Six dreadfull alarms in order to the right improving of the gospel ro [sic] the substance of a sermon / preached by Mr. Michael Bruce, Minister of the Gospel.
Matth. 7.24. Therefore whosoever heareth these Sayings of Mine, and doth them, I will liken him unto a Wise-man which Built his House upon a Rock: &c. THERE is Two Questions I would Propone to you the Day, and I desire an Answer to them both:
Matthew 7.24. Therefore whosoever hears these Sayings of Mine, and does them, I will liken him unto a Wiseman which Built his House upon a Rock: etc. THERE is Two Questions I would Propone to you the Day, and I desire an Answer to them both:
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The First Question I would Propone to you, is this, What have ye done with all CHRISTs Sayings that ye have heard? And what have ye done with all the Preachings ye have gotten? Have ye letten them all go by you as things that ye have no more adoe with? Or are ye among the number of these, that is Hearers and Doers? I trow when then the Question comes to your Door, it shall put many of you in a Gast;
The First Question I would Propone to you, is this, What have you done with all Christ Sayings that you have herd? And what have you done with all the Preachings you have got? Have you let them all go by you as things that you have no more ado with? Or Are you among the number of these, that is Hearers and Doers? I trow when then the Question comes to your Door, it shall put many of you in a Gast;
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A Second Question I would Propone to you the Day, and that is, How are ye fitted for a Stress of Weather that is coming by the Preachings that ye have heard? Here is a strange stress of weather, the Rain falls, the Floods descends, and the Wind blows;
A Second Question I would Propone to you the Day, and that is, How Are you fitted for a Stress of Weather that is coming by the Preachings that you have herd? Here is a strange stress of weather, the Rain falls, the Floods descends, and the Wind blows;
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That I may put you to it, to prepare for a stress of weather, therefore I have chosen this Text. In the former part of this Chapter, our Master hath laid many very concerning Truths at this Peoples Door,
That I may put you to it, to prepare for a stress of weather, Therefore I have chosen this Text. In the former part of this Chapter, our Master hath laid many very Concerning Truths At this Peoples Door,
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For the Illustration of this Similitude, I shall speak more particularly to it, as I go throw the Doctrine: I shall here give you some few Observations from the Connexion, & then come to the words more particularly.
For the Illustration of this Similitude, I shall speak more particularly to it, as I go throw the Doctrine: I shall Here give you Some few Observations from the Connexion, & then come to the words more particularly.
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And the First Observation from the Connexion shall be this, That it is the Goodness of our Master to His Followers, that as He gives them Preaching, so He Schools them in the right use making of preaching: Or ye may take it thus, That as our Master desires to have His People hearing, so He will have them schooled in the right improvement of Preaching when heard.
And the First Observation from the Connexion shall be this, That it is the goodness of our Master to His Followers, that as He gives them Preaching, so He Schools them in the right use making of preaching: Or you may take it thus, That as our Master Desires to have His People hearing, so He will have them schooled in the right improvement of Preaching when herd.
First then, How Schools He His People in the right use making of Preachings? Ye will see Him from the Text, together from the Context, Schooling them Two Ways.
First then, How Schools He His People in the right use making of Preachings? You will see Him from the Text, together from the Context, Schooling them Two Ways.
