fit to communicate, being altogether unwilling to stu•e a Sermon with Curiosities and conjectures which tend not to edification.
The First question is, what Angels Are? I have read many curious observations of Father's and Schoolmen Concerning Angels, which I conceive not fit to communicate, being altogether unwilling to stu•e a Sermon with Curiosities and Conjectures which tend not to edification.
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For if Moses knowing the originall of the world had it not revealed what to write of Angels, if Stephen, who had the heavens opened saw not those orders of Angells what they were;
For if Moses knowing the original of the world had it not revealed what to write of Angels, if Stephen, who had the heavens opened saw not those order of Angels what they were;
if Paul, who was taken up into the third heaven, saw yet so little of Angells that whosoever will teach so curiously of them, he saith, they be puft up of a fleshly mind to speak of things which they never saw:
if Paul, who was taken up into the third heaven, saw yet so little of Angels that whosoever will teach so curiously of them, he Says, they be puffed up of a fleshly mind to speak of things which they never saw:
Let no man beguile you of your reward, in a voluntary humility and worshipping of Angells, intruding into those things which he hath not seen, vainly puft up by his fleshly mind.
Let no man beguile you of your reward, in a voluntary humility and worshipping of Angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind.
If John in all his revelations had no such knowledge revealed of Angells, then it's a duty to be modest and sober in inquisitions, to be wise unto Sobriety,
If John in all his revelations had no such knowledge revealed of Angels, then it's a duty to be modest and Sobrium in inquisitions, to be wise unto Sobriety,
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Now what they are, we shall shew from their names and Nature. First, from their names, they are Messengers, who carry a message: they are Gods messengers.
Now what they Are, we shall show from their names and Nature. First, from their names, they Are Messengers, who carry a message: they Are God's messengers.
The Angell that delivered me from all evill blesse the lads, &c. Behold I send an Angell before thee to keep thee in the way and to bring thee into the place which I have prepared.
The Angel that Delivered me from all evil bless the lads, etc. Behold I send an Angel before thee to keep thee in the Way and to bring thee into the place which I have prepared.
and likewise to our Ministers, pastours and teachrs, Rev. 2. 12. Rev. 3. 1. Angells are took for Spirits, Messengers of God imployed for the fulfilling of his will and commands in Heaven or in earth! And so in my Text. For their Nature.
and likewise to our Ministers, Pastors and teachrs, Rev. 2. 12. Rev. 3. 1. Angels Are took for Spirits, Messengers of God employed for the fulfilling of his will and commands in Heaven or in earth! And so in my Text. For their Nature.
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, created and appointed to be Gods attendants and messengers between God and man. Not that God hath any necessity of help or cooperation of his creatures;
, created and appointed to be God's attendants and messengers between God and man. Not that God hath any necessity of help or cooperation of his creatures;
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God only can say, and we may not question, what he doth. But to set down their Nature more fully, I'le take notice of these properties. 1. Angells are Spirits.
God only can say, and we may not question, what he does. But to Set down their Nature more Fully, I'll take notice of these properties. 1. Angels Are Spirits.
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Angells are incorporeall, and though we read of their eating and drinking, as the Angells with Abraham, Lot and others, we must know that when they assumed bodies, God might give them those faculties that belonged to bodies,
Angels Are incorporeal, and though we read of their eating and drinking, as the Angels with Abraham, Lot and Others, we must know that when they assumed bodies, God might give them those faculties that belonged to bodies,
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Bad Angells are so, Then shall we say to them on his left hand, depart from me ye cursed, into everlasting fire, prepared for the Devill an his Angells.
Bad Angels Are so, Then shall we say to them on his left hand, depart from me you cursed, into everlasting fire, prepared for the devil an his Angels.
Hence Chrysostome confutes their opinion, who from Gen. 6. 2. by the Sons of God, understand the Angells, this must needs be a very corrupt exposition,
Hence Chrysostom confutes their opinion, who from Gen. 6. 2. by the Sons of God, understand the Angels, this must needs be a very corrupt exposition,
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For we read in Daniel, Whilest I was speaking in prayer, even the man Gabriell, whom I had seen in a vision at the beginning being caused to flie swiftly touched me about the evening oblation.
For we read in daniel, Whilst I was speaking in prayer, even the man Gabriel, whom I had seen in a vision At the beginning being caused to fly swiftly touched me about the evening oblation.
Hence we read of Cherubims in Scripture, that they have winges. Hereupon Picturedrawers paint Angells with their winges displaid, which discovers both their ignorance and superstition.
Hence we read of Cherubims in Scripture, that they have wings. Hereupon Picturedrawers paint Angels with their wings displayed, which discovers both their ignorance and Superstition.
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Wherein in time past ye walked according to the course of this world, according to the Prince of the power of the aire, the spirit that now worketh in the children of disobedience.
Wherein in time passed you walked according to the course of this world, according to the Prince of the power of the air, the Spirit that now works in the children of disobedience.
We wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darknesse of this world, against spirituall wickednesse in high places.
We wrestle not against Flesh and blood, but against principalities, against Powers, against the Rulers of the darkness of this world, against spiritual wickedness in high places.
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For good Angells, School-men and others make nine distinct orders of them, and they ranke them into 3 Hierarchies. 1. Cherubims, Seraphims, and Thrones. 2. Dominations, Vertues, and Powers.
For good Angels, Schoolmen and Others make nine distinct order of them, and they rank them into 3 Hierarchies. 1. Cherubims, Seraphims, and Thrones. 2. Dominations, Virtues, and Powers.
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but that there are those nine distinct orders, and that some are sent and not others, the Angells of the lower rank and not others are imployed, is an ungrounded conjecture, besides the rule of Scripture,
but that there Are those nine distinct order, and that Some Are sent and not Others, the Angels of the lower rank and not Others Are employed, is an ungrounded conjecture, beside the Rule of Scripture,
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How dare the Schoolmen so peremptorily determine? Augustine giveth his judgment thus: I do (saith he) firmely believe that there be seats, powers, and principalities:
How Dare the Schoolmen so peremptorily determine? Augustine gives his judgement thus: I do (Says he) firmly believe that there be seats, Powers, and principalities:
and that is the Archangell, (for we read not of Archangells in Scripture) Michaell the Archangell, when contending with the Devill, he disputed about the body of Moses, durst not bring against him a rayling accusation,
and that is the Archangel, (for we read not of Archangels in Scripture) Michael the Archangel, when contending with the devil, he disputed about the body of Moses, durst not bring against him a railing accusation,
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Though sometimes we read, they cover their faces. Above it stood the Seraphims, each one had six winges, with twaine he covered his face, with twaine he covered his feet,
Though sometime we read, they cover their faces. Above it stood the Seraphims, each one had six wings, with twaine he covered his face, with twaine he covered his feet,
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Confounded be all they that serve graven Images, that boast themselves of Idolls; worship him all ye Gods. They brought the message of Christs incarnation.
Confounded be all they that serve graved Images, that boast themselves of Idols; worship him all you God's They brought the message of Christ incarnation.
Feare not (saith the Prophet) for they they that be with us are more then they that are with them, Who were they but Gods Angells for the Prophets safe-guard.
fear not (Says the Prophet) for they they that be with us Are more then they that Are with them, Who were they but God's Angels for the prophets safeguard.
1. The Angell of the Lord incampeth about them that feare him, and delivereth them. Then Nebuchadnezzar spake and said, blessed be the God of Shadrach, Meshach and Abednego, who hath sent his Angell and delivered his servants that trusted in him,
1. The Angel of the Lord encampeth about them that Fear him, and Delivereth them. Then Nebuchadnezzar spoke and said, blessed be the God of Shadrach, Meshach and Abednego, who hath sent his Angel and Delivered his Servants that trusted in him,
He shall give his Angels charge over thee, to keep thee in all his waies. Angels are Protectors & Guardians commissionated by God to protect Gods children.
He shall give his Angels charge over thee, to keep thee in all his ways. Angels Are Protectors & Guardians commissionated by God to Pact God's children.
because the journey is to great for thee. 4. They punish their enemies. They smote the men that were at the dore with blindnesse, both small and great,
Because the journey is to great for thee. 4. They Punish their enemies. They smote the men that were At the door with blindness, both small and great,
He shall send his Angells with a great sound of a trumpet, and they shall gather together his elect from the foure windes, from one end of heaven to the other.
He shall send his Angels with a great found of a trumpet, and they shall gather together his elect from the foure winds, from one end of heaven to the other.
There is an antient opinion that there is a good and a bad Genius. Empedocles the Philosopher taught that every man had two Angells, one good another bad,
There is an ancient opinion that there is a good and a bad Genius. Empedoc the Philosopher taught that every man had two Angels, one good Another bad,
But among the Jewes themselves there were frequent apparitions of dead persons and phantasmes (which questionlesse were diabolicall) and they were thought by the vulgar sort to be the spirits, of the persons, whom they represented,
But among the Jews themselves there were frequent apparitions of dead Persons and phantasms (which questionless were diabolical) and they were Thought by the Vulgar sort to be the spirits, of the Persons, whom they represented,
Now it should seem that these people amazed as it were, at an unlooked for chance, followed the popular opinion and would thereby inferre that Peters death was inevitable, seeing his spirit did already begin to appeare.
Now it should seem that these people amazed as it were, At an unlooked for chance, followed the popular opinion and would thereby infer that Peter's death was inevitable, seeing his Spirit did already begin to appear.
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3. This may be understood, It is his Angell, that is some Angell that God had sent for his deliverance, which was fully effected, For the Angell of the Lord took away Peters chayne,
3. This may be understood, It is his Angel, that is Some Angel that God had sent for his deliverance, which was Fully effected, For the Angel of the Lord took away Peter's chain,
but unto us they did Minister the things which are now reported unto you, by them that have preached the Gospell unto you, with the holy Ghost sent down from heaven, which things the Angells desire to look into.
but unto us they did Minister the things which Are now reported unto you, by them that have preached the Gospel unto you, with the holy Ghost sent down from heaven, which things the Angels desire to look into.
4. They are Creatures of great experience. Even bad Angells have great knowledge. They have had long experience, and have made many observations of the Actions of men.
4. They Are Creatures of great experience. Even bad Angels have great knowledge. They have had long experience, and have made many observations of the Actions of men.
5. God oftimes communicates unto good Angells the affaires of men. I cannot, neither will I say, that the Angells know mens thoughts for: That's Gods sole Prerogative.
5. God Oftimes communicates unto good Angels the affairs of men. I cannot, neither will I say, that the Angels know men's thoughts for: That's God's sole Prerogative.
What their sinne was, whether pride, or any other sinne, (though most are of opinion that pride was the chiefest sinne of them) we will not curiously inquire.
What their sin was, whither pride, or any other sin, (though most Are of opinion that pride was the chiefest sin of them) we will not curiously inquire.
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And the Angells which kept not their first estate, but left their own habitation, he hath reserved in everlasting chaines under darknesse unto the judgment of the great day.
And the Angels which kept not their First estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgement of the great day.
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The Apostle plainly proves our Assertion, That in the dispensation of the fulnesse of times, he might gather together into one all things in Christ, both which are in Heaven and which are on earth, even in him.
The Apostle plainly Proves our Assertion, That in the Dispensation of the fullness of times, he might gather together into one all things in christ, both which Are in Heaven and which Are on earth, even in him.
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but that which is to come, And hath put all things under his feet, and gave him to be the head over all things to the Church, which is his body, the fulnesse of him that filleth all in all.
but that which is to come, And hath put all things under his feet, and gave him to be the head over all things to the Church, which is his body, the fullness of him that fills all in all.
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Wherefore in the last place, I shall make a practicall improvement of the whole, and apply only three inferences, for Information, Instruction, and Consolation. For Information.
Wherefore in the last place, I shall make a practical improvement of the Whole, and apply only three inferences, for Information, Instruction, and Consolation. For Information.
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The Angell of the Lord encampeth about them that feare him, and delivereth them. The Angell stood for Joshua: It came to passe when Joshua was by Jerico, that he lifted up his eyes and looked,
The Angel of the Lord encampeth about them that Fear him, and Delivereth them. The Angel stood for joshua: It Come to pass when joshua was by Jericho, that he lifted up his eyes and looked,
And Joshua fell on his face to the earth and did worship and said unto him, what saith my Lord unto his servant? And he said, loose thy shooe from off thy feet:
And joshua fell on his face to the earth and did worship and said unto him, what Says my Lord unto his servant? And he said, lose thy shoe from off thy feet:
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and on the Cities of Judah, against which thou hast had Indignation these threescore and ten yeares? An Angell delivered Hezekiah, and smote Senacherib: An Angell delivered Peter: An Angell brought the good newes of Christs incarnation.
and on the Cities of Judah, against which thou hast had Indignation these threescore and ten Years? an Angel Delivered Hezekiah, and smote Sennacherib: an Angel Delivered Peter: an Angel brought the good news of Christ incarnation.
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but we may pray to God to vouchsafe their ministry to us, to make our waies prosperous, to send us an Angell (as Abraham believed,) and cause his Angells to pitcht their Tents about us,
but we may pray to God to vouchsafe their Ministry to us, to make our ways prosperous, to send us an Angel (as Abraham believed,) and cause his Angels to pitched their Tents about us,
Though men (as Diodati observes) would give consent and connive at this disorder: yet the Angells, who are continuall Guardians in their Assemblies would be offended at it.
Though men (as Diodati observes) would give consent and connive At this disorder: yet the Angels, who Are continual Guardians in their Assemblies would be offended At it.
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1. In their lives, they have them under God their protectors, the Lord bids them protect, preserve, succour, comfort, relieve such a one, he is in distresse, he is my servant:
1. In their lives, they have them under God their Protectors, the Lord bids them Pact, preserve, succour, Comfort, relieve such a one, he is in distress, he is my servant:
The very Angells were purveyers unto Eliah. The Angells ministred unto Christ, they strengthened him, when he was in the garden, when he suffered in his humane Nature.
The very Angels were purveyors unto Elijah. The Angels ministered unto christ, they strengthened him, when he was in the garden, when he suffered in his humane Nature.
By all that hath been said, we are to understand the happinesse of all the Saints, who are here in the text called heires of salvation. God gives them his Son,
By all that hath been said, we Are to understand the happiness of all the Saints, who Are Here in the text called Heirs of salvation. God gives them his Son,
This Doctrine of the Ministry of Angells, is too much Idolized by some, which fall to the worshiping of them. This is flat Idolatry; NONLATINALPHABET, is abhominable:
This Doctrine of the Ministry of Angels, is too much Idolized by Some, which fallen to the worshipping of them. This is flat Idolatry;, is abominable:
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And for all deliverances we should returne unto God the praise and glory of all, in the language of the Psalmist, Psal. 115. vers. 1. which shall be my conclusion, Not unto us, O Lord not unto us,
And for all Deliverances we should return unto God the praise and glory of all, in the language of the Psalmist, Psalm 115. vers. 1. which shall be my conclusion, Not unto us, Oh Lord not unto us,
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From 2 Chron. 16. vers. 9. The eyes of the Lord run to and fro throughout the whole earth, to shew himselfe strong in the behalfe of those whose heart is perfect towards him.
From 2 Chronicles 16. vers. 9. The eyes of the Lord run to and from throughout the Whole earth, to show himself strong in the behalf of those whose heart is perfect towards him.
We need go no further then the Instance of my Text. Asa King of Juda a zealous Reformer, one that entred into a solemne Covenant with the Lord, one so full of courage as to depose his Mother Maachah for her Idolatry, and cut down her Idoll:
We need go no further then the Instance of my Text. Asa King of Juda a zealous Reformer, one that entered into a solemn Covenant with the Lord, one so full of courage as to depose his Mother Maacah for her Idolatry, and Cut down her Idol:
We are men of the like passions, and therefore ought to commiserate our Brethren, and likewise entertain a holy jealousy over our own hearts, considering that we also may be tempted. To come to the Text:
We Are men of the like passion, and Therefore ought to commiserate our Brothers, and likewise entertain a holy jealousy over our own hearts, considering that we also may be tempted. To come to the Text:
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It was Asaes great fault to rely on the King of Syria, and not on God vers. 7. Likewise he sinnes against the experience of a signall deliverance from the Ethiopians and Lubims vers. 8. But what are the best of men if left to themselves? Hezekiah a rare King, fail'd in the businesse of the Ambassadors of the Princes of Babylon: We read God left him to try him, that he might know all that was in his heart.
It was Ashes great fault to rely on the King of Syria, and not on God vers. 7. Likewise he Sins against the experience of a signal deliverance from the Ethiopians and Libyans vers. 8. But what Are the best of men if left to themselves? Hezekiah a rare King, failed in the business of the ambassadors of the Princes of Babylon: We read God left him to try him, that he might know all that was in his heart.
God at once perfi•ly seeth & knowes all things, by one cleare act of Intuition, unico actu simplicis Intelligentiae, (as Schoolmen say) he universally, suddenly knowes every thing.
God At once perfi•ly sees & knows all things, by one clear act of Intuition, Unique Acts Simplicio Intelligentiae, (as Schoolmen say) he universally, suddenly knows every thing.
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but figuratively and improperly, or rather NONLATINALPHABET, Herein God condescends to our capaci•y and apprehension, and speaks after the manner of men.
but figuratively and improperly, or rather, Herein God condescends to our capaci•y and apprehension, and speaks After the manner of men.
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And the Rule in Divinity is to be especially observed, Q•ae dicuntur NONLATINALPHABET intelligenda sunt NONLATINALPHABET. The like passage we have in Zechary, They are the eyes of the Lord, (i. e.) his Providence, which observes all that is done every where.
And the Rule in Divinity is to be especially observed, Q•ae dicuntur intelligenda sunt. The like passage we have in Zechariah, They Are the eyes of the Lord, (i. e.) his Providence, which observes all that is done every where.
Angells are said to be definitive in loco: Bodies circumscriptivè, but God is in loco repletive: His Center is every where, and his Circumference no where.
Angels Are said to be definitive in loco: Bodies circumscriptivè, but God is in loco repletive: His Centre is every where, and his Circumference no where.
This is most fully confest by David, Psal. 139. 7, 8, &c. Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there &c. The scope of the Psalmist is to shew (as judicious Musculus observes) There is not any place, any where, in which I may be hidden from thy sight.
This is most Fully confessed by David, Psalm 139. 7, 8, etc. Whither shall I go from thy Spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there etc. The scope of the Psalmist is to show (as judicious Musculus observes) There is not any place, any where, in which I may be hidden from thy sighed.
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All the affaires and transaction in the Universe, are manifest to Gods all seeing eye, the hidden deeds of darknesse, the secretest reservations of the mind and thoughts of the heart are all known to him.
All the affairs and transaction in the Universe, Are manifest to God's all seeing eye, the hidden Deeds of darkness, the secretest reservations of the mind and thoughts of the heart Are all known to him.
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the Family of the first born, which as in the Text are described to be those, Whose hearts are uprigh before God: these I say are under a choice distinguishing Providence.
the Family of the First born, which as in the Text Are described to be those, Whose hearts Are uprigh before God: these I say Are under a choice distinguishing Providence.
1. I repaire unto Scripture Testimony, and that is instar omnium. And because the heape is so great, I shall gather sparingly, some only amongst many, which are the most pregnant,
1. I repair unto Scripture Testimony, and that is instar omnium. And Because the heap is so great, I shall gather sparingly, Some only among many, which Are the most pregnant,
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and apposite Proofes, viz. From the testimony of Job, David, Solomon, Christ and the Apostle Paul: and in the mouth of two or three witnesses, the truth will be established.
and apposite Proofs, viz. From the testimony of Job, David, Solomon, christ and the Apostle Paul: and in the Mouth of two or three Witnesses, the truth will be established.
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and likewise Jonah 4. 11. The multitude of Cattle were objects of Gods compassion towards Niniveh. Further lets take notice what attestation Solomon gives to the truth delivered:
and likewise Jonah 4. 11. The multitude of Cattle were objects of God's compassion towards Nineveh. Further lets take notice what attestation Solomon gives to the truth Delivered:
He instanceth in Lillies, the grasse of the field, Mat. 6. 28. vers. 30. In the Sparrowes, the heires of our head, Mat. 10. 29, 30. And Christ drawes an Argument à minore ad majus: wherefore if God so cloath the grasse of the field, which to daie is and to morrow is cast into the oven:
He Instanceth in Lilies, the grass of the field, Mathew 6. 28. vers. 30. In the Sparrows, the Heirs of our head, Mathew 10. 29, 30. And christ draws an Argument à Lesser ad Majus: Wherefore if God so cloth the grass of the field, which to day is and to morrow is cast into the oven:
And he quotes Aratus the Poet, For in him we live and moove and have our being? Follow the same Apostle in his Epistle to the Romans, For of him and through him, and to him are all things.
And he quotes Aratus the Poet, For in him we live and move and have our being? Follow the same Apostle in his Epistle to the Roman, For of him and through him, and to him Are all things.
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Having thus by severall Scripture Testimonies given abundant proofe of the Doctrine, I now come to the Confirmation of the Doctrine, by evidence of Reason.
Having thus by several Scripture Testimonies given abundant proof of the Doctrine, I now come to the Confirmation of the Doctrine, by evidence of Reason.
Amongst many that might be alleadged, Il'e fix upon six Reasons, which are as so many Demonstrative Arguments drawn à fortiori for the further clearing the truth of our assertion delivered.
among many that might be alleged, Il'e fix upon six Reasons, which Are as so many Demonstrative Arguments drawn à fortiori for the further clearing the truth of our assertion Delivered.
All these severall stations in the world, come to passe by an overruling Providence: (for even Cicero himselfe consesseth, that the world is govern'd by Providence) That there is any government in the world is a Providence:
All these several stations in the world, come to pass by an overruling Providence: (for even Cicero himself confesseth, that the world is governed by Providence) That there is any government in the world is a Providence:
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But there is a Providence that curbes these men, to keep them in awe, and strikes in them a seare of God and of men, who are in Authority, who although they hate them,
But there is a Providence that curbs these men, to keep them in awe, and strikes in them a sear of God and of men, who Are in authority, who although they hate them,
5. We proove a Providence from Gods pr•servation of his Church, from the rage of the Devill and his Instruments, in somuch that the gates of Hell neither can nor shall prevaile again•t it. Though there be Legions of Devills and wicked men,
5. We prove a Providence from God's pr•servation of his Church, from the rage of the devil and his Instruments, in So much that the gates of Hell neither can nor shall prevail again•t it. Though there be Legions of Devils and wicked men,
and they unite their forces, and combinations, with all ▪ their might and main, and the Church is but a little flock: yet God graciously preserveth it.
and they unite their forces, and combinations, with all ▪ their might and main, and the Church is but a little flock: yet God graciously Preserveth it.
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The Serpents seed alwaies persecutes the promised seed, and if Satan and his Instruments could obtaine their will, they would (as that monster of Rome wisht of the Senatours necks) destroy the whole Church at one blow.
The Serpents seed always persecutes the promised seed, and if Satan and his Instruments could obtain their will, they would (as that monster of Room wished of the Senators necks) destroy the Whole Church At one blow.
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so he promiseth I the Lord do keep it, I will water it every moment least any hurt it &c. 6. From the horrors of Conscience, and dreadfull punishments that befall the wicked, for the wrath of God is revealed from heaven against all ungodlinesse and unrighteousnesse of men, who hold the truth in unrighteousnesse.
so he promises I the Lord do keep it, I will water it every moment lest any hurt it etc. 6. From the horrors of Conscience, and dreadful punishments that befall the wicked, for the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness.
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When such puni•hments befall men, many are apt to bewaile their hard fortune, (that's their heathenish language) whereas they ought to consider of a Providence disposing, ordering, and appointing all.
When such puni•hments befall men, many Are apt to bewail their hard fortune, (that's their Heathenish language) whereas they ought to Consider of a Providence disposing, ordering, and appointing all.
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There was an Act of malice in the Jewes, and even the height of wickednesse but an Act of Providence in God, by whose p•rmission and free appointment this came to passe.
There was an Act of malice in the Jews, and even the height of wickedness but an Act of Providence in God, by whose p•rmission and free appointment this Come to pass.
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Waving impertinent questions amongst Epicures and Stoicks, and likewise avoyding their Phrases, I shall accord with Orthodox Divines, who give this Definition of Providence, viz. It is a temporary action of God, whereby he moveth and directeth all things after the counsell of his own will to their proper ends.
Waving impertinent questions among Epicureans and Stoics, and likewise avoiding their Phrases, I shall accord with Orthodox Divines, who give this Definition of Providence, viz. It is a temporary actium of God, whereby he moves and directeth all things After the counsel of his own will to their proper ends.
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& to the last ends of all after a set and determinate manner, according to the most free decree and counsell of his own will, that himselfe in all things may be glorified.
& to the last ends of all After a Set and determinate manner, according to the most free Decree and counsel of his own will, that himself in all things may be glorified.
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5. God doth direct all things to their proper ends, to shew that God doth not only govern things generally, by ordering and disposing of all the creatures,
5. God does Direct all things to their proper ends, to show that God does not only govern things generally, by ordering and disposing of all the creatures,
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5. This Providence is distinct & particular to every worme, to every sparrow, to all the creeping things, to every herbe, to every pile of grasse: They all grow by Providence.
5. This Providence is distinct & particular to every worm, to every sparrow, to all the creeping things, to every herb, to every pile of grass: They all grow by Providence.
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These opinions, the Scriptures fore recited confutes, and I may say the less because such excellent paines hath been taken on this Argument by a Learned Dr. of our University.
These opinions, the Scriptures before recited confutes, and I may say the less Because such excellent pains hath been taken on this Argument by a Learned Dr. of our university.
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6. In all straits and di•ficulties, comfort thy selfe with the consideration of Gods Providence. O do not distrust Providence, It's the Apostles exhortation:
6. In all straits and di•ficulties, Comfort thy self with the consideration of God's Providence. O do not distrust Providence, It's the Apostles exhortation:
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What preservations and speciall Providences did Jacob mee• withall, being delivered from Esau's rage, when bloody intentions were turned into embraces.
What preservations and special Providences did Jacob mee• withal, being Delivered from Esau's rage, when bloody intentions were turned into embraces.
Pharaoh dreames, Joseph interprets his dreame, and is advanced and made Ruler over all the Land of Egypt. A f•mine f•ll out, Joseph's brethren came to buy corne, Joseph supplies them.
Pharaoh dreams, Joseph interprets his dream, and is advanced and made Ruler over all the Land of Egypt. A f•mine f•ll out, Joseph's brothers Come to buy corn, Joseph supplies them.
Stephen recites the History, and acknowledgeth a speciall hand of Providence: The Patriarchs mooved with envy, sold Joseph into Egypt, but God was with him.
Stephen recites the History, and acknowledgeth a special hand of Providence: The Patriarchs moved with envy, sold Joseph into Egypt, but God was with him.
and the very Ravens, those greedy Birds of prey brought him meate. The History of the Jewes delivered from Haman is especially remarkable. Haman utterly plotted their ruine:
and the very Ravens, those greedy Birds of prey brought him meat. The History of the Jews Delivered from Haman is especially remarkable. Haman utterly plotted their ruin:
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and as he meated to others, the same measure he received, the Text expresly shewes: So they hanged Haman upon the Gallowes that he had prepared for Mordecai:
and as he meated to Others, the same measure he received, the Text expressly shows: So they hanged Haman upon the Gallows that he had prepared for Mordecai:
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and forthwith the dores were shut, and as they went about to kill him, tidings came unto the chiefe captaine of the Band, that all Jerusalem was in an •proare.
and forthwith the doors were shut, and as they went about to kill him, tidings Come unto the chief captain of the Band, that all Jerusalem was in an •proare.
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By this Diversion the Lord wrought a signall deliverance for his servant Paul. What deliverances had David at Keilah & En-gedi, even when Saul had hēm'd him in,
By this Diversion the Lord wrought a signal deliverance for his servant Paul. What Deliverances had David At Keilah & En-gedi, even when Saul had hemmed him in,
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4. All the Attributs of God put forth themselves for the good of Gods people, viz. His mercy to pardon them, his wisdome to counsell them, his power to defend them: (as the Prophet Isaiah saith) Feare not thou worme Jacob and yee men of Israel:
4. All the Attributes of God put forth themselves for the good of God's people, viz. His mercy to pardon them, his Wisdom to counsel them, his power to defend them: (as the Prophet Isaiah Says) fear not thou worm Jacob and ye men of Israel:
What Protections, deliverances have Gods people met withall? What Providences to supply their wants in the most needfull instant? What deliverances from Fire, Water, Robbers, Murtherers? Great things can many of Gods children speak in this particular:
What Protections, Deliverances have God's people met withal? What Providences to supply their Wants in the most needful instant? What Deliverances from Fire, Water, Robbers, Murderers? Great things can many of God's children speak in this particular:
Another deliverance we read, is of the children of Israel against Pharaoh: Thou didst (saith the Psalmist) divide the Sea by thy strength, thou breakest the heads of the Dragons in the waters: Thou breake•t the heads of Leviathan in peices and gavest him to be meat for the people, inhabiting the wildernesse, This was spoken of Pharaoh and his host.
another deliverance we read, is of the children of Israel against Pharaoh: Thou didst (Says the Psalmist) divide the Sea by thy strength, thou breakest the Heads of the Dragons in the waters: Thou breake•t the Heads of Leviathan in Pieces and Gavest him to be meat for the people, inhabiting the Wilderness, This was spoken of Pharaoh and his host.
For though I believe not (but abhorre that opinion) that Dominium temporale fundatur in gratiâ, and I am farre from the Anabaptisticall opinion of thinking wicked men usurpers,
For though I believe not (but abhor that opinion) that Dominium temporale fundatur in gratiâ, and I am Far from the Anabaptistical opinion of thinking wicked men usurpers,
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And having Christ, is that which makes a mercy to be a mercy indeed: All things are Yours (saith the Apostle.) The wicked of the world have outward things ex largitate, by common Povidence and bounty, the godly have all ex promisso by Promise and Covenant.
And having christ, is that which makes a mercy to be a mercy indeed: All things Are Yours (Says the Apostle.) The wicked of the world have outward things ex largitate, by Common Providence and bounty, the godly have all ex Promisso by Promise and Covenant.
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Wherefore here lyes the great duty to get assurance, that what ever we have, we injoy as a Covenant mercy, streaming to us through the blood of Jesus Christ:
Wherefore Here lies the great duty to get assurance, that what ever we have, we enjoy as a Covenant mercy, streaming to us through the blood of jesus christ:
as our grand duty in the Text for Zions sake, &c. Which words some learned expositors understand to be spoken of the Prophet Isaiah, whose prayers were incessant in the behalfe of Jerusalem: But I rather concurre with Scultetus, Musculus, &c. Who understand them spoken of God promising,
as our grand duty in the Text for Zions sake, etc. Which words Some learned expositors understand to be spoken of the Prophet Isaiah, whose Prayers were incessant in the behalf of Jerusalem: But I rather concur with Scultetus, Musculus, etc. Who understand them spoken of God promising,
and distressed, shall be called by a new name, vers. 3. No more termed desolate; but Hephtzibah, and Beulah, vers. 4. And the moving cause of all this is Amor complacentiae, For the Lord delighteth in them. Which delight is amplified by a similitude, Vers. 5. For as a young man marryeth a Virgin:
and distressed, shall be called by a new name, vers. 3. No more termed desolate; but Hephtzibah, and Beulah, vers. 4. And the moving cause of all this is Amor complacentiae, For the Lord delights in them. Which delight is amplified by a similitude, Vers. 5. For as a young man Marrieth a Virgae:
For the accomplishment of this great work to make the Church a glorious Church, the Lord raiseth up eminent Instruments, Vers. 6. I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night, &c. Jerome understands Angells, Prophets, Princes, Teachers.
