St. Paul's thanksgiving: set forth in a sermon preached before the right honorable House of Peers in the Abby-Church Westminster, on Thursday May 10. being the day of solemn thanksgivng to almighty God for his late blessings upon this kingdom. By James Buck, B.D. Vicar of Stradbrook in Suff. and domestick chaplian to the right honorable Theophilus Earl of Lincoln.
Thus we find David in many Psalms beginning with mournful ditties, unexpectedly to break into joyful Hymnes and gratulations, as if some Angel had in the midst of Prayer all on the sudden brought him better news from heaven.
Thus we find David in many Psalms beginning with mournful ditties, unexpectedly to break into joyful Hymns and gratulations, as if Some Angel had in the midst of Prayer all on the sudden brought him better news from heaven.
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so oft because of them I sing thy most sweet praises to thee, and chiefly those which that reprobate spirit, who now suggests such things to me, would have sung if he had persisted in good, that even by this means I may supply his course in praising thee.
so oft Because of them I sing thy most sweet praises to thee, and chiefly those which that Reprobate Spirit, who now suggests such things to me, would have sung if he had persisted in good, that even by this means I may supply his course in praising thee.
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3. Blessed Paul hath no sooner utter'd his distressed mind in petition, Who shall deliver me? but he is instantly inlarged with matter of thanksgiving,
3. Blessed Paul hath no sooner uttered his distressed mind in petition, Who shall deliver me? but he is instantly enlarged with matter of thanksgiving,
God prevents the words of his Orators, attends their desires, minds their prayer in the fieri, whiles it is forging in the seed of desire he prepares relief.
God prevents the words of his Orators, attends their Desires, minds their prayer in the fieri, while it is forging in the seed of desire he prepares relief.
Who had the heart a few moneths since to promise himself to see such a day as this? That the Honourable Houses of Peers and Commons should quietly meet and consult the Interests of Church and State, without the least controll,
Who had the heart a few months since to promise himself to see such a day as this? That the Honourable Houses of Peers and Commons should quietly meet and consult the Interests of Church and State, without the least control,
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and solemnize this day of Thanksgiving for the same, with the greatest and most unanimous satisfaction that ever was perceiv'd in England? This is the day that the Lord hath made, we will rejoyce and be glad in it.
and solemnize this day of Thanksgiving for the same, with the greatest and most unanimous satisfaction that ever was perceived in England? This is the day that the Lord hath made, we will rejoice and be glad in it.
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This is the Lords doing, and it is marvellous in our eyes, and fils every true Englishmans mouth with Saint Pauls words, I thank God through Jesus Christ our Lord. Which contain these five Propositions:
This is the lords doing, and it is marvellous in our eyes, and fills every true Englishmans Mouth with Saint Paul's words, I thank God through jesus christ our Lord. Which contain these five Propositions:
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Honour, and some more lofty style must be used in speaking of his Divine Majesty and excellencies. Neh. 9.5. His glorious name is exalted above all praise.
Honour, and Some more lofty style must be used in speaking of his Divine Majesty and excellencies. Neh 9.5. His glorious name is exalted above all praise.
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But God is pleased that poor mortals speak of him the best that they can. That is an observable locution, Psal. 71.23. My lips shall greatly rejoyce when I sing unto thee.
But God is pleased that poor mortals speak of him the best that they can. That is an observable locution, Psalm 71.23. My lips shall greatly rejoice when I sing unto thee.
Now as in Nature, which is well discovered by Bartholinus an eminent Anatomist, the ventricle hath a membrane or coat full of nerves, which is continued with the tunicle or skin of the mouth and lips, whence they sympathize mutually,
Now as in Nature, which is well discovered by Bartholinus an eminent Anatomist, the ventricle hath a membrane or coat full of nerves, which is continued with the tunicle or skin of the Mouth and lips, whence they sympathise mutually,
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The Jews have all along had a godly usage, upon any occasion of naming God in their writings, to insert an abbreviature of praise, the holy one, the blessed.
The jews have all along had a godly usage, upon any occasion of naming God in their writings, to insert an abbreviature of praise, the holy one, the blessed.
Mark the spirits of the principal Apostles St. Paul and St. Peter, they cannot let the mention of God pass occasionally from them in their Epistles, without a Parenthesis of thanksgiving and praise, Rom. 1.25. Who is blessed for ever, Amen; 1 Pet. 4.11. alledging that God may be glorified through Christ, he interposes, To whom be praise and dominion for ever and ever, Amen:
Mark the spirits of the principal Apostles Saint Paul and Saint Peter, they cannot let the mention of God pass occasionally from them in their Epistles, without a Parenthesis of thanksgiving and praise, Rom. 1.25. Who is blessed for ever, Amen; 1 Pet. 4.11. alleging that God may be glorified through christ, he interposes, To whom be praise and dominion for ever and ever, Amen:
2. Our second task is to shew, that due praise and thanks to God cannot be exhibited without Christ, I thank God through Jesus Christ. Mat. 11.27. None knoweth the Father but the Son;
2. Our second task is to show, that due praise and thanks to God cannot be exhibited without christ, I thank God through jesus christ. Mathew 11.27. None Knoweth the Father but the Son;
Again, Thanksgiving is a part of divine Worship, and St. Hilary teaches right, It is Paganism and irreligion to worship God out of Christ, in whom alone he is well-pleased,
Again, Thanksgiving is a part of divine Worship, and Saint Hilary Teaches right, It is Paganism and irreligion to worship God out of christ, in whom alone he is well-pleased,
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none must imagine lip-labour shall serve, because thanksgiving is expressed by fruit of our lips, Heb. 13.15. The Latines do finely circumscribe thankfulness by Gratus animus, the hymne that praises God must be sung with grace in the heart, Col. 3.16. which makes melody in the heart, Ephes. 5.19.
