A sermon preached in Christs-Church, Dublin, July 16, 1663, at the funeral of the most Reverend Father in God John, late Lord Archbishop of Armagh and primate of all Ireland with a succint narrative of his whole life / by the Right Reverend Father in God Jeremy, Lord Bishop of Down and Connor.
For Liberty of Will is like the motion of a Magnetick Needle toward the North, full of trembling and uncertainty till it were fixed in the beloved Point;
For Liberty of Will is like the motion of a Magnetic Needle towards the North, full of trembling and uncertainty till it were fixed in the Beloved Point;
but still it is but a conjugation of Infirmities, and proclaims our present calamity, onely because it is uneasie here, it thrusts us forwards toward the light and glories of the Resurrection.
but still it is but a conjugation of Infirmities, and proclaims our present calamity, only Because it is uneasy Here, it thrusts us forward towards the Light and Glories of the Resurrection.
For as a Worm creeping with her belly on the ground, with her portion and share of Adam's curse, lifts up its head to partake a little of the blessings of the air,
For as a Worm creeping with her belly on the ground, with her portion and share of Adam's curse, lifts up its head to partake a little of the blessings of the air,
and opens the junctures of her imperfect body, and curles her little rings into knots and combinations, drawing up her tail to a neighbourhood of the heads pleasure and motion;
and Opens the junctures of her imperfect body, and curls her little rings into knots and combinations, drawing up her tail to a neighbourhood of the Heads pleasure and motion;
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and being a worm and no Man must lie down in this portion, before he can receive the end of his hopes, the Salvation of his Soul in the resurrection of the dead.
and being a worm and no Man must lie down in this portion, before he can receive the end of his hope's, the Salvation of his Soul in the resurrection of the dead.
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but Death, which is the end of our life, is the enlargement of our Spirits from hope to certainty, from uncertain fears to certain expectations, from the death of the body to the life of the soul;
but Death, which is the end of our life, is the enlargement of our Spirits from hope to certainty, from uncertain fears to certain Expectations, from the death of the body to the life of the soul;
all shall rise, but not altogether. First Christ, then we that are Christs; and yet there is a third Resurrection, though not spoken of here; but thus it shall be.
all shall rise, but not altogether. First christ, then we that Are Christ; and yet there is a third Resurrection, though not spoken of Here; but thus it shall be.
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Not whether it be lawful to eat a Tortoise or a Mushrome, or to tread with the foot bare upon the ground within the Octaves of Easter. It is not here inquired whether Angels be material or immaterial;
Not whither it be lawful to eat a Tortoise or a Mushroom, or to tread with the foot bore upon the ground within the Octaves of Easter. It is not Here inquired whither Angels be material or immaterial;
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the inquiry here is whether we are to be Christians or no? whether we are to live good lives or no? or whether it be permitted to us to live with Lust or Covetousness acted with all the daughters of rapine and ambition? whether there be any such thing as sin, any judicatory for Consciences, any rewards of Piety, any difference of Good and Bad, any rewards after this life? This is the design of these words by proper interpretation:
the inquiry Here is whither we Are to be Christians or no? whither we Are to live good lives or no? or whither it be permitted to us to live with Lust or Covetousness acted with all the daughters of rapine and ambition? whither there be any such thing as since, any judicatory for Consciences, any rewards of Piety, any difference of Good and Bad, any rewards After this life? This is the Design of these words by proper Interpretation:
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but he that believes the Article of the Resurrection, hath entertained the greatest Demonstration in the world, That nothing can make us happy but the Knowledge of God,
but he that believes the Article of the Resurrection, hath entertained the greatest Demonstration in the world, That nothing can make us happy but the Knowledge of God,
Here therefore are the great Hinges of all Religion: 1. Christ is already risen from the dead. 2. We also shall rise in Gods time and our order. Christ is the first fruits.
Here Therefore Are the great Hinges of all Religion: 1. christ is already risen from the dead. 2. We also shall rise in God's time and our order. christ is the First fruits.
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the same body and the same soul tied together in the same essential union, with this onely difference, that not Nature but Grace and Glory with an Hermetick seal give us a new signature, whereby we shall no more be changed,
the same body and the same soul tied together in the same essential Union, with this only difference, that not Nature but Grace and Glory with an Hermetic seal give us a new signature, whereby we shall no more be changed,
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That Christ is first risen, is the demonstration and certainty of ours, for because there is an order in this oeconomy, the first in the kind is the measure of the rest.
That christ is First risen, is the demonstration and certainty of ours, for Because there is an order in this economy, the First in the kind is the measure of the rest.
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This was a glory fit for the head of mankind, but it was too great and too good to be easily believ'd by incredulous and weak-hearted Man. It was at first doubted of by all that were concerned;
This was a glory fit for the head of mankind, but it was too great and too good to be Easily believed by incredulous and weakhearted Man. It was At First doubted of by all that were concerned;
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Valde dubitatum est ab illis, ne dubitaretur à nobis, saith S. Augustine. They doubted very much, that by their confirmation we might be established and doubt no more.
Valde Dubitatum est ab illis, ne dubitaretur à nobis, Says S. Augustine. They doubted very much, that by their confirmation we might be established and doubt no more.
to weak men and to criminals, to doubters and deniers, at home and abroad, in publick and in private, in their houses and their journeys, unexpected and by appointment, betimes in the morning and late at night, to them in conjunction and to them in dispersion,
to weak men and to criminals, to doubters and deniers, At home and abroad, in public and in private, in their houses and their journeys, unexpected and by appointment, betimes in the morning and late At night, to them in conjunction and to them in dispersion,
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he appeared upon earth to many, and to S. Paul and S. Stephen from heaven. So that we can require no greater testimony then all these are able to give us,
he appeared upon earth to many, and to S. Paul and S. Stephen from heaven. So that we can require no greater testimony then all these Are able to give us,
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and they saw for themselves and for us too, that the Faith and certainty of the Resurrection of Iesus might be conveyed to all that shall die and follow Christ in their own order.
and they saw for themselves and for us too, that the Faith and certainty of the Resurrection of Iesus might be conveyed to all that shall die and follow christ in their own order.
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then we can have no story credibly transmitted to us, no Records kept, no Acts of Courts, no narratives of the dayes of old, no traditions of our Fathers, no memorials of them in the third generation.
then we can have no story credibly transmitted to us, no Records kept, no Acts of Courts, no narratives of the days of old, no traditions of our Father's, no memorials of them in the third generation.
