Evangelium armatum, A specimen, or short collection of several doctrines and positions destructive to our government, both civil and ecclesiastical preached and vented by the known leaders and abetters of the pretended reformation such as Mr. Calamy, Mr. Jenkins, Mr. Case, Mr. Baxter, Mr. Caryll, Mr. Marshall, and others, &c.
and revengers to execute wrath upon him that does evill, Rom. 13. 4. (which being by Saint Paul expressly spoken of the Highest Powers, he applies to that part of the two Houses that sat at Westminster, without,
and revengers to execute wrath upon him that does evil, Rom. 13. 4. (which being by Saint Paul expressly spoken of the Highest Powers, he Applies to that part of the two Houses that sat At Westminster, without,
p. 18. Those that made their peace with him at Oxford (by returning to their Loyaltie,) were Judasses of England, and it were just with God to give them their portion with Judas.
p. 18. Those that made their peace with him At Oxford (by returning to their Loyalty,) were Judases of England, and it were just with God to give them their portion with Judas.
contrary to St. Paul, who • … ells us, that whosoever (severally, or conjunctly) shall resist, much more that shall fight against this Highest Power, resist the ordinance of God, and shall receive damnation;
contrary to Saint Paul, who • … Else us, that whosoever (severally, or conjunctly) shall resist, much more that shall fight against this Highest Power, resist the Ordinance of God, and shall receive damnation;
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Mr. Jenkins Theses out of his humble Petition, when he was Prisoner; Printed Octob. 15. 1651. 1. THat the Parliament of the Common Wealth of England without the King, 1651. were the Supreme Authority of this Nation.
Mr. Jenkins Theses out of his humble Petition, when he was Prisoner; Printed October 15. 1651. 1. THat the Parliament of the Common Wealth of England without the King, 1651. were the Supreme authority of this nation.
4 That a refusal to be subject to this Authority, under the pretence of upholding the Title of any one upon earth, is a refusal to acquiesce in the wise and righteous pleasure of God, such an opposing of the Government set up by the Soverein Lord of Heaven and Earth,
4 That a refusal to be Subject to this authority, under the pretence of upholding the Title of any one upon earth, is a refusal to acquiesce in the wise and righteous pleasure of God, such an opposing of the Government Set up by the Sovereign Lord of Heaven and Earth,
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P. 39. 1. THose in Authority, in things of this life, have command, and may act ad modum imperii; In matters of Religion, all their power is ad modum ministerii, they must not dispose of the affairs of the Church,
P. 39. 1. THose in authority, in things of this life, have command, and may act ad modum imperii; In matters of Religion, all their power is ad modum Ministerii, they must not dispose of the affairs of the Church,
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2 They are limited to the Word, and men under their Authority, must, before they obey their orders, examine them by the Word, and find them both lawfull and expedient in their use for edification.
2 They Are limited to the Word, and men under their authority, must, before they obey their order, examine them by the Word, and find them both lawful and expedient in their use for edification.
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YOU have heard a worthy Gentleman of the House of Commons, it is desired by this grave and Reverend Assembly of Ministers, that three of the Ministers of this Assembly should likewise speak unto you concerning this great business,
YOU have herd a worthy Gentleman of the House of Commons, it is desired by this grave and Reverend Assembly of Ministers, that three of the Ministers of this Assembly should likewise speak unto you Concerning this great business,
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and notwithstanding my indisposition of body, being required by them, though that Gentleman of the House of Commons hath spoken so abundantly to the purpose,
and notwithstanding my indisposition of body, being required by them, though that Gentleman of the House of Commons hath spoken so abundantly to the purpose,
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You know the story of Craesus, that though he never spake in his life, yet when he saw his Father ready to be killed, it untyed the strings of his tongue,
You know the story of Croesus, that though he never spoke in his life, yet when he saw his Father ready to be killed, it untied the strings of his tongue,
The matter I am desired to speak to, is, concerning the Contribution, to perswade you to be liberal towards the bringing in of the Scots, to help us in this our great necessity;
The matter I am desired to speak to, is, Concerning the Contribution, to persuade you to be liberal towards the bringing in of the Scots, to help us in this our great necessity;
I confess to me it seems a very strange Prodigie, and a strange wonder; but it hath pleased Almighty God for the sins of England, for our great unthankfulness,
I confess to me it seems a very strange Prodigy, and a strange wonder; but it hath pleased Almighty God for the Sins of England, for our great unthankfulness,
and for our unthankfulness under these means, and for the great blood-guiltiness, and Idolatry, and Superstition of this Nation, it hath pleased God to suffer a gre• … t • … art of th• … Kingdom to be blinded, especially those parts, where the Word os God hath not been preached in a powerful manner;
and for our unthankfulness under these means, and for the great Bloodguiltiness, and Idolatry, and Superstition of this nation, it hath pleased God to suffer a gre• … tO • … art of th• … Kingdom to be blinded, especially those parts, where the Word os God hath not been preached in a powerful manner;
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and there are many in th• … King• … om, that will not be perswaded, that there is an intention to bring in Pop• … ry, and to bring in Slavery; Many of them (I say) think that though the Popish Army should prevail,
and there Are many in th• … King• … om, that will not be persuaded, that there is an intention to bring in Pop• … Rye, and to bring in Slavery; Many of them (I say) think that though the Popish Army should prevail,
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and the plundering Army shoul• … 〈 ◊ 〉, yet they think all would go well with Religion, and with their Liber• … es; I say it hath pleas• … d God to • … uffer abundance in the Kingdom, to be blinded with this opinion, out of a just judgement to punish us for our unthankfuln• … ss,
and the plundering Army shoul• … 〈 ◊ 〉, yet they think all would go well with Religion, and with their Liber• … es; I say it hath pleas• … worser God to • … uffer abundance in the Kingdom, to be blinded with this opinion, out of a just judgement to Punish us for our unthankfuln• … ss,
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and this is the reason that so many men stand Neuters, and that • … o many are Malignants, and disaffected to this great Cause, in so much that I am concluded under this, that there i• … ittle probability to finish this Cause, without the coming in of the Scots, (as you heard so worthily by that Member of the House of Commons;) The sons of Zerviah are grown so strong, what through our fearfulness, what through our covetousness, what through our malignity, that there is little hope (I say) to finish this great Cause,
and this is the reason that so many men stand Neuters, and that • … oh many Are Malignants, and disaffected to this great Cause, in so much that I am concluded under this, that there i• … ittle probability to finish this Cause, without the coming in of the Scots, (as you herd so worthily by that Member of the House of Commons;) The Sons of Zeruiah Are grown so strong, what through our fearfulness, what through our covetousness, what through our malignity, that there is little hope (I say) to finish this great Cause,
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What would the Kings party do, if they could engage another Nation to their help? 21000. if they could engage them to our ruine, what would they not do? How much more should we be willing to contribute our greatest help to engage a Nation, that indeed is part of our own Nation, within the same Island,
What would the Kings party do, if they could engage Another nation to their help? 21000. if they could engage them to our ruin, what would they not do? How much more should we be willing to contribute our greatest help to engage a nation, that indeed is part of our own nation, within the same Island,
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and our Brethren so 〈 ◊ 〉, and so well affected to this Cause, what should we not be willing to do to ingage so great a party? I would intreat you to rememb• … r, that it is not many years ago,
and our Brothers so 〈 ◊ 〉, and so well affected to this Cause, what should we not be willing to do to engage so great a party? I would entreat you to rememb• … r, that it is not many Years ago,
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and that you would remind your selves ▪ what good they did to you when they were then in England, they were the chief Causes of this Parlament, that now we do enjoy and of all the good that hath been reaped by this Parlament; (as you may well remember) By their coming in you know this Parlament was procured,
and that you would remind your selves ▪ what good they did to you when they were then in England, they were the chief Causes of this Parliament, that now we do enjoy and of all the good that hath been reaped by this Parliament; (as you may well Remember) By their coming in you know this Parliament was procured,
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and I may truly say (s you know Caligula did once wish, that all Rome were one n• … ck that he might cut it of• … at one blow) They that intend to ruine the Parl• … ment, th• … y ruine your Religion and Liberties,
and I may truly say (s you know Caligula did once wish, that all Room were one n• … ck that he might Cut it of• … At one blow) They that intend to ruin the Parl• … meant, th• … y ruin your Religion and Liberties,
Now (I say) as their first coming was a means to produce this Parlament so th• … ir second coming in (through Gods blessing) may be a means to 〈 ◊ 〉 it, and to confirm it;
Now (I say) as their First coming was a means to produce this Parliament so th• … ir second coming in (through God's blessing) may be a means to 〈 ◊ 〉 it, and to confirm it;
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nay, you ought all to believe, that they will likewise, when they have done the work they are calle• … to in England, they will likewise with the same faithfulness depart,
nay, you ought all to believe, that they will likewise, when they have done the work they Are calle• … to in England, they will likewise with the same faithfulness depart,
as I am assured, that it will (through Gods mercy) produce a notable complyance of that Party with the Parlament for an effectual peace, such as all the godly of the Land shall bless God for.
as I am assured, that it will (through God's mercy) produce a notable compliance of that Party with the Parliament for an effectual peace, such as all the godly of the Land shall bless God for.
And likewise that the Malignants will buz many things in your ears, if it be possible to put some great rub in the way, to hinder the effecting of this work but I hope, the love you have to God,
And likewise that the Malignants will buz many things in your ears, if it be possible to put Some great rub in the Way, to hinder the effecting of this work but I hope, the love you have to God,
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as it is lawful for me, when my house is on fire, and not able to quench it my self, to call in my neighbour to quench my house, that is ready to burn down;
as it is lawful for me, when my house is on fire, and not able to quench it my self, to call in my neighbour to quench my house, that is ready to burn down;
It is as lawful as it is for the Master and Mariners of a Ship, when it is ready to sink through a mighty Tempest, to call in other Mariners to help to keep the Ship from sinking;
It is as lawful as it is for the Master and Mariners of a Ship, when it is ready to sink through a mighty Tempest, to call in other Mariners to help to keep the Ship from sinking;
It is the condition of our Kingdom now, it is ready to sink, and it is our desire that our Brethren of Scotland would come in to our aid, to keep it from sinking.
It is the condition of our Kingdom now, it is ready to sink, and it is our desire that our Brothers of Scotland would come in to our aid, to keep it from sinking.
But I beseech you give me leave to put you in mind, that when the Scots came last into England, there was a Proclamation out against them, wherein they were called Rebels,
But I beseech you give me leave to put you in mind, that when the Scots Come last into England, there was a Proclamation out against them, wherein they were called Rebels,
but it pleased Almighty God through his great mercy, so to change and alter the state of things, that within a little while, the Nation of Scotland, even by Act of Parlament, they were proclamed and made the true and Loyal Subjects of the King,
but it pleased Almighty God through his great mercy, so to change and altar the state of things, that within a little while, the nation of Scotland, even by Act of Parliament, they were proclaimed and made the true and Loyal Subject's of the King,
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this I doubt not but you remember, and I doubt not, but through the mercy of God, the Lord raising up our hearts, I doubt not but the same effect will come of their second coming into this Kingdom;
this I doubt not but you Remember, and I doubt not, but through the mercy of God, the Lord raising up our hearts, I doubt not but the same Effect will come of their second coming into this Kingdom;
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and they that now tell you they are Rebels, and you do an act of Rebellion, in the contribution to the bringing of them in, I doubt not but you shall see an Act of Parlament to call them his Loyal Subjects, (wherein I hope our King will concur with his Parlament) and likewise Prayers made,
and they that now tell you they Are Rebels, and you do an act of Rebellion, in the contribution to the bringing of them in, I doubt not but you shall see an Act of Parliament to call them his Loyal Subject's, (wherein I hope our King will concur with his Parliament) and likewise Prayers made,
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nay, a day of thanksgiving, as was after their first coming, a day of Thanksgiving for the mercy of God, in stirring up their hearts to be willing to come unto our help.
nay, a day of thanksgiving, as was After their First coming, a day of Thanksgiving for the mercy of God, in stirring up their hearts to be willing to come unto our help.
But it may be some others will object and say, why should we that are Ministers, engage our s• … lves so much in this business? to see a Reverend Assembly of grave Ministers to appear here in so great an Assembly.
But it may be Some Others will Object and say, why should we that Are Ministers, engage our s• … lves so much in this business? to see a Reverend Assembly of grave Ministers to appear Here in so great an Assembly.
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if you would have a Judas peace, or a Joab his peace, you know the Story, he kiss'd Amasa, and then killed him; if you would have a peace that may bring a massacre with it, a French peace, if you would have such a peace, it may be had easily;
if you would have a Judas peace, or a Joab his peace, you know the Story, he kissed Amasa, and then killed him; if you would have a peace that may bring a massacre with it, a French peace, if you would have such a peace, it may be had Easily;
but if you would have a peace that may continue the Gospel among you, and may bring in a Reformation, such as all the godly in the Kingdom do desire, I am concluded under this,
but if you would have a peace that may continue the Gospel among you, and may bring in a Reformation, such as all the godly in the Kingdom do desire, I am concluded under this,
so many Orators, so many silent Orators to plead with you, to be willing to engage your selves to the utmost to help forward the Nation of Scotland to come to our help.
so many Orators, so many silent Orators to plead with you, to be willing to engage your selves to the utmost to help forward the nation of Scotland to come to our help.