none must imagine lip-labour shall serve, Because thanksgiving is expressed by fruit of our lips, Hebrew 13.15. The Latins do finely circumscribe thankfulness by gratus animus, the hymn that praises God must be sung with grace in the heart, Col. 3.16. which makes melody in the heart, Ephesians 5.19.
so our actions and praises yield an unpleasant sound in Gods ears, unless our whole spirit, soul and body, in all their parts and powers be in conformity to his wil, and united in his praise.
so our actions and praises yield an unpleasant found in God's ears, unless our Whole Spirit, soul and body, in all their parts and Powers be in conformity to his will, and united in his praise.
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Reverently, as Paul performs it here, like a sacred dutie of divine adoration, and holy worship, with spirituall elevation in Christ: Psal. 111.9. Holy and reverend is his Name, and therefore not to be mentioned but with religious and awfull reverence:
Reverently, as Paul performs it Here, like a sacred duty of divine adoration, and holy worship, with spiritual elevation in christ: Psalm 111.9. Holy and reverend is his Name, and Therefore not to be mentioned but with religious and awful Reverence:
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we must wash our mouths in Christ laver, before we presume to take Gods praises into them, as Paschasius writes of the worthy Prince St. Adelhard, that was uncle to Charles the Great, he dipt the tip of his tongue in the fountain of the Holy Ghost, that he might utter pure praises to God.
we must wash our mouths in christ laver, before we presume to take God's praises into them, as Paschasius writes of the worthy Prince Saint Adelhard, that was uncle to Charles the Great, he dipped the tip of his tongue in the fountain of the Holy Ghost, that he might utter pure praises to God.
or if we shall presume any acceptation of our praises without Christs merits, which who so do must look to answer for ill setting forth and counterfeiting the divine vertues.
or if we shall presume any acceptation of our praises without Christ merits, which who so doe must look to answer for ill setting forth and counterfeiting the divine Virtues.
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which sentence is curiously contrived for the conclusion of the second book of Davids Psalms, (the whole Psaltery according to the Jews consisting of five Books) and for insinuation that all hymns are of too narrow limits to correspond in any degree unto the infinite glories and praises of God,
which sentence is curiously contrived for the conclusion of the second book of Davids Psalms, (the Whole Psaltery according to the jews consisting of five Books) and for insinuation that all Hymns Are of too narrow Limits to correspond in any degree unto the infinite Glories and praises of God,
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Awake my glory, awake Lute and Harp, I my self will awake, but also invoke the aid and concurrence of all creatures, to assist them by their several vertues, excellent properties and abilities, Psal. 148. — the religious soul conceives so highly of God,
Awake my glory, awake Lute and Harp, I my self will awake, but also invoke the aid and concurrence of all creatures, to assist them by their several Virtues, excellent properties and abilities, Psalm 148. — the religious soul conceives so highly of God,
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But for us poor and ingrate souls, when we repeat the clauses wherein all creatures are invited to associate with us in setting out the praises of God, we may profitably remember that of Arnobius junior, We excite, provoke and exhort all creatures to the praising of God,
But for us poor and ingrate Souls, when we repeat the clauses wherein all creatures Are invited to associate with us in setting out the praises of God, we may profitably Remember that of Arnobius junior, We excite, provoke and exhort all creatures to the praising of God,
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For quickning in Christs supply not to despair of our praising God: Tacitus writes judiciously, Favors are so far satisfactory as they seem returnable;
For quickening in Christ supply not to despair of our praising God: Tacitus writes judiciously, Favors Are so Far satisfactory as they seem returnable;
For this cause being our own thanksgivings are defective, and the praises of all creatures in earth and in heaven it self incompetent, sufficiently to glorifie God, that our aspiring worthily to honour God may be satisfied, we must be sure to get Christs praises conjoyned with ours,
For this cause being our own thanksgivings Are defective, and the praises of all creatures in earth and in heaven it self incompetent, sufficiently to Glorify God, that our aspiring worthily to honour God may be satisfied, we must be sure to get Christ praises conjoined with ours,
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as by dying on the Cross he offer'd himself to the Father, tradidit etiam se homini — hath made over himself also to man, that by man he might be offered to God with his deserts and infinite love,
as by dying on the Cross he offered himself to the Father, tradidit etiam se Homini — hath made over himself also to man, that by man he might be offered to God with his deserts and infinite love,
And so I am arrived at our third station, That it is peculiar to the regenerate, whom Paul represents, (and in whose person he speaks as well as in his own) to pay through Christ their debt of thanks and praises unto God. Psal. 33.1. Praise is comely for the upright, it beseems the godly and holy to praise the God of holiness.
