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AN HOLY Panegyrick. 1. SAM. 12. 24, 25. Therefore feare you the Lord, and serue him in truth with all your hearts,
an HOLY Panegyric. 1. SAM. 12. 24, 25. Therefore Fear you the Lord, and serve him in truth with all your hearts,
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and consider how great things he hath done for you. But if you do wickedly, ye shall perish both yee and your King.
and Consider how great things he hath done for you. But if you do wickedly, you shall perish both ye and your King.
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I Hold it no small fauor of God (right Honourable & beloued) that he hath called me to the seruice of this day;
I Hold it no small favour of God (right Honourable & Beloved) that he hath called me to the service of this day;
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both in the name of such a people, to praise him for his Anointed, and in his name to praise his Anointed to his people.
both in the name of such a people, to praise him for his Anointed, and in his name to praise his Anointed to his people.
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The same hand that giues the oportunite, vouchsafe to giue successe to this businesse. That which the lewes sinned in but desiring, it is our happinesse to inioy.
The same hand that gives the opportunity, vouchsafe to give success to this business. That which the lewes sinned in but desiring, it is our happiness to enjoy.
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I need not call any other witnesse then this day, wherin we celebrate the blessing of a King,
I need not call any other witness then this day, wherein we celebrate the blessing of a King,
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and (which is more) of a King higher then other Princes by the head and shoulders.
and (which is more) of a King higher then other Princes by the head and shoulders.
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And if other yeeres had forgotten this tribute of their loyaltie and thankfulnesse, yet the example of those ancient Roman Christians (as Eusebius and Sozomen reporr) would haue taught vs, that the tenth complete yeere of our Constantine, deserues to be solemne & Iubilar.
And if other Years had forgotten this tribute of their loyalty and thankfulness, yet the Exampl of those ancient Roman Christians (as Eusebius and Sozomen reporr) would have taught us, that the tenth complete year of our Constantine, deserves to be solemn & Jubilar.
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And if our ill nature could bee content to smother this mercie in silence, the very Lepers:
And if our ill nature could be content to smother this mercy in silence, the very Lepers:
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of Samaria shold rise vp against vs & say, Wee doe not well; this is a day of good tidings, & we hold our peace.
of Samaria should rise up against us & say, we do not well; this is a day of good tidings, & we hold our peace.
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My discourse yet shall not bee altogether laudatory, but as Samuels, led in with exhortation, and caried out with threatning.
My discourse yet shall not be altogether laudatory, but as Samuels, led in with exhortation, and carried out with threatening.
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For this Text is a composition of duties, fauors, dangers: of duties which we o••e, of fauours receiued, of dangers threatned.
For this Text is a composition of duties, favors, dangers: of duties which we o••e, of favours received, of dangers threatened.
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The duties that God Idokes for of vs, come before the mention of the fauors wee haue receiued from him, (though after their receit) to teach vs, that as his mercy,
The duties that God Idokes for of us, come before the mention of the favors we have received from him, (though After their receipt) to teach us, that as his mercy,
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so our obediēce should be absolute:
so our Obedience should be absolute:
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and the danger followes both, to make vs more carefull to hold the fauors, and performe the duties;
and the danger follows both, to make us more careful to hold the favors, and perform the duties;
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And me thinks there cannot be a more excellent mixture.
And me thinks there cannot be a more excellent mixture.
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If we should heare only of the fauors of God, nothing of our duties, wee should fall into conceitednesse:
If we should hear only of the favors of God, nothing of our duties, we should fallen into conceitedness:
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if only of our duties without recognition of his sauours, we should proue vncheerfull;
if only of our duties without recognition of his savours, we should prove uncheerful;
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and if both of these, without mention of any danger, wee should presume on our fauours,
and if both of these, without mention of any danger, we should presume on our favours,
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and bee slacke in our duties.
and be slack in our duties.
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prepare therfore your Christian eares and hearts for this threefold cord of God, that (through his blessing) these duties may draw you to obedience, the dangers to a greater awe,
prepare Therefore your Christian ears and hearts for this threefold cord of God, that (through his blessing) these duties may draw you to Obedience, the dangers to a greater awe,
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and the fauours to further thankefulnesse.
and the favours to further thankfulness.
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The goodnesse of these outward things is not such as that it can priuiledge euery desire of them from sinne Monarchy is the best of gouernments,
The Goodness of these outward things is not such as that it can privilege every desire of them from sin Monarchy is the best of governments,
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& likest to his rule, that sits in the assembly of Gods. One God, one King, was the acclamation of those ancient Christians:
& likest to his Rule, that sits in the assembly of God's One God, one King, was the acclamation of those ancient Christians:
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and yet it was mis-desired of the Israelites:
and yet it was mis-desired of the Israelites:
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We may not euer desire that which is better in it selfe, but that which is better for vs;
We may not ever desire that which is better in it self, but that which is better for us;
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Neither must we follow our conceit in this iudgement, but the appointment of God:
Neither must we follow our conceit in this judgement, but the appointment of God:
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Now, though God had appointed in time, both a Scepter and a Law giuer to Iuda,
Now, though God had appointed in time, both a Sceptre and a Law giver to Iuda,
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yet they sinned in mending the pace of God, and spurring on his decree. And if they had staid his leasure;
yet they sinned in mending the pace of God, and spurring on his Decree. And if they had stayed his leisure;
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so that they had desired that which was best in it selfe, best for them, appointed by God,
so that they had desired that which was best in it self, best for them, appointed by God,
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and now appointed, yet the manner and ground offended:
and now appointed, yet the manner and ground offended:
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For out of an humour of innouation, out of discontent, out of distrust, out of an itch of conformitie to other Nations, to aske a King, it was not onely a sinne as they confesse:
For out of an humour of innovation, out of discontent, out of distrust, out of an itch of conformity to other nations, to ask a King, it was not only a sin as they confess:
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vers. 29. but (ragnah rabbah) a great wickednesse as Samuel tels them.vers. 29. but (Ragnah rabbah) a great wickedness as Samuel tells them.
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vers. 17. and (as oftentimes we may reade Gods displeasure in the face of the heauen) he showes it in the weather.vers. 17. and (as oftentimes we may read God's displeasure in the face of the heaven) he shows it in the weather.
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God thunders and raynes in the middest of wheat haruest. The thunder was fearefull, the raine in that hote climate and season strangely vnseasonable:
God Thunders and reins in the midst of wheat harvest. The thunder was fearful, the rain in that hight climate and season strangely unseasonable:
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both to be in the instant vpon Samuels speech, was iustly miraculous. The heathen Poets bring in their fained God thundering in applause;
both to be in the instant upon Samuels speech, was justly miraculous. The heathen Poets bring in their feigned God thundering in applause;
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I neuer finde the true God did so. This voice of God brake these Cedars of Lebanon, and made these Hindes to calue:
I never find the true God did so. This voice of God brake these Cedars of Lebanon, and made these Hinds to calue:
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and now they cry Peccauimus, ver. 19 If euer we will stoope, the iudgements of God will bring vs on our knees.
and now they cry Peccauimus, ver. 19 If ever we will stoop, the Judgments of God will bring us on our knees.
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Samuel takes vantage of their humiliation, and according to the golden sentence of that Samian wise-man, that bids vs lay waight vpon the loden, (how euer Hierom take it in another sense) he lades them with these three duties; Feare, seruice, consideration. Samuel Takes vantage of their humiliation, and according to the golden sentence of that Samian Wiseman, that bids us lay weight upon the laden, (how ever Hieronymus take it in Another sense) he lades them with these three duties; fear, service, consideration.
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Feare and seruice goe still together.
fear and service go still together.
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Serue the Lord in feare, saith Dauid. Feare the Lord and serue him, saith Ioshua; And, feare euer before seruice, Serve the Lord in Fear, Says David. fear the Lord and serve him, Says Ioshua; And, Fear ever before service,
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for that vnlesse our seruice proceede from feare, it is hollow and worthlesse. One saies well, that these inward dispositions are as the kernell;
for that unless our service proceed from Fear, it is hollow and worthless. One Says well, that these inward dispositions Are as the kernel;
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outward acts are as the shell; he is but a deafe nut therfore, that hath outward seruice, without inward feare;
outward acts Are as the shell; he is but a deaf nut Therefore, that hath outward service, without inward Fear;
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Feare God (saith Salomon) first, and then, keepe his commandements. Behold, the same tongue that bad them not feare, vers. 20. now bids them feare; fear God (Says Solomon) First, and then, keep his Commandments. Behold, the same tongue that bade them not Fear, vers. 20. now bids them Fear;
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and the same spirit that tels vs they feared exceedingly (vers. 18.) now enioynes them to feare more.
and the same Spirit that tells us they feared exceedingly (vers. 18.) now enjoins them to Fear more.
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What shall we make of this? Their other feare was at the best Initiall; for now they began to repent;
What shall we make of this? Their other Fear was At the best Initial; for now they began to Repent;
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and as one saies of this kinde of feare, that it hath two eyes fixed on two diuers obiects,
and as one Says of this kind of Fear, that it hath two eyes fixed on two diverse objects,
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so had this of theirs. One eye looked vpon the raine and thunder; the other looked vp to the God that sent it;
so had this of theirs. One eye looked upon the rain and thunder; the other looked up to the God that sent it;
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The one of these it borrowed of the slauish or hostile feare (as Basil calls it,) the other of the filiall;
The one of these it borrowed of the slavish or hostile Fear (as Basil calls it,) the other of the filial;
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for the slauish feare casts both eyes vpon the punishment; the filiall lookes with both eyes on the partie offended.
for the slavish Fear Cast both eyes upon the punishment; the filial looks with both eyes on the party offended.
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Now then Samuel would rectifie and perfect this affection, and would bring them from the feare of slaues, through the feare of penitents, to the feare of sons:
Now then Samuel would rectify and perfect this affection, and would bring them from the Fear of slaves, through the Fear of penitents, to the Fear of Sons:
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and indeed one of these makes way for another. It is true that perfect loue thrusts out feare:
and indeed one of these makes Way for Another. It is true that perfect love thrusts out Fear:
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but it is as true, that feare brings in that perfect loue, which is ioined with the reuerence of sonnes.
but it is as true, that Fear brings in that perfect love, which is joined with the Reverence of Sons.
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Like as the needle or bristle (so one compares it) drawes in the thred after it,
Like as the needle or bristle (so one compares it) draws in the thread After it,
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or as the potion brings health.
or as the potion brings health.
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The compunction of feare (saith Gregorie) fits the minde for the compunction of loue.
The compunction of Fear (Says Gregory) fits the mind for the compunction of love.
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Wee shall neuer reioyce truely in God, except it bee with trembling: Except we haue quaked at his thunder, we shall neuer ioy in his sunne shine.
we shall never rejoice truly in God, except it be with trembling: Except we have quaked At his thunder, we shall never joy in his sun shine.
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How seasonably therefore doth Samuel, when hee saw them smitten with that guiltie and seruile feare, call them to the: reuerentiall feare of God;
How seasonably Therefore does Samuel, when he saw them smitten with that guilty and servile Fear, call them to the: reuerentiall Fear of God;
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Therefore feare yee the Lord? It is good striking, when God hath striken; there is no fishing so good as in troubled waters.Therefore Fear ye the Lord? It is good striking, when God hath stricken; there is no fishing so good as in troubled waters.
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The conscience of man is a nice and sullen thing, and if it be not taken at fit times, there is no medling with it.
The conscience of man is a Nicaenae and sullen thing, and if it be not taken At fit times, there is no meddling with it.
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Tell one of our gallants in the midst of all his iollity and reuells, of deuotion, of piety, of iudgements;
Tell one of our gallants in the midst of all his jollity and revels, of devotion, of piety, of Judgments;
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he hath the Athenian question ready, What will his babler say? Let that man alone till God haue touch't his soule with some terrour, till hee haue cast his body on the bed of sicknesse,
he hath the Athenian question ready, What will his babbler say? Let that man alone till God have touched his soul with Some terror, till he have cast his body on the Bed of sickness,
pns31 vhz dt jp n1 j, q-crq vmb po31 n1 vvi? vvb d n1 av-j p-acp np1 vhb vvn po31 n1 p-acp d n1, c-acp pns31 vhb vvn po31 n1 p-acp dt n1 pp-f n1,
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when his fether is turned to a kerchiefe, when his face is pale, his eyes sunke, his hands shaking, his breath short, his flesh consumed,
when his feather is turned to a kerchief, when his face is pale, his eyes sunk, his hands shaking, his breath short, his Flesh consumed,
c-crq po31 n1 vbz vvn p-acp dt n1, c-crq po31 n1 vbz j, po31 n2 vvn, po31 n2 vvg, po31 n1 j, po31 n1 vvn,
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now hee may bee talk't with, now he hath learned of Eli to say, speake Lord for thy seruant heareth.
now he may be talked with, now he hath learned of Eli to say, speak Lord for thy servant hears.
av pns31 vmb vbi vvd p-acp, av pns31 vhz vvn pp-f np1 pc-acp vvi, vvb n1 p-acp po21 n1 vvz.
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The conuexe or out-bowed side of a vessell will hold nothing; it must be the hollow and depressed part that is capable of any liquor.
The convex or out-bowed side of a vessel will hold nothing; it must be the hollow and depressed part that is capable of any liquour.
dt n1 cc j n1 pp-f dt n1 vmb vvi pix; pn31 vmb vbi dt j-jn cc vvn n1 cst vbz j pp-f d n1.
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Oh, if wee were so humbled with the varieties of Gods iudgements as wee might,
O, if we were so humbled with the varieties of God's Judgments as we might,
uh, cs pns12 vbdr av vvn p-acp dt n2 pp-f npg1 n2 c-acp pns12 vmd,
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how sauoury should his counsels be, how precious & welcome would his feare bee to our trembling hearts? whereas now, our stubborne sencelesnesse frustrates (in respect of our successe,
how savoury should his Counsels be, how precious & welcome would his Fear be to our trembling hearts? whereas now, our stubborn Senselessness frustrates (in respect of our success,
c-crq j vmd po31 n2 vbb, c-crq j cc n-jn vmd po31 n1 vbi p-acp po12 j-vvg n2? cs av, po12 j n1 vvz (p-acp n1 pp-f po12 n1,
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though not of his decree) all the threatnings and executions of God.
though not of his Decree) all the threatenings and executions of God.
cs xx pp-f po31 n1) d dt n2-vvg cc n2 pp-f np1.
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There are two maine affections, Loue, and Feare, which as they take vp the soule where they are,
There Are two main affections, Love, and fear, which as they take up the soul where they Are,
pc-acp vbr crd j n2, n1, cc vvb, r-crq c-acp pns32 vvb a-acp dt n1 c-crq pns32 vbr,
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and as they neuer go a sunder, (for euery loue hath in it a feare of offending and forgoing;
and as they never go a sunder, (for every love hath in it a Fear of offending and foregoing;
cc c-acp pns32 av-x vvb dt av, (c-acp d n1 vhz p-acp pn31 dt n1 pp-f vvg cc vvg;
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and euery feare implyes a loue of that, which we suspect may mis-carry) so ech of them fulfils the whole law of God.
and every Fear Implies a love of that, which we suspect may miscarry) so each of them fulfils the Whole law of God.
cc d n1 vvz dt n1 pp-f d, r-crq pns12 vvb vmb vvi) av d pp-f pno32 vvz dt j-jn n1 pp-f np1.
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That loue is the abridgement of the Decalogue both our Sauiour, and his blessed Apostle haue taught vs:
That love is the abridgement of the Decalogue both our Saviour, and his blessed Apostle have taught us:
cst n1 vbz dt n1 pp-f dt n1 av-d po12 n1, cc po31 j-vvn n1 vhb vvn pno12:
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It is as plaine of Feare; The title of Iob is, A iust man, and one that feared God; iustice is expressed by Feare.
It is as plain of fear; The title of Job is, A just man, and one that feared God; Justice is expressed by fear.
pn31 vbz a-acp j pp-f n1; dt n1 pp-f np1 vbz, dt j n1, cc pi cst vvd np1; n1 vbz vvn p-acp n1.
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For what is iustice, but a freedome from sinne? And the feare of the Lord hates euil, saith Salomon. Hence Moses his NONLATINALPHABET Thou shalt feare, is turned by our Sauiour (NONLATINALPHABET) Thou shalt worship, or adore. And that which Esay saith, In vaine they feare me, our Sauiour renders, In vaine they worship mee;
For what is Justice, but a freedom from sin? And the Fear of the Lord hates evil, Says Solomon. Hence Moses his Thou shalt Fear, is turned by our Saviour () Thou shalt worship, or adore. And that which Isaiah Says, In vain they Fear me, our Saviour renders, In vain they worship me;
p-acp r-crq vbz n1, cc-acp dt n1 p-acp n1? cc dt n1 pp-f dt n1 vvz j-jn, vvz np1. av np1 po31 pns21 vm2 vvb, vbz vvn p-acp po12 n1 () pns21 vm2 vvi, cc vvi. cc cst r-crq np1 vvz, p-acp j pns32 vvb pno11, po12 n1 vvz, p-acp j pns32 vvb pno11;
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as if all worship consisted in Feare.
as if all worship consisted in fear.
c-acp cs d n1 vvd p-acp n1.
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Hence it is probable that God hath his name in two languages from (NONLATINALPHABET,) Feare, and the same word in the Greeke signifies both Feare & Religion.
Hence it is probable that God hath his name in two languages from (,) fear, and the same word in the Greek signifies both fear & Religion.
av pn31 vbz j cst np1 vhz po31 n1 p-acp crd n2 p-acp (,) n1, cc dt d n1 p-acp dt jp vvz d n1 cc n1.
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And Salomon when he saies The feare of the Lord is NONLATINALPHABET the beginning (as we turne it,) of wisedome, saies more then we are a ware of;
And Solomon when he Says The Fear of the Lord is the beginning (as we turn it,) of Wisdom, Says more then we Are a ware of;
cc np1 c-crq pns31 vvz dt n1 pp-f dt n1 vbz dt n1 (c-acp pns12 vvb pn31,) pp-f n1, vvz av-dc cs pns12 vbr dt n1 pp-f;
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for the word signifies as well Caput or Principatum; the head or top of wisedome; yea (saith Siracides) it is the crown vpon the head;
for the word signifies as well Caput or Principatum; the head or top of Wisdom; yea (Says Sirach) it is the crown upon the head;
p-acp dt n1 vvz a-acp av np1 cc n1; dt n1 cc n1 pp-f n1; uh (vvz n2) pn31 vbz dt n1 p-acp dt n1;
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it is the roote of the same wisedome, whereof it is the top-branch, saith the same Author.
it is the root of the same Wisdom, whereof it is the top-branch, Says the same Author.
pn31 vbz dt n1 pp-f dt d n1, c-crq pn31 vbz dt n1, vvz dt d n1.
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And surely this is the most proper disposition of men towards God; for though God stoope down so low as to vouchsafe to bee loued of men,
And surely this is the most proper disposition of men towards God; for though God stoop down so low as to vouchsafe to be loved of men,
cc av-j d vbz dt av-ds j n1 pp-f n2 p-acp np1; c-acp cs np1 vvi a-acp av j c-acp pc-acp vvi pc-acp vbi vvn pp-f n2,
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yet that infinite inequalitie, which there is betweene him and vs, may seeme not to allow so perfect a fitnesse of that affection,
yet that infinite inequality, which there is between him and us, may seem not to allow so perfect a fitness of that affection,
av cst j n1, r-crq a-acp vbz p-acp pno31 cc pno12, vmb vvi xx pc-acp vvi av j dt n1 pp-f d n1,
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as of this other, which suites so well betwixt our vilenesse, and his glory, that the more disproportion there is betwixt vs, the more due & proper is our feare. Neither is it lesse necessarie then proper,
as of this other, which suits so well betwixt our vileness, and his glory, that the more disproportion there is betwixt us, the more due & proper is our Fear. Neither is it less necessary then proper,
c-acp pp-f d n-jn, r-crq n2 av av p-acp po12 n1, cc po31 n1, cst dt av-dc n1 pc-acp vbz p-acp pno12, dt av-dc j-jn cc j vbz po12 vvb. d vbz pn31 av-dc j cs j,
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for wee can be no Christians without it;
for we can be no Christians without it;
c-acp pns12 vmb vbi dx np1 p-acp pn31;
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whether it be (as Hemingius distinguishes it well) timor cultus, or culpae, either our feare in worshipping, or our feare of offending;
whither it be (as hemingius Distinguishes it well) timor cultus, or Culpae, either our Fear in worshipping, or our Fear of offending;
cs pn31 vbb (c-acp np1 vvz pn31 av) fw-la fw-la, cc fw-la, d po12 n1 p-acp vvg, cc po12 n1 pp-f vvg;
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the one is a deuout feare, the other a carefull feare.
the one is a devout Fear, the other a careful Fear.
dt pi vbz dt j n1, dt j-jn dt j n1.