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and as there were Priests appointed for the convocation of their Assemblies, so there were Priests to sound the silver Trumpets to proclame the War. And likewise in the 20 th. of Deuteronomy, you shall finde there, that when the children of Israel would.
and as there were Priests appointed for the convocation of their Assemblies, so there were Priests to found the silver Trumpets to proclaim the War. And likewise in the 20 th. of Deuteronomy, you shall find there, that when the children of Israel would.
But there is another Objection which I will answer, and then briefly give leave to my other Reverend Brethren, that likewise are prepared to speak here.
But there is Another Objection which I will answer, and then briefly give leave to my other Reverend Brothers, that likewise Are prepared to speak Here.
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The great Objection of all is this, that the City is already exhausted, and so much money hath been lent already, that there is no hope of lending any more; this is the grand Objection.
The great Objection of all is this, that the city is already exhausted, and so much money hath been lent already, that there is no hope of lending any more; this is the grand Objection.
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give me leave to put you in mind of that Story, in the 2 Kings 13. the Story of King J• … ash, that came to visit the Prophet Elisha, when he was ready to breath out his last, the Prophet Elisha gives him a bow and arrows, and bids him shoot, he shoots,
give me leave to put you in mind of that Story, in the 2 Kings 13. the Story of King J• … ash, that Come to visit the Prophet Elisha, when he was ready to breath out his last, the Prophet Elisha gives him a bow and arrows, and bids him shoot, he shoots,
and tells him, you should have smote the ground 5 or 6 times, and then you should have utterly consumed the Assyrians, whereas now you shall smite them but three times. Give me leave to apply this, Gentlemen, you have smote the ground thrice, you have lent once, twice, and thrice, indeed you have been the fame of England, and the Repairers of England, and the Ornaments of England, you have lent much,
and tells him, you should have smote the ground 5 or 6 times, and then you should have utterly consumed the Assyrians, whereas now you shall smite them but three times. Give me leave to apply this, Gentlemen, you have smote the ground thrice, you have lent once, twice, and thrice, indeed you have been the fame of England, and the Repairers of England, and the Ornament of England, you have lent much,
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but let me tell you, you must smite the ground 5 or 6 times, if ever you look to consume the Assyrians, if ever you look to bring this War to a happy Peace, that your posterities may rejoyce in this Peace, you must shoot one arrow more,
but let me tell you, you must smite the ground 5 or 6 times, if ever you look to consume the Assyrians, if ever you look to bring this War to a happy Peace, that your Posterities may rejoice in this Peace, you must shoot one arrow more,
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and we read of Paul, that he was w• … lling to be accursed, for the people of Israels sake; And will you not be willing to venture your earthly provisions for so good a Cause as this is, which (I say) England was never engaged in the like?
and we read of Paul, that he was w• … lling to be accursed, for the people of Israel's sake; And will you not be willing to venture your earthly provisions for so good a Cause as this is, which (I say) England was never engaged in the like?
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& filia devoravit matrem; but give me leave, and I hope (through Gods blessing) you will invert this saying, Religion hath got you all the wealth you have, you Gentlemen,
& filia devoravit matrem; but give me leave, and I hope (through God's blessing) you will invert this saying, Religion hath god you all the wealth you have, you Gentlemen,
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and being asked, why he would give so much to the poor? he gave this answer, Ut levius ascenderem scalam Jacobi, that I might the easier get up Jacobs ladder;
and being asked, why he would give so much to the poor? he gave this answer, Ut Levius ascenderem Scalam Jacobi, that I might the Easier get up Jacobs ladder;
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And certainly that man will never get up Jacobs Ladder, that hath the rust of his money to bear witness against him, at the day of Judgement, especially at such a time as this.
And Certainly that man will never get up Jacobs Ladder, that hath the rust of his money to bear witness against him, At the day of Judgement, especially At such a time as this.
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Give me leav• … to put you in mind of one other story, and that is of one Bernardinus Ocanus, that was so liberal to the poor, that every peny that he gave to the poor, he would call it a holy peny, and a happy peny, and he would bless God, that he had that peny to give;
Give me leav• … to put you in mind of one other story, and that is of one Bernardine Ocanus, that was so liberal to the poor, that every penny that he gave to the poor, he would call it a holy penny, and a happy penny, and he would bless God, that he had that penny to give;
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inde• … d this speech was not good, for it is not our money that doth purchase heaven, that is an evidence of the truth of our Faith, that lays hold upon Chris• … for salvation;
inde• … worser this speech was not good, for it is not our money that does purchase heaven, that is an evidence of the truth of our Faith, that lays hold upon Chris• … for salvation;
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And I remember in this Ordinance of Parliament, you call it Advance money; It is called an Ordinance to advance money towards the maintaining of the Parlaments forces;
And I Remember in this Ordinance of Parliament, you call it Advance money; It is called an Ordinance to advance money towards the maintaining of the Parliaments forces;
You shall have the Faiths of both Kingdoms ingaged in this Cause, the Kingdom of Scotland, and the Kingdom of England, and surely the publick Faith of Scotland will secure the publick Faith of England; I speak now of secondary causes through Gods blessing.
You shall have the Faiths of both Kingdoms engaged in this Cause, the Kingdom of Scotland, and the Kingdom of England, and surely the public Faith of Scotland will secure the public Faith of England; I speak now of secondary Causes through God's blessing.
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I am informed by the Commissioners of Scotland, that the Nation of Scotland are now tak• … ng the Covenant, (that we took the last Lords day in this City:) And you know that a Scotch Covenanter is a terrible thing;
I am informed by the Commissioners of Scotland, that the nation of Scotland Are now tak• … ng the Covenant, (that we took the last lords day in this city:) And you know that a Scotch Covenanter is a terrible thing;
And I am assured by them, that there is not one person in the Kingdom of Scotland, that is not a Covenanter, and there shall not one abide among them, that wi• … l not take this Covenant, and there shall not one of those 21000 that are to come over in this Cause, not one of them shall come, that will not take this Covenant, but they must take th• … s Covenant before they come;
And I am assured by them, that there is not one person in the Kingdom of Scotland, that is not a Covenanter, and there shall not one abide among them, that wi• … l not take this Covenant, and there shall not one of those 21000 that Are to come over in this Cause, not one of them shall come, that will not take this Covenant, but they must take th• … s Covenant before they come;
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but every one of us, that God hath given any estate to, we will all to our utmost power, we will not only say ite, but venite, we will not only speak to you to lend,
but every one of us, that God hath given any estate to, we will all to our utmost power, we will not only say item, but venite, we will not only speak to you to lend,
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therefore here is an extraordinary appearance of so many Ministers, to encourage you in this Cause, that you may see how real the godly Ministery in England is unto this Ca• … se.
Therefore Here is an extraordinary appearance of so many Ministers, to encourage you in this Cause, that you may see how real the godly Ministry in England is unto this Ca• … se.
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The Gospel it is called a Pearl of price, by our Saviour Christ, and I hope all you Merchants will part with your goodly pearls to buy this pearl of pr• … ce;
The Gospel it is called a Pearl of price, by our Saviour christ, and I hope all you Merchant's will part with your goodly Pearls to buy this pearl of pr• … ce;
You Tradesmen, the Gospel is called a Treasure hid in the field, so our Saviour Christ calls it, I hope you will be willing to part with your earthly treasures, to preserve this blessed treasure that is hid in the field;
You Tradesmen, the Gospel is called a Treasure hid in the field, so our Saviour christ calls it, I hope you will be willing to part with your earthly treasures, to preserve this blessed treasure that is hid in the field;
yet give me leave) to put you in mind of this, that surely the plundering Army at Oxford conceive that they shall find a great treasure here in the City,
yet give me leave) to put you in mind of this, that surely the plundering Army At Oxford conceive that they shall find a great treasure Here in the city,
Though certainly you have done well, and lent much, yet the plnndering Army give out, that if they get possession of the City, they shall find a treasury to be able to pay all they have been at:
Though Certainly you have done well, and lent much, yet the plnndering Army give out, that if they get possession of the city, they shall find a treasury to be able to pay all they have been At:
And it may be, though some of you that stand Neuters, or some of you that are disaffected to the Cause of the Parlament, may think that if the Lord for our sins, should give up this City unto the Army that is with the King, you may think that you shall escape,
And it may be, though Some of you that stand Neuters, or Some of you that Are disaffected to the Cause of the Parliament, may think that if the Lord for our Sins, should give up this city unto the Army that is with the King, you may think that you shall escape,
and by your former contributions, and by your assistance, and the Lord hath made you mighty instruments of our good, let me beseech you, that you would persevere,
and by your former contributions, and by your assistance, and the Lord hath made you mighty Instruments of our good, let me beseech you, that you would persevere,
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Methushelah lived nine hundred ninety and nine years, if he had fallen away from Grace, at the nine hundred ninety and nine years end, all the good that he had done before, had been quite forgotten;
Methuselah lived nine hundred ninety and nine Years, if he had fallen away from Grace, At the nine hundred ninety and nine Years end, all the good that he had done before, had been quite forgotten;
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II. The 3. qualifications of necessity to the being of Soveraign Power are, 1. So much understanding, 2. So much will or goodness in himself, 3. So much strength or executive power by his interest in the People or others,
II The 3. qualifications of necessity to the being of Sovereign Power Are, 1. So much understanding, 2. So much will or Goodness in himself, 3. So much strength or executive power by his Interest in the People or Others,
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Thes. 135. 2. If God permit Princes to turn sowicked as to be uncapable of governing so as is consistent with the ends of Government, he permits them to depose themselves.
Thebes 135. 2. If God permit Princes to turn sowicked as to be uncapable of governing so as is consistent with the ends of Government, he permits them to depose themselves.
V. If the person ( viz. the Soveraign ) be justly dispossest, as by a lawful War, in which he loseth his right, especially if he violate the Constitution and enter into a Military state against the People themselves,
V. If the person (viz. the Sovereign) be justly dispossessed, as by a lawful War, in which he loses his right, especially if he violate the Constitution and enter into a Military state against the People themselves,
and by them be conquered, they are not obliged to restore him, unless there be some special obligation upon them besides their Allegiance. Thes. 145. VI.
and by them be conquered, they Are not obliged to restore him, unless there be Some special obligation upon them beside their Allegiance. Thebes 145. VI.
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If the person dispossess'd, though it were unjustly, do afterwards become uncapable of Government, it is not the Duty of his Subjects to seek his restitution.
If the person dispossessed, though it were unjustly, do afterwards become uncapable of Government, it is not the Duty of his Subject's to seek his restitution.
Thes. 146. No not although ( saith he ) the incapacity be but accidental, as if he cannot be restored but by the Arms of the Enemies or God or of the Commonwealth. VII.
Thebes 146. No not although (Says he) the incapacity be but accidental, as if he cannot be restored but by the Arms of the Enemies or God or of the Commonwealth. VII.
Thes. 150. And consequently they are to submit themselves to the Parlament, or to that Army which deposed or dispossess'd or murdered the rightful Governour.
Thebes 150. And consequently they Are to submit themselves to the Parliament, or to that Army which deposed or dispossessed or murdered the rightful Governor.
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X. Providence by Conquest or other means doth use so to qualifie some persons above others for the Government when the place is void, that no other persons shall be capable competitors,
X. Providence by Conquest or other means does use so to qualify Some Persons above Others for the Government when the place is void, that no other Persons shall be capable competitors,
and take them for their Governous, before those persons have an actual right to Govern. Thes. 151. XI. Any thing that is a sufficient sign of the will of God, that this is the person, by whom we must be Governed, is enough (as joyned to Gods Laws) to oblige us to consent and obey him as our Governour. Thes. 153. XII.
and take them for their Governors, before those Persons have an actual right to Govern. Thebes 151. XI. Any thing that is a sufficient Signen of the will of God, that this is the person, by whom we must be Governed, is enough (as joined to God's Laws) to oblige us to consent and obey him as our Governor. Thebes 153. XII.
When God doth not notably declare any person or persons qualified above others, there the people must judge as well as they are able according to Gods general rules. Thes. 157. XIII.
When God does not notably declare any person or Persons qualified above Others, there the people must judge as well as they Are able according to God's general rules. Thebes 157. XIII.
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Pag. 174. So that if those that are strongest ( though fewest ) call themselves the Godly Party, all others besides themselves are to be excluded from Governing or choosing of Governours.
Page 174. So that if those that Are Strongest (though fewest) call themselves the Godly Party, all Others beside themselves Are to be excluded from Governing or choosing of Governors.