For the accomplishment of this great work to make the Church a glorious Church, the Lord Raiseth up eminent Instruments, Vers. 6. I have Set watchmen upon thy walls, Oh Jerusalem, which shall never hold their peace day nor night, etc. Jerome understands Angels, prophets, Princes, Teachers.
And some conceive that faithfull Governours, and faithfull Ministers are here meant by the watchmen of the walls: even all such as are in publick place and authority, who are diligent in their watch and importunate sollicitors, such as will have no nay,
And Some conceive that faithful Governors, and faithful Ministers Are Here meant by the watchmen of the walls: even all such as Are in public place and Authority, who Are diligent in their watch and importunate solicitors, such as will have no nay,
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and will never cease begging, but are constant day and night, as well in bad as good times in pouring out their hearts in prayer, in the behalfe of Jerusalem.
and will never cease begging, but Are constant day and night, as well in bad as good times in pouring out their hearts in prayer, in the behalf of Jerusalem.
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These things premised, I resume the words of the Text, wherein there's offered to our consideration, a charge of greatest concernment unto the watchmen:
These things premised, I resume the words of the Text, wherein there's offered to our consideration, a charge of greatest concernment unto the watchmen:
For the Lord having promised such eminently usefull Instruments, for the effecting these great things promised to Jerusalem, and the Lord having given a Character of their fidelity, that they shall never hold their peace:
For the Lord having promised such eminently useful Instruments, for the effecting these great things promised to Jerusalem, and the Lord having given a Character of their Fidis, that they shall never hold their peace:
Now the Lord by an Apostrophe directs his speech to those watchmen, and chargeth them with the maine duty of the Text, Ye that make mention &c. 1, Wherein are three things to be observed.
Now the Lord by an Apostrophe directs his speech to those watchmen, and charges them with the main duty of the Text, You that make mention etc. 1, Wherein Are three things to be observed.
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1. The perrsons described by a note of distinction, to whom the charge is given yee that &c. 2. The substance of their charge set down Negatively in two expressions. 1. Keep not silence. 2. Give him no rest.
1. The perrsons described by a note of distinction, to whom the charge is given ye that etc. 2. The substance of their charge Set down Negatively in two expressions. 1. Keep not silence. 2. Give him no rest.
1. What is meant by those that make mention of the Lord? Calvin understands them of the Ministers that Preach the Word of God. The 70. renders the words NONLATINALPHABET.
1. What is meant by those that make mention of the Lord? calvin understands them of the Ministers that Preach the Word of God. The 70. renders the words.
And the vulgar edition renders it verbatim Qui reminiscimini domini: So Jerome, Vatablus, Osiander. And our Marginall note in our English translation is, Ye that are the Lords remembrancers:
And the Vulgar edition renders it verbatim Qui Reminiscimini domini: So Jerome, Vatablus, Osiander. And our Marginal note in our English Translation is, You that Are the lords remembrancers:
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some conceive this speech to be an Allusion to that standing office in Kings Courts of Remembrancers: Corn. A. Lapide upon the place tells us that the Kings of Judah had Maskirim, Admonitores whose office was to put the King in mind of weighty affaires.
Some conceive this speech to be an Allusion to that standing office in Kings Courts of Remembrancers: Corn. A. Lapide upon the place tells us that the Kings of Judah had Maskirim, Admonitores whose office was to put the King in mind of weighty affairs.
Yet we may not exclude any of Gods children from practising the duty of the Text, in presenting prayers, making diligent addresses unto the Throne of grace.
Yet we may not exclude any of God's children from practising the duty of the Text, in presenting Prayers, making diligent Addresses unto the Throne of grace.
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2. What's meant by not keeping silence, giving God no rest? These two come to one and the same effect, implying that they ought to speak, and continue importunate in speaking:
2. What's meant by not keeping silence, giving God no rest? These two come to one and the same Effect, implying that they ought to speak, and continue importunate in speaking:
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Here's a Character of fervent prayer, which gives the Lord no rest. (i. e.) earnestly and incessantly plyeth the Throne of grace, and will take no repulse. Of this more anon.
Here's a Character of fervent prayer, which gives the Lord no rest. (i. e.) earnestly and incessantly plyeth the Throne of grace, and will take no repulse. Of this more anon.
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For Answer, Jerusalem is either taken litterally for the place and Metropolis of Judea, or rather by a Meton•mia continentis, as it signifies the whole body of the Inhabitants there:
For Answer, Jerusalem is either taken literally for the place and Metropolis of Judea, or rather by a Meton•mia continentis, as it signifies the Whole body of the Inhabitants there:
A Church of a more narrow compasse, is such a particular Church or Parrish, that dwelling in one place, may conveniently at one time, be taught by the mouth of one Minister.
A Church of a more narrow compass, is such a particular Church or Parrish, that Dwelling in one place, may conveniently At one time, be taught by the Mouth of one Minister.
We may not straighten our prayers, nor confine the Church of Christ (as the Donatists did of old) only to a narrow compasse in Africa. Although in a true Church, where are true Ministers, true Sacraments,
We may not straighten our Prayers, nor confine the Church of christ (as the Donatists did of old) only to a narrow compass in Africa. Although in a true Church, where Are true Ministers, true Sacraments,
We are to come out from amongst them, but we may not gather Churches out of Churches, that were to make a schisme between the members, amongst themselves,
We Are to come out from among them, but we may not gather Churches out of Churches, that were to make a Schism between the members, among themselves,
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for that the Lords remembrancers must pray that Jerusalem may be the subject, and matter of praise, that Christ may rule and settle his Ordinances there, fill it with knowledge, make it eminent for graces, that as vers. 1. The righteousnesse thereof may go forth as brightnesse,
for that the lords remembrancers must pray that Jerusalem may be the Subject, and matter of praise, that christ may Rule and settle his Ordinances there, fill it with knowledge, make it eminent for graces, that as vers. 1. The righteousness thereof may go forth as brightness,
And in an especiall manner (though the Universall Church must be remembred) the Particular Church or Nationall Church wherein we live must be remembred:
And in an especial manner (though the Universal Church must be remembered) the Particular Church or National Church wherein we live must be remembered:
That it is the obliged duty of all the Children of God, to he earnest and assiduous suitors at the Throne of grace, in the behalfe of the Church of God. More briefly:
That it is the obliged duty of all the Children of God, to he earnest and assiduous Suitors At the Throne of grace, in the behalf of the Church of God. More briefly:
O how zealous was Moses in their behalfe, Moses besought the Lord his God, and said, Lord why doth thy wrath waxe hot against thy people, which thou hast brought forth out of the Land of Egypt with great power,
Oh how zealous was Moses in their behalf, Moses besought the Lord his God, and said, Lord why does thy wrath wax hight against thy people, which thou hast brought forth out of the Land of Egypt with great power,
For mischiefe did he bring them out, to slay them in the Mountaines, and to consume them from the face of the earth? Turne from thy fierce wrath and repent of this evill against thy people, &c. So Numb. 14. 18, 19. The Lord is long-suffering and of great mercy, forgiving iniquity, &c. Pardon I beseech thee, the iniquity of this people, according unto the greatnesse of thy mercy,
For mischief did he bring them out, to slay them in the Mountains, and to consume them from the face of the earth? Turn from thy fierce wrath and Repent of this evil against thy people, etc. So Numb. 14. 18, 19. The Lord is long-suffering and of great mercy, forgiving iniquity, etc. Pardon I beseech thee, the iniquity of this people, according unto the greatness of thy mercy,
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Psalm. 106. vers. 23. Therefore he said he would destroy them, had not Moses his chosen stood before him in the breach, to turne away his wrath, lest he should destroy them.
Psalm. 106. vers. 23. Therefore he said he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.
To Moses, I'le adde Samuel, as he himselfe was a Son of prayer, so he was a praying man, 1 Sam. 7. vers. 9. He cryed unto the Lord for Israel, and the Lord heard him.
To Moses, I'll add Samuel, as he himself was a Son of prayer, so he was a praying man, 1 Sam. 7. vers. 9. He cried unto the Lord for Israel, and the Lord herd him.
Psal. 14. 7. O that the Salvation of Israel were come out of Sion? when the Lord bringeth back the captivity of his people, Jacob shall rejoyce, and Israel shall be glad.
Psalm 14. 7. O that the Salvation of Israel were come out of Sion? when the Lord brings back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
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and made the very burthen of their prayers (as it were versus intercalaris frequently repeated) the establishment of Jerusalem, upon the sure basis of truth and peace.
and made the very burden of their Prayers (as it were versus intercalaris frequently repeated) the establishment of Jerusalem, upon the sure basis of truth and peace.
Upon this Scripture il'e give you that observation of an excellent Divine, lately gone from us to heaven, in that rare Sermon called Peters enlargement.
Upon this Scripture Il'e give you that observation of an excellent Divine, lately gone from us to heaven, in that rare Sermon called Peter's enlargement.
The Enemies (saith he) shuts the Prison dore, the Church opens Heavens dores, so there's old tugging for the prisoner, but the Church will not let him go;
The Enemies (Says he) shuts the Prison door, the Church Opens Heavens doors, so there's old tugging for the prisoner, but the Church will not let him go;
so did one Apostle Paul, pray much for the whole Church, Rom. 1. 9. For God is my witnesse, whom I serve with my spirit, in the Gospell of his Son, that without ceasing I make mention of you alwaies in my prayers.
so did one Apostle Paul, pray much for the Whole Church, Rom. 1. 9. For God is my witness, whom I serve with my Spirit, in the Gospel of his Son, that without ceasing I make mention of you always in my Prayers.
And Eph. 1. 16, 17. I cease not to give thanks for you, making mention of you in my prayers, that the God of our Lord Jesus Christ, the Father of glory may give unto you the spirit of wisdome,
And Ephesians 1. 16, 17. I cease not to give thanks for you, making mention of you in my Prayers, that the God of our Lord jesus christ, the Father of glory may give unto you the Spirit of Wisdom,
wherefore should they say among the people, where is their God? All are in joyn'd Psal. 122. 7. Pray for the peace of Jerusalem, they shall prosper that love thee:
Wherefore should they say among the people, where is their God? All Are in joined Psalm 122. 7. prey for the peace of Jerusalem, they shall prosper that love thee:
And James 5. 16. Confesse your faults one unto another, and pray one for another, &c. In the third place il'e assign some grounds, and reasons for confirmation:
And James 5. 16. Confess your Faults one unto Another, and pray one for Another, etc. In the third place Il'e assign Some grounds, and Reasons for confirmation:
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Jer. 33. 3. Call unto me and I will answer thee, and shew thee great and mighty things, which thou knowest not, c. 36. Ezek. 37. Thus saith the Lord, I will yet for this be enquired of by the House of Israel to do it for them, I will increase them with men like a flock.
Jer. 33. 3. Call unto me and I will answer thee, and show thee great and mighty things, which thou Knowest not, c. 36. Ezekiel 37. Thus Says the Lord, I will yet for this be inquired of by the House of Israel to do it for them, I will increase them with men like a flock.
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yet he will have them call, cry, and seek with Importunity, for the accomplishment of those good and great things, which he intends for his own people.
yet he will have them call, cry, and seek with Importunity, for the accomplishment of those good and great things, which he intends for his own people.
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It is our duty to pray, and the praise and glory of the successe and issue coming of prayer, we must ascribe wholly unto the Lord, that heareth prayers.
It is our duty to pray, and the praise and glory of the success and issue coming of prayer, we must ascribe wholly unto the Lord, that hears Prayers.
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Now what helpes prayer affords, may be represented in these following particular Instances. 1. Prayer is an Universall help. It's Solomons NONLATINALPHABET:
Now what helps prayer affords, may be represented in these following particular Instances. 1. Prayer is an Universal help. It's Solomons:
This God prescribes as the meanes, and the blessing of God makes it effectuall. This is the poore mans medicine, the sick mans medicine, the oppressed mans medicine.
This God prescribes as the means, and the blessing of God makes it effectual. This is the poor men medicine, the sick men medicine, the oppressed men medicine.
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yet their hearts were inlarged, though their bodies were imprisoned, Acts 16. vers. 25. At midnight Paul and Silas prayed, and sung praises unto God: and the Prisoners heard them.
yet their hearts were enlarged, though their bodies were imprisoned, Acts 16. vers. 25. At midnight Paul and Silas prayed, and sung praises unto God: and the Prisoners herd them.
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The Nightingale warbles out her most melodious notes when her breast is upon a Thorn. I am sure amidst sore afflictions Gods people in joy sweet consolations.
The Nightingale warbles out her most melodious notes when her breast is upon a Thorn. I am sure amid soar afflictions God's people in joy sweet consolations.
So that as outward comforts abound, divine comforts superabound. God settles the tranquillity of the inward man, amidst the sufferings of the outward man.
So that as outward comforts abound, divine comforts superabound. God settles the tranquillity of the inward man, amid the sufferings of the outward man.
Upon Hezekiah's prayer Senacherib was discomfited, upon J•hoshaphats prayer Moab and Ammon were overthrown, upon Moses his prayer Pharaoh and Amaleck were destroyed.
Upon Hezekiah's prayer Sennacherib was discomfited, upon J•hoshaphats prayer Moab and Ammon were overthrown, upon Moses his prayer Pharaoh and Amalek were destroyed.
yea whiles I was speaking in prayer, even the man Gabriel whom I had seen in the vision at the beginning, being caused to flye swiftly touched me &c. Before we speak God knowes our thoughts, and what we would have:
yea while I was speaking in prayer, even the man Gabriel whom I had seen in the vision At the beginning, being caused to fly swiftly touched me etc. Before we speak God knows our thoughts, and what we would have:
and whiles they are yet speaking I will heare? Before Ammunitions, mony, counsells of men can come time enough, our prayers may come at the Throne of grace,
and while they Are yet speaking I will hear? Before Ammunitions, money, Counsels of men can come time enough, our Prayers may come At the Throne of grace,
If prayer be such a present help, how comes it to passe that answers to prayers are not returned, the chariot wheeles of deliverance are long a coming?
If prayer be such a present help, how comes it to pass that answers to Prayers Are not returned, the chariot wheels of deliverance Are long a coming?
they should be rowsing prayers as we read, Psal. 51. 1. Have mercy upon me, O God according to thy loving kindnesse, &c. Psal. 51. 1. Heare my cry O God, attend unto my prayer.
they should be rousing Prayers as we read, Psalm 51. 1. Have mercy upon me, Oh God according to thy loving kindness, etc. Psalm 51. 1. Hear my cry Oh God, attend unto my prayer.
It is necessarily then an incumbent duty upon us all, to remember Zion, and pray for the prosperity of Jerusalem. However Papists lay down Prosperity to be a mark of the true Church:
It is necessarily then an incumbent duty upon us all, to Remember Zion, and pray for the Prosperity of Jerusalem. However Papists lay down Prosperity to be a mark of the true Church:
4. Prayer is a prevalent help, Ex. 33. 10. Let me alone that my wrath may wax hot against them, &c. And Moses besought the Lord his God, and said why doth thy wrath wax hot against thy people? &c. What saith the Apostle? Read James 5. 17. Elias was a man subject to like passions as we are,
4. Prayer is a prevalent help, Ex. 33. 10. Let me alone that my wrath may wax hight against them, etc. And Moses besought the Lord his God, and said why does thy wrath wax hight against thy people? etc. What Says the Apostle? Read James 5. 17. Elias was a man Subject to like passion as we Are,
and he prayed earnestly that it might not raine, and it rained not on the earth by the space of three yeares and six moneths, &c. We are to understand that there's no merit in our prayers, neither may we understand it:
and he prayed earnestly that it might not rain, and it reigned not on the earth by the Molle of three Years and six months, etc. We Are to understand that there's no merit in our Prayers, neither may we understand it:
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But these words set forth the wonderfull condescention of God to his people, as if it were to suffer himselfe to be overcome by the fervency and faithfulnesse of their spirits. Thus Jacob prevailed by prayer.
But these words Set forth the wonderful condescension of God to his people, as if it were to suffer himself to be overcome by the fervency and faithfulness of their spirits. Thus Jacob prevailed by prayer.
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3. A third reason shall be drawn from Jerusalem, and that upon a double ground, because Jerusalem needs our prayers, and likewise deserves our prayers.
3. A third reason shall be drawn from Jerusalem, and that upon a double ground, Because Jerusalem needs our Prayers, and likewise deserves our Prayers.
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It resembleth Noahs Ark on the surface of the waters tost up and down, it's like to that smoaking furnace shewed to Abraham, Gen: 15. 17. The Church is like the bush that Moses saw burning, but not consumed.
It resembles Noahs Ark on the surface of the waters tossed up and down, it's like to that smoking furnace showed to Abraham, Gen: 15. 17. The Church is like the bush that Moses saw burning, but not consumed.
It standeth among the Mirtle Trees in the bottome, Zech: 1. 11. The Church may take up that selfe same complaint, Psal: 129. 1, 2. Many a time have they afflicted me from my youth, may Israel now say, many a time have they afflicted me from my youth,
It Stands among the Myrtle Trees in the bottom, Zechariah: 1. 11. The Church may take up that self same complaint, Psalm: 129. 1, 2. Many a time have they afflicted me from my youth, may Israel now say, many a time have they afflicted me from my youth,
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yet all the Saints and Martyrs from generation to generation by their sufferings and persecutions have abundantly confuted the groundlesness of their opinion.
yet all the Saints and Martyrs from generation to generation by their sufferings and persecutions have abundantly confuted the groundlessness of their opinion.
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Gebal, Ammon, Amaleck, and Philistines, all the enemies that Hell can raise, are confederate against Jerusalem. The seed of the Serpent is at continuall enmity,
Gebal, Ammon, Amalek, and philistines, all the enemies that Hell can raise, Are confederate against Jerusalem. The seed of the Serpent is At continual enmity,
We read of their associations, Isaiah 8. 10. Associate your selves, O yee people, and ye shall be broken in pieces, gird your selves and ye shall be broken in pieces.
We read of their associations, Isaiah 8. 10. Associate your selves, Oh ye people, and you shall be broken in Pieces, gird your selves and you shall be broken in Pieces.
but where there is no Sympathy, and no fellow-feeling of each others afflicted condition, This is a signe that the members of that body are rotten, dead,
but where there is no sympathy, and no fellow-feeling of each Others afflicted condition, This is a Signen that the members of that body Are rotten, dead,
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It is called the Citie of God, Heb. 12. 22. The house of God, 1 Tim. 3. 15. The delight of God, Isa. 62. 4. The love, the dove, the spouse, the undefiled, Cant. 5. 2. A crown of glory, and a royall Diadem in the hand of God, Isa. 62. 3. The body of Christ, Eph. 1. 23. And doth it not in all these respects deserve our prayers? Should not we honour where God honours.
It is called the city of God, Hebrew 12. 22. The house of God, 1 Tim. 3. 15. The delight of God, Isaiah 62. 4. The love, the dove, the spouse, the undefiled, Cant 5. 2. A crown of glory, and a royal Diadem in the hand of God, Isaiah 62. 3. The body of christ, Ephesians 1. 23. And does it not in all these respects deserve our Prayers? Should not we honour where God honours.
I shall adde no more for confirmation. I now proceed to Application, and shall insist only upon foure uses. 1. For Reprehension. 2. Exhortation. 3. Direction. And 4. Consolation. 1. For Reproofe.
I shall add no more for confirmation. I now proceed to Application, and shall insist only upon foure uses. 1. For Reprehension. 2. Exhortation. 3. Direction. And 4. Consolation. 1. For Reproof.
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If God put such an high honour, and estimate upon his Church, as to ingage his people to pray with all earnestnesse for it, what shall we say of such as are so farre from praying for the Church as they oppose it,
If God put such an high honour, and estimate upon his Church, as to engage his people to pray with all earnestness for it, what shall we say of such as Are so Far from praying for the Church as they oppose it,
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Many hate the power of Godlinesse, and cannot abide circumspect walking but reproach it, like the spies that brought an evill report of the promised Land They calumniate & revile those who walk most closely with God.
Many hate the power of Godliness, and cannot abide circumspect walking but reproach it, like the spies that brought an evil report of the promised Land They calumniate & revile those who walk most closely with God.
Now the Churches Enemies will appeare especially in times of Triall, when it comes to suffering, losses, disgrace, poverty &c. Then all the Enemies to religion will make that wicked choice to chuse sinne rather than affliction, as Job speaks.
Now the Churches Enemies will appear especially in times of Trial, when it comes to suffering, losses, disgrace, poverty etc. Then all the Enemies to Religion will make that wicked choice to choose sin rather than affliction, as Job speaks.
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But a second sort are to be reproved who are negligent, careless, Indifferents, of Gallioes temper, they care for none of these things, They are secure, setled upon their lee's, at ease in Zion, and are no whit affected with the afflictions of Joseph. How many are there that never in good earnest, put up a prayer for the Church of God in all their lives.
But a second sort Are to be reproved who Are negligent, careless, Indifferents, of gallio temper, they care for none of these things, They Are secure, settled upon their lee's, At ease in Zion, and Are no whit affected with the afflictions of Joseph. How many Are there that never in good earnest, put up a prayer for the Church of God in all their lives.
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Some are under Antichristian Tyranny, and Christ hath a Church even where Satan dwells, we must pray that they may hold fast their profession without wavering.
some Are under Antichristian Tyranny, and christ hath a Church even where Satan dwells, we must pray that they may hold fast their profession without wavering.
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The Army called NONLATINALPHABET, prayed and raine was poured down in abundance, to refresh the Pagan Army of the Emperour, Insomuch ex ore adversariorum, it was confest great was the God of the Christians.
The Army called, prayed and rain was poured down in abundance, to refresh the Pagan Army of the Emperor, Insomuch ex over adversariorum, it was confessed great was the God of the Christians.
Constantine that excellent Prince and Patron of Christians, would not after the example of his Predecessours, suffer his picture to be drawn standing in a stately posture but kneeling,
Constantine that excellent Prince and Patron of Christians, would not After the Exampl of his Predecessors, suffer his picture to be drawn standing in a stately posture but kneeling,
Let us remember likewise all the distressed Churches beyond the Seas, such as are in misery, where their enemies are the chiefe, we should give them the Charity of our prayers, counsells, compassions, purses,
Let us Remember likewise all the distressed Churches beyond the Seas, such as Are in misery, where their enemies Are the chief, we should give them the Charity of our Prayers, Counsels, compassions, purses,
We should all imitate the Apostle being alike affected with our Brethren, rejoycing with them that rejoyce &c. We should make their cases our own, of this excellent temper was the Apostle.
We should all imitate the Apostle being alike affected with our Brothers, rejoicing with them that rejoice etc. We should make their cases our own, of this excellent temper was the Apostle.
Who is weake and I am not weake? who is offended and I burn not? as if all the burthens of the Saints, were laid upon his shoulders, he was willing to beare them all.
Who is weak and I am not weak? who is offended and I burn not? as if all the burdens of the Saints, were laid upon his shoulders, he was willing to bear them all.
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Jerome writing a commentary upon Ezekiel, and hearing of the sacking of Rome, a place where he formerly lived, was so affected that a long time he could think of nothing else:
Jerome writing a commentary upon Ezekielem, and hearing of the sacking of Room, a place where he formerly lived, was so affected that a long time he could think of nothing Else:
Formerly we have been frustrated of our expectations: High-raised hopes have been disappointed. That of the Prophet may truely be applyed to this purpose:
Formerly we have been frustrated of our Expectations: High-raised hope's have been disappointed. That of the Prophet may truly be applied to this purpose:
and giving of thanks, be made For all men, for Kings &c. Godly Rulers are a blessing to a Nation, Jer. 5. 1. Run ye to and fro thorough the streets of Jerusalem,
and giving of thanks, be made For all men, for Kings etc. Godly Rulers Are a blessing to a nation, Jer. 5. 1. Run you to and from through the streets of Jerusalem,
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and see now, and know, and seek in the broad places thereof, if yee can find a man if there be any that executeth judgment, that seeketh the truth, and I will pardon it.
and see now, and know, and seek in the broad places thereof, if ye can find a man if there be any that Executeth judgement, that seeks the truth, and I will pardon it.
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Where such Magistrates are, we must pray for their continuance, and for a supply of their mortality, that the Lord would send continually such as may dispence justice impartially,
Where such Magistrates Are, we must pray for their Continuance, and for a supply of their mortality, that the Lord would send continually such as may dispense Justice impartially,
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But the Prophets live not for ever, wherefore we must pray for a Godly succession of Ministers, that such may be incouraged, who are workmen that needeth not to be ashamed, and such may be removed as unsavory salt, who make the sacrifice of God to be abhorred.
But the prophets live not for ever, Wherefore we must pray for a Godly succession of Ministers, that such may be encouraged, who Are workmen that needs not to be ashamed, and such may be removed as unsavoury salt, who make the sacrifice of God to be abhorred.
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These in an especiall manner must be incouraged by our prayers, that the Lord would give them The seale of their Apostleship, and make their Ministry instrumentall to convert and build up soules unto Jesus Christ. And we must likewise be NONLATINALPHABET Advocates and Patrons of their maintenance.
These in an especial manner must be encouraged by our Prayers, that the Lord would give them The seal of their Apostleship, and make their Ministry instrumental to convert and built up Souls unto jesus christ. And we must likewise be Advocates and Patrons of their maintenance.
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Deut. 46. 7. Keep therefore and do them for this is your wisdome, and your understanding in the sight of the Nations, which shall heare all these statutes and say,
Deuteronomy 46. 7. Keep Therefore and do them for this is your Wisdom, and your understanding in the sighed of the nations, which shall hear all these statutes and say,
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Who would not saith he purchase with his life, the removing of that infinite scandall that comes by dissention? Wherefore let us study the things that make for peace and edification.
Who would not Says he purchase with his life, the removing of that infinite scandal that comes by dissension? Wherefore let us study the things that make for peace and edification.
For what Nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things, that we call upon him for? •he Gospell of Christ, the Word and Sacraments administred in their purity, the Sabbath kept strictly, all these will be the praise and glory of our Nation.
For what nation is there so great, who hath God so High unto them, as the Lord our God is in all things, that we call upon him for? •he Gospel of christ, the Word and Sacraments administered in their purity, the Sabbath kept strictly, all these will be the praise and glory of our nation.
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there are two great Prophecies, Zeph. 3. 9. Then will I turn to the people, a pure language that they may all call upon the name of the Lord, to serve him with one consent.
there Are two great Prophecies, Zephaniah 3. 9. Then will I turn to the people, a pure language that they may all call upon the name of the Lord, to serve him with one consent.
There is an Unity of the spirit, which we must endeavour to keep, and there are seaven Ones mentioned, Eph. 4. 4, 5, 6. One body, one spirit, one hope, one God, one faith, one baptisme, one God and Father of all, &c. I remember a patheticall speech, which Luther useth to the Pastors of the Church of Strusburg, Vobis oro perswadeatis &c. (i.
There is an Unity of the Spirit, which we must endeavour to keep, and there Are seaven Ones mentioned, Ephesians 4. 4, 5, 6. One body, one Spirit, one hope, one God, one faith, one Baptism, one God and Father of all, etc. I Remember a pathetical speech, which Luther uses to the Pastors of the Church of Strusburg, Vobis oro perswadeatis etc. (i.
The Apostle blames the Corinthians for siding, and making partyes, 1 Cor. 1. 11, 12. It hath been declared to me of you, my brethren, by them which are of the House of Cloe, that there are contentions among you.
The Apostle blames the Corinthians for siding, and making parties, 1 Cor. 1. 11, 12. It hath been declared to me of you, my brothers, by them which Are of the House of Cloe, that there Are contentions among you.
Psal. 48. 1, 2. Great is the Lord and greatly to be praised in the City of our God, in the mountain of his Holynesse, beautifull for situation, the joy of the whole earth is Mount Zion, on the sides of the North, the City of the great King.
Psalm 48. 1, 2. Great is the Lord and greatly to be praised in the city of our God, in the mountain of his Holiness, beautiful for situation, the joy of the Whole earth is Mount Zion, on the sides of the North, the city of the great King.
Isai. 51. 1, 2, 3. Hearken unto me ye that follow after righteousnesse, ye that seek the Lord, look to the rockes whence ye are hewen &c. Look unto Abraham your Father,
Isaiah 51. 1, 2, 3. Harken unto me you that follow After righteousness, you that seek the Lord, look to the Rocks whence you Are hewn etc. Look unto Abraham your Father,
Deut. 26. 18, 19. The Lord hath avouched thee this day to be his peculiar people, &c. To make thee high above all Nations, which he hath made in praise, in name and in honour, that thou mayest be an holy people unto the Lord thy God as he hath spoken.
Deuteronomy 26. 18, 19. The Lord hath avouched thee this day to be his peculiar people, etc. To make thee high above all nations, which he hath made in praise, in name and in honour, that thou Mayest be an holy people unto the Lord thy God as he hath spoken.
The promise is that what we ask believing we shall receive. No prayer unlesse coming from a Principle of faith, can obtain acceptance, Heb. 11. 6. Without faith it is impossible to please God:
The promise is that what we ask believing we shall receive. No prayer unless coming from a Principle of faith, can obtain acceptance, Hebrew 11. 6. Without faith it is impossible to please God:
The violent take it by force, and the effectuall fervent prayer of a righteous man availeth much, James 5. 16. NONLATINALPHABET, an inward working, or an inwrought prayer.
The violent take it by force, and the effectual fervent prayer of a righteous man availeth much, James 5. 16., an inward working, or an inwrought prayer.
We must pray and not faint NONLATINALPHABET, Luk. 18. 1. The Word (as Eustathius observes) is derived NONLATINALPHABET, à cedendo, from shrinking back as some cowardly Souldiers do in time of danger.
We must pray and not faint, Luk. 18. 1. The Word (as Eustathius observes) is derived, à cedendo, from shrinking back as Some cowardly Soldiers do in time of danger.
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Our duty is to pray without ceasing, 1 Thes. 5. 19. Job makes it the mark of an Hypocrite that he will not pray alwaies, he will not alwaies call upon God.
Our duty is to pray without ceasing, 1 Thebes 5. 19. Job makes it the mark of an Hypocrite that he will not pray always, he will not always call upon God.
UPON a review of the precedent verses, you will observe a double Catalogue, one of the deeds of the flesh, vers. 19, 20, 21. Another of the fruits of the spirit, vers. 22. Concerning these the Apostle determines, that against such there is no law (i. e.)
