so that if any Consideration about their Behaviour be needful, or any pains are to be taken, to speed well in another world, they certainly will be lost.
so that if any Consideration about their Behaviour be needful, or any pains Are to be taken, to speed well in Another world, they Certainly will be lost.
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they at fixt times appear in his House, they hear Sermons, now and then receive the Sacrament, exactly observe the Rites and Ceremonies ordered in the Publick Worship,
they At fixed times appear in his House, they hear Sermons, now and then receive the Sacrament, exactly observe the Rites and Ceremonies ordered in the Public Worship,
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But if we look into the Scriptures, it will there be evident, that men have not the least Encouragement to hope for Mercy from God, upon any of these Pretences;
But if we look into the Scriptures, it will there be evident, that men have not the least Encouragement to hope for Mercy from God, upon any of these Pretences;
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Since then it is manifest, That mens Rewards and Punishments hereafter, shall be exactly agreeable to the nature and kind of their works in this life, let us enquire by what deceitful methods and arts they impose upon themselves,
Since then it is manifest, That men's Rewards and Punishments hereafter, shall be exactly agreeable to the nature and kind of their works in this life, let us inquire by what deceitful methods and arts they impose upon themselves,
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or the Post they hold in the World, do happen to have an averseness to some crying sins, which may prevail in the Places where they live, they take this aversion of theirs to be a sign of their being good;
or the Post they hold in the World, do happen to have an averseness to Some crying Sins, which may prevail in the Places where they live, they take this aversion of theirs to be a Signen of their being good;
2. When men observe there are naughtier people than themselves in the World, they are apt from thence to draw a kind conclusion in behalf of their own case,
2. When men observe there Are naughtier people than themselves in the World, they Are apt from thence to draw a kind conclusion in behalf of their own case,
And yet these unhapyy men, who by using a fallacious rule, judge of themselves with so much advantage, may live in the guilt of several great sins, which are not, perhaps,
And yet these unhapyy men, who by using a fallacious Rule, judge of themselves with so much advantage, may live in the guilt of several great Sins, which Are not, perhaps,
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may seldom come to his House, and rarely receive the Holy Sacrament; may improve none of their Master's Talents; neither feed the hungry; nor clothe the naked; nor Comfort the Sick; nor support the feeble;
may seldom come to his House, and rarely receive the Holy Sacrament; may improve none of their Masters Talents; neither feed the hungry; nor cloth the naked; nor Comfort the Sick; nor support the feeble;
3. Men are accustom'd to silence their Conciences, by giving wrong names to their Vices, and by representing only the light and best side of their sins to the mind;
3. Men Are accustomed to silence their Consciences, by giving wrong names to their Vices, and by representing only the Light and best side of their Sins to the mind;
whereby that which being considered in all its ugly circumstances, and frightful retinue of Consequences, would look vile and odious, doth appear comely and desirable.
whereby that which being considered in all its ugly Circumstances, and frightful retinue of Consequences, would look vile and odious, does appear comely and desirable.
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4. Men make themselves a little easie in an ill course of life, by hearing endless Rewards and Punishments often spoke of, without applying them to their own condition:
4. Men make themselves a little easy in an ill course of life, by hearing endless Rewards and Punishments often spoke of, without applying them to their own condition:
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and displayed in their true colours, and they are plainly inform'd how insupportable and dreadful the condition of all those will be, who shall be banished from the Presence of God, the Fountain of Light and Good,
and displayed in their true colours, and they Are plainly informed how insupportable and dreadful the condition of all those will be, who shall be banished from the Presence of God, the Fountain of Light and Good,
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unto everlasting darkness, certainly they must be filled with amazement and horror, if they do but reflect, that it is most likely that they shall be condemned for ever to dwell in that dark and doleful habitation.
unto everlasting darkness, Certainly they must be filled with amazement and horror, if they do but reflect, that it is most likely that they shall be condemned for ever to dwell in that dark and doleful habitation.
