8628
Neither yet Quod nocuit, docu• … t;
Neither yet Quod nocuit, docu• … tO;
av-d av vvd n1, n1 … sy;
(113) part (DIV2)
1035
Page 74
9821
and from the earth vp to the highest glory.
and from the earth up to the highest glory.
cc p-acp dt n1 a-acp p-acp dt js n1.
(125) part (DIV2)
1192
Page 146
9882
but of actuall, reall, royall bounties.
but of actual, real, royal bounties.
cc-acp pp-f j, j, j n2.
(125) part (DIV2)
1201
Page 150
2767
Whereas Gods kingdome consists of his Iustice and Mercy;
Whereas God's Kingdom consists of his justice and Mercy;
cs ng1 n1 vvz pp-f po31 n1 cc n1;
(14) part (DIV2)
271
Page 154
2937
Wherein we will consider the Agents, Actions.
Wherein we will Consider the Agents, Actions.
c-crq pns12 vmb vvi dt n2, n2.
(15) biblical_commentary (DIV1)
294
Page 166
2939
and should conuerse with man in loue and tranquillity.
and should converse with man in love and tranquillity.
cc vmd vvi p-acp n1 p-acp n1 cc n1.
(16) part (DIV2)
295
Page 166
8308
and find grace to helpe in time of neede. and find grace to help in time of need.
cc vvi n1 pc-acp vvi p-acp n1 pp-f n1.
(108) part (DIV2)
995
Page 55
8523
Let vs depart from sinne, we cannot runne from sinners.
Let us depart from sin, we cannot run from Sinners.
vvb pno12 vvi p-acp n1, pns12 vmbx vvi p-acp n2.
(111) part (DIV2)
1020
Page 67
11106
A wretched Testament, and fit for such a deuill to make.
A wretched Testament, and fit for such a Devil to make.
dt j n1, cc j p-acp d dt n1 pc-acp vvi.
(138) part (DIV2)
1391
Page 224
11390
his truth endureth from generation to generation.
his truth Endureth from generation to generation.
png31 n1 vvz p-acp n1 p-acp n1.
(141) part (DIV2)
1440
Page 243
13061
Pray Lord say vnto my soule, I am thy saluation.
prey Lord say unto my soul, I am thy salvation.
n1 n1 vvi p-acp po11 n1, pns11 vbm po21 n1.
(170) part (DIV2)
1708
Page 344
1721
all trusse vp their loynes, run apace, none vvill be hindmost.
all truss up their loins, run apace, none will be hindmost.
d n1 a-acp po32 n2, vvb av, pix vmb vbb js.
(13) part (DIV2)
178
Page 97
3154
startle, and cry out, Purgatory: direct proofes for Purgatory.
startle, and cry out, Purgatory: Direct proofs for Purgatory.
vvi, cc vvb av, n1: vvb n2 p-acp n1.
(22) biblical_commentary (DIV1)
334
Page 179
3358
Sometime wee finde GOD Ducentem; leading, guiding, directing.
Sometime we find GOD Ducentem; leading, guiding, directing.
av pns12 vvb np1 fw-la; vvg, j-vvg, vvg.
(27) part (DIV2)
362
Page 192
5764
Wee hope wealth can stop the invasion of these miseries. Nothing lesse:
we hope wealth can stop the invasion of these misery's. Nothing less:
pns12 vvb n1 vmb vvi dt n1 pp-f d n2. pix av-dc:
(73) part (DIV2)
702
Page 347
6161
there was the same sound, but not the same heart.
there was the same found, but not the same heart.
a-acp vbds dt d n1, cc-acp xx dt d n1.
(74) biblical_commentary (DIV1)
744
Page 372
6181
The Lord will glorifie himselfe in the vessels of destruction:
The Lord will Glorify himself in the vessels of destruction:
dt n1 vmb vvi px31 p-acp dt n2 pp-f n1:
(74) biblical_commentary (DIV1)
745
Page 373
6536
but goe not farre: nay, wee must goe three dayes iourney.
but go not Far: nay, we must go three days journey.
cc-acp vvb xx av-j: uh, pns12 vmb vvi crd ng2 n1.
(74) biblical_commentary (DIV1)
780
Page 393
7080
Angelis mandauit; He hath giuen his Angels charge over vs: Angels mandauit; He hath given his Angels charge over us:
np1 fw-la; pns31 vhz vvn po31 n2 vvb p-acp pno12:
(79) part (DIV2)
835
Page 425
9631
so many haue dyed good seruants, that would haue liued bad masters.
so many have died good Servants, that would have lived bad Masters.
av d vhb vvn j n2, cst vmd vhi vvn j n2.
(123) part (DIV2)
1169
Page 135
9926
1. In correcting our errours, dir• … cting and amending our liues.
1. In correcting our errors, dir• … cting and amending our lives.
crd p-acp vvg po12 n2, n1 … vvg cc vvg po12 n2.
(125) part (DIV2)
1206
Page 153
10320
Here then was loue without limitation, beyond imitation.
Here then was love without limitation, beyond imitation.
av av vbds n1 p-acp n1, p-acp n1.
(134) part (DIV2)
1264
Page 177
11520
A rich man may be a good man, and a poore man may be wicked.
A rich man may be a good man, and a poor man may be wicked.
dt j n1 vmb vbi dt j n1, cc dt j n1 vmb vbi j.
(145) part (DIV2)
1461
Page 251
510
They haue eyes and see not, there is no breath in their mouthes. They have eyes and see not, there is no breath in their mouths.
pns32 vhb n2 cc vvb xx, pc-acp vbz dx n1 p-acp po32 n2.
(9) part (DIV2)
61
Page 30
608
Lord grant vs to know no more of them then by hearesay.
Lord grant us to know no more of them then by hearsay.
n1 vvb pno12 pc-acp vvi dx dc pp-f pno32 av p-acp n1.
(12) part (DIV2)
74
Page 35
649
There be things which yet the Angels do not know. 1. not the day of iudgement.
There be things which yet the Angels do not know. 1. not the day of judgement.
pc-acp vbi n2 r-crq av dt n2 vdb xx vvi. crd xx dt n1 pp-f n1.
(12) part (DIV2)
78
Page 38
801
The truth is, God sometimes allowes the help of Angels to the very reprobates:
The truth is, God sometime allows the help of Angels to the very Reprobates:
dt n1 vbz, np1 av vvz dt n1 pp-f n2 p-acp dt j n2-jn:
(12) part (DIV2)
92
Page 46
862
Blessed are the pure in heart, for they shall see God. Blessed Are the pure in heart, for they shall see God.
vvn vbr dt j p-acp n1, c-acp pns32 vmb vvi np1.
(12) part (DIV2)
98
Page 49
884
we cannot say, such a Ladies rottennesse smells sweeter then such a beggers.
we cannot say, such a Ladies rottenness smells Sweeten then such a beggars.
pns12 vmbx vvi, d dt n2 n1 vvz jc cs d dt n2.
(12) part (DIV2)
101
Page 51
1194
If they wil be iustified by the works of the law, they are faln from Grace.
If they will be justified by the works of the law, they Are fallen from Grace.
cs pns32 vmb vbi vvn p-acp dt n2 pp-f dt n1, pns32 vbr vvn p-acp n1.
(13) part (DIV2)
132
Page 68
1470
there is Conscientiae b• … e ordinata;
there is Conscientiae b• … e Ordinary;
pc-acp vbz fw-la n1 … sy fw-la;
(13) part (DIV2)
156
Page 83
1591
and the concession thereof doth safely end all controuersie.
and the concession thereof does safely end all controversy.
cc dt n1 av vdz av-j vvi d n1.
(13) part (DIV2)
169
Page 90
326
Among vs many rob the Church, few adde to the dition of it: there are many Vsurers, few restorers.
Among us many rob the Church, few add to the dition of it: there Are many Usurers, few restorers.
p-acp pno12 d vvi dt n1, d vvb p-acp dt n1 pp-f pn31: a-acp vbr d n2, d n2.
(7) part (DIV2)
39
Page 19
2051
As many as haue sinned in the Law, shall be iudged by the Law. As many as have sinned in the Law, shall be judged by the Law.
p-acp d c-acp vhb vvn p-acp dt n1, vmb vbi vvn p-acp dt n1.
(14) part (DIV2)
207
Page 115
2177
as the will to repent for penitence, and the wil to belieue for faith.
as the will to Repent for penitence, and the will to believe for faith.
c-acp dt n1 pc-acp vvi p-acp n1, cc dt n1 pc-acp vvi p-acp n1.
(14) part (DIV2)
216
Page 122
2346
For Kings haue desired to see them, and were not suffered. For Kings have desired to see them, and were not suffered.
p-acp n2 vhb vvn pc-acp vvi pno32, cc vbdr xx vvn.
(14) part (DIV2)
234
Page 131
2387
And this vvas one principall cause of the penning this sentence.
And this was one principal cause of the penning this sentence.
cc d vbds pi j-jn n1 pp-f dt n-vvg d n1.
(14) part (DIV2)
239
Page 133
2432
Let mee conclude with that sigh from his soule;
Let me conclude with that sighs from his soul;
vvb pno11 vvi p-acp d n1 p-acp po31 n1;
(14) part (DIV2)
244
Page 136
2645
do you euer think to be perfect? Are you content still to be abortiue,
do you ever think to be perfect? are you content still to be abortive,
vdb pn22 av vvi pc-acp vbi j? vbr pn22 j av pc-acp vbi j,
(14) part (DIV2)
262
Page 147
2960
Riding ouer vs. Riding ouer our Heads. Driuing vs through fire and water.
Riding over us Riding over our Heads. Driving us through fire and water.
vvg p-acp pno12 vvg p-acp po12 n2. vvg pno12 p-acp n1 cc n1.
(17) part (DIV2)
298
Page 167
3398
the fashion of the building the latter. The Tenor of all is Praysing God:
the fashion of the building the latter. The Tenor of all is Praising God:
dt n1 pp-f dt n1 dt d. dt n1 pp-f d vbz vvg np1:
(28) biblical_commentary (DIV1)
368
Page 196
3726
therfore glorifie GOD in your body, and in your spirit, which are GODS. Therefore Glorify GOD in your body, and in your Spirit, which Are GOD'S.
av vvi np1 p-acp po22 n1, cc p-acp po22 n1, r-crq vbr npg1.
(33) part (DIV2)
422
Page 215
4081
They that will lead a wicked life, sub spe misericordiae, in hope of mercy:
They that will led a wicked life, sub See Mercy, in hope of mercy:
pns32 d vmb vvi dt j n1, fw-la fw-la fw-la, p-acp n1 pp-f n1:
(36) part (DIV2)
475
Page 236
4105
God gaue him repentance, that also gaue him Paradise.
God gave him Repentance, that also gave him Paradise.
np1 vvd pno31 n1, cst av vvd pno31 n1.
(36) part (DIV2)
477
Page 237
4865
It iudgeth the Cabinet by the Lether and couer, not by the costly iewels in it.
It Judgeth the Cabinet by the Leather and cover, not by the costly Jewels in it.
pn31 vvz dt n1 p-acp dt n1 cc n1, xx p-acp dt j n2 p-acp pn31.
(63) part (DIV2)
593
Page 294
4866
It may see Iobs outward affliction, not his inward consolation.
It may see Jobs outward affliction, not his inward consolation.
pn31 vmb vvi n2 j n1, xx po31 j n1.
(63) part (DIV2)
593
Page 294
5038
as to their end and rest; and are but violently detained in any other place.
as to their end and rest; and Are but violently detained in any other place.
c-acp p-acp po32 n1 cc n1; cc vbr p-acp av-j vvn p-acp d j-jn n1.
(64) part (DIV2)
619
Page 304
5293
The world commends, but God condemnes; which of these iudgements shall stand?
The world commends, but God condemns; which of these Judgments shall stand?
dt n1 vvz, cc-acp np1 vvz; r-crq pp-f d n2 vmb vvi?
(67) part (DIV2)
650
Page 318
5463
Hac nocte vvas suddaine, but hoc momento had beene more sudden;Hac nocte was sudden, but hoc momento had been more sudden;
fw-la fw-la vbds j, cc-acp fw-la fw-la vhd vbn av-dc j;
(72) part (DIV2)
676
Page 330
5465
He that spared Niniueh many forties of yeares, will yet allow her forty daies.
He that spared Nineveh many forties of Years, will yet allow her forty days.
pns31 cst vvd np1 d n2 pp-f n2, vmb av vvi pno31 crd n2.
(72) part (DIV2)
676
Page 330
5554
The sire was all for the rake, and the sonne is all for the pitchforke.
The sire was all for the rake, and the son is all for the pitchfork.
dt n1 vbds d p-acp dt n1, cc dt n1 vbz d p-acp dt n1.
(72) part (DIV2)
681
Page 335
5657
The doctrine of Rome may affirme it; but the decree of God will not afford it.
The Doctrine of Room may affirm it; but the Decree of God will not afford it.
dt n1 pp-f n1 vmb vvi pn31; cc-acp dt n1 pp-f np1 vmb xx vvi pn31.
(73) part (DIV2)
691
Page 340
6865
It is wretched for a man then to begin his life, when hee must end it.
It is wretched for a man then to begin his life, when he must end it.
pn31 vbz j p-acp dt n1 av pc-acp vvi po31 n1, c-crq pns31 vmb vvi pn31.
(78) part (DIV2)
810
Page 413
8118
Yesterday the world did not content him; to day ten cubites containe him.
Yesterday the world did not content him; to day ten cubits contain him.
np1 dt n1 vdd xx vvi pno31; p-acp n1 crd n2 vvi pno31.
(101) part (DIV2)
969
Page 45
8374
it wanted not the art of man, yea the blessing of heauen was added to it.
it wanted not the art of man, yea the blessing of heaven was added to it.
pn31 vvd xx dt n1 pp-f n1, uh dt n1 pp-f n1 vbds vvn p-acp pn31.
(108) part (DIV2)
1000
Page 59
9671
Runnes into oppressions, extortions, depopulations, rapes, whordomes, murders, massacres:
Runs into oppressions, extortions, depopulations, rapes, whoredoms, murders, massacres:
vvz p-acp n2, n2, n2, n2, n2, n2, n2:
(123) part (DIV2)
1171
Page 137
10683
but when he dyes, he dies for e• … er; life neuer returnes.
but when he dies, he die for e• … er; life never returns.
cc-acp c-crq pns31 vvz, pns31 vvz p-acp n1 … fw-ge; n1 av-x n2.
(135) biblical_commentary (DIV1)
1323
Page 198
11585
for hee that is the seruant of God, must bee the master of his wealth.
for he that is the servant of God, must be the master of his wealth.
c-acp pns31 cst vbz dt n1 pp-f np1, vmb vbi dt n1 pp-f po31 n1.
(145) part (DIV2)
1471
Page 254
11687
Arithmeticall is to giue euerie one alike:
Arithmetical is to give every one alike:
j vbz pc-acp vvi d crd av:
(146) part (DIV2)
1488
Page 261
11820
When men will put out one of their owne eyes, to put out both their neighbours:
When men will put out one of their own eyes, to put out both their neighbours:
c-crq n2 vmb vvi av crd pp-f po32 d n2, pc-acp vvi av d po32 n2:
(148) part (DIV2)
1509
Page 269
12587
3. It makes them burst, here be the three sore effects of sinne in the soule,
3. It makes them burst, Here be the three soar effects of sin in the soul,
crd pn31 vvz pno32 vvi, av vbb dt crd j n2 pp-f n1 p-acp dt n1,
(160) part (DIV2)
1627
Page 316
12588
as of poyson in the body.
as of poison in the body.
c-acp pp-f n1 p-acp dt n1.
(160) part (DIV2)
1627
Page 316
12631
he brought poison with him in a Bulls horne, and they all must drinke it.
he brought poison with him in a Bulls horn, and they all must drink it.
pns31 vvd n1 p-acp pno31 p-acp dt n2 n1, cc pns32 d vmb vvi pn31.
(163) part (DIV2)
1634
Page 319
12798
complaining often that they haue no grace, no loue, no life.
complaining often that they have no grace, no love, no life.
vvg av cst pns32 vhb dx n1, dx n1, dx n1.
(166) part (DIV2)
1666
Page 329
9674
neither poore mans co• … tage, nor Churches altar, Yea, if the Common wealth had but one throate,
neither poor men co• … tage, nor Churches altar, Yea, if the Common wealth had but one throat,
dx j ng1 n1 … zf, ccx n2 n1, uh, cs dt j n1 vhd cc-acp crd n1,
(123) part (DIV2)
1171
Page 137
9675
as Nero wish ed of Rome, he would cut it.
as Nero wish ed of Room, he would Cut it.
c-acp np1 zz wd pp-f vvi, pns31 vmd vvi pn31.
(123) part (DIV2)
1171
Page 137
9676
O the vnpacifiable madnes, that this worlds musicke puts those into, which will dance after his Pipe.
O the vnpacifiable madness, that this world's music puts those into, which will dance After his Pipe.
sy dt j n1, cst d ng1 n1 vvz d p-acp, r-crq vmb vvi p-acp po31 n1.
(123) part (DIV2)
1171
Page 137
327
Lord, thou hast but a few names in Sardi. That of Esdras concerning Israel, is true of this mysticall Citie.
Lord, thou hast but a few names in Sardi. That of Ezra Concerning Israel, is true of this mystical city.
n1, pns21 vh2 p-acp dt d n2 p-acp np1. cst pp-f np1 vvg np1, vbz j pp-f d j n1.
(7) part (DIV2)
39
Page 19
1658
Come yee blessed, receiue the kingdome prepared for you. Your works haue not merited this kingdome, for it was prepared for you:Come ye blessed, receive the Kingdom prepared for you. Your works have not merited this Kingdom, for it was prepared for you:
vvb pn22 vvn, vvb dt n1 vvn p-acp pn22. po22 n2 vhb xx vvn d n1, c-acp pn31 vbds vvn p-acp pn22:
(13) part (DIV2)
174
Page 94
1659
but as that vvas prepared for you; so your charitie hath prepared you for it: Come and take it.
but as that was prepared for you; so your charity hath prepared you for it: Come and take it.
cc-acp c-acp cst vbds vvn p-acp pn22; av po22 n1 vhz vvn pn22 p-acp pn31: vvb cc vvb pn31.
(13) part (DIV2)
174
Page 94
1660
Let not thy left hand knowe vvhat thy right hand doth: Let not thy left hand know what thy right hand does:
vvb xx po21 j n1 vvb r-crq po21 j-jn n1 vdz:
(13) part (DIV2)
174
Page 94
3001
euery drop whereof begot a new beleeuer. When they martyred the liuing with the dead; burnt the impotent wife with the husband;
every drop whereof begotten a new believer. When they martyred the living with the dead; burned the impotent wife with the husband;
d n1 c-crq vvd dt j n1. c-crq pns32 vvd dt vvg p-acp dt j; vvn dt j n1 p-acp dt n1;
(21) part (DIV2)
309
Page 170
0
THE HAPPINES OF THE CHVRCH. HEBR. 12. Ver. 22. But ye are come vnto Mount Sion, and to the Citie of the liuing GOD, the heauenly Ierusalem;
THE HAPPINESS OF THE CHURCH. HEBREW. 12. Ver. 22. But you Are come unto Mount Sion, and to the city of the living GOD, the heavenly Ierusalem;
dt n1 pp-f dt n1. np1. crd np1 crd p-acp pn22 vbr vvn p-acp n1 np1, cc p-acp dt n1 pp-f dt j-vvg np1, dt j np1;
(5) biblical_commentary (DIV1)
0
Page 1
1
and to an innumerable company of Angels: and to an innumerable company of Angels:
cc p-acp dt j n1 pp-f n2:
(5) biblical_commentary (DIV1)
1
Page 1
2
23. To the generall assembly, and Church of the first borne which are written in heauen,
23. To the general assembly, and Church of the First born which Are written in heaven,
crd p-acp dt j n1, cc n1 pp-f dt ord vvn r-crq vbr vvn p-acp n1,
(5) biblical_commentary (DIV1)
2
Page 1
3
and to God the Iudge of all, and to the spirits of iust men made perfect: and to God the Judge of all, and to the spirits of just men made perfect:
cc p-acp np1 dt n1 pp-f d, cc p-acp dt n2 pp-f j n2 vvd j:
(5) biblical_commentary (DIV1)
2
Page 1
4
24. And to Iesus the Mediator of the new Couenant, and to the bloud of sprinkling, that speaketh better things then that of Abel.
24. And to Iesus the Mediator of the new Covenant, and to the blood of sprinkling, that speaks better things then that of Abel.
crd cc p-acp np1 dt n1 pp-f dt j n1, cc p-acp dt n1 pp-f vvg, cst vvz jc n2 cs d pp-f np1.
(5) biblical_commentary (DIV1)
3
Page 1
5
THEY that make comparisons, alteram partem deprimunt, vt res alterius emineant; debase the one part, that they may aduance the honour of the other.
THEY that make comparisons, Another partem deprimunt, vt Rest alterius emineant; debase the one part, that they may advance the honour of the other.
pns32 d vvi n2, n1 fw-la fw-la, fw-la fw-la fw-la fw-la; vvb dt crd n1, cst pns32 vmb vvi dt n1 pp-f dt j-jn.
(5) biblical_commentary (DIV1)
4
Page 1
6
Our Apostle abates the glory of the Law, that he may giue more glory (where it is more deserued) to the Gospell.
Our Apostle abates the glory of the Law, that he may give more glory (where it is more deserved) to the Gospel.
po12 n1 vvz dt n1 pp-f dt n1, cst pns31 vmb vvi dc n1 (c-crq pn31 vbz av-dc vvn) p-acp dt n1.
(5) biblical_commentary (DIV1)
4
Page 1
7
For if the ministration of condemnation be glory, much more doth the ministration of righteousnesse exceede in glory. For if the ministration of condemnation be glory, much more does the ministration of righteousness exceed in glory.
c-acp cs dt n1 pp-f n1 vbb n1, av-d dc vdz dt n1 pp-f n1 vvi p-acp n1.
(5) biblical_commentary (DIV1)
4
Page 1
8
The summe of the comparison is spent in these three generalls. 1. There were, Omnia terrena, et externa:
The sum of the comparison is spent in these three generals. 1. There were, Omnia Terrena, et External:
dt n1 pp-f dt n1 vbz vvn p-acp d crd n2. crd pc-acp vbdr, fw-la fw-la, fw-la fw-la:
(5) biblical_commentary (DIV1)
4
Page 2
9
all things outward and sauouring of earth:
all things outward and savouring of earth:
d n2 j cc vvg pp-f n1:
(5) biblical_commentary (DIV1)
4
Page 2
10
ver. 18. A Mount that might still be touched, &c. Here, all Interna et coelestia, spirituall and heauenly. 2. There are all Obscura et caliginosa, darke and difficult:
ver. 18. A Mount that might still be touched, etc. Here, all Interna et coelestia, spiritual and heavenly. 2. There Are all Obscure et caliginosa, dark and difficult:
fw-la. crd dt n1 cst vmd av vbi vvn, av av, d fw-la fw-la fw-la, j cc j. crd pc-acp vbr d np1 fw-la fw-la, j cc j:
(5) biblical_commentary (DIV1)
4
Page 2
11
Blacknesse & darknes, &c. Here, all Clara et illustria, cleare and conspicuous:Blackness & darkness, etc. Here, all Clara et illustria, clear and conspicuous:
n1 cc n1, av av, d np1 fw-la fw-la, j cc j:
(5) biblical_commentary (DIV1)
4
Page 2
12
therfore the Prophet called Christ Solem Iustitiae, The Sun of Righteousnesse: and Iohn Baptist stiled him That light, which lightens euery one comming into the world.
Therefore the Prophet called christ Solemn Iustitiae, The Sun of Righteousness: and John Baptist styled him That Light, which lightens every one coming into the world.
av dt n1 vvd np1 j fw-la, dt n1 pp-f n1: cc np1 np1 vvd pno31 cst n1, r-crq vvz d pi vvg p-acp dt n1.
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3. There, all were Terribilia, fearefull and amazing:
3. There, all were Terribilia, fearful and amazing:
crd a-acp, d vbdr fw-la, j cc j-vvg:
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not onely to the people, ver. 19. who intreated that the Word should not bee spoken to them any more.
not only to the people, ver. 19. who entreated that the Word should not be spoken to them any more.
xx av-j p-acp dt n1, fw-la. crd zz vvd cst dt n1 vmd xx vbi vvn p-acp pno32 d dc.
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But euen to Moses, ver. 21. So terrible was the sight, that Moses said, I exceedingly feare and quake.
But even to Moses, ver. 21. So terrible was the sighed, that Moses said, I exceedingly Fear and quake.
cc-acp av-j p-acp np1, fw-la. crd av j vbds dt n1, cst np1 vvd, pns11 av-vvg vvi cc vvi.
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Here, all Amabilia et laeta, louely as Rachel, delightfull as Musike:
Here, all Amabilia et Laeta, lovely as Rachel, delightful as Music:
av, d fw-la fw-la fw-la, j c-acp n1, j c-acp n1:
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the Gospel is called the Message of peace. Our Apostle therefore preacheth a double quantity in the Gospell; Magnitudinem Gloriae, multitudinem gratiae:
the Gospel is called the Message of peace. Our Apostle Therefore Preacheth a double quantity in the Gospel; Magnitudinem Glory, multitudinem Gratiae:
dt n1 vbz vvn dt n1 pp-f n1. po12 n1 av vvz dt j-jn n1 p-acp dt n1; fw-la np1, fw-la fw-la:
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the greatnes of Glory, to worke in vs reuerence: the multitude of Grace, to worke in vs loue & obedience.
the greatness of Glory, to work in us Reverence: the multitude of Grace, to work in us love & Obedience.
dt n1 pp-f n1, pc-acp vvi p-acp pno12 vvi: dt n1 pp-f n1, pc-acp vvi p-acp pno12 n1 cc n1.
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The Law was giuen by Moses, but Grace and Truth came by Christ Iesus. The Law was given by Moses, but Grace and Truth Come by christ Iesus.
dt n1 vbds vvn p-acp np1, p-acp n1 cc n1 vvd p-acp np1 np1.
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heere, our Guardians, there, our companions. Yes, you will say, one or two Angels:
Here, our Guardians, there, our Sodales. Yes, you will say, one or two Angels:
av, po12 n2, a-acp, po12 n2. uh, pn22 vmb vvi, crd cc crd n2:
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The excellency of Christ aboue Moses, is exemplified in the third Chapter of this Epistle, Moses verily was faithfull in all Gods house as a seruant:
The excellency of christ above Moses, is exemplified in the third Chapter of this Epistle, Moses verily was faithful in all God's house as a servant:
dt n1 pp-f np1 p-acp np1, vbz vvn p-acp dt ord n1 pp-f d n1, np1 av-j vbds j p-acp d ng1 n1 p-acp dt n1:
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But Christ as a Sonne ouer his owne house, &c. To the words; the parts are generally two, the Accesse, and the Obiect.But christ as a Son over his own house, etc. To the words; the parts Are generally two, the Access, and the Object.
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First, for the Accesse, Yee are come. What, on your own feet without a Guide? No;
First, for the Access, Ye Are come. What, on your own feet without a Guide? No;
ord, p-acp dt n1, pn22 vbr vvn. q-crq, p-acp po22 d n2 p-acp dt n1? uh-dx;
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Accessistis, hoc est, fide Euangelica perducti estis. Yee are come, that is, yee are brought by the faith of the Gospel. Accessistis, hoc est, fide Evangelical perducti Ye are. Ye Are come, that is, ye Are brought by the faith of the Gospel.
np1, fw-la fw-la, fw-la np1 fw-la fw-la. pn22 vbr vvn, cst vbz, pn22 vbr vvn p-acp dt n1 pp-f dt n1.
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There is one that brings you; God: euery person in the blessed Trinity. It is Opus Patris; No man can come except the Father draw him.
There is one that brings you; God: every person in the blessed Trinity. It is Opus Patris; No man can come except the Father draw him.
pc-acp vbz pi cst vvz pn22; np1: d n1 p-acp dt j-vvn np1. pn31 vbz fw-la fw-la; dx n1 vmb vvi p-acp dt n1 vvb pno31.
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Opus Filij, Draw me, we will runne after thee.
Opus Filij, Draw me, we will run After thee.
np1 fw-la, vvb pno11, pns12 vmb vvi p-acp pno21.
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Opus spiritus sancti, Let thy good spirit lead me into the Land of righteousnes Man is by nature in Zedechias case, blind and lame: Blind, Non inuenisset viam, nisi via inuenisset eum: Opus spiritus sancti, Let thy good Spirit led me into the Land of righteousness Man is by nature in Zedechiah case, blind and lame: Blind, Non inuenisset viam, nisi via inuenisset Eum:
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vnlesse the vvay had found him, he could neuer haue found the way. Lame, he may know that the Temple of heauen hath a beautiful gate; Grace:
unless the Way had found him, he could never have found the Way. Lame, he may know that the Temple of heaven hath a beautiful gate; Grace:
cs dt n1 vhd vvn pno31, pns31 vmd av-x vhi vvn dt n1. j, pns31 vmb vvi cst dt n1 pp-f n1 vhz dt j n1; n1:
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but cannot come thither till God brings him, loo sen his stupified ioynts, and put into his hand the Almes of mercy.
but cannot come thither till God brings him, loo sen his Stupified Joints, and put into his hand the Alms of mercy.
cc-acp vmbx vvi av p-acp np1 vvz pno31, n1 fw-la po31 vvn n2, cc vvd p-acp po31 n1 dt n2 pp-f n1.
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This done, he may enter into the Temple, walking, and leaping, and praising GOD. Thus first he giues the Soule eyes, vnderstanding; then feet, gracious affections:
This done, he may enter into the Temple, walking, and leaping, and praising GOD. Thus First he gives the Soul eyes, understanding; then feet, gracious affections:
d vdn, pns31 vmb vvi p-acp dt n1, vvg, cc vvg, cc vvg np1. av ord pns31 vvz dt n1 n2, n1; av n2, j n2:
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and now expects that he should come.
and now expects that he should come.
cc av vvz cst pns31 vmd vvi.
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God hath not so done all for thee, that thou shouldest doe nothing for thy selfe.
God hath not so done all for thee, that thou Shouldst do nothing for thy self.
np1 vhz xx av vdi d p-acp pno21, cst pns21 vmd2 vdi pix p-acp po21 n1.
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A Deo sine te factus, à te fine Deo infectus, A Christo sine te refectus, non à te fine Christo, A God sine te factus, à te fine God infectus, A Christ sine te refectus, non à te fine Christ,
dt fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la, dt fw-la fw-la fw-la fw-la, fw-fr fw-fr fw-la fw-la fw-la,
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nec à Christo sine te perfectus: God did create thee without thy selfe, thou didst lose thy selfe without God:nec à Christ sine te perfectus: God did create thee without thy self, thou didst loose thy self without God:
fw-la fw-fr fw-la fw-la fw-la fw-la: np1 vdd vvi pno21 p-acp po21 n1, pns21 vdd2 vvi po21 n1 p-acp np1:
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without thy selfe Christ did redeeme thee; but neither thy selfe without Christ, nor Christ without thy selfe shall perfect thee.
without thy self christ did Redeem thee; but neither thy self without christ, nor christ without thy self shall perfect thee.
p-acp po21 n1 np1 vdd vvi pno21; cc-acp d po21 n1 p-acp np1, ccx np1 p-acp po21 n1 vmb vvi pno21.
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Potest Dominus inueniri, adueniri, non praeueniri: Potest Dominus inueniri, adueniri, non praeueniri:
fw-la fw-la fw-la, fw-la, fw-la fw-la:
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There may be a finding of God, a comming to God, but no preuenting of God. Haue faith.
There may be a finding of God, a coming to God, but not preventing of God. Have faith.
a-acp vmb vbi dt n-vvg pp-f np1, dt n-vvg p-acp np1, cc-acp xx vvg pp-f np1. vhb n1.
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Hee that commeth to God, must belieue: and that of thine owne, for there is no comming on anothers foote. He that comes to God, must believe: and that of thine own, for there is no coming on another's foot.
pns31 cst vvz p-acp np1, vmb vvi: cc d pp-f po21 d, c-acp pc-acp vbz dx n-vvg p-acp ng1-jn n1.
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Thus that we might come to Christ, Christ came to vs. Non de coelo merita nostra, sed peccata traxerunt:
Thus that we might come to christ, christ Come to us Non de coelo Merita nostra, sed Peccata traxerunt:
av cst pns12 vmd vvi p-acp np1, np1 vvd p-acp pno12 fw-fr fw-fr fw-la fw-la fw-la, fw-la n1 fw-la:
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yea a company; not like Dauids at Adullam, nor Absolons in Hebron; but innumerable, Myriads of Angels.
yea a company; not like David At Adullam, nor Absolom in Hebron; but innumerable, Myriads of Angels.
uh dt n1; xx av-j npg1 p-acp np1, ccx npg1 p-acp np1; p-acp j, crd pp-f n2.
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Not our merits, but our maladies drew that great Physician from heauen to vs. Yee are (not comming, but) come: it is rather a time perfectly past, then expectantly future.
Not our merits, but our maladies drew that great physician from heaven to us Ye Are (not coming, but) come: it is rather a time perfectly passed, then expectantly future.
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Which plainely demonstrates, that this is a description of the Church in her militant estate, so well as triumphant.
Which plainly demonstrates, that this is a description of the Church in her militant estate, so well as triumphant.
r-crq av-j vvz, cst d vbz dt n1 pp-f dt n1 p-acp po31 j n1, av av c-acp j.
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Indeed either hath a relation to other, a communion to other; and the inestimable priuiledges of them both are wrapped vp together.
Indeed either hath a Relation to other, a communion to other; and the inestimable privileges of them both Are wrapped up together.
np1 av-d vhz dt n1 p-acp j-jn, dt n1 p-acp j-jn; cc dt j n2 pp-f pno32 av-d vbr vvn a-acp av.
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The connexion of Glory to Grace is so infallible, that they often change names: Heauen is called the kingdome of Holinesse, and Holinesse is called the kingdome of Heauen. Yee are saued by hope:
The connexion of Glory to Grace is so infallible, that they often change names: Heaven is called the Kingdom of Holiness, and Holiness is called the Kingdom of Heaven. Ye Are saved by hope:
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and Hee that belieueth, hath euerlasting life, and is passed from death to life. So sure, as if they were already in Heauen.
and He that Believeth, hath everlasting life, and is passed from death to life. So sure, as if they were already in Heaven.
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So Paul, Our conuersation is in heauen, from vvhence wee looke for our Sauiour Iesus Christ.
So Paul, Our Conversation is in heaven, from whence we look for our Saviour Iesus christ.
np1 np1, po12 n1 vbz p-acp n1, p-acp c-crq pns12 vvb p-acp po12 n1 np1 np1.
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The obiect or place of our arriual is described by many excellent and honourable titles.
The Object or place of our arrival is described by many excellent and honourable titles.
dt n1 cc n1 pp-f po12 n1 vbz vvn p-acp d j cc j n2.
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First, it is called a Mount: but is there so much happinesse in that? Feriunt summos fulgura montes: the highest Mountaines are most danger'd to the violences of Heauen.
First, it is called a Mount: but is there so much happiness in that? Feriunt summos Fulgura montes: the highest Mountains Are most dangered to the violences of Heaven.
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ver. 18. There was a Mount burning with fire. This is no Mountaine of danger,
ver. 18. There was a Mount burning with fire. This is no Mountain of danger,
fw-la. crd pc-acp vbds dt vvb vvg p-acp n1. d vbz dx n1 pp-f n1,
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or terror, but Sion: safe, pleasant, delightfull Sion; the ioy of the whole earth, the beloued of GOD:
or terror, but Sion: safe, pleasant, delightful Sion; the joy of the Whole earth, the Beloved of GOD:
cc n1, cc-acp np1: j, j, j np1; dt n1 pp-f dt j-jn n1, dt n-vvn pp-f np1:
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the Iohn that leaned on the bosome of Christ. The Lord loues the gates of Sion better then all the dwellings of Iacob.
the John that leaned on the bosom of christ. The Lord loves the gates of Sion better then all the dwellings of Iacob.
dt np1 cst vvd p-acp dt n1 pp-f np1. dt n1 vvz dt n2 pp-f np1 av-jc cs d dt n2 pp-f np1.
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But though a Mount, though Mount Sion, yet it might be a solitary and vnfrecuented Hill:
But though a Mount, though Mount Sion, yet it might be a solitary and vnfrecuented Hill:
p-acp cs dt vvb, cs n1 np1, av pn31 vmd vbi dt j cc j n1:
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like that whereunto the Diuell tooke Christ, and shewed him the kingdomes of the world: vvhere a man can onely see glory, not enioy it.
like that whereunto the devil took christ, and showed him the kingdoms of the world: where a man can only see glory, not enjoy it.
av-j d c-crq dt n1 vvd np1, cc vvd pno31 dt n2 pp-f dt n1: c-crq dt n1 vmb av-j vvi n1, xx vvi pn31.
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Or like that mount Nebo, or top of Pisgah, whereon Moses might onely stand, and behold the Land of Canaan.
Or like that mount Nebo, or top of Pisgah, whereon Moses might only stand, and behold the Land of Canaan.
cc av-j d n1 np1, cc n1 pp-f np1, c-crq np1 vmd av-j vvi, cc vvb dt n1 pp-f np1.
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Not so, but on this Mount there stands a City: a populous Citie, and full of buildings:
Not so, but on this Mount there Stands a city: a populous city, and full of buildings:
xx av, cc-acp p-acp d n1 a-acp vvz dt n1: dt j n1, cc j pp-f n2:
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like that, wherein Christ sayes there are many mansions. But now whose Citie is this? For it may be some poore decayed thing, that hath onely some ruines of remaining monuments:
like that, wherein christ Says there Are many mansions. But now whose city is this? For it may be Some poor decayed thing, that hath only Some ruins of remaining monuments:
av-j d, c-crq np1 vvz pc-acp vbr d n2. p-acp av rg-crq n1 vbz d? p-acp pn31 vmb vbi d j j-vvn n1, cst vhz av-j d n2 pp-f vvg n2:
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No, it is the Citie of GOD. They are superlatiue things, that haue attributed to them the Name of God. Sauls sleepe vvas called S• … por Domini, a sleepe of God.
No, it is the city of GOD. They Are superlative things, that have attributed to them the Name of God. Saul's sleep was called S• … Por Domini, a sleep of God.
uh-dx, pn31 vbz dt n1 pp-f np1. pns32 vbr j n2, cst vhb vvn p-acp pno32 dt n1 pp-f np1. np1 n1 vbds vvn np1 … fw-es fw-la, dt n1 pp-f np1.
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Rachel said, With great wrastlings haue I wrastled: Rachel said, With great wrestlings have I wrestled:
np1 vvd, p-acp j n2 vhb pns11 vvn:
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Hebr. the wrastlings of God. Thy righteousnesse is like the great Mountaines: Hebr. the Mountaines of God. Niniueh was an exceeding great Citie: Hebr. a Citie of God. This Hebrew dialect our Apostle followes to the Hebrewes,
Hebrew the wrestlings of God. Thy righteousness is like the great Mountains: Hebrew the Mountains of God. Nineveh was an exceeding great city: Hebrew a city of God. This Hebrew dialect our Apostle follows to the Hebrews,
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and calls this excellent Citie, the Citie of God Not that it is onely Gods • … y way of as• … ription,
and calls this excellent city, the city of God Not that it is only God's • … y Way of as• … ription,
cc vvz d j n1, dt n1 pp-f np1 xx cst pn31 vbz av-j ng1 • … wd n1 pp-f n1 … n1,
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but euen by foundation, and euerlasting possession:
but even by Foundation, and everlasting possession:
cc-acp av-j p-acp n1, cc j n1:
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but to vindicate it from any obscurene• … se, it is the Citie of God. But there were many concei• … ed gods;
but to vindicate it from any obscurene• … se, it is the city of God. But there were many concei• … ed God's;
cc-acp pc-acp vvi pn31 p-acp d n1 … fw-es, pn31 vbz dt n1 pp-f np1. p-acp a-acp vbdr d n1 … wd n2;
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it may be this belonged to some Idol, as Peor • … id to Pa• … l, and Ekron to Baalzebub: No, these were all • … ead gods;
it may be this belonged to Some Idol, as Peor • … id to Pa• … l, and Ekron to Baalzebub: No, these were all • … Ead God's;
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this is the Liuing GOD. The Psalmist calls • … hem 〈 ◊ 〉: They did eate the sacrifices of the dead:
this is the Living GOD. The Psalmist calls • … hem 〈 ◊ 〉: They did eat the Sacrifices of the dead:
d vbz dt vvg np1. dt n1 vvz • … uh 〈 sy 〉: pns32 vdd vvi dt n2 pp-f dt j:
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but this God is called Uiuens, the Liuing: and Deus viuentium, the GOD of the liuing. Well,
but this God is called Living, the Living: and Deus viuentium, the GOD of the living. Well,
p-acp d np1 vbz vvn n2, dt vvg: cc fw-la fw-la, dt np1 pp-f dt j-vvg. av,
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yet what is the name of this Citie? Is it a Citie, a Citie on a Mount, a Citie of God,
yet what is the name of this city? Is it a city, a city on a Mount, a city of God,
av q-crq vbz dt n1 pp-f d n1? vbz pn31 dt n1, dt n1 p-acp dt n1, dt n1 pp-f np1,
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and doth it want a name? Not a great man but if he build a faire house, hee will giue it some name:
and does it want a name? Not a great man but if he built a fair house, he will give it Some name:
cc vdz pn31 vvi dt n1? xx dt j n1 cc-acp cs pns31 vvb dt j n1, pns31 vmb vvi pn31 d n1:
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Perhaps call it after his owne name. The name is Ierusalem, famous, blessed Ierusalem;
Perhaps call it After his own name. The name is Ierusalem, famous, blessed Ierusalem;
av vvb pn31 p-acp po31 d n1. dt n1 vbz np1, j, j-vvn np1;
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a Citie of Peace. But there was a Ierusalem on earth, wherof we may onely say, Fuit, It was.
a city of Peace. But there was a Ierusalem on earth, whereof we may only say, Fuit, It was.
dt n1 pp-f n1. p-acp pc-acp vbds dt np1 p-acp n1, c-crq pns12 vmb av-j vvi, fw-la, pn31 vbds.
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That was fulfilled on it, which Christ foretold against it; There shall not be left one store vpon another.
That was fulfilled on it, which christ foretold against it; There shall not be left one store upon Another.
cst vbds vvn p-acp pn31, r-crq np1 vvd p-acp pn31; a-acp vmb xx vbi vvn crd n1 p-acp j-jn.
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But this Citie is built with no other stones then Iaspers, Saphirs, Emeralds, and Amathysts.
But this city is built with no other stones then Iaspers, Saphirs, Emeralds, and Amathysts.
p-acp d n1 vbz vvn p-acp dx j-jn n2 cs npg1, n2, n2, cc n2.
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Reue. 21. 19. It is here distinguished from that terrene, by the name of Heauenly; aboue the wheele of changeable mortalitie, it is not subiect to mutation. The celestiall Ierusalem.
Reue. 21. 19. It is Here distinguished from that terrene, by the name of Heavenly; above the wheel of changeable mortality, it is not Subject to mutation. The celestial Ierusalem.
np1 crd crd pn31 vbz av vvn p-acp d j, p-acp dt n1 pp-f j; p-acp dt n1 pp-f j n1, pn31 vbz xx j-jn p-acp n1. dt j np1.
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But yet, though it be a Citie on a Mount, though Ierusalem, though heauenly;
But yet, though it be a city on a Mount, though Ierusalem, though heavenly;
cc-acp av, cs pn31 vbb dt n1 p-acp dt n1, cs np1, cs j;
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yet the perfection of all may be empaired through the want, either of Inhabitants, or of good Inhabitants.
yet the perfection of all may be impaired through the want, either of Inhabitants, or of good Inhabitants.
av dt n1 pp-f d vmb vbi vvn p-acp dt n1, av-d pp-f n2, cc pp-f j n2.
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There be Cities eminent for situation, glorious for building, commodious for traffique: yet haue all these benefits poisoned by euill Citizens.
There be Cities eminent for situation, glorious for building, commodious for traffic: yet have all these benefits poisoned by evil Citizens.
pc-acp vbi n2 j p-acp n1, j p-acp n1, j p-acp n1: av vhb d d n2 vvn p-acp j-jn n2.
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When Alcibiades would sell a house, among other conueniences for which he praised it, he especially commends it for this;
When Alcibiades would fell a house, among other conveniences for which he praised it, he especially commends it for this;
c-crq npg1 vmd vvi dt n1, p-acp j-jn n2 p-acp r-crq pns31 vvd pn31, pns31 av-j vvz pn31 p-acp d;
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that it hath a good neighbour.
that it hath a good neighbour.
cst pn31 vhz dt j n1.
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Who bee the neighbours in this Citie? Angels, glorious & excellent creatures, the great Kings Courtiers;
Who be the neighbours in this city? Angels, glorious & excellent creatures, the great Kings Courtiers;
q-crq vbb dt n2 p-acp d n1? ng1, j cc j n2, dt j ng1 n2;
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Are there none in this Citie but Angels? what habitation is there then for men? Yes, there is an Assembly of men:
are there none in this city but Angels? what habitation is there then for men? Yes, there is an Assembly of men:
vbr a-acp pix p-acp d n1 p-acp n2? q-crq n1 vbz a-acp av c-acp n2? uh, pc-acp vbz dt n1 pp-f n2:
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not some particular Synode, nor Prouinciall Conuocation, nor nationall Councell; but a Generall assembly.
not Some particular Synod, nor Provincial Convocation, nor national Council; but a General assembly.
xx d j n1, ccx j-jn n1, ccx j n1; cc-acp dt n1 n1.
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What doe you call it? The Church. Of whom con• … sts it? Ex Primogenitis, Of the first borne.
What do you call it? The Church. Of whom con• … sts it? Ex Primogenitis, Of the First born.
q-crq vdb pn22 vvi pn31? dt n1. pp-f r-crq n1 … n2-vm pn31? fw-la np1, pp-f dt ord vvn.
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But then it may seeme that younger brothers are excluded:
But then it may seem that younger Brother's Are excluded:
p-acp av pn31 vmb vvi d jc n2 vbr vvn:
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No, the first borne of the world may bee a younger brother in Christ, and the first borne in Christ may bee a younger brother in the world.
No, the First born of the world may be a younger brother in christ, and the First born in christ may be a younger brother in the world.
uh-dx, dt ord vvn pp-f dt n1 vmb vbi dt jc n1 p-acp np1, cc dt ord vvn p-acp np1 vmb vbi dt jc n1 p-acp dt n1.
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Be they younger or elder, all that are written in heauen, if their names bee in the Booke of life, their soules are in the bundle of life:
Be they younger or elder, all that Are written in heaven, if their names be in the Book of life, their Souls Are in the bundle of life:
vbb pns32 jc cc jc-jn, d d vbr vvn p-acp n1, cs po32 n2 vbb p-acp dt n1 pp-f n1, po32 n2 vbr p-acp dt n1 pp-f n1:
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All they, & none but they. Then shall enter into it no vncleane thing: but onely they which are written in the Lambes Booke of life.
All they, & none but they. Then shall enter into it no unclean thing: but only they which Are written in the Lambs Book of life.
d pns32, cc pix cc-acp pns32. av vmb vvi p-acp pn31 dx j n1: cc-acp av-j pns32 r-crq vbr vvn p-acp dt ng1 n1 pp-f n1.
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But now is it a Citie, so pleasant, and peopled vvith such inhabitants, and hath it no Gouernours? Yes, God, Iudex vniuersorum 〈 ◊ 〉 Iudge of all.
But now is it a city, so pleasant, and peopled with such inhabitants, and hath it not Governors? Yes, God, Judge vniuersorum 〈 ◊ 〉 Judge of all.
cc-acp av vbz pn31 dt n1, av j, cc vvn p-acp d n2, cc vhz pn31 xx n2? uh, np1, np1 fw-la 〈 sy 〉 n1 pp-f d.
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But here is more matter of feare then comfort: wee may quickly offend this Iudge, & so be quite cast out of this Citie:
But Here is more matter of Fear then Comfort: we may quickly offend this Judge, & so be quite cast out of this city:
p-acp av vbz dc n1 pp-f n1 av n1: pns12 vmb av-j vvi d n1, cc av vbi av vvn av pp-f d n1:
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the very name of a Iudge implies terror. No, for it is the part of a iust Iudge, Parcere subiectis, & debellare superbos:
the very name of a Judge Implies terror. No, for it is the part of a just Judge, Parcere subiectis, & Debellare Superbos:
dt j n1 pp-f dt n1 vvz n1. uh-dx, c-acp pn31 vbz dt n1 pp-f dt j n1, fw-la fw-la, cc vvi n1:
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to punish obstinate Rebels, and to protect peaceable and obedient subiects. Somewhat was said of adopted Citizens, such as were strangers borne, and by grace naturalized.
to Punish obstinate Rebels, and to Pact peaceable and obedient Subjects. Somewhat was said of adopted Citizens, such as were Strangers born, and by grace naturalized.
pc-acp vvi j n2, cc pc-acp vvi j cc j n2-jn. av vbds vvn pp-f j-vvn n2, d c-acp vbdr n2 vvn, cc p-acp n1 vvn.
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What manner of creatures are they, that GOD hath admitted to dwell there? Spirits. Why, Diuels are spirits:
What manner of creatures Are they, that GOD hath admitted to dwell there? Spirits. Why, Devils Are spirits:
q-crq n1 pp-f n2 vbr pns32, cst np1 vhz vvn pc-acp vvi a-acp? n2. q-crq, n2 vbr n2:
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No, spirits of Men. But many men haue wicked spirits, and shall such dwell there? No, the spirits of Iust men.
No, spirits of Men. But many men have wicked spirits, and shall such dwell there? No, the spirits of Just men.
uh-dx, n2 pp-f n2. p-acp d n2 vhb j n2, cc vmb d vvi a-acp? uh-dx, dt n2 pp-f j n2.
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Why, Solon, Aristides, Phocion, Scipio, were iust men:
Why, Solon, Aristides, Phocion, Scipio, were just men:
uh-crq, np1, np1, np1, np1, vbdr j n2:
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they were morally iust, but not truely iustified, not perfected. These are iust spirits made perfect.
they were morally just, but not truly justified, not perfected. These Are just spirits made perfect.
pns32 vbdr av-j j, cc-acp xx av-j vvn, xx vvn. d vbr j n2 vvd j.
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How came they to be thus perfect? By Iesus, vvho was deliuered for our offences,
How Come they to be thus perfect? By Iesus, who was Delivered for our offences,
q-crq vvd pns32 pc-acp vbi av j? p-acp np1, r-crq vbds vvn p-acp po12 n2,
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and was raised againe for our iustification. What is this Iesus? A Mediator. Man was guilty, God was angry: and was raised again for our justification. What is this Iesus? A Mediator. Man was guilty, God was angry:
cc vbds vvn av p-acp po12 n1. q-crq vbz d np1? dt n1. n1 vbds j, np1 vbds j:
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how should they be reconciled? A Mediator must doe it.
how should they be reconciled? A Mediator must do it.
q-crq vmd pns32 vbi vvn? dt n1 vmb vdi pn31.
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For this purpose Apparuit inter mortales peceatores, & immortalem iustum, mortalis cum hominibus, iustus cum Deo. Hee appeared betweene mortall sinners,
For this purpose He appeared inter mortales peceatores, & immortalem iustum, Mortalis cum hominibus, Justus cum God He appeared between Mortal Sinners,
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and the immortall Iudge, mortall with men, iust with God: so was a perfect Mediator. Whereof? Noui foederis, of the new Couenant.
and the immortal Judge, Mortal with men, just with God: so was a perfect Mediator. Whereof? Noui Fœderis, of the new Covenant.
cc dt j n1, j-jn p-acp n2, j p-acp np1: av vbds dt j n1. c-crq? fw-la fw-la, pp-f dt j n1.
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The old was forfeited, a new one comes by him that renues all. Not Doe this and liue: but belieue on him that hath done it for thee, & liue for euer.
The old was forfeited, a new one comes by him that renews all. Not Do this and live: but believe on him that hath done it for thee, & live for ever.
dt j vbds vvn, dt j pi vvz p-acp pno31 cst vvz d. xx vdb d cc vvi: p-acp vvb p-acp pno31 cst vhz vdn pn31 p-acp pno21, cc vvi p-acp av.
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How is this Couenant confirmed? It is sealed with Bloud. How is this bloud applyed? Aspergendo, by sprinkling: as the dore-posts sprinkled with the bloud of the Paschall Lambe, caused the destroying Angel to passe ouer the Israelites:
How is this Covenant confirmed? It is sealed with Blood. How is this blood applied? Aspergendo, by sprinkling: as the door-posts sprinkled with the blood of the Paschal Lamb, caused the destroying Angel to pass over the Israelites:
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So the aspersion of this immaculate Lambes bloud vpon the conscience, shall free vs from the eternall vengeance.
So the aspersion of this immaculate Lambs blood upon the conscience, shall free us from the Eternal vengeance.
av dt n1 pp-f d j ng1 n1 p-acp dt n1, vmb vvi pno12 p-acp dt j n1.
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But what's the vertue of this bloud? It speaketh better things then that of Abel. That bloud cried for vengeance; this cryes for forgiuenesse.
But what's the virtue of this blood? It speaks better things then that of Abel. That blood cried for vengeance; this cries for forgiveness.
cc-acp q-crq|vbz dt n1 pp-f d n1? pn31 vvz jc n2 cs d pp-f np1. cst n1 vvd p-acp n1; d n2 p-acp n1.
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The voice of that was, Lord, see and iudge: the voice of this is, Father, forgiue them, they know not what they doe.
The voice of that was, Lord, see and judge: the voice of this is, Father, forgive them, they know not what they do.
dt n1 pp-f cst vbds, n1, vvb cc vvi: dt n1 pp-f d vbz, n1, vvb pno32, pns32 vvb xx r-crq pns32 vdb.
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Thus briefely haue I paraphrased the Text. Now for methods sake, in the tractation wee may consider generally these fiue points. 1. There is a Citie;
Thus briefly have I paraphrased the Text. Now for methods sake, in the tractation we may Consider generally these fiue points. 1. There is a city;
av av-j vhb pns11 vvd dt np1 av p-acp n2 n1, p-acp dt n1 pns12 vmb vvi av-j d crd n2. crd pc-acp vbz dt n1;
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Ierusalem, the Citie of the liuing God. Ierusalem, the city of the living God.
np1, dt n1 pp-f dt j-vvg np1.
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2. The situation whereon it is built, Mount Sion. 3. The Citizens, who are Angels and men:
2. The situation whereon it is built, Mount Sion. 3. The Citizens, who Are Angels and men:
crd dt n1 c-crq pn31 vbz vvn, vvb np1. crd dt n2, r-crq vbr n2 cc n2:
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an innumerable company of Angels, and spirits of iust men. 4. The King that gouernes it; GOD the Iudge of all. an innumerable company of Angels, and spirits of just men. 4. The King that governs it; GOD the Judge of all.
dt j n1 pp-f n2, cc n2 pp-f j n2. crd dt n1 cst vvz pn31; np1 dt n1 pp-f d.
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5. The Purchaser that bought it, and gaue it vs, Iesus, the Mediator of the new Couenant.
5. The Purchaser that bought it, and gave it us, Iesus, the Mediator of the new Covenant.
crd dt n1 cst vvd pn31, cc vvd pn31 pno12, np1, dt n1 pp-f dt j n1.
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But now the situation hath the first place in the words, therfore challengeth the same in my discourse.
But now the situation hath the First place in the words, Therefore Challengeth the same in my discourse.
p-acp av dt n1 vhz dt ord n1 p-acp dt n2, av vvz dt d p-acp po11 n1.
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And indeed on good cause should the foundation goe before the building: we first seek out a fit ground, and then proceed to edifie on it.
And indeed on good cause should the Foundation go before the building: we First seek out a fit ground, and then proceed to edify on it.
cc av p-acp j n1 vmd dt n1 vvb p-acp dt n1: po12 ord vvi av dt j n1, cc av vvb pc-acp vvi p-acp pn31.
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Mount Sion. Not literally that Mount Sion whereon Salomon built the Temple, and Dauid his Palace.
Mount Sion. Not literally that Mount Sion whereon Solomon built the Temple, and David his Palace.
vvb np1. xx av-j d n1 np1 c-crq np1 vvd dt n1, cc np1 po31 n1.
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That locall Sion became like Shiloh: first, exceedingly and superlatiuely loued, afterwards abhorred and forsaken, like the Tabernacle of Shiloh, the Tent that he pitched among men.
That local Sion became like Shiloh: First, exceedingly and superlatively loved, afterwards abhorred and forsaken, like the Tabernacle of Shiloh, the Tent that he pitched among men.
cst j np1 vvd av-j np1: ord, av-vvg cc av-j vvd, av vvn cc vvn, av-j dt n1 pp-f np1, dt n1 cst pns31 vvd p-acp n2.
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This was threatned to that sacred place, as a iust punishment of their rebellious profanenesse.
This was threatened to that sacred place, as a just punishment of their rebellious profaneness.
d vbds vvn p-acp d j n1, c-acp dt j n1 pp-f po32 j n1.
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Therefore will I doe vnto this house, that is called by my Name, as I haue done to Shiloh. Therefore will I do unto this house, that is called by my Name, as I have done to Shiloh.
av vmb pns11 vdi p-acp d n1, cst vbz vvn p-acp po11 n1, c-acp pns11 vhb vdn p-acp np1.
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It lies in the power of sinne, to make the most blessed places accursed.
It lies in the power of sin, to make the most blessed places accursed.
pn31 vvz p-acp dt n1 pp-f n1, pc-acp vvi dt av-ds j-vvn n2 vvn.
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God turnes a fruitfull land into barrennesse, for the wickednesse of the inhabitants that dwell therein. God turns a fruitful land into Barrenness, for the wickedness of the inhabitants that dwell therein.
np1 vvz dt j n1 p-acp n1, p-acp dt n1 pp-f dt n2 cst vvb av.
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Ciuitatis euersio morum, non murorum casus. Ciuitatis euersio morum, non murorum casus.
fw-la fw-la fw-la, fw-la fw-la fw-la.
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The ruine of a Citie is not the breach of the walls, but the apostacie of manners.
The ruin of a city is not the breach of the walls, but the apostasy of manners.
dt n1 pp-f dt n1 vbz xx dt n1 pp-f dt n2, cc-acp dt n1 pp-f n2.
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Were our Fences stronger then the seuen-folde walls of Babylon, the sinnes within would hurle downe the Bulwarkes without.
Were our Fences Stronger then the sevenfold walls of Babylon, the Sins within would hurl down the Bulwarks without.
np1 po12 n2 jc cs dt n1 n2 pp-f np1, dt n2 a-acp vmd vvi a-acp dt n2 p-acp.
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If there be Prauilegium among vs, there is no Priuilegium for vs. This Sion then stands not on earthly foundations;
If there be Prauilegium among us, there is no Privilege for us This Sion then Stands not on earthly foundations;
cs pc-acp vbi np1 p-acp pno12, pc-acp vbz dx np1 p-acp pno12 d np1 av vvz xx p-acp j n2;
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for at the generall dissolution, the earth with all the workes in it, Cities, Castles, Townes, Towres, shall be burnt vp. If it were built on a sa• … dy foundation, when the raine, the flouds,
for At the general dissolution, the earth with all the works in it, Cities, Castles, Towns, Towers, shall be burned up. If it were built on a sa• … die Foundation, when the rain, the floods,
c-acp p-acp dt j n1, dt n1 p-acp d dt n2 p-acp pn31, n2, n2, n2, n2, vmb vbi vvn a-acp. cs pn31 vbdr vvn p-acp dt n1 … vvi n1, c-crq dt n1, dt n2,
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and windes shall conspire against it, it would fall, and the fall of it would be great. and winds shall conspire against it, it would fallen, and the fallen of it would be great.
cc n2 vmb vvi p-acp pn31, pn31 vmd vvi, cc dt n1 pp-f pn31 vmd vbi j.
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But Sion is built on Christ:
But Sion is built on christ:
p-acp np1 vbz vvn p-acp np1:
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Behold, I say, in Sion a chiefe corner stone, elect and precious, he that beleeueth on him, shall not be confounded. Behold, I say, in Sion a chief corner stone, elect and precious, he that Believeth on him, shall not be confounded.
vvb, pns11 vvb, p-acp np1 dt j-jn n1 n1, vvb cc j, pns31 cst vvz p-acp pno31, vmb xx vbi vvn.
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This is conspicuous by the Antithesis of Mount Sion with the Gospell, to Mount Sinai with the Law.
This is conspicuous by the Antithesis of Mount Sion with the Gospel, to Mount Sinai with the Law.
d vbz j p-acp dt n1 pp-f n1 np1 p-acp dt n1, pc-acp vvi np1 p-acp dt n1.
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The Apostlecals that montem NONLATINALPHABET, a mount that might be touched: if this had beene vpon earth, it had also beene contrectabilis, touchable: but it is onely spirituall.
The Apostlecals that montem, a mount that might be touched: if this had been upon earth, it had also been contrectabilis, touchable: but it is only spiritual.
dt n2 cst fw-la, dt n1 cst vmd vbi vvn: cs d vhd vbn p-acp n1, pn31 vhd av vbn fw-la, j: cc-acp pn31 vbz av-j j.
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Hee alludes to Gods Prophesies and Promises, Euangelium proditurum de monte Sion, that the Gospel should come out of Mount Sion.
He alludes to God's prophecies and Promises, Evangelium proditurum de monte Sion, that the Gospel should come out of Mount Sion.
pns31 vvz p-acp npg1 n2 cc vvz, np1 fw-la fw-fr fw-fr np1, cst dt n1 vmd vvi av pp-f n1 np1.
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This is manifest to those that will consider and conferre these places, Obad. vers. 21. Esa. 2. 3. Mie. 4. 2. Come, let vs goe vp to the Mount of the Lord;
This is manifest to those that will Consider and confer these places, Obadiah vers. 21. Isaiah 2. 3. My. 4. 2. Come, let us go up to the Mount of the Lord;
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for out of Sion shall goe forth the Law, and the word of God from Ierusalem, Esa. 59. 20. with Rom. 11. 26. There shall come out of Sion the Deliuerer,
for out of Sion shall go forth the Law, and the word of God from Ierusalem, Isaiah 59. 20. with Rom. 11. 26. There shall come out of Sion the Deliverer,
c-acp av pp-f np1 vmb vvi av dt n1, cc dt n1 pp-f np1 p-acp np1, np1 crd crd p-acp np1 crd crd a-acp vmb vvi av pp-f np1 dt n1,
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and shall turne away vngodlinesse from Iacob. Sinai gaue thraldome by Moses, Sion giues freedome and saluation by Iesus.and shall turn away ungodliness from Iacob. Sinai gave thraldom by Moses, Sion gives freedom and salvation by Iesus.
cc vmb vvi av n1 p-acp np1. np1 vvd n1 p-acp np1, np1 vvz n1 cc n1 p-acp np1.
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These two words giue vs two comforts of grace. Fortitudinem quia mons, Beatitudinem quia mons Sion.
These two words give us two comforts of grace. Fortitudinem quia mons, Beatitudinem quia mons Sion.
d crd n2 vvb pno12 crd n2 pp-f n1. fw-la fw-la fw-la, fw-la fw-la fw-la np1.
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Securitie, because it is a mountaine; Felicity, because it is Mount Sion. 1. Heere is considerable, the validity and strength of grace that comes by Christ:
Security, Because it is a mountain; Felicity, Because it is Mount Sion. 1. Here is considerable, the validity and strength of grace that comes by christ:
n1, c-acp pn31 vbz dt n1; n1, c-acp pn31 vbz n1 np1. crd av vbz j, dt n1 cc n1 pp-f n1 cst vvz p-acp np1:
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we are not built in a valley, but on a mount. A mountaine hath euer beene held the place of safety.
we Are not built in a valley, but on a mount. A mountain hath ever been held the place of safety.
pns12 vbr xx vvn p-acp dt n1, cc-acp p-acp dt n1. dt n1 vhz av vbn vvn dt n1 pp-f n1.
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I said in my prosperity, I shall neuer be moued. I said in my Prosperity, I shall never be moved.
pns11 vvd p-acp po11 n1, pns11 vmb av-x vbi vvn.
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What is his reason? Lord, thou of thy fauour hast made my mountaine so strong.
What is his reason? Lord, thou of thy favour hast made my mountain so strong.
q-crq vbz po31 n1? n1, pns21 pp-f po21 n1 vh2 vvn po11 n1 av j.
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But alas, what are all the mountaines of the earth to mount Sion? Woe to them that trust in the mountaines of Samaria.
But alas, what Are all the Mountains of the earth to mount Sion? Woe to them that trust in the Mountains of Samaria.
cc-acp uh, q-crq vbr d dt n2 pp-f dt n1 pc-acp vvi np1? n1 p-acp pno32 cst vvb p-acp dt n2 pp-f np1.
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The prophane Edomite stands on his mountain, and derides the iudgement of God. The Syrians thought God only Deum montium, a God of the mountaines.
The profane Edomite Stands on his mountain, and derides the judgement of God. The Syrians Thought God only God montium, a God of the Mountains.
dt j np1 vvz p-acp po31 n1, cc vvz dt n1 pp-f np1. dt njp2 vvd np1 av-j fw-la fw-la, dt n1 pp-f dt n2.
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It was vpon the high mountaine that Israel played the harlot. Many sit on their mountains, and giue defiance to heauen.
It was upon the high mountain that Israel played the harlot. Many fit on their Mountains, and give defiance to heaven.
pn31 vbds p-acp dt j n1 cst np1 vvd dt n1. d vvi p-acp po32 n2, cc vvi n1 p-acp n1.
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The couetous mans mountaine is his riches, there he thinkes himselfe safe; Soule rest, thou hast much goods layd vp for many yeares.
The covetous men mountain is his riches, there he thinks himself safe; Soul rest, thou hast much goods laid up for many Years.
dt j ng1 n1 vbz po31 n2, a-acp pns31 vvz px31 j; n1 n1, pns21 vh2 d n2-j vvn a-acp p-acp d n2.
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The ambitious mans mountaine is his honour, and who dares finde fault with so promontorious a celsitude? yes, Euery mountaine shall be brought low.
The ambitious men mountain is his honour, and who dares find fault with so promontorious a celsitude? yes, Every mountain shall be brought low.
dt j ng1 n1 vbz po31 n1, cc r-crq vvz vvi n1 p-acp av j dt n1? uh, d n1 vmb vbi vvn av-j.
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Sensualitie is the voluptuous mans mountaine, there he refugeth himselfe against all reproofes.
Sensuality is the voluptuous men mountain, there he refugeth himself against all reproofs.
n1 vbz dt j ng1 n1, a-acp pns31 vvz px31 p-acp d n2.
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But when the iudgements of God shall come vpon the earth, in vaine they shal cry to the mountaines, Fallon vs,
But when the Judgments of God shall come upon the earth, in vain they shall cry to the Mountains, Fallon us,
p-acp c-crq dt n2 pp-f np1 vmb vvi p-acp dt n1, p-acp j pns32 vmb vvi p-acp dt n2, np1 pno12,
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and to the hills, Couer vs. As neyther against the waters in the former Deluge, so nor against the fire in the latter dissolution, shall the mountaines defend;and to the hills, Cover us As neither against the waters in the former Deluge, so nor against the fire in the latter dissolution, shall the Mountains defend;
cc p-acp dt n2, vvb pno12 p-acp dx p-acp dt n2 p-acp dt j n1, av ccx p-acp dt n1 p-acp dt d n1, vmb dt n2 vvb;
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onely this Mount Sion shall saue vs.
only this Mount Sion shall save us
av-j d vvb np1 vmb vvi pno12
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The mountaine of worldly confidence hath not more strength of defending against the assaults of men,
The mountain of worldly confidence hath not more strength of defending against the assaults of men,
dt n1 pp-f j n1 vhz xx dc n1 pp-f vvg p-acp dt n2 pp-f n2,
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then danger of exposing to the violences of heauen. Heere is the difference betwixt the worldlings building, and the Christians.
then danger of exposing to the violences of heaven. Here is the difference betwixt the worldlings building, and the Christians.
cs n1 pp-f vvg p-acp dt n2 pp-f n1. av vbz dt n1 p-acp dt n2 vvg, cc dt np1.
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1. They thinke themselues onely to build high, aspiring to an equality with mountaines: and as low builders, poore, deiected, and reiected creatures.
1. They think themselves only to built high, aspiring to an equality with Mountains: and as low Builders, poor, dejected, and rejected creatures.
crd pns32 vvb px32 av-j pc-acp vvi j, vvg p-acp dt n1 p-acp n2: cc c-acp j n2, j, j-vvn, cc j-vvn n2.
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But indeed they build low, for all sublunary things are low buildings, onely he that builds on this Mount Sion, builds high and sure;
But indeed they built low, for all sublunary things Are low buildings, only he that builds on this Mount Sion, builds high and sure;
p-acp av pns32 vvb av-j, c-acp d j n2 vbr j n2, av-j pns31 cst vvz p-acp d vvb np1, vvz j cc j;
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when all oppositions, and aduersary forces haue done their worst, he stands firme like Mount Sion, which cannot be remoued, but abideth fast for euer.
when all oppositions, and adversary forces have done their worst, he Stands firm like Mount Sion, which cannot be removed, but Abideth fast for ever.
c-crq d n2, cc n1 n2 vhb vdn po32 js, pns31 vvz j av-j n1 np1, r-crq vmbx vbi vvn, cc-acp vvz av-j p-acp av.
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The Wise mans mind is euer aboue the Moone, yea, aboue the Sun. What turbulencies soeuer be in the world, all is peace there.
The Wise men mind is ever above the Moon, yea, above the Sun. What turbulencies soever be in the world, all is peace there.
dt j ng1 n1 vbz av p-acp dt n1, uh, p-acp dt n1 q-crq n2 av vbi p-acp dt n1, d vbz n1 a-acp.
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In my Fathers house there are many mansions. In domo, it is a house, not a Tabernacle: In my Father's house there Are many mansions. In domo, it is a house, not a Tabernacle:
p-acp po11 ng1 n1 pc-acp vbr d n2. p-acp fw-la, pn31 vbz dt n1, xx dt n1:
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Of my Father, for if he hath afforded such a house for his enemies, how glorious is that he hath reserued for himselfe, and his friends!Of my Father, for if he hath afforded such a house for his enemies, how glorious is that he hath reserved for himself, and his Friends!
pp-f po11 n1, c-acp cs pns31 vhz vvn d dt n1 p-acp po31 n2, c-crq j vbz d pns31 vhz vvn p-acp px31, cc po31 n2!
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Patris mei, saith Christ, My Father: your Father is able to giue you a cottage for your short life:Patris mei, Says christ, My Father: your Father is able to give you a cottage for your short life:
fw-la fw-la, vvz np1, po11 n1: po22 n1 vbz j pc-acp vvi pn22 dt n1 p-acp po22 j n1:
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My Father giues a house for euer. There are Mansions, à manendo; not moueable tents, but mansions.My Father gives a house for ever. There Are Mansions, à manendo; not moveable tents, but mansions.
po11 n1 vvz dt n1 c-acp av. pc-acp vbr n2, fw-fr fw-la; xx j n2, cc-acp n2.
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Many, enow for all, none shall be troubled for want of elbow-roome. Therefore let all Mountaines stoope to this.Many, enough for all, none shall be troubled for want of elbowroom. Therefore let all Mountains stoop to this.
d, av-d p-acp d, pix vmb vbi vvn p-acp n1 pp-f n1. av vvb d n2 vvi p-acp d.
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The mountaine of the Lord shall be established in the top of mountaines, and shall be exalted aboue the hills, The mountain of the Lord shall be established in the top of Mountains, and shall be exalted above the hills,
dt n1 pp-f dt n1 vmb vbi vvn p-acp dt n1 pp-f n2, cc vmb vbi vvn p-acp dt n2,
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and all Nations shal flowe vnto it. and all nations shall flow unto it.
cc d n2 vmb vvi p-acp pn31.
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then one day in vpper Sion, is better then a thousand yeeres in this valley of teares.
then one day in upper Sion, is better then a thousand Years in this valley of tears.
cs crd n1 p-acp j np1, vbz jc cs dt crd n2 p-acp d n1 pp-f n2.
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This is Gods Mountaine, who hath chosen of all Nations, Israel; of all Tribes, Iuda; of all Cities, Ierusalem; of all Temples, that of Salomon; of all Mountaines, Mount Sion.
This is God's Mountain, who hath chosen of all nations, Israel; of all Tribes, Iuda; of all Cities, Ierusalem; of all Temples, that of Solomon; of all Mountains, Mount Sion.
d vbz npg1 n1, r-crq vhz vvn pp-f d n2, np1; pp-f d n2, np1; pp-f d n2, np1; pp-f d n2, cst pp-f np1; pp-f d n2, vvb np1.
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2. The worldlings thinke this Mountaine is but a dreame, because they cannot see it, nor touch it.
2. The worldlings think this Mountain is but a dream, Because they cannot see it, nor touch it.
crd dt n2 vvb d n1 vbz p-acp dt n1, c-acp pns32 vmbx vvi pn31, ccx vvi pn31.
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But our Apostle sayes, it is intrectabilis: it cannot be touched with earthly fingers; no profane feet must tread in those holy Courts.
But our Apostle Says, it is intrectabilis: it cannot be touched with earthly fingers; no profane feet must tread in those holy Courts.
p-acp po12 n1 vvz, pn31 vbz fw-la: pn31 vmbx vbi vvn p-acp j n2; dx j n2 vmb vvi p-acp d j n2.
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Naturall mens vnderstandings are led by their senses; Plus oculo quàm oraculo: they will belieue no further then they see.
Natural men's understandings Are led by their Senses; Plus oculo quàm oraculo: they will believe no further then they see.
j ng2 n2 vbr vvn p-acp po32 n2; fw-fr fw-la fw-la fw-la: pns32 vmb vvi av-dx av-jc cs pns32 vvb.
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Giue mee good cheare, sayes the Epicure, this I can see and taste: and tell not me of your spirituall banket in heauen.
Give me good cheer, Says the Epicure, this I can see and taste: and tell not me of your spiritual banquet in heaven.
vvb pno11 j n1, vvz dt n1, d pns11 vmb vvi cc vvi: cc vvb xx pno11 pp-f po22 j n1 p-acp n1.
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Giue me good liquour, sayes the Drunkard, the bloud of the grape: this giues colorem, saporem, odorem;
Give me good liquour, Says the Drunkard, the blood of the grape: this gives colorem, saporem, odorem;
vvb pno11 j n1, vvz dt n1, dt n1 pp-f dt n1: d vvz fw-la, fw-la, fw-la;
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colour to the eye, sauour to the palate, odour to the sent: heauen hath no Nectar like this.
colour to the eye, savour to the palate, odour to the sent: heaven hath no Nectar like this.
n1 p-acp dt n1, vvb p-acp dt n1, n1 p-acp dt vvn: n1 vhz dx n1 av-j d.
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Giue me honour, saith the Ambitious, which may aduaunce me:
Give me honour, Says the Ambitious, which may advance me:
vvb pno11 n1, vvz dt j, r-crq vmb vvi pno11:
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that from this Mountaine of preferment I may ouerlooke the inferiour world, and behold vassals prostrate to my Celsitude;
that from this Mountain of preferment I may overlook the inferior world, and behold vassals prostrate to my Celsitude;
cst p-acp d n1 pp-f n1 pns11 vmb vvi dt j-jn n1, cc vvi n2 j p-acp po11 n1;
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this I can feele and see: tel not me of your inuisible kingdome, and Such honour haue all his Saints.
this I can feel and see: tell not me of your invisible Kingdom, and Such honour have all his Saints.
d pns11 vmb vvi cc vvi: vvb xx pno11 pp-f po22 j n1, cc d n1 vhb d po31 n2.
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Giue mee gorgeous apparell, sayes the proud: this vvill make me admir'd, & giue me admission among the great ones:
Give me gorgeous apparel, Says the proud: this will make me admired, & give me admission among the great ones:
vvb pno11 j n1, vvz dt j: d vmb vvi pno11 vvd, cc vvb pno11 n1 p-acp dt j pi2:
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tell not me of our Robe of Glory. Giue me gold, saies the Couetous, this I can see;
tell not me of our Robe of Glory. Give me gold, Says the Covetous, this I can see;
vvb xx pno11 pp-f po12 n1 pp-f n1. vvb pno11 n1, vvz dt j, d pns11 vmb vvi;
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it is my Sunne by day, and my Moone by night. I can spend my time delightfully in telling, feeling, treasuring this:
it is my Sun by day, and my Moon by night. I can spend my time delightfully in telling, feeling, treasuring this:
pn31 vbz po11 n1 p-acp n1, cc po11 n1 p-acp n1. pns11 vmb vvi po11 n1 av-j p-acp vvg, j-vvg, vvg d:
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neuer tell me of your treasure in heauen. Well, if there be no remedy, but Sense must be your Religion, and this world your God; take your choise; these grosse & palpable things; trust you in these Mountaines:
never tell me of your treasure in heaven. Well, if there be no remedy, but Sense must be your Religion, and this world your God; take your choice; these gross & palpable things; trust you in these Mountains:
av-x vvb pno11 pp-f po22 n1 p-acp n1. av, cs pc-acp vbb dx n1, cc-acp n1 vmb vbi po22 n1, cc d n1 po22 n1; vvb po22 n1; d j cc j n2; vvb pn22 p-acp d n2:
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but Lord giue vs this Mount Sion, which our Lord Iesus Christ hath established for vs.
but Lord give us this Mount Sion, which our Lord Iesus christ hath established for us
cc-acp n1 vvb pno12 d vvb np1, r-crq po12 n1 np1 np1 vhz vvn p-acp pno12
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Now, sith we are built vpon a Mountaine, let vs know that we are conspicuous;
Now, sith we Are built upon a Mountain, let us know that we Are conspicuous;
av, c-acp pns12 vbr vvn p-acp dt n1, vvb pno12 vvi cst pns12 vbr j;
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all the world takes notice of vs. The faithfull are not ordained to liue in corners, vnobserued:
all the world Takes notice of us The faithful Are not ordained to live in corners, unobserved:
d dt n1 vvz n1 pp-f pno12 dt j vbr xx vvn pc-acp vvi p-acp n2, j:
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but are set on a Mountaine, as examples of goodnesse to all. A Citie that is set on a hill cannot be hid.
but Are Set on a Mountain, as Examples of Goodness to all. A city that is Set on a hill cannot be hid.
cc-acp vbr vvn p-acp dt n1, c-acp n2 pp-f n1 p-acp d. dt n1 cst vbz vvn p-acp dt n1 vmbx vbi vvn.
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God meant you notable, take heed you become not notorious.
God meant you notable, take heed you become not notorious.
np1 vvd pn22 j, vvb n1 pn22 vvb xx j.
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As Mount Sion is the ioy of the whole earth, so it is the light of the whole earth.
As Mount Sion is the joy of the Whole earth, so it is the Light of the Whole earth.
p-acp n1 np1 vbz dt n1 pp-f dt j-jn n1, av pn31 vbz dt n1 pp-f dt j-jn n1.
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In istis appetitus parat fruitione• …, fruitio parit appetitum. In carnall pleasures, appetite begets fulnesse; fulnesse, lothing:In istis Appetitus parat fruitione• …, Fruition parit appetitum. In carnal pleasures, appetite begets fullness; fullness, loathing:
p-acp fw-la fw-la n1 n1 …, fw-la n1 fw-la. p-acp j n2, n1 vvz n1; n1, vvg:
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If that light become darknesse, how great, & how greatly to be condemned is that darknesse? This was that great exception God tooke against Israel, that through them his Name (which should haue beene honoured) was blasphemed among the Gentiles.
If that Light become darkness, how great, & how greatly to be condemned is that darkness? This was that great exception God took against Israel, that through them his Name (which should have been honoured) was blasphemed among the Gentiles.
cs d n1 vvn n1, c-crq j, cc c-crq av-j pc-acp vbi vvn vbz cst n1? d vbds d j n1 np1 vvd p-acp np1, cst p-acp pno32 po31 n1 (r-crq vmd vhi vbn vvn) vbds vvn p-acp dt n2-j.
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You are founded on a Mountaine, therefore haue your conuersation honest among men, that by your good works which they behold, they may glorifie God in the day of visitation.
You Are founded on a Mountain, Therefore have your Conversation honest among men, that by your good works which they behold, they may Glorify God in the day of Visitation.
pn22 vbr vvn p-acp dt n1, av vhb po22 n1 j p-acp n2, cst p-acp po22 j n2 r-crq pns32 vvb, pns32 vmb vvi np1 p-acp dt n1 pp-f n1.
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2. The felicitie that comes by Christ, insinuated by Sion, which was a place of blessednes.
2. The felicity that comes by christ, insinuated by Sion, which was a place of blessedness.
crd dt n1 cst vvz p-acp np1, vvd p-acp np1, r-crq vbds dt n1 pp-f n1.
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This is either Praemissa, or Promissa: already sent into our hearts, or certainely obiected by promise to our faiths.
This is either Praemissa, or Promissa: already sent into our hearts, or Certainly objected by promise to our faiths.
d vbz d np1, cc np1: av vvd p-acp po12 n2, cc av-j vvn p-acp n1 p-acp po12 n2.
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It is either assumed, or assured. Inre, or in spe: either that we haue, or that we shall haue.
It is either assumed, or assured. Inre, or in See: either that we have, or that we shall have.
pn31 vbz av-d vvn, cc vvn. np1, cc p-acp fw-la: av-d cst pns12 vhb, cc cst pns12 vmb vhi.
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The happinesse wee haue already by this Mount Sion, consists in three priuiledges: the Fauour of God; Ioy of the holy Ghost; and peace of Conscience.
The happiness we have already by this Mount Sion, consists in three privileges: the Favour of God; Joy of the holy Ghost; and peace of Conscience.
dt n1 pns12 vhb av p-acp d vvb np1, vvz p-acp crd n2: dt n1 pp-f np1; n1 pp-f dt j n1; cc n1 pp-f n1.
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1. In the Fauour of GOD, which is to Sion, as the light was once to Goshen: shining there, and no vvhere else.
1. In the Favour of GOD, which is to Sion, as the Light was once to Goshen: shining there, and no where Else.
crd p-acp dt n1 pp-f np1, r-crq vbz p-acp np1, c-acp dt j vbds a-acp pc-acp np1: vvg a-acp, cc dx c-crq av.
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Or as to Gedeon, the Fleece on the Mountaine is wet with the dew of Heauen,
Or as to Gideon, the Fleece on the Mountain is wet with the due of Heaven,
cc c-acp p-acp np1, dt n1 p-acp dt n1 vbz j p-acp dt n1 pp-f n1,
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when all the earth is dry besides:
when all the earth is dry beside:
c-crq d dt n1 vbz j a-acp:
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This Lux vultus tui, the light of thy Countenance, which puts more gladnes into our hearts, then the aboundance of earthly fruites reioyce the couetous:
This Lux vultus tui, the Light of thy Countenance, which puts more gladness into our hearts, then the abundance of earthly fruits rejoice the covetous:
d fw-la fw-la fw-la, dt n1 pp-f po21 n1, r-crq vvz dc n1 p-acp po12 n2, av dt n1 pp-f j n2 vvb dt j:
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The wicked shall neuer see it, vnlesse so much as may encrease their anguish, when they must depart from it for euer.
The wicked shall never see it, unless so much as may increase their anguish, when they must depart from it for ever.
dt j vmb av-x vvi pn31, cs av av-d c-acp vmb vvi po32 n1, c-crq pns32 vmb vvi p-acp pn31 p-acp av.
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2. In the ioy of the Spirit, which is (hilaris cum pondere virtus) a gladnes that can neither be suppressed, nor expressed.
2. In the joy of the Spirit, which is (hilaris cum ponder virtus) a gladness that can neither be suppressed, nor expressed.
crd p-acp dt n1 pp-f dt n1, r-crq vbz (fw-la fw-la vvb fw-la) dt n1 cst vmb av-dx vbi vvn, ccx vvn.
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Sentire est cordis, dicere non est oris: The heart doth feele it, the tongue cannot tell it.Sentire est Cordis, dicere non est oris: The heart does feel it, the tongue cannot tell it.
fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la: dt n1 vdz vvi pn31, dt n1 vmbx vvi pn31.
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It is that Stone with the new Name written in it, which no man knoweth, sauing be that receiueth it.
It is that Stone with the new Name written in it, which no man Knoweth, Saving be that receiveth it.
pn31 vbz cst n1 p-acp dt j n1 vvn p-acp pn31, r-crq dx n1 vvz, vvg vbi cst vvz pn31.
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There is much reioycing in the world, but the matter of it is mutable. These lower delights are more sensitiue, but more fluid. They sooner cloy vs;
There is much rejoicing in the world, but the matter of it is mutable. These lower delights Are more sensitive, but more fluid. They sooner cloy us;
pc-acp vbz d vvg p-acp dt n1, cc-acp dt n1 pp-f pn31 vbz j. np1 jc n2 vbr av-dc j, cc-acp av-dc j-jn. pns32 av-c vvb pno12;
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Magna foelicitas est à foelicitate non vinci. It is a great happinesse not to be ouercome of happinesse.Magna Felicity est à foelicitate non Vinci. It is a great happiness not to be overcome of happiness.
fw-la fw-la fw-la fw-fr j fw-fr fw-la. pn31 vbz dt j n1 xx pc-acp vbi vvn pp-f n1.
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Corporall delights work in vs a great hunger till they are attained. But Spirituall, Cùm non habentur sunt in fastidio: cùm habentur in desiderio:
Corporal delights work in us a great hunger till they Are attained. But Spiritual, Cùm non habentur sunt in Fastidious: cùm habentur in Desire:
j vvz n1 p-acp pno12 dt j n1 c-acp pns32 vbr vvn. p-acp j, fw-la fw-fr fw-la fw-la p-acp fw-la: fw-la fw-la p-acp fw-la:
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Whiles we haue them not, we care not for them, but when we haue them, wee more eagerly desire them.
While we have them not, we care not for them, but when we have them, we more eagerly desire them.
cs pns12 vhb pno32 xx, pns12 vvb xx p-acp pno32, cc-acp c-crq pns12 vhb pno32, pns12 n1 av-j vvi pno32.
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There is no hunger of it, till we taste it. In illis appetitus generat saturitatem saturitas fastidium.
There is no hunger of it, till we taste it. In illis Appetitus generate saturitatem saturitas fastidium.
pc-acp vbz dx n1 pp-f pn31, c-acp pns12 vvb pn31. p-acp fw-la fw-la vvb fw-la fw-la fw-la.
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in spirituall, desire prepares fruition, fruition begets desiring. Voluptuous pleasure, is like a blister:
in spiritual, desire prepares fruition, fruition begets desiring. Voluptuous pleasure, is like a blister:
p-acp j, n1 vvz n1, n1 vvz vvg. j n1, vbz av-j dt n1:
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it beginnes first with an itching, but at last it swells, & breakes forth in anguish and putrid corruption.
it begins First with an itching, but At last it Swells, & breaks forth in anguish and putrid corruption.
pn31 vvz ord p-acp dt j-vvg, cc-acp p-acp ord pn31 vvz, cc vvz av p-acp n1 cc j n1.
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There are two obseruations able to keepe vs from ouer-affecting the ioyes of this world, and from vilipending the ioyes of Sion.
There Are two observations able to keep us from over-affecting the Joys of this world, and from vilipending the Joys of Sion.
pc-acp vbr crd n2 j pc-acp vvi pno12 p-acp j dt n2 pp-f d n1, cc p-acp vvg dt n2 pp-f np1.
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1. First, resolue euery carnall delight in the first matter and principle of it, and there will be more likelihood of despising, then danger of much desiring.
1. First, resolve every carnal delight in the First matter and principle of it, and there will be more likelihood of despising, then danger of much desiring.
crd ord, vvb d j n1 p-acp dt ord n1 cc n1 pp-f pn31, cc pc-acp vmb vbi av-dc n1 pp-f vvg, cs n1 pp-f d vvg.
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The Couetous makes gold his hope, and sayes to the Wedge, Thou art my confidence:
The Covetous makes gold his hope, and Says to the Wedge, Thou art my confidence:
dt j vvz n1 po31 n1, cc vvz p-acp dt n1, pns21 vb2r po11 n1:
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and what are those precious metals hee so worshippeth, but veines of the earth better coloured.
and what Are those precious metals he so Worshippeth, but Veins of the earth better coloured.
cc q-crq vbr d j n2 pns31 av vvz, cc-acp n2 pp-f dt n1 av-jc vvn.
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T• … Ambitious builder, that erects a Babel for the honour of his owne Maiesty, thinkes all eyes standamazed at his magnificence.
T• … Ambitious builder, that erects a Babel for the honour of his own Majesty, thinks all eyes standamazed At his magnificence.
np1 … j n1, cst vvz dt np1 p-acp dt n1 pp-f po31 d n1, vvz d n2 j p-acp po31 n1.
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And what are those sumptuous monuments wherein hee so glorieth, but monumentall witnesses of his folly, a little hewne tymber, some burnt and hardned earth? The Adulterer admires the beauty of his harlot, kneeles to a pledge of her memory, by wanton sonnets Idolises her, turnes his soule to an Elephant,
And what Are those sumptuous monuments wherein he so Glorieth, but monumental Witnesses of his folly, a little hewed timber, Some burned and hardened earth? The Adulterer admires the beauty of his harlot, kneels to a pledge of her memory, by wanton sonnets Idolises her, turns his soul to an Elephant,
cc q-crq vbr d j n2 c-crq pns31 av vvz, cc-acp j n2 pp-f po31 n1, dt j vvn n1, d vvn cc j-vvn n1? dt n1 vvz dt n1 pp-f po31 n1, vvz p-acp dt n1 pp-f po31 n1, p-acp j-jn n2 n2 po31, vvz po31 n1 p-acp dt n1,
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and worships this Sun. Now what is that stately building of a humane lumpe, but the same earth his foote treads vpon, better tempered, because painted worse;
and worships this Sun. Now what is that stately building of a humane lump, but the same earth his foot treads upon, better tempered, Because painted Worse;
cc vvz d n1 av q-crq vbz d j n-vvg pp-f dt j n1, cc-acp dt d n1 po31 n1 vvz p-acp, av-jc vvn, c-acp j-vvn av-jc;
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when it wants the guest, the soule that quickens it worst of all? The proud dotes on his costly robes, centers his eye vpon himselfe,
when it Wants the guest, the soul that quickens it worst of all? The proud dotes on his costly robes, centers his eye upon himself,
c-crq pn31 vvz dt n1, dt n1 cst vvz pn31 av-js pp-f d? dt j vvz p-acp po31 j n2, vvz po31 n1 p-acp px31,
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as if no second obiect was worth looking on;
as if no second Object was worth looking on;
c-acp cs dx ord n1 vbds j vvg p-acp;
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the Tailors hand hath made him a man, and his purse makes the Taylor a Gentleman.
the Tailors hand hath made him a man, and his purse makes the Taylor a Gentleman.
dt ng1 n1 vhz vvn pno31 dt n1, cc po31 n1 vvz dt n1 dt n1.