First, By giving them Dreadfull Alarms. 2. By giving them Seasonable Instructions: And therefore, and ye will take a view of my Text, ye will find six Alarms in it,
First, By giving them Dreadful Alarms. 2. By giving them Seasonable Instructions: And Therefore, and you will take a view of my Text, you will find six Alarms in it,
The First Alarm that lyes in the bosom of my Text, together with the Context, is this, That People may be living under a Preaching Ministry all their Days,
The First Alarm that lies in the bosom of my Text, together with the Context, is this, That People may be living under a Preaching Ministry all their Days,
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A Second Alarm lying in the bosom of my Text worthy of your Observation, and that is, That People may get a Delusion unner the Cross, and under Preaching, that may stick to them, not only throw a storm, but may gang in to Eternity with them,
A Second Alarm lying in the bosom of my Text worthy of your Observation, and that is, That People may get a Delusion unner the Cross, and under Preaching, that may stick to them, not only throw a storm, but may gang in to Eternity with them,
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but the Man that improves preaching. Here is an uncouth Stress of Weather coming, the Rain falling, the Floods descending, the Wind blowing, and the Man that improves not preaching, he is like the Man which built his house upon the sand,
but the Man that improves preaching. Here is an uncouth Stress of Weather coming, the Rain falling, the Floods descending, the Wind blowing, and the Man that improves not preaching, he is like the Man which built his house upon the sand,
Here is a Great Work, it comes to a House Building, it comes to the Ripeness of a House, and yet Pains and Profit and all is lost, whenever the Storm comes, the House goes on,
Here is a Great Work, it comes to a House Building, it comes to the Ripeness of a House, and yet Pains and Profit and all is lost, whenever the Storm comes, the House Goes on,
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A Fifth Alarm lying in the bosom of my Text, and that is, That Folk may have their Light bettered by Preaching, and Folk may win at a bigg Profession under Preaching, and yet when all is done, they and their Profession both bulk little in CHRISTs Bosom;
A Fifth Alarm lying in the bosom of my Text, and that is, That Folk may have their Light bettered by Preaching, and Folk may win At a big Profession under Preaching, and yet when all is done, they and their Profession both bulk little in Christ Bosom;
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It is a sore matter Sirs, many of you, you think your selves well enough exonered at GODs Hand on a Sabbath day, that ye have heard two bits of preachings such as they are;
It is a soar matter Sirs, many of you, you think your selves well enough exonered At God's Hand on a Sabbath day, that you have herd two bits of preachings such as they Are;
and the second part oftit, he improves for preparing, and fitting himself for what he is to hear the next Sabbath-day. O Sirs, Are there any Dividers of the Week among you? Did ye ever divide the Week in two,
and the second part oftit, he improves for preparing, and fitting himself for what he is to hear the next Sabbath-day. Oh Sirs, are there any Dividers of the Week among you? Did you ever divide the Week in two,
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A Third Instruction for right improving of preaching, and that is, When preaching is well improven, when improven for fitting Folk for foul-weather, that thereby they will prepare for a stress of weather, so that when that comes, their Ship shall be sound below their Mast strong, their Taklings fast,
A Third Instruction for right improving of preaching, and that is, When preaching is well improven, when improven for fitting Folk for foul-weather, that thereby they will prepare for a stress of weather, so that when that comes, their Ship shall be found below their Mast strong, their Taklings fast,
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or something done thereby for putting forward the House for CHRIST in thy bosom: Well, what is the result of the many preachings heard in this Generation;
or something done thereby for putting forward the House for CHRIST in thy bosom: Well, what is the result of the many preachings herd in this Generation;
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Fifthly, Then preaching is well improven, when every preaching thou hears shines in thy Work and Practice betwixt Sabbaths. I love that improver of a preaching well, that Folk will not need to Spear what the Minister was on in the Sabbath; for it shines forth in his Practice through the Week;
Fifthly, Then preaching is well improven, when every preaching thou hears shines in thy Work and Practice betwixt Sabbaths. I love that improver of a preaching well, that Folk will not need to Spear what the Minister was on in the Sabbath; for it shines forth in his Practice through the Week;
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Mortification has been much pressed on the Sabbath, see ye it not in you Mans using the World, as if he were hanged to the World, and the World hanged unto him.
Mortification has been much pressed on the Sabbath, see you it not in you men using the World, as if he were hanged to the World, and the World hanged unto him.
