If St. Paul thought it not unneedful to advertize Him who was advanced to that high place of Government in the Church, ye cannot think it an Impertinent Custom, which thus assembles and adviseth you for the discharge of that Duty which concerneth All who have any Share or Title to the Ministry.
If Saint Paul Thought it not unneedful to advertise Him who was advanced to that high place of Government in the Church, you cannot think it an Impertinent Custom, which thus assembles and adviseth you for the discharge of that Duty which concerns All who have any Share or Title to the Ministry.
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But St. Augustine, a better Bishop than he, though not of so large a Diocess, writing to Auxilius, a Bishop also, touching a Rash Excommunication passed upon Classicianus and his Family, desires him not to take ill Advise from his hand, Nec arbitreris ideo non posse subrepere injustam Commotionem,
But Saint Augustine, a better Bishop than he, though not of so large a Diocese, writing to Auxilius, a Bishop also, touching a Rash Excommunication passed upon Classicianus and his Family, Desires him not to take ill advice from his hand, Nec arbitreris ideo non posse subrepere injustam Commotionem,
quia Episcopi sumus, Think not that because we are Bishops we cannot do amiss, or are exempted from receiving their Advise, who fairly admonish us of our Duties.
quia Bishops sumus, Think not that Because we Are Bishops we cannot do amiss, or Are exempted from receiving their advice, who fairly admonish us of our Duties.
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Theophilus Alexandrinus writing to Hieron, tells Him, Quanquam ex superfluo faciam haec tibi scribere, qui errantes potes ab errore revocare, tamen nihil nocet & eruditos & prudentes viros pro sollicitudine fidei common•ri :
Theophilus Alexandrian writing to Hieron, tells Him, Quanquam ex superfluo faciam haec tibi Scribere, qui errands potes ab Error revocare, tamen nihil nocet & Eruditos & prudentes viros Pro sollicitudine fidei common•ri:
The best men are subject to Error and Infirmity, therefore want Remembrancers to put them in mind of their Defects, I will not be negligent to put you always in remembrance, though ye be stablished in the present truth.
The best men Are Subject to Error and Infirmity, Therefore want Remembrancers to put them in mind of their Defects, I will not be negligent to put you always in remembrance, though you be established in the present truth.
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He told his Disciples, when he promised to send the Comforter, that amongst many other blessings, He would be their Remembrancer, shewing them all these things, suggerendo, by quickning their Memory,
He told his Disciples, when he promised to send the Comforter, that among many other blessings, He would be their Remembrancer, showing them all these things, suggerendo, by quickening their Memory,
but rather animate him to go on in what he hath well undertaken. As Ignatius told the Trallenses, NONLATINALPHABET, I strengthen you by my Admonitions.
but rather animate him to go on in what he hath well undertaken. As Ignatius told the Trallenses,, I strengthen you by my Admonitions.
Indeed, he who Exhorts and Admonisheth what should be done, is so far from Diminishing or Disparaging, that he rather Dignifies him whom he Admonisheth.
Indeed, he who Exhorts and Admonisheth what should be done, is so Far from Diminishing or Disparaging, that he rather Dignifies him whom he Admonisheth.
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and how VVilling he ought to be in discharge of the Duty required from him. Qui monet ut facia•quae jam facis, ipse monendo Laudat, & hortatu comprobat acta suo.
and how Willing he ought to be in discharge of the Duty required from him. Qui monet ut facia•quae jam facis, ipse monendo Laudat, & hortatu comprobat acta Sue.
It were ill Grammar, but worse Divinity, to consider Those that should be of One Spirit, knit fastest In vinculo pacis, In the bond of peace, whose Office is to preach a Religion consisting of Unity, One God, One Faith, One Baptism, As a Multitude;
It were ill Grammar, but Worse Divinity, to Consider Those that should be of One Spirit, knit fastest In Vinculo pacis, In the bound of peace, whose Office is to preach a Religion consisting of Unity, One God, One Faith, One Baptism, As a Multitude;
Ill men have their Combinations, and Factious men have their Conventicles, but these (St. Augustine says) Vnitatem faciunt contra Unitatem, Unite and band themselves to break this Union, and so become a Conspiracy rather than an Union.