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And what are those curious ragges, but such are giuen of wormes;
And what Are those curious rags, but such Are given of worms;
cc q-crq vbr d j n2, cc-acp d vbr vvn pp-f n2;
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and consumed of mothes? Consider the materials of your lower ioyes, & if you will persist in their dotage, you shall doe it without our enuy. 2. Obserue their Conclusion;
and consumed of moths? Consider the materials of your lower Joys, & if you will persist in their dotage, you shall do it without our envy. 2. Observe their Conclusion;
cc vvn pp-f n2? np1 dt n2-jn pp-f po22 jc n2, cc cs pn22 vmb vvi p-acp po32 n1, pn22 vmb vdi pn31 p-acp po12 n1. crd vvb po32 n1;
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looke from their beginning to their end. Delectatio vulnerat, & transit:
look from their beginning to their end. Delectatio vulnerable, & transit:
vvb p-acp po32 n1 p-acp po32 n1. np1 vvi, cc fw-la:
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infoelicem reddidit, & reliquit. Pleasure, like an Irish man, wounds with her dart, and is sodainly gone: infoelicem reddidit, & reliquit. Pleasure, like an Irish man, wounds with her dart, and is suddenly gone:
fw-la fw-la, cc fw-la. n1, av-j dt jp n1, n2 p-acp po31 n1, cc vbz av-j vvn:
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it makes a man miserable, and so leaues him. Mors in ollâ; behold laughter concluded in teares.
it makes a man miserable, and so leaves him. Mors in ollâ; behold laughter concluded in tears.
pn31 vvz dt n1 j, cc av vvz pno31. fw-la fw-la fw-mi; vvb n1 vvn p-acp n2.
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The protasis delights, the apodosis wounds. The Conscience receiues a long vexation, for a transient delectation:
The protasis delights, the apodosis wounds. The Conscience receives a long vexation, for a Transient delectation:
dt n1 n2, dt n1 n2. dt n1 vvz dt j n1, p-acp dt j n1:
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for an vnperfect content, perfect torment. This is a hard penniworth, so little pleasure for so much repentance.
for an unperfect content, perfect torment. This is a hard pennyworth, so little pleasure for so much Repentance.
c-acp dt j-u n1, j n1. d vbz dt j n1, av j n1 c-acp av d n1.
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He that for a little ioy, giues that Christ bought with so much paine, Stultum Christum reputat mercatorem; thinkes Christ a foolish buyer;
He that for a little joy, gives that christ bought with so much pain, Stultum Christ reputat mercatorem; thinks christ a foolish buyer;
pns31 cst p-acp dt j n1, vvz cst np1 vvd p-acp av d n1, fw-la np1 fw-la fw-la; vvz np1 dt j n1;
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but the euent proues him a foolish seller. Esau bitterly repented this bargaine. This for the world:
but the event Proves him a foolish seller. Esau bitterly repented this bargain. This for the world:
cc-acp dt n1 vvz pno31 dt j n1. np1 av-j vvd d n1. d p-acp dt n1:
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but now the ioyes of Mount Sion are for matter spirituall, for substance reall, for vse vniuersall, for continuance eternall.
but now the Joys of Mount Sion Are for matter spiritual, for substance real, for use universal, for Continuance Eternal.
cc-acp av dt n2 pp-f n1 np1 vbr p-acp n1 j, p-acp n1 j, p-acp n1 j, p-acp n1 j.
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3. In the peace of Conscience. There is little outward peace in the world;
3. In the peace of Conscience. There is little outward peace in the world;
crd p-acp dt n1 pp-f n1. pc-acp vbz j j n1 p-acp dt n1;
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wee haue eyther an Esau with his hand, or an Ismael with his tongue, bent against vs. As then he that was borne after the flesh, persecuted him that was borne after the Spirit, euen so it is now.
we have either an Esau with his hand, or an Ishmael with his tongue, bent against us As then he that was born After the Flesh, persecuted him that was born After the Spirit, even so it is now.
pns12 vhb d dt np1 p-acp po31 n1, cc dt np1 p-acp po31 n1, vvn p-acp pno12 c-acp cs pns31 cst vbds vvn p-acp dt n1, vvn pno31 cst vbds vvn p-acp dt n1, av av pn31 vbz av.
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So it is, and so it will be to the end of the world. This is the difference betwixt Mount Sion militant, and Mount Sion triumphant.
So it is, and so it will be to the end of the world. This is the difference betwixt Mount Sion militant, and Mount Sion triumphant.
av pn31 vbz, cc av pn31 vmb vbi p-acp dt n1 pp-f dt n1. d vbz dt n1 p-acp n1 np1 j, cc vvi np1 j.
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In heauen are all comforts without any crosses: in hell are all crosses without any comforts:
In heaven Are all comforts without any Crosses: in hell Are all Crosses without any comforts:
p-acp n1 vbr d n2 p-acp d n2: p-acp n1 vbr d n2 p-acp d n2:
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on earth comforts and crosses, ioy and griefe, peace and trouble, misery and mercy are blended together.
on earth comforts and Crosses, joy and grief, peace and trouble, misery and mercy Are blended together.
p-acp n1 n2 cc n2, n1 cc n1, n1 cc n1, n1 cc n1 vbr vvn av.
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We may say of a Christian, as Lorinus the Iesuite writes of an Archbishop of Toledo, who weighing the much disputed cōtrouersie,
We may say of a Christian, as Lorinus the Iesuite writes of an Archbishop of Toledo, who weighing the much disputed controversy,
pns12 vmb vvi pp-f dt njp, c-acp np1 dt np1 vvz pp-f dt n1 pp-f np1, r-crq vvg dt d vvn n1,
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whether Salomon was saued or damned, and not being satisfied with the arguments of eyther side, caused Salomon to be painted on the walls of his Chappell, halfe in Heauen, and halfe in hell.
whither Solomon was saved or damned, and not being satisfied with the Arguments of either side, caused Solomon to be painted on the walls of his Chapel, half in Heaven, and half in hell.
cs np1 vbds vvn cc j-vvn, cc xx vbg vvn p-acp dt n2 pp-f d n1, vvd np1 pc-acp vbi vvn p-acp dt n2 pp-f po31 n1, j-jn p-acp n1, cc j-jn p-acp n1.
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So the Christian in respect of his outward calamities, seemes to be halfe in hell, but in respect of his inward comforts, he is the better halfe in heauen.
So the Christian in respect of his outward calamities, seems to be half in hell, but in respect of his inward comforts, he is the better half in heaven.
np1 dt njp p-acp n1 pp-f po31 j n2, vvz pc-acp vbi j-jn p-acp n1, cc-acp p-acp n1 pp-f po31 j n2, pns31 vbz dt jc n-jn p-acp n1.
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Howsoeuer, Being iustified by Faith, wee haue peace with God.
Howsoever, Being justified by Faith, we have peace with God.
c-acp, vbg vvn p-acp n1, pns12 vhb n1 p-acp np1.
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And wheresoeuer wee are dispersed, or howsoeuer distressed, the Peace of God which passeth all vnderstanding, and surpasseth all commending, preserueth our hearts in Iesus Christ euermore.
And wheresoever we Are dispersed, or howsoever distressed, the Peace of God which passes all understanding, and Surpasses all commending, Preserveth our hearts in Iesus christ evermore.
cc c-crq pns12 vbr vvn, cc c-acp vvn, dt n1 pp-f np1 r-crq vvz d n1, cc vvz d vvg, vvz po12 n2 p-acp np1 np1 av.
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But all this in Possesso, we haue already: there is something more in Promisso, which we shall haue:
But all this in Possesso, we have already: there is something more in Promisso, which we shall have:
p-acp d d p-acp np1, pns12 vhb av: pc-acp vbz pi av-dc p-acp np1, r-crq pns12 vmb vhi:
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Wee are now the sonnes of God, but it appeares not yet what we shall be. we Are now the Sons of God, but it appears not yet what we shall be.
pns12 vbr av dt n2 pp-f np1, cc-acp pn31 vvz xx av r-crq pns12 vmb vbi.
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Hast thou heere much peace? there is more:
Hast thou Here much peace? there is more:
vh2 pns21 av av-d n1? pc-acp vbz dc:
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here wee haue desiderium pacis, there pacem desiderij: Heere a desire of peace, there the peace of our desires.
Here we have desiderium pacis, there pacem desiderij: Here a desire of peace, there the peace of our Desires.
av pns12 vhb fw-la fw-la, a-acp fw-la fw-la: av dt n1 pp-f n1, a-acp dt n1 pp-f po12 n2.
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Hast thou heere some ioy? there is more: now ioy with sorrow, checkerworke, white and blacke; roses, but thornes with them:
Hast thou Here Some joy? there is more: now joy with sorrow, checkerwork, white and black; roses, but thorns with them:
vh2 pns21 av d n1? pc-acp vbz dc: av vvb p-acp n1, n1, j-jn cc j-jn; n2, cc-acp n2 p-acp pno32:
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then ioy with safety, safety with eternity;
then joy with safety, safety with eternity;
av vvb p-acp n1, n1 p-acp n1;
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such ioy as shall neuer be taken from vs. There Rex veritas, Lex charitas, pax foelicitas, vita aeternitas.
such joy as shall never be taken from us There Rex veritas, Lex charitas, pax Felicity, vita aeternitas.
d n1 p-acp vmb av-x vbi vvn p-acp pno12 pc-acp fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la.
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If one day in lower Sion be better then a thousand daies in the tents of wickednesse,
If one day in lower Sion be better then a thousand days in the tents of wickedness,
cs crd n1 p-acp jc np1 vbi jc cs dt crd n2 p-acp dt n2 pp-f n1,
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Christ is the first borne among many brethren. christ is the First born among many brothers.
np1 vbz dt ord vvn p-acp d n2.
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If Peter was so rauished with Mount Tabor, where onely Christ was transfigured, what is he with this Mount Sion where all are glorified? How amiable are thy Tabernacles, O Lord!
If Peter was so ravished with Mount Tabor, where only christ was transfigured, what is he with this Mount Sion where all Are glorified? How amiable Are thy Tabernacles, Oh Lord!
cs np1 vbds av vvn p-acp vvb n1, c-crq av-j np1 vbds vvn, r-crq vbz pns31 p-acp d vvb np1 c-crq d vbr vvn? c-crq j vbr po21 n2, uh n1!
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If Gods Tabernacles be so louely, what is his mansion? If there bee such ioy in the remission of sinne, what is there in the abolition of sinne? If there bee now such sweet peace in thy heart, such musicke in thy conscience, what mayst thou thinke there is in heauen? But because non capimus illa, illa capiant nos:
If God's Tabernacles be so lovely, what is his mansion? If there be such joy in the remission of sin, what is there in the abolition of sin? If there be now such sweet peace in thy heart, such music in thy conscience, what Mayest thou think there is in heaven? But Because non capimus illa, illa capiant nos:
cs n2 n2 vbb av j, r-crq vbz po31 n1? cs pc-acp vbb d n1 p-acp dt n1 pp-f n1, r-crq vbz a-acp p-acp dt n1 pp-f n1? cs pc-acp vbi av d j n1 p-acp po21 n1, d n1 p-acp po21 n1, q-crq vm2 pns21 vvi pc-acp vbz p-acp n1? cc-acp c-acp fw-fr fw-la fw-la, fw-la n1 fw-la:
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we cannot comprehend those pleasures, let those pleasures comprehend vs. Good seruant, (the ioy is too great to enter into thee,
we cannot comprehend those pleasures, let those pleasures comprehend us Good servant, (the joy is too great to enter into thee,
pns12 vmbx vvi d n2, vvb d n2 vvb pno12 j n1, (dt n1 vbz av j pc-acp vvi p-acp pno21,
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therfore) enter thou into the ioy of thy Lord.
Therefore) enter thou into the joy of thy Lord.
av) vvb pns21 p-acp dt n1 pp-f po21 n1.
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This Mount Sion did God giue to Christ, and Christ to vs. God to his Sonne, Yet haue I set my King vpon my holy hill of Sion. The Sonne to vs;
This Mount Sion did God give to christ, and christ to us God to his Son, Yet have I Set my King upon my holy hill of Sion. The Son to us;
d n1 np1 vdd np1 vvi p-acp np1, cc np1 p-acp pno12 n1 p-acp po31 n1, av vhb pns11 vvn po11 n1 p-acp po11 j n1 pp-f np1. dt n1 p-acp pno12;
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A Lambe stood on Mount Sion, and with him 144. thousand, &c. A Lambe in figure, slaine from the foundation of the world. A Lamb stood on Mount Sion, and with him 144. thousand, etc. A Lamb in figure, slain from the Foundation of the world.
dt n1 vvd p-acp n1 np1, cc p-acp pno31 crd crd, av dt n1 p-acp n1, vvn p-acp dt n1 pp-f dt n1.
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A Lambe in fact, led like a Lambe to the slaughter, standeth, sits not idle, nor lies asleepe:
A Lamb in fact, led like a Lamb to the slaughter, Stands, sits not idle, nor lies asleep:
dt n1 p-acp n1, vvd av-j dt n1 p-acp dt n1, vvz, vvz xx j, ccx vvz j:
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hee that kepeth Israel, neyther slumbers nor sleepes: he that Keepeth Israel, neither slumbers nor sleeps:
pns31 cst vvz np1, dx n2 ccx n2:
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whereon? not as the two beasts his opposites, that rise out of the earth and Sea,
whereon? not as the two beasts his opposites, that rise out of the earth and Sea,
c-crq? xx p-acp dt crd n2 po31 n2-jn, cst vvb av pp-f dt n1 cc n1,
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but on a Mount. What Mount? not Sinai, but Sion. Other mountaines quake at his presence.
but on a Mount. What Mount? not Sinai, but Sion. Other Mountains quake At his presence.
cc-acp p-acp dt vvb. q-crq n1? xx np1, p-acp np1. j-jn n2 vvi p-acp po31 n1.
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The hils melted like waxe at the presence of the Lord. But Sion heard and was glad, and the daughters of Iuda reioyced. The hills melted like wax At the presence of the Lord. But Sion herd and was glad, and the daughters of Iuda rejoiced.
dt n2 vvd av-j n1 p-acp dt n1 pp-f dt n1. p-acp np1 vvd cc vbds j, cc dt n2 pp-f np1 vvd.
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Other mountains in homage to this, haue skipped and danced about it. The mountaines skipped like Rams, and the little hils like Lambes.
Other Mountains in homage to this, have skipped and danced about it. The Mountains skipped like Rams, and the little hills like Lambs.
j-jn n2 p-acp n1 p-acp d, vhb vvn cc vvn p-acp pn31. dt n2 vvn av-j n2, cc dt j n2 av-j n2.
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He stands, therefore is willing to defend; on a Mount, therefore able to defend;
He Stands, Therefore is willing to defend; on a Mount, Therefore able to defend;
pns31 vvz, av vbz j pc-acp vvi; p-acp dt vvb, av j pc-acp vvi;
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on Mount Sion, therefore ready to defend, because hee is in the middest of his owne,
on Mount Sion, Therefore ready to defend, Because he is in the midst of his own,
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and sees his Church round about him.
and sees his Church round about him.
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So that though all the red Dragons on earth, and blacke Deuils in hell, rage against vs,
So that though all the read Dragons on earth, and black Devils in hell, rage against us,
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yet the Lambe on Mount Sion will defend vs. There now hee stands, calling vs by grace, there we shall one day behold him calling vs to glory,
yet the Lamb on Mount Sion will defend us There now he Stands, calling us by grace, there we shall one day behold him calling us to glory,
av dt n1 p-acp n1 np1 vmb vvi pno12 a-acp av pns31 vvz, vvg pno12 p-acp n1, a-acp pns12 vmb crd n1 vvi pno31 n1 pno12 p-acp n1,
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vntill hee giue this glory to vs;
until he give this glory to us;
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yea, then and euer, let vs giue all glory to the Lambe that stands on Mount Sion.
yea, then and ever, let us give all glory to the Lamb that Stands on Mount Sion.
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This is the place which the Lord chose and loues.
This is the place which the Lord chosen and loves.
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He refused the Tabernacle of Ioseph, and chose not the Tribe of Ephraim, But chose the Tribe of Iudah, the Mount Sion which he loued.
He refused the Tabernacle of Ioseph, and chosen not the Tribe of Ephraim, But chosen the Tribe of Iudah, the Mount Sion which he loved.
pns31 vvd dt n1 pp-f np1, cc vvd xx dt n1 pp-f np1, cc-acp vvi dt n1 pp-f np1, dt n1 np1 r-crq pns31 vvd.
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This praise did inherit and inhabite Sion: The Lord hath chosen Sion, he hath desired it for his habitation.
This praise did inherit and inhabit Sion: The Lord hath chosen Sion, he hath desired it for his habitation.
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This is my rest for euer; heere will I dwell, for I haue desired it. Let the precedent of Gods affection worke in all our hearts a zeale to Sion.This is my rest for ever; Here will I dwell, for I have desired it. Let the precedent of God's affection work in all our hearts a zeal to Sion.
d vbz po11 n1 c-acp av; av vmb pns11 vvi, c-acp pns11 vhb vvn pn31. vvb dt n1 pp-f npg1 n1 n1 p-acp d po12 n2 dt n1 p-acp np1.
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The Lord that chose Sion, chuse vs to Sion; he that desired it his habitation, make it the habitation of our desires.
The Lord that chosen Sion, choose us to Sion; he that desired it his habitation, make it the habitation of our Desires.
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It is his rest, let it be ours, that we may rest with him: Here will I dwell, saith he;
It is his rest, let it be ours, that we may rest with him: Here will I dwell, Says he;
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let vs all pray to dwell there. Though it bee a hill, a high hill;
let us all pray to dwell there. Though it be a hill, a high hill;
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though paines and toyle in getting vp, yet let vs ascend, for aboue there is eternall ioy.
though pains and toil in getting up, yet let us ascend, for above there is Eternal joy.
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The City of the liuing God, the heauenly Ierusalem. I come from the Situation, to the Citie:
The city of the living God, the heavenly Ierusalem. I come from the Situation, to the city:
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you heare where it is, heare now what it is. A City in a Mountaine.
you hear where it is, hear now what it is. A city in a Mountain.
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Great is the Lord, and greatly to be praised in the City of our God, in the Mountaine of his holinesse. Great is the Lord, and greatly to be praised in the city of our God, in the Mountain of his holiness.
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Beautifull for situation, the ioy of the whole earth is Mount Sion, on the sides of the North, the City of the great King.
Beautiful for situation, the joy of the Whole earth is Mount Sion, on the sides of the North, the city of the great King.
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God is knowne in her Palaces for a sure refuge.
God is known in her Palaces for a sure refuge.
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Heere be foure circumstances. 1. Quae sit, not a Village, but a City. 2. Cuius, not mans,
Here be foure Circumstances. 1. Quae sit, not a Village, but a city. 2. Cuius, not men,
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but Gods, not a faigned, but the liuing Gods. 3. Qualis, not earthly, but heauenly. 4. Quo nomine, not Sodome or Samaria,
but God's, not a feigned, but the living God's 3. Qualis, not earthly, but heavenly. 4. Quo nomine, not Sodom or Samaria,
cc-acp n2, xx dt j-vvn, cc-acp dt vvg n2 crd fw-la, xx j, cc-acp j. crd fw-la fw-la, xx np1 cc np1,
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but the City of peace, Ierusalem.
but the city of peace, Ierusalem.
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The Citie. The Church may be compared to a Citie for three resemblances; of Safety, Vnitie, Paucity. 1. For safety:
The city. The Church may be compared to a city for three resemblances; of Safety, Unity, Paucity. 1. For safety:
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Cities haue euer bene held the securest places. So Lot said of little Zoar; Let me escape thither, & my soul shall liue.
Cities have ever be held the securest places. So Lot said of little Zoar; Let me escape thither, & my soul shall live.
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Cain fearing the execution of his curse, built him a Citie for refuge, and called it Enoch. The motiue that caused those wicked to build a City, was security, lest we be scattered abroad vpon the face of the whole earth. Cain fearing the execution of his curse, built him a city for refuge, and called it Enoch. The motive that caused those wicked to built a city, was security, lest we be scattered abroad upon the face of the Whole earth.
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The Israelites had their Cities of refuge, and a Law of their protection.
The Israelites had their Cities of refuge, and a Law of their protection.
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Num. 35. 27. But there is no Citie of sure refuge, but this Citie of the liuing God.
Num. 35. 27. But there is no city of sure refuge, but this city of the living God.
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It is ordinary with men, to put too much trust, like Israel, in their walled Cities. Except the Lord keep the Citie, the watchman waketh but in vaine.
It is ordinary with men, to put too much trust, like Israel, in their walled Cities. Except the Lord keep the city, the watchman waketh but in vain.
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Shalt thou raigne because thou closest thy selfe in Cedar? Thou thinkest thy selfe secure, Shalt thou Reign Because thou closest thy self in Cedar? Thou Thinkest thy self secure,
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because an inhabitant of this famous London. No, thou liuest in an Iland, therefore in danger of the Sea:
Because an inhabitant of this famous London. No, thou Livest in an Island, Therefore in danger of the Sea:
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in a Christian Iland, therefore in danger of the Turke: in a Protestant Iland, therefore in danger of the Pope:
in a Christian Island, Therefore in danger of the Turk: in a Protestant Island, Therefore in danger of the Pope:
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in a chiefe City of this Iland, therefore in danger of the diuell. The Citie is perilous for pride:
in a chief city of this Island, Therefore in danger of the Devil. The city is perilous for pride:
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the more spectators, the more acclamations: the larger the Theater, the lowder the applause. The solemne assembly in Cesaria, puffed vp ambitious Herod to his owne destruction.
the more spectators, the more acclamations: the larger the Theater, the Louder the applause. The solemn assembly in Caesarea, puffed up ambitious Herod to his own destruction.
dt av-dc n2, dt dc n2: dt jc dt n1, dt jc dt n1. dt j n1 p-acp np1, vvd a-acp j np1 p-acp po31 d n1.
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The people showted Vox Dei, but the wormes confuted their flattery, & his folly.
The people shouted Vox Dei, but the worms confuted their flattery, & his folly.
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Simon Magus ventured that flight in a Citie, to which in an obscure Village he had neither been tempted, nor would haue attempted.Simon Magus ventured that flight in a city, to which in an Obscure Village he had neither been tempted, nor would have attempted.
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And whether quicke commings in of money, make not this Citie vnsafe to many soules, miserable experience hath euinced. Praeceps locum, princeps damnum: suddaine profit is capitall losse.
And whither quick comings in of money, make not this city unsafe to many Souls, miserable experience hath evinced. Praeceps locum, princeps damnum: sudden profit is capital loss.
cc cs j n2-vvg p-acp pp-f n1, vvb xx d n1 j-u p-acp d n2, j n1 vhz vvd. fw-la fw-la, fw-la fw-la: j n1 vbz j n1.
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But suppose men care not so much for the safety of their soules, are their bodies secure? Thieues, homicides, fires deny it.
But suppose men care not so much for the safety of their Souls, Are their bodies secure? Thieves, homicides, fires deny it.
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But if they scape all these fires, yet not the last fire. Your buckets may quench other fires, not this:
But if they escape all these fires, yet not the last fire. Your buckets may quench other fires, not this:
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no milke nor vineger can extinguish that wild fire.
no milk nor vinegar can extinguish that wild fire.
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As in the dayes of Noah, a Doue could not set downe her foote for water,
As in the days of Noah, a Dove could not Set down her foot for water,
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so nor at this day for fire. Let this meditation like a fortunate storme driue you to harbour:
so nor At this day for fire. Let this meditation like a fortunate storm driven you to harbour:
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the weakenesse of all Cities in the world to the safety of the Citie of God. 2. For vnitie;
the weakness of all Cities in the world to the safety of the city of God. 2. For unity;
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Familiarity hath the name, Quasi eiusdem familiae, as it were of the same familie. Concord and agreement is taught by the Corporation of one Citie.
Familiarity hath the name, Quasi eiusdem Familiae, as it were of the same family. Concord and agreement is taught by the Corporation of one city.
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Ierusalem is built as a Citie well compacted together. Here is no need of Lawyers, all are at peace. Ierusalem is built as a city well compacted together. Here is no need of Lawyers, all Are At peace.
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Not a tell-tale, not an Incendiary in it.
Not a telltale, not an Incendiary in it.
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Inferiour Cities haue good orders for vnitie, but all will not embrace the vnity of order.
Inferior Cities have good order for unity, but all will not embrace the unity of order.
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Saepe inter ciues turbauerit amnia diues. It must be as the rich will haue it, or there is no rule.Saepe inter ciues turbauerit amnia dives. It must be as the rich will have it, or there is no Rule.
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These Citizens are not Urbani, but Turbani. It was Dauids care to cut off such vvicked doers from the Citie of GOD.
These Citizens Are not Urbani, but Turbani. It was David care to Cut off such wicked doers from the city of GOD.
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Here they persecute vs from Citie to Citie, going ouer the Cities of Israel:
Here they persecute us from city to city, going over the Cities of Israel:
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not leaue vs till wee are driuen to this Citie, then shall wee rest in peace:
not leave us till we Are driven to this city, then shall we rest in peace:
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euery one louing another, and the Lord Iesus louing vs all. 3. For Paucitie:
every one loving Another, and the Lord Iesus loving us all. 3. For Paucity:
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indeed a Citie is great compared with a Village, but what is it in respect of the earth? Are there fewe that shall be saued? No, there are many:
indeed a city is great compared with a Village, but what is it in respect of the earth? are there few that shall be saved? No, there Are many:
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Loe, a great multitude which no man could number, of all Nations, and languages, stoode before the Throne. Lo, a great multitude which no man could number, of all nations, and languages, stood before the Throne.
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Are there many that shal be saued? No, few: Many are called, but few are chosen.
are there many that shall be saved? No, few: Many Are called, but few Are chosen.
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Christs is a little flocke. The best courses haue the fewest followers: Numerus paucior, numerus melior.
Christ is a little flock. The best courses have the fewest followers: Numerus paucior, Numerus melior.
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Gods reseruation is a very small remnant: a very Tenth. In it shall be a Tenth, many leaues, the sappe is but a Tythe.
God's reservation is a very small remnant: a very Tenth. In it shall be a Tenth, many leaves, the sap is but a Tithe.
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As the shaking of an Oliue tree, two or three berries in the top of the vppermost bough; As the shaking of an Olive tree, two or three berries in the top of the uppermost bough;
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foure or fiue in the outmost fruitfull branches. They are compared to the Gleaning of the Grapes after the Vintage. It was the Churches complaint; foure or fiue in the outmost fruitful branches. They Are compared to the Gleaning of the Grapes After the Vintage. It was the Churches complaint;
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Woe is mee, for I am as the gleanings. Woe is me, for I am as the gleanings.
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This was Gods collection, I will take you one of a Citie, and two of a familie.
This was God's collection, I will take you one of a city, and two of a family.
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God is a Shepheard that saues some from the Lyon; taking out of his mouth two legges, or the peece of an eare:
God is a Shepherd that saves Some from the lion; taking out of his Mouth two legs, or the piece of an ear:
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rescues a few from that vniuersall Apostasie.
rescues a few from that universal Apostasy.
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Of the 600. thousand that came out of Egypt, but two entred into Canaan, Caleb and Ioshua. Euen the best is but Titio ereptus ab igne, a brand snatched out of the fire.
Of the 600. thousand that Come out of Egypt, but two entered into Canaan, Caleb and Ioshua. Even the best is but Titio Ereptus ab Ignite, a brand snatched out of the fire.
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All flesh had corrupted their way, onely Noah escaped. All Flesh had corrupted their Way, only Noah escaped.
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Not one righteous in Sodome, but Lot. Foure hundred and fifty Prophets for Baal, but one for the Lord: foure hundred flatterers for Ahab, one Michaiah for the truth.
Not one righteous in Sodom, but Lot. Foure hundred and fifty prophets for Baal, but one for the Lord: foure hundred Flatterers for Ahab, one Michaiah for the truth.
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Behold, I and the children whom the Lord hath giuen me, are for signes and for wonders in Israel. Behold, I and the children whom the Lord hath given me, Are for Signs and for wonders in Israel.
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So few and rare, that they are gazed on for Monsters.
So few and rare, that they Are gazed on for Monsters.
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When they sate in councell against Christ, none spake for him but Nicodemus. Paul answering before Nero, no man stood with him,
When they sat in council against christ, none spoke for him but Nicodemus. Paul answering before Nero, no man stood with him,
c-crq pns32 vvd p-acp n1 p-acp np1, pix vvd p-acp pno31 p-acp np1. np1 vvg p-acp np1, dx n1 vvd p-acp pno31,
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but all men for sooke him. but all men for sooke him.
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But to the Idol all consent, Exod. 32. From young to old giuen to Sodomie, Gen. 19. Pilate asking what shall be done with Iesus, All cry, Crucifie him. There was a generall shoute for Diana two houres together, Great is Diana of the Ephesians.
But to the Idol all consent, Exod 32. From young to old given to Sodomy, Gen. 19. Pilate asking what shall be done with Iesus, All cry, Crucify him. There was a general shout for Diana two hours together, Great is Diana of the Ephesians.
cc-acp p-acp dt n1 d vvi, np1 crd p-acp j p-acp j vvn p-acp n1, np1 crd np1 vvg r-crq vmb vbi vdn p-acp np1, d vvb, vvi pno31. a-acp vbds dt j n1 p-acp np1 crd n2 av, j vbz np1 pp-f dt njp2.
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All, both small and great, rich & poore, free & bond, receiued the marke of the Beast in their foreheads. All, both small and great, rich & poor, free & bound, received the mark of the Beast in their foreheads.
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The children of Israel are like to little flocks of Kids; but the wicked like the Syrians fill the Country. The children of Israel Are like to little flocks of Kids; but the wicked like the Syrians fill the Country.
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But those few Innocents speed best. Though the number of Israel be as the sand, a remnant shall be saued.
But those few Innocents speed best. Though the number of Israel be as the sand, a remnant shall be saved.
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Of all the trees thou hast chosen thee onely one Vine: of all the Lands of the whole world, thou hast chosen thee one pit: of all the flowers, one Lilly: of all the depths of the Sea, thou hast filled thee one Riuer: of all builded Cities, thou hast hallowed Sion vnto thy selfe. Of all the trees thou hast chosen thee only one Vine: of all the Lands of the Whole world, thou hast chosen thee one pit: of all the flowers, one Lily: of all the depths of the Sea, thou hast filled thee one River: of all built Cities, thou hast hallowed Sion unto thy self.
pp-f d dt n2 pns21 vh2 vvn pno21 j crd n1: pp-f d dt n2 pp-f dt j-jn n1, pns21 vh2 vvn pno21 crd n1: pp-f d dt n2, crd n1: pp-f d dt n2 pp-f dt n1, pns21 vh2 vvn pno21 crd n1: pp-f d j-vvn n2, pns21 vh2 vvn np1 p-acp po21 n1.
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Of all the fowles created, thou hast named thee one Doue: of all the cattell, thou hast prouided thee one sheep: Among all the multitudes of peoples, thou hast gotten thee one people. If wee should diuide the world into thirty parts, scarce fiue of them are Christian.
Of all the fowls created, thou hast nam thee one Dove: of all the cattle, thou hast provided thee one sheep: Among all the Multitudes of peoples, thou hast got thee one people. If we should divide the world into thirty parts, scarce fiue of them Are Christian.
pp-f d dt n2 vvn, pns21 vh2 vvn pno21 crd n1: pp-f d dt n2, pns21 vh2 vvn pno21 crd n1: p-acp d dt n2 pp-f n2, pns21 vh2 vvn pno21 crd n1. cs pns12 vmd vvi dt n1 p-acp crd n2, av-j crd pp-f pno32 vbr njp.
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Of those fiue, the Pope challengeth (at the least) halfe.
Of those fiue, the Pope Challengeth (At the least) half.
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Hee sayes, I haue one Church in Italie, one in Germanie, one in Spaine, one in France, one in England.
He Says, I have one Church in Italy, one in Germany, one in Spain, one in France, one in England.
pns31 vvz, pns11 vhb crd n1 p-acp np1, crd p-acp np1, crd p-acp np1, crd p-acp np1, crd p-acp np1.
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One in England? Now the Lord one day conuince him, and grant vs he may haue none in England.
One in England? Now the Lord one day convince him, and grant us he may have none in England.
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Now it is a quarrell betwixt vs and Antichrist whether they or we belong to this Citie, we cannot agree about it. One day it will be a quarrell betwixt Antichrist and the Deuill,
Now it is a quarrel betwixt us and Antichrist whither they or we belong to this city, we cannot agree about it. One day it will be a quarrel betwixt Antichrist and the devil,
av pn31 vbz dt n1 p-acp pno12 cc np1 cs pns32 cc pns12 vvb p-acp d n1, pns12 vmbx vvi p-acp pn31. crd n1 pn31 vmb vbi dt n1 p-acp np1 cc dt n1,
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and they shall agree about it.
and they shall agree about it.
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Now subdiuide all these fiue parts of the world, whether theirs or ours, and scarce one is truely sincere.
Now subdivide all these fiue parts of the world, whither theirs or ours, and scarce one is truly sincere.
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Hypocrisie hath one part, Heresie another part, Profanenesse a third part, Luke-warmenesse a fourth, God hath least that owes all.
Hypocrisy hath one part, Heresy Another part, Profaneness a third part, Lukewarmness a fourth, God hath least that owes all.
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O the small number sealed vp by the Spirit of the liuing God! Let this teach euery one to suspect himselfe:
O the small number sealed up by the Spirit of the living God! Let this teach every one to suspect himself:
sy dt j n1 vvd a-acp p-acp dt n1 pp-f dt j-vvg np1 vvb d vvi d pi pc-acp vvi px31:
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when Christ said, One of you shall betray mee, they presently all cry, Master, is it I? when he was asked,
when christ said, One of you shall betray me, they presently all cry, Master, is it I? when he was asked,
c-crq np1 vvd, crd pp-f pn22 vmb vvi pno11, pns32 av-j d n1, n1, vbz pn31 pns11? c-crq pns31 vbds vvn,
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whether onely few should be saued, hee tells them of neyther many nor few, but charged them to looke to themselues, that they might be of the number;
whither only few should be saved, he tells them of neither many nor few, but charged them to look to themselves, that they might be of the number;
cs av-j d vmd vbi vvn, pns31 vvz pno32 pp-f dx d ccx d, cc-acp vvd pno32 pc-acp vvi p-acp px32, cst pns32 vmd vbi pp-f dt n1;
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Striue to enter in at the streight gate. Strive to enter in At the straight gate.
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There is a City built in a broad field, full of all good things, but the entrance thereof is narrow, besides the dangerous passage betweene a violent fire, and a deepe water. Study, striue, pray, that thou maist passe through the narrow way, by the sweet-guiding hand of Christ. There is a city built in a broad field, full of all good things, but the Entrance thereof is narrow, beside the dangerous passage between a violent fire, and a deep water. Study, strive, pray, that thou Mayest pass through the narrow Way, by the sweet-guiding hand of christ.
pc-acp vbz dt n1 vvn p-acp dt j n1, j pp-f d j n2, cc-acp dt n1 av vbz j, p-acp dt j n1 p-acp dt j n1, cc dt j-jn n1. vvb, vvb, vvb, cst pns21 vm2 vvi p-acp dt j n1, p-acp dt j n1 pp-f np1.
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Of God. God is the Proprietary of this City. Est vna ciuitas, & vna ciuitas: vnus populus, & vnus populus:
Of God. God is the Proprietary of this city. Est Una Cities, & Una Cities: vnus populus, & vnus populus:
pp-f np1. np1 vbz dt n1 pp-f d n1. fw-la fw-la fw-la, cc fw-la fw-la: fw-la fw-la, cc fw-la fw-la:
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vnu• … Rex, & vnus Rex: vna Lex, & vna Lex. There are two Cities, two peoples, two Kings, and two Lawes. vnu• … Rex, & vnus Rex: Una Lex, & Una Lex. There Are two Cities, two peoples, two Kings, and two Laws.
n1 … fw-la, cc fw-la fw-la: fw-la fw-la, cc fw-la fw-la. pc-acp vbr crd n2, crd n2, crd n2, cc crd n2.
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For the Cities, there is Babylon the great, and Ierusalem the Mother of vs all.
For the Cities, there is Babylon the great, and Ierusalem the Mother of us all.
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For the peoples, there is the seed of the woman, and of the Serpent, Corne and Tares, Sheepe and Goates, vessels of honour,
For the peoples, there is the seed of the woman, and of the Serpent, Corn and Tares, Sheep and Goats, vessels of honour,
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and vessels of dishonour, Iacob and Esau, Christ and Belial. Nec est tertius, nec ad tertium:
and vessels of dishonour, Iacob and Esau, christ and Belial. Nec est tertius, nec ad Tertium:
cc n2 pp-f n1, np1 cc np1, np1 cc np1. fw-la fw-la fw-la, fw-la fw-la fw-la:
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there is no third person, nor designement to a third place.
there is not third person, nor designment to a third place.
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For the Kings, there is Christ, Yet haue I set my King vpon Sion the mountaine of my holinesse:
For the Kings, there is christ, Yet have I Set my King upon Sion the mountain of my holiness:
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and Satan the Prince of the power of the Ayre. The Prince indeed, not Mundi; sed tenebrarum mundi; and Satan the Prince of the power of the Air. The Prince indeed, not Mundi; sed tenebrarum mundi;
cc np1 dt n1 pp-f dt n1 pp-f dt n1. dt n1 av, xx fw-la; fw-la fw-la fw-la;
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not of the world, but of the darkenesse of the world, 2. Cor. 4. 4. you haue both these Kings together;
not of the world, but of the darkness of the world, 2. Cor. 4. 4. you have both these Kings together;
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The god of this world had blinded the mindes of vnbeleeuers, that the light of Christ might not shine vnto them. The god of this world had blinded the minds of unbelievers, that the Light of christ might not shine unto them.
dt n1 pp-f d n1 vhd vvn dt n2 pp-f n2, cst dt n1 pp-f np1 vmd xx vvi p-acp pno32.
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For the Lawes, Gods Law is, Let euery oxe that nameth the name of Christ, depart from iniquity.
For the Laws, God's Law is, Let every ox that names the name of christ, depart from iniquity.
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Satans Law is, the lust of the flesh, the lust of the eyes, and the pride of life.
Satan Law is, the lust of the Flesh, the lust of the eyes, and the pride of life.
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Gods Law is, Thou shalt not sweare: Satans, thou shalt forsweare. Gods Law, Couet not; Satans, couet all.
God's Law is, Thou shalt not swear: Satan, thou shalt forswear. God's Law, Covet not; Satan, covet all.
npg1 n1 vbz, pns21 vm2 xx vvi: npg1, pns21 vm2 vvi. npg1 n1, vvb xx; npg1, vvb d.
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Nihil praecipit Deus nisi charitatem, nihil Diabolus nisi cupiditatem. God commands nothing but loue, the Deuill nothing but lust.Nihil praecipit Deus nisi charitatem, nihil Diabolus nisi cupiditatem. God commands nothing but love, the devil nothing but lust.
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. np1 vvz pix cc-acp n1, dt n1 pix cc-acp n1.
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Now these two Cities were begun in Cain and Abel: Cain a Citizen of the world, Abel a Citizen of God. Their names signifie their natures:
Now these two Cities were begun in Cain and Abel: Cain a Citizen of the world, Abel a Citizen of God. Their names signify their nature's:
av d crd n2 vbdr vvn p-acp np1 cc np1: np1 dt n1 pp-f dt n1, np1 dt n1 pp-f np1. po32 n2 vvi po32 n2:
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Cain signifies a profession, and he built a Citie:Cain signifies a profession, and he built a city:
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for the children of this world are wiser in their generation, then the children of light.
for the children of this world Are Wiser in their generation, then the children of Light.
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Iniqui mentem in amore praesentis vita figunt. Wicked men set their whole delight in this present world. Iniqui mentem in amore praesentis vita figunt. Wicked men Set their Whole delight in this present world.
fw-la fw-la p-acp fw-la fw-la fw-la fw-la. j n2 vvb po32 j-jn n1 p-acp d j n1.
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What moued Cain to this? Not to be defended against wilde beasts, which Plato sayes first moued men to build Cities;
What moved Cain to this? Not to be defended against wild beasts, which Plato Says First moved men to built Cities;
q-crq vvd np1 p-acp d? xx pc-acp vbi vvn p-acp j n2, r-crq np1 vvz ord vvn n2 pc-acp vvi n2;
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for then Abel would haue builded so well as Cain. nor because man is animal sociale, a sociable creature;
for then Abel would have built so well as Cain. nor Because man is animal social, a sociable creature;
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which Aristotle makes a special motiue hereof: for then the righteous would also haue builded. But because Cain was a fugitiue, he builded for a protection against Gods curse;
which Aristotle makes a special motive hereof: for then the righteous would also have built. But Because Cain was a fugitive, he built for a protection against God's curse;
r-crq np1 vvz dt j n1 av: c-acp cs dt j vmd av vhi vvn. cc-acp c-acp np1 vbds dt n-jn, pns31 vvd p-acp dt n1 p-acp npg1 n1;
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especially because he had no expectation of a better City.
especially Because he had no expectation of a better city.
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Vnlike to Abraham, who looked for a City that hath a foundation, whose builder and maker is God.
Unlike to Abraham, who looked for a city that hath a Foundation, whose builder and maker is God.
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Hee that despiseth you, despiseth me. 2. Vel in locum, against a place, when the Temple is profaned. He that despises you, despises me. 2. Vel in locum, against a place, when the Temple is profaned.
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The Greekes say, that Cecropolis built by Cecrops, the Aegyptians that Thebes, the Argiues that Argos, was the first City.
The Greeks say, that Cecropolis built by Cecrops, the egyptians that Thebes, the Argives that Argos, was the First city.
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But it is manifest, that this City built by Cain was the first.
But it is manifest, that this city built by Cain was the First.
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Hee called the name of this City Enoch, but Henoch in the righteous line is the seuenth; Enoch the seuenth from Adam.
He called the name of this city Enoch, but Henoch in the righteous line is the Seventh; Enoch the Seventh from Adam.
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So the wicked dedicate worldly possessions in the first place, the righteous in the last. Cain and Henoch had their possession and dedication here.
So the wicked dedicate worldly possessions in the First place, the righteous in the last. Cain and Henoch had their possession and dedication Here.
av dt j vvb j n2 p-acp dt ord n1, dt j p-acp dt ord. np1 cc np1 vhd po32 n1 cc n1 av.
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But Abel signifies mourning, and he built no Citie.
But Abel signifies mourning, and he built no city.
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Our possession is in heauen, this City of God, inuisible to the eye, incredible to the faith of the world, but infallible to all beleeuers.
Our possession is in heaven, this city of God, invisible to the eye, incredible to the faith of the world, but infallible to all believers.
po12 n1 vbz p-acp n1, d n1 pp-f np1, j p-acp dt n1, j p-acp dt n1 pp-f dt n1, cc-acp j p-acp d n2.
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And for Cain, it is not properly translated, Aedificauit, but Erat aedificator, as Iunius: erat aedificans, as the Septuagint;
And for Cain, it is not properly translated, Aedificauit, but Erat aedificator, as Iunius: erat aedificans, as the septuagint;
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he began to build, but he finished not: hee was still a runnagate.
he began to built, but he finished not: he was still a runagate.
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So all worldlings are but aedificantes; like the Babel-erecters, they but began to reare the tower,
So all worldlings Are but aedificantes; like the Babel-erecters, they but began to rear the tower,
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but neuer could come to roofe it. This man began to build, saith Christ, but could not make an end.
but never could come to roof it. This man began to built, Says christ, but could not make an end.
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They are perswaded, yea, their inward thought is, that they build houses to all ensuing generations;
They Are persuaded, yea, their inward Thought is, that they built houses to all ensuing generations;
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but this their way is their folly. Aedificat mortalis, mors diruit aedificantem: Mortall man builds, and death puls downe both builder and edifice.
but this their Way is their folly. Aedificat Mortalis, mors diruit aedificantem: Mortal man builds, and death puls down both builder and edifice.
p-acp d po32 n1 vbz po32 n1. fw-la fw-la, fw-la fw-la fw-la: j-jn n1 vvz, cc n1 vvz a-acp d n1 cc n1.
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You haue heard it talked of Castles built by day, and still (no man knowes how) pul'd downe againe by night.
You have herd it talked of Castles built by day, and still (no man knows how) pulled down again by night.
pn22 vhb vvn pn31 vvn pp-f n2 vvn p-acp n1, cc av (dx n1 vvz c-crq) vvd a-acp av p-acp n1.
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That fabulous report is mystically true of the worldlings hope:
That fabulous report is mystically true of the worldlings hope:
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what euer he erecteth in the day of his prosperity, the night of his ruine shall ouerthrow. Here are the two Cities:
what ever he erecteth in the day of his Prosperity, the night of his ruin shall overthrow. Here Are the two Cities:
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Omnis homo vel in coelis regnaturus cum Christo, vel in infernis cruciandus cum Diabolo. Omnis homo vel in Coelis regnaturus cum Christ, vel in infernis cruciandus cum Diabolo.
fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la.
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Euery one shall eyther reigne with Christ in Heauen, or be tormented with the Deuill in hell. Every one shall either Reign with christ in Heaven, or be tormented with the devil in hell.
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But how then is it said, that God was in Christ, reconciling the world to himselfe? therefore the whole world is reconciled.
But how then is it said, that God was in christ, reconciling the world to himself? Therefore the Whole world is reconciled.
p-acp q-crq av vbz pn31 vvn, cst np1 vbds p-acp np1, n-vvg dt n1 p-acp px31? av dt j-jn n1 vbz vvn.
(8) part (DIV2)
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383
But Saint Iohn contradicts it, Mundus positus in maligno, the whole world lieth in wickednesse: therefore the world is not reconciled to this Citie.
But Saint John contradicts it, World Positus in maligno, the Whole world lies in wickedness: Therefore the world is not reconciled to this city.
p-acp n1 np1 vvz pn31, np1 fw-la p-acp fw-la, dt j-jn n1 vvz p-acp n1: av dt n1 vbz xx vvn p-acp d n1.
(8) part (DIV2)
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384
Heere qui bene distinguit, bene doeet; a proper distinction doth cleare this difficulty. The world is sometimes taken for good, then Denominatio sequitur meliorem partem: often for euill,
Here qui bene distinguit, bene doeet; a proper distinction does clear this difficulty. The world is sometime taken for good, then Denominatio sequitur meliorem partem: often for evil,
av fw-la fw-la fw-la, fw-la j; dt j n1 vdz vvi d n1. dt n1 vbz av vvn p-acp j, cs fw-la fw-la fw-la fw-la: av p-acp n-jn,
(8) part (DIV2)
44
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427
3. Quando sacrum de non sacro, when a holy thing is taken out of a common place:
3. Quando sacrum de non Sacred, when a holy thing is taken out of a Common place:
crd fw-la fw-la fw-fr fw-fr fw-la, c-crq dt j n1 vbz vvn av pp-f dt j n1:
(8) part (DIV2)
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385
then Denominatio sequitur maiorem partem. In a word, saith Augustine, Amor Dei constituit Ierusalem, amor mundi Babylonem.
then Denominatio sequitur maiorem partem. In a word, Says Augustine, Amor Dei Constituted Ierusalem, amor mundi Babylonem.
cs fw-la fw-la fw-la fw-la. p-acp dt n1, vvz np1, fw-la fw-la n1 np1, fw-la fw-la fw-la.
(8) part (DIV2)
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9677
For this cause saith our Apostle, continue in the Charitie thou hast begun;
For this cause Says our Apostle, continue in the Charity thou hast begun;
p-acp d n1 vvz po12 n1, vvb p-acp dt n1 pns21 vh2 vvn;
(123) part (DIV2)
1171
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386
The loue of God intitles vs to Ierusalem, the loue of the world to Babylon. Thus may wee distinguish the Citizens:
The love of God entitles us to Ierusalem, the love of the world to Babylon. Thus may we distinguish the Citizens:
dt n1 pp-f np1 vvz pno12 p-acp np1, dt n1 pp-f dt n1 p-acp np1. av vmb pns12 vvi dt n2:
(8) part (DIV2)
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387
for Bonos vel malos mores faciunt boni vel mali amores: Our good or bad loues, make our good or bad liues.
for Bonos vel Malos mores faciunt boni vel mali Love: Our good or bad loves, make our good or bad lives.
c-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n2: po12 j cc j n2, vvb po12 j cc j n2.
(8) part (DIV2)
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388
There is no man which belongs not to one of these two Cities:
There is no man which belongs not to one of these two Cities:
pc-acp vbz dx n1 r-crq vvz xx p-acp crd pp-f d crd n2:
(8) part (DIV2)
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389
No? To which of them belongs the Hypocrite? to Babylon? his face is toward Ierusalem.
No? To which of them belongs the Hypocrite? to Babylon? his face is towards Ierusalem.
uh-dx? p-acp r-crq pp-f pno32 vvz dt n1? p-acp np1? po31 n1 vbz p-acp np1.
(8) part (DIV2)
44
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390
To Ierusalem? his heart is with Babylon. His misery is great: because hee weares Gods outside, the world will not be his mother:
To Ierusalem? his heart is with Babylon. His misery is great: Because he wears God's outside, the world will not be his mother:
p-acp np1? po31 n1 vbz p-acp np1. po31 n1 vbz j: c-acp pns31 vvz n2 av-an, dt n1 vmb xx vbi po31 n1:
(8) part (DIV2)
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391
because he weares the worlds inside, God will not be his Father. Hee hath lost eart• … for Heauens sake, and Heauen for earths sake.
Because he wears the world's inside, God will not be his Father. He hath lost eart• … for Heavens sake, and Heaven for earth's sake.
c-acp pns31 vvz dt n2 av-an, np1 vmb xx vbi po31 n1. pns31 vhz vvn n1 … c-acp ng1 n1, cc n1 p-acp ng1 n1.
(8) part (DIV2)
44
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392
We haue some such rushers into authority vncalled, vicious correctors of vice, that vndertake to cleanse the Augean stables, perhaps somewhat the sweeter till themselues came in: officious Scauengers of iniquitie.
We have Some such rushers into Authority uncalled, vicious correctors of vice, that undertake to cleanse the Augean stables, perhaps somewhat the Sweeten till themselves Come in: officious Scavengers of iniquity.
pns12 vhb d d n2 p-acp n1 j-vvn-u, j n2 pp-f n1, cst vvb pc-acp vvi dt jp n2, av av dt jc p-acp px32 vvi p-acp: j n2 pp-f n1.
(8) part (DIV2)
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393
If with this lome they dawbe ouer their owne debauchednesse, they are like dung, which is rotten and stinking of it selfe,
If with this loom they daub over their own debauchedness, they Are like dung, which is rotten and stinking of it self,
cs p-acp d n1 pns32 vvb p-acp po32 d n1, pns32 vbr av-j n1, r-crq vbz vvn cc j-vvg pp-f pn31 n1,
(8) part (DIV2)
44
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394
yet compasseth the ground, & makes it fruitfull.
yet Compasseth the ground, & makes it fruitful.
av vvz dt n1, cc vvz pn31 j.
(8) part (DIV2)
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395
Or like the shepheards dogge, that hunts the stragling sheepe to the fold, yet is a dogge still,
Or like the shepherds dog, that hunt's the straggling sheep to the fold, yet is a dog still,
cc av-j dt ng1 n1, cst vvz dt j-vvg n1 p-acp dt n1, av vbz dt n1 av,
(8) part (DIV2)
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396
and hath his teeth beaten out, lest hee should worry them.
and hath his teeth beaten out, lest he should worry them.
cc vhz po31 n2 vvn av, cs pns31 vmd vvi pno32.
(8) part (DIV2)
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397
Will you heare to what City hypocrites belong? The wicked seruant shall haue his portion with hypocrites, where shall be weeping, and gnashing of teeth.
Will you hear to what city Hypocrites belong? The wicked servant shall have his portion with Hypocrites, where shall be weeping, and gnashing of teeth.
n1 pn22 vvi p-acp r-crq n1 n2 vvi? dt j n1 vmb vhi po31 n1 p-acp n2, c-crq vmb vbi vvg, cc vvg pp-f n2.
(8) part (DIV2)
44
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398
So then the Hypocrites home is the city of weeping and gnashing of teeth.
So then the Hypocrites home is the City of weeping and gnashing of teeth.
av av dt n2 av-an vbz dt n1 pp-f vvg cc vvg pp-f n2.
(8) part (DIV2)
44
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399
But in this blessed City God is King, Christ his eldest Sonne, the elect are his younger brethren, his Viceroyes are Kings, Angels his Nobles, Iust Iudges his Magistrates, good Preachers his Ministers, holines his Law, the godly his Subiects, Prouidence his gouernement, Heauen his Court, and saluation his recompence.
But in this blessed city God is King, christ his eldest Son, the elect Are his younger brothers, his Viceroys Are Kings, Angels his Nobles, Just Judges his Magistrates, good Preachers his Ministers, holiness his Law, the godly his Subjects, Providence his government, Heaven his Court, and salvation his recompense.
cc-acp p-acp d j-vvn n1 np1 vbz n1, np1 po31 js-jn n1, dt n-vvn vbr po31 jc n2, po31 n2 vbr n2, n2 po31 n2-j, j n2 po31 n2, j n2 po31 n2, n1 po31 n1, dt j po31 n2-jn, n1 po31 n1, n1 po31 n1, cc n1 po31 n1.
(8) part (DIV2)
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400
Further obserue, that if this City be Gods, then so are all things in it.
Further observe, that if this city be God's, then so Are all things in it.
av-jc vvb, cst cs d n1 vbb n2, av av vbr d n2 p-acp pn31.
(8) part (DIV2)
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Whence I inferre, that all sacred things in this City beeing Gods, must not bee violated.
Whence I infer, that all sacred things in this city being God's, must not be violated.
c-crq pns11 vvb, cst d j n2 p-acp d n1 vbg n2, vmb xx vbi vvn.
(8) part (DIV2)
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402
For the things in heau• … n they are safe enough, out of the Incrochers reach:
For the things in heau• … n they Are safe enough, out of the Encroachers reach:
p-acp dt n2 p-acp n1 … wd pns32 vbr j av-d, av pp-f dt ng1 n1:
(8) part (DIV2)
46
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403
but the holy things of this militant City are vniuersally abused. Sacrilegium, quasi sacrilaedium, a profaning that is holy.
but the holy things of this militant city Are universally abused. Sacrilege, quasi sacrilaedium, a profaning that is holy.
cc-acp dt j n2 pp-f d j n1 vbr av-j vvn. np1, fw-la fw-la, dt vvg cst vbz j.
(8) part (DIV2)
46
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404
Now holinesse is ascribed to Persons, Places, or Things.
Now holiness is ascribed to Persons, Places, or Things.
av n1 vbz vvn p-acp n2, n2, cc n2.
(8) part (DIV2)
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405
Sacriledge may be committed, saith Aquinas, 1. Uel in Personam, against a person, vvhen one Ecclesiasticall man is abused.
Sacrilege may be committed, Says Aquinas, 1. Vel in Personam, against a person, when one Ecclesiastical man is abused.
n1 vmb vbi vvn, vvz np1, crd uh-av p-acp np1, p-acp dt n1, c-crq crd j n1 vbz vvn.
(8) part (DIV2)
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who is content to die with him, with whom she may not liue; yea, reioycing to go together to their Sauior.
who is content to die with him, with whom she may not live; yea, rejoicing to go together to their Saviour.
r-crq vbz j pc-acp vvi p-acp pno31, p-acp ro-crq pns31 vmb xx vvi; uh, vvg pc-acp vvi av p-acp po32 n1.
(21) part (DIV2)
309
Page 170
407
My house is called the house of prayer, but yee haue made it a den of thieues. 3. Vel in Rem, when things dedicated to holy vses are peruerted. My house is called the house of prayer, but ye have made it a den of thieves. 3. Vel in Remembering, when things dedicated to holy uses Are perverted.
po11 n1 vbz vvn dt n1 pp-f n1, cc-acp pn22 vhb vvn pn31 dt n1 pp-f n2. crd uh-av p-acp vvg, c-crq n2 vvn p-acp j n2 vbr vvn.
(8) part (DIV2)
46
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408
You haue robbed me in tithes and offerings. You have robbed me in Tithes and offerings.
pn22 vhb vvn pno11 p-acp n2 cc n2.
(8) part (DIV2)
46
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409
Simon Magus would haue bought a power to giue the holy Ghost 〈 ◊ 〉 imposition of hands. Simon Magus would have bought a power to give the holy Ghost 〈 ◊ 〉 imposition of hands.
np1 np1 vmd vhi vvn dt n1 pc-acp vvi dt j n1 〈 sy 〉 n1 pp-f n2.
(8) part (DIV2)
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410
Hee would haue giuen money for it, no doubt to haue gotten money by it. No Spirituall things are to bee barterd for money.
He would have given money for it, no doubt to have got money by it. No Spiritual things Are to be barterd for money.
pns31 vmd vhi vvn n1 p-acp pn31, dx n1 pc-acp vhi vvn n1 p-acp pn31. uh-dx j n2 vbr pc-acp vbi vvn p-acp n1.
(8) part (DIV2)
46
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411
Now Spirituall things are of foure sorts. 1. Essentialiter, the gifts of Gods Spirit, iustification, sanctification, loue, peace, patience, goodnesse, faith:
Now Spiritual things Are of foure sorts. 1. Essentialiter, the Gifts of God's Spirit, justification, sanctification, love, peace, patience, Goodness, faith:
av j n2 vbr pp-f crd n2. crd fw-la, dt n2 pp-f npg1 n1, n1, n1, n1, n1, n1, n1, n1:
(8) part (DIV2)
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412
Charismata salutis: which make those that haue them spirituall.Charismata Salutis: which make those that have them spiritual.
fw-la fw-la: r-crq vvb d cst vhb pno32 j.
(8) part (DIV2)
47
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413
2. Causaliter, The Word and Sacraments, which are the conduct-pipes to conuey our soules those graces, from the fountaine of all grace, Iesus Christ:
2. Causaliter, The Word and Sacraments, which Are the conduct-pipes to convey our Souls those graces, from the fountain of all grace, Iesus christ:
crd fw-la, dt n1 cc n2, r-crq vbr dt n2 pc-acp vvi po12 n2 d n2, p-acp dt n1 pp-f d n1, np1 np1:
(8) part (DIV2)
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414
The words that I speake vnto you, they are spirit, and they are life. 3. Effectualiter, as power to heale, to worke miracles, to excommunicate, to absolue: The words that I speak unto you, they Are Spirit, and they Are life. 3. Effectualiter, as power to heal, to work Miracles, to excommunicate, to absolve:
dt n2 cst pns11 vvb p-acp pn22, pns32 vbr n1, cc pns32 vbr n1. crd fw-la, p-acp n1 pc-acp vvi, pc-acp vvi n2, pc-acp vvi, pc-acp vvi:
(8) part (DIV2)
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415
gifts not imparted to secular hands, but committed with the keyes to the Church. 4. Per annectionem, such are spirituall Liuings and endowments:
Gifts not imparted to secular hands, but committed with the keys to the Church. 4. Per annectionem, such Are spiritual Livings and endowments:
n2 xx vvn p-acp j n2, cc-acp vvn p-acp dt n2 p-acp dt n1. crd fw-la fw-la, d vbr j n2-vvg cc n2:
(8) part (DIV2)
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416
these are not to be profaned in buying and selling.
these Are not to be profaned in buying and selling.
d vbr xx pc-acp vbi vvn p-acp vvg cc vvg.
(8) part (DIV2)
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417
Selling is like the sinne of Gehesi; buying, like the sinne of Simon Magus. Anathema danti, anathema accipi• … nti.
Selling is like the sin of Gehesi; buying, like the sin of Simon Magus. Anathema danti, anathema accipi• … nti.
vvg vbz av-j dt n1 pp-f np1; vvg, av-j dt n1 pp-f np1 np1. n1 fw-la, n1 n1 … fw-la.
(8) part (DIV2)
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418
There is a curse to the giuer, and a curse to the receiuer. Now Sacriledge to these holy things of God is committed three waies.
There is a curse to the giver, and a curse to the receiver. Now Sacrilege to these holy things of God is committed three ways.
pc-acp vbz dt n1 p-acp dt n1, cc dt n1 p-acp dt n1. av n1 p-acp d j n2 pp-f np1 vbz vvn crd n2.
(8) part (DIV2)
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419
1. Quando ausertur sacrum de sacro: when a holy thing is taken from a holy place:
1. Quando ausertur sacrum de Sacred: when a holy thing is taken from a holy place:
crd fw-la fw-la fw-la fw-la fw-la: c-crq dt j n1 vbz vvn p-acp dt j n1:
(8) part (DIV2)
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as the consecrated vessels out of the Temple.
as the consecrated vessels out of the Temple.
c-acp dt j-vvn n2 av pp-f dt n1.
(8) part (DIV2)
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421
Foelix seeing the costly Chalices Constantinus and Constantius had bestowed on the Church, maliciously scoffed, What stately plate is there for the Carpenters Son? But he that had so base a conceit of Christs bloud, did himselfe nothing night and day but vomit bloud, till his vnhappy soule was fetched from his wretched carkase. Felix seeing the costly Chalice Constantinus and Constantius had bestowed on the Church, maliciously scoffed, What stately plate is there for the Carpenters Son? But he that had so base a conceit of Christ blood, did himself nothing night and day but vomit blood, till his unhappy soul was fetched from his wretched carcase.
fw-la vvg dt j n2 np1 cc np1 vhd vvn p-acp dt n1, av-j vvn, q-crq j n1 vbz a-acp p-acp dt n2 n1? p-acp pns31 cst vhd av j dt n1 pp-f npg1 n1, vdd px31 pix n1 cc n1 p-acp n1 n1, c-acp po31 j n1 vbds vvn p-acp po31 j n1.
(8) part (DIV2)
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Wee haue too many of those, that like Belshazzar, with the riches of the Church haue furnished their cup-bords of Plate.
we have too many of those, that like Belshazzar, with the riches of the Church have furnished their cupboards of Plate.
pns12 vhb av d pp-f d, cst av-j np1, p-acp dt n2 pp-f dt n1 vhb vvn po32 n2 pp-f n1.
(8) part (DIV2)
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2. Quando non sacrum de sacro, when a common thing is stolne from a sacred place.
2. Quando non sacrum de Sacred, when a Common thing is stolen from a sacred place.
crd fw-la fw-fr fw-la fw-la fw-la, c-crq dt j n1 vbz vvn p-acp dt j n1.
(8) part (DIV2)
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As if a thiefe breakes open a Church to steale some priuate treasure hid in it.
As if a thief breaks open a Church to steal Some private treasure hid in it.
p-acp cs dt n1 vvz av-j dt n1 pc-acp vvi d j n1 vvn p-acp pn31.
(8) part (DIV2)
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425
So the Church-wardens may defraud the poore of the money in the boxe.
So the Churchwardens may defraud the poor of the money in the box.
np1 dt n2 vmb vvi dt j pp-f dt n1 p-acp dt n1.
(8) part (DIV2)
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It is the poores, not sacred to the Church, yet is it sacriledge to embezzel it.
It is the poors, not sacred to the Church, yet is it sacrilege to embezzel it.
pn31 vbz dt ng2-j, xx j p-acp dt n1, av vbz pn31 n1 p-acp n1 pn31.
(8) part (DIV2)
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as when the Church is robbed of her possessions and endowments. O the mercie of God, what shall become of England for thus robbing Gods Citie!
as when the Church is robbed of her possessions and endowments. O the mercy of God, what shall become of England for thus robbing God's city!
c-acp c-crq dt n1 vbz vvn pp-f po31 n2 cc n2. sy dt n1 pp-f np1, r-crq vmb vvi pp-f np1 p-acp av vvg npg1 n1!
(8) part (DIV2)
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429
Our Patrons are like those Christ whipped out of the Temple; yea worse:
Our Patrons Are like those christ whipped out of the Temple; yea Worse:
po12 n2 vbr av-j d np1 vvd av pp-f dt n1; uh av-jc:
(8) part (DIV2)
53
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430
for they bought and sold in the Church, these buy and sell the Church it selfe.
for they bought and sold in the Church, these buy and fell the Church it self.
c-acp pns32 vvd cc vvn p-acp dt n1, d vvb cc vvi dt n1 pn31 n1.
(8) part (DIV2)
53
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431
It is a snare to the man that deuoureth that which is holy. A snare hath three properties. 1. It catcheth suddenly: It is a snare to the man that devoureth that which is holy. A snare hath three properties. 1. It Catches suddenly:
pn31 vbz dt n1 p-acp dt n1 cst vvz cst r-crq vbz j. dt n1 vhz crd n2. crd pn31 vvz av-j:
(8) part (DIV2)
53
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432
Vzza did but touch the Arke, and presently fell down dead. 2. It holds surely, Vzziah will offer Incense, Uzza did but touch the Ark, and presently fell down dead. 2. It holds surely, Uzziah will offer Incense,
np1 vdd p-acp vvi dt n1, cc av-j vvd a-acp j. crd pn31 vvz av-j, np1 vmb vvi n1,
(8) part (DIV2)
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433
but the Leprosie (which was his plague) held him to his dying day. 3. It destroyes certainely, the earth swallowed Corah and his confederates, when the rest escaped.
but the Leprosy (which was his plague) held him to his dying day. 3. It Destroys Certainly, the earth swallowed Corah and his confederates, when the rest escaped.
cc-acp dt n1 (r-crq vbds po31 n1) vvd pno31 p-acp po31 j-vvg n1. crd pn31 vvz av-j, dt n1 vvn np1 cc po31 n2, c-crq dt n1 vvd.
(8) part (DIV2)
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434
The Prophet bestowes a whole Psalme against this sinne, Psalme 83. The Center of it, vpon whom all the lines and proiections of his inuectiues meet, are those ver. 12. that say, Let vs take to our selues the houses of God in possession.
The Prophet bestows a Whole Psalm against this sin, Psalm 83. The Centre of it, upon whom all the lines and projections of his invectives meet, Are those for. 12. that say, Let us take to our selves the houses of God in possession.
dt n1 vvz dt j-jn n1 p-acp d n1, n1 crd dt n1 pp-f pn31, p-acp ro-crq d dt n2 cc n2 pp-f po31 n2 vvi, vbr d p-acp. crd d vvi, vvb pno12 vvi p-acp po12 n2 dt n2 pp-f np1 p-acp n1.
(8) part (DIV2)
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He calls them Gods enemies, tumultuous, proud, God-haters, ver. 2. Crafty enemies, with their plots, tricks, subtilties;
He calls them God's enemies, tumultuous, proud, God haters, ver. 2. Crafty enemies, with their plots, tricks, subtleties;
pns31 vvz pno32 n2 n2, j, j, n2, fw-la. crd j n2, p-acp po32 n2, n2, n2;
(8) part (DIV2)
54
Page 26
436
much like our Impropriators legall ▪ iustifyings. ver. 3. Confederate enemies, combining themselues to annihilate a Church;
much like our Impropriators Legal ▪ iustifyings. ver. 3. Confederate enemies, combining themselves to annihilate a Church;
d av-j po12 n2 j ▪ n2. fw-la. crd j-jn n2, vvg px32 p-acp vvi dt n1;
(8) part (DIV2)
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437
Come, let vs cut thē off from being a Nation. Come, let us Cut them off from being a nation.
vvb, vvb pno12 vvi pno32 a-acp p-acp vbg dt n1.
(8) part (DIV2)
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438
ver. 4. endeuouring to extinguish the very Name of Israel; breaking downe the pale, that the Bore the depopulator,
ver. 4. endeavouring to extinguish the very Name of Israel; breaking down the pale, that the Boar the depopulator,
fw-la. crd vvg p-acp vvi dt j vvb pp-f np1; vvg a-acp dt j, cst dt n1 dt n1,
(8) part (DIV2)
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439
and the wild beast the corrupt Patron, may waste and deuoure it. They would plow vp the Vniuersities, and sowe them with the seed of Barbarisme.
and the wild beast the corrupt Patron, may waste and devour it. They would blow up the Universities, and sow them with the seed of Barbarism.
cc dt j n1 dt j n1, vmb vvi cc vvi pn31. pns32 vmd vvi a-acp dt n2, cc vvi pno32 p-acp dt n1 pp-f n1.
(8) part (DIV2)
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440
Now marke how hee prayes for them. ver. 9. Doe vnto them, as vnto the Medianites:
Now mark how he prays for them. ver. 9. Do unto them, as unto the Midianites:
av vvb c-crq pns31 vvz p-acp pno32. fw-la. crd vdb p-acp pno32, c-acp p-acp dt np2:
(8) part (DIV2)
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who were by the trumpets and lampes so terrified, that they drew their swords one vpon another: who were by the trumpets and lamps so terrified, that they drew their swords one upon Another:
r-crq vbdr p-acp dt n2 cc n2 av vvn, cst pns32 vvd po32 n2 pi p-acp n-jn:
(8) part (DIV2)
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so that these by the trumpets of the Law, and lampes of the Gospel, might be awaked.
so that these by the trumpets of the Law, and lamps of the Gospel, might be awaked.
av cst d p-acp dt n2 pp-f dt n1, cc n2 pp-f dt n1, vmd vbi vvn.
(8) part (DIV2)
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As to Sisera & to Iabin at the brooke of Kison: that great Captaine, whom God deliuered into the hands of a woman. As to Sisera & to Iabin At the brook of Kishon: that great Captain, whom God Delivered into the hands of a woman.
c-acp p-acp np1 cc p-acp np1 p-acp dt n1 pp-f np1: cst j n1, ro-crq np1 vvd p-acp dt n2 pp-f dt n1.
(8) part (DIV2)
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ver. 11. Make their Nobles like Oreb, and like Zeeb: yea all their Princes as Zebah, and Zalmunna.
ver. 11. Make their Nobles like Oreb, and like Zeeb: yea all their Princes as Zebah, and Zalmunna.
fw-la. crd vvb po32 n2-j j np1, cc av-j np1: uh d po32 n2 p-acp np1, cc np1.
(8) part (DIV2)
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All Princes, yet died violent and ignominious deaths, and became like dung for the earth.
All Princes, yet died violent and ignominious death's, and became like dung for the earth.
d n2, av vvd j cc j n2, cc vvd av-j n1 p-acp dt n1.
(8) part (DIV2)
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Doth he stay here? No, ver. 13. O my GOD, make them like a wheele,
Does he stay Here? No, ver. 13. Oh my GOD, make them like a wheel,
vdz pns31 vvi av? uh-dx, fw-la. crd uh po11 np1, vvb pno32 av-j dt n1,
(8) part (DIV2)
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and as the stubble before the vvind: Infatuate all their plots, turne their braines, and disperse their stratagems.and as the stubble before the wind: Infatuate all their plots, turn their brains, and disperse their stratagems.
cc p-acp dt n1 p-acp dt n1: j d po32 n2, vvb po32 n2, cc vvi po32 n2.
(8) part (DIV2)
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Is he yet satisfied? No. ver. 14. As the fire burneth a wood, and as the flame setteth on fire the mountaines;
Is he yet satisfied? No. ver. 14. As the fire burns a wood, and as the flame sets on fire the Mountains;
vbz pns31 av vvn? uh-dx fw-la. crd p-acp dt n1 vvz dt n1, cc p-acp dt n1 vvz p-acp n1 dt n2;
(8) part (DIV2)
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so persecute them with thy tempest. Hee vseth imprecations to open the floud-gates of Gods wrath;so persecute them with thy tempest. He uses imprecations to open the floodgates of God's wrath;
av vvi pno32 p-acp po21 n1. pns31 vvz n2 pc-acp vvi dt n2 pp-f npg1 n1;
(8) part (DIV2)
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that like fire it might consume them, either naturally as fire burnes the wood, or miraculously, as it enflameth the Mountaines.
that like fire it might consume them, either naturally as fire burns the wood, or miraculously, as it inflameth the Mountains.
cst j n1 pn31 vmd vvi pno32, av-d av-j p-acp n1 vvz dt n1, cc av-j, c-acp pn31 vvz dt n2.
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ver. 16. Fill their faces with shame.
ver. 16. Fill their faces with shame.
fw-la. crd vvb po32 n2 p-acp n1.
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If this be to take Gods houses in possession, who dares lay sacrilegious hands vpon them? Yet for all this, those men did not what they desired.
If this be to take God's houses in possession, who dares lay sacrilegious hands upon them? Yet for all this, those men did not what they desired.
cs d vbb pc-acp vvi npg1 n2 p-acp n1, r-crq vvz vvi j n2 p-acp pno32? av p-acp d d, d n2 vdd xx r-crq pns32 vvd.
(8) part (DIV2)
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Let vs take, ver. 12. they said it, they did it not. Perhaps no thanks to thē, they would if they could.Let us take, ver. 12. they said it, they did it not. Perhaps no thanks to them, they would if they could.
vvb pno12 vvi, fw-la. crd pns32 vvd pn31, pns32 vdd pn31 xx. av dx n2 p-acp pno32, pns32 vmd cs pns32 vmd.
(8) part (DIV2)
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We haue done it, taken, inhabited, inherited: as Elias said to Ahab; We haue killed, & also taken possession.
We have done it, taken, inhabited, inherited: as Elias said to Ahab; We have killed, & also taken possession.
pns12 vhb vdn pn31, vvn, vvn, vvn: c-acp np1 vvd p-acp np1; pns12 vhb vvn, cc av vvn n1.
(8) part (DIV2)
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His tithes, his offerings, all his holy rites, yea his very Churches:
His Tithes, his offerings, all his holy Rites, yea his very Churches:
po31 n2, po31 n2, d po31 j n2, uh po31 j n2:
(8) part (DIV2)
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we haue gotten them, and led them captiue away, bound in chaines of yron, conueyed by deedes, grants, seales, fines,
we have got them, and led them captive away, bound in chains of iron, conveyed by Deeds, grants, Seals, fines,
pns12 vhb vvn pno32, cc vvd pno32 j-jn av, vvn p-acp n2 pp-f n1, vvn p-acp n2, n2, n2, n2,
(8) part (DIV2)
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as if you would make sure, they should neuer returne to the owner; God is robbed of them for euer.
as if you would make sure, they should never return to the owner; God is robbed of them for ever.
c-acp cs pn22 vmd vvi j, pns32 vmd av-x vvi p-acp dt n1; np1 vbz vvn pp-f pno32 p-acp av.
(8) part (DIV2)
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Shall I not visit for these things, saith the Lord? shall not my soule be auenged on such a Nation? What familie, that hath had but a finger in these sacriledges, hath not beene ruinated by them? They haue beene more infortunate to the Gentry of England, Shall I not visit for these things, Says the Lord? shall not my soul be avenged on such a nation? What family, that hath had but a finger in these sacrileges, hath not been ruinated by them? They have been more infortunate to the Gentry of England,
vmb pns11 xx vvi p-acp d n2, vvz dt n1? vmb xx po11 n1 vbi vvn p-acp d dt n1? q-crq n1, cst vhz vhn p-acp dt n1 p-acp d n2, vhz xx vbn vvn p-acp pno32? pns32 vhb vbn av-dc j p-acp dt n1 pp-f np1,
(8) part (DIV2)
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then was the gold of Tholossa to the followers of Scipio. Remember the Prouerbe;
then was the gold of Tholossa to the followers of Scipio. remember the Proverb;
av vbds dt n1 pp-f np1 p-acp dt n2 pp-f np1. vvb dt n1;
(8) part (DIV2)
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Hee that eates the Kings goose, shall haue the fethers sticke in his throate seuen yeeres after. Iustinian said;
He that eats the Kings goose, shall have the Feathers stick in his throat seuen Years After. Iustinian said;
pns31 cst vvz dt ng1 n1, vmb vhi dt n2 vvb p-acp po31 n1 crd n2 a-acp. np1 vvd;
(8) part (DIV2)
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Proximum sacrilegio crimen est quod maiestatis dicitur. Treason is a petty sinne in respect of sacriledge.Proximum sacrilegio crimen est quod maiestatis dicitur. Treason is a Petty sin in respect of sacrilege.
fw-la fw-la fw-la fw-la fw-la fw-la fw-la. n1 vbz dt j n1 p-acp n1 pp-f n1.
(8) part (DIV2)
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Augustine seemes to giue the reason: Tantò grauius est peccatum, quantò committi non potest nisi in Deum. Augustine seems to give the reason: Tantò Gravius est peccatum, quantò committi non potest nisi in God.
np1 vvz pc-acp vvi dt n1: fw-la fw-la fw-la fw-la, fw-la fw-mi fw-fr fw-la fw-la p-acp fw-la.
(8) part (DIV2)
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It is so much the more haynous, because it cannot be committed, but immediately against God himselfe.
It is so much the more heinous, Because it cannot be committed, but immediately against God himself.
pn31 vbz av av-d dt av-dc j, c-acp pn31 vmbx vbi vvn, cc-acp av-j p-acp np1 px31.
(8) part (DIV2)
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Well then, as the Philistines made haste to send home the Arke; and the Aegyptians to rid themselues of Gods people;
Well then, as the philistines made haste to send home the Ark; and the egyptians to rid themselves of God's people;
uh-av av, c-acp dt njp2 vvd n1 pc-acp vvi av-an dt n1; cc dt njp2 pc-acp vvi px32 pp-f npg1 n1;
(8) part (DIV2)
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so let vs restore to God his dues with all speed. Otherwise, as hee smote the Philistines with Emrods secretly, and the Aegyptians with plagues publikely:
so let us restore to God his dues with all speed. Otherwise, as he smote the philistines with Emrods secretly, and the egyptians with plagues publicly:
av vvb pno12 vvi p-acp np1 po31 n2-jn p-acp d n1. av, c-acp pns31 vvd dt njp2 p-acp zz av-jn, cc dt njp2 p-acp n2 av-j:
(8) part (DIV2)
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so onely himselfe knowes what he hath determined against vs. With what face canst thou expect an Inheritance from Christ in heauen, that detainest from Christ his Inheritance here on earth? Let vs not so Iewishly with the spoyles of Christ, purchase fields of bloud.
so only himself knows what he hath determined against us With what face Canst thou expect an Inheritance from christ in heaven, that detainest from christ his Inheritance Here on earth? Let us not so Jewishly with the spoils of christ, purchase fields of blood.
av av-j px31 vvz r-crq pns31 vhz vvn p-acp pno12 p-acp r-crq n1 vm2 pns21 vvi dt n1 p-acp np1 p-acp n1, cst vv2 p-acp np1 po31 n1 av p-acp n1? vvb pno12 xx av av-j p-acp dt n2 pp-f np1, vvb n2 pp-f n1.
(8) part (DIV2)
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It is much, if at all this any guilty soule tremble:
It is much, if At all this any guilty soul tremble:
pn31 vbz av-d, cs p-acp d d d j n1 vvi:
(8) part (DIV2)
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Robbe not this Citie militant, lest God turne you from the City triumphant.
Rob not this city militant, lest God turn you from the city triumphant.
vvb xx d n1 j, cs np1 vvb pn22 p-acp dt n1 j.
(8) part (DIV2)
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but howsoeuer, like Pharaoh, when the thunder and lightning are done, they are where they were.
but howsoever, like Pharaoh, when the thunder and lightning Are done, they Are where they were.
cc-acp c-acp, av-j np1, c-crq dt n1 cc n1 vbr vdn, pns32 vbr c-crq pns32 vbdr.
(8) part (DIV2)
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O this is a difficult Deuill to be cast out.
O this is a difficult devil to be cast out.
sy d vbz dt j n1 pc-acp vbi vvn av.
(8) part (DIV2)
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Render vnto Caesar the things that are Caesars, and to God the things that are Gods. Reddite Deo sua, vt Deus restituat vobis vestra. Render unto Caesar the things that Are Caesars, and to God the things that Are God's Give back God sua, vt Deus restituat vobis Vestra.
vvb p-acp np1 dt n2 cst vbr np2, cc p-acp np1 dt n2 cst vbr n2 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-es.
(8) part (DIV2)
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Returne vnto God that which is his, that God may allow you that which is yours.
Return unto God that which is his, that God may allow you that which is yours.
vvb p-acp np1 cst r-crq vbz png31, cst np1 vmb vvi pn22 d r-crq vbz png22.
(8) part (DIV2)
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Wee pay to the King Impost, Subsidies, and Fifteenes; so giue we all these in a resemblance to God.
we pay to the King Impost, Subsidies, and Fifteenes; so give we all these in a resemblance to God.
pns12 vvb p-acp dt n1 n1, n2, cc crd; av vvb pns12 d d p-acp dt n1 p-acp np1.
(8) part (DIV2)
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The Lords impost for all his blessings, is our gratitude.
The lords impost for all his blessings, is our gratitude.
dt n2 n1 p-acp d po31 n2, vbz po12 n1.
(8) part (DIV2)
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What shall I render to the Lord for all his benefits toward me? I will take the cup of saluation, What shall I render to the Lord for all his benefits towards me? I will take the cup of salvation,
q-crq vmb pns11 vvi p-acp dt n1 p-acp d po31 n2 p-acp pno11? pns11 vmb vvi dt n1 pp-f n1,
(8) part (DIV2)
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and blesse the Name of the Lord. If wee forget to pay this Impost, the commodity is forfeit; God will take it backe.and bless the Name of the Lord. If we forget to pay this Impost, the commodity is forfeit; God will take it back.
cc vvb dt n1 pp-f dt n1. cs pns12 vvb pc-acp vvi d n1, dt n1 vbz j-jn; np1 vmb vvi pn31 av.
(8) part (DIV2)
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Our Subsidies are according to our parts. The subsidies of our eyes are our teares: he that payes not this tribute of raine, shall want the sun-shine of mercy.
Our Subsidies Are according to our parts. The subsidies of our eyes Are our tears: he that pays not this tribute of rain, shall want the sunshine of mercy.
po12 n2 vbr vvg p-acp po12 n2. dt n2 pp-f po12 n2 vbr po12 n2: pns31 cst vvz xx d n1 pp-f n1, vmb vvi dt n1 pp-f n1.
(8) part (DIV2)
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The subsidies of our mouthes are our praises.
The subsidies of our mouths Are our praises.
dt n2 pp-f po12 n2 vbr po12 n2.
(8) part (DIV2)
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Tibi omne os confitebitur. Lord open thou my lips, and my mouth shall shew forth thy praise. Tibi omne os confitebitur. Lord open thou my lips, and my Mouth shall show forth thy praise.
fw-la fw-la fw-la fw-la. n1 vvb pns21 po11 n2, cc po11 n1 vmb vvi av po21 n1.
(8) part (DIV2)
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The subsidies of our eares are attention to his word. Mary sate at Iesus feete, and heard his word.
The subsidies of our ears Are attention to his word. Mary sat At Iesus feet, and herd his word.
dt n2 pp-f po12 n2 vbr n1 p-acp po31 n1. np1 vvd p-acp np1 n2, cc vvd po31 n1.
(8) part (DIV2)
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The subsidies of our heads are meditations of his power, iustice, mercy, truth. The blessed man doth meditate in the Law of the Lord day and night. This reduceth Christianity to practice: a rare habite;
The subsidies of our Heads Are meditations of his power, Justice, mercy, truth. The blessed man does meditate in the Law of the Lord day and night. This reduceth Christianity to practice: a rare habit;
dt n2 pp-f po12 n2 vbr n2 pp-f po31 n1, n1, n1, n1. dt j-vvn n1 vdz vvi p-acp dt n1 pp-f dt n1 n1 cc n1. d vvz np1 p-acp n1: dt j n1;
(8) part (DIV2)
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and yet it is as possible to be good without it, as to swallow and neuer chew the cudde.
and yet it is as possible to be good without it, as to swallow and never chew the cud.
cc av pn31 vbz a-acp j pc-acp vbi j p-acp pn31, c-acp pc-acp vvi cc av-x vvb dt n1.
(8) part (DIV2)
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A Sermon without consequent meditation may come to be remembred againe in hell. The subsidies of our knees are geniculations.
A Sermon without consequent meditation may come to be remembered again in hell. The subsidies of our knees Are geniculations.
dt n1 p-acp j n1 vmb vvi pc-acp vbi vvn av p-acp n1. dt n2 pp-f po12 n2 vbr n2.
(8) part (DIV2)
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I bow my knees to the Father of our Lord Iesus Christ. I bow my knees to the Father of our Lord Iesus christ.
pns11 vvb po11 n2 p-acp dt n1 pp-f po12 n1 np1 np1.
(8) part (DIV2)
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Steuen kneeled downe & prayed, &c. If our knees be too stout to pay this tribute, heauen gate will be too low for our entrance. Stephen kneeled down & prayed, etc. If our knees be too stout to pay this tribute, heaven gate will be too low for our Entrance.
np1 vvd a-acp cc vvd, av cs po12 n2 vbb av j pc-acp vvi d n1, n1 n1 vmb vbi av j c-acp po12 n1.
(8) part (DIV2)
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The subsidies of our hands are almes to the poore: the due paiment of this interest shall blesse and increase the principall.
The subsidies of our hands Are alms to the poor: the due payment of this Interest shall bless and increase the principal.
dt n2 pp-f po12 n2 vbr n2 p-acp dt j: dt j-jn n1 pp-f d n1 vmb vvi cc vvi dt n-jn.
(8) part (DIV2)
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Giue, and it shall bee giuen you. To the King wee pay Fifteenes, to God Tenths: Give, and it shall be given you. To the King we pay Fifteenes, to God Tenths:
vvb, cc pn31 vmb vbi vvn pn22. p-acp dt n1 pns12 vvb crd, p-acp np1 ord:
(8) part (DIV2)
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these he hath separated to himselfe. The honest Pharise could say, Tyth and be rich: the dishonest Christian sayes, Tyth and bee poore.
these he hath separated to himself. The honest Pharisee could say, Tith and be rich: the dishonest Christian Says, Tith and be poor.
d pns31 vhz vvn p-acp px31. dt j vvb vmd vvi, n1 cc vbi j: dt j njp vvz, n1 cc vbi j.
(8) part (DIV2)
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But what men get by this detinie, shall be their fatall destiny:
But what men get by this detinie, shall be their fatal destiny:
p-acp r-crq n2 vvb p-acp d n1, vmb vbi po32 j n1:
(8) part (DIV2)
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they shall leaue the gold behind them, but carry the guilt with them to euerlasting fire.
they shall leave the gold behind them, but carry the guilt with them to everlasting fire.
pns32 vmb vvi dt n1 p-acp pno32, cc-acp vvb dt n1 p-acp pno32 p-acp j n1.
(8) part (DIV2)
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491
Of the liuing God. This hath beene an ancient attribute to God; liuing: and it is added heere partly for distinction, partly for demonstration.
Of the living God. This hath been an ancient attribute to God; living: and it is added Here partly for distinction, partly for demonstration.
pp-f dt j-vvg np1. d vhz vbn dt j n1 p-acp np1; vvg: cc pn31 vbz vvn av av p-acp n1, av p-acp n1.
(9) part (DIV2)
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First, it distinguisheth the owner of this Citie from other titular gods. For there bee gods many, and lords many.
First, it Distinguisheth the owner of this city from other titular God's. For there be God's many, and Lords many.
ord, pn31 vvz dt n1 pp-f d n1 p-acp j-jn j n2. p-acp pc-acp vbi n2 d, cc n2 d.
(9) part (DIV2)
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The name of gods hath beene giuen to men, to Idols, to lusts. Homines Dij mortales, Idola dij mortui, Libidines dij mortiferi.
The name of God's hath been given to men, to Idols, to Lustiest. Homines Dij mortales, Idola dij Deads, Libidines dij mortiferi.
dt n1 pp-f n2 vhz vbn vvn p-acp n2, p-acp n2, p-acp n2. fw-la fw-la fw-la, np1 fw-la fw-la, n1 fw-la fw-la.
(9) part (DIV2)
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Men are gods dying, Idols dead, lusts deadly. There are 1. Dij deputati; reputed and deputed gods: such are Magistrates and Princes.
Men Are God's dying, Idols dead, Lustiest deadly. There Are 1. Dij deputati; reputed and deputed God's: such Are Magistrates and Princes.
n2 vbr n2 vvg, n2 j, n2 j. pc-acp vbr crd fw-la n1; vvn cc j-vvn n2: d vbr n2 cc n2.
(9) part (DIV2)
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I haue said, Yee are gods: but these are mortall gods; ye shall die like men. I have said, Ye Are God's: but these Are Mortal God's; you shall die like men.
pns11 vhb vvn, pn22 vbr n2: p-acp d vbr j-jn n2; pn22 vmb vvi av-j n2.
(9) part (DIV2)
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You haue your life from this liuing GOD:
You have your life from this living GOD:
pn22 vhb po22 n1 p-acp d j-vvg np1:
(9) part (DIV2)
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497
both the life of nature common with others, and the life of power superiour to others.
both the life of nature Common with Others, and the life of power superior to Others.
d dt n1 pp-f n1 j p-acp n2-jn, cc dt n1 pp-f n1 j-jn pc-acp n2-jn.
(9) part (DIV2)
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The powers that be, are ordained of God. Pilate receiued that power from God, whereby hee vniustly condemned the Sonne of God. The Powers that be, Are ordained of God. Pilate received that power from God, whereby he unjustly condemned the Son of God.
dt n2 cst vbb, vbr vvn pp-f np1. np1 vvd cst n1 p-acp np1, c-crq pns31 av-j vvd dt n1 pp-f np1.
(9) part (DIV2)
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Thou couldest haue no power against me, except it were giuen thee from aboue. Wee must giue to those gods obedience, eyther actiue or passiue: Thou Couldst have no power against me, except it were given thee from above. we must give to those God's Obedience, either active or passive:
pns21 vmd2 vhi dx n1 p-acp pno11, c-acp pn31 vbdr vvn pno21 p-acp a-acp. pns12 vmb vvi p-acp d ng1 n1, d j cc j:
(9) part (DIV2)
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actiue when they command well, passiue though they command ill. Otherwise we incurre damnation for obstinate disobeying, as themselues haue damnation for vniust commanding.
active when they command well, passive though they command ill. Otherwise we incur damnation for obstinate disobeying, as themselves have damnation for unjust commanding.
j c-crq pns32 vvb av, j c-acp pns32 vvb j-jn. av pns12 vvi n1 p-acp j vvg, c-acp px32 vhi n1 p-acp j vvg.
(9) part (DIV2)
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These are momentany gods, as men are Kings on the stage, till the play is done.
These Are momentany God's, as men Are Kings on the stage, till the play is done.
d vbr n1 n2, c-acp n2 vbr n2 p-acp dt n1, c-acp dt n1 vbz vdn.
(9) part (DIV2)
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2. Dij fictitij, fayned gods, as Mars the god of warre, Neptune the god of the sea, &c. They were strange gods, that ran a whoring after women, made way to their lusts,
2. Dij fictitij, feigned God's, as Mars the god of war, Neptune the god of the sea, etc. They were strange God's, that ran a whoring After women, made Way to their Lustiest,
crd fw-la fw-la, j-vvn n2, c-acp vvz dt n1 pp-f n1, np1 dt n1 pp-f dt n1, av pns32 vbdr j n2, cst vvd dt vvg p-acp n2, vvd n1 p-acp po32 n2,
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if not by flattery, by bloud. Scarce ranker villany in the Deuils, then was found in those gods.
if not by flattery, by blood. Scarce ranker villainy in the Devils, then was found in those God's.
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This the Philosophers obiected against Paul, that he was a setter forth of strange gods. The superstitious Lystrians tooke Paul and Barnabas for such gods;
This the Philosophers objected against Paul, that he was a setter forth of strange God's. The superstitious Lystrians took Paul and Barnabas for such God's;
np1 dt n2 vvn p-acp np1, cst pns31 vbds dt n1 av pp-f j n2. dt j np1 vvd np1 cc np1 p-acp d n2;
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Dij descenderunt: the gods are come downe to vs in the likenesse of men. But Paul, vers. 15. points them to the liuing GOD that made heauen and earth. Dij descenderunt: the God's Are come down to us in the likeness of men. But Paul, vers. 15. points them to the living GOD that made heaven and earth.
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Those fayned gods are confounded by this liuing GOD. 3. Dij manufacti, gods made with mens hands;
Those feigned God's Are confounded by this living GOD. 3. Dij manufacti, God's made with men's hands;
d j-vvn n2 vbr vvn p-acp d vvg np1. crd fw-la fw-la, n2 vvn p-acp ng2 n2;
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Idols, but these are dead gods. Yea, not onely dead, but nothing. An Idol is nothing in the world.
Idols, but these Are dead God's. Yea, not only dead, but nothing. an Idol is nothing in the world.
n2, cc-acp d vbr j n2. uh, xx av-j j, cc-acp pix. dt n1 vbz pix p-acp dt n1.