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And amongst the ungodly that are to be thus excluded, he reckons all those that will not hearken to their Pastors ( he means the Presbyterian Classis ) or that are despisers of the Lords-Day, that is, all such as are not Sabbatarians,
And among the ungodly that Are to be thus excluded, he reckons all those that will not harken to their Pastors (he means the Presbyterian Classis) or that Are despisers of the Lords-Day, that is, all such as Are not Sabbatarians,
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or will not keep the Lords-Day after the Jewish manner, which they prescribe, and which is condemned for Judaism by all even of the Presbyterian perswasion in the world,
or will not keep the Lords-Day After the Jewish manner, which they prescribe, and which is condemned for Judaism by all even of the Presbyterian persuasion in the world,
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and particular subjects that consented not in the breaking of their former Covenants, may yet be obliged by occasion of their latter choice to the person whom they choose. Thes. 181. XVI.
and particular subject's that consented not in the breaking of their former Covenants, may yet be obliged by occasion of their latter choice to the person whom they choose. Thebes 181. XVI.
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And yet as he tells us ( pag. 476. ) we were to believe the Parlaments Declarations and professions which they made, that the war which they raised was not against the King, either in respect of his Authority, or of his Person;
And yet as he tells us (page. 476.) we were to believe the Parliaments Declarations and professions which they made, that the war which they raised was not against the King, either in respect of his authority, or of his Person;
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II. As to them that argue from the Oath of Supremacy and the title given the King, I refer them ( saith Mr. Baxter) to Mr. Lawson 's answer to Hobb 's Politicks, where he sheweth that the Title is often given to the single Person for the honour of the Common-wealth,
II As to them that argue from the Oath of Supremacy and the title given the King, I refer them (Says Mr. Baxter) to Mr. Lawson is answer to Hob is Politics, where he shows that the Title is often given to the single Person for the honour of the Commonwealth,
and the Oath excludeth all others from without, not those whose interest is implied as conjunct with his — The eminent dignity and interest of the King above others allowed the name of a Monarchy or Kingdom to the Commonwealth,
and the Oath excludeth all Others from without, not those whose Interest is implied as conjunct with his — The eminent dignity and Interest of the King above Others allowed the name of a Monarchy or Kingdom to the Commonwealth,
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And therefore ( saith he ) those that argue from these false suppositions, conclude that the Parlament being Subjects, may not take up Arms without him,
And Therefore (Says he) those that argue from these false suppositions, conclude that the Parliament being Subject's, may not take up Arms without him,
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yet have they their part in the Soveraignty also in their higher capacity, Ibid. And upon this fa• … se and trayterous supposition he endeavours to justisie the late Rebellion,
yet have they their part in the Sovereignty also in their higher capacity, Ibid And upon this fa• … se and traitorous supposition he endeavours to justify the late Rebellion,
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IV. Where the Soveraignty ( saith he ) is distributed into several hands (as the Kings and Parlaments) and the King invades the others part, they may lawfully defend their own by war,
IV. Where the Sovereignty (Says he) is distributed into several hands (as the Kings and Parliaments) and the King invades the Others part, they may lawfully defend their own by war,
unless it be also exprest that it shall not be in the other. Thes. 363. The conclusion ( saith he ) needs no proof, because Soveraignty, as such, hath the power of Arms and of the Laws themselves.
unless it be also expressed that it shall not be in the other. Thebes 363. The conclusion (Says he) needs no proof, Because Sovereignty, as such, hath the power of Arms and of the Laws themselves.
and not against the Common-wealth, nor them that have part of the Soveraignty with him. To resist him here is not to resist power, but usurpation and private will;
and not against the Commonwealth, nor them that have part of the Sovereignty with him. To resist him Here is not to resist power, but usurpation and private will;
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V. If the King raise War against such a Parlament, upon their Declaration of the dangers of the Common-wealth, the people are to take it as raised against the Common-wealth. Thes. 358.
V. If the King raise War against such a Parliament, upon their Declaration of the dangers of the Commonwealth, the people Are to take it as raised against the Commonwealth. Thebes 358.
and therefore another King must be chosen, if the former be incapable, ( Thes. 374.) as he tells us, he is, by ceasing to be King, in the immediately precedent Thes. VII. And yet in the Preface to this Book he tells us that the King withdrawing ( so he call the murdering of one King and the casting off of another ) the Lords and Commons ruled alone;
and Therefore Another King must be chosen, if the former be incapable, (Thebes 374.) as he tells us, he is, by ceasing to be King, in the immediately precedent Thebes VII. And yet in the Preface to this Book he tells us that the King withdrawing (so he call the murdering of one King and the casting off of Another) the lords and Commons ruled alone;
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and to his immortal honour exercise the Government, which he left to his Son, to whom ( as Mr. Baxter saith pag. 481.) he is bound to submit as set over us by God,
and to his immortal honour exercise the Government, which he left to his Son, to whom (as Mr. Baxter Says page. 481.) he is bound to submit as Set over us by God,
thereby implying, That a maimed and manacled House of Commons, without King and Lords, and notwithstanding the violent expulsion of the secluded Members, were a full and free Parlament;
thereby implying, That a maimed and manacled House of Commons, without King and lords, and notwithstanding the violent expulsion of the secluded Members, were a full and free Parliament;
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yet the ruine of the Trustees and Representatives, and so of all the security of the Nation being a punishment greater than any faults of theirs against the King could deserve from him, their faults could not disoblige him ( meaning himself ) from defending the Common-wealth. Pag. 480.
yet the ruin of the Trustees and Representatives, and so of all the security of the nation being a punishment greater than any Faults of theirs against the King could deserve from him, their Faults could not disoblige him (meaning himself) from defending the Commonwealth. Page 480.
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And that he might do this lawfully, and with a good Conscience, he seems to be so confident, that in his Preface, he makes as it were a challenge, saying, that if any man can prove that the King was the highest power in the time of those Divisions,
And that he might do this lawfully, and with a good Conscience, he seems to be so confident, that in his Preface, he makes as it were a challenge, saying, that if any man can prove that the King was the highest power in the time of those Divisions,
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Mr. Stephen Marshal in his Thanksgiving Sermon on Psal. 124. vers. 6, 7, 8. before the House of Commons, Sept. 7. 1641. Upon the peace concluded between England and Scotland.
Mr. Stephen Marshal in his Thanksgiving Sermon on Psalm 124. vers. 6, 7, 8. before the House of Commons, Sept 7. 1641. Upon the peace concluded between England and Scotland.
Pag. 49. Look to your families, do as Jacob did at Bethel, when he payed his vow of thanksgiving unto God, he made all his family bury their Idols under an Oak.
Page 49. Look to your families, do as Jacob did At Bethel, when he paid his Voelli of thanksgiving unto God, he made all his family bury their Idols under an Oak.
Mr. Stephen Marshal in his Sermon Preach'd to the House of Commons at their day of Thanksgiving, June 15. 1643. For the discovery of a dangerous, desperate,
Mr. Stephen Marshal in his Sermon Preached to the House of Commons At their day of Thanksgiving, June 15. 1643. For the discovery of a dangerous, desperate,
The first Engineers that battered the walls of this great Babylon, Who were they but the poorer and meaner sort of people that at the first joyn'd with the Ministers to raise the building of Reformation? pag. 15.
The First Engineers that battered the walls of this great Babylon, Who were they but the Poorer and meaner sort of people that At the First joined with the Ministers to raise the building of Reformation? page. 15.
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In Scotland what great things hath the Lord lately done, by very weak means, hardly the fift part of the Nobility appearing for them, scarce one fourth part of the Kingdom owning the Cause? Pag. 18.
In Scotland what great things hath the Lord lately done, by very weak means, hardly the fift part of the Nobilt appearing for them, scarce one fourth part of the Kingdom owning the Cause? Page 18.
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Were not the Book of Service, and the Book of Canons obtruded on them, the Occasion of their late mercies? and the Tyranny of a few of their Prelates, a means to unburthen them of their whole Prelacy? Pag. 18.
Were not the Book of Service, and the Book of Canonas obtruded on them, the Occasion of their late Mercies? and the Tyranny of a few of their Prelates, a means to unburthen them of their Whole Prelacy? Page 18.
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The Prelates late Canons and Oath, purposely contrived for the perpetuating of their Hierarchy, and their other treacherous endeavours against the State, joyning with the Papists,
The Prelates late Canonas and Oath, purposely contrived for the perpetuating of their Hierarchy, and their other treacherous endeavours against the State, joining with the Papists,
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The Roman Emperors wasted the Saints in ten several persecutions, but all these were nothing in comparison of this destroyer, all their loins not so heavy as the little fiuger of Anti-Christ. Pag. 25. You are in part (Honorable and well-beloved) one of the Angels who are to pour out the vial of the wrath of God. Pag. 37. Had this bloody contrivance took effect, this Honorable Assembly had been made as a Parlament of Paris, the greatest Instruments of the Kingdoms Slavery and vassallage for time to come. Pag. 39. Think now how deeply you are engaged, and brought under the curse of God, if you perform not this Solemn Covenant, think how horrid a thing it will prove sor any of you to stand perjured men before God in matters of such consequence. Pag. 41. All Protestant Writers do agree, that we are under the pouring out of some one or more of these seven Vials, some think the fourth Vial is now pouring out on the Anti-Christian world, others the fift on the throne of the Beast. Pag. 44. I dare speak it as confidently as I believe the Revelation to be Divine Scripture, that what Viol so ever is now pouring out, the issue will be, Anti-christ shall lose, and Christ shall gain. Pag. 45.
The Roman Emperor's wasted the Saints in ten several persecutions, but all these were nothing in comparison of this destroyer, all their loins not so heavy as the little fiuger of Antichrist. Page 25. You Are in part (Honourable and well-beloved) one of the Angels who Are to pour out the vial of the wrath of God. Page 37. Had this bloody contrivance took Effect, this Honourable Assembly had been made as a Parliament of paris, the greatest Instruments of the Kingdoms Slavery and vassalage for time to come. Page 39. Think now how deeply you Are engaged, and brought under the curse of God, if you perform not this Solemn Covenant, think how horrid a thing it will prove sor any of you to stand perjured men before God in matters of such consequence. Page 41. All Protestant Writers do agree, that we Are under the pouring out of Some one or more of these seven Vials, Some think the fourth Vial is now pouring out on the Antichristian world, Others the fift on the throne of the Beast. Page 44. I Dare speak it as confidently as I believe the Revelation to be Divine Scripture, that what Violent so ever is now pouring out, the issue will be, Antichrist shall loose, and christ shall gain. Page 45.
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Mr. Stephen Marshal in his Sacred Panegyrick, Preached to the two Houses of Parlament, his Excellency the Earl of Essex, Lord Maior, Court of Aldermen, &c. Upon occasion of their Feasting, to testifie their thankfulness to God,
Mr. Stephen Marshal in his Sacred Panegyric, Preached to the two Houses of Parliament, his Excellency the Earl of Essex, Lord Maior, Court of Aldermen, etc. Upon occasion of their Feasting, to testify their thankfulness to God,
for their Union and Concord, Janu. 18. 1643. on 1. Chron. 12. 38, 39, 40. All these came with a perfect heart to Hebron to make David King over Israel, &c.
for their union and Concord, January 18. 1643. on 1. Chronicles 12. 38, 39, 40. All these Come with a perfect heart to Hebron to make David King over Israel, etc.
and to behold a People lie wallowing in their blood, rather than apostating from God, and embracing Idolatry and Superstition, and banishing the Lord Jesus from amongst them. Pag. 18.
and to behold a People lie wallowing in their blood, rather than apostating from God, and embracing Idolatry and Superstition, and banishing the Lord jesus from among them. Page 18.
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for all his contributions, for all his payments and hazards, I s• … y he is blind, I s• … y his heart is not right with God, he hath no share in this business. Pag. 20.
for all his contributions, for all his payments and hazards, I s• … y he is blind, I s• … y his heart is not right with God, he hath no share in this business. Page 20.
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Carry on the work still, leave not a rag that belongs to Popery, lay not a bit of the Lords building with any thing that belongs to Anti-christ, but away with it, Root and Branch, Head and Tail, till you can say,
Carry on the work still, leave not a rag that belongs to Popery, lay not a bit of the lords building with any thing that belongs to Antichrist, but away with it, Root and Branch, Head and Tail, till you can say,
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whether Christ or Anti-christ shall be Lord and King. Pag. 21. Ten thousand times cursed are they who have provoked Our Soveraign to raise Arms to destroy his Nobles, and Commons, and Divines, and this most honoured City, and even all who have been faithful. Pag. 28.
whither christ or Antichrist shall be Lord and King. Page 21. Ten thousand times cursed Are they who have provoked Our Sovereign to raise Arms to destroy his Nobles, and Commons, and Divines, and this most honoured city, and even all who have been faithful. Page 28.
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ALL the Countries where the Gospel had prevail'd, have faithsully stood to God in his cause, the rest nurst up under Popery and Superstition, both Lords Commons and Gentlemen,
ALL the Countries where the Gospel had prevailed, have faithsully stood to God in his cause, the rest nursed up under Popery and Superstition, both lords Commons and Gentlemen,
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and whole Commons, did endeavour to fight themselves into slavery, and labour to des• … roy the Parlament, that is themselves, and all that is theirs.
and Whole Commons, did endeavour to fight themselves into slavery, and labour to des• … roy the Parliament, that is themselves, and all that is theirs.
