David and Saul a sermon preached on the day of national thanksgiving for God's gracious deliverance of the King's Majesty from an assassination and the kingdom from a French invasion / by John Strype ...
But in spight of their Malice and all their open Opposition and secret Conspiracy, he swayed the Scepter of Israel many a year, Got many glorious Victories, Protected his Subjects in their Laws, Liberties and Religion, Enlarged his Dominions, grew Greater and Greater,
But in spite of their Malice and all their open Opposition and secret conspiracy, he swayed the Sceptre of Israel many a year, Got many glorious Victories, Protected his Subject's in their Laws, Liberties and Religion, Enlarged his Dominions, grew Greater and Greater,
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and that they might never be forgotten, he ordered the Levites, and those that were over the Musick of the Temple, that these Psalms and Poems should be used there in their Sacred Assemblies and Services.
and that they might never be forgotten, he ordered the Levites, and those that were over the Music of the Temple, that these Psalms and Poems should be used there in their Sacred Assemblies and Services.
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For the taking more distinct Cognizance of these Words, and of King David 's Condition as to his Enemies shewed by them, we may observe three things lying before us. I. David 's Enemies.
For the taking more distinct Cognizance of these Words, and of King David is Condition as to his Enemies showed by them, we may observe three things lying before us. I David is Enemies.
The Proud, that dealt perversly with him without Cause. II. David 's Prayer against them, Let them be ashamed. III. David 's Resolution and Practise, with respect to his Enemies.
The Proud, that dealt perversely with him without Cause. II David is Prayer against them, Let them be ashamed. III. David is Resolution and practice, with respect to his Enemies.
And who were these Enemies of David, but the Friends of Saul? As God had set up Saul to Reign over Israel, so for his Mis-government and Disobedience, the same God that exalted him deposed him.
And who were these Enemies of David, but the Friends of Saul? As God had Set up Saul to Reign over Israel, so for his Misgovernment and Disobedience, the same God that exalted him deposed him.
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The Spirit of the Lord came upon David from that day forward. That is, from the day that Samuel the Prophet, by God's special Order, anointed him for King in Saul 's stead.
The Spirit of the Lord Come upon David from that day forward. That is, from the day that Samuel the Prophet, by God's special Order, anointed him for King in Saul is stead.
Which one of the Latin Translations of the Bible reads, They consulted against me. They entred into Consultations to Compass some Designs of Mischief upon me.
Which one of the Latin Translations of the bible reads, They consulted against me. They entered into Consultations to Compass Some Designs of Mischief upon me.
It added then unto their Crime, that they dealt thus perversly with him without any Cause. For what good Cause can you assign, Oh ye Enemies of David, why ye have dealt thus perversly with him:
It added then unto their Crime, that they dealt thus perversely with him without any Cause. For what good Cause can you assign, O you Enemies of David, why you have dealt thus perversely with him:
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Why ye thus Conspire and Plot against his Peace, his Honour and his Life? Is he an Usurper, whom God brought to the Crown? He who is the great Disposer of Kingdoms;
Why you thus Conspire and Plot against his Peace, his Honour and his Life? Is he an Usurper, whom God brought to the Crown? He who is the great Disposer of Kingdoms;
was not David advanced by his peculiar Appointment, and wonderful Providence preserved, to sit on the Throne of Israel? And did not the People know that it was he whom God had established to be King over Israel? And did they not all joyfully accept him for their King? Or since he came to Rule, what Mis-government, what Oppression hath he been guilty of? Hath he infringed the Peoples antient Rites and Liberties? Hath he vexed or spoiled them? Hath he turned Idolater himself,
was not David advanced by his peculiar Appointment, and wondered Providence preserved, to fit on the Throne of Israel? And did not the People know that it was he whom God had established to be King over Israel? And did they not all joyfully accept him for their King? Or since he Come to Rule, what Misgovernment, what Oppression hath he been guilty of? Hath he infringed the Peoples ancient Rites and Liberties? Hath he vexed or spoiled them? Hath he turned Idolater himself,
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or encouraged and commanded Israel to forsake the God of their Fathers, and to bow down to Baal, and the Gods that were round about them? Nay, Hath he not set up the true Worship of God, discouraged Idolatry,
or encouraged and commanded Israel to forsake the God of their Father's, and to bow down to Baal, and the God's that were round about them? Nay, Hath he not Set up the true Worship of God, discouraged Idolatry,