Ill men have their Combinations, and Factious men have their Conventicles, but these (Saint Augustine Says) Vnitatem faciunt contra Unitatem, Unite and band themselves to break this union, and so become a conspiracy rather than an union.
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When the Spirit fell upon them in Tongues, 'twas when They were in One place, and met with One Mind. These Capacities fit us for the receiving of the Holy Ghost in Tongues,
When the Spirit fell upon them in Tongues, 'twas when They were in One place, and met with One Mind. These Capacities fit us for the receiving of the Holy Ghost in Tongues,
If it be Treason in Embassadors to forge their Message, or Treat without Letters of Credence, by what name shall I style their Insolent Usurpation, who enter upon this high Calling without Commission?
If it be Treason in ambassadors to forge their Message, or Treat without Letters of Credence, by what name shall I style their Insolent Usurpation, who enter upon this high Calling without Commission?
In the 6 of Esay, you find God in a Deliberation what Prophet to choose, Whom shall I send? 'Tis true too, that Esay there obediently offers himself to the Task, Send me, and is accepted:
In the 6 of Isaiah, you find God in a Deliberation what Prophet to choose, Whom shall I send? It's true too, that Isaiah there obediently offers himself to the Task, Send me, and is accepted:
Of which sort were Those Obscure men Hierom speaks of, Qui de cavernis cellularum damnant orbem, who from their dark Corners and close Angles, wherein they lurk, breathe out the Sentence of Damnation against all that are not of their Opinion and Sect.
Of which sort were Those Obscure men Hieronymus speaks of, Qui de cavernis cellularum damnant orbem, who from their dark Corners and close Angles, wherein they lurk, breathe out the Sentence of Damnation against all that Are not of their Opinion and Sect.
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VVould that unruly violence which transports them stop a little at the Book of Jeremy, They should find their giddy zeal waited on by as much rebuke and danger, as the false Prophets, who are first Degraded, and then Cursed :
Would that unruly violence which transports them stop a little At the Book of Jeremiah, They should find their giddy zeal waited on by as much rebuke and danger, as the false prophets, who Are First Degraded, and then Cursed:
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I am sure that Prophet was so tender of himself in this particular, That lest he might be suspected for an Intruder upon his Office, He makes a voluntary protestation, He had not thrust in himself for a Pastor.
I am sure that Prophet was so tender of himself in this particular, That lest he might be suspected for an Intruder upon his Office, He makes a voluntary protestation, He had not thrust in himself for a Pastor.
So St. Paul, before he delivers any Message by his Pen to the Corinthians, opens his Commission, Vocatus ad Apostolatum, Paul called to be an Apostle of Jesus Christ by the will of God.
So Saint Paul, before he delivers any Message by his Pen to the Corinthians, Opens his Commission, Vocatus ad Apostolate, Paul called to be an Apostle of jesus christ by the will of God.
St. Paul doth not onely ask why any should do this, but how they should perform the scope of this Message, Quomodo praedicabunt nisi missi? How shall they preach unless they be sent?
Saint Paul does not only ask why any should do this, but how they should perform the scope of this Message, Quomodo praedicabunt nisi Missi? How shall they preach unless they be sent?
VVe are perswaded, that in the Lawful Ordination in our Church, the Spirit of God is imparted in those words, Accipite Spiritum Sanctum, Receive the holy Ghost.
We Are persuaded, that in the Lawful Ordination in our Church, the Spirit of God is imparted in those words, Accipite Spiritum Sanctum, Receive the holy Ghost.