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Mr. Marshal in his Sermon on Micah. 7. 1, 2. 1644. BElieve this cause must prosper, though we were all dead, our Armies overthrown, and even our Palaments dissolved, this cause must prevail.
Mr. Marshal in his Sermon on micah. 7. 1, 2. 1644. BElieve this cause must prosper, though we were all dead, our Armies overthrown, and even our Palaments dissolved, this cause must prevail.
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Mr. Edmund Calamy in his Sermon before the House of Peers, June 15. 1643. on Joshua 24. 15. REligion is that which is pretended on all hands, The defence of the Protestant Religion, this news we hear daily from Oxford, and for this purpose there is an Army of Papists to defend Protestant Religion, just as the Gun-powder Treason, that would have blown up the Parlament for the good of the Catholike Religion. Pag. 24.
Mr. Edmund Calamy in his Sermon before the House of Peers, June 15. 1643. on joshua 24. 15. Religion is that which is pretended on all hands, The defence of the Protestant Religion, this news we hear daily from Oxford, and for this purpose there is an Army of Papists to defend Protestant Religion, just as the Gunpowder Treason, that would have blown up the Parliament for the good of the Catholic Religion. Page 24.
Few Noblemen and Gentlemen appear on the Parlament side, not many mighty, not many Noble, thus it was in Christs time, the great men and great Scholars crucified Christ. Pag. 30.
Few Noblemen and Gentlemen appear on the Parliament side, not many mighty, not many Noble, thus it was in Christ time, the great men and great Scholars Crucified christ. Page 30.
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and you may lawfully say as Joshua does, Josh. 7. 9. What wilt thou do unto thy great name? and Numb. 14. 15, 16. And as Joshua said to Israel, Numb. 14. 7. So doth God to you, fear not, fear not, the people of the land,
and you may lawfully say as joshua does, Josh. 7. 9. What wilt thou do unto thy great name? and Numb. 14. 15, 16. And as joshua said to Israel, Numb. 14. 7. So does God to you, Fear not, Fear not, the people of the land,
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for they are bread for us, their defence is departed from them, and the Lord is with us, fear them not. Pag. 53. I may say without uncharitableness, you have the major part of Gods people on your side. Pag. 55. He that dies fighting the Lords battel, dies a Martyr. Pag. 57.
for they Are bred for us, their defence is departed from them, and the Lord is with us, Fear them not. Page 53. I may say without uncharitableness, you have the Major part of God's people on your side. Page 55. He that die fighting the lords battle, die a Martyr. Page 57.
GOd in you hath graciously begun to make good that Evangelical promise, Zech. 12. 8. In defending this his English Hierusalem he hath made him that was weak among you,
GOd in you hath graciously begun to make good that Evangelical promise, Zechariah 12. 8. In defending this his English Jerusalem he hath made him that was weak among you,
as David, you have conquer'd the Lyon a• … d the Bear, and shall not that uncircumcised Philistine (that numerous Beast) who hath not ceast to blaspheme the Armies os the Living God, become like one of these? behold • … he lies groveling at your feet, there wants nothing but cutting off his head.
as David, you have conquered the lion a• … worser the Bear, and shall not that uncircumcised Philistine (that numerous Beast) who hath not ceased to Blaspheme the Armies os the Living God, become like one of these? behold • … he lies groveling At your feet, there Wants nothing but cutting off his head.
They cryed down the S• … bbath as a ridiculous, or at least, a superfluous Ceremony. Pag. XI. * thus they make the King glad with their wickedness, and he that could bring Jeroboam an argument to justifie his Idolatry he was a well-come man at Court. Pag. 12.
They cried down the S• … bbath as a ridiculous, or At least, a superfluous Ceremony. Page XI. * thus they make the King glad with their wickedness, and he that could bring Jeroboam an argument to justify his Idolatry he was a welcome man At Court. Page 12.
and Jesuites could never have been more desperate, I am sure they might have been less guilty, they have sinn'd against their light, murthered their Principles they have suck'd in with their Mothers milk* spare them not I beseech you,
and Jesuits could never have been more desperate, I am sure they might have been less guilty, they have sinned against their Light, murdered their Principles they have sucked in with their Mother's milk* spare them not I beseech you,
HAd not the Spirit of the Lord wrought to a wonder of wisdom and power, we might have sate down long before this, made our Wills, an• … bequeath'd our poor children, every one of them Popery and Slavery for their sorrowful Patrimony. Pag. 9. Cursed be he that withholdeth his Sword from blood, that spares, when God saith strike;
HAd not the Spirit of the Lord wrought to a wonder of Wisdom and power, we might have sat down long before this, made our Wills, an• … bequeathed our poor children, every one of them Popery and Slavery for their sorrowful Patrimony. Page 9. Cursed be he that withholdeth his Sword from blood, that spares, when God Says strike;
* WHat a sad thing is it my Brethren, to see our King in the head of an Army of Bahylonians, refusing as it were to be call'd the King of England, Scotland, Ireland, and chusing rather to be call'd the King of Babylon? Pag. 18. Prelacy and Prelatical Clergy, Priests and Jesuites, Ceremonies and Service-Book, Star-Chamber and High Commission Court, were mighty impediments in the way of Reformation, God hath mightily brought them down. Pag. 19.
* WHat a sad thing is it my Brothers, to see our King in the head of an Army of Bahylonians, refusing as it were to be called the King of England, Scotland, Ireland, and choosing rather to be called the King of Babylon? Page 18. Prelacy and Prelatical Clergy, Priests and Jesuits, Ceremonies and Service book, Star-chamber and High Commission Court, were mighty impediments in the Way of Reformation, God hath mightily brought them down. Page 19.
Mr. Joseph Caryl in his Sermon on Nehe. chap. 9. vers. 38. Preach'd at the taking of the Covenant, Octob. 6. 1643. THere is much sin in making a Covenant on sinful grounds, and there is more sin in keeping it;
Mr. Joseph Caryl in his Sermon on Neh chap. 9. vers. 38. Preached At the taking of the Covenant, October 6. 1643. THere is much since in making a Covenant on sinful grounds, and there is more since in keeping it;
yea may swear, and not repent, yea if you swear, yea must not repent. Pag. 18. Take the Covenant, and ye take Babylon, The Towers of Babylon shall quake, and her seven hills shall move. Pag. 21.
yea may swear, and not Repent, yea if you swear, yea must not Repent. Page 18. Take the Covenant, and you take Babylon, The Towers of Babylon shall quake, and her seven hills shall move. Page 21.
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Mr. Caryl on Revel. XI. vers. 16, 17. before the House of Commons, April 23. 1644. OUr war has been proved over and over (to Unbiast consciences) to be just. Pag. 15. We may answer all Queries about the Reign of Christ thus, the blind begin to have their eyes unscal'd, the lame do walk at liberty, proud ones are ab• … s'd, the mighty ones are put from their seats, errors discountenanc'd, • … ruths inquir'd after, Ceremonies and Superstitions are cast out, monuments of Popery and Paganism cast down. Pag. 35.
Mr. Caryl on Revel. XI. vers. 16, 17. before the House of Commons, April 23. 1644. OUr war has been proved over and over (to Unbiased Consciences) to be just. Page 15. We may answer all Queries about the Reign of christ thus, the blind begin to have their eyes unscaled, the lame do walk At liberty, proud ones Are ab• … said, the mighty ones Are put from their seats, errors discountenanced, • … ruths inquired After, Ceremonies and Superstitions Are cast out, monuments of Popery and Paganism cast down. Page 35.
Mr. Caryl on Luke 10. 20. Rejoyce not that the Spirits are made Subject unt• … you, &c. * THere is very little difference between Devils and wicked men.
Mr. Caryl on Lycia 10. 20. Rejoice not that the Spirits Are made Subject unt• … you, etc. * THere is very little difference between Devils and wicked men.
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Mr. Charles Herle before the House of Lords, Jan. 15. 1643. on Psal. 95. 1. O come let us sing unto the Lord, &c. * IN vain shall you in your Fasts, with Joshua, lie on your faces, unless you lay your Achans on their backs, in vain are the high praises of God in your mouthes, without a two edged Sword in your hand. Pag. 31.
Mr. Charles Herle before the House of lords, Jan. 15. 1643. on Psalm 95. 1. Oh come let us sing unto the Lord, etc. * IN vain shall you in your Fasts, with joshua, lie on your faces, unless you lay your Achans on their backs, in vain Are the high praises of God in your mouths, without a two edged Sword in your hand. Page 31.
The same again he has in Sermon on Gen. 22. vors. 2. before the Lord Maior and Aldermen, pag. 23. adding * the blood that Ahab spared in Benhad ad stuck as deep and heavily on him,
The same again he has in Sermon on Gen. 22. vors. 2. before the Lord Maior and Aldermen, page. 23. adding * the blood that Ahab spared in Benhad and stuck as deep and heavily on him,
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Mr. Herle in his Preface before his sermon on 2 Sam. 21. 16, 17. Preach'd before the Commons, Novemb. 5. 1644. HE is neither true Protestant nor true English-man, that doth not with all thankfulness and admiration, look upon the greatness of the contribution, which the concurrent streams of our Sister Nation of Scotland brings to both those interests of Church and State. Pag. 14. * Do justice to the greatest.
Mr. Herle in his Preface before his sermon on 2 Sam. 21. 16, 17. Preached before the Commons, November 5. 1644. HE is neither true Protestant nor true Englishman, that does not with all thankfulness and admiration, look upon the greatness of the contribution, which the concurrent streams of our Sister nation of Scotland brings to both those interests of Church and State. Page 14. * Do Justice to the greatest.
Sauls sons are not spared, no nor may Agag or Benhadad, though themselves Kings. Zimri and Cosbi, though Princes of the People, must be pursu'd into their Tents.
Saul's Sons Are not spared, no nor may Agag or Benhadad, though themselves Kings. Zimri and Cozbi, though Princes of the People, must be pursued into their Tents.
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Mr. Herle on 1 Kings 22. 22. I will be a lying spirit in the mouth of all the Prophets; Before the Commons, 1644. * IF the Devil can but once get a Prophet to leave Gods Service for the Kings, he hath taken a Blew already, and is ready for as deep a Black as Hell can give him. Pag. 28. * There can be nothing plainer than that the Houses of Parlament without the Kings personal concurrence are still a Court of Judgement. Pag. 38.
Mr. Herle on 1 Kings 22. 22. I will be a lying Spirit in the Mouth of all the prophets; Before the Commons, 1644. * IF the devil can but once get a Prophet to leave God's Service for the Kings, he hath taken a Blue already, and is ready for as deep a Black as Hell can give him. Page 28. * There can be nothing plainer than that the Houses of Parliament without the Kings personal concurrence Are still a Court of Judgement. Page 38.
Mr. Obed. Sedgewick on Esther 9. vers. 1. in a Thanksgiving sermon, Jan. 15. 1643. * NEver were there grosser Idols in Rome than those things as they were used by some, and what is abus'd by superstition ought not to be retain'd. Pag. 33.
Mr. Obed. Sedgewick on Esther 9. vers. 1. in a Thanksgiving sermon, Jan. 15. 1643. * NEver were there grosser Idols in Room than those things as they were used by Some, and what is abused by Superstition ought not to be retained. Page 33.
and cursed shall they be that keep back their Sword from blood in this cause, you know the story of Gods message unto Ahab for letting Benhadad go upon Composition. Pag. 26.
and cursed shall they be that keep back their Sword from blood in this cause, you know the story of God's message unto Ahab for letting Benhadad go upon Composition. Page 26.
Mr. Matthew Newcomen on Neh. 4. XI. Novemb. 5. 1642. A Dam • … ontzen a Jesuite has drawn a plot, for cheating of a people of the true Religion by Art of Legerdemain, the Method this, be pleased to observe how exactly the late times have moved according to these Rules.
Mr. Matthew Newcomen on Neh 4. XI. November 5. 1642. A Dam • … ontzen a Jesuit has drawn a plot, for cheating of a people of the true Religion by Art of Legerdemain, the Method this, be pleased to observe how exactly the late times have moved according to these Rules.
When Abbies were demolish'd they found in their vaults and ponds heaps of Sculs and bones, monuments of their smother'd cruelty, I doubt not but the abolishers of High Commission have found as manifest evidence of their cruel practices, heaps of the blood of Innocents. Pag. 30.
When Abbeys were demolished they found in their vaults and ponds heaps of Skulls and bones, monuments of their smothered cruelty, I doubt not but the abolishers of High Commission have found as manifest evidence of their cruel practices, heaps of the blood of Innocents. Page 30.
Those Traytors (of the fift of November ) laid their Fire-works in the Bowels of the earth, these have laid theirs in the bosom of our Soveraign, whereby they have Captivated not onely the multitude, but the Throne it self. Pag. 35.
Those Traitors (of the fift of November) laid their Fireworks in the Bowels of the earth, these have laid theirs in the bosom of our Sovereign, whereby they have Captivated not only the multitude, but the Throne it self. Page 35.