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It is true that they haue matter and forme: the gold, brasse, wood, or stone whereof they are made, be substances:
It is true that they have matter and Form: the gold, brass, wood, or stone whereof they Are made, be substances:
pn31 vbz j cst pns32 vhb n1 cc n1: dt n1, n1, n1, cc n1 c-crq pns32 vbr vvn, vbb n2:
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they haue something in esse naturae, nothing in esse vitae: they haue stuffe, but no life in them.
they have something in esse naturae, nothing in esse vitae: they have stuff, but no life in them.
pns32 vhb pi p-acp fw-la fw-la, pix p-acp fw-la fw-la: pns32 vhb n1, cc-acp dx n1 p-acp pno32.
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S. Paul commends in the Thessalonians this happy conuersion, from dead idols to the liuing God.
S. Paul commends in the Thessalonians this happy conversion, from dead Idols to the living God.
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O that it were as easie to confute Idolaters, as it is to confound Idols. Res hominis conculcat talem Deum.
Oh that it were as easy to confute Idolaters, as it is to confound Idols. Rest hominis conculcat talem God.
uh cst pn31 vbdr p-acp j pc-acp vvi n2, c-acp pn31 vbz pc-acp vvi n2. fw-la fw-la n1 fw-la fw-la.
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No Idol is so great a god, but the foote of man can kicke it downe.
No Idol is so great a god, but the foot of man can kick it down.
dx n1 vbz av j dt n1, cc-acp dt n1 pp-f n1 vmb vvi pn31 a-acp.
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4. Dij vsurpantes, vsurping gods, deuils.
4. Dij vsurpantes, usurping God's, Devils.
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So Paul calls Satan the god of this world. Of the whole world? What is then left for God? Not so, he is Deus improborum, not elementorum: God of the wicked, not of the frame, of the world.
So Paul calls Satan the god of this world. Of the Whole world? What is then left for God? Not so, he is Deus improborum, not Elements: God of the wicked, not of the frame, of the world.
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The Prince of this world is already iudged. A goodly god that is already iudged! The God of peace shall tread Satan vnder your feet. The Prince of this world is already judged. A goodly god that is already judged! The God of peace shall tread Satan under your feet.
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Not you, but God shall tread him down (to your comfort) vnder your feet. Therefore give no place to the Deuill:
Not you, but God shall tread him down (to your Comfort) under your feet. Therefore give no place to the devil:
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for there is no place for the Deuill, but where it is giuen him. 5. Dij sensuales, sensuall gods.
for there is no place for the devil, but where it is given him. 5. Dij sensuales, sensual God's.
p-acp pc-acp vbz dx n1 p-acp dt n1, cc-acp c-crq pn31 vbz vvn pno31. crd fw-la fw-la, j n2.
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Some make their belly their god, and delicate cheare his sacrifices.
some make their belly their god, and delicate cheer his Sacrifices.
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Meates for the belly, and the belly for meates, but God shall destroy both it and them. Meats for the belly, and the belly for Meats, but God shall destroy both it and them.
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Others make gold and siluer their gods: worse then Pagan Idolatrie:
Others make gold and silver their God's: Worse then Pagan Idolatry:
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they had gods of corne, and of wine, But These idols of siluer, and of gold, which they made for themselues to worship, they shall one day castaway with malediction.
they had God's of corn, and of wine, But These Idols of silver, and of gold, which they made for themselves to worship, they shall one day castaway with malediction.
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Some make their wife a goddesse, dote vpon her with the extremest Idolatry: a faire coloured peece of clay hath more worship then the Lord of heauen.
some make their wife a goddess, dote upon her with the Extremest Idolatry: a fair coloured piece of clay hath more worship then the Lord of heaven.
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To some their Patron is a god: they more quake at his frowne, then at all the curses in the Bible.
To Some their Patron is a god: they more quake At his frown, then At all the curses in the bible.
p-acp d po32 n1 vbz dt n1: pns32 n1 vvi p-acp po31 n1, av p-acp d dt n2 p-acp dt n1.
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These are not onely dead, but deadly gods. For demonstration, the owner of this City is the liuing God: both formaliter in himselfe,
These Are not only dead, but deadly God's. For demonstration, the owner of this city is the living God: both formaliter in himself,
d vbr xx av-j j, cc-acp j n2. p-acp n1, dt n1 pp-f d n1 vbz dt vvg np1: d fw-la p-acp px31,
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and effectiuè to others, who onely hath immortality. Onely? Are not Angels and mens soules immortall? But God giues to them this immortality;
and effectiuè to Others, who only hath immortality. Only? are not Angels and men's Souls immortal? But God gives to them this immortality;
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onely he hath it in himselfe. Therefore hee is called the liuing God, and the God of life:only he hath it in himself. Therefore he is called the living God, and the God of life:
av-j pns31 vhz pn31 p-acp px31. av pns31 vbz vvn dt vvg np1, cc dt n1 pp-f n1:
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there be three degrees of life, all giuen by this liuing God. 1. Vniuersall, which consists of sense and motion: of this the beasts participate.
there be three Degrees of life, all given by this living God. 1. Universal, which consists of sense and motion: of this the beasts participate.
pc-acp vbi crd n2 pp-f n1, d vvn p-acp d j-vvg np1. crd j, r-crq vvz pp-f n1 cc n1: pp-f d dt n2 vvb.
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Thou sendest forth thy Spirit, and they are created. Thou sendest forth thy Spirit, and they Are created.
pns21 vv2 av po21 n1, cc pns32 vbr vvn.
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2. Rationall, a life proper to man, not to other earthly creatures. 3. Supernaturall, which belongs onely to the faithfull.
2. Rational, a life proper to man, not to other earthly creatures. 3. Supernatural, which belongs only to the faithful.
crd j, dt n1 j p-acp n1, xx p-acp j-jn j n2. crd j, r-crq vvz av-j p-acp dt j.
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Of that day & houre knoweth no man, no not the Angels of heauen. 2. not mans heart. Of that day & hour Knoweth no man, no not the Angels of heaven. 2. not men heart.
pp-f d n1 cc n1 vvz dx n1, uh-dx xx dt n2 pp-f n1. crd xx ng1 n1.
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Christ himselfe is this life in vs. Now liue not I, but Christ liueth in mee. Haec vita reponitur, deponitur nunquam.
christ himself is this life in us Now live not I, but christ lives in me. Haec vita reponitur, deponitur Never.
np1 px31 vbz d n1 p-acp pno12 av vvb xx pns11, cc-acp np1 vvz p-acp pno11. fw-la fw-la fw-la, fw-la fw-la.
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This life is laid vp, but neuer lost. The world sees it not, because it is hid with Christ in God.
This life is laid up, but never lost. The world sees it not, Because it is hid with christ in God.
d n1 vbz vvn a-acp, cc-acp av-x vvn. dt n1 vvz pn31 xx, c-acp pn31 vbz vvn p-acp np1 p-acp np1.
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We now feele it, liue by it.
We now feel it, live by it.
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But when Christ, who is our life, shall appeare, then shall we appeare with him in glory. But when christ, who is our life, shall appear, then shall we appear with him in glory.
cc-acp c-crq np1, r-crq vbz po12 n1, vmb vvi, av vmb pns12 vvi p-acp pno31 p-acp n1.
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Behold here with comfort the master wee serue, the liuing God. Riches is a flying Master;
Behold Here with Comfort the master we serve, the living God. Riches is a flying Master;
vvb av p-acp n1 dt n1 pns12 vvb, dt vvg np1. n2 vbz dt j-vvg n1;
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it hasts away with the wings of an Eagle.
it hasts away with the wings of an Eagl.
pn31 vvz av p-acp dt n2 pp-f dt n1.
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Honour is a dying master, it brings a man to the sepulcher, and then goes backe with the Heralds. Pleasure is a spilling Master;
Honour is a dying master, it brings a man to the sepulcher, and then Goes back with the Heralds. Pleasure is a spilling Master;
n1 vbz dt j-vvg n1, pn31 vvz dt n1 p-acp dt n1, cc av vvz av p-acp dt n2. n1 vbz dt vvg n1;
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Wo to them that laugh, for they shall weepe. Satan is a killing master, his wages is hell fire. Woe to them that laugh, for they shall weep. Satan is a killing master, his wages is hell fire.
n1 p-acp pno32 cst vvb, c-acp pns32 vmb vvi. np1 vbz dt j-vvg n1, po31 n2 vbz n1 n1.
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But all in grace is liuing and enliuing. Idols are dead, and neuer were aliue: men are aliue, but shall bee dead:
But all in grace is living and enliving. Idols Are dead, and never were alive: men Are alive, but shall be dead:
p-acp d p-acp n1 vbz vvg cc j. n1 vbr j, cc av-x vbdr j: n2 vbr j, cc-acp vmb vbi j:
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pleasures are neyther aliue nor dead: Deuils are both aliue and dead; for they shall liue a dying life, and dye a liuing death.
pleasures Are neither alive nor dead: Devils Are both alive and dead; for they shall live a dying life, and die a living death.
n2 vbr dx j ccx j: n2 vbr d j cc j; c-acp pns32 vmb vvi dt j-vvg n1, cc vvi dt j-vvg n1.
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Onely the liuing God giues euerlasting life.
Only the living God gives everlasting life.
j dt vvg np1 vvz j n1.
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Ierusalem. This is the appellation of the Citie. As Canaan was a figure of heauen;
Ierusalem. This is the appellation of the city. As Canaan was a figure of heaven;
np1. d vbz dt n1 pp-f dt n1. p-acp np1 vbds dt n1 pp-f n1;
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either of them called the Land of Promise: so locall Ierusalem is a type of this mysticall Citie. There are many conceits concerning the denomination of Ierusalem. Hierom thinks that the former part of the word comes from the Greeke NONLATINALPHABET, Holy: because Ierusalem is called the holy Citie: But then there should bee a mixture of two seuerall languages, Greek and Hebrew, to the making vp of the word. The Hebrewes deriue it better:
either of them called the Land of Promise: so local Ierusalem is a type of this mystical city. There Are many conceits Concerning the denomination of Ierusalem. Hieronymus thinks that the former part of the word comes from the Greek, Holy: Because Ierusalem is called the holy city: But then there should be a mixture of two several languages, Greek and Hebrew, to the making up of the word. The Hebrews derive it better:
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they say, Sem called it Salem, Peace: and Abraham Iireh. The place where he attempted the sacrifice of his sonne, he called Iehouah-Iireh: The Lord will see.
they say, Sem called it Salem, Peace: and Abraham Iireh. The place where he attempted the sacrifice of his son, he called Iehouah-Iireh: The Lord will see.
pns32 vvb, np1 vvd pn31 np1, n1: cc np1 np1. dt n1 c-crq pns31 vvd dt n1 pp-f po31 n1, pns31 vvd j: dt n1 vmb vvi.
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Thus put together it is Ierusalem, visiopacis. This is more probable, then from the Greek NONLATINALPHABET, as Ierom: or from Iebus, as Pererius. This is euident from the 76. Psalme.
Thus put together it is Ierusalem, visiopacis. This is more probable, then from the Greek, as Jerom: or from Jebus, as Pererius. This is evident from the 76. Psalm.
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ver. 2. In Salem is his Tabernacle, and his dwelling place in Sion. So that Salem & Sion were both in one place. The Iewes haue a Tradition;
ver. 2. In Salem is his Tabernacle, and his Dwelling place in Sion. So that Salem & Sion were both in one place. The Iewes have a Tradition;
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that in one and the same place Cain and Abel offred, in the same place Noah comming out of the Arke sacrificed, in the same place Abraham offered Isaac, in the same place stood Areunah's threshing floore which Dauid bought, in the same place Melchisedek the Priest dwelt, in the same place Salomon built the Temple,
that in one and the same place Cain and Abel offered, in the same place Noah coming out of the Ark sacrificed, in the same place Abraham offered Isaac, in the same place stood Araunah's threshing floor which David bought, in the same place Melchisedek the Priest dwelled, in the same place Solomon built the Temple,
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and our Lord Iesus Christ was crucified.
and our Lord Iesus christ was Crucified.
cc po12 n1 np1 np1 vbds vvn.
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But to let goe ambiguities, Ierusalem is a City of Peace. This is plaine, Melchisedek was King of Salem, that is, King of Peace.
But to let go ambiguities, Ierusalem is a city of Peace. This is plain, Melchisedek was King of Salem, that is, King of Peace.
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Gods Church is a Church of peace. That of Plato ouer his dore, is worth our remembrance.
God's Church is a Church of peace. That of Plato over his door, is worth our remembrance.
npg1 n1 vbz dt n1 pp-f n1. d pp-f np1 p-acp po31 n1, vbz j po12 n1.
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Nemo nisi veritatis et pacis studiosus • … trabit. Let none enter, but such as loue peace and truth.Nemo nisi veritatis et pacis studiosus • … trabit. Let none enter, but such as love peace and truth.
np1 fw-la fw-la fw-la fw-la fw-la • … fw-la. vvd pix vvi, cc-acp d c-acp n1 n1 cc n1.
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Saint Paul is bold to his Galathians; I would to God they were euen cut off that trouble you.
Saint Paul is bold to his Galatians; I would to God they were even Cut off that trouble you.
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Contra rationem nemo sobrius, contra Scripturas nemo Christianus, contra Ecclesiam nemo pacificus senserit. Contra rationem nemo Sobrius, contra Scripturas nemo Christian, contra Church nemo Pacificus senserit.
np1 fw-la np1 fw-la, fw-la fw-la np1 np1, fw-la fw-la np1 fw-la fw-la.
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No sober man speakes against reason, no Christian against the Scriptures, no peaceable man against the Church.
No Sobrium man speaks against reason, no Christian against the Scriptures, no peaceable man against the Church.
dx j n1 vvz p-acp n1, av-dx np1 p-acp dt n2, dx j n1 p-acp dt n1.
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Hee that is not a man of peace, is not a man of GOD. Peace is the effect of patience:
He that is not a man of peace, is not a man of GOD. Peace is the Effect of patience:
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if men would beare iniuries, and offer none, all would be peace.
if men would bear injuries, and offer none, all would be peace.
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It is the greatest honour for a man to suffer himselfe conquered in that, wherin he should yeeld.
It is the greatest honour for a man to suffer himself conquered in that, wherein he should yield.
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Be of one mind, liue in peace, and the God of loue and peace be with you. A iust reward; Be of one mind, live in peace, and the God of love and peace be with you. A just reward;
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if we haue one mind, and liue in loue and peace, the God of loue and peace shall be with vs.
if we have one mind, and live in love and peace, the God of love and peace shall be with us
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Heauenly. This Citie is on earth, but not of earth. This is not terrestriall Ierusalem: She is in bondage with her children.
Heavenly. This city is on earth, but not of earth. This is not terrestrial Ierusalem: She is in bondage with her children.
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She was not onely then vnder the Romane seruitude literally: but according to Pauls meaning allegorically, shee could not attaine the liberty of the Spirit,
She was not only then under the Roman servitude literally: but according to Paul's meaning allegorically, she could not attain the liberty of the Spirit,
pns31 vbds xx av-j av p-acp dt jp n1 av-j: cc-acp vvg p-acp npg1 vvg av-j, pns31 vmd xx vvi dt n1 pp-f dt n1,
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but abideth vnder the wrath of God, and horrour of conscience.
but Abideth under the wrath of God, and horror of conscience.
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But this Ierusalem is heauenly. I saw the holy City, new Ierusalem comming downe from God out of heauen, prepared as a Bride adorned for her husband.
But this Ierusalem is heavenly. I saw the holy city, new Ierusalem coming down from God out of heaven, prepared as a Bride adorned for her husband.
p-acp d np1 vbz j. pns11 vvd dt j n1, j np1 vvg a-acp p-acp np1 av pp-f n1, vvn p-acp dt n1 vvn p-acp po31 n1.
(11) part (DIV2)
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Now it is called Heauenly in three respects; Of Birth, of Conuersation, of Inheritance. Ortus coelestis quoad originem: progressus coelestis quoad conuersationem; finis coelestis quoad translationem.
Now it is called Heavenly in three respects; Of Birth, of Conversation, of Inheritance. Ortus coelestis quoad originem: progressus coelestis quoad conuersationem; finis coelestis quoad translationem.
av pn31 vbz vvn j p-acp crd n2; pp-f n1, pp-f n1, pp-f n1. fw-la fw-la n1 fw-la: fw-la fw-la n1 fw-la; fw-la fw-la n1 fw-la.
(11) part (DIV2)
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565
Here is all heauenly. Ierusalem that is aboue is free, the mother of vs all. In hoc quòd dicitur sursum, originis altitudo: quòd Ierusalem, pacis multitudo: quòd libera, libertatis magnitudo: quòd mater, faecunditatis amplitudo: quòd nostrum omnium, charitatis latitudo.
Here is all heavenly. Ierusalem that is above is free, the mother of us all. In hoc quòd dicitur Sursum, originis altitudo: quòd Ierusalem, pacis multitudo: quòd Libera, libertatis magnitudo: quòd mater, faecunditatis amplitudo: quòd nostrum omnium, charitatis latitudo.
av vbz d j. np1 cst vbz p-acp vbz j, dt n1 pp-f pno12 d. p-acp fw-la fw-la fw-la fw-la, fw-la fw-la: fw-la np1, fw-la fw-la: fw-la fw-fr, fw-la fw-la: fw-la fw-la, fw-la fw-la: fw-la fw-la fw-la, fw-la fw-la.
(11) part (DIV2)
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566
The Church in the Creede hath three properties; Holy, Catholike, knit in a communion.
The Church in the Creed hath three properties; Holy, Catholic, knit in a communion.
dt n1 p-acp dt n1 vhz crd n2; j, jp, vvn p-acp dt n1.
(11) part (DIV2)
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567
The word Aboue intimates, she is Holy: the word Mother, that shee is knit in a communion: the word Of all, that she is Catholike.
The word Above intimates, she is Holy: the word Mother, that she is knit in a communion: the word Of all, that she is Catholic.
dt n1 p-acp vvz, pns31 vbz j: dt n1 n1, cst pns31 vbz vvn p-acp dt n1: dt n1 pp-f d, cst pns31 vbz jp.
(11) part (DIV2)
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651
Thou Lord onely knowest the hearts of all men. Thou Lord only Knowest the hearts of all men.
pns21 n1 av-j vv2 dt n2 pp-f d n2.
(12) part (DIV2)
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Ierusalem is a type of the Catholike Church, in Election, Collection, Dilection. First for Election, The Lord hath chosen Sion. Ierusalem is a type of the Catholic Church, in Election, Collection, Dilection. First for Election, The Lord hath chosen Sion.
np1 vbz dt n1 pp-f dt jp n1, p-acp n1, n1, n1. ord p-acp n1, dt n1 vhz vvn np1.
(11) part (DIV2)
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569
That out of all Cities, this out of all Nations. Ye are a chosen generation, a peculiar people:
That out of all Cities, this out of all nations. You Are a chosen generation, a peculiar people:
cst av pp-f d n2, d av pp-f d n2. pn22 vbr dt j-vvn n1, dt j n1:
(11) part (DIV2)
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570
enclosed from the Commons of this world, Gods owne appropriation. 2. For Collection; that was walled with stone, this hedged in with grace.
enclosed from the Commons of this world, God's own appropriation. 2. For Collection; that was walled with stone, this hedged in with grace.
vvn p-acp dt n2 pp-f d n1, n2 d n1. crd p-acp n1; cst vbds vvn p-acp n1, d vvn p-acp p-acp n1.
(11) part (DIV2)
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571
God planted a vineyard in a very fruitfull hill: and he fenced it. God planted a vineyard in a very fruitful hill: and he fenced it.
np1 vvd dt n1 p-acp dt j j n1: cc pns31 vvd pn31.
(11) part (DIV2)
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572
It is well mounded, and the Citizens of it linked together with the Bond of peace. 3. For dilection;
It is well mounded, and the Citizens of it linked together with the Bound of peace. 3. For dilection;
pn31 vbz av vvn, cc dt n2 pp-f pn31 vvd av p-acp dt n1 pp-f n1. crd p-acp n1;
(11) part (DIV2)
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573
Beautifull for situation, the Palace of the great King: the Sanctuary of his holy worship, his Presence-chamber:Beautiful for situation, the Palace of the great King: the Sanctuary of his holy worship, his Presence-chamber:
j p-acp n1, dt n1 pp-f dt j n1: dt n1 pp-f po31 j n1, po31 n1:
(11) part (DIV2)
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574
the pillar and ground of the truth. the pillar and ground of the truth.
dt n1 cc n1 pp-f dt n1.
(11) part (DIV2)
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575
There was the seate of Dauid: here the Throne of the Sonne of Dauid, that openeth and no man shutteth, that shutteth and no man openeth. A heauenly Citie.
There was the seat of David: Here the Throne of the Son of David, that Openeth and no man shutteth, that shutteth and no man Openeth. A heavenly city.
pc-acp vbds dt n1 pp-f np1: av dt n1 pp-f dt n1 pp-f np1, cst vvz cc dx n1 vvz, cst vvz cc dx n1 vvz. dt j n1.
(11) part (DIV2)
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576
1. In respect of her Birth and beginning heauenly. For the Lord of heauen hath begate her of immortall seed by the word of truth.
1. In respect of her Birth and beginning heavenly. For the Lord of heaven hath begat her of immortal seed by the word of truth.
crd p-acp n1 pp-f po31 n1 cc n1 j. p-acp dt n1 pp-f n1 vhz vvd pno31 pp-f j n1 p-acp dt n1 pp-f n1.
(11) part (DIV2)
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577
Art thou a Christian? behold thy honourable birth and beginning.
Art thou a Christian? behold thy honourable birth and beginning.
vb2r pns21 dt njp? vvb po21 j n1 cc n1.
(11) part (DIV2)
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578
Was it an honourable stile, Troianus origine Caesar? Then much more, Coelestis origine sanctus: Euery Saint is by his originall heauenly. Beare thy selfe nobly, thou hast a celestiall generation.
Was it an honourable style, Trojan origine Caesar? Then much more, Coelestis origine Sanctus: Every Saint is by his original heavenly. Bear thy self nobly, thou hast a celestial generation.
vbds pn31 dt j n1, np1 fw-la np1? av av-d av-dc, fw-la fw-la fw-la: d n1 vbz p-acp po31 j-jn j. vvb po21 n1 av-j, pns21 vh2 dt j n1.
(11) part (DIV2)
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579
2. In respect of growth and continuance heauenly. Our conuersation is in heauen: Wee liue on earth, yet saith the Apostle, our conuersation is expresly in heauen.
2. In respect of growth and Continuance heavenly. Our Conversation is in heaven: we live on earth, yet Says the Apostle, our Conversation is expressly in heaven.
crd p-acp n1 pp-f n1 cc n1 j. po12 n1 vbz p-acp n1: pns12 vvb p-acp n1, av vvz dt n1, po12 n1 vbz av-j p-acp n1.
(11) part (DIV2)
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580
Our affections are so set on it, that wee scarce looke vpon this world: wee so runne to our treasure there, that wee forget to be rich here:
Our affections Are so Set on it, that we scarce look upon this world: we so run to our treasure there, that we forget to be rich Here:
po12 n2 vbr av vvn p-acp pn31, cst pns12 av-j vvb p-acp d n1: pns12 av vvn p-acp po12 n1 a-acp, cst pns12 vvb pc-acp vbi j av:
(11) part (DIV2)
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581
but like the Saints cast our money at our feet. Act. 4. Corpore ambulantes in terris, corde habitantes in coelis.
but like the Saints cast our money At our feet. Act. 4. Corpore ambulantes in terris, cord habitantes in Coelis.
cc-acp av-j dt n2 vvb po12 n1 p-acp po12 n2. n1 crd fw-la fw-la p-acp fw-la, n1 n2 p-acp fw-la.
(11) part (DIV2)
72
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582
Our bodies walke on earth, our hearts dwell in heauen. To the hating and despising world vvee answere;
Our bodies walk on earth, our hearts dwell in heaven. To the hating and despising world we answer;
po12 n2 vvi p-acp n1, po12 n2 vvi p-acp n1. p-acp dt vvg cc vvg n1 pns12 vvb;
(11) part (DIV2)
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583
Nil nobis cum Mundo, nil vobis cum Coelo. Wee haue small share in this world, you haue lesse in the world to come.Nil nobis cum Mundo, nil vobis cum Coelo. we have small share in this world, you have less in the world to come.
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. pns12 vhb j n1 p-acp d n1, pn22 vhb dc p-acp dt n1 pc-acp vvi.
(11) part (DIV2)
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584
3. In respect of the End. Ideo dicitur coelestis, quia coelum sedes eius. Our soules are neuer quiet, till they come to their wished home.
3. In respect of the End. Ideo dicitur coelestis, quia coelum sedes eius. Our Souls Are never quiet, till they come to their wished home.
crd p-acp n1 pp-f dt n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. po12 n2 vbr av j-jn, c-acp pns32 vvb p-acp po32 j-vvn av-an.
(11) part (DIV2)
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585
Thus hath GOD blessed vs with all spirituall blessings in heauenly places. The Church in her worst part is below, in her best aboue. Thus hath GOD blessed us with all spiritual blessings in heavenly places. The Church in her worst part is below, in her best above.
av vhz np1 vvn pno12 p-acp d j n2 p-acp j n2. dt n1 p-acp po31 js n1 vbz a-acp, p-acp po31 js p-acp.
(11) part (DIV2)
73
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586
Earth is Patria loci, but heauen Patria iuris. As Irishmen are dwellers in Ireland, but Denisons of England.
Earth is Patria loci, but heaven Patria iuris. As Irishmen Are dwellers in Ireland, but Denizons of England.
n1 vbz fw-la fw-la, p-acp n1 fw-la fw-la. p-acp np2 vbr n2 p-acp np1, cc-acp n2 pp-f np1.
(11) part (DIV2)
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587
We dwell in houses of clay, vvhose foundation is in the dust, but are ruled by the Lawes of that supernall Citie.
We dwell in houses of clay, whose Foundation is in the dust, but Are ruled by the Laws of that supernal city.
pns12 vvb p-acp n2 pp-f n1, rg-crq n1 vbz p-acp dt n1, p-acp vbr vvn p-acp dt n2 pp-f d j n1.
(11) part (DIV2)
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588
Father, my will is that those thou hast giuen mee, may be with mee where I am. Father, my will is that those thou hast given me, may be with me where I am.
n1, po11 n1 vbz d d pns21 vh2 vvn pno11, vmb vbi p-acp pno11 c-crq pns11 vbm.
(11) part (DIV2)
73
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589
Amator mortuus est in corpore proprio, vi• … us in alieno. A Louer is dead in his owne body, aliue in anothers.Lover Mortuus est in corpore Properly, vi• … us in alieno. A Lover is dead in his own body, alive in another's.
np1 fw-la fw-la p-acp fw-la fw-la, n1 … pno12 p-acp n1. dt n1 vbz j p-acp po31 d n1, j p-acp j-jn.
(11) part (DIV2)
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590
Animus velut pondere, amore fertur, quocunque fertur; saith August. Loue waighes and swayes the soule, whither soeuer it be carried. Animus velut ponder, amore fertur, quocunque fertur; Says August. Love weighs and sways the soul, whither soever it be carried.
fw-la fw-la vvi, fw-la fw-la, fw-la fw-la; vvz np1. n1 vvz cc vvz dt n1, c-crq av pn31 vbb vvn.
(11) part (DIV2)
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591
Exi de terra tua, said God to Abraham; Get thee out of thy Country: Exit de terra tua, said God to Abraham; Get thee out of thy Country:
np1 fw-fr fw-la fw-la, vvd np1 p-acp np1; vvb pno21 av pp-f po21 n1:
(11) part (DIV2)
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592
yea rather de terra non tua, from a Country that is none of thine, vnto a Land that I will shew thee;
yea rather de terra non tua, from a Country that is none of thine, unto a Land that I will show thee;
uh av fw-fr fw-la fw-fr fw-la, p-acp dt n1 cst vbz pix pp-f png21, p-acp dt n1 cst pns11 vmb vvi pno21;
(11) part (DIV2)
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593
thy owne Land, the kingdome of Heauen. Though man be called Earth, Earth, Earth;
thy own Land, the Kingdom of Heaven. Though man be called Earth, Earth, Earth;
po21 d n1, dt n1 pp-f n1. cs n1 vbb vvn n1, n1, n1;
(11) part (DIV2)
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594
thrice with one breath: (earth by procreation, earth by sustentation, earth by corruption, saith Bernard) yet the Christian is not Habitator, sed accolaterrae; not a dweller,
thrice with one breath: (earth by procreation, earth by sustentation, earth by corruption, Says Bernard) yet the Christian is not Habitator, sed accolaterrae; not a dweller,
av p-acp crd n1: (n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, vvz np1) av dt njp vbz xx n1, fw-la fw-la; xx dt n1,
(11) part (DIV2)
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595
but a passenger on the earth. For here we haue no continuing City, but we seek one to come.
but a Passenger on the earth. For Here we have no Continuing city, but we seek one to come.
cc-acp dt n1 p-acp dt n1. p-acp av pns12 vhb dx vvg n1, cc-acp pns12 vvb pi pc-acp vvi.
(11) part (DIV2)
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596
An Englishman that traffiques in Turkie, and gets wealth in Turkie, yet plants not in Turkie, but transports for England.
an Englishman that traffics in Turkey, and gets wealth in Turkey, yet plants not in Turkey, but transports for England.
dt np1 cst vvz p-acp n1, cc vvz n1 p-acp n1, av vvz xx p-acp n1, cc-acp vvz p-acp np1.
(11) part (DIV2)
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597
A Christian what euer hee gets on earth, treasures vp in heauen.
A Christian what ever he gets on earth, treasures up in heaven.
dt njp r-crq av pns31 vvz p-acp n1, n2 a-acp p-acp n1.
(11) part (DIV2)
73
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598
Socrates being asked what Countryman he was, answered, Sum ciues mundi, I am a Citizen of the world.Socrates being asked what Countryman he was, answered, Sum ciues mundi, I am a Citizen of the world.
npg1 vbg vvn r-crq n1 pns31 vbds, vvd, vvb fw-la fw-la, pns11 vbm dt n1 pp-f dt n1.
(11) part (DIV2)
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599
But a Christian must answere, Sum ciues coeli, I am a Citizen of heauen.
But a Christian must answer, Sum ciues coeli, I am a Citizen of heaven.
p-acp dt njp vmb vvi, vvb fw-la fw-la, pns11 vbm dt n1 pp-f n1.
(11) part (DIV2)
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600
Forsake wee this home-stall with a ready mind, when GOD calls vs. And the Lord grant vs so to liue in this Citie of Grace, that wee may all liue for euer in the City of Glory, through Iesus Christ.
Forsake we this homestall with a ready mind, when GOD calls us And the Lord grant us so to live in this city of Grace, that we may all live for ever in the city of Glory, through Iesus christ.
vvb pns12 d n1 p-acp dt j n1, c-crq np1 vvz pno12 cc dt n1 vvb pno12 av pc-acp vvi p-acp d n1 pp-f n1, cst pns12 vmb d vvi p-acp av p-acp dt n1 pp-f n1, p-acp np1 np1.
(11) part (DIV2)
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601
To an innumerable company of Angels.
To an innumerable company of Angels.
p-acp dt j n1 pp-f n2.
(12) part (DIV2)
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602
Behold one speciall dignity the Gospel brings vs, Consociari Angelis; to be made companions with the Angels.
Behold one special dignity the Gospel brings us, Consociari Angels; to be made Sodales with the Angels.
vvb crd j n1 dt n1 vvz pno12, np1 np1; pc-acp vbi vvn n2 p-acp dt n2.
(12) part (DIV2)
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603
The incorporeall spirits are of two sorts; Celestiall & Infernall.
The incorporeal spirits Are of two sorts; Celestial & Infernal.
dt j n2 vbr pp-f crd n2; j cc j.
(12) part (DIV2)
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604
If we weigh the malignancie of the one with the benignitie of the other, we shall truly meditate this benefite.
If we weigh the malignancy of the one with the benignity of the other, we shall truly meditate this benefit.
cs pns12 vvb dt n1 pp-f dt crd p-acp dt n1 pp-f dt n-jn, pns12 vmb av-j vvi d n1.
(12) part (DIV2)
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605
Infernall spirits are tempters to euill, and tormentors for euill. Homines seducunt, seductos damnant, damnatos torquent.
Infernal spirits Are tempters to evil, and tormentors for evil. Homines seducunt, seductos damnant, Condemned torquent.
j n2 vbr n2 p-acp j-jn, cc n2 p-acp j-jn. fw-la fw-la, fw-la n1, fw-la j.
(12) part (DIV2)
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606
They seduce mortalls, seduced they damne thē, damned they torment them. Because they lost being like God, they striue to make men like themselues.
They seduce mortals, seduced they damn them, damned they torment them. Because they lost being like God, they strive to make men like themselves.
pns32 vvi n2-jn, vvd pns32 vvi pno32, vvn pns32 vvb pno32. p-acp pns32 vvd vbg av-j np1, pns32 vvb pc-acp vvi n2 vvb px32.
(12) part (DIV2)
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607
The diuell enhanceth his owne damnation, to procure others. Hee knowes himselfe irrecouerably lost, therefore is desperate. These are wretched companions;
The Devil enhanceth his own damnation, to procure Others. He knows himself irrecoverably lost, Therefore is desperate. These Are wretched Sodales;
dt n1 vvz po31 d n1, pc-acp vvi n2-jn. pns31 vvz px31 av-j vvn, av vbz j. d vbr j n2;
(12) part (DIV2)
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609
But the good Angels striue by all meanes to vphold vs in our integritie, to keepe vs in the feare of that God they know and worship:
But the good Angels strive by all means to uphold us in our integrity, to keep us in the Fear of that God they know and worship:
p-acp dt j n2 vvb p-acp d n2 pc-acp vvi pno12 p-acp po12 n1, pc-acp vvi pno12 p-acp dt n1 pp-f cst np1 pns32 vvb cc n1:
(12) part (DIV2)
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610
to preserue vs from dangers whilst we liue, and beeing dead to transport vs to euerlasting ioy.
to preserve us from dangers while we live, and being dead to transport us to everlasting joy.
pc-acp vvi pno12 p-acp n2 cs pns12 vvb, cc vbg j pc-acp vvi pno12 p-acp j n1.
(12) part (DIV2)
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611
Blesse vs O Lord with the society of these Angels for euer. Here we must consider two circumstances;
Bless us O Lord with the society of these Angels for ever. Here we must Consider two Circumstances;
vvb pno12 sy n1 p-acp dt n1 pp-f d n2 c-acp av. av pns12 vmb vvi crd n2;
(12) part (DIV2)
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612
Quales and Quoti: the Persons what they are, Angels: the number, how many they are, An innumerable company. First what they are, Angels. An Angel is an intellectuall and incorporeall substance, free of will, a seruant to God, & by his grace immortall in blessednes. Quales and Quoti: the Persons what they Are, Angels: the number, how many they Are, an innumerable company. First what they Are, Angels. an Angel is an intellectual and incorporeal substance, free of will, a servant to God, & by his grace immortal in blessedness.
fw-la cc np1: dt n2 r-crq pns32 vbr, n2: dt n1, c-crq d pns32 vbr, dt j n1. ord r-crq pns32 vbr, n2. dt n1 vbz dt j cc j n1, j pp-f n1, dt n1 p-acp np1, cc p-acp po31 n1 j p-acp n1.
(12) part (DIV2)
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613
Cuius substantiae speciem et terminum solus qui creauit, nouit. We cannot sufficiently know them whiles we are on earth;Cuius substantiae Specimen et Terminus solus qui creauit, Novit. We cannot sufficiently know them while we Are on earth;
crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la. pns12 vmbx av-j vvi pno32 cs pns12 vbr p-acp n1;
(12) part (DIV2)
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614
O may wee one day see and know them in heauen.
Oh may we one day see and know them in heaven.
uh vmb pns12 crd n1 vvi cc vvi pno32 p-acp n1.
(12) part (DIV2)
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615
That we may receiue comfort by this consorting with Angels, and vnderstand what good they doe vnto vs, let vs consider in them these sixe particulars.
That we may receive Comfort by this consorting with Angels, and understand what good they do unto us, let us Consider in them these sixe particulars.
cst pns12 vmb vvi n1 p-acp d j-vvg p-acp n2, cc vvb r-crq j pns32 vdb p-acp pno12, vvb pno12 vvi p-acp pno32 d crd n2-j.
(12) part (DIV2)
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616
Their nature, their knowledge, their power, their dignitie, their distinction, their ministery. 1. Their nature; they are not qualities and motions, but spirituall substances, really subsisting.
Their nature, their knowledge, their power, their dignity, their distinction, their Ministry. 1. Their nature; they Are not qualities and motions, but spiritual substances, really subsisting.
po32 n1, po32 n1, po32 n1, po32 n1, po32 n1, po32 n1. crd po32 n1; pns32 vbr xx n2 cc n2, cc-acp j n2, av-j vvg.
(12) part (DIV2)
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617
This their actions testifie, running on Gods commands;
This their actions testify, running on God's commands;
d po32 n2 vvi, vvg p-acp npg1 n2;
(12) part (DIV2)
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618
executing his hests, &c. They are not flesh and bone, yet sometimes haue taken visible formes.
executing his hests, etc. They Are not Flesh and bone, yet sometime have taken visible forms.
vvg po31 n2, av pns32 vbr xx n1 cc n1, av av vhb vvn j n2.
(12) part (DIV2)
76
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619
Abraham intertaining three Angels, set meate before them, and they did eate. Theodoret sayes, they did take the meate simulatis manibus, and did put it into simulatum os: they seemed to eate, not in truth. Abraham entertaining three Angels, Set meat before them, and they did eat. Theodoret Says, they did take the meat simulatis manibus, and did put it into simulatum os: they seemed to eat, not in truth.
np1 vvg crd n2, vvn n1 p-acp pno32, cc pns32 vdd vvi. np1 vvz, pns32 vdd vvi dt n1 fw-la fw-la, cc vdd vvi pn31 p-acp fw-la fw-la: pns32 vvd pc-acp vvi, xx p-acp n1.
(12) part (DIV2)
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620
But they had palpable and tractable bodies for the time, as appeares plainely, verse. 4. by washing their feete. Thomas, thinkes they assumed a true body,
But they had palpable and tractable bodies for the time, as appears plainly, verse. 4. by washing their feet. Thomas, thinks they assumed a true body,
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but non fuit vera comestura, it was not a true eating.
but non fuit vera comestura, it was not a true eating.
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But this is an idle opinion, for there may be a true eating, though the meat be not conuerted into the substance of the body.
But this is an idle opinion, for there may be a true eating, though the meat be not converted into the substance of the body.
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So our Sauiour did eate after his rising from death, yet no man thinkes his meate was turned into his substance.
So our Saviour did eat After his rising from death, yet no man thinks his meat was turned into his substance.
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It is safe to say with the Text, they did eate, and performe other offices of a body truly.
It is safe to say with the Text, they did eat, and perform other Offices of a body truly.
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Now this was by diuine dispensation for a time, the bettter to accomplish their enioyned duties.
Now this was by divine Dispensation for a time, the better to accomplish their enjoined duties.
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Yet were these bodies no part of their natures, but onely as garments are to vs. But whence had they these bodies? They were eyther immediately created of God,
Yet were these bodies no part of their nature's, but only as garments Are to us But whence had they these bodies? They were either immediately created of God,
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or conflate of some presubsistent matter.
or conflate of Some presubsistent matter.
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What became of these induments deposed? Eyther as they were made of nothing, so resolued into nothing:
What became of these induments deposed? Either as they were made of nothing, so resolved into nothing:
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or else turned into the first matter whereof they were composed: and so was also the meate they did eate.
or Else turned into the First matter whereof they were composed: and so was also the meat they did eat.
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Thus they haue beene called men:
Thus they have been called men:
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Three men came to Abraham: The women that came to Christs Sepulcher, found two men standing by them in shining garments. Three men Come to Abraham: The women that Come to Christ Sepulcher, found two men standing by them in shining garments.
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This is their nature, which in it selfe, saith Isodore, is mutable: for some of them fell from that blessed estate, and left their owne habitation.
This is their nature, which in it self, Says Isodore, is mutable: for Some of them fell from that blessed estate, and left their own habitation.
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But now for the rest, Seruauit eos incorruptos charitas aeterna: the eternall loue of God hath made them vnchangeable.
But now for the rest, Seruauit eos incorruptos charitas aeterna: the Eternal love of God hath made them unchangeable.
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For Christ hath reconciled all things to himselfe, whether they bee things in earth, or things in heauen.
For christ hath reconciled all things to himself, whither they be things in earth, or things in heaven.
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This is their excellent nature, inferiour to God, superior to man. In the Prophets vision, each of the Seraphins had sixe wings:
This is their excellent nature, inferior to God, superior to man. In the prophets vision, each of the Seraphim had sixe wings:
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with twaine he couered his face, and with twaine be couered his feete, and with twa• … hee did flie. with twaine he covered his face, and with twaine be covered his feet, and with twa• … he did fly.
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They haue two wings to couer their faces, as not able to behold the glory of God;
They have two wings to cover their faces, as not able to behold the glory of God;
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and two to couer their feet, because wee are not able to behold them in their excellency. 2. Their knowledge.
and two to cover their feet, Because we Are not able to behold them in their excellency. 2. Their knowledge.
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Austin sayes, They are taught of God, in the eternal contemplation of whose truth, they are most blessed. Austin Says, They Are taught of God, in the Eternal contemplation of whose truth, they Are most blessed.
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Quomodo quae scienda sunt nesciant, qui scientem omnia sciunt? How should they bee ignorant of such things as are fit to be known, that know him that knowes all? Their knowledge is three-fold; Quomodo Quae scienda sunt nesciant, qui scientem omnia sciunt? How should they be ignorant of such things as Are fit to be known, that know him that knows all? Their knowledge is threefold;
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Naturall, Experimentall, and Reuealed. 1. Naturall, receiued of God in their creation, endued with an extraordinary light aboue man. 2. Reuealed,
Natural, Experimental, and Revealed. 1. Natural, received of God in their creation, endued with an extraordinary Light above man. 2. Revealed,
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as God according to processe of time hath manifested to them.
as God according to process of time hath manifested to them.
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God reuealed things to the Angels, they to the Prophets. 3. Experimentall, which they haue acquired by obseruation: they marke Gods doings.
God revealed things to the Angels, they to the prophets. 3. Experimental, which they have acquired by observation: they mark God's doings.
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For it is certaine, the Angels did not know all things from the beginning, which they know now.
For it is certain, the Angels did not know all things from the beginning, which they know now.
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They knew not perfectly the manner of mans redemption. That mystery from the beginning of the world hath beene hidde in God:
They knew not perfectly the manner of men redemption. That mystery from the beginning of the world hath been hid in God:
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and is Now made knowne to the principalities and powers in heauenly places. Great is the mystery of godlinesse;
and is Now made known to the principalities and Powers in heavenly places. Great is the mystery of godliness;
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God is manifested in the flesh, iustified in the Spirit, seene of Angels. Res mira Angelis, quanta hominibus!
God is manifested in the Flesh, justified in the Spirit, seen of Angels. Rest mira Angels, quanta hominibus!
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A matter worthy the wonder of Angels, much more of men.
A matter worthy the wonder of Angels, much more of men.
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If Angels knew mens hearts, they were Gods. 3. Neyther doe I thinke with Saint Augustine, that they know Quanti numeri supplementum de genere humano integritas illus ciuitatis expectat;
If Angels knew men's hearts, they were God's 3. Neither do I think with Saint Augustine, that they know Quanti Numeri Supplement de genere Human integritas illus ciuitatis Expects;
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what definite number of mankind must concurre to the perfection of that heauenly Citie. Man is circumscribed in place, knowledge, and mortality.
what definite number of mankind must concur to the perfection of that heavenly city. Man is circumscribed in place, knowledge, and mortality.
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Angels are circumscribed in place and knowledge, not in mortality. God is not circumscribed in eyther place, knowledge, or mortality.
Angels Are circumscribed in place and knowledge, not in mortality. God is not circumscribed in either place, knowledge, or mortality.
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Man knoweth much, Angels know more, onely God knoweth all. 3. Their Power.
Man Knoweth much, Angels know more, only God Knoweth all. 3. Their Power.
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Christ suffering himselfe to be apprehended, said hee could command more then twelue Legions of Angels. Whereupon one notes the mightinesse of his rescue:
christ suffering himself to be apprehended, said he could command more then twelue Legions of Angels. Whereupon one notes the mightiness of his rescue:
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for euery Angell is stronger then a Legion of men. They are said to excell in strength.
for every Angel is Stronger then a Legion of men. They Are said to excel in strength.
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Blesse the Lord, • … e his Angels that excest in strength. Mighty Angels. The Lord Iesus shall be reuealed from heauen with his mighty Angels. Bless the Lord, • … e his Angels that excest in strength. Mighty Angels. The Lord Iesus shall be revealed from heaven with his mighty Angels.
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Mighty, but His: the originall hath it, the Angels of his mighty power. Innumerable, first borne of Aegypt were slaine by one Angell.
Mighty, but His: the original hath it, the Angels of his mighty power. Innumerable, First born of Egypt were slain by one Angel.
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An hundred eighty fiue thousand Assyrians smitten by one Angell, 2. Sam. 24. Seuenty thousand killed by one Angell.
an hundred eighty fiue thousand Assyrians smitten by one Angel, 2. Sam. 24. Seuenty thousand killed by one Angel.
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Therefore they are called Potestates, Powers. Powerfull in themselues, but how mighty, when they are strengthened by the Almighty!
Therefore they Are called Potestates, Powers. Powerful in themselves, but how mighty, when they Are strengthened by the Almighty!
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This is wonderfull comfort to vs;
This is wonderful Comfort to us;
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they are not weake that fight for vs. Michael and his Angels fought against the Dragon,
they Are not weak that fight for us Michael and his Angels fought against the Dragon,
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and the Dragon fought and his angels; but preuailed not. and the Dragon fought and his Angels; but prevailed not.
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The Deuill hath a raging malice, but no preuailing power. One Angell is too hard for many deuils.
The devil hath a raging malice, but no prevailing power. One Angel is too hard for many Devils.
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But against the power of Angels it is obiected, that a man preuailed against an Angell.
But against the power of Angels it is objected, that a man prevailed against an Angel.
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Iacob had power ouer the Angoll, and preuailed. Iacob had power over the Angoll, and prevailed.
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Some had a sottish opinion, that this Angell was the Deuill in Esau's likenesse, and that by the power of a good Angell Iacob ouercame.
some had a sottish opinion, that this Angel was the devil in Esau's likeness, and that by the power of a good Angel Iacob overcame.
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Now lest hee should ascribe the victory to himselfe and his owne strength, the Angell smote him on the thigh, so that hee halted.
Now lest he should ascribe the victory to himself and his own strength, the Angel smote him on the thigh, so that he halted.
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But there is no mention made saue of one Angel: he that wrastled with him, was the same that blessed him:
But there is no mention made save of one Angel: he that wrestled with him, was the same that blessed him:
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he that blessed him, was the same that touched him: a good Angell, for an euill would neuer haue blessed him.
he that blessed him, was the same that touched him: a good Angel, for an evil would never have blessed him.
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no more then the Angels tooke on them the nature of man, vvhen they appeared in an humane shape. 5. Their distinction.
no more then the Angels took on them the nature of man, when they appeared in an humane shape. 5. Their distinction.
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But indeed this Angell was the Sonne of God. 1. Because he blessed him, God blesseth, not Angels. 2. It is said, Gen. 32. 28. that he preuayled with GOD; and verse 30. that hee saw God face to face:
But indeed this Angel was the Son of God. 1. Because he blessed him, God Blesses, not Angels. 2. It is said, Gen. 32. 28. that he prevailed with GOD; and verse 30. that he saw God face to face:
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therefore it was God, not an Angell.
Therefore it was God, not an Angel.
av pn31 vbds np1, xx dt n1.
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Whether it were God or an Angell, you may see the power of faith, that it can preuail with mighty Angels, with almighty God.
Whither it were God or an Angel, you may see the power of faith, that it can prevail with mighty Angels, with almighty God.
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Hee that wrastled with Iacob, gaue him power to ouercome. Seipso fortior est, so God is stronger then himselfe.
He that wrestled with Iacob, gave him power to overcome. Seipso fortior est, so God is Stronger then himself.
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Hee could not preuaile because he would not: he disposeth his power according to his will, not his will according to his power.
He could not prevail Because he would not: he Disposeth his power according to his will, not his will according to his power.
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Haste thee to Zoar, for I cannot doe any thing till thou bee come thither. Let mee alone, that I may consume them. Haste thee to Zoar, for I cannot do any thing till thou be come thither. Let me alone, that I may consume them.
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As if Lot and Moses could hinder God. Faith & Prayer are manicles to his hands, vvhereunto he giues victorie against himselfe.
As if Lot and Moses could hinder God. Faith & Prayer Are manacles to his hands, whereunto he gives victory against himself.
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4. Their dignity consists in two things;
4. Their dignity consists in two things;
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In respect of their Place, and of their Grace. 1. For their abode, it is in heauen.
In respect of their Place, and of their Grace. 1. For their Abided, it is in heaven.
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Euill Angels dwell belowe, they are cast downe into hell: good aboue, The Angels doe behold the face of my Father in heauen.
Evil Angels dwell below, they Are cast down into hell: good above, The Angels do behold the face of my Father in heaven.
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They are heauenly Courtiers, and heauenly Quiristers, eternally singing Ichouahs praise. 2. In respect of their Grace,
They Are heavenly Courtiers, and heavenly Quiristers, eternally singing Ichouahs praise. 2. In respect of their Grace,
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so that they are called the Angels of GOD: and are farre more excellent then man.
so that they Are called the Angels of GOD: and Are Far more excellent then man.
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It is true that the Sonne of God dignified mans nature more then theirs: For he tooke not on him the nature of Angels, but the seed of Abraham.
It is true that the Son of God dignified men nature more then theirs: For he took not on him the nature of Angels, but the seed of Abraham.
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Timet Angelus adorari ab humana natura, quam videt in Deo sublima• … am: Timet Angelus adorari ab Humana Nature, quam videt in God sublima• … am:
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The Angels refuse to be worshipped of mans nature, which they see GOD himselfe hath accepted.
The Angels refuse to be worshipped of men nature, which they see GOD himself hath accepted.
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But though he tooke not their nature, yet he dignified their office:
But though he took not their nature, yet he dignified their office:
p-acp cs pns31 vvd xx po32 n1, av pns31 vvn po32 n1:
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for he is often called by the name of Angel. The Angel that redeemed mee, sayes aged Israel: the onely redeeming Angel is Christ.
for he is often called by the name of Angel. The Angel that redeemed me, Says aged Israel: the only redeeming Angel is christ.
c-acp pns31 vbz av vvn p-acp dt n1 pp-f n1. dt n1 cst vvd pno11, vvz j-vvn np1: dt av-j vvg n1 vbz np1.
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The Angel that went with the Campe of Israel, is called, ver. 24. The Lord. Paul sayes expresly, it was Christ. 1. Cor. 10. 4. 9. He is called Angelus foederis, the Angel of the Couenant. I saw an Angel hauing the key of the bottomlesse pit: and he bound Satan: The Angel that went with the Camp of Israel, is called, ver. 24. The Lord. Paul Says expressly, it was christ. 1. Cor. 10. 4. 9. He is called Angelus Fœderis, the Angel of the Covenant. I saw an Angel having the key of the bottomless pit: and he bound Satan:
dt n1 cst vvd p-acp dt n1 pp-f np1, vbz vvn, fw-la. crd dt n1. np1 vvz av-j, pn31 vbds np1. crd np1 crd crd crd pns31 vbz vvn np1 fw-la, dt n1 pp-f dt n1. pns11 vvd dt n1 vhg dt n1 pp-f dt j n1: cc pns31 vvd np1:
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but onely Christ can bind Satan, and hath the keyes of death and hell.
but only christ can bind Satan, and hath the keys of death and hell.
p-acp j np1 vmb vvi np1, cc vhz dt n2 pp-f n1 cc n1.
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Thus Christ hath accepted the name of Angels, yet hee tooke not on him the nature of Angels, but of man:
Thus christ hath accepted the name of Angels, yet he took not on him the nature of Angels, but of man:
av np1 vhz vvn dt n1 pp-f n2, av pns31 vvd xx p-acp pno31 dt n1 pp-f n2, cc-acp pp-f n1:
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Gregory collects from the Scriptures Nouem Angelorum ordines, nine seuerall orders of Angels.Gregory Collects from the Scriptures November Angels ordines, nine several order of Angels.
np1 n2 p-acp dt n2 np1 fw-la fw-la, crd j n2 pp-f n2.
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Angels, Archangels, Vertues, Powers, Principalities, Dominations, Thrones, Cherubim and Seraphim. We grant indeed that there be certaine distinctions & degrees in the Quire of Heauen:Angels, Archangels, Virtues, Powers, Principalities, Dominations, Thrones, Cherubin and Seraphim. We grant indeed that there be certain Distinctions & Degrees in the Choir of Heaven:
n2, n2, n2, n2, n2, n2, n2, n1 cc np1. pns12 vvb av cst pc-acp vbi j n2 cc n2 p-acp dt n1 pp-f n1:
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but whether distinguished by nature, gifts, or offices, none can determine. The Papists plead much for the Princedome of Michael aboue all other Angels.
but whither distinguished by nature, Gifts, or Offices, none can determine. The Papists plead much for the Princedom of Michael above all other Angels.
cc-acp cs vvn p-acp n1, n2, cc n2, pix vmb vvi. dt njp2 vvb d p-acp dt n1 pp-f np1 p-acp d j-jn n2.
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Their ground is Reuel. 12. 7. Michael & his Angels fought &c. Bellarmine affirmes, that euer since the fall of Lucifer, Michael is head of the glorious Angels:
Their ground is Revel. 12. 7. Michael & his Angels fought etc. Bellarmine affirms, that ever since the fallen of Lucifer, Michael is head of the glorious Angels:
po32 n1 vbz vvb. crd crd np1 cc po31 n2 vvd av np1 vvz, cst av c-acp dt n1 pp-f np1, np1 vbz n1 pp-f dt j n2:
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and the Rhemists collect from that place the reason, why Michael is ordinarily painted fighting with a Dragon.
and the Rhemists collect from that place the reason, why Michael is ordinarily painted fighting with a Dragon.
cc dt n2 vvb p-acp d n1 dt n1, q-crq np1 vbz av-j vvn vvg p-acp dt n1.
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But the foolish Painter so well as wise Bellarmine, can tell vs how Michael came to be chose in Lucifers roome.
But the foolish Painter so well as wise Bellarmine, can tell us how Michael Come to be chosen in Lucifers room.
p-acp dt j n1 av av c-acp j np1, vmb vvi pno12 c-crq np1 vvd pc-acp vbi vvn p-acp npg1 n1.
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Iude saith, the wicked Angels that left their habitation, are reserued in chaines of darknesse: Iude Says, the wicked Angels that left their habitation, Are reserved in chains of darkness:
np1 vvz, dt j n2 cst vvd po32 n1, vbr vvn p-acp n2 pp-f n1:
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but hee tells vs not, that such as did not fall are preferred to higher places,
but he tells us not, that such as did not fallen Are preferred to higher places,
cc-acp pns31 vvz pno12 xx, cst d c-acp vdd xx vvi vbr vvn p-acp jc n2,
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but rather cōtinue still in their first estate and dignitie.
but rather continue still in their First estate and dignity.
cc-acp av-c vvb av p-acp po32 ord n1 cc n1.
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Indeed Iude calls Michael an Archangel, and Daniel Vnum de principibus, one of the principall Angels:
Indeed Iude calls Michael an Archangel, and daniel One de principibus, one of the principal Angels:
np1 np1 vvz np1 dt np1, cc np1 fw-la fw-la fw-la, crd pp-f dt j-jn n2:
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but it can neuer be proued, that he was, is, or shall be Monarch, or head of all Angels.
but it can never be proved, that he was, is, or shall be Monarch, or head of all Angels.
cc-acp pn31 vmb av-x vbi vvn, cst pns31 vbds, vbz, cc vmb vbi n1, cc n1 pp-f d n2.
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Themselues say, that the greatest Angel is vsed in the greatest Embassage:
Themselves say, that the greatest Angel is used in the greatest Embassy:
px32 vvb, cst dt js n1 vbz vvn p-acp dt js n1:
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but Gabriel, not Michael, was sent for the contracting of that sacred match betweene the GOD of Heauen and the blessed Virgin.
but Gabriel, not Michael, was sent for the contracting of that sacred match between the GOD of Heaven and the blessed Virgae.
cc-acp np1, xx np1, vbds vvn p-acp dt n-vvg pp-f cst j n1 p-acp dt np1 pp-f n1 cc dt j-vvn n1.
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Therefore Gabriel, not Michael, should be supreme both in naturall graces, and supernaturall prerogatiues. Indeed Christ is the Michael there mentioned:
Therefore Gabriel, not Michael, should be supreme both in natural graces, and supernatural prerogatives. Indeed christ is the Michael there mentioned:
av np1, xx np1, vmd vbi j av-d p-acp j n2, cc j n2. np1 np1 vbz dt np1 a-acp vvn:
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for the blessed Angels cannot be said to be any other Michaels Angels, then Christ. So August. Bulling. Marlor.
for the blessed Angels cannot be said to be any other Michaels Angels, then christ. So August. Bulling. Marlor.
c-acp dt j-vvn n2 vmbx vbi vvn pc-acp vbi d j-jn np1 n2, cs np1. np1 np1. vvg. np1.
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Perhaps in the vision Michael & an host of Angels appeared to Iohn, but they represented Christ and his members.
Perhaps in the vision Michael & an host of Angels appeared to John, but they represented christ and his members.
av p-acp dt n1 np1 cc dt n1 pp-f n2 vvd p-acp np1, p-acp pns32 vvn np1 cc po31 n2.
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Christus est Ecclesiae suae Promachus, Angeli eius Symachi: Christus est Ecclesiae suae Promachus, Angeli eius Symachi:
fw-la fw-la np1 fw-la np1, fw-la fw-la np1:
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It is against the principles of holy beliefe, to ascribe this victory to Michael or any other Angel whatsoeuer.
It is against the principles of holy belief, to ascribe this victory to Michael or any other Angel whatsoever.
pn31 vbz p-acp dt n2 pp-f j n1, pc-acp vvi d n1 p-acp np1 cc d j-jn n1 r-crq.
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They ouercame Satan by the bloud of the Lambe, not by Michael, or any Angel. 6. Their ministerie: They overcame Satan by the blood of the Lamb, not by Michael, or any Angel. 6. Their Ministry:
pns32 vvd np1 p-acp dt n1 pp-f dt n1, xx p-acp np1, cc d n1. crd po32 n1:
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from hence, some of the Fathers say, the Angels tooke their names. So Gregor. Angeli vocabulum nomen est officij, non naturae:
from hence, Some of the Father's say, the Angels took their names. So Gregory. Angeli Vocabulum Nome est officij, non naturae:
p-acp av, d pp-f dt n2 vvb, dt n2 vvd po32 n2. np1 np1. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la:
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Angel is a name of office, not of nature.
Angel is a name of office, not of nature.
n1 vbz dt n1 pp-f n1, xx pp-f n1.
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when we follow their guidance, they reioyce.
when we follow their guidance, they rejoice.
c-crq pns12 vvb po32 n1, pns32 vvb.
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The Inhabitants of that celestiall Country are alwaies Spirits, but cannot alwaies be called Angels. Tunc solùm sunt Angeli, quando per eos aliqua nuntiantur:
The Inhabitants of that celestial Country Are always Spirits, but cannot always be called Angels. Tunc solùm sunt Angeli, quando per eos Any nuntiantur:
dt n2 pp-f d j n1 vbr av n2, cc-acp vmbx av vbi vvn n2. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la:
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they are then onely Angels, or (it is all one) messengers, when they are sent on some message. Therefore he concludes;
they Are then only Angels, or (it is all one) messengers, when they Are sent on Some message. Therefore he concludes;
pns32 vbr av j n2, cc (pn31 vbz d pi) n2, c-crq pns32 vbr vvn p-acp d n1. av pns31 vvz;
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Hi qui minima nuntiant Angeli, qui summa nuntiant Archangeli vocantur: Him qui minima nuntiant Angeli, qui summa nuntiant Archangeli vocantur:
pno31 fw-la fw-la j fw-la, fw-la fw-la j fw-la fw-la:
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They that are sent on businesse of lesse moment are called Angels, of greater importance Archangels.
They that Are sent on business of less moment Are called Angels, of greater importance Archangels.
pns32 cst vbr vvn p-acp n1 pp-f dc n1 vbr vvn n2, pp-f jc n1 n2.
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August. Ex eo quod est, Spiritus est: ex eo quod agit, Angelus est. They are Spirits in regard of their Being, Angels in regard of their Dooing.August. Ex eo quod est, Spiritus est: ex eo quod agit, Angelus est. They Are Spirits in regard of their Being, Angels in regard of their Doing.
np1. fw-la fw-la fw-la fw-la, fw-la fw-la: fw-la fw-la fw-la fw-fr, np1 fw-la. pns32 vbr n2 p-acp n1 pp-f po32 vbg, n2 p-acp n1 pp-f po32 vdg.
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Good Angels, saith Isidor, are deputed for the ministery of mans saluation. God hath giuen man three helps:Good Angels, Says Isidore, Are deputed for the Ministry of men salvation. God hath given man three helps:
j n2, vvz np1, vbr vvn p-acp dt n1 pp-f ng1 n1. np1 vhz vvn n1 crd n2:
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Sense to see danger neere, Reason to suspect danger far off, Angels to preuent that he neither sees nor suspects.
Sense to see danger near, Reason to suspect danger Far off, Angels to prevent that he neither sees nor suspects.
n1 pc-acp vvi n1 av-j, n1 pc-acp vvi n1 av-j a-acp, n2 pc-acp vvi cst pns31 av-dx vvz ccx vvz.
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Now the ministery of Angels is three-fold; to God, to his Church, to his Enemies.
Now the Ministry of Angels is threefold; to God, to his Church, to his Enemies.
av dt n1 pp-f n2 vbz j; p-acp np1, p-acp po31 n1, p-acp po31 n2.
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1. To God, which consists principally in two things. 1. In adoring, and ascribing glory to him.
1. To God, which consists principally in two things. 1. In adoring, and ascribing glory to him.
crd p-acp np1, r-crq vvz av-j p-acp crd n2. crd p-acp vvg, cc vvg n1 p-acp pno31.
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So the Seraphims cryed Holy, holy, holy is the Lord of hosts. An Army sung, Glory to God on high.
So the Seraphims cried Holy, holy, holy is the Lord of hosts. an Army sung, Glory to God on high.
np1 dt np2 vvd j, j, j vbz dt n1 pp-f n2. dt n1 vvn, n1 p-acp np1 p-acp j.
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The whole Quire of heauen, Thou art worthy, O Lord, to receiue honour and power. 2. In standing in his presence, ready at his command.
The Whole Choir of heaven, Thou art worthy, Oh Lord, to receive honour and power. 2. In standing in his presence, ready At his command.
dt j-jn n1 pp-f n1, pns21 vb2r j, uh n1, pc-acp vvi n1 cc n1. crd p-acp vvg p-acp po31 n1, j p-acp po31 n1.
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They do his commandements, harkning to the voice of his Word. They do his Commandments, Harkening to the voice of his Word.
pns32 vdb po31 n2, vvg p-acp dt n1 pp-f po31 n1.
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For this promptnes of obedience wee pray, Thy will be done in earth, as it is in heauen. Quod oramus, agamus.
For this promptness of Obedience we pray, Thy will be done in earth, as it is in heaven. Quod oramus, agamus.
p-acp d n1 pp-f n1 pns12 vvb, po21 n1 vbi vdn p-acp n1, c-acp pn31 vbz p-acp n1. fw-la fw-la, fw-la.
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Thus Angels were messengers, that Christ should bee conceiued. Luke 1. 31. that he was conceiued.
Thus Angels were messengers, that christ should be conceived. Luke 1. 31. that he was conceived.
av n2 vbdr n2, cst np1 vmd vbi vvn. np1 crd crd cst pns31 vbds vvn.
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Mat. 1. 20. that he was borne. Luke 2. 11. that he was risen. Luke 24. 4. that hee vvas ascended.
Mathew 1. 20. that he was born. Luke 2. 11. that he was risen. Luke 24. 4. that he was ascended.
np1 crd crd cst pns31 vbds vvn. np1 crd crd cst pns31 vbds vvn. np1 crd crd cst pns31 vbds vvn.
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Act. 1. 11. These were great mysteries, therefore were confirmed vvith the testimonie of Angels. 2. To the Church.
Act. 1. 11. These were great Mysteres, Therefore were confirmed with the testimony of Angels. 2. To the Church.
n1 crd crd np1 vbdr j n2, av vbdr vvn p-acp dt n1 pp-f n2. crd p-acp dt n1.
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Are they not all ministring Spirits, sent forth to minister for them, who shall be heires of saluation? And by this their ordination to seruice the Apostle shewes, are they not all ministering Spirits, sent forth to minister for them, who shall be Heirs of salvation? And by this their ordination to service the Apostle shows,
vbr pns32 xx d j-vvg n2, vvd av pc-acp vvi p-acp pno32, r-crq vmb vbi n2 pp-f n1? cc p-acp d po32 n1 pc-acp vvi dt n1 vvz,
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how infinitely farre the preeminence of Christ transcends theirs.
how infinitely Far the preeminence of christ transcends theirs.
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But did not Christ put vpon him the forme of a seruant? Doth not himselfe professe, that hee came not to be ministred vnto,
But did not christ put upon him the Form of a servant? Does not himself profess, that he Come not to be ministered unto,
cc-acp vdd xx np1 vvn p-acp pno31 dt n1 pp-f dt n1? vdz xx px31 vvi, cst pns31 vvd xx pc-acp vbi vvn p-acp,
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but to minister? The answer is easy; Non esse hoc naturae, sed voluntariae exinanitionis: This was not a natural or enforced, but a willing abasement of himself.but to minister? The answer is easy; Non esse hoc naturae, sed voluntariae exinanitionis: This was not a natural or Enforced, but a willing abasement of himself.
cc-acp pc-acp vvi? dt n1 vbz j; fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la: d vbds xx dt j cc vvn, cc-acp dt j n1 pp-f px31.
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Humilitatem non habitam induit, celsitatem habitam non exuit. Humilitatem non habitam induit, celsitatem habitam non Exhale.
fw-la fw-fr fw-la n1, fw-la fw-la fw-la fw-la.
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Hee put on an humiliation that he had not, hee did not put off the glory that he had:
He put on an humiliation that he had not, he did not put off the glory that he had:
pns31 vvd p-acp dt n1 cst pns31 vhd xx, pns31 vdd xx vvi a-acp dt n1 cst pns31 vhd:
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But the Angels were created to this end, that they should serue; Totamque conditionem sub ministerio contineri. Istis naturale, illi aduentitium.
But the Angels were created to this end, that they should serve; Totamque conditionem sub Ministerio contineri. Istis natural, illi aduentitium.
cc-acp dt n2 vbdr vvn p-acp d n1, cst pns32 vmd vvi; fw-la fw-la fw-la fw-la fw-la. n1 j, fw-la fw-la.
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To them it was necessary, to Christ voluntary. Now then ministery to the Church is three wayes considerable. To them it was necessary, to christ voluntary. Now then Ministry to the Church is three ways considerable.
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1. In this life, and that to our Bodies, and to our Soules. 1. To our Bodies:
1. In this life, and that to our Bodies, and to our Souls. 1. To our Bodies:
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for they necessarily tend to the preseruation of our temporall estates, euen from our Cradles to our Graues.
for they necessarily tend to the preservation of our temporal estates, even from our Cradles to our Graves.
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This is true in Doctrine, and in Example. In Doctrine: There shall no euill befall thee, nor any plague come nigh thy dwelling.
This is true in Doctrine, and in Exampl. In Doctrine: There shall no evil befall thee, nor any plague come High thy Dwelling.
d vbz j p-acp n1, cc p-acp n1. p-acp n1: a-acp vmb dx j-jn vvi pno21, ccx d n1 vvb av-j po21 n1.
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Why, how shall wee be protected? ver. 11. Angelis mandabit; For hee shall giue his Angels charge ouer thee, to keepe thee in all thy waies.
Why, how shall we be protected? ver. 11. Angels mandabit; For he shall give his Angels charge over thee, to keep thee in all thy ways.
q-crq, q-crq vmb pns12 vbi vvn? fw-la. crd np1 n1; c-acp pns31 vmb vvi po31 n2 vvb p-acp pno21, pc-acp vvi pno21 p-acp d po21 n2.
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They shall beare thee vp in their hands, lest thou dash thy foote against a stone. In example:They shall bear thee up in their hands, lest thou dash thy foot against a stone. In Exampl:
pns32 vmb vvi pno21 a-acp p-acp po32 n2, cs pns21 vvb po21 n1 p-acp dt n1. p-acp n1:
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an Angel comforts, directs, feedes Elias. Angels plucke Lot out of Sodome.
an Angel comforts, directs, feeds Elias. Angels pluck Lot out of Sodom.
dt n1 n2, vvz, vvz np1. n2 vvi n1 av pp-f np1.
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An Angel aduiseth Ioseph to fly into Egypt with Iesus. Abraham so encouraged his seruant, The Lord will send his Angell before thee.
an Angel adviseth Ioseph to fly into Egypt with Iesus. Abraham so encouraged his servant, The Lord will send his Angel before thee.
dt n1 vvz np1 pc-acp vvi p-acp np1 p-acp np1. np1 av vvd po31 n1, dt n1 vmb vvi po31 n1 p-acp pno21.
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Iacob went on his way, and the Angels of God • … et him. Peter was in prison, and the Angel of the Lord freed him. Iacob went on his Way, and the Angels of God • … et him. Peter was in prison, and the Angel of the Lord freed him.
np1 vvd p-acp po31 n1, cc dt n2 pp-f np1 • … fw-fr pno31. np1 vbds p-acp n1, cc dt n1 pp-f dt n1 vvd pno31.
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2. To our Soules, furthering the meanes of our saluation.
2. To our Souls, furthering the means of our salvation.
crd p-acp po12 n2, j-vvg dt n2 pp-f po12 n1.
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The Law was giuen by them, sayth Steuen. Yee receiued the Law by the disposition of Angels.
The Law was given by them, say Stephen. Ye received the Law by the disposition of Angels.
dt n1 vbds vvn p-acp pno32, vvz np1. pn22 vvd dt n1 p-acp dt n1 pp-f n2.
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GOD makes them instruments to conuey knowledge to his Church. It was Gods charge; Gabriel, make this man to vnderstand the Uision: it was the Angels performance;
GOD makes them Instruments to convey knowledge to his Church. It was God's charge; Gabriel, make this man to understand the Vision: it was the Angels performance;
np1 vvz pno32 n2 pc-acp vvi n1 p-acp po31 n1. pn31 vbds npg1 n1; np1, vvb d n1 pc-acp vvi dt n1: pn31 vbds dt ng1 n1;
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749
Daniel, I am come forth to giue thee skil and vnderstanding. Saint Iohn acknowledgeth in his Reuelations, that an Angel shewed him those things. daniel, I am come forth to give thee skill and understanding. Saint John acknowledgeth in his Revelations, that an Angel showed him those things.
np1, pns11 vbm vvn av pc-acp vvi pno21 n1 cc n1. n1 np1 vvz p-acp po31 n2, cst dt n1 vvd pno31 d n2.
(12) part (DIV2)
87
Page 43
750
They preserue vs in the true worship of God, and cannot endure any attribution of his glory to a creature, no not to themselues.
They preserve us in the true worship of God, and cannot endure any attribution of his glory to a creature, no not to themselves.
pns32 vvb pno12 p-acp dt j n1 pp-f np1, cc vmbx vvi d n1 pp-f po31 n1 p-acp dt n1, uh-dx xx p-acp px32.
(12) part (DIV2)
87
Page 43
751
When Iohn fell downe at the Angels feete to worshippe him, he preuented him; See thou doe it not. They reioyce in our conuersion;
When John fell down At the Angels feet to worship him, he prevented him; See thou do it not. They rejoice in our conversion;
c-crq np1 vvd a-acp p-acp dt n2 n2 pc-acp vvi pno31, pns31 vvd pno31; vvb pns21 vdi pn31 xx. pns32 vvb p-acp po12 n1;
(12) part (DIV2)
87
Page 43
752
There is ioy in the presence of the Angels of God, ouer one sinner that repenteth. There is joy in the presence of the Angels of God, over one sinner that Repenteth.
pc-acp vbz n1 p-acp dt n1 pp-f dt n2 pp-f np1, p-acp crd n1 cst vvz.
(12) part (DIV2)
87
Page 44
753
They ioy in this for two causes. 1. To behold the glorious fruite of their labours:
They joy in this for two Causes. 1. To behold the glorious fruit of their labours:
pns32 vvb p-acp d p-acp crd n2. crd p-acp vvi dt j n1 pp-f po32 n2:
(12) part (DIV2)
87
Page 44
754
for it delights a man to see the works of his hands prosper. GOD hath sent them to guide vs to good, to gard vs from euill:
for it delights a man to see the works of his hands prosper. GOD hath sent them to guide us to good, to guard us from evil:
c-acp pn31 vvz dt n1 pc-acp vvi dt n2 pp-f po31 n2 vvi. np1 vhz vvn pno32 pc-acp vvi pno12 p-acp j, pc-acp vvi pno12 p-acp n-jn:
(12) part (DIV2)
87
Page 44
756
Let vs hate to sinne, as we would not wish to bring griefe to the thresholds of heauen. 2. That their number might be made vp againe.
Let us hate to sin, as we would not wish to bring grief to the thresholds of heaven. 2. That their number might be made up again.
vvb pno12 vvi p-acp n1, c-acp pns12 vmd xx vvi pc-acp vvi n1 p-acp dt n2 pp-f n1. crd d po32 n1 vmd vbi vvn a-acp av.
(12) part (DIV2)
87
Page 44
757
They lost a number of Spirits, they are glad to haue it made vp with Soules.
They lost a number of Spirits, they Are glad to have it made up with Souls.
pns32 vvd dt n1 pp-f n2, pns32 vbr j pc-acp vhi pn31 vvn a-acp p-acp n2.
(12) part (DIV2)
87
Page 44
758
The Angels ioyned company with men, praysing God on earth: so they delight to haue men made their fellow-Choristers in heauen.
The Angels joined company with men, praising God on earth: so they delight to have men made their fellow-Choristers in heaven.
dt n2 vvn n1 p-acp n2, vvg np1 p-acp n1: av pns32 vvb pc-acp vhi n2 vvd po32 n2 p-acp n1.
(12) part (DIV2)
87
Page 44
759
2. At the end of this life to carry our soules to heauen. When the begger died, hee was carried by the Angels into Abrahams bosome. 2. At the end of this life to carry our Souls to heaven. When the beggar died, he was carried by the Angels into Abrahams bosom.
crd p-acp dt n1 pp-f d n1 pc-acp vvi po12 n2 p-acp n1. c-crq dt n1 vvd, pns31 vbds vvn p-acp dt n2 p-acp npg1 n1.
(12) part (DIV2)
88
Page 44
760
He that in life was scorned of men, and had no companions but the dogges, is so regarded of God, that he is garded by Angels.
He that in life was scorned of men, and had no Sodales but the Dogs, is so regarded of God, that he is guarded by Angels.
pns31 cst p-acp n1 vbds vvn pp-f n2, cc vhd dx n2 p-acp dt n2, vbz av vvn pp-f np1, cst pns31 vbz vvn p-acp n2.
(12) part (DIV2)
88
Page 44
761
Hee that could neither goe, nor sit, nor stand, is now carried:
He that could neither go, nor fit, nor stand, is now carried:
pns31 cst vmd av-dx vvi, ccx vvi, ccx vvi, vbz av vvn:
(12) part (DIV2)
88
Page 44
762
not on the shoulders of men, as the Pope the proudest on earth, but hee rides on the wings of Angels.
not on the shoulders of men, as the Pope the proudest on earth, but he rides on the wings of Angels.
xx p-acp dt n2 pp-f n2, c-acp dt n1 dt js p-acp n1, cc-acp pns31 vvz p-acp dt n2 pp-f n2.
(12) part (DIV2)
88
Page 44
763
He is carried to a glorious Port, by gracious Porters.
He is carried to a glorious Port, by gracious Porters.
pns31 vbz vvn p-acp dt j n1, p-acp j n2.
(12) part (DIV2)
88
Page 44
764
3. At the last day, Christ shall send his Angels vvith a great sound of a trumpet,
3. At the last day, christ shall send his Angels with a great found of a trumpet,
crd p-acp dt ord n1, np1 vmb vvi po31 n2 p-acp dt j n1 pp-f dt n1,
(12) part (DIV2)
89
Page 44
765
and they shall gather together the Elect from the foure winds, from one end of heauen to the other.
and they shall gather together the Elect from the foure winds, from one end of heaven to the other.
cc pns32 vmb vvi av dt j-vvn p-acp dt crd n2, p-acp crd n1 pp-f n1 p-acp dt n-jn.
(12) part (DIV2)
89
Page 44
766
These are those Reapers, that in the time of haruest must gather the tares to the fire,
These Are those Reapers, that in the time of harvest must gather the tares to the fire,
d vbr d n2, cst p-acp dt n1 pp-f n1 vmb vvi dt n2 p-acp dt n1,
(12) part (DIV2)
89
Page 44
767
and the Wheat to Gods barne.
and the Wheat to God's bairn.
cc dt n1 p-acp npg1 n1.
(12) part (DIV2)
89
Page 44
768
This is their ministerie to vs. But it is the Lord, that ordereth all our steppes:
This is their Ministry to us But it is the Lord, that Ordereth all our steps:
d vbz po32 n1 p-acp pno12 p-acp pn31 vbz dt n1, cst vvz d po12 n2:
(12) part (DIV2)
90
Page 44
769
hee spreads the gracious wings of his prouidence ouer vs:
he spreads the gracious wings of his providence over us:
pns31 vvz dt j n2 pp-f po31 n1 p-acp pno12:
(12) part (DIV2)
90
Page 44
770
and the Lord Iesus Christ is all in all vnto vs. Now the rule is, Non multiplicanda Entie sine necessitate;
and the Lord Iesus christ is all in all unto us Now the Rule is, Non multiplicanda Entie sine necessitate;
cc dt n1 np1 np1 vbz d p-acp d p-acp pno12 av dt n1 vbz, fw-fr fw-la n1 fw-la n1;
(12) part (DIV2)
90
Page 44
771
and Frustra fit per plura, quod fieri potest per pauciora. It seemes then the helpe of Angels is more then needes.
and Frustra fit per plura, quod fieri potest per pauciora. It seems then the help of Angels is more then needs.
cc fw-la j fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. pn31 vvz av dt n1 pp-f n2 vbz dc cs av.
(12) part (DIV2)
90
Page 44
772
For hee that keepeth Israel neither slumbers nor sleepes.
For he that Keepeth Israel neither slumbers nor sleeps.
p-acp pns31 cst vvz np1 d n2 ccx n2.
(12) part (DIV2)
90
Page 44
773
I answere, that Angelicall custody doth not extenuate, but extoll Gods goodnesse and Greatnesse towards vs:
I answer, that Angelical custody does not extenuate, but extol God's Goodness and Greatness towards us:
pns11 vvb, cst j n1 vdz xx vvi, cc-acp vvb npg1 n1 cc n1 p-acp pno12:
(12) part (DIV2)
90
Page 44
774
for this is but the execution of his high & holy Prouidence.
for this is but the execution of his high & holy Providence.
p-acp d vbz p-acp dt n1 pp-f po31 j cc j np1-n.
(12) part (DIV2)
90
Page 45
775
It is the wisedome of the King, that gouerns all the Cities and Castels in his Dominions:
It is the Wisdom of the King, that governs all the Cities and Castles in his Dominions:
pn31 vbz dt n1 pp-f dt n1, cst vvz d dt n2 cc n2 p-acp po31 n2:
(12) part (DIV2)
90
Page 45
776
yet he leaues not these vnfurnished of men and munition, to withstand the enemies inuasion.
yet he leaves not these unfurnished of men and munition, to withstand the enemies invasion.
av pns31 vvz xx d j-vvn pp-f n2 cc n1, pc-acp vvi dt ng1 n1.
(12) part (DIV2)
90
Page 45
777
The diuels range and rage against vs in euery corner, therefore God hath ordained for our gard an Host of Angels.
The Devils range and rage against us in every corner, Therefore God hath ordained for our guard an Host of Angels.
dt n2 vvb cc vvi p-acp pno12 p-acp d n1, av np1 vhz vvn p-acp po12 n1 dt n1 pp-f n2.
(12) part (DIV2)
90
Page 45
778
The Angel of the Lord encampeth round about them that feare him, and deliuereth them. The Angel of the Lord encampeth round about them that Fear him, and Delivereth them.
dt n1 pp-f dt n1 vvz av-j p-acp pno32 cst vvb pno31, cc vvz pno32.
(12) part (DIV2)
90
Page 45
779
True it is that God is able to defend vs himselfe by himselfe, through that immediate concourse that hee hath in all things.
True it is that God is able to defend us himself by himself, through that immediate concourse that he hath in all things.
av-j pn31 vbz cst np1 vbz j pc-acp vvi pno12 px31 p-acp px31, p-acp cst j n1 cst pns31 vhz p-acp d n2.
(12) part (DIV2)
90
Page 45
780
But to shew that the Almighty God being tied to no meanes, doth yet worke by meanes, to vphold the weakenesse of our natures.
But to show that the Almighty God being tied to no means, does yet work by means, to uphold the weakness of our nature's.
p-acp pc-acp vvi cst dt j-jn np1 vbg vvn p-acp dx n2, vdz av vvi p-acp n2, pc-acp vvi dt n1 pp-f po12 n2.
(12) part (DIV2)
90
Page 45
781
A Prince sees his little children besieged, and sends his stronger sonnes, able souldiers to relieue them.
A Prince sees his little children besieged, and sends his Stronger Sons, able Soldiers to relieve them.
dt n1 vvz po31 j n2 vvn, cc vvz po31 jc n2, j n2 pc-acp vvi pno32.
(12) part (DIV2)
90
Page 45
782
Their helpe to vs is certaine, though not visible: we cannot describe it, nor prescribe it, but vvee feele it in the successe:
Their help to us is certain, though not visible: we cannot describe it, nor prescribe it, but we feel it in the success:
po32 n1 p-acp pno12 vbz j, cs xx j: pns12 vmbx vvi pn31, ccx vvi pn31, cc-acp pns12 vvb pn31 p-acp dt n1:
(12) part (DIV2)
90
Page 45
783
they preserue vs. Against the Syrian band, the mountaine was full of horses, and charets of fire, to defend Elisha. Neither is this all,
they preserve us Against the Syrian band, the mountain was full of Horses, and charets of fire, to defend Elisha. Neither is this all,
pns32 vvb pno12 p-acp dt jp n1, dt n1 vbds j pp-f n2, cc n2 pp-f n1, pc-acp vvi np1. d vbz d d,
(12) part (DIV2)
90
Page 45
784
but to manifest his abundant goodnesse to mankind.
but to manifest his abundant Goodness to mankind.
cc-acp pc-acp vvi po31 j n1 p-acp n1.
(12) part (DIV2)
90
Page 45
785
What is man, O Lord, or the sonne of man, that thou so (gardest and) regardest him? They are dust and vanity, What is man, Oh Lord, or the son of man, that thou so (gardest and) regardest him? They Are dust and vanity,
q-crq vbz n1, uh n1, cc dt n1 pp-f n1, cst pns21 av (vvd2 cc) vvd2 pno31? pns32 vbr n1 cc n1,
(12) part (DIV2)
90
Page 45
786
and rottennesse, yet the Lord sends his glorious Angels, his Pages of honour, and Princes of his Court, for their messengers and ministers.
and rottenness, yet the Lord sends his glorious Angels, his Pages of honour, and Princes of his Court, for their messengers and Ministers.
cc n1, av dt n1 vvz po31 j n2, po31 n2 pp-f n1, cc n2 pp-f po31 n1, p-acp po32 n2 cc n2.
(12) part (DIV2)
90
Page 45
787
As if a King should not onely giue his subiect a charter and Patent of safe conduct,
As if a King should not only give his Subject a charter and Patent of safe conduct,
p-acp cs dt n1 vmd xx av-j vvi po31 j-jn dt n1 cc n1 pp-f j n1,
(12) part (DIV2)
90
Page 45
788
but also sends his own gard to attend him. So the Lord honors vs with his own gard royall through Iesus Christ. 3. To enemies;
but also sends his own guard to attend him. So the Lord honours us with his own guard royal through Iesus christ. 3. To enemies;
cc-acp av vvz po31 d n1 pc-acp vvi pno31. np1 dt n1 n2 pno12 p-acp po31 d n1 j p-acp np1 np1. crd p-acp n2;
(12) part (DIV2)
90
Page 45
789
not for their safety, but for the execution of Gods iudgements on them. The huge Armie of Senacherib was ouerthrowne by an Angel.
not for their safety, but for the execution of God's Judgments on them. The huge Army of Sennacherib was overthrown by an Angel.
xx p-acp po32 n1, cc-acp p-acp dt n1 pp-f npg1 n2 p-acp pno32. dt j n1 pp-f np1 vbds vvn p-acp dt n1.
(12) part (DIV2)
91
Page 45
790
Indeed they will not the destruction of any man, further then the Iustice of God ordaines it.
Indeed they will not the destruction of any man, further then the justice of God ordains it.
av pns32 vmb xx dt n1 pp-f d n1, av-jc cs dt n1 pp-f np1 vvz pn31.
(12) part (DIV2)
91
Page 45
791
But sometimes they are sent out for the protection of the very wicked:
But sometime they Are sent out for the protection of the very wicked:
p-acp av pns32 vbr vvn av p-acp dt n1 pp-f dt j j:
(12) part (DIV2)
91
Page 45
792
so Daniel speakes of the Grecians Angel, and of the Persians Angel. The Romists allot a particular tutelar Angel to euery Colledge and Corporation:
so daniel speaks of the Greeks Angel, and of the Persians Angel. The Romists allot a particular tutelar Angel to every College and Corporation:
av np1 vvz pp-f dt njp2 n1, cc pp-f dt npg1 n1. dt n2 vvb dt j j n1 p-acp d n1 cc n1:
(12) part (DIV2)
91
Page 45
793
yea to the generation of flies, fleas, and ants: yea to euery Infidell kingdome such an Angel: yea to Antichrist;
yea to the generation of flies, fleas, and Aunts: yea to every Infidel Kingdom such an Angel: yea to Antichrist;
uh p-acp dt n1 pp-f n2, n2, cc n2: uh p-acp d n1 n1 d dt n1: uh p-acp np1;
(12) part (DIV2)
91
Page 46
794
lastly, euen to hell it selfe. Sure then they vvill not pinch themselues: they appoynt to the Pope two principall Seraphims, Michael and Gabriel, euer attending his Person.
lastly, even to hell it self. Sure then they will not pinch themselves: they appoint to the Pope two principal Seraphims, Michael and Gabriel, ever attending his Person.
ord, av-j p-acp n1 pn31 n1. j av pns32 vmb xx vvi px32: pns32 vvi p-acp dt n1 crd j-jn np2, np1 cc np1, av vvg po31 n1.
(12) part (DIV2)
91
Page 46
795
For that Michael is the chiefest, Victorellus produceth two very equall witnesses: the Roman Liturgie, and Tasso's Ierusalem: as a worthy Diuine obserued.
For that Michael is the chiefest, Victorellus Produceth two very equal Witnesses: the Roman Liturgy, and Tasso's Ierusalem: as a worthy Divine observed.
p-acp d np1 vbz dt js-jn, np1 vvz crd j j-jn n2: dt njp n1, cc npg1 np1: c-acp dt j j-jn vvn.
(12) part (DIV2)
91
Page 46
796
To the Conclaue they assigne one speciall assistant Angel.
To the Conclave they assign one special assistant Angel.
p-acp dt n1 pns32 vvi crd j n1 n1.
(12) part (DIV2)
91
Page 46
797
But mee thinks, as they Ideate their Hierarchy, this Angel should desire the roome, and become a suter to the holy Ghost to name him Pope in the next Conclaue.
But me thinks, as they Ideate their Hierarchy, this Angel should desire the room, and become a suitor to the holy Ghost to name him Pope in the next Conclave.
p-acp pno11 vvz, c-acp pns32 vvb po32 n1, d n1 vmd vvi dt n1, cc vvi dt n1 p-acp dt j n1 pc-acp vvi pno31 n1 p-acp dt ord n1.
(12) part (DIV2)
91
Page 46
798
For by this meanes hee doth wonderfully enlarge his Diocesse, hauing all the lower world vnder him;
For by this means he does wonderfully enlarge his Diocese, having all the lower world under him;
p-acp p-acp d n2 pns31 vdz av-j vvi po31 n1, vhg d dt jc n1 p-acp pno31;
(12) part (DIV2)
91
Page 46
799
all particular Angels of speciall Societies subiect to him:
all particular Angels of special Societies Subject to him:
d j n2 pp-f j n2 j-jn p-acp pno31:
(12) part (DIV2)
91
Page 46
800
yea all the Archangels and Principalities officed to seueral Estates, must concurre to his gard and assistance.
yea all the Archangels and Principalities officed to several Estates, must concur to his guard and assistance.
uh d dt n2 cc n2 vvn p-acp j n2, vmb vvi p-acp po31 n1 cc n1.
(12) part (DIV2)
91
Page 46
802
but to this scope & purpose, Populs sui promouere salutem, to further the welfare of his owne people.
but to this scope & purpose, Populs sui promouere salutem, to further the welfare of his own people.
cc-acp p-acp d n1 cc n1, fw-fr fw-la fw-la fw-la, p-acp jc dt n1 pp-f po31 d n1.
(12) part (DIV2)
92
Page 46
803
For all the atchieuements and victories, which come to the heathen by helpe of Angels, are intended not for their good,
For all the achievements and victories, which come to the heathen by help of Angels, Are intended not for their good,
p-acp d dt n2 cc n2, r-crq vvb p-acp dt j-jn p-acp n1 pp-f n2, vbr vvn xx p-acp po32 j,
(12) part (DIV2)
92
Page 46
804
but the good of the Saints. It is for the Sonne of Gods sake they minister to vs:
but the good of the Saints. It is for the Son of God's sake they minister to us:
cc-acp dt j pp-f dt n2. pn31 vbz p-acp dt n1 pp-f npg1 n1 pns32 vvb p-acp pno12:
(12) part (DIV2)
92
Page 46
805
and to none do they performe these comfortable seruices, but to the Elect in Iesus Christ.
and to none do they perform these comfortable services, but to the Elect in Iesus christ.
cc p-acp pix vdb pns32 vvi d j n2, cc-acp p-acp dt j-vvn p-acp np1 np1.
(12) part (DIV2)
92
Page 46
806
Thus you see what these Angels are; now let vs consider how many. An innumerable company. The originall is Myriades. Myrias is tenne thousand; innumerable:
Thus you see what these Angels Are; now let us Consider how many. an innumerable company. The original is Myriads. Myriads is tenne thousand; innumerable:
av pn22 vvb r-crq d n2 vbr; av vvb pno12 vvi c-crq d. dt j n1. dt n-jn vbz np1. np1 vbz crd crd; j:
(12) part (DIV2)
93
Page 46
807
a finite number is put for an indefinite. Thousand thousands ministred vnto him, and tenne thousand times ten thousand stoode before him.
a finite number is put for an indefinite. Thousand thousands ministered unto him, and tenne thousand times ten thousand stood before him.
dt j n1 vbz vvn p-acp dt j. crd crd vvn p-acp pno31, cc crd crd n2 crd crd vvn p-acp pno31.