Every Creature hath a Talent from this Treasury, and with it drives this pretious Trade ▪ Therefore David musters up the Elements, as well as the Bodies formed out of them,
Every Creature hath a Talon from this Treasury, and with it drives this precious Trade ▪ Therefore David musters up the Elements, as well as the Bodies formed out of them,
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Shall every Creature in his way, and every Beast in his Dialect, Praise God, And shall the world's Interpreter, Man, be mute? If God will not dispence with this want of service in those Creatures which want Speech,
Shall every Creature in his Way, and every Beast in his Dialect, Praise God, And shall the world's Interpreter, Man, be mute? If God will not dispense with this want of service in those Creatures which want Speech,
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how can he, whom alone he hath made Vocal, excuse his silence? Where is the Tribute of the Tongue due but from him who is endued with Organs of speech? Or where is speech significant,
how can he, whom alone he hath made Vocal, excuse his silence? Where is the Tribute of the Tongue due but from him who is endued with Organs of speech? Or where is speech significant,
God's Messages are like refresh••g Dews to a barren and thirsty Land. There is none then that derives himself from Christ, who is not as liberal of his Comforts as Christ of his Living waters, when he proclames, Qui s•it veniat, Let every one that thirsts come.
God's Messages Are like refresh••g Dews to a barren and thirsty Land. There is none then that derives himself from christ, who is not as liberal of his Comforts as christ of his Living waters, when he proclames, Qui s•it Veniat, Let every one that thirsts come.
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When Fountains of knowledge restrain their waters, not pouring out ▪ by the Tongue, which is the Conduit of speech, to fill the Cisterns, I mean, the ears and hearts of the Congregation, that dearth threatens drought to the Fountain it self
When Fountains of knowledge restrain their waters, not pouring out ▪ by the Tongue, which is the Conduit of speech, to fill the Cisterns, I mean, the ears and hearts of the Congregation, that dearth threatens drought to the Fountain it self
The Preacher says, There is a time to speak, and a time to be silent. But the Apostle brings not the Minister within the compass of this Interpretation;
The Preacher Says, There is a time to speak, and a time to be silent. But the Apostle brings not the Minister within the compass of this Interpretation;
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When David resolves upon his Dixi Custodiam, St. Ambrose glosses upon it, Rectè David non sil•ntiam sibi sed Custodiam indixit, He doth not silence, but bridle his tongue from offence.
When David resolves upon his i have said Custodiam, Saint Ambrose Glosses upon it, Rectè David non sil•ntiam sibi sed Custodiam indixit, He does not silence, but bridle his tongue from offence.
If Hierom in his Epistle to Damasus approves that speech of Damasus for good, Qui lectionem sine stylo somnum putet, That held reading without making use of it onely a studious Sleep, or rather a learned Lethargy;
If Hieronymus in his Epistle to Damasus approves that speech of Damasus for good, Qui lectionem sine stylo somnum putet, That held reading without making use of it only a studious Sleep, or rather a learned Lethargy;
Silent folly is better than concealed wisdom, (saith the Son of Syrach ) and safer it is never to have known any thing, than to lock up that gift of knowledge in the breast, and either wilfully lose the Key of that Cabinet,
Silent folly is better than concealed Wisdom, (Says the Son of Sirach) and safer it is never to have known any thing, than to lock up that gift of knowledge in the breast, and either wilfully loose the Key of that Cabinet,
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'Twas the same Spirit which commanded the Prophet there to write, and the Apostle here to speak ▪ And he who gave Authority to his Calling, teacheth him to give weight to his words.
'Twas the same Spirit which commanded the Prophet there to write, and the Apostle Here to speak ▪ And he who gave authority to his Calling, Teaches him to give weight to his words.
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There is a great deal of difference between NONLATINALPHABET and NONLATINALPHABET, to Speak and to Prate, The one hath Reason on its side, The other onely Noise.
There is a great deal of difference between and, to Speak and to Prate, The one hath Reason on its side, The other only Noise.