And so I am arrived At our third station, That it is peculiar to the regenerate, whom Paul represents, (and in whose person he speaks as well as in his own) to pay through christ their debt of thanks and praises unto God. Psalm 33.1. Praise is comely for the upright, it beseems the godly and holy to praise the God of holiness.
But it is unhandsom that the wicked should pollute Gods praises with their impure lips, Psal. 50.16. The brave Roman held that onely for a praise, which came, à viro laude dignus, from a man worthy of commendation;
But it is unhandsome that the wicked should pollute God's praises with their impure lips, Psalm 50.16. The brave Roman held that only for a praise, which Come, à viro laud Dignus, from a man worthy of commendation;
and should God have his praises pronounced by men of uncleane lips? Hence it was, that Thankfulness, that precious vertue, hath ever been so rare and such a stranger in the world, that the learned Languages of Greek and Latin have no proper word for it;
and should God have his praises pronounced by men of unclean lips? Hence it was, that Thankfulness, that precious virtue, hath ever been so rare and such a stranger in the world, that the learned Languages of Greek and Latin have no proper word for it;
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and ingratitudo a good Latin, so is not gratitudo, which sprang up after the purity of Latin speech was exspired, about the time of Tiberius, when they coyned for complements words without experiments.
and ingratitudo a good Latin, so is not gratitudo, which sprang up After the purity of Latin speech was expired, about the time of Tiberius, when they coined for compliments words without experiments.
Because this office is appropriate to the godly, the holy Scripture sets them to this work by name, Offer to the Lord thanksgiving, Psal. 50.14. thus we see David, the man after Gods heart for sincerity, love, devotion, to be the sweet singer of Israel, 2 Sam. 23.1. and the especial Trumpeter of Gods praises:
Because this office is Appropriate to the godly, the holy Scripture sets them to this work by name, Offer to the Lord thanksgiving, Psalm 50.14. thus we see David, the man After God's heart for sincerity, love, devotion, to be the sweet singer of Israel, 2 Sam. 23.1. and the especial Trumpeter of God's praises:
as his Hallelujah, Praise ye the Lord, beginning and ending divers Psalms therewith, ending every verse of some with invitation thereto, as the 150th. the last verse excepted, which hath it doubled in the close; and in the 136th. paying six times at the end of every verse thankful acknowledgment of everlasting mercy, which manageth all Gods proceedings with his people:
as his Hallelujah, Praise you the Lord, beginning and ending diverse Psalms therewith, ending every verse of Some with invitation thereto, as the 150th. the last verse excepted, which hath it doubled in the close; and in the 136th. paying six times At the end of every verse thankful acknowledgment of everlasting mercy, which manageth all God's proceedings with his people:
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This moved the devotional King David, that prayed three times a day, Psal. 55.17. to give thanks seven times a day, Psal. 119.164. as the principal work of the sanctified:
This moved the devotional King David, that prayed three times a day, Psalm 55.17. to give thanks seven times a day, Psalm 119.164. as the principal work of the sanctified:
and more than all they need, the imitation and entring into the state of true grace harder than the progress, the new birth more difficult than the growth, the first conversion hath more of the creating hand than all proficiency and perfection.
and more than all they need, the imitation and entering into the state of true grace harder than the progress, the new birth more difficult than the growth, the First conversion hath more of the creating hand than all proficiency and perfection.
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As none are thankful for Supernaturals but onely they that have Christs grace, so neither are any equally thankful for terrene and political blessings,
As none Are thankful for Supernaturals but only they that have Christ grace, so neither Are any equally thankful for terrene and political blessings,
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Sects and schisms are the issues of pride and contention in the Church, and so naturally prone to breed and foment divisions and disturbances in the State;
Sects and schisms Are the issues of pride and contention in the Church, and so naturally prove to breed and foment divisions and disturbances in the State;
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and takes their doings in the fairest sense: You have a most imitable temper for Subjects, 2 Sam. 3.36. Whatsoever the King did, pleased all the people, and that induced Almighty God to give the King a mind in all things to gratifie the people, 1 Chron. 13.2.
and Takes their doings in the Fairest sense: You have a most imitable temper for Subject's, 2 Sam. 3.36. Whatsoever the King did, pleased all the people, and that induced Almighty God to give the King a mind in all things to gratify the people, 1 Chronicles 13.2.
Further, conscientious people look upon it as a duty imposed on them from heaven, freely to contribute to the royal support of their Kings, Rom. 13.6, 7. render all their dues, Tribute to whom tribute is due, which in St. Augustines judgment is the way for a Nation to grow rich:
Further, conscientious people look upon it as a duty imposed on them from heaven, freely to contribute to the royal support of their Kings, Rom. 13.6, 7. render all their dues, Tribute to whom tribute is due, which in Saint Augustine's judgement is the Way for a nation to grow rich:
because they gave tythes to God, and subsidies to Caesar; and well may your Honours confirme the tythes to God, who hath quit you of the danger of DECIMATION;
Because they gave Tithes to God, and subsidies to Caesar; and well may your Honours confirm the Tithes to God, who hath quit you of the danger of DECIMATION;
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nor can a voluntary people grudge to afford a third of that for the maintenance of a right Owner, which was forcibly took from them to keep in an Intruder.
nor can a voluntary people grudge to afford a third of that for the maintenance of a right Owner, which was forcibly took from them to keep in an Intruder.