(12) part (DIV2)
93
Page 46
808
I heard the voice of many Angels round about the Throue, and the number of them vvas tenne thousand times tenne thousand, and thousands of thousands. I herd the voice of many Angels round about the Throve, and the number of them was tenne thousand times tenne thousand, and thousands of thousands.
pns11 vvd dt n1 pp-f d n2 av-j p-acp dt n1, cc dt n1 pp-f pno32 vbds crd crd n2 crd crd, cc crd pp-f crd.
(12) part (DIV2)
93
Page 46
809
Gregory thinks there are so many Angels, as there are Elect. Super• … a illa ciuitas ex Angelis et hominibus constat: Gregory thinks there Are so many Angels, as there Are Elect. Super• … a illa Cities ex Angels et hominibus constat:
np1 vvz pc-acp vbr av d n2, c-acp pc-acp vbr np1 np1 … dt fw-la fw-la fw-la np1 fw-la fw-la fw-la:
(12) part (DIV2)
93
Page 46
810
ad quam tantum credimus humanum genus ascendere, quantos illi• … contigit electos Angelos remansisse. Vt scriptum est;
ad quam Tantum Credimus humanum genus ascendere, Quantos illi• … contigit electos Angels remansisse. Vt Scriptum est;
fw-la fw-la fw-la fw-la fw-la fw-la fw-la, n2 n1 … fw-fr fw-la np1 fw-la. fw-la fw-la fw-la;
(12) part (DIV2)
93
Page 47
811
statuit terminos Gentium iuxta numerum Angelorum Dei. statuit terminos Gentium Next Numerum Angels Dei.
n1 fw-la fw-la fw-la fw-la fw-la fw-la.
(12) part (DIV2)
93
Page 47
812
So many Angels, saith hee, as fell from heauen, so many soules shall goe vp to heauen.
So many Angels, Says he, as fell from heaven, so many Souls shall go up to heaven.
av d n2, vvz pns31, c-acp vvd p-acp n1, av d n2 vmb vvi a-acp p-acp n1.
(12) part (DIV2)
93
Page 47
813
It is a question much disputed, whether besides the protection of Angels in common, euery particular man haue one particular Angel for his Guardian.
It is a question much disputed, whither beside the protection of Angels in Common, every particular man have one particular Angel for his Guardian.
pn31 vbz dt n1 av-d vvn, cs p-acp dt n1 pp-f n2 p-acp j, d j n1 vhb pi j n1 p-acp po31 n1.
(12) part (DIV2)
94
Page 47
814
I find many of the Fathers allotting euery one a particular Angel. Isidor. Singulae Gentes praepositos Angelos habere creduntur: imo omnes homines Angelos suos.
I find many of the Father's allotting every one a particular Angel. Isidore. Singular Gentes Prepositos Angels habere creduntur: imo omnes homines Angels suos.
pns11 vvb d pp-f dt n2 vvg d pi dt j n1. np1. np1 fw-la fw-la np1 fw-la fw-la: fw-la fw-la fw-la np1 fw-la.
(12) part (DIV2)
94
Page 47
815
Origen, Basil, Hierome, Chrysostome, Theophylact, Gregory Nyssen, Primasius, Iustin Martyr, Augustin, most of the Schoolemen, and some Protestant Diuines:Origen, Basil, Jerome, Chrysostom, Theophylact, Gregory Nyssen, Primasius, Justin Martyr, Augustin, most of the Schoolmen, and Some Protestant Divines:
np1, np1, np1, np1, vvd, np1 np1, np1, np1 n1, np1, av-ds pp-f dt n2, cc d n1 n2-jn:
(12) part (DIV2)
94
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816
all conclude that euery man from his birth, or especially from his Baptisme, hath a particular Angel.
all conclude that every man from his birth, or especially from his Baptism, hath a particular Angel.
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I will not dispute it, yet I must doubt it; because I see no cleare ground in the Scriptures to proue it.
I will not dispute it, yet I must doubt it; Because I see no clear ground in the Scriptures to prove it.
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818
The two chiefe places cited are these, Math. 18. 10. Despise not these little ones, for their Angels behold the face of my Father in heauen.
The two chief places cited Are these, Math. 18. 10. Despise not these little ones, for their Angels behold the face of my Father in heaven.
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This place Caietan and others expound, not that euery little one hath a peculiar guardant Angel,
This place Caietan and Others expound, not that every little one hath a peculiar guardant Angel,
d n1 np1 cc n2-jn vvb, xx cst d j pi vhz dt j n1 n1,
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but Omnes omnibus; that all the Angels take care of all Gods little ones. As the Scriptures construe it selfe;
but Omnes omnibus; that all the Angels take care of all God's little ones. As the Scriptures construe it self;
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All the Angels reioyce at the conuersion of one sinner. All the Angels rejoice At the conversion of one sinner.
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The other place is, Acts 12. 15. Peter being vnexpectedly deliuered out of prison, came to Maries house where the Saints were gathered together.
The other place is, Acts 12. 15. Peter being unexpectedly Delivered out of prison, Come to Mary's house where the Saints were gathered together.
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Rhoda hearing his voice, ranne in, and told them how Peter stood at the gate. They said to her, Thou art mad:Rhoda hearing his voice, ran in, and told them how Peter stood At the gate. They said to her, Thou art mad:
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but when shee constantly affirmed it, they said, It is his Angel. I answere that the Disciples amazed at the strange report, spake they knew not vvhat.
but when she constantly affirmed it, they said, It is his Angel. I answer that the Disciples amazed At the strange report, spoke they knew not what.
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825
On the like reason, because Peter transported in beholding Christ transfigured, said, Let vs build here three Tabernacles:
On the like reason, Because Peter transported in beholding christ transfigured, said, Let us built Here three Tabernacles:
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some might inferre that Saints departed dwell in Tabernacles.
Some might infer that Saints departed dwell in Tabernacles.
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827
Because the two sonnes of Zebede desired to sit one at Christs right hand, the other on his left in his kingdome;
Because the two Sons of Zebedee desired to fit one At Christ right hand, the other on his left in his Kingdom;
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they might haue concluded that Christ was to be a temporall King.
they might have concluded that christ was to be a temporal King.
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829
Or because the Disciples seeing Iesus walking on the Sea, in their troubled minds, said It was a spirit; others might proue that spirits walke.
Or Because the Disciples seeing Iesus walking on the Sea, in their troubled minds, said It was a Spirit; Others might prove that spirits walk.
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830
Omne dictum sancti non est dictum sanctum. All are not Christian truths, that true Christians haue spoken.Omne dictum sancti non est dictum sanctum. All Are not Christian truths, that true Christians have spoken.
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Dicunt errores non Christiani, sed homines: they erre not as they are Christians, but as they are men.Dicunt Errors non Christians, sed homines: they err not as they Are Christians, but as they Are men.
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But it is obiected, that they spake after the common opinion of men in that age.
But it is objected, that they spoke After the Common opinion of men in that age.
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833
Wee reply, that in that age it was a common opinion that dead men walked: so it appeares by Herod hearing the fame of Iesus;
we reply, that in that age it was a Common opinion that dead men walked: so it appears by Herod hearing the fame of Iesus;
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834
This is Iohn the Baptist, he is risen from the dead. Uox populi is not euer vox Dei: common errors are no rules of truth. This is John the Baptist, he is risen from the dead. Uox People is not ever vox Dei: Common errors Are no rules of truth.
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And if the place were so manifest, as they could wish it, why might it not rather be vnderstood thus? It is his Angel, that is, some Angel that God hath sent for his deliuerance.
And if the place were so manifest, as they could wish it, why might it not rather be understood thus? It is his Angel, that is, Some Angel that God hath sent for his deliverance.
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Sometimes many men haue but one Angel, other times one man hath many Angels.
Sometime many men have but one Angel, other times one man hath many Angels.
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Exod. 14. 10. There was but one Angel for many people. 2. King. 6. 17. There were many Angels for one man.
Exod 14. 10. There was but one Angel for many people. 2. King. 6. 17. There were many Angels for one man.
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Let vs now make some vses concerning this discourse of Angels. These may be two-fold; some for imitation, others for application. First for imitation;
Let us now make Some uses Concerning this discourse of Angels. These may be twofold; Some for imitation, Others for application. First for imitation;
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839
there are three things specially to be obserued in Angels: Purenesse of substance, Readines of obedience, Feruour of Charitie.
there Are three things specially to be observed in Angels: Pureness of substance, Readiness of Obedience, Fervour of Charity.
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840
These are couertly implied from Psal. 104. He maketh his Angels spirits, his ministers a flaming fire. Spirits, there is the Puritie of their substance:
These Are covertly implied from Psalm 104. He makes his Angels spirits, his Ministers a flaming fire. Spirits, there is the Purity of their substance:
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Let this teach vs all to blesse our God that hath thus aduanced vs. Man is corporeall dust;
Let this teach us all to bless our God that hath thus advanced us Man is corporeal dust;
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841
ministers, there's the Readinesse of their obedience: Flame of fire, there's the heate of their Charitie.Ministers, there's the Readiness of their Obedience: Flame of fire, there's the heat of their Charity.
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842
Thus were the Cherubims of the Tabernacle made, figuring these three vertues in the Angels.
Thus were the Cherubims of the Tabernacle made, figuring these three Virtues in the Angels.
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843
Exod. 25. First, they were made of Pure gold. ver. 18. This shewes the excellencie of their substance, for gold is the purest and best of mettals.
Exod 25. First, they were made of Pure gold. ver. 18. This shows the excellency of their substance, for gold is the Purest and best of metals.
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To this Gods owne Word is compared: We will make thee borders of gold, with studdes of siluer.
To this God's own Word is compared: We will make thee borders of gold, with studs of silver.
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845
Secondly, they had two wings stretched out, to witnesse Promptitudinem obedientiae; Gabriel did fly swiftly. Of all creatures the winged are the swiftest.
Secondly, they had two wings stretched out, to witness Promptitudinem obedientiae; Gabriel did fly swiftly. Of all creatures the winged Are the swiftest.
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846
O that I had wings like a Doue, then would I fly away, and be at rest. Oh that I had wings like a Dove, then would I fly away, and be At rest.
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847
The most suddenly transient thing, riches is compared to a winged creature: Riches makes it selfe wings like an Eagle.
The most suddenly Transient thing, riches is compared to a winged creature: Riches makes it self wings like an Eagl.
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848
Thirdly, they were made with their faces one towards another, to manifest the truth of their loue;
Thirdly, they were made with their faces one towards Another, to manifest the truth of their love;
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not like proud men turning away their countenance from their brethren.
not like proud men turning away their countenance from their brothers.
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850
Lastly, though one were toward another, yet both toward the Mercie-seate: beholding him in sight, to whō they were beholden in dutie.
Lastly, though one were towards Another, yet both towards the Mercy-seat: beholding him in sighed, to whom they were beholden in duty.
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851
Thus we see, 1. that their nature is pure; and this their mansion declares, which is heauen:
Thus we see, 1. that their nature is pure; and this their mansion declares, which is heaven:
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852
for into it shall enter no vncleane thing. They are shining and singing starres: When the morning starres sang together, and all the sonnes of God shouted for ioy.
for into it shall enter no unclean thing. They Are shining and singing Stars: When the morning Stars sang together, and all the Sons of God shouted for joy.
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853
Heauen like fire, Similem sibi reddit ingredientem, makes that it receiues like it selfe. 2. That their obedience is ready and swift, their very name imports, Angels. Aquo dominatio, ab eo denominatio:
Heaven like fire, Similem sibi Render ingredientem, makes that it receives like it self. 2. That their Obedience is ready and swift, their very name imports, Angels. Aquo dominatio, ab eo denominatio:
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for a name is giuen from some supereminent qualitie. Hee rode vpon a Cherub, and did fly.
for a name is given from Some supereminent quality. He road upon a Cherub, and did fly.
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3. That their Charity is great, appeares by their busie protecting vs, grieuing at our falls, reioycing at our perseuerance in good,
3. That their Charity is great, appears by their busy protecting us, grieving At our falls, rejoicing At our perseverance in good,
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& helping vs forward to saluation. Let vs imitate them in foure things. 1. In Puritie:
& helping us forward to salvation. Let us imitate them in foure things. 1. In Purity:
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857
nothing is more pleasing to God. It hath the blessing of this life, & of the life to come. Of this life;
nothing is more pleasing to God. It hath the blessing of this life, & of the life to come. Of this life;
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858
Truly God is good to Israel, euen to such as are of a pure heart. Truly God is good to Israel, even to such as Are of a pure heart.
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859
God is good to the whole vvorld with his common benefites, better to Israel with extraordinary blessings,
God is good to the Whole world with his Common benefits, better to Israel with extraordinary blessings,
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860
but best of all to the Pure in heart with his sauing Graces. Of the life to come:
but best of all to the Pure in heart with his Saving Graces. Of the life to come:
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861
Who shall stand in Gods holy place? he that hath cleane hands, and a pure heart. Who shall stand in God's holy place? he that hath clean hands, and a pure heart.
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863
Thereis no ioy like to this beatificall vision, to see God is the height of happinesse. But so shall the wicked;
There is no joy like to this beatifical vision, to see God is the height of happiness. But so shall the wicked;
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864
they shal see him whom they haue pierced. Diuines vsually distinguish of that sight: They shall see the Sonne of man comming in a cloud; they shall see him whom they have pierced. Divines usually distinguish of that sighed: They shall see the Son of man coming in a cloud;
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they shall see him as man, not as God; as their iust Iudge, not mercifull Sauiour.
they shall see him as man, not as God; as their just Judge, not merciful Saviour.
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866
2. In Pietie and obedience, wherein the Angels are ready and speedy, resolute and absolute.
2. In Piety and Obedience, wherein the Angels Are ready and speedy, resolute and absolute.
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As they helpe vs to commaund the creature, so let them teach vs to obey the Creator.
As they help us to command the creature, so let them teach us to obey the Creator.
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868
They fly when God sends them: true obedience hath no lead at the heeles. Paul herein was like an Angel;
They fly when God sends them: true Obedience hath no led At the heals. Paul herein was like an Angel;
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869
hauing his Commission, hee stood not to conferre with flesh and bloud. Quantum morae addis, tantum obedientiae detrahis.
having his Commission, he stood not to confer with Flesh and blood. Quantum Morae addis, Tantum obedientiae detrahis.
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870
So much as a man addes to delay, hee takes away from obedience. The truely obedient man doth not procrastinate:
So much as a man adds to Delay, he Takes away from Obedience. The truly obedient man does not procrastinate:
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871
Sed statim parat aures auditui, linguam voci, pedem itineri, manum operi, cor praecipienti. He instantly prepareth his eare for the message: said Immediately parat aures auditui, Linguam voci, pedem itineri, manum operi, cor praecipienti. He instantly Prepareth his ear for the message:
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872
Speak Lord, for thy seruant heareth. His tongue giueth a ready answer to the question: Simon, louest thou me? Lord, thou knowest that I loue thee. Speak Lord, for thy servant hears. His tongue gives a ready answer to the question: Simon, love thou me? Lord, thou Knowest that I love thee.
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873
His foote is shod for the iourney; his feete be shod with the preparation of the Gospel of peace.
His foot is shod for the journey; his feet be shod with the preparation of the Gospel of peace.
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874
His hand is fit for the worke, Abraham stretched forth his hand to slay his sonne.
His hand is fit for the work, Abraham stretched forth his hand to slay his son.
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875
His heart is pliable to the Commander: Paratum cor: O Lord, my heart is ready. 3. In Charitie:
His heart is pliable to the Commander: Paratum cor: Oh Lord, my heart is ready. 3. In Charity:
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876
Angels looke vpon and loue one another, and all loue vs: Let this teach vs to loue them & our selues.
Angels look upon and love one Another, and all love us: Let this teach us to love them & our selves.
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877
Doe they seeke our peace, and shall wee vncharitably warre? It was the Angels song, Luke 2. Pax in terris, Peace vpon earth:
Do they seek our peace, and shall we uncharitably war? It was the Angels song, Luke 2. Pax in terris, Peace upon earth:
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warre with none but with Antichrist & the diuell. The Angels haue no need of our loue, vve of theirs.
war with none but with Antichrist & the Devil. The Angels have no need of our love, we of theirs.
vvb p-acp pix cc-acp p-acp np1 cc dt n1. dt n2 vhb dx n1 pp-f po12 n1, pns12 pp-f png32.
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Loue we that on earth, which shall dwell vvith vs for euer in heauen, Charitie. 4. In humility:
Love we that on earth, which shall dwell with us for ever in heaven, Charity. 4. In humility:
n1 pns12 d p-acp n1, r-crq vmb vvi p-acp pno12 p-acp av p-acp n1, n1. crd p-acp n1:
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those glorious spirits stoope to do vs seruice, let vs not thinke it bad or base to serue one another in loue.
those glorious spirits stoop to do us service, let us not think it bad or base to serve one Another in love.
d j n2 vvi pc-acp vdi pno12 n1, vvb pno12 xx vvi pn31 j cc j pc-acp vvi pi j-jn p-acp n1.
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881
No one man can so farre exceede another, as the Angels excell the best men:
No one man can so Far exceed Another, as the Angels excel the best men:
uh-dx crd n1 vmb av av-j vvi j-jn, c-acp dt n2 vvi dt js n2:
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doe they abase themselues to our succour, and shall we in a foolish pride soorne our brethren? The haughty peece lookes on the poore betwixt scorne and anger;
do they abase themselves to our succour, and shall we in a foolish pride soorne our brothers? The haughty piece looks on the poor betwixt scorn and anger;
vdb pns32 vvi px32 p-acp po12 n1, cc vmb pns12 p-acp dt j n1 vvb po12 n2? dt j n1 vvz p-acp dt j p-acp n1 cc n1;
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883
Touch mee not, I am of purer mould: yet Mors dominos seruis; blended together in the forgotten graue, none makes the finer dust:Touch me not, I am of Purer mould: yet Mors dominos seruis; blended together in the forgotten graven, none makes the finer dust:
vvb pno11 xx, pns11 vbm pp-f jc n1: av fw-la fw-la fw-la; vvd av p-acp dt j-vvn n1, pix vvz dt jc n1:
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885
Come downe thou proud spirit, deny not succour to thy distressed brother, lest God deny his high Angels to succour thee.
Come down thou proud Spirit, deny not succour to thy distressed brother, lest God deny his high Angels to succour thee.
vvb a-acp pns21 j n1, vvb xx vvi p-acp po21 j-vvn n1, cs np1 vvi po31 j n2 pc-acp vvi pno21.
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886
Thus for imitation, now for application, learne we other vses. 1. This is terror to the vvicked, who contemne and condemne the righteous.
Thus for imitation, now for application, Learn we other uses. 1. This is terror to the wicked, who contemn and condemn the righteous.
av p-acp n1, av p-acp n1, vvb po12 j-jn n2. crd d vbz n1 p-acp dt j, r-crq vvb cc vvi dt j.
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887
Despise not these little ones, for their Angels are with my Father in heauen. Beware you that scoffe at poore Innocents, their Angels may plague you. Despise not these little ones, for their Angels Are with my Father in heaven. Beware you that scoff At poor Innocents, their Angels may plague you.
vvb xx d j pi2, c-acp po32 n2 vbr p-acp po11 n1 p-acp n1. vvb pn22 d n1 p-acp j n2-jn, po32 n2 vmb vvi pn22.
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888
They for their parts may be content to put vp abuses, and to forgiue iniuries: but their Angels may take vengeance.
They for their parts may be content to put up Abuses, and to forgive injuries: but their Angels may take vengeance.
pns32 p-acp po32 n2 vmb vbi j pc-acp vvi a-acp n2, cc pc-acp vvi n2: cc-acp po32 n2 vmb vvi n1.
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889
Herod vexed certaine of the Church, killed Iames with the sword, and seeing it please the Iewes, hee tooke Peter also. They could not helpe this; but their Angels did: Herod vexed certain of the Church, killed James with the sword, and seeing it please the Iewes, he took Peter also. They could not help this; but their Angels did:
np1 vvd j pp-f dt n1, vvn np1 p-acp dt n1, cc vvg pn31 vvb dt np2, pns31 vvd np1 av. pns32 vmd xx vvi d; cc-acp po32 n2 vdd:
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for an Angel of the Lord smote him that he died.
for an Angel of the Lord smote him that he died.
c-acp dt n1 pp-f dt n1 vvd pno31 cst pns31 vvd.
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891
Thou maiest haue euasion from the executioners of men, but no protection against the Officers of GOD.
Thou Mayest have evasion from the executioners of men, but no protection against the Officers of GOD.
pns21 vm2 vhi n1 p-acp dt n2 pp-f n2, cc-acp dx n1 p-acp dt n2 pp-f np1.
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892
When they are bidden to strike, they will lay on sure strokes. Wee will destroy this place, for the Lord hath sent vs to destroy it.
When they Are bidden to strike, they will lay on sure Strokes. we will destroy this place, for the Lord hath sent us to destroy it.
c-crq pns32 vbr vvn pc-acp vvi, pns32 vmb vvi p-acp j n2. pns12 vmb vvi d n1, p-acp dt n1 vhz vvn pno12 pc-acp vvi pn31.
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893
2. They teach vs deuout reuerence, so to behaue our selues as in the sight and presence of holy Angels.
2. They teach us devout Reverence, so to behave our selves as in the sighed and presence of holy Angels.
crd pns32 vvb pno12 j n1, av pc-acp vvi po12 n2 a-acp p-acp dt n1 cc n1 pp-f j n2.
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894
The consideration of so blessed a company, doth not onely Conferre fiduciam, and afferre deuotionem, but inferre reuerentiam; saith Bernard. When to Iacob in his dreame was presented that Ladder, and the Angels ascending and descending on it: wakening hee saies; How fearefull is this place!
The consideration of so blessed a company, does not only Confer fiduciam, and afferre deuotionem, but infer reuerentiam; Says Bernard. When to Iacob in his dream was presented that Ladder, and the Angels ascending and descending on it: wakening he Says; How fearful is this place!
dt n1 pp-f av vvn dt n1, vdz xx av-j vvb fw-la, cc fw-la fw-la, p-acp vvb fw-la; vvz np1. c-crq pc-acp np1 p-acp po31 n1 vbds vvn cst n1, cc dt n2 vvg cc vvg p-acp pn31: n-vvg pns31 vvz; c-crq j vbz d n1!
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This is none other but the house of God, and this is the gate of heauen. This is none other but the house of God, and this is the gate of heaven.
d vbz pix j-jn p-acp dt n1 pp-f np1, cc d vbz dt n1 pp-f n1.
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896
Seneca said, that the conceit of Cato and Plato, & such graue men in our company would restraine vs from euill:Senecca said, that the conceit of Cato and Plato, & such graven men in our company would restrain us from evil:
np1 vvd, cst dt n1 pp-f np1 cc np1, cc d j n2 p-acp po12 n1 vmd vvi pno12 p-acp n-jn:
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897
but what are these to the holy Angels of heauen? Wee are a spectacle to the Angels:
but what Are these to the holy Angels of heaven? we Are a spectacle to the Angels:
cc-acp q-crq vbr d p-acp dt j n2 pp-f n1? pns12 vbr dt n1 p-acp dt n2:
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898
they are obseruers and witnesses of all our actions.
they Are observers and Witnesses of all our actions.
pns32 vbr n2 cc n2 pp-f d po12 n2.
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899
For this cause the vvoman ought to haue power on her head, because of the Angels. For this cause the woman ought to have power on her head, Because of the Angels.
p-acp d n1 dt n1 vmd pc-acp vhi n1 p-acp po31 n1, c-acp pp-f dt n2.
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This is not to be vnderstood of offence onely giuen to the Ministers of the Church:
This is not to be understood of offence only given to the Ministers of the Church:
d vbz xx pc-acp vbi vvn pp-f n1 av-j vvn p-acp dt n2 pp-f dt n1:
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but to signifie that a woman throwing off the vaile of modestie, and token of subiection to her husband, doth make euen the Angels of heauen witnesses of her dissolute contumacie.
but to signify that a woman throwing off the veil of modesty, and token of subjection to her husband, does make even the Angels of heaven Witnesses of her dissolute contumacy.
cc-acp pc-acp vvi cst dt n1 vvg a-acp dt n1 pp-f n1, cc n1 pp-f n1 p-acp po31 n1, vdz vvi av-j dt n2 pp-f n1 n2 pp-f po31 j n1.
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902
The Angels are present with thee when all men on the earth are absent from thee.
The Angels Are present with thee when all men on the earth Are absent from thee.
dt n2 vbr j p-acp pno21 c-crq d n2 p-acp dt n1 vbr j p-acp pno21.
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903
I aske thee, when thou pollutest the marriage bed, attemptest an homicide, plottest a treason, forgest a vvriting, wouldest thou then haue the Angels present with thee,
I ask thee, when thou pollutest the marriage Bed, attemptest an homicide, plottest a treason, forgest a writing, Wouldst thou then have the Angels present with thee,
pns11 vvb pno21, c-crq pns21 js dt n1 n1, vv2 dt n1, vv2 dt n1, vv2 dt n1, vmd2 pns21 av vhi dt n2 vvb p-acp pno21,
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or absent from thee? If thou desirest them present, why dost thou offend them by thy turpitudes? If absent, thy protectors are gone,
or absent from thee? If thou Desirest them present, why dost thou offend them by thy turpitudes? If absent, thy Protectors Are gone,
cc j p-acp pno21? cs pns21 vv2 pno32 j, q-crq vd2 pns21 vvi pno32 p-acp po21 n2? cs j, po21 n2 vbr vvn,
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and the diuels would easily confound thee.
and the Devils would Easily confound thee.
cc dt n2 vmd av-j vvi pno21.
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906
Nonfacias coram Angelis Dei, yea coram Deo Angelorum: Do not that thing before the Angels of God;Nonfacias coram Angels Dei, yea coram God Angels: Do not that thing before the Angels of God;
np1 fw-la np1 fw-la, uh fw-la fw-la fw-la: vdb xx d n1 p-acp dt n2 pp-f np1;
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yea before the GOD of Angels; vvhich thou wouldest shame to doe in the sight and presence of an earthly man.
yea before the GOD of Angels; which thou Wouldst shame to do in the sighed and presence of an earthly man.
uh p-acp dt np1 pp-f n2; r-crq pns21 vmd2 vvi pc-acp vdi p-acp dt n1 cc n1 pp-f dt j n1.
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908
Yet let vs marke here by the way, that albeit the Angels deserue our reuerence, yet they desire not our adoration.
Yet let us mark Here by the Way, that albeit the Angels deserve our Reverence, yet they desire not our adoration.
av vvb pno12 vvi av p-acp dt n1, cst cs dt n2 vvb po12 n1, av pns32 vvb xx po12 n1.
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909
Indeed the euill Angels request it:
Indeed the evil Angels request it:
np1 dt j-jn n2 vvb pn31:
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910
it was a speciall boone which the Diuell begd of Christ, to fall downe & worship him. But the good refuse it;
it was a special boon which the devil begged of christ, to fallen down & worship him. But the good refuse it;
pn31 vbds dt j n1 r-crq dt n1 vvd pp-f np1, pc-acp vvi a-acp cc vvi pno31. p-acp dt j vvi pn31;
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See thou doe it not, for I am thy fellow seruant; See thou do it not, for I am thy fellow servant;
vvb pns21 vdi pn31 xx, c-acp pns11 vbm po21 n1 n1;
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saith the Angell to kneeling Iohn. As we vsually come too short in our due reuerence to the Angels;
Says the Angel to kneeling John. As we usually come too short in our due Reverence to the Angels;
vvz dt n1 p-acp vvg np1. c-acp pns12 av-j vvb av j p-acp po12 j-jn n1 p-acp dt n2;
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so the Papists goe too farre in vndue adoration. They haue a set prayer for it:
so the Papists go too Far in undue adoration. They have a Set prayer for it:
av dt njp2 vvb av av-j p-acp j n1. pns32 vhb dt j-vvn n1 p-acp pn31:
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Angele Dei, Custos mei me tibi commissum lege super• … a, semper rege, custodi guberna. This sacrilegious honour those holy spirits refuse:Angel Dei, Custos mei me tibi Commit lege super• … a, semper rege, Custodi guberna. This sacrilegious honour those holy spirits refuse:
np1 fw-la, fw-la fw-la pno11 fw-la fw-la fw-la n1 … dt, fw-la fw-la, fw-la fw-la. d j n1 d j n2 vvi:
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915
they take no charge of such superstitious soules. Accipiunt commissum, non arripi• … nt inconcessum. Honorandi, non adorandi sunt Angeli.
they take no charge of such superstitious Souls. Accipiunt Commit, non arripi• … nt inconcessum. Honorandi, non adorandi sunt Angeli.
pns32 vvb dx n1 pp-f d j n2. fw-la fw-la, fw-fr n1 … vbbx fw-la. np1, fw-fr fw-la fw-la fw-la.
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Let them be honored, but not adored. Loue and reuerence the Angels, onely worship God and Iesus Christ.
Let them be honoured, but not adored. Love and Reverence the Angels, only worship God and Iesus christ.
vvb pno32 vbi vvn, cc-acp xx vvn. n1 cc vvi dt n2, j n1 np1 cc np1 np1.
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3. This declares to vs the excellent company that is in heauen.
3. This declares to us the excellent company that is in heaven.
crd np1 vvz p-acp pno12 dt j n1 cst vbz p-acp n1.
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Were the place lesse noble and maiesticall, yet the company it affords is able to make the soule right blessed.
Were the place less noble and majestical, yet the company it affords is able to make the soul right blessed.
np1 dt n1 av-dc j cc j, av dt n1 pn31 vvz vbz j pc-acp vvi dt n1 av-jn vvn.
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We are loth to leaue this earth for the societie of some friends, in whom we delight;
We Are loath to leave this earth for the society of Some Friends, in whom we delight;
pns12 vbr j pc-acp vvi d n1 p-acp dt n1 pp-f d n2, p-acp ro-crq pns12 vvb;
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yet wee are all subiect to mutuall dislikes. Besides the meeting of those good friends againe in heauen, there be also glorious Angels.
yet we Are all Subject to mutual dislikes. Beside the meeting of those good Friends again in heaven, there be also glorious Angels.
av pns12 vbr d j-jn p-acp j n2. p-acp dt n1 pp-f d j n2 av p-acp n1, pc-acp vbi av j n2.
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There is nothing in them but is amiable, admirable: nothing in possibilitie of changing our pleasures.
There is nothing in them but is amiable, admirable: nothing in possibility of changing our pleasures.
pc-acp vbz pix p-acp pno32 cc-acp vbz j, j: pix p-acp n1 pp-f vvg po12 n2.
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There thou shalt see and conuerse with those ancient Worthies, Patriarchs, Prophets, Apostles, Martyrs, Confessors, Fathers of the Primitiue times, all of them out-shining the starres:
There thou shalt see and converse with those ancient Worthies, Patriarchs, prophets, Apostles, Martyrs, Confessors, Father's of the Primitive times, all of them Outshining the Stars:
a-acp pns21 vm2 vvi cc vvi p-acp d j n2-j, n2, n2, n2, n2, n2, n2 pp-f dt j n2, d pp-f pno32 vvg dt n2:
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where our loue shall be as eternall, as is our glory.
where our love shall be as Eternal, as is our glory.
c-crq po12 n1 vmb vbi a-acp j, c-acp vbz po12 n1.
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There wee shall liue familiarly in the sight of those Angels, whom now we receiue good from, and see not.
There we shall live familiarly in the sighed of those Angels, whom now we receive good from, and see not.
a-acp pns12 vmb vvi av-jn p-acp dt n1 pp-f d n2, ro-crq av pns12 vvb j p-acp, cc vvb xx.
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925
Yea there is the fountaine of all felicity, that Sauiour of ours, whose grace onely brings vs to the blessed vision of the whole Trinitie.
Yea there is the fountain of all felicity, that Saviour of ours, whose grace only brings us to the blessed vision of the Whole Trinity.
uh a-acp vbz dt n1 pp-f d n1, cst n1 pp-f png12, r-crq n1 av-j vvz pno12 p-acp dt j-vvn n1 pp-f dt j-jn np1.
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Neither can there be a higher happinesse, then the eternall fruition of Iesus Christ.
Neither can there be a higher happiness, then the Eternal fruition of Iesus christ.
av-d vmb pc-acp vbi dt jc n1, cs dt j n1 pp-f np1 np1.
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O that this clay of ours should come to dwel with those incorporeal spirits! We shalbe as the Angels of God in heauen. Sicut, non ipsi;
Oh that this clay of ours should come to dwell with those incorporeal spirits! We shall as the Angels of God in heaven. Sicut, non ipsi;
uh cst d n1 pp-f png12 vmd vvi pc-acp vvi p-acp d j n2! pns12 vmb p-acp dt n2 pp-f np1 p-acp n1. fw-la, fw-la fw-la;
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like Angels, though not Angels in nature. Communicatione spei, non speciei: we haue now a communion of hope with them, hereafter of glory.
like Angels, though not Angels in nature. Communication Spei, non Speciei: we have now a communion of hope with them, hereafter of glory.
av-j n2, cs xx n2 p-acp n1. n1 fw-la, fw-la fw-la: pns12 vhb av dt n1 pp-f n1 p-acp pno32, av pp-f n1.
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To this place, O thou Creator of men & Angels bring vs through Iesus Christ.
To this place, Oh thou Creator of men & Angels bring us through Iesus christ.
p-acp d n1, uh pns21 n1 pp-f n2 cc n2 vvb pno12 p-acp np1 np1.
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931
To the generall assembly, and Church of the first borne which are written in Heauen. Our Apostle hath spoken of the Churches glory typically, and topically: now he describes it materially.
To the general assembly, and Church of the First born which Are written in Heaven. Our Apostle hath spoken of the Churches glory typically, and topically: now he describes it materially.
p-acp dt j n1, cc n1 pp-f dt ord vvn r-crq vbr vvn p-acp n1. po12 n1 vhz vvn pp-f dt ng1 n1 av-j, cc av-j: av pns31 vvz pn31 av-jn.
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First, the Essence of it, what it is; The Church. Secondly, the Propertie of it, what kind of Church it is; Generall or Catholike.
First, the Essence of it, what it is; The Church. Secondly, the Property of it, what kind of Church it is; General or Catholic.
ord, dt n1 pp-f pn31, r-crq pn31 vbz; dt n1. ord, dt n1 pp-f pn31, r-crq n1 pp-f n1 pn31 vbz; n1 cc jp.
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933
Thirdly, what are the parts of it, & of whom it consists; Of the first borne written in Heauen.
Thirdly, what Are the parts of it, & of whom it consists; Of the First born written in Heaven.
ord, r-crq vbr dt n2 pp-f pn31, cc pp-f ro-crq pn31 vvz; pp-f dt ord vvn vvn p-acp n1.
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The Church. This word is taken in diuerse significations.The Church. This word is taken in diverse significations.
dt n1. d n1 vbz vvn p-acp j n2.
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For the materiall Temple. 1. Cor. 11. 18. When ye come together in the Church, I heare there are diuisions among you.
For the material Temple. 1. Cor. 11. 18. When you come together in the Church, I hear there Are divisions among you.
p-acp dt j-jn n1. crd np1 crd crd c-crq pn22 vvb av p-acp dt n1, pns11 vvb a-acp vbr n2 p-acp pn22.
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For the faithfull domestikes of one Familie. 1. Cor. 16. 19. Aquila and Priscilla salute you, vvith the Church that is in their house.
For the faithful domestikes of one Family. 1. Cor. 16. 19. Aquila and Priscilla salute you, with the Church that is in their house.
p-acp dt j n2 pp-f crd n1. crd np1 crd crd np1 cc np1 vvb pn22, p-acp dt n1 cst vbz p-acp po32 n1.
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For the professors of one Prouince;
For the professors of one Province;
p-acp dt n2 pp-f crd n1;
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The Church of Corinth, of Ephesus, &c. For some famous company of Beleeuers gathered together in one place. 1. Cor. 14. 4. He that prophecieth, edifies the Church. For an Ecclesiasticall Senate or Synode.The Church of Corinth, of Ephesus, etc. For Some famous company of Believers gathered together in one place. 1. Cor. 14. 4. He that Prophesieth, Edifies the Church. For an Ecclesiastical Senate or Synod.
dt n1 pp-f np1, pp-f np1, av p-acp d j n1 pp-f n2 vvn av p-acp crd n1. crd np1 crd crd pns31 cst vvz, vvz dt n1. p-acp dt j n1 cc np1.
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Mat. 18. 17. If he shall neglect to heare them, Dic Ecclesiae, tell it vnto the Church.
Mathew 18. 17. If he shall neglect to hear them, Die Ecclesiae, tell it unto the Church.
np1 crd crd cs pns31 vmb vvi pc-acp vvi pno32, fw-la np1, vvb pn31 p-acp dt n1.
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For the whole number of the Elect. Mat. 16. 18. Vpon this Rocke I will build my Church.
For the Whole number of the Elect. Mathew 16. 18. Upon this Rock I will built my Church.
p-acp dt j-jn n1 pp-f dt np1 np1 crd crd p-acp d n1 pns11 vmb vvi po11 n1.
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Acts 5. 11. Great feare came vpon all the Church.
Acts 5. 11. Great Fear Come upon all the Church.
vvz crd crd j n1 vvd p-acp d dt n1.
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1. Tim. 3. 15. Which is the Church of the liuing GOD, the pillar and ground of truth.
1. Tim. 3. 15. Which is the Church of the living GOD, the pillar and ground of truth.
crd np1 crd crd r-crq vbz dt n1 pp-f dt j-vvg np1, dt n1 cc n1 pp-f n1.
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943
Here first let me premise three circumstances concerning the Church.
Here First let me premise three Circumstances Concerning the Church.
av ord vvb pno11 n1 crd n2 vvg dt n1.
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107
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944
1. Though it be a Generall Assembly, yet it is but one. There be threescore Queenes,
1. Though it be a General Assembly, yet it is but one. There be threescore Queens,
crd cs pn31 vbb dt n1 n1, av pn31 vbz p-acp crd. pc-acp vbi crd n2,
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945
and fourescore Concubines, and Virgins without number: but my Doue, my vndefiled is but one: shee is the onely one of her Mother.
and fourescore Concubines, and Virgins without number: but my Dove, my undefiled is but one: she is the only one of her Mother.
cc crd ng1, cc n2 p-acp n1: p-acp po11 n1, po11 j vbz cc-acp pi: pns31 vbz dt j pi pp-f po31 n1.
(13) part (DIV2)
108
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946
Indeed there be two parts of this One Church: Triumphant in Heauen, and Militant on Earth.
Indeed there be two parts of this One Church: Triumphant in Heaven, and Militant on Earth.
av pc-acp vbi crd n2 pp-f d crd n1: j p-acp n1, cc j p-acp n1.
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947
The Triumphant part is a company of Iustified spirits, triumphing ouer the flesh, vvorld, and diuell:
The Triumphant part is a company of Justified spirits, triumphing over the Flesh, world, and Devil:
dt j n1 vbz dt n1 pp-f vvn n2, vvg p-acp dt n1, n1, cc n1:
(13) part (DIV2)
108
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948
spirits, I say, for bodies are not yet ascended. They haue two happy priuiledges. 1. To reioyce in the conquest ouer sinne and death:
spirits, I say, for bodies Are not yet ascended. They have two happy privileges. 1. To rejoice in the conquest over sin and death:
n2, pns11 vvb, c-acp n2 vbr xx av vvn. pns32 vhb crd j n2. crd p-acp vvi p-acp dt n1 p-acp n1 cc n1:
(13) part (DIV2)
108
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949
the most righteous man liuing is in praelio, in a continuall warfare. But so are the other:
the most righteous man living is in Praelio, in a continual warfare. But so Are the other:
dt av-ds j n1 vvg vbz p-acp n1, p-acp dt j n1. p-acp av vbr dt j-jn:
(13) part (DIV2)
108
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950
for Saint Iohn saith, There was warre in Heauen. This must be vnderstood of heauen on earth;
for Saint John Says, There was war in Heaven. This must be understood of heaven on earth;
p-acp n1 np1 vvz, a-acp vbds n1 p-acp n1. d vmb vbi vvn pp-f n1 p-acp n1;
(13) part (DIV2)
108
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951
vvhere there is no truce with Satan; Pax cum Deo, bellum cum diabolo:
where there is no truce with Satan; Pax cum God, bellum cum diabolo:
c-crq pc-acp vbz dx n1 p-acp np1; fw-la fw-la fw-la, fw-la fw-la fw-la:
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108
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952
We haue peace with God, but (on this condition, that) warre with the diuell.
We have peace with God, but (on this condition, that) war with the Devil.
pns12 vhb n1 p-acp np1, cc-acp (p-acp d n1, cst) n1 p-acp dt n1.
(13) part (DIV2)
108
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953
Therefore so runne the promises, Uincenti dabitur: To him that ouercomes, shall be giuen Palmes: to shew that they had been warriours, are now conquerours, 1. To praise God continually,
Therefore so run the promises, Uincenti dabitur: To him that overcomes, shall be given Palms: to show that they had been warriors, Are now conquerors, 1. To praise God continually,
av av vvi dt n2, fw-la fw-la: p-acp pno31 cst vvz, vmb vbi vvn n2: pc-acp vvi cst pns32 vhd vbn n2, vbr av n2, crd p-acp n1 np1 av-j,
(13) part (DIV2)
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954
and to sing Amen: Blessing and glory, thankesgiuing and honour be vnto God for euer and euer.
and to sing Amen: Blessing and glory, thanksgiving and honour be unto God for ever and ever.
cc pc-acp vvi uh-n: n1 cc n1, n1 cc n1 vbb p-acp np1 c-acp av cc av.
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955
The militant part is a company of men liuing vnder the crosse, and desiring to be with Christ.
The militant part is a company of men living under the cross, and desiring to be with christ.
dt j n1 vbz dt n1 pp-f n2 vvg p-acp dt n1, cc vvg pc-acp vbi p-acp np1.
(13) part (DIV2)
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956
They suffer, and this is their way to glory; through much tribulation entring into the kingdome of God.
They suffer, and this is their Way to glory; through much tribulation entering into the Kingdom of God.
pns32 vvb, cc d vbz po32 n1 p-acp n1; p-acp d n1 vvg p-acp dt n1 pp-f np1.
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109
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957
They desire dissolution, being willing rather to be absent from the body, and to bee present with the Lord, not simply and absolutely desiring death:
They desire dissolution, being willing rather to be absent from the body, and to be present with the Lord, not simply and absolutely desiring death:
pns32 vvb n1, vbg vvg av-c pc-acp vbi j p-acp dt n1, cc pc-acp vbi j p-acp dt n1, xx av-j cc av-j vvg n1:
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958
but first that they might leaue sinning, and so cease to displease God: and then to come neerer to their blessed Sauiour, whose loue hath rauished their hearts.
but First that they might leave sinning, and so cease to displease God: and then to come nearer to their blessed Saviour, whose love hath ravished their hearts.
cc-acp ord cst pns32 vmd vvi vvg, cc av vvb pc-acp vvi np1: cc av pc-acp vvi av-jc p-acp po32 j-vvn n1, rg-crq n1 vhz vvn po32 n2.
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109
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959
Now this militant Church may haue many parts:
Now this militant Church may have many parts:
av d j n1 vmb vhi d n2:
(13) part (DIV2)
109
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960
as the Ocean sea is but one, yet distinguished according to the Regions vpon which it lies.
as the Ocean sea is but one, yet distinguished according to the Regions upon which it lies.
c-acp dt n1 n1 vbz p-acp crd, av vvn vvg p-acp dt n2 p-acp r-crq pn31 vvz.
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109
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961
So there is the Spanish Ocean, the English Ocean, the German Ocean. There is a Church in England, a Church in France, a Church in Germany:
So there is the Spanish Ocean, the English Ocean, the Germane Ocean. There is a Church in England, a Church in France, a Church in Germany:
av a-acp vbz dt jp n1, dt jp n1, dt j n1. pc-acp vbz dt n1 p-acp np1, dt n1 p-acp np1, dt n1 p-acp np1:
(13) part (DIV2)
109
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962
yet there is but one militant Church. Multa Ecclesiae, vna Ecclesia; saith S. Augustine. One Sunne, many beames; one Kingdome, many shires; one tree, many branches.
yet there is but one militant Church. Multa Ecclesiae, Una Ecclesia; Says S. Augustine. One Sun, many beams; one Kingdom, many shires; one tree, many branches.
av pc-acp vbz cc-acp pi j n1. np1 np1, fw-la np1; vvz n1 np1. crd n1, d n2; crd n1, d n2; crd n1, d n2.
(13) part (DIV2)
109
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963
2. We must note, that Christ is the alone head of his Church, and can haue no other partner to share with him in this dignity.
2. We must note, that christ is the alone head of his Church, and can have no other partner to share with him in this dignity.
crd pns12 vmb vvi, cst np1 vbz dt j n1 pp-f po31 n1, cc vmb vhi dx j-jn n1 pc-acp vvi p-acp pno31 p-acp d n1.
(13) part (DIV2)
110
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964
Iesus Christ is the corner stone, in whom all the building fitly framed together, growes vnto an holy Temple in the Lord. Iesus christ is the corner stone, in whom all the building fitly framed together, grows unto an holy Temple in the Lord.
np1 np1 vbz dt n1 n1, p-acp ro-crq d dt n1 av-j vvn av, vvz p-acp dt j n1 p-acp dt n1.
(13) part (DIV2)
110
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965
Hee doth not onely by his authority gouerne it, but also by his grace quicken it:
He does not only by his Authority govern it, but also by his grace quicken it:
pns31 vdz xx av-j p-acp po31 n1 vvi pn31, cc-acp av p-acp po31 n1 vvi pn31:
(13) part (DIV2)
110
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966
so that wee liue not, but Christ liueth in vs. Let vs hold the head, from which all the body by ioynts and bands hauing nourishment ministred, increaseth with the increase of God.
so that we live not, but christ lives in us Let us hold the head, from which all the body by Joints and bans having nourishment ministered, increases with the increase of God.
av cst pns12 vvb xx, cc-acp np1 vvz p-acp pno12 vvb pno12 vvi dt n1, p-acp r-crq d dt n1 p-acp n2 cc n2 vhg n1 vvn, vvz p-acp dt n1 pp-f np1.
(13) part (DIV2)
110
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967
He requires no deputy, he needs none.
He requires no deputy, he needs none.
pns31 vvz dx n1, pns31 vvz pix.
(13) part (DIV2)
110
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968
For wheresoeuer you are gathered together in my name, I am in the middest of you.
For wheresoever you Are gathered together in my name, I am in the midst of you.
p-acp c-crq pn22 vbr vvn av p-acp po11 n1, pns11 vbm p-acp dt n1 pp-f pn22.
(13) part (DIV2)
110
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969
Now euery Commission ceaseth in the presence of him that giues it.
Now every Commission ceases in the presence of him that gives it.
av d n1 vvz p-acp dt n1 pp-f pno31 cst vvz pn31.
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110
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970
It is therefore as great arrogancy in the Pope to call himselfe Caput Ecclesiae, Head of the Church;
It is Therefore as great arrogance in the Pope to call himself Caput Ecclesiae, Head of the Church;
pn31 vbz av p-acp j n1 p-acp dt n1 pc-acp vvi px31 fw-la np1, n1 pp-f dt n1;
(13) part (DIV2)
111
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971
as for a subiect to keepe himselfe in commission in the presence of the King. But they distinguish of heads;
as for a Subject to keep himself in commission in the presence of the King. But they distinguish of Heads;
c-acp p-acp dt n-jn pc-acp vvi px31 p-acp n1 p-acp dt n1 pp-f dt n1. p-acp pns32 vvb pp-f n2;
(13) part (DIV2)
111
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972
there is a Principall, and a Ministeriall Head. Christ is not so weake in himselfe, or so respectlesse of vs, as to need any Ministeriall head.
there is a Principal, and a Ministerial Head. christ is not so weak in himself, or so respectless of us, as to need any Ministerial head.
pc-acp vbz dt j-jn, cc dt j-jn n1 np1 vbz xx av j p-acp px31, cc av j pp-f pno12, c-acp pc-acp vvi d j-jn n1.
(13) part (DIV2)
111
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973
Indeed there be Heads Materialiter, who are no other then principall members.
Indeed there be Heads Materialiter, who Are no other then principal members.
np1 pc-acp vbi n2 fw-la, r-crq vbr dx n-jn av j-jn n2.
(13) part (DIV2)
111
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974
So Saul was called Head of the Tribes, Psal. 18. 43. Thou hast made me the head of the heathen, 2. Sam. 23. 8. The Tachmonite head of the Captaines.
So Saul was called Head of the Tribes, Psalm 18. 43. Thou hast made me the head of the heathen, 2. Sam. 23. 8. The Tachmonite head of the Captains.
np1 np1 vbds vvn n1 pp-f dt n2, np1 crd crd pns21 vh2 vvn pno11 dt n1 pp-f dt j-jn, crd np1 crd crd dt n1 n1 pp-f dt n2.
(13) part (DIV2)
111
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975
Nehem. 11. 16. Iozabad head of the Leuites.
Nehemiah 11. 16. Jozabad head of the Levites.
np1 crd crd np1 n1 pp-f dt np2.
(13) part (DIV2)
111
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976
The eldest was called head of the familie, Exod. 6. 14. These bee the heads of their fathers houses.
The eldest was called head of the family, Exod 6. 14. These be the Heads of their Father's houses.
dt js-jn vbds vvn n1 pp-f dt n1, np1 crd crd d vbi dt n2 pp-f po32 ng1 n2.
(13) part (DIV2)
111
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977
But there is a Head Formaliter, to giue sense, motion, vertue, gouernance: this none but onely Christ.
But there is a Head Formaliter, to give sense, motion, virtue, governance: this none but only christ.
p-acp pc-acp vbz dt n1 fw-la, pc-acp vvi n1, n1, n1, n1: d pi cc-acp j np1.
(13) part (DIV2)
111
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978
3. Wee must know, that there is no saluation out of this Church; such as neuer become members of it, must eternally perish:
3. we must know, that there is no salvation out of this Church; such as never become members of it, must eternally perish:
crd pns12 vmb vvi, cst pc-acp vbz dx n1 av pp-f d n1; d c-acp av-x vvi n2 pp-f pn31, vmb av-j vvi:
(13) part (DIV2)
112
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979
they that are true members, shall be saued. If they had beene of vs, they would haue continued with vs:
they that Are true members, shall be saved. If they had been of us, they would have continued with us:
pns32 cst vbr j n2, vmb vbi vvn. cs pns32 vhd vbn pp-f pno12, pns32 vmd vhi vvn p-acp pno12:
(13) part (DIV2)
112
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980
but they went out from vs, that it might be manifest they were not of vs. Without are dogs and scorners, &c. All out of the Arke perished in the waters. but they went out from us, that it might be manifest they were not of us Without Are Dogs and Scorner's, etc. All out of the Ark perished in the waters.
cc-acp pns32 vvd av p-acp pno12, cst pn31 vmd vbi j pns32 vbdr xx pp-f pno12 p-acp vbr n2 cc n2, av av-d av pp-f dt n1 vvn p-acp dt n2.
(13) part (DIV2)
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981
The Lord added to the Church daily such as should bee saued. First, because there is no meanes of saluation out of it; The Lord added to the Church daily such as should be saved. First, Because there is no means of salvation out of it;
dt n1 vvd p-acp dt n1 av-j d c-acp vmd vbi vvn. ord, c-acp pc-acp vbz dx n2 pp-f n1 av pp-f pn31;
(13) part (DIV2)
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982
no word to teach, no Sacraments to confirm.
no word to teach, no Sacraments to confirm.
dx n1 pc-acp vvi, dx n2 pc-acp vvi.
(13) part (DIV2)
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983
And especially because out of the Church there is no Christ, and out of Christ no saluation.
And especially Because out of the Church there is no christ, and out of christ no salvation.
cc av-j c-acp av pp-f dt n1 pc-acp vbz dx np1, cc av pp-f np1 dx n1.
(13) part (DIV2)
112
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984
Who haue not the Church their Mother, cannot haue God their Father.
Who have not the Church their Mother, cannot have God their Father.
q-crq vhb xx dt n1 po32 n1, vmbx vhi uh-np po32 n1.
(13) part (DIV2)
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985
This teacheth vs to honour our Mother, and like little children to hang at her brests for our sustenance.
This Teaches us to honour our Mother, and like little children to hang At her breasts for our sustenance.
np1 vvz pno12 pc-acp vvi po12 n1, cc av-j j n2 pc-acp vvi p-acp po31 n2 p-acp po12 n1.
(13) part (DIV2)
112
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986
Sucke and bee satisfied with the brests of her consolations, milke out and bee delighted with the abundance of her glory. Suck and be satisfied with the breasts of her consolations, milk out and be delighted with the abundance of her glory.
n1 cc vbi vvn p-acp dt n2 pp-f po31 n2, n1 av cc vbb vvn p-acp dt n1 pp-f po31 n1.
(13) part (DIV2)
112
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987
Run not to strange nurses for poyson, when you may haue pure milke of your owne mother.
Run not to strange Nurse's for poison, when you may have pure milk of your own mother.
vvb xx p-acp j n2 p-acp n1, c-crq pn22 vmb vhi j n1 pp-f po22 d n1.
(13) part (DIV2)
112
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988
Desire like babes, that sincere milke of the Gospell, that yee may grow by it. Qualis nutritio, talis complexio. Desire like babes, that sincere milk of the Gospel, that ye may grow by it. Qualis Nutritio, Talis complexio.
vvb av-j n2, cst j n1 pp-f dt n1, cst pn22 vmb vvi p-acp pn31. fw-la fw-la, fw-la fw-la.
(13) part (DIV2)
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989
The complexion of your manners, the disposition of your liues, will witnesse whose children they are.
The complexion of your manners, the disposition of your lives, will witness whose children they Are.
dt n1 pp-f po22 n2, dt n1 pp-f po22 n2, vmb vvi rg-crq n2 pns32 vbr.
(13) part (DIV2)
112
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990
The generall assembly: this is the property of the Church; Generall. It is Catholike in three respects;The general assembly: this is the property of the Church; General. It is Catholic in three respects;
dt j n1: d vbz dt n1 pp-f dt n1; n1. pn31 vbz jp p-acp crd n2;
(13) part (DIV2)
113
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1054
members before God, such as beside the outward profession keepe a pure heart, a good conscience, and faith vnfained.
members before God, such as beside the outward profession keep a pure heart, a good conscience, and faith unfeigned.
n2 p-acp np1, d c-acp p-acp dt j n1 vvi dt j n1, dt j n1, cc n1 j.
(13) part (DIV2)
119
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991
of Time, of Persons, of Place. 1. Of Time, because the Church had a beeing in all ages, euer since the Promise was giuen to our first Parents in Paradise.
of Time, of Persons, of Place. 1. Of Time, Because the Church had a being in all ages, ever since the Promise was given to our First Parents in Paradise.
pp-f n1, pp-f n2, pp-f n1. crd pp-f n1, c-acp dt n1 vhd dt vbg p-acp d n2, av c-acp dt n1 vbds vvn p-acp po12 ord n2 p-acp n1.
(13) part (DIV2)
113
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992
If there had beene a time when no Church had beene on earth, the world should haue then perished:
If there had been a time when no Church had been on earth, the world should have then perished:
cs pc-acp vhd vbn dt n1 c-crq dx n1 vhd vbn p-acp n1, dt n1 vmd vhi av vvn:
(13) part (DIV2)
113
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993
for it stands for the Elects sake. 2. Of persons; for it consists of all degrees and sorts of men;
for it Stands for the Elects sake. 2. Of Persons; for it consists of all Degrees and sorts of men;
c-acp pn31 vvz p-acp dt vvz n1. crd pp-f n2; p-acp pn31 vvz pp-f d n2 cc n2 pp-f n2;
(13) part (DIV2)
113
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994
rich and poore, Princes and subiects, bond and free. There is no order nor state excluded, if they exclude not themselues.
rich and poor, Princes and Subjects, bound and free. There is no order nor state excluded, if they exclude not themselves.
j cc j, n2 cc n2-jn, n1 cc j. pc-acp vbz dx n1 ccx n1 vvn, cs pns32 vvi xx px32.
(13) part (DIV2)
113
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995
Christ is the Propitiation for our sinnes. christ is the Propitiation for our Sins.
np1 vbz dt n1 p-acp po12 n2.
(13) part (DIV2)
113
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996
He may be so indeed for the sinnes of Iohn, and the Disciples, but how appeares it for mine? yes;
He may be so indeed for the Sins of John, and the Disciples, but how appears it for mine? yes;
pns31 vmb vbi av av p-acp dt n2 pp-f np1, cc dt n2, cc-acp q-crq vvz pn31 p-acp png11? uh;
(13) part (DIV2)
113
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997
not for our sinnes onely, but for the sinnes of the wholeworld; not for our Sins only, but for the Sins of the wholeworld;
xx p-acp po12 n2 av-j, cc-acp p-acp dt n2 pp-f dt n1;
(13) part (DIV2)
113
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998
euery condition of beleeuers. 3. Of Place, it is gathered from all parts of the earth; especially vnder the new Testament.
every condition of believers. 3. Of Place, it is gathered from all parts of the earth; especially under the new Testament.
d n1 pp-f n2. crd pp-f n1, pn31 vbz vvn p-acp d n2 pp-f dt n1; av-j p-acp dt j n1.
(13) part (DIV2)
113
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999
Wheresoeuer this Gospell shall bee preached in the whole world. Wheresoever this Gospel shall be preached in the Whole world.
c-crq d n1 vmb vbi vvn p-acp dt j-jn n1.
(13) part (DIV2)
113
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1000
When Christ gaue his Apostles their Commission, hee gaue also the whole world for their Parish.
When christ gave his Apostles their Commission, he gave also the Whole world for their Parish.
c-crq np1 vvd po31 n2 po32 n1, pns31 vvd av dt j-jn n1 p-acp po32 n1.
(13) part (DIV2)
113
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1001
Goe teach all nations, and baptize, &c. Thus we see the property of this Church, Catholike or Generall. Go teach all Nations, and baptise, etc. Thus we see the property of this Church, Catholic or General.
vvb vvi d n2, cc vvi, av av pns12 vvb dt n1 pp-f d n1, jp cc n1.
(13) part (DIV2)
113
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1002
It is one, but not tyed to one time, nor one place, nor one person: it is Catholike to all times, to all places, to all persons.
It is one, but not tied to one time, nor one place, nor one person: it is Catholic to all times, to all places, to all Persons.
pn31 vbz pi, p-acp xx vvn p-acp crd n1, ccx crd n1, ccx crd n1: pn31 vbz jp p-acp d n2, p-acp d n2, p-acp d n2.
(13) part (DIV2)
114
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1003
Augustine sayes that the Donatists in his dayes would haue tyed the Church to Cartenna in Africa: as the Papists in our dayes to Rome in Italy.Augustine Says that the Donatists in his days would have tied the Church to Cartenna in Africa: as the Papists in our days to Room in Italy.
np1 vvz cst dt n2 p-acp po31 n2 vmd vhi vvn dt n1 p-acp np1 p-acp np1: p-acp dt njp2 p-acp po12 n2 p-acp vvb p-acp np1.
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1004
How is it then a Generall assembly? Thus that Antichristian rabble, which haue almost nothing in their mouthes but the Church, the Church; yet doe mostly infringe the liberties of the Church, and hedge it in.
How is it then a General assembly? Thus that Antichristian rabble, which have almost nothing in their mouths but the Church, the Church; yet do mostly infringe the Liberties of the Church, and hedge it in.
q-crq vbz pn31 av dt n1 n1? av d jp n1, r-crq vhb av pix p-acp po32 n2 p-acp dt n1, dt n1; av vdb j vvi dt n2 pp-f dt n1, cc n1 pn31 p-acp.
(13) part (DIV2)
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1005
All of them haue made the Catholike Church, to be nothing else but the Romane Church;
All of them have made the Catholic Church, to be nothing Else but the Roman Church;
av-d pp-f pno32 vhb vvn dt jp n1, pc-acp vbi pix av cc-acp dt jp n1;
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1006
and some of them the Romane Church to be nothing else but the Pope. So in effect Papa virtualiter est • … ota Ecclesia; say they.
and Some of them the Roman Church to be nothing Else but the Pope. So in Effect Papa virtualiter est • … ota Ecclesia; say they.
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1007
The Anabaptists imagined a Church like the Ticke, all body and no head: the Papists haue made a Church like the Toadstoole, all head and no body.
The Anabaptists imagined a Church like the Tick, all body and no head: the Papists have made a Church like the Toadstool, all head and no body.
dt np1 vvd dt n1 av-j dt n1, d n1 cc dx n1: dt njp2 vhb vvn dt n1 av-j dt n1, d n1 cc dx n1.
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1008
What a monster is their Pope, that will bee all in all;
What a monster is their Pope, that will be all in all;
q-crq dt n1 vbz po32 n1, cst vmb vbi d p-acp d;
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1009
eye and tongue, body and head, & taile too? As Caligula tooke off the head of Iupiter, and set on another of his owne:
eye and tongue, body and head, & tail too? As Caligula took off the head of Iupiter, and Set on Another of his own:
n1 cc n1, n1 cc n1, cc n1 av? p-acp np1 vvd a-acp dt n1 pp-f np1, cc vvn p-acp n-jn pp-f po31 d:
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1010
so they haue smitten off Christs head, and set on the Pope. Let them take their imaginary head: say we onely to Christ:
so they have smitten off Christ head, and Set on the Pope. Let them take their imaginary head: say we only to christ:
av pns32 vhb vvn p-acp npg1 n1, cc vvn p-acp dt n1. vvb pno32 vvi po32 j n1: vvb pns12 av-j p-acp np1:
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1114
others, Baal heare vs. They to Angels and Saints, wee to the Lord that made Heauen and Earth.
Others, Baal hear us They to Angels and Saints, we to the Lord that made Heaven and Earth.
n2-jn, np1 vvb pno12 pns32 p-acp n2 cc n2, pns12 p-acp dt n1 cst vvd n1 cc n1.
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1011
Whom haue we in heauen but thee? and on earth none besides thee. Our dependance be for euer on our Head the Lord Iesus.Whom have we in heaven but thee? and on earth none beside thee. Our dependence be for ever on our Head the Lord Iesus.
r-crq vhb pns12 p-acp n1 p-acp pno21? cc p-acp n1 pix p-acp pno21. po12 n1 vbi p-acp av p-acp po12 n1 dt n1 np1.
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1012
Before I leaue this point, I desire to expresse two things: one for distinction, the other for instruction.
Before I leave this point, I desire to express two things: one for distinction, the other for instruction.
c-acp pns11 vvb d n1, pns11 vvb pc-acp vvi crd n2: crd p-acp n1, dt j-jn p-acp n1.
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1013
First for distinction betwixt this Generall assembly, and particular Churches: then for instruction, to shew who bee true members of this Catholike Church.
First for distinction betwixt this General assembly, and particular Churches: then for instruction, to show who bee true members of this Catholic Church.
ord p-acp n1 p-acp d n1 n1, cc j n2: av p-acp n1, pc-acp vvi r-crq n1 j n2 pp-f d jp n1.
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1014
1. The maine difference betweene them consists in this: that the Catholike Church is alwaies inuisible, the members thereof only knowne to God:
1. The main difference between them consists in this: that the Catholic Church is always invisible, the members thereof only known to God:
crd dt j n1 p-acp pno32 vvz p-acp d: cst dt jp n1 vbz av j, dt n2 av av-j vvn p-acp np1:
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1015
particular Churches are sometimes inuisible, and lying hid; other times manifest in the open profession of Christs name.
particular Churches Are sometime invisible, and lying hid; other times manifest in the open profession of Christ name.
j n2 vbr av j, cc vvg vvd; j-jn n2 j p-acp dt j n1 pp-f npg1 n1.
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1016
As the Moone is eft-soones ecclipsed or clouded, and often shineth in the full.
As the Moon is eftsoons eclipsed or clouded, and often shines in the full.
p-acp dt n1 vbz j vvn cc vvn, cc av vvz p-acp dt j.
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1017
1. It lies hid through want of the word preached, and publike administration of the Sacraments.
1. It lies hid through want of the word preached, and public administration of the Sacraments.
crd pn31 vvz vvn p-acp n1 pp-f dt n1 vvd, cc j n1 pp-f dt n2.
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1018
So it was in the dayes of Elias, when hee wished to die;
So it was in the days of Elias, when he wished to die;
av pn31 vbds p-acp dt n2 pp-f np1, c-crq pns31 vvd pc-acp vvi;
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1019
I onely am left. Strange Apostacie, when so notable a Prophet could not discerne the Church! yet; I only am left. Strange Apostasy, when so notable a Prophet could not discern the Church! yet;
pns11 av-j vbm vvn. j n1, c-crq av j dt n1 vmd xx vvi dt n1! av;
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1020
vers. 18. I haue left seuen thousand, that neuer bowed their knees to Baal.
vers. 18. I have left seuen thousand, that never bowed their knees to Baal.
fw-la. crd pns11 vhb vvn crd crd, cst av-x vvd po32 n2 p-acp np1.
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1021
So it was in the raigne of Asa; For a long season Israel hath bene without the true God without a teaching Priest, and without the Law.
So it was in the Reign of Asa; For a long season Israel hath be without the true God without a teaching Priest, and without the Law.
av pn31 vbds p-acp dt n1 pp-f np1; p-acp dt j n1 np1 vhz vbn p-acp dt j np1 p-acp dt n-vvg n1, cc p-acp dt n1.
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1022
The Papists demand where our Church was before the daies of Luther: we answer, that an vniuersall Apostacie was ouer the face of the world, the true Church was not then visible:
The Papists demand where our Church was before the days of Luther: we answer, that an universal Apostasy was over the face of the world, the true Church was not then visible:
dt njp2 vvb c-crq po12 n1 vbds p-acp dt n2 pp-f np1: pns12 vvb, cst dt j n1 vbds p-acp dt n1 pp-f dt n1, dt j n1 vbds xx av j:
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1023
but the graine of trueth lay hid vnder a great heape of popish chaffe. But this inuisibility doth not proue a nullitie.
but the grain of truth lay hid under a great heap of popish chaff. But this invisibility does not prove a nullity.
cc-acp dt n1 pp-f n1 vvd vvn p-acp dt j n1 pp-f j n1. p-acp d n1 vdz xx vvi dt n1.
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1024
They cannot impugne the antiquity of our Church, vnlesse they conuince themselues.
They cannot impugn the antiquity of our Church, unless they convince themselves.
pns32 vmbx vvi dt n1 pp-f po12 n1, cs pns32 vvi px32.
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1025
For the Church of England holds no other doctrin then that the Church of Rome primarily did hold,
For the Church of England holds no other Doctrine then that the Church of Room primarily did hold,
p-acp dt n1 pp-f np1 vvz dx j-jn n1 av cst dt n1 pp-f vvb av-j vdd vvi,
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1026
and that which S. Paul deliuered to them in sacred writing;
and that which S. Paul Delivered to them in sacred writing;
cc cst r-crq n1 np1 vvn p-acp pno32 p-acp j n1;
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1027
Iustification onely by the bloud of Christ. If they be falne from this, who can blame vs for falling from them? It was high time to leaue them,Justification only by the blood of christ. If they be fallen from this, who can blame us for falling from them? It was high time to leave them,
n1 av-j p-acp dt n1 pp-f np1. cs pns32 vbb vvn p-acp d, r-crq vmb vvi pno12 p-acp vvg p-acp pno32? pn31 vbds j n1 pc-acp vvi pno32,
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1028
when they left the Lord Iesus.
when they left the Lord Iesus.
c-crq pns32 vvd dt n1 np1.
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1029
So long as we preserue the truths antiquity, wee must smile at their fond obiection of nouelty.
So long as we preserve the truths antiquity, we must smile At their found objection of novelty.
av av-j c-acp pns12 vvb dt ng1 n1, pns12 vmb vvi p-acp po32 j n1 pp-f n1.
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1030
The Church of God is Catholike, not Romane Catholike: thats iust as foolish a phrase, as the by-word of Kent and Christendome. Particular and vniuersall are contradictories.
The Church of God is Catholic, not Roman Catholic: thats just as foolish a phrase, as the Byword of Kent and Christendom. Particular and universal Are contradictories.
dt n1 pp-f np1 vbz jp, xx jp jp: d|vbz j c-acp j dt n1, c-acp dt n1 pp-f np1 cc np1. j cc j vbr n2.
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1031
If we haue any thing from them, that they had from God;
If we have any thing from them, that they had from God;
cs pns12 vhb d n1 p-acp pno32, cst pns32 vhd p-acp np1;
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1032
it is our blessing that we haue kept it, their woe that they haue lost it.
it is our blessing that we have kept it, their woe that they have lost it.
pn31 vbz po12 n1 cst pns12 vhb vvn pn31, po32 n1 cst pns32 vhb vvn pn31.
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1033
Esau's blessing and birth-right is lost to himselfe, and giuen vnto Iacob. They haue not so much reason to boast, as we to reioyce.Esau's blessing and birthright is lost to himself, and given unto Iacob. They have not so much reason to boast, as we to rejoice.
npg1 vvg cc n1 vbz vvn p-acp px31, cc vvn p-acp np1. pns32 vhb xx av av-d n1 pc-acp vvi, c-acp pns12 pc-acp vvi.
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117
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1034
Our Church had a substantiall being before, but hath gotten a better being by the repurgation of the Gospell:
Our Church had a substantial being before, but hath got a better being by the repurgation of the Gospel:
po12 n1 vhd dt j vbg a-acp, cc-acp vhz vvn dt jc vbg p-acp dt n1 pp-f dt n1:
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1035
which is maintained by our Christian Princes, iustly stiled Defenders of the ancient Faith. It was Gods Floore before, though full of chaffe:
which is maintained by our Christian Princes, justly styled Defenders of the ancient Faith. It was God's Floor before, though full of chaff:
r-crq vbz vvn p-acp po12 np1 n2, av-j vvd n2 pp-f dt j n1. pn31 vbds npg1 n1 a-acp, cs j pp-f n1:
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1036
but now since hee that hath his fanne in his hand hath purged it, it is clearer in shew and substance.
but now since he that hath his fan in his hand hath purged it, it is clearer in show and substance.
cc-acp av c-acp pns31 cst vhz po31 n1 p-acp po31 n1 vhz vvn pn31, pn31 vbz jc p-acp n1 cc n1.
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118
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1037
It was before a wedge of pure gold, but vsurped by the hands of Impostors:
It was before a wedge of pure gold, but usurped by the hands of Impostors:
pn31 vbds p-acp dt n1 pp-f j n1, cc-acp vvd p-acp dt n2 pp-f n2:
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1038
that by their mixtures, and sophistications for gaine and sinister respects, augmented it into a huge body and masse.
that by their mixtures, and sophistications for gain and sinister respects, augmented it into a huge body and mass.
cst p-acp po32 n2, cc n2 p-acp n1 cc j n2, vvd pn31 p-acp dt j n1 cc n1.
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1039
It had the tincture of gold still, but mingled with the drosse of traditions, superstitions, will-worships.
It had the tincture of gold still, but mingled with the dross of traditions, superstitions, will-worships.
pn31 vhd dt n1 pp-f n1 av, cc-acp vvn p-acp dt n1 pp-f n2, n2, n2.
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1040
You ask where was the gold? shew vs the place. We answer, it was in that masse:
You ask where was the gold? show us the place. We answer, it was in that mass:
pn22 vvb c-crq vbds dt n1? vvb pno12 dt n1. pns12 vvb, pn31 vbds p-acp d n1:
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1041
now for extracting and purifying it from the drosse, God gaue vs the touchstone of his word, which made it sound,
now for extracting and purifying it from the dross, God gave us the touchstone of his word, which made it found,
av c-acp vvg cc n-vvg pn31 p-acp dt n1, np1 vvd pno12 dt n1 pp-f po31 n1, r-crq vvd pn31 j,
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1042
& manifests it to be sound. The Lord doth not then forsake his:
& manifests it to be found. The Lord does not then forsake his:
cc vvz pn31 pc-acp vbi j. dt n1 vdz xx av vvi po31:
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118
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1043
the time was that the whole world seemed to groan, factum se videns Arrianum, beholding it selfe made Arrian; yet God had his nūber.
the time was that the Whole world seemed to groan, factum se videns Arianism, beholding it self made Arrian; yet God had his number.
dt n1 vbds d dt j-jn n1 vvd pc-acp vvi, fw-la fw-la fw-la np1, vvg pn31 n1 vvn n1; av np1 vhd po31 n1.
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118
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1044
Sardis is said to be dead, thou hast a name that thou liuest, but thou art dead: Sardis is said to be dead, thou hast a name that thou Livest, but thou art dead:
np1 vbz vvn pc-acp vbi j, pns21 vh2 dt n1 cst pns21 vv2, cc-acp pns21 vb2r j:
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118
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1045
yet there be a few names in Sardis, which haue not defiled their garments. When ordinary meanes faile, by extraordinary the Lord gathers his elect.
yet there be a few names in Sardis, which have not defiled their garments. When ordinary means fail, by extraordinary the Lord gathers his elect.
av pc-acp vbi dt d n2 p-acp np1, r-crq vhb xx vvn po32 n2. c-crq j n2 vvi, p-acp j dt n1 vvz po31 j-vvn.
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1046
The Israelites in the wildernesse wanted both Circumcision and Passeouer, yet GOD made supply by Manna,
The Israelites in the Wilderness wanted both Circumcision and Passover, yet GOD made supply by Manna,
dt np2 p-acp dt n1 vvd d n1 cc np1, av np1 vvd n1 p-acp n1,
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118
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1047
and the Pillar of the cloud. 2. A Church is visible when it flourisheth: not that the faith and secret election of men is seene;
and the Pillar of the cloud. 2. A Church is visible when it flourishes: not that the faith and secret election of men is seen;
cc dt n1 pp-f dt n1. crd dt n1 vbz j c-crq pn31 vvz: xx cst dt n1 cc j-jn n1 pp-f n2 vbz vvn;
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1048
but there are apparant signes by frequenting the Sanctuary, and submitting themselues to the Ministery of the Word.
but there Are apparent Signs by frequenting the Sanctuary, and submitting themselves to the Ministry of the Word.
cc-acp pc-acp vbr j n2 p-acp vvg dt n1, cc vvg px32 p-acp dt n1 pp-f dt n1.
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1049
Now this visible Church is a mixt company of men professing the faith. I call it mixt, for in it are both beleeuers and hypocrites, corne and tares:
Now this visible Church is a mixed company of men professing the faith. I call it mixed, for in it Are both believers and Hypocrites, corn and tares:
av d j n1 vbz dt vvn n1 pp-f n2 vvg dt n1. pns11 vvb pn31 vvd, c-acp p-acp pn31 vbr d n2 cc n2, n1 cc n2:
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1050
it is a band of men, where be some valiant souldiers, and many cowards. It is called a Church from the better, not from the greater part.
it is a band of men, where be Some valiant Soldiers, and many cowards. It is called a Church from the better, not from the greater part.
pn31 vbz dt n1 pp-f n2, q-crq vbb d j n2, cc d n2. pn31 vbz vvn dt n1 p-acp dt jc, xx p-acp dt jc n1.
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119
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1051
The vngodly, though they are in the Church, are not of the Church:
The ungodly, though they Are in the Church, Are not of the Church:
dt j, cs pns32 vbr p-acp dt n1, vbr xx pp-f dt n1:
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1052
as the superfluous humours in the veynes are not parts of the body, but rather the sicknesse of it.
as the superfluous humours in the Veins Are not parts of the body, but rather the sickness of it.
c-acp dt j n2 p-acp dt n2 vbr xx n2 pp-f dt n1, cc-acp av-c dt n1 pp-f pn31.
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119
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1053
These professe veram fidem, sed non verè; the true faith, but not truly. Hence it appeares, that there be two sorts of members in the Church:
These profess Veram fidem, sed non verè; the true faith, but not truly. Hence it appears, that there be two sorts of members in the Church:
np1 vvb n1 fw-la, fw-la fw-fr fw-la; dt j n1, cc-acp xx av-j. av pn31 vvz, cst pc-acp vbi crd n2 pp-f n2 p-acp dt n1:
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119
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1055
Members before men, such as haue onely the colour and huske of Religion, in heart denying the power of godlinesse:
Members before men, such as have only the colour and husk of Religion, in heart denying the power of godliness:
n2 p-acp n2, d c-acp vhb j dt n1 cc n1 pp-f n1, p-acp n1 vvg dt n1 pp-f n1:
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119
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1056
yet these are by vs to be esteemed members, according to the rule of charity iudging the best.
yet these Are by us to be esteemed members, according to the Rule of charity judging the best.
av d vbr p-acp pno12 pc-acp vbi vvn n2, vvg p-acp dt n1 pp-f n1 vvg dt js.
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1057
2. Now for Instruction, what I haue to say consists in the examination of two points.
2. Now for Instruction, what I have to say consists in the examination of two points.
crd av p-acp n1, r-crq pns11 vhb pc-acp vvi vvz p-acp dt n1 pp-f crd n2.
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1058
First, whether the Church of England be a part of this Catholike Church: then next, whether the Church of Rome haue the same prerogatiue. For our selues;
First, whither the Church of England be a part of this Catholic Church: then next, whither the Church of Rome have the same prerogative. For our selves;
ord, cs dt n1 pp-f np1 vbb dt n1 pp-f d jp n1: av ord, cs dt n1 pp-f np1 vhb dt d n1. p-acp po12 n2;
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120
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1059
the most infallible marke of the true Church, is the right ministration of the Sacraments, and sincere Preaching the true Doctrine of the Gospell.
the most infallible mark of the true Church, is the right ministration of the Sacraments, and sincere Preaching the true Doctrine of the Gospel.
dt av-ds j n1 pp-f dt j n1, vbz dt j-jn n1 pp-f dt n2, cc j vvg dt j n1 pp-f dt n1.
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1060
That is the true Mother and Spouse of Christ, that brings forth children to him of immortall seed, by the Word of GOD which abideth for euer: not of traditions, miracles, dreames;
That is the true Mother and Spouse of christ, that brings forth children to him of immortal seed, by the Word of GOD which Abideth for ever: not of traditions, Miracles, dreams;
cst vbz dt j n1 cc n1 pp-f np1, cst vvz av n2 p-acp pno31 pp-f j n1, p-acp dt n1 pp-f np1 r-crq vvz p-acp av: xx pp-f n2, n2, n2;
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1061
but of this incorruptible seed. And when they are borne anew, feedes them with syncere Milke out of her tvvo brests, the two Testaments.
but of this incorruptible seed. And when they Are born anew, feeds them with sincere Milk out of her tvvo breasts, the two Testaments.
cc-acp pp-f d j n1. cc c-crq pns32 vbr vvn av, vvz pno32 p-acp j n1 av pp-f po31 crd n2, dt crd n2.
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1062
This you know in your cōsciences to be true in our Mother: shee doth not giue vs pro lacte venenum, but milke;
This you know in your Consciences to be true in our Mother: she does not give us Pro Lacte venenum, but milk;
np1 pn22 vvb p-acp po22 n2 pc-acp vbi j p-acp po12 n1: pns31 vdz xx vvi pno12 fw-la n1 fw-la, p-acp n1;
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1063
euen the same that Christ himselfe put into her brests. When we grow strong, shee giues vs meate, not bones:
even the same that christ himself put into her breasts. When we grow strong, she gives us meat, not bones:
av dt d cst np1 px31 vvd p-acp po31 n2. c-crq pns12 vvb j, pns31 vvz pno12 n1, xx n2:
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1064
troubles vs not with the subtilties of the Schooles; that haue Plus argutiarum quàm doctrinae, plus doctrinae quàm vsus:
Troubles us not with the subtleties of the Schools; that have Plus argutiarum quàm Doctrine, plus Doctrine quàm vsus:
vvz pno12 xx p-acp dt n2 pp-f dt n2; cst vhb fw-fr fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la:
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1065
but Quod accepit a Domino, what shee hath receiued of the Lord; neither more nor lesse, but iust weight.
but Quod accepit a Domino, what she hath received of the Lord; neither more nor less, but just weight.
p-acp fw-la fw-la dt fw-la, r-crq pns31 vhz vvn pp-f dt n1; av-dx dc ccx av-dc, cc-acp j n1.
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1066
She doth not say, Haec dicit Papa, but Haec dicit Dominus: not thus saith the Pope in his Decretalls,
She does not say, Haec dicit Papa, but Haec dicit Dominus: not thus Says the Pope in his Decretals,
pns31 vdz xx vvi, fw-la fw-la np1, p-acp fw-la fw-la fw-la: xx av vvz dt n1 p-acp po31 n2,
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1067
but thus saith the Lord in his Scriptures.
but thus Says the Lord in his Scriptures.
cc-acp av vvz dt n1 p-acp po31 n2.
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1068
She doth say the truth in Christ, and lyeth not, her conscience bearing her witnesse in the holy Ghost.
She does say the truth in christ, and lies not, her conscience bearing her witness in the holy Ghost.
pns31 vdz vvb dt n1 p-acp np1, cc vvz xx, po31 n1 vvg po31 n1 p-acp dt j n1.
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1069
She doth not sophisticate truth, not mingle wine with water, not dawbe the walls of Gods house with vntempered morter:
She does not sophisticate truth, not mingle wine with water, not daub the walls of God's house with untempered mortar:
pns31 vdz xx vvi n1, xx vvi n1 p-acp n1, xx vvi dt n2 pp-f npg1 n1 p-acp j n1:
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1070
not build vpon the foundation straw & stubble: not adulterate the Word; like a lustfull man, whose end is not to encrease mankind, but to satisfie concupiscence.
not built upon the Foundation straw & stubble: not adulterate the Word; like a lustful man, whose end is not to increase mankind, but to satisfy concupiscence.
xx vvi p-acp dt n1 n1 cc n1: xx j dt n1; av-j dt j n1, rg-crq n1 vbz xx pc-acp vvi n1, cc-acp pc-acp vvi n1.
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1071
O then let vs hang vpon her lips, that preserue this true knowledge:
O then let us hang upon her lips, that preserve this true knowledge:
sy av vvb pno12 vvi p-acp po31 n2, cst vvb d j n1:
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1072
and say with Peter; Lord, to whom should we goe? Thou hast the words of eternall life.
and say with Peter; Lord, to whom should we go? Thou hast the words of Eternal life.
cc vvb p-acp np1; n1, p-acp ro-crq vmd pns12 vvi? pns21 vh2 dt n2 pp-f j n1.
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1073
Thus wee haue prooued the truth of our Church by Scripture: but our aduersaries oppose the sufficiencie of this proofe, by disabling the Scriptures.
Thus we have proved the truth of our Church by Scripture: but our Adversaries oppose the sufficiency of this proof, by disabling the Scriptures.
av pns12 vhb vvn dt n1 pp-f po12 n1 p-acp n1: cc-acp po12 n2 vvi dt n1 pp-f d n1, p-acp n-vvg dt n2.
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1074
They say wee cannot know Scripture to be Scripture, but by the testimony of the Church.
They say we cannot know Scripture to be Scripture, but by the testimony of the Church.
pns32 vvb pns12 vmbx vvi n1 pc-acp vbi n1, cc-acp p-acp dt n1 pp-f dt n1.
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1115
But the euent hath often prooued, which of these could best heare prayers.
But the event hath often proved, which of these could best hear Prayers.
p-acp dt n1 vhz av vvn, r-crq pp-f d vmd js vvi n2.
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1075
It is false, for the witnesse of man subiect to error, is nothing to the testimony of GOD that cannot erre.
It is false, for the witness of man Subject to error, is nothing to the testimony of GOD that cannot err.
pn31 vbz j, p-acp dt n1 pp-f n1 j-jn p-acp n1, vbz pix p-acp dt n1 pp-f np1 cst vmbx vvi.
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1076
Therefore the Scripture is called the Testimonie, because it beares witnesse to it selfe.
Therefore the Scripture is called the Testimony, Because it bears witness to it self.
av dt n1 vbz vvn dt n1, c-acp pn31 vvz n1 p-acp pn31 n1.
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1077
Besides, the Church hath her beginning from the Word, for there can be no Church without faith, no faith without the Word, no Word without the Scriptures.
Beside, the Church hath her beginning from the Word, for there can be no Church without faith, no faith without the Word, no Word without the Scriptures.
p-acp, dt n1 vhz po31 n1 p-acp dt n1, c-acp pc-acp vmb vbi dx n1 p-acp n1, dx n1 p-acp dt n1, dx n1 p-acp dt n2.
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1078
So the Church depēds on the Scripture, not the Scripture on the church. The Lawyer that hath only power to expound the Law, is vnder the Law.
So the Church depends on the Scripture, not the Scripture on the Church. The Lawyer that hath only power to expound the Law, is under the Law.
np1 dt n1 vvz p-acp dt n1, xx dt n1 p-acp dt n1. dt n1 cst vhz j n1 pc-acp vvi dt n1, vbz p-acp dt n1.
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1079
But they obiect, that Faith comes by hearing, and hearing by the voice of the Church.
But they Object, that Faith comes by hearing, and hearing by the voice of the Church.
p-acp pns32 n1, cst n1 vvz p-acp vvg, cc vvg p-acp dt n1 pp-f dt n1.
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1080
Paul intends there not that generall faith whereby wee belieue Scripture to be Scripture: but that iustifying faith whereby we attaine saluation.Paul intends there not that general faith whereby we believe Scripture to be Scripture: but that justifying faith whereby we attain salvation.
np1 vvz a-acp xx d j n1 c-crq pns12 vvb n1 pc-acp vbi n1: cc-acp cst vvg n1 c-crq pns12 vvb n1.
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1081
And this comes by the voice of the Church, not of it selfe, but as it is the ministerie of Gods Word.
And this comes by the voice of the Church, not of it self, but as it is the Ministry of God's Word.
cc d vvz p-acp dt n1 pp-f dt n1, xx pp-f pn31 n1, cc-acp c-acp pn31 vbz dt n1 pp-f npg1 n1.
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1082
Iohn is but Uox clamantis, Christ is Verbum clamans. Particular Churches haue erred; therefore the best securitie from error is in the Scriptures.John is but Uox Clamantis, christ is Verbum Clamans. Particular Churches have erred; Therefore the best security from error is in the Scriptures.
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1083
This is a Lesbian rule, able to decide all Controuersies, and it is vitio hominum, by the fault of bad Interpreters that it doth not.
This is a Lesbian Rule, able to decide all Controversies, and it is vitio hominum, by the fault of bad Interpreters that it does not.
d vbz dt np1 n1, j pc-acp vvi d n2, cc pn31 vbz fw-la fw-la, p-acp dt n1 pp-f j n2 cst pn31 vdz xx.
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1084
For whether Aliorum incuriâ that despise it, or Aliorum iniuriâ that peruert it, it suffers martyrdome,
For whither Aliorum incuriâ that despise it, or Aliorum iniuriâ that pervert it, it suffers martyrdom,
p-acp cs np1 fw-la cst vvb pn31, cc np1 fw-la cst vvi pn31, pn31 vvz n1,
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123
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1085
and may not be heard declare it selfe. The Papist in expounding Scripture after his owne fancie, makes himselfe Iudge, not the Scripture.
and may not be herd declare it self. The Papist in expounding Scripture After his own fancy, makes himself Judge, not the Scripture.
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1086
But all their drift is with Gods losse to promoue the Popes gaine. He must be Iudge, yea he shall be an vnerring Iudge.
But all their drift is with God's loss to promove the Popes gain. He must be Judge, yea he shall be an unerring Judge.
p-acp d po32 n1 vbz p-acp ng1 n1 pc-acp vvb dt ng1 n1. pns31 vmb vbi n1, uh pns31 vmb vbi dt n1 n1.
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1087
Yet if the Pope haue this infallibility, I wonder what need there is of Councells. Here they fly to distinctions, as to familiar spirits.
Yet if the Pope have this infallibility, I wonder what need there is of Counsels. Here they fly to Distinctions, as to familiar spirits.
av cs dt n1 vhb d n1, pns11 vvb q-crq vvb pc-acp vbz pp-f n2. av pns32 vvb p-acp n2, c-acp p-acp j-jn n2.
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1088
The Pope may erre Argumentatiuè, not Definitiuè: in his chamber, not in his chaire: Personaliter, non Formaliter: as man, not as Pope.
The Pope may err Argumentatiuè, not Definitiuè: in his chamber, not in his chair: Personaliter, non Formaliter: as man, not as Pope.
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1089
How proue they such an exposition of the Scripture? Here they fly to the Pope, hee so expounds it.
How prove they such an exposition of the Scripture? Here they fly to the Pope, he so expounds it.
np1 vvb pns32 d dt n1 pp-f dt n1? av pns32 vvb p-acp dt n1, pns31 av vvz pn31.
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123
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1090
How prooue they the Pope cannot erre? Here straight they fly back againe to Scripture;
How prove they the Pope cannot err? Here straight they fly back again to Scripture;
np1 vvb pns32 dt n1 vmbx vvi? av av pns32 vvb av av p-acp n1;
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123
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1091
Peter, I haue prayed for thee that thy faith shal not faile. These hang gether like a sick mans dreame.Peter, I have prayed for thee that thy faith shall not fail. These hang gether like a sick men dream.
np1, pns11 vhb vvn p-acp pno21 d po21 n1 vmb xx vvi. d vvb av av-j dt j ng1 n1.
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1092
Insequeris? fugio. Fugis? insequor. Yet thus they conclude against their own wills;Insequeris? Fugio. Fugis? insequor. Yet thus they conclude against their own wills;
fw-la? fw-la. npg1? fw-la. av av pns32 vvb p-acp po32 d n2;
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1093
whiles they only proue the Pope by the Scripture, spight of their teeth they preferre the Scripture aboue the Pope.
while they only prove the Pope by the Scripture, spite of their teeth they prefer the Scripture above the Pope.
cs pns32 av-j vvi dt n1 p-acp dt n1, n1 pp-f po32 n2 pns32 vvb dt n1 p-acp dt n1.
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123
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1116
As in that memorable fight on the Leuant Seas, of fiue English ships against eleuen Spanish;
As in that memorable fight on the Levant Seas, of fiue English ships against eleuen Spanish;
p-acp p-acp cst j n1 p-acp dt np1 n2, pp-f crd jp n2 p-acp crd np1;
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1094
If this be so, that the truth of the Gospell being professed, belieued, obeyed among vs, manifest vs against all aduersaries, to be true members of this Generall assembly: then two subordinate questions offer themselues collaterally here to be handled.
If this be so, that the truth of the Gospel being professed, believed, obeyed among us, manifest us against all Adversaries, to be true members of this General assembly: then two subordinate questions offer themselves collaterally Here to be handled.
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1095
First, whether corrupters of our Truth, and disturbers of our peace are to bee tolerated.
First, whither corrupters of our Truth, and disturbers of our peace Are to be tolerated.
ord, cs n2 pp-f po12 n1, cc n2 pp-f po12 n1 vbr pc-acp vbi vvn.
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1096
Secondly, whether for some corruptions of doctrine, or vices in manners, it be lawfull for any of vs, to make separation from vs. 1. Seditious and pestilent seedsmen of heresies are to be restrained.
Secondly, whither for Some corruptions of Doctrine, or vices in manners, it be lawful for any of us, to make separation from us 1. Seditious and pestilent seedsmen of heresies Are to be restrained.
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1097
If a little leuen sowre the whole lumpe, what will a little poison do? If Paul to his Galatians could not endure Christ and Moses together:
If a little Leven sour the Whole lump, what will a little poison do? If Paul to his Galatians could not endure christ and Moses together:
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1098
how would he to his Corinthians, endure Christ and Belial together? Hee sticks not to ingeminate Anathema's to them that preached another Gospel.
how would he to his Corinthians, endure christ and Belial together? He sticks not to ingeminate Anathema's to them that preached Another Gospel.