The first part of the Preachers care must therefore be to avoid that Scoff, which Lactantius gives those idle Philosophers, Multa loquantur nihil dicunt, who though they spake much, yet they said nothing, because nothing to purpose.
The First part of the Preachers care must Therefore be to avoid that Scoff, which Lactantius gives those idle Philosophers, Multa loquantur nihil dicunt, who though they spoke much, yet they said nothing, Because nothing to purpose.
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In our Alchimy, wherein we labour to make Gold out of Clay, and by perswasions to prepare that Earth which we bear about us for final glory, The subject we undertake must fix our words, else we do but beat the air ▪ forming those empty shadows which vanish as they appear ▪ and expire with the voice which delivered them.
In our Alchemy, wherein we labour to make Gold out of Clay, and by persuasions to prepare that Earth which we bear about us for final glory, The Subject we undertake must fix our words, Else we do but beatrice the air ▪ forming those empty shadows which vanish as they appear ▪ and expire with the voice which Delivered them.
so it vanisheth with their Applause, NONLATINALPHABET, as Isidor Peleusiot. Such as these may be good Grammarians, not good Preachers, good Criticks, not good Apostles.
so it Vanishes with their Applause,, as Isidore Peleusiot. Such as these may be good Grammarians, not good Preachers, good Critics, not good Apostles.
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To say no more, As our Religion consists not in Saying, but Doing, so the subject of those who are Agents for the Establishment of Religion, must not be words but matter.
To say no more, As our Religion consists not in Saying, but Doing, so the Subject of those who Are Agents for the Establishment of Religion, must not be words but matter.
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Men so sincere, and real, and material in their Discourses, That speak Things ; yet Bodies are allowed their Shadows, nor doth Divinity disprove a Dress of Decent Circumstance.
Men so sincere, and real, and material in their Discourses, That speak Things; yet Bodies Are allowed their Shadows, nor does Divinity disprove a Dress of Decent Circumstance.
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But knowing Arguments sent abroad without a decent apparel, like Tapers set up in sluttish Candlesticks, bear Light about them onely to shame the Author.
But knowing Arguments sent abroad without a decent apparel, like Tapers Set up in sluttish Candlesticks, bear Light about them only to shame the Author.
I have it from the Prophet David, This is that Beauty He loves, and Holiness that He commends, when he tells you, both these conjoyning become the House of the Lord.
I have it from the Prophet David, This is that Beauty He loves, and Holiness that He commends, when he tells you, both these conjoining become the House of the Lord.
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For those therefore who quarrel with Learned Elaborate Sermons, And are so Umbragious to boggle at any thing which is not presented to them in their Mother-Tongue, Who give Sentence against a Preacher for a Latine Sentence,
For those Therefore who quarrel with Learned Elaborate Sermons, And Are so Umbrageous to boggle At any thing which is not presented to them in their mother-tongue, Who give Sentence against a Preacher for a Latin Sentence,
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Though that Spiritus Anabaptisticus, Anabaptistical spirit that reigns amongst many in these latter days, dares affirm, Qui in Scholis & Academiis Theologiam discunt, tantum tenent Literam mortuam non etiam Spiritum vivificantem.
Though that Spiritus Anabaptisticus, Anabaptistical Spirit that reigns among many in these latter days, dares affirm, Qui in Scholis & Academiis Theology discunt, Tantum tenent Literam mortuam non etiam Spiritum vivificantem.
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Quare nec possunt esse Ministri Novi Testamenti, quos Paulus dixit esse Ministros non Literae sed Spiritus, Those who in our Universities and Schools study Divinity grasp o•ely the Dead Letter, attain not the Quickning Spirit,
Quare nec possunt esse Ministri Novi Testamenti, quos Paulus dixit esse Ministros non Literae sed Spiritus, Those who in our Universities and Schools study Divinity grasp o•ely the Dead letter, attain not the Quickening Spirit,
Arati & Menandri carmina didicerunt, ut his veram Religionem locupletiorem redderent ) supposing Religion to receive much advantage by the study of Human Learning.