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Therefore when ever the consideration of our own title to that Glorious place doth enter into the meditations we have of Heaven, it will warm the heart, and enliven all our affections:
Therefore when ever the consideration of our own title to that Glorious place does enter into the meditations we have of Heaven, it will warm the heart, and enliven all our affections:
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For when a man once comes to reflect that the dreadful things he hears of Death and Judgment do closely and nearly concern his most precious Soul, he will be ready to say with himself: O my Soul!
For when a man once comes to reflect that the dreadful things he hears of Death and Judgement do closely and nearly concern his most precious Soul, he will be ready to say with himself: Oh my Soul!
Thou art in the Company of them that do foolishly, and who forget God; thy Happiness in another World, does wholly depend upon thy behaviour in this Life;
Thou art in the Company of them that do foolishly, and who forget God; thy Happiness in Another World, does wholly depend upon thy behaviour in this Life;
wherefore if thou shouldest be surprised by a sudden Death, before thy Sins are broken off by sincere Repentance, thou wouldest be the most miserable of all creatures,
Wherefore if thou Shouldst be surprised by a sudden Death, before thy Sins Are broken off by sincere Repentance, thou Wouldst be the most miserable of all creatures,
But being now to take my Leave of you, and to return my Thanks for the Favours I have received from you, which as they are so many and so great, that I cannot duly here acknowledge them, without making you uneasie, by trespassing upon your Modesty;
But being now to take my Leave of you, and to return my Thanks for the Favours I have received from you, which as they Are so many and so great, that I cannot duly Here acknowledge them, without making you uneasy, by trespassing upon your Modesty;
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This being, I say, the last time I am to appear among you in the capacity of your Minister, I shall take the liberty now with more arguments to urge the necessity of holy living,
This being, I say, the last time I am to appear among you in the capacity of your Minister, I shall take the liberty now with more Arguments to urge the necessity of holy living,
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It is a noble argument we have before us, to shew that the crop a man shall reap, will answer the nature and qualities of the seed, which he now doth sow.
It is a noble argument we have before us, to show that the crop a man shall reap, will answer the nature and qualities of the seed, which he now does sow.
Wherefore it will not be in my power to do you a greater good, than to endeavour to increase and strengthen your belief of this important truth, That they who live Wickedly, shall reap corruption, i. e. shall have all their labour perish and come to nothing;
Wherefore it will not be in my power to do you a greater good, than to endeavour to increase and strengthen your belief of this important truth, That they who live Wickedly, shall reap corruption, i. e. shall have all their labour perish and come to nothing;
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Goodness, and Wisdom, and Justice, and Truth, and Purity, are the inseperable Attributes of the Divine Nature, which stand in such a direct opposition to all wickedness, that God cannot but abhor it:
goodness, and Wisdom, and justice, and Truth, and Purity, Are the inseparable Attributes of the Divine Nature, which stand in such a Direct opposition to all wickedness, that God cannot but abhor it:
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and Wisdom, and Truth, and not find within themselves the least capacity to be delighted with those things that are the true causes of all the Glory and Joy that is in Heaven.
and Wisdom, and Truth, and not find within themselves the least capacity to be delighted with those things that Are the true Causes of all the Glory and Joy that is in Heaven.
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And in nothing can we approach nearer to the Likeness of God, than in striving to do the greatest good we can, in every capacity, to all our Fellow-Creatures;
And in nothing can we approach nearer to the Likeness of God, than in striving to do the greatest good we can, in every capacity, to all our Fellow-Creatures;
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What a mighty deal of good shall we do to the World, in the place and stead of God? And how evident shall we make it to men, that the Divine Providence doth carefully watch over the Righteous,
What a mighty deal of good shall we do to the World, in the place and stead of God? And how evident shall we make it to men, that the Divine Providence does carefully watch over the Righteous,
and who, by their Piety, and Goodness, and Chariry, do help to bring about so many of the wise and kind contrivances of their Master, to render his poor creatures Happy!
and who, by their Piety, and goodness, and Charity, do help to bring about so many of the wise and kind contrivances of their Master, to render his poor creatures Happy!