He that another day shall feel in himself a tentation of unreadiness to pay taxes to his Prince, let him record this day, wherein after many years slavery under the tyranny of servants, our Sovereign Master being owned, there was as universal and as real a thanksgiving,
He that Another day shall feel in himself a tentation of unreadiness to pay Taxes to his Prince, let him record this day, wherein After many Years slavery under the tyranny of Servants, our Sovereign Master being owned, there was as universal and as real a thanksgiving,
and for sanctification, Psal. 103.1, 2, 3. Bless the Lord, O my soul, and all that is within me bless his holy Name, — who forgiveth all thine iniquities, who healeth all thine infirmities.
and for sanctification, Psalm 103.1, 2, 3. Bless the Lord, Oh my soul, and all that is within me bless his holy Name, — who forgiveth all thine iniquities, who heals all thine infirmities.
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the Nations have some love of God as the prime good and being, but it is without any consideration of Gods existing a Father to Christ, and us in him;
the nations have Some love of God as the prime good and being, but it is without any consideration of God's existing a Father to christ, and us in him;
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In the Old Testament the Lord is familiarly styled, the God of Abraham, Isaac and Jacob, not of Europe, Asia and Africa, nor the God of the four Elements, &c. to intimate, that the saving knowledge is not by manifestation from the creature,
In the Old Testament the Lord is familiarly styled, the God of Abraham, Isaac and Jacob, not of Europe, Asia and Africa, nor the God of the four Elements, etc. to intimate, that the Saving knowledge is not by manifestation from the creature,
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but by revelation to the Patriarchs, Prophets, Apostles, &c. Ephes. 5.20. true thanksgiving and accepted with God is in the name of Christ, to God and the Father;
but by Revelation to the Patriarchs, prophets, Apostles, etc. Ephesians 5.20. true thanksgiving and accepted with God is in the name of christ, to God and the Father;
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and Wine, and Oyle, but never is thankful about any oblations of praise to God for succours purely Evangelical, victory in tentations, assistance against sin, which ravisht Paul into this doxology.
and Wine, and Oil, but never is thankful about any Oblations of praise to God for succours purely Evangelical, victory in tentations, assistance against since, which ravished Paul into this doxology.
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Carnal men may for self-love really beg favors, and pray, give and forgive, they cannot for Gods love cause their hearts to say, hallowed be thy name, because thou leadest not into temptation, but deliverest from evil, which is the effect of the Apostles thanksgiving.
Carnal men may for Self-love really beg favors, and pray, give and forgive, they cannot for God's love cause their hearts to say, hallowed be thy name, Because thou Leadest not into temptation, but deliverest from evil, which is the Effect of the Apostles thanksgiving.
but all the while he resisted; it was his infelicity not, his fault; it was concupiscence that sinned, not St. Paul, Rom. 7.17. and therefore in abatement of the agony he bursts out in thanksgiving.
but all the while he resisted; it was his infelicity not, his fault; it was concupiscence that sinned, not Saint Paul, Rom. 7.17. and Therefore in abatement of the agony he bursts out in thanksgiving.
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when my poor heart was pierced with fiery darts, and harased in woful wise? and had for answer, Fui in medio cordis tui, I was in the centre of thy heart, rendring those injections abominable, withholding thy consent,
when my poor heart was pierced with fiery darts, and harassed in woeful wise? and had for answer, Fui in medio Cordis tui, I was in the centre of thy heart, rendering those injections abominable, withholding thy consent,
Blessed be God who hath blessed us with all spiritual blessings, in which we are incomparably more happy than in any worldly enjoyments, which then onely are matters of true content and thankfulness,
Blessed be God who hath blessed us with all spiritual blessings, in which we Are incomparably more happy than in any worldly enjoyments, which then only Are matters of true content and thankfulness,
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It fares with us now as it did with the Jews discharged from their captivity in Babylon by the gallant Emperor Cyrus, the turn was so unlikely, that an helpless poor company of Bondmen should get out of the hands of the mightiest Lords in the world, that when the Proclamation of Cyrus set them all free,
It fares with us now as it did with the jews discharged from their captivity in Babylon by the gallant Emperor Cyrus, the turn was so unlikely, that an helpless poor company of Bondmen should get out of the hands of the Mightiest lords in the world, that when the Proclamation of Cyrus Set them all free,
and encouraged his loyal subjects to relieve them for their passage, and commanded his Officers to allow the expences for rebuilding the Temple out of his Imperial Exchequer, it was so much beyond the hope of the distressed Jews, that it lookt more like the dream of one asleep,
and encouraged his loyal subject's to relieve them for their passage, and commanded his Officers to allow the expenses for rebuilding the Temple out of his Imperial Exchequer, it was so much beyond the hope of the distressed jews, that it looked more like the dream of one asleep,
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Likewise we, in these our excessive joys, can scarce believe our senses, and hardly think our selves well awake, that our vouchsafements are in reality,
