A true narration of all the passages of the proceedings in the generall Assembly of the Church of Scotland, holden at Perth the 25. of August, anno Dom. 1618 VVherein is set downe the copy of his Maiesties letters to the said Assembly: together with a iust defence of the Articles therein concluded, against a seditious pamphlet. By Dr. Lyndesay, Bishop of Brechen.
The Sermon preached by the Right Reuerend Father in GOD, the Archbishop of Saint ANDREWES, to the generall Assembly, holden at PERTH the 25. of August, 1618. 1. COR. 11.16.
The Sermon preached by the Right Reverend Father in GOD, the Archbishop of Saint ANDREWS, to the general Assembly, held At PERTH the 25. of August, 1618. 1. COR. 11.16.
So our Confession speakes, which is printed in the beginning of your Psalme bookes, So haue wee taught the people in former times, and God forbid, wee should now come in the contrarie.
So our Confessi speaks, which is printed in the beginning of your Psalm books, So have we taught the people in former times, and God forbid, we should now come in the contrary.
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Some of the Interpreters refer these words to the question in hand, and thinke that the Apostle is here opposing the custome of the Churches, to these that contended for men couering their heads in publike meetings:
some of the Interpreters refer these words to the question in hand, and think that the Apostle is Here opposing the custom of the Churches, to these that contended for men covering their Heads in public meetings:
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but the better sort take this to bee spoken against the studie of contention, and thinke the Apostle his meaning here, is onely to shew, that it is not his fashion,
but the better sort take this to be spoken against the study of contention, and think the Apostle his meaning Here, is only to show, that it is not his fashion,
This is Caluines interpretation amongst others, for he writing vpon this place, after he had said, that contention in a Church, is of all euills the most pernicious, addes by way of admonition these words:
This is Calvins Interpretation among Others, for he writing upon this place, After he had said, that contention in a Church, is of all evils the most pernicious, adds by Way of admonition these words:
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Now, these are vnnecessary disputings, which are made, De rebus non magnis, of matters of light moment, Vel de rebus non ambiguis, that is, of matters in themselues cleare and euident.
Now, these Are unnecessary disputings, which Are made, De rebus non magnis, of matters of Light moment, Vel de rebus non ambiguis, that is, of matters in themselves clear and evident.
Wee ought to contend alwayes for the Faith, and that earnestly, as Saint Iude teacheth, not yeelding to the Aduersarie, in the substance of Religion, one jot:
we ought to contend always for the Faith, and that earnestly, as Saint Iude Teaches, not yielding to the Adversary, in the substance of Religion, one jot:
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but for matters of circumstance and ceremonie, to make businesse, and as much adoe, as if some mayne point of Religion were questioned, it is to iniurie the Truth of God.
but for matters of circumstance and ceremony, to make business, and as much ado, as if Some main point of Religion were questioned, it is to injury the Truth of God.
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And now, Brethren, because the resolution we take at this time touching the Articles propounded, will giue to the world a testimonie what manner of men wee are,
And now, Brothers, Because the resolution we take At this time touching the Articles propounded, will give to the world a testimony what manner of men we Are,
but follow vpon trust, the opinions we haue beene bred with, and of such as we affect) to helpe this, I say, I will, with your patience, spend some time in the question of Ceremonies, see what warrant they haue,
but follow upon trust, the opinions we have been bred with, and of such as we affect) to help this, I say, I will, with your patience, spend Some time in the question of Ceremonies, see what warrant they have,
and beautifieth the bodie with naturall graces, so Ceremonies (such specially, as ancient custome hath made reuerend) couer the nakednesse of publike actions,
and beautifieth the body with natural graces, so Ceremonies (such specially, as ancient custom hath made reverend) cover the nakedness of public actions,
That in euery publike dutie, which God craues at our hands, there is besides the matter and forme wherein the substance of the dutie consists, a certaine externall forme required, to the decent administration of the same. As for example:
That in every public duty, which God craves At our hands, there is beside the matter and Form wherein the substance of the duty consists, a certain external Form required, to the decent administration of the same. As for Exampl:
but hath enrayled her authoritie within borders which she may not passe; and these are, NONLATINALPHABET. Let all things bee done honestly, and by order:
but hath enrayled her Authority within borders which she may not pass; and these Are,. Let all things be done honestly, and by order:
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namely, the aduancement of Gods honour, and the edification of his Church. This is NONLATINALPHABET. Then they must be done NONLATINALPHABET, by order;
namely, the advancement of God's honour, and the edification of his Church. This is. Then they must be done, by order;
The Ceremonies of the Church must be decent and comely, without vanitie, without all meretricious brauerie, not superfluous, but seruing to edification.
The Ceremonies of the Church must be decent and comely, without vanity, without all meretricious bravery, not superfluous, but serving to edification.
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Si enim velut in medio positae, singulorum arbitrio relictae fuerint, quoniam nunquam futurum est, vt omnibus idem placeat, breui futura est rerum omnium confusio.
Si enim velut in medio positae, singulorum arbitrio relictae fuerint, quoniam Never Future est, vt omnibus idem placeat, breui futura est rerum omnium Confusion.
This is Caluines saying in the fourth Booke of his Institutions, and tenth Chapter, which Chapter I would earnestly recommend to your reading, for these matters chiefly.
This is Calvins saying in the fourth Book of his Institutions, and tenth Chapter, which Chapter I would earnestly recommend to your reading, for these matters chiefly.
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such as the assembling of people in close and secret meetings, their Christnings in Riuers, the ministring of the Lords Supper after meate, NONLATINALPHABET,
such as the assembling of people in close and secret meetings, their Christenings in rivers, the ministering of the lords Supper After meat,,
or Church-Feasts, the abhorring of leuened Bread, abstayning from Bloud, and that which is strangled, the arbitrary maintenance of Ministers, and other more particulars;
or Church-Feasts, the abhorring of leavened Bred, abstaining from Blood, and that which is strangled, the arbitrary maintenance of Ministers, and other more particulars;
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and the dissimilitude of their times and ours being so great, they giue no sure direction that send vs to seeke the resolution of our differences in matters of this nature from them.
and the dissimilitude of their times and ours being so great, they give no sure direction that send us to seek the resolution of our differences in matters of this nature from them.