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they carried themselves with punctual Justice, and great Compassion towards their brethren; they were peaceable and meek, and pure, and full of Pity in their conversation:
they carried themselves with punctual justice, and great Compassion towards their brothers; they were peaceable and meek, and pure, and full of Pity in their Conversation:
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2. As the Nature of God and our selves, so likewise all the Declarations, Precepts, Promises, and Threatnings, publish'd in the Scripture, do make it most manifest, that we must sow to the Spirit,
2. As the Nature of God and our selves, so likewise all the Declarations, Precepts, Promises, and Threatenings, published in the Scripture, do make it most manifest, that we must sow to the Spirit,
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If we read those Holy Records from one end to the other, we shall not meet with so much as one declaration of God made in favour of obdurate Sinners, who are resolv'd not to turn from the wickedness they have committed,
If we read those Holy Records from one end to the other, we shall not meet with so much as one declaration of God made in favour of obdurate Sinners, who Are resolved not to turn from the wickedness they have committed,
neither fornicators, nor idolators, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God, 1 Cor. 6. 9, 10. Although the Supreme Powers should allow the commission of any of these vile sins in their own Countrey,
neither fornicators, nor Idolaters, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the Kingdom of God, 1 Cor. 6. 9, 10. Although the Supreme Powers should allow the commission of any of these vile Sins in their own Country,
and how slightly soever others may correct Fornicators, Idolaters, &c. yet God the Righteous Judg of the whole World, does hate and detest these Crimes, which will extinguish and destroy all the right they had to inherit the Kingdom of his Glory:
and how slightly soever Others may correct Fornicators, Idolaters, etc. yet God the Righteous Judge of the Whole World, does hate and detest these Crimes, which will extinguish and destroy all the right they had to inherit the Kingdom of his Glory:
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For because of these things cometh the wrath of God upon the Children of disobedience, Eph. 5. 6. And certainly words can hardly be found, which more clearly and distinctly express God's abhorrence of Men,
For Because of these things comes the wrath of God upon the Children of disobedience, Ephesians 5. 6. And Certainly words can hardly be found, which more clearly and distinctly express God's abhorrence of Men,
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Moreover, if you take a survey of the Divine Precepts, you may perceive that they all have a tendency to establish an universal Holiness in our Minds and Practice:
Moreover, if you take a survey of the Divine Precepts, you may perceive that they all have a tendency to establish an universal Holiness in our Minds and Practice:
yet the fatal Effects of their Wickedness shall overtake them at the last, and they shall find every wilful Sin to have Malignity enough in its Nature to ruin them;
yet the fatal Effects of their Wickedness shall overtake them At the last, and they shall find every wilful since to have Malignity enough in its Nature to ruin them;
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Moreover if you consider the Precepts of our Blessed Saviour, you will be fully satisfi'd, that they were all levell'd at this single Mark, to make Men Holy;
Moreover if you Consider the Precepts of our Blessed Saviour, you will be Fully satisfied, that they were all leveled At this single Mark, to make Men Holy;
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but hath publickly declared, That upon weighty and important Considerations, according to the various exigency of Times and Occasions, such Changes and Alterations may be made therein,
but hath publicly declared, That upon weighty and important Considerations, according to the various exigency of Times and Occasions, such Changes and Alterations may be made therein,
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if you reflect either upon the grievous mischiefs of Separation, or upon the great obligations Christ has laid upon us to preserve the unity of the Church.
if you reflect either upon the grievous mischiefs of Separation, or upon the great obligations christ has laid upon us to preserve the unity of the Church.
It is observable that hardly any thing does occasion more bitterness and heat, than an unwarrantable departure from a Church which imposes nothing sinful as a term of Communion.
It is observable that hardly any thing does occasion more bitterness and heat, than an unwarrantable departure from a Church which imposes nothing sinful as a term of Communion.
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and Christians thus unjustifiably split into Parties instead of mutually supporting one another against the Common Enemy, which doth thirst after their destruction, do bite, tear, and devour each other;
and Christians thus unjustifiably split into Parties instead of mutually supporting one Another against the Common Enemy, which does thirst After their destruction, do bite, tear, and devour each other;
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and hereby the Band of Love which should hold us together, is broken, and the several Members of that Body, whereof Jesus Christ is the Head, are disjoynted,
and hereby the Band of Love which should hold us together, is broken, and the several Members of that Body, whereof jesus christ is the Head, Are disjointed,
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and become useless to the holy and merciful purposes for which he did unite them. It is much to be lamented, that divers of those who have forsaken our Church,
and become useless to the holy and merciful Purposes for which he did unite them. It is much to be lamented, that diverse of those who have forsaken our Church,
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We are earnestly required to endeavour to keep the unity of the spirit in the bond of peace, with all lowliness and meekness, with long suffering, forbearing one another.