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1099
The Papists cry out against vs for persecution:
The Papists cry out against us for persecution:
dt njp2 vvb av p-acp pno12 p-acp n1:
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1100
they that shame not to bely the Scriptures, will not blush to bely vs. Their prosperity, their riches, their numbers among vs, directly proue;
they that shame not to belly the Scriptures, will not blush to belly us Their Prosperity, their riches, their numbers among us, directly prove;
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1101
that a man may be a Papist in England, and liue.
that a man may be a Papist in England, and live.
cst dt n1 vmb vbi dt njp p-acp np1, cc vvi.
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1102
But if their religion turne to treason, shall it scape vnpunished? A Papist may liue, a Traitor may not liue.
But if their Religion turn to treason, shall it escape unpunished? A Papist may live, a Traitor may not live.
p-acp cs po32 n1 vvi p-acp n1, vmb pn31 vvi j? dt njp vmb vvi, dt n1 vmb xx vvi.
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1103
To perswade that a Christian king at the Popes will may, yea must be decrowned or murdered:
To persuade that a Christian King At the Popes will may, yea must be decrowned or murdered:
p-acp vvi cst dt njp n1 p-acp dt n2 vmb vmb, uh vmb vbi j cc vvn:
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1104
is this the voice of Religion, or Treason? If this be conscience, there is no villany:
is this the voice of Religion, or Treason? If this be conscience, there is no villainy:
vbz d dt n1 pp-f n1, cc n1? cs d vbb n1, pc-acp vbz dx n1:
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1105
if such an act merite Heauen, let no man feare Hell.
if such an act merit Heaven, let no man Fear Hell.
cs d dt n1 vvb n1, vvb dx n1 vvb n1.
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1106
I would aske a Papist, vvhether he be not bound by his religion to execute the Popes doctrinall will:
I would ask a Papist, whether he be not bound by his Religion to execute the Popes doctrinal will:
pns11 vmd vvi dt njp, cs pns31 vbb xx vvn p-acp po31 n1 pc-acp vvi dt ng1 j n1:
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1107
whether if he bid him kill his King, hee may refraine from that sacred bloud, and not sinne.
whither if he bid him kill his King, he may refrain from that sacred blood, and not sin.
cs cs pns31 vvb pno31 vvi po31 n1, pns31 vmb vvi p-acp d j n1, cc xx n1.
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1108
If he refuse treason, he is not constant to his Religion: if hee keepe his Religion, hee must not sticke at any act of treason.
If he refuse treason, he is not constant to his Religion: if he keep his Religion, he must not stick At any act of treason.
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1109
So that who knowes whether this day a mere Papist, may not on the Popes command to morrow be a Traytor?
So that who knows whither this day a mere Papist, may not on the Popes command to morrow be a Traitor?
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1110
But say they, this a supposition as likely as if Heauen should fall: the Pope will neuer command it.
But say they, this a supposition as likely as if Heaven should fallen: the Pope will never command it.
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1111
I answere, that Popes haue commanded it. But we hope his present Holinesse will not: we were in a pitious case, if our securitie was no better then your hope.
I answer, that Popes have commanded it. But we hope his present Holiness will not: we were in a piteous case, if our security was no better then your hope.
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1112
God blesse our gracious Soueraigne from euer standing at the Popes mercy.
God bless our gracious Sovereign from ever standing At the Popes mercy.
np1 vvb po12 j n-jn p-acp av vvg p-acp dt ng1 n1.
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1113
Why should such Seminaries of heresie, and Incendiaries of conspiracie be suffered? What atonement of affection can there be in such disparitie of Religion? when some cry, God helpe vs:
Why should such Seminaries of heresy, and Incendiaries of Conspiracy be suffered? What atonement of affection can there be in such disparity of Religion? when Some cry, God help us:
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1117
they crying for victory to our Lady, wee to our Lord: it seemes, the Sonne heard better then the Mother, for the victory was ours.
they crying for victory to our Lady, we to our Lord: it seems, the Son herd better then the Mother, for the victory was ours.
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1118
The Common-vvealth that stands vpon legges, partly of yron, and partly of clay, is neuer sure. One wombe held Romulus & Remus in peace, one kingdome could not containe them.
The Commonwealth that Stands upon legs, partly of iron, and partly of clay, is never sure. One womb held Romulus & Remus in peace, one Kingdom could not contain them.
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1119
But euery mans mind is as free as the Emperors: Conscience is a Castle, and there is nothing so voluntarie as religion:
But every men mind is as free as the Emperor's: Conscience is a Castle, and there is nothing so voluntary as Religion:
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1120
faith comes by perswasion, not by compulsion. Yield all this: and say with Tertullian; Nihil minus fidei est, quàm fidem cogere.
faith comes by persuasion, not by compulsion. Yield all this: and say with Tertullian; Nihil minus fidei est, quàm fidem cogere.
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1121
And with Bernard; Suspendite verbera, ostendite vbera. Make a man in error rather blush, then bleede.
And with Bernard; Suspendite Verbera, Show Udders. Make a man in error rather blush, then bleed.
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1122
But if they breake the foundation, Non ferendi, sed feriendi. First speake to the Conscience by good counsell:
But if they break the Foundation, Non ferendi, sed feriendi. First speak to the Conscience by good counsel:
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1123
but if that eare be stopt, shake the whole house about it. Speake to the eares of the inheritance, of the liberty, of the body;
but if that ear be stopped, shake the Whole house about it. Speak to the ears of the inheritance, of the liberty, of the body;
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1124
by mulct, by prison, by exile. Let the Liberty say to the Conscience, For thy sake I am restrained:
by mulct, by prison, by exile. Let the Liberty say to the Conscience, For thy sake I am restrained:
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1125
let the Inheritance say, For thy sake I am empouerished: let the Body say, For thy sake I am afflicted.
let the Inheritance say, For thy sake I am impoverished: let the Body say, For thy sake I am afflicted.
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1126
But because heresie dies not with the particular person, but kills also others: and Centum inficit, dum vnum intersicit.
But Because heresy die not with the particular person, but kills also Others: and Centum inficit, dum One intersicit.
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1127
And because it strikes at the life of a Christian, that is his Faith; For the iust shal liue by his faith.
And Because it strikes At the life of a Christian, that is his Faith; For the just shall live by his faith.
cc c-acp pn31 vvz p-acp dt n1 pp-f dt njp, cst vbz po31 n1; p-acp dt j vmb vvi p-acp po31 n1.
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1128
Therfore pereat vnus, potius quàm vnitas. Haretici corrigendi ne pereant, reprimendi ne perimant.
Therefore pereat vnus, potius quàm vnitas. Haretici corrigendi ne pereant, reprimendi ne perimant.
av fw-la fw-la, fw-la fw-la fw-la. fw-la fw-la fw-la fw-la, fw-la fw-fr fw-fr.
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1129
Heretikes are to be corrected lest they damne themselues, to be restrained lest they damne others. Persecutio facit Martyres, haeresis apostatas:
Heretics Are to be corrected lest they damn themselves, to be restrained lest they damn Others. Persecution facit Martyrs, Heresy apostatas:
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1130
plus nocuerunt horum tog• …, quàm illorum galeae. Persecution made Martyrs, heresie makes Apostates: the Heretikes words haue done more hurt then the tyrants swords. plus nocuerunt horum tog• …, quàm Illorum galeae. Persecution made Martyrs, heresy makes Apostates: the Heretics words have done more hurt then the Tyrants swords.
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1131
Apertè sauit persecutor vt Leo: haereticus insidiatur vt draco. Ille negare Christum cogit, iste docet. Aduersus illum opus patientià, aduersus istum opus vigilantia. Apertè sauit persecutor vt Leo: Heretic insidiatur vt draco. Isle negare Christ cogit, iste docet. Adversus Ilum opus patientià, Adversus istum opus vigilantia.
fw-la fw-la n1 fw-la fw-la: fw-la fw-la fw-la fw-la. pns11|vmb fw-la np1 fw-la, fw-la fw-la. np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
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1132
The persecutor rageth like a Lyon, the heretike insinuates himselfe like a serpent. To deny Christ he compels, this man instructs.
The persecutor rages like a lion, the heretic insinuates himself like a serpent. To deny christ he compels, this man instructs.
dt n1 vvz av-j dt n1, dt n1 vvz px31 av-j dt n1. p-acp vvi np1 pns31 vvz, d n1 vvz.
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127
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1133
Against the former wee haue need of patience, against the latter of vigilance. Excommunication, bondage, exile haue bin thought fit punishments for heretikes:
Against the former we have need of patience, against the latter of vigilance. Excommunication, bondage, exile have been Thought fit punishments for Heretics:
p-acp dt j pns12 vhb n1 pp-f n1, p-acp dt d pp-f n1. n1, n1, n1 vhb vbn vvn j n2 p-acp n2:
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127
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1134
fire and fagot is not Gods Law, but the Popes Canon-shot. An heretike dying in his heresie cannot be saued:
fire and faggot is not God's Law, but the Popes Cannon-shot. an heretic dying in his heresy cannot be saved:
n1 cc n1 vbz xx npg1 n1, cc-acp dt ng1 j. dt n1 vvg p-acp po31 n1 vmbx vbi vvn:
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1192
embracing a fundamentall error of Iustification by works.
embracing a fundamental error of Justification by works.
vvg dt j n1 pp-f n1 p-acp n2.
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therefore Luther thinkes, hee that puts an heretike to death is a double murderer; destroying his body with death temporall, his soule with death eternall.
Therefore Luther thinks, he that puts an heretic to death is a double murderer; destroying his body with death temporal, his soul with death Eternal.
av np1 vvz, pns31 cst vvz dt n1 p-acp n1 vbz dt j-jn n1; vvg po31 n1 p-acp n1 j, po31 n1 p-acp n1 j.
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1136
But saith Augustine, Diligite homines, interficite errores: Loue the persons, kill the errors. Presume on the truth without pride, striue for it without rage.
But Says Augustine, Diligite homines, interficite Errors: Love the Persons, kill the errors. Presume on the truth without pride, strive for it without rage.
p-acp vvz np1, fw-la fw-la, fw-la fw-la: vvb dt n2, vvb dt n2. vvb p-acp dt n1 p-acp n1, vvb p-acp pn31 p-acp n1.
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1137
Seueritas, quasi s• … ua veritas: but verity and seuerity doe not agree. Fire and sword may put to death heretickes, but not heresies.Seueritas, quasi s• … ua veritas: but verity and severity do not agree. Fire and sword may put to death Heretics, but not heresies.
fw-la, fw-la n1 … fw-la fw-la: p-acp n1 cc n1 vdb xx vvi. n1 cc n1 vmb vvi p-acp n1 n2, cc-acp xx n2.
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1138
See heere the difference betwixt the Papists proceedings against vs, and ours against them. They dye not among vs for refusing our faith:
See Here the difference betwixt the Papists proceedings against us, and ours against them. They die not among us for refusing our faith:
n1 av dt n1 p-acp dt njp2 n2-vvg p-acp pno12, cc png12 p-acp pno32. pns32 vvb xx p-acp pno12 p-acp vvg po12 n1:
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1139
but vs they burned (not for denying any article of faith, but) for not beleeuing Transubstantiation.
but us they burned (not for denying any article of faith, but) for not believing Transubstantiation.
p-acp pno12 pns32 vvd (xx p-acp vvg d n1 pp-f n1, cc-acp) c-acp xx vvg n1.
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1140
So strange an Article, that Bellarmine himselfe doubts whether it may bee proued from Scripture or no:
So strange an Article, that Bellarmine himself doubts whither it may be proved from Scripture or no:
av j dt n1, cst np1 px31 vvz cs pn31 vmb vbi vvn p-acp n1 cc dx:
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1141
but that the Church hath declared it so to be. But though faith be aboue reason, yet it is not against reason.
but that the Church hath declared it so to be. But though faith be above reason, yet it is not against reason.
cc-acp cst dt n1 vhz vvn pn31 av pc-acp vbi. p-acp cs n1 vbb p-acp n1, av pn31 vbz xx p-acp n1.
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1142
This is my body, saith Christ. Hoc, This bread: this Pronoune demonstratiue they will haue to demonstrate nothing.This is my body, Says christ. Hoc, This bred: this Pronoun demonstrative they will have to demonstrate nothing.
d vbz po11 n1, vvz np1. fw-la, d n1: d vvb j pns32 vmb vhi pc-acp vvi pix.
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1143
Hoc aliquid nihil est. How then? this nothing is my body: not this bread, but this nothing.Hoc Aliquid nihil est. How then? this nothing is my body: not this bred, but this nothing.
fw-la j fw-la fw-la. c-crq av? d pix vbz po11 n1: xx d n1, cc-acp d pix.
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1144
Others will haue something demonstrated to the vnderstanding, nothing to the senses. Some will haue a demonstration to the senses, nothing to the vnderstanding: some partly to both:
Others will have something demonstrated to the understanding, nothing to the Senses. some will have a demonstration to the Senses, nothing to the understanding: Some partly to both:
ng2-jn vmb vhi pi vvn p-acp dt n1, pix p-acp dt n2. d vmb vhi dt n1 p-acp dt n2, pix p-acp dt n1: d av p-acp d:
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1145
others expound it, This body: then it is thus; This body is my body: others say it is indiuiduum vagum. But Quod multipliciter exponitur, communiter ignoratur.
Others expound it, This body: then it is thus; This body is my body: Others say it is indiuiduum vagum. But Quod multipliciter exponitur, Communiter ignoratur.
ng2-jn vvb pn31, d n1: av pn31 vbz av; d n1 vbz po11 n1: ng2-jn vvb pn31 vbz fw-la fw-la. p-acp fw-la fw-la fw-la, fw-la fw-la.
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1146
That which is so variously expounded, is generally vnknowne. The most iudicious among them cannot explicate it.
That which is so variously expounded, is generally unknown. The most judicious among them cannot explicate it.
cst r-crq vbz av av-j vvn, vbz av-j j. dt av-ds j p-acp pno32 vmbx vvi pn31.
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1147
Corpore de Christi lis est, de sanguine lis est: Deque modo lis est non habitura modum.
Corpore de Christ Lies est, de sanguine Lies est: Deque modo Lies est non habitura modum.
fw-la fw-la fw-la vvz fw-la, fw-fr fw-la vvz fw-la: fw-la fw-la vvz fw-la fw-la fw-la fw-la.
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1148
What damnable cruelty then was it in them to burne silly women, for not vnderstanding this their inexplicable mysterie? Those gunpowder diuines condemned others to the fire for not knowing that, which they neuer knew themselues.
What damnable cruelty then was it in them to burn silly women, for not understanding this their inexplicable mystery? Those gunpowder Divines condemned Others to the fire for not knowing that, which they never knew themselves.
q-crq j n1 av vbds pn31 p-acp pno32 pc-acp vvi j n2, c-acp xx vvg d po32 j n1? d n1 vvz vvn n2-jn p-acp dt n1 c-acp xx vvg cst, r-crq pns32 av-x vvd px32.
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1149
Wee teach such erring soules bee corrected, that they may bee conuerted: not bee confounded.
we teach such erring Souls be corrected, that they may be converted: not be confounded.
pns12 vvb d j-vvg n2 vbb vvn, cst pns32 vmb vbi vvn: xx vbi vvn.
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129
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1150
Excommunicated for the destruction of the flesh, that the spirit may be saued in the day of the Lord Iesus.
Excommunicated for the destruction of the Flesh, that the Spirit may be saved in the day of the Lord Iesus.
vvn p-acp dt n1 pp-f dt n1, cst dt n1 vmb vbi vvn p-acp dt n1 pp-f dt n1 np1.
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129
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1151
2. Whether a separation may bee iustly made from our Church for some errors or corruptions of life.
2. Whither a separation may be justly made from our Church for Some errors or corruptions of life.
crd cs dt n1 vmb vbi av-j vvn p-acp po12 n1 p-acp d n2 cc n2 pp-f n1.
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1152
I know that diuers, who were once among vs, neuer of vs, haue put out their owne lights, indeed excommunicated themselues.
I know that diverse, who were once among us, never of us, have put out their own lights, indeed excommunicated themselves.
pns11 vvb cst j, r-crq vbdr a-acp p-acp pno12, av pp-f pno12, vhb vvn av po32 d n2, av vvn px32.
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130
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1193
The Church of Rome doth wilfully & obstinately destroy the foundation, therfore may be concluded for no Church.
The Church of Rome does wilfully & obstinately destroy the Foundation, Therefore may be concluded for no Church.
dt n1 pp-f np1 vdz av-j cc av-j vvi dt n1, av vmb vbi vvn p-acp dx n1.
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132
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1153
What's their plea? that our assemblies are full of enormities. I answer, that the defects and corruptions of a Church must be distinguished:
What's their plea? that our assemblies Are full of enormities. I answer, that the defects and corruptions of a Church must be distinguished:
q-crq|vbz po32 n1? cst po12 n2 vbr j pp-f n2. pns11 vvb, cst dt n2 cc n2 pp-f dt n1 vmb vbi vvn:
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130
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1154
they are eyther in doctrine or in manners.
they Are either in Doctrine or in manners.
pns32 vbr av-d p-acp n1 cc p-acp n2.
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130
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1155
For doctrine, some errors are Citra fundamentum, some Circa fundamentum, others Contra fundamentum. Errors beside the foundation trouble, errors about the foundation shake, errors against the foundation ouerturne all.
For Doctrine, Some errors Are Citra fundamentum, Some Circa fundamentum, Others Contra fundamentum. Errors beside the Foundation trouble, errors about the Foundation shake, errors against the Foundation overturn all.
p-acp n1, d n2 vbr fw-la fw-la, d np1 fw-la, n2-jn fw-la fw-la. n2 p-acp dt n1 n1, n2 p-acp dt n1 vvb, n2 p-acp dt n1 vvi d.
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130
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1156
So long then as no foundation is harmed, it is not lawfull depart. vntill the Church separates from Christ, we must not separate from it.
So long then as no Foundation is harmed, it is not lawful depart. until the Church separates from christ, we must not separate from it.
av av-j av c-acp dx n1 vbz vvn, pn31 vbz xx j n1. c-acp dt n1 vvz p-acp np1, pns12 vmb xx vvi p-acp pn31.
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130
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1157
In two cases there is warrant of separation. First, when the substance of Gods worship is quite corrupted.
In two cases there is warrant of separation. First, when the substance of God's worship is quite corrupted.
p-acp crd n2 pc-acp vbz n1 pp-f n1. ord, c-crq dt n1 pp-f npg1 n1 vbz av vvn.
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130
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1158
What agreement hath the Temple of God with Idols? when this is, ver. 17. Come out from among them, What agreement hath the Temple of God with Idols? when this is, ver. 17. Come out from among them,
r-crq n1 vhz dt n1 pp-f np1 p-acp n2? c-crq d vbz, fw-la. crd vvb av p-acp p-acp pno32,
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130
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1159
and be ye separate, saith the Lord, when Ieroboam had set vp Idols in Israel, the Priests and the Leuites left their suburbs and possession,
and be you separate, Says the Lord, when Jeroboam had Set up Idols in Israel, the Priests and the Levites left their suburbs and possession,
cc vbb pn22 vvb, vvz dt n1, c-crq np1 vhd vvn a-acp n2 p-acp np1, dt n2 cc dt np2 vvd po32 n2 cc n1,
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1160
and came to Iudah and Ierusalem. Secondly, when the substance of doctrine is quite corrupted.and Come to Iudah and Ierusalem. Secondly, when the substance of Doctrine is quite corrupted.
cc vvd p-acp np1 cc np1. ord, c-crq dt n1 pp-f n1 vbz av vvn.
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130
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1161
If any man consent not to the words of our Lord Iesus Christ, and to the doctrine which is according to godlinesse, &c. From such, vers. 5. withdraw thy selfe. If any man consent not to the words of our Lord Iesus christ, and to the Doctrine which is according to godliness, etc. From such, vers. 5. withdraw thy self.
cs d n1 vvb xx p-acp dt n2 pp-f po12 n1 np1 np1, cc p-acp dt n1 r-crq vbz vvg p-acp n1, av p-acp d, zz. crd vvb po21 n1.
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130
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1162
Paul in the Synagogue at Ephesus preached for the space of three moneths together.Paul in the Synagogue At Ephesus preached for the Molle of three months together.
np1 p-acp dt n1 p-acp np1 vvd p-acp dt n1 pp-f crd n2 av.
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1163
But when diuers were hardned, and beleeued not, but spake euill of that way, he departed from them, and separated the Disciples. But when diverse were hardened, and believed not, but spoke evil of that Way, he departed from them, and separated the Disciples.
cc-acp c-crq j vbdr vvn, cc vvd xx, cc-acp vvd n-jn pp-f d n1, pns31 vvd p-acp pno32, cc vvn dt n2.
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130
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1164
In these two cases lawfull, not else. For corruption in manners, they make not Nullam Ecclesiam, sed malam ecclesiam;
In these two cases lawful, not Else. For corruption in manners, they make not Nullam Church, sed Evil Church;
p-acp d crd n2 j, xx av. p-acp n1 p-acp n2, pns32 vvb xx np1 np1, fw-la fw-la fw-la;
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130
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1165
not no Church, but a bad Church. Wicked Scribes sitting in Moses chaire, and teaching the things he wrote, must be heard.
not no Church, but a bad Church. Wicked Scribes sitting in Moses chair, and teaching the things he wrote, must be herd.
xx dx n1, cc-acp dt j n1. j n2 vvg p-acp np1 n1, cc vvg dt n2 pns31 vvd, vmb vbi vvn.
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131
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1166
Whatsoeuer they bid you obserue, that obserue and doe: but doe not after their workes. Separate from their priuate society, not from the publike assembly. Whatsoever they bid you observe, that observe and do: but do not After their works. Separate from their private society, not from the public assembly.
r-crq pns32 vvb pn22 vvb, cst vvb cc vdb: cc-acp vdb xx p-acp po32 n2. j p-acp po32 j n1, xx p-acp dt j n1.
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1167
But they charge vs, that we deny Christ. I answere, Deniall of Christ is double, eyther in iudgement or in fact.
But they charge us, that we deny christ. I answer, Denial of christ is double, either in judgement or in fact.
p-acp pns32 vvb pno12, cst pns12 vvb np1. pns11 vvb, n1 pp-f np1 vbz j-jn, av-d p-acp n1 cc p-acp n1.
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1168
Deniall of Christ in iudgement, makes a Christian no Christian:
Denial of christ in judgement, makes a Christian no Christian:
n1 pp-f np1 p-acp n1, vvz dt njp dx np1:
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1169
denyall in fact, the iudgement being sound, makes him not no Christian, but an euill Christian.
denial in fact, the judgement being found, makes him not no Christian, but an evil Christian.
n1 p-acp n1, dt n1 vbg j, vvz pno31 xx av-dx njp, cc-acp dt j-jn njp.
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131
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1170
When the Iewes had crucified the Lord of life, they remained still a Church, if there were any on the face of the earth:
When the Iewes had Crucified the Lord of life, they remained still a Church, if there were any on the face of the earth:
c-crq dt np2 vhd vvn dt n1 pp-f n1, pns32 vvd av dt n1, cs pc-acp vbdr d p-acp dt n1 pp-f dt n1:
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131
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1171
and Ierusalem was still called the Holy City. To them belonged the promise, and to their children.
and Ierusalem was still called the Holy city. To them belonged the promise, and to their children.
cc np1 vbds av vvn dt j n1. p-acp pno32 vvd dt n1, cc p-acp po32 n2.
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131
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1172
To them pertaineth the adoption, and the glory, and the couenants. I would to God this bloudy issue were stanched: To them pertaineth the adoption, and the glory, and the Covenants. I would to God this bloody issue were staunched:
p-acp pno32 vvz dt n1, cc dt n1, cc dt n2. pns11 vmd p-acp np1 d j n1 vbdr vvn:
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131
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1173
but what age hath not complained it? This mischiefe is intestine. Amara persecutio in cruore martyrum, amarior in pugna haereticorum, amarissima in malis moribus domesticorum.
but what age hath not complained it? This mischief is intestine. Amara Persecution in cruore Martyrs, amarior in pugna haereticorum, amarissima in malis moribus domesticorum.
cc-acp q-crq n1 vhz xx vvn pn31? d n1 vbz j. np1 fw-la p-acp fw-la fw-la, fw-la p-acp fw-la fw-la, fw-la p-acp fw-la fw-la fw-la.
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1174
The persecution of Tyrants was bitter, the poyson of heretikes more bitter, but the euill liues of Christians most bitter of all.
The persecution of Tyrants was bitter, the poison of Heretics more bitter, but the evil lives of Christians most bitter of all.
dt n1 pp-f n2 vbds j, dt n1 pp-f n2 av-dc j, cc-acp dt j-jn n2 pp-f np1 av-ds j pp-f d.
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1175
Many walke, of whom I haue told you often, and now tell you weeping, that they are enemies of the crosse of Christ. Many walk, of whom I have told you often, and now tell you weeping, that they Are enemies of the cross of christ.
d n1, pp-f ro-crq pns11 vhb vvn pn22 av, cc av vvb pn22 vvg, cst pns32 vbr n2 pp-f dt n1 pp-f np1.
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131
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1176
Whereupon saith Augustine; How comes that great Champion to fall a weeping? Could he endure stripes aboue measure, prisons frequent, shipwrackes, perils by sea and land; among enemies, among false brethren; hunger, thirst, cold, wearinesse, painfulnesse:
Whereupon Says Augustine; How comes that great Champion to fallen a weeping? Could he endure stripes above measure, prisons frequent, Shipwrecks, perils by sea and land; among enemies, among false brothers; hunger, thirst, cold, weariness, painfulness:
c-crq vvz np1; c-crq vvz d j n1 pc-acp vvi dt j-vvg? vmd pns31 vvi n2 p-acp n1, n2 j, n2, n2 p-acp n1 cc n1; p-acp n2, p-acp j n2; n1, n1, j-jn, n1, n1:
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1177
Did he fight with beasts after the manner of men; Did he fight with beasts After the manner of men;
vdd pns31 vvi p-acp n2 p-acp dt n1 pp-f n2;
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1178
was he rap'd vp among the Angels? Did hee beare all these miseries? was hee honoured with all these mercies? and now does he weepe? Yes, sinne and sensuality was crept into the Church;was he raped up among the Angels? Did he bear all these misery's? was he honoured with all these Mercies? and now does he weep? Yes, sin and sensuality was crept into the Church;
vbds pns31 vvn a-acp p-acp dt n2? vdd pns31 vvi d d n2? vbds pns31 vvn p-acp d d n2? cc av vdz pns31 vvi? uh, n1 cc n1 vbds vvn p-acp dt n1;
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1179
and this made that vndanted spirit fall a weeping. Pax a Paganis, Pax ab H• … reticis, nulla pax a falsis filijs.
and this made that undaunted Spirit fallen a weeping. Pax a Paganis, Pax ab H• … reticis, nulla pax a falsis Filiius.
cc d vvn cst j n1 vvi dt j-vvg. np1 dt fw-la, fw-la fw-la np1 … fw-la, fw-la fw-la dt fw-la fw-la.
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1180
We haue quiet from the Pagans, quiet from heretikes, but no quiet from wicked and exorbitant professors.
We have quiet from the Pagans, quiet from Heretics, but no quiet from wicked and exorbitant professors.
pns12 vhb j-jn p-acp dt n2-jn, j-jn p-acp n2, cc-acp dx j-jn p-acp j cc j n2.
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131
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1181
Our greatest enemies are they of our owne house. Lord Iesus heale this plague. Now wee haue proued and approued the truth of our owne Church at home;
Our greatest enemies Are they of our own house. Lord Iesus heal this plague. Now we have proved and approved the truth of our own Church At home;
po12 js n2 vbr pns32 pp-f po12 d n1. n1 np1 vvi d n1. av pns12 vhb vvn cc vvd dt n1 pp-f po12 d n1 p-acp n1-an;
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1182
let vs examine whether the Church of Rome be also a true member of this Catholike Assembly. Errors that annihilate a Church, are of two sorts, some weakening, others destroying the foundation.
let us examine whither the Church of Rome be also a true member of this Catholic Assembly. Errors that annihilate a Church, Are of two sorts, Some weakening, Others destroying the Foundation.
vvb pno12 vvi cs dt n1 pp-f np1 vbb av dt j n1 pp-f d jp n1. n2 cst vvb dt n1, vbr pp-f crd n2, d vvg, n2-jn vvg dt n1.
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1183
Weakening error is the building of hay and stubble on the foundation:
Weakening error is the building of hay and stubble on the Foundation:
vvg n1 vbz dt n-vvg pp-f n1 cc n1 p-acp dt n1:
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1184
the stubble burnt, their soules may be saued. A man breakes downe the windowes of his house, the house stands though defaced:
the stubble burned, their Souls may be saved. A man breaks down the windows of his house, the house Stands though defaced:
dt n1 vvd, po32 n2 vmb vbi vvn. dt n1 vvz a-acp dt n2 pp-f po31 n1, dt n1 vvz cs vvn:
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1185
he puls downe the lead or tiles, the house stands though vncouered:
he puls down the led or tiles, the house Stands though uncovered:
pns31 vvz a-acp dt n1 cc n2, dt n1 vvz cs vvn:
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1186
he beats downe the wals, the house stands though deformed? he plucks vp the foundation, the house falls,
he beats down the walls, the house Stands though deformed? he plucks up the Foundation, the house falls,
pns31 vvz a-acp dt n2, dt n1 vvz cs vvn? pns31 vvz a-acp dt n1, dt n1 vvz,
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1187
and ceaseth to be an house. Those which destroy the foundation, are the ouerthrowing errors; by them a Church ceaseth to bee a Church.
and ceases to be an house. Those which destroy the Foundation, Are the overthrowing errors; by them a Church ceases to be a Church.
cc vvz pc-acp vbi dt n1. d r-crq vvb dt n1, vbr dt vvg n2; p-acp pno32 dt n1 vvz pc-acp vbi dt n1.
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Yet if an error be against the foundation, we are to consider the persons; whether they erre of malice, or of weaknesse.
Yet if an error be against the Foundation, we Are to Consider the Persons; whither they err of malice, or of weakness.
av cs dt n1 vbb p-acp dt n1, pns12 vbr pc-acp vvi dt n2; cs pns32 vvb pp-f n1, cc pp-f n1.
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1189
If of malice, like Iannes and Iambres that withstood Moses, resisting the truth; it is no longer a Church.
If of malice, like Jannes and Jambres that withstood Moses, resisting the truth; it is no longer a Church.
cs pp-f n1, av-j n2 cc n2 cst vvd np1, vvg dt n1; pn31 vbz av-dx av-jc dt n1.
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1190
But if of weakenesse, wee must not so peremptorily conclude:
But if of weakness, we must not so peremptorily conclude:
p-acp cs pp-f n1, pns12 vmb xx av av-j vvi:
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1191
for Paul writes to the Galatians as a Church of God, though they were peruerted to another doctrine;
for Paul writes to the Galatians as a Church of God, though they were perverted to Another Doctrine;
c-acp np1 vvz p-acp dt njp2 p-acp dt n1 pp-f np1, cs pns32 vbdr vvn p-acp j-jn n1;
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1195
Let vs heare how they quit themselues. First, they would doe it by retorting all this backe vpon vs:
Let us hear how they quit themselves. First, they would do it by retorting all this back upon us:
vvb pno12 vvi c-crq pns32 vvb px32. ord, pns32 vmd vdi pn31 p-acp vvg d d n1 p-acp pno12:
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1196
they tell vs flatly, that we are no Church, and thus they prooue it. They say, we haue no Bishops, so no Ministers, so no Sacraments, therefore no Church.
they tell us flatly, that we Are no Church, and thus they prove it. They say, we have no Bishops, so no Ministers, so no Sacraments, Therefore no Church.
pns32 vvb pno12 av-j, cst pns12 vbr dx n1, cc av pns32 vvb pn31. pns32 vvb, pns12 vhb dx n2, av dx n2, av dx n2, av dx n1.
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1197
Here they clappe their wings, and crow, Victory, Victory. As Manasseh against Ephraim, and Ephraim against Manasseh, and both against Iudah.
Here they clap their wings, and crow, Victory, Victory. As Manasses against Ephraim, and Ephraim against Manasses, and both against Iudah.
av pns32 vvi po32 n2, cc n1, n1, n1. p-acp np1 p-acp np1, cc np1 p-acp np1, cc d p-acp np1.
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1198
So they haue set our brothers against vs, vs against our brothers, Papists against vs all.
So they have Set our Brother's against us, us against our Brother's, Papists against us all.
av pns32 vhb vvn po12 n2 p-acp pno12, pno12 p-acp po12 n2, njp2 p-acp pno12 d.
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1199
Behold the exigent we are in: the Papists say we haue no Ministers, because they are not made by Bishops;
Behold the exigent we Are in: the Papists say we have no Ministers, Because they Are not made by Bishops;
vvb dt n1 pns12 vbr p-acp: dt njp2 vvb pns12 vhb dx n2, c-acp pns32 vbr xx vvn p-acp n2;
(13) part (DIV2)
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1200
the Puritans say we haue no Ministers, because they are made by Bishops. Which of these speake true? Neither. First to answer the Puritan; Bishops may make Ministers:
the Puritans say we have no Ministers, Because they Are made by Bishops. Which of these speak true? Neither. First to answer the Puritan; Bishops may make Ministers:
dt np2 n1 pns12 vhb dx n2, c-acp pns32 vbr vvn p-acp n2. r-crq pp-f d vvb j? av-d. ord pc-acp vvi dt np1; n2 vmb vvi n2:
(13) part (DIV2)
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1201
Paul chargeth Timothy to lay hands suddenly on no man: therfore he may lay hands on some. Paul charges Timothy to lay hands suddenly on no man: Therefore he may lay hands on Some.
np1 vvz np1 p-acp vvb n2 av-j p-acp dx n1: av pns31 vmb vvi n2 p-acp d.
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1202
To Titus: For this cause I left thee in Crete, that thou shouldest ordaine Elders in euery City.
To Titus: For this cause I left thee in Crete, that thou Shouldst ordain Elders in every city.
p-acp np1: p-acp d n1 pns11 vvd pno21 p-acp np1, cst pns21 vmd2 vvi np1 p-acp d n1.
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1203
Now we haue true Bishops, therefore in Gods name allow vs to haue true Ministers.
Now we have true Bishops, Therefore in God's name allow us to have true Ministers.
av pns12 vhb j n2, av p-acp ng1 n1 vvb pno12 pc-acp vhi j n2.
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1204
For the Romanists, that tell vs vve haue none of these, how strangely do they bely vs,
For the Romanists, that tell us we have none of these, how strangely do they belly us,
p-acp dt np1, cst vvb pno12 pns12 vhb pix pp-f d, c-crq av-j vdb pns32 n1 pno12,
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1205
and themselues? Oportet mendacem esse memorem. Haue they forgot their obrayding vs, that we haue all our Episcopall rites from them? All our ministeriall orders from them? If we haue it from them, then we haue it.
and themselves? Oportet mendacem esse memorem. Have they forgotten their obrayding us, that we have all our Episcopal Rites from them? All our ministerial order from them? If we have it from them, then we have it.
cc px32? fw-la fw-la fw-la fw-la. vhb pns32 vvn po32 vvg pno12, cst pns12 vhb d po12 np1 n2 p-acp pno32? av-d po12 j-jn n2 p-acp pno32? cs pns12 vhb pn31 p-acp pno32, cs pns12 vhb pn31.
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1206
They are Bristo's owne words in his Motiues: The Protestants are Apes of the Papists, the Communion-booke is made altogether out of the Masse-booke.
They Are Bristo's own words in his Motives: The Protestants Are Apes of the Papists, the Communion-book is made altogether out of the Mass-book.
pns32 vbr npg1 d n2 p-acp po31 n2: dt n2 vbr n2 pp-f dt njp2, dt n1 vbz vvn av av pp-f dt n1.
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1207
Why then do they not communicate with vs? It is not for conscience, but for malice.
Why then do they not communicate with us? It is not for conscience, but for malice.
uh-crq av vdb pns32 xx vvi p-acp pno12? pn31 vbz xx p-acp n1, cc-acp p-acp n1.
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1208
Let it be granted, that wee haue this from them: but then they must grant withall, that Iacob by Gods disposing hath gotten Esau's Birthright.
Let it be granted, that we have this from them: but then they must grant withal, that Iacob by God's disposing hath got Esau's Birthright.
vvb pn31 vbi vvn, cst pns12 vhb d p-acp pno32: cc-acp cs pns32 vmb vvi av, cst np1 p-acp npg1 n-vvg vhz vvn npg1 n1.
(13) part (DIV2)
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1209
So the Israelites were faine to go to the Philistines to sharpen their sythes. We abhorre not Episcopall ordinations, but Papall.
So the Israelites were feign to go to the philistines to sharpen their scythes. We abhor not Episcopal ordinations, but Papal.
np1 dt np2 vbdr j pc-acp vvi p-acp dt njp2 pc-acp vvi po32 n2. pns12 vvb xx np1 n2, cc-acp j.
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1210
Our substance from them, their circumstances to themselues.
Our substance from them, their Circumstances to themselves.
po12 n1 p-acp pno32, po32 n2 p-acp px32.
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1211
Papales ordinationes sunt foedaenundinationes. We haue their gold, they haue left themselues nothing but Tinkers metall.Papales ordinationes sunt foedaenundinationes. We have their gold, they have left themselves nothing but Tinkers metal.
vvz fw-la fw-la fw-la. pns12 vhb po32 n1, pns32 vhb vvn px32 pix cc-acp ng1 n1.
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1212
Let them keepe their owne, giue vs ours. But further they obiect the continuance of their succession.
Let them keep their own, give us ours. But further they Object the Continuance of their succession.
vvb pno32 vvi po32 d, vvb pno12 png12. cc-acp av-j pns32 vvi dt n1 pp-f po32 n1.
(13) part (DIV2)
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1213
We answere, the succession of Person is nothing worth without the succession of Doctrine; which they want.
We answer, the succession of Person is nothing worth without the succession of Doctrine; which they want.
pns12 vvb, dt n1 pp-f n1 vbz pix j p-acp dt n1 pp-f n1; r-crq pns32 vvb.
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134
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1214
If it were by vs granted, what neuer shall be by them proued, that Peter is succeeded by the Pope:
If it were by us granted, what never shall be by them proved, that Peter is succeeded by the Pope:
cs pn31 vbdr p-acp pno12 vvn, r-crq av-x vmb vbi p-acp pno32 vvd, cst np1 vbz vvn p-acp dt n1:
(13) part (DIV2)
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1215
Yet as Matthias succeeding Iudas was neuer the worse, so the Pope succeeding Peter is neuer the better.
Yet as Matthias succeeding Iudas was never the Worse, so the Pope succeeding Peter is never the better.
av c-acp np1 vvg np1 vbds av-x dt jc, av dt n1 vvg np1 vbz av-x dt jc.
(13) part (DIV2)
134
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1216
Perijt dignitas Cathedrae, quando veritas Doctrinae. Perisheth dignitas Cathedrae, quando veritas Doctrine.
np1 fw-la np1, fw-la fw-la fw-la.
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1217
But they say that in the Romane Church, Baptisme is rightly for the substance of it administred;
But they say that in the Roman Church, Baptism is rightly for the substance of it administered;
p-acp pns32 vvb cst p-acp dt jp n1, n1 vbz av-jn p-acp dt n1 pp-f pn31 vvd;
(13) part (DIV2)
134
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1218
therefore it is a true Church. Indeed they haue the outward washing, but quite ouerthrowne the inward;
Therefore it is a true Church. Indeed they have the outward washing, but quite overthrown the inward;
av pn31 vbz dt j n1. av pns32 vhb dt j n-vvg, cc-acp av vvn dt j;
(13) part (DIV2)
134
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1219
which stands in iustification by the imputed righteousnesse of Christ. But the Samaritans had Circumcision, yet were they not a true Church.
which Stands in justification by the imputed righteousness of christ. But the Samaritans had Circumcision, yet were they not a true Church.
r-crq vvz p-acp n1 p-acp dt j-vvn n1 pp-f np1. p-acp dt njp2 vhd n1, av vbdr pns32 xx dt j n1.
(13) part (DIV2)
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1220
Baptisme seuered from the preaching of the Gospel, is of no more force, then a seale when it is plucked off from the Indenture.
Baptism severed from the preaching of the Gospel, is of no more force, then a seal when it is plucked off from the Indenture.
n1 vvn p-acp dt vvg pp-f dt n1, vbz pp-f dx dc n1, cs dt n1 c-crq pn31 vbz vvn a-acp p-acp dt n1.
(13) part (DIV2)
134
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1221
Indeed truly, though they haue Baptisme, yet it belongs not to them, but to a hidden Church among them.
Indeed truly, though they have Baptism, yet it belongs not to them, but to a hidden Church among them.
np1 av-j, cs pns32 vhb n1, av pn31 vvz xx p-acp pno32, cc-acp p-acp dt j-vvn n1 p-acp pno32.
(13) part (DIV2)
134
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1222
For doubtlesse God hath his chosen and sealed number in the midst of those Apostates.
For doubtless God hath his chosen and sealed number in the midst of those Apostates.
p-acp av-j np1 vhz po31 j-vvn cc j-vvn n1 p-acp dt n1 pp-f d n2.
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1223
As the light in the Lanthorn belongs not properly to the Lanthorne, but to the Passenger.
As the Light in the Lantern belongs not properly to the Lanthorn, but to the Passenger.
p-acp dt n1 p-acp dt n1 vvz xx av-j p-acp dt n1, cc-acp p-acp dt n1.
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1224
That Sacrament in the assembly of Rome, is like a true mans purse in a thiefes hand:
That Sacrament in the assembly of Room, is like a true men purse in a thieves hand:
cst n1 p-acp dt n1 pp-f n1, vbz av-j dt j ng1 n1 p-acp dt ng1 n1:
(13) part (DIV2)
134
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1225
it no more proues them a true Church, then that purse prooues the theefe a true man.
it no more Proves them a true Church, then that purse Proves the thief a true man.
pn31 av-dx av-dc vvz pno32 dt j n1, cs d n1 vvz dt n1 dt j n1.
(13) part (DIV2)
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1226
The Lord of his goodnesse, that hath giuen them the signe of the Grace, giue them also the grace of the signe, true vvashing away of their sinnes in the bloud of Christ.
The Lord of his Goodness, that hath given them the Signen of the Grace, give them also the grace of the Signen, true washing away of their Sins in the blood of christ.
dt n1 pp-f po31 n1, cst vhz vvn pno32 dt n1 pp-f dt n1, vvb pno32 av dt n1 pp-f dt n1, j n-vvg av pp-f po32 n2 p-acp dt n1 pp-f np1.
(13) part (DIV2)
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1227
Some haue obiected, and they seeme to be kind friends to Rome: that Antichrist must sit in the Temple, that is the Church:
some have objected, and they seem to be kind Friends to Room: that Antichrist must fit in the Temple, that is the Church:
d vhb vvn, cc pns32 vvb pc-acp vbi j n2 pc-acp vvi: cst np1 vmb vvi p-acp dt n1, cst vbz dt n1:
(13) part (DIV2)
135
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1228
therefore this sitting of Antichrist in Rome, proues them to be a true Church.
Therefore this sitting of Antichrist in Rome, Proves them to be a true Church.
av d vvg pp-f np1 p-acp np1, vvz pno32 pc-acp vbi dt j n1.
(13) part (DIV2)
135
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1229
But I am sure by this argument what they get in the hundred, they lose in the Shire:
But I am sure by this argument what they get in the hundred, they loose in the Shire:
p-acp pns11 vbm j p-acp d n1 r-crq pns32 vvb p-acp dt crd, pns32 vvb p-acp dt n1:
(13) part (DIV2)
135
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1230
they may put these gaines in their eye.
they may put these gains in their eye.
pns32 vmb vvi d n2 p-acp po32 n1.
(13) part (DIV2)
135
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1231
I hope they will not confesse their Pope Antichrist, to haue vs grant them a true Church.
I hope they will not confess their Pope Antichrist, to have us grant them a true Church.
pns11 vvb pns32 vmb xx vvi po32 n1 np1, pc-acp vhi pno12 vvi pno32 dt j n1.
(13) part (DIV2)
135
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1232
Therefore some of them haue affirmed, Hominem non Christianum posse esse Romanum Pontificem.
Therefore Some of them have affirmed, Hominem non Christian posse esse Romanum Pontifex.
av d pp-f pno32 vhb vvn, fw-la fw-fr np1 fw-la fw-la np1 fw-la.
(13) part (DIV2)
135
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1233
And would not hee be a strange Head of Christs Church, that is not a true member of Christs Body? But howsoeuer, their argument holds not:
And would not he be a strange Head of Christ Church, that is not a true member of Christ Body? But howsoever, their argument holds not:
cc vmd xx pns31 vbi dt j n1 pp-f npg1 n1, cst vbz xx dt j n1 pp-f npg1 n1? p-acp c-acp, po32 n1 vvz xx:
(13) part (DIV2)
135
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1234
for it is one thing to be in the Church, another thing to be of the Church.
for it is one thing to be in the Church, Another thing to be of the Church.
c-acp pn31 vbz crd n1 pc-acp vbi p-acp dt n1, j-jn n1 pc-acp vbi pp-f dt n1.
(13) part (DIV2)
135
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1235
Antichrist sits in that place, not as a mēber of the Church, but as an Vsurper.
Antichrist sits in that place, not as a member of the Church, but as an Usurper.
np1 vvz p-acp d n1, xx p-acp dt n1 pp-f dt n1, cc-acp c-acp dt n1.
(13) part (DIV2)
135
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1236
So the Pyrate sits in the Merchants ship, yet hath no right to it.
So the Pyrate sits in the Merchant's ship, yet hath no right to it.
np1 dt n1 vvz p-acp dt ng1 n1, av vhz dx j-jn p-acp pn31.
(13) part (DIV2)
135
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1237
All that can be prooued hereby is, that among the Papists there is a hidden Church, in the midst whereof Antichrist dominereth,
All that can be proved hereby is, that among the Papists there is a hidden Church, in the midst whereof Antichrist dominereth,
av-d d vmb vbi vvn av vbz, cst p-acp dt njp2 pc-acp vbz dt j-vvn n1, p-acp dt n1 c-crq np1 vvz,
(13) part (DIV2)
135
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1238
but hath no part of saluation in it.
but hath no part of salvation in it.
cc-acp vhz dx n1 pp-f n1 p-acp pn31.
(13) part (DIV2)
135
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1239
What cause then haue we to blesse our GOD, that hath brought vs from Babylon to Ierusalem, out of darknesse into his maruelous light, from the Romish Synagogue to the Generall Assembly, and Church of the first borne vvhich are vvritten in Heauen? and the Lord of his mercie preserue vs in it for euer and euer.
What cause then have we to bless our GOD, that hath brought us from Babylon to Ierusalem, out of darkness into his marvelous Light, from the Romish Synagogue to the General Assembly, and Church of the First born which Are written in Heaven? and the Lord of his mercy preserve us in it for ever and ever.
q-crq n1 av vhb pns12 pc-acp vvi po12 np1, cst vhz vvn pno12 p-acp np1 p-acp np1, av pp-f n1 p-acp po31 j n1, p-acp dt jp n1 p-acp dt n1 n1, cc n1 pp-f dt ord vvn r-crq vbr vvn p-acp n1? cc dt n1 pp-f po31 n1 vvi pno12 p-acp pn31 p-acp av cc av.
(13) part (DIV2)
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1240
To conclude, there be diuerse Censures of the Romane Church.
To conclude, there be diverse Censures of the Roman Church.
pc-acp vvi, pc-acp vbi j n2 pp-f dt jp n1.
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1241
Some say it is no Church, but Aequiuocè; as the picture of a man is called a man:
some say it is no Church, but Aequiuocè; as the picture of a man is called a man:
d vvb pn31 vbz dx n1, cc-acp np1; p-acp dt n1 pp-f dt n1 vbz vvn dt n1:
(13) part (DIV2)
136
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1242
or a painted fire, a fire.
or a painted fire, a fire.
cc dt j-vvn n1, dt n1.
(13) part (DIV2)
136
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1243
It is no more a Church, then the carkase of a dead man, that hath on a liuing mans garments, is a liuing man, looke it neuer so like him.
It is no more a Church, then the carcase of a dead man, that hath on a living men garments, is a living man, look it never so like him.
pn31 vbz av-dx av-dc dt n1, cs dt n1 pp-f dt j n1, cst vhz p-acp dt j-vvg ng1 n2, vbz dt j-vvg n1, vvb pn31 av-x av av-j pno31.
(13) part (DIV2)
136
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1244
These looke vpon it Oculo vero, sed seuero: with a true, but a sharpe eye. Others say, It is non sanum membrum, sed membrum:
These look upon it Oculo vero, sed seuero: with a true, but a sharp eye. Others say, It is non Sanum Limb, said Limb:
np1 vvb p-acp pn31 fw-la fw-la, fw-la fw-la: p-acp dt j, cc-acp dt j n1. ng2-jn vvb, pn31 vbz fw-fr fw-la n1, vvd n1:
(13) part (DIV2)
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1245
It is not a sound member, but a member. It hath Scriptures, but corrupted with Traditions:
It is not a found member, but a member. It hath Scriptures, but corrupted with Traditions:
pn31 vbz xx dt j n1, cc-acp dt n1. pn31 vhz n2, cc-acp vvn p-acp n2:
(13) part (DIV2)
136
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1246
but indeed they haue nullified the natiue sense; and so are Lanthornes that shew light to others, none to themselues.
but indeed they have nullified the native sense; and so Are Lanthorns that show Light to Others, none to themselves.
cc-acp av pns32 vhb vvd dt j-jn n1; cc av vbr n2 cst vvb n1 p-acp n2-jn, pi p-acp px32.
(13) part (DIV2)
136
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1247
They haue the Articles of the Creed, and make the same generall confession of faith: yet ouerthrow all this another way.
They have the Articles of the Creed, and make the same general Confessi of faith: yet overthrow all this Another Way.
pns32 vhb dt n2 pp-f dt n1, cc vvi dt d j n1 pp-f n1: av vvi d d j-jn n1.
(13) part (DIV2)
136
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1248
Herein they are like a fond Father, that with much indulgence tenders the body of his child, would not suffer the cold wind to blowe vpon him,
Herein they Are like a found Father, that with much indulgence tenders the body of his child, would not suffer the cold wind to blow upon him,
av pns32 vbr av-j dt j n1, cst p-acp d n1 vvz dt n1 pp-f po31 n1, vmd xx vvi dt j-jn n1 pc-acp vvi p-acp pno31,
(13) part (DIV2)
136
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1249
yet by secret conueyances inwardly infects the heart, & destroyes him. Thus they say, it is still a member, still a Church;
yet by secret conveyances inwardly infects the heart, & Destroys him. Thus they say, it is still a member, still a Church;
av p-acp j-jn n2 av-j vvz dt n1, cc vvz pno31. av pns32 vvb, pn31 vbz av dt n1, av dt n1;
(13) part (DIV2)
136
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1250
as a braine-sick man is a man. The Romane Assembly is Verè Ecclesia, sed non vera Ecclesia:
as a brainsick man is a man. The Roman Assembly is Verè Ecclesia, sed non vera Ecclesia:
c-acp dt j n1 vbz dt n1. dt jp n1 vbz np1 np1, fw-la fw-fr fw-la np1:
(13) part (DIV2)
136
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1251
truely a Church, but not a true Church. A leprous man is a man: Adultera vxor, tamen vxor est:
truly a Church, but not a true Church. A leprous man is a man: Adultera vxor, tamen vxor est:
av-j dt n1, cc-acp xx dt j n1. dt j n1 vbz dt n1: fw-la fw-la, fw-la fw-la fw-la:
(13) part (DIV2)
136
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1252
an adulterous wife is still a wife. So Duraus. In Papatu est Ecclesia, et Papatus non est Ecclesia.
an adulterous wife is still a wife. So Duraus. In Papatu est Ecclesia, et Papacy non est Ecclesia.
dt j n1 vbz av dt n1. np1 np1. p-acp fw-la fw-la np1, fw-fr np1 fw-fr fw-fr np1.
(13) part (DIV2)
136
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1253
Vt Ecclesia Dei, vt Papalis Diaboli. In Poperie is a Church, yet Popery is not the Church.Vt Ecclesia Dei, vt Papal Diaboli. In Popery is a Church, yet Popery is not the Church.
fw-la np1 fw-la, fw-la np1 np1. p-acp n1 vbz dt n1, av n1 vbz xx dt n1.
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As it is a Church, it is of God; as Popish, of the diuell. It is Incurata Ecclesia, an incurable Church, that hates to be reformed: therefore no Church.
As it is a Church, it is of God; as Popish, of the Devil. It is Incurata Ecclesia, an incurable Church, that hates to be reformed: Therefore no Church.
p-acp pn31 vbz dt n1, pn31 vbz pp-f np1; c-acp j, pp-f dt n1. pn31 vbz np1 np1, dt j n1, cst vvz pc-acp vbi vvn: av dx n1.
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Wee would haue cured Babel, but she would not be cured. we would have cured Babel, but she would not be cured.
pns12 vmd vhi vvn np1, cc-acp pns31 vmd xx vbi vvn.
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She hath apostated into treason, clipped Regiam monetam, the great Kings coine, the Word of God:
She hath apostated into treason, clipped Regiam monetam, the great Kings coin, the Word of God:
pns31 vhz vvn p-acp n1, vvn fw-la fw-la, dt j ng1 n1, dt n1 pp-f np1:
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turned that pure gold into sophisticate Alchimy: prayer to Christ, into inuocation of Saints.
turned that pure gold into sophisticate Alchemy: prayer to christ, into invocation of Saints.
vvd d j n1 p-acp j n1: n1 p-acp np1, p-acp n1 pp-f n2.
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These men conclude, that it is not a body diseased, & full of wounds, that hath the throat cut,
These men conclude, that it is not a body diseased, & full of wounds, that hath the throat Cut,
np1 n2 vvi, cst pn31 vbz xx dt n1 vvn, cc j pp-f n2, cst vhz dt n1 vvn,
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yet with some life and breath remaining: but a rotten and dead carkase, void of spirituall life.
yet with Some life and breath remaining: but a rotten and dead carcase, void of spiritual life.
av p-acp d n1 cc n1 vvg: cc-acp dt j-vvn cc j n1, j pp-f j n1.
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It hath blended Iudaisme and Paganisme together with Christianitie, and so sweld vp a superstitious worship of God; therefore no Church.
It hath blended Judaism and Paganism together with Christianity, and so swelled up a superstitious worship of God; Therefore no Church.
pn31 vhz vvn n1 cc n1 av p-acp np1, cc av vvd a-acp dt j n1 pp-f np1; av dx n1.
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For my part I iudge not: GOD reserues to himselfe three things; The reuenge of iniuries, The glory of deeds, The iudgement of secrets.
For my part I judge not: GOD reserves to himself three things; The revenge of injuries, The glory of Deeds, The judgement of secrets.
p-acp po11 n1 pns11 vvb xx: np1 vvz p-acp px31 crd n2; dt n1 pp-f n2, dt n1 pp-f n2, dt n1 pp-f n2-jn.
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I will not iudge, but like a witnesse giue in my testimony. And here Qui bene distinguit, bene docet.
I will not judge, but like a witness give in my testimony. And Here Qui bene distinguit, bene docet.
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The best construction is that which enclines to charitie: that is, there is no probable saluation in the Church of Rome.
The best construction is that which inclines to charity: that is, there is no probable salvation in the Church of Rome.
dt js n1 vbz d r-crq vvz p-acp n1: cst vbz, pc-acp vbz dx j n1 p-acp dt n1 pp-f np1.
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Infants dying before they come to these errors, I beleeue saued: for others, Nescio quid dicere; I know not what to say.
Infants dying before they come to these errors, I believe saved: for Others, Nescio quid dicere; I know not what to say.
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They haue damnable heresies, as that of Free will, of Merites, &c. yet the persons that of weakenesse defend them, may be saued.
They have damnable heresies, as that of Free will, of Merits, etc. yet the Persons that of weakness defend them, may be saved.
pns32 vhb j n2, c-acp d pp-f j n1, pp-f n2, av av dt n2 d pp-f n1 vvi pno32, vmb vbi vvn.
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God pardons euen wilfull errors, if they be truly repented. Therefore I belieue that many of our forefathers went to Heauen, though through blindnesse.
God Pardons even wilful errors, if they be truly repented. Therefore I believe that many of our Forefathers went to Heaven, though through blindness.
np1 vvz av j n2, cs pns32 vbb av-j vvn. av pns11 vvb cst d pp-f po12 n2 vvd p-acp n1, cs p-acp n1.
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Now indeede they are more inexcusable, because our sound is gone out among them.
Now indeed they Are more inexcusable, Because our found is gone out among them.
av av pns32 vbr av-dc j, c-acp po12 n1 vbz vvn av p-acp pno32.
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There are Seducentes and Seducti: the wilfull blind lead the wofull blind, vntill both fall into the ditch.
There Are Seducentes and Seduced: the wilful blind led the woeful blind, until both fallen into the ditch.
pc-acp vbr n2 cc np1: dt j j vvi dt j j, c-acp d n1 p-acp dt n1.
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If they will not see, there is no helpe, no hope. If simple ignorance mislead, there is hope of return:
If they will not see, there is no help, no hope. If simple ignorance mislead, there is hope of return:
cs pns32 vmb xx vvi, pc-acp vbz dx n1, dx n1. cs j n1 vvi, pc-acp vbz n1 pp-f n1:
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but if affected, it is most wretched. Our office is to helpe them with our prayers:
but if affected, it is most wretched. Our office is to help them with our Prayers:
cc-acp cs vvn, pn31 vbz av-ds j. po12 n1 vbz pc-acp vvi pno32 p-acp po12 n2:
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and let vs pray for them as Paul for his Ephesians;
and let us pray for them as Paul for his Ephesians;
cc vvb pno12 vvi p-acp pno32 c-acp np1 p-acp po31 np1;
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That the eyes of our vnderstanding beeing enlightened, they may know what is the hope of Gods calling, That the eyes of our understanding being enlightened, they may know what is the hope of God's calling,
cst dt n2 pp-f po12 n1 vbg vvn, pns32 vmb vvi r-crq vbz dt n1 pp-f n2 vvg,
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and what the riches of the glory of his inheritance is in the Saints. Many of them haue ready hearts, but they want eyes:and what the riches of the glory of his inheritance is in the Saints. Many of them have ready hearts, but they want eyes:
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wee haue open eyes, God grant vs ready hearts. The first borne which are written in heauen.
we have open eyes, God grant us ready hearts. The First born which Are written in heaven.
pns12 vhb j n2, np1 vvb pno12 j n2. dt ord vvn r-crq vbr vvn p-acp n1.
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This is a description of the persons, of whom the Church consists.
This is a description of the Persons, of whom the Church consists.
d vbz dt n1 pp-f dt n2, pp-f ro-crq dt n1 vvz.
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The Church it selfe is a number of men, which God hath set apart by an eternall decree,
The Church it self is a number of men, which God hath Set apart by an Eternal Decree,
dt n1 pn31 n1 vbz dt n1 pp-f n2, r-crq np1 vhz vvn av p-acp dt j n1,
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and in time sanctified to become reall members of it. They are written in heauen, there's their eternall election;
and in time sanctified to become real members of it. They Are written in heaven, there's their Eternal election;
cc p-acp n1 vvn pc-acp vvi j n2 pp-f pn31. pns32 vbr vvn p-acp n1, pc-acp|vbz po32 j n1;
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and they are the first borne, that is 〈 ◊ 〉 borne, theres their Sanctification. For the two parts of the description, Their Primogeniture, and Registring in Gods booke;
and they Are the First born, that is 〈 ◊ 〉 born, theres their Sanctification. For the two parts of the description, Their Primogeniture, and Registering in God's book;
cc pns32 vbr dt ord vvn, cst vbz 〈 sy 〉 vvn, pc-acp|vbz po32 n1. p-acp dt crd n2 pp-f dt n1, po32 n1, cc n-vvg p-acp npg1 n1;
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are but borrowed speeches, whereby God would ratifie the euerlasting Predestination and saluation of his Church.
Are but borrowed Speeches, whereby God would ratify the everlasting Predestination and salvation of his Church.
vbr p-acp j-vvn n2, c-crq np1 vmd vvi dt j n1 cc n1 pp-f po31 n1.
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That as the First borne is not to bee defeated of his inheritance; and the Enrolled names are neuer to be obliterated:
That as the First born is not to be defeated of his inheritance; and the Enrolled names Are never to be obliterated:
cst p-acp dt ord vvn vbz xx pc-acp vbi vvn pp-f po31 n1; cc dt vvn n2 vbr av pc-acp vbi j:
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so certainly shall they inherite eternall life. The first borne. Some vnderstand by the first borne not all the Elect;
so Certainly shall they inherit Eternal life. The First born. some understand by the First born not all the Elect;
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but onely the Patriarchs, and such ancient Saints, the noble & primitiue parts of the Church.
but only the Patriarchs, and such ancient Saints, the noble & primitive parts of the Church.
cc-acp av-j dt n2, cc d j n2, dt j cc j n2 pp-f dt n1.
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1283
Caluin. Then this should haue beene referred onely to the Church triumphant in heauen; but the Catholike Church is here expresly meant, which cōprehends also the Saints vpon earth:Calvin. Then this should have been referred only to the Church triumphant in heaven; but the Catholic Church is Here expressly meant, which comprehends also the Saints upon earth:
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therefore they also are first borne. Besides, they are said to be written in heauen, which had beene a superfluous speech of those who are already in heauen:
Therefore they also Are First born. Beside, they Are said to be written in heaven, which had been a superfluous speech of those who Are already in heaven:
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they that are there, need no writing. Unusquisque Elect• … est Pimogenitus.
they that Are there, need no writing. Unusquisque Elect• … est Pimogenitus.
pns32 cst vbr a-acp, vvb dx n1. fw-la np1 … fw-la np1.
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But this seemes to infringe the Primogeniture of Christ, to whom that Name is by speciall title and right giuen.
But this seems to infringe the Primogeniture of christ, to whom that Name is by special title and right given.
p-acp d vvz pc-acp vvi dt n1 pp-f np1, p-acp ro-crq d n1 vbz p-acp j n1 cc n-jn vvn.
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Primogenitus inter multos fratres, saith Paul: he is the First begotten among many brethren. Primogenitus vniuersae creaturae; the first borne of euery creature. Primogenitus inter multos Brothers, Says Paul: he is the First begotten among many brothers. Primogenitus Universae creaturae; the First born of every creature.
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Primogenitus mortuorum; the first borne from the dead. Primogenitus Mortuorum; the First born from the dead.
np1 fw-la; dt ord vvn p-acp dt j.
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He is the first borne, as he is the Sonne of God, and as hee is man.
He is the First born, as he is the Son of God, and as he is man.
pns31 vbz dt ord vvn, c-acp pns31 vbz dt n1 pp-f np1, cc c-acp pns31 vbz n1.
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As he is the Sonne of God, in respect of time, before all things, the beginning of all:
As he is the Son of God, in respect of time, before all things, the beginning of all:
p-acp pns31 vbz dt n1 pp-f np1, p-acp n1 pp-f n1, c-acp d n2, dt n1 pp-f d:
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in respect of dignity, because hee is the foundation of all good to his Church. Of his fulnesse haue we all receiued, and grace for grace.
in respect of dignity, Because he is the Foundation of all good to his Church. Of his fullness have we all received, and grace for grace.
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As he is man, he is the first borne, not in respect of time, but of excellency and vertue.
As he is man, he is the First born, not in respect of time, but of excellency and virtue.
c-acp pns31 vbz n1, pns31 vbz dt ord vvn, xx p-acp n1 pp-f n1, cc-acp pp-f n1 cc n1.
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In respect of his miraculous conception;
In respect of his miraculous conception;
p-acp n1 pp-f po31 j n1;
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the first that euer was conceiued without sinne, and by the ouershadowing of the holy Ghost.
the First that ever was conceived without sin, and by the overshadowing of the holy Ghost.
dt ord cst av vbds vvn p-acp n1, cc p-acp dt j-vvg pp-f dt j n1.
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In respect of his birth, he was the first borue of Mary. Shee brought forth her first borne Sonne, and called his name Iesus. In respect of his resurrection;
In respect of his birth, he was the First borue of Marry. She brought forth her First born Son, and called his name Iesus. In respect of his resurrection;
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when GOD raised him out of the graue, he is said to beget his Sonne. Thou art my Sonne, this day haue I begotten thee.
when GOD raised him out of the graven, he is said to beget his Son. Thou art my Son, this day have I begotten thee.
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And lest the interpretation of birth onely should be deduced from that place, Saint Paul expressely applies it to his resurrection.
And lest the Interpretation of birth only should be deduced from that place, Saint Paul expressly Applies it to his resurrection.
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Acts 13. 33. God raised vp Iesus againe, as it is written in the second Psalme;
Acts 13. 33. God raised up Iesus again, as it is written in the second Psalm;
np1 crd crd np1 vvd a-acp np1 av, c-acp pn31 vbz vvn p-acp dt ord n1;
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Thou art my Sonne, this day haue I begotten thee. Lastly, in respect of his preeminence:Thou art my Son, this day have I begotten thee. Lastly, in respect of his preeminence:
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hee is the first borne from the dead, that in all things he might haue the preeminence. he is the First born from the dead, that in all things he might have the preeminence.
pns31 vbz dt ord vvn p-acp dt j, cst p-acp d n2 pns31 vmd vhi dt n1.
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So the priuiledge of primogeniture is singularly and indiuidually his.
So the privilege of primogeniture is singularly and individually his.
av dt n1 pp-f n1 vbz av-j cc av-jn po31.
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How then are the faithfull heere called the first borne? To answer this, we must know that God hath sonnes by nature, and by grace.
How then Are the faithful Here called the First born? To answer this, we must know that God hath Sons by nature, and by grace.
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Christ by nature onely, all the elect by grace. Christ is a Sonne begotten, not made;
christ by nature only, all the elect by grace. christ is a Son begotten, not made;
np1 p-acp n1 av-j, d dt j-vvn p-acp n1. np1 vbz dt n1 vvn, xx vvn;
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we are sonnes made, not begotten in respect of nature. Christ as God is begotten, not borne:
we Are Sons made, not begotten in respect of nature. christ as God is begotten, not born:
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as man he is borne, not begotten. We see the priuiledge of Christs primogeniture: from his let vs looke to ours, for from him wee haue it.
as man he is born, not begotten. We see the privilege of Christ primogeniture: from his let us look to ours, for from him we have it.
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The elect are called First-borne in three respects. 1. Because they are vnited to the first borne.
The elect Are called Firstborn in three respects. 1. Because they Are united to the First born.
dt n-vvn vbr vvn j p-acp crd n2. crd p-acp pns32 vbr vvn p-acp dt ord vvn.
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For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren. For both he that Sanctifieth, and they who Are sanctified, Are all of one: for which cause he is not ashamed to call them brothers.
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Hee that is made vnus cum primogenito, may be well called primogenitus: one with the first borne is a first borne.
He that is made vnus cum primogenito, may be well called Primogenitus: one with the First born is a First born.
pns31 cst vbz vvn fw-la fw-la av, vmb vbi av vvn fw-la: crd p-acp dt ord vvn vbz dt ord vvn.
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2. Because they are culled and called out of the world.
2. Because they Are culled and called out of the world.
crd p-acp pns32 vbr vvn cc vvn av pp-f dt n1.
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Many wicked are created before them, but they are elected in Gods decree to life before the other;
Many wicked Are created before them, but they Are elected in God's Decree to life before the other;
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for the wicked are not chosen at all. Esau was Isaaks first borne, but Iacob was Gods first borne.
for the wicked Are not chosen At all. Esau was Isaaks First born, but Iacob was God's First born.
p-acp dt j vbr xx vvn p-acp d. np1 vbds npg1 ord vvn, cc-acp np1 vbds npg1 ord vvn.
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Many of the worlds firstborne haue beene reiected.
Many of the world's firstborn have been rejected.
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Israel laid his right hand vpon Ephraim the younger, and his left vpon Manasseh the elder. Israel laid his right hand upon Ephraim the younger, and his left upon Manasses the elder.
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Reuben, thou art my first borne, but thou shalt not be excellent. Cain Adams first borne; Reuben, thou art my First born, but thou shalt not be excellent. Cain Adams First born;
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Ismael, Abrahams first borne, were cast off. Thus saith the Lord, Israel is my sonne, euen my first borne. Ishmael, Abrahams First born, were cast off. Thus Says the Lord, Israel is my son, even my First born.
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The Lord had first chosen that nation to be his people, yet afterward reiected them, and accepted the Gentiles:
The Lord had First chosen that Nation to be his people, yet afterwards rejected them, and accepted the Gentiles:
dt n1 vhd ord vvn d n1 pc-acp vbi po31 n1, av av vvd pno32, cc vvd dt n2-j:
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so that the elder serue the younger. But Gods first borne are neuer refused:
so that the elder serve the younger. But God's First born Are never refused:
av cst dt n-jn vvi dt jc. p-acp npg1 ord vvn vbr av-x vvn:
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whom hee hath predestinated to be sonnes, hee hath also called to bee heyres. So that this primogeniture is not in respect of generation, but of regeneration.
whom he hath predestinated to be Sons, he hath also called to be Heirs. So that this primogeniture is not in respect of generation, but of regeneration.
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Though they be not primò conditi, they are primò reconditi. Flesh and bloud hath no worke in this birth,
Though they be not primò conditi, they Are primò reconditi. Flesh and blood hath no work in this birth,
cs pns32 vbb xx fw-la fw-la, pns32 vbr fw-la fw-la. n1 cc n1 vhz dx n1 p-acp d n1,
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1320
nor the will of man; but the will of God.
nor the will of man; but the will of God.
ccx dt n1 pp-f n1; cc-acp dt n1 pp-f np1.
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1321
Of his owne will begate he vs, with the word of trueth, that wee should be a kinde of first fruits of his creatures. Of his own will begat he us, with the word of truth, that we should be a kind of First fruits of his creatures.
pp-f po31 d n1 vvd pns31 pno12, p-acp dt n1 pp-f n1, cst pns12 vmd vbi dt n1 pp-f ord n2 pp-f po31 n2.
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1322
The Spirit begets of immortall seed, grace; in the wombe of the Church; the meanes of this Birth being the Word.
The Spirit begets of immortal seed, grace; in the womb of the Church; the means of this Birth being the Word.
dt n1 vvz pp-f j n1, n1; p-acp dt n1 pp-f dt n1; dt n2 pp-f d n1 vbg dt n1.
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1323
Except a man be borne againe, he cannot see the kingdom of God. Except a man be born again, he cannot see the Kingdom of God.
c-acp dt n1 vbi vvn av, pns31 vmbx vvi dt n1 pp-f np1.
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Out of that vniuersall apostacie God sent his Sonne, to beget some first borne to himselfe.
Out of that universal apostasy God sent his Son, to beget Some First born to himself.
av pp-f d j n1 np1 vvd po31 n1, pc-acp vvi d ord vvn p-acp px31.
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3. Because the priuiledges of the first borne are theirs.
3. Because the privileges of the First born Are theirs.
crd p-acp dt n2 pp-f dt ord vvn vbr png32.
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These were many, as we may find in allusion to the Law. 1. The excellency of strength:
These were many, as we may find in allusion to the Law. 1. The excellency of strength:
np1 vbdr d, c-acp pns12 vmb vvi p-acp n1 p-acp dt n1. crd dt n1 pp-f n1:
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1327
Reuben my first borne, my might, and the beginning of my strength, the excellency of dignitie, and the excellencie of power. Reuben my First born, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power.
np1 po11 ord vvn, po11 n1, cc dt n-vvg pp-f po11 n1, dt n1 pp-f n1, cc dt n1 pp-f n1.
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Man decayes, and the children of age are not so strong as the children of youth:
Man decays, and the children of age Are not so strong as the children of youth:
n1 vvz, cc dt n2 pp-f n1 vbr xx av j c-acp dt n2 pp-f n1:
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1329
therefore the first borne are called the beginning of power, and the excellency of strength. True it is, that there's no decay in Gods Spirit that begets:
Therefore the First born Are called the beginning of power, and the excellency of strength. True it is, that there's no decay in God's Spirit that begets:
av dt ord vvn vbr vvn dt vvg pp-f n1, cc dt n1 pp-f n1. av-j pn31 vbz, cst pc-acp|vbz dx n1 p-acp ng1 n1 cst vvz:
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yet because the faithfull are first in Gods intention of fauour, and hee giues them that strength of grace to resist sinne,
yet Because the faithful Are First in God's intention of favour, and he gives them that strength of grace to resist sin,
av c-acp dt j vbr ord p-acp npg1 n1 pp-f n1, cc pns31 vvz pno32 d n1 pp-f n1 pc-acp vvi n1,
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and to serue him, which the world hath not; therefore they are called his Firstborne, the excellency of his power.
and to serve him, which the world hath not; Therefore they Are called his Firstborn, the excellency of his power.
cc pc-acp vvi pno31, r-crq dt n1 vhz xx; av pns32 vbr vvn po31 j, dt n1 pp-f po31 n1.
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Though we be weake in our selues, yet his strength is glorified in our weakenes, his Grace is sufficient for vs. 2. The name of the family was giuen to the first borne.
Though we be weak in our selves, yet his strength is glorified in our weakness, his Grace is sufficient for us 2. The name of the family was given to the First born.
cs pns12 vbb j p-acp po12 n2, av po31 n1 vbz vvn p-acp po12 n1, po31 n1 vbz j p-acp pno12 crd dt n1 pp-f dt n1 vbds vvn p-acp dt ord vvn.
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Is not my family the least of all the families of the Tribe of Beniamin, saith Saul? Gilead made his whole family to be called Gileadites. For further exemplying of this priuiledge, read Numbers. chap. 26. ver. 23. to ver. 52. Is this dignity lost vnder the Gospell to the first borne in Christ? no, Is not my family the least of all the families of the Tribe of Benjamin, Says Saul? Gilead made his Whole family to be called Gileadites. For further exemplying of this privilege, read Numbers. chap. 26. ver. 23. to ver. 52. Is this dignity lost under the Gospel to the First born in christ? no,
vbz xx po11 n1 dt ds pp-f d dt n2 pp-f dt n1 pp-f np1, vvz np1? np1 vvd po31 j-jn n1 pc-acp vbi vvn n2. p-acp jc vvg pp-f d n1, vvb n2. n1 crd fw-la. crd p-acp fw-la. crd vbz d n1 vvn p-acp dt n1 p-acp dt ord vvn p-acp np1? uh-dx,
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1334
for euen the wicked dwelling among the righteous, are for their sakes vouchsafed the name of Christians. The name of the first borne hath christned all the familie.
for even the wicked Dwelling among the righteous, Are for their sakes vouchsafed the name of Christians. The name of the First born hath christened all the family.
c-acp av-j dt j n-vvg p-acp dt j, vbr p-acp po32 n2 vvd dt n1 pp-f np1. dt n1 pp-f dt ord vvn vhz vvn d dt n1.
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3. Priesthood and the right to sacrifice.
3. Priesthood and the right to sacrifice.
crd n1 cc dt n-jn pc-acp vvi.
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Moses sent twelue young men, according to the twelue tribes of Israel, to offer burnt offerings, Moses sent twelue young men, according to the twelue tribes of Israel, to offer burned offerings,
np1 vvd crd j n2, vvg p-acp dt crd n2 pp-f np1, pc-acp vvi j-vvn n2,
(13) part (DIV2)
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1337
and sacrifice peace offerings vnto the Lord. and sacrifice peace offerings unto the Lord.
cc vvi n1 n2 p-acp dt n1.
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Those young men are thought to bee no other, but twelue of the first borne of the chiefe of the Tribes:
Those young men Are Thought to be no other, but twelue of the First born of the chief of the Tribes:
d j n2 vbr vvn pc-acp vbi dx n-jn, cc-acp crd pp-f dt ord vvn pp-f dt n-jn pp-f dt n2:
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to whom the right of sacrificing & Priesthood did belong, till the Leuites were separated for that end.
to whom the right of sacrificing & Priesthood did belong, till the Levites were separated for that end.
p-acp ro-crq dt n-jn pp-f vvg cc n1 vdd vvi, c-acp dt np2 vbdr vvn p-acp d n1.
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Take the Leuites in stead of all the first borne among the children of Israel. Neither is this priuiledge lost by the Gospel: Take the Levites in stead of all the First born among the children of Israel. Neither is this privilege lost by the Gospel:
vvb dt np2 p-acp n1 pp-f d dt ord vvn p-acp dt n2 pp-f np1. d vbz d n1 vvn p-acp dt n1:
(13) part (DIV2)
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1341
Christ hath made vs Kings and Priests vnto God his Father; to offer vp spirituall sacrifice of thanksgiuing to him. christ hath made us Kings and Priests unto God his Father; to offer up spiritual sacrifice of thanksgiving to him.
np1 vhz vvn pno12 n2 cc n2 p-acp np1 po31 n1; pc-acp vvi a-acp j n1 pp-f n1 p-acp pno31.
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1342
Priests, but Priests to God; lest the Schismaticke should take aduantage thereby to trouble the ciuill state.
Priests, but Priests to God; lest the Schismatic should take advantage thereby to trouble the civil state.
ng1, cc-acp n2 p-acp np1; cs dt n-jn vmd vvi n1 av pc-acp vvi dt j n1.
(13) part (DIV2)
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1343
The Propitiatory sacrifice is offered for vs by our high Priest Iesus: the sacrifices of our Priesthood are onely gratulatory. 4. Double portion.
The Propitiatory sacrifice is offered for us by our high Priest Iesus: the Sacrifices of our Priesthood Are only gratulatory. 4. Double portion.
dt j n1 vbz vvn p-acp pno12 p-acp po12 j n1 np1: dt n2 pp-f po12 n1 vbr av-j j. crd j n1.
(13) part (DIV2)
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1344
If a man haue two wiues, one beloued, and another hated, and children by them both: If a man have two wives, one Beloved, and Another hated, and children by them both:
cs dt n1 vhi crd n2, crd vvn, cc j-jn j-vvn, cc n2 p-acp pno32 d:
(13) part (DIV2)
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1345
if the first borne sonne be hers that is hated, yet when he maketh his sonnes to inherit,if the First born son be hers that is hated, yet when he makes his Sons to inherit,
cs dt ord vvn n1 vbb png31 n1 vbz vvn, av c-crq pns31 vvz po31 n2 pc-acp vvi,
(13) part (DIV2)
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1346
though perhaps hee would fauour the sonne of the loued, yet hee shall acknowledge the sonne of the hated, by giuing him a double portion of all that he hath:
though perhaps he would favour the son of the loved, yet he shall acknowledge the son of the hated, by giving him a double portion of all that he hath:
cs av pns31 vmd vvi dt n1 pp-f dt j-vvn, av pns31 vmb vvi dt n1 pp-f dt j-vvn, p-acp vvg pno31 dt j-jn n1 pp-f d cst pns31 vhz:
(13) part (DIV2)
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1347
for hee is the beginning of his strength, the right of the first borne is his. for he is the beginning of his strength, the right of the First born is his.
p-acp pns31 vbz dt n1 pp-f po31 n1, dt n-jn pp-f dt ord vvn vbz po31.
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1348
So the elect haue a double portion: not onely a share in the things of this life, but much more in heauen.
So the elect have a double portion: not only a share in the things of this life, but much more in heaven.
av dt n-vvn vhb dt j-jn n1: xx av-j dt n1 p-acp dt n2 pp-f d n1, cc-acp av-d av-dc p-acp n1.
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1349
Godlinesse hath the promise both of the life that now is, and of that which is to come. Godliness hath the promise both of the life that now is, and of that which is to come.
n1 vhz dt n1 av-d pp-f dt n1 cst av vbz, cc pp-f d r-crq vbz pc-acp vvi.
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1350
It is a false imagination that God makes none of his children happy in this life.
It is a false imagination that God makes none of his children happy in this life.
pn31 vbz dt j n1 cst np1 vvz pix pp-f po31 n2 j p-acp d n1.
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1351
Abraham was rich, Dauid a King. But if he denies them opulencie, hee neuer denies them content. This is the cheefe riches;Abraham was rich, David a King. But if he Denies them opulency, he never Denies them content. This is the chief riches;
np1 vbds j, np1 dt n1. p-acp cs pns31 vvz pno32 n1, pns31 av-x vvz pno32 j. d vbz dt j-jn n2;
(13) part (DIV2)
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1352
for we see others Esurientes in popina; as the by-word is, staruing in a Cookes shop, wretched in their highest fortunes.
for we see Others Esurientes in popina; as the Byword is, starving in a Cooks shop, wretched in their highest fortune's.
c-acp pns12 vvb ng2-jn np1 p-acp fw-la; p-acp dt n1 vbz, j-vvg p-acp dt ng1 n1, j p-acp po32 js n2.
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1353
The godly haue so much share of this world, as may stand with their eternall blessednesse in the world to come.
The godly have so much share of this world, as may stand with their Eternal blessedness in the world to come.
dt j vhb av d n1 pp-f d n1, c-acp vmb vvi p-acp po32 j n1 p-acp dt n1 pc-acp vvi.
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1354
And such may bee content with a small portion here, that are sure of the inheritance heereafter.
And such may be content with a small portion Here, that Are sure of the inheritance hereafter.
cc d vmb vbi j p-acp dt j n1 av, cst vbr j pp-f dt n1 av.
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1355
Iehoshaphat gaue great gifts of siluer and gold, and precious things, to all his children: but the kingdome hee gaue to Iehoram, because he was the first borne. Jehoshaphat gave great Gifts of silver and gold, and precious things, to all his children: but the Kingdom he gave to Jehoram, Because he was the First born.
np1 vvd j n2 pp-f n1 cc n1, cc j n2, p-acp d po31 n2: p-acp dt n1 pns31 vvd p-acp np1, c-acp pns31 vbds dt ord vvn.
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1356
Our Law giues the first borne sonne the inheritance: God will not depriue his of it.
Our Law gives the First born son the inheritance: God will not deprive his of it.
po12 n1 vvz dt ord vvn n1 dt n1: np1 vmb xx vvi po31 a-acp pn31.
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1357
Thus hath Christ promised a double portion to the faithfull;
Thus hath christ promised a double portion to the faithful;
av vhz np1 vvn dt j-jn n1 p-acp dt j;
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1358
He shall receiue an hundred fold now in this time, and in the world to come eternall life. He shall receive an hundred fold now in this time, and in the world to come Eternal life.
pns31 vmb vvi dt crd n1 av p-acp d n1, cc p-acp dt n1 pc-acp vvi j n1.
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1359
And indeed the Birth-right with the Iewes was a type of euerlasting life. The consideration of this excellent priuiledge doth teach vs three lessons.
And indeed the Birthright with the Iewes was a type of everlasting life. The consideration of this excellent privilege does teach us three Lessons.
cc av dt n1 p-acp dt np2 vbds dt n1 pp-f j n1. dt n1 pp-f d j n1 vdz vvi pno12 crd n2.
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1. That we are dedicated to God. Exod. 13. 2. Numb. 3. 13. Sanctifie to me all the first borne.
1. That we Are dedicated to God. Exod 13. 2. Numb. 3. 13. Sanctify to me all the First born.
crd cst pns12 vbr vvn p-acp np1. np1 crd crd j. crd crd vvb p-acp pno11 d dt ord vvn.
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1361
So Ha• … nah dedicated her first borne Samuel to the Lord. Mary brought Christ to Ierusalem, to present him to the Lord; So Ha• … nah dedicated her First born Samuel to the Lord. Marry brought christ to Ierusalem, to present him to the Lord;
av np1 … uh vvd po31 ord vvn np1 p-acp dt n1. uh vvn np1 p-acp np1, pc-acp vvi pno31 p-acp dt n1;
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as it is written in the Law; Euery male that openeth the wombe, shall be called holy to the Lord. as it is written in the Law; Every male that Openeth the womb, shall be called holy to the Lord.
c-acp pn31 vbz vvn p-acp dt n1; d n-jn cst vvz dt n1, vmb vbi vvn j p-acp dt n1.
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1363
To robbe God of his tythes is sacriledge; but to take away from him our soules, this is the highest sacriledge.
To rob God of his Tithes is sacrilege; but to take away from him our Souls, this is the highest sacrilege.
pc-acp vvi np1 pp-f po31 n2 vbz n1; cc-acp pc-acp vvi av p-acp pno31 po12 n2, d vbz dt js n1.
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1364
In this we haue a sequestration from common vse, we are no longer as we were.
In this we have a sequestration from Common use, we Are no longer as we were.
p-acp d pns12 vhb dt n1 p-acp j n1, pns12 vbr av-dx av-jc p-acp pns12 vbdr.
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1365
They are mine, saith the Lord: not onely by a common right, so al things are his.They Are mine, Says the Lord: not only by a Common right, so all things Are his.
pns32 vbr png11, vvz dt n1: xx av-j p-acp dt j n-jn, av d n2 vbr png31.
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1366
The earth is the Lords, and the fulnesse of it. nor onely for a gratefull acknowledgement, that the increase of all things comes from him.The earth is the lords, and the fullness of it. nor only for a grateful acknowledgement, that the increase of all things comes from him.
dt n1 vbz dt n2, cc dt n1 pp-f pn31. ccx av-j p-acp dt j n1, cst dt n1 pp-f d n2 vvz p-acp pno31.
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1367
But as the Israelites were Gods by a speciall claime; because he preserued them in Egypt, when the first borne were slaine.
But as the Israelites were God's by a special claim; Because he preserved them in Egypt, when the First born were slain.
cc-acp c-acp dt np2 vbdr n2 p-acp dt j n1; c-acp pns31 vvd pno32 p-acp np1, c-crq dt ord vvn vbdr vvn.
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1368
For whose redemption he accepted the first borne of their beasts:
For whose redemption he accepted the First born of their beasts:
p-acp rg-crq n1 pns31 vvd dt ord vvn pp-f po32 n2:
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1369
when he might haue commanded all, lest this should seem grieuous to them, he required but the first part.
when he might have commanded all, lest this should seem grievous to them, he required but the First part.
c-crq pns31 vmd vhi vvn d, cs d vmd vvi j p-acp pno32, pns31 vvd p-acp dt ord n1.
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1370
Hee onely reserued what he preserued.
He only reserved what he preserved.
pns31 av-j vvn r-crq pns31 vvd.
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1371
So we were all by nature in as much danger of Gods wrath, as were the Israelites of the destroying Angell when the first borne of the Aegyptians were smitten dead.
So we were all by nature in as much danger of God's wrath, as were the Israelites of the destroying Angel when the First born of the egyptians were smitten dead.
av pns12 vbdr d p-acp n1 p-acp p-acp d n1 pp-f npg1 n1, c-acp vbdr dt np2 pp-f dt vvg n1 c-crq dt ord vvn pp-f dt njp2 vbdr vvn j.
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But the Lord sprinkled the dores of our hearts with the bloud of his holy Lambe Iesus. Hath the Lord spared vs? then hee chalengeth vs. To take from man his owne is iniurious, from God sacrilegious.
But the Lord sprinkled the doors of our hearts with the blood of his holy Lamb Iesus. Hath the Lord spared us? then he challenges us To take from man his own is injurious, from God sacrilegious.
p-acp dt n1 vvd dt n2 pp-f po12 n2 p-acp dt n1 pp-f po31 j n1 np1. vhz dt n1 vvd pno12? cs pns31 vvz pno12 pc-acp vvi p-acp n1 po31 d vbz j, p-acp np1 j.
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1373
Glorifie God in your body, and in your spirit. why? for they are Gods, ye are not your owne, saith the Apostle. glorify God in your body, and in your Spirit. why? for they Are God's, you Are not your own, Says the Apostle.
vvb np1 p-acp po22 n1, cc p-acp po22 n1. q-crq? p-acp pns32 vbr n2, pn22 vbr xx po22 d, vvz dt n1.
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1374
Thus hee confessed himselfe not his owne man:
Thus he confessed himself not his own man:
av pns31 vvd px31 xx po31 d n1:
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1375
There stood by me this night the Angell of God, whose I am, and whom I serue. There stood by me this night the Angel of God, whose I am, and whom I serve.
a-acp vvd p-acp pno11 d n1 dt n1 pp-f np1, r-crq pns11 vbm, cc r-crq pns11 vvb.
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1376
Wee are Gods possession, the first borne which he hath redeemed by his owne First-borne, Christ.
we Are God's possession, the First born which he hath redeemed by his own Firstborn, christ.
pns12 vbr ng1 n1, dt ord vvn r-crq pns31 vhz vvn p-acp po31 d j, np1.
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1377
This wee acknowledge when wee present our children to God in Baptisme. Yet O strange and forgetfull inconstancy!
This we acknowledge when we present our children to God in Baptism. Yet Oh strange and forgetful inconstancy!
np1 pns12 vvb c-crq pns12 vvb po12 n2 p-acp np1 p-acp n1. av uh j cc j n1!
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1378
when wee haue giuen them to God in baptisme, by a foolish indulgence wee take them away againe in education.
when we have given them to God in Baptism, by a foolish indulgence we take them away again in education.
c-crq pns12 vhb vvn pno32 p-acp np1 p-acp n1, p-acp dt j n1 pns12 vvb pno32 av av p-acp n1.
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1379
A Prince abhorres to haue his eldest sonne marry with a harlot; this were to vilifie and ignoble that royall bloud.
A Prince abhors to have his eldest son marry with a harlot; this were to vilify and ignoble that royal blood.
dt n1 vvz pc-acp vhi po31 js-jn n1 vvi p-acp dt n1; d vbdr pc-acp vvi cc j cst j n1.
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1380
And shall God brooke his First borne to be contracted with that vgly strumpet, Sinne? This were to forfeit and make void the right of primogeniture.
And shall God brook his First born to be contracted with that ugly strumpet, Sin? This were to forfeit and make void the right of primogeniture.
cc vmb np1 vvi po31 ord vvn pc-acp vbi vvn p-acp d j n1, n1? d vbdr pc-acp vvi cc vvi j dt n-jn pp-f n1.
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1381
2. Seeing we are Gods first borne, let vs offer our first and best things to him.
2. Seeing we Are God's First born, let us offer our First and best things to him.
crd vvg pns12 vbr ng1 ord vvn, vvb pno12 vvi po12 ord cc js n2 p-acp pno31.
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1382
The Lord hath deserued the priority of our seruice: First seeke the kingdome of God, and the righteousnesse thereof.
The Lord hath deserved the priority of our service: First seek the Kingdom of God, and the righteousness thereof.
dt n1 vhz vvn dt n1 pp-f po12 n1: ord vvb dt n1 pp-f np1, cc dt n1 av.
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1383
Our first studies, our first labours must bee consecrated to God.
Our First studies, our First labours must be consecrated to God.
po12 ord n2, po12 ord n2 vmb vbi vvn p-acp np1.
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1384
The Law required three properties in the sacrifices offered to God. 1. They must be first borne:
The Law required three properties in the Sacrifices offered to God. 1. They must be First born:
dt n1 vvd crd n2 p-acp dt n2 vvn p-acp np1. crd pns32 vmb vbi ord vvn:
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1385
vt illi reddamus prima, qui nobis debil omnia: that vvee should vvillingly giue him the first, that had bountifully giuen vs all.vt illi reddamus prima, qui nobis debil omnia: that we should willingly give him the First, that had bountifully given us all.
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: cst pns12 vmd av-j vvi pno31 dt ord, cst vhd av-j vvn pno12 d.
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149
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1386
So vve must giue the first houre of the day, the first vvorke of our hands, the first wordes of our lips to the Lord. 2. They must bee cleane beasts,
So we must give the First hour of the day, the First work of our hands, the First words of our lips to the Lord. 2. They must be clean beasts,
av pns12 vmb vvi dt ord n1 pp-f dt n1, dt ord n1 pp-f po12 n2, dt ord n2 pp-f po12 n2 p-acp dt n1. crd pns32 vmb vbi j n2,
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149
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1387
for God abhorred the vncleane, maimed, or deformed. Ye offer polluted bread vpon mine Altar.
for God abhorred the unclean, maimed, or deformed. You offer polluted bred upon mine Altar.
c-acp np1 vvd dt j, j-vvn, cc vvn. pn22 vvb vvn n1 p-acp po11 n1.