Nay, if from these we have not sufficient causes and arguments of Faith, how shall we be able to know the will of Heaven upon Earth? unless God do not only tell it once, but alwayes,
Nay, if from these we have not sufficient Causes and Arguments of Faith, how shall we be able to know the will of Heaven upon Earth? unless God do not only tell it once, but always,
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if we refuse to do it in Religion, which yet is to be conducted as all humane affairs are, by humane instruments and arguments of perswasion proper to the nature of the thing, it is an obstinacy as cross to humane reason,
if we refuse to do it in Religion, which yet is to be conducted as all humane affairs Are, by humane Instruments and Arguments of persuasion proper to the nature of the thing, it is an obstinacy as cross to humane reason,
but it was worn upon breasts, printed in the air, drawn upon foreheads, carried upon Banners, put upon crowns Imperial, presently it came to pass that the Religion of the despised Jesus did infinitely prevail:
but it was worn upon breasts, printed in the air, drawn upon foreheads, carried upon Banners, put upon crowns Imperial, presently it Come to pass that the Religion of the despised jesus did infinitely prevail:
that such a Religion, in such a time by the Sermons and Conduct of Fishermen, Men of mean breeding and illiberal Arts, should so speedily triumph over the Philosophy of the World,
that such a Religion, in such a time by the Sermons and Conduct of Fishermen, Men of mean breeding and illiberal Arts, should so speedily triumph over the Philosophy of the World,
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that is, against Wit and Power, Superstition and Wilfulness, Fame and Money, Nature and Empire, which are all the causes in this World that can make a thing impossible;
that is, against Wit and Power, Superstition and Wilfulness, Fame and Money, Nature and Empire, which Are all the Causes in this World that can make a thing impossible;
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who by their Sermons, and their Actions, by their publick Offices and Discourses, by Festivals and Eucharists, by Arguments of Experience and Sense, by Reason and Religion, by perswading rational Men,
who by their Sermons, and their Actions, by their public Offices and Discourses, by Festivals and Eucharists, by Arguments of Experience and Sense, by Reason and Religion, by persuading rational Men,
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and establishing believing Christians, by their living in the obedience of Jesus, and dying for the testimony of Jesus, have greatly advanc'd his Kingdom,
and establishing believing Christians, by their living in the Obedience of jesus, and dying for the testimony of jesus, have greatly advanced his Kingdom,
By the same Almighty power which restor'd life to the dead body of our living Lord, we may all be restor'd to a new life in the Resurrection of the dead.
By the same Almighty power which restored life to the dead body of our living Lord, we may all be restored to a new life in the Resurrection of the dead.
and because we know not the method of Natures secret changes, and how we can be fashioned beneath in secreto terrae, and cannot handle and discern the possibilities and seminal powers in the ashes of dissolved bones, must our ignorance in Philosophy be put in balance against the Articles of Religion, the hopes of Mankind, the Faith of Nations and the truth of God? and are our Opinions of the power of God so low, that our understanding must be his measure;
and Because we know not the method of Nature's secret changes, and how we can be fashioned beneath in secreto terrae, and cannot handle and discern the possibilities and seminal Powers in the Ashes of dissolved bones, must our ignorance in Philosophy be put in balance against the Articles of Religion, the hope's of Mankind, the Faith of nations and the truth of God? and Are our Opinions of the power of God so low, that our understanding must be his measure;
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and he shall be confessed to do nothing, unless it be made plain in our Philosophy? Certainly we have a low Opinion of God unless we believe he can do more things then we can understand.
and he shall be confessed to do nothing, unless it be made plain in our Philosophy? Certainly we have a low Opinion of God unless we believe he can do more things then we can understand.
if it layes its body down, suffers alteration, dissolution and death, but at the spring rises again in the verdure of a leaf, in the fulness of the ear, in the kidneys of wheat;
if it lays its body down, suffers alteration, dissolution and death, but At the spring rises again in the verdure of a leaf, in the fullness of the ear, in the kidneys of wheat;
be a Sadducee no more, shame not thy understanding, and reproch not the weakness of thy Faith, by thinking that Corn can be restor'd to life and Man cannot;
be a Sadducee no more, shame not thy understanding, and reproach not the weakness of thy Faith, by thinking that Corn can be restored to life and Man cannot;
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For God knowing that the great hopes of Man, that the biggest endearment of Religion, the sanction of private Justice, the band of Piety and holy Courage, does wholly derive from the Article of the Resurrection, was pleased not onely to make it credible,
For God knowing that the great hope's of Man, that the biggest endearment of Religion, the sanction of private justice, the band of Piety and holy Courage, does wholly derive from the Article of the Resurrection, was pleased not only to make it credible,
Charnel-houses are but NONLATINALPHABET, Cemeteries or sleeping-places, and they that die are fallen asleep, and the Resurrection is but an awakening and standing up from sleep:
Charnel-houses Are but, Cemeteries or Sleeping-places, and they that die Are fallen asleep, and the Resurrection is but an awakening and standing up from sleep:
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What is there more in death? what is there less in sleep? For do we not see by experience that nothing of equal loudness does awaken us sooner then a Mans voice, especially if he be call'd by name? and thus also it shall be in the Resurrection.
What is there more in death? what is there less in sleep? For doe we not see by experience that nothing of equal loudness does awaken us sooner then a men voice, especially if he be called by name? and thus also it shall be in the Resurrection.
Christ himself is that Archangel, and he shall descend with a mighty shout, (saith the Apostle) and all that are in the grave shall hear his voice, saith S. John: So that we shall be awakened by the voice of a Man,
christ himself is that Archangel, and he shall descend with a mighty shout, (Says the Apostle) and all that Are in the grave shall hear his voice, Says S. John: So that we shall be awakened by the voice of a Man,
And when we consider what the Greek Church reports, That amongst them the bodies of those that die Excommunicate will not return to dust till the Censure be taken off;
And when we Consider what the Greek Church reports, That among them the bodies of those that die Excommunicate will not return to dust till the Censure be taken off;
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I will not now insist upon the story of the Rising Bones seen every year in Egypt, nor the pretences of the Chymists, that they from the ashes of Flowers can re-produce from the same materials the same beauties in colour and figure;
I will not now insist upon the story of the Rising Bones seen every year in Egypt, nor the pretences of the chemists, that they from the Ashes of Flowers can reproduce from the same materials the same beauty's in colour and figure;
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Night and Day, the Sun returning to the same point of East, every change of Species in the same matter, Generation and Corruption, the Eagle renewing her youth and the Snake her skin, the Silk-worm and the Swallows the care of posterity and the care of an immortal name, Winter and Summer, the Fall and Spring, the Old Testament and the New, the words of Job, and the Visions of the Prophets, the prayer of Ezekiel for the resurrection of the men of Ephraim, and the return of Jonas from the Whales belly, the histories of the Jews and the Narratives of Christians, the Faith of Believers and the Philosophy of the reasonable; all joyn in the verification of this Mystery.