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sunt qui Apostolicae ill• simplicitati, nihil adijciendum putant, ac proinde quicquid Apostoli fecerunt, faciendum; quicquid autem succedens Apostolis Ecclesia, ritibus primis adiecit, semel abolendum existiment.
sunt qui Apostolic ill• simplicitati, nihil adijciendum Putant, ac Therefore quicquid Apostles fecerunt, faciendum; quicquid autem succedens Apostles Ecclesia, ritibus Primis adiecit, semel abolendum existiment.
and in such Rites as they instituted, they had a speciall respect to the time, places and persons, wherof many were afterwards by the Church worthily abolished.
and in such Rites as they instituted, they had a special respect to the time, places and Persons, whereof many were afterwards by the Church worthily abolished.
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And Caluine whom I often name, for the authority, which he deseruedly carries with all Reformed Churches, in the tenth Chapter of his fourth Booke of Institutions, which place I formerly quoted, hath to the same purpose these words.
And Calvin whom I often name, for the Authority, which he deservedly carries with all Reformed Churches, in the tenth Chapter of his fourth Book of Institutions, which place I formerly quoted, hath to the same purpose these words.
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quia autem in externa disciplina & ceremonijs, non voluit sigillatim praescribere quid sequi debeamus, quòd istud pendêre à temporum conditione praeuideret,
quia autem in External Discipline & ceremonijs, non voluit Sigillatim praescribere quid sequi debeamus, quòd istud pendêre à Temporum condition praeuideret,
ne { que } iudicaret vnam omnibus saeculis formam conuenire, confugere hic oportet, ad generales quas dedit regulas, vt ad eas exigantur, quaecun { que } ad ordinem & decorum praecipi recessitas Ecclesiae postulabit: And after a few lines:
ne { que } iudicaret vnam omnibus saeculis formam Convenire, confugere hic oportet, ad generales quas dedit regulas, vt ad eas exigantur, quaecun { que } ad ordinem & decorum praecipi recessitas Ecclesiae postulabit: And After a few lines:
His iudgement is, that the power of adding, altering, innouating, and appointing Ceremonies, remaynes with the Church, to doe therein as shee in her wisedome shall thinke meete.
His judgement is, that the power of adding, altering, innovating, and appointing Ceremonies, remains with the Church, to do therein as she in her Wisdom shall think meet.
And of this wee may bee sure, whosoeuer denyes obedience to Church Ordinances in rebus medijs, the same will not sticke to reiect Gods owne Word, when it crosses his fancie;
And of this we may be sure, whosoever Denies Obedience to Church Ordinances in rebus Medias, the same will not stick to reject God's own Word, when it Crosses his fancy;
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Et videant isti, (sayes Caluine) qui plus sapere volunt quam oportet, qua ratione morositatem suam Domino opprobent, Nobis enim satisfacere istud Pauli d•bet, nos contendendi morem non habere ▪ ne { que } Eccles•as Dei.
Et See Isti, (Says Calvin) qui plus Sapere volunt quam oportet, qua ratione morositatem suam Domino opprobent, Nobis enim satisfacere istud Pauli d•bet, nos contendendi morem non habere ▪ ne { que } Eccles•as Dei.
And there is a fift Article that requires our accustomed manner of sitting at the Communion, to be changed in a more religious and reuerend gesture of kneeling:
And there is a fift Article that requires our accustomed manner of sitting At the Communion, to be changed in a more religious and reverend gesture of kneeling:
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neither should I speake any more of it, but that it hath beene complayned, that some of our Ministerie, beeing earnestly entreated by certaine sicke persons,
neither should I speak any more of it, but that it hath been complained, that Some of our Ministry, being earnestly entreated by certain sick Persons,
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To iustifie therefore that which then was inacted, I say shortly, that by our calling wee are directly bound to minister vnto men in the last houre all the helpes and comforts wee possibly can:
To justify Therefore that which then was enacted, I say shortly, that by our calling we Are directly bound to minister unto men in the last hour all the helps and comforts we possibly can:
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Why this Sacrament, that is the seale of Gods promises, and a speciall meane of binding vp our Communion with Christ, should bee denyed to such as desire the same in that time, there can be no reason.
Why this Sacrament, that is the seal of God's promises, and a special mean of binding up our Communion with christ, should be denied to such as desire the same in that time, there can be no reason.
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Howbeit saluation depends not vpon the Sacrament, and that they vse it superstitiously that giues it for a viaticum to the dying, the end of a man cannot but be the more comfortable,
Howbeit salvation depends not upon the Sacrament, and that they use it superstitiously that gives it for a viaticum to the dying, the end of a man cannot but be the more comfortable,
and the last of these three, putting the case, that none is by this sicke man disposed to communicate, sayes, Quod ne sic quidem priuandus est communione aegrotus.
and the last of these three, putting the case, that none is by this sick man disposed to communicate, Says, Quod ne sic quidem priuandus est communion Sick.
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This craues that in the case of necessitie, when a child without hazard may not bee brought out of doores, it bee lawfull to the Minister to baptise in a priuate house.
This craves that in the case of necessity, when a child without hazard may not be brought out of doors, it be lawful to the Minister to baptise in a private house.
this same being complayned of in the Assembly that was kept at Holy Rood-house, in the yeare 1602. an Ordinance was made, that whensoeuer a Parent should require baptisme to his child, the Minister should not deny it, without delaying to the ordinarie day of preaching.
this same being complained of in the Assembly that was kept At Holy Roodhouse, in the year 1602. nias Ordinance was made, that whensoever a Parent should require Baptism to his child, the Minister should not deny it, without delaying to the ordinary day of preaching.