Likewise we, in these our excessive Joys, can scarce believe our Senses, and hardly think our selves well awake, that our vouchsafements Are in reality,
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Far be it from me to rip up, and publish in a Pulpit, the foul proceedings, which the goodness of our most gracious King, the wisdom of the Parliament, the charity of the Nation, would have buried in forgetfulness by an Act of oblivion;
far be it from me to rip up, and publish in a Pulpit, the foul proceedings, which the Goodness of our most gracious King, the Wisdom of the Parliament, the charity of the nation, would have buried in forgetfulness by an Act of oblivion;
give me leave onely to propose the Parable of Jotham, Jud. 9.9. — The Trees would needs be making themselves a King, and tender the Kingship to the Olive-tree, the Figtree and the Vine severally, which are trees of the best quality and fruit;
give me leave only to propose the Parable of Jotham, Jud. 9.9. — The Trees would needs be making themselves a King, and tender the Kingship to the Olive-tree, the Fig tree and the Vine severally, which Are trees of the best quality and fruit;
Lyranus out of Isidore informes us, the Bramble is a petty bush, which tost up and down, to and fro by the wind, emits and springs fire out of it self;
Lyranus out of Isidore informs us, the Bramble is a Petty bush, which tossed up and down, to and from by the wind, emits and springs fire out of it self;
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The Bramble that domineer'd over these Kingdoms, tempested with choler that the great ones that chose and advanced him did not confide in his shadow and Protectorship, in a rage of heart-burning fosters discontents,
The Bramble that domineered over these Kingdoms, tempested with choler that the great ones that chosen and advanced him did not confide in his shadow and Protectorship, in a rage of heartburning fosters discontents,
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and contrives an inhibition against the meetings of the grand Officers of the Army without licence from him, which kindled such a combustion among them, that the Bramble was presently pulled out of the fence by his own allies and nearest affinity;
and contrives an inhibition against the meetings of the grand Officers of the Army without licence from him, which kindled such a combustion among them, that the Bramble was presently pulled out of the fence by his own allies and nearest affinity;
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considering, that as God was blasphemed, his Truth questioned, his Religion disparaged, inasmuch as men of most erroneous principles and most injurious practises triumphed and bare up by mis-apprehension of a continued series of Providences, (which were onely testimonies of Gods displeasure at our sins, walking unworthy of a good government and our profession, they were no hints of Gods approving their whimsies, phansies and pretensions:) So now on the contrary, by this miraculous dispensation, our Lord is glorified with us at home,
considering, that as God was blasphemed, his Truth questioned, his Religion disparaged, inasmuch as men of most erroneous principles and most injurious practises triumphed and bore up by misapprehension of a continued series of Providences, (which were only testimonies of God's displeasure At our Sins, walking unworthy of a good government and our profession, they were no hints of God's approving their whimsies, fancies and pretensions:) So now on the contrary, by this miraculous Dispensation, our Lord is glorified with us At home,
and with others abroad, declaimers are silenced, and beholders compelled to wonder at the marvellous out-goings of God in the Land. In Homer, Laertes being sure that his son Ulysses after twenty years absence was indeed return'd,
and with Others abroad, declaimers Are silenced, and beholders compelled to wonder At the marvellous outgoings of God in the Land. In Homer, Laertes being sure that his son Ulysses After twenty Years absence was indeed returned,
How then shall not Englishmen, observing how our gracious Sovereign, after many years expulsion and exile out of his Dominions, is in the turn of Gods right hand,
How then shall not Englishmen, observing how our gracious Sovereign, After many Years expulsion and exile out of his Dominions, is in the turn of God's right hand,
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when we were in desperate consusions, without any forreign help, or effusion of bloud, suddenly admitted to his just and hereditary rights, with the incredible satisfaction of the generality of his subjects, lift up our voices and say, Verily there is a reward for the righteous, verily there is a God that judgeth in the earth, Psal. 57.12.
when we were in desperate confusions, without any foreign help, or effusion of blood, suddenly admitted to his just and hereditary rights, with the incredible satisfaction of the generality of his subject's, lift up our voices and say, Verily there is a reward for the righteous, verily there is a God that Judgeth in the earth, Psalm 57.12.
Nations, and as glorious an ornament to Christendom as was Charlemaigne. May we not then justly take in the two readings of this my Text, gratia Deo and gratia Dei? Lately we might have said, Wretched men that we were!
nations, and as glorious an ornament to Christendom as was Charlemagne. May we not then justly take in the two readings of this my Text, Gratia God and Gratia Dei? Lately we might have said, Wretched men that we were!
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who shall deliver us from this slayery, baser than ever any gallant people suffered? and now by Gods mercy we may say, gratia Deo, We thank God — And again we may say, Wretched men that we were!
who shall deliver us from this slayery, baser than ever any gallant people suffered? and now by God's mercy we may say, Gratia God, We thank God — And again we may say, Wretched men that we were!