Then Lastly, Preachings are well improven, when improven for sitting us as for that day, (What day?) that day mentioned in the 22. verse, CHRIST calls it that Day Preachings is well improven, when improven for fitting us for that Day, when we must all appear before the Tribunal of GOD;
Then Lastly, Preachings Are well improven, when improven for sitting us as for that day, (What day?) that day mentioned in the 22. verse, CHRIST calls it that Day Preachings is well improven, when improven for fitting us for that Day, when we must all appear before the Tribunal of GOD;
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It is a strange thing to me Sirs, CHRIST will be at the Day of Judgement with them before ever he hath done with his Preaching, to tell us this much, that every preaching we hear, we may not have our acquaintance to make with JESUS CHRIST when we appear there.
It is a strange thing to me Sirs, CHRIST will be At the Day of Judgement with them before ever he hath done with his Preaching, to tell us this much, that every preaching we hear, we may not have our acquaintance to make with JESUS CHRIST when we appear there.
The Second Thing to be spoken to, is, Wherefore doth our Master take so much Pains to School us His Hearers in the right improving of preaching? It is upon two Accounts.
The Second Thing to be spoken to, is, Wherefore does our Master take so much Pains to School us His Hearers in the right improving of preaching? It is upon two Accounts.
First, Upon this Account, That all that he doth, and saith, is lost Labour, except it be improven: And do ye think that ever our Master will take it well off a Peoples Hand to have all His Preachings lost,
First, Upon this Account, That all that he does, and Says, is lost Labour, except it be improven: And do you think that ever our Master will take it well off a Peoples Hand to have all His Preachings lost,
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and all His Pains lost? Will He take it off your hand well (think ye) to have all His Ordinances and Preachings on Sabbath-days lost? Will He take it well off your hand to have Fast-days-preachings,
and all His Pains lost? Will He take it off your hand well (think you) to have all His Ordinances and Preachings on Sabbath-days lost? Will He take it well off your hand to have Fast-days-preachings,
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The Ʋse I would have you to make of it, is this, Will ye tell me, Sirs, Have ye been at CHRISTs School yet? Have ye heard all these six Alarms, and taken them home for your misimproving of Preaching? And have ye made use of all the six Instructions for that same end, and travelled through them all.
The Ʋse I would have you to make of it, is this, Will you tell me, Sirs, Have you been At Christ School yet? Have you herd all these six Alarms, and taken them home for your Misimproving of Preaching? And have you made use of all the six Instructions for that same end, and traveled through them all.
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and what ever storm comes, his House stands, &c. Telling us this much, that, and we keep not the Beautifull-side of doing in our Eye, we are fair to be shaken in a day of the Cross. But we come to the Words more particularly.
and what ever storm comes, his House Stands, etc. Telling us this much, that, and we keep not the Beautiful-side of doing in our Eye, we Are fair to be shaken in a day of the Cross. But we come to the Words more particularly.
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And the Observation, is this, That it is a Duty that the LORD layes at all your Doors that hears the Gospel, to be doing as well as hearing; Ye must do His Sayings, as well as ye must hear them, John 13.17. If ye know these things, happy are ye if ye do them. The Observation imports two things.
And the Observation, is this, That it is a Duty that the LORD lays At all your Doors that hears the Gospel, to be doing as well as hearing; You must do His Sayings, as well as you must hear them, John 13.17. If you know these things, happy Are you if you do them. The Observation imports two things.