We Are earnestly required to endeavour to keep the unity of the Spirit in the bound of peace, with all lowliness and meekness, with long suffering, forbearing one Another.
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And the reason of all this is, because there is one body and one spirit, one hope of our calling, one Lord, one faith, one baptism, one God and Father of all, who is above all,
And the reason of all this is, Because there is one body and one Spirit, one hope of our calling, one Lord, one faith, one Baptism, one God and Father of all, who is above all,
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St. Paul beseeches the Romans to set a mark upon them who cause divisions and offences, contrary to the doctrine which they had learned, and to avoid them.
Saint Paul Beseeches the Romans to Set a mark upon them who cause divisions and offences, contrary to the Doctrine which they had learned, and to avoid them.
Nay, with the most powerful and melting expressions that can come from the mouth of a man deeply concerned for their salvation, he entreats them to do nothing through strife, whereby the Unity of the Church may be rent.
Nay, with the most powerful and melting expressions that can come from the Mouth of a man deeply concerned for their salvation, he entreats them to do nothing through strife, whereby the Unity of the Church may be rend.
By that solid comfort they had in being redeemed by Christ, by that ineffable joy which did spring up in their souls from their fellowship with the Holy Ghost;
By that solid Comfort they had in being redeemed by christ, by that ineffable joy which did spring up in their Souls from their fellowship with the Holy Ghost;
by that satisfaction and pleasure which did proceed from their sincere charity one towards another, he in the most importunate and affectionate manner doth request, that Peace, Unity,
by that satisfaction and pleasure which did proceed from their sincere charity one towards Another, he in the most importunate and affectionate manner does request, that Peace, Unity,
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Present your selves constantly to God in his own House, and suffer nothing to divert you from the discharge of those Duties which you are bound to render unto the Lord upon his own day.
Present your selves constantly to God in his own House, and suffer nothing to divert you from the discharge of those Duties which you Are bound to render unto the Lord upon his own day.
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Bear your part in the Publick Worship, join your Prayers with those of the great Congregation, that by their their united force, they may more powerfully prevail for the Blessings you most need;
Bear your part in the Public Worship, join your Prayers with those of the great Congregation, that by their their united force, they may more powerfully prevail for the Blessings you most need;
frequently receive the Sacrament of the Lord's Supper, that Institution of our Dear Master, contrived both to preserve the Memory of his unspeakable Mercies,
frequently receive the Sacrament of the Lord's Supper, that Institution of our Dear Master, contrived both to preserve the Memory of his unspeakable mercies,
Having therefore confest and bewailed your Sins, and taken up strong Resolutions to forsake them, do not fail humbly to approch the Table of the Lord,
Having Therefore confessed and bewailed your Sins, and taken up strong Resolutions to forsake them, do not fail humbly to approach the Table of the Lord,
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And here it may be no improper Place for me earnestly to beseech you, never to omit sending up your Prayers to God in secret, at least the Morning and Evening of every day,
And Here it may be no improper Place for me earnestly to beseech you, never to omit sending up your Prayers to God in secret, At least the Morning and Evening of every day,
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it will make you perform several the Instances of Christian Duty with much chearfulness, and enable you to bear the sharpest Afflictions with great Patience.
it will make you perform several the Instances of Christian Duty with much cheerfulness, and enable you to bear the Sharpest Afflictions with great Patience.
And it is very observable that it is a great trouble to those people, when they come to die, who, notwithstanding their consciences did not allow them to live in any notorious sin, have often, upon slight occasions, neglected their private prayers.
And it is very observable that it is a great trouble to those people, when they come to die, who, notwithstanding their Consciences did not allow them to live in any notorious since, have often, upon slight occasions, neglected their private Prayers.