UPON a review of the precedent Verses, you will observe a double Catalogue, one of the Deeds of the Flesh, vers. 19, 20, 21. another of the fruits of the Spirit, vers. 22. Concerning these the Apostle determines, that against such there is no law (i. e.)
These two points contain the full scope and substance of the words, and what needs explication in the Text, shall be given in upon the prosecution of the Doctrines as I go a long.
These two points contain the full scope and substance of the words, and what needs explication in the Text, shall be given in upon the prosecution of the Doctrines as I go a long.
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Sometimes Christ calls them his friends, Joh. 15. 14, 15. Sometimes he calls them disciples, Joh. 13. 35. Children, Matth. 17. 26. They are a chosen Generation, a royall Priesthood, a holy Nation, a peculiar people, 1 Pet. 2. 9. They are Kings and Priests unto God, Rev. 1. 6. They are a peculiar treasure unto God, Exod. 19. 5. A Crowne of Glory, a Royall Diadem in the hand of God, Isai. 62. 3. The dearly beloved of Gods Soule, Isai. 12. 7. The Sons of God, Hos. 1. 10. They are called Gods Jewells, Mal. 3. 15. Christ calls them his sheepe, Joh. 10. 27. They are his Church, his Spouse, his adopted Children, Inheritors of the Kingdome of Heaven, the Family of the First borne.
Sometime christ calls them his Friends, John 15. 14, 15. Sometime he calls them Disciples, John 13. 35. Children, Matthew 17. 26. They Are a chosen Generation, a royal Priesthood, a holy nation, a peculiar people, 1 Pet. 2. 9. They Are Kings and Priests unto God, Rev. 1. 6. They Are a peculiar treasure unto God, Exod 19. 5. A Crown of Glory, a Royal Diadem in the hand of God, Isaiah 62. 3. The dearly Beloved of God's Soul, Isaiah 12. 7. The Sons of God, Hos. 1. 10. They Are called God's Jewels, Malachi 3. 15. christ calls them his sheep, John 10. 27. They Are his Church, his Spouse, his adopted Children, Inheritors of the Kingdom of Heaven, the Family of the First born.
1. True believers are Christs by vertue of Union with him, Christ is the Vine they are the branches, Christ is the head of his body the Church, Eph. 5. 23. True believers are in Christ, 2 Cor. 5. 17. Christ prayed for them that they may be one, Joh. 17. 21. Faith knits us to Christ as an Instrument, the spirit of God is the efficient cause of this Union.
1. True believers Are Christ by virtue of union with him, christ is the Vine they Are the branches, christ is the head of his body the Church, Ephesians 5. 23. True believers Are in christ, 2 Cor. 5. 17. christ prayed for them that they may be one, John 17. 21. Faith knits us to christ as an Instrument, the Spirit of God is the efficient cause of this union.
2. True believers are Christs by vertue of Communion with him, He is the head and hath influence upon his members, they participate of the sap and nourishment of the roote, a communication of water from the fountaine to the streame, 1 Joh. 1. 3. Truely our fellowship is with the Father, and his Son Jesus Christ.
2. True believers Are Christ by virtue of Communion with him, He is the head and hath influence upon his members, they participate of the sap and nourishment of the root, a communication of water from the fountain to the stream, 1 John 1. 3. Truly our fellowship is with the Father, and his Son jesus christ.
They have a Kingdome, Luk. 12. 32. 3. From Christs Redemption, For ye are bought with a price, 1 Cor. 6. 19, 20. Christ hath purchased his Church with his blood, Act. 20. 28. Zipporah said to Moses a bloody husband hast thou been to me, She spake concerning the circumcision:
They have a Kingdom, Luk. 12. 32. 3. From Christ Redemption, For you Are bought with a price, 1 Cor. 6. 19, 20. christ hath purchased his Church with his blood, Act. 20. 28. Zipporah said to Moses a bloody husband hast thou been to me, She spoke Concerning the circumcision:
even washed with the lover of regeneration, and renewed by the Holy Ghost, Tit. 2. 5. And these have the image of Christ stampt on them, which after the image of God is created in righteousnesse and holynesse. In he 4th place.
even washed with the lover of regeneration, and renewed by the Holy Ghost, Tit. 2. 5. And these have the image of christ stamped on them, which After the image of God is created in righteousness and holiness. In he 4th place.
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3. In the Imputation of Christs righteousnesse unto us, and imputing our sinnes unto Christ, 2 Cor. 5. 19, 21. And Justification is the mother grace, from whence such a rare issue proceeds,
3. In the Imputation of Christ righteousness unto us, and imputing our Sins unto christ, 2 Cor. 5. 19, 21. And Justification is the mother grace, from whence such a rare issue proceeds,
2. Those that have interest in Christ, have the benefits of Christs intercession, at the right hand of God, he interceeds for all his Children, Heb. 7. 25. Rom. 8. 34. For them Christ prayeth,
2. Those that have Interest in christ, have the benefits of Christ Intercession, At the right hand of God, he intercedes for all his Children, Hebrew 7. 25. Rom. 8. 34. For them christ Prayeth,
4. They have a Sanctified use of all the creatures of God, 1 Cor. 3. 21, 22. All are yours, and ye are Christs &c. They in joy Christ in the creature,
4. They have a Sanctified use of all the creatures of God, 1 Cor. 3. 21, 22. All Are yours, and you Are Christ etc. They in joy christ in the creature,
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Art thou full of infirmities? Christ himselfe had infirmities, which were not sinfull, and Christ is a compassionate high Priest, touched with the feeling of our Infirmities, Heb. 4. 15. Art thou reviled, censured,
Art thou full of infirmities? christ himself had infirmities, which were not sinful, and christ is a compassionate high Priest, touched with the feeling of our Infirmities, Hebrew 4. 15. Art thou reviled, censured,
Art thou Christs, let thy life give a proofe hereof, give up thy selfe unto Christ, let him be thy King and Lord to rule and governe thee, set up Christ Commander in chiefe in thy soule.
Art thou Christ, let thy life give a proof hereof, give up thy self unto christ, let him be thy King and Lord to Rule and govern thee, Set up christ Commander in chief in thy soul.
As the Centurion profest of the ready obedience of his servants, so do thou, go when Christ bids thee go, come when Christ bids thee come, give thy selfe wholly to be disposed, counselled,
As the Centurion professed of the ready Obedience of his Servants, so do thou, go when christ bids thee go, come when christ bids thee come, give thy self wholly to be disposed, counseled,
1. By flesh we are to understand the corruption of the whole nature: for the right apprehending hereof, I shall distinguish with Judicious Mr. Perkins of three things. 1. The nature of Man. 2. The faculties of Nature. 3. And corruption of both.
1. By Flesh we Are to understand the corruption of the Whole nature: for the right apprehending hereof, I shall distinguish with Judicious Mr. Perkins of three things. 1. The nature of Man. 2. The faculties of Nature. 3. And corruption of both.
2. In a pronenesse to all wickednesse, so that the nature of man is evill continually, and the seeds of all rebellion are sowne in the corrupt nature of mankind,
2. In a proneness to all wickedness, so that the nature of man is evil continually, and the seeds of all rebellion Are sown in the corrupt nature of mankind,
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wherefore the Lord threatens That his spirit should no longer strive with man, for that he is but flesh, (i. e.) he is become corrupted, he hath fallen from his Creator, and become fleshly and sinfull:
Wherefore the Lord threatens That his Spirit should no longer strive with man, for that he is but Flesh, (i. e.) he is become corrupted, he hath fallen from his Creator, and become fleshly and sinful:
what this flesh is the Apostle tells, Rom. 7. 18. Gal. 6. 8. Eph. 2. 3. 2. In the next place we are to inquire, what's meant by affections and lust's.
what this Flesh is the Apostle tells, Rom. 7. 18. Gal. 6. 8. Ephesians 2. 3. 2. In the next place we Are to inquire, what's meant by affections and lust's.
Ans. By affections we are to understand inordinate affections, which beare sway in carnall men, their affections are out of order, irregular, immoderate,
Ans. By affections we Are to understand inordinate affections, which bear sway in carnal men, their affections Are out of order, irregular, immoderate,
and it prevailed in Saul against David. Sorrow is sometimes immoderate and inordinate in Ahab, when he could not get Naboths Vineyard, he was heavy, and displeased, 1 King. 21. 4. Love was an inordinate affection in the men of the last times:
and it prevailed in Saul against David. Sorrow is sometime immoderate and inordinate in Ahab, when he could not get Naboth's Vineyard, he was heavy, and displeased, 1 King. 21. 4. Love was an inordinate affection in the men of the last times:
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and made an expiation for them: in this respect we are said to be crucified with him, Gal. 2. 20. 2. The second is in us, when Christ conveyes the vertue of his death in us, to cause the death of sinne:
and made an expiation for them: in this respect we Are said to be Crucified with him, Gal. 2. 20. 2. The second is in us, when christ conveys the virtue of his death in us, to cause the death of sin:
after this manner, Christ was attached, apprehended, and brought into the presence of Pilate, so must we bring our selves into the presence of God, Christ was arraigned at the Tribunall of Pilate, so must we arraigne our selves at the barre of Christs judgment seate:
After this manner, christ was attached, apprehended, and brought into the presence of Pilate, so must we bring our selves into the presence of God, christ was arraigned At the Tribunal of Pilate, so must we arraign our selves At the bar of Christ judgement seat:
1. Because the flesh is enmity against God, Rom. 8. 7. NONLATINALPHABET, and naturall men are NONLATINALPHABET, Rom. 5. 10. Now flesh and blood, corrupt nature, unregeneracy, the old man cannot enter into the Kingdome of God, To be carnally minded is death, Rom. 8. 6. and such cann•t please God, Rom. 8. 8. now we may not spare Gods enemies:
1. Because the Flesh is enmity against God, Rom. 8. 7., and natural men Are, Rom. 5. 10. Now Flesh and blood, corrupt nature, unregeneracy, the old man cannot enter into the Kingdom of God, To be carnally minded is death, Rom. 8. 6. and such cann•t please God, Rom. 8. 8. now we may not spare God's enemies:
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This must be transmitted from Generation, to Generation, sinne must be crucified, Rom. 6. 6. Sinne must be subdued, Mich. 7. 18, 19. And above all sinnes we had need fight most violently against fleshly lusts, they being grand enemies unto the soule, 1 Pet. 2. 11. 'Tis true the Canaanite will be in the Land, sinne will be in our mortall bodies,
This must be transmitted from Generation, to Generation, sin must be Crucified, Rom. 6. 6. Sin must be subdued, Mich. 7. 18, 19. And above all Sins we had need fight most violently against fleshly Lustiest, they being grand enemies unto the soul, 1 Pet. 2. 11. It's true the Canaanite will be in the Land, sin will be in our Mortal bodies,
Now to apply what hath been said particularly to every ones Conscience, here are six Uses to be made. 1. Information. 2. Reprehension. 3. Exhortation. 4. Examination. 5. Direction. And 6. Consolation.
Now to apply what hath been said particularly to every ones Conscience, Here Are six Uses to be made. 1. Information. 2. Reprehension. 3. Exhortation. 4. Examination. 5. Direction. And 6. Consolation.
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Judas was a disciple of Christ, yet but a carnall man, he was carried away with an inordinate lust of covetousnesse, he was a Theefe and carried the bagge.
Judas was a disciple of christ, yet but a carnal man, he was carried away with an inordinate lust of covetousness, he was a Thief and carried the bag.
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2. Hereby we are informed what a spirituall man is, he is one that crucifieth his lusts, hee's a man crucified unto the world, and the world unto him:
2. Hereby we Are informed what a spiritual man is, he is one that crucifieth his Lustiest, he's a man Crucified unto the world, and the world unto him:
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1. It Reproves those common sort of Protestants, who would be accounted Christians, and Protestants: but theres no change at all wrought in their hearts, nor in their lives:
1. It Reproves those Common sort of Protestants, who would be accounted Christians, and Protestants: but theres no change At all wrought in their hearts, nor in their lives:
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The old sent still remaines in them, they are covetous, worldly minded, Sabbath-breakers, swearers, &c. And yet these would go under the name of Christians,
The old sent still remains in them, they Are covetous, worldly minded, Sabbath breakers, swearers, etc. And yet these would go under the name of Christians,
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but where's the crucifying of the flesh? where's the mortifying of their lusts: the want whereof evidently proves them to be only nominall, not reall Christians.
but where's the crucifying of the Flesh? where's the mortifying of their Lustiest: the want whereof evidently Proves them to be only nominal, not real Christians.
3. The third Use is for Exhortation, to presse home the duties of the Text, to set upon this great work of crucifying the flesh, let the proud man labour to crucify his pride, the voluptuous man his pleasures, the worldly man his covetousnesse, the cholerick man his anger:
3. The third Use is for Exhortation, to press home the duties of the Text, to Set upon this great work of crucifying the Flesh, let the proud man labour to crucify his pride, the voluptuous man his pleasures, the worldly man his covetousness, the choleric man his anger:
1. Consider execution of justice upon Gods enemies is acceptable unto him, after Achan was stoned, the vally of Achor was a dore of hope, Hos. 2. 14. The workes of the flesh are enemies to God, and must be destroyed impartially.
1. Consider execution of Justice upon God's enemies is acceptable unto him, After achan was stoned, the valley of Achor was a door of hope, Hos. 2. 14. The works of the Flesh Are enemies to God, and must be destroyed impartially.
shall not we rather kill then be killed, rather slay sinne and destroy it, then let it slay and destroy us? Every sinne is destructive to the soule, theres a pit of destruction whereinto sinners fall, Psal. 55. 23. 3. Of all sinnes those that are most pleasing to flesh and blood, delightfull sinnes those are most pernicious and destructive to the soule:
shall not we rather kill then be killed, rather slay sin and destroy it, then let it slay and destroy us? Every sin is destructive to the soul, theres a pit of destruction whereinto Sinners fallen, Psalm 55. 23. 3. Of all Sins those that Are most pleasing to Flesh and blood, delightful Sins those Are most pernicious and destructive to the soul:
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1. A crucified person hath his affections crucified to the deeds of the flesh, hee's none of those of whom the Apostle speaks, Rom. 8. 5. who mind the things of the flesh: The word is NONLATINALPHABET.
1. A Crucified person hath his affections Crucified to the Deeds of the Flesh, he's none of those of whom the Apostle speaks, Rom. 8. 5. who mind the things of the Flesh: The word is.
as love, joy, peace, long-suffering, gentlenesse, goodnesse, &c. Gal. 5. 22. A crucified person is dead, and alive, (i. e.) dead to the workes of the flesh, and alive to the fruits of the spirit.
as love, joy, peace, long-suffering, gentleness, Goodness, etc. Gal. 5. 22. A Crucified person is dead, and alive, (i. e.) dead to the works of the Flesh, and alive to the fruits of the Spirit.
and unwilling to live against the will of God, with Job, we must wait our appointed time till our change come, Job. 13. 14. Much lesse may any hasten their owne death,
and unwilling to live against the will of God, with Job, we must wait our appointed time till our change come, Job. 13. 14. Much less may any hasten their own death,
It was said of Cleombrotus that when he had read over Plato's book of the Immortality of the Soule, he threw himselfe down a steep Rock to be made partaker of immortality, this was a desperate act of wickednesse.
It was said of Cleombrotus that when he had read over Plato's book of the Immortality of the Soul, he threw himself down a steep Rock to be made partaker of immortality, this was a desperate act of wickedness.
the soule can take no acquiescency in earthly things, O how many are there that are acquainted with God, of the Apostles mind, Phil. 1. 23. Who have a desire to depart, and to be with Christ.
the soul can take no acquiescency in earthly things, Oh how many Are there that Are acquainted with God, of the Apostles mind, Philip 1. 23. Who have a desire to depart, and to be with christ.
and that is a life of faith, Gal. 2. 20. This life gives them a sacred acquaintance with God, a sight of him that is invisible, (as was said of the Patriarchs) Heb. 11. 21. Hereupon it comes to passe that they mind heavenly things, have their conversation in heaven,
and that is a life of faith, Gal. 2. 20. This life gives them a sacred acquaintance with God, a sighed of him that is invisible, (as was said of the Patriarchs) Hebrew 11. 21. Hereupon it comes to pass that they mind heavenly things, have their Conversation in heaven,
2. All Ruling lusts are to be crucified, Pride, Passion, Envy, these are to be crucified, those three are to be crucified especially, viz. the Lusts of the flesh, the lusts of the eye, and the pride of life.
2. All Ruling Lustiest Are to be Crucified, Pride, Passion, Envy, these Are to be Crucified, those three Are to be Crucified especially, viz. the Lustiest of the Flesh, the Lustiest of the eye, and the pride of life.
and they beguile and deceive our expectations, they are called foolish and hurtfull lusts, 1 Tim. 6. 9. Destructive, worldly lusts, Tit. 2. 12. 2. Be well acquainted with the pleasure, and profit in the waies of Godlinesse:
and they beguile and deceive our Expectations, they Are called foolish and hurtful Lustiest, 1 Tim. 6. 9. Destructive, worldly Lustiest, Tit. 2. 12. 2. Be well acquainted with the pleasure, and profit in the ways of Godliness:
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Christians have great liberty by Christ, but no liberty to sinne, no allowance in any lust, not for a Cloake of Malitiousnesse, 1 Pet. 2. 16. Saints are not the Servants of Corruption, 2 Pet. 2. 19. 5. Labour to keep thy body undefiled, Know yee not that your body is the Temple of the Holy Ghost, 1 Cor. 6. 19. Shall I prostitu•e my body to Mammon? &c. Shall a lust be entertained in Gods Temple, shall a base lust be where Gods Temple should be? Christ will not dwell in a polluted body, in a cage of uncleane birds.
Christians have great liberty by christ, but no liberty to sin, no allowance in any lust, not for a Cloak of Malitiousnesse, 1 Pet. 2. 16. Saints Are not the Servants of Corruption, 2 Pet. 2. 19. 5. Labour to keep thy body undefiled, Know ye not that your body is the Temple of the Holy Ghost, 1 Cor. 6. 19. Shall I prostitu•e my body to Mammon? etc. Shall a lust be entertained in God's Temple, shall a base lust be where God's Temple should be? christ will not dwell in a polluted body, in a cage of unclean Birds.
6. Be a fighting, wrastling, and strugling against every corruption, never lay down thy armes, but hold up thy weapons fighting against every corruption.
6. Be a fighting, wrestling, and struggling against every corruption, never lay down thy arms, but hold up thy weapons fighting against every corruption.
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and struglings, they cannot get rid of sinne, whilest they are in this world. Ans. 1. You must know, that in this life there are imperfections in the best,
and strugglings, they cannot get rid of sin, whilst they Are in this world. Ans. 1. You must know, that in this life there Are imperfections in the best,
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2. Sinne though it is, yet it Reignes not in the Regenerate, Rom. 6. 12. vers. 14. 3. The Regenerate make not a trade of sinne, 1 Joh. 3. 9. They are said NONLATINALPHABET but not NONLATINALPHABET.
2. Sin though it is, yet it Reigns not in the Regenerate, Rom. 6. 12. vers. 14. 3. The Regenerate make not a trade of sin, 1 John 3. 9. They Are said but not.
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5. It's the endeavour of Regenerate persons to conquer every sinne, they allow not themselves in sinne, they strive to destroy bosome sinnes, Ps. 18. 23. 6. God accepts of Evangelicall Perfection. (i. e.) sincere Intentions, and endeavo•rs, for action; the will for the deed.
5. It's the endeavour of Regenerate Persons to conquer every sin, they allow not themselves in sin, they strive to destroy bosom Sins, Ps. 18. 23. 6. God accepts of Evangelical Perfection. (i. e.) sincere Intentions, and endeavo•rs, for actium; the will for the deed.
and returne conqueror, and herein consists the great conquest of Christians, to conquer the flesh, to subdue all inordinate affections, and insatiable desires:
and return conqueror, and herein consists the great conquest of Christians, to conquer the Flesh, to subdue all inordinate affections, and insatiable Desires:
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viz. Peace of conscience, vers. 1. Accesse to the Throne of Grace, vers. 2. Joy in tribulation, vers. 2. Patience, vers. 3. Experience, vers. 4. Hope, vers. 4. And the ground of this hope, is the love of God, vers. 5. Not that love whereby we love him, but whereby he loveth us: It's said NONLATINALPHABET.
viz. Peace of conscience, vers. 1. Access to the Throne of Grace, vers. 2. Joy in tribulation, vers. 2. Patience, vers. 3. Experience, vers. 4. Hope, vers. 4. And the ground of this hope, is the love of God, vers. 5. Not that love whereby we love him, but whereby he loves us: It's said.
The most conveninient time, even now when the fulnesse of time was come, Gal. 4. 4. But when the fulnesse of time was come, God sent forth his son made of a woman, made under the law, &c. 2. The condition of the persons, for whom it's expressed by two words;
The most conveninient time, even now when the fullness of time was come, Gal. 4. 4. But when the fullness of time was come, God sent forth his son made of a woman, made under the law, etc. 2. The condition of the Persons, for whom it's expressed by two words;
NONLATINALPHABET infirme impotent persons, unable altogeather to help and deliver themselves: And NONLATINALPHABET ungodly, such as left Gods true worship, and defil'd themselves with Idolatry:
infirm impotent Persons, unable altogether to help and deliver themselves: And ungodly, such as left God's true worship, and defiled themselves with Idolatry:
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Now the love of Christ is further amplified by a comparison, vers. 7. let's compare Christ's love with the love of men, vers. 7. For scarcely for a righteous man will one dye,
Now the love of christ is further amplified by a comparison, vers. 7. let's compare Christ's love with the love of men, vers. 7. For scarcely for a righteous man will one die,
yet per adventure for a good man some would even dare to dye: NONLATINALPHABET. By a righteous man, we understand an innocent, godly, inoffensive, just dealing man:
yet per adventure for a good man Some would even Dare to die:. By a righteous man, we understand an innocent, godly, inoffensive, just dealing man:
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Note the incomparable unparrelled love of Christ to sinners in my Text. But God commendeth his love unto us, in that while we were yet sinners, Christ died for us. Wherein observe these Remarkable Particulars.
Note the incomparable unparrelled love of christ to Sinners in my Text. But God commends his love unto us, in that while we were yet Sinners, christ died for us. Wherein observe these Remarkable Particulars.
1. The greatnesse of Gods love NONLATINALPHABET, Commendat, verbum Commendare significat, aut confirmare, (as Aretius observes:) It signifieth testatum facere, as Budaeus and Demosthenes use the word.
1. The greatness of God's love, Commendat, verbum Commend significat, Or confirmare, (as Aretius observes:) It signifies testatum facere, as Budaeus and Demosthenes use the word.
3. The condition of the persons, sinners, NONLATINALPHABET rebellious sinners, such in whom sinne raigned, who were wholy under the power of sinne, in their blood in a loathsome filthy condition.
3. The condition of the Persons, Sinners, rebellious Sinners, such in whom sin reigned, who were wholly under the power of sin, in their blood in a loathsome filthy condition.
and of the Lord Jesus Christ. This I shall (NONLATINALPHABET) unfold by Explication, Confirmation, and particular Application. 1. For Explication. I propound these Queries.
and of the Lord jesus christ. This I shall () unfold by Explication, Confirmation, and particular Application. 1. For Explication. I propound these Queries.
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but from eternity he contrived a way to reconcile man unto himselfe, 2 Cor. 5. 19. To wit, that God was in Christ, reconciling the world unto himselfe, not imputing their trespasses unto them,
but from eternity he contrived a Way to reconcile man unto himself, 2 Cor. 5. 19. To wit, that God was in christ, reconciling the world unto himself, not imputing their Trespasses unto them,
Query 2. Wherein consists this love of Christ? Ans. In dyeing for us: The greatnesse of Christs love in dyeing for us may be inhanced in these singularities.
Query 2. Wherein consists this love of christ? Ans. In dying for us: The greatness of Christ love in dying for us may be enhanced in these singularities.
He endured contempt, reproach, spitting, buffetting, reviling, they called him Samaritan, Impostor, Devill, they scourged him, crowned him with thornes, wagged their heads at him, Insulted over him,
He endured contempt, reproach, spitting, Buffeting, reviling, they called him Samaritan, Impostor, devil, they scourged him, crowned him with thorns, wagged their Heads At him, Insulted over him,
The Jewes therefore said unto him, it is not lawfull for us to put any man to death, that the saying of Jesus might be fulfilled, which he spake, signifying what death he should dye.
The Jews Therefore said unto him, it is not lawful for us to put any man to death, that the saying of jesus might be fulfilled, which he spoke, signifying what death he should die.
And to set forth the humiliation of Christ, you may read, Phil. 2. 8. And being found in fashion as a man, he humbled himselfe and became obedient unto death,
And to Set forth the humiliation of christ, you may read, Philip 2. 8. And being found in fashion as a man, he humbled himself and became obedient unto death,
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Implying this was the greatest of Punishments, Quid dicam in crucem tollere? (saith Cicero. ) In this punishment of Crucifixion, we are to consider these Aggravations. 1. The Shame;
Implying this was the greatest of Punishments, Quid dicam in crucem tollere? (Says Cicero.) In this punishment of Crucifixion, we Are to Consider these Aggravations. 1. The Shame;
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they were crucified (usually) stark naked: Most writers say Christ was so crucified. Believe not your painters who put a cloath before him, they are teachers of lyes.
they were Crucified (usually) stark naked: Most writers say christ was so Crucified. Believe not your Painters who put a cloth before him, they Are Teachers of lies.
Now for the Son of God, the fountaine of all blessings, in whom all Nations of the earth should be blessed, to stand upon the Crosse like an accursed man, the Sun was ashamed,
Now for the Son of God, the fountain of all blessings, in whom all nations of the earth should be blessed, to stand upon the Cross like an accursed man, the Sun was ashamed,
3. Consider for whom Christ died, not for friends but enemies, Vers. 10. For if when we were enemies, we were reconciled to God, by the death of his Son:
3. Consider for whom christ died, not for Friends but enemies, Vers. 10. For if when we were enemies, we were reconciled to God, by the death of his Son:
To lay downe his life for his friends, had been great love, Joh. 15. 13. greater love hath no man then this, that a man lay downe his life for his friend:
To lay down his life for his Friends, had been great love, John 15. 13. greater love hath no man then this, that a man lay down his life for his friend:
Fifthly, Let us live unto Christ, which died for us, 2 Cor. 5. 15. And that he died for all, that they which live, should not hence forth live unto themselves,
Fifthly, Let us live unto christ, which died for us, 2 Cor. 5. 15. And that he died for all, that they which live, should not hence forth live unto themselves,
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Q•ry 3. Is this so great a matter for Christ to dye, and to lay downe his life for publick good? Did not many others lay down their lives for the publick,
Q•ry 3. Is this so great a matter for christ to die, and to lay down his life for public good? Did not many Others lay down their lives for the public,
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Nisus would have died for Eury•lus, Pilades for Orestes &c. Where then lieth the difference. Ans. 1. Heathens that laid downe their lives, were not innocent persons, they were sinners: Christ was innocent, no sinner:
Nisus would have died for Eury•lus, Pylades for Orestes etc. Where then lies the difference. Ans. 1. heathens that laid down their lives, were not innocent Persons, they were Sinners: christ was innocent, no sinner:
1. God the Father from all Eternity, contrived this admirable way of redemption by Jesus Christ, 2 Cor. 5. 19. To wi•, that God was in Christ, reconciling the world unto himselfe, not imputing their trespasses unto them,
1. God the Father from all Eternity, contrived this admirable Way of redemption by jesus christ, 2 Cor. 5. 19. To wi•, that God was in christ, reconciling the world unto himself, not imputing their Trespasses unto them,
Rev. 13. 8. And all that dwell upon the face of the earth shall worship him, whose names are not written in the booke of life of the Lamb, slaine from the foundation of the world.
Rev. 13. 8. And all that dwell upon the face of the earth shall worship him, whose names Are not written in the book of life of the Lamb, slain from the Foundation of the world.
There are two words setting forth his humiliation, Phil. 2. 7. NONLATINALPHABET; he made himselfe of no reputation &c. Joh. 1. 14. NONLATINALPHABET, and he dwelt among us, &c. He took the man hood,
There Are two words setting forth his humiliation, Philip 2. 7.; he made himself of no reputation etc. John 1. 14., and he dwelled among us, etc. He took the man hood,
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Herein appeares the singular love of Christ, in condescending to take mans nature, to take a body, that he might accomplish the great work of our redemption, by suffering upon the crosse.
Herein appears the singular love of christ, in condescending to take men nature, to take a body, that he might accomplish the great work of our redemption, by suffering upon the cross.
for all those that were given him by the Father, Rom. 3. 25. Whom God hath set forth to be a Propitiation, through faith in his blood, to declare his righteousnesse for the remission of sinnes, that are past through the forbearance of God.
for all those that were given him by the Father, Rom. 3. 25. Whom God hath Set forth to be a Propitiation, through faith in his blood, to declare his righteousness for the remission of Sins, that Are passed through the forbearance of God.
are made nigh by the blood of Christ, Col. 1. 20. And (having made peace through the blood of his Crosse) by him to reconcile all things unto himselfe, by him, I say,
Are made High by the blood of christ, Col. 1. 20. And (having made peace through the blood of his Cross) by him to reconcile all things unto himself, by him, I say,
By his stripes we are healed, who his owne selfe bare our sinnes in his owne body on the tree, that we being dead to sinne, should live unto righteousnesse, by whose stripes we are healed.
By his stripes we Are healed, who his own self bore our Sins in his own body on the tree, that we being dead to sin, should live unto righteousness, by whose stripes we Are healed.
He is the reconciler, Col. 1. 20. The price of our redemption NONLATINALPHABET, 1 Cor. 6. 20. For yee are bought with a price, Matth. 20. 28. Even as the Son of man came not to be ministred unto,
He is the reconciler, Col. 1. 20. The price of our redemption, 1 Cor. 6. 20. For ye Are bought with a price, Matthew 20. 28. Even as the Son of man Come not to be ministered unto,
satisfied his Fathers justice to the utmost, Isai. 53. 5, 11. But he was wounded for our transgressions, he was bruised for our iniquities, the chastisement of our peace was upon him,
satisfied his Father's Justice to the utmost, Isaiah 53. 5, 11. But he was wounded for our transgressions, he was Bruised for our iniquities, the chastisement of our peace was upon him,
And this is a thorough satisfaction, 2 Cor. 5. 21. For he hath made him to be sinne for us, who knew no sinne, that we might be made the righteousnesse of God in him.
And this is a thorough satisfaction, 2 Cor. 5. 21. For he hath made him to be sin for us, who knew no sin, that we might be made the righteousness of God in him.