Night and Day, the Sun returning to the same point of East, every change of Species in the same matter, Generation and Corruption, the Eagl renewing her youth and the Snake her skin, the Silkworm and the Swallows the care of posterity and the care of an immortal name, Winter and Summer, the Fallen and Spring, the Old Testament and the New, the words of Job, and the Visions of the prophets, the prayer of Ezekielem for the resurrection of the men of Ephraim, and the return of Jonah from the Whale's belly, the histories of the jews and the Narratives of Christians, the Faith of Believers and the Philosophy of the reasonable; all join in the verification of this Mystery.
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And amongst these heaps it is not of the least consideration that there was never any good man, who having been taught this Article, but if he serv'd God, he also relied upon this.
And among these heaps it is not of the least consideration that there was never any good man, who having been taught this Article, but if he served God, he also relied upon this.
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and therefore S. Paul sayes that they who were NONLATINALPHABET, were also NONLATINALPHABET, they who had no hope (meaning of the Resurrection) were also Atheists,
and Therefore S. Paul Says that they who were, were also, they who had no hope (meaning of the Resurrection) were also Atheists,
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and built up a numerous family, and grew mighty upon Earth, they neglected the Service of God upon that account, till God in pity of their prejudice and foolish arguings took Enoch up to heaven to recover them from their impieties, by shewing them that their bodies and souls should be rewarded for ever in an eternal union.
and built up a numerous family, and grew mighty upon Earth, they neglected the Service of God upon that account, till God in pity of their prejudice and foolish arguings took Enoch up to heaven to recover them from their impieties, by showing them that their bodies and Souls should be rewarded for ever in an Eternal Union.
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Ye which have followed me in the regeneration, when the Son of Man shall sit on the throne of his glory, ye also shall sit upon thrones judging the tribes of Israel.
You which have followed me in the regeneration, when the Son of Man shall fit on the throne of his glory, you also shall fit upon thrones judging the tribes of Israel.
So have we seen a poor condemned Criminal, the weight of whose sorrows sitting heavily upon his soul hath benummed him into a deep sleep, till he hath forgotten his grones,
So have we seen a poor condemned Criminal, the weight of whose sorrows sitting heavily upon his soul hath benumbed him into a deep sleep, till he hath forgotten his groans,
but then he shall descend into sorrows greater then the reason and the patience of a man, weeping and shrieking louder then the grones of the miserable children in the Valley of Hinnon.
but then he shall descend into sorrows greater then the reason and the patience of a man, weeping and shrieking Louder then the groans of the miserable children in the Valley of Hinnon.
the body that lies in dust and ashes, that goes stooping and feeble, that lodges at the foot of the Cross and dwells in discipline, shall be feasted at the eternal supper of the Lamb.
the body that lies in dust and Ashes, that Goes stooping and feeble, that lodges At the foot of the Cross and dwells in discipline, shall be feasted At the Eternal supper of the Lamb.
And ever remember this, that beastly pleasures, and lying lips, and a deceitful tongue, and a heart that sendeth forth proud things, are no good dispositions to a blessed Resurrection.
And ever Remember this, that beastly pleasures, and lying lips, and a deceitful tongue, and a heart that sends forth proud things, Are no good dispositions to a blessed Resurrection.
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NONLATINALPHABET. It is not good that in the body we live a life of Dissolution, for that's no good harmony with that purpose of glory which God designs the body.
. It is not good that in the body we live a life of Dissolution, for that's no good harmony with that purpose of glory which God designs the body.
But if any of you have lost the life of Grace, and so forfeited all your title to a life of Glory, betake your selves to an early and an entire piety, that when by this first Resurrection you have made this way plain before your face, you may with confidence expect a happy Resurrection from your graves.
But if any of you have lost the life of Grace, and so forfeited all your title to a life of Glory, betake your selves to an early and an entire piety, that when by this First Resurrection you have made this Way plain before your face, you may with confidence expect a happy Resurrection from your graves.
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And this is a consequent of S. Pauls argument, If when ye were enemies ye were reconciled by his death, much more being reconciled we shall be saved by his life;
And this is a consequent of S. Paul's argument, If when you were enemies you were reconciled by his death, much more being reconciled we shall be saved by his life;
But he who partakes of the death of Christ by Mortification, and of his Resurrection by holiness of life and a holy Faith, shall, according to the expression of the Prophet Isaiah, Enter into his chamber of death;
But he who partakes of the death of christ by Mortification, and of his Resurrection by holiness of life and a holy Faith, shall, according to the expression of the Prophet Isaiah, Enter into his chamber of death;
yet there came a Message from Heaven, not so sad it may be, yet as decretory as the Hand-writing on the wall that arrested his Successor Darius, NONLATINALPHABET Prepare thy self, O Cyrus, and then go unto the Gods;
yet there Come a Message from Heaven, not so sad it may be, yet as decretory as the Handwriting on the wall that arrested his Successor Darius, Prepare thy self, Oh Cyrus, and then go unto the God's;
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and an honourable Fortune, if Courage and Skill, if Prelacy and an honourable Age, if any thing that could give Greatness and Immunity to a wise and prudent man, could have been put in bar against a sad day,
and an honourable Fortune, if Courage and Skill, if Prelacy and an honourable Age, if any thing that could give Greatness and Immunity to a wise and prudent man, could have been put in bar against a sad day,
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And we have great reason so to do in this present sad accident of the death of our late most Reverend Primate, whose death the Church of Ireland hath very great reason to deplore;
And we have great reason so to do in this present sad accident of the death of our late most Reverend Primate, whose death the Church of Ireland hath very great reason to deplore;
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When Dorcas died the Apostle came to see the dead Corps, and the friends of the deceased expressed their grief and their love by shewing the Coats that she,
When Dorcas died the Apostle Come to see the dead Corpse, and the Friends of the deceased expressed their grief and their love by showing the Coats that she,
then we may without interruption pay this duty to Piety, and Friendship, and Thankfulness, and deplore our sad loss by telling a true and sad story of this great man, whom God hath lately taken from our eyes.
then we may without interruption pay this duty to Piety, and Friendship, and Thankfulness, and deplore our sad loss by telling a true and sad story of this great man, whom God hath lately taken from our eyes.