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The latter was the Corinthians feare, whose godly sorrow when the Apostle had mentioned, he addes, Yea what indignation, yea what feare,
The latter was the Corinthians Fear, whose godly sorrow when the Apostle had mentioned, he adds, Yea what Indignation, yea what Fear,
dt d vbds dt njp2 n1, rg-crq j n1 c-crq dt n1 vhd vvn, pns31 vvz, uh q-crq n1, uh q-crq n1,
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yea what desire? The former is that of the Angels, who hide their faces with their wings;yea what desire? The former is that of the Angels, who hide their faces with their wings;
uh q-crq n1? dt j vbz d pp-f dt n2, r-crq vvb po32 n2 p-acp po32 n2;
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yea of the Son of God, as man, who fell on his face to his father.
yea of the Son of God, as man, who fell on his face to his father.
uh a-acp dt n1 pp-f np1, c-acp n1, r-crq vvd p-acp po31 n1 p-acp po31 n1.
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And this is due to God, as a father, as a maister, as a benefactor, as a God infinite in all that he is.
And this is due to God, as a father, as a master, as a benefactor, as a God infinite in all that he is.
cc d vbz j-jn p-acp np1, c-acp dt n1, c-acp dt n1, c-acp dt n1, c-acp dt n1 j p-acp d cst pns31 vbz.
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Let me be bold to speake to you, with the Psalmist, Come ye children, hearken to mee,
Let me be bold to speak to you, with the Psalmist, Come you children, harken to me,
vvb pno11 vbi j pc-acp vvi p-acp pn22, p-acp dt n1, vvb pn22 n2, vvb p-acp pno11,
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and I will teach you the feare of the Lord. What is it therefore to feare God; and I will teach you the Fear of the Lord. What is it Therefore to Fear God;
cc pns11 vmb vvi pn22 dt n1 pp-f dt n1. q-crq vbz pn31 av p-acp n1 np1;
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but to acknowledge the glorious (the inuisible) presence of God in all our wayes, with Moses his eyes NONLATINALPHABET:
but to acknowledge the glorious (the invisible) presence of God in all our ways, with Moses his eyes:
cc-acp pc-acp vvi dt j (dt j) n1 pp-f np1 p-acp d po12 n2, p-acp np1 po31 n2:
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to bee awefully affected at his presence with Jacob (quàm tremendus?) to make an humble resignation of our selues to the holy will of God with Eli, It is the Lord;
to be awfully affected At his presence with Jacob (quàm tremendus?) to make an humble resignation of our selves to the holy will of God with Eli, It is the Lord;
pc-acp vbi av-j vvn p-acp po31 n1 p-acp np1 (fw-la fw-la?) pc-acp vvi dt j n1 pp-f po12 n2 p-acp dt j n1 pp-f np1 p-acp np1, pn31 vbz dt n1;
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and to attend reuerently vpon his disposing with Dauid, Here I am, let him doe to me,
and to attend reverently upon his disposing with David, Here I am, let him do to me,
cc pc-acp vvi av-j p-acp po31 n-vvg p-acp np1, av pns11 vbm, vvb pno31 vdi p-acp pno11,
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as seemeth good in his eyes. This is the feare of the Lord. There is nothing more talk't of, nothing lesse felt. as seems good in his eyes. This is the Fear of the Lord. There is nothing more talked of, nothing less felt.
c-acp vvz j p-acp po31 n2. d vbz dt n1 pp-f dt n1. pc-acp vbz pix av-dc vvd a-acp, pix av-dc vvn.
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I appeale from the tongues of men to their hands;
I appeal from the tongues of men to their hands;
pns11 vvb p-acp dt n2 pp-f n2 p-acp po32 n2;
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the wise heathen taught me to doe so, Uerbarebus proba. The voice of wickednesse is actuall, saith the Psalmist, wickednesse saith there is no feare of God before his eyes.
the wise heathen taught me to do so, Uerbarebus proba. The voice of wickedness is actual, Says the Psalmist, wickedness Says there is no Fear of God before his eyes.
dt j j-jn vvd pno11 pc-acp vdi av, np1 fw-la. dt n1 pp-f n1 vbz j, vvz dt n1, n1 vvz pc-acp vbz dx n1 pp-f np1 p-acp po31 n2.
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Behold wheresoeuer is wickednesse, there can be no feare of God;
Behold wheresoever is wickedness, there can be no Fear of God;
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these two cannot lodge vnder one roofe, for the feare of God driues out euill (saith Ecclesiasticus.) As therefore Abraham argues well from the cause to the effect;
these two cannot lodge under one roof, for the Fear of God drives out evil (Says Ecclesiasticus.) As Therefore Abraham argues well from the cause to the Effect;
d crd vmbx vvi p-acp crd n1, p-acp dt n1 pp-f np1 vvz av av-jn (vvz fw-la.) c-acp av np1 vvz av p-acp dt n1 p-acp dt n1;
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Because the feare of God is not in this place, therfore they will kill me:
Because the Fear of God is not in this place, Therefore they will kill me:
c-acp dt n1 pp-f np1 vbz xx p-acp d n1, av pns32 vmb vvi pno11:
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So Dauid argues back from the effect to the cause, They imagine wickednesse on their bed, &c. therefore the feare of God is not before them.
So David argues back from the Effect to the cause, They imagine wickedness on their Bed, etc. Therefore the Fear of God is not before them.
av np1 vvz av p-acp dt n1 p-acp dt n1, pns32 vvb n1 p-acp po32 n1, av av dt n1 pp-f np1 vbz xx p-acp pno32.
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I would to God this argument were not too demonstratiue.
I would to God this argument were not too demonstrative.
pns11 vmd p-acp np1 d n1 vbdr xx av j.
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Brethren, our liues shame vs. If wee fear'd the Lord, durst we dally with his name, durst wee teare it in pieces? Surely we contemn his person, whose name we contemne.
Brothers, our lives shame us If we feared the Lord, durst we dally with his name, durst we tear it in Pieces? Surely we contemn his person, whose name we contemn.
n1, po12 n2 vvb pno12 cs pns12 vvd dt n1, vvd pns12 vvb p-acp po31 n1, vvd pns12 vvb pn31 p-acp n2? np1 pns12 vvb po31 n1, rg-crq n1 pns12 vvb.
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The Iewes haue a conceit, that the sinne of that Israelite which was stoned for blasphemie, was onely this, that hee named that ineffable name of foure letters Iehouah. Shall their feare keepe them from once mentioning the dreadfull name of God,
The Iewes have a conceit, that the sin of that Israelite which was stoned for blasphemy, was only this, that he nam that ineffable name of foure letters Jehovah. Shall their Fear keep them from once mentioning the dreadful name of God,
dt np2 vhb dt n1, cst dt n1 pp-f cst np1 r-crq vbds vvn p-acp n1, vbds av-j d, cst pns31 vvd cst j n1 pp-f crd n2 np1. vmb po32 n1 vvi pno32 p-acp a-acp vvg dt j n1 pp-f np1,
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and shall not our feare keepe vs from abusing it? Durst we so boldly sinne God in the face,
and shall not our Fear keep us from abusing it? Durst we so boldly sin God in the face,
cc vmb xx po12 n1 vvb pno12 p-acp vvg pn31? np1 pns12 av av-j n1 np1 p-acp dt n1,
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if wee feared him? Durst wee mocke God with a formall flourish of that, which our heart tels vs wee are not,
if we feared him? Durst we mock God with a formal flourish of that, which our heart tells us we Are not,
cs pns12 vvd pno31? np1 pns12 vvb np1 p-acp dt j n1 pp-f d, r-crq po12 n1 vvz pno12 pns12 vbr xx,
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if wee feared him? Durst wee be Christians at Church, Mammonists at home, if we feared him? Pardon mee,
if we feared him? Durst we be Christians At Church, Mammonists At home, if we feared him? Pardon me,
cs pns12 vvd pno31? np1 pns12 vbb np1 p-acp n1, np1 p-acp n1-an, cs pns12 vvd pno31? n1 pno11,
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if in a day of gratulation, I hardly temper my tongue from reproof;
if in a day of gratulation, I hardly temper my tongue from reproof;
cs p-acp dt n1 pp-f n1, pns11 av vvi po11 n1 p-acp n1;
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for as the Iewes had euer some malefactour brought forth to them in their great feast;
for as the Iewes had ever Some Malefactor brought forth to them in their great feast;
c-acp c-acp dt np2 vhd av d n1 vvd av p-acp pno32 p-acp po32 j n1;
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so it shall bee the happiest peece of our triumph and solemnitie, if wee can bring forth that wicked profanenesse, wherewith wee haue dishonor'd God,
so it shall be the Happiest piece of our triumph and solemnity, if we can bring forth that wicked profaneness, wherewith we have dishonoured God,
av pn31 vmb vbi dt js n1 pp-f po12 n1 cc n1, cs pns12 vmb vvi av d j n1, c-crq pns12 vhb vvn np1,
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& blemisht his Gospell, to bee scourged, and dismissed with all holy indignitie.
& blemished his Gospel, to be scourged, and dismissed with all holy indignity.
cc vvn po31 n1, pc-acp vbi vvn, cc vvn p-acp d j n1.
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From this feare, let vs passe as briefly, through that which we must dwel in all our liues, the seruice of God.
From this Fear, let us pass as briefly, through that which we must dwell in all our lives, the service of God.
p-acp d n1, vvb pno12 vvi a-acp av-j, p-acp d r-crq pns12 vmb vvi p-acp d po12 n2, dt n1 pp-f np1.
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This is the subiect of all sermons, mine shall but touch at it.
This is the Subject of all Sermons, mine shall but touch At it.
d vbz dt n-jn pp-f d n2, png11 vmb cc-acp vvi p-acp pn31.
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You shall see how I hasten to that discourse, which this day & your expectation calls me to.
You shall see how I hasten to that discourse, which this day & your expectation calls me to.
pn22 vmb vvi c-crq pns11 vvb p-acp d n1, r-crq d n1 cc po22 n1 vvz pno11 p-acp.
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Diuine Philosophy teaches vs to referre, not onely our speculations, but our affections to action.
Divine Philosophy Teaches us to refer, not only our speculations, but our affections to actium.
j-jn n1 vvz pno12 pc-acp vvi, xx av-j po12 n2, cc-acp po12 n2 p-acp n1.
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As therefore our seruice must be grounded vpon feare, so our feare must be reduced to seruice. What strength can these Masculine dispositions of the soule yeild vs,
As Therefore our service must be grounded upon Fear, so our Fear must be reduced to service. What strength can these Masculine dispositions of the soul yield us,
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if with the Israelites brood they bee smoothered in the birth? Indeed the worst kinde of feare is that we call seruile;
if with the Israelites brood they be smothered in the birth? Indeed the worst kind of Fear is that we call servile;
cs p-acp dt np2 n1 pns32 vbb vvn p-acp dt n1? np1 dt js n1 pp-f vvb vbz cst pns12 vvb j;
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but the best feare, is the feare of seruants. For there is no seruant of God, but feares filially.
but the best Fear, is the Fear of Servants. For there is no servant of God, but fears filially.
cc-acp dt js vvb, vbz dt vvb pp-f n2. p-acp pc-acp vbz dx n1 pp-f np1, cc-acp vvz av-j.
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And againe God hath no sonne but he serues.
And again God hath no son but he serves.
cc av np1 vhz dx n1 cc-acp pns31 vvz.
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Euen the natural sonne of God, was so in the forme of a seruant, that hee serued indeed;
Eve the natural son of God, was so in the Form of a servant, that he served indeed;
np1 dt j n1 pp-f np1, vbds av p-acp dt n1 pp-f dt n1, cst pns31 vvd av;
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and so did hee serue that he indured all sorrow, and fulfilled all righteousnesse.
and so did he serve that he endured all sorrow, and fulfilled all righteousness.
cc av vdd pns31 vvi cst pns31 vvd d n1, cc vvn d n1.
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So euery Christian is a sonne and heyre to the King of heauen, and his word must be, I serue. Wee all know what seruice meanes.
So every Christian is a son and heir to the King of heaven, and his word must be, I serve. we all know what service means.
av d np1 vbz dt n1 cc n1 p-acp dt n1 pp-f n1, cc po31 n1 vmb vbi, pns11 vvb. pns12 d vvb r-crq n1 vvz.
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For wee all are, or were (I imagine) either seruants of maisters, or seruants of the publique,
For we all Are, or were (I imagine) either Servants of masters, or Servants of the public,
c-acp pns12 d vbr, cc vbdr (pns11 vvb) d n2 pp-f n2, cc n2 pp-f dt j,
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or maisters of seruants, or all these.
or masters of Servants, or all these.
cc n2 pp-f n2, cc d d.
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Wee cannot therefore be ignorant either what we require of ours, or what our superiors require of vs. If seruice consisted onely in wearing of liueries, in taking of wages, in making of curtesies,
we cannot Therefore be ignorant either what we require of ours, or what our superiors require of us If service consisted only in wearing of liveries, in taking of wages, in making of courtesies,
pns12 vmbx av vbi j av-d r-crq pns12 vvb pp-f png12, cc q-crq po12 n2-jn vvb pp-f pno12 cs n1 vvd av-j p-acp vvg pp-f n2, p-acp vvg pp-f n2, p-acp vvg pp-f n2,
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and kissing of hands, there were nothing more easie, or more common.
and kissing of hands, there were nothing more easy, or more Common.
cc vvg pp-f n2, pc-acp vbdr pix av-dc j, cc av-dc j.
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Al of vs weare the cognizance of our christianity in our baptisme, all liue vpon Gods trencher in our maintenance, all giue him the complements of a fashionable profession.
All of us wear the cognizance of our christianity in our Baptism, all live upon God's trencher in our maintenance, all give him the compliments of a fashionable profession.
d pp-f pno12 vvi dt n1 pp-f po12 n1 p-acp po12 n1, d vvb p-acp ng1 n1 p-acp po12 n1, d vvb pno31 dt n2 pp-f dt j n1.
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But, be not deceiued, the life of seruice is worke; the worke of a Christian is obedience to the Law of God.
But, be not deceived, the life of service is work; the work of a Christian is Obedience to the Law of God.
p-acp, vbb xx vvn, dt n1 pp-f n1 vbz n1; dt n1 pp-f dt njp vbz n1 p-acp dt n1 pp-f np1.
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The Centurion when hee would describe his good seruant in the Gospell, needed say no more but this;
The Centurion when he would describe his good servant in the Gospel, needed say no more but this;
dt n1 c-crq pns31 vmd vvi po31 j n1 p-acp dt n1, vvd vvi av-dx dc p-acp d;
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I bid him doe this, and he doth it. Seruice then briefely is, nothing but a readinesse to doe as wee are bidden;
I bid him do this, and he does it. Service then briefly is, nothing but a readiness to do as we Are bidden;
pns11 vvb pno31 vdi d, cc pns31 vdz pn31. n1 av av-j vbz, pix cc-acp dt n1 pc-acp vdi c-acp pns12 vbr vvn;
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and therefore both Salomon, and he that was greater then Salomon, describes it by keeping the commandements;
and Therefore both Solomon, and he that was greater then Solomon, describes it by keeping the Commandments;
cc av d np1, cc pns31 cst vbds jc cs np1, vvz pn31 p-acp vvg dt n2;
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and the chosen vessell giues an euerlasting rule:
and the chosen vessel gives an everlasting Rule:
cc dt j-vvn n1 vvz dt j n1:
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His seruants ye are to whom yee obey. Now I might distinguish this seruice into habituall, and actuall. Habituall; His Servants you Are to whom ye obey. Now I might distinguish this service into habitual, and actual. Habitual;
po31 n2 pn22 vbr p-acp ro-crq pn22 vvb. av pns11 vmd vvi d n1 p-acp j, cc j. j;
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for as the seruant, while hee eates or sleepes, is in seruice still; so are wee to God:
for as the servant, while he eats or sleeps, is in service still; so Are we to God:
c-acp c-acp dt n1, cs pns31 vvz cc vvz, vbz p-acp n1 av; av vbr pns12 p-acp np1:
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Actuall, whether vniuersal in the whole carriage of our liues (which Zacharie tels vs is in holinesse,
Actual, whither universal in the Whole carriage of our lives (which Zacharias tells us is in holiness,
j, cs j-u p-acp dt j-jn n1 pp-f po12 n2 (r-crq np1 vvz pno12 vbz p-acp n1,
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and righteousnesse, holinesse to God, righteousnesse to men) or particular, either in the duties which are proper to GOD, Inuocation and Attendance on his ordinance (which by an excellence is termed his seruice) or in those which are proper to vs,
and righteousness, holiness to God, righteousness to men) or particular, either in the duties which Are proper to GOD, Invocation and Attendance on his Ordinance (which by an excellence is termed his service) or in those which Are proper to us,
cc n1, n1 p-acp np1, n1 p-acp n2) cc j, av-d p-acp dt n2 r-crq vbr j p-acp np1, n1 cc n1 p-acp po31 n1 (r-crq p-acp dt n1 vbz vvn po31 n1) cc p-acp d r-crq vbr j p-acp pno12,
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as wee are peeces of a Family, Church, common-wealth;
as we Are Pieces of a Family, Church, commonwealth;
c-acp pns12 vbr n2 pp-f dt n1, n1, n1;
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the stations whereof GOD hath so disposed, that wee may serue him in seruing one another.
the stations whereof GOD hath so disposed, that we may serve him in serving one Another.
dt n2 c-crq np1 vhz av vvn, cst pns12 vmb vvi pno31 p-acp vvg pi j-jn.
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And thus you see I might make way for an endlesse discourse;
And thus you see I might make Way for an endless discourse;
cc av pn22 vvb pns11 vmd vvi n1 p-acp dt j n1;
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but it shal content me (passing ouer this world of matter) to glance onely at the generalitie of this infinite theme.
but it shall content me (passing over this world of matter) to glance only At the generality of this infinite theme.
cc-acp pn31 vmb vvi pno11 (vvg p-acp d n1 pp-f n1) pc-acp vvi av-j p-acp dt n1 pp-f d j n1.
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As euery obedience serues God, so euery sin makes God serue vs. One said wittily, that the angry man made himselfe the iudge, and God the executioner.
As every Obedience serves God, so every since makes God serve us One said wittily, that the angry man made himself the judge, and God the executioner.
p-acp d n1 vvz np1, av d n1 vvz np1 vvb pno12 crd vvn av-j, cst dt j n1 vvd px31 dt n1, cc np1 dt n1.
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There is no sin that doth not the like.
There is no since that does not the like.
pc-acp vbz dx n1 cst vdz xx dt j.
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The glutton makes God his cator, and himselfe the guest, and his belly his god, especially in the new-found feasts of this age, wherin profusenesse and profanenesse striue for the tables end.
The glutton makes God his cator, and himself the guest, and his belly his god, especially in the newfound feasts of this age, wherein profuseness and profaneness strive for the tables end.
dt n1 vvz np1 po31 n1, cc px31 dt n1, cc po31 n1 po31 n1, av-j p-acp dt j n2 pp-f d n1, c-crq n1 cc n1 vvb p-acp dt ng1 n1.
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The lasciuious man makes himselfe the louer, and (as Viues saies of Mahumet) God the Pandar.