Let Buce• answer it, To with-hold Baptisme for want of the due solemnities, sayes hee, opens a doore to the Deuill, to bring in the contempt of Christs Ordinance,
Let Buce• answer it, To withhold Baptism for want of the due solemnities, Says he, Opens a door to the devil, to bring in the contempt of Christ Ordinance,
Neither is there any thing more profitable, for it helps children to bee seasoned with the principles of true Religion, layes a good foundation for the better direction of their whole life, preserues the seede of the Church sound, makes children more diligent to learne,
Neither is there any thing more profitable, for it helps children to be seasoned with the principles of true Religion, lays a good Foundation for the better direction of their Whole life, preserves the seed of the Church found, makes children more diligent to Learn,
The neglect of this dutie hath done much harme in the Church, and the restitution of that good custome, which Caluin in the fourth Booke of his Institutions earnestly wishes, could not but bring with it an exceeding great benefit.
The neglect of this duty hath done much harm in the Church, and the restitution of that good custom, which Calvin in the fourth Book of his Institutions earnestly wishes, could not but bring with it an exceeding great benefit.
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Not, that Confirmation is a Sacrament of greater dignitie then Baptisme, as the Papists teach (these were the thoughts of ignorance:) but as S. Hierome speakes, The Church thought fit, that seeing Baptisme is giuen by Presbyters,
Not, that Confirmation is a Sacrament of greater dignity then Baptism, as the Papists teach (these were the thoughts of ignorance:) but as S. Jerome speaks, The Church Thought fit, that seeing Baptism is given by Presbyters,
and if the conscience of their dutie make them not carefull of it, in this profane and irreligious age, the honor or credit it can bring them, will neuer worke it:
and if the conscience of their duty make them not careful of it, in this profane and irreligious age, the honour or credit it can bring them, will never work it:
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Parents doe yet confer their blessing in this manner to their children, and when spirituall blessings are giuen, there can bee no offence to doe it with the like ceremonie.
Parents do yet confer their blessing in this manner to their children, and when spiritual blessings Are given, there can be no offence to do it with the like ceremony.
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Saint Luke made no scruple, speaking of a street in Athens, to call it the street of Mars: And the ship that Paul sayled in, he names by Castor and Pollux, though both these were the Idols of Pagans.
Saint Lycia made no scruple, speaking of a street in Athens, to call it the street of Mars: And the ship that Paul sailed in, he names by Castor and Pollux, though both these were the Idols of Pagans.
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The Festiuities, which are the next, are impugned by this Argument amongst others, That hereby wee conforme our selues to Papists in the keeping of holy dayes:
The Festivities, which Are the next, Are impugned by this Argument among Others, That hereby we conform our selves to Papists in the keeping of holy days:
The French, English, and Geneua it selfe, in the beginning of reformation, obserued them all. The day of Natiuitie they yearely celebrate, if I be rightly informed;
The French, English, and Geneva it self, in the beginning of Reformation, observed them all. The day of Nativity they yearly celebrate, if I be rightly informed;
the rest are abrogated, and by what occasion, reade the 115. and 128. Epistles of Caluin, where after he had shewed the occasion of their abolishment, hee addes:
the rest Are abrogated, and by what occasion, read the 115. and 128. Epistles of Calvin, where After he had showed the occasion of their abolishment, he adds:
Ego ne { que } suasor, ne { que } impulsor fui, at { que } hoc testatum volo, si mihi delata optio fuisset, quod nunc constitutum est, non fuisse pro sententia dicturum.
Ego ne { que } Suasor, ne { que } impulsor fui, At { que } hoc testatum volo, si mihi delata optio fuisset, quod nunc constitutum est, non Fuisse Pro sententia dicturum.
For the opinions of the rest of our Diuines in this particular, Bucer, Martyr, Bullinger, Zanchius, Aretius, Polanus, Paraeus, and Tilenus, with all that I haue seene, speake manifestly for it.
For the opinions of the rest of our Divines in this particular, Bucer, Martyr, Bullinger, Zanchius, Aretius, Polanus, Pareus, and Tilenus, with all that I have seen, speak manifestly for it.
Alios dies praeter NONLATINALPHABET ad peculiarium quorundam Dei beneficiorum, & Christi gestorum, solennem & anniuersariam in Ecclesia commemorationem celebrari, nulla religio vetat:
Alioth die praeter ad peculiarium quorundam Dei Benefits, & Christ gestorum, solennem & anniuersariam in Ecclesia commemorationem celebrari, nulla Religio Vetat:
modò prudens cautio accedat, Ne videlicet vel vllius rei creatae, cultui consecrentur, vel insitae diebus illis sanctitatis opinio foueatur, vel deni { que } ignauo otio, foedis { que } voluptatibus hac occasione, fenestra aperiatur.
modò Prudens Caution Accedat, Ne videlicet vel vllius rei creatae, cultui consecrentur, vel insitae diebus illis sanctitatis opinio foueatur, vel Deni { que } ignauo otio, foedis { que } voluptatibus hac occasion, fenestra aperiatur.
But if the Magistrates shall require moe to bee kept, then the Ministers shall labour by preaching to turne the peoples idlenesse into godly exercises and businesse.
But if the Magistrates shall require more to be kept, then the Ministers shall labour by preaching to turn the peoples idleness into godly exercises and business.
Of the last Article, which requires kneeling, as the most reuerend gesture in partaking the holy Sacrament of the Communion, I haue neede to say much, seeing great stirres are made for this,
Of the last Article, which requires kneeling, as the most reverend gesture in partaking the holy Sacrament of the Communion, I have need to say much, seeing great stirs Are made for this,
Where it is said, that wee ought to conforme our selues to Christs action, yee know it is answered, That if so were, it behoued vs to lye along about the Table;
Where it is said, that we ought to conform our selves to Christ actium, ye know it is answered, That if so were, it behooved us to lie along about the Table;
Nihil interest, saith he, si coenae Dominicae sacramentum stantes, aut sedentes, aut genibus flexis percipiamus, modò institutum Domini conseruetur, & occasio superstitionibus praecidatur.
Nihil Interest, Says he, si Coenae Dominicae sacramentum stantes, Or sedentes, Or genibus Flexis percipiamus, modò institutum Domini conseruetur, & Occasion superstitionibus praecidatur.
Although in receyuing the Sacrament, saith he, we adore the Lord by kneeling, we doe not thereby testifie the real• and corporall presence of Christ in the Sacrament:
Although in receiving the Sacrament, Says he, we adore the Lord by kneeling, we do not thereby testify the real• and corporal presence of christ in the Sacrament:
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Peter Mouline in defence of his Maiesties Apologie against the Frier Copheteau, where the Frier alledges some testimonies out of S. Ambrose, S. Augustine, and S. Chrysostome, to proue the adoration of the consecrated Hoste, answers, That the Fathers say nothing,
Peter Mouline in defence of his Majesties Apology against the Friar Copheteau, where the Friar alleges Some testimonies out of S. Ambrose, S. Augustine, and S. Chrysostom, to prove the adoration of the consecrated Host, answers, That the Father's say nothing,
Is there any amongst vs, saith he, who euer denyed, that we ought to adore the flesh of Iesus Christ? Who euer doubted, that wee ought to adore him in the Eucharist? But he that adores Iesus Christ in the Eucharist, does not for all that, adore that which the Priest holds in his hand,
Is there any among us, Says he, who ever denied, that we ought to adore the Flesh of Iesus christ? Who ever doubted, that we ought to adore him in the Eucharist? But he that adores Iesus christ in the Eucharist, does not for all that, adore that which the Priest holds in his hand,
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In his 12. Epistle he writes thus Geniculatio dum symbola accipiuntur speci•m quidem hab•t piae & Christianae v•nerationis, ac proinde olim potuit cum fructis vsur pari, Tam•n quoniam ex hoc fonte orta est NONLATINALPHABET illa detestabilis, adhuc in animis multorum haerens, merito sublata esse videtur.
In his 12. Epistle he writes thus Geniculatio dum Symbols accipiuntur speci•m quidem hab•t Pious & Christian v•nerationis, ac Therefore Once Potuit cum fructis vsur Pair, Tam•n quoniam ex hoc Fonte orta est illa detestabilis, Adhoc in animis multorum haerens, merito sublata esse videtur.
But there came out a Pamphlet in the yeare 1608, written by some peruerse Spirit in the English Church, of this argument, which findes too good entertainement in some of you my Brethren:
But there Come out a Pamphlet in the year 1608, written by Some perverse Spirit in the English Church, of this argument, which finds too good entertainment in Some of you my Brothers:
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Sessiones ve•ò ad mensam Domini, quia ill• authores huius ritus extiterunt, qui a nobis ad Arrianismum, perfide transfugi facti sunt, hanc propriam ipsis, vt Christum & sacra eius irreuerenter tractantibus, tanquam minus honestam & religiosam, simplicioribus { que } admodum scandalo sam ceremoniam reijcimus.
Sessiones ve•ò ad Mensam Domini, quia ill• authores Huius Ritus extiterunt, qui a nobis ad Arrianismum, perfide transfugi facti sunt, hanc propriam Ipse, vt Christ & sacra eius irreuerenter tractantibus, tanquam minus honestam & religiosam, simplicioribus { que } admodum scandalo same ceremoniam reijcimus.
Wee haue learned otherwayes to honour the Sonne, as wee honour the Father, and he that honours not the Sonne so in euery place, especially in the participation of the holy Supper, should be to vs as a Iew or Pagan.
we have learned otherways to honour the Son, as we honour the Father, and he that honours not the Son so in every place, especially in the participation of the holy Supper, should be to us as a Iew or Pagan.
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yet the gesture which becommeth adoration best, is that of bowing of the knee, and the irreligion of these times craues, that we should put men more vnto it, then we doe.
yet the gesture which becomes adoration best, is that of bowing of the knee, and the irreligion of these times craves, that we should put men more unto it, then we do.
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Thus I haue shewed you the iudgement of the best Reforformed Churches touching these Articles: Thereby you haue seene that there is nothing impious or vnlawfull in them:
Thus I have showed you the judgement of the best Reformed Churches touching these Articles: Thereby you have seen that there is nothing impious or unlawful in them:
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And surely, if it cannot bee shewed, that they are repugnant to the written Word, I see not with what conscience wee can refuse them, being vrged as they are, by our Souereigne Lord and King:
And surely, if it cannot be showed, that they Are repugnant to the written Word, I see not with what conscience we can refuse them, being urged as they Are, by our Sovereign Lord and King:
A King who is not a stranger to Diuinitie, but hath such acquaintance with it, as Rome neuer found in the confessions of all men a more potent Aduersary:
A King who is not a stranger to Divinity, but hath such acquaintance with it, as Room never found in the confessions of all men a more potent Adversary:
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For the first, I will but remember you of his Maiesties owne Declaration in the Chappell of Saint - Andrewes, where with a great attestation more then needed from a Prince to his Subiects, Hee declared that neither the desire he had for conforming his Churches,
For the First, I will but Remember you of his Majesties own Declaration in the Chapel of Saint - Andrews, where with a great attestation more then needed from a Prince to his Subjects, He declared that neither the desire he had for conforming his Churches,
As to that which is supposed of vs at home, my selfe chiefly, if I shall beleeue the rumours that are going, I will borrow that notable man his speech in a case not vnlike, Mihi hactenus propemodum fatale fuit, putidis his calumnijs quotidie onerari;
As to that which is supposed of us At home, my self chiefly, if I shall believe the rumours that Are going, I will borrow that notable man his speech in a case not unlike, Mihi Hactenus propemodum fatale fuit, putidis his calumnijs quotidie onerari;
ego autem vt sanctè testari possum me inscio, ac ne optante quidem haec proposita, ita ab initio in animum induxi inuidiam potius tacendo leuare, quàm excusationes quaerere minus solicitas.
ego autem vt sanctè testari possum me inscio, ac ne optante quidem haec proposita, ita ab initio in animum induxi inuidiam potius tacendo leuare, quàm excusationes quaerere minus solicitas.
at what time, his Maiestie taking the aduantage of their mis-behauiour, who penned the Protestation and proudly stood to the same, resolued to haue these Articles admitted in our Church, wherin all my care was to saue the Church her authoritie,
At what time, his Majesty taking the advantage of their misbehaviour, who penned the Protestation and proudly stood to the same, resolved to have these Articles admitted in our Church, wherein all my care was to save the Church her Authority,
but ratified by your selues, as you remember at Saint - Andrewes. In the Assembly that followed, howsoeuer my aduice took no place, I ioyned after the dissoluing therof with my Lords the Bishops, to excuse the delay that was made at the time:
but ratified by your selves, as you Remember At Saint - Andrews. In the Assembly that followed, howsoever my Advice took no place, I joined After the dissolving thereof with my lords the Bishops, to excuse the Delay that was made At the time:
but our Letter being euill accepted, and another returning full of anger and indignation, which diuerse of your selues haue seene, I trauelled at the Ministers their earnest solicitation, by all the wayes I could, to diuert the troubles, which before this time most certainly yee would haue felt.
but our letter being evil accepted, and Another returning full of anger and Indignation, which diverse of your selves have seen, I traveled At the Ministers their earnest solicitation, by all the ways I could, to divert the Troubles, which before this time most Certainly ye would have felt.
I heare others say, they could agree with the Articles, but that they take them to be introductions of the rest of the English Ceremonies, wherewith they cannot away.
I hear Others say, they could agree with the Articles, but that they take them to be introductions of the rest of the English Ceremonies, wherewith they cannot away.
onely I shall wish those who stand so much for their credit, to lay before themselues Saint Pauls example, who became all to all, that hee might saue some. Hee had preached against Circumcision;
only I shall wish those who stand so much for their credit, to lay before themselves Faint Paul's Exampl, who became all to all, that he might save Some. He had preached against Circumcision;
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and reproued Saint Peter for making the Gentiles conforme to the Iewes in these things; yet after all this he circumcised Timothy, and practised himselfe diuers of their Ceremonies.
and reproved Saint Peter for making the Gentiles conform to the Iewes in these things; yet After all this he circumcised Timothy, and practised himself diverse of their Ceremonies.
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For hauing preached against holy dayes, and the rest, and hauing defended the Constitutions of the Church, which now must be altered, there cannot but great offence ensue.
For having preached against holy days, and the rest, and having defended the Constitutions of the Church, which now must be altered, there cannot but great offence ensue.
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but against the superstitious keeping of them as Papists doe, and against the lasciuiousnesse of people, prophaning those dayes by vnlawfull exercises:
but against the superstitious keeping of them as Papists do, and against the lasciviousness of people, profaning those days by unlawful exercises:
If our iudgements haue beene misse-led, and that we haue misse-led others, it is good, that we being resolued of the Truth, helpe to resolue others also.
If our Judgments have been miss-led, and that we have miss-led Others, it is good, that we being resolved of the Truth, help to resolve Others also.
The Dayes required to bee obserued, haue beene kept this last yeare in the chiefe Burghes by his Maiesties command, what offenc• thereof did we find amongst the people? The Communio• hath beene giuen and receiued in that reuerend forme, Wh• was scandalized? Some few, perhaps, that would seeme singular for holinesse by the rest,
The Days required to be observed, have been kept this last year in the chief Burghs by his Majesties command, what offenc• thereof did we find among the people? The Communio• hath been given and received in that reverend Form, Wh• was scandalized? some few, perhaps, that would seem singular for holiness by the rest,
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but generally such as communic••ted, who were not a few number, professed that in the•• time they neuer found more comfort and better motion• which their teares and deuout behauiour testified to all th• beholders.
but generally such as communic••ted, who were not a few number, professed that in the•• time they never found more Comfort and better motion• which their tears and devout behaviour testified to all th• beholders.
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Papists are not the fooles we take them, to be pleased with shadowes, they haue other more substantiall notes, by which they discerne their friends, then by ceremonies.
Papists Are not the Fools we take them, to be pleased with shadows, they have other more substantial notes, by which they discern their Friends, then by ceremonies.
But if they thinke that we should regard their offence, and offence of other good Christians, let them know that the offence of our gracious Soueraigne is more to vs then theirs, and a thousand moe.
But if they think that we should regard their offence, and offence of other good Christians, let them know that the offence of our gracious Sovereign is more to us then theirs, and a thousand more.
and were brought vnto in the same Citie, when that good Earle Alexander came to their reliefe, wee would thinke it no small blessing to haue our Profession countenanced by Authoritie.
and were brought unto in the same city, when that good Earl Alexander Come to their relief, we would think it no small blessing to have our Profession countenanced by authority.
As to that which they desire, that his Maiestie should inioyn these things by Authoritie, I leaue it to you to iudge how dangerous the same may proue to the Church.
As to that which they desire, that his Majesty should enjoin these things by authority, I leave it to you to judge how dangerous the same may prove to the Church.
for what Christian King did euer determine in Ecclesiasticall matters any thing without aduice of his Clergie? And to impose Lawes vpon the Church without their consent, were as much as to say, the King imposes things vnlawfull:
for what Christian King did ever determine in Ecclesiastical matters any thing without Advice of his Clergy? And to impose Laws upon the Church without their consent, were as much as to say, the King imposes things unlawful:
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for if they be lawfull, Why will wee be dissenting? Brethren, his Maiestie is styled, Defender of the Faith, and hath it by desert, aswell as by inheritance:
for if they be lawful, Why will we be dissenting? Brothers, his Majesty is styled, Defender of the Faith, and hath it by desert, aswell as by inheritance:
It were a peruerse course for vs to make it seeme otherwayes. When Iesuites and Papists of all sorts, are by their infamous writings, belying his Maiestie,
It were a perverse course for us to make it seem otherways. When Iesuites and Papists of all sorts, Are by their infamous writings, belying his Majesty,
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This reason is so euill grounded, that though we should conforme with them in euery outward Rite, obserued not onely by them but by the whole Church of Christ, long before it was so infected with Poperie:
This reason is so evil grounded, that though we should conform with them in every outward Rite, observed not only by them but by the Whole Church of christ, long before it was so infected with Popery:
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it would not inferre the dependance of our Church vpon theirs, but that there is that harmony and conformitie amongst vs, which ought to bee amongst all the reformed Churches both in Doctrine and Discipline.
it would not infer the dependence of our Church upon theirs, but that there is that harmony and conformity among us, which ought to be among all the reformed Churches both in Doctrine and Discipline.
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And for our part in maintayning our right, yee may remember not long since, when that Noble man was absolued in England who was excommunicate by vs, wee ceassed not to complaine vntill a new command was giuen, that hee should receiue from vs a new absolution.
And for our part in maintaining our right, ye may Remember not long since, when that Noble man was absolved in England who was excommunicate by us, we ceased not to complain until a new command was given, that he should receive from us a new absolution.
Euen now that Mischant, sometimes one of your number, and vnworthy to be named, did vomit forth his spite and vnnatural malice against the whole Nation:
Eve now that Mischant, sometime one of your number, and unworthy to be nam, did vomit forth his spite and unnatural malice against the Whole nation:
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And how did his Maiestie resent it? As I haue beene aduertised, he did solemnely declare, That albeit much had beene said against his Maiesties owne person,
And how did his Majesty resent it? As I have been advertised, he did solemnly declare, That albeit much had been said against his Majesties own person,
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I know yee are ready enough to make your protestations this way, but beleeue me, he shall neuer hazard willingly his life for his Prince, who stands against his pleasure in so iust demands.
I know ye Are ready enough to make your protestations this Way, but believe me, he shall never hazard willingly his life for his Prince, who Stands against his pleasure in so just demands.
to stirre them vp to the works of true pietie and loue, and not to make them thinke they haue Religion enough when they haue talked against Bishops and Ceremonies.
to stir them up to the works of true piety and love, and not to make them think they have Religion enough when they have talked against Bishops and Ceremonies.
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and a wise gouerning, to approue our selues vnto the consciences of our people, wee shall shortly finde matters in a better estate then wee haue seene,
and a wise governing, to approve our selves unto the Consciences of our people, we shall shortly find matters in a better estate then we have seen,
and calling for the ordinarie Clerke of the Assembly, was answered, That Master Thomas Nicholson, who formerly serued the Church in that place, had dimitted his office in fauour of Master Iames Sandelands Aduocate:
and calling for the ordinary Clerk of the Assembly, was answered, That Master Thomas Nicholson, who formerly served the Church in that place, had dimitted his office in favour of Master James Sandelands Advocate:
This he notified to the Assembly, as that which hee had vnderstood before and shewed that the said Master Iames was a man sufficiently qualified for the place, of good report,
This he notified to the Assembly, as that which he had understood before and showed that the said Master James was a man sufficiently qualified for the place, of good report,
He desired the Assembly to consider what was fittest to bee done, and aduise whether they would receiue the said Master Iames in the others place or not:
He desired the Assembly to Consider what was Fittest to be done, and advise whither they would receive the said Master James in the Others place or not:
The voyces of his Maiesties Commissioners, the Noble men, Bishops, and diuers of the Ministers being asked, they all without exception agreed to his receiuing.
The voices of his Majesties Commissioners, the Noble men, Bishops, and diverse of the Ministers being asked, they all without exception agreed to his receiving.
But to that, first, although it might bee replyed in a word, that the care of placing seates was onely in the Magistrates hands of the Burghe, where the said Assembly was kept,
But to that, First, although it might be replied in a word, that the care of placing seats was only in the Magistrates hands of the Burghe, where the said Assembly was kept,
Concerning which point, the voyces of the most, that could bee obserued to bee present, being asked, enough was done for making good his reception in the place, specially considering the Commissioners to the Assembly were not then knowne,
Concerning which point, the voices of the most, that could be observed to be present, being asked, enough was done for making good his reception in the place, specially considering the Commissioners to the Assembly were not then known,
The said Master Iames Sandelands being admitted, command was giuen to all that had enteresse in the said Assembly, to giue in their commissions to him before the next sitting,
The said Master James Sandelands being admitted, command was given to all that had enteresse in the said Assembly, to give in their commissions to him before the next sitting,
in which besides the Bishops, Noble men, Barons, and Commissioners of Burrowes, the most wise and learned of the Ministrie were named indifferently, without any respect had of their opinions and priuate inclinations.
in which beside the Bishops, Noble men, Barons, and Commissioners of Burrowes, the most wise and learned of the Ministry were nam indifferently, without any respect had of their opinions and private inclinations.
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which the Archbishop of Saint Andrewes repressed, saying to the proponer, That he did not expect him to be a troubler of the Church, and the businesse thereof;
which the Archbishop of Saint Andrews repressed, saying to the proponer, That he did not expect him to be a troubler of the Church, and the business thereof;
But as for Noble men, and Barons who were come thither vpon his Maiesties missiues, he trusted none there would denie them voyce, specially since in the Assembly that proceeded at Saint Andrewes, it was one of the reasons they made for differring the conclusion of matters, That none of the Noble men,
But as for Noble men, and Barons who were come thither upon his Majesties missives, he trusted none there would deny them voice, specially since in the Assembly that proceeded At Saint Andrews, it was one of the Reasons they made for differing the conclusion of matters, That none of the Noble men,
therefore the Archbishop requiring them to keepe silence, commanded his Maiesties letter which was presented by Doctor Young Deane of Winchester, and directed to the Assembly, to be publikely read, the Tenor of which Letter wee haue thought meete here also to insert.
Therefore the Archbishop requiring them to keep silence, commanded his Majesties Letter which was presented by Doctor Young Deane of Winchester, and directed to the Assembly, to be publicly read, the Tenor of which letter we have Thought meet Here also to insert.
for ordering things concerning the policie of the Church, by reason of the disgrace offered vnto Vs in that late meeting at S. Andrewes, wherein Our iust and godly desires were not onely neglected,
for ordering things Concerning the policy of the Church, by reason of the disgrace offered unto Us in that late meeting At S. Andrews, wherein Our just and godly Desires were not only neglected,
and for which purpose according to God• Ordinance, and the constant practise of all well gouerned Churches in all ages, Wee haue placed you that are Bishops,
and for which purpose according to God• Ordinance, and the constant practice of all well governed Churches in all ages, we have placed you that Are Bishops,
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You pleade much, Wee perceiue, to haue matters done by consent of the Ministers, and tell Vs often, that, what concernes the Church in generall, should be concluded, by the aduise of the whole,
You plead much, we perceive, to have matters done by consent of the Ministers, and tell Us often, that, what concerns the Church in general, should be concluded, by the advise of the Whole,
But We will not haue you to thinke, that matters proponed by Vs of that nature, whereof these Articles are, may not without such a generall consent be enioyned by Our authoritie:
But We will not have you to think, that matters proponed by Us of that nature, whereof these Articles Are, may not without such a general consent be enjoined by Our Authority:
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This were a misknowing of your places, and withall a disclayming of that innate power, which We haue by Our calling from God, by the which, We haue place to dispose of things externall in the Church,
This were a misknowing of your places, and withal a disclaiming of that innate power, which We have by Our calling from God, by the which, We have place to dispose of things external in the Church,
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for Wee will content Our selues with nothing, but with a simple, and direct acceptation of these Articles in the forme by Vs sent vnto you, now a long time past;
for we will content Our selves with nothing, but with a simple, and Direct acceptation of these Articles in the Form by Us sent unto you, now a long time past;
and by particular benefits obliged, to haue continued your selues, and by your sound doctrine and exemplarie life, kept others in a reuerend obedience to Our commaundements.
and by particular benefits obliged, to have continued your selves, and by your found Doctrine and exemplary life, kept Others in a reverend Obedience to Our Commandments.
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Neither thinke We, that any Prince liuing could haue kept himselfe from falling in vtter dislike with the Profession it selfe, considering the many prouocations that were giuen vnto Vs;
Neither think We, that any Prince living could have kept himself from falling in utter dislike with the Profession it self, considering the many provocations that were given unto Us;
Our patience alwayes in forgetting, and forgiuing many faults of that sort, and constant maintaining of true Religion against the aduersaries (by whose hatefull practises We liue in greater perill then you all,
Our patience always in forgetting, and forgiving many Faults of that sort, and constant maintaining of true Religion against the Adversaries (by whose hateful practises We live in greater peril then you all,
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Wherefore, Our heartie desire is, that at this time, you make the World see by your proceedings, what a dutiefull respect and obedience you owe to Vs, your Souereigne Prince, and naturall King and Lord;
Wherefore, Our hearty desire is, that At this time, you make the World see by your proceedings, what a dutiefull respect and Obedience you owe to Us, your Sovereign Prince, and natural King and Lord;
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that as We in loue & care are neuer wanting vnto you, so you in an humble submission vnto Our so iust demands, be not found inferiour to others our Subiects in any of our Kindomes;
that as We in love & care Are never wanting unto you, so you in an humble submission unto Our so just demands, be not found inferior to Others our Subjects in any of our Kingdoms;
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requiring you in this and other things to credit the Bearer hereof, our trustie Seruant and Chaplaine, the Deane of Winchester, whom we haue expresly sent thither, that he may bring vnto vs, a true relation of the particular carriages of all matters,
requiring you in this and other things to credit the Bearer hereof, our trusty Servant and Chaplain, the Deane of Winchester, whom we have expressly sent thither, that he may bring unto us, a true Relation of the particular carriages of all matters,
vnto whose gracious direction, wee commend you now and for euer. Giuen at Theobalds the 10. Iulij, 1618. THis Letter being once read, and againe, as is the custome in all Letters of importance sent from his Maiestie:
unto whose gracious direction, we commend you now and for ever. Given At Theobald's the 10. July, 1618. THis letter being once read, and again, as is the custom in all Letters of importance sent from his Majesty:
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The Archbishop resumed the heads of the same, shewing how acceptable their acceptance would bee, and on the otherside, what inconuenients their refuse might bring vpon the Church;
The Archbishop resumed the Heads of the same, showing how acceptable their acceptance would be, and on the otherside, what inconvenients their refuse might bring upon the Church;
for keeping that disordered Conuenticle at Abirdene: contayning an earnest request, to intercede with his Maiestie for libertie to returne into his Country, with assurance he would conforme himselfe to all good orders in time comming, hee made particular mention of him,
for keeping that disordered Conventicle At Aberdeen: containing an earnest request, to intercede with his Majesty for liberty to return into his Country, with assurance he would conform himself to all good order in time coming, he made particular mention of him,
and of the Letter, giuing the young man his due commendation for his good behauiour, and the profit hee had made in his Studies, since the time of his Banishment.
and of the letter, giving the young man his due commendation for his good behaviour, and the profit he had made in his Studies, since the time of his Banishment.
and dexteritie to vtter that which was meete to be spoken in such an audience; but they are witnesses enow to confute his folly, and falshood in that particular.
and dexterity to utter that which was meet to be spoken in such an audience; but they Are Witnesses enough to confute his folly, and falsehood in that particular.