First, The Observation imports this, That Blessed JESUS has knit Hearing and Doing together, and since He has knit them together, GODs Vengeance will be upon that Man that will loose that Knot,
First, The Observation imports this, That Blessed JESUS has knit Hearing and Doing together, and since He has knit them together, God's Vengeance will be upon that Man that will lose that Knot,
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Well now that I may speak a little to this, for I think it is the Plague of Scotland; whatever hearing we hear, there is no doing among us: And therefore I say;
Well now that I may speak a little to this, for I think it is the Plague of Scotland; whatever hearing we hear, there is no doing among us: And Therefore I say;
O ken ye the doing of the Sayings of CHRIST that hath these seven with it? First, It is a Doing upon the back of Hearing of CHRISTs Sayings, whereby the Christian in all his Doings, labours ay to be Conformed to the Rock CHRIST, and brought near Him;
O ken you the doing of the Sayings of CHRIST that hath these seven with it? First, It is a Doing upon the back of Hearing of Christ Sayings, whereby the Christian in all his Doings, labours ay to be Conformed to the Rock CHRIST, and brought near Him;
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Christians, and yet a Good Foundation is never laid by us, and we say that we are Doing - Christians, and yet the Sydwall of a Buiding gangs never up with us;
Christians, and yet a Good Foundation is never laid by us, and we say that we Are Doing - Christians, and yet the Sydwall of a Buiding gangs never up with us;
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We say ay that we are Doing - Christians, and yet the fulness of the measure of the statures of CHRIST is not the End that we aim at in our Doing Thirdly, It is such a Doing upon the back of Hearing of CHRISTs Sayings, whereby at the back of thy Doing, thou Erects a New Walk, with these four cleaving to it:
We say ay that we Are Doing - Christians, and yet the fullness of the measure of the statures of CHRIST is not the End that we aim At in our Doing Thirdly, It is such a Doing upon the back of Hearing of Christ Sayings, whereby At the back of thy Doing, thou Erects a New Walk, with these four cleaving to it:
O have ye all these four cleaving to your Doing. First, Such a Walk as hath Spiritual-mindedness in the midst of it, Romams 8.1. Who Walk not after the Flesh but after the Spirit.
Oh have you all these four cleaving to your Doing. First, Such a Walk as hath Spiritual-mindedness in the midst of it, Romams 8.1. Who Walk not After the Flesh but After the Spirit.
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Therefore every word of a Preaching that I get, I make Use of it for keeping me Spiritually-minded in my Generation, Philip. 3.20. Our Conversation is in Heaven, from whence we look for a Saviour.
Therefore every word of a Preaching that I get, I make Use of it for keeping me Spiritually minded in my Generation, Philip. 3.20. Our Conversation is in Heaven, from whence we look for a Saviour.
and where should I be but where my Master is? A Second Thing that this Doer Erects, ye may take it out of Acts 9.31. Walking in the fear of the LORD, and the comfort of the Holy Ghost:
and where should I be but where my Master is? A Second Thing that this Doer Erects, you may take it out of Acts 9.31. Walking in the Fear of the LORD, and the Comfort of the Holy Ghost:
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and every one of them plays to others hands in my Walk. A Third Piece of Walk that this Doer Erects at the back of my Hearing, and that is in Micah 6.8. He Walks humbly with his GOD:
and every one of them plays to Others hands in my Walk. A Third Piece of Walk that this Doer Erects At the back of my Hearing, and that is in micah 6.8. He Walks humbly with his GOD:
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A Fourth Walk that is to be Erected upon the back of Hearing of CHRISTs Sayings, and that is, Such a Walk wherein the Christian hath Holiness and Exactness engraven upon every stap of his Walk, 1 Peter 1.16 Be ye Holy, for I am Holy.
A Fourth Walk that is to be Erected upon the back of Hearing of Christ Sayings, and that is, Such a Walk wherein the Christian hath Holiness and Exactness engraven upon every stap of his Walk, 1 Peter 1.16 Be you Holy, for I am Holy.