The lascivious man makes himself the lover, and (as Viues Says of Mahomet) God the Pandar.
dt j n1 vvz px31 dt n1, cc (c-acp zz vvz pp-f np1) np1 dt n1.
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The couetous man makes himselfe the Vsurer, and God the broker. The ambitious makes God his state, and Honor his God.
The covetous man makes himself the Usurer, and God the broker. The ambitious makes God his state, and Honour his God.
dt j n1 vvz px31 dt n1, cc np1 dt n1. dt j vvz np1 po31 n1, cc vvi po31 n1.
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Of euery sinner doth God say iustly, seruire me fecisti. Thou hast made mee to serue with thy sinnes. There cannot be a greater honor for vs then to serue such a maister,
Of every sinner does God say justly, Serve me fecisti. Thou hast made me to serve with thy Sins. There cannot be a greater honour for us then to serve such a master,
pp-f d n1 vdz np1 vvi av-j, vvb pno11 fw-la. pns21 vh2 vvn pno11 pc-acp vvi p-acp po21 n2. a-acp vmbx vbi dt jc n1 p-acp pno12 av pc-acp vvi d dt n1,
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as commands heauen, earth, & hell: Whom it is both dishonour and basenesse not to serue.
as commands heaven, earth, & hell: Whom it is both dishonour and baseness not to serve.
c-acp vvz n1, n1, cc n1: r-crq pn31 vbz d n1 cc n1 xx pc-acp vvi.
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The hyest stile that King Dauid could deuise to giue himselfe (not in the phrase of a friuolous French complement,
The highest style that King David could devise to give himself (not in the phrase of a frivolous French compliment,
dt js n1 cst n1 np1 vmd vvi pc-acp vvi px31 (xx p-acp dt n1 pp-f dt j jp n1,
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but in the plaine speech of a true Israelite) was, Behold I am thy seruant;
but in the plain speech of a true Israelite) was, Behold I am thy servant;
cc-acp p-acp dt j n1 pp-f dt j np1) vbds, vvb pns11 vbm po21 n1;
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and he that is Lord of many seruants of the Diuell, delights to call himselfe the seruant of the seruants of God. and he that is Lord of many Servants of the devil, delights to call himself the servant of the Servants of God.
cc pns31 cst vbz n1 pp-f d n2 pp-f dt n1, vvz pc-acp vvi px31 dt n1 pp-f dt n2 pp-f np1.
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The Angels of heauen reioyce to be our fellowes in this seruice.
The Angels of heaven rejoice to be our Fellows in this service.
dt n2 pp-f n1 vvb pc-acp vbi po12 n2 p-acp d n1.
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But there cannot be a greater shame then to see seruants ride on horsebacke, and Princes walking as seruants on the ground.
But there cannot be a greater shame then to see Servants ride on horseback, and Princes walking as Servants on the ground.
p-acp a-acp vmbx vbi dt jc n1 cs pc-acp vvi n2 vvb p-acp n1, cc n2 vvg p-acp n2 p-acp dt n1.
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I meane to see the GOD of heauen made a lacquey to our vile affections,
I mean to see the GOD of heaven made a lackey to our vile affections,
pns11 vvb pc-acp vvi dt np1 pp-f n1 vvd dt n1 p-acp po12 j n2,
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and in the liues of men, to see God attend vpon the world, Brethren, there is seruice enough in the world,
and in the lives of men, to see God attend upon the world, Brothers, there is service enough in the world,
cc p-acp dt n2 pp-f n2, pc-acp vvi np1 vvi p-acp dt n1, n2, pc-acp vbz n1 av-d p-acp dt n1,
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but it is to a wrong maister.
but it is to a wrong master.
cc-acp pn31 vbz p-acp dt n-jn n1.
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In mea patria Deus venter, (as Hierome said;) Euery worldling is a Papist in this, that he giues NONLATINALPHABET seruice, to the creature, which is the lowest respect that can bee; In mea patria Deus venture, (as Jerome said;) Every worldling is a Papist in this, that he gives service, to the creature, which is the lowest respect that can be;
p-acp fw-la fw-la fw-la n1, (c-acp np1 vvd;) d n1 vbz dt njp p-acp d, cst pns31 vvz n1, p-acp dt n1, r-crq vbz dt js vvb cst vmb vbi;
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Yea so much more humble then (latria) as it is more absolute, and without respect of recompence.
Yea so much more humble then (latria) as it is more absolute, and without respect of recompense.
uh av av-d av-dc j cs (fw-la) p-acp pn31 vbz av-dc j, cc p-acp n1 pp-f n1.
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Yea, I would it were vncharitable to say, that many besides the sauages of Calecut, place Satan in the throne, and God on the footestoole.
Yea, I would it were uncharitable to say, that many beside the savages of Calicut, place Satan in the throne, and God on the footstool.
uh, pns11 vmd pn31 vbdr j pc-acp vvi, cst d p-acp dt n2-jn pp-f np1, n1 np1 p-acp dt n1, cc np1 p-acp dt n1.
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For as Witches and Sorcerers conuerse with euill spirits in plausible and familiar formes, which in vgly shapes they would abhorre;
For as Witches and Sorcerers converse with evil spirits in plausible and familiar forms, which in ugly shapes they would abhor;
p-acp p-acp n2 cc n2 vvi p-acp j-jn n2 p-acp j cc j-jn n2, r-crq p-acp j n2 pns32 vmd vvi;
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so many a man serues Satan vnder the formes of gold and siluer, vnder the images of Saints and lightsome Angels;
so many a man serves Satan under the forms of gold and silver, under the Images of Saints and lightsome Angels;
av d dt n1 vvz np1 p-acp dt n2 pp-f n1 cc n1, p-acp dt n2 pp-f n2 cc j n2;
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vnder glittering cotes, or glorious titles, or beauteous faces, whom they would defie as himselfe.
under glittering coats, or glorious titles, or beauteous faces, whom they would defy as himself.
p-acp j-vvg n2, cc j n2, cc j n2, ro-crq pns32 vmd vvi p-acp px31.
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And as the freeborn Israelite might become a seruant, either by forfaiture vpon trespasse, or by sale, or by spoile in warre;
And as the freeborn Israelite might become a servant, either by forfeiture upon trespass, or by sale, or by spoil in war;
cc c-acp dt j np1 vmd vvi dt n1, av-d p-acp n1 p-acp n1, cc p-acp n1, cc p-acp vvi p-acp n1;
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so this accursed seruitude is incurred the same waies, by them which should be Christians. By forfaiture:
so this accursed servitude is incurred the same ways, by them which should be Christians. By forfeiture:
av d j-vvn n1 vbz vvn dt d n2, p-acp pno32 r-crq vmd vbi np1. p-acp n1:
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for though the debt and trespasse bee to God, yet (tradet lictori) he shall deliuer the debtor to the Iaylor.
for though the debt and trespass be to God, yet (tradet lictori) he shall deliver the debtor to the Jailer.
c-acp cs dt n1 cc n1 vbb p-acp np1, av (fw-la fw-la) pns31 vmb vvi dt n1 p-acp dt n1.
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By sale, as Ahab sold himselfe to worke wickednesse: sold vnder sinne, saith the Apostle. By spoile.
By sale, as Ahab sold himself to work wickedness: sold under sin, Says the Apostle. By spoil.
p-acp n1, c-acp np1 vvn px31 p-acp vvb n1: vvd p-acp n1, vvz dt n1. p-acp n1.
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Beware least any man make a spoile of you NONLATINALPHABET saith Paul to his Colossians.
Beware lest any man make a spoil of you Says Paul to his colossians.
vvb cs d n1 vvi dt n1 pp-f pn22 vvz np1 p-acp po31 njp2.
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Alas what a miserable change doe these men make, to leaue the liuing God, which is so bountifull, that hee rewards a cup of cold water with eternall glorie, to serue him that hath nothing to giue but his bare wages; Alas what a miserable change do these men make, to leave the living God, which is so bountiful, that he rewards a cup of cold water with Eternal glory, to serve him that hath nothing to give but his bore wages;
uh q-crq dt j n1 vdb d n2 vvi, pc-acp vvi dt j-vvg np1, r-crq vbz av j, cst pns31 vvz dt n1 pp-f j-jn n1 p-acp j n1, pc-acp vvi pno31 cst vhz pix pc-acp vvi p-acp po31 j n2;
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and what wages? The wages of sinne is death;
and what wages? The wages of sin is death;
cc q-crq n2? dt n2 pp-f n1 vbz n1;
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And what death? not the death of the body, in the seuering of the soule,
And what death? not the death of the body, in the severing of the soul,
cc r-crq n1? xx dt n1 pp-f dt n1, p-acp dt n-vvg pp-f dt n1,
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but the death of the soule, in the separation from God;
but the death of the soul, in the separation from God;
cc-acp dt n1 pp-f dt n1, p-acp dt n1 p-acp np1;
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there is not so much difference betwixt life and death, as there is betwixt the first death and the second.
there is not so much difference betwixt life and death, as there is betwixt the First death and the second.
pc-acp vbz xx av av-d n1 p-acp n1 cc n1, c-acp pc-acp vbz p-acp dt ord n1 cc dt ord.
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Oh wofull wages of a desperate worke. Well were these men, if they might goe vnpaide, and serue for nothing;
O woeful wages of a desperate work. Well were these men, if they might go unpaid, and serve for nothing;
uh j n2 pp-f dt j n1. n1 vbdr d n2, cs pns32 vmd vvi j, cc vvi p-acp pix;
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but as the mercie of God will not let any of our poore seruices to him goe vnrewarded;
but as the mercy of God will not let any of our poor services to him go unrewarded;
cc-acp c-acp dt n1 pp-f np1 vmb xx vvi d pp-f po12 j n2 p-acp pno31 vvi j-vvn-u;
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so will not his iustice suffer the contrarie seruice goe vnpaid;
so will not his Justice suffer the contrary service go unpaid;
av vmb xx po31 n1 vvi dt j-jn n1 vvi j;
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in flaming fire rendring vengeance to them that know not God, and those that obey not the Gospell of our Lord Iesus. in flaming fire rendering vengeance to them that know not God, and those that obey not the Gospel of our Lord Iesus.
p-acp j-vvg n1 vvg n1 p-acp pno32 cst vvb xx np1, cc d cst vvb xx dt n1 pp-f po12 n1 np1.
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Beloued, as that worthy Bishop said on his death-bed, we are happie in this, that wee serue a good Maister;
beloved, as that worthy Bishop said on his deathbed, we Are happy in this, that we serve a good Master;
vvn, c-acp cst j n1 vvd p-acp po31 n1, pns12 vbr j p-acp d, cst pns12 vvb dt j n1;
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how happie shall it bee for vs if wee shall doe him good seruice, that in the day of our account we may heare, Euge serue bone, well done good seruant, enter into thy maisters ioy.
how happy shall it be for us if we shall do him good service, that in the day of our account we may hear, Euge serve bone, well done good servant, enter into thy masters joy.
c-crq j vmb pn31 vbi p-acp pno12 cs pns12 vmb vdi pno31 j n1, cst p-acp dt n1 pp-f po12 n1 pns12 vmb vvi, j vvi n1, av vdn j n1, vvb p-acp po21 ng1 n1.
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Now hee that prescribes the act (seruice,) must also prescribe the manner;
Now he that prescribes the act (service,) must also prescribe the manner;
av pns31 cst vvz dt n1 (n1,) vmb av vvb dt n1;
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(Truely, totally.) God cannot abide wee should serue him with a double heart (an heart & an heart) that is hypocritically.(Truly, totally.) God cannot abide we should serve him with a double heart (an heart & an heart) that is hypocritically.
(av-j, av-j.) n1 vmbx vvi pns12 vmd vvi pno31 p-acp dt j-jn n1 (dt n1 cc dt n1) cst vbz av-j.
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Neither that we should serue him with a false heart, that is, niggardly and vnwillingly:
Neither that we should serve him with a false heart, that is, niggardly and unwillingly:
av-d d pns12 vmd vvi pno31 p-acp dt j n1, cst vbz, j cc av-j:
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but against doubling, he will be seru'd in truth, and against haluing, hee will bee seru'd with all the heart.
but against doubling, he will be served in truth, and against haluing, he will be served with all the heart.
cc-acp p-acp vvg, pns31 vmb vbi vvn p-acp n1, cc p-acp vvg, pns31 vmb vbi vvn p-acp d dt n1.
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To serue God and not in truth is mockerie.
To serve God and not in truth is mockery.
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To serue him truely and not with the whole heart is a base dodging with God.
To serve him truly and not with the Whole heart is a base dodging with God.
p-acp vvi pno31 av-j cc xx p-acp dt j-jn n1 vbz dt j n1 p-acp np1.
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This NONLATINALPHABET eye-seruice is a fault with men: but let vs serue God, but while he sees vs, it is enough.
This eyeservice is a fault with men: but let us serve God, but while he sees us, it is enough.
d n1 vbz dt n1 p-acp n2: cc-acp vvb pno12 vvi np1, cc-acp cs pns31 vvz pno12, pn31 vbz av-d.
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Behold he sees vs euery where.
Behold he sees us every where.
vvb pns31 vvz pno12 d q-crq.
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If hee did not see our heart, it were enough to serue him in the face;
If he did not see our heart, it were enough to serve him in the face;
cs pns31 vdd xx vvi po12 n1, pn31 vbdr av-d pc-acp vvi pno31 p-acp dt n1;
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and if the heart were not his, it were too much to giue him a part of it;
and if the heart were not his, it were too much to give him a part of it;
cc cs dt n1 vbdr xx png31, pn31 vbdr av av-d pc-acp vvi pno31 dt n1 pp-f pn31;
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but now that he made this whole heart of outs, it is reason he should bee seru'd with it;
but now that he made this Whole heart of outs, it is reason he should be served with it;
cc-acp av cst pns31 vvd d j-jn n1 pp-f av, pn31 vbz n1 pns31 vmd vbi vvn p-acp pn31;
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and now that hee sees the inside of the heart, it is madnesse not to serue him In truth. Those serue God, not in truth, which as Seneca saies of some auditors, come to heare, not to learne:
and now that he sees the inside of the heart, it is madness not to serve him In truth. Those serve God, not in truth, which as Senecca Says of Some Auditors, come to hear, not to Learn:
cc av cst pns31 vvz dt n1-an pp-f dt n1, pn31 vbz n1 xx pc-acp vvi pno31 p-acp n1. d vvi np1, xx p-acp n1, r-crq p-acp np1 vvz pp-f d n2, vvb pc-acp vvi, xx pc-acp vvi:
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which bring their tablets to write words, not their hearts for the finger of God to write in.
which bring their tablets to write words, not their hearts for the finger of God to write in.
r-crq vvb po32 n2 pc-acp vvi n2, xx po32 n2 p-acp dt n1 pp-f np1 pc-acp vvi p-acp.
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Whose eies are on their Bible, whiles their heart is on their Countbooke;
Whose eyes Are on their bible, while their heart is on their Countbooke;
rg-crq n2 vbr p-acp po32 n1, cs po32 n1 vbz p-acp po32 n1;
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which can play the Saints in the Church, Ruffians in the Tauerne, Tyrants in their houses, Cheators in their shops;
which can play the Saints in the Church, Ruffians in the Tavern, Tyrants in their houses, Cheatots in their shops;
r-crq vmb vvi dt n2 p-acp dt n1, n2 p-acp dt n1, n2 p-acp po32 n2, n2 p-acp po32 n2;
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those Dames which vnder a cloke of modestie and deuotion hide nothing but pride, and fiendishnesse.
those Dams which under a cloak of modesty and devotion hide nothing but pride, and fiendishnesse.
d n2 r-crq p-acp dt n1 pp-f n1 cc n1 vvb pix cc-acp n1, cc n1.
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Those serue God, not with all their heart;
Those serve God, not with all their heart;
d vvb np1, xx p-acp d po32 n1;
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whose bosome is like Rachels tent, that hath (Teraphim) Idols hid in the straw;
whose bosom is like Rachels tent, that hath (Teraphim) Idols hid in the straw;
rg-crq n1 vbz j npg1 n1, cst vhz (np1) n2 vvn p-acp dt n1;
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or rather like a Philistims Temple, that hath the Arke and Dagon vnder one roofe;
or rather like a philistines Temple, that hath the Ark and Dagon under one roof;
cc av-c av-j dt njp2 n1, cst vhz dt n1 cc np1 p-acp crd n1;
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That come in euer with Naamans exceptiues, Onely in this: Those that haue let downe the world like the spies into the bottome of the well of their heart,
That come in ever with Naamans exceptives, Only in this: Those that have let down the world like the spies into the bottom of the well of their heart,
cst vvb p-acp av p-acp ng1 n2-jn, av-j p-acp d: d cst vhb vvn a-acp dt n1 av-j dt n2 p-acp dt n1 pp-f dt n1 pp-f po32 n1,
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and couer the mouth of it with wheare: I meane, that hide great oppressions, with the show of small beneficences:
and cover the Mouth of it with where: I mean, that hide great oppressions, with the show of small beneficences:
cc vvi dt n1 pp-f pn31 p-acp n1: pns11 vvb, cst vvb j n2, p-acp dt n1 pp-f j n2:
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Those which like Salomons false Curtizan, cry (Diutdatur) and are willing to share themselues betwixt God and the world.
Those which like Solomon's false Courtesan, cry (Diutdatur) and Are willing to share themselves betwixt God and the world.
d r-crq av-j np1 j n1, vvb (fw-la) cc vbr j pc-acp vvi px32 p-acp np1 cc dt n1.
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And certainely, this is a noble policie of the Diuell, because he knowes he hath no right to the heart, he can bee glad of any corner;
And Certainly, this is a noble policy of the devil, Because he knows he hath no right to the heart, he can be glad of any corner;
cc av-j, d vbz dt j n1 pp-f dt n1, c-acp pns31 vvz pns31 vhz dx j-jn p-acp dt n1, pns31 vmb vbi j pp-f d n1;
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but with all he knowes, that if hee haue any, hee hath all; for where hee hath any part, God will haue none.
but with all he knows, that if he have any, he hath all; for where he hath any part, God will have none.
cc-acp p-acp d pns31 vvz, cst cs pns31 vhb d, pns31 vhz d; p-acp c-crq pns31 vhz d n1, np1 vmb vhi pix.
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This base-mindednesse is fit for that euill one. God will haue all, or nothing.
This base-mindedness is fit for that evil one. God will have all, or nothing.
d j vbz j p-acp d j-jn crd. np1 vmb vhi d, cc pix.
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It was an heroicall answere, that Theodoret reports of Valentinian, whom when the souldiers had chosen to be Emperour, they were consulting to haue another ioyned with him.
It was an heroical answer, that Theodoret reports of Valentinian, whom when the Soldiers had chosen to be Emperor, they were consulting to have Another joined with him.
pn31 vbds dt j n1, cst np1 vvz pp-f np1, r-crq c-crq dt n2 vhd vvn pc-acp vbi n1, pns32 vbdr vvg pc-acp vhi j-jn vvd p-acp pno31.
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No (my souldiours) said hee, it was in your power to giue mee the Empire, while I had it not:
No (my Soldiers) said he, it was in your power to give me the Empire, while I had it not:
uh-dx (po11 n2) vvd pns31, pn31 vbds p-acp po22 n1 pc-acp vvi pno11 dt n1, cs pns11 vhd pn31 xx:
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but now when I haue it, it is not in your power to giue me a partner.
but now when I have it, it is not in your power to give me a partner.
cc-acp av c-crq pns11 vhb pn31, pn31 vbz xx p-acp po22 n1 pc-acp vvi pno11 dt n1.
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Wee our selues say, the bed and the throne can abide no riualls.
we our selves say, the Bed and the throne can abide no rivals.
pns12 po12 n2 vvi, dt n1 cc dt n1 vmb vvi dx n2.
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May wee not well say of the heart, as Lot of Zoar, Is it not a little one? Alas it is euen too little for God;
May we not well say of the heart, as Lot of Zoar, Is it not a little one? Alas it is even too little for God;
vmb pns12 xx av vvi pp-f dt n1, c-acp n1 pp-f vvb, vbz pn31 xx dt j pi? np1 pn31 vbz av av j c-acp np1;
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what doe wee thinke of taking an Inmate into this cottage? It is a fauour and happinesse, that the God of glorie will vouchsafe to dwell in it alone.
what do we think of taking an Inmate into this cottage? It is a favour and happiness, that the God of glory will vouchsafe to dwell in it alone.
q-crq vdb pns12 vvb pp-f vvg dt zz p-acp d n1? pn31 vbz dt n1 cc n1, cst dt n1 pp-f n1 vmb vvi pc-acp vvi p-acp pn31 av-j.
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Euen so (O God) take thou vp these roomes for thy selfe; and inlarge them for the entertainment of thy spirit:
Eve so (Oh God) take thou up these rooms for thy self; and enlarge them for the entertainment of thy Spirit:
np1 av (uh np1) vvb pns21 p-acp d n2 p-acp po21 n1; cc vvb pno32 p-acp dt n1 pp-f po21 n1:
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Haue thou vs wholly, and let vs haue thee. Let the world serue it selfe. O let vs serue thee, with all our hearts.
Have thou us wholly, and let us have thee. Let the world serve it self. O let us serve thee, with all our hearts.
vhb pns21 pno12 av-jn, cc vvb pno12 vhi pno21. vvb dt n1 vvi pn31 n1. sy vvb pno12 vvi pno21, p-acp d po12 n2.
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God hath set the heart on worke to feare, the hands on worke to serue him, now (that nothing may be wanting) he sets the head on worke to consider; and that, not so much the Iudgements of God, (yet those are of singular vse,
God hath Set the heart on work to Fear, the hands on work to serve him, now (that nothing may be wanting) he sets the head on work to Consider; and that, not so much the Judgments of God, (yet those Are of singular use,
np1 vhz vvn dt n1 p-acp n1 p-acp vvb, dt n2 p-acp n1 p-acp vvb pno31, av (cst pix vmb vbi vvg) pns31 vvz dt n1 p-acp n1 p-acp vvb; cc d, xx av av-d dt n2 pp-f np1, (av d vbr pp-f j n1,
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and may not bee forgotten) as his mercies, What great things hee hath done for you, not against you.
and may not be forgotten) as his Mercies, What great things he hath done for you, not against you.
cc vmb xx vbi vvn) p-acp po31 n2, q-crq j n2 pns31 vhz vdn p-acp pn22, xx p-acp pn22.
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He that looked vpon his owne workes, and saw they were good, and delighted in them, delights that wee should looke vpon them too,
He that looked upon his own works, and saw they were good, and delighted in them, delights that we should look upon them too,
pns31 cst vvd p-acp po31 d n2, cc vvd pns32 vbdr j, cc vvd p-acp pno32, n2 cst pns12 vmd vvi p-acp pno32 av,
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and applaud his wisedome, power, and mercy, that shines in them.
and applaud his Wisdom, power, and mercy, that shines in them.
cc vvi po31 n1, n1, cc n1, cst vvz p-acp pno32.
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Euen the least of Gods works are worthy of the obseruation of the greatest Angell in heauen,
Eve the least of God's works Are worthy of the observation of the greatest Angel in heaven,
np1 dt ds pp-f n2 vvz vbr j pp-f dt n1 pp-f dt js n1 p-acp n1,
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but (the magnalia dei) the great things he hath done, are more worthy of our wonder, of our astonishmēt.
but (the magnalia dei) the great things he hath done, Are more worthy of our wonder, of our astonishment.
cc-acp (dt fw-la fw-la) dt j n2 pns31 vhz vdn, vbr av-dc j pp-f po12 n1, pp-f po12 n1.
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Great things indeed that he did for Israel; hee meant to make that Nation a precedent of mercie;
Great things indeed that he did for Israel; he meant to make that nation a precedent of mercy;
j n2 av cst pns31 vdd p-acp np1; pns31 vvd pc-acp vvi d n1 dt n1 pp-f n1;
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that all the world might see what he could doe for a people. Heauen and earth conspir'd to blesse them.
that all the world might see what he could do for a people. Heaven and earth conspired to bless them.
cst d dt n1 vmd vvi r-crq pns31 vmd vdi p-acp dt n1. n1 cc n1 vvd pc-acp vvi pno32.
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What should I speake of the wonders of Egypt? Surely I know not whether their preseruation in it,
What should I speak of the wonders of Egypt? Surely I know not whither their preservation in it,
q-crq vmd pns11 vvi pp-f dt n2 pp-f np1? np1 pns11 vvb xx c-crq po32 n1 p-acp pn31,
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or deliuerance out of it, were more miraculous. Did they want a guide? himselfe goes before them in fire.
or deliverance out of it, were more miraculous. Did they want a guide? himself Goes before them in fire.
cc n1 av pp-f pn31, vbdr av-dc j. vdd pns32 vvi dt n1? px31 vvz p-acp pno32 p-acp n1.
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Did they want a shelter? his cloud is spread ouer them for a couering. Did they want way? The sea it selfe shall make it;
Did they want a shelter? his cloud is spread over them for a covering. Did they want Way? The sea it self shall make it;
vdd pns32 vvi dt n1? po31 n1 vbz vvn p-acp pno32 p-acp dt n-vvg. vdd pns32 vvi n1? dt n1 pn31 n1 vmb vvi pn31;
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and bee at once a street, and a wall to them. Did they want bread? Heauen it selfe shall powre downe foode of Angels.
and be At once a street, and a wall to them. Did they want bred? Heaven it self shall pour down food of Angels.
cc vbb p-acp a-acp dt n1, cc dt n1 p-acp pno32. vdd pns32 vvi n1? n1 pn31 n1 vmb vvi a-acp n1 pp-f n2.
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Did they want meate to their bread? The winde shall bring them whole driftes of quailes into their tents.
Did they want meat to their bred? The wind shall bring them Whole drifts of quails into their tents.
vdd pns32 vvi n1 p-acp po32 n1? dt n1 vmb vvi pno32 j-jn n2 pp-f n2 p-acp po32 n2.
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Doe they want drinke to both? The verie Rocke shall yeeld it them.
Do they want drink to both? The very Rock shall yield it them.
vdb pns32 vvb n1 p-acp d? dt j n1 vmb vvi pn31 pno32.
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Doe they want suites of apparell? Their very clothes shall not waxe old on their backes.
Do they want suits of apparel? Their very clothes shall not wax old on their backs.
vdb pns32 vvb n2 pp-f n1? po32 j n2 vmb xx vvi j p-acp po32 n2.
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Doe they want aduise? God himselfe shall giue his vocall Oracle between the Cherubins.
Do they want advise? God himself shall give his vocal Oracle between the Cherubim.
vdb pns32 vvb n1? np1 px31 vmb vvi po31 j n1 p-acp dt n2.
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Doe they want a law? God shall come downe vpon Sinai, and deliuer it in fire, thundring, smoke, earthquakes,
Do they want a law? God shall come down upon Sinai, and deliver it in fire, thundering, smoke, earthquakes,
vdb pns32 vvb dt n1? np1 vmb vvi a-acp p-acp np1, cc vvi pn31 p-acp n1, j-vvg, n1, n2,
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and write it with his own finger, in tables of stone.
and write it with his own finger, in tables of stone.
cc vvb pn31 p-acp po31 d n1, p-acp n2 pp-f n1.
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Doe they want habitations? God shall prouide them a land that flowes with milke and hony.
Do they want habitations? God shall provide them a land that flows with milk and honey.
vdb pns32 vvb n2? np1 vmb vvi pno32 dt n1 cst vvz p-acp n1 cc n1.
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Are they persecuted? God stands in fire betweene them & their harmes. Are they stung to death? The brazen serpent shal cure them.
are they persecuted? God Stands in fire between them & their harms. are they stung to death? The brazen serpent shall cure them.
vbr pns32 vvn? np1 vvz p-acp n1 p-acp pno32 cc po32 n2. vbr pns32 vvn p-acp n1? dt j n1 vmb vvi pno32.
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Are they resisted? The walles of Iericho shall fall downe alone; hailestones braine their enemies.
are they resisted? The walls of Jericho shall fallen down alone; hailstones brain their enemies.
vbr pns32 vvn? dt n2 pp-f np1 vmb vvi a-acp av-j; n2 n1 po32 n2.
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The Sunne shal stand still in heauen, to see Ioshuahs reuenge and victory. Oh great and mighty things that God did for Israel!
The Sun shall stand still in heaven, to see Ioshuahs revenge and victory. O great and mighty things that God did for Israel!
dt n1 vmb vvi av p-acp n1, pc-acp vvi npg1 n1 cc n1. uh j cc j n2 cst np1 vdd p-acp np1!
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And if any Nation vnder heauen could either parallel or second Israel in the fauours of God, this poore little Iland of ours is it.
And if any nation under heaven could either parallel or second Israel in the favours of God, this poor little Island of ours is it.
cc cs d n1 p-acp n1 vmd av-d vvi cc vvi np1 p-acp dt n2 pp-f np1, d j j n1 pp-f png12 vbz pn31.
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The cloud of his protection hath couer'd vs. The bloud-red sea of persecution hath giuen way to vs,
The cloud of his protection hath covered us The blood-red sea of persecution hath given Way to us,
dt n1 pp-f po31 n1 vhz vvn pno12 dt j n1 pp-f n1 vhz vvn n1 p-acp pno12,
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and wee are passed it dryshod. The true Manna from heauen is rained downe abundantly about our tents.
and we Are passed it dryshod. The true Manna from heaven is reigned down abundantly about our tents.
cc pns12 vbr vvn pn31 j. dt j n1 p-acp n1 vbz vvn a-acp av-j p-acp po12 n2.
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The water of Life gusheth forth plenteously to vs:
The water of Life gusheth forth plenteously to us:
dt n1 pp-f n1 vvz av av-j p-acp pno12:
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The better law of the Gospell is giuen vs from heauen by the hands of his Sonne:
The better law of the Gospel is given us from heaven by the hands of his Son:
dt jc n1 pp-f dt n1 vbz vvn pno12 p-acp n1 p-acp dt n2 pp-f po31 n1:
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The walles of the spirituall Ierocho are fallen downe before vs, at the blast of the trumpets of God;
The walls of the spiritual Ierocho Are fallen down before us, At the blast of the trumpets of God;
dt n2 pp-f dt j fw-es vbr vvn a-acp p-acp pno12, p-acp dt n1 pp-f dt n2 pp-f np1;
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and cursed be hee that goes about to build them vp againe. Now therefore, that we may come more close to the taske of this day;
and cursed be he that Goes about to built them up again. Now Therefore, that we may come more close to the task of this day;
cc vvn vbb pns31 cst vvz a-acp pc-acp vvi pno32 a-acp av. av av, cst pns12 vmb vvi av-dc av-j p-acp dt n1 pp-f d n1;
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Let mee say to you, as Samuel to his Israelites, Consider with mee what great things the Lord hath done for vs:
Let me say to you, as Samuel to his Israelites, Consider with me what great things the Lord hath done for us:
vvb pno11 vvi p-acp pn22, c-acp np1 p-acp po31 np2, vvb p-acp pno11 r-crq j n2 dt n1 vhz vdn p-acp pno12:
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and as one wish't that the enuious had eyes in euery place, so could I seriously wish, that all which haue ill will at our Sion, had their eares with mee but one houre, that if they belong not to God, they might burst with Iudas, which repine with Iudas at this seasonable cost of the precious ointment of our praises.
and as one wished that the envious had eyes in every place, so could I seriously wish, that all which have ill will At our Sion, had their ears with me but one hour, that if they belong not to God, they might burst with Iudas, which repine with Iudas At this seasonable cost of the precious ointment of our praises.
cc c-acp pi vvn cst dt j vhd n2 p-acp d n1, av vmd pns11 av-j vvb, cst d r-crq vhb av-jn vmb p-acp po12 np1, vhd po32 n2 p-acp pno11 p-acp crd n1, cst cs pns32 vvb xx p-acp np1, pns32 vmd vvi p-acp np1, r-crq vvd p-acp np1 p-acp d j n1 pp-f dt j n1 pp-f po12 n2.
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If I should looke back to the ancient mercies of God, and shew you that this kingdome (though diuided from the world) was one of the first that receiued the Gospel:
If I should look back to the ancient Mercies of God, and show you that this Kingdom (though divided from the world) was one of the First that received the Gospel:
cs pns11 vmd vvi av p-acp dt j n2 pp-f np1, cc vvb pn22 cst d n1 (cs vvn p-acp dt n1) vbds crd pp-f dt ord cst vvd dt n1:
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That it yeelded the first Christian Emperour that gaue peace and honour to the Church:
That it yielded the First Christian Emperor that gave peace and honour to the Church:
cst pn31 vvd dt ord np1 n1 cst vvd n1 cc n1 p-acp dt n1:
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The first and greatest lights that shone forth in the darkest of Popery, to all the world;
The First and greatest lights that shone forth in the Darkest of Popery, to all the world;
dt ord cc js n2 cst vvd av p-acp dt js pp-f n1, p-acp d dt n1;
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and that it was the first kingdome that shooke Antichrist fully out of the saddle.
and that it was the First Kingdom that shook Antichrist Fully out of the saddle.
cc cst pn31 vbds dt ord n1 cst vvd np1 av-j av pp-f dt n1.
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I might finde iust matter of praise and exultation, but I will turne ouer no other Chronicles but your memory.
I might find just matter of praise and exultation, but I will turn over no other Chronicles but your memory.
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This day alone hath matter enough of an eternall gratulation. For this is the communis terminus, wherein Gods fauours meete vpon our heads;
This day alone hath matter enough of an Eternal gratulation. For this is the Communis terminus, wherein God's favours meet upon our Heads;
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which therefore represents to vs, both what wee had, and what wee haue. The one to our sense, the other to our remembrance.
which Therefore represents to us, both what we had, and what we have. The one to our sense, the other to our remembrance.
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This day was both Queene Elizabeths Initium gloriae, and King James his Initium regni. To her Natalitium salutis, as the passion-dayes of the Martyrs were called of old; and Natalis Imperij to him.
This day was both Queen Elizabeths Initium Glory, and King James his Initium Regni. To her Natalitium Salutis, as the passion-dayes of the Martyrs were called of old; and Natalis Imperij to him.
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These two names shew vs happinesse enough to take vp our hearts and tongues for euer.
These two names show us happiness enough to take up our hearts and tongues for ever.
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And first, why should it not be our perpetuall glorie and reioicing, that we were her subiects? Oh blessed Queene, the mother of this Nation, the nurse of this Church, the glorie of womanhood, the enuie and example of forraine Nations, the wonder of times,
And First, why should it not be our perpetual glory and rejoicing, that we were her Subjects? O blessed Queen, the mother of this nation, the nurse of this Church, the glory of womanhood, the envy and Exampl of foreign nations, the wonder of times,
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how sweet and sacred shall thy memory bee to all posterities? how is thy name not Parables of the dust as the Iewes speake;
how sweet and sacred shall thy memory be to all Posterities? how is thy name not Parables of the dust as the Iewes speak;
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not written in the earth as Jeremie speaks, but in the liuing earth of all loyal hearts, neuer to be razed.
not written in the earth as Jeremiah speaks, but in the living earth of all loyal hearts, never to be razed.
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And though the foule mouthes of our Aduersaries stick not to call her miseram foeminam, as Pope Clement did;
And though the foul mouths of our Adversaries stick not to call her Miseram foeminam, as Pope Clement did;
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nor to say of her, as Euagrius saies vncharitably of Iustinian the great law-giuer (ad supplicia iusto dei iudicio apud inferos luenda profecta est;) and those that durst bring her on the stage liuing, bring her now dead (as I haue heard by those that haue seene it) into their processions,
nor to say of her, as Eugrius Says uncharitably of Iustinian the great lawgiver (ad supplicia Just dei Judicio apud inferos luenda profecta est;) and those that durst bring her on the stage living, bring her now dead (as I have herd by those that have seen it) into their procession,
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like a tormented Ghost, attended with fiends and firebrands, to the terrour of their ignorant beholders:
like a tormented Ghost, attended with fiends and firebrands, to the terror of their ignorant beholders:
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Yet, as wee saw she neuer prospered so well, as when she was most cursed by their Pius. 5. so now wee hope shee is rather so much more glorious in heauen, by how much they are more malicious on earth.
Yet, as we saw she never prospered so well, as when she was most cursed by their Pius. 5. so now we hope she is rather so much more glorious in heaven, by how much they Are more malicious on earth.
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These arrogant wretches, that can at their pleasure fetch Salomon from heauen to hell, and Traian and Falconella from hell to heauen;
These arrogant wretches, that can At their pleasure fetch Solomon from heaven to hell, and Trajan and Falconella from hell to heaven;
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Campian and Garnet from earth to heauen, Queene Elizabeth from earth to hell, shall finde one day that they haue mistaken the keyes,Campian and Garnet from earth to heaven, Queen Elizabeth from earth to hell, shall find one day that they have mistaken the keys,
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and shall know, what it is to iudge, by being iudged.
and shall know, what it is to judge, by being judged.
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In the meane time, in spight of the gates of Rome, Memoria iustae in benedictionibus. To omit those vertues which were proper to her sexe, by which she deserued to be the Queene of women,
In the mean time, in spite of the gates of Room, Memoria iustae in benedictionibus. To omit those Virtues which were proper to her sex, by which she deserved to be the Queen of women,
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how excellent were her Masculine graces of learning, valour, wisedome, by which she might iustly challenge to bee the Queene of men.
how excellent were her Masculine graces of learning, valour, Wisdom, by which she might justly challenge to be the Queen of men.
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So learned was shee, that shee could giue present answeres, to Embassadours in their own tongues,
So learned was she, that she could give present answers, to ambassadors in their own tongues,
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or if they listed to borrow of their neighbours, shee paid them in that they borrowed.
or if they listed to borrow of their neighbours, she paid them in that they borrowed.
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So valiant, that her name like Ziscaes drum, made the proudest Romanists to quake.
So valiant, that her name like Ziscaes drum, made the proudest Romanists to quake.
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So wise that whatsoeuer fell out happily against the common Aduersarie in France, Netherlands, Ireland, it was by themselues ascribed to her policy.
So wise that whatsoever fell out happily against the Common Adversary in France, Netherlands, Ireland, it was by themselves ascribed to her policy.
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What should I speake of her long and successefull gouernment, of her miraculous preseruations, of her famous victories, wherein the waters, windes, fire and earth fought for vs,
What should I speak of her long and successful government, of her miraculous preservations, of her famous victories, wherein the waters, winds, fire and earth fought for us,
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as if they had beene in pay vnder her, of her excellent lawes, of her carefull executions.
as if they had been in pay under her, of her excellent laws, of her careful executions.
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Many daughters haue done worthily, but thou surmountest them all. Such was the sweetnesse of her gouernement, Many daughters have done worthily, but thou surmountest them all. Such was the sweetness of her government,
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and such the feare of miserie in her losse, that many worthy Christians desired their eyes might be closed before hers;
and such the Fear of misery in her loss, that many worthy Christians desired their eyes might be closed before hers;
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and how many thousands therefore welcomed their owne death, because it preuented hers.
and how many thousands Therefore welcomed their own death, Because it prevented hers.
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Euery one pointed to her white haires, & said with that peaceable Leontius, When this snow melts there wil be a floud.
Every one pointed to her white hairs, & said with that peaceable Leontius, When this snow melts there will be a flood.
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Neuer day except alwaies the fift of Nouember, was like to be so bloudy as this;
Never day except always the fift of November, was like to be so bloody as this;
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not for any doubt of Title (which neuer any loyall heart could question, nor any disloyall euer did, besides Dolman) but for that our Esauites comforted themselues against vs,
not for any doubt of Title (which never any loyal heart could question, nor any disloyal ever did, beside Dolman) but for that our Esauites comforted themselves against us,
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and said, The day of mourning for our mother will come shortly, then will we slay our brethren.
and said, The day of mourning for our mother will come shortly, then will we slay our brothers.