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When David had held forth in most ample circumstances the felicity of a Kingdom in peace and plenty, he closeth with this Epiphomema, Happy are the people that are in such a case, and immediately corrects himself, Yea, happy are the people whose God is the Lord:
When David had held forth in most ample Circumstances the felicity of a Kingdom in peace and plenty, he closeth with this Epiphomema, Happy Are the people that Are in such a case, and immediately corrects himself, Yea, happy Are the people whose God is the Lord:
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and strength, and policy, and state, and unanimity, is but an embleme of the welfare and riches of a soul that can appropriate God to it self: Micah 4.9.
and strength, and policy, and state, and unanimity, is but an emblem of the welfare and riches of a soul that can Appropriate God to it self: micah 4.9.
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how canst thou miscarry? The Septuagint divinely turn that Psal. 129.1. When the Lord turned the captivity of Sion, we were as them that are comforted, for that greatest contents, redemptions and bodily deliverances, are but a shadow to the freedom of the soul from the dangers of sin;
how Canst thou miscarry? The septuagint divinely turn that Psalm 129.1. When the Lord turned the captivity of Sion, we were as them that Are comforted, for that greatest contents, redemptions and bodily Deliverances, Are but a shadow to the freedom of the soul from the dangers of since;
and peace of Conscience which passeth all understanding; and the fore-tasts of the holiest in this world, of heavenly contentments, are but quasi gaudia, as they speak in the Civil Law, or,
and peace of Conscience which passes all understanding; and the foretastes of the Holiest in this world, of heavenly contentment's, Are but quasi Gaudia, as they speak in the Civil Law, or,
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as they phrase it in the common Law, misprisions of joy, to the consolations in the world to come, wherein they shall eternally sing praises and thanksgivings unto God.
as they phrase it in the Common Law, misprisions of joy, to the consolations in the world to come, wherein they shall eternally sing praises and thanksgivings unto God.
and next acting to that end, must of consequence be the most super-excelling work of heaven and earth, the quintessence of all Divinity, the flowre of all Theologicall duty and Divine service,
and next acting to that end, must of consequence be the most super-excelling work of heaven and earth, the quintessence of all Divinity, the flower of all Theological duty and Divine service,
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When the regenerate recollecting how God causes all things to work together for his glory, the good of the Universe, the salvation of predestinates, doe comply with him in absolute accommodation,
When the regenerate recollecting how God Causes all things to work together for his glory, the good of the Universe, the salvation of predestinates, do comply with him in absolute accommodation,
and in reverentiall respect of his gubernation, accept from his divine hands prosperity, adversity, influences, desertions, good and evil, with indifferent minds, and with equall thanks. Job 2.10. Shall we receive good at the hands of God, De amico & amato, sect. 7. and shall we not receive evill? As Blaquere alledges for proof of his loving God, Quoniam inter laetitias & tribulationes, quas mihi donas, non facio differentiam:
and in reverential respect of his gubernation, accept from his divine hands Prosperity, adversity, influences, desertions, good and evil, with indifferent minds, and with equal thanks. Job 2.10. Shall we receive good At the hands of God, De Friend & amato, sect. 7. and shall we not receive evil? As Blaquere alleges for proof of his loving God, Quoniam inter laetitias & tribulationes, quas mihi donas, non facio differentiam:
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as it pleaseth the Lord so come things to pass, blessed be the name of the Lord for ever and ever, Job 1.21. 2. For Admiration; the kingly Prophet saying, Let my soul live, and it shall praise thee, Psal. 119.175.
as it Pleases the Lord so come things to pass, blessed be the name of the Lord for ever and ever, Job 1.21. 2. For Admiration; the kingly Prophet saying, Let my soul live, and it shall praise thee, Psalm 119.175.
Which Hezekiah also affirms, protesting that Hell cannot praise God, but the living, the living he shall praise God, Esa. 38.18. whereupon those religious Kings, notwithstanding the trust they had to celebrate among the Fathers immortal thanks, petitioned that they might abide here to praise God.
Which Hezekiah also affirms, protesting that Hell cannot praise God, but the living, the living he shall praise God, Isaiah 38.18. whereupon those religious Kings, notwithstanding the trust they had to celebrate among the Father's immortal thanks, petitioned that they might abide Here to praise God.
It was a wise apothegme of Rabbi Jacob, that one hour of repentance and good works in this world is NONLATINALPHABET better than all the life of the world to come,
It was a wise apothegm of Rabbi Jacob, that one hour of Repentance and good works in this world is better than all the life of the world to come,
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but praises here have their priviledge, in that they be exemplary to sinners, and converting praises, not seldom attracting others from vanity to be companions in the true worshiping of God;
but praises Here have their privilege, in that they be exemplary to Sinners, and converting praises, not seldom attracting Others from vanity to be Sodales in the true worshipping of God;
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Moreover, divine praises here be operative and efficiently antecedent to our glory there; After death the blessed rest, Apoc. 14.13. and cannot promote in bliss;
Moreover, divine praises Here be operative and efficiently antecedent to our glory there; After death the blessed rest, Apocalypse 14.13. and cannot promote in bliss;
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here must we furnish our everlasting mansions, here must we lay up in store for our selves a good foundation for the future, 1 Tim. 6.19. and procure that degree of honour wherein we would sempiternally praise God.