Arati & Menandri carmina didicerunt, ut his Veram Religionem locupletiorem redderent) supposing Religion to receive much advantage by the study of Human Learning.
Indeed St. Augustine invites us to the reading of Ethnick Authors, upon this motive, That they were Usurpers and unjust Possessors of Knowledge, whereof Christians onely could make the best use.
Indeed Saint Augustine invites us to the reading of Ethnic Authors, upon this motive, That they were Usurpers and unjust Possessors' of Knowledge, whereof Christians only could make the best use.
This apprehension caused Porphyrius (as Eusebius tells) to complain of Origen, That he had robb'd the Greek Philosophers of their Treasure to enrich his own Religion.
This apprehension caused Porphyrius (as Eusebius tells) to complain of Origen, That he had robbed the Greek Philosophers of their Treasure to enrich his own Religion.
Therefore Julian the Apostate, observing the great advantage Christians made by reading the Works of those Learned Heathens, who in many things were by Them confounded and wounded by their own Pens, peremptorily forbad all Christians the use or study of Human Authors.
Therefore Julian the Apostate, observing the great advantage Christians made by reading the Works of those Learned heathens, who in many things were by Them confounded and wounded by their own Pens, peremptorily forbade all Christians the use or study of Human Authors.
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Or imagine, that the spirit of Elocution speaks best from the worst Interpreters, As if Gods Messages could be delivered in too good Language, God forgive them.
Or imagine, that the Spirit of Elocution speaks best from the worst Interpreters, As if God's Messages could be Delivered in too good Language, God forgive them.
And Severus Sulpitius gratulated the accurate and elegant Style of St. Augustine, as an improver of that devout Subject whereon he treated, Quicquid de ejus plenitudine ad nos usque redundat jucundius efficitur & gratius per tuum elegantem famulatum.
And Severus Sulpitius gratulated the accurate and elegant Style of Saint Augustine, as an improver of that devout Subject whereon he treated, Quicquid de His Plenitude ad nos usque redundat jucundius efficitur & gratius per tuum elegantem famulatum.
which wrought so powerfully, when he onely out of curiosity went to hear Him at Millain, That taken by the bait of his Elocution, this great Champion was drawn into the Net of the Church.
which wrought so powerfully, when he only out of curiosity went to hear Him At Millain, That taken by the bait of his Elocution, this great Champion was drawn into the Net of the Church.
Nor is this strange, As St. Paul told the Corinthians, That he had taken them by deceit, so oft-times it falls out, that the Preachers Eloquence by perswasion wins the Auditory to the Confession of some Truths, which plain reason or force of Argument could not before evince.
Nor is this strange, As Saint Paul told the Corinthians, That he had taken them by deceit, so ofttimes it falls out, that the Preachers Eloquence by persuasion wins the Auditory to the Confessi of Some Truths, which plain reason or force of Argument could not before evince.
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'Tis true, David says, The King's Daughter is all glorious within, and yet in that place she is presented in Garments embroidered, and wrought with the needle.
It's true, David Says, The King's Daughter is all glorious within, and yet in that place she is presented in Garments embroidered, and wrought with the needle.
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This is the Treasure for which we dig, whose Mine is the Scripture, whose Mint the Church, whose Stamp Christ Himself, By whose Impression in our Baptism we are coined, and become Current Christians.
This is the Treasure for which we dig, whose Mine is the Scripture, whose Mint the Church, whose Stamp christ Himself, By whose Impression in our Baptism we Are coined, and become Current Christians.
This is that Christian Building, whose Foundation is Christ and his Apostles. The Religion which stands not on these Bases is weak and false ▪ the Apostle testifying, Aliud fundamentum nemo ponit, The saving Truth never had any foundation but •his.