Hereby we are justified, Rom. 5. 9. Much more being now justified by his blood, we shall be saved from wrath, through him, Hereby we are sanctified, Rev. 1. 5. And from Jesus Christ, who is the faithfull witnesse,
Hereby we Are justified, Rom. 5. 9. Much more being now justified by his blood, we shall be saved from wrath, through him, Hereby we Are sanctified, Rev. 1. 5. And from jesus christ, who is the faithful witness,
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and pleads the vertue and benefit of his perfit satisfactionion, Heb. 7. 25. Wherefore he is able also to save them to the utmost, that come unto God through him, seeing he ever liveth, make intercession for them. And what was the motive, that moved him to do all this for his people, to be incarnate, to live on earth amongst sinners, to suffer reproaches, contempts,
and pleads the virtue and benefit of his perfect satisfactionion, Hebrew 7. 25. Wherefore he is able also to save them to the utmost, that come unto God through him, seeing he ever lives, make Intercession for them. And what was the motive, that moved him to do all this for his people, to be incarnate, to live on earth among Sinners, to suffer Reproaches, contempts,
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Its objected, that it is unjust for the innocent to be punished for the nocent, for Christ holy and just to be punished for man that was unjust, unholy.
Its objected, that it is unjust for the innocent to be punished for the nocent, for christ holy and just to be punished for man that was unjust, unholy.
We are to distinguish of sinne and guilt inherent, and sinne and guilt imputed. In Christ was no inherent sinne and guilt, but there was sinne and guilt imputed;
We Are to distinguish of sin and guilt inherent, and sin and guilt imputed. In christ was no inherent sin and guilt, but there was sin and guilt imputed;
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For it was the blood of God, (This being understood by communication of Idioms,) of him that was NONLATINALPHABET God and man, his blood was precious blood, cleansing, mortifying, healing blood:
For it was the blood of God, (This being understood by communication of Idioms,) of him that was God and man, his blood was precious blood, cleansing, mortifying, healing blood:
So then Christs blood is a fountaine, that can never be drained dry, it witnesseth our regeneration. 1 Joh. 5. 8. And there are three that bear witnesse in earth, the spirit, the water, and the blood:
So then Christ blood is a fountain, that can never be drained dry, it Witnesseth our regeneration. 1 John 5. 8. And there Are three that bear witness in earth, the Spirit, the water, and the blood:
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1. Theres a sufficiency of Merit in Christ; the Medicine is of infinite value. 2. But 2. this medicine is only applied effectually unto some peculiar persons.
1. Theres a sufficiency of Merit in christ; the Medicine is of infinite valve. 2. But 2. this medicine is only applied effectually unto Some peculiar Persons.
that whosoever believeth in him, should not perish, but have everlasting life. 4. Only those have redemption by Christs blood, who are redeemed from their vaine conversation,
that whosoever Believeth in him, should not perish, but have everlasting life. 4. Only those have redemption by Christ blood, who Are redeemed from their vain Conversation,
as Silver and Gold, from your vaine conversations received by tradition of your Fathers. But these are not the whole world, for the whole world lyes in wickednesse.
as Silver and Gold, from your vain conversations received by tradition of your Father's. But these Are not the Whole world, for the Whole world lies in wickedness.
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I shall now come unto Application, And I shall make foure Uses of the Doctrine. 1. For Information. 2. For Examination. 3. For Exhortation. 4. For Consolation.
I shall now come unto Application, And I shall make foure Uses of the Doctrine. 1. For Information. 2. For Examination. 3. For Exhortation. 4. For Consolation.
2. Be informed that this love is unparrelleld, let there be made locus à comparatis. The love between Jonathan and David, is not to be compared to the love of Christ unto his Church, Eph. 5. 25. Husbands love your wives,
2. Be informed that this love is unparrelleld, let there be made locus à comparatis. The love between Johnathan and David, is not to be compared to the love of christ unto his Church, Ephesians 5. 25. Husbands love your wives,
The love of a tender Mother, is not to be compared to the love of God, Isai. 49. 15. Can a woman forget her sucking child, that shee should have compassion on the son of her womb? yea, they may forget yet will not I forget thee.
The love of a tender Mother, is not to be compared to the love of God, Isaiah 49. 15. Can a woman forget her sucking child, that she should have compassion on the son of her womb? yea, they may forget yet will not I forget thee.
5. It is an eternall love, Joh. 13. 1. Now before the feast of the passeover, when Jesus knew that his houre was come, that he should depart out of this world unto the Father, (having loved his owne, which were in the world, he loved them unto the end.
5. It is an Eternal love, John 13. 1. Now before the feast of the passover, when jesus knew that his hour was come, that he should depart out of this world unto the Father, (having loved his own, which were in the world, he loved them unto the end.
We are to distinguish of severall sorts of love. There's Amor benevolentiae & Complacentiae. For that there is Amor benevolentiae, hence appeares munificentia & NONLATINALPHABET.
We Are to distinguish of several sorts of love. There's Amor benevolentiae & Complacentiae. For that there is Amor benevolentiae, hence appears munificentia &.
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If thou canst prove that thy nature is changed by the sanctifying vertue of God's spirit, thou maiest conclude that thou art one, that hath interest in the speciall love of God.
If thou Canst prove that thy nature is changed by the sanctifying virtue of God's Spirit, thou Mayest conclude that thou art one, that hath Interest in the special love of God.
2. Those that have interest in this speciall love of God, feele a constraining power in this love, to ingage them to obedience to Gods commands, 2 Cor. 5. 14. For the love of Christ constraines us, because we thus judge:
2. Those that have Interest in this special love of God, feel a constraining power in this love, to engage them to Obedience to God's commands, 2 Cor. 5. 14. For the love of christ constrains us, Because we thus judge:
Though he may hide himselfe for a time, yet he will embrace them with everlasting kindnesse Isai. 54 8. In a little wrath I hid my face from them for a moment,
Though he may hide himself for a time, yet he will embrace them with everlasting kindness Isaiah 54 8. In a little wrath I hid my face from them for a moment,
5. Those whom God loves, with a speciall, distinguishing love, have Christ their redeemer, their Lord, King and Ruler, their Prophet to instruct them, their Priest to make satisfaction, and intercession for them.
5. Those whom God loves, with a special, distinguishing love, have christ their redeemer, their Lord, King and Ruler, their Prophet to instruct them, their Priest to make satisfaction, and Intercession for them.
This is the greatest evidence of Gods love, in giving thee his son, as in the place forecited, Joh. 3. 16. For God so loved the world, that he gave his only begotten Son:
This is the greatest evidence of God's love, in giving thee his son, as in the place forecited, John 3. 16. For God so loved the world, that he gave his only begotten Son:
Christs spirit dwells as an Inhabitant, and Ruler, and this is a witnesse, Rom. 8. 16. The spirit it selfe, beareth witnesse with our spirits, that we are the children of God:
Christ Spirit dwells as an Inhabitant, and Ruler, and this is a witness, Rom. 8. 16. The Spirit it self, bears witness with our spirits, that we Are the children of God:
and where this dwells, it may be knowne by the fruits which it bringeth forth, Gal. 5. 22, 23. But the fruit of the spirit is love, joy, peace, long-suffering, gentlenesse, goodnesse, faith, meeknesse, temperance.
and where this dwells, it may be known by the fruits which it brings forth, Gal. 5. 22, 23. But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, Goodness, faith, meekness, temperance.
If there be any spark of love, it will inkindle into a flame of Serapicall affections, David professeth, Psal. 18. 1. I will love thee O Lord, my strength.
If there be any spark of love, it will inkindle into a flame of Serapicall affections, David Professes, Psalm 18. 1. I will love thee Oh Lord, my strength.
1 Joh. 3. 14. We know that we have passed from death to life, because we love the brethren, 1 Joh. 4. 21. And this commandment have we from him, that he who loveth God, loveth his brother also.
1 John 3. 14. We know that we have passed from death to life, Because we love the brothers, 1 John 4. 21. And this Commandment have we from him, that he who loves God, loves his brother also.
1. They are admitted to the Throne of Grace through Christ, Eph. 2. 18. For through him we have both an accesse by one spirit unto the Father, They are his favorites, friends, Jewells, a Crown and Diadem of Glory:
1. They Are admitted to the Throne of Grace through christ, Ephesians 2. 18. For through him we have both an access by one Spirit unto the Father, They Are his favorites, Friends, Jewels, a Crown and Diadem of Glory:
and therefore they are exhorted to draw neare with full assurance of faith, Heb. 4. 16. Let us therefore come boldly unto the Throne of Grace, that we may obtaine mercy,
and Therefore they Are exhorted to draw near with full assurance of faith, Hebrew 4. 16. Let us Therefore come boldly unto the Throne of Grace, that we may obtain mercy,
2. All things work together for their good, Rom. 8. 28. And we know that all things worke together for good to them that love God, to them who are called according to his purpose.
2. All things work together for their good, Rom. 8. 28. And we know that all things work together for good to them that love God, to them who Are called according to his purpose.
Though Satan roare, and men condemne, yet the love of Christ will comfort thee against all, Rom. 8. 33. Who shall lay any thing to the charge of Gods elect, it is God that Justifieth:
Though Satan roar, and men condemn, yet the love of christ will Comfort thee against all, Rom. 8. 33. Who shall lay any thing to the charge of God's elect, it is God that Justifieth:
THE REALL PROFESSOR OF CHRISTIANITY, DISTINGUISED FROM THE NOMINALL. 2 Tim: 2. vers. 19. And let every one that nameth the name of Christ depart from Iniquity.
THE REAL PROFESSOR OF CHRISTIANITY, DISTINGUISED FROM THE NOMINAL. 2 Tim: 2. vers. 19. And let every one that names the name of christ depart from Iniquity.
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Philetus, that is a name as it were desirable: (as some of the Learned observe.) Their doctrine and their mischievous consequences follow. First, For their doctrine;
Philetus, that is a name as it were desirable: (as Some of the Learned observe.) Their Doctrine and their mischievous consequences follow. First, For their Doctrine;
an erroneous and hereticall tenet is there laid downe: viz. That the resurrection is past already, (i. e.) as Gorran, and Estius produce the opinions of those times, that the resurrection was compleated by Regeneration.
an erroneous and heretical tenet is there laid down: viz. That the resurrection is passed already, (i. e.) as Gorran, and Estius produce the opinions of those times, that the resurrection was completed by Regeneration.
And Augustine himselfe in Epist. 119. unto Januarius, fastens the same opinion upon them. Or else they might incline to the opinion of Marcion, that Notorious Heretick:
And Augustine himself in Epistle 119. unto January, fastens the same opinion upon them. Or Else they might incline to the opinion of Marcion, that Notorious Heretic:
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The Originall (as Hesichius observes) is NONLATINALPHABET depascor. Scultetus saith, that by Gangren, Phisitians understand a fleshy, and dead part of inflammation.
The Original (as Hesychius observes) is depascor. Scultetus Says, that by Gangrene, Physicians understand a fleshy, and dead part of inflammation.
It's Beza's observation on the place, that the Apostle used this word NONLATINALPHABET, thrice in this Epistle, which is mentioned to shew, That not every errour in Religion is signified,
It's Beza's observation on the place, that the Apostle used this word, thrice in this Epistle, which is mentioned to show, That not every error in Religion is signified,
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3. Thirdly, The Apostle declares the issue, and mischievous successe of these Seducers, that they gaine Proselites, and followers, in the verse preceding my Text:
3. Thirdly, The Apostle declares the issue, and mischievous success of these Seducers, that they gain Proselytes, and followers, in the verse preceding my Text:
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Because God knoweth who are his, and his foundation is sure and certaine: therefore a stronger ingagement lyeth upon us all, to look to our lives and conversations.
Because God Knoweth who Are his, and his Foundation is sure and certain: Therefore a Stronger engagement lies upon us all, to look to our lives and conversations.
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And Jacob gave in chargeth this name should be named upon Ephraim and Manasseth, (i. e.) that they should be called the Children of Israel. Such then as take upon them the Profession of Christianity, are said to name the name of Christ.
And Jacob gave in charges this name should be nam upon Ephraim and Manasseh, (i. e.) that they should be called the Children of Israel. Such then as take upon them the Profession of Christianity, Are said to name the name of christ.
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Learned Jewell tells us in his Apology, that Papists accuse the Protestants of Apo•tacy: and saith he, It's true, we are Apostates: but such Apostates, who are godly Apostates even from Rome, from Errours, Heresies, and Idolatries.
Learned Jewel tells us in his Apology, that Papists accuse the Protestants of Apo•tacy: and Says he, It's true, we Are Apostates: but such Apostates, who Are godly Apostates even from Room, from Errors, Heresies, and Idolatries.
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And judicious Mr Calvin thus interprets the place, Whosoever therefore calls upon God, (i. e.) professeth himselfe to be of the people of God, and would be so thought to be, let him depart from all Iniquity.
And judicious Mr calvin thus interprets the place, Whosoever Therefore calls upon God, (i. e.) Professes himself to be of the people of God, and would be so Thought to be, let him depart from all Iniquity.
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The summe and substance of the Words amount to this issue: It is not sufficient to be Christians in name, unlesse we be so in deed, and in truth. Notwithstanding the foundation is firme;
The sum and substance of the Words amount to this issue: It is not sufficient to be Christians in name, unless we be so in deed, and in truth. Notwithstanding the Foundation is firm;
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The Words thus explained containe this obvious and fundamentall Doctrine. That wheresoever there is the profession of Christianity, there ought to be a Godly life,
The Words thus explained contain this obvious and fundamental Doctrine. That wheresoever there is the profession of Christianity, there ought to be a Godly life,
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and Conversation every way sutable and correspondent therewith. Or, Whoever professeth thename of Christ, ought by a thorough practice to answer his profession,
and Conversation every Way suitable and correspondent therewith. Or, Whoever Professes thename of christ, ought by a thorough practice to answer his profession,
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The grace of God that bringeth Salvation, hath appeared to all men, teaching us that denying ungodliness and worldly lusts, we should be soberly, righteously,
The grace of God that brings Salvation, hath appeared to all men, teaching us that denying ungodliness and worldly Lustiest, we should be soberly, righteously,
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As ye have therefore received Christ Jesus the Lord, so walk ye in him. Two things saith learned Davenant, are imployed in that Exhortation, viz:
As you have Therefore received christ jesus the Lord, so walk you in him. Two things Says learned Davenant, Are employed in that Exhortation, videlicet:
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But here's the Criticall note, To be redeemed from their vaine conversation, 1 Pet. 1. 18. To be new creatures, 2 Cor. 5. 17. To be renewed in the spirit of their minds, Eph. 4. 23. To be made partakers the of divine Nature, 2 Pe. 1. 4. These are the NONLATINALPHABET, the Markes and Characters of those, that have interest in Christ.
But here's the Critical note, To be redeemed from their vain Conversation, 1 Pet. 1. 18. To be new creatures, 2 Cor. 5. 17. To be renewed in the Spirit of their minds, Ephesians 4. 23. To be made partakers the of divine Nature, 2 Pe. 1. 4. These Are the, the Marks and Characters of those, that have Interest in christ.
and no otherwise to be accounted of, then such who by Mapps, and reading of Authors, discourse of farre countreys, where they have never beene themselves,
and no otherwise to be accounted of, then such who by Maps, and reading of Authors, discourse of Far Countries', where they have never been themselves,
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But hereby we have evidence of the truth of our profession, when Words and Actions, Profession and Conversation concurre together in a sweet harmony and mutuall equipage.
But hereby we have evidence of the truth of our profession, when Words and Actions, Profession and Conversation concur together in a sweet harmony and mutual equipage.
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3. When Profession and Conversation meet togeather, there the Gospell is adorned. The Gospell gives not a Writ to licentiousnesse, it opens no gapp to carnall liberty.
3. When Profession and Conversation meet together, there the Gospel is adorned. The Gospel gives not a Writ to licentiousness, it Opens no gap to carnal liberty.
It ought to be our study, and endeavour to adorne a holy Profession, by a holy Conversation Exhort servants (saith the Apostle) to be obedient &c. not purloyning,
It ought to be our study, and endeavour to adorn a holy Profession, by a holy Conversation Exhort Servants (Says the Apostle) to be obedient etc. not purloining,
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It is adorned, when people walk according to the Apostles charge: See that yee walk circumspectly: not as fooles, but as wise. The Word NONLATINALPHABET in the Originall:
It is adorned, when people walk according to the Apostles charge: See that ye walk circumspectly: not as Fools, but as wise. The Word in the Original:
we should be likewise NONLATINALPHABET without spot and blamelesse. Holinesse only adornes our profession; and they are most beautifull, who are adorned with the graces of Gods spirit.
we should be likewise without spot and blameless. Holiness only adorns our profession; and they Are most beautiful, who Are adorned with the graces of God's Spirit.
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The Kings daughter is all glorious within, her cloathing is of wrought Gold. And we read of broidered workes, badgers, skins, brac•lets, chaines, jewells, gold, ear-rings, Ezek. 16. Hence it eminently appeares, that only the graces of the spirit can adorne a soule.
The Kings daughter is all glorious within, her clothing is of wrought Gold. And we read of broidered works, badgers, skins, brac•lets, chains, Jewels, gold, earrings, Ezekiel 16. Hence it eminently appears, that only the graces of the Spirit can adorn a soul.
For the Gospell requires holinesse, righteousnesse, circumspect walking, and the more holy, righteous, and circumspect a man is, the more he adornes the Gospell.
For the Gospel requires holiness, righteousness, circumspect walking, and the more holy, righteous, and circumspect a man is, the more he adorns the Gospel.
What is this fruit, but such as is meet for Repentance? Mat. 3. 8. Fruit unto holinesse, Rom. 6. 22. Fruits of Righteousnesse, Jam. 3. 18. And this is the fruit the Apostle prayeth might abound in the Philippians, chap. 4. 17. That fruit might abound to their account.
What is this fruit, but such as is meet for Repentance? Mathew 3. 8. Fruit unto holiness, Rom. 6. 22. Fruits of Righteousness, Jam. 3. 18. And this is the fruit the Apostle Prayeth might abound in the Philippians, chap. 4. 17. That fruit might abound to their account.
Now put all these Reasons together, I conceive there is strength of Argument to persuade us to the duty of the Text, viz. To depart from iniquity, (i. e.) to make our Profession, and Practise meet in one as lines in their proper center:
Now put all these Reasons together, I conceive there is strength of Argument to persuade us to the duty of the Text, viz. To depart from iniquity, (i. e.) to make our Profession, and practice meet in one as lines in their proper centre:
To these foure Reasons, Il'e adde only foure Uses, which are to be handled in the particular application (as I promised) and so I shall put a Period to my discourse.
To these foure Reasons, Il'e add only foure Uses, which Are to be handled in the particular application (as I promised) and so I shall put a Period to my discourse.
Some are turned from Brownists to Semi-Brownists, and from Brownists to Anabaptists, from them to Familists, and afterwards to Quakers, Ranters, &c. And all these boast themselves to be Saints, and to be of the Church of Christ;
some Are turned from Brownists to Semibrownists, and from Brownists to Anabaptists, from them to Familists, and afterwards to Quakers, Ranters, etc. And all these boast themselves to be Saints, and to be of the Church of christ;
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and yet notwithstanding are ignorant of the life of Christ, of the Laver of regeneration, and renewing of the Holy Ghost? Some crye up their Baptisme too much (though Infant-Baptisme in my judgment, without question is Gods Ordinance) as the Jewes did the Temple, Templum Domini, Templum Domini:
and yet notwithstanding Are ignorant of the life of christ, of the Laver of regeneration, and renewing of the Holy Ghost? some cry up their Baptism too much (though Infant-Baptisme in my judgement, without question is God's Ordinance) as the Jews did the Temple, Templum Domini, Templum Domini:
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The Lord requireth truth in the inward parts, God will be worshipped in spirit and in truth. All the painted glosses, faire outsides, formall pretences will be accounted no better than chaffe, straw,
The Lord requires truth in the inward parts, God will be worshipped in Spirit and in truth. All the painted Glosses, fair outsides, formal pretences will be accounted no better than chaff, straw,
But multitudes there are which call themselves Saints and Christians, and have nothing but the bare name, witnesse their lives, farre from Saintship and Christianity.
But Multitudes there Are which call themselves Saints and Christians, and have nothing but the bore name, witness their lives, Far from Saintship and Christianity.
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The question is, wherein consists that conversa•ion which is answerable unto our profession? I shall give an Answer in these distinguishing Characters.
The question is, wherein consists that conversa•ion which is answerable unto our profession? I shall give an Answer in these distinguishing Characters.
This is our rejoycing, even the testimony of a good Conscience, that in simplicity and godly sincerity we have had our Conversation in the world. It's called there NONLATINALPHABET.
This is our rejoicing, even the testimony of a good Conscience, that in simplicity and godly sincerity we have had our Conversation in the world. It's called there.
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But yet I cannot let passe the word NONLATINALPHABET from NONLATINALPHABET sol & NONLATINALPHABET judicio, an Allusion to the custome of Eagles, who held their young ones before the Sun,
But yet I cannot let pass the word from sol & Judicio, an Allusion to the custom of Eagles, who held their young ones before the Sun,
Sincerity is the constitutive difference of a Child of God, and a divisive difference which distingui••eth one that feareth God, from him that feareth him not.
Sincerity is the constitutive difference of a Child of God, and a divisive difference which distingui••eth one that fears God, from him that fears him not.
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And it will comfort us in death, if we can sincerely professe with Hezekiah, Remember, O Lord, how I have walked before thee in truth, and with a perfect heart.
And it will Comfort us in death, if we can sincerely profess with Hezekiah, remember, Oh Lord, how I have walked before thee in truth, and with a perfect heart.
But I understand spirituall wisdome, that which cometh from above, such as the Apostle mentioneth with distinguishing qualifications, which is pure, peaceable, gentle, easy to be intreated, full of mercy and good fruits, without partiality and without hypocrisy. Neither would I be mistaken:
But I understand spiritual Wisdom, that which comes from above, such as the Apostle mentioneth with distinguishing qualifications, which is pure, peaceable, gentle, easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy. Neither would I be mistaken:
But that I account wisdome which hath a spirit of discerning, to understand the things that differ, to understand what is the right rule and to walk accordingly.
But that I account Wisdom which hath a Spirit of discerning, to understand the things that differ, to understand what is the right Rule and to walk accordingly.
This Conversation that consists in the departing from iniquity, and accords with a holy profession, is Universall, thorough-paced and every way compleat. There's a threefold Universality: of Subject, Object, and Time. 1. For the Subject.
This Conversation that consists in the departing from iniquity, and accords with a holy profession, is Universal, thoroughpaced and every Way complete. There's a threefold Universality: of Subject, Object, and Time. 1. For the Subject.
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The whole man is ingaged to Obedience, all the members of the body and faculties of the soule, With my whole heart have I sought thee (saith David) O let me not wander from thy Commandments.
The Whole man is engaged to obedience, all the members of the body and faculties of the soul, With my Whole heart have I sought thee (Says David) Oh let me not wander from thy commandments.
Being delivered out of the hands of our enemies We must serve him without feare, in holinesse und righteousnesse before him all the daies of our lives.
Being Delivered out of the hands of our enemies We must serve him without Fear, in holiness und righteousness before him all the days of our lives.
This was a monitor to Joseph, to David, to Job: If I sinne, then thou markest me, &c. The Lord knoweth all hearts, seeth the inmost recesse and diverticles of thy spirit.
This was a monitor to Joseph, to David, to Job: If I sin, then thou markest me, etc. The Lord Knoweth all hearts, sees the inmost recess and diverticles of thy Spirit.
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This was the ground of the Saints rejoycing, O•r rejoycing is this, the Te•timony of a good Conscience. This was the Apostles exercise NONLATINALPHABET.
This was the ground of the Saints rejoicing, O•r rejoicing is this, the Te•timony of a good Conscience. This was the Apostles exercise.
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To pretend to the duties of the first, and neglect righteousnesse and equity to thy Brother, (as the second table injoynes,) this discovers thee to be an hypocrite.
To pretend to the duties of the First, and neglect righteousness and equity to thy Brother, (as the second table enjoins,) this discovers thee to be an hypocrite.
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To pretend just dealing according to the second table, and neglect keeping the sabbath and other duties of the first, this sheweth thee to be only a Formalist. But in the last place.
To pretend just dealing according to the second table, and neglect keeping the Sabbath and other duties of the First, this shows thee to be only a Formalist. But in the last place.
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2. What meanes may be of speciall Use conducing thereunto. 1. For the first particular, how we ought to depart from iniquity. 1. We must depart speedily.
2. What means may be of special Use conducing thereunto. 1. For the First particular, how we ought to depart from iniquity. 1. We must depart speedily.
Pray not only for mercy to pardon, but for grace to purge and renew thee. This is a petition sutable to Gods will, to pray for a new heart. This God promiseth:
Pray not only for mercy to pardon, but for grace to purge and renew thee. This is a petition suitable to God's will, to pray for a new heart. This God promises:
Although I have been a long time preaching the Gospell unto you, yet you will not believe that I am the Prophet promised, Shiloh, a starre coming out of Jacob, the Messiah, the Saviour of the world, the Redeemer,
Although I have been a long time preaching the Gospel unto you, yet you will not believe that I am the Prophet promised, Shiloh, a star coming out of Jacob, the Messiah, the Saviour of the world, the Redeemer,
My first inquiry is, what Infidelity is, or wherein it chiefly consists? For Answer by way of Character I shall endeavour to represent the nature of Infidelity in these Particulars.
My First inquiry is, what Infidelity is, or wherein it chiefly consists? For Answer by Way of Character I shall endeavour to represent the nature of Infidelity in these Particulars.
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and starres, even by this naturall light, or book of nature, they may be convinced that there is one God, Creator and Governour of all things, that this God is the absolute Being, Firfi cause, Being of Beings:
and Stars, even by this natural Light, or book of nature, they may be convinced that there is one God, Creator and Governor of all things, that this God is the absolute Being, Firfi cause, Being of Beings:
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This mysterie of Christ incarnate, Christ crucified, Christs merits, Christs purchases is only revealed in the Gospell, which is hidden unto Infidells, a book sealed unto them, above the ken, apprehension,
This mystery of christ incarnate, christ Crucified, Christ merits, Christ purchases is only revealed in the Gospel, which is hidden unto Infidels, a book sealed unto them, above the ken, apprehension,
Faith in Christ is a mysterie, it's of a spirituall cognizance, beyond the capacity of a naturall man, 1 Cor. 2. 14. And notwithstanding the negative ignorance,
Faith in christ is a mystery, it's of a spiritual cognizance, beyond the capacity of a natural man, 1 Cor. 2. 14. And notwithstanding the negative ignorance,
and will not suffer him to be reviled, and blasphemed, but they account him not a Jesus, a Christ: for they preferre Mahomet that grand Impostor before Christ:
and will not suffer him to be reviled, and blasphemed, but they account him not a jesus, a christ: for they prefer Mahomet that grand Impostor before christ:
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but as for Christ that they crucified at Jerusalem they reject him altogeather, and account him no better then a deceiver and the veyle to this day is yet upon their hearts,
but as for christ that they Crucified At Jerusalem they reject him altogether, and account him no better then a deceiver and the veil to this day is yet upon their hearts,
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Some Atheisticall scepticks we have now adaies, that fancy to themselves a Platonick Christ, a Chim••ra of their own addle braines, these are better skill'd in the books of Plato, then in the Bookes of holy Scripture, this is but what Christ long agoe foretold, that there should arise false Christs, Mat. 24. 24. Insomuch (that if it were possible they should deceive the very elect) But there is a comfortable Parenthesis.
some Atheistical sceptics we have now adais, that fancy to themselves a Platonic christ, a Chim••ra of their own addle brains, these Are better skilled in the books of Plato, then in the Books of holy Scripture, this is but what christ long ago foretold, that there should arise false Christ, Mathew 24. 24. Insomuch (that if it were possible they should deceive the very elect) But there is a comfortable Parenthesis.
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My soule trembles to think of the blasphemies, heresies, and all sorts of abominations that springs from this cursed fountaine of Platonick scepticisme.
My soul trembles to think of the Blasphemies, heresies, and all sorts of abominations that springs from this cursed fountain of Platonic scepticism.
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I shall remind you of these speciall Scriptures, which if the Lord set home upon your hearts, will abundantly throw downe the Devils great strong holds of new devised whinsicall opinions, hammerd upon the Anvill of an Atheisticall spirit, Read them deliberately, Act. 2. 39. Act. 4. 12. Joh. 17. 3. 1 Tim. 2. 5. And this is the very scope of this Text. Where it is said if yee believe not that I am he yee shall dye in your sinnes.
I shall remind you of these special Scriptures, which if the Lord Set home upon your hearts, will abundantly throw down the Devils great strong holds of new devised whinsicall opinions, hammerd upon the Anvil of an Atheistical Spirit, Read them deliberately, Act. 2. 39. Act. 4. 12. John 17. 3. 1 Tim. 2. 5. And this is the very scope of this Text. Where it is said if ye believe not that I am he ye shall die in your Sins.
Quaecunque scriptura Messiae tribuit, & ab ipso sperare jubet, so Calvin. Regula fidei est ut non modo credamus esse Christum, sed eum quem scriptura docet verum sc:
Quaecunque Scripture Messiah tribuit, & ab ipso sperare jubet, so calvin. Regula fidei est ut non modo Credamus esse Christ, sed Eum Whom Scripture docet verum sc:
NONLATINALPHABET, so Gualter. We must not only believe that there is a Christ, but that he is the true Christ God and man, which the scripture teacheth and expresseth to be the only Physitian, Saviour, Fountaine of living water, bread of life, our great high Priest, the Messiah, the annointed of God.
, so Gualter. We must not only believe that there is a christ, but that he is the true christ God and man, which the scripture Teaches and Expresses to be the only physician, Saviour, Fountain of living water, bred of life, our great high Priest, the Messiah, the anointed of God.
Now the not believing this Christ here teaching in my Text, (who was afterward crucified at Jerusalem) to be the only Christ, the only Mediator, the only price of our redemption is a grand damning sinne against the Gospell.
Now the not believing this christ Here teaching in my Text, (who was afterwards Crucified At Jerusalem) to be the only christ, the only Mediator, the only price of our redemption is a grand damning sin against the Gospel.
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3. Infidelity consists in not believing of the Word of God, Joh. 5. 38. Psal. 106. 24. Neither believed they his wondrous works, Ps. 78. 22. A strange unbelieving people who neither for the Word,
3. Infidelity consists in not believing of the Word of God, John 5. 38. Psalm 106. 24. Neither believed they his wondrous works, Ps. 78. 22. A strange unbelieving people who neither for the Word,
and the promises made to the godly should be fulfilled, they would not lead such lives as they do, living without God in the world? As one said either this is not Gospell, (holding up the Bible in his hands) or you are not Christians:
and the promises made to the godly should be fulfilled, they would not led such lives as they do, living without God in the world? As one said either this is not Gospel, (holding up the bible in his hands) or you Are not Christians:
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That person must have his senses exercised, and a spirituall eye that will discerne the misteries of God, see how the Apostle describes faith, Heb. 11. 1. To be the substance of things not seen.
That person must have his Senses exercised, and a spiritual eye that will discern the Mysteres of God, see how the Apostle describes faith, Hebrew 11. 1. To be the substance of things not seen.
This living by sense more then faith, is a great peice of Infidelity, hence it came to passe that Abraham, and Isaac both denied their wifes, in them there was sense, and fear joyned togeather.
This living by sense more then faith, is a great piece of Infidelity, hence it Come to pass that Abraham, and Isaac both denied their wives, in them there was sense, and Fear joined together.