Here must we furnish our everlasting mansions, Here must we lay up in store for our selves a good Foundation for the future, 1 Tim. 6.19. and procure that degree of honour wherein we would sempiternally praise God.
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as in our Lords prayer we are taught to begin our petitions with praying first and principally, Hallowed be thy name, enable us and all thy creatures to glorifie and praise thee;
as in our lords prayer we Are taught to begin our petitions with praying First and principally, Hallowed be thy name, enable us and all thy creatures to Glorify and praise thee;
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and in the close annexed in many Greek copies to that prayer, Mat. 6.13. to ascribe Kingdom, Power and Glory to God, as the father of lights, and donor of every good and perfect gift, which is the summary of thanksgiving.
and in the close annexed in many Greek copies to that prayer, Mathew 6.13. to ascribe Kingdom, Power and Glory to God, as the father of lights, and donor of every good and perfect gift, which is the summary of thanksgiving.
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The hellishness of hell, and most horrible evil there, and that which most terrifies the godly in their contemplations is, that the damned perpetually gnash their teeth, Psal. 112.10. and blaspheme and curse God that is blessed for ever;
The hellishness of hell, and most horrible evil there, and that which most terrifies the godly in their contemplations is, that the damned perpetually gnash their teeth, Psalm 112.10. and Blaspheme and curse God that is blessed for ever;
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if reprobates do so on earth, what will they •o in hell? And this is to the minds of them that fear God the heaven of heaven, that there is no cessation nor end of praising God there; Apoc. 5.13.
if Reprobates do so on earth, what will they •o in hell? And this is to the minds of them that Fear God the heaven of heaven, that there is no cessation nor end of praising God there; Apocalypse 5.13.
and unto the Lamb for ever, Apoc. 7.9, 10. Will you be pleased to ponder the commendations heaped upon sacred thanksgivings? Psal. 147.1. It is good to sing praises unto God, it is pleasant, and praise is comely.
and unto the Lamb for ever, Apocalypse 7.9, 10. Will you be pleased to ponder the commendations heaped upon sacred thanksgivings? Psalm 147.1. It is good to sing praises unto God, it is pleasant, and praise is comely.
vox hominem sonat, it is a speech for a man to men, who will shew us any good? therefore God commends this duty to us as men, it is good, it is right, Eph. 6.1. it hath all reason for it.
vox hominem Sonnet, it is a speech for a man to men, who will show us any good? Therefore God commends this duty to us as men, it is good, it is right, Ephesians 6.1. it hath all reason for it.
It is pleasant, not onely pleasing to God (whose pleasure is more acceptable to the pious than any life) but pleasant to the thanksgiver, a duty which cannot possibly be performed without pleasure on his part.
It is pleasant, not only pleasing to God (whose pleasure is more acceptable to the pious than any life) but pleasant to the thanksgiver, a duty which cannot possibly be performed without pleasure on his part.
For that our good Lord would have us rejoyce evermore, 1 Thes. 5.16. Be alwayes chearful, he passes an injunction, that we should in every thing be thankful, vers.
For that our good Lord would have us rejoice evermore, 1 Thebes 5.16. Be always cheerful, he passes an injunction, that we should in every thing be thankful, vers.
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And whereas your goods and goodness cannot reach to God, but may reach to his substitutes, the receivers and takers of the King of heaven, let me beg leave to speak a word for Christs poverty in our Land, that in reception of so transcendent blessings you would remember the poor,
And whereas your goods and Goodness cannot reach to God, but may reach to his substitutes, the Receivers and takers of the King of heaven, let me beg leave to speak a word for Christ poverty in our Land, that in reception of so transcendent blessings you would Remember the poor,
and workhouses may be erected in these rich and populous cities, that all that are able to work, may be blessed in eating the labour of their own hands, Psal. 128.2 and all that are absolutely impotent, be otherwise sufficiently relieved;
and workhouses may be erected in these rich and populous cities, that all that Are able to work, may be blessed in eating the labour of their own hands, Psalm 128.2 and all that Are absolutely impotent, be otherwise sufficiently relieved;
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The Jews can provide for their poor throughout Christendome without begging, may not Christians much better do the like? Some neighbouring people in forreign parts prevent all need for their poor to beg, what hinders this magnificent Kingdom to do the same? Other Parliaments (as fame goes) have had this religious design under consideration,
The jews can provide for their poor throughout Christendom without begging, may not Christians much better do the like? some neighbouring people in foreign parts prevent all need for their poor to beg, what hinders this magnificent Kingdom to do the same? Other Parliaments (as fame Goes) have had this religious Design under consideration,
Your Honours have raised such extraordinary hopes in these three Nations, that they promise themselves from these two Houses the greatest benefits that can be procured by the best Parliament,
Your Honours have raised such extraordinary hope's in these three nations, that they promise themselves from these two Houses the greatest benefits that can be procured by the best Parliament,
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And when I shall in three words have toucht upon three motives that exalt thanksgiving above all other service, I will dismiss this honourable audience to the festivities of this joyful day.