This is that Christian Building, whose Foundation is christ and his Apostles. The Religion which Stands not on these Bases is weak and false ▪ the Apostle testifying, Aliud fundamentum nemo Ponit, The Saving Truth never had any Foundation but •his.
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but if you will have the Analysis and sum of all, the Preacher hath gathered it, Let us here the Conclusion of the whole matter, Fear God, and keep his Commandements.
but if you will have the Analysis and sum of all, the Preacher hath gathered it, Let us Here the Conclusion of the Whole matter, fear God, and keep his commandments.
Or Sound, that is, Wholesome, NONLATINALPHABET, A word which heals the Soul, yet not so as the Prophet complains of those Mountebanks, who heal the hurts of the people with sweet words.
Or Found, that is, Wholesome,, A word which heals the Soul, yet not so as the Prophet complains of those Mountebanks, who heal the hurts of the people with sweet words.
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Or Sound, that is, Entire, spun out of an even Thred, which hath no Cross Opinions interwoven, no Party-colour'd skeins of Faction, no coarse Woollen made out of gross Fleeces shear'd from the Flock of Rome, No Relicks,
Or Found, that is, Entire, spun out of an even Thread, which hath no Cross Opinions interwoven, no Party-coloured skeins of Faction, no coarse Woollen made out of gross Fleeces sheared from the Flock of Room, No Relics,
nor wonder-working Rags torn from any Shrine, and then patched to that White Robe of Truth, which was the first Garment Christ gave his Spouse, and hath ever since been the Church's Livery.
nor wonder-working Rags torn from any Shrine, and then patched to that White Robe of Truth, which was the First Garment christ gave his Spouse, and hath ever since been the Church's Livery.
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Such ill-fashion'd Attire puts Her forth as for Her Penance in a dy'd Coat, and cloathes Her in that motly Habit which makes Her ridiculous to the Christian world.
Such ill-fashioned Attire puts Her forth as for Her Penance in a died Coat, and clothes Her in that Motley Habit which makes Her ridiculous to the Christian world.
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But the heart of Oak, as it is most sound and durable, so most smooth. This Soundness and this Plainess makes it both apt for Building, and promise Strength.
But the heart of Oak, as it is most found and durable, so most smooth. This Soundness and this Plainness makes it both apt for Building, and promise Strength.
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But the pressing of those Arguments in the Pulpit, in Popular Congregations, oft-times suspend Religion, and make weak Apprehensions stagger from their first Conclusions.
But the pressing of those Arguments in the Pulpit, in Popular Congregations, ofttimes suspend Religion, and make weak Apprehensions stagger from their First Conclusions.
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The Reason is Evident, for when Arguments are press'd, and Objections for the Other urged, That which is most plausible sways the Hearer, and commonly carries the Cause.
The Reason is Evident, for when Arguments Are pressed, and Objections for the Other urged, That which is most plausible sways the Hearer, and commonly carries the Cause.
than the laying Controversies asleep, and silencing Disputes, which hang so many doubts upon the Cause, that like wrong Biasses, they draw men from the Mark.
than the laying Controversies asleep, and silencing Disputes, which hang so many doubts upon the Cause, that like wrong Biasses, they draw men from the Mark.
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Without Controversie great is the mystery of godliness, which is God manifested in the flesh, justified in the spirit, seen of Angels, preached unto the Gentiles, Believed on in the world, and taken up into Glory.
Without Controversy great is the mystery of godliness, which is God manifested in the Flesh, justified in the Spirit, seen of Angels, preached unto the Gentiles, Believed on in the world, and taken up into Glory.
This is the Scheme of Christian Religion, the Scale of Faith, whose Mysteries, though great, yet without Controversie or Dispute. The Original is NONLATINALPHABET, Confessedly.
This is the Scheme of Christian Religion, the Scale of Faith, whose Mysteres, though great, yet without Controversy or Dispute. The Original is, Confessedly.