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now openly read in your eares, will procure attention vnto a few words, which shall be vttered with the vprightnesse and sinceritie of a heart wholy deuoted,
now openly read in your ears, will procure attention unto a few words, which shall be uttered with the uprightness and sincerity of a heart wholly devoted,
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that Moses the friend of God, and Paul that chosen Vessell of Christ, who are recorded in the holy Scriptures to haue exceeded in their affection to the people of Israel, their deare Countrey men, did not in that owe more vnto them,
that Moses the friend of God, and Paul that chosen Vessel of christ, who Are recorded in the holy Scriptures to have exceeded in their affection to the people of Israel, their deer Country men, did not in that owe more unto them,
vttered in the eares of them, who labour indeed as it becommeth, so loyall and louing subiects by their humble and dutifull obedience vnto his sacred Maiestie to out-strip those that went before them;
uttered in the ears of them, who labour indeed as it becomes, so loyal and loving Subjects by their humble and dutiful Obedience unto his sacred Majesty to outstrip those that went before them;
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But as then with all good and well-affected men, I much grieued, so now I heartily reioyce and praise God, that notwithstanding of all that is passed, I haue liued to see this day a generall Synod once more of the Church of Scotland, called by the authority and expresse command and pleasure of our Souereigne Lord the KING, which is the only true and best meanes indeed, vsed in all Ages for extirpating of all Sects, Errors,
But as then with all good and Well-affected men, I much grieved, so now I heartily rejoice and praise God, that notwithstanding of all that is passed, I have lived to see this day a general Synod once more of the Church of Scotland, called by the Authority and express command and pleasure of our Sovereign Lord the KING, which is the only true and best means indeed, used in all Ages for extirpating of all Sects, Errors,
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And therefore I desire (as I am sent to that purpose) with the Apostle Titus 3. to put you in remembrance, that you bee subiect to Principalities and powers,
And Therefore I desire (as I am sent to that purpose) with the Apostle Titus 3. to put you in remembrance, that you be Subject to Principalities and Powers,
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To put you in remembrance, that as with no small disreputation vnto his Maiestie, and diminution as it were of his Princely authoritie in the iudgement and sight of the World, whose eyes are bent vpon these proceedings, he hath granted you so long time, by your Christian and godly endeuours with your seuerall flockes (whom you are to leade,
To put you in remembrance, that as with no small disreputation unto his Majesty, and diminution as it were of his Princely Authority in the judgement and sighed of the World, whose eyes Are bent upon these proceedings, he hath granted you so long time, by your Christian and godly endeavours with your several flocks (whom you Are to lead,
and againe confirmed at your last generall Synod,) all those scandals which might be taken by the more ignorant and vnaduised sort of your people (to whom all innouations though to the better, may seeme at the first somewhat strange:) so that now you would bee carefull,
and again confirmed At your last general Synod,) all those scandals which might be taken by the more ignorant and unadvised sort of your people (to whom all innovations though to the better, may seem At the First somewhat strange:) so that now you would be careful,
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now going about most of all to humble vs vnto our God, and in performance of the act of greatest deuotion according to his owne example to bring vs vnt• our Knees, did in so doing any way vrge his Subiects to any thing, which might sauour of Superstition or Idolatrie:
now going about most of all to humble us unto our God, and in performance of the act of greatest devotion according to his own Exampl to bring us vnt• our Knees, did in so doing any Way urge his Subjects to any thing, which might savour of Superstition or Idolatry:
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and their Soueraigne, haue alreadie both by their Doctrine, and practise, commended those things which now are required of you, to b• both lawfull, and expedient:
and their Sovereign, have already both by their Doctrine, and practise, commended those things which now Are required of you, to b• both lawful, and expedient:
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To remoue that notorious, and publique scanda• which by the fierie and turbulent spirits of some fe• priuate men, lyeth heauie vpon the feruent and zealou• Professours of the glorious Gospel of Christ,
To remove that notorious, and public scanda• which by the fiery and turbulent spirits of Some fe• private men, lies heavy upon the fervent and zealou• Professors of the glorious Gospel of christ,
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Nay to see it in Print, that Herod, and Pilate, were now reconciled againe, if not Contra Christum Dominum, yet contra Christum Domini. Lastly, to preuent that lamentable miserie and calamitie, which God in his iustice might bring vpon this Church, in that you regarded not the blessed time of your visitation,
Nay to see it in Print, that Herod, and Pilate, were now reconciled again, if not Contra Christ Dominum, yet contra Christ Domini. Lastly, to prevent that lamentable misery and calamity, which God in his Justice might bring upon this Church, in that you regarded not the blessed time of your Visitation,
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so long as they might stand with the will of God, and in no waies be repugnant vnto the same, (for in that case indeed, the Apostles rule holds inuiolably true NONLATINALPHABET, That we must rather obey God,
so long as they might stand with the will of God, and in no ways be repugnant unto the same, (for in that case indeed, the Apostles Rule holds inviolably true, That we must rather obey God,
Therefore let me beseech you in the bowels of Christ to giue all their due, Quae Caesaris, Caesari, quae Dei, Deo. And as Constantine the Great, (as Eusebius hath it) wrote vnto his Churchmen, that troubled his peace and other weightie affaires, with their contentious humours:
Therefore let me beseech you in the bowels of christ to give all their endue, Quae Caesaris, Caesari, Quae Dei, God And as Constantine the Great, (as Eusebius hath it) wrote unto his Churchmen, that troubled his peace and other weighty affairs, with their contentious humours:
And how falsly the Libeller charges him with bringing in the Puritane, and Papist; like Herode and Pilate, conspiring together, we leaue it to the Reader to iudge.
And how falsely the Libeler charges him with bringing in the Puritan, and Papist; like Herod and Pilate, conspiring together, we leave it to the Reader to judge.
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