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and Gratian the Emperour made his Master Ausonius to be Consul: And our worthy Primate, knowing the Obligation which they pass upon us, who do Obstetricari gravidae animae, help the parturient Soul to bring forth fruits according to its seminal powers, was careful not onely to reward the industry of such persons so useful to the Church in the cultivating infantes palmarum, young Plants, whose joynts are to be stretch'd and made streight;
and Gratian the Emperor made his Master Ausonius to be Consul: And our worthy Primate, knowing the Obligation which they pass upon us, who do Obstetricari gravidae Spirits, help the parturient Soul to bring forth fruits according to its seminal Powers, was careful not only to reward the industry of such Persons so useful to the Church in the cultivating Infants palmarum, young Plants, whose Joints Are to be stretched and made straight;
Having pass'd the course of his studies in the University, and done his Exercise with that Applause which is usually the reward of pregnant Wits and hard study, he was remov'd into York-shire; where first in the City of York he was an assiduous Preacher,
Having passed the course of his studies in the university, and done his Exercise with that Applause which is usually the reward of pregnant Wits and hard study, he was removed into Yorkshire; where First in the city of York he was an assiduous Preacher,
but by the disposition of the Divine Providence he happened to be engaged at North-Alerton in Disputation with three pragmatical Romish Priests of the Jesuits Order, whom he so much worsted in the Conference,
but by the disposition of the Divine Providence he happened to be engaged At Northallerton in Disputation with three pragmatical Romish Priests of the Jesuits Order, whom he so much worsted in the Conference,
and so shamefully disadvantaged by the evidence of Truth, represented wisely and learnedly, that the famous Primate of York, Archbishop Matthews, a learned and an excellent Prelate,
and so shamefully disadvantaged by the evidence of Truth, represented wisely and learnedly, that the famous Primate of York, Archbishop Matthews, a learned and an excellent Prelate,
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in whose service he continued till the death of the Primate, but in that time had given so much testimony of his great Dexterity in the Conduct of Ecclesiastical and Civil Affairs, that he grew dear to his Master.
in whose service he continued till the death of the Primate, but in that time had given so much testimony of his great Dexterity in the Conduct of Ecclesiastical and Civil Affairs, that he grew dear to his Master.
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In that Imployment he was made Prebendary of York, and then of Rippon; the Dean of which Church having made him his SubDean, he managed the affairs of that Church so well, that he soon acquir'd a greater fame,
In that Employment he was made Prebendary of York, and then of Rippon; the Dean of which Church having made him his SubDean, he managed the affairs of that Church so well, that he soon acquired a greater fame,
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and by his Wisdom, Eloquence and Deportment, so gain'd the affections of the Nobility, Gentry and Commons of that Countrey, that as at his return thither upon the blessed Restauration of His most Sacred Majesty he knew himself oblig'd enough,
and by his Wisdom, Eloquence and Deportment, so gained the affections of the Nobilt, Gentry and Commons of that Country, that as At his return thither upon the blessed Restauration of His most Sacred Majesty he knew himself obliged enough,
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so they by their coming in great numbers to meet him, their joyful Reception of him, their great Caressing of him when he was there, their forward hopes to enjoy him as their Bishop, their trouble at his Departure, their unwillingness to let him go away, gave signal testimonies that they were wise and kind enough to understand and value his great worth.
so they by their coming in great numbers to meet him, their joyful Reception of him, their great Caressing of him when he was there, their forward hope's to enjoy him as their Bishop, their trouble At his Departure, their unwillingness to let him go away, gave signal testimonies that they were wise and kind enough to understand and valve his great worth.
But while he lived there he was like a Diamond in the dust, (or Lucius Quinctius at the plough ) his low Fortune covered a most valuable person, till he became observ'd by Sir Thomas Wentworth Lord President of York, whom we all knew for his great Excellencies,
But while he lived there he was like a Diamond in the dust, (or Lucius Quinctius At the plough) his low Fortune covered a most valuable person, till he became observed by Sir Thomas Wentworth Lord President of York, whom we all knew for his great Excellencies,
and brought him into Ireland as one whom he believ'd would prove the most fit instrument to serve in that design, which for two years before his arrival here he had greatly meditated and resolved, the Reformation of Religion and the Reparation of the broken Fortunes of the Church:
and brought him into Ireland as one whom he believed would prove the most fit Instrument to serve in that Design, which for two Years before his arrival Here he had greatly meditated and resolved, the Reformation of Religion and the Reparation of the broken Fortune's of the Church:
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so fast they were by the Lord Deputy referred back to Dr. Bramhall, who by his indefatigable Pains, great Sagacity, perpetual Watchfulness, daily and hourly Consultations, reduc'd things to a more tolerable condition then they had been left in by the Schismatical principles of some,
so fast they were by the Lord Deputy referred back to Dr. Bramhall, who by his indefatigable Pains, great Sagacity, perpetual Watchfulness, daily and hourly Consultations, reduced things to a more tolerable condition then they had been left in by the Schismatical principles of Some,
For at the Reformation the Popish Bishops and Priests seemed to conform, and did so, that keeping their Bishopricks they might enrich their Kindred and dilapidate the Revenues of the Church;
For At the Reformation the Popish Bishops and Priests seemed to conform, and did so, that keeping their Bishoprics they might enrich their Kindred and dilapidate the Revenues of the Church;
and they complained, but for a long time had no helper, till God raised up that glorious Instrument the Earl of Strafford, who brought over with him as great affections to the Church and to all publick Interests,
and they complained, but for a long time had no helper, till God raised up that glorious Instrument the Earl of Strafford, who brought over with him as great affections to the Church and to all public Interests,
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For the first Specimen of his Abilities and Diligence in recovery of some lost Tithes being represented to His late Majesty of blessed and glorious memory, it pleased His Majesty upon the death of Bishop Downham to advance the Doctor to the Bishoprick of D•r•y; which he not onely adorned with an excellent spirit and a wise Government,
For the First Specimen of his Abilities and Diligence in recovery of Some lost Tithes being represented to His late Majesty of blessed and glorious memory, it pleased His Majesty upon the death of Bishop Downham to advance the Doctor to the Bishopric of D•r•y; which he not only adorned with an excellent Spirit and a wise Government,
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yet the Bishopricks were not so well till the Primate, then Bishop of Derry, by the favour of the Lord Lieutenant and his own incessant and assiduous labour and wise conduct, brought in divers Impropriations, cancell'd many unjust Alienations,
yet the Bishoprics were not so well till the Primate, then Bishop of Derry, by the favour of the Lord Lieutenant and his own incessant and assiduous labour and wise conduct, brought in diverse Impropriations, canceled many unjust Alienations,
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and did restore them to a condition much more tolerable; I say much more tolerable; for though he rais'd them above contempt, yet they were not near to envy;
and did restore them to a condition much more tolerable; I say much more tolerable; for though he raised them above contempt, yet they were not near to envy;
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and things were of his management, he was pleas'd by making great Provisions for them that ministred in the service of the Tabernacle to consign this truth for ever, That Men,
and things were of his management, he was pleased by making great Provisions for them that ministered in the service of the Tabernacle to consign this truth for ever, That Men,
and yet the whole Country was but 140. miles long, or thereabouts, from Dan to Beersheba; but besides this they had the tithe of all increase, the first fruits, offerings, vows, redemptions,
and yet the Whole Country was but 140. miles long, or thereabouts, from Dan to Beersheba; but beside this they had the tithe of all increase, the First fruits, offerings, vows, redemptions,
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the first to make it more profitable, and the second to declare that they received it not from the People but from God, not the Peoples kindness but the Lords inheritance;
the First to make it more profitable, and the second to declare that they received it not from the People but from God, not the Peoples kindness but the lords inheritance;
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insomuch that this small Tribe of Levi, which was not the 40th. part of the People, as the Scripture computes them, had a Revenue almost treble to any of the largest of the Tribes.
insomuch that this small Tribe of Levi, which was not the 40th. part of the People, as the Scripture computes them, had a Revenue almost triple to any of the Largest of the Tribes.