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He who Syllogizes in this Figure, this perfect form of Living, and then Concludes according to these Premises, I mean, Ends according to this Beginning, hath Logick sufficient to save his Soul,
He who Syllogizes in this Figure, this perfect from of Living, and then Concludes according to these Premises, I mean, Ends according to this Beginning, hath Logic sufficient to save his Soul,
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For which Reason the Councell of Carthage appointed, that at the Consecration of a Bishop, one part of the Examination should be, Ante omnia si fidei documenta verbis simplicibus asserat, If in the first place he assert the Doctrine of Faith in plain words and simple terms.
For which Reason the Council of Carthage appointed, that At the Consecration of a Bishop, one part of the Examination should be, Ante omnia si fidei Documenta verbis simplicibus asserat, If in the First place he assert the Doctrine of Faith in plain words and simple terms.
For a man to keep within this Circle, that he speaks nothing Contrary to sound Doctrine, or nothing but what may be reduced to It, Is safe Discretion, but not sound Religion.
For a man to keep within this Circle, that he speaks nothing Contrary to found Doctrine, or nothing but what may be reduced to It, Is safe Discretion, but not found Religion.
The best that can be said of It, 'Tis Doctrina sana, non sano modo, Sound Doctrine delivered in unsound sick Terms, which like infected cloathes Infect the Body that wears them. Axitheus tells Theophrastus, NONLATINALPHABET:
The best that can be said of It, It's Doctrina sana, non Sano modo, Found Doctrine Delivered in unsound sick Terms, which like infected clothes Infect the Body that wears them. Axitheus tells Theophrastus,:
Therefore he writes to Timothy thus, Formam habe sanorum verborum, Hold the form of sound words, (so the new Translation) Or as the Greek, NONLATINALPHABET NONLATINALPHABET, which another renders, Keep the true Pattern of the wholesome words, That is, Deliver sound Doctrine in sound words. To wind up all.
Therefore he writes to Timothy thus, Formam habe sanorum verborum, Hold the from of found words, (so the new translation) Or as the Greek,, which Another renders, Keep the true Pattern of the wholesome words, That is, Deliver found Doctrine in found words. To wind up all.
St. Hierom interprets this soundness of Doctrine in Truth of Learning confirm'd by Integrity of Life, Tunc doctrinae sanitas, cum doctorum doctrina pariter & vita consentiant ;
Saint Hieronymus interprets this soundness of Doctrine in Truth of Learning confirmed by Integrity of Life, Tunc Doctrine sanitas, cum doctorum Doctrina pariter & vita consentiant;
Whatsoever therefore teacheth the Unmarried Continence, the Married Chastity, Children Obedience to their Parents, Subjects Loyalty towards their Soveraign;
Whatsoever Therefore Teaches the Unmarried Continence, the Married Chastity, Children obedience to their Parents, Subject's Loyalty towards their Sovereign;
Whatsoever teacheth the Afflicted Patience, the Happy Temperance, the Faithful Perseverance, and all sorts of People Charity, is Doctrina sana, That sound Doctrine which we must preach, the Congregation learn.
Whatsoever Teaches the Afflicted Patience, the Happy Temperance, the Faithful Perseverance, and all sorts of People Charity, is Doctrina sana, That found Doctrine which we must preach, the Congregation Learn.
These Lessons digested into a Religious practice, will approve the Teachers of the Congregation True Disciples of Christ, and you not Hearers onely of the Law, but Doers of it.
These Lessons digested into a Religious practice, will approve the Teachers of the Congregation True Disciples of christ, and you not Hearers only of the Law, but Doers of it.
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When we have taken this Degree in Faith, it will derive on Us the Reward of Labourers, on You the Reward of the Righteous. Which the Righteous Lord will in due time give us for His Dear Son's sake:
When we have taken this Degree in Faith, it will derive on Us the Reward of Labourers, on You the Reward of the Righteous. Which the Righteous Lord will in due time give us for His Dear Son's sake:
