In that he assumeth to sing the matter which he hath in hand, it implyeth that he will doe it with joy, with a loud voice, and with his full power. It argueth joy:
In that he assumeth to sing the matter which he hath in hand, it Implies that he will do it with joy, with a loud voice, and with his full power. It argue joy:
when they sit mourning and weeping by the Rivers of Babell, where they hung up their harps upon the willows that grow thereby? And as a pleasant song requireth a merrie heart so doth it also a stretched out voice with great strength put thereunto.
when they fit mourning and weeping by the rivers of Babel, where they hung up their harps upon the willows that grow thereby? And as a pleasant song requires a merry heart so does it also a stretched out voice with great strength put thereunto.
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So then by this example of David we are taught in the meditations of our heart, the words of our tongue and the actions of our life, tending to godlinesse & justice, to do all with chearfullnes, fervency,
So then by this Exampl of David we Are taught in the meditations of our heart, the words of our tongue and the actions of our life, tending to godliness & Justice, to do all with cheerfulness, fervency,
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For example, in the case of our inward affection toward God, our duty is, To love the Lord our God with all our heart, with all our soule, and with all our strength.
For Exampl, in the case of our inward affection towards God, our duty is, To love the Lord our God with all our heart, with all our soul, and with all our strength.
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If we speake of charitable almes, then by S. Pauls rule, The Lord loveth a chearfull giver. 2 Cor. 9. 7 If execution must be done upon the enemies of God and his holy Church,
If we speak of charitable alms, then by S. Paul's Rule, The Lord loves a cheerful giver. 2 Cor. 9. 7 If execution must be done upon the enemies of God and his holy Church,
We should by Pauls advice to the Romanes, be servent in spirit. And by this admonition given in the Epistle to Titus, we ought to be zealous of good works.
We should by Paul's Advice to the Romans, be servient in Spirit. And by this admonition given in the Epistle to Titus, we ought to be zealous of good works.
The first interpretation yeeldeth unto us this doctrine in generall, that we should shew our selves thankfull unto almighty God for all his benefits bestowed upon us according to the commandement of God joyned with a comfortable Call upon me in the day of trouble,
The First Interpretation yields unto us this Doctrine in general, that we should show our selves thankful unto almighty God for all his benefits bestowed upon us according to the Commandment of God joined with a comfortable Call upon me in the day of trouble,
But alas if a view be taken of us upon whom the ends of the world be come, it is to be feared that we shall be found no better in this case then they were in the daies of our Saviour Christ,
But alas if a view be taken of us upon whom the ends of the world be come, it is to be feared that we shall be found no better in this case then they were in the days of our Saviour christ,
And verily so have worldly minded men been usually accustomed to mistake the originall and spring-head of the temporall benefits which they receive, that the Nimrods of the earth, which lived in the dayes of Habbacud when as they took up all with the angle,
And verily so have worldly minded men been usually accustomed to mistake the original and springhead of the temporal benefits which they receive, that the Nimrods of the earth, which lived in the days of Habbacud when as they took up all with the angle,
that is they flattered themselves, and gloried in their own wit, force, and power, as though there by they had gotten all their victories with increase of wealth and honour,
that is they flattered themselves, and gloried in their own wit, force, and power, as though there by they had got all their victories with increase of wealth and honour,
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In revenge of such kind of unthankfulnesse, when as superstitious people, in the time of Hosea, ascribed unto their lovers, (that is to their Idols) the gift of their bread and wine, corne and oyle, wooll and flax, silver and Gold,
In revenge of such kind of unthankfulness, when as superstitious people, in the time of Hosea, ascribed unto their lovers, (that is to their Idols) the gift of their bred and wine, corn and oil, wool and flax, silver and Gold,
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And here upon it was that being hardly beset, and greatly distressed and perplexed in the daies of Saul, while his hope of the Kingdome was suspended, he maketh his prayer in these termes, Shew thy marvellous mercies thou that art the Saviour of them that trust in thee, from such as resist thy right hand. And he hopeth one day to come into the house of God, in the multitude of his mercie, looke back to former ages:
And Here upon it was that being hardly beset, and greatly distressed and perplexed in the days of Saul, while his hope of the Kingdom was suspended, he makes his prayer in these terms, Show thy marvellous Mercies thou that art the Saviour of them that trust in thee, from such as resist thy right hand. And he Hopes one day to come into the house of God, in the multitude of his mercy, look back to former ages:
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and you shall find Iacob at his return from Mesopotamia, homeward in the way to Canaan being greatly enriched after the service of almost three apprentiships under Laban, framing his prayer of thanksgiving in this wise.