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I will not insist on what Villalpandus observes, it may easily be read in the 45. of Ezekiel concerning that portion which God reserves for himself and his service,
I will not insist on what Villalpandus observes, it may Easily be read in the 45. of Ezekielem Concerning that portion which God reserves for himself and his service,
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nor to any other end but to represent upon what great and Religious grounds the then Bishop of Derry did with so much care and assiduous labour endeavour to restore the Church of Ireland to that splendor and fulness;
nor to any other end but to represent upon what great and Religious grounds the then Bishop of Derry did with so much care and assiduous labour endeavour to restore the Church of Ireland to that splendour and fullness;
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and the Church, he improv'd the deposita pietatis, as Origen calls them, the Gages of Piety, which the Religion of the ancient Princes and Nobles of this Kingdom had bountifully given to such a comfortable competency, that though there be place left for present and future Piety to inlarge it self,
and the Church, he improved the Deposita pietatis, as Origen calls them, the Gages of Piety, which the Religion of the ancient Princes and Nobles of this Kingdom had bountifully given to such a comfortable competency, that though there be place left for present and future Piety to enlarge it self,
insomuch that as I have heard from a most worthy hand, that at his going into England he gave account to the Archbishop of Canterbury of 30000 l. a year, in the recovery of which he was greatly and principally instrumental.
insomuch that as I have herd from a most worthy hand, that At his going into England he gave account to the Archbishop of Canterbury of 30000 l. a year, in the recovery of which he was greatly and principally instrumental.
and therefore by a thankful and honourable recognition the Convocation of the Church of Ireland hath transmitted in Record to posterity their deep resentment of his singular services and great abilities in this whole affair.
and Therefore by a thankful and honourable recognition the Convocation of the Church of Ireland hath transmitted in Record to posterity their deep resentment of his singular services and great abilities in this Whole affair.
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he was careful, and he was prosperous in it, to reduce that Divine and excellent Service of our Church to publick and constant Exercise, to Unity and Devotion;
he was careful, and he was prosperous in it, to reduce that Divine and excellent Service of our Church to public and constant Exercise, to Unity and Devotion;
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and to cause the Articles of the Church of England to be accepted as the Rule of publick confessions and perswasions here, that they and we might be Populus unius labii, of one heart and one lip, building up our hopes of heaven on a most holy Faith;
and to cause the Articles of the Church of England to be accepted as the Rule of public confessions and persuasions Here, that they and we might be Populus unius labii, of one heart and one lip, building up our hope's of heaven on a most holy Faith;
and taking away that Shibboleth which made this Church lisp too undecently, or rather in some little degree to speak the speech of Ashdod, and not the language of Canaan; and the excellent and wise pains he took in this particular no man can dehonestate or reproch,
and taking away that Shibboleth which made this Church lisp too undecently, or rather in Some little degree to speak the speech of Ashdod, and not the language of Canaan; and the excellent and wise pains he took in this particular no man can dehonestate or reproach,
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But when the brave Roman Infantry under the Conduct of Manlius ascended up to the Capitol to defend Religion and their Altars from the fury of the Gauls, they all pray'd to God, Us quemadmodum ipsi ad defendendum templum ejus concurrissent, ita ille virtutem e•rum numine suo tueretur:
But when the brave Roman Infantry under the Conduct of Manlius ascended up to the Capitol to defend Religion and their Altars from the fury of the Gauls, they all prayed to God, Us quemadmodum ipsi ad defendendum Templum His concurrissent, ita Isle virtutem e•rum numine Sue tueretur:
He overcame the difficulty in defiance of all such pretences as were made even from Religion it self to obstruct the better procedure of real and material Religion.
He overcame the difficulty in defiance of all such pretences as were made even from Religion it self to obstruct the better procedure of real and material Religion.
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These were great things and matter of great envy, and like the fiery eruptions of Vesuvius might with the very ashes of Consumption have buried another man.
These were great things and matter of great envy, and like the fiery eruptions of Vesuvius might with the very Ashes of Consumption have buried Another man.
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At first indeed, as his blessed Master the most holy Jesus had, so he also had his Annum acceptabilem. At first the product was nothing but great admiration at his stupendious parts,
At First indeed, as his blessed Master the most holy jesus had, so he also had his Annum acceptabilem. At First the product was nothing but great admiration At his stupendious parts,
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His zele for recovery of the Church-revenues was call'd Oppression and Rapine, Covetousness and Injustice; his care of reducing Religion to wise and justifiable principles was called Popery and Arminianism,
His zeal for recovery of the Church revenues was called Oppression and Rapine, Covetousness and Injustice; his care of reducing Religion to wise and justifiable principles was called Popery and Arminianism,
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The intermedial prosperity of his Person and Fortune, which he had as an Earnest of a greater reward to so well-meant labours, was suppos'd to be the production of Illiberal Arts and ways of getting;
The intermedial Prosperity of his Person and Fortune, which he had as an Earnest of a greater reward to so well-meant labours, was supposed to be the production of Illiberal Arts and ways of getting;
their own surmises were the Bills of Accusation, and the splendour of his great NONLATINALPHABET, or Doing of good works, was the great probation of all their Calumnies.
their own surmises were the Bills of Accusation, and the splendour of his great, or Doing of good works, was the great probation of all their Calumnies.
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But if Envy be the accuser, what can be the defences of Innocence? Saucior invidiae morsu, quaerenda medela est, Dic quibus in terris sentiet aeger opem? Our B.S. knowing the unsatisfiable angers of men if their Money or Estates were medled with, refus'd to divide an Inheritance amongst Brethren;
But if Envy be the accuser, what can be the defences of Innocence? Saucior invidiae Morsu, quaerenda Medlam est, Die quibus in terris sentiet aeger opem? Our B.S knowing the unsatisfiable anger's of men if their Money or Estates were meddled with, refused to divide an Inheritance among Brothers;
and malicious Envy, could invent against him. But NONLATINALPHABET, said Sophocles: And so did he; the Affrightments brought to his great Fame and Reputation made him to walk more warily,
and malicious Envy, could invent against him. But, said Sophocles: And so did he; the Affrightments brought to his great Fame and Reputation made him to walk more warily,
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But because every mans Cause is right in his own eyes, it was hard for him so to acquit himself, that in the Intriques of Law and difficult Cases some of his Enemies should not seem (when they were heard alone) to speak reason against him.