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when he said in his heart that he should one day perish by the hand of Saul, 1 Sam. 27. 1. Wherefore he betook himselfe immediatly unto the Philistines, 1 Sam. 27. 1, 2. Heres the Triall, Sense saith no, Faith saith yea:
when he said in his heart that he should one day perish by the hand of Saul, 1 Sam. 27. 1. Wherefore he betook himself immediately unto the philistines, 1 Sam. 27. 1, 2. Heres the Trial, Sense Says not, Faith Says yea:
Thus did Abraham, and he acted upon a principle of faith, Ro. 4. 19, 20. 5. Infidelity consists in the Non-application of promises upon the termes of the Gospell:
Thus did Abraham, and he acted upon a principle of faith, Ro. 4. 19, 20. 5. Infidelity consists in the Non-application of promises upon the terms of the Gospel:
for to belive Christ is a Saviour, and not my Saviour, what comfort can I take in it? To believe Christ dyed for sinners ▪ and to exclude my selfe from any benefit by his death;
for to believe christ is a Saviour, and not my Saviour, what Comfort can I take in it? To believe christ died for Sinners ▪ and to exclude my self from any benefit by his death;
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Every presumptuous sinner would be blessed, and happy, and will say Christ dyed for him, but he is a stranger, and grossely ignorant who they are to whom appertaines blessednesse:
Every presumptuous sinner would be blessed, and happy, and will say christ died for him, but he is a stranger, and grossly ignorant who they Are to whom appertains blessedness:
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Now to speak to weak Christians, whose faith is true though but little, let them know that their little faith is NONLATINALPHABET like pretious faith, they would faine have more faith, they pray for more,
Now to speak to weak Christians, whose faith is true though but little, let them know that their little faith is like precious faith, they would feign have more faith, they pray for more,
and apply your selves unto Christ, the poorer you are in your own spirit, and the more sensible of your unworthinesse, the more fit you are to receive Jesus Christ,
and apply your selves unto christ, the Poorer you Are in your own Spirit, and the more sensible of your unworthiness, the more fit you Are to receive jesus christ,
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3. Those that come are accepted, such I mean who come in faith so Christ declares, Joh. 6. 35, 37. And the not coming unto Christ damnes multitudes of soules, Joh. 5. 40.
3. Those that come Are accepted, such I mean who come in faith so christ declares, John 6. 35, 37. And the not coming unto christ damnes Multitudes of Souls, John 5. 40.
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hence comes a leannesse in our soules, notwithstanding a fatnesse of Ordinances, and great barrennesse, and unfruitfulnesse because we believe not the word.
hence comes a leanness in our Souls, notwithstanding a fatness of Ordinances, and great Barrenness, and unfruitfulness Because we believe not the word.
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4. Unbelievers are joyned with the most abominable sinners, Rev. 21. 8. 5. The Scripture pronounceth damnation to be the portion of unbelievers, in the future tense its said, Mark. 16. 16. and Joh. 3. 36. He that believeth not shall be damned:
4. Unbelievers Are joined with the most abominable Sinners, Rev. 21. 8. 5. The Scripture pronounceth damnation to be the portion of unbelievers, in the future tense its said, Mark. 16. 16. and John 3. 36. He that Believeth not shall be damned:
6. This sinne labours to cut of the whole Gospell by denying of Christ his Word, falsifying his promises, accounting him an unsufficient Saviour undervaluing the price of his blood,
6. This sin labours to Cut of the Whole Gospel by denying of christ his Word, falsifying his promises, accounting him an unsufficient Saviour undervaluing the price of his blood,
and contemning that great salvation tendred in the Gospell, but this particular will fall in amongst the Reasons of the Doctrine, which follow now in the next place to be handled,
and contemning that great salvation tendered in the Gospel, but this particular will fallen in among the Reasons of the Doctrine, which follow now in the next place to be handled,
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for the further confirmation of the point, we have strong reasons drawn from Scripture, contributing further evidence to the Doctrine, amongst many, Ile reduce them unto these demonstrative Arguments.
for the further confirmation of the point, we have strong Reasons drawn from Scripture, contributing further evidence to the Doctrine, among many, I'll reduce them unto these demonstrative Arguments.
1. Because unbeliefe refuseth Gods remedy offered to heale and rejecteth a pardon tendred by despising Jesus Christ the only mediatour, the only Saviour,
1. Because unbelief Refuseth God's remedy offered to heal and rejecteth a pardon tendered by despising jesus christ the only Mediator, the only Saviour,
Pharaoh said Who is the Lord that I should obey his voyce? so an unbeliever saith, who is Christ that we should believe in him, these are those Gadarenish Mammonists, who all petitioned that Christ might depart out of their coasts, they preferred their swine before Christ:
Pharaoh said Who is the Lord that I should obey his voice? so an unbeliever Says, who is christ that we should believe in him, these Are those Gadarenish Mammonists, who all petitioned that christ might depart out of their coasts, they preferred their Swine before christ:
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Ignorance, covetousnesse, and Infidelity, these are they that will not have Christ to raigne over them, see their doome, Luk. 19. 27. These are they that despise Christ,
Ignorance, covetousness, and Infidelity, these Are they that will not have christ to Reign over them, see their doom, Luk. 19. 27. These Are they that despise christ,
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and in despising of Christ, they despise God the Father, Luk. 10. 16. God would heale them and they would not be healed, Jer. 15. 18. Christ invites them, they all with one consent make excuses, Luk. 14. 18. Christ would gather them as a hen gathereth her chickens under her wings but they would not, Luk. 13. 34. Christ sendeth Embassadors to entreat them to be reconciled but they will not, 2 Cor. 5. 20. Christ tenders a great salvation to them but they neglect it, Heb. 2. 3. And how shall such escape? their perdition is from themselves, Hos. 13. 9. Their condemnation is Just, they are their owne murtherers.
and in despising of christ, they despise God the Father, Luk. 10. 16. God would heal them and they would not be healed, Jer. 15. 18. christ invites them, they all with one consent make excuses, Luk. 14. 18. christ would gather them as a hen gathereth her chickens under her wings but they would not, Luk. 13. 34. christ sends ambassadors to entreat them to be reconciled but they will not, 2 Cor. 5. 20. christ tenders a great salvation to them but they neglect it, Hebrew 2. 3. And how shall such escape? their perdition is from themselves, Hos. 13. 9. Their condemnation is Just, they Are their own murderers.
what is it then to put the lye upon the God of eternall truth? And so unbelievers endeavour to doe, 1 Joh. 5. 10. An unbeliever makes the Gospell a Fable (what in him lyes) and Christ an Impostor:
what is it then to put the lie upon the God of Eternal truth? And so unbelievers endeavour to do, 1 John 5. 10. an unbeliever makes the Gospel a Fable (what in him lies) and christ an Impostor:
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and promise to themselves peace notwithstanding all their rebellions, and as for the promises they look upon them but as flattering and deceitfull, they believe no further then sense guides them.
and promise to themselves peace notwithstanding all their rebellions, and as for the promises they look upon them but as flattering and deceitful, they believe no further then sense guides them.
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yet those whom he loveth, he washeth, and whom he elects unto happinesse, and eternall salvation, he elects unto faith and repentance, and perseverance in them both.
yet those whom he loves, he washes, and whom he elects unto happiness, and Eternal salvation, he elects unto faith and Repentance, and perseverance in them both.
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To the Israelites how many of their Carcasses perished in the wildernesse, Moses himselfe was shut out of Canaan, Psal. 106. 33. Comp. with Numb. 20. 10. which words heare now yee rebells, betrayed some distrust of God,
To the Israelites how many of their Carcases perished in the Wilderness, Moses himself was shut out of Canaan, Psalm 106. 33. Comp. with Numb. 20. 10. which words hear now ye rebels, betrayed Some distrust of God,
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and eternall Judgments are the portion of all unbelievers, Luk. 12. 40. More I shall not adde to the Doctrinall part, but through Christ that strengtheneth me, I intend to make six Uses of this Doctrine. 1. For Reproofe. 2. For Caution. 3. For Exhortation. 4. For Examination. 5. For Direction. And 6. For Consolation.
and Eternal Judgments Are the portion of all unbelievers, Luk. 12. 40. More I shall not add to the Doctrinal part, but through christ that strengtheneth me, I intend to make six Uses of this Doctrine. 1. For Reproof. 2. For Caution. 3. For Exhortation. 4. For Examination. 5. For Direction. And 6. For Consolation.
Their sinne of Infidelity is enough of it selfe to damne them, but this is never alone, it hath a fraternity of sinnes and abominations joyn'd with it,
Their sin of Infidelity is enough of it self to damn them, but this is never alone, it hath a fraternity of Sins and abominations joined with it,
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What sinne is there that hath not some spice, some tincture of Infidelity? As for instance, the sinne of lying in Abraham and Isaac, was mixt with Infidelity, Abraham denied Sarah, and Isaac denied Rebeccah to be their wives, they were afraid of their lives,
What sin is there that hath not Some spice, Some tincture of Infidelity? As for instance, the sin of lying in Abraham and Isaac, was mixed with Infidelity, Abraham denied Sarah, and Isaac denied Rebecca to be their wives, they were afraid of their lives,
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and thus they flatter themselves into a fooles Paradise, these vaine confident men never want woe, to be confident upon Gospell promises is a sure bottome to stay upon:
and thus they flatter themselves into a Fools Paradise, these vain confident men never want woe, to be confident upon Gospel promises is a sure bottom to stay upon:
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Did not God tell Abraham that in him should all the families of the earth be blessed, and that in Isaac his seed should be called, and yet he forgetfull of the promise betook himselfe to a broken refuge of lying and equivocation.
Did not God tell Abraham that in him should all the families of the earth be blessed, and that in Isaac his seed should be called, and yet he forgetful of the promise betook himself to a broken refuge of lying and equivocation.
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It was likewise another peice of Infidelity which caused Rebeccah and Jacob to use such indirect meanes to get the blessing, God was faithfull that hath promised,
It was likewise Another piece of Infidelity which caused Rebecca and Jacob to use such indirect means to get the blessing, God was faithful that hath promised,
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It was Infid•lity in David to say in his heart that he should one day perish by the hand of Saul, 1 Sam. 27. 1. Wherefore he betook himself to Achish King of Gath, and there he met with difficulties upon difficulties,
It was Infid•lity in David to say in his heart that he should one day perish by the hand of Saul, 1 Sam. 27. 1. Wherefore he betook himself to Achish King of Gaza, and there he met with difficulties upon difficulties,
But what shall we say of all speculative Atheists, such as in their Judgments and opinions deny God, Christ, the Holy Ghost, providence and Gods government in the world? And what shall we say of those practicall Atheists;
But what shall we say of all speculative Atheists, such as in their Judgments and opinions deny God, christ, the Holy Ghost, providence and God's government in the world? And what shall we say of those practical Atheists;
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who live without God in the world, running into all sinnes, and all manner of wickednesse, these believe not the truth of the Word of God, against swearers, Zech. 5. 3. Nor do they believe that a flying Roll is against them to cut them off,
who live without God in the world, running into all Sins, and all manner of wickedness, these believe not the truth of the Word of God, against swearers, Zechariah 5. 3. Nor do they believe that a flying Roll is against them to Cut them off,
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nor against drunkards, Isa. 28. 1. Read what Judgments the Scriptures pronounceth against them that believe not, Joh. 3. 18. 2 Thes. 2. 12. Heb. 3. 18. Jud. 5. I proceed to a second Use which is for Caution;
nor against drunkards, Isaiah 28. 1. Read what Judgments the Scriptures pronounceth against them that believe not, John 3. 18. 2 Thebes 2. 12. Hebrew 3. 18. Jud. 5. I proceed to a second Use which is for Caution;
Now multitudes flatter themselves with a false faith, and so cheate themselves unto all eternity, therefore there is great need to lay downe some previous Cautions which are these following.
Now Multitudes flatter themselves with a false faith, and so cheat themselves unto all eternity, Therefore there is great need to lay down Some previous Cautions which Are these following.
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By outward things no man can passe a certaine Judgment, you read how the Idolatrous Jewes blest themselves in their condition, Jer. 44. 17. That they had plenty of victualls,
By outward things no man can pass a certain Judgement, you read how the Idolatrous Jews blessed themselves in their condition, Jer. 44. 17. That they had plenty of victuals,
2. Beware of a Temporary faith, Temporary believers may be compared to the seed sowne on stony ground, Matth. 13. 5, 6. Which for want of root withered, Its an instance of a Reverend Divine, suppose (saith •he) there be a Serving man following two Gentlemen,
2. Beware of a Temporary faith, Temporary believers may be compared to the seed sown on stony ground, Matthew 13. 5, 6. Which for want of root withered, Its an instance of a Reverend Divine, suppose (Says •he) there be a Serving man following two Gentlemen,
whether we serve God or Mammon, whether we serve our selves or our lusts: A Temporary Believer will pretend much, in Halcyon times of peace and tranquility:
whither we serve God or Mammon, whither we serve our selves or our Lustiest: A Temporary Believer will pretend much, in Halcyon times of peace and tranquillity:
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3. Beware of distrusting Gods Word, though it may seem long in fulfilling what it promiseth, Hab. 2. 3, 4. Though the vision tarry, wait for it. Believers must wait Gods leasure:
3. Beware of distrusting God's Word, though it may seem long in fulfilling what it promises, Hab. 2. 3, 4. Though the vision tarry, wait for it. Believers must wait God's leisure:
Bradford a rare mortified man complained much of his unbeliefe, so we must complaine of our Infidelity, we must search narrowly, make hue and cry after our unbeliefe,
Bradford a rare mortified man complained much of his unbelief, so we must complain of our Infidelity, we must search narrowly, make hue and cry After our unbelief,
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First, It gives title and interest to the promises, all the promises are made unto believers, Joh. 3. 16, 36. Temporall promises are the portion of believers, their basket and store is blessed, Deut. 28. Lev. 26. Spirituall promises are the portion of believers,
First, It gives title and Interest to the promises, all the promises Are made unto believers, John 3. 16, 36. Temporal promises Are the portion of believers, their basket and store is blessed, Deuteronomy 28. Lev. 26. Spiritual promises Are the portion of believers,
and those promises of giving a new heart, circumcising the heart &c. are their portion; Eternall promises are their portion, for eternall life is their inheritance, Joh. 10. 28.
and those promises of giving a new heart, circumcising the heart etc. Are their portion; Eternal promises Are their portion, for Eternal life is their inheritance, John 10. 28.
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Fourthly, From Justification by faith flowes all our comforts, and priviledges, Rom. 5. 1. 2. But if the Consideration of the benefit of Faith take no place, on the contrary take notice of the mischiefe of Insidelity.
Fourthly, From Justification by faith flows all our comforts, and privileges, Rom. 5. 1. 2. But if the Consideration of the benefit of Faith take no place, on the contrary take notice of the mischief of Infidelity.
You heard before the reasons of the Doctrine (after another sort) how Infidelity bound Gods hands, refused the remedy, I will adde other great mischiefes, which spring from the fountaine of unbeliefe, viz. these following.
You herd before the Reasons of the Doctrine (After Another sort) how Infidelity bound God's hands, refused the remedy, I will add other great mischiefs, which spring from the fountain of unbelief, viz. these following.
2. Unbeliefe causeth diffidence of, and staggering at promises Rom. 4. 20. 3. It hinders and deprives men of Communion with believers, 2 Cor. 6. 15. 4. Every thing is uncleane, and desiled to unbelivers, Tit. 1. 15. Their spirituall uncleannesse makes every thing uncleane unto them.
2. Unbelief Causes diffidence of, and staggering At promises Rom. 4. 20. 3. It hinders and deprives men of Communion with believers, 2 Cor. 6. 15. 4. Every thing is unclean, and defiled to unbelievers, Tit. 1. 15. Their spiritual uncleanness makes every thing unclean unto them.
The distinction of cleane and uncleane meates is disanulled by the Gospell, the use of them is pure to them who are cleansed by Christs blood, and sanctified by his spirit;
The distinction of clean and unclean Meats is Disannulled by the Gospel, the use of them is pure to them who Are cleansed by Christ blood, and sanctified by his Spirit;
But where there is true faith it hath these singular Qualifications to inlighten the understanding, to purify the heart, to sanctify the life and Conversation, to trust God with all, to live by faith, (for that is the life of a Christian,) To inlarge a little these Qualifications.
But where there is true faith it hath these singular Qualifications to inlighten the understanding, to purify the heart, to sanctify the life and Conversation, to trust God with all, to live by faith, (for that is the life of a Christian,) To enlarge a little these Qualifications.
First, True faith inlightens the understanding, Paul when of an unbeliever he became a believer, it's said And immediatly there fell from his eyes as it had been scales, Act. 9. 18. Where God worketh faith he illuminates the understanding, Act. 26. 18. Joh. 2. 20.
First, True faith inlightens the understanding, Paul when of an unbeliever he became a believer, it's said And immediately there fell from his eyes as it had been scales, Act. 9. 18. Where God works faith he illuminates the understanding, Act. 26. 18. John 2. 20.
Secondly faith purifieth the heart, it's a purifying grace, Act. 15. 9. The heart is purged and cleansed from malice, this God calleth for, Jam. 4. 8. Jer. 4. 14.
Secondly faith Purifieth the heart, it's a purifying grace, Act. 15. 9. The heart is purged and cleansed from malice, this God calls for, Jam. 4. 8. Jer. 4. 14.
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Fourthly, Faith trusts God with all, David calls God his Rock, Fortresse, Bulwark, &c. Psal. 18. 2. Psal. 27. 1. A Believers heart is fixed and setled in unsetled times, Psal. 112. 7.
Fourthly, Faith trusts God with all, David calls God his Rock, Fortress, Bulwark, etc. Psalm 18. 2. Psalm 27. 1. A Believers heart is fixed and settled in unsettled times, Psalm 112. 7.
Fiftly, Faith is that whereby the just lives, Hab. 2. 4. Gal. 2. 20. A believer in a storme gets himselfe upon a Rock, he hides himselfe in the clefts of a Rock, Christ is the Rock of Ages, A believer climbes up thither, and there rests:
Fifty, Faith is that whereby the just lives, Hab. 2. 4. Gal. 2. 20. A believer in a storm gets himself upon a Rock, he hides himself in the clefts of a Rock, christ is the Rock of Ages, A believer climbs up thither, and there rests:
In dangers he goeth to God, hee's his Refuge, strong Tower, and Bulwark of defence; In doubts God is his Counsellour, in distresse God is his comforter.
In dangers he Goes to God, he's his Refuge, strong Tower, and Bulwark of defence; In doubts God is his Counselor, in distress God is his comforter.
an unbeliever (whatever he pretends) is but obedient to halves, so was Saul in sparing Agag &c. So was Ananias and Saphira in keeping back part of the price.
an unbeliever (whatever he pretends) is but obedient to halves, so was Saul in sparing Agag etc. So was Ananias and Sapphira in keeping back part of the price.
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Agrippa would be a Christian NONLATINALPHABET, Act. 26. 28. We have many such al-most Christians, halfe baked cakes like Ephraim, a cake not turn'd, Hos. 7. 18. The second signe of Unbeliefe is murmuring, and impatience:
Agrippa would be a Christian, Act. 26. 28. We have many such almost Christians, half baked cakes like Ephraim, a cake not turned, Hos. 7. 18. The second Signen of Unbelief is murmuring, and impatience:
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The Lord complaines often of the murmuring of the Children of Israell, Psal. 106. 25. vers. 29. And this is forbidden, 1 Cor. 10. 10. See their impatience, Num. 14. 44, 45. Murmuring and impatience go togeather:
The Lord complains often of the murmuring of the Children of Israel, Psalm 106. 25. vers. 29. And this is forbidden, 1 Cor. 10. 10. See their impatience, Num. 14. 44, 45. Murmuring and impatience go together:
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when God answers not at our time, we begin to murmur, and wax exceeding impatient, so did they Psal. 78. 19. Can God furnish a Table in the wildernesse?
when God answers not At our time, we begin to murmur, and wax exceeding impatient, so did they Psalm 78. 19. Can God furnish a Table in the Wilderness?
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The Foole in the Gospell comforts himselfe, with his riches, voluptuous men betake themselves to their pleasures, Ambitious men to their titles of honour,
The Fool in the Gospel comforts himself, with his riches, voluptuous men betake themselves to their pleasures, Ambitious men to their titles of honour,
but pray with the Apostles, Lord increase our faith, we read of some thing lacking in the faith of the Thessalonians, 1 Thes. 3. 10. Labour to get thy faith strengthned,
but pray with the Apostles, Lord increase our faith, we read of Some thing lacking in the faith of the Thessalonians, 1 Thebes 3. 10. Labour to get thy faith strengthened,
Thirdly, Be diligent and conscientious in the Use of Ordinances, as hearing Gods Word, Faith comes by hearing, and hearing by the Word of God, Rom. 10. 17. And adde praying and receiving the Sacraments.
Thirdly, Be diligent and conscientious in the Use of Ordinances, as hearing God's Word, Faith comes by hearing, and hearing by the Word of God, Rom. 10. 17. And add praying and receiving the Sacraments.
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Fourthly, Often search thy heart for feare least a Temporary Faith lurke there. Much unbeliefe lurketh in thy heart, therefore watch and pray against it;
Fourthly, Often search thy heart for Fear least a Temporary Faith lurk there. Much unbelief lurks in thy heart, Therefore watch and pray against it;
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The last Use is for Consolation unto Gods Children, they are true believers, and must needs be such as to whom comfort appertaines; for they have great priviledges.
The last Use is for Consolation unto God's Children, they Are true believers, and must needs be such as to whom Comfort appertains; for they have great privileges.
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Thirdly, They have Interest in speciall providences distinguishing mercies, viz. 1. For their provision, Psal. 34. 9, 10. They shall want no good thing.
Thirdly, They have Interest in special providences distinguishing Mercies, viz. 1. For their provision, Psalm 34. 9, 10. They shall want no good thing.
Fifthly, They shall injoy the presence of God and be made pertakers of the blessed vision, Mat. 5. 8. 1 Joh. 3. 2. Here they injoy God in his Ordinances, they have Communion with him,
Fifthly, They shall enjoy the presence of God and be made partakers of the blessed vision, Mathew 5. 8. 1 John 3. 2. Here they enjoy God in his Ordinances, they have Communion with him,
and feele spirituall Illapses upon their soules, but this Ebbes, and flowes, they have many Interruptions and Intermissions but hereafter they shall injoy an uninterrupted Communion with God to all Eternity.
and feel spiritual Illapses upon their Souls, but this Ebbs, and flows, they have many Interruptions and Intermissions but hereafter they shall enjoy an uninterrupted Communion with God to all Eternity.
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For Answer hereunto, Those who thus argue do not say, they would believe if they could, they lay not the fault upon their own will which is refractory and disobedient,
For Answer hereunto, Those who thus argue do not say, they would believe if they could, they lay not the fault upon their own will which is refractory and disobedient,
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Yet notwithstanding what hath been said, there are many doubts and scruples raised, for there are three sorts of persons who make objections viz. 1. Ʋnbelievers. 2. Misbelievers. 3. Weak-believers.
Yet notwithstanding what hath been said, there Are many doubts and scruples raised, for there Are three sorts of Persons who make objections viz. 1. Ʋnbelievers. 2. Misbelievers. 3. Weak-believers.
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1. I begin with Unbelievers, and these are to be considered, under a double capacity, Either such as are Heathens, to whom the Gospell hath not been preached, in whose land the voice of the Turtle hath not been heard, (i. e.) no publick preaching of the Gospell:
1. I begin with Unbelievers, and these Are to be considered, under a double capacity, Either such as Are heathens, to whom the Gospel hath not been preached, in whose land the voice of the Turtle hath not been herd, (i. e.) no public preaching of the Gospel:
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how then shall they believe on him on whom they have not heard? can it agree with the Justice of God to damne them for their unbeliefe seeing they never had the meanes of grace afforded,
how then shall they believe on him on whom they have not herd? can it agree with the justice of God to damn them for their unbelief seeing they never had the means of grace afforded,
And God may do what he pleaseth with his owne, God is said to conclude some under unbeliefe, Rom. 11. 32. The Phrase is NONLATINALPHABET, shut them up, hampered them, And the God of this world hath blinded their minds, 2 Cor. 4. 4. See what their Conversation is, Eph. 4. 17, 18, 19. And see their doome, Jer. 10. 25. Ignorance excuseth not,
And God may do what he Pleases with his own, God is said to conclude Some under unbelief, Rom. 11. 32. The Phrase is, shut them up, hampered them, And the God of this world hath blinded their minds, 2 Cor. 4. 4. See what their Conversation is, Ephesians 4. 17, 18, 19. And see their doom, Jer. 10. 25. Ignorance excuseth not,
For a sinne of Ignorance there was an offering to be offered unto God, Lev. 4. 27. And a blind mind is both a sinne and a dreadfull judgment, Act. 28. 25, 26, 27. Let none therefore lavish charity upon Heathens: If ever they be saved they cease to be Heathens, and become Christians:
For a sin of Ignorance there was an offering to be offered unto God, Lev. 4. 27. And a blind mind is both a sin and a dreadful judgement, Act. 28. 25, 26, 27. Let none Therefore lavish charity upon heathens: If ever they be saved they cease to be heathens, and become Christians:
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For assuredly there's no salvation but by Christ, Act. 4. 12. And no coming to Christ but by faith, Joh. 5. 40. Let God be true and every man a lyer, God is Just in all his waies and proceedings.
For assuredly there's no salvation but by christ, Act. 4. 12. And no coming to christ but by faith, John 5. 40. Let God be true and every man a liar, God is Just in all his ways and proceedings.
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4. Yet we are called upon to do our duty, to thirst, come to the waters, buy and eate, Isa. 55. 1. We are called upon to believe and repent, Mat. 4. 17. We must use the meanes that God hath appointed, we must do all we can,
4. Yet we Are called upon to do our duty, to thirst, come to the waters, buy and eat, Isaiah 55. 1. We Are called upon to believe and Repent, Mathew 4. 17. We must use the means that God hath appointed, we must do all we can,
and call thy selfe to an account, and examination of what thou hearest, let me aske such as complaine that they have no power to believe, would you believe and do you study Scripture? Do you read the promises? Are you swift to heare? Do you use the meanes to get faith? If you neglect Gods meanes,
and call thy self to an account, and examination of what thou Hearst, let me ask such as complain that they have no power to believe, would you believe and do you study Scripture? Do you read the promises? are you swift to hear? Do you use the means to get faith? If you neglect God's means,
1. God is not bound to give and keep a stock both, he gave us power and liberty of will in Adam, we lost it and therefore its our duty to be made sensible of that great losse,
1. God is not bound to give and keep a stock both, he gave us power and liberty of will in Adam, we lost it and Therefore its our duty to be made sensible of that great loss,
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Let none therefore plead that they are not able to believe, nor repent, but though they are not able of themselves, they ought to goe to Christ for strength,
Let none Therefore plead that they Are not able to believe, nor Repent, but though they Are not able of themselves, they ought to go to christ for strength,
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Christs offers to be their King, they will not be his subjects, they will not have him to reigne over them, unbeliefe and disobedience are mens owne faults questionlesse.
Christ offers to be their King, they will not be his subject's, they will not have him to Reign over them, unbelief and disobedience Are men's own Faults questionless.
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for they joyne with Christ Mediation the Mediation of Saints, and Angells, and so they in a high degree derogate from Christs intercession, For he is an Al-sufficient Saviour,
for they join with christ Mediation the Mediation of Saints, and Angels, and so they in a high degree derogate from Christ Intercession, For he is an All-sufficient Saviour,
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Likewise there are multitudes of loose Protestants, and formall professors, they aske what need all this adoe? what need so much faith? We perswade our selves to be in a good condition already,
Likewise there Are Multitudes of lose Protestants, and formal professors, they ask what need all this ado? what need so much faith? We persuade our selves to be in a good condition already,
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Farther yet, multitudes rest contented with a temporary faith, an Historicall, and Dogmaticall faith, and yet all this while they arrive not beyond the faith of Devills, and Reprobates.
Farther yet, Multitudes rest contented with a temporary faith, an Historical, and Dogmatical faith, and yet all this while they arrive not beyond the faith of Devils, and Reprobates.
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In the last place, there are weak believers and these make many objections, and because their Consciences are tender, they ought to be dealt more tenderly with all.
In the last place, there Are weak believers and these make many objections, and Because their Consciences Are tender, they ought to be dealt more tenderly with all.
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and smoaking flax shall he not quench, till he send forth judgment unto victory. There are Christians of the highest, of the middle, and of the lowest forme.
and smoking flax shall he not quench, till he send forth judgement unto victory. There Are Christians of the highest, of the middle, and of the lowest Form.
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2. A weake faith, if true, is like precious, 2 Pet. 1. 1. Simon Peter a Servant and an Apostle of Jesus Christ to them that have obtained like precious faith with us:
2. A weak faith, if true, is like precious, 2 Pet. 1. 1. Simon Peter a Servant and an Apostle of jesus christ to them that have obtained like precious faith with us:
3. It hath the like pretious object, Jesus Cdrist; and he hath lambes as well as sheep in his fold, Isai. 40. 11. He shall feed his flock like a Shepherd;
3. It hath the like precious Object, jesus Cdrist; and he hath Lambs as well as sheep in his fold, Isaiah 40. 11. He shall feed his flock like a Shepherd;
But we must know that faith may be where feeling may be wanting, so the Apostle declares, Eph. 1. 13. In whom ye also trusted after that yee heard the word, the Gospell of your Salvation;
But we must know that faith may be where feeling may be wanting, so the Apostle declares, Ephesians 1. 13. In whom you also trusted After that ye herd the word, the Gospel of your Salvation;
Lord why castest thou off my Soul? why hidest thou thy face from me? And Gods hiding his face was a trouble unto him, Psal. 30. 7. Thou didst hide thy face and I was troubled.
Lord why Chastest thou off my Soul? why hidest thou thy face from me? And God's hiding his face was a trouble unto him, Psalm 30. 7. Thou didst hide thy face and I was troubled.
3. A weake believer must not neglect the Application of the promises, but search them and bring them home unto their own soules. Thou hast a weake faith:
3. A weak believer must not neglect the Application of the promises, but search them and bring them home unto their own Souls. Thou hast a weak faith:
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Wait believingly on God, and thou shalt have renewed strength, so runs the Tenor of that choice word of Promise, Isai. 40. 29, 30, 31. He giveth power unto the saint,
Wait believingly on God, and thou shalt have renewed strength, so runs the Tenor of that choice word of Promise, Isaiah 40. 29, 30, 31. He gives power unto the saint,
Should Zacheus because he was not so high as Saul, conclude that he was no man at all? Look chiefly to the Quality, that this faith may be of a right kind, a genuine faith;
Should Zacchaeus Because he was not so high as Saul, conclude that he was no man At all? Look chiefly to the Quality, that this faith may be of a right kind, a genuine faith;
Let's all labour to be sincere, and upright hearted, and this perfection of parts (i. e.) sincerity will be accepted instead of perfection of degrees, which is an absolute perfection without spot or wrinkle, which cannot be attained on earth by Militant Saints who are Viatores, but only by such who are Comprehensores glorified Saints in Heaven.