and you shall find Iacob At his return from Mesopotamia, homeward in the Way to Canaan being greatly enriched After the service of almost three apprenticeships under Laban, framing his prayer of thanksgiving in this wise.
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And I conceive assured hope, that by this example my gracious Soveraigne doth often meditate upon the mercy of God toward himself, in respect of the great increase of temporall blessings which he hath found and felt.
And I conceive assured hope, that by this Exampl my gracious Sovereign does often meditate upon the mercy of God towards himself, in respect of the great increase of temporal blessings which he hath found and felt.
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And as for us beloved, all of us which be ranged in the number of subjects, considering on the one side the manifold and heinous sinnes, which have formerly reigned amongst us, both unpunished and unrepented of:
And as for us Beloved, all of us which be ranged in the number of subject's, considering on the one side the manifold and heinous Sins, which have formerly reigned among us, both unpunished and unrepented of:
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It is the mercies of the Lord that we are not consumed, because his compassions faile not. Pray we therefore on the behalfe of our King, that it would please Almighty God to pronounce of him as he spake in elder time, by Nathan of Salomon: I will be his father,
It is the Mercies of the Lord that we Are not consumed, Because his compassions fail not. Pray we Therefore on the behalf of our King, that it would please Almighty God to pronounce of him as he spoke in elder time, by Nathan of Solomon: I will be his father,
Pray we likewise for this Church of England, Scotland, and Ireland, that God would vouchsafe to hallow it with that blessed promise which in Isay was uttered over the whole church of Christ militant by the spirit of prophesie thus;
Pray we likewise for this Church of England, Scotland, and Ireland, that God would vouchsafe to hallow it with that blessed promise which in Saiah was uttered over the Whole Church of christ militant by the Spirit of prophesy thus;
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This done, then may both King and Subjects, even every of us utter with joyfull chear that which we reade in the Psalm, I will sing the mercies of the Lord for ever.
This done, then may both King and Subject's, even every of us utter with joyful cheer that which we read in the Psalm, I will sing the Mercies of the Lord for ever.
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And to begin with his grand and capitall enemie King Saul: after that he had been wounded by the archers of the Philistines, fearing left the uncircumcised should have come and thrust him thorow,
And to begin with his grand and capital enemy King Saul: After that he had been wounded by the archers of the philistines, fearing left the uncircumcised should have come and thrust him thorough,
And after that Doeg had for a space boasted himself in his wickednesse, that being a man of power he could doe mischiefe, at the length God plucked him out of his tabernacle,
And After that Doeg had for a Molle boasted himself in his wickedness, that being a man of power he could do mischief, At the length God plucked him out of his tabernacle,
Now he proceedeth to sing the same song in regard of the time to come touching the administration of his Kingdom by way of practice, knowing that the duty of Princes and publick Magistrates, is, to be the Ministers of God for the wealth of them that do well by the exercise of godlinesse and honesty,
Now he Proceedeth to sing the same song in regard of the time to come touching the administration of his Kingdom by Way of practice, knowing that the duty of Princes and public Magistrates, is, to be the Ministers of God for the wealth of them that do well by the exercise of godliness and honesty,
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and utterly severed, then mercie without judgement might turne into foolish pity, and judgement without any temper of mercie might become extreme cruelty.
and utterly severed, then mercy without judgement might turn into foolish pity, and judgement without any temper of mercy might become extreme cruelty.
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and so righteousnesse and peace kisse one another, and worldly happy are those subjects to whom the prince vouchsafeth to shew mercie and loving kindnesse.
and so righteousness and peace kiss one Another, and worldly happy Are those subject's to whom the Prince vouchsafeth to show mercy and loving kindness.
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And David well knowing how laudable and honourable it was to be mercifull with discretion, being established in his Kingdome, he made enquiry if there remained yet alive any of the house of Saul, in whom he might shew the mercie of God (that is, such mercie as is acceptable to God) for his old deare friend Ionathans sake.
And David well knowing how laudable and honourable it was to be merciful with discretion, being established in his Kingdom, he made enquiry if there remained yet alive any of the house of Saul, in whom he might show the mercy of God (that is, such mercy as is acceptable to God) for his old deer friend Ionathans sake.
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But on the contrarie, he that spareth the rod spilleth the child: witnesse the example of Hely towards his sonnes Hophni and Phinehas. And of David toward his son Adonijah whom he would not displease from his childhood, to say, Why hast thou done so? and so in the end he proved a presumptuous traytor, and rank rebell.
But on the contrary, he that spares the rod spilleth the child: witness the Exampl of Hely towards his Sons Hophni and Phinehas. And of David towards his son Adonijah whom he would not displease from his childhood, to say, Why hast thou done so? and so in the end he proved a presumptuous traitor, and rank rebel.
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Secondly, this exemplarie justice is commodious unto others that are by-standers and beholders, who may learn to beware by their neighbours harms, according as Moses willeth punishment to bee afflicted upon the transgressours of the law, that Israel may hear and feare.
Secondly, this exemplary Justice is commodious unto Others that Are bystanders and beholders, who may Learn to beware by their neighbours harms, according as Moses wills punishment to be afflicted upon the transgressors of the law, that Israel may hear and Fear.
And for this cause did God by Moses command that the censers of Korah and his complice being 250 in number, who had been destroyed and consumed by a fire that came out from the Lord, should be taken and beaten forth into broad plates,
And for this cause did God by Moses command that the censers of Korah and his complice being 250 in number, who had been destroyed and consumed by a fire that Come out from the Lord, should be taken and beaten forth into broad Plataea,
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for the covering of the Altar, that they might be a signe to the children of Israell of Gods judgements against all mutinous, i•ditious, and rebellious persons.
for the covering of the Altar, that they might be a Signen to the children of Israel of God's Judgments against all mutinous, i•ditious, and rebellious Persons.
Therefore the Princely Psalmist promises in the last verse of this Psalme, betimes to destroy all the wicked of the land, that he might cut off all the workers of iniquity from the citie of the Lord.
Therefore the Princely Psalmist promises in the last verse of this Psalm, betimes to destroy all the wicked of the land, that he might Cut off all the workers of iniquity from the City of the Lord.
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Thirdly, the executing of hainous and notorious offenders withholdeth the wrath of God from the publick state of the Realme, by taking evill out of Israell.
Thirdly, the executing of heinous and notorious offenders withholdeth the wrath of God from the public state of the Realm, by taking evil out of Israel.
But the unpunishing of Achan, (though his crime was unknown) was so hurtfull to the host of Israell, that the hearts of the people melted away like water.
But the unpunishing of achan, (though his crime was unknown) was so hurtful to the host of Israel, that the hearts of the people melted away like water.
Neither could the great dearth in Davids time be removed, nor God fully pacified for Sauls cruelty, long before committed against the Gibeonites, till seven of Sauls ofspring were hung up to the Lord in Gibeah of Saul. In brief due execution done upon great and grievous malefactors, is a sacifice acceptable unto God,
Neither could the great dearth in Davids time be removed, nor God Fully pacified for Saul's cruelty, long before committed against the Gibeonites, till seven of Saul's offspring were hung up to the Lord in Gibeah of Saul. In brief due execution done upon great and grievous malefactors, is a sacrifice acceptable unto God,
and a preservative of the state of the Church and commonwealth. Therefore, a wise King scattereth the wicked, and causeth the wheel to turne over them.
and a preservative of the state of the Church and commonwealth. Therefore, a wise King Scattereth the wicked, and Causes the wheel to turn over them.
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there is like to be judgement mercilesse to Pilate, who would shew no mercy: but mingled the bloud of some that had offended him, with their own sacrifices.
there is like to be judgement merciless to Pilate, who would show no mercy: but mingled the blood of Some that had offended him, with their own Sacrifices.
Howbeit, though cruelty is alwaies to be abhorred, yet remisnesse in dealing with the adversaries of the •ruth, the practicers and mainteiners of a false worship, is likewise to be excluded,
Howbeit, though cruelty is always to be abhorred, yet remissness in dealing with the Adversaries of the •ruth, the practicers and maintainers of a false worship, is likewise to be excluded,
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because it is most pe•ilous to the church of God, as appeareth by the history of the Canaanites, who by the cōnivency of the Israelites being permitted to converse with them,
Because it is most pe•ilous to the Church of God, as appears by the history of the Canaanites, who by the connivency of the Israelites being permitted to converse with them,
When Ioash the King of Israel came downe to visit Elisha lying sick upon his death bed, he was willed by the Prophet to take into his hand the arrow of the Lords deliverance against Aram, and to smite the ground:
When Joash the King of Israel Come down to visit Elisha lying sick upon his death Bed, he was willed by the Prophet to take into his hand the arrow of the lords deliverance against Aram, and to smite the ground:
Consider here a little with me (beloved) the mishap, (that I say not miserie) of divers Princes (keeping me within the limits or bounds of the holy Scripture) in this case of shewing mercy, & practising of judgement
Consider Here a little with me (Beloved) the mishap, (that I say not misery) of diverse Princes (keeping me within the Limits or bounds of the holy Scripture) in this case of showing mercy, & practising of judgement
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For first of all it falleth out not seldome, that those notorious malefactours deserving death, whom Princes do pardon in mercie, (if not upon foolish pitie) doe afterward most unthankfully and treacherously seek to take the Scepter out of the hand,
For First of all it falls out not seldom, that those notorious malefactors deserving death, whom Princes do pardon in mercy, (if not upon foolish pity) do afterwards most unthankfully and treacherously seek to take the Sceptre out of the hand,
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This may be fitly exemplified in Absalon, who after that he was pardoned for the murdering of his brother Amnon, and restored to favour in Court, rose up early,
This may be fitly exemplified in Absalom, who After that he was pardoned for the murdering of his brother Amnon, and restored to favour in Court, rose up early,
and by slander, flattery, and faire promises, he stole away the hearts of the people, and at the length he brast forth into actuall rebellion against his naturall father.
and by slander, flattery, and fair promises, he stole away the hearts of the people, and At the length he braced forth into actual rebellion against his natural father.
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Ioab likewise when he had escaped without punishment for stabbing of Abner, he was thereby emboldned to proceed forward to the murdering of Amasa, and this done without controlement, he presumed to aid aspiring Adonijah to the prejudice of Salomon, who was to succeed in the Kingdome by the appointment of his father David yet living.
Ioab likewise when he had escaped without punishment for stabbing of Abner, he was thereby emboldened to proceed forward to the murdering of Amasa, and this done without controlment, he presumed to aid aspiring Adonijah to the prejudice of Solomon, who was to succeed in the Kingdom by the appointment of his father David yet living.
Secondly, Princes have beene sometimes overawed by the Peeres of the Realme, or otherwise for fear of the tumult in the State, they durst not either shew kindnesse,
Secondly, Princes have been sometime overawed by the Peers of the Realm, or otherwise for Fear of the tumult in the State, they durst not either show kindness,
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Of the second sort we have an example in David who though he spake & did much in detestation of Ioabs murdering of Abner, yet he durst not put him to death for it,
Of the second sort we have an Exampl in David who though he spoke & did much in detestation of Ioabs murdering of Abner, yet he durst not put him to death for it,
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I will put the case in the example of lame Mephibosheth the sonne of his old and deare friend Ionathan, to whom I confesse he did kindly shew mercy for his fathers sake, by restoring unto him all the fields of his Grandfather Saul, and licensing him to eat bread at his owne Table continually:
I will put the case in the Exampl of lame Mephibosheth the son of his old and deer friend Ionathan, to whom I confess he did kindly show mercy for his Father's sake, by restoring unto him all the fields of his Grandfather Saul, and licensing him to eat bred At his own Table continually:
Whereupon rashly without leaving the one eare for the defendant, he gave sentence, condemning the innocent in favour of the plaintiffe, being a calumniator;
Whereupon rashly without leaving the one ear for the defendant, he gave sentence, condemning the innocent in favour of the plaintiff, being a calumniator;
saying to Ziba, behold thine are all that pertained unto Mephibosheth, and when as Mephibosheth afterward met David returning after the overthrow of Absolon, & fully cleared himself of the haynous crime of treason wherewith he had beene falsely charged,
saying to Ziba, behold thine Are all that pertained unto Mephibosheth, and when as Mephibosheth afterwards met David returning After the overthrow of Absalom, & Fully cleared himself of the heinous crime of treason wherewith he had been falsely charged,
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And here we may observe that in the case of justice our NONLATINALPHABET is more upright then our NONLATINALPHABET, our contemplation is sounder then our practice.
And Here we may observe that in the case of Justice our is more upright then our, our contemplation is sounder then our practice.
and partiall affection, but in judiciall place abroad, respect of persons, and other corruptions doe easily enter into our mindes and hearts, by the Ministery of our eies and ears.
and partial affection, but in judicial place abroad, respect of Persons, and other corruptions do Easily enter into our minds and hearts, by the Ministry of our eyes and ears.
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namely, to sing unto the Lord, that is to shew mercie, and practise Iudgement to the glory of God, whereunto all things ought to be referred, according to Saint Pauls direction, whether ye eat or drinke,
namely, to sing unto the Lord, that is to show mercy, and practice Judgement to the glory of God, whereunto all things ought to be referred, according to Saint Paul's direction, whither you eat or drink,
And to descend from the generall doctrine to the particular instruction which I have in hand, miserable was the case of that wretched Judge who did right to the poore widow,
And to descend from the general Doctrine to the particular instruction which I have in hand, miserable was the case of that wretched Judge who did right to the poor widow,
And no better was the case of the Philistins in the booke of the Judges, who when as the Timnite gave his daughter being Sampsons wife, to another man, they regarded not to punish this unjust and adulterous act:
And no better was the case of the philistines in the book of the Judges, who when as the Timnite gave his daughter being Sampsons wife, to Another man, they regarded not to Punish this unjust and adulterous act:
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Whereby we are taught this generall doctrine, that in doing of our duty in our severall vocations, this ought to be our comfort, that our words and workes are pleasing unto God, howsoever they be displeasing to the world of wicked men.
Whereby we Are taught this general Doctrine, that in doing of our duty in our several vocations, this ought to be our Comfort, that our words and works Are pleasing unto God, howsoever they be displeasing to the world of wicked men.
and he will be low in his owne sight, knowing that all shall bee acceptable in heaven, which is here on earth done before the Lord, that is for no worldly affection,
and he will be low in his own sighed, knowing that all shall be acceptable in heaven, which is Here on earth done before the Lord, that is for no worldly affection,
cc pns31 vmb vbi j p-acp po31 d n1, vvg cst d vmb vbi j p-acp n1, r-crq vbz av p-acp n1 vdn p-acp dt n1, cst vbz p-acp dx j n1,
even God the Father, the Son and the Holy Ghost; to whom three Persons, and one everliving God, be all honour and glory both now, and for evermore, Amen. FINIS.
even God the Father, the Son and the Holy Ghost; to whom three Persons, and one everliving God, be all honour and glory both now, and for evermore, Amen. FINIS.
av np1 dt n1, dt n1 cc dt j n1; p-acp ro-crq crd n2, cc crd j np1, vbb d n1 cc n1 av-d av, cc p-acp av, uh-n. fw-la.