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creates many Scruples about the safety of their Condition, and they are most desirous of opportunity and longer time to retrieve their intolerable negligence.
creates many Scruples about the safety of their Condition, and they Are most desirous of opportunity and longer time to retrieve their intolerable negligence.
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let us ever be disposed to forgive Injuries, and where we have suffer'd wrong, and have the Offender in our power, to accept of a moderate satisfaction.
let us ever be disposed to forgive Injuries, and where we have suffered wrong, and have the Offender in our power, to accept of a moderate satisfaction.
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so also I most earnestly beg, that you would never forget the Poor; but as you have opportunity do good unto all needy, distressed, and comfortless Creatures.
so also I most earnestly beg, that you would never forget the Poor; but as you have opportunity do good unto all needy, distressed, and comfortless Creatures.
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5. Be not discouraged at the Difficulties you sometimes may find in the exercise of your Religion, and the Hardships you may meet with, especially at the entrance of the ways of Virtue.
5. Be not discouraged At the Difficulties you sometime may find in the exercise of your Religion, and the Hardships you may meet with, especially At the Entrance of the ways of Virtue.
If you devote your selves to the World, or set your Hearts upon Riches, or abandon your selves to the Sins of the Flesh, will you not meet with more disappointments to encounter, fiercer Crosses to struggle with, more Injuries and Afronts to digest;
If you devote your selves to the World, or Set your Hearts upon Riches, or abandon your selves to the Sins of the Flesh, will you not meet with more disappointments to encounter, fierce Crosses to struggle with, more Injuries and Afronts to digest;
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as you must labour harder, meet with disappointments more frequently, and fight more desperately, so, which is worst of all, your endeavours and pains will all prove fruitless in the Conclusion;
as you must labour harder, meet with disappointments more frequently, and fight more desperately, so, which is worst of all, your endeavours and pains will all prove fruitless in the Conclusion;
and all his Greatness, Glory, and Pleasure shall end in outer Darkness and eternal Death. Moreover you cannot hope for better usage than your dear Lord found upon earth:
and all his Greatness, Glory, and Pleasure shall end in outer Darkness and Eternal Death. Moreover you cannot hope for better usage than your dear Lord found upon earth:
cc d po31 n1, n1, cc n1 vmb vvi p-acp j n1 cc j n1. av pn22 vmbx vvi p-acp jc n1 cs po22 j-jn n1 vvn p-acp n1:
for the condition of Servants ought not to be better than that of their Master. If sometimes the thoughts of death are terrible, and your faith grows cold and staggers,
for the condition of Servants ought not to be better than that of their Master. If sometime the thoughts of death Are terrible, and your faith grows cold and staggers,
p-acp dt n1 pp-f n2 vmd xx pc-acp vbi jc cs d pp-f po32 n1. cs av dt n2 pp-f n1 vbr j, cc po22 n1 vvz j-jn cc n2,
so as you begin to suspect your own sincerity, and to fear you have not any true interest in the metcies of God, call then to mind the agony of your precious Saviour, the drops of blood that trickled down his cheeks,
so as you begin to suspect your own sincerity, and to Fear you have not any true Interest in the metcies of God, call then to mind the agony of your precious Saviour, the drops of blood that trickled down his cheeks,
av c-acp pn22 vvb pc-acp vvi po22 d n1, cc pc-acp vvi pn22 vhb xx d j n1 p-acp dt n2 pp-f np1, vvb av pc-acp vvi dt n1 pp-f po22 j n1, dt n2 pp-f n1 cst vvd a-acp po31 n2,
May we ever thirst after him, who is the Fountain of Living Waters, and may all other things appear vile and despicable to us, in comparison of his Love and Favour.
May we ever thirst After him, who is the Fountain of Living Waters, and may all other things appear vile and despicable to us, in comparison of his Love and Favour.
vmb pns12 av vvb p-acp pno31, r-crq vbz dt n1 pp-f j-vvg n2, cc vmb d j-jn n2 vvb j cc j p-acp pno12, p-acp n1 pp-f po31 n1 cc n1.