But Because every men Cause is right in his own eyes, it was hard for him so to acquit himself, that in the Intriques of Law and difficult Cases Some of his Enemies should not seem (when they were herd alone) to speak reason against him.
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yet then he himself standing almost alone, like Callimachus at Marathon invested with enemies and covered with arrows, defended himself beyond all the powers of guiltiness,
yet then he himself standing almost alone, like Callimachus At Marathon invested with enemies and covered with arrows, defended himself beyond all the Powers of guiltiness,
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even with the defences of Truth and the bravery of Innocence, and answered the Petitions in writing, sometimes twenty in a day, with so much clearness, evidence of truth, reality of Fact and Testimony of Law, that his very Enemies were asham'd and convinc'd;
even with the defences of Truth and the bravery of Innocence, and answered the Petitions in writing, sometime twenty in a day, with so much clearness, evidence of truth, reality of Fact and Testimony of Law, that his very Enemies were ashamed and convinced;
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They were therefore forc'd to leave their musterrolls and decline the particulars, and fall to their NONLATINALPHABET, to accuse him for going about to subvert the fundamental Laws;
They were Therefore forced to leave their musterrolls and decline the particulars, and fallen to their, to accuse him for going about to subvert the fundamental Laws;
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which was a device, when all reasons fail'd, to oppress the Enemy by the bold affirmation of a Conclusion they could not prove, they did like those Gladiatores whom the Romans call'd Retiaries,
which was a device, when all Reasons failed, to oppress the Enemy by the bold affirmation of a Conclusion they could not prove, they did like those Gladiators whom the Roman called Retiaries,
seeing so great a Champion likely to be oppress'd with numbers and despair, sent what rescue he could, his Royal Letter for his Bail, which was hardly granted to him,
seeing so great a Champion likely to be oppressed with numbers and despair, sent what rescue he could, his Royal letter for his Bail, which was hardly granted to him,
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but God, who takes care of reputations as he does of lives, by the orders of his providence confutes the slander, ut memoria justorum sit in benedictionibus, that the memory of the righteous man might be embalm'd with honour:
but God, who Takes care of reputations as he does of lives, by the order of his providence confutes the slander, ut memoria Justorum sit in benedictionibus, that the memory of the righteous man might be embalmed with honour:
for by a publick Warranty, by the concurrent consent of both Houses of Parliament, the Libellous Petitions against him, the false Records and publick Monuments of injurious shame were cancell'd,
for by a public Warranty, by the concurrent consent of both Houses of Parliament, the Libellous Petitions against him, the false Records and public Monuments of injurious shame were canceled,
which, though it was but justice, yet it was also such honour, that it is greater then the virulence of tongues, which his worthiness and their envy had arm'd against him.
which, though it was but Justice, yet it was also such honour, that it is greater then the virulence of tongues, which his worthiness and their envy had armed against him.
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I shall not refuse to speak yet more of his troubles, as remembring that St. Paul, when he discourses of the glories of the Saints departed, he tells more of their sufferings than of their prosperities,
I shall not refuse to speak yet more of his Troubles, as remembering that Saint Paul, when he discourses of the Glories of the Saints departed, he tells more of their sufferings than of their Prosperities,
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The Rebellion breaking out the Bishop went to his charge at Derry, and, because he was within the defence of Walls, the execrable Traitor Sir Phelim • Neale laid a snare to bring him to a dishonourable death.
The Rebellion breaking out the Bishop went to his charge At Derry, and, Because he was within the defence of Walls, the execrable Traitor Sir Phelim • Neale laid a snare to bring him to a dishonourable death.
For he wrote a Letter to the Bishop, pretended Intelligence between them, desir'd that according to their former agreement such a Gate might be deliver'd to him.
For he wrote a letter to the Bishop, pretended Intelligence between them, desired that according to their former agreement such a Gate might be Delivered to him.
This story was publish'd by Sir Phelim himself, who added, That if he could have thus ensnar'd the Bishop, he had good assurance the Town should have been his own:
This story was published by Sir Phelim himself, who added, That if he could have thus Ensnared the Bishop, he had good assurance the Town should have been his own:
they did worse then divorce him from his Church, for in all the Roman Divorces they said, Tuas tibi res babeto, Take your goods and be gone; but Plunder was Religion then.
they did Worse then divorce him from his Church, for in all the Roman Divorces they said, Tuas tibi Rest babeto, Take your goods and be gone; but Plunder was Religion then.
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However, though the usage was sad, yet it was recompenc'd to him by his taking Sanctuary in Oxford, where he was graciously receiv'd by that most incomparable and divine Prince;
However, though the usage was sad, yet it was recompensed to him by his taking Sanctuary in Oxford, where he was graciously received by that most incomparable and divine Prince;
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but having served the King in Yorkshire by his Pen, and by his Counsels, and by his Interests, return'd back to Ireland, where under the excellent conduct of his Grace the now Lord Lieutenant, he ran the risque and fortune of oppressed Vertue.
but having served the King in Yorkshire by his Pen, and by his Counsels, and by his Interests, returned back to Ireland, where under the excellent conduct of his Grace the now Lord Lieutenant, he ran the risk and fortune of oppressed Virtue.
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and this worthy man, despising the shame, took up his Cross and followed his Master. Exilium causa ipsa jubet sibi dulce videri, Et desiderium dulce levat patriae.
and this worthy man, despising the shame, took up his Cross and followed his Master. Exilium causa ipsa jubet sibi dulce videri, Et desiderium dulce levat patriae.
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But so it was, that he stood up in publick and brave defence for the Doctrine and Discipline of the Church of England; First, by his Sufferings and great Example,
But so it was, that he stood up in public and brave defence for the Doctrine and Discipline of the Church of England; First, by his Sufferings and great Exampl,
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For there wanted not diligent Tempters in the Church of Rome, who (taking advantage of the Afflictions of His Sacred Majesty, in which state Men commonly suspect every thing,
For there wanted not diligent Tempters in the Church of Rome, who (taking advantage of the Afflictions of His Sacred Majesty, in which state Men commonly suspect every thing,
and hop'd to draw away the King from that Religion which His most Royal Father, the best Man and the wisest Prince in the world, had seal'd with the best Bloud in Christendom;
and hoped to draw away the King from that Religion which His most Royal Father, the best Man and the Wisest Prince in the world, had sealed with the best Blood in Christendom;
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and which Himself suck'd in with His Education, and had confirm'd by Choice and Reason, and confess'd publickly and bravely, and hath since restor'd prosperously.
and which Himself sucked in with His Education, and had confirmed by Choice and Reason, and confessed publicly and bravely, and hath since restored prosperously.