Mr. Joh. Ward before the House, of Lords on Deut. 33. 16. 'TIs n• … w more than manifest that Rome and Hell had long since taken counsel, by working to extirpate all Protestant Religion;
Mr. John Ward before the House, of lords on Deuteronomy 33. 16. It's n• … w more than manifest that Room and Hell had long since taken counsel, by working to extirpate all Protestant Religion;
as for dissolving Our Laws, the introducing Arbitrary Government, it was but a design on the by to Cajole and hire the Court to their party. Pag. 16. * The Scots were necessitated to take up Arms for their just defence, and against Anti-christ and the Popish Priests. Pag. 18. A Lamp hath been seen to walk between the divided pieces, many Testimonies of the goodness of our God in the remembrance of his Covenant. Pag. 21.
as for dissolving Our Laws, the introducing Arbitrary Government, it was but a Design on the by to Cajole and hire the Court to their party. Page 16. * The Scots were necessitated to take up Arms for their just defence, and against Antichrist and the Popish Priests. Page 18. A Lamp hath been seen to walk between the divided Pieces, many Testimonies of the Goodness of our God in the remembrance of his Covenant. Page 21.
Mr. John Bond Master of the Savoy, before the House of Commons, on Isaiah 25. 9. 1645. Octob. 8. * COme hither you malignant Atheists, come hither, g• … ash your teeth, and let your eyes rot in their holes. Pag. 5.
Mr. John Bound Master of the Savoy, before the House of Commons, on Isaiah 25. 9. 1645. October 8. * COme hither you malignant Atheists, come hither, g• … ash your teeth, and let your eyes rot in their holes. Page 5.
as the Spaniards baptized the Americans b• … droves. Pag. 36. Give them time first to disgorge themselves of their direful AntiCovenant perjurious combinations. Pag. 36. Let them • … irst shave their heads, and pair their nails, as the strang• … Virgin of old was commanded to do, and so let them enter into that sacred and dreadful Covenant. Pag. 37.
as the Spanish baptised the Americans b• … droves. Page 36. Give them time First to disgorge themselves of their direful AntiCovenant perjurious combinations. Page 36. Let them • … irst shave their Heads, and pair their nails, as the strang• … Virgae of old was commanded to do, and so let them enter into that sacred and dreadful Covenant. Page 37.
yet I beseech you remember this day in which you are to give thanks for five Victories, that there was a day when God serv'd you in with five Pheasants in a dish, with a feast of fat things. Pag. 38.
yet I beseech you Remember this day in which you Are to give thanks for five Victories, that there was a day when God served you in with five Pheasants in a dish, with a feast of fat things. Page 38.
Mr. Francis Woodcock before the House of Commons, Feb. 19. 1645. on Gen. 49. 23. In his Preface to the County and City of Chester aster the surrender of Chester.
Mr. Francis Woodcock before the House of Commons, Feb. 19. 1645. on Gen. 49. 23. In his Preface to the County and city of Chester aster the surrender of Chester.
yea effected in great measure to bring us, as Joseph, into Egyptian Slavery, were they not English Prelates that conspired to sel• … their Brethren into Romish Slavery? Pag. 12.
yea effected in great measure to bring us, as Joseph, into Egyptian Slavery, were they not English Prelates that conspired to sel• … their Brothers into Romish Slavery? Page 12.
and may it not be expected the Sun and Moon nill do so too? if they do not, they may do worse, if they do not, it will never be worse for you. Pag. 20.
and may it not be expected the Sun and Moon nill do so too? if they do not, they may do Worse, if they do not, it will never be Worse for you. Page 20.
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will this Cure it? no, Moses sees for all his prayers, Israel will not be cured without a full and total extirpation of all the accursed things and Persons also. Pag. 25.
will this Cure it? no, Moses sees for all his Prayers, Israel will not be cured without a full and total extirpation of all the accursed things and Persons also. Page 25.
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* The Lord rent the Kingdom from Saul for sparing one Agag, and for w• … nt of thorow extirpation of all the accursed things, he lost both than• … s for what he had done and Kingdom also. Pag. 27. 'Tis not partial Reformation, and execution of justice upon some offenders will afford us help, except those in Authority extirpate all Achans with Baby lomsh Garments, Orders, Ceremonies, Gestures, be rooted out from among us. Pag. 28. * To you of the Honourable House, Up, for the matter belongs to you, We, even all the Godly Ministers of the Country, will be with you. Pag. 29.
* The Lord rend the Kingdom from Saul for sparing one Agag, and for w• … nt of thorough extirpation of all the accursed things, he lost both than• … s for what he had done and Kingdom also. Page 27. It's not partial Reformation, and execution of Justice upon Some offenders will afford us help, except those in authority extirpate all Achans with Baby lomsh Garments, Order, Ceremonies, Gestures, be rooted out from among us. Page 28. * To you of the Honourable House, Up, for the matter belongs to you, We, even all the Godly Ministers of the Country, will be with you. Page 29.
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The East wind did not sooner cure Egypt of the Frogs of Nilus, than this course would England of all the Achans and Frogs of Tiber — There being no vertue wherein men resemble the Lord more lively,
The East wind did not sooner cure Egypt of the Frogs of Nilus, than this course would England of all the Achans and Frogs of Tiber — There being no virtue wherein men resemble the Lord more lively,
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Trouble they will bring upon us for time to come, if they be not now cut off, all may see that an Universal destruction, extirpation of Us, our Religion, Peace,
Trouble they will bring upon us for time to come, if they be not now Cut off, all may see that an Universal destruction, extirpation of Us, our Religion, Peace,
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and Laws, was intended by them, and shall not Joshua justly extirpate Achans eye for eye, tooth for tooth? that justice may measure them, the measure they would have measrr'd to us, is not onely 〈 ◊ 〉 but necessary,
and Laws, was intended by them, and shall not joshua justly extirpate Achans eye for eye, tooth for tooth? that Justice may measure them, the measure they would have measrred to us, is not only 〈 ◊ 〉 but necessary,
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if ninety and nine were taken away, and but on• … A• … han left, he would trouble us. Pag. 36. Consecrate your selves to day unto the Lord, and if all Achans could be hang'd up coram isto sole, let none remain until too morrow however. Pag. 47. The Lord is persuing you, if you execute not vengeance on them betimes. Pag. 48.
if ninety and nine were taken away, and but on• … A• … han left, he would trouble us. Page 36. Consecrate your selves to day unto the Lord, and if all Achans could be hanged up coram isto sole, let none remain until too morrow however. Page 47. The Lord is pursuing you, if you execute not vengeance on them betimes. Page 48.
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Worthies of Israel, it lies on you to enquire out this Babylonish company, and to repay them an eye for an eye, tooth for tooth, burning for burning, ear for ear, liberty for liberty, and blood for blood. Pag. 10.
Worthies of Israel, it lies on you to inquire out this Babylonish company, and to repay them an eye for an eye, tooth for tooth, burning for burning, ear for ear, liberty for liberty, and blood for blood. Page 10.
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If a thing be indifferent in it's own nature, and the doing thereof offensive to a weak Brother, Authority can not write jus divinum upon it, for to offend a weak Brother is to destroy him. Pag. 15.
If a thing be indifferent in it's own nature, and the doing thereof offensive to a weak Brother, authority can not write jus Divinum upon it, for to offend a weak Brother is to destroy him. Page 15.
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Nath. Homes Doctor in Divinity, on 2 Pet. 3. vers. 13. 1641. AN ill Scholar is not said to be gone from the University, till he be gone eum pannis with his clothes, no more is enormity gone from the Universality of Ecclesiasticks, till it be gone cum pannis, not a rag of Superstition left behind. Pag. 31.
Nath. Homes Doctor in Divinity, on 2 Pet. 3. vers. 13. 1641. an ill Scholar is not said to be gone from the university, till he be gone Eum pannis with his clothes, no more is enormity gone from the Universality of Ecclesiastics, till it be gone cum pannis, not a rag of Superstition left behind. Page 31.
Mr. H. Burton in his Sermon on Psal. 53. 7, 8. Jun: 20. 1641. AFter the first-born of Egypt were slain, the children of Israel were deliver'd, and for the chiefest of these Incendiaries, certainly the Primogenit being taken away we may well hope for a glorious deliverance. Pag. XI.
Mr. H. Burton in his Sermon on Psalm 53. 7, 8. Jun: 20. 1641. After the firstborn of Egypt were slave, the children of Israel were Delivered, and for the chiefest of these Incendiaries, Certainly the Primogenit being taken away we may well hope for a glorious deliverance. Page XI.
* Gods people lie under bondage of Conscience in point of Liturgy. Secondly, In bondage of Conscience under Ceremonies. Thirdly, Of Conscience under Discipline. Fourthly, Of Conscience under Government. Pag. 21.
* God's people lie under bondage of Conscience in point of Liturgy. Secondly, In bondage of Conscience under Ceremonies. Thirdly, Of Conscience under Discipline. Fourthly, Of Conscience under Government. Page 21.
* You are set over Kingdoms, to root out, pull down, destroy and throw down, do it quickly, do it thorowly. Pag. 24. * That which is best, though evil, will be counted good after Reformation, as he is counted innocent, who scapes at trial. Pag. 25. * Among the Jews all were in the Church that were fit to live, now none must be but Saints. Pag. 29. One thing that has hindred the Church, hath been too much respect to Antiquity. Pag. 30. An other thing that hinders the Church, hath been a desire of Uniformity by this, Judaism and Gentilism got into the Church, that they might accord together. Pag. 31.
* You Are Set over Kingdoms, to root out, pull down, destroy and throw down, do it quickly, do it thoroughly. Page 24. * That which is best, though evil, will be counted good After Reformation, as he is counted innocent, who escapes At trial. Page 25. * Among the jews all were in the Church that were fit to live, now none must be but Saints. Page 29. One thing that has hindered the Church, hath been too much respect to Antiquity. Page 30. an other thing that hinders the Church, hath been a desire of Uniformity by this, Judaism and Gentilism god into the Church, that they might accord together. Page 31.
and laboured to obstruct you, yet to cut Us all off in our passage into the Land of Promise, that blessed Reformation, which the Parlament Consult for, Assembly Dispute for, Armies Fight for,
and laboured to obstruct you, yet to Cut Us all off in our passage into the Land of Promise, that blessed Reformation, which the Parliament Consult for, Assembly Dispute for, Armies Fight for,
Published by divers of their learnedst Divines, and ordered to be Printed by the Committee of the House of Commons, April 14. 1643. Which Order is subscribed by John White. TO Doctor Fern:
Published by diverse of their Learnedest Divines, and ordered to be Printed by the Committee of the House of Commons, April 14. 1643. Which Order is subscribed by John White. TO Doctor Fern:
yet might I not as well have hurt his Person in the day of Battel, a• … any of them that were swept away from ab• … ut him by the fury of the Ordnance, which put no difference twixt King and Common Souldiers. Pag. 19.
yet might I not as well have hurt his Person in the day of Battle, a• … any of them that were swept away from ab• … ut him by the fury of the Ordnance, which put no difference betwixt King and Common Soldiers. Page 19.
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They answer by faying, That though this is the hardest case that can be put against Defensive Armes, yet, (first) By what Rule of Conscience or God is a state bound to sacrifize Religion, Laws,
They answer by faying, That though this is the Hardest case that can be put against Defensive Arms, yet, (First) By what Rule of Conscience or God is a state bound to sacrifice Religion, Laws,
and Liberties, rather than endure that the Prince his Life should come into any possibilities of hazard, by defending them against those that in his Name are bent to subdue them? Pag. 18.
and Liberties, rather than endure that the Prince his Life should come into any possibilities of hazard, by defending them against those that in his Name Are bent to subdue them? Page 18.
Secondly, If he wi• … l needs thrust himself upon the hazard, when he needs not, whose fault is that? — And (a little after in the same ☞ Answer,) As if a King disguized should offer any private violence, a watchman that would not (or even might not) hurt him being known, were without blame,
Secondly, If he wi• … l needs thrust himself upon the hazard, when he needs not, whose fault is that? — And (a little After in the same ☞ Answer,) As if a King disguised should offer any private violence, a watchman that would not (or even might not) hurt him being known, were without blame,
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To Doctor Ferne's saying, It is a marvellous thing, that among so many Prophets reprehending the Kings of Israel and Judah for their Idolatry, cruelty, and oppression, none should call upon the Elders of the people, for this duty of resistance.
To Doctor Ferne's saying, It is a marvellous thing, that among so many prophets reprehending the Kings of Israel and Judah for their Idolatry, cruelty, and oppression, none should call upon the Elders of the people, for this duty of resistance.
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and in their greatest seemings, hypocritical and treacherous, — but also the Princes Elders and Nobles were exceedingly corrupt, — Now if they were so bad in good times, who can marvel if they were stark naught, where the King was naught,
and in their greatest seemings, hypocritical and treacherous, — but also the Princes Elders and Nobles were exceedingly corrupt, — Now if they were so bad in good times, who can marvel if they were stark nought, where the King was nought,
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and helpers, forwarders of his Idolatries, Cruelties, and Oppressions? And why should it then be expected that the Prophets should call upon them to resist the King, being on their side, and they on his. Pag. 20. 21.
and helpers, forwarders of his Idolatries, Cruelties, and Oppressions? And why should it then be expected that the prophets should call upon them to resist the King, being on their side, and they on his. Page 20. 21.