(13) part (DIV2)
149
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1388
If ye offer the blinde for sacrifice, is it not euill? if ye offer the lame & sicke, is it not euill? offer it now to the gouernor, will hee be pleased with it? So vvee must hold vp to God cleane hands, and send vp pure hearts: making straight paths for our feete,
If you offer the blind for sacrifice, is it not evil? if you offer the lame & sick, is it not evil? offer it now to the governor, will he be pleased with it? So we must hold up to God clean hands, and send up pure hearts: making straight paths for our feet,
cs pn22 vvb dt j p-acp n1, vbz pn31 xx j-jn? cs pn22 vvb dt j cc j, vbz pn31 xx j-jn? vvb pn31 av p-acp dt n1, vmb pns31 vbi vvn p-acp pn31? av pns12 vmb vvi a-acp p-acp np1 av-j n2, cc vvb a-acp j n2: vvg av-j n2 p-acp po12 n2,
(13) part (DIV2)
149
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1389
lest that which is halting be turned out of the way. lest that which is halting be turned out of the Way.
cs d r-crq vbz vvg vbi vvn av pp-f dt n1.
(13) part (DIV2)
149
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1390
3. The sacrifices must be Males, because the best and most perfect things are to be giuen to God. Multi homines, pauci viri.
3. The Sacrifices must be Males, Because the best and most perfect things Are to be given to God. Multi homines, Pauci viri.
crd dt n2 vmb vbi n2-jn, c-acp dt js cc av-ds j n2 vbr pc-acp vbi vvn p-acp np1. fw-la fw-la, fw-la fw-la.
(13) part (DIV2)
149
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1391
Let vs offer vp our masculine vertues, growing to a perfect man, to the measure of the stature of the fulnesse of Christ.
Let us offer up our masculine Virtues, growing to a perfect man, to the measure of the stature of the fullness of christ.
vvb pno12 vvi a-acp po12 j n2, vvg p-acp dt j n1, p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1.
(13) part (DIV2)
149
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1392
We must aime at this perfect sacrifice.
We must aim At this perfect sacrifice.
pns12 vmb vvi p-acp d j n1.
(13) part (DIV2)
149
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1393
Besides in the Law there were three other rules obseruable in the consecration of the first borne. 1. That they should be seuen daies with the damme,
Beside in the Law there were three other rules observable in the consecration of the First born. 1. That they should be seuen days with the dam,
a-acp p-acp dt n1 a-acp vbdr crd j-jn n2 j p-acp dt n1 pp-f dt ord vvn. crd cst pns32 vmd vbi crd n2 p-acp dt n1,
(13) part (DIV2)
150
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1394
and the eight day be giuen to God.
and the eight day be given to God.
cc dt crd n1 vbb vvn p-acp np1.
(13) part (DIV2)
150
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1395
Exod. 22. 30. wherein there vvas not onely a respondence to the rule of circumcision, limited to the eight day, Gen. 17. 12. But to preuent their fraud in offering to God things of no seruice, being too soone taken from the damme. 2. In voluntary oblations they were forbidden to dedicate to the Lord any of the first borne.
Exod 22. 30. wherein there was not only a respondence to the Rule of circumcision, limited to the eight day, Gen. 17. 12. But to prevent their fraud in offering to God things of no service, being too soon taken from the dam. 2. In voluntary Oblations they were forbidden to dedicate to the Lord any of the First born.
np1 crd crd c-crq a-acp vbds xx av-j dt n1 p-acp dt n1 pp-f n1, vvn p-acp dt crd n1, np1 crd crd p-acp pc-acp vvi po32 n1 p-acp vvg p-acp np1 n2 pp-f dx n1, vbg av av vvn p-acp dt n1. crd p-acp j-jn n2 pns32 vbdr vvn pc-acp vvi p-acp dt n1 d pp-f dt ord vvn.
(13) part (DIV2)
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1396
The firstling of the beasts which should be the Lords firstling, no man shall sanctifie it. The firstling of the beasts which should be the lords firstling, no man shall sanctify it.
dt n1 pp-f dt n2 r-crq vmd vbi dt n2 n1, dx n1 vmb vvi pn31.
(13) part (DIV2)
150
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1397
The reason is, because that vvas the Lords already.
The reason is, Because that was the lords already.
dt n1 vbz, c-acp d vbds dt n2 av.
(13) part (DIV2)
150
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1398
Wee haue such names highly recorded on our Hospitall-walls, painted on the windowes of our Churches, often engrauen in marble the memorable tenent of worthy acts, for excellent benefactors.
we have such names highly recorded on our Hospital-walls, painted on the windows of our Churches, often engraved in Marble the memorable tenent of worthy acts, for excellent benefactors.
pns12 vhb d n2 av-j vvn p-acp po12 n2, vvn p-acp dt n2 pp-f po12 n2, av vvn p-acp n1 dt j n1 pp-f j n2, p-acp j n2.
(13) part (DIV2)
150
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1399
Yet All their beneuolence to God, is not the Tenth of that they haue robbed God, & taken from his Church.
Yet All their benevolence to God, is not the Tenth of that they have robbed God, & taken from his Church.
av d po32 n1 p-acp np1, vbz xx dt ord pp-f d pns32 vhb vvn np1, cc vvn p-acp po31 n1.
(13) part (DIV2)
150
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1400
Foole, giue of thine owne, if thou wilt haue reward in Heauen: first restore iustly what thou hast gathered vniustly.
Fool, give of thine own, if thou wilt have reward in Heaven: First restore justly what thou hast gathered unjustly.
n1, vvb pp-f po21 d, cs pns21 vm2 vhi n1 p-acp n1: ord vvb av-j r-crq pns21 vh2 vvn av-j.
(13) part (DIV2)
150
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1401
To giue of that is not Liberaliter dare, sed partialiter retribuere: thou bestowest on God a Lambe of his owne Evve.
To give of that is not Liberaliter Dare, sed partialiter retribuere: thou bestowest on God a Lamb of his own Ewe.
p-acp vvb pp-f d vbz xx fw-la vvb, fw-la fw-la fw-la: pns21 vv2 p-acp np1 dt n1 pp-f po31 d n1.
(13) part (DIV2)
150
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1402
Doost thou looke for thanks for such a gift? Alas, it was Gods owne before. 3. They were commanded neither to worke nor sheare the first borne.
Dost thou look for thanks for such a gift? Alas, it was God's own before. 3. They were commanded neither to work nor shear the First born.
vd2 pns21 vvi p-acp n2 p-acp d dt n1? np1, pn31 vbds npg1 vvi a-acp. crd pns32 vbdr vvn av-dx p-acp vvb ccx j dt ord vvn.
(13) part (DIV2)
150
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1403
Thou shalt doe no worke with the firstling of thy Bullocke, nor sheare the firstling of thy Sheepe. To curbe their couetousnesse: Thou shalt do no work with the firstling of thy Bullock, nor shear the firstling of thy Sheep. To curb their covetousness:
pns21 vm2 vdi dx n1 p-acp dt n1 pp-f po21 n1, ccx vvi dt n1 pp-f po21 n1. pc-acp vvi po32 n1:
(13) part (DIV2)
150
Page 80
1404
though they would not deceiue the Lord of his first borne, yet they would take so much profit of it as they could.
though they would not deceive the Lord of his First born, yet they would take so much profit of it as they could.
cs pns32 vmd xx vvi dt n1 pp-f po31 ord vvn, av pns32 vmd vvi av d n1 pp-f pn31 c-acp pns32 vmd.
(13) part (DIV2)
150
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1405
But they are restrained from diminution; they must not present a worne Bullocke, nor a shorne Sheepe.
But they Are restrained from diminution; they must not present a worn Bullock, nor a shorn Sheep.
p-acp pns32 vbr vvn p-acp n1; pns32 vmb xx vvi dt j-vvn n1, ccx dt vvn n1.
(13) part (DIV2)
150
Page 80
1406
Now if the Lord was so ielous of first borne beasts, how is hee ielous of first borne soules? Let vs not thinke our choisest and most excellent things too deare for God, that hath made vs his first borne in Iesus Christ.
Now if the Lord was so jealous of First born beasts, how is he jealous of First born Souls? Let us not think our Choicest and most excellent things too deer for God, that hath made us his First born in Iesus christ.
av cs dt n1 vbds av j pp-f ord j-vvn n2, q-crq vbz pns31 j pp-f ord j-vvn n2? vvb pno12 xx vvi po12 js cc av-ds j n2 av j-jn c-acp np1, cst vhz vvn pno12 po31 ord vvn p-acp np1 np1.
(13) part (DIV2)
150
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1407
3. Lastly, let vs vpon no condition part vvith our Birthright.
3. Lastly, let us upon no condition part with our Birthright.
crd ord, vvb pno12 p-acp dx n1 vvi p-acp po12 n1.
(13) part (DIV2)
151
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1408
Hath God aduanced vs to this honour? ( I will make him my first borne, higher then the Kings of the earth) then let vs neuer sell it.
Hath God advanced us to this honour? (I will make him my First born, higher then the Kings of the earth) then let us never fell it.
vhz np1 vvd pno12 p-acp d n1? (pns11 vmb vvi pno31 po11 ord vvn, jc cs dt n2 pp-f dt n1) av vvb pno12 av vvi pn31.
(13) part (DIV2)
151
Page 80
1409
Let there be no person profane as Esau, who for one morsell of meate sold his Birthright. Let there be no person profane as Esau, who for one morsel of meat sold his Birthright.
vvb pc-acp vbi dx n1 j c-acp np1, r-crq p-acp crd n1 pp-f n1 vvd po31 n1.
(13) part (DIV2)
151
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1410
Hath the elder brother Primariam potestatem? Be Lord ouer thy brethren, and let thy mothers sonnes bow downe vnto thee.
Hath the elder brother Primariam potestatem? Be Lord over thy brothers, and let thy mother's Sons bow down unto thee.
vhz dt jc-jn n1 np1 fw-la? vbb n1 p-acp po21 n2, cc vvb po21 ng1 n2 vvb a-acp p-acp pno21.
(13) part (DIV2)
151
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1411
Let no lust subiect vs seruire minori, to serue the younger.
Let no lust Subject us Serve minori, to serve the younger.
vvb dx n1 vvi pno12 n1 fw-la, pc-acp vvi dt jc.
(13) part (DIV2)
151
Page 80
1412
The enemies rage against them, but saith God to Pharaoh; Let my sonne goe that hee may serue me:
The enemies rage against them, but Says God to Pharaoh; Let my son go that he may serve me:
dt ng1 n1 p-acp pno32, cc-acp vvz np1 p-acp np1; vvb po11 n1 vvi cst pns31 vmb vvi pno11:
(13) part (DIV2)
151
Page 80
1413
if thou refuse to let him goe, behold I will slay thy sonne, euen thy first borne. Thus saith the Psalmist; if thou refuse to let him go, behold I will slay thy son, even thy First born. Thus Says the Psalmist;
cs pns21 vvb pc-acp vvi pno31 vvi, vvb pns11 vmb vvi po21 n1, av po21 ord vvn. av vvz dt n1;
(13) part (DIV2)
151
Page 80
1414
God reproues euen Kings for their sakes. God reproves even Kings for their sakes.
np1 vvz av n2 p-acp po32 n2.
(13) part (DIV2)
151
Page 80
1415
Now Omne beneficium petit officium: euery benefite is obligatory, and binds to some thankful duty Hath God dignified vs with a Priuiledge, he expects that our carefulnesse should neuer forfetit.
Now Omne beneficium petit officium: every benefit is obligatory, and binds to Some thankful duty Hath God dignified us with a Privilege, he expects that our carefulness should never forfetit.
av fw-la fw-la fw-fr fw-la: d n1 vbz j, cc vvz p-acp d j n1 vhz np1 vvn pno12 p-acp dt n1, pns31 vvz d po12 n1 vmd av-x fw-fr.
(13) part (DIV2)
151
Page 80
1416
Naboth would not sell his Vineyard: yet his Vineyard was but a part of his Inheritance,Naboth would not fell his Vineyard: yet his Vineyard was but a part of his Inheritance,
np1 vmd xx vvi po31 n1: av po31 n1 vbds p-acp dt n1 pp-f po31 n1,
(13) part (DIV2)
151
Page 81
1417
& his Inheritance but a part of his birthright. Though Ahab profferd him a better vineyard, or the worth of it in money;
& his Inheritance but a part of his birthright. Though Ahab proffered him a better vineyard, or the worth of it in money;
cc po31 n1 p-acp dt n1 pp-f po31 n1. cs np1 vvd pno31 dt jc n1, cc dt n1 pp-f pn31 p-acp n1;
(13) part (DIV2)
151
Page 81
1418
yet saith Naboth, The Lord forbid it me, that I should giue the inheritance of my fathers vnto thee.
yet Says Naboth, The Lord forbid it me, that I should give the inheritance of my Father's unto thee.
av vvz np1, dt n1 vvb pn31 pno11, cst pns11 vmd vvi dt n1 pp-f po11 n2 p-acp pno21.
(13) part (DIV2)
151
Page 81
1419
And shal we for trifles passe away our eternall Birthright? It is a wretched bargaine:
And shall we for trifles pass away our Eternal Birthright? It is a wretched bargain:
cc vmb pns12 p-acp n2 vvb av po12 j n1? pn31 vbz dt j n1:
(13) part (DIV2)
151
Page 81
1420
yet the Blasphemer sweares away his birthright, the Epicure feasts away his birthright, the winebibber drinks away his Birthright, the Lauish spends his birthright, the couetous sels his birthright for ready mony.
yet the Blasphemer swears away his birthright, the Epicure feasts away his birthright, the winebibber drinks away his Birthright, the Lavish spends his birthright, the covetous sells his birthright for ready money.
av dt n1 vvz av po31 n1, dt n1 vvz av po31 n1, dt n1 vvz av po31 n1, dt j vvz po31 n1, dt j vvz po31 n1 p-acp j n1.
(13) part (DIV2)
151
Page 81
1421
There be some, 1. that sell their Birthright: it is said of the Lawyer that hee hath linguam venalem, a saleable tongue:
There be Some, 1. that fell their Birthright: it is said of the Lawyer that he hath Linguam venalem, a saleable tongue:
pc-acp vbi d, crd d vvi po32 n1: pn31 vbz vvn pp-f dt n1 cst pns31 vhz fw-la fw-la, dt j n1:
(13) part (DIV2)
152
Page 81
1422
the couetous venalem animam, a saleable soule: the harlot venalem carnem: a saleable flesh.
the covetous venalem animam, a saleable soul: the harlot venalem Carnem: a saleable Flesh.
dt j fw-la fw-la, dt j n1: dt n1 fw-la fw-la: dt j n1.
(13) part (DIV2)
152
Page 81
1423
Esau sold his birthright, Ahab sold himselfe to worke wickednesse, Iudas sold his soule for thirty peeces.Esau sold his birthright, Ahab sold himself to work wickedness, Iudas sold his soul for thirty Pieces.
np1 vvn po31 n1, np1 vvd px31 pc-acp vvi n1, np1 vvd po31 n1 p-acp crd n2.
(13) part (DIV2)
152
Page 81
1424
There is not a more wicked thing then a couetous man: There is not a more wicked thing then a covetous man:
pc-acp vbz xx dt av-dc j n1 cs dt j n1:
(13) part (DIV2)
152
Page 81
1425
for such a one setteth his soule to sale, because while he liueth he casteth away his bowels. Others pawne their Birthright:for such a one sets his soul to sale, Because while he lives he Cast away his bowels. Others pawn their Birthright:
c-acp d dt pi vvz po31 n1 p-acp n1, c-acp cs pns31 vvz pns31 vvz av po31 n2. ng2-jn vvb po32 n1:
(13) part (DIV2)
152
Page 81
1426
they are not so desperate as to sell it outright, but they will pawne it for a while.
they Are not so desperate as to fell it outright, but they will pawn it for a while.
pns32 vbr xx av j c-acp pc-acp vvi pn31 av-j, cc-acp pns32 vmb vvi pn31 p-acp dt n1.
(13) part (DIV2)
152
Page 81
1427
They seeme to make conscience of their waies generally, and to be good husbands of their talents:
They seem to make conscience of their ways generally, and to be good Husbands of their Talents:
pns32 vvb pc-acp vvi n1 pp-f po32 n2 av-j, cc pc-acp vbi j n2 pp-f po32 n2:
(13) part (DIV2)
152
Page 81
1428
but when an opportune temptation comes, with meat in the mouth; a fit aduantage of much wealth, of high honour, of secret pleasure;
but when an opportune temptation comes, with meat in the Mouth; a fit advantage of much wealth, of high honour, of secret pleasure;
cc-acp c-crq dt j n1 vvz, p-acp n1 p-acp dt n1; dt j n1 pp-f d n1, pp-f j n1, pp-f j-jn n1;
(13) part (DIV2)
152
Page 81
1429
they will embrace and fasten on it, though they pawne their soules for a season.
they will embrace and fasten on it, though they pawn their Souls for a season.
pns32 vmb vvi cc vvi p-acp pn31, cs pns32 vvb po32 n2 p-acp dt n1.
(13) part (DIV2)
152
Page 81
1430
And indeed he that knowingly ventures to sin, doth as it were morgage his birthright, puts it to the hazard of redeeming by repentance.
And indeed he that knowingly ventures to sin, does as it were mortgage his birthright, puts it to the hazard of redeeming by Repentance.
cc av pns31 cst av-vvg n2 pc-acp vvi, vdz p-acp pn31 vbdr n1 po31 n1, vvz pn31 p-acp dt n1 pp-f vvg p-acp n1.
(13) part (DIV2)
152
Page 81
1431
But it is dangerous to be a Marchant venturer in this case:
But it is dangerous to be a Merchant venturer in this case:
p-acp pn31 vbz j pc-acp vbi dt n1 n1 p-acp d n1:
(13) part (DIV2)
152
Page 81
1432
the birthright is precious, if that infernall Broker get but a colour of title in it, hee will vse tricks to make thee breake thy day,
the birthright is precious, if that infernal Broker get but a colour of title in it, he will use tricks to make thee break thy day,
dt n1 vbz j, cs cst j n1 vvi p-acp dt n1 pp-f n1 p-acp pn31, pns31 vmb vvi n2 pc-acp vvi pno21 vvi po21 n1,
(13) part (DIV2)
152
Page 81
1433
and then sue out a Iudgement against thee. 3. Some lose their Birthright; profane and negligent wretches, that leaue their soule perpetually vnguarded, vnregarded.
and then sue out a Judgement against thee. 3. some loose their Birthright; profane and negligent wretches, that leave their soul perpetually unguarded, unregarded.
cc av vvb av dt n1 p-acp pno21. crd d vvb po32 n1; j cc j n2, cst vvb po32 n1 av-j j, j-vvn-u.
(13) part (DIV2)
152
Page 81
1434
They may be carefull about many things, but one thing is necessary, to keepe their Birthright.
They may be careful about many things, but one thing is necessary, to keep their Birthright.
pns32 vmb vbi j p-acp d n2, cc-acp crd n1 vbz j, pc-acp vvi po32 n1.
(13) part (DIV2)
152
Page 81
1435
While they sleepe, the enemy sowes tares: it is a wretched slumber, that sleepes, and slips away the birthright. 4. Others giue away their birthright,
While they sleep, the enemy sows tares: it is a wretched slumber, that sleeps, and slips away the birthright. 4. Others give away their birthright,
cs pns32 vvb, dt n1 n2 n2: pn31 vbz dt j n1, cst vvz, cc vvz av dt n1. crd ng2-jn vvb av po32 n1,
(13) part (DIV2)
152
Page 82
1436
& these are specially the enuious and the desperate. Malice giues it away, and hath nothing for it.
& these Are specially the envious and the desperate. Malice gives it away, and hath nothing for it.
cc d vbr av-j dt j cc dt j. n1 vvz pn31 av, cc vhz pix p-acp pn31.
(13) part (DIV2)
152
Page 82
1437
The Ambitious bargaines to haue a little honour for his Birthright, the Couetous to haue some gold for his birthright, the voluptuous to haue some sensuall pleasure for his birthright:
The Ambitious bargains to have a little honour for his Birthright, the Covetous to have Some gold for his birthright, the voluptuous to have Some sensual pleasure for his birthright:
dt j n2 pc-acp vhi dt j n1 p-acp po31 n1, dt j pc-acp vhi d n1 p-acp po31 n1, dt j pc-acp vhi d j n1 p-acp po31 n1:
(13) part (DIV2)
152
Page 82
1438
but the malicious giues it away for nothing, except it be vexation, that doth anguish him, and languish him.
but the malicious gives it away for nothing, except it be vexation, that does anguish him, and languish him.
cc-acp dt j vvz pn31 av p-acp pix, c-acp pn31 vbb n1, cst vdz n1 pno31, cc vvi pno31.
(13) part (DIV2)
152
Page 82
1439
The desperate destroying his body, giues away his birthright: hee hath nought for it but horrors within, and terrors without.
The desperate destroying his body, gives away his birthright: he hath nought for it but horrors within, and terrors without.
dt j vvg po31 n1, vvz av po31 n1: pns31 vhz pix p-acp pn31 p-acp n2 a-acp, cc n2 p-acp.
(13) part (DIV2)
152
Page 82
1440
These men serue the diuels turne for nothing.
These men serve the Devils turn for nothing.
np1 n2 vvi dt n2 vvb p-acp pix.
(13) part (DIV2)
152
Page 82
1441
Looke O miserable man vpon the Purchaser of thy Birthright Christ, & consider the price it cost him:
Look Oh miserable man upon the Purchaser of thy Birthright christ, & Consider the price it cost him:
n1 uh j n1 p-acp dt n1 pp-f po21 n1 np1, cc vvb dt n1 pn31 vvd pno31:
(13) part (DIV2)
152
Page 82
1442
if thou sell that for a little pleasure, that he bought with so much paine, thou thinkest him an idle Marchant.
if thou fell that for a little pleasure, that he bought with so much pain, thou Thinkest him an idle Merchant.
cs pns21 vvb cst p-acp dt j n1, cst pns31 vvd p-acp av d n1, pns21 vv2 pno31 dt j n1.
(13) part (DIV2)
152
Page 82
1443
No Lord, as thou hast giuē it to vs, so keepe it for vs:
No Lord, as thou hast given it to us, so keep it for us:
dx n1, c-acp pns21 vh2 vvn pn31 p-acp pno12, av vvb pn31 p-acp pno12:
(13) part (DIV2)
152
Page 82
1444
that hauing now the assurance of it in grace, vvee may haue one day the full possession of it in glory.
that having now the assurance of it in grace, we may have one day the full possession of it in glory.
cst vhg av dt n1 pp-f pn31 p-acp n1, pns12 vmb vhi crd n1 dt j n1 pp-f pn31 p-acp n1.
(13) part (DIV2)
152
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Written in heauen. This phrase is often vsed in the Scripture, and is but a metaphor whereby God declares the certaintie of some mens eternall predestination, and eternall saluation.Written in heaven. This phrase is often used in the Scripture, and is but a metaphor whereby God declares the certainty of Some men's Eternal predestination, and Eternal salvation.
vvn p-acp n1. d n1 vbz av vvn p-acp dt n1, cc vbz p-acp dt n1 c-crq np1 vvz dt n1 pp-f d ng2 j n1, cc j n1.
(13) part (DIV2)
153
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1446
Tostatus makes three written bookes of GOD. 1. The great booke, wherein are written all persons, actions,Tostado makes three written books of GOD. 1. The great book, wherein Are written all Persons, actions,
np1 vvz crd j-vvn n2 pp-f np1. crd dt j n1, c-crq vbr vvn d n2, n2,
(13) part (DIV2)
153
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1447
and euents, both good and bad.
and events, both good and bad.
cc n2, d j cc j.
(13) part (DIV2)
153
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1448
Out of this are taken two other bookes. 2. The booke of Predestination, consisting onely of the Elect. 3. The booke of Gods Prescience, which he calls the Blacke booke, wherin are registred onely the Reprobate.
Out of this Are taken two other books. 2. The book of Predestination, consisting only of the Elect. 3. The book of God's Prescience, which he calls the Black book, wherein Are registered only the Reprobate.
av pp-f d vbr vvn crd j-jn n2. crd dt n1 pp-f n1, vvg av-j pp-f dt np1 crd dt n1 pp-f npg1 n1, r-crq pns31 vvz dt j-jn n1, c-crq vbr vvn av-j dt n-jn.
(13) part (DIV2)
153
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1449
But this latter booke hath no warrant in the Scriptures:
But this latter book hath no warrant in the Scriptures:
p-acp d d n1 vhz dx n1 p-acp dt n2:
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153
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1450
it is true, that as there is a certaine number to be saued, so the Lord knoweth them that are ordained to destruction:
it is true, that as there is a certain number to be saved, so the Lord Knoweth them that Are ordained to destruction:
pn31 vbz j, cst c-acp pc-acp vbz dt j n1 pc-acp vbi vvn, av dt n1 vvz pno32 cst vbr vvn p-acp n1:
(13) part (DIV2)
153
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but the Scripture giues onely a name of booke to the first, not to the worst.
but the Scripture gives only a name of book to the First, not to the worst.
cc-acp dt n1 vvz av-j dt n1 pp-f n1 p-acp dt ord, xx p-acp dt js.
(13) part (DIV2)
153
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1452
Non quòd scribuntur in aliquo libro, sed quòd non scribuntur in illo libro. Non quòd scribuntur in Aliquo libro, sed quòd non scribuntur in illo libro.
fw-fr fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la p-acp fw-la fw-la.
(13) part (DIV2)
153
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1453
Let them be blotted out of the booke of the liuing, & let them not be written among the righteous. Let them be blotted out of the book of the living, & let them not be written among the righteous.
vvb pno32 vbi vvn av pp-f dt n1 pp-f dt j-vvg, cc vvb pno32 xx vbi vvn p-acp dt j.
(13) part (DIV2)
153
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1454
Whose names are not written in the Booke of Life from the foundation of the World. Whose names Are not written in the Book of Life from the Foundation of the World.
r-crq n2 vbr xx vvn p-acp dt n1 pp-f n1 p-acp dt n1 pp-f dt n1.
(13) part (DIV2)
153
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1455
Not that they are written in any other booke, but that they are not written in that booke.
Not that they Are written in any other book, but that they Are not written in that book.
xx cst pns32 vbr vvn p-acp d j-jn n1, cc-acp cst pns32 vbr xx vvn p-acp d n1.
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153
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1456
Indeed God may be said to haue diuerse Bookes.
Indeed God may be said to have diverse Books.
np1 np1 vmb vbi vvn pc-acp vhi j n2.
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153
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1457
1. Liber Prouidentiae, the booke of his Prouidence, wherein God seeth and disposeth all things that are done by himselfe in the World.
1. Liber Prouidentiae, the book of his Providence, wherein God sees and Disposeth all things that Are done by himself in the World.
crd fw-la fw-la, dt n1 pp-f po31 n1, c-crq np1 vvz cc vvz d n2 cst vbr vdn p-acp px31 p-acp dt n1.
(13) part (DIV2)
154
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1458
Thine eyes did see my substance yet being vnperfect: Thine eyes did see my substance yet being unperfect:
po21 n2 vdd vvi po11 n1 av vbg j:
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154
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1459
and in thy booke were all my members written, when as yet there was none of them. and in thy book were all my members written, when as yet there was none of them.
cc p-acp po21 n1 vbdr d po11 n2 vvn, c-crq c-acp av a-acp vbds pi pp-f pno32.
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154
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1460
Not a sparrow falls from the house, not a haire from our heads, without the record of this booke.
Not a sparrow falls from the house, not a hair from our Heads, without the record of this book.
xx dt n1 vvz p-acp dt n1, xx dt n1 p-acp po12 n2, p-acp dt n1 pp-f d n1.
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154
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1461
2. Liber Memori• …, the booke of Gods memorie, wherein all things done by men, whether good or euill, are registred.
2. Liber Memori• …, the book of God's memory, wherein all things done by men, whither good or evil, Are registered.
crd np1 np1 …, dt n1 pp-f npg1 n1, c-crq d n2 vdn p-acp n2, cs j cc j-jn, vbr vvn.
(13) part (DIV2)
155
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1462
A booke of remembrance was written before GOD, for them that feared the Lord, and thought vpon his Name. A book of remembrance was written before GOD, for them that feared the Lord, and Thought upon his Name.
dt n1 pp-f n1 vbds vvn p-acp np1, p-acp pno32 cst vvd dt n1, cc vvd p-acp po31 n1.
(13) part (DIV2)
155
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1463
The bookes were opened, and another booke was opened, which is the booke of Life. Hence it is plaine, that there are other bookes besides the booke of Life. The books were opened, and Another book was opened, which is the book of Life. Hence it is plain, that there Are other books beside the book of Life.
dt n2 vbdr vvn, cc j-jn n1 vbds vvn, r-crq vbz dt n1 pp-f n1. av pn31 vbz j, cst a-acp vbr j-jn n2 p-acp dt n1 pp-f n1.
(13) part (DIV2)
155
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1464
This is that which manifesteth all secrets, whether mentall, orall, or actuall.
This is that which manifesteth all secrets, whither mental, oral, or actual.
d vbz d r-crq vvz d n2-jn, cs j, j, cc j.
(13) part (DIV2)
155
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1465
Whereby GOD shall bring euery vvorke into iudgement, with euery secret thing, be it good or euill. Whereby GOD shall bring every work into judgement, with every secret thing, be it good or evil.
c-crq np1 vmb vvi d n1 p-acp n1, p-acp d j-jn n1, vbb pn31 j cc j-jn.
(13) part (DIV2)
155
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1466
This Booke shal be opened in that day, vvhen God shall iudge the secrets of all hearts by Iesus Christ.
This Book shall be opened in that day, when God shall judge the secrets of all hearts by Iesus christ.
d n1 vmb vbi vvn p-acp d n1, c-crq np1 vmb vvi dt n2-jn pp-f d n2 p-acp np1 np1.
(13) part (DIV2)
155
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1467
3. Liber Conscientiae, the booke of euery mans conscience: this is a booke of Record or testimony;
3. Liber Conscientiae, the book of every men conscience: this is a book of Record or testimony;
crd fw-la fw-la, dt n1 pp-f d ng1 n1: d vbz dt n1 pp-f n1 cc n1;
(13) part (DIV2)
156
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1468
not so much of Iudicature, as of witnesse. If our heart condemne vs, God is greater then our heart, and knoweth all things.
not so much of Judicature, as of witness. If our heart condemn us, God is greater then our heart, and Knoweth all things.
xx av av-d pp-f n1, c-acp pp-f n1. cs po12 n1 vvb pno12, np1 vbz jc cs po12 n1, cc vvz d n2.
(13) part (DIV2)
156
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1469
There is Conscientiae per• … rsa, that doth wholly condemne: there is Conscientiae dubia, that doth neither condemne nor acquit:
There is Conscientiae per• … rsa, that does wholly condemn: there is Conscientiae Dubia, that does neither condemn nor acquit:
pc-acp vbz fw-la n1 … fw-la, cst vdz av-jn vvi: pc-acp vbz fw-la fw-la, cst vdz d vvi ccx vvi:
(13) part (DIV2)
156
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1471
such a one had Paul, I say the truth in Christ, I lye not, my conscience also bearing me witnesse in the holy Ghost. Euery mans conscience beareth witnesse:
such a one had Paul, I say the truth in christ, I lie not, my conscience also bearing me witness in the holy Ghost. Every men conscience bears witness:
d dt pi vhd np1, pns11 vvb dt n1 p-acp np1, pns11 vvb xx, po11 n1 av vvg pno11 vvi p-acp dt j n1. d ng1 n1 vvz n1:
(13) part (DIV2)
156
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1472
but vbi cogitatio non habet quòd accuset, where the thought hath no matter of accusation against a man, that conscience doth beare vvitnesse in the holy Ghost.
but vbi cogitatio non habet quòd accuset, where the Thought hath no matter of accusation against a man, that conscience does bear witness in the holy Ghost.
cc-acp fw-la fw-la fw-la fw-la fw-la fw-la, c-crq dt n1 vhz dx n1 pp-f n1 p-acp dt n1, cst n1 vdz vvi vvi p-acp dt j n1.
(13) part (DIV2)
156
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1473
Looke well to thy life, for thou bearest about thee a booke of Testimonie, that shall speake either with or against thee.
Look well to thy life, for thou bearest about thee a book of Testimony, that shall speak either with or against thee.
vvb av p-acp po21 n1, c-acp pns21 vv2 p-acp pno21 dt n1 pp-f n1, cst vmb vvi av-d p-acp cc p-acp pno21.
(13) part (DIV2)
156
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1474
4. Liber monumentorum, a booke of Monuments; which containes the acts of the Saints for the memorie of times to come.
4. Liber monumentorum, a book of Monuments; which contains the acts of the Saints for the memory of times to come.
crd fw-la fw-la, dt n1 pp-f n2; r-crq vvz dt n2 pp-f dt n2 p-acp dt n1 pp-f n2 pc-acp vvi.
(13) part (DIV2)
157
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1475
Of this nature were the Chronicles, the Acts of the Apostles, that martyrologie or golden Legend of the Saints in the Chapter preceding my Text. God threatens the false prophets, that they shall not bee written in the writing of the house of Israel.
Of this nature were the Chronicles, the Acts of the Apostles, that martyrology or golden Legend of the Saints in the Chapter preceding my Text. God threatens the false Prophets, that they shall not be written in the writing of the house of Israel.
pp-f d n1 vbdr dt n2, dt n2 pp-f dt n2, cst n1 cc j n1 pp-f dt n2 p-acp dt n1 vvg po11 np1 np1 vvz dt j n2, cst pns32 vmb xx vbi vvn p-acp dt n-vvg pp-f dt n1 pp-f np1.
(13) part (DIV2)
157
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1476
5. Liber veritatis, the booke of Truth:
5. Liber veritatis, the book of Truth:
crd fw-la fw-la, dt n1 pp-f n1:
(13) part (DIV2)
158
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1477
this may also be called the booke of Life, because it containes those rules, that lead and direct vs to life eternall.
this may also be called the book of Life, Because it contains those rules, that led and Direct us to life Eternal.
d vmb av vbi vvn dt n1 pp-f n1, c-acp pn31 vvz d n2, cst vvb cc vvi pno12 p-acp n1 j.
(13) part (DIV2)
158
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1478
As that is called a booke of vvarfare, wherein the precepts of the Military Art are written.
As that is called a book of warfare, wherein the Precepts of the Military Art Are written.
p-acp d vbz vvn dt n1 pp-f n1, c-crq dt n2 pp-f dt j n1 vbr vvn.
(13) part (DIV2)
158
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1479
Search the Scriptures, for therein yee haue eternall life. All these things are the booke of the Couenant of the most high God. Search the Scriptures, for therein ye have Eternal life. All these things Are the book of the Covenant of the most high God.
vvb dt n2, c-acp av pn22 vhb j n1. d d n2 vbr dt n1 pp-f dt n1 pp-f dt av-ds j np1.
(13) part (DIV2)
158
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1480
6. Liber Vitae, the booke of Life it selfe, wherein onely are written the names of the Elect, whom GOD hath ordained to saluation for euer.
6. Liber Vitae, the book of Life it self, wherein only Are written the names of the Elect, whom GOD hath ordained to salvation for ever.
crd fw-la fw-la, dt n1 pp-f n1 pn31 n1, c-crq av-j vbr vvn dt n2 pp-f dt j-vvn, ro-crq np1 vhz vvn p-acp n1 c-acp av.
(13) part (DIV2)
159
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1481
This is to be written in h• … uen. Into that holy City shall enter nothing that defileth:
This is to be written in h• … uen. Into that holy city shall enter nothing that Defileth:
d vbz pc-acp vbi vvn p-acp n1 … vvp. p-acp cst j n1 vmb vvi pix cst vvz:
(13) part (DIV2)
159
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1482
but only they which are written in the Lambes booke of Life. Paul speakes of his fellow labourers, vvhose names are in the booke of Life. When the Disciples returned said;
but only they which Are written in the Lambs book of Life. Paul speaks of his fellow labourers, whose names Are in the book of Life. When the Disciples returned said;
p-acp j pns32 r-crq vbr vvn p-acp dt ng1 n1 pp-f n1. np1 vvz pp-f po31 n1 n2, rg-crq n2 vbr p-acp dt n1 pp-f n1. c-crq dt n2 vvd vvn;
(13) part (DIV2)
159
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1483
Lord, euen the diuells are subiect to vs through thy Name: true saith Christ, I saw Satan as lightning fall from Heauen. Lord, even the Devils Are Subject to us through thy Name: true Says christ, I saw Satan as lightning fallen from Heaven.
n1, av-j dt n2 vbr j-jn p-acp pno12 p-acp po21 n1: j vvz np1, pns11 vvd np1 p-acp n1 vvi p-acp n1.
(13) part (DIV2)
159
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1484
Notwithstanding, in this reioyce not, that the spirits are subiect vnto you: but rather reioyce because your names are written in Heauen. This is a borrowed speech; Notwithstanding, in this rejoice not, that the spirits Are Subject unto you: but rather rejoice Because your names Are written in Heaven. This is a borrowed speech;
a-acp, p-acp d vvb xx, cst dt n2 vbr j-jn p-acp pn22: cc-acp av-c vvb p-acp po22 n2 vbr vvn p-acp n1. d vbz dt j-vvn n1;
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159
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1485
Sicut nos ea literis consignamus, As we cōmit that to writing, the memory whereof we would haue kept.Sicut nos ea literis consignamus, As we commit that to writing, the memory whereof we would have kept.
fw-la fw-la fw-la fw-la fw-la, c-acp pns12 vvb cst p-acp n1, dt n1 c-crq pns12 vmd vhi vvn.
(13) part (DIV2)
159
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1486
So doth God, not that he needes any booke of remembrance, but because all things are present with him,
So does God, not that he needs any book of remembrance, but Because all things Are present with him,
np1 vdz np1, xx cst pns31 vvz d n1 pp-f n1, cc-acp c-acp d n2 vbr j p-acp pno31,
(13) part (DIV2)
159
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1487
as if they were written in a booke.
as if they were written in a book.
c-acp cs pns32 vbdr vvn p-acp dt n1.
(13) part (DIV2)
159
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1488
They among men which are chosen to any speciall place or seruice, are written in a booke:
They among men which Are chosen to any special place or service, Are written in a book:
pns32 p-acp n2 r-crq vbr vvn p-acp d j n1 cc n1, vbr vvn p-acp dt n1:
(13) part (DIV2)
159
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1489
so the Romane Senators were called Patres conscripti: and it is called the Muster-booke, wherein stand the names of the Souldiers pressed to the warres.
so the Roman Senators were called Patres conscripti: and it is called the Muster-book, wherein stand the names of the Soldiers pressed to the wars.
av dt jp n2 vbdr vvn fw-la fw-la: cc pn31 vbz vvn dt n1, c-crq vvb dt n2 pp-f dt n2 vvn p-acp dt n2.
(13) part (DIV2)
159
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1490
To conclude, this writing in heauen, is the booke of Election, wherein all that shall be saued, are registred.
To conclude, this writing in heaven, is the book of Election, wherein all that shall be saved, Are registered.
p-acp vvi, d vvg p-acp n1, vbz dt n1 pp-f n1, c-crq d cst vmb vbi vvn, vbr vvn.
(13) part (DIV2)
159
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1491
Here vnauoydably wee come to the maine question, that may seeme to infringe this happy priuiledge of the Church.
Here avoidable we come to the main question, that may seem to infringe this happy privilege of the Church.
av av-j pns12 vvb p-acp dt j n1, cst vmb vvi pc-acp vvi d j n1 pp-f dt n1.
(13) part (DIV2)
160
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1492
Whether to be written in Heauen be an infallible assurance of saluation: or whether any there registred may come to be blotted out.
Whither to be written in Heaven be an infallible assurance of salvation: or whither any there registered may come to be blotted out.
cs pc-acp vbi vvn p-acp n1 vbb dt j n1 pp-f n1: cc cs d a-acp vvn vmb vvi pc-acp vbi vvn av.
(13) part (DIV2)
160
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1493
The truth is, that none written in heauen can euer be lost;
The truth is, that none written in heaven can ever be lost;
dt n1 vbz, cst pix j-vvn p-acp n1 vmb av vbi vvn;
(13) part (DIV2)
160
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1494
yet they obiect against it, Psal. 69. 28. Let them be blotted out of the booke of the liuing,
yet they Object against it, Psalm 69. 28. Let them be blotted out of the book of the living,
av pns32 vvi p-acp pn31, np1 crd crd vvb pno32 vbi vvn av pp-f dt n1 pp-f dt j-vvg,
(13) part (DIV2)
160
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1495
and let them not be written among the righteous. Hence they inferre, that some names once there recorded, are afterwards put out.and let them not be written among the righteous. Hence they infer, that Some names once there recorded, Are afterwards put out.
cc vvb pno32 xx vbi vvn p-acp dt j. av pns32 vvb, cst d n2 a-acp a-acp vvn, vbr av vvn av.
(13) part (DIV2)
160
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1496
But this opinion casteth a double aspersion vpon God himselfe.
But this opinion Cast a double aspersion upon God himself.
p-acp d n1 vvz dt j-jn n1 p-acp np1 px31.
(13) part (DIV2)
160
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1497
Either it makes him ignorant of future things, as if he foresaw not the end of elect and reprobate,
Either it makes him ignorant of future things, as if he foresaw not the end of elect and Reprobate,
av-d pn31 vvz pno31 j pp-f j-jn n2, c-acp cs pns31 vvd xx dt n1 pp-f j cc j-jn,
(13) part (DIV2)
160
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1498
and so were deceiued in decreeing some to be saued, that shal not be saued.
and so were deceived in decreeing Some to be saved, that shall not be saved.
cc av vbdr vvn p-acp vvg d pc-acp vbi vvn, cst vmb xx vbi vvn.
(13) part (DIV2)
160
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1499
Or that his decree is mutable, in excluding those vpon their sinnes, vvhom he hath formerly chosen.
Or that his Decree is mutable, in excluding those upon their Sins, whom he hath formerly chosen.
cc cst po31 n1 vbz j, p-acp vvg d p-acp po32 n2, r-crq pns31 vhz av-j vvn.
(13) part (DIV2)
160
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1500
From both these weakenesses S. Paul vindicates him. 2. Tim. 2. 19. The foundation of GOD standeth sure, hauing the seale, The Lord knoweth them that are his.
From both these Weaknesses S. Paul vindicates him. 2. Tim. 2. 19. The Foundation of GOD Stands sure, having the seal, The Lord Knoweth them that Are his.
p-acp d d n2 n1 np1 vvz pno31. crd np1 crd crd dt n1 pp-f np1 vvz j, vhg dt n1, dt n1 vvz pno32 cst vbr po31.
(13) part (DIV2)
160
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1501
First, the Lord knowes them that are his; this were not true if Gods Prescience could be deluded.
First, the Lord knows them that Are his; this were not true if God's Prescience could be deluded.
ord, dt n1 vvz pno32 cst vbr po31; d vbdr xx j cs npg1 n1 vmd vbi vvn.
(13) part (DIV2)
160
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1502
Then his foundation stands sure: but that were no sure foundation, if those hee hath decreed to be his, should afterward fall out not to bee his.
Then his Foundation Stands sure: but that were no sure Foundation, if those he hath decreed to be his, should afterwards fallen out not to be his.
cs po31 n1 vvz j: p-acp d vbdr dx j n1, cs d pns31 vhz vvn pc-acp vbi png31, vmd av vvi av xx pc-acp vbi png31.
(13) part (DIV2)
160
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1503
The very Conclusion of truth is this; Impossibilis est deletio: they vvhich are vvritten in heauen, can neuer come into hell.
The very Conclusion of truth is this; Impossible est deletio: they which Are written in heaven, can never come into hell.
dt j n1 pp-f n1 vbz d; np1 fw-la fw-la: pns32 r-crq vbr vvn p-acp n1, vmb av-x vvi p-acp n1.
(13) part (DIV2)
160
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1504
To cleare this from the opposed doubt, among many I will cull out three proper distinctions.
To clear this from the opposed doubt, among many I will cull out three proper Distinctions.
p-acp vvi d p-acp dt j-vvn n1, p-acp d pns11 vmb vvi av crd j n2.
(13) part (DIV2)
160
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1505
1. One may be said to be written in heauen simpliciter, and secundum quid. Hee that is simply written there, In quantum praedestinatus ad vitam, because elected to life, can neuer be blotted out.
1. One may be said to be written in heaven simpliciter, and secundum quid. He that is simply written there, In quantum praedestinatus ad vitam, Because elected to life, can never be blotted out.
crd pi vmb vbi vvn pc-acp vbi vvn p-acp n1 fw-la, cc fw-la fw-la. pns31 cst vbz av-j vvn a-acp, p-acp fw-la fw-la fw-la fw-la, c-acp vvn p-acp n1, vmb av-x vbi vvn av.
(13) part (DIV2)
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1506
Hee that is but written after a sort, may; for hee is written Non secundum Dei praescientiam, sed secundum praesentem iustitiam:
He that is but written After a sort, may; for he is written Non secundum Dei praescientiam, sed secundum praesentem iustitiam:
pns31 cst vbz cc-acp vvn p-acp dt n1, n1; c-acp pns31 vbz vvn fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la:
(13) part (DIV2)
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1507
not according to Gods former decree, but according to their present righteousnesse. So they are said to be blotted out, not in respect of Gods knowledge:
not according to God's former Decree, but according to their present righteousness. So they Are said to be blotted out, not in respect of God's knowledge:
xx vvg p-acp npg1 j n1, cc-acp vvg p-acp po32 j n1. av pns32 vbr vvn pc-acp vbi vvn av, xx p-acp n1 pp-f npg1 n1:
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for hee knowes they were neuer written there; but according to their present condition, apostating from grace to sinne. Lyran.
for he knows they were never written there; but according to their present condition, apostating from grace to sin. Lyran
c-acp pns31 vvz pns32 vbdr av-x vvn a-acp; cc-acp vvg p-acp po32 j n1, vvg p-acp n1 p-acp n1. np1
(13) part (DIV2)
161
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2. Some are blotted out, non secundum rei veritatem, sed hominum opinionem: not according to the truth of the thing, but according to mens opinion.
2. some Are blotted out, non secundum rei veritatem, sed hominum opinionem: not according to the truth of the thing, but according to men's opinion.
crd d vbr vvn av, fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la: xx vvg p-acp dt n1 pp-f dt n1, cc-acp vvg p-acp ng2 n1.
(13) part (DIV2)
162
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1510
It is vsuall in the Scriptures, to say a thing is done, quando innotescat fieri, when it is declared to bee done.
It is usual in the Scriptures, to say a thing is done, quando innotescat fieri, when it is declared to be done.
pn31 vbz j p-acp dt n2, pc-acp vvi dt n1 vbz vdn, fw-la fw-la fw-la, c-crq pn31 vbz vvn pc-acp vbi vdn.
(13) part (DIV2)
162
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1511
Hypocrites haue a simulation of outward sanctitie, so that men in charity iudge them to be written in heauen.
Hypocrites have a simulation of outward sanctity, so that men in charity judge them to be written in heaven.
n2 vhb dt n1 pp-f j n1, av d n2 p-acp n1 vvi pno32 pc-acp vbi vvn p-acp n1.
(13) part (DIV2)
162
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1512
But when those glistering starres appeare to be onely Ignes fatui, foolish meteors; and fall from the firmament of the Church;
But when those glistering Stars appear to be only Ignes Fatui, foolish meteors; and fallen from the firmament of the Church;
p-acp c-crq d j-vvg n2 vvb pc-acp vbi j fw-la fw-la, j n2; cc vvb p-acp dt n1 pp-f dt n1;
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162
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1513
then we say they are blotted out. The written ex existentiâ, by a perfect being, neuer lost;
then we say they Are blotted out. The written ex existentiâ, by a perfect being, never lost;
av pns12 vvb pns32 vbr vvn av. dt vvn fw-la fw-la, p-acp dt j vbg, av-x vvn;
(13) part (DIV2)
162
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1514
but ex apparentiâ, by a dissembled appearance, may. Some God so writes, In se vt simpliciter habituri vitam;
but ex apparentiâ, by a dissembled appearance, may. some God so writes, In se vt simpliciter habituri vitam;
cc-acp fw-la fw-la, p-acp dt j-vvn n1, vmb. d np1 av vvz, p-acp fw-la fw-la fw-la fw-la fw-la;
(13) part (DIV2)
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1515
that they haue life simply in themselues, though not of themselues. Others hee so writes, vt habeant non in se, sed in sua causa;
that they have life simply in themselves, though not of themselves. Others he so writes, vt habeant non in se, sed in sua causa;
cst pns32 vhb n1 av-j p-acp px32, cs xx pp-f px32. ng2-jn pns31 av vvz, fw-la fw-la fw-fr p-acp fw-la, fw-la p-acp fw-la fw-la;
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from which falling they are said to be obliterated. Aquin.
from which falling they Are said to be obliterated. Aquinas
p-acp r-crq vvg pns32 vbr vvn pc-acp vbi j. np1
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162
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1517
3. Augustine sayes, wee must not so take it, that God first writes, and then dasheth out.
3. Augustine Says, we must not so take it, that God First writes, and then dasheth out.
crd np1 vvz, pns12 vmb xx av vvi pn31, cst np1 ord vvz, cc av vvz av.
(13) part (DIV2)
163
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1518
For if a Pilate could say, Quod scripsi, scripsi; what I haue written, I haue written; and it shall stand.
For if a Pilate could say, Quod Scripsi, Scripsi; what I have written, I have written; and it shall stand.
p-acp cs dt np1 vmd vvi, fw-la fw-la, fw-la; r-crq pns11 vhb vvn, pns11 vhb vvn; cc pn31 vmb vvi.
(13) part (DIV2)
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1519
Shall God say, Quod scripsi expungam, what I haue written I will wipe out, and it stall not stand? They are written then Secundum spem ipsorum, qui ibi se scriptos putabant;
Shall God say, Quod Scripsi expungam, what I have written I will wipe out, and it stall not stand? They Are written then Secundum spem Ipsorum, qui There se scriptos putabant;
vmb np1 vvi, fw-la fw-la n1, r-crq pns11 vhb vvn pns11 vmb vvi av, cc pn31 vvb xx vvb? pns32 vbr vvn av fw-la fw-la fw-la, fw-la fw-la fw-la j n1;
(13) part (DIV2)
163
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1520
according to their owne hope that presumed their names there. And are blotted out, Quando ipsis constet illos non ibi fuisse;
according to their own hope that presumed their names there. And Are blotted out, Quando Ipse constet Illos non There Fuisse;
vvg p-acp po32 d n1 cst vvd po32 n2 a-acp. cc vbr vvn av, fw-la n1 fw-la n1 fw-la fw-la fw-la;
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1521
when it is manifest to themselues that their names neuer had any such honour of inscription.
when it is manifest to themselves that their names never had any such honour of inscription.
c-crq pn31 vbz j p-acp px32 cst po32 n2 av vhd d d n1 pp-f n1.
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163
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1522
This euen that Psalme strengthens, whence they fetch their opposition. Let them bee blotted out of the booke of the liuing:
This even that Psalm strengthens, whence they fetch their opposition. Let them be blotted out of the book of the living:
np1 av d n1 vvz, c-crq pns32 vvb po32 n1. vvb pno32 vbi vvn av pp-f dt n1 pp-f dt j-vvg:
(13) part (DIV2)
163
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1523
and let them not be written among the right• … ous. So that to bee blotted out of that booke, is indeed neuer to bewritten there.and let them not be written among the right• … ous. So that to be blotted out of that book, is indeed never to bewritten there.
cc vvb pno32 xx vbi vvn p-acp dt n1 … j. av cst pc-acp vbi vvn av pp-f d n1, vbz av av p-acp vvn a-acp.
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163
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1524
To bee wiped out in the end, is but a declaration that such were not written in the beginning.
To be wiped out in the end, is but a declaration that such were not written in the beginning.
pc-acp vbi vvn av p-acp dt n1, vbz p-acp dt n1 cst d vbdr xx vvn p-acp dt n1.
(13) part (DIV2)
163
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1525
But how then shall wee iustifie Moses his desire? If thou wilt forgiue their sinne, faire and good:
But how then shall we justify Moses his desire? If thou wilt forgive their sin, fair and good:
cc-acp q-crq av vmb pns12 vvi np1 po31 n1? cs pns21 vm2 vvi po32 n1, j cc j:
(13) part (DIV2)
164
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1526
but if not, blot me, I pray thee, out of thy booke, which thou hast written. but if not, blot me, I pray thee, out of thy book, which thou hast written.
cc-acp cs xx, vvb pno11, pns11 vvb pno21, av pp-f po21 n1, r-crq pns21 vh2 vvn.
(13) part (DIV2)
164
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1527
Did Moses wish an impossibility? Some opinionate, that this was not the booke of life that Moses meant:
Did Moses wish an impossibility? some opinionate, that this was not the book of life that Moses meant:
vdd np1 vvb dt n1? d j, cst d vbds xx dt n1 pp-f n1 cst np1 vvd:
(13) part (DIV2)
164
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1528
but they erre. 1. Some by this vnderstand the booke of the Law: as if this were his meaning.
but they err. 1. some by this understand the book of the Law: as if this were his meaning.
cc-acp pns32 vvb. crd d p-acp d vvb dt n1 pp-f dt n1: c-acp cs d vbdr po31 n1.
(13) part (DIV2)
164
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1529
If thou destroy the people to whom thou hast giuen the Law, let not my name be mentioned as the Law giuer.
If thou destroy the people to whom thou hast given the Law, let not my name be mentioned as the Law giver.
cs pns21 vvb dt n1 p-acp ro-crq pns21 vh2 vvn dt n1, vvb xx po11 n1 vbi vvn p-acp dt n1 n1.
(13) part (DIV2)
164
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1530
But it is answered. 1. that the booke of the Law was not yet written;
But it is answered. 1. that the book of the Law was not yet written;
p-acp pn31 vbz vvn. crd d dt n1 pp-f dt n1 vbds xx av vvn;
(13) part (DIV2)
164
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1531
and he could not desire blotting forth of a booke that was not. 2. This was in Moses his power when he wrote the Law, to leaue out his owne name;
and he could not desire blotting forth of a book that was not. 2. This was in Moses his power when he wrote the Law, to leave out his own name;
cc pns31 vmd xx vvi vvg av pp-f dt n1 cst vbds xx. crd d vbds p-acp np1 po31 n1 c-crq pns31 vvd dt n1, pc-acp vvi av po31 d n1;
(13) part (DIV2)
164
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1532
he needed not to trouble God about it. 3. He opposeth the greatest losse he could sustaine, against the greatest benefit the people could obtaine:
he needed not to trouble God about it. 3. He Opposeth the greatest loss he could sustain, against the greatest benefit the people could obtain:
pns31 vvd xx pc-acp vvi np1 p-acp pn31. crd pns31 vvz dt js n1 pns31 vmd vvi, p-acp dt js n1 dt n1 vmd vvi:
(13) part (DIV2)
164
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1533
but this was no great losse to bee blotted out of that booke. 4. Moses speakes of a booke that God had written:
but this was no great loss to be blotted out of that book. 4. Moses speaks of a book that God had written:
cc-acp d vbds dx j n1 pc-acp vbi vvn av pp-f d n1. crd np1 vvz pp-f dt n1 cst np1 vhd vvn:
(13) part (DIV2)
164
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1534
but the booke of the Law, sauing onely the Decalogue, Moses wrote himselfe. 2. Ierome vnderstands this desire of Moses for death in this life;
but the book of the Law, Saving only the Decalogue, Moses wrote himself. 2. Jerome understands this desire of Moses for death in this life;
cc-acp dt n1 pp-f dt n1, vvg av-j dt n1, np1 vvd px31. crd np1 vvz d n1 pp-f np1 p-acp n1 p-acp d n1;
(13) part (DIV2)
164
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1535
Perire in praesentem, non in perpetuum. But if he conceiues no more then a temporall death, Gods answere confutes it;Perire in praesentem, non in perpetuum. But if he conceives no more then a temporal death, God's answer confutes it;
fw-la p-acp fw-la, fw-la p-acp fw-la. cc-acp cs pns31 vvz av-dx dc cs dt j n1, ng1 n1 vvz pn31;
(13) part (DIV2)
164
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1536
Whosoeuer hath sinned against mee, him will I blot out. ver. 33. Onely sinners are raced out of this booke;Whosoever hath sinned against me, him will I blot out. ver. 33. Only Sinners Are razed out of this book;
r-crq vhz vvn p-acp pno11, pno31 vmb pns11 vvi av. fw-la. crd j n2 vbr vvn av pp-f d n1;
(13) part (DIV2)
164
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1537
but from the booke of terrene life, both sinners and iust come to be blotted:
but from the book of terrene life, both Sinners and just come to be blotted:
cc-acp p-acp dt n1 pp-f j n1, d n2 cc j vvb pc-acp vbi vvn:
(13) part (DIV2)
164
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1538
for good and bad are subiect to temporall death. 3. Caietan vnderstands it De libro Principatus in hac vita, to be the booke of Soueraignty:
for good and bad Are Subject to temporal death. 3. Caietan understands it De libro Principatus in hac vita, to be the book of Sovereignty:
c-acp j cc j vbr j-jn p-acp j n1. crd np1 vvz pn31 fw-fr fw-la np1 p-acp fw-la fw-la, pc-acp vbi dt n1 pp-f n1:
(13) part (DIV2)
164
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1539
because it is decreed by God as in a booke, quòd isti vel illi principentur: that this or that man should haue the dominion.
Because it is decreed by God as in a book, quòd Isti vel illi principentur: that this or that man should have the dominion.
c-acp pn31 vbz vvn p-acp np1 c-acp p-acp dt n1, fw-la fw-la fw-la fw-la fw-la: cst d cc d n1 vmd vhi dt n1.
(13) part (DIV2)
164
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1540
But God answeres, onely sinners are raced out of the booke: but in the booke of gouernment are bad Kings, so well as good.
But God answers, only Sinners Are razed out of the book: but in the book of government Are bad Kings, so well as good.
p-acp np1 n2, av-j n2 vbr vvn av pp-f dt n1: cc-acp p-acp dt n1 pp-f n1 vbr j n2, av av c-acp j.
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164
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1541
And for that booke, Ezek. 13. 9. as if he wished no more, but not to be counted of Israel;
And for that book, Ezekiel 13. 9. as if he wished no more, but not to be counted of Israel;
cc p-acp d n1, np1 crd crd c-acp cs pns31 vvd av-dx av-dc, cc-acp xx pc-acp vbi vvn pp-f np1;
(13) part (DIV2)
164
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1542
or haue his name among the Patriarchs and Prophets. If Israel had perished, the booke of his Couenant with Israel had also perished.
or have his name among the Patriarchs and prophets. If Israel had perished, the book of his Covenant with Israel had also perished.
cc vhb po31 n1 p-acp dt n2 cc n2. cs np1 vhd vvn, dt n1 pp-f po31 n1 p-acp np1 vhd av vvn.
(13) part (DIV2)
164
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1543
So for that booke of Iasher. Iosh. 10. 13. it is thought to be lost; therefore no great matter to be put out of it.
So for that book of Jasher. Joshua 10. 13. it is Thought to be lost; Therefore no great matter to be put out of it.
av p-acp d n1 pp-f n1. np1 crd crd pn31 vbz vvn pc-acp vbi vvn; av dx j n1 pc-acp vbi vvn av pp-f pn31.
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164
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1544
It must needs bee then the booke of life, and how could Moses wish a racing out of that booke?
It must needs be then the book of life, and how could Moses wish a racing out of that book?
pn31 vmb av vbi av dt n1 pp-f n1, cc q-crq vmd np1 vvb dt vvg av pp-f d n1?
(13) part (DIV2)
164
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1545
Some say, that by sinne a man may come to be blotted out of that booke, wherein he thought himselfe written.
some say, that by sin a man may come to be blotted out of that book, wherein he Thought himself written.
d vvb, cst p-acp n1 dt n1 vmb vvi pc-acp vbi vvn av pp-f d n1, c-crq pns31 vvd px31 vvn.
(13) part (DIV2)
165
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1546
But if it could not be done without sinne, this construction were to make Moses Petere peccare mortaliter; to beg power to sinne mortally, that hee might bee blotted out.
But if it could not be done without sin, this construction were to make Moses Peter Peccare mortaliter; to beg power to sin mortally, that he might be blotted out.
p-acp cs pn31 vmd xx vbi vdn p-acp n1, d n1 vbdr pc-acp vvi np1 j uh fw-la; pc-acp vvi n1 p-acp n1 av-jn, cst pns31 vmd vbi vvn av.
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165
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1547
Neyther doth God for vnrighteousnesse race out any, but indeed they race out themselues. Some take it to be a parabolicall speech, to shew the intention of his desire.
Neither does God for unrighteousness raze out any, but indeed they raze out themselves. some take it to be a parabolical speech, to show the intention of his desire.
av-dx vdz np1 p-acp n1-u n1 av d, cc-acp av pns32 vvb av px32. d vvb pn31 pc-acp vbi dt j n1, pc-acp vvi dt n1 pp-f po31 n1.
(13) part (DIV2)
165
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1548
As Rachel said to Iacob, Giue mee children, or else I die. Yet she had rather liue and haue no children, then haue children and presently dye. As if one should say;
As Rachel said to Iacob, Give me children, or Else I die. Yet she had rather live and have no children, then have children and presently die. As if one should say;
p-acp np1 vvd p-acp np1, vvb pno11 n2, cc av pns11 vvb. av pns31 vhd av-c vvb cc vhb dx n2, av vhb n2 cc av-j vvi. p-acp cs pi vmd vvi;
(13) part (DIV2)
165
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1549
Do this, or else kill me: yet he had rather haue the thing omitted, then himselfe killed.
Do this, or Else kill me: yet he had rather have the thing omitted, then himself killed.
vdb d, cc av vvb pno11: av pns31 vhd av-c vhi dt n1 vvn, cs px31 vvn.
(13) part (DIV2)
165
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1550
Tostat. But this were to make Moses speake one thing, & meane another: whereas he desired it from his heart.Toast But this were to make Moses speak one thing, & mean Another: whereas he desired it from his heart.
np1 p-acp d vbdr pc-acp vvi np1 vvb crd n1, cc vvb j-jn: cs pns31 vvd pn31 p-acp po31 n1.
(13) part (DIV2)
165
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1551
Others thinke Moses spake affirmatiuely, after this sense:
Others think Moses spoke affirmatively, After this sense:
ng2-jn vvb np1 vvd av-j, c-acp d n1:
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1552
that if God would not pardon the peoples sinne, it would follow that himselfe should be blotted out.
that if God would not pardon the peoples sin, it would follow that himself should be blotted out.
cst cs np1 vmd xx vvi dt ng1 n1, pn31 vmd vvi cst px31 vmd vbi vvn av.
(13) part (DIV2)
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1553
Rupert. But this had been against the iustice of God, that one should be damned for the sinne of another.Rupert. But this had been against the Justice of God, that one should be damned for the sin of Another.
np1. p-acp d vhd vbn p-acp dt n1 pp-f np1, cst pi vmd vbi vvn p-acp dt n1 pp-f n-jn.
(13) part (DIV2)
165
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1554
Againe this had conuinced Moses of wauering and doubtfulnesse of his saluation:
Again this had convinced Moses of wavering and doubtfulness of his salvation:
av d vhd vvd np1 pp-f vvg cc n1 pp-f po31 n1:
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165
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1555
but the faithfull haue confidence, that though thousands should perish, yet they are sure of eternall blisse.
but the faithful have confidence, that though thousands should perish, yet they Are sure of Eternal bliss.
cc-acp dt j vhb n1, cst cs crd vmd vvi, av pns32 vbr j pp-f j n1.
(13) part (DIV2)
165
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1556
Some say, Moses wished this after the disposition of the inferiour part of his soule; and not in voluntate rationem superiorem sequente;
some say, Moses wished this After the disposition of the inferior part of his soul; and not in voluntate rationem superiorem sequente;
d vvb, np1 vvd d p-acp dt n1 pp-f dt j-jn n1 pp-f po31 n1; cc xx p-acp fw-la fw-la fw-la vvi;
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1557
not in that will which is gouerned by reason.
not in that will which is governed by reason.
xx p-acp d n1 r-crq vbz vvn p-acp n1.
(13) part (DIV2)
166
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1558
They exemplifie it in Christ, who desired the cup to passe from him, yet simpliciter vellet pati, simply he would suffer.
They exemplify it in christ, who desired the cup to pass from him, yet simpliciter vellet pati, simply he would suffer.
pns32 vvi pn31 p-acp np1, r-crq vvd dt n1 pc-acp vvi p-acp pno31, av fw-la fw-la fw-la, av-j pns31 vmd vvi.
(13) part (DIV2)
166
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1559
But there is great difference in the example. 1. Christ eschewes death, Moses ensues death:
But there is great difference in the Exampl. 1. christ eschews death, Moses ensues death:
p-acp pc-acp vbz j n1 p-acp dt n1. crd np1 vvz n1, np1 vvz n1:
(13) part (DIV2)
166
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1560
the obiect of their desires was vnlike. 2. Christ by his office was to beare the sinne and punishment of his people:
the Object of their Desires was unlike. 2. christ by his office was to bear the sin and punishment of his people:
dt n1 pp-f po32 n2 vbds j. crd np1 p-acp po31 n1 vbds pc-acp vvi dt n1 cc n1 pp-f po31 n1:
(13) part (DIV2)
166
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1561
Moses was neuer called to such a mediatorship. 3. Christ prayeth there as a man: for as God hee prayeth not, but is prayed to.Moses was never called to such a mediatorship. 3. christ Prayeth there as a man: for as God he Prayeth not, but is prayed to.
np1 vbds av-x vvn p-acp d dt n1. crd np1 vvz a-acp p-acp dt n1: c-acp c-acp np1 pns31 vvz xx, cc-acp vbz vvn p-acp.
(13) part (DIV2)
166
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1562
There is Duplex affectus, Mentis & Sensus.
There is Duplex affectus, Mentis & Sensus.
pc-acp vbz fw-la fw-la, fw-la cc fw-la.
(13) part (DIV2)
166
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1563
Christ in the affection of his minde was willing to suffer, but in his affection of Sense he desired the cup to passe.
christ in the affection of his mind was willing to suffer, but in his affection of Sense he desired the cup to pass.
np1 p-acp dt n1 pp-f po31 n1 vbds j pc-acp vvi, cc-acp p-acp po31 n1 pp-f n1 pns31 vvd dt n1 pc-acp vvi.
(13) part (DIV2)
166
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1564
So that in Christ to escape death, was a naturall desire: in Moses to wish death, yea an eternall death, was a contranaturall desire:
So that in christ to escape death, was a natural desire: in Moses to wish death, yea an Eternal death, was a contranaturall desire:
av cst p-acp np1 pc-acp vvi n1, vbds dt j n1: p-acp np1 pc-acp vvi n1, uh dt j n1, vbds dt j n1:
(13) part (DIV2)
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1565
it proceeded not from the sensuall part, but from his inward feeling and meditation. Others thinke hee prayed, quia turbatus erat, being troubled:
it proceeded not from the sensual part, but from his inward feeling and meditation. Others think he prayed, quia Turbatus erat, being troubled:
pn31 vvd xx p-acp dt j n1, cc-acp p-acp po31 j n-vvg cc n1. ng2-jn vvb pns31 vvd, fw-la fw-la fw-la, vbg vvn:
(13) part (DIV2)
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1566
not considering at that instant whether that was possible that he begged. • … x impetu passionis, saith Lyranus, vehementia fuisse abreptum, vt loquatur quasi ecstaticus;
not considering At that instant whither that was possible that he begged. • … x impetu passionis, Says Lyranus, vehementia Fuisse abreptum, vt loquatur quasi ecstaticus;
xx vvg p-acp d n-jn cs d vbds j cst pns31 vvd. • … crd fw-la fw-la, vvz np1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la;
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167
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1567
saith Caluin. But this accuseth him of rashnesse: for it is fit he that prayeth, should bee of a calme and composed spirit.
Says Calvin. But this Accuseth him of rashness: for it is fit he that Prayeth, should be of a Cam and composed Spirit.
vvz np1. p-acp d vvz pno31 pp-f n1: c-acp pn31 vbz j pns31 cst vvz, vmd vbi pp-f dt j-jn cc j-vvn n1.
(13) part (DIV2)
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1568
Others conclude, that Moses preferred the safety of the people before his own soule.
Others conclude, that Moses preferred the safety of the people before his own soul.
ng2-jn vvb, cst np1 vvd dt n1 pp-f dt n1 p-acp po31 d n1.
(13) part (DIV2)
167
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1569
Caluin. He thought of nothing, but vt s• … luus sit populus, that the people might be saued.Calvin. He Thought of nothing, but vt s• … luus sit populus, that the people might be saved.
np1. pns31 vvd pp-f pix, cc-acp fw-la n1 … crd fw-la fw-la, cst dt n1 vmd vbi vvn.
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167
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1592
I see no preiudice in this answere, for the best Saints liuing haue had their weakenesses.
I see no prejudice in this answer, for the best Saints living have had their Weaknesses.
pns11 vvb dx n1 p-acp d n1, p-acp dt js n2 vvg vhb vhn po32 n2.
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1570
But this is against the rule of charity: for though anothers soule be dearer to me then my owne body:
But this is against the Rule of charity: for though another's soul be Dearer to me then my own body:
p-acp d vbz p-acp dt n1 pp-f n1: c-acp cs j-jn n1 vbi jc-jn p-acp pno11 cs po11 d n1:
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1571
yet my owne soule ought to be dearer vnto me then all mens soules in the world.
yet my own soul ought to be Dearer unto me then all men's Souls in the world.
av po11 d n1 vmd pc-acp vbi jc-jn p-acp pno11 av d ng2 n2 p-acp dt n1.
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1572
yea if all the soules of the Saints; yea of the Virgin Mary her selfe, should perish, except my soule perished for them:
yea if all the Souls of the Saints; yea of the Virgae Marry her self, should perish, except my soul perished for them:
uh cs d dt n2 pp-f dt n2; uh a-acp dt n1 uh po31 n1, vmd vvi, c-acp po11 n1 vvn p-acp pno32:
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1573
saith Tostatus: Citius deberem eligere omnes illas perire quàm animam meam. I ought rather to chuse to saue my owne soule, then all theirs.
Says Tostado: Quickly deberem eligere omnes Illas perire quàm animam meam. I ought rather to choose to save my own soul, then all theirs.
vvz np1: np1 fw-la fw-la fw-la n2 fw-la fw-la fw-la fw-la. pns11 vmd av-c pc-acp vvi pc-acp vvi po11 d n1, av av-d png32.
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1574
Lastly, the most and best rest vpon this sense. Because the saluation of Israel was ioyned with the glory of God:
Lastly, the most and best rest upon this sense. Because the salvation of Israel was joined with the glory of God:
ord, dt ds cc js n1 p-acp d n1. p-acp dt n1 pp-f np1 vbds vvn p-acp dt n1 pp-f np1:
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1575
both in respect of the promises made to the Fathers, which was not for his honour to frustrate:
both in respect of the promises made to the Father's, which was not for his honour to frustrate:
d p-acp n1 pp-f dt n2 vvn p-acp dt n2, r-crq vbds xx p-acp po31 n1 pc-acp vvi:
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1576
and to preuent the blasphemies of the enemies insulting on their ruine; God hath forsaken his people:
and to prevent the Blasphemies of the enemies insulting on their ruin; God hath forsaken his people:
cc pc-acp vvi dt n2 pp-f dt n2 vvg p-acp po32 n1; np1 vhz vvn po31 n1:
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1577
Moses ante omnia gloriam Deispecta• … t: He respected the glory of God aboue all: in regard whereof, he was carelesse of his owne saluation.Moses ante omnia gloriam Deispecta• … tO: He respected the glory of God above all: in regard whereof, he was careless of his own salvation.
np1 fw-la fw-la fw-la np1 … sy: pns31 vvd dt n1 pp-f np1 p-acp d: p-acp n1 c-crq, pns31 vbds j pp-f po31 d n1.
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1578
Precious to vs is the saluation of others, more precious the saluation of our selues, but most precious of all is the glory of God.
Precious to us is the salvation of Others, more precious the salvation of our selves, but most precious of all is the glory of God.
j p-acp pno12 vbz dt n1 pp-f n2-jn, av-dc j dt n1 pp-f po12 n2, cc-acp ds j pp-f d vbz dt n1 pp-f np1.
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1579
Such a wish as this great Prophet of the olde Testament, had that great Apostle of the new.
Such a wish as this great Prophet of the old Testament, had that great Apostle of the new.
d dt n1 c-acp d j n1 pp-f dt j n1, vhd d j n1 pp-f dt j.
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1580
I could wish my-selfe accursed from Christ, for my brethren my kinsmen according to the flesh. I could wish myself accursed from christ, for my brothers my kinsmen according to the Flesh.
pns11 vmd vvi n1 vvn p-acp np1, p-acp po11 n2 po11 n2 vvg p-acp dt n1.
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1581
They say, to cleare both these desires from sinne, there is no other solution but this:
They say, to clear both these Desires from sin, there is no other solution but this:
pns32 vvb, pc-acp vvi d d n2 p-acp n1, pc-acp vbz dx j-jn n1 p-acp d:
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1582
that both of them for Gods glory in Israels safety desired a separation from glory for a time, not damnation of body and soule for euer.
that both of them for God's glory in Israel's safety desired a separation from glory for a time, not damnation of body and soul for ever.
cst d pp-f pno32 p-acp npg1 n1 p-acp npg1 n1 vvd dt n1 p-acp n1 p-acp dt n1, xx n1 pp-f n1 cc n1 c-acp av.
(13) part (DIV2)
168
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1583
Howsoeuer, there was some difference in their wishes. Chrys. Moses wished Perire cum caeteris, Paul perire pro caeteris.
Howsoever, there was Some difference in their wishes. Chrys. Moses wished Perire cum caeteris, Paul perire Pro caeteris.
c-acp, pc-acp vbds d n1 p-acp po32 n2. np1 np1 vvd fw-la fw-la fw-la, np1 fw-la fw-la fw-la.
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1584
Moses cum pereuntibus, Paulus ne pereant. Moses desired to perish with them that perished: Paul desired to perish, that they might not perish.Moses cum pereuntibus, Paulus ne pereant. Moses desired to perish with them that perished: Paul desired to perish, that they might not perish.
np1 fw-la fw-la, np1 fw-fr fw-la. np1 vvd pc-acp vvi p-acp pno32 cst vvd: np1 vvd pc-acp vvi, cst pns32 vmd xx vvi.
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1585
But the aime of both was the Lords glory, and the peoples safety. Their zeale was ineffable, their example inimitable, their affection vnmatchable.
But the aim of both was the lords glory, and the peoples safety. Their zeal was ineffable, their Exampl inimitable, their affection unmatchable.
p-acp dt vvb pp-f d vbds dt ng1 n1, cc dt ng1 n1. po32 n1 vbds j, po32 n1 j, po32 n1 j-u.
(13) part (DIV2)
168
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1586
Yet thus farre desirable, that all Ministers, like Moses and Paul, zealously seeke their peoples saluation.
Yet thus Far desirable, that all Ministers, like Moses and Paul, zealously seek their peoples salvation.
av av av-j j, cst d n2, av-j np1 cc np1, av-j vvi po32 ng1 n1.
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1587
And I am perswaded, that a Parent doth not more earnestly desire the welfare of his childe,
And I am persuaded, that a Parent does not more earnestly desire the welfare of his child,
cc pns11 vbm vvn, cst dt n1 vdz xx av-dc av-j vvi dt n1 pp-f po31 n1,
(13) part (DIV2)
168
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1588
then doth a good Minister the sauing of his flocke.
then does a good Minister the Saving of his flock.
av vdz dt j n1 dt n-vvg pp-f po31 n1.
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168
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1589
What we desire for you, doe you labor for your selues, and the Lord Iesus worke for vs all.
What we desire for you, do you labour for your selves, and the Lord Iesus work for us all.
r-crq pns12 vvb p-acp pn22, vdb pn22 vvi p-acp po22 n2, cc dt n1 np1 vvi p-acp pno12 d.
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168
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1590
There be some that would haue it granted, that Moses and Paul did sinne in those wishes;
There be Some that would have it granted, that Moses and Paul did sin in those wishes;
pc-acp vbi d cst vmd vhi pn31 vvn, cst np1 cc np1 vdd vvi p-acp d n2;
(13) part (DIV2)
169
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1593
But if you please after all these, to admitte also the hearing of my opinion. Mine I call it, because I neuer read or heard any yet giue it:
But if you please After all these, to admit also the hearing of my opinion. Mine I call it, Because I never read or herd any yet give it:
p-acp cs pn22 vvb p-acp d d, pc-acp vvi av dt n-vvg pp-f po11 n1. n1 pns11 vvb pn31, c-acp pns11 av-x vvd cc vvd d av vvb pn31:
(13) part (DIV2)
169
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1594
I call it an opinion, because vnusquis { que } abundat sensu suo, and may take which his owne iudgement best liketh.
I call it an opinion, Because vnusquis { que } abundat sensu Sue, and may take which his own judgement best liketh.
pns11 vvb pn31 dt n1, c-acp fw-la { fw-fr } fw-la fw-la fw-la, cc vmb vvi r-crq po31 d n1 av-js vvz.
(13) part (DIV2)
169
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1595
By this Booke I thinke he meanes Gods fauour:
By this Book I think he means God's favour:
p-acp d n1 pns11 vvb pns31 vvz npg1 n1:
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169
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1596
as we vsually say, to be in a mans fauour, is to be in his bookes.
as we usually say, to be in a men favour, is to be in his books.
c-acp pns12 av-j vvb, pc-acp vbi p-acp dt ng1 n1, vbz pc-acp vbi p-acp po31 n2.
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169
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1597
We speake of one that dissemblingly cousoned vs, such a man shall neuer come in my bookes.
We speak of one that dissemblingly cozened us, such a man shall never come in my books.
pns12 vvb pp-f pi cst av-vvg vvn pno12, d dt n1 vmb av-x vvi p-acp po11 n2.
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169
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1598
For you will not enter that man into your booke, whom you doe not both trust and fauour.
For you will not enter that man into your book, whom you do not both trust and favour.
p-acp pn22 vmb xx vvi d n1 p-acp po22 n1, ro-crq pn22 vdb xx d n1 cc n1.
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169
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1599
To be blotted out of Gods booke, is to bee liable to his displeasure, subiectuall to his iudgements.
To be blotted out of God's book, is to be liable to his displeasure, subiectuall to his Judgments.
pc-acp vbi vvn av pp-f npg1 n1, vbz pc-acp vbi j p-acp po31 n1, j p-acp po31 n2.
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169
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1600
Now I cannot bee perswaded, that Moses euer imagined God would eternally destroy Israel: therefore nor did he beg eternall destruction to himselfe.
Now I cannot be persuaded, that Moses ever imagined God would eternally destroy Israel: Therefore nor did he beg Eternal destruction to himself.
av pns11 vmbx vbi vvn, cst np1 av vvd np1 vmd av-j vvi np1: av cc vdd pns31 vvi j n1 p-acp px31.
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169
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1601
Hee wished no more to himselfe, then he feared to them.
He wished no more to himself, then he feared to them.
pns31 vvd dx dc p-acp px31, cs pns31 vvd p-acp pno32.
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169
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1602
But it is expresly set downe, ver. 14. that God would not cast away Israel to euerlasting perdition.
But it is expressly Set down, ver. 14. that God would not cast away Israel to everlasting perdition.
p-acp pn31 vbz av-j vvn a-acp, fw-la. crd d np1 vmd xx vvi av np1 p-acp j n1.
(13) part (DIV2)
169
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1603
The Lord repented of the euill, which hee thought to doe vnto his people. But thus;The Lord repented of the evil, which he Thought to do unto his people. But thus;
dt n1 vvd pp-f dt j-jn, r-crq pns31 vvd pc-acp vdi p-acp po31 n1. p-acp av;
(13) part (DIV2)
169
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1604
Lord, if they must needs vndergoe thy wrath and seuere punishment for their sin, so punish me in the same measure that haue not sinned.
Lord, if they must needs undergo thy wrath and severe punishment for their since, so Punish me in the same measure that have not sinned.
n1, cs pns32 vmb av vvi po21 n1 cc j n1 p-acp po32 n1, av vvb pno11 p-acp dt d n1 cst vhb xx vvn.
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169
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1605
If thou wilt not fauour them, forget to fauour me: let mee feele thy hand with them.
If thou wilt not favour them, forget to favour me: let me feel thy hand with them.
cs pns21 vm2 xx vvi pno32, vvb pc-acp vvi pno11: vvb pno11 vvi po21 n1 p-acp pno32.
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169
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1606
It was not then euerlasting damnation, that hee eyther feared to them, or desired to himselfe:
It was not then everlasting damnation, that he either feared to them, or desired to himself:
pn31 vbds xx av j n1, cst pns31 av-d vvd p-acp pno32, cc vvd p-acp px31:
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1607
but onely the desertion of Gods present loue and good pleasure to him, together with subiection to his iudgements;
but only the desertion of God's present love and good pleasure to him, together with subjection to his Judgments;
cc-acp av-j dt n1 pp-f npg1 j n1 cc j n1 p-acp pno31, av p-acp n1 p-acp po31 n2;
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169
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1608
whereof they should taste so deepely, as if God had neuer booked them for his owne.
whereof they should taste so deeply, as if God had never booked them for his own.
c-crq pns32 vmd vvi av av-jn, c-acp cs np1 vhd av-x vvn pno32 p-acp po31 d.
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169
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1609
This seemes to be the true sense by Gods answere; Those that haue sinned, I will blot out of my booke.
This seems to be the true sense by God's answer; Those that have sinned, I will blot out of my book.
np1 vvz pc-acp vbi dt j n1 p-acp ng1 n1; d cst vhb vvn, pns11 vmb vvi av pp-f po11 n1.
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169
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1610
The offenders shall smart, they that haue sinned shall bee punished.
The offenders shall smart, they that have sinned shall be punished.
dt n2 vmb vvi, pns32 cst vhb vvn vmb vbi vvn.
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169
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1611
So Dauid and other Saints felt grieuous impositions, though they neuer perished, but were ordained to eternall life.
So David and other Saints felt grievous impositions, though they never perished, but were ordained to Eternal life.
np1 np1 cc j-jn n2 vvd j n2, cs pns32 av-x vvd, cc-acp vbdr vvn p-acp j n1.
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1612
To conclude, they that are written in heauen can neuer be lost.
To conclude, they that Are written in heaven can never be lost.
pc-acp vvi, pns32 cst vbr vvn p-acp n1 vmb av-x vbi vvn.
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1613
Woe then to that Religion, which teacheth euen the best Saint to doubt of his saluation while hee liueth. Hath Christ said, Beleeue:
Woe then to that Religion, which Teaches even the best Saint to doubt of his salvation while he lives. Hath christ said, Believe:
n1 av p-acp d n1, r-crq vvz av-j dt js n1 pc-acp vvi pp-f po31 n1 cs pns31 vvz. vhz np1 vvn, vvb:
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170
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1614
and shall man say, Doubt? This is a racke and strappado to the conscience: for hee that doubteth of his saluation, doubteth of Gods loue:
and shall man say, Doubt? This is a rack and strappado to the conscience: for he that doubteth of his salvation, doubteth of God's love:
cc vmb n1 vvi, n1? d vbz dt n1 cc n1 p-acp dt n1: c-acp pns31 cst vvz pp-f po31 n1, vvz pp-f npg1 n1:
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1720
For the race of this vvorld, vvhere onel the first obtaines the goale, gets the money;
For the raze of this world, where onel the First obtains the goal, gets the money;
p-acp dt n1 pp-f d n1, c-crq n1 dt ord vvz dt n1, vvz dt n1;
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1615
and he that doubteth of Gods loue, cannot heartily loue him againe. If this loue be wanting, it is not possible to haue true peace.
and he that doubteth of God's love, cannot heartily love him again. If this love be wanting, it is not possible to have true peace.
cc pns31 cst vvz pp-f npg1 n1, vmbx av-j vvi pno31 av. cs d n1 vbb vvg, pn31 vbz xx j pc-acp vhi j n1.
(13) part (DIV2)
170
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1616
O the terrors of this troubled conscience!
O the terrors of this troubled conscience!
sy dt n2 pp-f d j-vvn n1!
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170
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1617
It is like an Ague, it may haue intermission, but the fit will come and shake him.
It is like an Ague, it may have intermission, but the fit will come and shake him.
pn31 vbz av-j dt n1, pn31 vmb vhi n1, cc-acp dt n1 vmb vvi cc vvi pno31.
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1618
An vntoward beast is a trouble to a man, an vnto ward seruant a great trouble,
an untoward beast is a trouble to a man, an unto ward servant a great trouble,
dt j n1 vbz dt n1 p-acp dt n1, cs p-acp n1 n1 dt j n1,
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170
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1619
an vntoward wife a greater trouble, but the greatest trouble of all is an vntoward conscience.
an untoward wife a greater trouble, but the greatest trouble of all is an untoward conscience.
dt j n1 dt jc n1, cc-acp dt js n1 pp-f d vbz dt j n1.
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1620
Blessed is the man whose sinnes are forgiuen: where there is no remission of sinnes, there is no blessednesse. Blessed is the man whose Sins Are forgiven: where there is no remission of Sins, there is no blessedness.
vvn vbz dt n1 rg-crq n2 vbr vvn: c-crq pc-acp vbz dx n1 pp-f n2, pc-acp vbz dx n1.
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1621
Now there is no true blessednesse but that is enioyed, and none is enioyed vnlesse it be felt,
Now there is no true blessedness but that is enjoyed, and none is enjoyed unless it be felt,
av a-acp vbz dx j n1 p-acp d vbz vvn, cc pix vbz vvn cs pn31 vbb vvn,
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1622
and it cannot be felt vnlesse it be possessed, and it is not possessed vnlesse a man know it,
and it cannot be felt unless it be possessed, and it is not possessed unless a man know it,
cc pn31 vmbx vbi vvn cs pn31 vbb vvn, cc pn31 vbz xx vvn cs dt n1 vvb pn31,
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1623
and how does he know it, that doubts whether he hath it or not?
and how does he know it, that doubts whither he hath it or not?
cc q-crq vdz pns31 vvi pn31, cst n2 cs pns31 vhz pn31 cc xx?
(13) part (DIV2)
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1624
All soules are passengers in this world, our way is in the middle of the sea: we haue no sure footing:
All Souls Are passengers in this world, our Way is in the middle of the sea: we have no sure footing:
d n2 vbr n2 p-acp d n1, po12 n1 vbz p-acp dt n-jn pp-f dt n1: pns12 vhb dx j n-vvg:
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1625
which way soeuer we cast our eyes, wee see nothing but deepe waters, the Deuill and our owne flesh raising vp against vs infinite stormes.
which Way soever we cast our eyes, we see nothing but deep waters, the devil and our own Flesh raising up against us infinite storms.
r-crq n1 av pns12 vvd po12 n2, pns12 vvb pix cc-acp j-jn n2, dt n1 cc po12 d n1 vvg a-acp p-acp pno12 j n2.
(13) part (DIV2)
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1626
God directs vs to Christ, as to a sure Anchor-hold, he bids vs vndoe our Cables,
God directs us to christ, as to a sure Anchorhold, he bids us undo our Cables,
np1 vvz pno12 p-acp np1, c-acp p-acp dt j j, pns31 vvz pno12 vvi po12 n2,
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1627
and fling vp our Anchors in the vaile, fasten them vpon Iesus: we doe so and are safe.
and fling up our Anchors in the veil, fasten them upon Iesus: we do so and Are safe.
cc vvb a-acp po12 vvz p-acp dt n1, vvb pno32 p-acp np1: pns12 vdb av cc vbr j.
(13) part (DIV2)
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1628
But a sister of ours passing in the shippe with vs, that hath long taken vpon her to rule the helme, deales vnkindly with vs;
But a sister of ours passing in the ship with us, that hath long taken upon her to Rule the helm, deals unkindly with us;
p-acp dt n1 pp-f png12 av-vvg p-acp dt n1 p-acp pno12, cst vhz av-j vvn p-acp pno31 pc-acp vvi dt n1, vvz av-j p-acp pno12;
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1629
shee cuts in pieces our Cables, throwes away our Anchors, and tels vs wee may not presume to fasten them on the Rocke, our Mediatour.
she cuts in Pieces our Cables, throws away our Anchors, and tells us we may not presume to fasten them on the Rock, our Mediator.
pns31 vvz p-acp n2 po12 n2, vvz av po12 vvz, cc vvz pno12 pns12 vmb xx vvi pc-acp vvi pno32 p-acp dt n1, po12 n1.
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1630
Shee rowes and roues vs in the midst of the sea, through the greatest fogs, and fearefullest tempests:
Shee rows and roves us in the midst of the sea, through the greatest fogs, and fearfullest tempests:
np1 n2 cc vvz pno12 p-acp dt n1 pp-f dt n1, p-acp dt js n2, cc js n2:
(13) part (DIV2)
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1631
if wee follow her course, wee must looke for ineuitable shipwracke.
if we follow her course, we must look for inevitable shipwreck.
cs pns12 vvb po31 n1, pns12 vmb vvi p-acp j n1.
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1632
The least flaw of winde will ouerturne vs, and sink our soules to the lowest gulfe.
The least flaw of wind will overturn us, and sink our Souls to the lowest gulf.
dt ds n1 pp-f n1 vmb vvi pno12, cc vvi po12 n2 p-acp dt js n1.
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1633
No, they that are written in the eternall leaues of heauen, shall neuer be wrapped in the cloudy sheetes of darkenes.
No, they that Are written in the Eternal leaves of heaven, shall never be wrapped in the cloudy sheets of darkness.
uh-dx, pns32 cst vbr vvn p-acp dt j n2 pp-f n1, vmb av-x vbi vvn p-acp dt j n2 pp-f n1.
(13) part (DIV2)
171
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1634
A man may haue his name written in the Chronicles, yet lost: written in durable marble, yet perish:
A man may have his name written in the Chronicles, yet lost: written in durable Marble, yet perish:
dt n1 vmb vhi po31 n1 vvn p-acp dt n2, av vvn: vvn p-acp j n1, av vvb:
(13) part (DIV2)
171
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1635
written on a monument equall to a Colossus, yet be ignominious: written on the Hospitall-gates, yet goe to hell:
written on a monument equal to a Colossus, yet be ignominious: written on the Hospital-gates, yet go to hell:
vvn p-acp dt n1 j-jn p-acp dt n1, av vbi j: vvn p-acp dt n2, av vvb p-acp n1:
(13) part (DIV2)
171
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1636
written on his own house, yet another come to possesse it. All these are but writings in the dnst, or vpon the vvaters;
written on his own house, yet Another come to possess it. All these Are but writings in the dnst, or upon the waters;
vvn p-acp po31 d n1, av j-jn vvb pc-acp vvi pn31. av-d d vbr p-acp n2 p-acp dt js, cc p-acp dt n2;
(13) part (DIV2)
171
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1637
where the characters perish so soone as they are made.
where the characters perish so soon as they Are made.
c-crq dt n2 vvb av av c-acp pns32 vbr vvn.
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171
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1638
They no more proue a man happy, then the foole could proue Pontius Pilate a Saint,
They no more prove a man happy, then the fool could prove Pontius Pilate a Saint,
pns32 dx av-dc vvi dt n1 j, cs dt n1 vmd vvi np1 np1 dt n1,
(13) part (DIV2)
171
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1639
because his name was written in the Creed. But they that be written in heauen, are sure to inherite it.
Because his name was written in the Creed. But they that be written in heaven, Are sure to inherit it.
c-acp po31 n1 vbds vvn p-acp dt n1. p-acp pns32 cst vbb vvn p-acp n1, vbr j pc-acp vvi pn31.