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For what Cause then was it, that they are thus Confederate against him? Did they pretend the Restoration of Ishbosheth, to sit upon his Fathers Throne? But did not God Depose Saul? And did not God appoint David to be anointed King over Israel in his stead? And did not Samuel, God's own Prophet, Anoint him? Or may not God dispose of States and Kingdoms? Doth not he set up Kings,
For what Cause then was it, that they Are thus Confederate against him? Did they pretend the Restoration of Ishbosheth, to fit upon his Father's Throne? But did not God Depose Saul? And did not God appoint David to be anointed King over Israel in his stead? And did not Samuel, God's own Prophet, Anoint him? Or may not God dispose of States and Kingdoms? Does not he Set up Kings,
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If ye say, Ishbosheth is wronged, and your Endeavours of taking away David the present King is to do Justice to him, who ought by Right of Succession to possess the Throne;
If you say, Ishbosheth is wronged, and your Endeavours of taking away David the present King is to do justice to him, who ought by Right of Succession to possess the Throne;
Then I say, Will ye fight against God? Are you Wiser, are you Stronger than He? And besides, what Right have you of your selves to take this Authority to your selves? Who put the Sword into your Hands? Who gave you the Privilege to call Kings and Princes to Account? Did God? Take heed that you be not like the false Prophets, that ran when God had not sent them.
Then I say, Will you fight against God? are you Wiser, Are you Stronger than He? And beside, what Right have you of your selves to take this authority to your selves? Who put the Sword into your Hands? Who gave you the Privilege to call Kings and Princes to Account? Did God? Take heed that you be not like the false prophets, that ran when God had not sent them.
I say, he leaves the Wise God to deal with these worldly wise Men, as knowing that they were not, with all their Subtilty, a Match able to Cope with him.
I say, he leaves the Wise God to deal with these worldly wise Men, as knowing that they were not, with all their Subtlety, a Match able to Cope with him.
He was not confident in an Arm of Flesh, but put his Trust only in the living God, the Lord of Hosts, whom he knew, (and had often experience of it) was wont to put to shame wicked and bloody minded and unpeaceable Men,
He was not confident in an Arm of Flesh, but put his Trust only in the living God, the Lord of Hosts, whom he knew, (and had often experience of it) was wont to put to shame wicked and bloody minded and unpeaceable Men,
III. David 's Resolution and Practise upon all the Troubles and Dangers he underwent by Reason of his Enemies, these Proud Men that dealt perversly with him without Cause.
III. David is Resolution and practice upon all the Troubles and Dangers he underwent by Reason of his Enemies, these Proud Men that dealt perversely with him without Cause.
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And so our old Translation reads according to the Latin, I will be Occupied, or Exercised, in thy Commandments. As he that meditates diligently upon any thing, he is wholly Exercised, employed and taken up therein.
And so our old translation reads according to the Latin, I will be Occupied, or Exercised, in thy commandments. As he that meditates diligently upon any thing, he is wholly Exercised, employed and taken up therein.
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However it falleth out to me, whatever Evils my undeserved Enemies endeavour to bring upon me, it shall not put me out of God's way, it shall not break off my Course of Piety:
However it falls out to me, whatever Evils my undeserved Enemies endeavour to bring upon me, it shall not put me out of God's Way, it shall not break off my Course of Piety:
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And thus I have given at good length an Exposition and Paraphrase upon these Words of King David. And I have done it the more largely, that you may in your own Thoughts accommodate it the better to a present Case of the King and State, the Solemn Occasion of our Meeting here this day.
And thus I have given At good length an Exposition and paraphrase upon these Words of King David. And I have done it the more largely, that you may in your own Thoughts accommodate it the better to a present Case of the King and State, the Solemn Occasion of our Meeting Here this day.
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Wherein we are required openly to shew our thankful Sense of the late great Mercy of God expressed towards him and our selves, in delivering both so seasonably from a very desperate Conspiracy.
Wherein we Are required openly to show our thankful Sense of the late great Mercy of God expressed towards him and our selves, in delivering both so seasonably from a very desperate conspiracy.
Wherein our King David was to have been dealt very perversly withal, and the Peace of our Israel disturbed by our Neighbours, those uncircumcised Philistines, that the Friends of Saul had stirred up against us.