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for he made so ingenious, so learned and so accute Reply to that book, he so discover'd the Errors of the Roman Church, retorted the Arguments, stated the Questions, demonstrated the Truth,
for he made so ingenious, so learned and so acute Reply to that book, he so discovered the Errors of the Roman Church, retorted the Arguments, stated the Questions, demonstrated the Truth,
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In short, he acquited himself in this affair with so much Truth and Piety, Learning and Judgment, that in those Papers his memory will last unto very late succeeding Generations.
In short, he acquitted himself in this affair with so much Truth and Piety, Learning and Judgement, that in those Papers his memory will last unto very late succeeding Generations.
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He found that the Roman Priests being wearied and baffled by the wise Discourses and pungent Arguments of the English Divines, had studiously declined any more to dispute the particular Questions against us,
He found that the Roman Priests being wearied and baffled by the wise Discourses and pungent Arguments of the English Divines, had studiously declined any more to dispute the particular Questions against us,
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But now it was that dignum nactus argumentum, having an Argument fit to imploy his great abilities, Consecrat hic praesul calamum calaml { que } labores Ante aras Domino laeta trophaea suo;
But now it was that dignum nactus argumentum, having an Argument fit to employ his great abilities, Consecrate hic Præsul calamum calaml { que } labores Ante aras Domino Laeta trophaea Sue;
but they did actuate the Schisms, and themselves made the first separation in the great point of the Popes Supremacy, which was the Palladium for which they principally contended.
but they did actuate the Schisms, and themselves made the First separation in the great point of the Popes Supremacy, which was the Palladium for which they principally contended.
He made it appear that the Popes of Rome were Usurpers of the rights of Kings and Bishops, that they brought in new Doctrines in every Age, that they impos'd their own devices upon Christendom as Articles of Faith, that they prevaricated the Doctrines of the Apostles, that the Church of England only return'd to her Primitive purity, that she joyn'd with Christ and his Apostles, that she agreed in all the Sentiments of the Primitive Church.
He made it appear that the Popes of Room were Usurpers of the rights of Kings and Bishops, that they brought in new Doctrines in every Age, that they imposed their own devices upon Christendom as Articles of Faith, that they prevaricated the Doctrines of the Apostles, that the Church of England only returned to her Primitive purity, that she joined with christ and his Apostles, that she agreed in all the Sentiments of the Primitive Church.
He stated the questions so wisely, and conducted them so prudently, and handled them so learnedly, that I may truly say, they were never more materially confuted by any man,
He stated the questions so wisely, and conducted them so prudently, and handled them so learnedly, that I may truly say, they were never more materially confuted by any man,
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and they finding themselves smitten under the fifth rib, set up an old Champion of their own, a Goliah to fight against the Armies of Israel; the old Bishop of Chalcedon, known to many of us, replied to this excellent Book;
and they finding themselves smitten under the fifth rib, Set up an old Champion of their own, a Goliath to fight against the Armies of Israel; the old Bishop of Chalcedon, known to many of us, replied to this excellent Book;
but was so answer'd by a Rejoynder made by the Lord Bishop of Derry, in which he so press'd the former Arguments, refuted the Cavils, brought in so many impregnable Authorities and Probations,
but was so answered by a Rejoinder made by the Lord Bishop of Derry, in which he so pressed the former Arguments, refuted the Cavils, brought in so many impregnable Authorities and Probations,
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but it is known every where with what Piety and acumen he wrote against the Manichean Doctrine of Fatal necessity, which a late witty man had pretended to adorn with a new Vizor;
but it is known every where with what Piety and acumen he wrote against the Manichean Doctrine of Fatal necessity, which a late witty man had pretended to adorn with a new Vizor;
and having once more triumph'd over his Adversary, plenus victoriarum & trophaeorum betook himself to the more agreeable attendance upon Sacred Offices,
and having once more triumphed over his Adversary, plenus victoriarum & trophaeorum betook himself to the more agreeable attendance upon Sacred Offices,
and having usefully and wisely discours'd of the sacred Rite of Confirmation, impos'd hands upon the most Illustrious Princes, the Dukes of York and Gloucester, and the Princess Royal,
and having usefully and wisely discoursed of the sacred Rite of Confirmation, imposed hands upon the most Illustrious Princes, the Dukes of York and Gloucester, and the Princess Royal,
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And one thing more I shall remark, that at his leaving those Parts upon the Kings Return, some of the Remonstrant Ministers of the Low-Countries coming to take their leaves of this great man,
And one thing more I shall remark, that At his leaving those Parts upon the Kings Return, Some of the Remonstrant Ministers of the Low countries coming to take their leaves of this great man,
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yet he reprov'd them, and gave them caution against it, that they approched too near and gave too much countenance to the great and dangerous errors of the Socinians.
yet he reproved them, and gave them caution against it, that they approached too near and gave too much countenance to the great and dangerous errors of the socinians.
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In convertendo captivitatem Sion: When King David and all his servants returned to Ierusalem, this great person having trode in the Wine-press was called to drink of the Wine,
In convertendo captivitatem Sion: When King David and all his Servants returned to Ierusalem, this great person having trodden in the Winepress was called to drink of the Wine,
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and the old face of beauteous Philaenium, could not but admire the disordered glories of such magnificent structures, which were venerable in their very dust.
and the old face of beauteous Philaenium, could not but admire the disordered Glories of such magnificent structures, which were venerable in their very dust.
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and propos'd to himself admirable things. He govern'd his Province with great justice and sincerity; Unus amplo consulens pastor gregi, Somnos tuetur omnium solus vigil.
and proposed to himself admirable things. He governed his Province with great Justice and sincerity; Unus amplo consulens pastor gregi, Somnos tuetur omnium solus vigil.
so he professed himself a publick enemy to Nonresidence, and often would declare wisely and religiously against it, allowing it in no case but of Necessity or the greater good of the Church.
so he professed himself a public enemy to Nonresidence, and often would declare wisely and religiously against it, allowing it in no case but of Necessity or the greater good of the Church.