(13) part (DIV2)
171
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1640
Now to apply all this vsefully to our selues;
Now to apply all this usefully to our selves;
av pc-acp vvi d d av-j p-acp po12 n2;
(13) part (DIV2)
172
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1641
some perhaps would be satisfied how wee may know our names written in heauen. It is certaine that no eye hath looked into Gods booke,
Some perhaps would be satisfied how we may know our names written in heaven. It is certain that no eye hath looked into God's book,
d av vmd vbi vvn c-crq pns12 vmb vvi po12 n2 vvn p-acp n1. pn31 vbz j cst dx n1 vhz vvn p-acp npg1 n1,
(13) part (DIV2)
172
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1642
yet himselfe hath allowed certaine arguments and proofes, whereby wee haue more then a coniecturall knowledge.
yet himself hath allowed certain Arguments and proofs, whereby we have more then a conjectural knowledge.
av px31 vhz vvn j n2 cc n2, c-crq pns12 vhb av-dc cs dt j n1.
(13) part (DIV2)
172
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1643
The principall is the Testimonie of Gods Spirit concurring with our spirit. Rom. 8. 16. But of this I haue liberally spoken in some later passages of this booke;
The principal is the Testimony of God's Spirit concurring with our Spirit. Rom. 8. 16. But of this I have liberally spoken in Some later passages of this book;
dt n-jn vbz dt n1 pp-f npg1 n1 vvg p-acp po12 n1. np1 crd crd p-acp pp-f d pns11 vhb av-j vvn p-acp d jc n2 pp-f d n1;
(13) part (DIV2)
172
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1644
together with the most pregnant signes of our election. Here therefore I am straightned to insert onely some (there omitted) effects. Which are these foure;
together with the most pregnant Signs of our election. Here Therefore I am straightened to insert only Some (there omitted) effects. Which Are these foure;
av p-acp dt av-ds j n2 pp-f po12 n1. av av pns11 vbm vvn pc-acp vvi av-j d (a-acp vvn) n2. r-crq vbr d crd;
(13) part (DIV2)
172
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1645
If our hearts be on Gods booke, If the poore be in our booke, If wee well order the booke of our conscience, Lastly,
If our hearts be on God's book, If the poor be in our book, If we well order the book of our conscience, Lastly,
cs po12 n2 vbb p-acp ng1 n1, cs dt j vbi p-acp po12 n1, cs pns12 av vvi dt n1 pp-f po12 n1, ord,
(13) part (DIV2)
172
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1646
if we can write our selues holy in earth, then be bold we are vvritten happy in heauen.
if we can write our selves holy in earth, then be bold we Are written happy in heaven.
cs pns12 vmb vvi po12 n2 j p-acp n1, av vbb j pns12 vbr vvn j p-acp n1.
(13) part (DIV2)
172
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1647
1. If our heart be on Gods booke; and this wee shall find è conuerso, if Gods booke be in our heart.
1. If our heart be on God's book; and this we shall find è conuerso, if God's book be in our heart.
crd cs po12 n1 vbi p-acp ng1 n1; cc d pns12 vmb vvi fw-fr fw-la, cs npg1 n1 vbb p-acp po12 n1.
(13) part (DIV2)
173
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1648
Mary laid vp Christs words in her heart. It must not lye like loose corne on the floore, subiect to the pecking vp of euery fowle;Marry laid up Christ words in her heart. It must not lie like lose corn on the floor, Subject to the pecking up of every fowl;
uh vvn a-acp npg1 n2 p-acp po31 n1. pn31 vmb xx vvi av-j j n1 p-acp dt n1, j-jn p-acp dt vvg a-acp pp-f d j;
(13) part (DIV2)
173
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1649
but it is ground by meditation, digested by faith: manet alto corde repostum. God saies, My sonne, giue thy heart to me:
but it is ground by meditation, digested by faith: manet alto cord repostum. God Says, My son, give thy heart to me:
cc-acp pn31 vbz n1 p-acp n1, vvn p-acp n1: fw-la fw-mi n1 fw-la. np1 vvz, po11 n1, vvb po21 n1 p-acp pno11:
(13) part (DIV2)
173
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1650
doe thou pray, My Father, first giue thy selfe to my heart.
do thou pray, My Father, First give thy self to my heart.
vdb pns21 vvb, po11 n1, ord vvb po21 n1 p-acp po11 n1.
(13) part (DIV2)
173
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1651
I aske not whether this booke lyes in thy study, but whether the study of it lyes in thy heart.
I ask not whither this book lies in thy study, but whither the study of it lies in thy heart.
pns11 vvb xx cs d n1 vvz p-acp po21 n1, cc-acp cs dt n1 pp-f pn31 vvz p-acp po21 n1.
(13) part (DIV2)
173
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1652
The life of the Scriptures is not in verborum folijs, sed in medulla cordis; not in the letters and leaues, but in the inwards of the heart.
The life of the Scriptures is not in verborum folijs, sed in medulla Cordis; not in the letters and leaves, but in the inward of the heart.
dt n1 pp-f dt n2 vbz xx p-acp fw-la fw-la, fw-la p-acp n1 fw-la; xx p-acp dt n2 cc n2, cc-acp p-acp dt n2-j pp-f dt n1.
(13) part (DIV2)
173
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1653
It is not lectio, nor relectio, but dilectio: not reading, but leading a life answerable, that assures vs. If we syncerely loue this booke, wee are certainly in Gods booke.
It is not Lectio, nor relectio, but Love: not reading, but leading a life answerable, that assures us If we sincerely love this book, we Are Certainly in God's book.
pn31 vbz xx fw-la, ccx fw-la, p-acp fw-la: xx vvg, cc-acp vvg dt n1 j, cst vvz pno12 cs pns12 av-j vvb d n1, pns12 vbr av-j p-acp npg1 n1.
(13) part (DIV2)
173
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1654
Mary zealously louing Christs word, is said to chuse the better part, that shall neuer be taken from her. Marry zealously loving Christ word, is said to choose the better part, that shall never be taken from her.
uh av-j vvg npg1 n1, vbz vvn p-acp vvb dt jc n1, cst vmb av-x vbi vvn p-acp pno31.
(13) part (DIV2)
173
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1655
2. If the poore be in thy booke: and this is reciprocall, then thou art in their booke:
2. If the poor be in thy book: and this is reciprocal, then thou art in their book:
crd cs dt j vbi p-acp po21 n1: cc d vbz j, cs pns21 vb2r p-acp po32 n1:
(13) part (DIV2)
174
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1656
and the conclusion is infallible, thou art in the booke of Life.
and the conclusion is infallible, thou art in the book of Life.
cc dt n1 vbz j, pns21 vb2r p-acp dt n1 pp-f n1.
(13) part (DIV2)
174
Page 93
1657
For the relieued poore by their prayers, entertaine, or make way for thy entertainement into euerlasting habitations. And Christ at the last day calls them to himselfe, that haue beene charitable to his members;
For the relieved poor by their Prayers, entertain, or make Way for thy entertainment into everlasting habitations. And christ At the last day calls them to himself, that have been charitable to his members;
p-acp dt j-vvn j p-acp po32 n2, vvi, cc vvi n1 p-acp po21 n1 p-acp j n2. cc np1 p-acp dt ord n1 vvz pno32 p-acp px31, cst vhb vbn j p-acp po31 n2;
(13) part (DIV2)
174
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1678
If a hearty laughter dimple the cheeke, there is a smooth and quiet mind within. Vpon the wall there is a writing;
If a hearty laughter dimple the cheek, there is a smooth and quiet mind within. Upon the wall there is a writing;
cs dt j n1 n1 dt n1, pc-acp vbz dt j cc j-jn n1 p-acp. p-acp dt n1 pc-acp vbz dt n1;
(13) part (DIV2)
175
Page 95
1661
Doe thou write it in the dust, the poore will write it in their hearts, GOD findes it in their prayers, their prayers preuaile for thy mercie,
Do thou write it in the dust, the poor will write it in their hearts, GOD finds it in their Prayers, their Prayers prevail for thy mercy,
vdb pns21 vvi pn31 p-acp dt n1, dt j vmb vvi pn31 p-acp po32 n2, np1 vvz pn31 p-acp po32 n2, po32 n2 vvi p-acp po21 n1,
(13) part (DIV2)
174
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1662
& mercy writes thy name in heauen. Thy prayers and thy almes are come vp for a memoriall before God.
& mercy writes thy name in heaven. Thy Prayers and thy alms Are come up for a memorial before God.
cc n1 vvz po21 n1 p-acp n1. po21 n2 cc po21 n2 vbr vvn a-acp p-acp dt n-jn p-acp np1.
(13) part (DIV2)
174
Page 94
1663
Therefore Cast thy bread vpon the waters, drowne it in those watry eyes: it is not lost in that Riuer;
Therefore Cast thy bred upon the waters, drown it in those watery eyes: it is not lost in that River;
av vvb po21 n1 p-acp dt n2, vvb pn31 p-acp d j n2: pn31 vbz xx vvn p-acp d n1;
(13) part (DIV2)
174
Page 94
1664
like Peter thou throwest in an angle, & bringest vp siluer; enough to make thee blessed.
like Peter thou throwest in an angle, & bringest up silver; enough to make thee blessed.
j np1 pns21 vv2 p-acp dt n1, cc vv2 p-acp n1; d pc-acp vvi pno21 vvn.
(13) part (DIV2)
174
Page 94
1665
Via coeli est pauper: si non vis errare, incipe erogare. The poore is the high-way to heauen: Via coeli est pauper: si non vis errare, incipe erogare. The poor is the highway to heaven:
fw-la fw-la fw-la fw-la: fw-fr fw-fr fw-fr fw-la, fw-la fw-la. dt j vbz dt n1 p-acp n1:
(13) part (DIV2)
174
Page 94
1666
if thou wouldest not wander in thy iourney, shew mercy. Non potes habere nisi quòd acceperis:
if thou Wouldst not wander in thy journey, show mercy. Non potes habere nisi quòd acceperis:
cs pns21 vmd2 xx vvi p-acp po21 n1, vvb n1. fw-fr fw-la fw-la fw-la fw-la fw-la:
(13) part (DIV2)
174
Page 94
1667
non potes non habere quod dederis. Thou canst haue nothing vnlesse thou receiue it: thou canst keepe nothing vnlesse thou giue it.non potes non habere quod dederis. Thou Canst have nothing unless thou receive it: thou Canst keep nothing unless thou give it.
fw-la fw-la fw-fr fw-la fw-la fw-la. pns21 vm2 vhi pix cs pns21 vvb pn31: pns21 vm2 vvi pix cs pns21 vvb pn31.
(13) part (DIV2)
174
Page 94
1668
Him that the poore writes not charitable on earth, nor doth God write saueable in heauen.
Him that the poor writes not charitable on earth, nor does God write saveable in heaven.
pno31 cst dt j vvz xx j p-acp n1, ccx vdz np1 vvi j p-acp n1.
(13) part (DIV2)
174
Page 94
1669
3. If thy name be written Christian in the booke of thy Conscience, this is a speciall argument of thy registring in heauen For if our heart condemne vs not, vvee haue boldnesse and confidence towards God.
3. If thy name be written Christian in the book of thy Conscience, this is a special argument of thy registering in heaven For if our heart condemn us not, we have boldness and confidence towards God.
crd cs po21 n1 vbi vvn np1 p-acp dt n1 pp-f po21 n1, d vbz dt j n1 pp-f po21 n-vvg p-acp n1 c-acp cs po12 n1 vvb pno12 xx, pns12 vhb n1 cc n1 p-acp np1.
(13) part (DIV2)
175
Page 94
1670
Ang. VVhat if mans ignorance and vnmercifull ielousie blot thee out of the booke of his credite;Ang. What if men ignorance and unmerciful jealousy blot thee out of the book of his credit;
np1 q-crq cs ng1 n1 cc j n1 vvi pno21 av pp-f dt n1 pp-f po31 n1;
(13) part (DIV2)
175
Page 94
1671
Si de libro vinentium nunquam propria deleat conscientia: so long as thy owne conscience doth not blot thee forth the booke of blessednesse.Si de libro vinentium Never propria deleat conscientia: so long as thy own conscience does not blot thee forth the book of blessedness.
fw-mi fw-fr fw-la fw-la fw-la fw-la fw-la fw-la: av av-j c-acp po21 d n1 vdz xx vvi pno21 av dt n1 pp-f n1.
(13) part (DIV2)
175
Page 94
1672
If the good spoken of vs be not found in our conscience, that glory is our shame.
If the good spoken of us be not found in our conscience, that glory is our shame.
cs dt j vvn pp-f pno12 vbi xx vvn p-acp po12 n1, cst n1 vbz po12 n1.
(13) part (DIV2)
175
Page 94
1673
If the euill spoken of vs be not found in our conscience, that shame is our glory.
If the evil spoken of us be not found in our conscience, that shame is our glory.
cs dt j-jn vvn pp-f pno12 vbi xx vvn p-acp po12 n1, cst n1 vbz po12 n1.
(13) part (DIV2)
175
Page 94
1674
Therefore it is that Hugo calls the cōscience Librum signatum et clausum, in die Indicij aperiendum, a booke shut and sealed, onely at the Resurrection to be opened.
Therefore it is that Hugo calls the conscience Librum signatum et Clausum, in die Indicij aperiendum, a book shut and sealed, only At the Resurrection to be opened.
av pn31 vbz cst np1 vvz dt n1 fw-la fw-la fw-la fw-la, p-acp n1 fw-la fw-la, dt n1 vvn cc vvn, av-j p-acp dt n1 pc-acp vbi vvn.
(13) part (DIV2)
175
Page 94
1675
Conscientiam, magis quàm famam attende: falls saepe poterit fama, conscientiae nunquam. Looke to thy Conscience more then to thy credite: Conscientiam, magis quàm famam attend: falls saepe poterit fama, conscientiae Never. Look to thy Conscience more then to thy credit:
fw-la, fw-la fw-la n1 vvi: vvz fw-la fw-la fw-la, fw-la fw-la. vvb p-acp po21 n1 av-dc cs p-acp po21 n1:
(13) part (DIV2)
175
Page 95
1676
fame may often be deceiued, conscience neuer. The beames that play vpon the water, are shot from the Sunne in heauen:
fame may often be deceived, conscience never. The beams that play upon the water, Are shot from the Sun in heaven:
n1 vmb av vbi vvn, n1 av. dt n2 cst vvb p-acp dt n1, vbr vvn p-acp dt n1 p-acp n1:
(13) part (DIV2)
175
Page 95
1677
the peace and ioy that danceth in the conscience, comes from the Sonne of righteousnes, the Lord Iesus.
the peace and joy that dances in the conscience, comes from the Son of righteousness, the Lord Iesus.
dt n1 cc n1 cst vvz p-acp dt n1, vvz p-acp dt n1 pp-f n1, dt n1 np1.
(13) part (DIV2)
175
Page 95
1679
a man sitting with his backe to the wall, how should hee read it? but let a looking-glasse be set before him, it vvill reflect it to his eyes, he shall read it by the resultance.
a man sitting with his back to the wall, how should he read it? but let a Looking glass be Set before him, it will reflect it to his eyes, he shall read it by the resultance.
dt n1 vvg p-acp po31 n1 p-acp dt n1, q-crq vmd pns31 vvi pn31? cc-acp vvb dt n1 vbi vvn p-acp pno31, pn31 vmb vvi pn31 p-acp po31 n2, pns31 vmb vvi pn31 p-acp dt n1.
(13) part (DIV2)
175
Page 95
1680
The writing our names in heauen is hid, yet in the glasse of a good conscience it is presented to our eye of faith, and the soule reades it.
The writing our names in heaven is hid, yet in the glass of a good conscience it is presented to our eye of faith, and the soul reads it.
dt j-vvg po12 n2 p-acp n1 vbz vvn, av p-acp dt n1 pp-f dt j n1 pn31 vbz vvn p-acp po12 n1 pp-f n1, cc dt n1 vvz pn31.
(13) part (DIV2)
175
Page 95
1681
For it is impossible to haue a good conscience on earth, except a man be written in heauen.
For it is impossible to have a good conscience on earth, except a man be written in heaven.
p-acp pn31 vbz j pc-acp vhi dt j n1 p-acp n1, c-acp dt n1 vbb vvn p-acp n1.
(13) part (DIV2)
175
Page 95
1682
4. If the booke of Sanctification haue our names written, then surely the booke of Glorification hath them,
4. If the book of Sanctification have our names written, then surely the book of Glorification hath them,
crd cs dt n1 pp-f n1 vhb po12 n2 vvn, av av-j dt n1 pp-f n1 vhz pno32,
(13) part (DIV2)
176
Page 95
1683
and they shall neuer be blotted out. For God hath chosen vs in Christ before the foundation of the vvorld;
and they shall never be blotted out. For God hath chosen us in christ before the Foundation of the world;
cc pns32 vmb av-x vbi vvn av. p-acp np1 vhz vvn pno12 p-acp np1 p-acp dt n1 pp-f dt n1;
(13) part (DIV2)
176
Page 95
1684
that wee should be holy and vvithout blame before him in loue. that we should be holy and without blame before him in love.
cst pns12 vmd vbi j cc p-acp n1 p-acp pno31 p-acp n1.
(13) part (DIV2)
176
Page 95
1685
Now as we may reason from the cause to the effect, so certainely from the effect to the cause.
Now as we may reason from the cause to the Effect, so Certainly from the Effect to the cause.
av c-acp pns12 vmb vvi p-acp dt n1 p-acp dt n1, av av-j p-acp dt n1 p-acp dt n1.
(13) part (DIV2)
176
Page 95
1686
Election is the cause, Holinesse the effect:
Election is the cause, Holiness the Effect:
n1 vbz dt n1, n1 dt n1:
(13) part (DIV2)
176
Page 95
1687
as therefore euery one written in heauen, shall be holy on earth, so euery one holy on earth, is written in heauen.
as Therefore every one written in heaven, shall be holy on earth, so every one holy on earth, is written in heaven.
c-acp av d crd vvn p-acp n1, vmb vbi j p-acp n1, av d crd j p-acp n1, vbz vvn p-acp n1.
(13) part (DIV2)
176
Page 95
1688
This sanctitie is manifested in our obedience; vvhich must be Ad totum; I had respect to all thy commandements. Per totum;
This sanctity is manifested in our Obedience; which must be Ad totum; I had respect to all thy Commandments. Per totum;
d n1 vbz vvn p-acp po12 n1; r-crq vmb vbi fw-la fw-la; pns11 vhd n1 p-acp d po21 n2. fw-la fw-la;
(13) part (DIV2)
177
Page 95
1689
I haue enclined my heart to keepe thy statutes Alway, euen to the end. De tote; I have inclined my heart to keep thy statutes Always, even to the end. De tote;
pns11 vhb vvd po11 n1 pc-acp vvi po21 n2 av, av p-acp dt n1. fw-fr fw-la;
(13) part (DIV2)
177
Page 95
1690
to keepe thy precepts with my whole heart. In Rome the Patres conscripti were distinguished by their robes: to keep thy Precepts with my Whole heart. In Room the Patres conscripti were distinguished by their robes:
pc-acp vvi po21 n2 p-acp po11 j-jn n1. p-acp vvi dt fw-la fw-la vbdr vvn p-acp po32 n2:
(13) part (DIV2)
177
Page 95
1691
and they of the Liuery in London haue a peculiar habite by themselues, to differ from the rest of the Company.
and they of the Livery in London have a peculiar habit by themselves, to differ from the rest of the Company.
cc pns32 pp-f dt n1 p-acp np1 vhb dt j n1 p-acp px32, pc-acp vvi p-acp dt n1 pp-f dt n1.
(13) part (DIV2)
177
Page 95
1692
Is thy name enrolled in that Legend of Saints? thy liuery will witnes it; thy conuersation is in heauen.
Is thy name enrolled in that Legend of Saints? thy livery will witness it; thy Conversation is in heaven.
vbz po21 n1 vvn p-acp d n1 pp-f n2? po21 n1 vmb vvi pn31; po21 n1 vbz p-acp n1.
(13) part (DIV2)
177
Page 95
1693
A Senator relating to his sonne the great honours decreed to a number of Souldiers, whose names vvere written in a booke:
A Senator relating to his son the great honours decreed to a number of Soldiers, whose names were written in a book:
dt n1 vvg p-acp po31 n1 dt j n2 vvn p-acp dt n1 pp-f n2, rg-crq n2 vbdr vvn p-acp dt n1:
(13) part (DIV2)
177
Page 96
1694
the sonne was importunate to see that booke. The father shewes him the outside; it seemed so glorious that he desired him to open it:
the son was importunate to see that book. The father shows him the outside; it seemed so glorious that he desired him to open it:
dt n1 vbds j pc-acp vvi d n1. dt n1 vvz pno31 av av-an; pn31 vvd av j cst pns31 vvd pno31 pc-acp vvi pn31:
(13) part (DIV2)
177
Page 96
1695
No, it was sealed by the Councell. Then saith the sonne, tell me if my name be there:
No, it was sealed by the Council. Then Says the son, tell me if my name be there:
uh-dx, pn31 vbds vvn p-acp dt n1. av vvz dt n1, vvb pno11 cs po11 n1 vbb a-acp:
(13) part (DIV2)
177
Page 96
1696
the father replyes, the names are secreted to the Senate.
the father replies, the names Are secreted to the Senate.
dt n1 n2, dt n2 vbr vvn p-acp dt n1.
(13) part (DIV2)
177
Page 96
1697
The son studying how he might get some satisfaction, desired him to deliuer the merits of those inscribed Souldiers.
The son studying how he might get Some satisfaction, desired him to deliver the merits of those inscribed Soldiers.
dt n1 vvg c-crq pns31 vmd vvi d n1, vvd pno31 pc-acp vvi dt n2 pp-f d vvn n2.
(13) part (DIV2)
177
Page 96
1698
The father relates to him their noble atchieuements, and worthy actions of valour, wherewith they had eternized their names.
The father relates to him their noble achievements, and worthy actions of valour, wherewith they had eternized their names.
dt n1 vvz p-acp pno31 po32 j n2, cc j n2 pp-f n1, c-crq pns32 vhd vvn po32 n2.
(13) part (DIV2)
177
Page 96
1699
Such are written, and none but such must be written in this booke. The sonne consulting with his owne heart, that he had no such trophies to shew;
Such Are written, and none but such must be written in this book. The son consulting with his own heart, that he had no such trophies to show;
d vbr vvn, cc pix p-acp d vmb vbi vvn p-acp d n1. dt n1 vvg p-acp po31 d n1, cst pns31 vhd dx d n2 pc-acp vvi;
(13) part (DIV2)
177
Page 96
1700
but had spent his time in courting Ladies, rather then encountring Knights; that he was better for a dance then a march:
but had spent his time in courting Ladies, rather then encountering Knights; that he was better for a dance then a march:
cc-acp vhd vvn po31 n1 p-acp vvg n2, av-c cs vvg n2; cst pns31 vbds jc p-acp dt n1 av dt n1:
(13) part (DIV2)
177
Page 96
1701
that he knew no drumme but the tabret, no courage but to be drunke. Hereupon he presently retyr'd himselfe, repented, entred into a combate with his owne affections:
that he knew no drum but the tabret, no courage but to be drunk. Hereupon he presently retired himself, repented, entered into a combat with his own affections:
cst pns31 vvd dx n1 p-acp dt j-jn, dx n1 cc-acp pc-acp vbi vvn. av pns31 av-j vvd px31, vvd, vvn p-acp dt n1 p-acp po31 d n2:
(13) part (DIV2)
177
Page 96
1702
subdued them, became temperate, continent, valiant, vertuous.
subdued them, became temperate, continent, valiant, virtuous.
vvd pno32, vvd j, n1, j, j.
(13) part (DIV2)
177
Page 96
1703
VVhen the Souldiers came to receiue their wreathes, he steps in to challenge one for himselfe. Being asked, vpon vvhat title;
When the Soldiers Come to receive their wreathes, he steps in to challenge one for himself. Being asked, upon what title;
c-crq dt n2 vvd pc-acp vvi po32 n2, pns31 vvz p-acp pc-acp vvi pi p-acp px31. vbg vvn, p-acp r-crq n1;
(13) part (DIV2)
177
Page 96
1704
he answered, If honours be giuen to Conquerers, I haue gotten the most noble conquest of all.
he answered, If honours be given to Conquerors, I have got the most noble conquest of all.
pns31 vvd, cs n2 vbb vvn p-acp n2, pns11 vhb vvn dt av-ds j n1 pp-f d.
(13) part (DIV2)
177
Page 96
1705
Wherein? These haue subdued strange foes, but I haue conquered my selfe: and indeed this is iudged the greatest victory. The application is familiar:
Wherein? These have subdued strange foes, but I have conquered my self: and indeed this is judged the greatest victory. The application is familiar:
q-crq? np1 vhb vvn j n2, cc-acp pns11 vhb vvn po11 n1: cc av d vbz vvn dt js n1. dt n1 vbz j-jn:
(13) part (DIV2)
177
Page 96
1706
thou desirest to know whose names are written in blessednes, it shall not be told thee, This or that indiuiduall person:
thou Desirest to know whose names Are written in blessedness, it shall not be told thee, This or that Individu person:
pns21 vv2 pc-acp vvi rg-crq n2 vbr vvn p-acp n1, pn31 vmb xx vbi vvn pno21, d cc d j-jn n1:
(13) part (DIV2)
177
Page 96
1707
but generally thus, men so qualified: faithfull in Christ, and to Christ: obedient to the truth, and for the truth:
but generally thus, men so qualified: faithful in christ, and to christ: obedient to the truth, and for the truth:
cc-acp av-j av, n2 av vvn: j p-acp np1, cc p-acp np1: j p-acp dt n1, cc p-acp dt n1:
(13) part (DIV2)
177
Page 96
1708
that haue subiected their owne affections, and resigned themselues to the guidance of the heauenly will:
that have subjected their own affections, and resigned themselves to the guidance of the heavenly will:
cst vhb vvn po32 d n2, cc vvd px32 p-acp dt n1 pp-f dt j n1:
(13) part (DIV2)
177
Page 96
1709
these men haue made noble conquests, and shall haue Princely Crownes: find in thy selfe this sanctimony, and thou hast a sure testimonie: thou art written in heauen. But all men challenge this:
these men have made noble conquests, and shall have Princely Crowns: find in thy self this sanctimony, and thou hast a sure testimony: thou art written in heaven. But all men challenge this:
d n2 vhb vvn j n2, cc vmb vhi j n2: vvb p-acp po21 n1 d n1, cc pns21 vh2 dt j n1: pns21 vb2r vvn p-acp n1. p-acp d n2 vvb d:
(13) part (DIV2)
177
Page 96
1710
they beleeue and obey, and doe good deeds:
they believe and obey, and doe good Deeds:
pns32 vvb cc vvi, cc n1 j n2:
(13) part (DIV2)
178
Page 97
1711
and therefore some to be sure of putting in themselues, constantly affirme all men are written.
and Therefore Some to be sure of putting in themselves, constantly affirm all men Are written.
cc av d pc-acp vbi j pp-f vvg p-acp px32, av-j vvb d n2 vbr vvn.
(13) part (DIV2)
178
Page 97
1712
But infinite numbers vvill be deceiued at the last. For if there were vniuersall inscription, there should follow vniuerfall Election:
But infinite numbers will be deceived At the last. For if there were universal inscription, there should follow vniuerfall Election:
p-acp j n2 vmb vbi vvn p-acp dt ord. p-acp cs pc-acp vbdr j n1, pc-acp vmd vvi n1 n1:
(13) part (DIV2)
178
Page 97
1713
if vniuersall election, then vniuersall saluation. If the former vvere true, then vvere not election any such name.
if universal election, then universal salvation. If the former were true, then were not election any such name.
cs j n1, av j n1. cs dt j vbdr j, av vbdr xx n1 d d n1.
(13) part (DIV2)
178
Page 97
1714
If the latter, to vvhat purpose did God make hell? God so loued the world, that he gaue his onely begotten Sonne:
If the latter, to what purpose did God make hell? God so loved the world, that he gave his only begotten Son:
cs dt d, p-acp r-crq n1 vdd np1 vvi n1? np1 av vvd dt n1, cst pns31 vvd po31 j vvn n1:
(13) part (DIV2)
178
Page 97
1715
What, that all should be saued? no, but that Whosoeuer beleeues, might haue euerlasting life. Not all;
What, that all should be saved? no, but that Whosoever believes, might have everlasting life. Not all;
r-crq, cst d vmd vbi vvn? uh-dx, cc-acp d r-crq vvz, vmd vhi j n1. xx d;
(13) part (DIV2)
178
Page 97
1716
for he that takes all cannot be said to chuse. Let this stirre vs vp to get security that our names are vvritten there.
for he that Takes all cannot be said to choose. Let this stir us up to get security that our names Are written there.
c-acp pns31 cst vvz d vmbx vbi vvn pc-acp vvi. vvb d vvi pno12 a-acp pc-acp vvi n1 cst po12 n2 vbr vvn a-acp.
(13) part (DIV2)
178
Page 97
1717
Benefits common to all, as light of the Sunne, dewes of heauen, are little regarded: but quae rarissima, carissima: things hard to come by, are much set by.
Benefits Common to all, as Light of the Sun, dews of heaven, Are little regarded: but Quae rarissima, carissima: things hard to come by, Are much Set by.
n2 j p-acp d, c-acp n1 pp-f dt n1, n2 pp-f n1, vbr av-j vvn: cc-acp fw-la fw-la, fw-la: n2 j pc-acp vvi p-acp, vbr av-d vvn p-acp.
(13) part (DIV2)
178
Page 97
1718
Because God doth not giue riches to all men; but isti multum, illi paruum, huic nullum:
Because God does not give riches to all men; but Isti multum, illi paruum, huic nullum:
p-acp np1 vdz xx vvi n2 p-acp d n2; cc-acp fw-la fw-la, fw-la fw-la, fw-la fw-la:
(13) part (DIV2)
178
Page 97
1719
much to one, little to another, none at all to a third: hereupon men debase themselues to moiling slaues, yea to earth-rooting beasts, to get them.
much to one, little to Another, none At all to a third: hereupon men debase themselves to moiling slaves, yea to earth-rooting beasts, to get them.
av-d p-acp crd, av-j p-acp j-jn, pix p-acp d p-acp dt ord: av n2 vvb px32 pc-acp j-vvg n2, uh p-acp j n2, pc-acp vvi pno32.
(13) part (DIV2)
178
Page 97
1722
For heauen, vvhere all that runne well, shall speed well, and haue for their prize a Crowne of righteousnesse; men are so courteous, they will giue another leaue to goe before them.
For heaven, where all that run well, shall speed well, and have for their prize a Crown of righteousness; men Are so courteous, they will give Another leave to go before them.
p-acp n1, c-crq d cst vvb av, vmb vvi av, cc vhb p-acp po32 n1 dt n1 pp-f n1; n2 vbr av j, pns32 vmb vvi j-jn n1 pc-acp vvi p-acp pno32.
(13) part (DIV2)
178
Page 97
1723
But let thy grace in this life, witnesse thy hope of glory in the life to come.
But let thy grace in this life, witness thy hope of glory in the life to come.
cc-acp vvb po21 n1 p-acp d n1, vvb po21 n1 pp-f n1 p-acp dt n1 pc-acp vvi.
(13) part (DIV2)
178
Page 97
1724
To God the Iudge of all.
To God the Judge of all.
p-acp np1 dt n1 pp-f d.
(14) part (DIV2)
178
Page 97
1725
We haue considered the Citizens, let vs now looke vpon the glorious maiesty of the King that gouerns them.
We have considered the Citizens, let us now look upon the glorious majesty of the King that governs them.
pns12 vhb vvn dt n2, vvb pno12 av vvi p-acp dt j n1 pp-f dt n1 cst vvz pno32.
(14) part (DIV2)
179
Page 97
1726
Where first let vs obserue in generall, that there shall be a day of Iudgement, otherwise to vvhat purpose is there a Iudge? If there were no such scoffers, as to say:
Where First let us observe in general, that there shall be a day of Judgement, otherwise to what purpose is there a Judge? If there were no such scoffers, as to say:
c-crq ord vvb pno12 vvi p-acp n1, cst a-acp vmb vbi dt n1 pp-f n1, av p-acp r-crq n1 vbz pc-acp dt n1? cs pc-acp vbdr dx d n2, c-acp pc-acp vvi:
(14) part (DIV2)
179
Page 97
1727
Where is the promise of his comming? For since the Fathers fell asleep: all things continue as they were from the beginning of the creation: Where is the promise of his coming? For since the Father's fell asleep: all things continue as they were from the beginning of the creation:
c-crq vbz dt n1 pp-f po31 n-vvg? p-acp p-acp dt n2 vvd j: d n2 vvi c-acp pns32 vbdr p-acp dt n-vvg pp-f dt n1:
(14) part (DIV2)
179
Page 97
1728
this obseruation might vvell haue bin spared. The reason to proue it is deriued from the iustice and goodnesse of God.
this observation might well have been spared. The reason to prove it is derived from the Justice and Goodness of God.
d n1 vmd av vhi vbn vvn. dt n1 pc-acp vvi pn31 vbz vvn p-acp dt n1 cc n1 pp-f np1.
(14) part (DIV2)
179
Page 97
1729
It is a iust thing with God, to recompence tribulation to them that trouble you. It is a just thing with God, to recompense tribulation to them that trouble you.
pn31 vbz dt j n1 p-acp np1, pc-acp vvi n1 p-acp pno32 cst vvb pn22.
(14) part (DIV2)
179
Page 98
1730
And to you who are troubled, rest with vs, vvhen the Lord Iesus shall bee reuealed from heauen vvith his mighty Angels.
And to you who Are troubled, rest with us, when the Lord Iesus shall be revealed from heaven with his mighty Angels.
cc p-acp pn22 r-crq vbr vvn, n1 p-acp pno12, c-crq dt n1 np1 vmb vbi vvn p-acp n1 p-acp po31 j n2.
(14) part (DIV2)
179
Page 98
1731
This for the honour of the faithfull, and for the horrour of reprobates. Here the good man findes the sharpest misery, the euill man sweetest felicity:
This for the honour of the faithful, and for the horror of Reprobates. Here the good man finds the Sharpest misery, the evil man Sweetest felicity:
np1 p-acp dt n1 pp-f dt j, cc p-acp dt n1 pp-f n2-jn. av dt j n1 vvz dt js n1, dt j-jn n1 js n1:
(14) part (DIV2)
179
Page 98
1732
therefore it is iust that there should be a time of changing turnes and places. The wicked shall be a ransome for the righteous, and the transgressour for the vpright.
Therefore it is just that there should be a time of changing turns and places. The wicked shall be a ransom for the righteous, and the transgressor for the upright.
av pn31 vbz j cst a-acp vmd vbi dt n1 pp-f j-vvg n2 cc n2. dt j vmb vbi dt n1 p-acp dt j, cc dt n1 p-acp dt av-j.
(14) part (DIV2)
179
Page 98
1733
The rich mans table stood full of delicates, Lazarus lackes crummes: therefore they must change states;
The rich men table stood full of delicates, Lazarus lacks crumbs: Therefore they must change states;
dt j ng1 n1 vvd j pp-f n2-j, np1 vvz n2: av pns32 vmb vvi n2;
(14) part (DIV2)
179
Page 98
1734
Hee is comforted, and thou art tormented. There is a time to get, and a time to lose: He is comforted, and thou art tormented. There is a time to get, and a time to loose:
pns31 vbz vvn, cc pns21 vb2r vvn. pc-acp vbz dt n1 pc-acp vvi, cc dt n1 pc-acp vvi:
(14) part (DIV2)
179
Page 98
1735
Woe to you that laugh, for you shall mourne: Blessed are you that mourne, for you shall reioyce. Woe to you that laugh, for you shall mourn: Blessed Are you that mourn, for you shall rejoice.
n1 p-acp pn22 cst vvb, p-acp pn22 vmb vvi: vvn vbr pn22 d n1, p-acp pn22 vmb vvi.
(14) part (DIV2)
179
Page 98
1736
God shall giue the one Fletum pro ris• …, the other Risum pro fletu: wiping away all teares from their eyes.
God shall give the one Fletum Pro ris• …, the other Laughter Pro fletu: wiping away all tears from their eyes.
np1 vmb vvi dt crd np1 fw-la n1 …, dt j-jn fw-la fw-la fw-la: vvg av d n2 p-acp po32 n2.
(14) part (DIV2)
179
Page 98
1737
Reioyce thou irrefragably dissolute, follow the lusts of thy owne heart: but remember for all these things thou must come into iudgement. Rejoice thou irrefragably dissolute, follow the Lustiest of thy own heart: but Remember for all these things thou must come into judgement.
vvb pns21 av-j j, vvb dt n2 pp-f po21 d n1: p-acp vvi p-acp d d n2 pns21 vmb vvi p-acp n1.
(14) part (DIV2)
179
Page 98
1738
It is a deere penniworth, to buy the merry madnesse of one houre, vvith ages of pangs, infinite and eternall.
It is a deer pennyworth, to buy the merry madness of one hour, with ages of pangs, infinite and Eternal.
pn31 vbz dt j-jn n1, pc-acp vvi dt j n1 pp-f crd n1, p-acp n2 pp-f n2, j cc j.
(14) part (DIV2)
179
Page 98
1739
If there were no iudgement, how should God be iust? But the righteous shall see the vengeance:
If there were no judgement, how should God be just? But the righteous shall see the vengeance:
cs pc-acp vbdr dx n1, q-crq vmd np1 vbi j? p-acp dt j vmb vvi dt n1:
(14) part (DIV2)
179
Page 98
1740
So that a man shall say, Uerily there is a reward for the righteous, verily there is a God that iudgeth the earth. So that a man shall say, Verily there is a reward for the righteous, verily there is a God that Judgeth the earth.
av cst dt n1 vmb vvi, av-j a-acp vbz dt n1 p-acp dt j, av-j a-acp vbz dt n1 cst vvz dt n1.
(14) part (DIV2)
179
Page 98
1741
otherwise vvhere is our hope? For if in this life onely we haue hope in Christ, we of all men are most miserable. But it is obiected:
otherwise where is our hope? For if in this life only we have hope in christ, we of all men Are most miserable. But it is objected:
av q-crq vbz po12 n1? c-acp cs p-acp d n1 av-j pns12 vhb n1 p-acp np1, pns12 pp-f d n2 vbr av-ds j. p-acp pn31 vbz vvn:
(14) part (DIV2)
179
Page 98
1742
1. That the whole vvorld consists of belieuers or vnbeleeuers: now there is no last iudgement for eyther of these.
1. That the Whole world consists of believers or unbelievers: now there is no last judgement for either of these.
crd cst dt j-jn n1 vvz pp-f n2 cc n2: av pc-acp vbz dx n1 n1 p-acp d pp-f d.
(14) part (DIV2)
180
Page 98
1743
none for belieuers, for He that belieueth hath euerlasting life, and shall not come into iudgement.
none for believers, for He that Believeth hath everlasting life, and shall not come into judgement.
pix p-acp n2, c-acp pns31 cst vvz vhz j n1, cc vmb xx vvi p-acp n1.
(14) part (DIV2)
180
Page 98
1744
None for vnbeleeuers, for He that beleeueth not, is condemned already. I answere, first for the latter:
None for unbelievers, for He that Believeth not, is condemned already. I answer, First for the latter:
pi p-acp n2, p-acp pns31 cst vvz xx, vbz vvn av. pns11 vvb, ord p-acp dt d:
(14) part (DIV2)
180
Page 98
1745
the vnbelieuer is condemned already in effect three wayes. 1. By the purpose of God, who did foresee and appoint his condemnation,
the unbeliever is condemned already in Effect three ways. 1. By the purpose of God, who did foresee and appoint his condemnation,
dt n1 vbz vvn av p-acp n1 crd n2. crd p-acp dt n1 pp-f np1, r-crq vdd vvi cc vvi po31 n1,
(14) part (DIV2)
180
Page 98
1746
as a punishment for his sinne, and execution of his Iustice. 2. By the vvord of God, where his condemnation is set downe. 3. By his owne conscience, vvhich euery houre doth iudge and condemne him.
as a punishment for his sin, and execution of his Justice 2. By the word of God, where his condemnation is Set down. 3. By his own conscience, which every hour does judge and condemn him.
c-acp dt n1 p-acp po31 n1, cc n1 pp-f po31 n1 crd p-acp dt n1 pp-f np1, c-crq po31 n1 vbz vvn a-acp. crd p-acp po31 d n1, r-crq d n1 vdz vvi cc vvi pno31.
(14) part (DIV2)
180
Page 99
1747
Yet all this hinders not, but that he may also passe the iudgement of Christ at that generall Assises:
Yet all this hinders not, but that he may also pass the judgement of christ At that general Assizes:
av d d vvz xx, cc-acp cst pns31 vmb av vvi dt n1 pp-f np1 p-acp d j n2:
(14) part (DIV2)
180
Page 99
1748
vvhich is the manifestation and completion of that inchoate iudgement. To the former I answere;
which is the manifestation and completion of that inchoate judgement. To the former I answer;
r-crq vbz dt n1 cc n1 pp-f d n1 n1. p-acp dt j pns11 vvb;
(14) part (DIV2)
180
Page 99
1749
it is not said The beleeuer shall not come into iudgement; but he shall not come into condemnation.
it is not said The believer shall not come into judgement; but he shall not come into condemnation.
pn31 vbz xx vvn dt n1 vmb xx vvi p-acp n1; p-acp pns31 vmb xx vvi p-acp n1.
(14) part (DIV2)
180
Page 99
1750
For we must all appeare before the iudgement seate of Christ; euen the very faithfull, absoluendicausa, that Christ may publikely acquit them. For we must all appear before the judgement seat of christ; even the very faithful, absoluendicausa, that christ may publicly acquit them.
c-acp pns12 vmb d vvi p-acp dt n1 n1 pp-f np1; av-j dt j j, fw-la, cst np1 vmb av-j vvi pno32.
(14) part (DIV2)
180
Page 99
1751
2. That Conscience is a sufficient iudge, what needes more? I answere, properly Conscientia testis, non iudex:
2. That Conscience is a sufficient judge, what needs more? I answer, properly Conscientia testis, non Judge:
crd cst n1 vbz dt j n1, r-crq vvz av-dc? pns11 vvb, av-j fw-la fw-la, fw-la fw-la:
(14) part (DIV2)
181
Page 99
1752
the Conscience is a witnesse, rather then a iudge. Indeed it hath a great office heere, and so it shall-haue there.
the Conscience is a witness, rather then a judge. Indeed it hath a great office Here, and so it shall-have there.
dt n1 vbz dt n1, av-c cs dt n1. np1 pn31 vhz dt j n1 av, cc av pn31 j pc-acp.
(14) part (DIV2)
181
Page 99
1753
It is felt now, but then more sensibly. Now many are so borne away with the precipices and streames of their sensuall pleasures; vt cogitationes accusatrices non audiant.
It is felt now, but then more sensibly. Now many Are so born away with the precipices and streams of their sensual pleasures; vt Cogitations accusatrices non Audient.
pn31 vbz vvn av, cc-acp av av-dc av-j. av d vbr av vvn av p-acp dt n2 cc n2 pp-f po32 j n2; fw-la fw-la n2 fw-fr j.
(14) part (DIV2)
181
Page 99
1754
Lyran. That they heare not the accusation of their thoughts: but then it vvill be heard and felt.Lyran That they hear not the accusation of their thoughts: but then it will be herd and felt.
np1 cst pns32 vvb xx dt n1 pp-f po32 n2: cc-acp cs pn31 vmb vbi vvn cc vvn.
(14) part (DIV2)
181
Page 99
1755
Novv it may plucke a man by the sleeue, and craue audience, but it is drowned vvith the noyse of good fellowship.
Now it may pluck a man by the sleeve, and crave audience, but it is drowned with the noise of good fellowship.
av pn31 vmb vvi dt n1 p-acp dt n1, cc vvi n1, cc-acp pn31 vbz vvn p-acp dt n1 pp-f j n1.
(14) part (DIV2)
181
Page 99
1756
Besides Hactenus est • … ccultus testis, it is hitherto a secret vvitnesse, only known to him that hath it:
Beside Hactenus est • … ccultus testis, it is hitherto a secret witness, only known to him that hath it:
p-acp np1 fw-la • … fw-la fw-la, pn31 vbz av dt j-jn vvi, av-j vvn p-acp pno31 cst vhz pn31:
(14) part (DIV2)
181
Page 99
1757
but then the booke that is now sealed, shall be opened, and all the world shall read it.
but then the book that is now sealed, shall be opened, and all the world shall read it.
cc-acp cs dt n1 cst vbz av vvn, vmb vbi vvn, cc d dt n1 vmb vvi pn31.
(14) part (DIV2)
181
Page 99
1758
As the seale leaues a print in the waxe behinde it; so the conscience an impression of past sinnes in the thoughts;
As the seal leaves a print in the wax behind it; so the conscience an impression of past Sins in the thoughts;
p-acp dt n1 vvz dt n1 p-acp dt n1 p-acp pn31; av dt n1 dt n1 pp-f j n2 p-acp dt n2;
(14) part (DIV2)
181
Page 99
1759
indeleble characters, vvhich death it selfe shall not eate out.
indelible characters, which death it self shall not eat out.
j n2, r-crq n1 pn31 n1 vmb xx vvi av.
(14) part (DIV2)
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1760
Conscience here doth vvitnesse, accuse or excuse: but Christ shall there iudge the secrets of all hearts. God the Iudge of all:
Conscience Here does witness, accuse or excuse: but christ shall there judge the secrets of all hearts. God the Judge of all:
n1 av vdz vvi, vvi cc vvi: p-acp np1 vmb a-acp vvb dt n2-jn pp-f d n2. np1 dt n1 pp-f d:
(14) part (DIV2)
181
Page 99
1761
let vs now looke into the particulars; Quis, Qualis, Quorum. Deus, Iudex, vniuer sorum. The three vvords answer to three questions.
let us now look into the particulars; Quis, Qualis, Quorum. Deus, Judge, vniuer sorum. The three words answer to three questions.
vvb pno12 av vvi p-acp dt n2-j; fw-la, fw-la, fw-la. np1, np1, n1 fw-la. dt crd n2 vvb p-acp crd n2.
(14) part (DIV2)
182
Page 99
1762
Who? God. What is he? A Iudge. Of whom? Of all. God. It is manifest that this honour belongs to Christ, therefore Christ is God.
Who? God. What is he? A Judge. Of whom? Of all. God. It is manifest that this honour belongs to christ, Therefore christ is God.
q-crq? np1. q-crq vbz pns31? dt n1. pp-f ro-crq? pp-f d. np1. pn31 vbz j cst d n1 vvz p-acp np1, av np1 vbz np1.
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182
Page 99
1763
God hath appointed a day, wherin he vvil iudge the world in righteousnes, by that man whom he hath ordained. God hath appointed a day, wherein he will judge the world in righteousness, by that man whom he hath ordained.
np1 vhz vvn dt n1, c-crq pns31 vmb vvi dt n1 p-acp n1, p-acp d n1 ro-crq pns31 vhz vvn.
(14) part (DIV2)
183
Page 100
1764
He hath giuen him authority to execute iudgment, because he is the Son of man. He hath given him Authority to execute judgement, Because he is the Son of man.
pns31 vhz vvn pno31 n1 pc-acp vvi n1, c-acp pns31 vbz dt n1 pp-f n1.
(14) part (DIV2)
183
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1765
To this consents that article of our faith in the Creed; that he who suffred vnder Pilate, shall come to iudge quicke and dead.
To this consents that article of our faith in the Creed; that he who suffered under Pilate, shall come to judge quick and dead.
p-acp d n2 cst n1 pp-f po12 n1 p-acp dt n1; cst pns31 r-crq vvd p-acp np1, vmb vvi pc-acp vvi j cc j.
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183
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1766
But it is obiected, that to iudge is the action of the whole Trinity: true, it is commō to all, but the execution of it pertains to one.
But it is objected, that to judge is the actium of the Whole Trinity: true, it is Common to all, but the execution of it pertains to one.
p-acp pn31 vbz vvn, cst p-acp n1 vbz dt n1 pp-f dt j-jn np1: j, pn31 vbz j p-acp d, cc-acp dt n1 pp-f pn31 vvz p-acp crd.
(14) part (DIV2)
183
Page 100
1767
God iudgeth, but by the Son: so distinctly.
God Judgeth, but by the Son: so distinctly.
np1 vvz, cc-acp p-acp dt n1: av av-j.
(14) part (DIV2)
183
Page 100
1768
Rom. 2. 16. God shal iudge the secrets of al harts by Iesus Christ: God by Christ.
Rom. 2. 16. God shall judge the secrets of all hearts by Iesus christ: God by christ.
np1 crd crd np1 vmb vvi dt n2-jn pp-f d ng1 p-acp np1 np1: np1 p-acp np1.
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183
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1769
But it is further obiected, that the Saints shall iudge. Ye shall sit vpon twelue thrones, iudging the twelue Tribes of Israel.
But it is further objected, that the Saints shall judge. You shall fit upon twelue thrones, judging the twelue Tribes of Israel.
p-acp pn31 vbz av-jc vvn, cst dt n2 vmb vvi. pn22 vmb vvi p-acp crd n2, vvg dt crd n2 pp-f np1.
(14) part (DIV2)
184
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1770
Know ye not, that the Saints shall iudge the world? This truly is a great honour to the Apostles and Saints. Know you not, that the Saints shall judge the world? This truly is a great honour to the Apostles and Saints.
vvb pn22 xx, cst dt n2 vmb vvi dt n1? d av-j vbz dt j n1 p-acp dt n2 cc n2.
(14) part (DIV2)
184
Page 100
1771
To be Iudge of a Circuit is an honourable office, vvhat is it then to iudge the vvorld? But there is great difference, they haue potestatem accessoriam; an accessory power;
To be Judge of a Circuit is an honourable office, what is it then to judge the world? But there is great difference, they have potestatem accessoriam; an accessory power;
pc-acp vbi n1 pp-f dt n1 vbz dt j n1, r-crq vbz pn31 av pc-acp vvi dt n1? p-acp pc-acp vbz j n1, pns32 vhb fw-la fw-la; dt j-jn n1;
(14) part (DIV2)
184
Page 100
1772
Christ imperatoriam, a principall and imperiall power. All power is giuen to me in heauen and in earth.
christ imperatoriam, a principal and imperial power. All power is given to me in heaven and in earth.
np1 fw-la, dt n-jn cc j-jn n1. d n1 vbz vvn p-acp pno11 p-acp n1 cc p-acp n1.
(14) part (DIV2)
184
Page 100
1773
He hath Honorem Primarium, the prime honour; they subordinatum, deriued from his.
He hath Honor Primarium, the prime honour; they subordinatum, derived from his.
pns31 vhz np1 np1, dt j-jn n1; pns32 fw-la, vvn p-acp png31.
(14) part (DIV2)
184
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1774
Christ giues Sententiam iudicatoriam, they onely appr• … batoriam: hee the sentence of iudgement, they of approbation.
christ gives Sententiam iudicatoriam, they only appr• … batoriam: he the sentence of judgement, they of approbation.
np1 vvz fw-la fw-la, pns32 av-j n1 … fw-la: pns31 dt n1 pp-f n1, pns32 pp-f n1.
(14) part (DIV2)
184
Page 100
1775
As the Iustices on the bench are in some manner Iudges: not in giuing the sentence, but in approuing the sentence giuen.
As the Justices on the bench Are in Some manner Judges: not in giving the sentence, but in approving the sentence given.
p-acp dt n2 p-acp dt n1 vbr p-acp d n1 n2: xx p-acp vvg dt n1, cc-acp p-acp vvg dt n1 vvn.
(14) part (DIV2)
184
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1776
The Saints therefore may be said to iudge; Vel exemplo, vel testimonio, vel • … ffragio. 1. By their example:
The Saints Therefore may be said to judge; Vel exemplo, vel Testimony, vel • … ffragio. 1. By their Exampl:
dt n2 av vmb vbi vvn pc-acp vvi; fw-la fw-la, fw-la fw-la, fw-la • … fw-it. crd p-acp po32 n1:
(14) part (DIV2)
184
Page 100
1777
for their liues shal condemn the wicked, as Noahs handy work did the old vvorld. So the Apostles shall iudge Israel, because their faith shall take frō Israel all excuse.
for their lives shall condemn the wicked, as Noahs handy work did the old world. So the Apostles shall judge Israel, Because their faith shall take from Israel all excuse.
c-acp po32 n2 vmb vvi dt j, c-acp npg1 j n1 vdd dt j n1. np1 dt n2 vmb vvi np1, c-acp po32 n1 vmb vvi p-acp np1 d n1.
(14) part (DIV2)
184
Page 100
1778
Such a iudgement Christ speaks of: The Niniuits shal rise in iudgement with this generation, & shall condemn it.
Such a judgement christ speaks of: The Ninevites shall rise in judgement with this generation, & shall condemn it.
d dt n1 np1 vvz pp-f: dt n2 vmb vvi p-acp n1 p-acp d n1, cc vmb vvi pn31.
(14) part (DIV2)
184
Page 100
1779
The Queen of the South shall rise vp in iudgement with it, and shall condemne it. The Queen of the South shall rise up in judgement with it, and shall condemn it.
dt n1 pp-f dt n1 vmb vvi a-acp p-acp n1 p-acp pn31, cc vmb vvi pn31.
(14) part (DIV2)
184
Page 100
1780
The goodnes of the one shal iudge & condemne the badnes of the other. So Christ stops the blasphemous mouthes of the Iewes;
The Goodness of the one shall judge & condemn the badness of the other. So christ stops the blasphemous mouths of the Iewes;
dt n1 pp-f dt crd vmb vvi cc vvi dt n1 pp-f dt j-jn. av np1 vvz dt j n2 pp-f dt np2;
(14) part (DIV2)
184
Page 100
1781
accusing him to worke by Beelzebub.
accusing him to work by Beelzebub.
vvg pno31 pc-acp vvi p-acp np1.
(14) part (DIV2)
184
Page 100
1782
If I doe it by him, by whom doe your children cast out Deuils? Therfore they shall be your Iudges.
If I doe it by him, by whom do your children cast out Devils? Therefore they shall be your Judges.
cs pns11 n1 pn31 p-acp pno31, p-acp ro-crq vdb po22 n2 vvn av n2? av pns32 vmb vbi po22 n2.
(14) part (DIV2)
184
Page 101
1783
2. By their Testimony, who can vvitnes that the meanes of saluation was offered them in the Gospell, which they not accepting are iustly condemned? Hee that reiecteth me and receiueth not my words, hath one that iudgeth him.
2. By their Testimony, who can witness that the means of salvation was offered them in the Gospel, which they not accepting Are justly condemned? He that rejects me and receiveth not my words, hath one that Judgeth him.
crd p-acp po32 n1, r-crq vmb vvi d dt n2 pp-f n1 vbds vvn pno32 p-acp dt n1, r-crq pns32 xx vvg vbr av-j vvn? pns31 cst vvz pno11 cc vvz xx po11 n2, vhz crd d vvz pno31.
(14) part (DIV2)
184
Page 101
1784
The word that I haue spoken, the same shall iudge him in the last day. The word that I have spoken, the same shall judge him in the last day.
dt n1 cst pns11 vhb vvn, dt d vmb vvi pno31 p-acp dt ord n1.
(14) part (DIV2)
184
Page 101
1785
So shal Babylon be iudged by those that would haue cured her, but she would not be cured. 3. By their suffrage and approuall of Christs righteous sentence.
So shall Babylon be judged by those that would have cured her, but she would not be cured. 3. By their suffrage and approval of Christ righteous sentence.
av vmb np1 vbb vvn p-acp d cst vmd vhi vvn pno31, p-acp pns31 vmd xx vbi vvn. crd p-acp po32 n1 cc j pp-f npg1 j n1.
(14) part (DIV2)
184
Page 101
1786
Thus shall the Elect iudge the world, yea euen the Angels.
Thus shall the Elect judge the world, yea even the Angels.
av vmb dt j-vvn n1 dt n1, uh av dt n2.
(14) part (DIV2)
184
Page 101
1787
Know ye not that we shall iudge the Angels? By world we must vnderstand the wicked, and by the Angels Deuils. Know you not that we shall judge the Angels? By world we must understand the wicked, and by the Angels Devils.
vvb pn22 xx cst pns12 vmb vvi dt n2? p-acp n1 pns12 vmb vvi dt j, cc p-acp dt n2 n2.
(14) part (DIV2)
184
Page 101
1788
And certainly the Saints haue some place in this iudgment.
And Certainly the Saints have Some place in this judgement.
cc av-j dt n2 vhb d n1 p-acp d n1.
(14) part (DIV2)
184
Page 101
1789
They shall iudge the Nations, and haue dominion ouer the people, & their Lord shall raigne for euer. They shall judge the nations, and have dominion over the people, & their Lord shall Reign for ever.
pns32 vmb vvi dt n2, cc vhb n1 p-acp dt n1, cc po32 n1 vmb vvi p-acp av.
(14) part (DIV2)
184
Page 101
1790
Christ shall set all his aduersaries before his own face, and the face of his Church:
christ shall Set all his Adversaries before his own face, and the face of his Church:
np1 vmb vvi d po31 n2 p-acp po31 d n1, cc dt n1 pp-f po31 n1:
(14) part (DIV2)
184
Page 101
1791
where they shall behold those become their Iudges, whom they once esteemed and vsed as their slaues.
where they shall behold those become their Judges, whom they once esteemed and used as their slaves.
c-crq pns32 vmb vvi d vvi po32 n2, ro-crq pns32 a-acp vvd cc vvn p-acp po32 n2.
(14) part (DIV2)
184
Page 101
1792
This is he whom we sometimes had in derision: This is he whom we sometime had in derision:
d vbz pns31 ro-crq pns12 av vhd p-acp n1:
(14) part (DIV2)
184
Page 101
1793
now hee is numbred among the children of GOD, and his portion is among the Saints. now he is numbered among the children of GOD, and his portion is among the Saints.
av pns31 vbz vvn p-acp dt n2 pp-f np1, cc po31 n1 vbz p-acp dt n2.
(14) part (DIV2)
184
Page 101
1794
But vvhy is the execution of this iudgement committed to the second person in the Trinitie; to Christ?
But why is the execution of this judgement committed to the second person in the Trinity; to christ?
cc-acp q-crq vbz dt n1 pp-f d n1 vvn p-acp dt ord n1 p-acp dt np1; p-acp np1?
(14) part (DIV2)
184
Page 101
1795
1. It is fit that he, who came to be iudged, should also come to iudge.
1. It is fit that he, who Come to be judged, should also come to judge.
crd pn31 vbz j cst pns31, r-crq vvd pc-acp vbi vvn, vmd av vvi pc-acp vvi.
(14) part (DIV2)
185
Page 101
1796
Tunc manifestus veniet inter iustos iudicaturus iustè, qui occultè vener at iudicandus ab iniustis iniustè. Tunc manifestus Come inter iustos judicator just, qui occultè vener At iudicandus ab iniustis iniustè.
fw-la fw-la j-jn fw-la fw-la fw-la j, fw-fr fw-fr n1 p-acp fw-la fw-la fw-la fw-fr.
(14) part (DIV2)
185
Page 101
1797
He that came in humility to be iudged by the vniust vniustly, shall come in glory to iudge all iustly.
He that Come in humility to be judged by the unjust unjustly, shall come in glory to judge all justly.
pns31 cst vvd p-acp n1 pc-acp vbi vvn p-acp dt j av-j, vmb vvi p-acp n1 pc-acp vvi d av-j.
(14) part (DIV2)
185
Page 101
1798
2. As it is for the honour of Christ, so is it for the horror of his enemies;
2. As it is for the honour of christ, so is it for the horror of his enemies;
crd p-acp pn31 vbz p-acp dt n1 pp-f np1, av vbz pn31 p-acp dt n1 pp-f po31 n2;
(14) part (DIV2)
186
Page 101
1799
when they shall see him wh• … m they haue pierced:
when they shall see him wh• … m they have pierced:
c-crq pns32 vmb vvi pno31 n1 … sy pns32 vhb vvn:
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186
Page 101
1800
intreating the Rockes and mountaines to hide them from the presence of him that sits on the Throne.
entreating the Rocks and Mountains to hide them from the presence of him that sits on the Throne.
vvg dt n2 cc n2 pc-acp vvi pno32 p-acp dt n1 pp-f pno31 cst vvz p-acp dt n1.
(14) part (DIV2)
186
Page 101
1801
In maiestate visuri sunt, quem in humilitate videre noluerunt. Vt tantò districtius virtutem sentiant, quantò contemptius infirmitatem d• … riserunt. In maiestate visuri sunt, Whom in humilitate To see noluerunt. Vt tantò districtius virtutem Sentient, quantò contemptius infirmitatem d• … riserunt.
p-acp fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la. fw-la fw-la fw-la fw-la j, uh j fw-la n1 … fw-la.
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186
Page 101
1802
They shall behold him in Maiesty, whom they would not daigne to looke vpon in humility.
They shall behold him in Majesty, whom they would not deign to look upon in humility.
pns32 vmb vvi pno31 p-acp n1, ro-crq pns32 vmd xx vvi pc-acp vvi p-acp p-acp n1.
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186
Page 102
1803
The baser they esteemed his vveakenesse, the heauier they shall finde and feele his mightinesse. Then Christ stood like a Lambe before Pilate a Lyon:
The baser they esteemed his weakness, the Heavier they shall find and feel his mightiness. Then christ stood like a Lamb before Pilate a lion:
dt jc pns32 vvd po31 n1, dt jc pns32 vmb vvi cc vvi po31 n1. av np1 vvd av-j dt n1 p-acp np1 dt n1:
(14) part (DIV2)
186
Page 102
1804
now Pilate like a malefactor shall stand before Christ his Iudge. Crucifie him, crucifie him, vvas the sentence of the Iewes:
now Pilate like a Malefactor shall stand before christ his Judge. Crucify him, crucify him, was the sentence of the Iewes:
av np1 av-j dt n1 vmb vvi p-acp np1 po31 n1. vvi pno31, vvi pno31, vbds dt n1 pp-f dt np2:
(14) part (DIV2)
186
Page 102
1805
Bind them hand and foote, and throw them into vtter darkenesse, will be the sentence of Christ.Bind them hand and foot, and throw them into utter darkness, will be the sentence of christ.
vvb pno32 n1 cc n1, cc vvi pno32 p-acp j n1, vmb vbi dt n1 pp-f np1.
(14) part (DIV2)
186
Page 102
3003
When they threw the new-born (yea scarce-borne) infant, dropping out of the mothers belly, into the mothers flames:
When they threw the newborn (yea scarce-borne) infant, dropping out of the mother's belly, into the mother's flames:
c-crq pns32 vvd dt j (uh j) n1, vvg av pp-f dt ng1 n1, p-acp dt ng1 n2:
(21) part (DIV2)
309
Page 170
1806
We will not haue this man raigne ouer vs, was their sentence. Bring those mine enemies which would not that I should raigne • … uer them, & slay them before me; this is Christs sentence. We will not have this man Reign over us, was their sentence. Bring those mine enemies which would not that I should Reign • … ver them, & slay them before me; this is Christ sentence.
pns12 vmb xx vhi d n1 vvi p-acp pno12, vbds po32 n1. vvb d po11 n2 r-crq vmd xx cst pns11 vmd vvi • … p-acp pno32, cc vvi pno32 p-acp pno11; d vbz npg1 n1.
(14) part (DIV2)
186
Page 102
1807
The vngodly conspire, Let vs breake his bonds afunder, and cast away his c• … rds from vs:
The ungodly conspire, Let us break his bonds afunder, and cast away his c• … rds from us:
dt j vvi, vvb pno12 vvi po31 n2 av, cc vvd av po31 n1 … n2 p-acp pno12:
(14) part (DIV2)
186
Page 102
1808
therefore, vers. 9. hee shall breake them with a rod of yron, and dish them in pieces like a potters vessell.
Therefore, vers. 9. he shall break them with a rod of iron, and dish them in Pieces like a potters vessel.
av, fw-la. crd pns31 vmb vvi pno32 p-acp dt n1 pp-f n1, cc n1 pno32 p-acp n2 av-j dt ng1 n1.
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186
Page 102
1809
Thus he that was once made the footstoole of his enemies, shall raigne till hee hath made all his enemies his footstoole.
Thus he that was once made the footstool of his enemies, shall Reign till he hath made all his enemies his footstool.
av pns31 cst vbds a-acp vvn dt n1 pp-f po31 n2, vmb vvi c-acp pns31 vhz vvn d po31 n2 po31 n1.
(14) part (DIV2)
186
Page 102
1810
As Ioshua dealt vvith the fiue Kings hid in the Caue of Makkedah, brought them out, caused his Captaines of warre to set their feet on the neckes of them,
As Ioshua dealt with the fiue Kings hid in the Cave of Makkedah, brought them out, caused his Captains of war to Set their feet on the necks of them,
p-acp np1 vvn p-acp dt crd n2 vvn p-acp dt n1 pp-f np1, vvd pno32 av, vvd po31 n2 pp-f n1 pc-acp vvi po32 n2 p-acp dt n2 pp-f pno32,
(14) part (DIV2)
186
Page 102
1811
then slew them, and hanged them on trees. So shall Christ triumph ouer his enemies;
then slew them, and hanged them on trees. So shall christ triumph over his enemies;
av vvd pno32, cc vvn pno32 p-acp n2. av vmb np1 vvi p-acp po31 n2;
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Page 102
1812
their neckes subiected to the feet of the Saints, and their substances cast into endlesse torments.
their necks subjected to the feet of the Saints, and their substances cast into endless torments.
po32 n2 vvn p-acp dt n2 pp-f dt n2, cc po32 n2 vvn p-acp j n2.
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186
Page 102
1813
3. For the comfort of his chosen ones, hee is their Iudge, that is their Sauiour.
3. For the Comfort of his chosen ones, he is their Judge, that is their Saviour.
crd p-acp dt n1 pp-f po31 j-vvn pi2, pns31 vbz po32 n1, cst vbz po32 n1.
(14) part (DIV2)
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Page 102
1814
He that gaue the bloud of mercy to saue them from the hand of Iustice, wil not now condemne them.
He that gave the blood of mercy to save them from the hand of justice, will not now condemn them.
pns31 cst vvd dt n1 pp-f n1 pc-acp vvi pno32 p-acp dt n1 pp-f n1, vmb xx av vvi pno32.
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187
Page 102
1815
O blessed mercy, that so triumphs against Iudgement! yea Iustice and Mercy are met together in this Iudge:
O blessed mercy, that so Triumphos against Judgement! yea justice and Mercy Are met together in this Judge:
sy j-vvn n1, cst av vvz p-acp n1! uh n1 cc n1 vbr vvn av p-acp d n1:
(14) part (DIV2)
187
Page 102
1816
Iustice vpon them that despised him, mercy to them that feared him. Happy faith that shall not be ashamed at that day!
justice upon them that despised him, mercy to them that feared him. Happy faith that shall not be ashamed At that day!
n1 p-acp pno32 cst vvd pno31, n1 p-acp pno32 cst vvd pno31. j n1 cst vmb xx vbi j p-acp d n1!
(14) part (DIV2)
187
Page 102
1817
Abide in him, that when he shall appeare, we may haue confidence, and not be ashamed before him at his comming. Abide in him, that when he shall appear, we may have confidence, and not be ashamed before him At his coming.
vvb p-acp pno31, cst c-crq pns31 vmb vvi, pns12 vmb vhi n1, cc xx vbi j p-acp pno31 p-acp po31 n-vvg.
(14) part (DIV2)
187
Page 102
1818
The heauens shall be on fire, the elements melt vvith the flame; the earth be burnt, Castles, Cities, Townes and Towers be turned to one pile:
The heavens shall be on fire, the elements melt with the flame; the earth be burned, Castles, Cities, Towns and Towers be turned to one pile:
dt n2 vmb vbi p-acp n1, dt n2 vvb p-acp dt n1; dt n1 vbb vvn, n2, n2, n2 cc n2 vbb vvn p-acp crd n1:
(14) part (DIV2)
187
Page 102
1819
the Deuils shall make a hideous noyse, the reprobates shrieke and howle like Dragons: all because this Iudges wrath is kindled. But the faithfull shall reioyce:
the Devils shall make a hideous noise, the Reprobates shriek and howl like Dragons: all Because this Judges wrath is kindled. But the faithful shall rejoice:
dt n2 vmb vvi dt j n1, dt n2-jn n1 cc vvi av-j n2: d c-acp d ng1 n1 vbz vvn. p-acp dt j vmb vvi:
(14) part (DIV2)
187
Page 102
1820
I will see you againe, and your hearts shall reioyce, and your ioy no man taketh from you. I will see you again, and your hearts shall rejoice, and your joy no man Takes from you.
pns11 vmb vvi pn22 av, cc po22 n2 vmb vvi, cc po22 n1 dx n1 vvz p-acp pn22.
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187
Page 103
1821
The musike of Saints and Angels shall be ioyned in one Quire;
The music of Saints and Angels shall be joined in one Choir;
dt n1 pp-f n2 cc n2 vmb vbi vvn p-acp crd n1;
(14) part (DIV2)
187
Page 103
1822
and all sing, Blessing, honor, glory and power be vnto him that sits on the Throne,
and all sing, Blessing, honour, glory and power be unto him that sits on the Throne,
cc d vvb, n1, n1, n1 cc n1 vbb p-acp pno31 cst vvz p-acp dt n1,
(14) part (DIV2)
187
Page 103
1823
and to the Lambe for euer. The Iudge. This is his authority: now there are certaine properties required in a iust Iudge;and to the Lamb for ever. The Judge. This is his Authority: now there Are certain properties required in a just Judge;
cc p-acp dt n1 c-acp av. dt n1. d vbz po31 n1: av a-acp vbr j n2 vvn p-acp dt j n1;
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187
Page 103
1824
some of them are found in some Iudges, many in few Iudges, all perfectly in no Iudge,
Some of them Are found in Some Judges, many in few Judges, all perfectly in no Judge,
d pp-f pno32 vbr vvn p-acp d n2, d p-acp d n2, d av-j p-acp dx n1,
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188
Page 103
1825
but this Iudge of all, Iesus Christ. 1. Perspicacitas ingenij: sharpenesse of apprehension, and soundnesse of vnderstanding.
but this Judge of all, Iesus christ. 1. Perspicacitas ingenij: sharpness of apprehension, and soundness of understanding.
cc-acp d n1 pp-f d, np1 np1. crd fw-la fw-la: n1 pp-f n1, cc n1 pp-f n1.
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188
Page 103
1826
Ignorance in a priuate person is a weakenes, in a Iudge a wickednesse. Ignorantia Iudicis, calamitas innocentis. A Iudge ignorant, makes wretched the innocent. It was a curse;
Ignorance in a private person is a weakness, in a Judge a wickedness. Ignorantia Judges, Calamity innocentis. A Judge ignorant, makes wretched the innocent. It was a curse;
n1 p-acp dt j n1 vbz dt n1, p-acp dt n1 dt n1. fw-la np1, fw-la fw-la. dt n1 j, vvz j dt j-jn. pn31 vbds dt n1;
(14) part (DIV2)
189
Page 103
1827
I will giue children to be their Princes, and babes shall rule ouer them: that is, Gouernors of a childish discretion. It is a woe; I will give children to be their Princes, and babes shall Rule over them: that is, Governors of a childish discretion. It is a woe;
pns11 vmb vvi n2 pc-acp vbi po32 n2, cc n2 vmb vvi p-acp pno32: cst vbz, n2 pp-f dt j n1. pn31 vbz dt n1;
(14) part (DIV2)
189
Page 103
1828
Woe to thee, O Land, when thy King is a childe. Iustice was anciently painted blinde, to shew that no fauour be giuen to persons: Woe to thee, Oh Land, when thy King is a child. justice was anciently painted blind, to show that no favour be given to Persons:
n1 p-acp pno21, uh n1, c-crq po21 n1 vbz dt n1. n1 vbds av-jn vvn j, pc-acp vvi cst dx n1 vbb vvn p-acp n2:
(14) part (DIV2)
189
Page 103
1829
but it vvas not meant so blinde, as not to discerne causes.
but it was not meant so blind, as not to discern Causes.
cc-acp pn31 vbds xx vvn av j, c-acp xx pc-acp vvi n2.
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189
Page 103
1830
It is vvofull when Iudges are so blinde, that they are faine to feele the right.
It is woeful when Judges Are so blind, that they Are feign to feel the right.
pn31 vbz j c-crq n2 vbr av j, cst pns32 vbr j pc-acp vvi dt n-jn.
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189
Page 103
1831
No man vvould haue his body come vnder the cure of a foolish Physician. nor his estate vnder an ignorant Iudge.
No man would have his body come under the cure of a foolish physician. nor his estate under an ignorant Judge.
dx n1 vmd vhi po31 n1 vvn p-acp dt n1 pp-f dt j n1. ccx po31 n1 p-acp dt j n1.
(14) part (DIV2)
189
Page 103
1832
But this Iudge of heauen and earth is so wise, that hee knowes the very secrets of mens hearts.
But this Judge of heaven and earth is so wise, that he knows the very secrets of men's hearts.
p-acp d n1 pp-f n1 cc n1 vbz av j, cst pns31 vvz dt j n2-jn pp-f ng2 n2.
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189
Page 103
1833
All things are naked and opened vnto the eyes of him, with whom wee haue to doe. All things Are naked and opened unto the eyes of him, with whom we have to do.
d n2 vbr j cc vvn p-acp dt n2 pp-f pno31, p-acp ro-crq pns12 vhb pc-acp vdi.
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189
Page 103
1834
The wicked can haue no hope, that a bad cause flourished ouer, should passe vnconstrued, vncensured.
The wicked can have no hope, that a bad cause flourished over, should pass unconstrued, uncensured.
dt j vmb vhi dx n1, cst dt j n1 vvd a-acp, vmd vvi j, j.
(14) part (DIV2)
189
Page 103
1835
His eyes are as a flame of fire, cleare to search and finde out all secrets. His eyes Are as a flame of fire, clear to search and find out all secrets.
po31 n2 vbr p-acp dt n1 pp-f n1, j pc-acp vvi cc vvi av d n2-jn.
(14) part (DIV2)
189
Page 103
1836
Accordingly, he hath now put in his interlocutory, then will giue his definitiue sentence. 2. Audacitas animi; boldnesse of courage:
Accordingly, he hath now put in his interlocutory, then will give his definitive sentence. 2. Audacitas animi; boldness of courage:
av-vvg, pns31 vhz av vvn p-acp po31 j-jn, av vmb vvi po31 j n1. crd fw-la fw-la; n1 pp-f n1:
(14) part (DIV2)
189
Page 103
1837
a timerous Iudge looseth a good cause. In the fable, vvhen the Hart is made Iudge betweene the Wolfe and the Lambe;
a timorous Judge loses a good cause. In the fable, when the Heart is made Judge between the Wolf and the Lamb;
dt j n1 vvz dt j n1. p-acp dt n1, c-crq dt n1 vbz vvn n1 p-acp dt n1 cc dt n1;
(14) part (DIV2)
190
Page 103
1838
it must needs goe on the Wolfes side.
it must needs go on the Wolves side.
pn31 vmb av vvi p-acp dt n2 n1.
(14) part (DIV2)
190
Page 103
1839
The feare of displeasing Greatnesse is a sore Remora to the vessell of Iustice. Therefore the poore complaine;
The Fear of displeasing Greatness is a soar Remora to the vessel of Justice Therefore the poor complain;
dt n1 pp-f j-vvg n1 vbz dt n1 fw-la p-acp dt n1 pp-f n1 av dt j vvi;
(14) part (DIV2)
190
Page 104
1840
If the foundations bee cast downe, what can the righteous doe? Quis metuet offendere, cum Iudex metuat abscindere? Who will feare to doe mischiefe, If the foundations be cast down, what can the righteous doe? Quis metuet offendere, cum Judge metuat abscindere? Who will Fear to do mischief,
cs dt n2 vbb vvn a-acp, r-crq vmb dt j n1? fw-la fw-la fw-la, fw-la np1 fw-la fw-la? q-crq vmb vvi pc-acp vdi n1,
(14) part (DIV2)
190
Page 104
1841
when he knowes the Iudge dares not punish him? Therefore when GOD made • … oshua Iudge of Israel, obserue how he doubles this charge.
when he knows the Judge dares not Punish him? Therefore when GOD made • … oshua Judge of Israel, observe how he doubles this charge.
c-crq pns31 vvz dt n1 vvz xx vvi pno31? av c-crq np1 vvd • … fw-la n1 pp-f np1, vvb c-crq pns31 vvz d n1.
(14) part (DIV2)
190
Page 104
1842
Iosh. 1. ver. 6. 7. 8. 9. Be strong, and of a good courage. And the people againe.
Joshua 1. ver. 6. 7. 8. 9. Be strong, and of a good courage. And the people again.
np1 crd fw-la. crd crd crd crd vbb j, cc pp-f dt j n1. cc dt n1 av.
(14) part (DIV2)
190
Page 104
1843
ver. 18. We will obey thee, onely be thou strong, and of a good courage. But this Iudge will not be danted with faces of men.
ver. 18. We will obey thee, only be thou strong, and of a good courage. But this Judge will not be daunted with faces of men.
fw-la. crd pns12 vmb vvi pno21, av-j vbi pns21 j, cc pp-f dt j n1. p-acp d n1 vmb xx vbi vvn p-acp n2 pp-f n2.
(14) part (DIV2)
190
Page 104
1844
The Kings of the earth, the great men, the rich men, the chiefe Captaines, and the mighty-men, hid themselues in the dennes, The Kings of the earth, the great men, the rich men, the chief Captains, and the mighty-men, hid themselves in the dens,
dt n2 pp-f dt n1, dt j n2, dt j n2, dt j-jn n2, cc dt n2, vvd px32 p-acp dt n2,
(14) part (DIV2)
190
Page 104
1845
& in the rocks of the Mountaines. Those terrors of slaues, and mirrors of fooles;& in the Rocks of the Mountains. Those terrors of slaves, and mirrors of Fools;
cc p-acp dt n2 pp-f dt n2. d n2 pp-f n2, cc n2 pp-f n2;
(14) part (DIV2)
190
Page 104
1846
that made the vnderlings tremble, & hide themselues in caues: now for all their puissance are glad to runne into a hole, and cowardly shrowd themselues.
that made the underlings tremble, & hide themselves in caves: now for all their puissance Are glad to run into a hold, and cowardly shroud themselves.
cst vvd dt n2 vvb, cc vvb px32 p-acp n2: av p-acp d po32 n1 vbr j pc-acp vvi p-acp dt n1, cc av-j vvi px32.
(14) part (DIV2)
190
Page 104
1847
Adducetur cum suis stultus Plato discipulis, Aristotelis argumenta non proderunt: Hero• … is maiestas deijcietur: cùm filius pauperculae venerit iudicat• … rus terram. Adducetur cum suis stultus Plato discipulis, Aristotle Argumenta non proderunt: Hero• … is Majestas deijcietur: cùm filius pauperculae venerit iudicat• … rus terram.
fw-la fw-la fw-la fw-la np1 fw-la, fw-la fw-mi fw-fr fw-la: np1 … vbz fw-la fw-la: fw-la fw-la fw-la fw-la n1 … fw-la fw-la.
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190
Page 104
1848
Then foolish Plato shall appeare with his scholers, Aristotle shall be confuted with all his arguments, Herod• … pompe shall be turned to shame,
Then foolish Plato shall appear with his Scholars, Aristotle shall be confuted with all his Arguments, Herod• … pomp shall be turned to shame,
av j np1 vmb vvi p-acp po31 n2, np1 vmb vbi vvn p-acp d po31 n2, np1 … n1 vmb vbi vvn p-acp n1,
(14) part (DIV2)
190
Page 104
1849
when that Sonne of the Virgin shall come to iudge the world. 3. Honestas conscientiae, honesty of conscience.
when that Son of the Virgae shall come to judge the world. 3. Honestas conscientiae, honesty of conscience.
c-crq d n1 pp-f dt n1 vmb vvi pc-acp vvi dt n1. crd npg1 fw-la, n1 pp-f n1.
(14) part (DIV2)
190
Page 104
1850
The Iudge that will be corrupted, dares corrupt the truth.
The Judge that will be corrupted, dares corrupt the truth.
dt n1 cst vmb vbi vvn, vvz j dt n1.
(14) part (DIV2)
191
Page 104
1851
Wofull is that iudgement which comes from him, who hath vaen• … lem • … nimam, a saleable soule.
Woeful is that judgement which comes from him, who hath vaen• … lem • … nimam, a saleable soul.
j vbz d n1 r-crq vvz p-acp pno31, r-crq vhz n1 … fw-la • … fw-la, dt j n1.
(14) part (DIV2)
191
Page 104
1852
F• … lix was such a Iudge, who hoped that money should haue beene giuen him of Paul. F• … lix was such a Judge, who hoped that money should have been given him of Paul.
np1 … crd vbds d dt n1, r-crq vvd cst n1 vmd vhi vbn vvn pno31 pp-f np1.
(14) part (DIV2)
191
Page 104
1853
Qui vendit iustitiam pro pecuniae, perdit pecuniam cum anima. He that sells iustice for mony, shall lose mercy and his soule.Qui vendit iustitiam Pro pecuniae, perdit pecuniam cum anima. He that sells Justice for money, shall loose mercy and his soul.
np1 fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-la. pns31 cst vvz n1 p-acp n1, vmb vvi n1 cc po31 n1.
(14) part (DIV2)
191
Page 104
1854
You afflict the iust, you take a bribe, and turne aside the poore in the gate from their right. You afflict the just, you take a bribe, and turn aside the poor in the gate from their right.
pn22 vvb dt j, pn22 vvb dt n1, cc vvi av dt j p-acp dt n1 p-acp po32 n-jn.
(14) part (DIV2)
191
Page 104
1855
They haue built them houses of • … ewen stone.
They have built them houses of • … ewen stone.
pns32 vhb vvn pno32 n2 pp-f • … j-vvn n1.
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191
Page 104
1856
ver. 11. How? By bribes. What shall become of them? They shall not dwell in them:
ver. 11. How? By Bribes. What shall become of them? They shall not dwell in them:
fw-la. crd q-crq? p-acp n2. q-crq vmb vvi pp-f pno32? pns32 vmb xx vvi p-acp pno32:
(14) part (DIV2)
191
Page 104
1857
for fire shall consume the Tabernacles of bribery. for fire shall consume the Tabernacles of bribery.
c-acp n1 vmb vvi dt n2 pp-f n1.
(14) part (DIV2)
191
Page 104
1858
If any Iusticers thinke so to raise themselues, it is but vt lapsu grauiore ruant; that they may haue the sorer fall.
If any Justicers think so to raise themselves, it is but vt lapsu grauiore ruant; that they may have the Sorer fallen.
cs d n2 vvb av pc-acp vvi px32, pn31 vbz p-acp fw-la fw-la fw-la n1; cst pns32 vmb vhi dt jc n1.
(14) part (DIV2)
191
Page 105
1859
There are certaine rich stuffes forbidden by the Statute: but to weare clothes cut out of bribes, and laced with exactions;
There Are certain rich stuffs forbidden by the Statute: but to wear clothes Cut out of Bribes, and laced with exactions;
pc-acp vbr j j n2 vvn p-acp dt n1: cc-acp pc-acp vvi n2 vvn av pp-f n2, cc vvn p-acp n2;
(14) part (DIV2)
191
Page 105
1860
is specially forbidden by the Statute of heauen. When money can open the locke of Iustices dore, the worst cause is first heard.
is specially forbidden by the Statute of heaven. When money can open the lock of Justices door, the worst cause is First herd.
vbz av-j vvn p-acp dt n1 pp-f n1. c-crq n1 vmb vvi dt n1 pp-f ng1 n1, dt js n1 vbz ord vvn.
(14) part (DIV2)
191
Page 105
1861
This pocket-key is fitted for all dores. One spake vnhappily:
This pocket-key is fitted for all doors. One spoke unhappily:
d n1 vbz vvn p-acp d n2. pi vvd av-j:
(14) part (DIV2)
191
Page 105
1862
I haue a key in my pocket, saith he, that will passe me in all Countryes: he meant his purse.
I have a key in my pocket, Says he, that will pass me in all Countries: he meant his purse.
pns11 vhi dt n1 p-acp po11 n1, vvz pns31, cst vmb vvi pno11 p-acp d n2: pns31 vvd po31 n1.
(14) part (DIV2)
191
Page 105
1863
In Italie it can open the dore of life: Doe you hate a man? for mony you may haue him pistold or poysond.
In Italy it can open the door of life: Do you hate a man? for money you may have him pistold or poisoned.
p-acp np1 pn31 vmb vvi dt n1 pp-f n1: vdb pn22 vvi dt n1? p-acp n1 pn22 vmb vhi pno31 vvn cc vvn.
(14) part (DIV2)
191
Page 105
1864
In Fr• … nce it can open the dore of loue: lust you for such a vvoman? money makes her your harlot.
In Fr• … nce it can open the door of love: lust you for such a woman? money makes her your harlot.
p-acp np1 … np1-n pn31 vmb vvi dt n1 pp-f n1: vvb pn22 p-acp d dt n1? n1 vvz pno31 po22 n1.
(14) part (DIV2)
191
Page 105
1865
In Spayne it opens the dore of Iustice: the case shall goe on the rich mans side.
In Spain it Opens the door of justice: the case shall go on the rich men side.
p-acp np1 pn31 vvz dt n1 pp-f n1: dt n1 vmb vvi p-acp dt j ng1 n1.
(14) part (DIV2)
191
Page 105
1866
In England it can open the dore of honour; mony makes a Gentleman, and reputation swels with the Barnes.
In England it can open the door of honour; money makes a Gentleman, and reputation Swells with the Barns.
p-acp np1 pn31 vmb vvi dt n1 pp-f n1; n1 vvz dt n1, cc n1 vvz p-acp dt n2.
(14) part (DIV2)
191
Page 105
1867
In Rome it can open the dore of heauen, for they sell Claues, Altari• …, Christum;
In Room it can open the door of heaven, for they fell Claws, Altari• …, Christ;
p-acp vvb pn31 vmb vvi dt n1 pp-f n1, c-acp pns32 vvb n2, np1 …, np1;
(14) part (DIV2)
191
Page 105
1868
peace, and pardon, and heauen, and Christ himselfe.
peace, and pardon, and heaven, and christ himself.
n1, cc n1, cc n1, cc np1 px31.
(14) part (DIV2)
191
Page 105
1869
Gra• … s lacerantur pauperes à prauis Iudicibus, quàm à cruentissimis hostibus. Nullus praedo t• … m cupidus in alienis, quàm Iudex iniquns in suis. Gra• … s lacerantur Paupers à prauis Iudicibus, quàm à cruentissimis hostibus. Nullus praedo t• … m cupidus in alienis, quàm Judge iniquns in suis.
np1 … sy fw-la n2 fw-fr fw-la fw-la, fw-la fw-fr fw-la fw-la. fw-la fw-la n1 … sy fw-la p-acp fw-la, fw-la np1 fw-la p-acp fw-la.
(14) part (DIV2)
191
Page 105
1870
The robes of peace couering corruption, are worse to the poore then hostile inuasion. But this Iudge of heauen will take no bribes:
The robes of peace covering corruption, Are Worse to the poor then hostile invasion. But this Judge of heaven will take no Bribes:
dt n2 pp-f n1 vvg n1, vbr jc p-acp dt j av j n1. p-acp d n1 pp-f n1 vmb vvi dx n2:
(14) part (DIV2)
191
Page 105
1871
other Iudges may procrastinate, put off, or peruert causes. Saepe non finiunt negotia, quousque exhauriant marsupia:
other Judges may procrastinate, put off, or pervert Causes. Saepe non finiunt Business, How Long exhauriant marsupia:
n-jn n2 vmb vvi, vvd a-acp, cc vvi n2. fw-la fw-fr fw-la fw-la, fw-la j fw-la:
(14) part (DIV2)
191
Page 105
1872
they will often see an end of the Clyents money, before the Clyents see an end of their cause.
they will often see an end of the Clients money, before the Clients see an end of their cause.
pns32 vmb av vvi dt n1 pp-f dt n2 n1, p-acp dt n2 vvb dt n1 pp-f po32 n1.
(14) part (DIV2)
191
Page 105
1873
They often determine to heare, but seldome heare to determine. But Christ shall iudge those Iudges.
They often determine to hear, but seldom hear to determine. But christ shall judge those Judges.
pns32 av vvi pc-acp vvi, cc-acp av vvi pc-acp vvi. p-acp np1 vmb vvi d n2.
(14) part (DIV2)
191
Page 105
1874
Be instructed ye Iudges of the earth: kisse the Sonne lest he be angry, and ye perish. Be instructed you Judges of the earth: kiss the Son lest he be angry, and you perish.
vbb vvn pn22 n2 pp-f dt n1: vvb dt n1 cs pns31 vbb j, cc pn22 vvb.
(14) part (DIV2)
191
Page 105
1875
At that day Plus valebunt pura corda, quàm as• … ta verba: conscientia bona, quàm marsupia plena.
At that day Plus valebunt Pura Corda, quàm as• … ta verba: conscientia Bona, quàm marsupia plena.
p-acp d n1 fw-fr fw-la fw-la fw-la, fw-la n1 … uh fw-la: fw-la fw-la, fw-la fw-la fw-la.
(14) part (DIV2)
191
Page 105
1876
Pure hearts shall speed better then subtile words: a good conscience better then a full purse.
Pure hearts shall speed better then subtle words: a good conscience better then a full purse.
j n2 vmb vvi jc cs j n2: dt j n1 av-jc cs dt j n1.
(14) part (DIV2)
191
Page 105
1877
Iudex non falletur verbis, nec flectetur donis. That Iudge will neither be mooued with our gifts, nor deceiued with our shifts.Judge non falletur verbis, nec flectetur donis. That Judge will neither be moved with our Gifts, nor deceived with our shifts.
np1 fw-fr fw-la fw-la, fw-la fw-la fw-la. cst n1 vmb av-dx vbi vvn p-acp po12 n2, ccx vvn p-acp po12 n2.
(14) part (DIV2)
191
Page 105
1878
Happy soule, that forsaking the loue of money, hath gotten a pure heart to appeare before Iesus Christ.
Happy soul, that forsaking the love of money, hath got a pure heart to appear before Iesus christ.
j n1, cst vvg dt n1 pp-f n1, vhz vvn dt j n1 p-acp vvb p-acp np1 np1.
(14) part (DIV2)
191
Page 106
1879
4. Impartialitas Iustitiae, impartiall Iustice. Tully tells vs of a Prouerbe. Exuit personam Iudicis, quisquis amici induit:
4. Impartialitas Iustitiae, impartial Justice Tully tells us of a Proverb. Exhale Personam Judges, quisquis Friends induit:
crd fw-la fw-la, j n1 np1 vvz pno12 pp-f dt n1. fw-la fw-la np1, fw-la fw-la n1:
(14) part (DIV2)
192
Page 106
1880
He hath put off the person of a Iudge, that puts on the person of a friend.
He hath put off the person of a Judge, that puts on the person of a friend.
pns31 vhz vvn a-acp dt n1 pp-f dt n1, cst vvz p-acp dt n1 pp-f dt n1.
(14) part (DIV2)
192
Page 106
1881
The good Iudge neither hath his right hand filled with loue, nor his left with hatred:
The good Judge neither hath his right hand filled with love, nor his left with hatred:
dt j n1 d vhz po31 j-jn n1 vvn p-acp n1, ccx po31 j p-acp n1:
(14) part (DIV2)
192
Page 106
1882
the scole of Iustice is not swayed. Indeed tamdiu Iudex, quamdiu Iustus: he is so long a Iudge, as he is iust.
the scole of justice is not swayed. Indeed Tamdiu Judge, Quamdiu Justus: he is so long a Judge, as he is just.
dt n1 pp-f n1 vbz xx vvn. np1 fw-mi np1, fw-mi np1: pns31 vbz av j dt n1, c-acp pns31 vbz j.