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What should I say more? lots were cast vpon our land;
What should I say more? lots were cast upon our land;
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and that honest Polititian (which wanted nothing but a gibbet to haue made him a Saint) Father Parsons, tooke paines to set downe an order,
and that honest Politician (which wanted nothing but a gibbet to have made him a Saint) Father Parsons, took pains to Set down an order,
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how all English affayres should bee marshalled, when they should come to bee theirs.
how all English affairs should be marshaled, when they should come to be theirs.
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Consider now the great things that the Lord hath done for vs. Behold this day, which should haue beene most dismall to the whole Christian world, hee turned to the most happie day, that euer shone forth to this Iland.Consider now the great things that the Lord hath done for us Behold this day, which should have been most dismal to the Whole Christian world, he turned to the most happy day, that ever shone forth to this Island.
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That now we may iustly insult with those Christians of Antioch (NONLATINALPHABET NONLATINALPHABET) Where are your prophesies, O yee fond Papists? Our snow lyes here melted, where are those flouds of bloud that you threatned? Yea,
That now we may justly insult with those Christians of Antioch () Where Are your prophecies, Oh ye found Papists? Our snow lies Here melted, where Are those floods of blood that you threatened? Yea,
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as that blessed soule of hers gained by this change of an immortall crowne, for a corruptible;
as that blessed soul of hers gained by this change of an immortal crown, for a corruptible;
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so (blessed bee the name of our God) this land of ours hath not lost by that losse.
so (blessed be the name of our God) this land of ours hath not lost by that loss.
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Many thinke that this euening the world had his beginning.
Many think that this evening the world had his beginning.
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Surely a new and golden world began this day to vs, and (which it could not haue done by her loynes) promises continuance (if our sins interrupt it not) to our posterities.
Surely a new and golden world began this day to us, and (which it could not have done by her loins) promises Continuance (if our Sins interrupt it not) to our Posterities.
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I would the flatterie of a Prince were treason;
I would the flattery of a Prince were treason;
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in effect it is so: (for the flatterer is (NONLATINALPHABET) a kinde murtherer.) I would it were so in punishment.
in Effect it is so: (for the flatterer is () a kind murderer.) I would it were so in punishment.
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If I were to speake before my soueraigne King and maister, I would praise God for him, not praise him to himself.
If I were to speak before my sovereign King and master, I would praise God for him, not praise him to himself.
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A preacher in Constantines time saith Eusebius (ausus est imperatorem in os beatum dicere) presumed to call Constantine an happy Emperor to his face;
A preacher in Constantines time Says Eusebius (ausus est Imperatorem in os Beatum dicere) presumed to call Constantine an happy Emperor to his face;
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but hee went away with a checke;
but he went away with a check;
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such speed may any parasite haue, which shall speake, as if hee would make Princes proud, & not thankefull.
such speed may any parasite have, which shall speak, as if he would make Princes proud, & not thankful.
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A small praise to the face may be adulation, (though it be within the bounds:) a great praise in absence, may be but iustice.
A small praise to the face may be adulation, (though it be within the bounds:) a great praise in absence, may be but Justice.
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If we see not the worth of our King, how shall we be thankefull to God that gaue him? Giue me leaue therefore freely to bring forth the Lords Annointed before you,
If we see not the worth of our King, how shall we be thankful to God that gave him? Give me leave Therefore freely to bring forth the lords Anointed before you,
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and to say with Samuel, See you him whom the Lord hath chosen.
and to say with Samuel, See you him whom the Lord hath chosen.
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As it was a great presage of happinesse to Mauritius the Emperor, that an (NONLATINALPHABET) a familiar Diuell remouing him from place to place in his swathing bands,
As it was a great presage of happiness to Mauritius the Emperor, that an () a familiar devil removing him from place to place in his swathing bans,
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yet had no power to hurt him;
yet had no power to hurt him;
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So, that those early conspiracies, wherwith Satan assaulted the very cradle of our dear Soueraine, preuailed not, it was a iust bodement of his future greatnesse and beneficiall vse to the world.
So, that those early conspiracies, wherewith Satan assaulted the very cradle of our dear Sovereign, prevailed not, it was a just bodement of his future greatness and beneficial use to the world.
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And hee that gaue him life and crowne together, and miraculously preserued them both:
And he that gave him life and crown together, and miraculously preserved them both:
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gaue him graces fit for his Deputy on earth, to weild that crowne, and improoue that life to the behoofe of Christendome.
gave him graces fit for his Deputy on earth, to wield that crown, and improve that life to the behoof of Christendom.
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Let me begin with that (which the heathen man required to the happinesse of any state) his learning & knowledge, wherein I may safely say hee exceedeth all his 105. predecessors.
Let me begin with that (which the heathen man required to the happiness of any state) his learning & knowledge, wherein I may safely say he exceeds all his 105. predecessors.
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Our Conquerour King William (as our Chronicler reports) by a blunt prouerbe that hee was wont to vse against vnlearned Princes made his sonne Henry a Beau-clerc to those times.
Our Conqueror King William (as our Chronicler reports) by a blunt proverb that he was wont to use against unlearned Princes made his son Henry a Beauclerc to those times.
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But a candle in the darke will make more show, then a bonefire by day.
But a candle in the dark will make more show, then a bonfire by day.
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In these dayes so lightsome for knowledge to excell (euen for a professed student) is hard, and rare.
In these days so lightsome for knowledge to excel (even for a professed student) is hard, and rare.
p-acp d n2 av j p-acp n1 pc-acp vvi (av-j p-acp dt j-vvn n1) vbz j, cc j.
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Neuer had England more learned Bishops, and Doctors;
Never had England more learned Bishops, and Doctors;
av-x vhd np1 av-dc j n2, cc n2;
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which of them euer returned from his Maiesties discourse without admiration? What King christned hath written so learned volumes? To omit the rest, his last (of this kinde) wherein hee hath so held vp Cardinall Bellarmine, and his maister Pope Paulus, is such, that Plessis and Mouline (the two great lights of France) professe to receiue their light in this discourse, from his beames;
which of them ever returned from his Majesties discourse without admiration? What King christened hath written so learned volumes? To omit the rest, his last (of this kind) wherein he hath so held up Cardinal Bellarmine, and his master Pope Paulus, is such, that Plessis and Mouline (the two great lights of France) profess to receive their Light in this discourse, from his beams;
r-crq pp-f pno32 av vvd p-acp po31 ng1 n1 p-acp n1? q-crq n1 vvn vhz vvn av j n2? p-acp vvi dt n1, po31 n1 (pp-f d n1) c-crq pns31 vhz av vvn a-acp n1 np1, cc po31 n1 n1 np1, vbz d, cst np1 cc j (dt crd j n2 pp-f np1) vvb pc-acp vvi po32 n1 p-acp d n1, p-acp po31 n2;
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and the learned Iesuite Salkeild, could not but bee conuerted with the necessitie of those demonstrations;
and the learned Iesuite Salkeild, could not but be converted with the necessity of those demonstrations;
cc dt j np1 np1, vmd xx p-acp vbi vvn p-acp dt n1 pp-f d n2;
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and I may boldly say, Poperie (since it was) neuer receiued so deepe a wound from any worke,
and I may boldly say, Popery (since it was) never received so deep a wound from any work,
cc pns11 vmb av-j vvi, n1 (c-acp pn31 vbds) av-x vvd av j-jn dt n1 p-acp d n1,
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as from that of His. What King euer moderated the solemne acts of an Vniuersitie in all professions,
as from that of His. What King ever moderated the solemn acts of an university in all professions,
c-acp p-acp d pp-f np1 q-crq n1 av vvd dt j n2 pp-f dt n1 p-acp d n2,
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and had so many hands clapt in the applause of his acute, and learned determinations? Briefely, such is his intire acquaintance with all sciences, and with the Queene of all, Diuinitie, that hee might well dispute with the infallible Pope Paulus 5us. for his triple crowne;
and had so many hands clapped in the applause of his acute, and learned determinations? Briefly, such is his entire acquaintance with all sciences, and with the Queen of all, Divinity, that he might well dispute with the infallible Pope Paulus 5us. for his triple crown;
cc vhd av d n2 vvn p-acp dt n1 pp-f po31 j, cc j n2? av-j, d vbz po31 j n1 p-acp d n2, cc p-acp dt n1 pp-f d, n1, cst pns31 vmd av vvi p-acp dt j n1 np1 av. p-acp po31 j n1;
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and I would all Christian quarrels lay vpon this duell. His iustice in gouerning matcheth his knowledge how to gouerne;
and I would all Christian quarrels lay upon this duel. His Justice in governing Matches his knowledge how to govern;
cc pns11 vmd d njp n2 vvb p-acp d n1. po31 n1 p-acp vvg vvz po31 n1 c-crq pc-acp vvi;
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for as one that knowes the common-wealth cannot bee vnhappie, wherein (according to the wise heathens rule) law is a Queene,
for as one that knows the commonwealth cannot be unhappy, wherein (according to the wise Heathens Rule) law is a Queen,
c-acp c-acp pi cst vvz dt n1 vmbx vbi j, c-crq (vvg p-acp dt j n2-jn vvb) n1 vbz dt n1,
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and will a subiect, he hath euer indeauoured to frame the proceedings of his gouernement to the lawes, not the lawes to them.
and will a Subject, he hath ever endeavoured to frame the proceedings of his government to the laws, not the laws to them.
cc vmb dt n-jn, pns31 vhz av vvn pc-acp vvi dt n2-vvg pp-f po31 n1 p-acp dt n2, xx dt n2 p-acp pno32.
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Witnesse that memorable example, whereof your eyes were witnesses.
Witness that memorable Exampl, whereof your eyes were Witnesses.
n1 cst j n1, c-crq po22 n2 vbdr n2.
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I meane the vnpartiall execution of one of the ancientest Barons of those parts, for the murder of a meane Subiect.
I mean the unpartial execution of one of the Ancientest Barons of those parts, for the murder of a mean Subject.
pns11 vvb dt j n1 pp-f crd pp-f dt js n2 pp-f d n2, p-acp dt n1 pp-f dt j n-jn.
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Wherein not the fauour of the block might bee yeelded, that the dishonour of the death might bee no lesse then the paine of the death.
Wherein not the favour of the block might be yielded, that the dishonour of the death might be no less then the pain of the death.
q-crq xx dt n1 pp-f dt n1 vmd vbi vvn, cst dt n1 pp-f dt n1 vmd vbi dx av-dc cs dt n1 pp-f dt n1.
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Yet who will not grant his Mercy to bee eminent amongst his vertues, when Parsons himselfe yeelds it? And if a vertue so continuing, could bee capable of excesse, this might seeme so in him.
Yet who will not grant his Mercy to be eminent among his Virtues, when Parsons himself yields it? And if a virtue so Continuing, could be capable of excess, this might seem so in him.
av q-crq vmb xx vvi po31 n1 pc-acp vbi j p-acp po31 n2, c-crq n2 px31 vvz pn31? cc cs dt n1 av vvg, vmd vbi j pp-f n1, d vmd vvi av p-acp pno31.
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For, that which was said of Anastasius the Emperour, that he would attempt no exploit (though neuer so famous) if it might cost the price of Christian blood,
For, that which was said of Anastasius the Emperor, that he would attempt no exploit (though never so famous) if it might cost the price of Christian blood,
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and that which was said of Mauricius, that by his good-will hee would not haue so much as a Traitour dye;
and that which was said of Mauricius, that by his goodwill he would not have so much as a Traitor die;
cc cst r-crq vbds vvn pp-f np1, cst p-acp po31 n1 pns31 vmd xx vhi av av-d c-acp dt n1 vvi;
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and that of Vespasian, that hee wept euen for iust executions;
and that of Vespasian, that he wept even for just executions;
cc d pp-f np1, cst pns31 vvd av-j p-acp j n2;
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and lastly that of Theodosius, that hee wish't hee could recall those to life againe that had wronged him;
and lastly that of Theodosius, that he wished he could Recall those to life again that had wronged him;
cc ord cst pp-f np1, cst pns31 vvd pns31 vmd vvi d p-acp n1 av cst vhd vvn pno31;
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may in some sence, bee iustly verified of our mercifull Soueraigne.
may in Some sense, be justly verified of our merciful Sovereign.
vmb p-acp d n1, vbb av-j vvn pp-f po12 j n-jn.
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I pray GOD the measure of this vertue may neuer hurt himselfe, I am sure the want of it shall neuer giue cause of complaint to his aduersaries.
I pray GOD the measure of this virtue may never hurt himself, I am sure the want of it shall never give cause of complaint to his Adversaries.
pns11 vvb np1 dt n1 pp-f d n1 vmb av-x vvi px31, pns11 vbm j dt n1 pp-f pn31 vmb av-x vvi n1 pp-f n1 p-acp po31 n2.
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But among all his Heroicall Graces, which commend him as a man, as a Christian, as a King;
But among all his Heroical Graces, which commend him as a man, as a Christian, as a King;
p-acp p-acp d po31 j n2, r-crq vvb pno31 p-acp dt n1, c-acp dt njp, c-acp dt n1;
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Pietie and firmenesse in Religion cals mee to it, and will not suffer me to defer the mention of it any longer.
Piety and firmness in Religion calls me to it, and will not suffer me to defer the mention of it any longer.
n1 cc n1 p-acp n1 vvz pno11 p-acp pn31, cc vmb xx vvi pno11 pc-acp vvi dt n1 pp-f pn31 d av-jc.
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A priuate man vnsetled in opinion, is like a loose tooth in the head, troublesome and vse-lesse,
A private man unsettled in opinion, is like a lose tooth in the head, troublesome and useless,
dt j n1 j-vvn p-acp n1, vbz av-j dt j n1 p-acp dt n1, j cc j,
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but a publique person vnstayed, is dangerous.
but a public person unstayed, is dangerous.
cc-acp dt j n1 j, vbz j.
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Resolution for the truth is so much better then knowledge, by how much the possessing of a treasure, is better then knowing where it is.
Resolution for the truth is so much better then knowledge, by how much the possessing of a treasure, is better then knowing where it is.
n1 p-acp dt n1 vbz av av-d jc cs n1, p-acp c-crq av-d dt vvg pp-f dt n1, vbz jc cs vvg c-crq pn31 vbz.
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With what zeale did his Maiestie fly vpon the blasphemous nouelties of Vorstius? How many sollicitations, threats, promises, profers hath he trampled vnder his feete in former times,
With what zeal did his Majesty fly upon the blasphemous novelties of Vorstius? How many solicitations, Treats, promises, proffers hath he trampled under his feet in former times,
p-acp r-crq n1 vdd po31 n1 vvi p-acp dt j n2 pp-f np1? q-crq d n2, n2, n2, n2 vhz pns31 vvn p-acp po31 n2 p-acp j n2,
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for but a promise of an indifferent conniuencie at the Romish religion? Was it not an answere worthy of a King, worthy of marble and brasse, that he made vnto their agent for this purpose, in the times of the greatest perill of resistance.
for but a promise of an indifferent connivency At the Romish Religion? Was it not an answer worthy of a King, worthy of Marble and brass, that he made unto their agent for this purpose, in the times of the greatest peril of resistance.
c-acp p-acp dt n1 pp-f dt j n1 p-acp dt jp n1? vbds pn31 xx dt n1 j pp-f dt n1, j pp-f n1 cc n1, cst pns31 vvd p-acp po32 n1 p-acp d n1, p-acp dt n2 pp-f dt js n1 pp-f n1.
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That all the crownes and kingdomes in this world should not indure him to change any iot of his profession? Hath hee not so ingaged himselfe in this holie quarrell, that the world confesses Rome had neuer such an Aduersarie? and all Christian Princes reioice to follow him as their worthy leader, in all the battels of God; That all the crowns and kingdoms in this world should not endure him to change any jot of his profession? Hath he not so engaged himself in this holy quarrel, that the world Confesses Room had never such an Adversary? and all Christian Princes rejoice to follow him as their worthy leader, in all the battles of God;
cst d dt n2 cc n2 p-acp d n1 vmd xx vvi pno31 pc-acp vvi d n1 pp-f po31 n1? vhz pns31 xx av vvn px31 p-acp d j n1, cst dt n1 vvz n1 vhd av-x d dt n1? cc d np1 n2 vvi pc-acp vvi pno31 p-acp po32 j n1, p-acp d dt n2 pp-f np1;
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and all Christian churches in their prayers and acclamations, stile him, in a double right, Defender of the faith, more by desert, then inheritance.
and all Christian Churches in their Prayers and acclamations, style him, in a double right, Defender of the faith, more by desert, then inheritance.
cc d np1 n2 p-acp po32 n2 cc n2, n1 pno31, p-acp dt j-jn n-jn, n1 pp-f dt n1, av-dc p-acp n1, cs n1.
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But because as the Sunnebeames, so praises are more kindly, when they are cast oblique vpon their obiects then when they fall directly;
But Because as the Sunbeams, so praises Are more kindly, when they Are cast oblique upon their objects then when they fallen directly;
p-acp c-acp p-acp dt n2, av n2 vbr av-dc av-j, c-crq pns32 vbr vvn j p-acp po32 n2 av c-crq pns32 vvb av-j;
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let mee shew you him rather in the blessings we receiue from him, then in the graces which are in him.
let me show you him rather in the blessings we receive from him, then in the graces which Are in him.
vvb pno11 vvi pn22 pno31 av-c p-acp dt n2 pns12 vvb p-acp pno31, av p-acp dt n2 r-crq vbr p-acp pno31.
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And not to insist vpon his extinguishing of those hellish feudes in Scotland, & the reducing of those barbarous borderers to ciuilitie and order, (two acts worthy of eternitie,
And not to insist upon his extinguishing of those hellish feuds in Scotland, & the reducing of those barbarous borderers to civility and order, (two acts worthy of eternity,
cc xx pc-acp vvi p-acp po31 vvg pp-f d j n2 p-acp np1, cc dt vvg pp-f d j n2 p-acp n1 cc n1, (crd n2 j pp-f n1,
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and which no hand but his could doe) Consider how great things the Lord hath done for vs, by him, in our Peace, in our freedome of the Gospell, in our Deliuerance.
and which no hand but his could do) Consider how great things the Lord hath done for us, by him, in our Peace, in our freedom of the Gospel, in our Deliverance.
cc r-crq dx n1 p-acp png31 vmd vdi) vvb c-crq j n2 dt n1 vhz vdn p-acp pno12, p-acp pno31, p-acp po12 n1, p-acp po12 n1 pp-f dt n1, p-acp po12 n1.
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Continuance detracts from the value of any fauour. Little doe wee know the price of peace.
Continuance detracts from the valve of any favour. Little do we know the price of peace.
n1 vvz p-acp dt n1 pp-f d n1. j vdb pns12 vvb dt n1 pp-f n1.
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If wee had beene in the cotes of our forefathers, or our neighbours, we should haue knowne how to esteeme this deare blessing of GOD.
If we had been in the coats of our Forefathers, or our neighbours, we should have known how to esteem this deer blessing of GOD.
cs pns12 vhd vbn p-acp dt n2 pp-f po12 n2, cc po12 n2, pns12 vmd vhi vvn c-crq pc-acp vvi d j-jn n1 pp-f np1.
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Oh, my deare brethren, we neuer knew what it was to heare the murdering peeces about our eares;
O, my deer brothers, we never knew what it was to hear the murdering Pieces about our ears;
uh, po11 j-jn n2, pns12 av-x vvd r-crq pn31 vbds pc-acp vvi dt j-vvg n2 p-acp po12 n2;
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to see our churches and houses flaming ouer our heads;
to see our Churches and houses flaming over our Heads;
pc-acp vvi po12 n2 cc n2 vvg p-acp po12 n2;
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to heare the fearefull cracks of their fals mixed with the confused out-cries of men, killing, encouraging to kill, or resist, dying;
to hear the fearful cracks of their falls mixed with the confused Outcries of men, killing, encouraging to kill, or resist, dying;
pc-acp vvi dt j n2 pp-f po32 j vvn p-acp dt j-vvn n2 pp-f n2, vvg, vvg pc-acp vvi, cc vvi, vvg;
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and the shriekings of women and children;
and the shriekings of women and children;
cc dt n2 pp-f n2 cc n2;
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wee neuer saw tender babes snach't from the breasts of their mothers, now bleeding vpon the stones, or sprauling vpon the pikes;
we never saw tender babes snached from the breasts of their mother's, now bleeding upon the stones, or sprawling upon the pikes;
pns12 av vvd j n2 vvn p-acp dt n2 pp-f po32 n2, av vvg p-acp dt n2, cc n-vvg p-acp dt n2;
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and the distracted mother rauished, ere she may haue leaue to dye.
and the distracted mother ravished, ere she may have leave to die.
cc dt j-vvn n1 vvn, c-acp pns31 vmb vhi n1 pc-acp vvi.
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Wee neuer saw men and horses lye wallowing in their mingled bloud, and the gastly visages of death deformed with wounds.
we never saw men and Horses lie wallowing in their mingled blood, and the ghastly visages of death deformed with wounds.
pns12 av-x vvd n2 cc n2 vvb vvg p-acp po32 j-vvn n1, cc dt j n2 pp-f n1 vvn p-acp n2.
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The impotent wife hanging with teares on her armed husband, as desirous to dye with him, with whom shee may not liue.
The impotent wife hanging with tears on her armed husband, as desirous to die with him, with whom she may not live.
dt j n1 vvg p-acp n2 p-acp po31 j-vvn n1, c-acp j pc-acp vvi p-acp pno31, p-acp ro-crq pns31 vmb xx vvi.
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The amazed runnings to and fro of those that would faine escape, if they knew how,
The amazed runnings to and from of those that would feign escape, if they knew how,
dt j-vvn n2-vvg pc-acp cc av pp-f d cst vmd av-j vvi, cs pns32 vvd c-crq,
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and the furious pace of a bloudy victor;
and the furious pace of a bloody victor;
cc dt j n1 pp-f dt j n1;
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The rifling of houses for spoile, and euery souldiour running with his load, and readie to fight with other for our bootie;
The rifling of houses for spoil, and every soldier running with his load, and ready to fight with other for our booty;
dt n-vvg pp-f n2 p-acp n1, cc d n1 vvg p-acp po31 n1, cc j pc-acp vvi p-acp j-jn p-acp po12 n1;
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Themiserable captiue driuen manicled before the usulting enemie.
Themiserable captive driven manacled before the usulting enemy.
j n-jn vvn vvn p-acp dt j-vvg n1.
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Neuer did wee know how cruell an Aduersarie is, and how burdensome an helper is in warre. Looke round about you.
Never did we know how cruel an Adversary is, and how burdensome an helper is in war. Look round about you.
av-x vdd pns12 vvi c-crq j dt n1 vbz, cc c-crq j dt n1 vbz p-acp n1. n1 av-j p-acp pn22.
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All your neighbours haue seene and tasted these calamities. All the rest of the world haue been whirled about in these wofull tumults:
All your neighbours have seen and tasted these calamities. All the rest of the world have been whirled about in these woeful tumults:
av-d po22 n2 vhb vvn cc vvn d n2. av-d dt n1 pp-f dt n1 vhb vbn vvn a-acp p-acp d j n2:
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onely this Iland, hath like the center stood vnmoueable.
only this Island, hath like the centre stood Unmovable.
av-j d n1, vhz av-j dt n1 vvd j.
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Onely this Isle hath beene like Nilus, which when all other waters ouer-flow, keepes within the banks.
Only this Isle hath been like Nilus, which when all other waters overflow, keeps within the banks.
av-j d n1 vhz vbn av-j np1, r-crq c-crq d j-jn n2 vvb, vvz p-acp dt n2.
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That we are free frō these & a thousand other miseries of warre, Whether should wee ascribe it,
That we Are free from these & a thousand other misery's of war, Whither should we ascribe it,
cst pns12 vbr j p-acp d cc dt crd j-jn n2 pp-f n1, cs vmd pns12 vvi pn31,
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but next vnder God, to his Anointed, as a King, as a King of Peace? For both Anarchy is the mother of diuision,
but next under God, to his Anointed, as a King, as a King of Peace? For both Anarchy is the mother of division,
cc-acp ord p-acp np1, p-acp po31 j-vvn, c-acp dt n1, c-acp dt n1 pp-f n1? p-acp d n1 vbz dt n1 pp-f n1,
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as wee see in the state of Italy, wherein, when they wanted their King, all ranne into ciuill broiles;
as we see in the state of Italy, wherein, when they wanted their King, all ran into civil broils;
c-acp pns12 vvb p-acp dt n1 pp-f np1, c-crq, c-crq pns32 vvd po32 n1, d vvd p-acp j n2;
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The Venetians with them of Rauenna, Verona and Vincentia, with the Paduans and Taruisians; The Pisans and Florentines, with them of Luca and Sienna; and besides;
The Venetians with them of Ravenna, Verona and Vincentia, with the Paduans and Taruisians; The Pisans and Florentines, with them of Lucano and Sienna; and beside;
dt njp2 p-acp pno32 pp-f np1, np1 cc np1, p-acp dt njp2 cc njp2; dt np1 cc np1, p-acp pno32 pp-f np1 cc np1; cc a-acp;
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euery King is not a Peace-maker: Ours is made of Peace.
every King is not a Peacemaker: Ours is made of Peace.
d n1 vbz xx dt n1: png12 vbz vvn pp-f n1.
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There haue been Princes, which, as the Antiochians said of Iulian, (taking occasion by the Bull which he stamp't in his coine) haue gored the world to death.
There have been Princes, which, as the antiochians said of Iulian, (taking occasion by the Bull which he stamped in his coin) have gored the world to death.
pc-acp vhi vbn n2, r-crq, c-acp dt njp2 vvd pp-f np1, (vvg n1 p-acp dt n1 r-crq pns31 vvd p-acp po31 n1) vhb vvn dt n1 p-acp n1.
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The breasts of some Princes haue beene like a Thunder-cloud, whose vapours would neuer leaue working till they haue vented themselues with terrour to the world;
The breasts of Some Princes have been like a Thunder-cloud, whose vapours would never leave working till they have vented themselves with terror to the world;
dt n2 pp-f d n2 vhb vbn av-j dt n1, rg-crq n2 vmd av-x vvi vvg c-acp pns32 vhb vvd px32 p-acp n1 p-acp dt n1;
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Ours, hath nothing in it, but a gracious rayne to water the inheritance of God.
Ours, hath nothing in it, but a gracious rain to water the inheritance of God.
png12, vhz pix p-acp pn31, cc-acp dt j n1 pc-acp vvi dt n1 pp-f np1.
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Behold Hee, euen He alone, like to Noahs Doue, brought an Oliue of peace to the tossed Arke of Christendome;
Behold He, even He alone, like to Noahs Dove, brought an Olive of peace to the tossed Ark of Christendom;
vvb pns31, av pns31 av-j, av-j p-acp npg1 n1, vvd dt n1 pp-f n1 p-acp dt vvn n1 pp-f np1;
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Hee like another Augustus, before the second comming of CHRIST hath becalmed the world, and shut the iron gates of warre;
He like Another Augustus, before the second coming of CHRIST hath becalmed the world, and shut the iron gates of war;
pns31 av-j j-jn np1, p-acp dt ord n-vvg pp-f np1 vhz vvn dt n1, cc vvd dt n1 n2 pp-f n1;
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and is the bond of that peace hee hath made. And if the Peace-maker both doth blesse and is blessed;
and is the bound of that peace he hath made. And if the Peacemaker both does bless and is blessed;
cc vbz dt n1 pp-f d n1 pns31 vhz vvn. cc cs dt n1 d vdz vvi cc vbz vvn;
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how should we blesse him, and blesse God for him, and hold our selues blessed in him?
how should we bless him, and bless God for him, and hold our selves blessed in him?
q-crq vmd pns12 vvi pno31, cc vvb np1 p-acp pno31, cc vvb po12 n2 vvn p-acp pno31?
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Now what were peace without religion, but like a Nabals sheepe-shearing; like the fatting of an Epicurian hogge;
Now what were peace without Religion, but like a Nabal's sheepshearing; like the fatting of an Epicurean hog;
av r-crq vbdr n1 p-acp n1, cc-acp av-j dt n2 n-vvg; vvb dt j-vvg pp-f dt jp n1;
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the very festiuall reuels of the Diuell. But for vs;
the very festival revels of the devil. But for us;
dt j n1 vvz pp-f dt n1. p-acp p-acp pno12;
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wee haue Gloria in excelsis Deo, sung before our Pax in terris; in a word, wee haue Peace with the Gospell.
we have Gloria in Excelsis God, sung before our Pax in terris; in a word, we have Peace with the Gospel.
pns12 vhb fw-la p-acp fw-la fw-la, vvn p-acp po12 n1 p-acp fw-la; p-acp dt n1, pns12 vhb n1 p-acp dt n1.
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Machiauell himselfe could say in his Discourses, that two continued successions of vertuous Princes (fanno grandi effetti) cannot but doe great matters. Machiavelli himself could say in his Discourses, that two continued successions of virtuous Princes (fanno Grandi effetti) cannot but do great matters.
np1 px31 vmd vvi p-acp po31 n2, cst crd j-vvn n2 pp-f j ng2 (vmbx fw-la fw-mi) vmbx cc-acp vdb j n2.
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We proue it so this day;
We prove it so this day;
pns12 vvb pn31 av d n1;
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wherein religion is not onely warmed but locked in her seat so fast, that the gates of hell shall neuer preuaile against it.
wherein Religion is not only warmed but locked in her seat so fast, that the gates of hell shall never prevail against it.
c-crq n1 vbz xx av-j vvn p-acp vvn p-acp po31 n1 av av-j, cst dt n2 pp-f n1 vmb av-x vvi p-acp pn31.
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There haue beene Princes, and that in this land, which (as the heathen Politician compared his Tyrant) haue beene like to ill Physitians, that haue purged away the good humours,
There have been Princes, and that in this land, which (as the heathen Politician compared his Tyrant) have been like to ill Physicians, that have purged away the good humours,
pc-acp vhi vbn n2, cc d p-acp d n1, r-crq (c-acp dt j-jn n1 vvn po31 n1) vhb vbn av-j p-acp j-jn n2, cst vhb vvn av dt j n2,
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and left the bad behinde them; with whom any thing hath beene lawfull, but to be religious.
and left the bad behind them; with whom any thing hath been lawful, but to be religious.
cc vvd dt j p-acp pno32; p-acp ro-crq d n1 vhz vbn j, cc-acp pc-acp vbi j.
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Some of your gray hayres can bee my witnesses. Behold, the euils wee haue escaped, show vs our blessings.
some of your grey hairs can be my Witnesses. Behold, the evils we have escaped, show us our blessings.
d pp-f po22 j-jn n2 vmb vbi po11 n2. vvb, dt n2-jn pns12 vhb vvn, vvb pno12 po12 n2.
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Here hath been no dragging out of houses, no hiding of Bibles, no creeping into woods, no Bonnering or Butchering of Gods Saints, no rotting in dungeons, no casting of infants out of the mothers belly into the mothers flames;
Here hath been no dragging out of houses, no hiding of Bibles, no creeping into woods, no Bonnering or Butchering of God's Saints, no rotting in dungeons, no casting of Infants out of the mother's belly into the mother's flames;
av vhz vbn dx vvg av pp-f n2, av-dx vvg pp-f np1, av-dx vvg p-acp n2, av-dx np1 cc vvg pp-f npg1 n2, av-dx vvg p-acp n2, dx n-vvg pp-f n2 av pp-f dt ng1 n1 p-acp dt ng1 n2;
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nothing but Gods truth aboundantly preached, cheerefully professed, incouraged, rewarded.
nothing but God's truth abundantly preached, cheerfully professed, encouraged, rewarded.
pix cc-acp ng1 n1 av-j vvn, av-j vvn, vvn, vvn.
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What Nation vnder heauen yeeldes so many learned Diuines? What times euer yeelded so many preaching Bishops? When was this Citie (the Citie of our ioy) euer so happy this way,
What nation under heaven yields so many learned Divines? What times ever yielded so many preaching Bishops? When was this city (the city of our joy) ever so happy this Way,
q-crq n1 p-acp n1 vvz av d j n2-jn? q-crq n2 av vvn av d vvg n2? q-crq vbds d n1 (dt n1 pp-f po12 n1) av av j d n1,
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as in these late successions? Whither can wee ascribe this health of the Church,
as in these late successions? Whither can we ascribe this health of the Church,
c-acp p-acp d j n2? q-crq vmb pns12 vvi d n1 pp-f dt n1,
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and life of the Gospell, but, next to GOD, to His example, His countenance, His indeuours.
and life of the Gospel, but, next to GOD, to His Exampl, His countenance, His endeavours.
cc n1 pp-f dt n1, cc-acp, ord p-acp np1, p-acp po31 n1, po31 n1, po31 n2.
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Wherein I may not omit how right he hath trod in the steps of that blessed Constantine, in all his religious proceedings.
Wherein I may not omit how right he hath trod in the steps of that blessed Constantine, in all his religious proceedings.
c-crq pns11 vmb xx vvi c-crq vvi pns31 vhz vvn p-acp dt n2 pp-f d j-vvn np1, p-acp d po31 j n2-vvg.
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Let vs in one word parrallel them.
Let us in one word parallel them.
vvb pno12 p-acp crd n1 vvi pno32.
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Constantine caused fiftie Volumes of the Scriptures to be fayre written out in parchment, for the vse of the Church. Constantine caused fiftie Volumes of the Scriptures to be fair written out in parchment, for the use of the Church.
np1 vvd crd n2 pp-f dt n2 pc-acp vbi j vvn av p-acp n1, p-acp dt n1 pp-f dt n1.
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King Iames hath caused the bookes of Scriptures to bee accurately translated, and published by thousands.
King James hath caused the books of Scriptures to be accurately translated, and published by thousands.
n1 np1 vhz vvn dt n2 pp-f n2 pc-acp vbi av-j vvn, cc vvn p-acp crd.
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Constantine made a zealous edict against Nouatians, Valentinians, Marcionites. King Iames, besides his powerfull proclamations and soueraine lawes hath effectually written against Popery, Constantine made a zealous edict against Novatians, Valentinians, Marcionites. King James, beside his powerful Proclamations and sovereign laws hath effectually written against Popery,
np1 vvd dt j n1 p-acp np1, njp2, np2. n1 np1, p-acp po31 j n2 cc j-jn n2 vhz av-j vvn p-acp n1,
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and Vorstianisme. Constantine tooke away the liberty of the meetings of heretickes: King Iames hath by wholesome laws inhibited the assemblies of Papists and seismatickes.
and Vorstianism. Constantine took away the liberty of the meetings of Heretics: King James hath by wholesome laws inhibited the assemblies of Papists and seismatickes.
cc np1. np1 vvd av dt n1 pp-f dt n2 pp-f n2: n1 np1 vhz p-acp j n2 vvn dt n2 pp-f njp2 cc n1.
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Constantine sate in the midst of his Bishops, as if hee had been one of them. Constantine sat in the midst of his Bishops, as if he had been one of them.
np1 vvd p-acp dt n1 pp-f po31 n2, c-acp cs pns31 vhd vbn crd pp-f pno32.
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King Iames besides his solemne conferences, vouchsaues (not seldome) to spend his meales in discourse with his Bishops, and other worthy Diuines.
King James beside his solemn conferences, vouchsaues (not seldom) to spend his meals in discourse with his Bishops, and other worthy Divines.
n1 np1 p-acp po31 j n2, ng1 (xx av) pc-acp vvi po31 n2 p-acp n1 p-acp po31 n2, cc j-jn j n2-jn.
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Constantine charged his sonnes (vt planè & sine fuco Christiani essent) that they should be Christians in earnest.Constantine charged his Sons (vt planè & sine fuco Christians essent) that they should be Christians in earnest.
np1 vvd po31 ng1 (fw-la fw-la cc fw-la fw-la np1 n-jn) d pns32 vmd vbi np1 p-acp n1.
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King Iames hath done the same in learned and Diuine precepts which shall liue till time be no more.
King James hath done the same in learned and Divine Precepts which shall live till time be no more.
n1 np1 vhz vdn dt d p-acp j cc j-jn n2 r-crq vmb vvi p-acp n1 vbb dx av-dc.
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Yea, in their very coines is a resemblance. Constantine had his picture stampt vpon his mettals, praying.
Yea, in their very coins is a resemblance. Constantine had his picture stamped upon his metals, praying.
uh, p-acp po32 j n2 vbz dt n1. np1 vhd po31 n1 vvn p-acp po31 n2, vvg.
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King Iames hath his picture with a prayer about it. O Lord protect the Kingdomes which thou hast vnited. Lastly, Constantine built Churches;
King James hath his picture with a prayer about it. Oh Lord Pact the Kingdoms which thou hast united. Lastly, Constantine built Churches;
n1 np1 vhz po31 n1 p-acp dt n1 p-acp pn31. uh n1 vvb dt n2 r-crq pns21 vh2 vvn. ord, np1 vvn n2;
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one in Hierusalem, another in Nicomedia.
one in Jerusalem, Another in Nicomedia.
pi p-acp np1, j-jn p-acp np1.
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King James hath founded one Colledge, which shall help to build and confirme the whole Church of God, vpon earth.
King James hath founded one College, which shall help to built and confirm the Whole Church of God, upon earth.
n1 np1 vhz vvn crd n1, r-crq vmb vvi pc-acp vvi cc vvi dt j-jn n1 pp-f np1, p-acp n1.
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Yee wealthy Citizens that loue Ierusalem, cast in your store after this royall example, into the sanctuary of God,
Ye wealthy Citizens that love Ierusalem, cast in your store After this royal Exampl, into the sanctuary of God,
pn22 j n2 cst n1 np1, vvn p-acp po22 n1 p-acp d j n1, p-acp dt n1 pp-f np1,
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and whiles you make the Church of God happie, make your selues so.
and while you make the Church of God happy, make your selves so.
cc cs pn22 vvb dt n1 pp-f np1 j, vvb po22 n2 av.
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Brethren, if we haue any rellish of Christ, any sense of heauen, let vs blesse God for the life of our soule, the Gospel, and for the spirit of this life, his Anointed.
Brothers, if we have any relish of christ, any sense of heaven, let us bless God for the life of our soul, the Gospel, and for the Spirit of this life, his Anointed.
n1, cs pns12 vhb d n1 pp-f np1, d n1 pp-f n1, vvb pno12 vvi np1 p-acp dt n1 pp-f po12 n1, dt n1, cc p-acp dt n1 pp-f d n1, po31 j-vvn.
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But where had beene our peace, or this freedome of the Gospell, without our Deliuerance? & where had our deliuerance bin without him? As it was reported of the Oke of Mamre, that al religions rendred their yearly worship there.
But where had been our peace, or this freedom of the Gospel, without our Deliverance? & where had our deliverance been without him? As it was reported of the Oak of Mamre, that all Religions rendered their yearly worship there.
cc-acp q-crq vhd vbn po12 n1, cc d n1 pp-f dt n1, p-acp po12 n1? cc c-crq vhn po12 n1 vbn p-acp pno31? p-acp pn31 vbds vvn pp-f dt n1 pp-f n1, cst d n2 vvd po32 j n1 a-acp.