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It is not absolutely true, that men are bound Universally, as by an Ordinance of God, to set up, live under Government, in the Doctors sense, that is absolutely, and without power to resist. Pag. 31.
It is not absolutely true, that men Are bound Universally, as by an Ordinance of God, to Set up, live under Government, in the Doctors sense, that is absolutely, and without power to resist. Page 31.
Either all mankind are not bound to be under Government (and all the Doctors te• … ts and reasons are alleged in vain) or else Kings and Monarchs are also under some Government, at least of the Representative Body of their people, according to what was before alleged from our Lawyers, Rex non habet superiorem praeter legem,
Either all mankind Are not bound to be under Government (and all the Doctors te• … ts and Reasons Are alleged in vain) or Else Kings and Monarchs Are also under Some Government, At least of the Representative Body of their people, according to what was before alleged from our Lawyers, Rex non habet superiorem praeter legem,
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& Curiam Comitum & Baronum, &c. Pag. 32. We argue not that the people have power to recall that Regal Authority wholly, upon any Case of Mal-administration;
& Curiam Comitum & Baronum, etc. Page 32. We argue not that the people have power to Recall that Regal authority wholly, upon any Case of Maladministration;
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And there are not many things that were altogether ours, and in our disposing before we part with them, but are still so far Ours, to use them again in our Necessity, for that turn at least. (Pag. 35.)
And there Are not many things that were altogether ours, and in our disposing before we part with them, but Are still so Far Ours, to use them again in our Necessity, for that turn At least. (Page 35.)
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His power is altogether derived by Election and Consent, first and last, whence I will infer no more but as before, that therefore in Case of necessity the people may use so much of it as may suffice to save themselves from Ruine. (Pag. 39.)
His power is altogether derived by Election and Consent, First and last, whence I will infer no more but as before, that Therefore in Case of necessity the people may use so much of it as may suffice to save themselves from Ruin. (Page 39.)
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MAster Sam. Slater in a Sermon Preached at S. Edmunds Bury in Suffolk upon the 13. of Octob. 1658. Being a day set apart for Solemn Fasting and Humiliation,
MAster Sam. Slater in a Sermon Preached At S. Edmunds Bury in Suffolk upon the 13. of October 1658. Being a day Set apart for Solemn Fasting and Humiliation,
and in a more special manner, for him whom God hath made chief over you, and by his Providence called to the Supreme place of Magistracy in the Nation.
and in a more special manner, for him whom God hath made chief over you, and by his Providence called to the Supreme place of Magistracy in the nation.
God hath been pleased of late to make a sad breach among Us, taking away from Us our former Pilot, the late Renowned Protector, who when he had fought the Nations Battels, carried us thorow the wilderness, preserved us from the rage and fury of our Enemies, and brought us within s• … ght of the promised Land, gave up the Ghost, laid down his leading Staff,
God hath been pleased of late to make a sad breach among Us, taking away from Us our former Pilot, the late Renowned Protector, who when he had fought the nations Battles, carried us thorough the Wilderness, preserved us from the rage and fury of our Enemies, and brought us within s• … ght of the promised Land, gave up the Ghost, laid down his leading Staff,
his death covered all the faces of sober and considerate Persons with paleness, and their hearts with sadness, as if Peace, Prosperity, Resormation, the Gospel, all lay drawing on,
his death covered all the faces of Sobrium and considerate Persons with paleness, and their hearts with sadness, as if Peace, Prosperity, Reformation, the Gospel, all lay drawing on,
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so will we hearken unto thee, onely the Lord they God be with thee, as he was with Moses. Jos. 1. 17. And pag. 60. Our Prince riseth gloriously, pray that he might n• … t set in a cloud: Our hopes concerning him are great, pray that they may not be blasted. Thus He.
so will we harken unto thee, only the Lord they God be with thee, as he was with Moses. Jos. 1. 17. And page. 60. Our Prince Riseth gloriously, pray that he might n• … tO Set in a cloud: Our hope's Concerning him Are great, pray that they may not be blasted. Thus He.
Mr. Baxter in his Five Disputations of ChurchGovernment and Worship, in the Epistle Dedicatory to Richard Cromwel, He delivers the sense of his Party in these words.
Mr. Baxter in his Five Disputations of Church government and Worship, in the Epistle Dedicatory to Richard Cromwell, He delivers the sense of his Party in these words.
MAny are perswaded you have been strangely kept from participating in any of our late bloody Contentions, that God might make you a Healer of our Breaches,
MAny Are persuaded you have been strangely kept from participating in any of our late bloody Contentions, that God might make you a Healer of our Breaches,
And he adds — This would be the way to lift you highest in the Esteem and love of all Your people, and make them see that You are appointed by God to be an Healer and Restorer,
And he adds — This would be the Way to lift you highest in the Esteem and love of all Your people, and make them see that You Are appointed by God to be an Healer and Restorer,
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The same Mr. Baxter in his Holy Common-wealth, in the Epistle Dedicatory or Preface to the Army, ( pag. 6.) He call'd those Usurping Powers, that were then laid by, The best Governours in all the world, that have the Supremacy, whom to Resist or Depose is forbidden to Subjects on pain of Damnation, and pag. 8. He crys out, shall the best of Governours, the greatest of mercies seem intolerable? O how happy would the best of ohe Nations under heaven be,
The same Mr. Baxter in his Holy Commonwealth, in the Epistle Dedicatory or Preface to the Army, (page. 6.) He called those Usurping Powers, that were then laid by, The best Governors in all the world, that have the Supremacy, whom to Resist or Depose is forbidden to Subject's on pain of Damnation, and page. 8. He cries out, shall the best of Governors, the greatest of Mercies seem intolerable? O how happy would the best of Ohe nations under heaven be,
In the book intitled, The Marrow of Modern Divivinity, publickly commended by Mr. Caryl, Mr. Burroughs, Mr. Strong, Mr. Sprigg, and Mr. Samuel Prittie.
In the book entitled, The Marrow of Modern Divivinity, publicly commended by Mr. Caryl, Mr. Burroughs, Mr. Strong, Mr. Sprigg, and Mr. Samuel Pretty.
EVangelista (in the Dialogue) being a Minister of the Gospel, doth instruct Neophytus or the young Christian in these following words. Pag. 201. In case you be at any time by reason of the weakness of your faith,
Evangelist (in the Dialogue) being a Minister of the Gospel, does instruct Neophytus or the young Christian in these following words. Page 201. In case you be At any time by reason of the weakness of your faith,
and strength of your temptations, drawn aside, and prevailed with to transgress any of Christs Commandments, beware you do not thereupon take occasion to call Christs love to you into question,
and strength of your temptations, drawn aside, and prevailed with to transgress any of Christ commandments, beware you do not thereupon take occasion to call Christ love to you into question,
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For this is a certain truth, as no good in you, or done by you, did or can move Christ to love you the more, So no evil in you or done by you, can move Him to love you the less, &c. There are other things in that Book, as that The Law of Christ neither justifies nor condemns.
For this is a certain truth, as no good in you, or done by you, did or can move christ to love you the more, So no evil in you or done by you, can move Him to love you the less, etc. There Are other things in that Book, as that The Law of christ neither Justifies nor condemns.
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how few will take well a reproof, but rather defend their sin? How many in these times that we doubt not to be godly have been guilty of disobedience to their guides,
how few will take well a reproof, but rather defend their since? How many in these times that we doubt not to be godly have been guilty of disobedience to their guides,
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and committed incest twice with his own daughters, and that after the miraculous destruction of Sodom, of his own wife, and his own miraculous deliverance;
and committed Incest twice with his own daughters, and that After the miraculous destruction of Sodom, of his own wife, and his own miraculous deliverance;
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Nay, a man that is notoriously ungodly (in the sense in hand) or unsanctified, must be a greater sinner th• … n Solomon was, with his seven hundred wives,
Nay, a man that is notoriously ungodly (in the sense in hand) or unsanctified, must be a greater sinner th• … n Solomon was, with his seven hundred wives,
Mr. Baxters Five Disputations of Church Government and Worship, are thus Dedicated, To His Highness Richard Lord Protector of the CommonWealth of England, Scotland, and Ireland; The Epistle begins, SIR,
Mr. Baxter's Five Disputations of Church Government and Worship, Are thus Dedicated, To His Highness Richard Lord Protector of the CommonWealth of England, Scotland, and Ireland; The Epistle begins, SIR,
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IT is onely the necessary defence of your life, and * dignity, and the lives of all the Protestants that a• … e under your Protection and Government, and the Souls of men that * I desire:
IT is only the necessary defence of your life, and * dignity, and the lives of all the Protestants that a• … e under your Protection and Government, and the Souls of men that * I desire:
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— You have your Goverment, and we our lives, because the * Papists are not strong enough — Give not leaveThe King and his Pa• … ty clea• … ly meant to be th• … Papists ▪ to every seducer to do his worst to damn mens souls, when • … ou will not tolerate every Traytor to draw * your Armies or people into * Rebellion — If You ask who it is that presumeth thus to be your Monitor, It is one that * rejoyceth in the present happiness of England, and * earnestly * wisheth that it were but as well with the rest of the world, and that honoureth * all the providences of God, by which we have been brought to what we are;
— You have your Government, and we our lives, Because the * Papists Are not strong enough — Give not Leaveth King and his Pa• … ty clea• … lie meant to be th• … Papists ▪ to every seducer to do his worst to damn men's Souls, when • … ou will not tolerate every Traitor to draw * your Armies or people into * Rebellion — If You ask who it is that Presumeth thus to be your Monitor, It is one that * Rejoiceth in the present happiness of England, and * earnestly * wishes that it were but as well with the rest of the world, and that Honoureth * all the providences of God, by which we have been brought to what we Are;
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and he is one that * concurring in the common hopes of greater blessings yet to these Nations under * your Government, was encouraged to do what you daily allow your Preachers to do,
and he is one that * concurring in the Common hope's of greater blessings yet to these nations under * your Government, was encouraged to do what you daily allow your Preachers to do,
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and to concur with the rest in the Tenders ( and some performance) of his Service — That God will make you a Ruler and preserver of his Churches here at home,
and to concur with the rest in the Tenders (and Some performance) of his Service — That God will make you a Ruler and preserver of his Churches Here At home,
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and Government, and VVorship in these Kingdoms, as in other places of the Christian world, even down to the ground, hath it not been Prelacy? Pag. 45. Object.
and Government, and VVorship in these Kingdoms, as in other places of the Christian world, even down to the ground, hath it not been Prelacy? Page 45. Object.
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Pag. 46. Answ. 5. Was not that Calling as bad as the Men? You may as well say so of the Papacy in Rome, for surely the Prelacy of England which we swore to extir ate, was the very same Fabrick,
Page 46. Answer 5. Was not that Calling as bad as the Men? You may as well say so of the Papacy in Room, for surely the Prelacy of England which we swore to extir ate, was the very same Fabric,
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as well as for their eminent holmess, did conceive sole Episcopal Jurisdiction to be the very seat of the Beast, upon which the fifth Angel is now pouring out his Vial, which is the reason that the Men of that Kingdom gnaw their • … ongues for pain,
as well as for their eminent holmess, did conceive sole Episcopal Jurisdiction to be the very seat of the Beast, upon which the fifth Angel is now pouring out his Vial, which is the reason that the Men of that Kingdom gnaw their • … ongues for pain,
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and blaspheme the God of heaven. Pag. 47. His Majesty is bound by his Coronation Oath to confirm these Laws, Quas vulgus elegerit, which the Commons shall agree upon, and present unto his Majesty. Pag. 49.
and Blaspheme the God of heaven. Page 47. His Majesty is bound by his Coronation Oath to confirm these Laws, Quas vulgus elegerit, which the Commons shall agree upon, and present unto his Majesty. Page 49.