Let's all labour to be sincere, and upright hearted, and this perfection of parts (i. e.) sincerity will be accepted instead of perfection of Degrees, which is an absolute perfection without spot or wrinkle, which cannot be attained on earth by Militant Saints who Are Viatores, but only by such who Are Comprehensores glorified Saints in Heaven.
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MY Text is an apposite close of a devout Prophets Prayer, composed of two excellent ingredients, faith and fervency for in the time of Jacobs troubles,
MY Text is an apposite close of a devout prophets Prayer, composed of two excellent ingredients, faith and fervency for in the time of Jacobs Troubles,
and made them exceeding miserable, then my Prophet Habakkuk could discerne a Sun of righteousnesse with healing wings, dissipating all the clouds of sorrowes and miseries, I say amidst all these diastrous occurrences, this spirituall man by the eye of faith, could see a Believer and apprehend his Jesus the God of his salvation;
and made them exceeding miserable, then my Prophet Habakkuk could discern a Sun of righteousness with healing wings, dissipating all the Clouds of sorrows and misery's, I say amid all these disastrous occurrences, this spiritual man by the eye of faith, could see a Believer and apprehend his jesus the God of his salvation;
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hee's a true lover indeed, who delights to discourse of his beloved odject, and make frequent repetitions of his love, this is an argument of his fervency.
he's a true lover indeed, who delights to discourse of his Beloved odject, and make frequent repetitions of his love, this is an argument of his fervency.
and the everlasting mountaines were scattered, and the perpetuall hills did bow, vers. 6. Unheard of miracles, earthquakes against the course of nature, the mountaines tremble, there's a great inundation of waters, the Sun and the Moon cease from their motion, vers. 10. 11. And as before there went out pestilence and burning coles,
and the everlasting Mountains were scattered, and the perpetual hills did bow, vers. 6. Unheard of Miracles, earthquakes against the course of nature, the Mountains tremble, there's a great inundation of waters, the Sun and the Moon cease from their motion, vers. 10. 11. And as before there went out pestilence and burning coals,
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the speares glitters, and the Lord marcheth on in his indignation, the heathen feele the sore brunt of it, vers. 12. Thou didst thresh the heathen in anger;
the spears glitters, and the Lord marches on in his Indignation, the heathen feel the soar brunt of it, vers. 12. Thou didst thresh the heathen in anger;
For God is good to his Israel, Thou wentest forth for the salvation of thy people, vers. 13. It's worthy of your notice, that amidst greatest extremities God extends his speciall eye of care and providence unto his owne people, he never failes to be their Protector.
For God is good to his Israel, Thou wentest forth for the salvation of thy people, vers. 13. It's worthy of your notice, that amid greatest extremities God extends his special eye of care and providence unto his own people, he never fails to be their Protector.
It followeth, Thou woundest the head of the house of the wicked, by discovering the foundation unto the neck, (i. e.) God will pluck these up by the roots, that they shall never grow againe.
It follows, Thou woundest the head of the house of the wicked, by discovering the Foundation unto the neck, (i. e.) God will pluck these up by the roots, that they shall never grow again.
By this Me•aphor of a foundation, (according to Calvins interpretation) I understand, Whatsoever strength and stability they seem'd to have, was quite overthrowne from the top to the bottome.
By this Me•aphor of a Foundation, (according to Calvins Interpretation) I understand, Whatsoever strength and stability they seemed to have, was quite overthrown from the top to the bottom.
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The weapons God useth are described, vers. 4. Thou didst strike through with his staves; (i. e.) God gives them over to themselves, and they proove their own executioners, and every mans hand was against his fellow;
The weapons God uses Are described, vers. 4. Thou didst strike through with his staves; (i. e.) God gives them over to themselves, and they prove their own executioners, and every men hand was against his fellow;
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But view further Gods power and method which he useth, for the preservation of his people, Thou didst walk through the sea with thine horses, through the heapes of great waters:
But view further God's power and method which he uses, for the preservation of his people, Thou didst walk through the sea with thine Horses, through the heaps of great waters:
And now lets see, how all these wonders affect the Prophet, you may guesse at his disease by these symptomes, trembling in his belly, quivering in his lipps, rottennesse in his bones, heres a man of the right stamp, you may discerne of what currant mettall he is by his sympathy,
And now lets see, how all these wonders affect the Prophet, you may guess At his disease by these symptoms, trembling in his belly, quivering in his lips, rottenness in his bones, heres a man of the right stamp, you may discern of what currant mettle he is by his Sympathy,
To draw downe the Context unto the Text, my Prophet is no idle Spectator, but he with Mary keepes all these things and ponders them in his heart, he makes a soveraingne Compound of bitter Ingredients,
To draw down the Context unto the Text, my Prophet is no idle Spectator, but he with Marry keeps all these things and ponders them in his heart, he makes a soveraingne Compound of bitter Ingredients,
neither shall fruit be in the Vines, the labour of the Olive shall faile, and the fields shall yeeld no meate, the flock shall be cut off from the fold,
neither shall fruit be in the Vines, the labour of the Olive shall fail, and the fields shall yield no meat, the flock shall be Cut off from the fold,
and oyle makes him have a chearfull countenance, and the field is so pretious, as Solomon tells us, Eccles. 5. 9. The King himselfe is served by the field.
and oil makes him have a cheerful countenance, and the field is so precious, as Solomon tells us, Eccles. 5. 9. The King himself is served by the field.
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In the most tempestuous weather, hope remaines the Anchor of their soules, be their hearts never so much over-clowded with sorrow, they are revived by the joy of Gods reconciled countenance:
In the most tempestuous weather, hope remains the Anchor of their Souls, be their hearts never so much overclouded with sorrow, they Are revived by the joy of God's reconciled countenance:
It's God alone who is the supporter of the sinking soule, they feele sweetnesse in God, surpassing the sweetnesse of the figtree, they feele refreshings in him incomparably more delightfull then those which the Vine and Olive affords,
It's God alone who is the supporter of the sinking soul, they feel sweetness in God, surpassing the sweetness of the Fig tree, they feel refreshings in him incomparably more delightful then those which the Vine and Olive affords,
and they feed on food which the world knowes not of, even the bread of life, which yeilds more nutritive and reall sustenance then all the flocks, and herds in the universe.
and they feed on food which the world knows not of, even the bred of life, which yields more nutritive and real sustenance then all the flocks, and herds in the universe.
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Whereupon out of the strength of faith, he breakes forth with my Prophet into this heroicall resolution yet I will rejoyce &c. My Text is the Triumph of a Christian, or the sanctuary of an afflicted soule, in the very NONLATINALPHABET or highest pitch of afflictions.
Whereupon out of the strength of faith, he breaks forth with my Prophet into this heroical resolution yet I will rejoice etc. My Text is the Triumph of a Christian, or the sanctuary of an afflicted soul, in the very or highest pitch of afflictions.
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The pronoune possessive mine, appropriates the divine goodnesse unto a mans selfe in particular, and this makes Application of this most comfortable doctrine.
The pronoun possessive mine, appropriates the divine Goodness unto a men self in particular, and this makes Application of this most comfortable Doctrine.
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That when all creature comforts faile us, and render our outward condition disconsolate, then there appeares sure mercies and comforts superabundant matter of Consolation, of joy and rejoycing in the Lord our God:
That when all creature comforts fail us, and render our outward condition disconsolate, then there appears sure Mercies and comforts superabundant matter of Consolation, of joy and rejoicing in the Lord our God:
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Look for no strength else-where, in him it's most eminent, Admit thou art exceeding weake, yet God is strong, and his strength will be manifested in thy weaknesse.
Look for no strength elsewhere, in him it's most eminent, Admit thou art exceeding weak, yet God is strong, and his strength will be manifested in thy weakness.
he goes on, and he will make thy feet like hinds feet, and he will make me, to walke upon mine high places (i. e.) he will give me strength and agility to break through all oppositions;
he Goes on, and he will make thy feet like hinds feet, and he will make me, to walk upon mine high places (i. e.) he will give me strength and agility to break through all oppositions;
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then the divine providence contrived a way to escape, then there came a messenger unto Saul saying, Hast thee and come, for the Philistines have invaded the land,
then the divine providence contrived a Way to escape, then there Come a Messenger unto Saul saying, Hast thee and come, for the philistines have invaded the land,
wherefore Saul returned from pursuing after David and went against the Phylistines: In this streight an unexpected providence procures his preservation.
Wherefore Saul returned from pursuing After David and went against the Philistines: In this straight an unexpected providence procures his preservation.
Indeed if we had leisure to inquire into the passages of the divine disposing hand concerning this one man, we should conclude them to be as so many continued Acts of the Finger of God.
Indeed if we had leisure to inquire into the passages of the divine disposing hand Concerning this one man, we should conclude them to be as so many continued Acts of the Finger of God.
When Ziglag was burnt, and the people wept till they could weepe no more, even then in that lamentable condition, David encouraged himselfe in the Lord his God;
When Ziklag was burned, and the people wept till they could weep no more, even then in that lamentable condition, David encouraged himself in the Lord his God;
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His God refresht his drooping spirit, he was more pretious, more sweet unto his soule, then a goodly habitation, the wife of his bosome, a numerous posterity:
His God refreshed his drooping Spirit, he was more precious, more sweet unto his soul, then a goodly habitation, the wife of his bosom, a numerous posterity:
Thus you see how God performes his promise to his people, in giving unto them the oyle of joy for mourning, beauty for ashes, the garment of praises for the spirit of heavinesse;
Thus you see how God performs his promise to his people, in giving unto them the oil of joy for mourning, beauty for Ashes, the garment of praises for the Spirit of heaviness;
O that thou wouldst in the greatest feares and dangers expostulate on this wise with the Kingly Prophet David, Psal. 42. 11. Why art cast downe O my Soule,
O that thou Wouldst in the greatest fears and dangers expostulate on this wise with the Kingly Prophet David, Psalm 42. 11. Why art cast down Oh my Soul,
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For the further confirmation of this truth, I find foure Arguments to my hand in my Text, I say in the most piercing sorrows, there's still left matter of rejoycing in God. 1. Because he is stiled Lord. 2. He is stiled a God. 3. A God of Salvation. 4. A God of our Salvation. 1. He is the Lord:
For the further confirmation of this truth, I find foure Arguments to my hand in my Text, I say in the most piercing sorrows, there's still left matter of rejoicing in God. 1. Because he is styled Lord. 2. He is styled a God. 3. A God of Salvation. 4. A God of our Salvation. 1. He is the Lord:
the Lord was his shepheard, refuge, buckler, rock of defence, and therefore the close of, Psal. 144. 15. is full of comfort, Happy is that people that is in such a case,
the Lord was his shepherd, refuge, buckler, rock of defence, and Therefore the close of, Psalm 144. 15. is full of Comfort, Happy is that people that is in such a case,
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O do not stand in thy own light, and inhance thy griefe, by refusing comfort with Rachell. Art thou in a tottering condition ready to sink under thy burthen? Consider the promise, Psal. 37. 17. The Lord upholdeth the righteous, and vers. 24. The Lord upholdeth him with his hand:
Oh do not stand in thy own Light, and inhance thy grief, by refusing Comfort with Rachel. Art thou in a tottering condition ready to sink under thy burden? Consider the promise, Psalm 37. 17. The Lord upholds the righteous, and vers. 24. The Lord upholds him with his hand:
Art thou as weak as water, and thy heart failes thee like water spilt upon the ground? Yet couldst thou believe with David, The Lord will give strength unto his people,
Art thou as weak as water, and thy heart fails thee like water spilled upon the ground? Yet Couldst thou believe with David, The Lord will give strength unto his people,
and hence we are instructed in a submissive deportment, fixing our resolutions upon this argument with old Elie, 1 Sa. 3. 18. It is the Lord let him do what seemeth him good;
and hence we Are instructed in a submissive deportment, fixing our resolutions upon this argument with old Ely, 1 Sa. 3. 18. It is the Lord let him do what seems him good;
but the Lord is every where, and hath a store house of comforts for the supplying of our necessities, David professeth, that God is our refuge and strength, a very present help in time of trouble.
but the Lord is every where, and hath a store house of comforts for the supplying of our necessities, David Professes, that God is our refuge and strength, a very present help in time of trouble.
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When the church is under hatches, and a furious enemie makes havock of it, yet there's a God in heaven which judgeth the Nations, who will wound the hairy Scalpe of the wicked:
When the Church is under Hates, and a furious enemy makes havoc of it, yet there's a God in heaven which Judgeth the nations, who will wound the hairy Scalp of the wicked:
If where ever thou goest, bonds, imprisonments and afflictions, and all the calumnies and Nick-names (which the malice of man or Devill can invent) continually attend thee,
If where ever thou goest, bonds, imprisonments and afflictions, and all the calumnies and Nicknames (which the malice of man or devil can invent) continually attend thee,
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It was the sweet saying of a devout Martyr, Who would have thought that in a prison, I should have found a Palace, in an infernall dungeon a Paradise of pleasure? Where God is, sweetnesse may be extracted from the most bitter pill of affliction.
It was the sweet saying of a devout Martyr, Who would have Thought that in a prison, I should have found a Palace, in an infernal dungeon a Paradise of pleasure? Where God is, sweetness may be extracted from the most bitter pill of affliction.
But if these names are not effectuall to set thy affections a working, here's an unparalled expression in the third Argument, the sweet name of a Jesus, hee's a God of Salvation,
But if these names Are not effectual to Set thy affections a working, here's an unparalled expression in the third Argument, the sweet name of a jesus, he's a God of Salvation,
Hereupon the Kingly Prophet in a hard time, when God frowned upon him, (as they say skilfull Chymists can extract oyle out of a flint) found Serenity in this meditation, Behold God is my Salvation, I will trust and not be afraid,
Hereupon the Kingly Prophet in a hard time, when God frowned upon him, (as they say skilful chemists can extract oil out of a flint) found Serenity in this meditation, Behold God is my Salvation, I will trust and not be afraid,
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Therefore (saith the Prophet) With joy yee shall draw water out of the wells of Salvation. In the Prophesy of Obadiah, where direfull menaces are threatned against the Edomites: and indeed the whole Prophesy may resemble that Scrole of Ezekiel full fraught with mourning, Lamentation,
Therefore (Says the Prophet) With joy ye shall draw water out of the wells of Salvation. In the Prophesy of Obadiah, where direful menaces Are threatened against the Edomites: and indeed the Whole Prophesy may resemble that Scroll of Ezekielem full fraught with mourning, Lamentation,
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When men and Devills banded themselves in opposition against us, when the Pope and his Cardinalls contrived the Spanish invasion, and when that miscarried there followed a conspiracy in the Vault, a deed of Romish darknesse,
When men and Devils banded themselves in opposition against us, when the Pope and his Cardinals contrived the Spanish invasion, and when that miscarried there followed a Conspiracy in the Vault, a deed of Romish darkness,
then appear'd a God of Salvation, to blow and scatter their Shipps, and afterward to bring deliverance betweene the match and the powder, Maugre all the plots and projects of all Achitophells, and underminers of Zion, blessed be God we are here alive,
then appeared a God of Salvation, to blow and scatter their Ships, and afterwards to bring deliverance between the match and the powder, Maugre all the plots and projects of all Achitophells, and underminers of Zion, blessed be God we Are Here alive,
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4. And so I am fallen upon my fourth and last Argument in my Text, drawne from that propriety (My) I speak not of a good by heare say, in which others have the sole interest,
4. And so I am fallen upon my fourth and last Argument in my Text, drawn from that propriety (My) I speak not of a good by hear say, in which Others have the sole Interest,
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How frequently doth David call God the God of our Salvation? Moses having a large testimony hereof by the overthrow of Pharaoh and his host, breakes forth into this triumphant Song, Exod. 15. 2. The Lord is my strength and my song, he is become my Salvation, he is my God,
How frequently does David call God the God of our Salvation? Moses having a large testimony hereof by the overthrow of Pharaoh and his host, breaks forth into this triumphant Song, Exod 15. 2. The Lord is my strength and my song, he is become my Salvation, he is my God,
Had men such spirituall prudence, as to uphold their hearts by their experiences, and review often Gods former proceedings, they might with more stablisht and quiet affections, expect the salvation of the Lord againe.
Had men such spiritual prudence, as to uphold their hearts by their experiences, and review often God's former proceedings, they might with more established and quiet affections, expect the salvation of the Lord again.
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For the further discovery of this most excellent and necessary truth, be pleased to weigh and seriously consider with me these five cleare and evident demonstrations. 1. All joy and comforts are treasured up in God.
For the further discovery of this most excellent and necessary truth, be pleased to weigh and seriously Consider with me these five clear and evident demonstrations. 1. All joy and comforts Are treasured up in God.
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if thou hast made God thy portion, thou maist say with Jacob, I have enough I have all, In Christ all fulnesse dwells, Col. 1. 19. In Christo est quicquid requiritur ad con•tituendum perfectum Redemptorem. Theres in Christ fulnesse of wisdome to direct, fulnesse of power to defend, fulnesse of merit to satisfy,
if thou hast made God thy portion, thou Mayest say with Jacob, I have enough I have all, In christ all fullness dwells, Col. 1. 19. In Christ est quicquid requiritur ad con•tituendum perfectum Redemptorem. Theres in christ fullness of Wisdom to Direct, fullness of power to defend, fullness of merit to satisfy,
and God loves to heare from his children the expressions of his own spirit. When out of a sense and apprehension of thy owne vilenesse thou unbarest thy sores,
and God loves to hear from his children the expressions of his own Spirit. When out of a sense and apprehension of thy own vileness thou unbarest thy sores,
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The remembrance of their sinnes is exceedingly afflictive unto their soules, still it presents unto them gall and wormewood, terrors and feares, which almost drives them unto desperation, these would prize one glimpse of Gods reconciled countenance, beyond the Empire of the world:
The remembrance of their Sins is exceedingly afflictive unto their Souls, still it presents unto them Gall and wormwood, terrors and fears, which almost drives them unto desperation, these would prize one glimpse of God's reconciled countenance, beyond the Empire of the world:
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mark then what seasonable counsell the Prophet gives in this kind, Isa. 50. 10. Who is among you that feareth the Lord, that obeyeth the voyce of his servants, that walketh in darknesse and hath no light, let him trust in the name of the Lord, and stay upon his God.
mark then what seasonable counsel the Prophet gives in this kind, Isaiah 50. 10. Who is among you that fears the Lord, that Obeyeth the voice of his Servants, that walks in darkness and hath no Light, let him trust in the name of the Lord, and stay upon his God.
A child of light for a time may walke in darknesse, he may possesse his soule in bitternesse, he may be wonderfully tost and troubled in a tempestuous sea of sorrow, ever and anon ready to perish,
A child of Light for a time may walk in darkness, he may possess his soul in bitterness, he may be wonderfully tossed and troubled in a tempestuous sea of sorrow, ever and anon ready to perish,
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If you will not believe this truth, but hunt after the creature, as if that can comfort you, to your perill be it, you may goe further and speed worse:
If you will not believe this truth, but hunt After the creature, as if that can Comfort you, to your peril be it, you may go further and speed Worse:
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and make you all Captaines of Thousands, and Captaines of Hundreds? So let me expostulate, can the Creature give you any reall satisfaction and contentment, in that you so hugge your selves in the fruition of it? If these be your humors, I know not better how to resemble you,
and make you all Captains of Thousands, and Captains of Hundreds? So let me expostulate, can the Creature give you any real satisfaction and contentment, in that you so hug your selves in the fruition of it? If these be your humours, I know not better how to resemble you,
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and Figg-tree, addrest themselves unto the bramble for shelter and security, and since they put their trust in it's shadow, (which can Minister no safety nor defence,) what can be expected, but that fire should come out of the bramble and devoure the Cedars of Lebanon.
and Fig tree, addressed themselves unto the bramble for shelter and security, and since they put their trust in it's shadow, (which can Minister no safety nor defence,) what can be expected, but that fire should come out of the bramble and devour the Cedars of Lebanon.
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Pleasures of the world make faire promises, presenting unto us, as Jaell did Sisera butter and milke in a lordly dish, but theres a hammer and a nayle, instruments of death are prepared against us, (i. e.) sowre sauce for sweet meate.
Pleasures of the world make fair promises, presenting unto us, as Jaell did Sisera butter and milk in a lordly dish, but theres a hammer and a nail, Instruments of death Are prepared against us, (i. e.) sour sauce for sweet meat.
when God lets loose the •ord of thy conscience against thee? Then thou wilt curse the day that ever thou cast in thy lot amongst them, to be a companion of fooles,
when God lets lose the •ord of thy conscience against thee? Then thou wilt curse the day that ever thou cast in thy lot among them, to be a Companion of Fools,
Haman could not comfortably enjoy himselfe because he wanted Mordecais bended knee; suppose he had obtain'd it, yet his restlesse ambitious humour could not be satisfied:
Haman could not comfortably enjoy himself Because he wanted Mordecais bent knee; suppose he had obtained it, yet his restless ambitious humour could not be satisfied:
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As the King of Israel said to the woman, that cry'd out in an extreame famine help my Lord ô King, if the Lord (saith he) do not help thee, whence shall I help thee out of the barne flore,
As the King of Israel said to the woman, that cried out in an extreme famine help my Lord o King, if the Lord (Says he) do not help thee, whence shall I help thee out of the bairn flore,
What is the vintage of Abiezer to the gleanings of Ephraim? What are the onions and garlick of Egypt to the grapes of Canaan? Abana and Pharphar rivers of Damascus, to Jordan and the rest of the waters of Israel: The waters that flow from the Cisternes of the Creatures, are like the waters of Tema which soon vanish away:
What is the vintage of Abiezer to the gleanings of Ephraim? What Are the onions and garlic of Egypt to the grapes of Canaan? Abana and Pharpar Rivers of Damascus, to Jordan and the rest of the waters of Israel: The waters that flow from the Cisterns of the Creatures, Are like the waters of Tema which soon vanish away:
hence is it that the Lord complaines of the peoples grand folly and backsliding, Jer. 2. 13. For my people have committed two evills, they have forsaken me the fountaine of living waters,
hence is it that the Lord complains of the peoples grand folly and backsliding, Jer. 2. 13. For my people have committed two evils, they have forsaken me the fountain of living waters,
A miserable choyce, worse then that of Glaucus. Diogenes taxed the folly of men of his time, quod res pretiosas minimo emerent venderentque vilissimas plurimo, because they would buy pretious things at an under rate, and overvalue base things:
A miserable choice, Worse then that of Glaucus. Diogenes taxed the folly of men of his time, quod Rest pretiosas minimo emerent venderentque vilissimas plurimo, Because they would buy precious things At an under rate, and overvalue base things:
yet casting the best with the worse, thou wilt find all things here below to be but vanity, and vexatiof spirit, and that there is no sollid joy and contentment under the sun;
yet casting the best with the Worse, thou wilt find all things Here below to be but vanity, and vexatiof Spirit, and that there is no solid joy and contentment under the sun;
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In the midst of streights and difficulties, when humane policy gives up the bucklers, then it's Gods accustomed manner to manifest himselfe to his servants comfort.
In the midst of straights and difficulties, when humane policy gives up the bucklers, then it's God's accustomed manner to manifest himself to his Servants Comfort.
Now Abraham for this unexpected providence would willingly offer some sacrifice of thanksgiving, and speedy provision might be as improbable as was his sons preservation,
Now Abraham for this unexpected providence would willingly offer Some sacrifice of thanksgiving, and speedy provision might be as improbable as was his Sons preservation,
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The example of St Paul is instar omnium very fit for my present purpose, the whole story is worthy of perusall, that which I shall make use of is described, Act. 21. 30, 31, 32. And all the Citty was moved,
The Exampl of Saint Paul is instar omnium very fit for my present purpose, the Whole story is worthy of perusal, that which I shall make use of is described, Act. 21. 30, 31, 32. And all the city was moved,
and forth-with the dores were shut, and as they went about to kill him, tydings came to the chiefe Captaine of the band that all Jerusalem was in an uprore, who immediatly took Souldiers and Centurions,
and forthwith the doors were shut, and as they went about to kill him, tidings Come to the chief Captain of the band that all Jerusalem was in an uproar, who immediately took Soldiers and Centurions,
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Each passage is of speciall observation. 1. A generall insurrection, all the Citty. 2. Their violent opposition they drew him out. 3. Their bloody intention, it was to kill Paul. 4. The entrance upon execution, they were beating him to beat out his life!
Each passage is of special observation. 1. A general insurrection, all the city. 2. Their violent opposition they drew him out. 3. Their bloody intention, it was to kill Paul. 4. The Entrance upon execution, they were beating him to beatrice out his life!
Now then in a pinch of need, when thou art driven upon pressing exigencies, look beyond Hills and Mountaines unto the Lord only, whence cometh thy help;
Now then in a pinch of need, when thou art driven upon pressing exigencies, look beyond Hills and Mountains unto the Lord only, whence comes thy help;
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nor forsake thee, Heb. 13. 5. When all creature comforts faile thee, yet thou hast abundant matter in God to comfort thee, who will never faile them that seek him:
nor forsake thee, Hebrew 13. 5. When all creature comforts fail thee, yet thou hast abundant matter in God to Comfort thee, who will never fail them that seek him:
or brethren, or sisters, or father, or mother, or wife, or children, or Lands for my names sake shall receive an hundred fold, and shall inherit everlasting life.
or brothers, or Sisters, or father, or mother, or wife, or children, or Lands for my names sake shall receive an hundred fold, and shall inherit everlasting life.
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and fishers nets, or some such like thing, our Saviour acquaints them of their thriving bargaine, of their happy exchange which they had made, by the losse of earth to gaine heaven, O do not inhance thy griefe saying that no mans sorrow is like thine, there cannot be a more Emphaticall Antithesis, then in 2 Cor. 4. 17. NONLATINALPHABET. Our Translation cannot reach these sublime expressions:
and Fishers nets, or Some such like thing, our Saviour acquaints them of their thriving bargain, of their happy exchange which they had made, by the loss of earth to gain heaven, Oh do not inhance thy grief saying that no men sorrow is like thine, there cannot be a more Emphatical Antithesis, then in 2 Cor. 4. 17.. Our translation cannot reach these sublime expressions:
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Suppose thou art afflicted with outward crossesse, and in the meane time God settles the tranquility of thy soule, in liev of outward, God vouchsafes unto thee inward comforts,
Suppose thou art afflicted with outward crossesse, and in the mean time God settles the tranquillity of thy soul, in lieu of outward, God vouchsafes unto thee inward comforts,
how art thou a looser by this? Suppose thou hast run in a greedy pursuit of some desiderable object, thou hast pursued thy pleasure, with as much violence as Rachell did her children, Give me (saith shee) children or else I dye:
how art thou a looser by this? Suppose thou hast run in a greedy pursuit of Some desiderable Object, thou hast pursued thy pleasure, with as much violence as Rachel did her children, Give me (Says she) children or Else I die:
John Ardley a blessed Martyr griev'd that he had but one life to lay downe for Christ, if I had (saith he) as many lifes as there are heyres of my head, they should all goe for Christ.
John Ardley a blessed Martyr grieved that he had but one life to lay down for christ, if I had (Says he) as many life's as there Are Heirs of my head, they should all go for christ.
It was the strength of faith that made Gordius another Godly Martyr believe, that all the threats of his enemies were but as seeds, from which he should reape immortality, and eternall joyes.
It was the strength of faith that made Gordius Another Godly Martyr believe, that all the Treats of his enemies were but as seeds, from which he should reap immortality, and Eternal Joys.
For all the troubles and hard-ships, which befall us in this vale of misery, (provided we suffer for Christs sake) will augment our future joyes in the kingdome of heaven.
For all the Troubles and hardships, which befall us in this vale of misery, (provided we suffer for Christ sake) will augment our future Joys in the Kingdom of heaven.
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The waies of wisdome are waies of pleasantnesse, and all her paths are peace, Prov. 3. 17. O what ravishing delight and pleasure is there in the law of God:
The ways of Wisdom Are ways of pleasantness, and all her paths Are peace, Curae 3. 17. O what ravishing delight and pleasure is there in the law of God:
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O how I love thy law (saith David) the law of thy mouth is better unto me then thousands of Gold and Silver, Psal. 119. 127. I love (saith he) thy commandments above Gold, yea above fine Gold.
Oh how I love thy law (Says David) the law of thy Mouth is better unto me then thousands of Gold and Silver, Psalm 119. 127. I love (Says he) thy Commandments above Gold, yea above fine Gold.
Oh! what a sweet thing is it to be fed with spirituall viands, when we are admitted unto the Lords Table, Oh! what sweetnesse is to be extracted out of the Communion of Saints, There be many (saith the Psalmist) that say who will shew us any good, Lord lift thou up the light of thy countenance upon us, thou hast put gladnesse in our heart, more then in the time that their corne and wine increased, Psal. 4. 6, 7. One beame of Gods reconciled countenance, more cheares up a Godly mans spirit,
Oh! what a sweet thing is it to be fed with spiritual viands, when we Are admitted unto the lords Table, Oh! what sweetness is to be extracted out of the Communion of Saints, There be many (Says the Psalmist) that say who will show us any good, Lord lift thou up the Light of thy countenance upon us, thou hast put gladness in our heart, more then in the time that their corn and wine increased, Psalm 4. 6, 7. One beam of God's reconciled countenance, more cheers up a Godly men Spirit,
It's an horrid aspersion cast upon the waies of Godlinesse, that religion makes men of melancholy and dumpish spirits, the joy whereof they are pertakers is inconceivable:
It's an horrid aspersion cast upon the ways of Godliness, that Religion makes men of melancholy and dumpish spirits, the joy whereof they Are partakers is inconceivable:
Spe gaudent they rejoyce in hope saith St Paul: NONLATINALPHABET, They that hope, rejoyce (saith Aristotle,) Seneca tells us what joy he would have, Volo illam laetitiam tibi domi.
See Gaudent they rejoice in hope Says Saint Paul:, They that hope, rejoice (Says Aristotle,) Senecca tells us what joy he would have, Volo Illam laetitiam tibi At Home.
The spirit witnesseth to their spirits that thy are reconeiled to God: The apprehension whereof fills their hearts with joy and peace which passeth all understanding.
The Spirit Witnesseth to their spirits that thy Are reconeiled to God: The apprehension whereof fills their hearts with joy and peace which passes all understanding.
As Abner said to Joab, so say I of all thy sinfull lusts and pleasures, will there not be bitternesse in the end? but where God is the most bitter pill of affliction is sweet and pleasant.
As Abner said to Joab, so say I of all thy sinful Lustiest and pleasures, will there not be bitterness in the end? but where God is the most bitter pill of affliction is sweet and pleasant.
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St Bernard hath a speciall observation in a declamation, de bonis deserendis, non Isaac sed aries morietur &c. If you be willing to sacrifice your Isaac, which signifies laughter (i. e.) your pleasure, your Isaac, your pleasure shall not dye, it is the Ramme, the stubbornesse of spirit which shall dye,
Saint Bernard hath a special observation in a declamation, de bonis deserendis, non Isaac sed aries morietur etc. If you be willing to sacrifice your Isaac, which signifies laughter (i. e.) your pleasure, your Isaac, your pleasure shall not die, it is the Ram, the Stubbornness of Spirit which shall die,
Wherefore cast downe all your joyes, comforts, and pleasures at Gods feet, in an humble submission saying, Lord here they are, do with me and them, what seemes good in thine eyes.