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The Iewes, because of Abraham their Patriarch, the Gentiles because of the Angels that appeared there to Abraham. The christians because of Christ that was there seene of Abraham, with the Angels; The Iewes, Because of Abraham their Patriarch, the Gentiles Because of the Angels that appeared there to Abraham. The Christians Because of christ that was there seen of Abraham, with the Angels;
dt np2, c-acp pp-f np1 po32 n1, dt np1 c-acp pp-f dt n2 cst vvd a-acp p-acp np1. dt njpg2 p-acp pp-f np1 cst vbds a-acp vvn pp-f np1, p-acp dt n2;
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So was there to King Iames in his first beginnings, a confluence of all sects, with papers in their hands,
So was there to King James in his First beginnings, a confluence of all Sects, with papers in their hands,
av vbds a-acp p-acp n1 np1 p-acp po31 ord n2, dt n1 pp-f d n2, p-acp n2 p-acp po32 n2,
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and (as it was best for them) with a Rogamus domine, non pugnamus, like the subiects of Theodosius. But our cozens of Samaria,
and (as it was best for them) with a Rogamus domine, non We fight, like the Subjects of Theodosius. But our cozens of Samaria,
cc (c-acp pn31 vbds js p-acp pno32) p-acp dt np1 fw-la, fw-la fw-la, av-j dt n2-jn pp-f np1. p-acp po12 n2 pp-f np1,
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when they saw that Salomons yoke would not bee lightened, soone flew off in a rage.
when they saw that Solomon's yoke would not be lightened, soon flew off in a rage.
c-crq pns32 vvd cst np1 n1 vmd xx vbi vvn, av vvd a-acp p-acp dt n1.
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What portion haue we in Dauid? And now those, which had so soft look't vp to heauen in vaine, resolue to digge downe to hell for aide. What portion have we in David? And now those, which had so soft looked up to heaven in vain, resolve to dig down to hell for aid.
q-crq n1 vhb pns12 p-acp np1? cc av d, r-crq vhd av j vvb|pn31 p-acp p-acp n1 p-acp j, vvb p-acp vvb a-acp p-acp n1 p-acp n1.
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Satan himselfe met them, and offred (for sauing of their labour) to bring hell vp to them.
Satan himself met them, and offered (for Saving of their labour) to bring hell up to them.
np1 px31 vvn pno32, cc vvd (c-acp vvg pp-f po32 n1) pc-acp vvi n1 a-acp p-acp pno32.
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What a world of Sulphur had hee prouided against that day? What a brewing of death was tun'd vp in those vessels? The murderous Pioners laugh't at the close felicitie of their proiect;
What a world of Sulphur had he provided against that day? What a brewing of death was tuned up in those vessels? The murderous Pioneers laughed At the close felicity of their project;
q-crq dt n1 pp-f n1 vhd pns31 vvn p-acp d n1? q-crq dt n-vvg pp-f n1 vbds vvd p-acp p-acp d n2? dt j n2 vvn p-acp dt j n1 pp-f po32 n1;
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and now before-hand seemed in conceit to haue heard the cracke of this hellish thunder,
and now beforehand seemed in conceit to have herd the Crac of this hellish thunder,
cc av av vvd p-acp n1 pc-acp vhi vvn dt n1 pp-f d j n1,
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and to see the mangled carkasses of the heretickes flying vp so suddenly, that their soules must needes goe vpward towards their perdition;
and to see the mangled carcases of the Heretics flying up so suddenly, that their Souls must needs go upward towards their perdition;
cc pc-acp vvi dt j-vvn n2 pp-f dt n2 vvg a-acp av av-j, cst po32 n2 vmb av vvi av-j p-acp po32 n1;
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the streetes strawed with legges and armes;
the streets strawed with legs and arms;
dt n2 vvn p-acp n2 cc n2;
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and the stones braining as many in their fall, as they blew vp in their rise.
and the stones braining as many in their fallen, as they blew up in their rise.
cc dt n2 vvg p-acp d p-acp po32 n1, c-acp pns32 vvd a-acp p-acp po32 n1.
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Remember the children of Edom, O Lord, in the day of Ierusalem, which said, Downe with it, downe with it, euen to the ground. remember the children of Edom, Oh Lord, in the day of Ierusalem, which said, Down with it, down with it, even to the ground.
vvb dt n2 pp-f np1, uh n1, p-acp dt n1 pp-f np1, r-crq vvd, a-acp p-acp pn31, a-acp p-acp pn31, av p-acp dt n1.
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O daughter of Babel, worthy to be destroyed, blessed shall hee bee that serueth thee,
O daughter of Babel, worthy to be destroyed, blessed shall he be that serveth thee,
sy n1 pp-f np1, j pc-acp vbi vvn, j-vvn vmb pns31 vbi cst vvz pno21,
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as thou wouldest haue serued vs. But hee that sits in heauen laugh't as fast at them;as thou Wouldst have served us But he that sits in heaven laughed as fast At them;
c-acp pns21 vmd2 vhi vvn pno12 p-acp pns31 cst vvz p-acp n1 vvd a-acp av-j p-acp pno32;
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to see their presumption that would be sending vp bodies to heauen before the resurrection, and preferring companions to Elias in a fiery Chariot;
to see their presumption that would be sending up bodies to heaven before the resurrection, and preferring Sodales to Elias in a fiery Chariot;
pc-acp vvi po32 n1 cst vmd vbi vvg a-acp n2 p-acp n1 p-acp dt n1, cc vvg n2 p-acp np1 p-acp dt j n1;
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and said (vt quid fremuerunt?) Consider now how great things the Lord hath done for vs;
and said (vt quid fremuerunt?) Consider now how great things the Lord hath done for us;
cc vvd (fw-la fw-la fw-la?) np1 av c-crq j n2 dt n1 vhz vdn p-acp pno12;
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The snare is broken, and wee are deliuered.
The snare is broken, and we Are Delivered.
dt n1 vbz vvn, cc pns12 vbr vvn.
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But how? As that learned Bishop well applyed Salomon to this purpose, Diuinatio in labijs regis. If there had not been a a diuination in the lips of the King, wee had beene all in iawes of death.
But how? As that learned Bishop well applied Solomon to this purpose, Diuinatio in labijs regis. If there had not been a a divination in the lips of the King, we had been all in Jaws of death.
p-acp q-crq? p-acp cst j n1 av vvd np1 p-acp d n1, fw-la p-acp fw-la fw-la. cs a-acp vhd xx vbn av dt n1 p-acp dt n2 pp-f dt n1, pns12 vhd vbn av-d p-acp n2 pp-f n1.
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Vnder his shadow wee are preserued aliue, as Ieremie speaketh.
Under his shadow we Are preserved alive, as Ieremie speaks.
p-acp po31 n1 pns12 vbr vvn j, c-acp np1 vvz.
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It is true, God could haue done it by other meanes, but hee would doe it by this, that wee might owe the being of our liues to him, of whom wee held our well-being before.
It is true, God could have done it by other means, but he would do it by this, that we might owe the being of our lives to him, of whom we held our well-being before.
pn31 vbz j, np1 vmd vhi vdn pn31 p-acp j-jn n2, cc-acp pns31 vmd vdi pn31 p-acp d, cst pns12 vmd vvi dt vbg pp-f po12 n2 p-acp pno31, pp-f ro-crq pns12 vvd po12 n1 a-acp.
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Oh praised be the God of heauen for our deliuerance! Praised bee God for his Anointed, by whom we were deliuered.
O praised be the God of heaven for our deliverance! Praised be God for his Anointed, by whom we were Delivered.
uh j-vvn vbi dt n1 pp-f n1 p-acp po12 n1! vvn vbb np1 p-acp po31 j-vvn, p-acp ro-crq pns12 vbdr vvn.
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Yea how should wee call to our fellow creatures;
Yea how should we call to our fellow creatures;
uh q-crq vmd pns12 vvi p-acp po12 n1 n2;
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The Angels, Saints, heauens, elements, meteors, mountaines, beasts, trees, to help vs praise the Lord for this mercie.
The Angels, Saints, heavens, elements, meteors, Mountains, beasts, trees, to help us praise the Lord for this mercy.
dt n2, n2, n2, n2, n2, n2, n2, n2, pc-acp vvi pno12 vvi dt n1 p-acp d n1.
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And (as the Oath of the Roman souldiours ranne) how deare and precious should the life of our Caesar bee to vs, aboue al earthly things? How should wee haue the base vnthankefulnesse of those men, which can say of him,
And (as the Oath of the Roman Soldiers ran) how deer and precious should the life of our Caesar be to us, above all earthly things? How should we have the base unthankfulness of those men, which can say of him,
cc (c-acp dt n1 pp-f dt njp n2 vvd) c-crq n1 cc j vmd dt n1 pp-f po12 np1 vbi p-acp pno12, p-acp d j n2? q-crq vmd pns12 vhi dt j n1 pp-f d n2, r-crq vmb vvi pp-f pno31,
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as one said of his Saint Martin, Martinus bonus in auxilio, charus in negotio; who whiles they owe him all grudge him any thing.
as one said of his Saint Martin, Martinus bonus in Auxilio, Charis in negotio; who while they owe him all grudge him any thing.
c-acp pi vvn pp-f po31 n1 np1, np1 fw-la p-acp fw-la, fw-la p-acp fw-la; r-crq n1 pns32 vvb pno31 d n1 pno31 d n1.
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Away with the mention of outward things:
Away with the mention of outward things:
av p-acp dt n1 pp-f j n2:
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all the bloud in our body is due to him, all the prayers & well-wishes of our soules are due to him,
all the blood in our body is due to him, all the Prayers & Well-wishes of our Souls Are due to him,
d dt n1 p-acp po12 n1 vbz j-jn p-acp pno31, d dt n2 cc n1 pp-f po12 n2 vbr j-jn p-acp pno31,
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How solemnely Festiuall should this day bee to vs, and to our posterities for euer? How cheerefully,
How solemnly Festival should this day be to us, and to our Posterities for ever? How cheerfully,
c-crq av-j n1 vmd d n1 vbi p-acp pno12, cc p-acp po12 n2 p-acp av? c-crq av-j,
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for our peace, our religion, our Deliuerance, should wee take vp that acclamation which the people of Rome vsed in the Coronation of Charles the great, Carolo Iacobo a Deo coronato, magno & pacifico Britannorum Imperatori, vita & victoria.
for our peace, our Religion, our Deliverance, should we take up that acclamation which the people of Rome used in the Coronation of Charles the great, Charles Jacob a God Coronato, magno & pacifico Britons Imperatori, vita & victoria.
c-acp po12 n1, po12 n1, po12 n1, vmd pns12 vvi a-acp d n1 r-crq dt n1 pp-f np1 vvd p-acp dt n1 pp-f np1 dt j, np1 np1 dt fw-la fw-mi, fw-la cc n1 np1 fw-mi, fw-la cc fw-la.
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To Charles Iames crowned of God, the great and peaceable Emperour of Britanie, Life and Victorie.
To Charles James crowned of God, the great and peaceable Emperor of Britain, Life and Victory.
p-acp np1 np1 vvn pp-f np1, dt j cc j n1 pp-f np1, n1 cc n1.
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And let GOD, and his people say Amen. These were great things indeed, that God did for Israel;
And let GOD, and his people say Amen. These were great things indeed, that God did for Israel;
cc vvb np1, cc po31 n1 vvb uh-n. d vbdr j n2 av, cst np1 vdd p-acp np1;
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great that hee hath done for vs; Great for the present, not certaine for the future.
great that he hath done for us; Great for the present, not certain for the future.
j cst pns31 vhz vdn p-acp pno12; j p-acp dt j, xx j p-acp dt j-jn.
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They had not, no more haue wee, the blessings of God by entayle, or by lease.
They had not, no more have we, the blessings of God by entail, or by lease.
pns32 vhd xx, av-dx av-dc vhb pns12, dt n2 pp-f np1 p-acp n1, cc p-acp n1.
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Onely at the good will of the Lord; and that is, during our good behauiour. Sinne is a forfaiture of all fauours.
Only At the good will of the Lord; and that is, during our good behaviour. Sin is a forfeiture of all favours.
j p-acp dt j n1 pp-f dt n1; cc d vbz, p-acp po12 j n1. n1 vbz dt n1 pp-f d n2.
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Jf you doe wickedly, you shall perish. If you do wickedly, you shall perish.
cs pn22 vdb av-j, pn22 vmb vvi.
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It was not for nothing, that the same word in the originall signifies both sinne and punishment; These two are inseparable.
It was not for nothing, that the same word in the original signifies both sin and punishment; These two Are inseparable.
pn31 vbds xx p-acp pix, cst dt d n1 p-acp dt n-jn vvz d n1 cc n1; d crd vbr j.
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There is nothing but a little prioritie in time betweene them. The Angels did wickedly, they perish't by their fall from heauen.
There is nothing but a little priority in time between them. The Angels did wickedly, they perished by their fallen from heaven.
pc-acp vbz pix p-acp dt j n1 p-acp n1 p-acp pno32. dt n2 vdd av-j, pns32 vvd p-acp po32 n1 p-acp n1.
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The old world did wickedly, they perish't by waters from heauen. The Sodomites did wickedly, they perish't by fire from heauen.
The old world did wickedly, they perished by waters from heaven. The Sodomites did wickedly, they perished by fire from heaven.
dt j n1 vdd av-j, pns32 vvd p-acp n2 p-acp n1. dt n2 vdd av-j, pns32 vvd p-acp n1 p-acp n1.
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Corah and his company did wickedly, they perish't by the earth.Corah and his company did wickedly, they perished by the earth.
np1 cc po31 n1 vdd av-j, pns32 vvd p-acp dt n1.
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The Egyptians did wickedly, they perish't by the Sea. The Canaanites did wickedly, they perish't by the sword of Israel.
The egyptians did wickedly, they perished by the Sea. The Canaanites did wickedly, they perished by the sword of Israel.
dt njp2 vdd av-j, pns32 vvd p-acp dt n1 dt np2 vdd av-j, pns32 vvd p-acp dt n1 pp-f np1.
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The Israelites did wickedly, they perish't by pestilence, serpents, Philistims.
The Israelites did wickedly, they perished by pestilence, Serpents, philistines.
dt np2 vdd av-j, pns32 vvd p-acp n1, n2, njp2.
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What should I runne my selfe out of breath, in this endlesse course of examples? There was neuer sinne but it had a punishment, either in the Actor, or in the Redeemer.
What should I run my self out of breath, in this endless course of Examples? There was never sin but it had a punishment, either in the Actor, or in the Redeemer.
q-crq vmd pns11 vvi po11 n1 av pp-f n1, p-acp d j n1 pp-f n2? pc-acp vbds av-x n1 p-acp pn31 vhd dt n1, av-d p-acp dt n1, cc p-acp dt n1.
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There was neuer punishment, but was for sinne. Heauen should haue no quarrell against vs; Hell could haue no power ouer vs, but for our sinnes.
There was never punishment, but was for sin. Heaven should have no quarrel against us; Hell could have no power over us, but for our Sins.
pc-acp vbds av-x n1, cc-acp vbds p-acp n1. n1 vmd vhi dx n1 p-acp pno12; n1 vmd vhi dx n1 p-acp pno12, cc-acp p-acp po12 n2.
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Those aie they that haue plagued vs, those are they that threaten vs. But what shall bee the iudgement? Perishing.
Those aye they that have plagued us, those Are they that threaten us But what shall be the judgement? Perishing.
d av pns32 cst vhb vvn pno12, d vbr pns32 cst vvb pno12 cc-acp q-crq vmb vbi dt n1? vvg.
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To whom? To you and your King.
To whom? To you and your King.
p-acp qo-crq? p-acp pn22 cc po22 n1.
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He doth not say, If your King doe wickedly you shall perish, as sometimes he hath done.
He does not say, If your King do wickedly you shall perish, as sometime he hath done.
pns31 vdz xx vvi, cs po22 n1 vdb av-j pn22 vmb vvi, c-acp av pns31 vhz vdn.
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Nor if your King doe wickedly hee shall perish, although Kings are neither priuiledged from sinnes, nor from iudgements.
Nor if your King do wickedly he shall perish, although Kings Are neither privileged from Sins, nor from Judgments.
ccx cs po22 n1 vdb av-j pns31 vmb vvi, cs n2 vbr av-d vvn p-acp n2, ccx p-acp n2.
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Nor if you doe wickedly, you onely shall perish; but if yee doe wickedly, yee and your King shall perish.
Nor if you do wickedly, you only shall perish; but if ye do wickedly, ye and your King shall perish.
ccx cs pn22 vdb av-j, pn22 av-j vmb vvi; cc-acp cs pn22 vdb av-j, pn22 cc po22 n1 vmb vvi.
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So neare a relation is there betwixt the King and Subiect, that the sinne of the one reaches to the iudgement of the other,
So near a Relation is there betwixt the King and Subject, that the sin of the one reaches to the judgement of the other,
av av-j dt n1 vbz a-acp p-acp dt n1 cc n-jn, cst dt n1 pp-f dt crd n2 p-acp dt n1 pp-f dt n-jn,
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and the iudgement of the one, is the smart of both. The King is the head; the Commons the stomach;
and the judgement of the one, is the smart of both. The King is the head; the Commons the stomach;
cc dt n1 pp-f dt crd, vbz dt n1 pp-f d. dt n1 vbz dt n1; dt n2 dt n1;
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if the head be sicke, the stomach is affected. Dauid sins, the people dye. If the stomach bee sick, the head complaines.
if the head be sick, the stomach is affected. David Sins, the people die. If the stomach be sick, the head complains.
cs dt n1 vbb j, dt n1 vbz vvn. np1 n2, dt n1 vvi. cs dt n1 vbb j, dt n1 vvz.
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For the transgression of the people are many Princes.
For the Transgression of the people Are many Princes.
p-acp dt n1 pp-f dt n1 vbr d n2.
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What could haue snatch't from our Head that sweet Prince, of fresh and bleeding memorie, (that might iustly haue challeng'd Othoes name, Mirabilia mundi) now in the prime of all the worlds expectation,
What could have snatched from our Head that sweet Prince, of fresh and bleeding memory, (that might justly have challenged Othoes name, Mirabilia mundi) now in the prime of all the world's expectation,
q-crq vmd vhi vvn p-acp po12 n1 cst j n1, pp-f j cc j-vvg n1, (cst vmd av-j vhi vvn npg1 n1, fw-la fw-la) av p-acp dt n-jn pp-f d dt ng1 n1,
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but our trayterous wickednesses? His Christian modestie vpon his death-bed could charge himselfe. (No, no, I haue sins enow of mine owne to doe this:) But this very accusation did cleare him, and burden vs. O glorious Prince, they are our sinnes that are guilty of thy death, and our losse.
but our traitorous Wickednesses? His Christian modesty upon his deathbed could charge himself. (No, no, I have Sins enough of mine own to do this:) But this very accusation did clear him, and burden us O glorious Prince, they Are our Sins that Are guilty of thy death, and our loss.
cc-acp po12 j n2? po31 njp n1 p-acp po31 n1 vmd vvi px31. (av-dx, uh-dx, pns11 vhb n2 av-d pp-f png11 d pc-acp vdi d:) cc-acp d j n1 vdd vvi pno31, cc vvb pno12 fw-la j n1, pns32 vbr po12 n2 cst vbr j pp-f po21 n1, cc po12 n1.
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We haue done wickedly, thou perishedst. An harsh word for thy glorifyed condition.
We have done wickedly, thou perishedst. an harsh word for thy glorified condition.
pns12 vhb vdn av-j, pns21 vvd2. dt j n1 p-acp po21 vvn n1.
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But such a perishing, as is incident to Saints; (for there is a Perire de medio, as well as a Perire a facie,) a perishing from the earth,
But such a perishing, as is incident to Saints; (for there is a Perire de medio, as well as a Perire a fancy,) a perishing from the earth,
p-acp d dt vvg, c-acp vbz j p-acp n2; (c-acp pc-acp vbz dt fw-la fw-la fw-la, c-acp av c-acp dt fw-la dt n1,) dt vvg p-acp dt n1,
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as well as a perishing from God. It was a ioyfull perishing to thee.
as well as a perishing from God. It was a joyful perishing to thee.
c-acp av c-acp dt vvg p-acp np1. pn31 vbds dt j vvg p-acp pno21.
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Our sinnes haue aduantaged thy soule, which is partly therefore happie, because wee were vnworthy of thee;
Our Sins have advantaged thy soul, which is partly Therefore happy, Because we were unworthy of thee;
po12 n2 vhb vvn po21 n1, r-crq vbz av av j, c-acp pns12 vbdr j pp-f pno21;
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but they haue robbed vs of our happinesse in thee. Oh our treacherous sinnes, that haue offred this violence to that sweet hopefull sacred person!
but they have robbed us of our happiness in thee. O our treacherous Sins, that have offered this violence to that sweet hopeful sacred person!
cc-acp pns32 vhb vvn pno12 pp-f po12 n1 p-acp pno21. uh po12 j n2, cst vhb vvn d n1 p-acp d j j j n1!