— As thy sword Prelacy hath made many women childless, many a faithful Minister peop'eless, (&c.) So thy Mother Papacy shall be made childless among harlots, • … your Diocess Bishop'ess,
— As thy sword Prelacy hath made many women childless, many a faithful Minister peop'eless, (etc.) So thy Mother Papacy shall be made childless among harlots, • … your Diocese Bishop'ess,
Come my Brethren, I say ▪ and fear not to take this * Agag (Prelacy I mean, not the Prelates) and * hew it in pieces before the Lord. Pag. 51. None can withdraw from, much less oppose this Service, but such as bear evil will to Sion, and would be unwilling to see th• … ruine and downfall of Anti-christ, which this blessed Covenant doth so evidently threaten. Pag. 63. A fift Motive to quicken us to this Duty, may be even the Practice of the Anti-christian State and Kingdom;
Come my Brothers, I say ▪ and Fear not to take this * Agag (Prelacy I mean, not the Prelates) and * hew it in Pieces before the Lord. Page 51. None can withdraw from, much less oppose this Service, but such as bear evil will to Sion, and would be unwilling to see th• … ruin and downfall of Antichrist, which this blessed Covenant does so evidently threaten. Page 63. A fift Motive to quicken us to this Duty, may be even the Practice of the Antichristian State and Kingdom;
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Popery hath been dextrous to propagate and spred it self by this means — And Prelacy (that * whelp) hath learned this Policy of it's mother Papacy that Lioness, to corrobate and raise it self to that height we have seen and suffered, by these Artifice• … — it being an inconfiderable number either of Ministers,
Popery hath been dextrous to propagate and spread it self by this means — And Prelacy (that * whelp) hath learned this Policy of it's mother Papacy that Lioness, to corrobate and raise it self to that height we have seen and suffered, by these Artifice• … — it being an inconfiderable number either of Ministers,
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He that hath been a Malignant or Neutral let him be so no more, for I protest against every man that after his striking of this so Solemn and Sacred a Covenant with the most high God, shall dare knowingly, to persist in any of these mentioned abominations (that is, adheering to the King, &c.) he is an enemy to Jesus Christ, a Traytor to the Kingdoms, a State Murderer,
He that hath been a Malignant or Neutral let him be so no more, for I protest against every man that After his striking of this so Solemn and Sacred a Covenant with the most high God, shall Dare knowingly, to persist in any of these mentioned abominations (that is, adheering to the King, etc.) he is an enemy to jesus christ, a Traitor to the Kingdoms, a State Murderer,
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* It brings Letters of Testimonial with it, &c. The waters of this Covenant hath been a notable purgation to the Rebels there, (in Scotland ) it hath been a Shibboleth to discover them,
* It brings Letters of Testimonial with it, etc. The waters of this Covenant hath been a notable purgation to the Rebels there, (in Scotland) it hath been a Shibboleth to discover them,
now almost in as great an exigence as ever the Gibeonites were when their five Kings with all their united fo• … ces were within few days march, to take a bloody and unnatural Revenge for their entring into Covenant with Joshua onely;
now almost in as great an exigence as ever the Gibeonites were when their five Kings with all their united fo• … ces were within few days march, to take a bloody and unnatural Revenge for their entering into Covenant with joshua only;
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we beseech you account it not our distrust or jealousie, if sometimes you hear us complaining with the mother of Sisera, Why are their chariots so long in com• … ng,
we beseech you account it not our distrust or jealousy, if sometime you hear us complaining with the mother of Sisera, Why Are their chariots so long in com• … ng,
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MAjor Huntington in his Examination as witness against Love, says thus, pag. 32. I was told by Major Alford, that Bain• … (another witness) told them, he was very sorry he should meddle in that business,
Major Huntington in his Examination as witness against Love, Says thus, page. 32. I was told by Major Alford, that Bain• … (Another witness) told them, he was very sorry he should meddle in that business,
And for which though they would not deny me my Degree, yet I was expelled the Congregation-house, never to sit as a member among them, &c. About the beginning of the Wars between the late King and the Parl• … ment, I was the first Minister that I knew of in England, who w• … s accused of Preaching of Treason and Rebellion, meerly for maintaining in a Sermon in Kent, at Tenerden, the lawfulness of a defensive War, * at the first breaking out and irruption of our troubles.
And for which though they would not deny me my Degree, yet I was expelled the Congregation-house, never to fit as a member among them, etc. About the beginning of the Wars between the late King and the Parl• … meant, I was the First Minister that I knew of in England, who w• … s accused of Preaching of Treason and Rebellion, merely for maintaining in a Sermon in Kenned, At Tenerden, the lawfulness of a defensive War, * At the First breaking out and irruption of our Troubles.
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The Treason is in this, The Scots come in with intent to subvert the Government (meaning Cromwels ) Charles S• … ewart to be made King, to subvert the Government, &c.
The Treason is in this, The Scots come in with intent to subvert the Government (meaning Cromwell's) Charles S• … ewart to be made King, to subvert the Government, etc.
I have prayed unto God many a day, and kept many a Fast, wherein I have sought God that there might be an agreement between the King and the Scots upon the Interest of Religion,
I have prayed unto God many a day, and kept many a Fast, wherein I have sought God that there might be an agreement between the King and the Scots upon the Interest of Religion,
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Mr. Marshal in a Sermon before the House of Peers, Octob. 28. 1646. On that Text Psal. 8. 2. Out of the mouth of Babes — hast thou ordained strength — That thou mightest still the enemy, &c.
Mr. Marshal in a Sermon before the House of Peers, October 28. 1646. On that Text Psalm 8. 2. Out of the Mouth of Babes — hast thou ordained strength — That thou Mightest still the enemy, etc.
HE propounds this Quaere, Wherein lyes the Power which proceedeth out of the mouth of these Babes? His answer is, There are sive things, which all are the fruit of the mouth,
HE propounds this Quaere, Wherein lies the Power which Proceedeth out of the Mouth of these Babes? His answer is, There Are sive things, which all Are the fruit of the Mouth,
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and Consessing, and Covenanting, you are glad to betake your selves to Arms, to see what they will do, to help those out, whence it's apparent, you dare not rest in these as sufficient helps.
and Confessing, and Covenanting, you Are glad to betake your selves to Arms, to see what they will do, to help those out, whence it's apparent, you Dare not rest in these as sufficient helps.
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To this Mr. Marshal answers thus, we acknowledge, that as we are Christians (in that capacity; for as they distinguish'd the King into a double Capacity, so they did themselves too, into a natural and a Christian capacity, and in that Capacity, saith He) we use no other weapons than these we have told you of, these onely are proper and peculiar to us • … s we are Christians; but the weapons which we enjoy as we are Christians, do not deprive us of those we enjoy in the capacity as Men. — And we challenge in this no more than we may lawfully use,
To this Mr. Marshal answers thus, we acknowledge, that as we Are Christians (in that capacity; for as they distinguished the King into a double Capacity, so they did themselves too, into a natural and a Christian capacity, and in that Capacity, Says He) we use no other weapons than these we have told you of, these only Are proper and peculiar to us • … s we Are Christians; but the weapons which we enjoy as we Are Christians, do not deprive us of those we enjoy in the capacity as Men. — And we challenge in this no more than we may lawfully use,
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if the Turks should invade a Countrey of Christians, they will tell him, that as they are Christians, Their Praying and Professing and Singing & Covenanting, These Spiritual weapons out of their mouth will quell them;
if the Turks should invade a Country of Christians, they will tell him, that as they Are Christians, Their Praying and Professing and Singing & Covenanting, These Spiritual weapons out of their Mouth will quell them;
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but as they are men, they have a liberty to defend themselves against him, & vim vi repellere; Or if a Christian man were travelling upon the high way,
but as they Are men, they have a liberty to defend themselves against him, & vim vi repellere; Or if a Christian man were traveling upon the high Way,
And to secure his Party from fear of future vengeance, or damnanation, threatned to the Resisters of Soveraign Authority, Rom. 13. 2. He interprets that Text, not of the damnation of hell, but of the Sentence of the Soveraign Power; and that they might not b• … frighted with the fear of that Temporal Judg• … ment neither, He promiseth them success and victory, in the Name of Almighty God, as abovesaid.
And to secure his Party from Fear of future vengeance, or damnanation, threatened to the Resisters of Sovereign authority, Rom. 13. 2. He interprets that Text, not of the damnation of hell, but of the Sentence of the Sovereign Power; and that they might not b• … frighted with the Fear of that Temporal Judg• … meant neither, He promises them success and victory, in the Name of Almighty God, as abovesaid.
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Secondly, After my coming to London at the beginning of this Parlament I was one of those that did joyn in making Smectymnuus, which was the first deadly blow to Episcopacy in England of late years.
Secondly, After my coming to London At the beginning of this Parliament I was one of those that did join in making Smectymnuus, which was the First deadly blow to Episcopacy in England of late Years.
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Thirdly, My house was a receptacle for godly Ministers in the worst of times: here was the Remo• … strance framed against the Prelates: here were all meetings.
Thirdly, My house was a receptacle for godly Ministers in the worst of times: Here was the Remo• … strance framed against the Prelates: Here were all meetings.
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I was the first that openly before a Committee of Parlament did defend that our Bishops were not onely not an Order distinct from Presbyters, but that in Scripture a Bishop and Presbyter were all one.
I was the First that openly before a Committee of Parliament did defend that our Bishops were not only not an Order distinct from Presbyters, but that in Scripture a Bishop and Presbyter were all one.
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after a long debate upon divers weighty considerations, that all that could in their judgements submit to the reading of some part of it, should be intreated for a while to continue so to do.
After a long debate upon diverse weighty considerations, that all that could in their Judgments submit to the reading of Some part of it, should be entreated for a while to continue so to do.
but are willing to come themselves, and come into the brunt, and hazard themselves, for the se• … ling of their brethren in the inheritance of the Lord likew• … se.
but Are willing to come themselves, and come into the brunt, and hazard themselves, for the se• … ling of their brothers in the inheritance of the Lord likew• … se.
O (my brethren) say not so, it is an unthankful voyce, this, for much hath been done, there hath been a check given to the adversary, the stream of tyranny and slavery it hath been stopped, your lives have all this while been preserved by what hath been done.
Oh (my brothers) say not so, it is an unthankful voice, this, for much hath been done, there hath been a check given to the adversary, the stream of tyranny and slavery it hath been stopped, your lives have all this while been preserved by what hath been done.
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and what security you can ever have of your peace, (as was worthily said before) except the Scotish Nation comes in for to fasten it, it is easie for any one to judge.
and what security you can ever have of your peace, (as was worthily said before) except the Scottish nation comes in for to fasten it, it is easy for any one to judge.
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It is a Story that I find in the Chronicles, that in the days of King Edward the sixt, King Edward sends to this City for assistance against the Lords;
It is a Story that I find in the Chronicles, that in the days of King Edward the sixt, King Edward sends to this city for assistance against the lords;
but yet (saith he) let me remind you of that that I have read in Fabians Chronicle, (it was one George Stadley that stood up, let me remind you of that) when there was a fight between the Lords and the King, the Lords send for assistance to the City, the City granted their assistance, the Lords prevailed, the King was taken, and his Son a Prisoner;
but yet (Says he) let me remind you of that that I have read in Fabians Chronicle, (it was one George Stadley that stood up, let me remind you of that) when there was a fight between the lords and the King, the lords send for assistance to the city, the city granted their assistance, the lords prevailed, the King was taken, and his Son a Prisoner;
afterwards they were both released upon Composition, and amongst other things, this was one, that howsoever the City should be preserved, that the City should suffer nothing for what they had done;
afterwards they were both released upon Composition, and among other things, this was one, that howsoever the city should be preserved, that the city should suffer nothing for what they had done;
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Have not many of you spent your blood in this Cause, yea, how many young ones in this City have lost their blood? Me-thinks a spirit of indignation should rise in you, to vindicate the loss of the blood of your Servants and Children, many precious ones, that might have lived many years, to have done good service for the Lord.
Have not many of you spent your blood in this Cause, yea, how many young ones in this city have lost their blood? Methinks a Spirit of Indignation should rise in you, to vindicate the loss of the blood of your Servants and Children, many precious ones, that might have lived many Years, to have done good service for the Lord.
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So that the Obligations of King and Subjects are mutual, and must needs stand and fall together, according as the condition by which they are begotten is kept or broken;
So that the Obligations of King and Subject's Are mutual, and must needs stand and fallen together, according as the condition by which they Are begotten is kept or broken;
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Now the just and natural foundation of all Laws, is the Reason of the Body of every Nation in their Parlament, which hath the sole Right to propose and chuse the Laws by which they will be Ruled.
Now the just and natural Foundation of all Laws, is the Reason of the Body of every nation in their Parliament, which hath the sole Right to propose and choose the Laws by which they will be Ruled.
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The Lords as the Judges in cases of transgression, and the King as the Executor and publick Trustee for the administration of the common good and wealth thereby;
The lords as the Judges in cases of Transgression, and the King as the Executor and public Trustee for the administration of the Common good and wealth thereby;
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and refuse obstinately the Laws which they shall chuse to be setled, he puts himself ipso facto, out of the capacity of being a King any more unto them;
and refuse obstinately the Laws which they shall choose to be settled, he puts himself ipso facto, out of the capacity of being a King any more unto them;
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and that it was the design of the House of Lords, to uphold and enable him to follow that way, it is evident, that so far as he did by that means actually un-King himself,
and that it was the Design of the House of lords, to uphold and enable him to follow that Way, it is evident, that so Far as he did by that means actually un-King himself,
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and if this was the guilt of the House of Lords, by other practices and proceedings more than by an indifferencie and compliance with the Hamiltonian invasion, to help the King to such a power, I know not what to answer for them ▪
and if this was the guilt of the House of lords, by other practices and proceedings more than by an indifferency and compliance with the Hamiltonian invasion, to help the King to such a power, I know not what to answer for them ▪
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That Article then doth oblige you, to preserve the Right and Privileges of the Parlament, and the Liberties of the Kingdom in your Calling, absolutely and without any limitation;
That Article then does oblige you, to preserve the Right and Privileges of the Parliament, and the Liberties of the Kingdom in your Calling, absolutely and without any limitation;
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If then the King did not give to the Representatives of the Nation that assurance which was satisfactory and necessary that their Religion and Liberties should be preserved, none of his Subjects were bound either by their Allegiance or Covenant, to defend his person and the Authority which was conferred upon him.