Wherein our King David was to have been dealt very perversely withal, and the Peace of our Israel disturbed by our Neighbours, those uncircumcised philistines, that the Friends of Saul had stirred up against us.
Who were just ready to Invade our Country, and by Force and Violence to intrude upon us a King, of the Rigour of whose Government we have had already so much sad Experience.
Who were just ready to Invade our Country, and by Force and Violence to intrude upon us a King, of the Rigour of whose Government we have had already so much sad Experience.
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Insomuch that when he departed from us, and left the Kingdom, we thought it one of the greatest Blessings and Deliverances that ever God vouchsafed this Nation.
Insomuch that when he departed from us, and left the Kingdom, we Thought it one of the greatest Blessings and Deliverances that ever God vouchsafed this nation.
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And who still fighteth our Battels against our Enemies, and the Common Enemy of the Peace of Christendom, that undoubtedly before now had made us a miserable People,
And who still fights our Battles against our Enemies, and the Common Enemy of the Peace of Christendom, that undoubtedly before now had made us a miserable People,
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and we should all have felt the stroke most sensibly But the Supreme Governour of the World would not suffer such Courses to take place. He hateth such impious Methods.
and we should all have felt the stroke most sensibly But the Supreme Governor of the World would not suffer such Courses to take place. He hates such impious Methods.
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For what was it, but his Commandment to his Winds, that at that time they blew so long a space from one Quarter, stopping thereby our Enemies from coming to us,
For what was it, but his Commandment to his Winds, that At that time they blew so long a Molle from one Quarter, stopping thereby our Enemies from coming to us,
And herein, methinks, God seemed to say to us as Christ once said to St. Peter upon the Washing of his Feet, which that Apostle did so oppose, What I do thou knowest not now,
And herein, methinks, God seemed to say to us as christ once said to Saint Peter upon the Washing of his Feet, which that Apostle did so oppose, What I do thou Knowest not now,
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Surely, all these things deeply considered and weighed, the Preventing of this Mischief after such ways, with all the horrible Consequences of it, may justly require a National Thanks-giving,
Surely, all these things deeply considered and weighed, the Preventing of this Mischief After such ways, with all the horrible Consequences of it, may justly require a National Thanksgiving,
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Thus God hath made them ashamed. And he hath also cloathed some of them with further shame, by bringing them either to the shame of an open Confession and Acknowledgment of their Crime,
Thus God hath made them ashamed. And he hath also clothed Some of them with further shame, by bringing them either to the shame of an open Confessi and Acknowledgment of their Crime,
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and learn hence from David what to do, and how to behave our selves, that our Enemies for the future also may be put to shame. Let the Proud be ashamed;
and Learn hence from David what to do, and how to behave our selves, that our Enemies for the future also may be put to shame. Let the Proud be ashamed;
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And surely for my part, I cannot but attribute our many late notable Deliverances, to those frequent and earnest Petitions sent up by many thousands of good Men and Women in all Parts of the Nation, which we use in our daily publick Prayers:
And surely for my part, I cannot but attribute our many late notable Deliverances, to those frequent and earnest Petitions sent up by many thousands of good Men and Women in all Parts of the nation, which we use in our daily public Prayers:
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And again, Defend us thy humble Servants in all Assaults of our Enemies. That we surely Trusting in thy Defence may not fear the Power of any Adversaries.
And again, Defend us thy humble Servants in all Assaults of our Enemies. That we surely Trusting in thy Defence may not Fear the Power of any Adversaries.
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And as it is in our Litany, Graciously hear us, that those evils which the Craft and Subtilty of the Devil or Man worketh against us may be brought to nought,
And as it is in our Litany, Graciously hear us, that those evils which the Craft and Subtlety of the devil or Man works against us may be brought to nought,
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Great is the Efficacy of these frequently repeated Petitions, when put up in the Places where God's Honour dwells, by Multitudes of devout People with ardent and holy Affections.
Great is the Efficacy of these frequently repeated Petitions, when put up in the Places where God's Honour dwells, by Multitudes of devout People with Ardent and holy Affections.
and especially in the Practise of our Protestant Doctrines, which so effectually and indispensably require of us a very sober, strict and holy Conversation.
and especially in the practice of our Protestant Doctrines, which so effectually and indispensably require of us a very Sobrium, strict and holy Conversation.
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