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And doe they not yet still conspire against him that is yet dearer to vs, the roote of these goodly branches, the breath of our nosthrils, the Anointed of God? Brethren, let mee speake it confidently.
And do they not yet still conspire against him that is yet Dearer to us, the root of these goodly branches, the breath of our nostrils, the Anointed of God? Brothers, let me speak it confidently.
cc vdb pns32 xx av av vvi p-acp pno31 cst vbz av jc-jn p-acp pno12, dt n1 pp-f d j n2, dt n1 pp-f po12 n2, dt j-vvn pp-f np1? n1, vvb pno11 vvi pn31 av-j.
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As euery sinne is a Traytor to a mans own soule, so euery wicked man is a Traitor to his King.
As every sin is a Traitor to a men own soul, so every wicked man is a Traitor to his King.
p-acp d n1 vbz dt n1 p-acp dt ng1 d n1, av d j n1 vbz dt n1 p-acp po31 n1.
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Yea euerie one of his crying sinnes is a false hearted rebell that hides ponder and pocket-dags for the precious life of his Soueraine.
Yea every one of his crying Sins is a false hearted rebel that hides ponder and pocket-dags for the precious life of his Sovereign.
uh d crd pp-f po31 j-vvg n2 vbz dt j j-vvn n1 cst vvz vvi cc n2 p-acp dt j n1 pp-f po31 n-jn.
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Any states man may learne this euen of Machiauell himselfe, which I confesse when I red, I thought of the Diuell confessing Christ.
Any states man may Learn this even of Machiavelli himself, which I confess when I read, I Thought of the devil confessing christ.
d ng1 n1 vmb vvi d av pp-f np1 px31, r-crq pns11 vvb c-crq pns11 vvd, pns11 vvd pp-f dt n1 vvg np1.
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That the giuing of God his due is the cause of the greatnesse of any state;
That the giving of God his due is the cause of the greatness of any state;
cst dt vvg pp-f np1 po31 j-jn vbz dt n1 pp-f dt n1 pp-f d n1;
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and contrarily, the neglect of his seruice the cause of ruine;
and contrarily, the neglect of his service the cause of ruin;
cc av-jn, dt n1 pp-f po31 n1 dt n1 pp-f n1;
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and if any profane Zosimus shall doubt of this point, I would but turne him to Euagrius his Discourse to this purpose, where hee shall finde instances of enow particulars.
and if any profane Zosimus shall doubt of this point, I would but turn him to Eugrius his Discourse to this purpose, where he shall find instances of enough particulars.
cc cs d j np1 vmb vvi pp-f d n1, pns11 vmd cc-acp vvi pno31 p-acp np1 po31 n1 p-acp d n1, c-crq pns31 vmb vvi n2 a-acp av-d n2-j.
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What euer politick Philosophers haue distinguish't, betwixt bonus vir, and ciuis, I say, that as a good man cannot be an ill Subiect,
What ever politic Philosophers have distinguished, betwixt bonus vir, and civis, I say, that as a good man cannot be an ill Subject,
q-crq av j n2 vhb vvn, p-acp fw-la fw-la, cc n1, pns11 vvb, cst p-acp dt j n1 vmbx vbi dt j-jn n-jn,
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so a lewd man can no more be a good Subiect, then euill can be good.
so a lewd man can no more be a good Subject, then evil can be good.
av dt j n1 vmb av-dx av-dc vbi dt j n-jn, av j-jn vmb vbi j.
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Let him sooth, and sweare what he will, his sinnes are so many treasons against the Prince and State,
Let him sooth, and swear what he will, his Sins Are so many treasons against the Prince and State,
vvb pno31 n1, cc vvb r-crq pns31 vmb, po31 n2 vbr av d n2 p-acp dt n1 cc n1,
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for Ruine is from iniquitie, saith Ezechiel. Alas, what safety can wee be in, when such miscreants lurke in our houses, iet in our streetes;
for Ruin is from iniquity, Says Ezechiel. Alas, what safety can we be in, when such miscreants lurk in our houses, jet in our streets;
p-acp n1 vbz p-acp n1, vvz np1. uh, r-crq n1 vmb pns12 vbi p-acp, c-crq d n2 vvi p-acp po12 n2, vvi p-acp po12 n2;
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when the Country, Citie, Court, is so full of these spirituall conspiracies? Ye that are Magistrates;
when the Country, city, Court, is so full of these spiritual conspiracies? You that Are Magistrates;
c-crq dt n1, n1, n1, vbz av j pp-f d j n2? pn22 cst vbr n2;
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not for Gods sake onely, but for your Kings sake, whose deputies ye are, as hee is Gods;
not for God's sake only, but for your Kings sake, whose deputies you Are, as he is God's;
xx p-acp npg1 n1 av-j, cc-acp p-acp po22 ng1 n1, rg-crq n2 pn22 vbr, c-acp pns31 vbz npg1;
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not for religion onely, but for very policie, as you tender the deare life of our gracious soueraine;
not for Religion only, but for very policy, as you tender the deer life of our gracious sovereign;
xx p-acp n1 av-j, cc-acp p-acp j n1, c-acp pn22 vvb dt j-jn n1 pp-f po12 j j-jn;
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as you regard the sweet peace of this State, and Kingdome; the welfare of this Church;
as you regard the sweet peace of this State, and Kingdom; the welfare of this Church;
c-acp pn22 vvb dt j n1 pp-f d n1, cc n1; dt n1 pp-f d n1;
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Yea, as ye loue your owne life, peace, welfare, Rouze vp your spirits, awaken your Christian courage,
Yea, as you love your own life, peace, welfare, Rouse up your spirits, awaken your Christian courage,
uh, c-acp pn22 vvb po22 d n1, n1, n1, vvb a-acp po22 n2, vvi po22 njp n1,
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and set your selues heartily against the traitorly sinnes of these times, which threaten the bane of all these.
and Set your selves heartily against the traitorly Sins of these times, which threaten the bane of all these.
cc vvb po22 n2 av-j p-acp dt j n2 pp-f d n2, r-crq vvb dt n1 pp-f d d.
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Cleanse ye these Augean stables of our drunken Tauernes, of our profane stages, and of those blind Vaults of professed filthinesse, whose steppes goe downe to the Chambers of Death;
Cleanse you these Augean stables of our drunken Taverns, of our profane stages, and of those blind Vaults of professed filthiness, whose steps go down to the Chambers of Death;
vvb pn22 d jp n2 pp-f po12 j n2, pp-f po12 j n2, cc pp-f d j n2 pp-f j-vvn n1, rg-crq n2 vvb a-acp p-acp dt n2 pp-f n1;
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yea, to the deepe of Hell. And yee, my holy brethren, the messengers of God, yea, to the deep of Hell. And ye, my holy brothers, the messengers of God,
uh, p-acp dt j-jn pp-f n1. cc pn22, po11 j n2, dt n2 pp-f np1,
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if there be any sonnes of thunder amongst you, if euer yee ratled from heauen the terrible iudgements of God against sinners, now doe it;
if there be any Sons of thunder among you, if ever ye rattled from heaven the terrible Judgments of God against Sinners, now do it;
cs pc-acp vbb d n2 pp-f n1 p-acp pn22, cs av pn22 vvd p-acp n1 dt j n2 pp-f np1 p-acp n2, av vdb pn31;
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for (contrarie to the naturall) the deepe winter of iniquitie is most seasonable for this spirituall thunder.
for (contrary to the natural) the deep winter of iniquity is most seasonable for this spiritual thunder.
c-acp (j-jn p-acp dt j) dt j-jn n1 pp-f n1 vbz av-ds j p-acp d j n1.
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Bee heard aboue, be seene beneath. Outface sinne, out-preach it, outliue it.
Bee herd above, be seen beneath. Outface sin, outpreach it, outlive it.
np1 vvd a-acp, vbb vvn a-acp. vvb n1, j pn31, vvb pn31.
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We are starres in the right hand of God, let vs bee like any starres saue the Moone, that hath blots in her face;
We Are Stars in the right hand of God, let us be like any Stars save the Moon, that hath blots in her face;
pns12 vbr n2 p-acp dt j-jn n1 pp-f np1, vvb pno12 vbi j d n2 p-acp dt n1, cst vhz n2 p-acp po31 n1;
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or the starre wormewood, whose fall made bitter waters; or Saint Iudes planets, that wander in irregularities.
or the star wormwood, whose fallen made bitter waters; or Saint Iudes planets, that wander in irregularities.
cc dt n1 n1, rg-crq n1 vvd j n2; cc n1 npg1 n2, cst vvb p-acp n2.
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Let the light of our liues shine in the faces of the world; and dazle them whom it shall not guide. Let the Light of our lives shine in the faces of the world; and dazzle them whom it shall not guide.
vvb dt n1 pp-f po12 n2 vvi p-acp dt n2 pp-f dt n1; cc vvi pno32 r-crq pn31 vmb xx vvi.
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Then shall wee with authoritie speake what wee doe, when we doe that which we speake.
Then shall we with Authority speak what we do, when we do that which we speak.
av vmb pns12 p-acp n1 vvb q-crq pns12 vdb, c-crq pns12 vdb d r-crq pns12 vvb.
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Wee can neuer better testifie our thankefull and loyall respects to so good a King, in whose fauour is our life,
we can never better testify our thankful and loyal respects to so good a King, in whose favour is our life,
pns12 vmb av-x vvi vvi po12 j cc j n2 p-acp av j dt n1, p-acp rg-crq n1 vbz po12 n1,
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and by whose grace wee are vpheld against the vnworthy affronts of this sacrilegious age, then by crying downe, by liuing downe those sinnes which threaten our happinesse in him.
and by whose grace we Are upheld against the unworthy affronts of this sacrilegious age, then by crying down, by living down those Sins which threaten our happiness in him.
cc p-acp rg-crq n1 pns12 vbr vvn p-acp dt j vvz pp-f d j n1, av p-acp vvg a-acp, p-acp vvg a-acp d n2 r-crq vvb po12 n1 p-acp pno31.
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And ye, beloued Christians, whose faces seeme worthily to congratulate the ioy of this day,
And you, Beloved Christians, whose faces seem worthily to congratulate the joy of this day,
cc pn22, vvn np1, rg-crq n2 vvb av-j pc-acp vvi dt n1 pp-f d n1,
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if ye would approue your selues good subiects to our King, labour to bee good subiects to His King, the King of heauen.
if you would approve your selves good Subjects to our King, labour to be good Subjects to His King, the King of heaven.
cs pn22 vmd vvi po22 n2 j n2-jn p-acp po12 n1, vvb pc-acp vbi j n2-jn p-acp po31 n1, dt n1 pp-f n1.
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Away with those rebellious wickednesses which may bee preiudiciall to our peace.
Away with those rebellious Wickednesses which may be prejudicial to our peace.
av p-acp d j n2 r-crq vmb vbi j p-acp po12 n1.
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In vaine shall wee testifie our loyaltie by these outward ceremonies of reioycing, if wee bee faulty in the substance.
In vain shall we testify our loyalty by these outward ceremonies of rejoicing, if we be faulty in the substance.
p-acp j vmb pns12 vvi po12 n1 p-acp d j n2 pp-f vvg, cs pns12 vbb j p-acp dt n1.
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To what purpose shall wee ring our bels, if in the meane time we hold fast Salomons (funes peccatorum) cords of sinne;
To what purpose shall we ring our Bells, if in the mean time we hold fast Solomon's (Funes peccatorum) cords of sin;
p-acp r-crq n1 vmb pns12 vvi po12 n2, cs p-acp dt j n1 pns12 vvb av-j np1 (n1 fw-la) n2 pp-f n1;
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yea the Prophets cart-ropes of iniquitie;
yea the prophets Cart-ropes of iniquity;
uh dt ng1 n2 pp-f n1;
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and thereby pull down iudgement vpon our heads? To what purpose shall we kindle Bonfiérs in our streets,
and thereby pull down judgement upon our Heads? To what purpose shall we kindle Bonfiérs in our streets,
cc av vvb a-acp n1 p-acp po12 n2? p-acp r-crq n1 vmb pns12 vvi n2 p-acp po12 n2,
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if wee kindle the flames of Gods displeasure against vs by our sinnes? To what purpose shal ye feast one another in your houses,
if we kindle the flames of God's displeasure against us by our Sins? To what purpose shall the feast one Another in your houses,
cs pns12 vvb dt n2 pp-f npg1 n1 p-acp pno12 p-acp po12 n2? p-acp r-crq n1 vmb dt n1 pi j-jn p-acp po22 n2,
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if you shall feast the fiends of hell with your wilfull sinnes? Daemonum cibus ebrietas, Hierome saith well, Drunkennesse, luxurie, fornication, and euery sinne is the very diet and dainties of the Diuell.
if you shall feast the fiends of hell with your wilful Sins? Daemonum cibus Ebrietas, Jerome Says well, drunkenness, luxury, fornication, and every sin is the very diet and dainties of the devil.
cs pn22 vmb vvi dt n2 pp-f n1 p-acp po22 j n2? np1 fw-la n2, np1 vvz av, n1, n1, n1, cc d n1 vbz dt j n1 cc n2-j pp-f dt n1.
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For Gods sake therefore, for your Kings sake, for your owne soules sake, Be good, that you may bee loyall.
For God's sake Therefore, for your Kings sake, for your own Souls sake, Be good, that you may be loyal.
p-acp ng1 n1 av, p-acp po22 ng1 n1, p-acp po22 d ng1 n1, vbb j, cst pn22 vmb vbi j.
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Oh my brethren, let vs not with old Toby suffer our eyes to bee blinded with the Swallowes dung of this world.
O my brothers, let us not with old Toby suffer our eyes to be blinded with the Swallows dung of this world.
uh po11 n2, vvb pno12 xx p-acp j np1 vvb po12 n2 pc-acp vbi vvn p-acp dt n2 n1 pp-f d n1.
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Let vs not dare to make a willing shipwracke of conscience, for the venture of a little ballast of gaine.
Let us not Dare to make a willing shipwreck of conscience, for the venture of a little ballast of gain.
vvb pno12 xx vvi pc-acp vvi dt j n1 pp-f n1, p-acp dt n1 pp-f dt j n1 pp-f n1.
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Away with our pride, vsurie, oppression, false weights, false oathes, false faces; Doe no more wickedly, that wee perish not.
Away with our pride, Usury, oppression, false weights, false Oaths, false faces; Do no more wickedly, that we perish not.
av p-acp po12 n1, n1, n1, j n2, j n2, j n2; vdb dx av-dc av-j, cst pns12 vvb xx.
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They are our sins which as they threaten to lose vs our best friend aboue, (the God of our saluation) so they harten our aduersaries against vs on earth.
They Are our Sins which as they threaten to loose us our best friend above, (the God of our salvation) so they harten our Adversaries against us on earth.
pns32 vbr po12 n2 r-crq c-acp pns32 vvb pc-acp vvi pno12 po12 js n1 a-acp, (dt n1 pp-f po12 n1) av pns32 vvb po12 n2 p-acp pno12 p-acp n1.
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Their hopes, their designes, their wickednesse to vs, hath beene profest to be built vpon ours to God.
Their hope's, their designs, their wickedness to us, hath been professed to be built upon ours to God.
po32 n2, po32 n2, po32 n1 p-acp pno12, vhz vbn vvn pc-acp vbi vvn p-acp png12 p-acp n1.
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If they did not see we did euill, they durst not hope we could perish. Authoritie hath wisely and seasonably taken order for disarming of wilfull Recusants.
If they did not see we did evil, they durst not hope we could perish. authority hath wisely and seasonably taken order for disarming of wilful Recusants.
cs pns32 vdd xx vvi pns12 vdd av-jn, pns32 vvd xx vvi pns12 vmd vvi. n1 vhz av-j cc av-j vvn n1 p-acp vvg pp-f j n2.
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What should weapons doe in the hands of disloyaltie? Oh that it could take order to strip vs of our sinnes, which will else arme God and his creatures against vs!
What should weapons do in the hands of disloyalty? O that it could take order to strip us of our Sins, which will Else arm God and his creatures against us!
q-crq vmd n2 vdb p-acp dt n2 pp-f n1? uh cst pn31 vmd vvi n1 pc-acp vvi pno12 pp-f po12 n2, r-crq vmb av vvi np1 cc po31 n2 p-acp pno12!
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The gates of Rome, the gates of hell, could not hurt vs, if wee did not hurt our selues.
The gates of Room, the gates of hell, could not hurt us, if we did not hurt our selves.
dt n2 pp-f n1, dt n2 pp-f n1, vmd xx vvi pno12, cs pns12 vdd xx vvi po12 n2.
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Oh that wee could so loue our selues, as to part with all our plausible and gainefull euils, that we would this day renue our holy couenants with God, and keepe them for euer!
O that we could so love our selves, as to part with all our plausible and gainful evils, that we would this day renew our holy Covenants with God, and keep them for ever!
uh cst pns12 vmd av vvi po12 n2, c-acp pc-acp vvi p-acp d po12 j cc j n2-jn, cst pns12 vmd d n1 vvi po12 j n2 p-acp np1, cc vvi pno32 p-acp av!
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How would he still feede vs with the finest of the wheate? How would he that (as this day) when we feared a tempest, gaue vs an happie calme, preuent a tempest in our calme when wee feare not? How safely should our children play,
How would he still feed us with the Finest of the wheat? How would he that (as this day) when we feared a tempest, gave us an happy Cam, prevent a tempest in our Cam when we Fear not? How safely should our children play,
q-crq vmd pns31 av vvi pno12 p-acp dt js pp-f dt n1? q-crq vmd pns31 cst (c-acp d n1) c-crq pns12 vvd dt n1, vvd pno12 dt j n-jn, vvb dt n1 p-acp po12 j-jn c-crq pns12 vvb xx? c-crq av-j vmd po12 n2 vvi,
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& wee feast in our streets? How memorable a patterne of mercie should this Hand be to all posterities? What famous Trophees of victory would hee erect ouer all Antichristianisme amongst vs? How freely and loud should the Gospell of God ring euery where in the eares of the generations yet vnborne? How sure should we be, long and long to enioy so gracious,
& we feast in our streets? How memorable a pattern of mercy should this Hand be to all Posterities? What famous Trophies of victory would he erect over all Antichristianism among us? How freely and loud should the Gospel of God ring every where in the ears of the generations yet unborn? How sure should we be, long and long to enjoy so gracious,
cc pns12 vvb p-acp po12 n2? q-crq j dt n1 pp-f n1 vmd d n1 vbb p-acp d n2? q-crq j n2 pp-f n1 vmd pns31 vvi p-acp d np1 p-acp pno12? c-crq av-j cc av-j vmd dt n1 pp-f np1 vvb d c-crq p-acp dt n2 pp-f dt n2 av j? c-crq av-j vmd pns12 vbi, j cc av-j pc-acp vvi av j,
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and deare a Soueraine, so comfortable a peace, so happy a gouernment? euen till this Eue of the Annunciation of the first comming of Christ, ouertake the Day of the Annunciation of his second comming, for our redemption.
and deer a Sovereign, so comfortable a peace, so happy a government? even till this Eve of the Annunciation of the First coming of christ, overtake the Day of the Annunciation of his second coming, for our redemption.
cc j-jn dt n-jn, av j dt n1, av j dt n1? av c-acp d n1 pp-f dt n1 pp-f dt ord n-vvg pp-f np1, vvb dt n1 pp-f dt n1 pp-f po31 ord n-vvg, p-acp po12 n1.
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Which God for his mercies sake, for his Christs sake vouchsafe to grant to vs ▪ Amen. FINIS.
Which God for his Mercies sake, for his Christ sake vouchsafe to grant to us ▪ Amen. FINIS.
r-crq np1 p-acp po31 ng1 n1, p-acp po31 npg1 n1 vvb pc-acp vvi p-acp pno12 ▪ uh-n. fw-la.
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