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The Men of the World says, What a sorrow aills this Mans Holiness, or that Mans Holiness, that it may not gain you? There is no Mans Holiness that we are to write after for a Copy to us;
The Men of the World Says, What a sorrow aills this men Holiness, or that men Holiness, that it may not gain you? There is no men Holiness that we Are to write After for a Copy to us;
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but every one of them plays to others hands in his Walk and Practice: What think ye of that brave harmony? Few of you hath that excellent Walk in your Doing. A Second Harmony in this Mans Doing, and that is, A harmony betwixt his Light and his Practice, and never one of them Justels against another;
but every one of them plays to Others hands in his Walk and Practice: What think you of that brave harmony? Few of you hath that excellent Walk in your Doing. A Second Harmony in this men Doing, and that is, A harmony betwixt his Light and his Practice, and never one of them Justels against Another;
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For in doing of our Duties, many times we aim at GODs part, and leaves our own undone; or when we win any length in doing, we take all the Glory of it from GOD, to our self;
For in doing of our Duties, many times we aim At God's part, and leaves our own undone; or when we win any length in doing, we take all the Glory of it from GOD, to our self;
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and our doing thorturs our Light, and our Light thorturs our Doing. O Sirs, and it were kent how much we have thortured with GOD, we would be a Wonder to our selves;
and our doing thorturs our Light, and our Light thorturs our Doing. Oh Sirs, and it were kenned how much we have thortured with GOD, we would be a Wonder to our selves;
and we have thortured with the Bible; and in our Doings we are like to thorture with all the Testimonies of the Saints; we are a shamed, shamed, shamed Pack:
and we have thortured with the bible; and in our Doings we Are like to thorture with all the Testimonies of the Saints; we Are a shamed, shamed, shamed Pack:
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A Fifth Piece of Doing that the Christian is to study in his Generation at the back of Hearing of CHRISTs Sayings, wherein the Christian is to mark his short-comings of his Duties, and Mourn over them;
A Fifth Piece of Doing that the Christian is to study in his Generation At the back of Hearing of Christ Sayings, wherein the Christian is to mark his shortcomings of his Duties, and Mourn over them;
Is not that a piece of Royal-work in a day of the Cross? Therefore whenever a Minister hath preached up my Duty, I never rest untill I win at doing, and I will not let GOD want neither the Glory of my short-comings, nor of my speed-comings;
Is not that a piece of Royal-work in a day of the Cross? Therefore whenever a Minister hath preached up my Duty, I never rest until I win At doing, and I will not let GOD want neither the Glory of my shortcomings, nor of my speed-comings;
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Ille get as much in the Practice of Religion and in Doing, as will keep me warm against the coldest blast that can blow upon the Christians in Scotland. Many thinks it is their Duty to grow Lukewarm in GODs Matters,
Isle get as much in the Practice of Religion and in Doing, as will keep me warm against the Coldest blast that can blow upon the Christians in Scotland. Many thinks it is their Duty to grow Lukewarm in God's Matters,
or is it for fear thou win not to heaven? Or is it for fear thou never be admitted to follow the Lamb above? Or is it because thou gets not anew of His Visits upon the Earth? No. What aills thee then poor Body? Alas it is because I do nothing at the Doing-Trade, and that breaks my Heart.
or is it for Fear thou win not to heaven? Or is it for Fear thou never be admitted to follow the Lamb above? Or is it Because thou gets not anew of His Visits upon the Earth? No. What aills thee then poor Body? Alas it is Because I do nothing At the Doing-Trade, and that breaks my Heart.
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(but if I may say so) his fect is as soon warmed with the Practice of them, presently he puts them in Practice; he never lets his heart cool, till he practise them;
(but if I may say so) his fect is as soon warmed with the Practice of them, presently he puts them in Practice; he never lets his heart cool, till he practise them;
I wat not Sirs, I trow many of us lets our selves cool, ere ever we put CHRISTs Sayings in Practice. What is the reason that there are so many stiffe lithed Professors in Scotland; Here is the Reason, we gate a kindly heat; but alas!
I what not Sirs, I trow many of us lets our selves cool, ere ever we put Christ Sayings in Practice. What is the reason that there Are so many stiff lithed Professors in Scotland; Here is the Reason, we gate a kindly heat; but alas!