Wherefore cast down all your Joys, comforts, and pleasures At God's feet, in an humble submission saying, Lord Here they Are, doe with me and them, what seems good in thine eyes.
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and over and above when thy spirit is in this frame of resignation of all unto God, he in mercy may vouchsafe unto thee the comfortable fruition of them.
and over and above when thy Spirit is in this frame of resignation of all unto God, he in mercy may vouchsafe unto thee the comfortable fruition of them.
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Thus you have heard what Demonstrations I have propounded, for the evincing of this pretious Doctrine, that all joy and comfort amidst the greatest discomforts is to be found in God.
Thus you have herd what Demonstrations I have propounded, for the evincing of this precious Doctrine, that all joy and Comfort amid the greatest discomforts is to be found in God.
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Now that I may presse what hath been said home unto your practice. 1. I shall inferre something by way of comfort unto those that make the Lord the joy of their soules. 2. In the next place, I shall exhort you unto so excellent and necessary duty. 3. In the last place I shall lay downe some Directions,
Now that I may press what hath been said home unto your practice. 1. I shall infer something by Way of Comfort unto those that make the Lord the joy of their Souls. 2. In the next place, I shall exhort you unto so excellent and necessary duty. 3. In the last place I shall lay down Some Directions,
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All the sufferings of Christ, his sweating of drops of blood were for them, Christ wept that they might rejoyce, he drunk a cup of gall and vinegar, that they might drink a cup of new wine in the Kingdome of Heaven,
All the sufferings of christ, his sweating of drops of blood were for them, christ wept that they might rejoice, he drunk a cup of Gall and vinegar, that they might drink a cup of new wine in the Kingdom of Heaven,
Hope is the propp of the righteous, that stayes the soule from falling, were it not for hope the heart would breake, in these conflicting daies of sin, where there are such sad thoughts of heart,
Hope is the prop of the righteous, that stays the soul from falling, were it not for hope the heart would break, in these conflicting days of since, where there Are such sad thoughts of heart,
2. In the second place suffer I beseech you my brethren the word of Exhortation, Oh! that I could perswade you to your duty, I shall branch it out into three particulars. 1. To make God your joy. 2. To account him your treasure. 3. To have recourse to him as your refuge. 1. Make God your joy.
2. In the second place suffer I beseech you my brothers the word of Exhortation, Oh! that I could persuade you to your duty, I shall branch it out into three particulars. 1. To make God your joy. 2. To account him your treasure. 3. To have recourse to him as your refuge. 1. Make God your joy.
and according to the variety of fansies and humours, the joyes and comforts are bottom'd upon a various and different ground. 1. One man fixeth his joy upon his riches.
and according to the variety of fancies and humours, the Joys and comforts Are bottomed upon a various and different ground. 1. One man fixeth his joy upon his riches.
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A 2. Upon his honour and reputation. A 3. Upon his delights and pleasures. But the Godly mans honours, riches, pleasures are wholly terminated upon the Lord his God.
A 2. Upon his honour and reputation. A 3. Upon his delights and pleasures. But the Godly men honours, riches, pleasures Are wholly terminated upon the Lord his God.
This is the only true sollid joy arising from Gods reconciled countenance in Christ, which makes a man rejoyce in the Holy Ghost with joy unspeakable and full of glory.
This is the only true solid joy arising from God's reconciled countenance in christ, which makes a man rejoice in the Holy Ghost with joy unspeakable and full of glory.
The serenity of his countenance will dissipate all these clouds, the refreshings and those soule ravishing comforts of Christ will infinitely exceed the greatest discomforts in the Universe;
The serenity of his countenance will dissipate all these Clouds, the refreshings and those soul ravishing comforts of christ will infinitely exceed the greatest discomforts in the Universe;
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There are many Anabaptisticall, Antiministeriall spirits who muster their forces to make our comforts Ichabod, but this joy (saith Christ) no man taketh from you, men cannot give it, nor bereave us of it.
There Are many Anabaptistical, antiministerial spirits who muster their forces to make our comforts ichabod, but this joy (Says christ) no man Takes from you, men cannot give it, nor bereave us of it.
but lay fast hold of, and let not goe the joyes of Gods spirit, this is the first duty I presse upon you, to make God your joy. 2. Make God your treasure.
but lay fast hold of, and let not go the Joys of God's Spirit, this is the First duty I press upon you, to make God your joy. 2. Make God your treasure.
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now if God be our treasure, we will seek him in his Ordinances, God is the treasurer and the treasure both, this is the only treasure we must seek after,
now if God be our treasure, we will seek him in his Ordinances, God is the treasurer and the treasure both, this is the only treasure we must seek After,
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nay lets put all these together and never give of seeking till we have found him whom our soule loveth. Now when once we have got him, lets labour to keep him:
nay lets put all these together and never give of seeking till we have found him whom our soul loves. Now when once we have god him, lets labour to keep him:
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If then thou wouldst preserve thy spirituall treasure, and keep the grace of God in thy soule, take heed of that which foules and staynes it, and that is sinne:
If then thou Wouldst preserve thy spiritual treasure, and keep the grace of God in thy soul, take heed of that which fowls and stains it, and that is sin:
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Let the extremity be never so bitter, yet a true Believer can draw down comfort from a promise, which preserves his soule from sinking, he knowes how to look beyond men, unto his God.
Let the extremity be never so bitter, yet a true Believer can draw down Comfort from a promise, which preserves his soul from sinking, he knows how to look beyond men, unto his God.
and wounder that men run not with them into the same excesse of riot, a man that hath a spirituall eye can bring home the promise, that the Rod of the wicked, will not lye long upon the lot righteous, wh•n God hath done with the rod, he will cast it into the fire:
and wonder that men run not with them into the same excess of riot, a man that hath a spiritual eye can bring home the promise, that the Rod of the wicked, will not lie long upon the lot righteous, wh•n God hath done with the rod, he will cast it into the fire:
Let God alone, and do not anticipate him in his own worke, for all the malice that men and Devills can invent, shall work togeather for the good of the people of God.
Let God alone, and do not anticipate him in his own work, for all the malice that men and Devils can invent, shall work together for the good of the people of God.
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and hide himselfe under the covert of his wings, this man amidst multitude of sorrowes, is a man of singular comforts, beyond expression and apprehension.
and hide himself under the covert of his wings, this man amid multitude of sorrows, is a man of singular comforts, beyond expression and apprehension.
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The promise runs, unto you that feare my name, will the son of righteousnesse arise with healing under his wings, Mal. 4. 2. If you can thus apply the promise,
The promise runs, unto you that Fear my name, will the son of righteousness arise with healing under his wings, Malachi 4. 2. If you can thus apply the promise,
and labour to live by Faith, you are fixt upon Mount Zion, and shall not be removed, Psal. 125. 1. 3. And lastly, I shall close up all with a word of Direction, that amongst the greatest crossesse and miseries, you may still find matter of joy and comfort in God 1. I shall direct you to remoove some impediments. 2. To do some duties. 1. Remove these foure Impediments.
and labour to live by Faith, you Are fixed upon Mount Zion, and shall not be removed, Psalm 125. 1. 3. And lastly, I shall close up all with a word of Direction, that among the greatest crossesse and misery's, you may still find matter of joy and Comfort in God 1. I shall Direct you to remove Some impediments. 2. To do Some duties. 1. Remove these foure Impediments.
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Now discourse unto such a man concerning the riches of Christ, you talke of Riddles, he askes what is thy beloved more then another beloved? he wants a spirituall in-sight into Christ.
Now discourse unto such a man Concerning the riches of christ, you talk of Riddles, he asks what is thy Beloved more then Another Beloved? he Wants a spiritual insight into christ.
The earth is an opacous body interposed between the organ and the object, so that he cannot discerne the beauty and excellency that is in Christ, a worldly man cannot rejoyce in God.
The earth is an opacous body interposed between the organ and the Object, so that he cannot discern the beauty and excellency that is in christ, a worldly man cannot rejoice in God.
2. Remoove Infidelity when men exercise their sense, more than their faith, and will with Thomas not believe unlesse they see, Oh! what enemies are they unto their own comfort.
2. Remove Infidelity when men exercise their sense, more than their faith, and will with Thomas not believe unless they see, Oh! what enemies Are they unto their own Comfort.
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so we are apt to say, Things aregone so farre as a Recovery is desperate. To settle affaires in peace and tranquillity upon firme-covenant Foundations, is a work impossible:
so we Are apt to say, Things aregone so Far as a Recovery is desperate. To settle affairs in peace and tranquillity upon firme-covenant Foundations, is a work impossible:
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Fret not thy selfe because of the ungodly, neither be thou envious at the evill doers (as the Psalmist exhorts) Psal. 37. 1. Repining and grudging are the cankers of the soule, they eate out all it's peace and tranquillity.
Fret not thy self Because of the ungodly, neither be thou envious At the evil doers (as the Psalmist exhorts) Psalm 37. 1. Repining and grudging Are the cankers of the soul, they eat out all it's peace and tranquillity.
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Many there are who with Mary cannot see Christ for teares in their eyes, and being overwhel'd with sorrowes, they can discerne no comforts approaching.
Many there Are who with Marry cannot see christ for tears in their eyes, and being overwheled with sorrows, they can discern no comforts approaching.
Prayer meditation and divine conference are vehicula animae, and elevate the soule, and revive thy drooping spirit, they adde a miraculous rigour and alacrity, amidst all the crossesse, and discomforts in the world:
Prayer meditation and divine conference Are vehicula Spirits, and elevate the soul, and revive thy drooping Spirit, they add a miraculous rigour and alacrity, amid all the crossesse, and discomforts in the world:
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If then thou wouldst retaine thy joy, take heed of remisnesse, and negligence in duties. Now having remooved these impediments, I shall exhort you to set upon some Duties:
If then thou Wouldst retain thy joy, take heed of remissness, and negligence in duties. Now having removed these impediments, I shall exhort you to Set upon Some Duties:
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Had we more experience of this sweet and pretious life of faith, our hearts would be established, we should cast our selves upon the divine providence,
Had we more experience of this sweet and precious life of faith, our hearts would be established, we should cast our selves upon the divine providence,
Faith made Stephen see Christ, even through a shower of stones, and faith made Job, see a redeemer upon the Dunghill: Faith makes any condition comfortable;
Faith made Stephen see christ, even through a shower of stones, and faith made Job, see a redeemer upon the Dunghill: Faith makes any condition comfortable;
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2. Labour for a sacred communion, and intimacy with Jesus Christ. One moment of communion with Christ, will transport thee with joy unspeakable, which a stranger intermeddles not with all.
2. Labour for a sacred communion, and intimacy with jesus christ. One moment of communion with christ, will transport thee with joy unspeakable, which a stranger intermeddles not with all.
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if we would imitate Hezekiah, and spread the letrer before the Lord, and daily poure out our spirits before him, Oh! what comfortable lives should we lead, even a heaven upon earth:
if we would imitate Hezekiah, and spread the letrer before the Lord, and daily pour out our spirits before him, Oh! what comfortable lives should we led, even a heaven upon earth:
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and evill practices of the men of the world, presseth home by way of exhortation the maine fundamentall duty, To be transformed in the renewing of their mind.
and evil practices of the men of the world, Presseth home by Way of exhortation the main fundamental duty, To be transformed in the renewing of their mind.
More particularly we may observe, 1. A duty Be ye transformed. 2. The subject the mind. 3. The Qualification of that subject By the renewing. What's needfull for explication of these Particulars, I shall endeavour to make good by the Inlargement of this fundamentall Doctrine — That — Every Person who is really Converted, is transformed and changed in the renovation of his mind.
More particularly we may observe, 1. A duty Be you transformed. 2. The Subject the mind. 3. The Qualification of that Subject By the renewing. What's needful for explication of these Particulars, I shall endeavour to make good by the Enlargement of this fundamental Doctrine — That — Every Person who is really Converted, is transformed and changed in the renovation of his mind.
For the Methodicall unfolding of this poynt of Doctrine, I shall thus proceed. 1. By inquiring whats to be understood by transformation. 2. What by renovation of the mind? which premised, then 3. I shall endeavour to make good the Proofe of the Assertion. 4. And lastly, make particular improvement of all by some usefull Application.
For the Methodical unfolding of this point of Doctrine, I shall thus proceed. 1. By inquiring whats to be understood by transformation. 2. What by renovation of the mind? which premised, then 3. I shall endeavour to make good the Proof of the Assertion. 4. And lastly, make particular improvement of all by Some useful Application.
1. We are to make Inquiry, What it is to be transformed? For a Resolution thereunto, we are first to take notice of the Quid nominis, (i. e.) the name them the Quid rei (i. e.) the thing it selfe.
1. We Are to make Inquiry, What it is to be transformed? For a Resolution thereunto, we Are First to take notice of the Quid Nominis, (i. e.) the name them the Quid rei (i. e.) the thing it self.
And was transfigured: And Phil. 3. 21. NONLATINALPHABET, Who shall change or transfigure &c. Secondly, From the Notation of the name, I should come to the thing it selfe,
And was transfigured: And Philip 3. 21., Who shall change or transfigure etc. Secondly, From the Notation of the name, I should come to the thing it self,
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but that I must first prepare my way by a distinction, (having in my eye the Rule observed amongst Logitians, Distinguendum est, priusquam definiendum) Now we are to consider of a two fold Metamorphosis or Transformation, one is in substance, from one substance to another:
but that I must First prepare my Way by a distinction, (having in my eye the Rule observed among Logicians, Distinguendum est, priusquam definiendum) Now we Are to Consider of a two fold Metamorphosis or Transformation, one is in substance, from one substance to Another:
We read of many fabulous and ridiculous stories in Ovids Metamorphosis, not worth the nameing (in such a place as this especially) But of such a kind of transformation we are not to speak,
We read of many fabulous and ridiculous stories in Ovids Metamorphosis, not worth the naming (in such a place as this especially) But of such a kind of transformation we Are not to speak,
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But there is another Transformation, and that is of Faculties, and Qualities, as when men are changed from darknesse to light, from waies of sinne and wickednesse to waies of holinesse.
But there is Another Transformation, and that is of Faculties, and Qualities, as when men Are changed from darkness to Light, from ways of sin and wickedness to ways of holiness.
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when from a forme there followeth the power of Godlinesse, this kind of change is that Transformation mentioned and injoyned in the Text. Hence learned Gorran gives an observation:
when from a Form there follows the power of Godliness, this kind of change is that Transformation mentioned and enjoined in the Text. Hence learned Gorran gives an observation:
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Yet the same man whether alive or dead, hath the same integrall parts of leggs, armes, and thighs &c. The carcasse of a man (although the spirit be gone was infinite) hath those integrall parts, they are yet remaining.
Yet the same man whither alive or dead, hath the same integral parts of legs, arms, and thighs etc. The carcase of a man (although the Spirit be gone was infinite) hath those integral parts, they Are yet remaining.
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Now to change from lesse sinnes to greater is most abominable, and to change from greater to lesser is but a partiall-halfechange, altogeather rejected by God.
Now to change from less Sins to greater is most abominable, and to change from greater to lesser is but a partiall-halfechange, altogether rejected by God.
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In case of bodily sicknesse, and diseases, we know by experience that change of ayre, remooving from Towne to Towne, from one bed to another, doth not a whit remoove the disease.
In case of bodily sickness, and diseases, we know by experience that change of air, removing from Town to Town, from one Bed to Another, does not a whit remove the disease.
and relinquish humane society, yet let them go where they will, to the uttermost parts of the earth, still they carry with them a body of sinne, a corrupt nature, in which are sowne all the seeds of rebellion against God.
and relinquish humane society, yet let them go where they will, to the uttermost parts of the earth, still they carry with them a body of sin, a corrupt nature, in which Are sown all the seeds of rebellion against God.
Such as pretend out of conscience to seperate from the company of the wicked, yet they keep company with one wicked man (i. e.) every one with himselfe.
Such as pretend out of conscience to separate from the company of the wicked, yet they keep company with one wicked man (i. e.) every one with himself.
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Basil an Eminent Greek Father being much troubled with the incursions of daily corruptions which brake in upon him, resolved to remoove from all company,
Basil an Eminent Greek Father being much troubled with the incursions of daily corruptions which brake in upon him, resolved to remove from all company,
But upon second thoughts he acknowledged, Alas (saith he) I carried with me my wildernesse sinnes, and there I was haunted with my own hearts corruptions.
But upon second thoughts he acknowledged, Alas (Says he) I carried with me my Wilderness Sins, and there I was haunted with my own hearts corruptions.
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This distinction being previously explained, the Definition which results from the Premisses is this — That a true Converted man is one truely changed in Qualities, endowed with new dispositions and affections,
This distinction being previously explained, the Definition which results from the Premises is this — That a true Converted man is one truly changed in Qualities, endowed with new dispositions and affections,
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yet they are adorned, beautifi'd and repaired: so although the same man and the same faculties remaine, yet they are rectified, reformed, and altered for the better:
yet they Are adorned, beautified and repaired: so although the same man and the same faculties remain, yet they Are rectified, reformed, and altered for the better:
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This is properly an after wit, which is an Individuall companion of true conversion: NONLATINALPHABET a fore-wit was wanting, wherefore NONLATINALPHABET an after-wit is required especially.
This is properly an After wit, which is an Individu Companion of true conversion: a fore-wit was wanting, Wherefore an afterwit is required especially.
How great is that darknesse? The Apostle (although he mentions the mind only) yet by a Synecdoche totius comprehends the whole man, so that the understanding, will, affections,
How great is that darkness? The Apostle (although he mentions the mind only) yet by a Synecdoche totius comprehends the Whole man, so that the understanding, will, affections,
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To him Il'e only adde the exposition of Oecumenius on the place, Q•ia homo cum quispiam est, non potest non peccare ideo semper renova te ipsum (inquit) per poenitentiam.
To him Il'e only add the exposition of Oecumenius on the place, Q•ia homo cum quispiam est, non potest non Peccare ideo semper renova te ipsum (inquit) per poenitentiam.
3. I proceed in the third place to make good the proofe of the Doctrine. That every really converted person is transformed and changed in the renovation of his mind.
3. I proceed in the third place to make good the proof of the Doctrine. That every really converted person is transformed and changed in the renovation of his mind.
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1. Every Converted person is changed and renewed in his mind by vertue of the power and irresistable operation of the spirit of God, which bloweth where and when it listeth;
1. Every Converted person is changed and renewed in his mind by virtue of the power and irresistible operation of the Spirit of God, which blows where and when it lists;
It's an immortall seed, 1 Pet. 1. 18. It's the arme of the Lord, Isai. 53. 1. The power of God unto Salvation, Rom. 1. 16. 3. Without this Renovation and change there can be no Salvation.
It's an immortal seed, 1 Pet. 1. 18. It's the arm of the Lord, Isaiah 53. 1. The power of God unto Salvation, Rom. 1. 16. 3. Without this Renovation and change there can be no Salvation.
For whoever hath Interest in Christ is a new Creature, 2 Cor. 5. 17. Whoever comes to Heaven must be borne againe, Joh. 3. 3. NONLATINALPHABET &c. He must be borne from above:
For whoever hath Interest in christ is a new Creature, 2 Cor. 5. 17. Whoever comes to Heaven must be born again, John 3. 3. etc. He must be born from above:
Even the mind, the noblest part is depraved with ignorance, vanity, unbeliefe, doubtings and errours: 1 Cor. 2. 14. The naturall man receiveth not the things of the Spirit of God:
Even the mind, the Noblest part is depraved with ignorance, vanity, unbelief, doubtings and errors: 1 Cor. 2. 14. The natural man receives not the things of the Spirit of God:
This is the work of the great God to bring a soule from darknesse to light, from the power of Satan unto God, Phil. 2. 13. For it is God which worketh in you both to will and to do of his good pleasure.
This is the work of the great God to bring a soul from darkness to Light, from the power of Satan unto God, Philip 2. 13. For it is God which works in you both to will and to do of his good pleasure.
This imperfection Paul himselfe (although the chiefest of the Apostles) acknowledgeth Phil. 3. 12. Not as though I had already attained, either were already perfect, but I follow after,
This imperfection Paul himself (although the chiefest of the Apostles) acknowledgeth Philip 3. 12. Not as though I had already attained, either were already perfect, but I follow After,
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To this purpose that I may endeavour to distinguish the Pretious from the vile, my businesse shall be to represent those many false glasses, wherein multitudes behold their faces,
To this purpose that I may endeavour to distinguish the Precious from the vile, my business shall be to represent those many false glasses, wherein Multitudes behold their faces,
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and deceive themselves with false representations, which done I shall discover the true glasse of the Word of God, which makes a true representation of our condition and accordingly it concernes us to put our selves upon Examination. In the first place.
and deceive themselves with false representations, which done I shall discover the true glass of the Word of God, which makes a true representation of our condition and accordingly it concerns us to put our selves upon Examination. In the First place.
The first glasse wherein many behold themselves is civill Honesty and Morality, when men deale justly, pay every one their own, wrong not, nor oppresse their neighbours;
The First glass wherein many behold themselves is civil Honesty and Morality, when men deal justly, pay every one their own, wrong not, nor oppress their neighbours;
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Holinesse and Righteousnesse are conjoyn'd, Luk. 1. 74, 75. That he would grant unto us that we being delivered out of the hands of our enemies might serve him without feare, in holinesse and righteousnesse before him all the daies of our lives.
Holiness and Righteousness Are conjoined, Luk. 1. 74, 75. That he would grant unto us that we being Delivered out of the hands of our enemies might serve him without Fear, in holiness and righteousness before him all the days of our lives.
but dost not thou live at peace with thy corruptions? dost not thou let thy sinnes lye quietly and harbour them in thy bosome, unmortified, uncrucified?
but dost not thou live At peace with thy corruptions? dost not thou let thy Sins lie quietly and harbour them in thy bosom, unmortified, uncrucified?
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and laying aside all delayes, evasions and collusions, I heartily wish these would deale justly with every one, knowing that no unrighteous man shall inherit the Kingdome of God.
and laying aside all delays, evasions and collusions, I heartily wish these would deal justly with every one, knowing that no unrighteous man shall inherit the Kingdom of God.
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But let me aske thee, dost thou pay God his due, his due of prayer, hearing, reading, meditation, sanctifying his sabboths? Here is a shibboleth that a meere Civill Morall man knoweth not how to accent ari•ht.
But let me ask thee, dost thou pay God his endue, his due of prayer, hearing, reading, meditation, sanctifying his Sabbaths? Here is a shibboleth that a mere Civil Moral man Knoweth not how to accent ari•ht.
Such as are of excellent gifts and expressions, men of voluble tongues are cryed up for Godly men, who notwithstanding for all their gifts may be as meere strangers to Regeneration as Nicodemus was.
Such as Are of excellent Gifts and expressions, men of voluble tongues Are cried up for Godly men, who notwithstanding for all their Gifts may be as mere Strangers to Regeneration as Nicodemus was.
and have borrowed from Gypsies a canting kind of language, uncougth and unscripturall phrases more befitting Poets, Stages, Players, Juglers then Preachers.
and have borrowed from Gypsies a canting kind of language, uncougth and unscriptural phrases more befitting Poets, Stages, Players, Jugglers then Preachers.
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And these are cryed up amongst many for eminent Saints and converted persons, whereas they never were acquainted with the great work of Mortification, known and practised by such as are Saints indeed.
And these Are cried up among many for eminent Saints and converted Persons, whereas they never were acquainted with the great work of Mortification, known and practised by such as Are Saints indeed.
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Indeed good parts are great advantages, and when sanctified do abundance of good, but the greatest learning, gifts, nanaturall abilities and accomplisht parts may be in them that perish.
Indeed good parts Are great advantages, and when sanctified doe abundance of good, but the greatest learning, Gifts, nanaturall abilities and accomplished parts may be in them that perish.
And when men pride themselves in the quicknesse of their understanding, volubility of speech, &c. When as in the meane time they favour not the things of God, the mysteries of their salvation, what will become of all their parts? Perhaps God may take them away,
And when men pride themselves in the quickness of their understanding, volubility of speech, etc. When as in the mean time they favour not the things of God, the Mysteres of their salvation, what will become of all their parts? Perhaps God may take them away,
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and it's thy duty to wait upon these Bethesdaes. But let me aske thee, doth not feare, forme, compliance with men and Interests moove thee? What's that spring, that primum mobile which mooves thee to these things? Doth not selfe set thee a work? doth not vaine glory, reputation &c:
and it's thy duty to wait upon these Bethesda's. But let me ask thee, does not Fear, Form, compliance with men and Interests move thee? What's that spring, that primum mobile which moves thee to these things? Does not self Set thee a work? does not vain glory, reputation etc.:
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make thee leave these things? doth not thy sinne rather leave thee, then thou leave thy sinne? We are then to distinguish, there may be a change of many particular actions, where is no change of the Nature.
make thee leave these things? does not thy sin rather leave thee, then thou leave thy sin? We Are then to distinguish, there may be a change of many particular actions, where is no change of the Nature.
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How will some old men complaine against their Prodigality in their youth? but let them catechise their owne hearts, are not they now growne more covetous in their old age? And give the Divell his option, he would as live have a covetous man as a Prodigall, to drive his designes:
How will Some old men complain against their Prodigality in their youth? but let them catechise their own hearts, Are not they now grown more covetous in their old age? And give the devil his option, he would as live have a covetous man as a Prodigal, to drive his designs:
4. Another false glasse is, when men compare themselves with other men. Oh! say they such a one is a froward, deceitfull, an ill-tongu'd clamorous man;
4. another false glass is, when men compare themselves with other men. Oh! say they such a one is a froward, deceitful, an ill-tongued clamorous man;
Some mens Genius and constitution inclines more to one sinne then another; though every wicked man is dispositione & praeparatione animi inclined to any sinne.
some men's Genius and constitution inclines more to one sin then Another; though every wicked man is disposition & preparation animi inclined to any sin.
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Perhaps another may work at his secular Trade on the Sabboth day (which is a very great and abominable Prophanation) and thou in the mean time mayst be idle at home, hearing and speaking vaine idle discourses, and this is likewise abominable.
Perhaps Another may work At his secular Trade on the Sabbath day (which is a very great and abominable Profanation) and thou in the mean time Mayest be idle At home, hearing and speaking vain idle discourses, and this is likewise abominable.
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For instance, was the Pharise the better for overvaluing himselfe, and undervaluing the Publican? Luk. 18. 10, 11. The Parise stood and prayed thus with himselfe, God I thank thee that I am not as other men are, extortioners, unjust, adulterers, nor even as this Publican.
For instance, was the Pharisee the better for overvaluing himself, and undervaluing the Publican? Luk. 18. 10, 11. The Paris stood and prayed thus with himself, God I thank thee that I am not as other men Are, extortioners, unjust, Adulterers, nor even as this Publican.
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and see through their Priests spectacles, and pin their religion on other folkes sleeves. It's observeable that seldome an Hipocrite dies undiscovered; but it'ts possible he may:
and see through their Priests spectacles, and pin their Religion on other folks sleeves. It's observable that seldom an Hypocrite die undiscovered; but it'ts possible he may:
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Multitudes mistake Conversion now adaies, and think if they be of such an opinion, whether it be of Familists, Quakers, Anabaptists, Brownists, Semibrownists, &c: then they are converted.
Multitudes mistake Conversion now adais, and think if they be of such an opinion, whither it be of Familists, Quakers, Anabaptists, Brownists, Semibrownists, etc.: then they Are converted.
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If they be rebaptized, then they question not, but that they are really converted, when as many of these never knew what belongs to the pangs of the new birth, fightings against strong holds of Satan, and crucifying of lusts.
If they be Rebaptized, then they question not, but that they Are really converted, when as many of these never knew what belongs to the pangs of the new birth, fightings against strong holds of Satan, and crucifying of Lustiest.
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But to seperate from a true Church must needs cause multitudes of Scismes, and Divisions (as daiely experience witnesseth) and we have no warrant in the Word of God for such a seperation.
But to separate from a true Church must needs cause Multitudes of Sicms, and Divisions (as daily experience Witnesseth) and we have no warrant in the Word of God for such a separation.
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This discovers our Pollutions, this shewes us the way of cleansing, Psal. 119. 11. Wherewithall shall a young man cleanse his way? by taking heed thereto according to thy Word.
This discovers our Pollutions, this shows us the Way of cleansing, Psalm 119. 11. Wherewithal shall a young man cleanse his Way? by taking heed thereto according to thy Word.
Now where there is a reall Change, and a thorough transformation, it will be known by three Characters. 1. By Universality. 2. By Sincerity. And 3. By Perpetuity.
Now where there is a real Change, and a thorough transformation, it will be known by three Characters. 1. By Universality. 2. By Sincerity. And 3. By Perpetuity.
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no change for selfe ends, Interests, Preferments, &c. The glory of God must be in thy eye, 2 Cor. 1. 12. Our rejoycing is this, the testimony of our Conscience, that in Simplicity and Godly Sincerity, not with fleshly wisdome;
no change for self ends, Interests, Preferments, etc. The glory of God must be in thy eye, 2 Cor. 1. 12. Our rejoicing is this, the testimony of our Conscience, that in Simplicity and Godly Sincerity, not with fleshly Wisdom;
By having changed hearts, we can do more acceptable service unto God, and are more in abled toperforme the will of God, which is a good, acceptable, and perfect will.
By having changed hearts, we can do more acceptable service unto God, and Are more in abled toperforme the will of God, which is a good, acceptable, and perfect will.
4. Now Il'e in the last place conclude with a word of comfort, unto those upon whom God hath wrought this gracious change, (i. e.) Blessed are their eyes, for they see.
4. Now Il'e in the last place conclude with a word of Comfort, unto those upon whom God hath wrought this gracious change, (i. e.) Blessed Are their eyes, for they see.
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they injoy Communion with him in the exercise of graces, in their approaches unto him in worship, 1 Joh. 1. 3. That which we have seen and heard, that declare we unto you, that yee also may have fellowship with us,
they enjoy Communion with him in the exercise of graces, in their Approaches unto him in worship, 1 John 1. 3. That which we have seen and herd, that declare we unto you, that ye also may have fellowship with us,
Concedit sibi non adfuisse humanae vel ficun, diae vel sapientiae praesidia quibus instructus aliquid efficeret sed ex quo se destitutum opibus faisse fatetur inde magis elu•ere in suo Ministerio Dei potentiam subinfert, quae hu•usmo li subsidius non indaguerit, Calvin, in Loc. Corinthus erat totius Graciae lamen. Cicer. pro lege Man. Calv. in Loc. Tertull. in lib. de carre. Christi. Erasmus in Loc. Divis. 1 The Apostles profession. 2. The Object. 1 Positive. 2 Privative. 3 The Condition.