And when I shall in three words have touched upon three motives that exalt thanksgiving above all other service, I will dismiss this honourable audience to the festivities of this joyful day.
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1. It is very remarkable that ever and ever is adjoyned to the close of the Doxology, Mat. 6 13. because thanksgiving onely is an eternal and everlasting office;
1. It is very remarkable that ever and ever is adjoined to the close of the Doxology, Mathew 6 13. Because thanksgiving only is an Eternal and everlasting office;
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after the day of Judgment petitions shall cease, when once all desires are accomplished, but giving of thanks shall be sempiternal, that God hath filled up all our faculties of desiring,
After the day of Judgement petitions shall cease, when once all Desires Are accomplished, but giving of thanks shall be sempiternal, that God hath filled up all our faculties of desiring,
2. Thanksgiving is an Angelical office, therefore to set an estimate upon sacred hymns and praises, Esa. 6.2, 3. You have the Seraphims of the supreme order veiling their faces and feet in token of reverence,
2. Thanksgiving is an Angelical office, Therefore to Set an estimate upon sacred Hymns and praises, Isaiah 6.2, 3. You have the Seraphims of the supreme order veiling their faces and feet in token of Reverence,
and the peculiar office of heaven, where having whatsoever they can wish, they have no other imployment but to bless the fountain of their blessedness:
and the peculiar office of heaven, where having whatsoever they can wish, they have no other employment but to bless the fountain of their blessedness:
Dionysius Carthusianus, a godly and learned Writer, shall conclude for me, To praise God is a more eminent act than to pray unto God, both for that it is a more Angelical act,
Dionysius Carthusianus, a godly and learned Writer, shall conclude for me, To praise God is a more eminent act than to pray unto God, both for that it is a more Angelical act,
Toties te edoro & Laudo, toties pro illis laudes tibi suavissimas cano, & praecipuè eas quas spiritus ille reprobus, qui mihi talia nunc suggerit, modò caneret, si in bono perstitisset, ut vel hoc modo in tui laude illius expleam vices In Pharetra Divini amoris, p. 23.
Twice to edoro & Laudo, Twice Pro illis laudes tibi suavissimas canon, & praecipuè eas quas spiritus Isle Reprobate, qui mihi Talia nunc suggerit, modò caneret, si in Bono perstitisset, ut vel hoc modo in tui laud Illius expleam vices In Pharetra Divine amoris, p. 23.
Ventriculus habet membranam — nervosam, in quam vasa term nantur esophagi, oris & labiorum tunicae continuam, ut nihil ventriculo ingratum recipiatur, — binc quando in ventriculo bilis, communicatur linguae amaritudo & flavedo; e•cont•a •tiom oris & linguae vitia oesophago & ventriculo. Anato. l. 1. c 9.
Ventriculus habet membranam — nervosam, in quam vasa term nantur esophagi, oris & Labiorum tunicae continuam, ut nihil ventriculo Ungrateful recipiatur, — binc quando in ventriculo bilis, communicatur linguae amaritudo & flavedo; e•cont•a •tiom oris & linguae Vices oesophago & ventriculo. Anato. l. 1. c 9.
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Traidd ti etiam se homini, ut ab homine possit cum meritis & amore suo infinito tanquam hostia pro peccato, & tanquam oblatio pro beneficiis, Deo offerri, & sic homo potest patri offerre infinitum precium meritorum Christi, & ipsum Christum. Androtius de pass. & morte Christi, c. 5. v. c. 11.
Traidd ti etiam se Homini, ut ab homine possit cum Meritis & amore Sue Infinite tanquam Hostia Pro Peccato, & tanquam oblatio Pro Benefits, God offerri, & sic homo potest patri offer infinitum Precium meritorum Christ, & ipsum Christ. Androtius de pass. & morte Christ, c. 5. v. c. 11.
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Hodie { que } in captivitate nullos mendicos habemus qui stipem postulent, sed onnes aut Synagogarum proventibus, aut divitum liberalitate sustentantur, ita ut necessaria iis nunquam desint. Menasses Ben-Israel conciliator, p. 223.
Hodie { que } in Captivity nullos mendicos habemus qui stipem postulent, sed onnes Or Synagogues proventibus, Or Divitum liberalitate sustentantur, ita ut necessaria iis Never desint. Menasses Ben-Israel conciliator, p. 223.
Deum laudere est actus praeclarior quam Deum orare; 1. qunniam actus ille est magis Angelicus; 2. quia actus ille est simplicior ac purior, quia per illum m•gis purè in Deum convert•mur, per orationem vero ad nos ipsos aliquo modo reflectimur. De S. Catharina sen. 1.
God laudere est actus praeclarior quam God orare; 1. qunniam actus Isle est magis Angelicus; 2. quia actus Isle est simplicior ac purior, quia per Ilum m•gis purè in God convert•mur, per orationem vero ad nos ipsos Aliquo modo reflectimur. De S. Catharina sen. 1.