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A Second Motive of this Doing-Man, and that is, As he does timously, so he does orderly; he begins with Substantials, and for Circumstances, he puts them in their own place,
A Second Motive of this Doing-Man, and that is, As he does Timely, so he does orderly; he begins with Substantials, and for circumstances, he puts them in their own place,
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though he will leave none of them undone: He begins with that, that is first in GODs Count-book, and for other doings, he puts these in their own Room:
though he will leave none of them undone: He begins with that, that is First in God's Account-book, and for other doings, he puts these in their own Room:
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Will he not let the Counsel of Christian-Friends hinder him? No. Therefore that 21. Chapter of the Acts 13. Verse, What mean ye to Weep and break my Heart (says the Apostle) I am not only ready to go to Jerusalem and be bound;
Will he not let the Counsel of Christian friends hinder him? No. Therefore that 21. Chapter of the Acts 13. Verse, What mean you to Weep and break my Heart (Says the Apostle) I am not only ready to go to Jerusalem and be bound;
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Therefore the poor Man gangs in the Bands of the Spirit to Jerusalem, knowing nothing but one thing, that in every Place and Country that he geed to, he was ay for to get a sore skin;
Therefore the poor Man gangs in the Bans of the Spirit to Jerusalem, knowing nothing but one thing, that in every Place and Country that he geed to, he was ay for to get a soar skin;
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and he is sure of the fury of a whean Graceless Folk; and he is sure of the Censure of a whean Old Jobb-trot-Christians that hath joined with the Curats, and if there be any Dunts in dealing, he will get his share of them;
and he is sure of the fury of a whean Graceless Folk; and he is sure of the Censure of a whean Old Jobb-trot-Christians that hath joined with the Curats, and if there be any Dunts in dealing, he will get his share of them;
but he so puts a prize upon it as undervalues himself, and gives himself that Name in the 17. of Luke 10. Verse, An Ʋnprofitable Servant; that shall evermore be my Name.
but he so puts a prize upon it as undervalues himself, and gives himself that Name in the 17. of Lycia 10. Verse, an Ʋnprofitable Servant; that shall evermore be my Name.
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and as long as ye give not Him the Chief Place and Room, ye will be but Bumblers at doing: Therefore this Doer, he sets ay CHRISTs Chair at the Table-head,
and as long as you give not Him the Chief Place and Room, you will be but Bumblers At doing: Therefore this Doer, he sets ay Christ Chair At the Table-head,
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A Fourth Practice of Wisdom this Doer hath, and that is, He takes ay GODs March-stones, and GODs March-dyke to be the Rule of his Duties doing in Practice, and no other:
A Fourth Practice of Wisdom this Doer hath, and that is, He Takes ay God's March-stones, and God's March-dyke to be the Rule of his Duties doing in Practice, and no other:
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Therefore it is not what March-stones the Lords and the Lairds hath set to be the Rule of my Practice and Duty; and it is not what March-stones this Prelate and that Prelate hath set, that is the Rule of my Dutie. But it is what March-stones the LORD Himself has set.
Therefore it is not what March-stones the lords and the Lairds hath Set to be the Rule of my Practice and Duty; and it is not what March-stones this Prelate and that Prelate hath Set, that is the Rule of my Duty. But it is what March-stones the LORD Himself has Set.
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Vow Sirs, but that is a long March-dyke, there is many Aikers of Land within that March-dyke: O Sirs, there is meikle Work within that March-stone; keep your selves within it,
Voelli Sirs, but that is a long March-dyke, there is many Aikers of Land within that March-dyke: Oh Sirs, there is meikle Work within that March-stone; keep your selves within it,
The next Thing to be spoken to, is this, Wherein lyes the Commendableness of this to be doing at the back of hearing of CHRISTs Sayings: And First, The Commendableness of it lyes in this, this is the thing, to be doing at the back of hearing that hath Blessedness intailled on it, John 13.17. Happy are ye if ye know these things;
The next Thing to be spoken to, is this, Wherein lies the Commendableness of this to be doing At the back of hearing of Christ Sayings: And First, The Commendableness of it lies in this, this is the thing, to be doing At the back of hearing that hath Blessedness intailled on it, John 13.17. Happy Are you if you know these things;
But Secondly, The Commendableness of it lyes in this, this is the thing that Honours your Master, this is the Exercise that puts Respect and Honour upon CHRIST.