Concedit sibi non adfuisse humanae vel ficun, diae vel sapientiae Praesidia quibus instructus Aliquid efficeret sed ex quo se destitutum opibus faisse fatetur inde magis elu•ere in Sue Ministerio Dei potentiam subinfert, Quae hu•usmo li subsidius non indaguerit, calvin, in Loc. Corinthus erat totius Graciae lamen. Cicer. Pro lege Man. Calvin in Loc. Tertul in lib. de car. Christ. Erasmus in Loc. Divis. 1 The Apostles profession. 2. The Object. 1 Positive. 2 Privative. 3 The Condition.
Qui se ab hominibus sejungit quaerit sapientiam prae desiderio & sludio ejus consequendae itaque cum omni doctrin â sese immiscet, omni hominum con. sortio relicto ut liberius studiis incumbat Merc. in Loc.
Qui se ab hominibus sejungit Query sapientiam Prae Desire & sludio His consequendae itaque cum omni Doctrine â seize immiscet, omni hominum con. sortio relicto ut Liberius studiis incumbat Mercy in Loc.
Hoc verbo abutuntur hi, quiv•calem praedication•m & externum verbum vel scripturas contemnunt &c. Rollocus in Joh. 6. 45. 1. Divine knowledg is humble.
Hoc verbo abutuntur him, quiv•calem praedication•m & externum verbum vel scripturas contemnunt etc. Rollocus in John 6. 45. 1. Divine knowledge is humble.
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Videmus non satis esse si sidem nostrae integritatis faciamus nisi •ales deprehendantur quorii us• fucrimus opera. Quare delectus habendus est non levis, neque perfunct•rtus sed exquisita diligentia Calv. NONLATINALPHABET Chrys. Dan. 2. 34.
Videmus non satis esse si sidem Nostrae integritatis Faciamus nisi •ales deprehendantur quorii us• fucrimus opera. Quare delectus habendus est non levis, neque perfunct•rtus sed exquisita Diligentia Calvin Chrys. Dan. 2. 34.
Quintil. Orat. 13. Seneca de vita beatâ.! Solum certe Beatum, Cortina Aglium judicavit qui in angustissmo Arcadiae pauperis soli Dominus nunquam eg•essus paterni Cespitis Te•minos invenitur, Jul Sol. Polyhist.
Quintil Orat 13. Senecca de vita beatâ.! Solum certain Beatum, Cortina Aglium judicavit qui in angustissmo Arcadiae pauperis soli Dominus Never eg•essus paterni Cespitis Te•minos Invenitur, Jul Sol. Polyhist.
Lutheri loc. com. Adveniat verbum Dei, adveniat, et si sexcentum habuissemus ora, cisummitteremus omnia, Baldassar Minist. Germ. Acts 17. 34.
Lutheran loc. come. May he come verbum Dei, May he come, et si sexcentum habuissemus ora, cisummitteremus omnia, Baldassar Ministry. Germ. Acts 17. 34.
3. Faith carryeth through temptations of Prosperity and Adversity. Foelix ille, quem nec fortuita attollunt, nec adversa deprimūt. Senec. 4. Faith keeps up the heart in the use of means.
3. Faith Carrieth through temptations of Prosperity and Adversity. Felix Isle, Whom nec fortuita attollunt, nec adversa deprimunt. Seneca 4. Faith keeps up the heart in the use of means.
Rom. 12. 1. NONLATINALPHABET, Quod nostrum sacrificium sit ejusmodi ut de eo possimus •ationem poscentibus reddere. Origen. Demonstrat. 3. All the ways of godliness are made up of love.
Rom. 12. 1., Quod nostrum Sacrificium sit ejusmodi ut de eo possimus •ationem poscentibus reddere. Origen. Demonstrate. 3. All the ways of godliness Are made up of love.
Scribis tand•m sententiaque tuâ, manu & sigillo munis, ut acerbissunâ morte plectar, Pineda in Loc. Ascribis sive imputas mihi quae admisi in juventute, quorum non recordor amplius. Vatabl. Rev. 10. 10.
Scribes tand•m sententiaque tuâ, manu & Sigillo munis, ut acerbissunâ morte plectar, Pineda in Loc. Ascribis sive imputas mihi Quae admisi in juventute, quorum non recordor Amplius. Vatable Rev. 10. 10.
Reas. Third. from the aggravations of youthfull sins 1 Aggravat. because youthfull sins are committed with greater violence. Job. 11. 12. NONLATINALPHABET &c. Arist. Eth. l. 1. • 1.
Reas. Third. from the aggravations of youthful Sins 1 Aggravat. Because youthful Sins Are committed with greater violence. Job. 11. 12. etc. Arist. Eth. l. 1. • 1.
Eph. 5. 16. NONLATINALPHABET. Emercantes, hoc est, dato pretio •sserrere in libertatem. Erasm. Est curiose merces considerare, u• emas meliores. C. a Lap:
Ephesians 5. 16.. Emercantes, hoc est, dato Precio •sserrere in libertatem. Erasmus Est curious merces considerare, u• emas meliores. C. a Lap:
Haec omnia usu venisse populo Judaico, cum in Babylonica tum in Romana captivitate, testantur palam Hist•riae, fieri hoc denique quotidie testatur experientia. Timeamus ergo Dominum, simusque palmites fructiferi, ne post hanc vitam eliam tradamur igni sempiterno. B•lling.
Haec omnia usu venisse populo Judaic, cum in Babylonian tum in Roman Captivity, testantur Palam Hist•riae, fieri hoc denique quotidie testatur experientia. Timeamus ergo Dominum, simusque palmites fructiferi, ne post hanc vitam eliam tradamur Fire sempiterno. B•lling.
2 Vse, For Exhortation. Admonentur hic senes ut ipst delicta juventutis suae •gnoscant, detestentur, illorutn { que } veniam precentur. Davidem non imitantur, qui gloriando de praeteritâ suâ stultitiâ garriunt, & adhuc tales esse vellent. Musc. in Psal. 25. Quid•m ex hoc loco colligun eximiam viri sanctissimi sanctitatem, qui in aetate jam confirmatâ & maturâ nihil sibi conscivit, Sanct.
2 Use, For Exhortation. Admonentur hic senes ut ipst Delicta juventutis suae •gnoscant, detestentur, illorutn { que } veniam precentur. Davidem non imitantur, qui gloriando de praeteritâ suâ stultitiâ garriunt, & Adhoc tales esse vellent. Music in Psalm 25. Quid•m ex hoc loco colligun eximiam viri sanctissimi sanctitatem, qui in Age jam confirmatâ & maturâ nihil sibi conscivit, Sanct.
† Si vel Seni vel Juveni aliquid revocetur inmemoriam, quod non recte videatur factum, erubescunt ob dolorem dedecoris, in quod sevident incurrisse. Pet. Martin.
† Si vel Seni vel Juveni Aliquid revocetur inmemoriam, quod non recte Videatur factum, erubescunt ob dolorem dedecoris, in quod sevident incurrisse. Pet. Martin.
Dir. 3. Walk circu••spectly. NONLATINALPHABET, Qui exacte vivunt nolunt vel in minimis deficere. cedere, solent enim vel minutissima observare. Favorinus.
Dir 3. Walk circu••spectly., Qui exact Vivunt Nolunt vel in minimis deficere. Cedere, solent enim vel minutissima observare. Favorinus.
NONLATINALPHABET, Quod subjiciuntur Contra ingenium naturae suae agnoscamus naturam Dei quae cogit illa nostris usibus inservire. Pet. Mart. Poenitentia Dei est Mutādorum immutabilis ratio. August. Hunc adulterinum & degenerum pro meo jam agnoscere dedignor. Calv. in Loc. NONLATINALPHABET omni die NONLATINALPHABET. 70 Inter. Sedes vitae, sedes animae & principium intellectus, vo luntatis affectnum & mo•um.
, Quod subjiciuntur Contra ingenium naturae suae We recognize naturam Dei Quae cogit illa nostris usibus Inservire. Pet. Mart. Penitence Dei est Mutādorum immutabilis ratio. August. Hunc Adulterinum & degenerum Pro meo jam agnoscere dedignor. Calvin in Loc. omni die. 70 Inter. Sedes vitae, sedes Spirits & principium Intellectus, vo luntatis affectnum & mo•um.
Conqueritur Deus tantopere turbatū esse ordinem d•se positum ut image sua in carnem transformata esset, Calv. Centum & viginti annos si fo•te conver•antur. Cald: Paraph:
Conqueritur Deus tantopere turbatū esse ordinem d•se positum ut image sua in Carnem transformata esset, Calvin Centum & Viginti annos si fo•te conver•antur. Called: Paraph:
3. The Spirit strives by the conviction of conscience. Multi habent scientiā, pauci vero conscientiam. Bernard de interiore domo. In corde puritatem, In ore veritatem, In actione rectitudinem. Bern. de interdomo.
3. The Spirit strives by the conviction of conscience. Multi habent scientiam, Pauci vero conscientiam. Bernard de interiore domo. In cord puritatem, In over veritatem, In action rectitudinem. Bern. de interdomo.
Apostoli verba docent haec duo affectuum genera esse opposita. Quae ut intelligamus, constitutū fit, affectum carnis nihil aliud esse, quam usum virium humanaru• semotâ gratiâ. Affectus autem spiritus est impulsus divini afflatus, & usus gratiae Christi. Pet. Mart. in Loc.
Apostles verba docent haec duo affectuum genera esse Opposita. Quae ut intelligamus, constitutū fit, affectum carnis nihil Aliud esse, quam usum virium humanaru• semotâ gratiâ. Affectus autem spiritus est Impulse Divine afflatus, & usus Gratiae Christ. Pet. Mart. in Loc.
Rom. 14. 1. Quod si observassent Scholastici non tot• spinosas & salebrosas ne dicā impi•s & sacrilegas quaestiones in eorn̄ libris habere. mus. P. Mart. Aggrav. 4. God gives those over to a hard heart, who resist the motions of the Spirit.
Rom. 14. 1. Quod si observassent Scholastici non tot• spinosas & salebrosas ne dicā impi•s & sacrilegas Quaestiones in eorn Books habere. mus. P. Mart. Aggravate. 4. God gives those over to a hard heart, who resist the motions of the Spirit.
Consid. 2. The uncertainty of the spirits striving. Nil pretiosius tempore, & heu nil hodie vilius invenitur. Bern. Veniet tempus quo vel unam horam ad resi•iscendum redimere, mirum quantum optabimus. Otho Casmannus.
Consider 2. The uncertainty of the spirits striving. Nil pretiosius tempore, & heu nil hodie Vilius Invenitur. Bern. Come Tempus quo vel unam horam ad resi•iscendum redimere, Mirum quantum optabimus. Otho Casmannus.
4. When we have the earnest of the Spirit. 5. When we have the spirits anointing. 6. When we have the fruits of the Spirit. Use 5. For direction. 1. Pray for the Spirit. 2. Set a high price on the Spirit. 3. Cherish the motions of the Spirit. 4. Observe the call and knocking of the Spirit.
4. When we have the earnest of the Spirit. 5. When we have the spirits anointing. 6. When we have the fruits of the Spirit. Use 5. For direction. 1. prey for the Spirit. 2. Set a high price on the Spirit. 3. Cherish the motions of the Spirit. 4. Observe the call and knocking of the Spirit.
Ducentas octoginta sex Conciones quotannis habuit Calvinus ad Popu'ū, Lectiones vero centum, & octoginta sex, praeter Epist•las, Disputationes &c. Beza in vita Calvin•.
Ducentas Octoginta sex Conciones quotannis Habuit Calvinus ad Popu'ū, Lectiones vero centum, & Octoginta sex, praeter Epist•las, Disputationes etc. Beza in vita Calvin•.
3. Prayer must be fervent. 4. All Prayer must be put up in the nāe of Christ. 5. Prayer must be with perseverance. 6. Prayer must proceed from the spirit of Adoption.
3. Prayer must be fervent. 4. All Prayer must be put up in the name of christ. 5. Prayer must be with perseverance. 6. Prayer must proceed from the Spirit of Adoption.
Consid. 2. Gods childrē allow not themselves in sin. Consid. 3. Sincerity is accepted. Consid. 4. Where sincerity is, there is an endeavour after more grace. Consid. 5. Others examples are not just standards Consid. 6: Perseverance shall obtaine the Crown.
Consider 2. God's children allow not themselves in since. Consider 3. Sincerity is accepted. Consider 4. Where sincerity is, there is an endeavour After more grace. Consider 5. Others Examples Are not just standards Consider 6: Perseverance shall obtain the Crown.
Hinc non est cur miremur tam sero Christum venisse in carnem, venire enim debuit non cittus quam NONLATINALPHABET coelestis Patris exacta esset. Pareus in Loc.
Hinc non est cur miremur tam sero Christ venisse in Carnem, venire enim Debt non cittus quam coelestis Patris exacta esset. Pareus in Loc.
Emphasin habet quod dicit Deum fuisse in Christo. Neque enim Deus in Christo fuit, quemadmodum in omnibus aliis rebus est, sed in ipso De it as Corporaliter habitavit. Zuingl. in Loc.
Emphasin habet quod dicit God Fuisse in Christ. Neque enim Deus in Christ fuit, quemadmodum in omnibus Others rebus est, sed in ipso De it as Corporaliter Habitavit. Zwingli. in Loc.
Peculiar is hujus formula emphasis qua significatur, & cor loquentis à Domino impelli, & linguam •egi & authoritate docendi praeditos esse, qui divinitus sunt ad hoc munus del•cti. Beza.
Peculiar is hujus formula emphasis qua Signify, & cor loquentis à Domino impelli, & Linguam •egi & authoritate docendi praeditos esse, qui Divinely sunt ad hoc munus del•cti. Beza.
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Neque in hoc institutum Evangelium, ut quae ante Baptismum admiserimus peccata, nobis remittantur; sed quemadmodum quotidie peccamus, ita etiam quotidiana remissione à Deo recipiamur in gratiam. Calv. in loc. 2. The manner of the Apostles pleading.
Neque in hoc institutum Evangelium, ut Quae ante Baptism admiserimus Peccata, nobis remittantur; sed quemadmodum quotidie peccamus, ita etiam Quotidian remission à God recipiamur in gratiam. Calvin in loc. 2. The manner of the Apostles pleading.
vers. 18. NONLATINALPHABET, &c. Praeclarus Evangelii titulus quod legatio sit ad reconciliandos homines Deo; singularis quoque Ministrorum dignitas quod cum hoc mandato mittantur à Deo ad nos ut internuntii sint, & quasi sponsores. Calv.
vers. 18., etc. Praeclarus Evangelii titulus quod Legatio sit ad reconciliandos homines God; singularis quoque Ministers dignitas quod cum hoc Commandment mittantur à God ad nos ut internuntii sint, & quasi sponsores. Calvin
Quum ex Evangelio pronuntiat Minister••tè ordinatus propitiatum nobis esse Dominum, non aliter audiendus atque Dei Legatus & publicam personam sustinens, atque ad id asseverandum legitima authoritato praeditus, Calv.
Whom ex Evangelio pronuntiat Minister••tè Ordained propitiatum nobis esse Dominum, non aliter audiendus atque Dei Legatus & publicam Personam sustinens, atque ad id asseverandum Legitimate authoritato praeditus, Calvin
Jer. 10. 23. Propheta hic non disserit ex professo quid possint homines, sed concedit illis hanc partem, ut consultent, & decernant &c. Calv. Phil. 4. 13.
Jer. 10. 23. Propheta hic non disserit ex professo quid possint homines, sed concedit illis hanc partem, ut consultent, & decernant etc. Calvin Philip 4. 13.
Isa. 5•. 10. Quasidicat per praedicationem Evangelii, & renovationem Spiritus pacem dabo, atque eo modo sanabo hominem peccatorem. Bulling. in loc. Mat. 5. 25.
Isaiah 5•. 10. Quasidicat per praedicationem Evangelii, & renovationem Spiritus pacem Dabo, atque eo modo sanabo hominem peccatorem. Bulling. in loc. Mathew 5. 25.
Honor iste & ista sublimit as nullis poter it comparationibus adaequari. Si Regum fulgori comparaveris, & Principum Diademati, longe erit inferior comparatio. Ambr. in Pastorali.
Honour iste & ista sublimit as nullis poter it comparationibus adaequari. Si Regum fulgori comparaveris, & Principum Diademati, long erit inferior Comparison. Ambrose in Pastorali.
Sensus est Timotheum quum Prophetarum voce ascitus fuit in Ministerium & deinde solenni ritu ordinatus simul gratia spiritus sancti instructum fuisse ad functionem suam exequendam. Calv. 1 Tim. 4. 14.
Sensus est Timothy Whom Prophetarum voce ascitus fuit in Ministerium & Deinde Solenni ritu Ordained simul Gratia spiritus sancti instructum Fuisse ad functionem suam exequendam. Calvin 1 Tim. 4. 14.
A Deo praesentiam suam in altari testante, & eo lepram aspe•tabili signo ejaculante. Jun. in loc. 3. Ambassadors ought to keep close to their Instructions.
A God praesentiam suam in Altar Testante, & eo lepram aspe•tabili Sign ejaculante. Jun. in loc. 3. ambassadors ought to keep close to their Instructions.
Rom. 5. 10. Quis non videt quàm nequeant deseri amici & reconciliati, qui cum inimici essent, tanto•ere dilecti sunt, ut deseri nequiverint? Musc. in loc.
Rom. 5. 10. Quis non videt quàm nequeant deseri Friends & reconciliati, qui cum Inimici essent, tanto•ere Dilecti sunt, ut deseri nequiverint? Music in loc.
vers. 16. In eum finem utrique sibi invicem uniendi•erant in unum corpus, & sublato omni dissidio pax inter utrosque procuranda atque firmanda, ut possent ambo velut in unum corpus compacti atque constricti Deo per Christi crucem reconciliari. Bodius in loc.
vers. 16. In Eum finem utrique sibi invicem uniendi•erant in Unum corpus, & Sublato omni dissidio pax inter utrosque procuranda atque firmanda, ut possent ambo velut in Unum corpus compacti atque constricti God per Christ crucem reconciliari. Bodius in loc.
Non satis est si homines agnoscerent unum Deum, nisi consentiu•t in re•ta & simplici aliqu• fide ita ut celebretur in terrâ nomen unius Dei. Calv. in Zeph. 3. 9.
Non satis est si homines agnoscerent Unum God, nisi consentiu•t in re•ta & Simple aliqu• fide ita ut celebretur in terrâ Nome unius Dei. Calvin in Zephaniah 3. 9.
Notandum est etiam hoc loco unde sint factiones & sectae in Ecclesia. Primum quidem ex carne, ut qui sectarii sunt, licet videantur esse spiritualissimi, revera tamen carnales existant. Muscul. in 1 Cor. 3. 3.
Notandum est etiam hoc loco unde sint factiones & sectae in Ecclesia. Primum quidem ex Carnem, ut qui sectarii sunt, licet videantur esse spiritualissimi, Indeed tamen Carnales existant. Muscul. in 1 Cor. 3. 3.
Sectemur: studium vehemens conservandae pacis requirit. Pac• adj•ngitaedificationem mutuam, ut non pacem quamvis, sed eam tantum praecipi intelligamus quae ad aedificationem pertinet. Non aedificat pax, in mendacio, superstitione, idololatria, impietate, sed in veritate. Zech. 8. 19. Veritatem & pacem diligite. Pareus. His duobus, concordia & aedificatione continentur fere •m•a charitatis offici•. Calv.
Sectemur: studium Violent conservandae pacis Requires. Pac• adj•ngitaedificationem mutuam, ut non pacem Quamvis, sed eam Tantum praecipi intelligamus Quae ad aedificationem pertinet. Non aedificat pax, in Mendacio, Superstition, Idolatry, Impiety, said in veritate. Zechariah 8. 19. Veritatem & pacem Diligite. Pareus. His duobus, Concord & edification continentur fere •m•a charitatis offici•. Calvin
Gal. 6. 1. NONLATINALPHABET significat rem aliquam resarcire, & collapsam reparare. Tarnov. in medull. Ev. * Si virtutum finis ille sit maximus qui plurimorum spectat profectum moderatio omnium pulcherrima est Ambr. de Panor. l. 1. c. 1.
Gal. 6. 1. significat remembering aliquam resarcire, & collapsam reparare. Tarnov. in Medull. Ev. * Si Virtues finis Isle sit Maximus qui plurimorum spectat profectum moderatio omnium Pulcherrima est Ambrose de Panor. l. 1. c. 1.
Tilham a pestilent Antisabbataria•, who seduceth multitudes at Colchester, and writes for the Jewish Sabbath: and D. Heylin who in a late book intitled Respondet Petrus, discovers himselfe a profest Adversary to the strict keeping of the Lords day Sabbath and decries strict observers thereof, and most unworthily asperseth that eminent Light of the Church, D. Ʋsser A. B. at Armagh who though Orthodox as in other things so in his judgment in the Lords day Sabbath: yet cannot escape the abuses of D. P. H. which said P. H. is neare a kin to Ismael, whose hand is against every man, and every mans hand was against him.
Tilham a pestilent Antisabbataria•, who seduceth Multitudes At Colchester, and writes for the Jewish Sabbath: and D. Heylin who in a late book entitled Respondet Peter, discovers himself a professed Adversary to the strict keeping of the lords day Sabbath and decries strict observers thereof, and most unworthily asperseth that eminent Light of the Church, D. Ʋsser A. B. At Armagh who though Orthodox as in other things so in his judgement in the lords day Sabbath: yet cannot escape the Abuses of D. P. H. which said P. H. is near a kin to Ishmael, whose hand is against every man, and every men hand was against him.
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Praedicare verbum Dei nihil aliud est, quam derivare in se furorem totius inferni & satanae. Luth: loc: com. † In aliis mansuetus ero, in blasphemiis in Christum non ita. Zuing: in Epist: ad Servet.
Praedicare verbum Dei nihil Aliud est, quam derivare in se furorem totius inferni & Satan. Luth: loc: come. † In Others Mansuetus Ero, in blasphemiis in Christ non ita. Zwingli: in Epistle: ad Servet.
Joh. 3. 29. Discimus etiam hic quod etsi amicus sponsi. (i. e.) Minister Evangelii non gaudeat gaudium sponsi, neque fructum eum percipiat ex Ecclesia qui sponsi proprius est; non tamen caret gaudio quodam suo, vel ex eo quod stet & audiat vocem illam sponsi longe suavissimam quam rursus bona fide tanquam internuncius referet sponsae, Rollocus in locum.
John 3. 29. Discimus etiam hic quod Though Amicus sponsi. (i. e.) Minister Evangelii non Gaudeat gaudium sponsi, neque Fruit Eum percipiat ex Ecclesia qui sponsi proprius est; non tamen caret gaudio Quodam Sue, vel ex eo quod stet & audiat vocem Illam sponsi long suavissimam quam Rursus Bona fide tanquam internuncius referet Sponsa, Rollocus in locum.
Duplices igitur Presbyteri fuerunt, cum uni vacarent gubernationi, alteri sermoni & orationi, &c. V. Bez. in loc. Quod duplicem interpretatur Chrysostomus victum & reverentiam non impugno. Calv. Et deinceps subjicit — Colligere autem hinc licet duo fuisse tunc Presbyterorum genera, quia non omnes ad docendum ordinabantur: Nam aperte verba sonant, quosdam bene & honeste praefuisse, quibus tamen non erant commissae docendi partes. Calv.
Duplices igitur Presbyteries fuerunt, cum uni vacarent gubernationi, Alteri Sermon & Orationi, etc. V. Bez in loc. Quod duplicem interpretatur Chrysostom victum & reverentiam non impugno. Calvin Et deinceps subjicit — Colligere autem hinc licet duo Fuisse tunc Presbyterorum genera, quia non omnes ad docendum ordinabantur: Nam aperte verba sonant, Quosdam bene & honest praefuisse, quibus tamen non Erant commissae docendi parts. Calvin
Hoc est, qui docetur Doctori suo communicet alimentum, benevolentiam, honorem. Nam hoc indicat quod a•pendit, in omnibus bonis, & non inepte communicet, impertiaturve dixit, & non retribuat vel rependat. Communio siquidem id est: Ille spiritualia confert, tu qui doceris carnalia. Oecum. in loc.
Hoc est, qui docetur Doctor Sue communicet alimentum, benevolentiam, Honor. Nam hoc indicat quod a•pendit, in omnibus bonis, & non inept communicet, impertiaturve dixit, & non retribuat vel rependat. Communion siquidem id est: Isle spiritualia confert, tu qui doceris carnalia. Oecum. in loc.
NONLATINALPHABET. Duces Haud dubie intelligit Ecclesiae Pastores & Gubernatores ut supra v. 7. Neque enim alios Duces vel Gubernatores tune habuit Christiana Ecclesia. Pareus. Primum est Reverentia, ut agnoscamus ordinem divinum, eosque ut Legatos Dei nobis missos reverenter excipiamus & audiamus. Alterum est Amor propter officium. Tertium, Obedientia, ut iis obtemperemus in iis quae ipsorum officii sunt propria, & quae Dei nomine ex verbo ejus credenda, vel facienda praescribunt. Quartum est gratitudo, ut officiis & beneficiis quibus possumus ipsis labores & curas compensare studeamus. Pareus.
. Duces Haud dubie intelligit Ecclesiae Pastors & Governors ut supra v. 7. Neque enim Alioth Duces vel Governors tune Habuit Christian Ecclesia. Pareus. Primum est Reverence, ut We recognize ordinem Divinum, eosque ut Legatos Dei nobis missos Reverenter excipiamus & Let us hear. Alterum est Amor propter officium. Tertium, Obedientia, ut iis obtemperemus in iis Quae Ipsorum Officii sunt propria, & Quae Dei nomine ex verbo His credenda, vel facienda praescribunt. Quartum est gratitudo, ut Offices & Benefits quibus possumus Ipse labores & curas Compensate studeamus. Pareus.
Non solum horribile est, sed etiam periculosum de Deo extra Chrìstum cogitare. Luth. Loc. Com. Qui cuiquam salutem promittit sine Christo, nescio utrum ipse salutem habere potest in Christo. Aug.
Non solum horribile est, sed etiam Periculosum de God extra Chrìstum cogitare. Luth. Loc. Come Qui cuiquam salutem Promittit sine Christ, nescio utrum ipse salutem habere potest in Christ. Aug.
Phil. 3. 9. Deo homines examinante & probante inveniar insitus Christo ut p•lmes viti qui non meos ex lege. Mosaica, sed ex virtute Christi me efficientis fructus proferam deo gratos. Arias Mont. in loc.
Philip 3. 9. God homines examinante & probante Inveniar insitus Christ ut p•lmes Viti qui non meos ex lege. Mosaica, sed ex virtute Christ me efficientis fructus proferam God gratos. Arias Mont. in loc.
Rom. 5. 1, 2, 3, 4. His ostendit competere quaecunque plenissime justificatis & in gratiam Dei reposit is tribui possunt, eoque probat hac fide Evangelii Domini nostri Jesu Christi justificationem haberi consummatissime. Bucer. in loc.
Rom. 5. 1, 2, 3, 4. His ostendit competere quaecunque plenissime justificatis & in gratiam Dei reposit is Tribui possunt, Eoque Probat hac fide Evangelii Domini Our Jesu Christ justificationem haberi consummatissime. Bucer. in loc.
Heb. 2. 16. NONLATINALPHABET significat arripere, apprehendere manum injicere. B. Andrews. Cura, sollicitudo, labor, festinatio pro salute generis humani ea una voce significatur, Hyperius in loc.
Hebrew 2. 16. significat arripere, apprehendere manum injicere. B. Andrews. Cure, sollicitudo, labour, festinatio Pro salute Generis Humani ea una voce Signify, Hyperius in loc.
Sermon 2. Preached at S. Marye's Oxon. Oct. 3. 1658. Vers. 3. NONLATINALPHABET. Solis radii sunt ejusdem naturae cum sole, ab eodem propagatione distinguuntur, avelluntur nunquam: hac Metaphorâ divinam filii naturam convenientissime expressit Apostolus. Et character •icitur expressa imago Archetypi. Pareus in loc.
Sermon 2. Preached At S. Marye's Oxford Oct. 3. 1658. Vers. 3.. Solis radii sunt ejusdem naturae cum sole, ab Eodem propagation distinguuntur, avelluntur Never: hac Metaphorâ divinam Sons naturam convenientissime expressit Apostles. Et character •icitur expressam imago Archetypi. Pareus in loc.
Col. 2. 18. Demissio illa animi vitiosa parit cultum superstitiosum Monentur hoc in loco Colossenfes ne decepti ab Impostoribus tribuant Angelis cultum divinum. Daven. NONLATINALPHABET à Nuntiando.
Col. 2. 18. Demissio illa animi vitiosa parit cultum Superstitiosum Monentur hoc in loco Colossenfes ne decepti ab Impostoribus tribuant Angels cultum Divinum. David. à Nuntiando.
Tantae dilectionis Dei, & indignitatis nostrae consideratione demittamus Cristas in Dei judicio, ac toto corde eum redamemus ut non totos in •ivam gratitudinis hostiam vicissim consecremus, Pareus in Loc.
Tantae dilectionis Dei, & indignitatis Nostrae consideration demittamus Cristas in Dei Judicio, ac toto cord Eum redamemus ut non totos in •ivam gratitudinis hostiam Vicissim consecremus, Pareus in Loc.
Non suo tempore defuisse, qu• •esurrectionem •ortuorum manifeste ann••tiatam in imag••ariam resurrectionem distorquerent. Tertull. de Resurrectione carnis cap. 19.
Non Sue tempore defuisse, qu• •esurrectionem •ortuorum manifest ann••tiatam in imag••ariam resurrectionem distorquerent. Tertul de Resurrection carnis cap. 19.
Ambulare in Christo duo de notat. perseverare & progredi in doctrinâ & fide Christi, vitam agere, ju•ta hanc fidem. Davenant. in Col. 2. R. 1. A holy Conversation is an Evidence of election. 2 Pet. 1. 10. Rom. 12. 9.
Ambulare in Christ duo de Notat. perseverare & progredi in doctrinâ & fide Christ, vitam agere, ju•ta hanc fidem. Davenant. in Col. 2. R. 1. A holy Conversation is an Evidence of election. 2 Pet. 1. 10. Rom. 12. 9.
Prop. 1. Man cannot by his owne power turne himselfe to God. Prop. 2. Conversion and all the fruits thereof are the Graces of Gods spirit Prop. 3. Good inclinations come from God. Prop. 4. We may not neglect our duty. Prop. 5. There is no Injustice in God to command things impossible.
Prop. 1. Man cannot by his own power turn himself to God. Prop. 2. Conversion and all the fruits thereof Are the Graces of God's Spirit Prop. 3. Good inclinations come from God. Prop. 4. We may not neglect our duty. Prop. 5. There is no Injustice in God to command things impossible.
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Homo est formatus per Creationem, deformatus per culpam, Reformatus per gratiam, Conformatus per assimilationem, transformatus per contemplationem, Reformatus per gloriam. Goran. in Loc.
Homo est formatus per Creationem, deformatus per Fault, Reformatus per gratiam, Conformatus per assimilationem, transformatus per contemplationem, Reformatus per gloriam. Goran. in Loc.