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but we were all witnesses that the late Primate, whose memory we now celebrate, did by an extraordinary contingency of Providence in one day consecrate two Archbishops and ten Bishops;
but we were all Witnesses that the late Primate, whose memory we now celebrate, did by an extraordinary contingency of Providence in one day consecrate two Archbishop's and ten Bishops;
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Since the Canonization of Saints came into the Church, we find no Irish Bishop canoniz'd, except S. Laurence of Dublin, and S. Malachias of Down; indeed Richard of Armagh 's Canonization was propounded, but not effected;
Since the Canonization of Saints Come into the Church, we find no Irish Bishop canonized, except S. Laurence of Dublin, and S. Malachias of Down; indeed Richard of Armagh is Canonization was propounded, but not effected;
Vir in Divinis Scripturis eruditus, secularis Philosophiae jurís { que } Canonici non ignarus, clarus ingenio, sermone scholasticus, in declamandis sermonibus ad populum excellentis industriae:
Vir in Divinis Scriptures eruditus, secularis Philosophiae jurís { que } Canonic non Ignorance, Clear ingenio, sermon scholasticus, in declamandis sermonibus ad Populum excellentis industriae:
He was learned in the Scriptures, skill'd in secular Philosophy, and not unknowing in the Civil and Canon Laws, (in which studies I wish the Clergy were with some carefulness and diligence still more conversant) he was of an excellent spirit, a scholar in his discourses,
He was learned in the Scriptures, skilled in secular Philosophy, and not unknowing in the Civil and Canon Laws, (in which studies I wish the Clergy were with Some carefulness and diligence still more conversant) he was of an excellent Spirit, a scholar in his discourses,
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and Heresies prevailing in the hearts of the People, the Churches possess'd by Wolves and Intruders, Mens hearts greatly estranged from true Religion;
and Heresies prevailing in the hearts of the People, the Churches possessed by Wolves and Intruders, Men's hearts greatly estranged from true Religion;
at midnight, and in the trouble of his sickness and circumstances of addressing death, still kept a special sentiment and made confession of Gods admirable mercies,
At midnight, and in the trouble of his sickness and Circumstances of addressing death, still kept a special sentiment and made Confessi of God's admirable Mercies,
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and gave thanks that God had permitted him to live to see the blessed Restauration of His Majesty and the Church of England, confess'd his Faith to be the same as ever, gave praises to God that he was born and bred up in this Religion,
and gave thanks that God had permitted him to live to see the blessed Restauration of His Majesty and the Church of England, confessed his Faith to be the same as ever, gave praises to God that he was born and bred up in this Religion,
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and prayed to God and hop'd he should die in the Communion of this Church, which he declar'd to be the most pure and Apostolical Church in the whole world.
and prayed to God and hoped he should die in the Communion of this Church, which he declared to be the most pure and Apostolical Church in the Whole world.
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and therefore could be no other then that NONLATINALPHABET which Augustus us'd to wish unto himself, a civil and wellnatur'd death, without the amazement of troublesom circumstances,
and Therefore could be no other then that which Augustus used to wish unto himself, a civil and wellnatured death, without the amazement of troublesome Circumstances,
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Seneca tells that Bassus Aufidius was wont to say, Sperare se nullum dolorem esse in illo extremo anhelitu, si tamen esset, habere aliquantum in ipsa brevitate solatii:
Senecca tells that Bassus Aufidius was wont to say, Sperare se nullum dolorem esse in illo extremo anhelitu, si tamen esset, habere aliquantum in ipsa Brevity solatii:
& therefore his last scene was not so laborious, but God call'd him away something after the manner of Moses, which the Jews express by Osculum oris Dei, The Kiss of Gods mouth;
& Therefore his last scene was not so laborious, but God called him away something After the manner of Moses, which the jews express by Osculum oris Dei, The Kiss of God's Mouth;
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He was a wise Prelate, a learned Doctor, a just Man, a true Friend, a great Benefactour to others, a thankful Beneficiary where he was oblig'd himself.
He was a wise Prelate, a learned Doctor, a just Man, a true Friend, a great Benefactor to Others, a thankful Beneficiary where he was obliged himself.
He was a faithful Servant to his Masters, a Loyal Subjest to the King, a zelous Assertor of his Religion against Popery on one side, and Fanaticism on the other.
He was a faithful Servant to his Masters, a Loyal Subject to the King, a zealous Assertor of his Religion against Popery on one side, and Fanaticism on the other.
The practice of his Religion was not so much in Forms and exteriour Ministries, though he was a great observer of all the publick Rites and Ministries of the Church,
The practice of his Religion was not so much in Forms and exterior Ministries, though he was a great observer of all the public Rites and Ministries of the Church,
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He was like Myson, whom the Scythian Anarchasis so greatly prais'd, NONLATINALPHABET, he govern'd his family well, he gave to all their due of maintenance and duty, he did great benefit to mankind;
He was like Myson, whom the Scythian Anarchasis so greatly praised,, he governed his family well, he gave to all their endue of maintenance and duty, he did great benefit to mankind;
he took care of his Churches when he was alive, and even after his death, having left 500 l. for the Repair of his Cathedral of Armagh and S. Peters Church in Drogheda. He was an excellent Scholar, and rarely well accomplish'd;
he took care of his Churches when he was alive, and even After his death, having left 500 l. for the Repair of his Cathedral of Armagh and S. Peter's Church in Drogheda. He was an excellent Scholar, and rarely well accomplished;
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Fortasse tanquam Phoenix anno quingentosimo naseitur, (that I may use the words of Seneca) nec est mirum ex intervallo magna generari mediocria & in turbam nascentia saepe fortuna producit: eximia vero ipsa raritate commendat.
Fortasse tanquam Phoenix Anno quingentosimo naseitur, (that I may use the words of Senecca) nec est Mirum ex intervallo Magna generari mediocria & in turbam nascentia saepe fortuna producit: Eximia vero ipsa raritate commendat.
For in him was visible the great lines of Hooker 's Judiciousness, of Iewel 's Learning, of the Accuteness of Bishop Andrews. He was skill'd in more great things then one;
For in him was visible the great lines of Hooker is Judiciousness, of Jewel is Learning, of the Acuteness of Bishop Andrews. He was skilled in more great things then one;
for, as Paraeus was at Anvilla, Luther at Wittenburg, S. Athanasius and S. Chrysostom in their Banishment, S. Hierom in his Retirement at Bethlehem, they were Oracles to them that needed it;
for, as Pareus was At Anvilla, Luther At Wittenberg, S. Athanasius and S. Chrysostom in their Banishment, S. Hieronymus in his Retirement At Bethlehem, they were Oracles to them that needed it;
so that although, as one said, Miràculi instar vitae iter, si longum, sine offensione percurrere; yet no man had greater enemies, and no man had greater justifications.
so that although, as one said, Miràculi instar vitae iter, si Longum, sine offension percurrere; yet no man had greater enemies, and no man had greater justifications.
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and feast with him in the eternal Supper of the Lamb, there to sing perpetual Anthems to the honour of God the Father, Son and Holy Ghost, to whom be all honour, &c. THE END.
and feast with him in the Eternal Supper of the Lamb, there to sing perpetual Anthems to the honour of God the Father, Son and Holy Ghost, to whom be all honour, etc. THE END.
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