But Secondly, The Commendableness of it lies in this, this is the thing that Honours your Master, this is the Exercise that puts Respect and Honour upon CHRIST.
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Thirdly, The Commendableness of it lyes in this, That this is the Exercise that will not only make thee to fend under the Cross, but out-live it with Commendation; this will put thee in a Capacity to out-live a Storm with Commendation. The Men of the World sayes, That they will make a Storm and Stress of Weather blow all our Religion from us yet;
Thirdly, The Commendableness of it lies in this, That this is the Exercise that will not only make thee to fend under the Cross, but outlive it with Commendation; this will put thee in a Capacity to outlive a Storm with Commendation. The Men of the World Says, That they will make a Storm and Stress of Weather blow all our Religion from us yet;
but brag at leasnre, the Doing-Christian shall keep his Religion, his Godliness, and his Covenant, and ye should gang to the sorrow: Ye may win to my Estate, and to my Body;
but brag At leasnre, the Doing-Christian shall keep his Religion, his Godliness, and his Covenant, and you should gang to the sorrow: You may win to my Estate, and to my Body;
for the bony bit House that they call Religion, which I have been making up under a Covenant, and Work of Reformation, there shall never a drop of Rain win in that House, come the Floods as they will;
for the bony bit House that they call Religion, which I have been making up under a Covenant, and Work of Reformation, there shall never a drop of Rain win in that House, come the Floods as they will;
Ye shall never see a hole in the Wall of that House, and ye should wait while your Eyes rote out of your Head. But Fourthly, The Commendableness of it lyes in this, That of all Men and Women in the World, the Man and the Woman that is Doers at the back of hearing, is bulk somest in CHRISTs bosom,
You shall never see a hold in the Wall of that House, and you should wait while your Eyes rote out of your Head. But Fourthly, The Commendableness of it lies in this, That of all Men and Women in the World, the Man and the Woman that is Doers At the back of hearing, is bulk somest in Christ bosom,
and is not that a Commendable-Exercise, that makes me so bulksom to Him? It is a fore matter, Sirs, we cannot be bulksom in our Masters bosom in thir Days.
and is not that a Commendable-Exercise, that makes me so bulksom to Him? It is a before matter, Sirs, we cannot be bulksom in our Masters bosom in their Days.
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Well then, Ille tell you what we will Resolve on, we will Resolve to be Doers of Christs Sayings, and then we shall throw His Grace be bulksome in GODs Sight,
Well then, Isle tell you what we will Resolve on, we will Resolve to be Doers of Christ Sayings, and then we shall throw His Grace be bulksome in God's Sighed,
Lastly, Ay the more thou studies doing at the back of hearing, the more thou keeps a Good Conscience: For as long as thou keeps this Dish upon thy Table, heartsom must thy Life be;
Lastly, Ay the more thou studies doing At the back of hearing, the more thou keeps a Good Conscience: For as long as thou keeps this Dish upon thy Table, heartsom must thy Life be;
But I think there are many of the Professors of Scotland, hath tryed the doing of many Assayings, that is not CHRISTs Sayings: For they have tryed Popery, and they have tryed Quakerism, and they have tryed a Profession of Religion; and now they are at Atheism where they began,
But I think there Are many of the Professors of Scotland, hath tried the doing of many Assayings, that is not Christ Sayings: For they have tried Popery, and they have tried Quakerism, and they have tried a Profession of Religion; and now they Are At Atheism where they began,
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