If then the King did not give to the Representatives of the nation that assurance which was satisfactory and necessary that their Religion and Liberties should be preserved, none of his Subject's were bound either by their Allegiance or Covenant, to defend his person and the authority which was conferred upon him.
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The Oath of Allegiance therefore was bottomed upon the Laws, which the Representatives of the Nation in Parlament had chosen to be observed concerning their Religion,
The Oath of Allegiance Therefore was bottomed upon the Laws, which the Representatives of the nation in Parliament had chosen to be observed Concerning their Religion,
which he refractorily either casting off, or seeming to yield unto, in such a way that no trust could be given him, that he would keep what he yielded unto;
which he refractorily either casting off, or seeming to yield unto, in such a Way that no trust could be given him, that he would keep what he yielded unto;
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the Parlament did actually lay him aside, and voted, that no more Addresses should be made unto him, from which time forward he was no more an object of your Oath of Allegiance,
the Parliament did actually lay him aside, and voted, that no more Addresses should be made unto him, from which time forward he was no more an Object of your Oath of Allegiance,
and your Oath by which you were engaged to be true and faithful to the Law, by which the Religion and Liberty of the Kingdom was to be preserved, did still remain in force:
and your Oath by which you were engaged to be true and faithful to the Law, by which the Religion and Liberty of the Kingdom was to be preserved, did still remain in force:
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for to an indifferent eye, it may be thought so far from being opposite to the true sense of either, that it may be rather a confirmation of the ground,
for to an indifferent eye, it may be Thought so Far from being opposite to the true sense of either, that it may be rather a confirmation of the ground,
And then also this I am confident of, to be able to let you see further, that although you may think that the effect of this Engagement is materially contrary to some intention which you had in the third Article of the Covenant;
And then also this I am confident of, to be able to let you see further, that although you may think that the Effect of this Engagement is materially contrary to Some intention which you had in the third Article of the Covenant;
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for if you refuse to be true and faithful to the Common-wealth as it is now established, you do what in you lyeth to make the remaining Knights of Parlament,
for if you refuse to be true and faithful to the Commonwealth as it is now established, you do what in you lies to make the remaining Knights of Parliament,
as possible to be without him, and consequently, that although he should not be, yet that the Common-wealth by the Rights of Parlament and the Liberties of the Nation should be preserved, which is all that now is sought for by the Engagement.
as possible to be without him, and consequently, that although he should not be, yet that the Commonwealth by the Rights of Parliament and the Liberties of the nation should be preserved, which is all that now is sought for by the Engagement.
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Where you may take notice, that although you and I as private men, ought not to make our selves judges of the rights which superiors pretend to have, in and to their places;
Where you may take notice, that although you and I as private men, ought not to make our selves judges of the rights which superiors pretend to have, in and to their places;
yet that they are not without a Judicature over them in those places, for the subordinate Officers belonging to a State, are bound to judge of the Rights of those that are over them;
yet that they Are not without a Judicature over them in those places, for the subordinate Officers belonging to a State, Are bound to judge of the Rights of those that Are over them;
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lest they be made the instruments of Arbitrary power and tyranny, and then also the law-making power, which in all Nations resides by the Law of Nature in the convention of the Representatives of the whole body of the people (whether it be made up of the heads of families,
lest they be made the Instruments of Arbitrary power and tyranny, and then also the lawmaking power, which in all nations resides by the Law of Nature in the convention of the Representatives of the Whole body of the people (whither it be made up of the Heads of families,
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or of chosen Deputies, who are intrusted with a delegated power from all the rest) doth make or unmake Rights, in all places and persons within it self,
or of chosen Deputies, who Are Entrusted with a delegated power from all the rest) does make or unmake Rights, in all places and Persons within it self,
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HAving thus surveyed the dangerous Positions and Principles of the Presbyterians & their brethren, that it may be evident to the world that the enemies of our Church, are equally enemies to our Monarchy, it will not be amiss to lay down some of the Principles of the Papists and the Hobbians. In which not to multiply citations, we will,
HAving thus surveyed the dangerous Positions and Principles of the Presbyterians & their brothers, that it may be evident to the world that the enemies of our Church, Are equally enemies to our Monarchy, it will not be amiss to lay down Some of the Principles of the Papists and the Hobbians. In which not to multiply citations, we will,
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for one of the first of these take father White, who is counted the most moderate of them, in his Book Intitled the Grounds of Obedience and Government;
for one of the First of these take father White, who is counted the most moderate of them, in his Book Entitled the Grounds of obedience and Government;
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And for the next Mr. Hobbs himself, in his Books, one called Leviathan, and the other de Cive, which he so magnifies, that he affirms that part of Philosophy to which the handling of the Elements of Government and Civil Societies belongs, is no older than that Book.
And for the next Mr. Hobbs himself, in his Books, one called Leviathan, and the other de Cive, which he so Magnifies, that he affirms that part of Philosophy to which the handling of the Elements of Government and Civil Societies belongs, is no older than that Book.
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Of the dispossession of a Supreme former Governour, and of his Right, by Mr. White a Romanist, pag. 132. &c. in His Grounds of Obedience, &c. NOw, our Question supposeth the Governour not to have come to that extremity:
Of the dispossession of a Supreme former Governor, and of his Right, by Mr. White a Romanist, page. 132. etc. in His Grounds of obedience, etc. NOw, our Question Supposeth the Governor not to have come to that extremity:
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The next case is, if he be innocent and wrongfully depos'd, nay let us add, One who had governed well and deserved much of the Commonwealth: yet he is totally dispossess'd;
The next case is, if he be innocent and wrongfully deposed, nay let us add, One who had governed well and deserved much of the Commonwealth: yet he is totally dispossessed;
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and see, If he be generous, if he hath setled in his heart that every single man ought to prefer the Common Interest before his particular safety, profit, or honour;
and see, If he be generous, if he hath settled in his heart that every single man ought to prefer the Common Interest before his particular safety, profit, or honour;
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and besides, that they are wilfully blind, if, where the whole concernments of themselves, their wives and children, lie at the stake, they will venture all for an aereal fancy, without regard to the end of Government, publick peace;
and beside, that they Are wilfully blind, if, where the Whole concernments of themselves, their wives and children, lie At the stake, they will venture all for an aereal fancy, without regard to the end of Government, public peace;
Who knows not, that the promise of any man depends on his intention, his intention on his knowledge, his knowledge reacheth no farther than his consideration and present memory when he maketh the promise? So that, in nature, a promise reacheth onely to presupposed and thought on circumstances:
Who knows not, that the promise of any man depends on his intention, his intention on his knowledge, his knowledge reaches no farther than his consideration and present memory when he makes the promise? So that, in nature, a promise reaches only to presupposed and Thought on Circumstances:
So that, this is manifest, a Magistrate actually dispossessed hath no right to be restored, nor the Subject any obligation to seek to restore, but oppose him.
So that, this is manifest, a Magistrate actually dispossessed hath no right to be restored, nor the Subject any obligation to seek to restore, but oppose him.
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Of a Supreme Governour dispossessed, pag. 147. &c. Mr. Whites Grounds of Obedience, &c. WHen the structure of the Common-wealth is dissolved, that is, disjoynted from him, then any who hath suffered wrong in the fore-declared manner may be party against him and proceed as if there were no Common-wealth;
Of a Supreme Governor dispossessed, page. 147. etc. Mr. Whites Grounds of obedience, etc. WHen the structure of the Commonwealth is dissolved, that is, disjointed from him, then any who hath suffered wrong in the fore-declared manner may be party against him and proceed as if there were no Commonwealth;
We must proceed upon other principles, that is, the forelaid and main basis of our discourse, that the common good ought to be the rule of the Magistrates Title, and the Subjects Obedience.
We must proceed upon other principles, that is, the forelaid and main basis of our discourse, that the Common good ought to be the Rule of the Magistrates Title, and the Subject's obedience.
Neither ought we expect till we have assurance, that it will not be better for the subject if the late owner (after great dangers,) gaineth his former power:
Neither ought we expect till we have assurance, that it will not be better for the Subject if the late owner (After great dangers,) gains his former power:
thirdly, many and great mischiefs, during the time of the attempt, are altogether unavoidable; and all this to be ballanced against those uncertain hopes.
Thirdly, many and great mischiefs, during the time of the attempt, Are altogether unavoidable; and all this to be balanced against those uncertain hope's.
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But you may demand, How shall it be known when the common good holdeth it self on the possessour's hand? I answer, we must first see who are the common, whose welfare is to be preferred before private interests.
But you may demand, How shall it be known when the Common good holds it self on the possessor's hand? I answer, we must First see who Are the Common, whose welfare is to be preferred before private interests.
But, if they do not, why are they not also exempted from engaging on those motives? and then the rest of the Common-wealth will be but so many private men, who must follow the common.
But, if they do not, why Are they not also exempted from engaging on those motives? and then the rest of the Commonwealth will be but so many private men, who must follow the Common.
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Again, if they think themselves well, they manifestly consent to the present Government, and therefore cut off the title of the dispossessed Governour.
Again, if they think themselves well, they manifestly consent to the present Government, and Therefore Cut off the title of the dispossessed Governor.
Besides, who can answer they shall be better by the retu• … n of the dispossessed party? surely, by common presumption, the gainer is like to defend them better than he who lost it.
Beside, who can answer they shall be better by the retu• … n of the dispossessed party? surely, by Common presumption, the gainer is like to defend them better than he who lost it.
but only the Tribunals of God and Nature, or Divinity and the science of Politicks: And therefore, the maximes of Law have no force in these questions;
but only the Tribunals of God and Nature, or Divinity and the science of Politics: And Therefore, the maxims of Law have no force in these questions;
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Now, if Princes lose their pretences by the force of Nature, it is ridiculous for private men to build hopes, upon rotten titles of ages long passed, upon weak maximes of Law,
Now, if Princes loose their pretences by the force of Nature, it is ridiculous for private men to built hope's, upon rotten titles of ages long passed, upon weak maxims of Law,
NOw as the malignity & poyson of these anti-monarchical assertions render this Author a very unfit Prescriber of political Principles & rules of government & subjection to the rest of mankind;
NOw as the malignity & poison of these antimonarchical assertions render this Author a very unfit Prescriber of political Principles & rules of government & subjection to the rest of mankind;
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and the King dispossessed, and in Banishment) makes them look so like a publick disswasion of the People to endeavour the restauration of his Majesty (who by his Principles ought to have renounced his title to the Government,) that we leave it to the World to judge whether such a man,
and the King dispossessed, and in Banishment) makes them look so like a public dissuasion of the People to endeavour the restauration of his Majesty (who by his Principles ought to have renounced his title to the Government,) that we leave it to the World to judge whither such a man,
unless he repent, and renounce these wicked assertions, be worthy of his Majesties protection, being restored to that Government to which, he affirms, that the Subjects ought not to endeavour to restore their Prince, being once (though never so unjustly) dispossessed.
unless he Repent, and renounce these wicked assertions, be worthy of his Majesties protection, being restored to that Government to which, he affirms, that the Subject's ought not to endeavour to restore their Prince, being once (though never so unjustly) dispossessed.
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When in a war forein or intestine the Enemies get a final victory, so as (the forces of the Common-wealth keeping the field no longer,) there is no protection of Subjects in their Loyaltie,
When in a war foreign or intestine the Enemies get a final victory, so as (the forces of the Commonwealth keeping the field no longer,) there is no protection of Subject's in their Loyalty,
And concludeth, — That their total submission is as lawfull as a Contribution, p. 518. That they who live under the protection of a Conquerour, openly are understood to submit to his Government:
And Concludeth, — That their total submission is as lawful as a Contribution, p. 518. That they who live under the protection of a Conqueror, openly Are understood to submit to his Government:
And that in the Act of receiving protection openly, and not renouncing it openly, they do oblige themselves to obey the Laws of their Protector, to which in receiving protection, they have assented, p. 518.
And that in the Act of receiving protection openly, and not renouncing it openly, they do oblige themselves to obey the Laws of their Protector, to which in receiving protection, they have assented, p. 518.
If the Common-wealth come into the power of its enemies, so that they cannot be resisted, he who had the soveraignty before, is understood to have lost it, p. 517. Security is the end for which men make themselves subjects to others;
If the Commonwealth come into the power of its enemies, so that they cannot be resisted, he who had the sovereignty before, is understood to have lost it, p. 517. Security is the end for which men make themselves subject's to Others;
or any bodily damage, p. 514. Seeing no man is bound to impossibilities, they who are to suffer corporal damage, and are not constant enough to endure it, are not obliged to suffer it.
or any bodily damage, p. 514. Seeing no man is bound to impossibilities, they who Are to suffer corporal damage, and Are not constant enough to endure it, Are not obliged to suffer it.
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for which every one of them expecteth death, whether have not they the liberty to joyn together and assist and defend one another? Certainly they have,
for which every one of them Expects death, whither have not they the liberty to join together and assist and defend one Another? Certainly they have,
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