(14) part (DIV2)
192
Page 106
1883
Nomen quod ab • … quitate sumitur, per praeuaricationem admittitur. Nome quod ab • … quitate sumitur, per praeuaricationem admittitur.
fw-la fw-la fw-la • … fw-la fw-la, fw-la fw-la fw-la.
(14) part (DIV2)
192
Page 106
1884
Zeleucus was commended, that when (according to his Law for adultery, which tooke frō the offender both his eyes) his sonne was deprehended in that fact;Zeleucus was commended, that when (according to his Law for adultery, which took from the offender both his eyes) his son was deprehended in that fact;
np1 vbds vvn, cst c-crq (vvg p-acp po31 n1 p-acp n1, r-crq vvd p-acp dt n1 d po31 n2) po31 n1 vbds vvn p-acp d n1;
(14) part (DIV2)
192
Page 106
1885
put out one of his owne eyes, and one of his sonnes. Duo lumina cacantur iuxta legem, duo supersunt iuxta misericordiam.
put out one of his own eyes, and one of his Sons. Duo lumina cacantur Next legem, duo supersunt Next misericordiam.
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192
Page 106
1886
Two eyes are lost according to iustice, and two remaine according to mercy. A maruelous temper Inter iustum Iudicem, & misericordiem Patrem:
Two eyes Are lost according to Justice, and two remain according to mercy. A marvelous temper Inter iustum judge, & misericordiem Patrem:
crd n2 vbr vvn vvg p-acp n1, cc crd n1 vvg p-acp n1. dt j n1 fw-la fw-la fw-la, cc fw-la fw-la:
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192
Page 106
1887
betweene a iust Iudge, and a kind Father.
between a just Judge, and a kind Father.
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192
Page 106
1909
The power of this voice is vnspeakeable: to empty earth, sea, ayre, heauen, and hell: and presently to fill earth, ayre, heauen and hell.
The power of this voice is unspeakable: to empty earth, sea, air, heaven, and hell: and presently to fill earth, air, heaven and hell.
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3004
whom, if they had been Christians, they would first haue Christned, if not cherished. This was a fiery zeale indeed;
whom, if they had been Christians, they would First have Christened, if not cherished. This was a fiery zeal indeed;
r-crq, cs pns32 vhd vbn np1, pns32 vmd ord vhb vvn, cs xx vvn. d vbds dt j n1 av;
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309
Page 170
1888
But GOD is so iust, that because sin would let him saue none of vs, hee slew his Sonne to saue all of vs. God commendeth his loue to vs, in that vvhile wee were yet sinners, Christ died for vs. God commends his loue;
But GOD is so just, that Because since would let him save none of us, he slew his Son to save all of us God commends his love to us, in that while we were yet Sinners, christ died for us God commends his love;
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1889
indeed he might iustly commend it:
indeed he might justly commend it:
av pns31 vmd av-j vvi pn31:
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192
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1890
and to vs by this token, that being rebels he bought vs with the bloud of his own Sonne.
and to us by this token, that being rebels he bought us with the blood of his own Son.
cc p-acp pno12 p-acp d n1, cst vbg n2 pns31 vvd pno12 p-acp dt n1 pp-f po31 d n1.
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192
Page 106
1891
He will euer continue so iust, in punishing traytors, in crowning his faithfull subiects. Iudex damnatur, cùm nocens absoluitur.
He will ever continue so just, in punishing Traitors, in crowning his faithful Subjects. Judge damnatur, cùm Nocens absoluitur.
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192
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1892
Sen. He that iustifies the guilty, transferres the guilt to himselfe.Sen. He that Justifies the guilty, transferres the guilt to himself.
np1 pns31 cst vvz dt j, vvz dt n1 p-acp px31.
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192
Page 106
1893
But Shall not the Iudge of all the earth doe right? Yes, we haue all sinned,
But Shall not the Judge of all the earth do right? Yes, we have all sinned,
p-acp vmb xx dt n1 pp-f d dt n1 vdb vvi? uh, pns12 vhb d vvn,
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192
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1894
but Thou continuest holy, O thou vvorship of Israel. 5. Aequitas Sententiae; the equity of Sentence;
but Thou Continuest holy, Oh thou worship of Israel. 5. Aequitas Sententiae; the equity of Sentence;
cc-acp pns21 vv2 j, uh pns21 vvb pp-f np1. crd fw-la fw-la; dt n1 pp-f n1;
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192
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1895
it shal be giuen vpon good testimonie.
it shall be given upon good testimony.
pn31 vmb vbi vvn p-acp j n1.
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Page 106
1896
Ambrose saies, It is not the part of a Iudge to condemne any man without an accuser.Ambrose Says, It is not the part of a Judge to condemn any man without an accuser.
np1 vvz, pn31 vbz xx dt n1 pp-f dt n1 pc-acp vvi d n1 p-acp dt n1.
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193
Page 106
1897
Christ did not cast away Iudas, though hee knew him a theefe, because he was not accused.
christ did not cast away Iudas, though he knew him a thief, Because he was not accused.
np1 vdd xx vvi av np1, c-acp pns31 vvd pno31 dt n1, c-acp pns31 vbds xx vvn.
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193
Page 106
1898
When that adulteresse was left alone before Christ, he said Woman where are thine accusers? Hath no man condemned thee? She said, No man, Lord. Then said Iesus; Neither doe I condemne thee: goe and sinne no more.
When that adulteress was left alone before christ, he said Woman where Are thine accusers? Hath no man condemned thee? She said, No man, Lord. Then said Iesus; Neither do I condemn thee: go and sin no more.
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193
Page 107
1899
But here shall be no want of accusers; their owne conscience, all the creatures, all the Elements, Angels, men, diuells shall accuse: then Christ shall iudge.
But Here shall be no want of accusers; their own conscience, all the creatures, all the Elements, Angels, men, Devils shall accuse: then christ shall judge.
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193
Page 107
1900
Heu miser! sic deprehensus quò fugias? Latere erit impossibile, apparere intolerabile. Heu miser! sic deprehensus quò fugias? Later erit impossibile, apparere intolerabile.
fw-la n1! fw-la fw-la fw-la fw-la? jc fw-la fw-la, fw-la fw-la.
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193
Page 107
1901
Whither wilt thou flie, O wretch thus accused? To lie hidden it wil be impossible, to appeare, insufferable.
Whither wilt thou fly, Oh wretch thus accused? To lie hidden it will be impossible, to appear, insufferable.
q-crq vm2 pns21 vvi, uh n1 av vvn? p-acp n1 vvn pn31 vmb vbi j, pc-acp vvi, j.
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193
Page 107
1902
Euery man shall receiue the things done in his body, according to that hee hath done, Every man shall receive the things done in his body, according to that he hath done,
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193
Page 107
1903
whether it be good or euill. The same, neither more nor lesse, but iust waight. The wicked wrought their pleasure while God did suffer:whither it be good or evil. The same, neither more nor less, but just weight. The wicked wrought their pleasure while God did suffer:
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193
Page 107
1904
therefore God will worke his pleasure while they suffer. Of all; both good and euill, Elect and Reprobates, men and Angels:
Therefore God will work his pleasure while they suffer. Of all; both good and evil, Elect and Reprobates, men and Angels:
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193
Page 107
1905
but of these in a different manner.
but of these in a different manner.
cc-acp pp-f d p-acp dt j n1.
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194
Page 107
1906
To shew how this shall be done, I must lead your attentions orderly through fiue passages;
To show how this shall be done, I must led your attentions orderly through fiue passages;
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194
Page 107
1907
a Citation, Separation, Probation, Sentence, and Retribution. 1. The Citation: there is a summons sent out to make all appeare before Christs Tribunall.
a Citante, Separation, Probation, Sentence, and Retribution. 1. The Citante: there is a summons sent out to make all appear before Christ Tribunal.
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194
Page 107
1908
This citing is done by the voice of Christ. All that are in the graues shall heare his voyce, and shall come forth.
This citing is done by the voice of christ. All that Are in the graves shall hear his voice, and shall come forth.
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195
Page 107
1910
To empty all vpon his summons, and to fill all vpon his Sentence. Therefore it is compared to a Trumpet, the lowdest of all musicall instruments.
To empty all upon his summons, and to fill all upon his Sentence. Therefore it is compared to a Trumpet, the Loudest of all musical Instruments.
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195
Page 107
1911
The Trumpet shall sound, and the dead shall be raised. Uerè vox tub• … terribilis, cui omnia obediunt elementa. The Trumpet shall found, and the dead shall be raised. Uerè vox tub• … Terrible, cui omnia obediunt Elementa.
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195
Page 107
1912
Petras scindit, Inferos aperit, portas aereas frangit, vinculae mortis dirumpit, et de profund• … abyssi animas liberatis corporibus assignat. Petras scindit, Inferos Aperitif, portas aereas Frangit, vinculae mortis dirumpit, et de profund• … Abyss animas liberatis corporibus assignat.
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195
Page 107
1913
A terrible voice, that shall shake the world, rend the rocks, breake the mountaines, dissolue the bonds of death, burst down the gates of hell,
A terrible voice, that shall shake the world, rend the Rocks, break the Mountains, dissolve the bonds of death, burst down the gates of hell,
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195
Page 107
1914
and vnite all spirits to their owne bodies. There shall be no concealing, no keeping backe from this voice. Now Christ calls;
and unite all spirits to their own bodies. There shall be no concealing, no keeping back from this voice. Now christ calls;
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195
Page 107
1915
Come vnto me all that labour: yet you wil not come vnto me that you might haue life. Come unto me all that labour: yet you will not come unto me that you might have life.
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195
Page 107
1916
Then he shall call, Come you that must labour in torments, and be laden for euer;
Then he shall call, Come you that must labour in torments, and be laden for ever;
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195
Page 108
1917
then they must come to receiue the doome of death. Now awake thou that sleepest, & Christ shall giue thee light: but they will not rise.
then they must come to receive the doom of death. Now awake thou that Sleepest, & christ shall give thee Light: but they will not rise.
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195
Page 108
1918
At that day awake thou wicked that art dead, and Christ shall send thee to darknesse: and then they must rise.
At that day awake thou wicked that art dead, and christ shall send thee to darkness: and then they must rise.
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195
Page 108
1919
This is that generall day, that shall congregate all:
This is that general day, that shall congregate all:
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195
Page 108
1920
they shall come from the foure winds, and corners of the world, to make an vniuersall apparance.
they shall come from the foure winds, and corners of the world, to make an universal appearance.
pns32 vmb vvi p-acp dt crd n2, cc n2 pp-f dt n1, pc-acp vvi dt j n1.
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195
Page 108
1921
But if this be the voice of Christ, how is it then said, the Archangel shall sound the Trumpet of collection? Hee shall send his Angels with a great sound of a Trumpet,
But if this be the voice of christ, how is it then said, the Archangel shall found the Trumpet of collection? He shall send his Angels with a great found of a Trumpet,
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195
Page 108
1922
and they shall gather all together. The Lord shall descend from heauen with a shout, with the voice of the Archangel,
and they shall gather all together. The Lord shall descend from heaven with a shout, with the voice of the Archangel,
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195
Page 108
1923
and with the trumpe of God. I answere, the voice is originally Christs, ministerially the Angels.and with the trump of God. I answer, the voice is originally Christ, ministerially the Angels.
cc p-acp dt n1 pp-f np1. pns11 vvb, dt n1 vbz av-j npg1, av-jn dt n2.
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195
Page 108
1924
As now he speakes to vs by men, so at that day by Angels.
As now he speaks to us by men, so At that day by Angels.
p-acp av pns31 vvz p-acp pno12 p-acp n2, av p-acp d n1 p-acp n2.
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195
Page 108
1925
O what a glory of our Sauiour shall then appeare, vvhen he is set on his Throne,
O what a glory of our Saviour shall then appear, when he is Set on his Throne,
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195
Page 108
1926
before so full a Court, as all the reasonable creatures GOD euer made! Uideat nosiam in sanctimonia, vt tunc videamus eum in gaudio.
before so full a Court, as all the reasonable creatures GOD ever made! Videat nosiam in sanctimonia, vt tunc videamus Eum in gaudio.
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195
Page 108
1927
Let him now behold vs in holinesse, that then we may behold him in happinesse. 2. The Separation:
Let him now behold us in holiness, that then we may behold him in happiness. 2. The Separation:
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195
Page 108
1928
wee haue thus brought all together, now we must separate one from another. The forme hereof is giuen by Christ himselfe.
we have thus brought all together, now we must separate one from Another. The Form hereof is given by christ himself.
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196
Page 108
1929
Before h• … m shall be gathered all Nations, and he shall separate them one from another, Before h• … m shall be gathered all nations, and he shall separate them one from Another,
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196
Page 108
1971
1. It is a knowledge of certaine principles tending to liue well;
1. It is a knowledge of certain principles tending to live well;
crd pn31 vbz dt n1 pp-f j n2 vvg pc-acp vvi av;
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202
Page 111
1930
as a Shepheard diuideth his sheepe from the goates. This full and finall separation is reserued for Christ, and not performed till that day.as a Shepherd Divideth his sheep from the Goats. This full and final separation is reserved for christ, and not performed till that day.
c-acp dt n1 vvz po31 n1 p-acp dt n2. d j cc j n1 vbz vvn p-acp np1, cc xx vvn p-acp d n1.
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196
Page 108
1931
For Si• … ite crescere; Let them grow both together, corne and tares, vntill the haruest.
For Si• … item crescere; Let them grow both together, corn and tares, until the harvest.
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196
Page 108
1932
This world is the floore, fan while you will there will be some chaffe:
This world is the floor, fan while you will there will be Some chaff:
d n1 vbz dt n1, vvb cs pn22 vmb a-acp vmb vbi d n1:
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196
Page 108
1933
fish neuer so discreetly, you shall meet with some sturdy dogge-fish that will rend the nette.
Fish never so discreetly, you shall meet with Some sturdy dogfish that will rend the net.
n1 av-x av av-j, pn22 vmb vvi p-acp d j n1 cst vmb vvi dt n1.
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196
Page 108
1934
In Heauen are none but Saints, in Hell none but reprobates, on earth they are both promiscuously blended together.
In Heaven Are none but Saints, in Hell none but Reprobates, on earth they Are both promiscuously blended together.
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196
Page 108
1935
Do you wonder that the Lambes cannot liue in quiet? consider the number of goates among them.
Do you wonder that the Lambs cannot live in quiet? Consider the number of Goats among them.
vdb pn22 vvi cst dt n2 vmbx vvi p-acp j-jn? vvb dt n1 pp-f ng2 p-acp pno32.
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197
Page 109
1936
Ezek. 34. 18. They eate vp the good pasture, and tread downe the residue with their feet:
Ezekiel 34. 18. They eat up the good pasture, and tread down the residue with their feet:
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197
Page 109
1937
they drinke of the fountaines, and foule the residue with their feet.
they drink of the fountains, and foul the residue with their feet.
pns32 vvb pp-f dt n2, cc j dt n1 p-acp po32 n2.
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Page 109
1938
My flocke are faine to eate that they haue troden, and to drinke that they haue fouled with their feet.My flock Are feign to eat that they have trodden, and to drink that they have fouled with their feet.
po11 n1 vbr j pc-acp vvi cst pns32 vhb vvn, cc pc-acp vvi cst pns32 vhb vvn p-acp po32 n2.
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Page 109
1939
But GOD shall iudge and separate.
But GOD shall judge and separate.
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Page 109
1940
ver. 20. Behold, I, euen I will iudge betweene the fatte cattell, and the leane cattell.
ver. 20. Behold, I, even I will judge between the fat cattle, and the lean cattle.
fw-la. crd vvb, pns11, av pns11 vmb vvi p-acp dt j n2, cc dt j n2.
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197
Page 109
1941
Because they haue thrust with side and shoulder, and push'd all the diseased vvith their hornes:
Because they have thrust with side and shoulder, and pushed all the diseased with their horns:
c-acp pns32 vhb vvn p-acp n1 cc n1, cc vvd d dt j-vvn p-acp po32 n2:
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197
Page 109
1942
therefore I will saue my flocke, and they shal no more be a prey, and I will iudge betweene cattell and cattell. Therefore I will save my flock, and they shall no more be a prey, and I will judge between cattle and cattle.
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Page 109
1943
The goates will annoy till they be quite separated. Too many among vs haue these goatish conditions:
The Goats will annoy till they be quite separated. Too many among us have these goatish conditions:
dt n2 vmb vvi c-acp pns32 vbb av vvn. av d p-acp pno12 vhi d j n2:
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197
Page 109
1944
they climbe vp ambitiously to the mountres of preferment, like goates: they pill and barke the Common-wealth,
they climb up ambitiously to the mountres of preferment, like Goats: they pill and bark the Commonwealth,
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197
Page 109
1945
like goates: they lust after women as hote as goates: they trouble the vvaters of Israel, the peace of the Church,
like Goats: they lust After women as hight as Goats: they trouble the waters of Israel, the peace of the Church,
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197
Page 109
1946
like goates: they tread vnder feet Gods blessings;
like Goats: they tread under feet God's blessings;
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Page 109
1947
like goates: they smell of impietie, as ranke as goates: and therefore they must be separated, as goates.
like Goats: they smell of impiety, as rank as Goats: and Therefore they must be separated, as Goats.
j n2: pns32 vvb pp-f n1, c-acp n1 p-acp n2: cc av pns32 vmb vbi vvn, c-acp n2.
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197
Page 109
1948
We haue all from Adam the nature of the goate: let vs weepe away, and keepe away such goatish qualities.
We have all from Adam the nature of the goat: let us weep away, and keep away such goatish qualities.
pns12 vhb d p-acp np1 dt n1 pp-f dt n1: vvb pno12 vvi av, cc vvi av d j n2.
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198
Page 109
1949
And let vs put on the properties of sheepe: which Christ Iohn 10. giues to be three; Audire, obedire, sequi:
And let us put on the properties of sheep: which christ John 10. gives to be three; Audire, Obedire, sequi:
cc vvb pno12 vvi p-acp dt n2 pp-f n1: r-crq np1 np1 crd vvz pc-acp vbi crd; vvi, vvi, fw-la:
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198
Page 109
1950
to heare Christs word, to obey Christs wil, to follow Christs steps.
to hear Christ word, to obey Christ will, to follow Christ steps.
pc-acp vvi npg1 n1, pc-acp vvi npg1 n1, pc-acp vvi npg1 n2.
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Page 109
1951
Search thy soule for these brands and markes of a sheepe, or else thou wilt prooue a goate.
Search thy soul for these brands and marks of a sheep, or Else thou wilt prove a goat.
n1 po21 n1 p-acp d n2 cc n2 pp-f dt n1, cc av pns21 vm2 vvi dt n1.
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198
Page 109
1972
and of conclusions thence necessarily inferred, agreeable with the eternall rule of Truth, planted by God in man,
and of conclusions thence necessarily inferred, agreeable with the Eternal Rule of Truth, planted by God in man,
cc pp-f n2 av av-j vvn, j p-acp dt j n1 pp-f n1, vvn p-acp np1 p-acp n1,
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202
Page 111
2012
The minde gouernes the body, as a King raignes ouer his subiects: the reason lust, as a master ouer his seruants.
The mind governs the body, as a King reigns over his Subjects: the reason lust, as a master over his Servants.
dt n1 vvz dt n1, c-acp dt n1 vvz p-acp po31 n2-jn: dt n1 n1, c-acp dt n1 p-acp po31 n2.
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205
Page 113
1952
Hast thou fidem agni, the faith of a Lambe reposed in the Lambe of God? Hast thou innocentiam agni, the innocence of a Lambe, free from wrong? Vellus agni, the fleece of a Lambe, to warme the poore? humilitatem agni, the humblenesse of a Lambe, a stranger to pride? patientiam agni, the patience of a Lambe, ready to lay downe thy life for Christ? then thou shalt haue gloriam agni, the reward of a Lambe, assured saluation in heauen.
Hast thou fidem agni, the faith of a Lamb reposed in the Lamb of God? Hast thou innocentiam agni, the innocence of a Lamb, free from wrong? Vellus agni, the fleece of a Lamb, to warm the poor? humilitatem agni, the humbleness of a Lamb, a stranger to pride? patientiam agni, the patience of a Lamb, ready to lay down thy life for christ? then thou shalt have gloriam agni, the reward of a Lamb, assured salvation in heaven.
vh2 pns21 fw-la fw-la, dt n1 pp-f dt n1 vvd p-acp dt n1 pp-f np1? vh2 pns21 fw-la fw-la, dt n1 pp-f dt n1, j p-acp n-jn? np1 fw-la, dt n1 pp-f dt n1, pc-acp vvi dt j? fw-la fw-la, dt n1 pp-f dt n1, dt n1 p-acp n1? fw-la fw-la, dt n1 pp-f dt n1, j pc-acp vvi a-acp po21 n1 p-acp np1? cs pns21 vm2 vhi fw-la fw-la, dt n1 pp-f dt n1, j-vvn n1 p-acp n1.
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Page 109
1953
Thus the goates and the sheepe be like in externall fashion: they feed both in one pasture, lie both in one fold, all their life time:
Thus the Goats and the sheep be like in external fashion: they feed both in one pasture, lie both in one fold, all their life time:
av dt n2 cc dt n1 vbb j p-acp j n1: pns32 vvb d p-acp crd n1, vvb d p-acp crd n1, d po32 n1 n1:
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199
Page 110
1954
but Christ will put them asunder at the last day.
but christ will put them asunder At the last day.
cc-acp np1 vmb vvi pno32 av p-acp dt ord n1.
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199
Page 110
1955
Like two trauellers that goe together to one Towne, take vp one Inne, feed together at one boord, sleepe together in one bedde:
Like two travellers that go together to one Town, take up one Inn, feed together At one board, sleep together in one Bed:
j crd n2 cst vvb av p-acp crd n1, vvb a-acp crd n1, vvb av p-acp crd n1, vvb av p-acp crd n1:
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199
Page 110
1956
but in the morning their wayes part.
but in the morning their ways part.
cc-acp p-acp dt n1 po32 n2 vvi.
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199
Page 110
1957
The sheepe and goates eate together, drinke together, sleepe together, rot together, but at this day there shall be a separation.
The sheep and Goats eat together, drink together, sleep together, rot together, but At this day there shall be a separation.
dt n1 cc n2 vvb av, vvb av, vvb av, vvb av, cc-acp p-acp d n1 a-acp vmb vbi dt n1.
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199
Page 110
1958
The goates may deceiue man both in life and death, they may be taken for sheepe,
The Goats may deceive man both in life and death, they may be taken for sheep,
dt n2 vmb vvi n1 av-d p-acp n1 cc n1, pns32 vmb vbi vvn p-acp n1,
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199
Page 110
1959
but Christ can discerne betweene cattell and cattell. God iudgeth by the Liuer, man by the Liuery.
but christ can discern between cattle and cattle. God Judgeth by the Liver, man by the Livery.
cc-acp np1 vmb vvi p-acp n2 cc n2. np1 vvz p-acp dt n1, n1 p-acp dt n1.
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199
Page 110
1960
If the Liuer be rotten, looke the flesh neuer so faire, the good marketman will not buy it.
If the Liver be rotten, look the Flesh never so fair, the good Marketman will not buy it.
cs dt n1 vbb vvn, vvb dt n1 av-x av j, dt j n1 vmb xx vvi pn31.
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199
Page 110
1961
If Christ finde not the hart sound, he vvill none of the carkasse. 3. The Probation;
If christ find not the heart found, he will none of the carcase. 3. The Probation;
cs np1 vvb xx dt n1 n1, pns31 vmb pix pp-f dt n1. crd dt n1;
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199
Page 110
1962
euery man must vndergoe his tryall. From the prison of the graue; they are set before the Iudge, and there suffer discussion or tryall.
every man must undergo his trial. From the prison of the graven; they Are Set before the Judge, and there suffer discussion or trial.
d n1 vmb vvi po31 n1. p-acp dt n1 pp-f dt j; pns32 vbr vvn p-acp dt n1, cc pc-acp vvi n1 cc n1.
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200
Page 110
1963
There are certaine bookes to be opened for this probation: some rolles or Records filled vp in the Court of Heauen.
There Are certain books to be opened for this probation: Some rolls or Records filled up in the Court of Heaven.
pc-acp vbr j n2 pc-acp vbi vvn p-acp d n1: d n2 cc n2 vvn a-acp p-acp dt n1 pp-f n1.
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200
Page 110
1964
There is Liber praeceptorum secundum quem, & liber conscientiae ex quo iudicamur. Quicquid praecipitur scriptum in illo, quicquid delinquitur in isto.
There is Liber praeceptorum secundum Whom, & liber conscientiae ex quo iudicamur. Quicquid praecipitur Scriptum in illo, quicquid delinquitur in isto.
pc-acp vbz fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la p-acp fw-la, fw-la fw-la p-acp fw-la.
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200
Page 110
1965
Here is Diuina scientia, & humana conscientia met together. Wee may forget our sinnes, but God keepes a true Register.
Here is Divine scientia, & Humana conscientia met together. we may forget our Sins, but God keeps a true Register.
av vbz np1 fw-la, cc fw-la fw-la vvn av. pns12 vmb vvi po12 n2, cc-acp np1 vvz dt j n1.
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200
Page 110
1966
If the sufferings of the Saints be recorded, then sure their violences by whom they suffer are not forgotten.
If the sufferings of the Saints be recorded, then sure their violences by whom they suffer Are not forgotten.
cs dt n2 pp-f dt n2 vbb vvn, av j po32 n2 p-acp ro-crq pns32 vvb vbr xx vvn.
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200
Page 110
1967
Now the book of the Law whereby men are iudged containes three leaues: Nature, the Law written, and the Gospell.
Now the book of the Law whereby men Are judged contains three leaves: Nature, the Law written, and the Gospel.
av dt n1 pp-f dt n1 c-crq n2 vbr vvn vvz crd n2: n1, dt n1 vvn, cc dt n1.
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200
Page 110
1968
Some must be tryed by the first onely, some by the first and second, others by all three.
some must be tried by the First only, Some by the First and second, Others by all three.
d vmb vbi vvn p-acp dt ord j, d p-acp dt ord cc ord, n2-jn p-acp d crd.
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200
Page 110
1969
First, that some shall be iudged onely by the Law of Nature, it is cleare. As many as haue sinned without the Law, shall perish without the Law.
First, that Some shall be judged only by the Law of Nature, it is clear. As many as have sinned without the Law, shall perish without the Law.
ord, cst d vmb vbi vvn av-j p-acp dt n1 pp-f n1, pn31 vbz j. p-acp d c-acp vhb vvn p-acp dt n1, vmb vvi p-acp dt n1.
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201
Page 110
1970
Here two things are considerable, two things; one, what this Law of nature is: the other, whether the breach of it be sufficient to condemne.
Here two things Are considerable, two things; one, what this Law of nature is: the other, whither the breach of it be sufficient to condemn.
av crd n2 vbr j, crd n2; crd, r-crq d n1 pp-f n1 vbz: dt n-jn, cs dt n1 pp-f pn31 vbb j pc-acp vvi.
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201
Page 110
1973
and teaching him to worship his maker. Thus Melancthon defines it. The matter of it is Principles with conclusions directing to a good life. Parents are to be honoured; this is a principle engraffed:
and teaching him to worship his maker. Thus Melanchthon defines it. The matter of it is Principles with conclusions directing to a good life. Parents Are to be honoured; this is a principle engrafted:
cc vvg pno31 pc-acp vvi po31 n1. av np1 vvz pn31. dt n1 pp-f pn31 vbz n2 p-acp n2 vvg p-acp dt j n1. ng1 vbr pc-acp vbi vvn; d vbz dt n1 vvn:
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202
Page 111
1974
therefore I must honour my Parents, this is a conclusion deducted. The forme of it is an accordance with the rule of truth, Gods morall Law:
Therefore I must honour my Parents, this is a conclusion deducted. The Form of it is an accordance with the Rule of truth, God's moral Law:
av pns11 vmb vvi po11 n2, d vbz dt n1 vvn. dt n1 pp-f pn31 vbz dt n1 p-acp dt n1 pp-f n1, npg1 j n1:
(14) part (DIV2)
202
Page 111
1975
for the Law naturall is the summary abridgement of the Law morall. The Author of it is God, who hath written it in mans heart.
for the Law natural is the summary abridgement of the Law moral. The Author of it is God, who hath written it in men heart.
c-acp dt n1 j vbz dt n1 n1 pp-f dt n1 j. dt n1 pp-f pn31 vbz np1, r-crq vhz vvn pn31 p-acp ng1 n1.
(14) part (DIV2)
202
Page 111
1976
Ambros. Deus omnium Creator singulorum pectoribus infudit. Ambos Deus omnium Creator singulorum pectoribus infudit.
np1 fw-la fw-la n1 fw-la fw-la n1.
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202
Page 111
1977
The end is, that it might be a testimony of that Diuine prouidence whereby God now ruleth,
The end is, that it might be a testimony of that Divine providence whereby God now Ruleth,
dt n1 vbz, cst pn31 vmd vbi dt n1 pp-f d j-jn n1 c-crq np1 av vvz,
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202
Page 111
1978
and of that Iustice whereby he will iudge men. This agrees with the Apostles definitiō.
and of that justice whereby he will judge men. This agrees with the Apostles definition.
cc pp-f d n1 c-crq pns31 vmb vvi n2. np1 vvz p-acp dt n2 n1.
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202
Page 111
1979
Rom. 2. 15. Which shew the work of the Law written in their hearts, their conscience bearing witnesse,
Rom. 2. 15. Which show the work of the Law written in their hearts, their conscience bearing witness,
np1 crd crd r-crq vvb dt n1 pp-f dt n1 vvn p-acp po32 n2, po32 n1 vvg n1,
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202
Page 111
1980
and their thoughts excusing or accusing. The worke, there's the matter of it: of the Law, there's the forme:and their thoughts excusing or accusing. The work, there's the matter of it: of the Law, there's the Form:
cc po32 n2 vvg cc vvg. dt n1, pc-acp|vbz dt n1 pp-f pn31: pp-f dt n1, pc-acp|vbz dt n1:
(14) part (DIV2)
202
Page 111
1981
written, there's the Author that imprints it: the conscience accusing or excusing, there's the end. In this inward testimony arising from nature, are these two principall things:written, there's the Author that imprints it: the conscience accusing or excusing, there's the end. In this inward testimony arising from nature, Are these two principal things:
vvn, pc-acp|vbz dt n1 cst n2 pn31: dt n1 vvg cc vvg, pc-acp|vbz dt n1. p-acp d j n1 vvg p-acp n1, vbr d crd j-jn n2:
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202
Page 111
1982
NONLATINALPHABET, a comprehension of practicall principles, and naturall discerning between iust and vniust. And NONLATINALPHABET, conscience chideing for chusing euill, and approuing for doing good.
, a comprehension of practical principles, and natural discerning between just and unjust. And, conscience chiding for choosing evil, and approving for doing good.
, dt n1 pp-f j n2, cc j vvg p-acp j cc j-u. cc, n1 vvg p-acp vvg j-jn, cc vvg c-acp vdg j.
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202
Page 111
1983
The one makes the proposition, the other the assumption.
The one makes the proposition, the other the Assump.
dt pi vvz dt n1, dt j-jn dt n1.
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202
Page 111
1984
2. The other point to be discussed is, vvhether the breach of this Law doth condemne.
2. The other point to be discussed is, whether the breach of this Law does condemn.
crd dt j-jn n1 pc-acp vbi vvn vbz, cs dt n1 pp-f d n1 vdz vvi.
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203
Page 111
1985
Some obiect, that it is quite blotted out of man, therefore cannot bind him. No question, it is much obscured in respect, both of intellectuall and effectuall faculties.
some Object, that it is quite blotted out of man, Therefore cannot bind him. No question, it is much obscured in respect, both of intellectual and effectual faculties.
d n1, cst pn31 vbz av vvn av pp-f n1, av vmbx vvi pno31. dx n1, pn31 vbz av-d vvn p-acp n1, d pp-f j cc j n2.
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203
Page 111
1986
For vnderstanding it gropeth, ifhaply it might feele after God. Adam had the knowledge of good by experience, of euill onely by contemplation:
For understanding it gropeth, ifhaply it might feel After God. Adam had the knowledge of good by experience, of evil only by contemplation:
p-acp vvg pn31 vvz, av pn31 vmd vvi p-acp np1. np1 vhd dt n1 pp-f j p-acp n1, pp-f j-jn j p-acp n1:
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203
Page 111
1987
but falling he had also an experimentall knowledge of euill.
but falling he had also an experimental knowledge of evil.
cc-acp vvg pns31 vhd av dt j n1 pp-f n-jn.
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203
Page 111
1988
For affection, mans will is so peruerse, that when as naturally he desires to be happy,
For affection, men will is so perverse, that when as naturally he Desires to be happy,
p-acp n1, ng1 n1 vbz av j, cst c-crq c-acp av-j pns31 vvz pc-acp vbi j,
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203
Page 112
1989
yet hee wiilingly commits those things against his first intendment, that make him most vnhappy. As a thiefe steales, to keepe himselfe from famine, and so from misery:
yet he wiilingly commits those things against his First intendment, that make him most unhappy. As a thief steals, to keep himself from famine, and so from misery:
av pns31 av-vvg vvz d n2 p-acp po31 ord n1, cst vvb pno31 av-ds j. p-acp dt n1 vvz, pc-acp vvi px31 p-acp n1, cc av p-acp n1:
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203
Page 112
1990
thus Ne miser fit, malus fit: & ideo miserior, quia malus. Lest hee should be wretched, he becomes wicked:
thus Ne miser fit, malus fit: & ideo miserior, quia malus. Lest he should be wretched, he becomes wicked:
av ccx n1 j, fw-la j: cc fw-la j-jn, fw-la fw-la. cs pns31 vmd vbi j, pns31 vvz j:
(14) part (DIV2)
203
Page 112
1991
and is so much the more wretched by beeing wicked.
and is so much the more wretched by being wicked.
cc vbz av av-d dt av-dc j p-acp vbg j.
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203
Page 112
1992
Beatus vult esse h• … mo, etiam non sic viuendo vt possit esse. Man seekes for blessednesse in all places, but where it is. Beatus vult esse h• … more, etiam non sic viuendo vt possit esse. Man seeks for blessedness in all places, but where it is.
np1 fw-la fw-la n1 … dc, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la. n1 vvz p-acp n1 p-acp d n2, cc-acp c-crq pn31 vbz.
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203
Page 112
1993
Yea, custome brings this will to contempt of sinne. Peccata quamuis ho• … renda, cùm in consu• … tudinem venerint, creduntur parua, aut nulla.
Yea, custom brings this will to contempt of sin. Peccata quamuis ho• … renda, cùm in consu• … tudinem venerint, creduntur Parua, Or nulla.
uh, n1 vvz d n1 p-acp n1 pp-f n1. n1 fw-la n1 … fw-la, fw-la p-acp n1 … fw-la fw-la, fw-la fw-la, fw-la fw-la.
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203
Page 112
1994
Aug. Sinnes horrid and vncouth at first, become triuiall and familiar by practice. Thus is this naturall light dimmed and ouercast by the corruption of prosperous lusts:Aug. Sinnes horrid and uncouth At First, become trivial and familiar by practice. Thus is this natural Light dimmed and overcast by the corruption of prosperous Lustiest:
np1 zz j cc j-u p-acp ord, vvb j cc j-jn p-acp n1. av vbz d j n1 vvn cc vvn p-acp dt n1 pp-f j n2:
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203
Page 112
1995
yet ne ipsa quidem delet iniquitas:
yet ne ipsa quidem delet iniquitas:
av ccx fw-la fw-la n1 fw-la:
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204
Page 112
1996
sinne doth not quite race it out. 1. Because there are certaine principles reuiuing in the most dissolute. As the desire of happinesse;
sin does not quite raze it out. 1. Because there Are certain principles reviving in the most dissolute. As the desire of happiness;
n1 vdz xx av vvi pn31 av. crd p-acp a-acp vbr j n2 vvg p-acp dt av-ds j. p-acp dt n1 pp-f n1;
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204
Page 112
1997
and euery one would attaine that end, though they erre in the meanes.
and every one would attain that end, though they err in the means.
cc d pi vmd vvi d n1, cs pns32 vvb p-acp dt n2.
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204
Page 112
1998
Yea they know that euill is to bee auoided, which appeares in that they would not haue any wrong offered to themselues.
Yea they know that evil is to be avoided, which appears in that they would not have any wrong offered to themselves.
uh pns32 vvb d n-jn vbz pc-acp vbi vvn, r-crq vvz p-acp cst pns32 vmd xx vhi d n-jn vvn p-acp px32.
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204
Page 112
1999
These generall rules all know, albeit in the particular applications they are blinded. Hence it came, that some grosse sinnes were not condemned of them:
These general rules all know, albeit in the particular applications they Are blinded. Hence it Come, that Some gross Sins were not condemned of them:
np1 n1 vvz d vvb, cs p-acp dt j n2 pns32 vbr vvn. av pn31 vvd, cst d j n2 vbdr xx vvn pp-f pno32:
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204
Page 112
2000
as robbery among the Germans, lust of males among the Grecians.
as robbery among the Germanes, lust of males among the Greeks.
p-acp n1 p-acp dt njp2, n1 pp-f n2-jn p-acp dt njp2.
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204
Page 112
2001
Rom. 1. 27. Indeed God did punish malitiam per duritiem: yet still remaine some sparkes and cold sinders of that primary and originall fire. 2. That the light of nature is not quite extinct, appeares by the force and working of the conscience;
Rom. 1. 27. Indeed God did Punish Malitiam per duritiem: yet still remain Some sparks and cold sinders of that primary and original fire. 2. That the Light of nature is not quite extinct, appears by the force and working of the conscience;
np1 crd crd np1 np1 vdd vvi fw-la fw-la fw-la: av av vvi d n2 cc j-jn n2 pp-f d n1 cc j-jn n1. crd cst dt n1 pp-f n1 vbz xx av j, vvz p-acp dt n1 cc n-vvg pp-f dt n1;
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204
Page 112
2002
for this doth vexe and sting the most obstinate soule.
for this does vex and sting the most obstinate soul.
p-acp d vdz vvi cc vvi dt av-ds j n1.
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204
Page 112
2003
By this Cain was driuen to confesse the monstrousnesse of his sinne. 3. The practice of naturall men euinceth it, who by force of nature performed some things agreeable to equity.
By this Cain was driven to confess the monstrousness of his sin. 3. The practice of natural men evinceth it, who by force of nature performed Some things agreeable to equity.
p-acp d np1 vbds vvn pc-acp vvi dt n1 pp-f po31 n1. crd dt n1 pp-f j n2 vvz pn31, r-crq p-acp n1 pp-f n1 vvn d n2 j p-acp n1.
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Page 112
2004
The Gentiles hauing not the Law, doe by nature the things contained in the Law. The very Gentiles had many excellent politicke Lawes, and positiue constitutions. The Gentiles having not the Law, do by nature the things contained in the Law. The very Gentiles had many excellent politic Laws, and positive constitutions.
dt np1 vhg xx dt n1, vdb p-acp n1 dt n2 vvn p-acp dt n1. dt j np1 vhd d j j n2, cc j n2.
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204
Page 112
2005
This seemes to cleare the meaning of Plato's two assertions: Legem esse inuentionem veritatis, that was the Law of Nature:
This seems to clear the meaning of Plato's two assertions: Legem esse inuentionem veritatis, that was the Law of Nature:
np1 vvz pc-acp vvi dt n1 pp-f npg1 crd n2: fw-la fw-la fw-la fw-la, cst vbds dt n1 pp-f n1:
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204
Page 113
2006
Legem esse imitationem veritatis, such were the positiue decrees grounded vpon the other.Legem esse imitationem veritatis, such were the positive decrees grounded upon the other.
fw-la fw-la fw-la fw-la, d vbdr dt j n2 vvn p-acp dt n-jn.
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204
Page 113
2007
But what precepts doth this Law containe, and what remnants of it doth man retaine?
But what Precepts does this Law contain, and what remnants of it does man retain?
p-acp r-crq n2 vdz d n1 vvi, cc r-crq n2 pp-f pn31 vdz n1 vvi?
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204
Page 113
2008
The Law of nature commands man, to liue religiously to God aboue him, iustly to man with him, soberly to things vnder him.
The Law of nature commands man, to live religiously to God above him, justly to man with him, soberly to things under him.
dt n1 pp-f n1 vvz n1, pc-acp vvi av-j p-acp np1 p-acp pno31, av-j p-acp n1 p-acp pno31, av-j p-acp n2 p-acp pno31.
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205
Page 113
2009
To deale iustly with men nature giues him two rules: one affirmatiue, What thou wouldest haue others to doe to thee, so doe to them:
To deal justly with men nature gives him two rules: one affirmative, What thou Wouldst have Others to do to thee, so do to them:
p-acp n1 av-j p-acp n2 n1 vvz pno31 crd n2: crd j, r-crq pns21 vmd2 vhi n2-jn pc-acp vdi p-acp pno21, av vdb p-acp pno32:
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2010
the other negatiue, Quod • … ibi fieri non vis, alteri ne feceris: Do not that to others, which thou wouldst not haue them doe to thee.
the other negative, Quod • … There fieri non vis, Alteri ne feceris: Do not that to Others, which thou Wouldst not have them do to thee.
dt j-jn j-jn, fw-la • … fw-la fw-la fw-fr fw-fr, fw-la fw-fr fw-la: vdb xx d p-acp n2-jn, r-crq pns21 vmd2 xx vhi pno32 vdb p-acp pno21.
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Page 113
2011
Euen nature Instructs a man how to rule his affections. So Tullie; Animus imperat corpori, vt Rex ciuibus: ratio libidmi, vt seruis dominus.
Even nature Instructs a man how to Rule his affections. So Tullie; Animus Implead corpori, vt Rex ciuibus: ratio libidmi, vt seruis dominus.
j n1 vvz dt n1 c-crq pc-acp vvi po31 n2. np1 np1; fw-la fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la, fw-la fw-la fw-la.
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2013
Whence had hee this, but from nature? There is vis rationis, orationis, adorationis.
Whence had he this, but from nature? There is vis rationis, orationis, adorationis.
q-crq vhd pns31 d, cc-acp p-acp n1? pc-acp vbz fw-fr fw-la, fw-la, fw-la.
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2014
By the vertue of reason man loues man, by the power of discourse man regards himselfe, by the power of worship man respects God.
By the virtue of reason man loves man, by the power of discourse man regards himself, by the power of worship man respects God.
p-acp dt n1 pp-f n1 n1 vvz n1, p-acp dt n1 pp-f n1 n1 vvz px31, p-acp dt n1 pp-f n1 n1 vvz np1.
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2015
If wee should examine the particular commandements. 1. They acknowledged one God: T• … lly protested, that when he wrote seriously, he mentioned but one God:
If we should examine the particular Commandments. 1. They acknowledged one God: T• … lly protested, that when he wrote seriously, he mentioned but one God:
cs pns12 vmd vvi dt j n2. crd pns32 vvd pi np1: np1 … av-jn-u vvd, cst c-crq pns31 vvd av-j, pns31 vvd p-acp crd np1:
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2016
and he did but ludere, play the Poet when he spake of more.
and he did but Ludere, play the Poet when he spoke of more.
cc pns31 vdd p-acp fw-la, vvb dt n1 c-crq pns31 vvd pp-f dc.
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2017
Moses called this God NONLATINALPHABET, and Plato NONLATINALPHABET. 2. Numa Pompilius iudged it vnlawfull to ascribe any forme to God inuisible. 3. They durst indeed play with their puppets, imaginary gods;Moses called this God, and Plato. 2. Numa Pompilius judged it unlawful to ascribe any Form to God invisible. 3. They durst indeed play with their puppets, imaginary God's;
np1 vvd d np1, cc np1. crd np1 npg1 vvd pn31 j-u pc-acp vvi d n1 p-acp np1 j. crd pns32 vvd av vvi p-acp po32 n2, j n2;
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2018
Uenus and Cupid, &c. But for the Deity, O may not the reuerence of his vnknowne name condemne vs!Venus and Cupid, etc. But for the Deity, Oh may not the Reverence of his unknown name condemn us!
np1 cc np1, av p-acp p-acp dt n1, uh vmb xx dt n1 pp-f po31 j n1 vvb pno12!
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2019
They cry out, Great is their Diana: this vindicates them from vilipending the name.
They cry out, Great is their Diana: this vindicates them from vilipending the name.
pns32 vvb av, j vbz po32 np1: d vvz pno32 p-acp vvg dt n1.
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Page 113
2020
If they had knowne a greater God, they would haue giuen greater reuerence to his Name. 4. Diuers of the Gentiles had their Sabbaoths, mingled with strange superstitions:
If they had known a greater God, they would have given greater Reverence to his Name. 4. Diverse of the Gentiles had their Sabbaoths, mingled with strange superstitions:
cs pns32 vhd vvn dt jc n1, pns32 vmd vhi vvn jc n1 p-acp po31 n1. crd j pp-f dt np1 vhd po32 ng1, vvd p-acp j n2:
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2021
but they were taught by nature to set apart some time for worship. 5. They commanded and commended honour to Parents:
but they were taught by nature to Set apart Some time for worship. 5. They commanded and commended honour to Parents:
cc-acp pns32 vbdr vvn p-acp n1 pc-acp vvi av d n1 p-acp n1. crd pns32 vvd cc vvd n1 p-acp n2:
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2022
Solon ordaining no law for Parricides, answered there were none so vnnaturall for to attempt it. 6. That murder was held abominable, appeares by their punishing it, according to Gods Law, with death. 7. That Adultery was odious, it is manifest by Pharaoh. Why saidst thou, She is my sister? so I might haue taken her to me to wife. Solon ordaining no law for Parricides, answered there were none so unnatural for to attempt it. 6. That murder was held abominable, appears by their punishing it, according to God's Law, with death. 7. That Adultery was odious, it is manifest by Pharaoh. Why Said thou, She is my sister? so I might have taken her to me to wife.
np1 vvg dx n1 p-acp n2, vvd a-acp vbdr pix av j c-acp pc-acp vvi pn31. crd cst n1 vbds vvn j, vvz p-acp po32 n-vvg pn31, vvg p-acp ng1 n1, p-acp n1. crd cst n1 vbds j, pn31 vbz j p-acp np1. c-crq vvd2 pns21, pns31 vbz po11 n1? av pns11 vmd vhi vvn pno31 p-acp pno11 p-acp n1.
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2023
By Abimelech to Abraham; What haue I offended thee, that thou hast brought on mee,
By Abimelech to Abraham; What have I offended thee, that thou hast brought on me,
p-acp np1 p-acp np1; r-crq vhb pns11 vvn pno21, cst pns21 vh2 vvn p-acp pno11,
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2024
and my kingdome a great sinne? By Abimelech to Isaac: What is this thou hast done vnto vs? one might haue lyen with thy Wife,
and my Kingdom a great sin? By Abimelech to Isaac: What is this thou hast done unto us? one might have lyen with thy Wife,
cc po11 n1 dt j n1? p-acp np1 p-acp np1: q-crq vbz d pns21 vh2 vdn p-acp pno12? pi vmd vhi vvn p-acp po21 n1,
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2025
and thou shouldest haue brought guiltines vpon vs. 8. Theft some punished with death, other with double restitution.and thou Shouldst have brought guiltiness upon us 8. Theft Some punished with death, other with double restitution.
cc pns21 vmd2 vhi vvn n1 p-acp pno12 crd n1 d vvn p-acp n1, j-jn p-acp j-jn n1.
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2026
Cato being asked, Quid foenerari? what it was to practise vsury;Cato being asked, Quid foenerari? what it was to practise Usury;
np1 vbg vvn, fw-la fw-la? r-crq pn31 vbds pc-acp vvi n1;
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2027
answered, Quid hominem • … ccidere? the same, that to kill a man. 9. They so hated and auoided falshood and lying, that they would not suffer a man to be witnesse against his enemy. 10. They thought it vnlawfull to couet other mens goods. One of them said, Concupiscere alien• …, sit à me alienat• ….
answered, Quid hominem • … ccidere? the same, that to kill a man. 9. They so hated and avoided falsehood and lying, that they would not suffer a man to be witness against his enemy. 10. They Thought it unlawful to covet other men's goods. One of them said, Concupiscere alien• …, sit à me alienat• ….
vvd, fw-la fw-la • … fw-la? dt d, cst pc-acp vvi dt n1. crd pns32 av vvd cc vvn n1 cc vvg, cst pns32 vmd xx vvi dt n1 pc-acp vbi n1 p-acp po31 n1. crd pns32 vvd pn31 j-u pc-acp vvi j-jn ng2 n2-j. crd pp-f pno32 vvd, fw-la n1 …, fw-la fw-fr pno11 n1 ….
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2028
But now their naturall knowledge being so obscured, shall yet the Law of nature condemn? yes,
But now their natural knowledge being so obscured, shall yet the Law of nature condemn? yes,
cc-acp av po32 j n1 vbg av vvn, vmb av dt n1 pp-f n1 vvi? uh,
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2029
for the inuisible things of God might be vnderstood by the things that are made: so that they are without excuse.
for the invisible things of God might be understood by the things that Are made: so that they Are without excuse.
c-acp dt j n2 pp-f np1 vmd vbi vvn p-acp dt n2 cst vbr vvn: av cst pns32 vbr p-acp n1.
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2030
God could not bee apprehended by them any other way then by nature: yet sinning against him they are without excuse.
God could not be apprehended by them any other Way then by nature: yet sinning against him they Are without excuse.
np1 vmd xx vbi vvn p-acp pno32 d j-jn n1 av p-acp n1: av vvg p-acp pno31 pns32 vbr p-acp n1.
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2031
Powre out thy fury vpon the heathen that know thee not: and vpon the kingdomes that haue not called on thy name. Pour out thy fury upon the heathen that know thee not: and upon the kingdoms that have not called on thy name.
vvb av po21 n1 p-acp dt j-jn cst vvb pno21 xx: cc p-acp dt n2 cst vhb xx vvn p-acp po21 n1.
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2032
He shall come in flaming fire, taking vengeance on them that know not God. By this shall many millions of men be condemned. He shall come in flaming fire, taking vengeance on them that know not God. By this shall many millions of men be condemned.
pns31 vmb vvi p-acp j-vvg n1, vvg n1 p-acp pno32 cst vvb xx np1. p-acp d vmb d crd pp-f n2 vbb vvn.
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2033
Inexcusabilis oft omnis peccator, vel reat• … originis. Originall guilt makes vs inexcusable, without voluntary additament.Inexcusabilis oft omnis peccator, vel reat• … originis. Original guilt makes us inexcusable, without voluntary additament.
fw-la av fw-la fw-la, fw-la n1 … fw-mi. j-jn n1 vvz pno12 j, p-acp j-jn n1.
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2034
Ignorantia • … ius qui • … oluit intelligere, est peccantis culpa: Ignorantia eius qui no• … potuit intelligere, est peccati p• … na. Ignorantia • … Just qui • … oluit intelligere, est Sinners culpa: Ignorantia eius qui no• … Potuit intelligere, est peccati p• … na.
fw-la • … crd fw-fr • … fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la fw-la n1 … n1 fw-la, fw-la fw-la n1 … fw-mi.
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2035
In virisque non est iusta • … xcusatio, sed est iusta dam• … atio. His Ignorance that would not vnderstand, is the wickednesse of sinne:In virisque non est Justa • … xcusatio, sed est Justa dam• … atio. His Ignorance that would not understand, is the wickedness of sin:
p-acp fw-la fw-la fw-la fw-la • … fw-la, fw-la fw-la fw-la n1 … fw-la. po31 n1 cst vmd xx vvi, vbz dt n1 pp-f n1:
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2036
his ignorance that could not vnderstand, is the punishment of sinne.
his ignorance that could not understand, is the punishment of sin.
png31 n1 cst vmd xx vvi, vbz dt n1 pp-f n1.
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2037
Doth not this latter excuse? Yes a Tanto, but not a Toto: from so much guiltines, but not from all guiltines.
Does not this latter excuse? Yes a Tanto, but not a Toto: from so much guiltiness, but not from all guiltiness.
vdz xx d d n1? uh dt fw-la, p-acp xx dt fw-la: p-acp av d n1, cc-acp xx p-acp d n1.
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2038
Ignorance can be no plea, for all are bound to know:
Ignorance can be no plea, for all Are bound to know:
n1 vmb vbi dx n1, p-acp d vbr vvn pc-acp vvi:
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2039
it serues not a malefactors turne, to plead Ignor• … tiam iuris, that hee knew not the Law of his Prince which he hath broken.
it serves not a malefactors turn, to plead Ignor• … tiam iuris, that he knew not the Law of his Prince which he hath broken.
pn31 vvz xx dt ng1 n1, pc-acp vvi np1 … fw-la fw-la, cst pns31 vvd xx dt n1 pp-f po31 n1 r-crq pns31 vhz vvn.
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2040
I know that simple nescience is minoris culpae, but not nullae; a lesse fault, not no fault.
I know that simple nescience is minoris Culpae, but not Nullae; a less fault, not no fault.
pns11 vvb cst j n1 vbz fw-la fw-la, p-acp xx fw-la; dt av-dc n1, xx zz n1.
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2041
The knowing seruant disobedient shall haue many stripes: the ignorant is not spared, though lesse punished.
The knowing servant disobedient shall have many stripes: the ignorant is not spared, though less punished.
dt vvg n1 j vmb vhi av-d n2: dt j vbz xx vvn, cs av-dc vvn.
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2042
To the ignorant are two wants, knowledge and a good will: but hee that sinnes wittingly, hath but one want, onely a good will.
To the ignorant Are two Wants, knowledge and a good will: but he that Sins wittingly, hath but one want, only a good will.
p-acp dt j vbr crd n2, n1 cc dt j n1: cc-acp pns31 cst n2 av-j, vhz p-acp crd n1, av-j dt j n1.
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2043
Hee that failes on knowledge, hath voluntatem facti & peccati, a will both to the deed, and to the sinne.
He that fails on knowledge, hath voluntatem facti & peccati, a will both to the deed, and to the sin.
pns31 cst vvz p-acp n1, vhz fw-la fw-la cc fw-la, dt n1 av-d p-acp dt n1, cc p-acp dt n1.
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2044
He that failes in ignorance, hath onely voluntatem facti non peccati, a will of the deed not of the sinne,
He that fails in ignorance, hath only voluntatem facti non peccati, a will of the deed not of the sin,
pns31 cst vvz p-acp n1, vhz j fw-la fw-la fw-la fw-la, dt n1 pp-f dt n1 xx pp-f dt n1,
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2045
though the deed be a sinne. Perer. Ignorantia duplex; vna quae est causa culpae, altera cuius causa culpa est.
though the deed be a sin. Peter Ignorantia duplex; Una Quae est causa Culpae, altera cuius causa culpa est.
cs dt n1 vbb dt n1. np1 fw-la fw-la; fw-la fw-la fw-la fw-la fw-la, fw-la crd fw-la fw-la fw-la.
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2046
There is an ignorance that is the cause of sinne; and there is a sinne that is the cause of ignorance.
There is an ignorance that is the cause of sin; and there is a sin that is the cause of ignorance.
pc-acp vbz dt n1 cst vbz dt n1 pp-f n1; cc pc-acp vbz dt n1 cst vbz dt n1 pp-f n1.
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2047
No ignorant hath his sinne mitigated;
No ignorant hath his sin mitigated;
uh-dx j vhz po31 n1 vvn;
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2048
but Is solùm qui non habuit vnde discere, saith August. He onely that had no meanes of learning.
but Is solùm qui non Habuit vnde discere, Says August. He only that had no means of learning.
cc-acp vbz fw-la fw-la fw-la fw-la fw-la fw-la, vvz np1. pns31 av-j cst vhd dx n2 pp-f n1.
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2049
For Christ is a iust Iudge, and would not condemne without fault. We haue all good meanes of knowledge, GOD keepe vs from the condemnation of ignorance.
For christ is a just Judge, and would not condemn without fault. We have all good means of knowledge, GOD keep us from the condemnation of ignorance.
p-acp np1 vbz dt j n1, cc vmd xx vvi p-acp n1. pns12 vhb d j n2 pp-f n1, np1 vvb pno12 p-acp dt n1 pp-f n1.
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2050
The next booke is the Law: that others shall be iudged by this, it is cleare without question.
The next book is the Law: that Others shall be judged by this, it is clear without question.
dt ord n1 vbz dt n1: cst n2-jn vmb vbi vvn p-acp d, pn31 vbz j p-acp n1.
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2052
The Iewes shall be thus iudged rather then the Gentiles, who had not the Law written.
The Iewes shall be thus judged rather then the Gentiles, who had not the Law written.
dt np2 vmb vbi av vvd av-c cs dt n2-j, r-crq vhd xx dt n1 vvn.
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2053
The Law of Moses did onely bind the Hebrewes, the Prophets were not commanded to publish it to the Gentiles.
The Law of Moses did only bind the Hebrews, the prophets were not commanded to publish it to the Gentiles.
dt n1 pp-f np1 vdd av-j vvi dt njpg2, dt n2 vbdr xx vvn pc-acp vvi pn31 p-acp dt n2-j.
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2054
Paul calls the times before Christ, the times of ignorance; and the Gospell a mystery kept secret since the world began. Paul calls the times before christ, the times of ignorance; and the Gospel a mystery kept secret since the world began.
np1 vvz dt n2 p-acp np1, dt n2 pp-f n1; cc dt n1 dt n1 vvd j-jn p-acp dt n1 vvd.
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2055
Now to obiect, first that the Iewish Merchants taught other Nations the Law, is vaine: for they were generally more apt discere religionem alienam, quàm docere suam;
Now to Object, First that the Jewish Merchant's taught other nations the Law, is vain: for they were generally more apt discere religionem alienam, quàm docere suam;
av pc-acp vvi, ord d dt jp n2 vvd j-jn n2 dt n1, vbz j: c-acp pns32 vbdr av-j av-dc j fw-la fw-la fw-la, fw-la fw-la fw-la;
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2056
to learne false religions, then to teach the true.
to Learn false Religions, then to teach the true.
pc-acp vvi j n2, cs pc-acp vvi dt j.
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2057
And many of them did not euen by their owne types and sacrifices, perfectly vnderstand the sacrifice of Christ.
And many of them did not even by their own types and Sacrifices, perfectly understand the sacrifice of christ.
cc d pp-f pno32 vdd xx av-j p-acp po32 d n2 cc n2, av-j vvb dt n1 pp-f np1.
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2058
Then to say, their bookes were manifest, is false: for the Iewes kept them. Vnto them were committed the oracles of God.
Then to say, their books were manifest, is false: for the Iewes kept them. Unto them were committed the oracles of God.
cs pc-acp vvi, po32 n2 vbdr j, vbz j: c-acp dt np2 vvd pno32. p-acp pno32 vbdr vvn dt n2 pp-f np1.
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2059
They were first d• … positarij, then oeconomi, dispensers.
They were First d• … positarij, then oeconomi, dispensers.
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2060
For out of Sion shall goe forth the Law, and the word of the Lord from Ierusalem. For out of Sion shall go forth the Law, and the word of the Lord from Ierusalem.
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2061
He sheweth his word vnto Iacob, his statutes vnto Israel, he hath not dealt so with any Nation. He shows his word unto Iacob, his statutes unto Israel, he hath not dealt so with any nation.
pns31 vvz po31 n1 p-acp np1, po31 n2 p-acp np1, pns31 vhz xx vvn av p-acp d n1.
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2062
So Christ to the Samaritan woman; Saluation is of the Iewes. Now as this crediting facit ad honorem persona cui confidimus.
So christ to the Samaritan woman; Salvation is of the Iewes. Now as this crediting facit ad Honor persona cui confidimus.
av np1 p-acp dt np1 n1; n1 vbz pp-f dt np2. av p-acp d vvg fw-la fw-la fw-la fw-la fw-la fw-la.
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2063
Ambr. makes to the honour of the person whom we credit. This was a great credit to the Iewes;Ambrose makes to the honour of the person whom we credit. This was a great credit to the Iewes;
np1 vvz p-acp dt n1 pp-f dt n1 ro-crq pns12 vvb. d vbds dt j n1 p-acp dt np2;
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2064
so it brings them to a strict account: exigendum cum vs• … is; as in the Talents;
so it brings them to a strict account: exigendum cum vs• … is; as in the Talents;
av pn31 vvz pno32 p-acp dt j n1: fw-la fw-la n1 … vbz; c-acp p-acp dt n2;
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2065
God lookes for his owne with vsury. Some of them kept them in their hands, but not in their hearts;
God looks for his own with Usury. some of them kept them in their hands, but not in their hearts;
np1 vvz p-acp po31 d p-acp n1. d pp-f pno32 vvd pno32 p-acp po32 n2, cc-acp xx p-acp po32 n2;
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2066
alijs magis profu• … ura quàm ipsis. Erasm. for the benefit of other, more then of themselues.Alijs magis profu• … ura quàm Ipse. Erasmus for the benefit of other, more then of themselves.
fw-la fw-la n1 … fw-es fw-la n1. np1 p-acp dt n1 pp-f n-jn, av-dc cs pp-f px32.
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2067
Now this booke is the Touchstone or tryall of our workes: whatsoeuer wee haue eyther thought, said, or done;
Now this book is the Touchstone or trial of our works: whatsoever we have either Thought, said, or done;
av d n1 vbz dt n1 cc n1 pp-f po12 n2: r-crq pns12 vhb av-d vvn, vvd, cc vdn;
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2068
is eyther with or against this Law of God.
is either with or against this Law of God.
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2069
How we wrangle heere to iustifie many things, which there will not abide the tryall? How many arguments doth a contentious man produce, to countenance his wrangling Law-suites? Defensio iuris, Intentio legis, retardatio iniuriarum.
How we wrangle Here to justify many things, which there will not abide the trial? How many Arguments does a contentious man produce, to countenance his wrangling Lawsuits? Defense iuris, Intentio Legis, retardatio iniuriarum.
c-crq pns12 vvb av pc-acp vvi d n2, r-crq a-acp vmb xx vvi dt n1? c-crq d n2 vdz dt j n1 vvi, pc-acp vvi po31 j-vvg n2? fw-la fw-la, fw-la fw-la, fw-la fw-la.
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The defending of his right, the purpose of the Law, the keeping backe of iniuries; forbeare one wrong, and prouoke more:
The defending of his right, the purpose of the Law, the keeping back of injuries; forbear one wrong, and provoke more:
dt n-vvg pp-f po31 n-jn, dt n1 pp-f dt n1, dt n-vvg av pp-f n2; vvb pi j-jn, cc vvi av-dc:
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2071
and Correctio iniustorum, the punishing of euill doers:
and Correction iniustorum, the punishing of evil doers:
cc fw-la fw-la, dt n-vvg pp-f j-jn n2:
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2072
and be not these smooth colours? who can now say, Peccasti in litigando? thou hast done ill in going to law? but still we reckon vvithout our Oast:
and be not these smooth colours? who can now say, You have sinned in litigando? thou hast done ill in going to law? but still we reckon without our Oast:
cc vbb xx d j n2? q-crq vmb av vvi, np1 p-acp fw-la? pns21 vh2 vdn j-jn p-acp vvg p-acp n1? cc-acp av pns12 vvb p-acp po12 n1:
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2073
thou thinkest thy penny good siluer, as the foole thought his peble a diamond: bring it to the test.
thou Thinkest thy penny good silver, as the fool Thought his pebble a diamond: bring it to the test.
pns21 vv2 po21 n1 j n1, c-acp dt n1 vvd po31 n1 dt n1: vvb pn31 p-acp dt n1.
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2074
There is vtterly a fault among you, because ye goe to law one with another. There is utterly a fault among you, Because you go to law one with Another.
pc-acp vbz av-j dt n1 p-acp pn22, c-acp pn22 vvb p-acp n1 pi p-acp n-jn.
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2075
Whether vvill God iudge thee according to thine owne humour, or according to this precept? Alas he vvill then try thee Secundum legem suam, non secundum legem tuam;
Whither will God judge thee according to thine own humour, or according to this precept? Alas he will then try thee Secundum legem suam, non secundum legem tuam;
cs n1 np1 vvi pno21 vvg p-acp po21 d n1, cc vvg p-acp d n1? np1 pns31 vmb av vvi pno21 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la;
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2076
after his law, not after thy lust.
After his law, not After thy lust.
p-acp po31 n1, xx p-acp po21 n1.
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2077
It is opus carnis, and will not abide tentationem ignis. Contention, strife, variance, are works of the flesh: & they which do such things shall not inherit the kingdom of God. Hell fire wil confute alreasons.
It is opus carnis, and will not abide tentationem ignis. Contention, strife, variance, Are works of the Flesh: & they which do such things shall not inherit the Kingdom of God. Hell fire will confute alreasons.
pn31 vbz fw-la fw-la, cc vmb xx vvi fw-la fw-la. n1, n1, n1, vbr n2 pp-f dt n1: cc pns32 r-crq vdb d n2 vmb xx vvi dt n1 pp-f np1. n1 n1 vmb vvi n2.
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2078
So among others, an angry word calls on a challenge: they haue plausible reasons for it. Their credit lyes vpon it:
So among Others, an angry word calls on a challenge: they have plausible Reasons for it. Their credit lies upon it:
av p-acp n2-jn, dt j n1 vvz p-acp dt n1: pns32 vhb j n2 p-acp pn31. po32 n1 vvz p-acp pn31:
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2079
and better lose life then reputation. If being wronged they chalenge not, or being chalenged they answere not; the vvorld condemnes them cowards.
and better loose life then reputation. If being wronged they challenge not, or being challenged they answer not; the world condemns them cowards.
cc av-jc vvi n1 cs n1. cs vbg vvn pns32 vvb xx, cc vbg vvd pns32 vvb xx; dt n1 vvz pno32 n2.
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2080
So they fight not so much against anothers life, as against their owne reproach. This were somewhat if it were tam bene, quàm magnè propositum:
So they fight not so much against another's life, as against their own reproach. This were somewhat if it were tam bene, quàm magnè propositum:
av pns32 vvb xx av av-d p-acp j-jn n1, c-acp p-acp po32 d n1. d vbdr av cs pn31 vbdr fw-la fw-la, fw-la fw-la fw-la:
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2081
if the proiect were as Christian, as it is Romane. Now they must go to the field, pray, embrace, forgiue; then fight and kill.
if the project were as Christian, as it is Roman. Now they must go to the field, pray, embrace, forgive; then fight and kill.
cs dt n1 vbdr p-acp np1, c-acp pn31 vbz jp. av pns32 vmb vvi p-acp dt n1, vvb, vvb, vvb; av n1 cc vvi.
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2082
But is this the Law that God vvil iudge by? no, that Law is, Thou shalt not kill. But perhaps they purpose not to kill; yet saith God; Returne not euil for euil:
But is this the Law that God will judge by? no, that Law is, Thou shalt not kill. But perhaps they purpose not to kill; yet Says God; Return not evil for evil:
cc-acp vbz d dt n1 cst np1 vmb vvi p-acp? uh-dx, cst n1 vbz, pns21 vm2 xx vvi. p-acp av pns32 vvb xx pc-acp vvi; av vvz np1; vvb xx j-jn p-acp j-jn:
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2083
how doth this agree with thy color & humor? Yet more peremptorily. A• … enge not your selues, but giue place vnto wrath.
how does this agree with thy colour & humour? Yet more peremptorily. A• … enge not your selves, but give place unto wrath.
q-crq vdz d vvi p-acp po21 n1 cc n1? av av-dc av-j. np1 … vvi xx po22 n2, cc-acp vvb n1 p-acp n1.
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2084
For vengeance is mine, sayth the Lord.For vengeance is mine, say the Lord.
p-acp n1 vbz png11, vvz dt n1.
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2085
Will you steale this from him in a glorious theft? hazard your soule more then your body? thrusting one vpon an enemies sword, the other on Gods sword? Will you meet together in so bloudy a designe;
Will you steal this from him in a glorious theft? hazard your soul more then your body? thrusting one upon an enemies sword, the other on God's sword? Will you meet together in so bloody a Design;
n1 pn22 vvi d p-acp pno31 p-acp dt j n1? vvb po22 n1 av-dc cs po22 n1? vvg pi p-acp dt ng1 n1, dt j-jn p-acp npg1 n1? n1 pn22 vvi av p-acp av j dt n1;
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2086
wherein vterque letaliter peccat, saepe alter aeternaliter perit, both sinne deadly, often one or both perish eternally ▪ Thus your pretences may blanch it ouer with the name of honour:
wherein Utterque letaliter peccat, saepe alter aeternaliter perit, both sin deadly, often one or both perish eternally ▪ Thus your pretences may blanch it over with the name of honour:
c-crq fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, d n1 j, av crd cc av-d vvi av-j ▪ av po22 n2 vmb vvi pn31 a-acp p-acp dt n1 pp-f n1:
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2087
but the law you must be tried by, will finde it homicide. For Vsury, how is it bedawbed with arguments, probabilities, patronages, examples!
but the law you must be tried by, will find it homicide. For Usury, how is it bedaubed with Arguments, probabilities, patronages, Examples!
cc-acp dt n1 pn22 vmb vbi vvn p-acp, vmb vvi pn31 n1. p-acp n1, q-crq vbz pn31 vvn p-acp n2, n2, n2, n2!
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2088
Bookes haue been written to iustifie it: But none of these is that law wherby the Vsurer must be iudged.
Books have been written to justify it: But none of these is that law whereby the Usurer must be judged.
n2 vhb vbn vvn pc-acp vvi pn31: cc-acp pix pp-f d vbz d n1 c-crq dt n1 vmb vbi vvn.
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2089
They doe not onely reason thus; I must giue to the poore, therefore I must take vsury of the rich: an argument of Stand-gate hole:
They do not only reason thus; I must give to the poor, Therefore I must take Usury of the rich: an argument of Stand-gate hold:
pns32 vdb xx av-j n1 av; pns11 vmb vvi p-acp dt j, av pns11 vmb vvi n1 pp-f dt j: dt n1 pp-f n1 n1:
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2090
I may robbe some, that I may giue to others. But they defend it by Scripture.
I may rob Some, that I may give to Others. But they defend it by Scripture.
pns11 vmb vvi d, cst pns11 vmb vvi p-acp n2-jn. p-acp pns32 vvb pn31 p-acp n1.
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2091
If thou lend money to the poore, thou shalt not lay vpon him vsury. Not on the poore; If thou lend money to the poor, thou shalt not lay upon him Usury. Not on the poor;
cs pns21 vvb n1 p-acp dt j, pns21 vm2 xx vvi p-acp pno31 n1. xx p-acp dt j;
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2092
therefore they inferre, vvee may lay it on the rich.
Therefore they infer, we may lay it on the rich.
av pns32 vvb, pns12 vmb vvi pn31 p-acp dt j.
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2093
Robbe not the poore, because hee is poore, faith Salomon, therefore wee may robbe the rich, Rob not the poor, Because he is poor, faith Solomon, Therefore we may rob the rich,
vvb xx dt j, c-acp pns31 vbz j, n1 np1, av pns12 vmb vvi dt j,
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2094
because he is rich, and can spare it.
Because he is rich, and can spare it.
c-acp pns31 vbz j, cc vmb vvi pn31.
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2095
Is not this a goodly strong argument? So because it is said, Exo. 22. 22. Ye shall not afflict the widow, or fatherlesse child:
Is not this a goodly strong argument? So Because it is said, Exo. 22. 22. You shall not afflict the widow, or fatherless child:
vbz xx d dt j j n1? av c-acp pn31 vbz vvn, np1 crd crd pn22 vmb xx vvi dt n1, cc j n1:
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2096
it must needes follow, that they may trouble a woman maried, or a child that hath a father. There are infinite excuses:
it must needs follow, that they may trouble a woman married, or a child that hath a father. There Are infinite excuses:
pn31 vmb av vvi, cst pns32 vmb vvi dt n1 vvd, cc dt n1 cst vhz dt n1. pc-acp vbr j n2:
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2097
but the Law of triall is; Thou shalt not lend vpon vsury: studie an answere to that question.
but the Law of trial is; Thou shalt not lend upon Usury: study an answer to that question.
cc-acp dt n1 pp-f n1 vbz; pns21 vm2 xx vvi p-acp n1: vvi dt n1 p-acp d n1.
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2098
As much may be said for Impropriations:
As much may be said for Impropriations:
p-acp d vmb vbi vvn p-acp n2:
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2099
what shall become of all our legal pleas, our Alienations, Prohibitions, Customs, Fines? all fine excuses? when Christ shal set the sacrilegious before him, and read this Law;
what shall become of all our Legal pleasant, our Alienations, Prohibitions, Customs, Fines? all fine excuses? when christ shall Set the sacrilegious before him, and read this Law;
r-crq vmb vvi pp-f d po12 j n2, po12 n2, n2, n2, n2? d j n2? c-crq np1 vmb vvi dt j p-acp pno31, cc vvb d n1;
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2100
Thou shalt not robbe God of his tythes and offerings? VVhere now are all reasons and excuses? This spirituall Court will admit of no corrupt customes, no deuices: Thou shalt not rob God of his Tithes and offerings? Where now Are all Reasons and excuses? This spiritual Court will admit of no corrupt customs, no devices:
pns21 vm2 xx vvi np1 pp-f po31 n2 cc n2? c-crq av vbr d n2 cc n2? d j n1 vmb vvi pp-f dx j n2, dx n2:
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2101
Mee thou hast robbed, by me thou shalt be condemned. Lord, enter not into iudgement with vs:
Me thou hast robbed, by me thou shalt be condemned. Lord, enter not into judgement with us:
pno11 pns21 vh2 vvn, p-acp pno11 pns21 vm2 vbi vvn. n1, vvb xx p-acp n1 p-acp pno12:
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2102
who shall be iustified in thy sight? We cannot answere ex millibus vnum, one of a thousand.
who shall be justified in thy sighed? We cannot answer ex millibus One, one of a thousand.
r-crq vmb vbi vvn p-acp po21 n1? pns12 vmbx vvi fw-la fw-la fw-la, crd pp-f dt crd.
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2103
Helpe vs, O thou Iudge and Sauiour:
Help us, Oh thou Judge and Saviour:
n1 pno12, uh pns21 n1 cc n1:
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2104
let thy mercy as Iesus, help vs against thy Iustice as Iudge. VVe must come vnder probation, defend vs from reprobation, and let vs find approbation;
let thy mercy as Iesus, help us against thy justice as Judge. We must come under probation, defend us from reprobation, and let us find approbation;
vvb po21 n1 c-acp np1, vvb pno12 p-acp po21 n1 p-acp n1. pns12 vmb vvi p-acp n1, vvb pno12 p-acp n1, cc vvb pno12 vvi n1;
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2105
not for our workes, but thy mercies, O blessed Redeemer. Amen. Lastly, others are to be iudged by the Gospell:
not for our works, but thy Mercies, Oh blessed Redeemer. Amen. Lastly, Others Are to be judged by the Gospel:
xx p-acp po12 n2, cc-acp po21 n2, uh j-vvn n1. uh-n. ord, n2-jn vbr pc-acp vbi vvn p-acp dt n1:
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2106
and this certainly bindeth our conscience he• … e, for it shall iudge vs hereafter. He that beleeueth not on Christ, is condemned.
and this Certainly binds our conscience he• … e, for it shall judge us hereafter. He that Believeth not on christ, is condemned.
cc d av-j vvz po12 n1 n1 … sy, c-acp pn31 vmb vvi pno12 av. pns31 cst vvz xx p-acp np1, vbz vvn.
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2107
Now the Gospel requires of vs two things, Faith and Obedience. Faith; Repent and beleeue the Gospel. Obedience;
Now the Gospel requires of us two things, Faith and obedience. Faith; repent and believe the Gospel. obedience;
av dt n1 vvz pp-f pno12 crd n2, n1 cc n1. n1; np1 cc vvi dt n1. n1;
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2108
Ye haue obeyed from the heart that forme of doctrine. Which obedience must be Prompta, yee haue obeyed: voluntaria, from the heart: You have obeyed from the heart that Form of Doctrine. Which Obedience must be Prompta, ye have obeyed: Voluntary, from the heart:
pn22 vhb vvn p-acp dt n1 cst n1 pp-f n1. r-crq n1 vmb vbi fw-la, pn22 vhb vvn: fw-la, p-acp dt n1:
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2109
discreta, that true forme of doctrine. Lyran. Indeed Obedientia Euangelica est ipsa fides. Many thinke they are not bound to beleeue the Gospel;discreta, that true Form of Doctrine. Lyran Indeed Obedientia Evangelical est ipsa fides. Many think they Are not bound to believe the Gospel;
fw-la, cst j n1 pp-f n1. np1 av fw-la np1 fw-la fw-la fw-la. d vvb pns32 vbr xx vvn pc-acp vvi dt n1;
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2110
but by this they shall be iudged. True it is, that all are not bound to it:
but by this they shall be judged. True it is, that all Are not bound to it:
cc-acp p-acp d pns32 vmb vbi vvn. av-j pn31 vbz, cst d vbr xx vvn p-acp pn31:
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2111
they to whom Christ neuer spoke, was neuer spoken, haue an excuse; not of euery sinne, but of this sinne, that they haue not beleeued on Christ.
they to whom christ never spoke, was never spoken, have an excuse; not of every sin, but of this sin, that they have not believed on christ.
pns32 p-acp ro-crq np1 av-x vvd, vbds av-x vvn, vhb dt n1; xx pp-f d n1, cc-acp pp-f d n1, cst pns32 vhb xx vvn p-acp np1.
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2156
The Sermons thou hast heard, shall rise vp in iudgement to condemne thee. Hence arise three conclusions.
The Sermons thou hast herd, shall rise up in judgement to condemn thee. Hence arise three conclusions.
dt n2 pns21 vh2 vvn, vmb vvi a-acp p-acp n1 pc-acp vvi pno21. av vvb crd n2.
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It is obiected, The Law bound all, therefore the Gospel bindes all. No, for the Law was giuen to mans nature:
It is objected, The Law bound all, Therefore the Gospel binds all. No, for the Law was given to men nature:
pn31 vbz vvn, dt n1 vvn d, av dt n1 vvz d. uh-dx, p-acp dt n1 vbds vvn p-acp ng1 n1:
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2113
so though the knowledge was lost by mans default, yet the bond remaines on Gods part.
so though the knowledge was lost by men default, yet the bound remains on God's part.
av cs dt n1 vbds vvn p-acp ng1 n1, av dt n1 vvz p-acp npg1 n1.
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2114
The Gospel was neuer giuen to mans nature, but after the fall, and is aboue nature.
The Gospel was never given to men nature, but After the fallen, and is above nature.
dt n1 vbds av-x vvn p-acp ng1 n1, cc-acp p-acp dt n1, cc vbz p-acp n1.
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2115
Adam was the roote of mankind in respect of nature, not in respect of grace.Adam was the root of mankind in respect of nature, not in respect of grace.
np1 vbds dt n1 pp-f n1 p-acp n1 pp-f n1, xx p-acp n1 pp-f n1.
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2116
When God gaue the Law to him, hee bound him and all his posterity to keepe it.
When God gave the Law to him, he bound him and all his posterity to keep it.
c-crq np1 vvd dt n1 p-acp pno31, pns31 vvd pno31 cc d po31 n1 pc-acp vvi pn31.
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2117
When he gaue the Promise to him, & faith to beleeue it, hee did not withall giue it to all mankind.
When he gave the Promise to him, & faith to believe it, he did not withal give it to all mankind.
c-crq pns31 vvd dt n1 p-acp pno31, cc n1 pc-acp vvi pn31, pns31 vdd xx av vvi pn31 p-acp d n1.
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2118
Neither if Adam had afterwards falne from faith, should all mankind haue falne with him. The first Adam was not the roote of the Promise, but the second. But now to our selues;
Neither if Adam had afterwards fallen from faith, should all mankind have fallen with him. The First Adam was not the root of the Promise, but the second. But now to our selves;
av-d cs np1 vhd av vvn p-acp n1, vmd d n1 vhb vvn p-acp pno31. dt ord np1 vbds xx dt n1 pp-f dt n1, cc-acp dt ord. p-acp av p-acp po12 n2;
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2119
we must all stand before the Tribunal of Christ:
we must all stand before the Tribunal of christ:
pns12 vmb d vvi p-acp dt n1 pp-f np1:
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2120
to the Statutes of the former bookes who can answere? All our helpe is in this latter booke, we flie to the Gospel.
to the Statutes of the former books who can answer? All our help is in this latter book, we fly to the Gospel.
p-acp dt n2 pp-f dt j n2 r-crq vmb vvi? av-d po12 n1 vbz p-acp d d n1, pns12 vvb p-acp dt n1.
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2121
We behold the Lambe of GOD, that taketh away the sinne of the vvorld:
We behold the Lamb of GOD, that Takes away the sin of the world:
pns12 vvb dt n1 pp-f np1, cst vvz av dt n1 pp-f dt n1:
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2122
and comfort our selues, that if any man sinne, wee haue an Aduocate vvith the Father, Iesus Christ the righ• … ous:
and Comfort our selves, that if any man sin, we have an Advocate with the Father, Iesus christ the righ• … ous:
cc vvb po12 n2, cst cs d n1 n1, pns12 vhb dt n1 p-acp dt n1, np1 np1 dt n1 … j:
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2123
and hee is the propitiation for our sinnes. and he is the propitiation for our Sins.
cc pns31 vbz dt n1 p-acp po12 n2.
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2124
Now as Festus said to Paul. Hast thou appealed vnto Caesar? vnto Caesar shalt thou go.
Now as Festus said to Paul. Hast thou appealed unto Caesar? unto Caesar shalt thou go.
av p-acp np1 vvd p-acp np1. vh2 pns21 vvn p-acp np1? p-acp np1 vm2 pns21 vvi.
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2125
So, hast thou appealed to the Gospel? thou shalt goe to the Gospel for thy tryall.
So, hast thou appealed to the Gospel? thou shalt go to the Gospel for thy trial.
av, vh2 pns21 vvn p-acp dt n1? pns21 vm2 vvi p-acp dt n1 p-acp po21 n1.
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2126
Vel te totaliter absoluit, vel te capitaliter damnat. It shall either throughly iustifie thee, or extremely condemne thee.Vel te totaliter absoluit, vel te capitaliter damnat. It shall either thoroughly justify thee, or extremely condemn thee.
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. pn31 vmb d av-j vvi pno21, cc av-jn vvi pno21.
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2127
The Spirit shall conuince the world of sinne, saith Christ; Because they beleeue not on mee.
The Spirit shall convince the world of sin, Says christ; Because they believe not on me.
dt n1 vmb vvi dt n1 pp-f n1, vvz np1; c-acp pns32 vvb xx p-acp pno11.
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2128
Now what is the holy Ghosts iudgement here, will be Christs hereafter.
Now what is the holy Ghosts judgement Here, will be Christ hereafter.
av q-crq vbz dt j n2 n1 av, vmb vbi npg1 av.
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2129
But why are they condemned of sinne for not belieuing? 1. Because other sinnes are condemned by nature and Law; as murder, adulterie: both among Iewes and Gentiles:
But why Are they condemned of sin for not believing? 1. Because other Sins Are condemned by nature and Law; as murder, adultery: both among Iewes and Gentiles:
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but not to belieue is the proper sin of Christians;
but not to believe is the proper since of Christians;
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and it is a grand sinne, because they haue the doctrine of faith. 2. Because infidelity is the roote of all sins,
and it is a grand sin, Because they have the Doctrine of faith. 2. Because infidelity is the root of all Sins,
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as faith is of all good works: the want of faith leads from transgression to presumption, from presumption to despaire. 3. Especially,
as faith is of all good works: the want of faith leads from Transgression to presumption, from presumption to despair. 3. Especially,
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because faith takes away the guilt of all sinnes, and freeth from condemnation: but infidelitie retaines the guilt of it selfe and others.
Because faith Takes away the guilt of all Sins, and freeth from condemnation: but infidelity retains the guilt of it self and Others.
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Otherwise, saith Christ, The vvord that I haue spoken, the same shall iudge thee in the last day.
Otherwise, Says christ, The word that I have spoken, the same shall judge thee in the last day.
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Omnia peccata per infidelitatem retinentur, per fidem remittuntur. Aug. Luther hath it out of Augustine. Nullum peccatum nisi infidelitas, nulla iustitia nisi fides. Omnia Peccata per infidelitatem retinentur, per fidem remittuntur. Aug. Luther hath it out of Augustine. Nullum peccatum nisi infidelitas, nulla iustitia nisi fides.
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There is no sinne but infidelitie, no righteousnesse but faith. Not that Adultery, Intemperance, Malice are no sinnes:
There is no sin but infidelity, no righteousness but faith. Not that Adultery, Intemperance, Malice Are no Sins:
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but Infidelitate manente, manet omne peccatum: eadem decedente absolu• … tur, omnia quoad reatum.
but Infidelitate manente, manet omne peccatum: Same decedente absolu• … tur, omnia quoad Guilty.
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Vnfaithfulnesse remaining, euery sinne remaines, that departing, euery sinne is pardoned, and quite taken away in respect of the guiltinesse.
Unfaithfulness remaining, every sin remains, that departing, every sin is pardoned, and quite taken away in respect of the guiltiness.
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Peccata sunt, tua peccata non sunt. After thou becommest a Beleeuer, the sinnes thou doost are sinnes;Peccata sunt, tua Peccata non sunt. After thou becomest a Believer, the Sins thou dost Are Sins;
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but not thy sinnes, because they are forgiuen thee. This appeares by the purpose of Christs comming;
but not thy Sins, Because they Are forgiven thee. This appears by the purpose of Christ coming;
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which was to dissolue the works of the deuil: belieue on him, & thy sins are dissolued, absolued:
which was to dissolve the works of the Devil: believe on him, & thy Sins Are dissolved, absolved:
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thou art as if thou neuer hadst offended. Non quòd peccatū omninò non erit, sed quòd non omninò imp• … atum erit.
thou art as if thou never Hadst offended. Non quòd peccatū omninò non erit, sed quòd non omninò imp• … atum erit.
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Not that sinne altogether should not be, but that it shall not be imputed. How quicke a riddance penitent faith makes with our sinnes!
Not that sin altogether should not be, but that it shall not be imputed. How quick a riddance penitent faith makes with our Sins!
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They are too heauy for our shoulders, faith presently turnes them ouer to Christ.
They Are too heavy for our shoulders, faith presently turns them over to christ.
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Whereas there would goe with vs to iudgement a huge kennell of lusts, an Army of vaine words, a legion of euill deedes:
Whereas there would go with us to judgement a huge kennel of Lustiest, an Army of vain words, a legion of evil Deeds:
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faith instantly dischargeth them all, kneeling downe to Iesus Christ, beseeching him to answere for them.
faith instantly dischargeth them all, kneeling down to Iesus christ, beseeching him to answer for them.
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Therfore make we much of faith: if our soules be ballaced with this, they shall neuer shipwracke.
Therefore make we much of faith: if our Souls be balanced with this, they shall never shipwreck.
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A• … asuerus had many virgins, none pleased him like Ester: none pleaseth God but faith;A• … Ahasuerus had many Virgins, none pleased him like Ester: none Pleases God but faith;
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all the rest for her sake.
all the rest for her sake.
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Shee is that Iudith, that saueth the life of all thy good workes, by cutting off the vsurping head of Satan. Thou canst not be vnwelcome to God, if thou come with confidence:
Shee is that Iudith, that Saveth the life of all thy good works, by cutting off the usurping head of Satan. Thou Canst not be unwelcome to God, if thou come with confidence:
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nothing more offends God, then the not taking his word. Sinne offends his Law, but vnbeliefe offends his Gospel.
nothing more offends God, then the not taking his word. Sin offends his Law, but unbelief offends his Gospel.
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Though we doe not what he bids vs, yet let vs be sure he will doe what he tells vs. It is good to obey the former, better to belieue the latter:
Though we do not what he bids us, yet let us be sure he will do what he tells us It is good to obey the former, better to believe the latter:
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because he is more able, and more good then we. Well now, after this Gospel we must be iudged:
Because he is more able, and more good then we. Well now, After this Gospel we must be judged:
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so Paul writes to his Romanes; GOD shall iudge the secrets of all hearts by Iesus Christ, according to my Gospel.
so Paul writes to his Romans; GOD shall judge the secrets of all hearts by Iesus christ, according to my Gospel.
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Thou canst not satisfie the Law, therefore study thy soule an answere to this booke.
Thou Canst not satisfy the Law, Therefore study thy soul an answer to this book.
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1. It is no presumption for a Christian to belieue the pardon of his sinnes in Christ:
1. It is no presumption for a Christian to believe the pardon of his Sins in christ:
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for to doe the will of God is not to presume. If we doe not belieue this, Christ shal iudge vs damnable by the Gospell:
for to do the will of God is not to presume. If we do not believe this, christ shall judge us damnable by the Gospel:
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therefore if wee doe conscionably belieue this, he shall acquite vs by the Gospel. Non est praesumptio credentis, vbi est authoritas iubentis.
Therefore if we do Conscionably believe this, he shall acquit us by the Gospel. Non est praesumptio Credentis, vbi est Authoritas iubentis.
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There is no presumption in man to belieue it, when there is the authority of God to command it.
There is no presumption in man to believe it, when there is the Authority of God to command it.
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Of all things in a Christian, God doth not loue a nice dainty, and maidenly faith.
Of all things in a Christian, God does not love a Nicaenae dainty, and maidenly faith.
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He loues to haue a mans modesty bashfull, his humility fearefull, his penitence sorrowfull, his patience ioyful, his compassion pitifull:
He loves to have a men modesty bashful, his humility fearful, his penitence sorrowful, his patience joyful, his compassion pitiful:
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but he loues a faith that hath boldnesse in it. That is not afraid to trouble God with a• … iance, or suppliance:
but he loves a faith that hath boldness in it. That is not afraid to trouble God with a• … iance, or suppliance:
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but is confident ruat • … rcus et ortus. Without faith it is dangerous pressing into the Presence Chamber;
but is confident ruat • … rcus et ortus. Without faith it is dangerous pressing into the Presence Chamber;
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as it was to the marriage without the wedding garment: but in faith Sequere et consequere; qui cupit, capit; speake and speed.
as it was to the marriage without the wedding garment: but in faith Sequere et consequere; qui Cupit, Capital; speak and speed.
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Whatsoeuer you shall aske the Father in my Name, hee will giue it you. It is no sin to trust God with thy soule: Paul teacheth it by example. Whatsoever you shall ask the Father in my Name, he will give it you. It is no since to trust God with thy soul: Paul Teaches it by Exampl.
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I know whom I haue beleeued, that he will keepe that I haue committed to him against that day. I know whom I have believed, that he will keep that I have committed to him against that day.
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Peter by counsel, Commit your soules to God in weldooing. It is no sin to call God Father; Peter by counsel, Commit your Souls to God in welldoing. It is no since to call God Father;
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for he hath sent the Spirit of his Son into our hearts, crying, Abba Father. It is no sin to trouble him with our suites: for he hath sent the Spirit of his Son into our hearts, crying, Abba Father. It is no since to trouble him with our suits:
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Let vs draw neere with a true heart in full assurance of faith. Not to doe this faithfully, is against the Gospel; Let us draw near with a true heart in full assurance of faith. Not to do this faithfully, is against the Gospel;
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therefore to be iudged of that sinne.
Therefore to be judged of that sin.
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The infallible certaintie of a true Christians saluation, is knowne to himselfe, and cannot be doubted vvithout sinne.
The infallible certainty of a true Christians salvation, is known to himself, and cannot be doubted without sin.
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For if it be sinne to distrust this, it is then righteousnesse to belieue it. The summe of the Gospel is mans saluation by Christ:
For if it be sin to distrust this, it is then righteousness to believe it. The sum of the Gospel is men salvation by christ:
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he that belieues not this, belieues not the Gospell: and he that knowes the Gospel, and belieues it not, shall by it be condemned.
he that believes not this, believes not the Gospel: and he that knows the Gospel, and believes it not, shall by it be condemned.
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Now God in the Gospel doth not require that absolute perfection, which he did in the Law, vnder the perill of damnation:
Now God in the Gospel does not require that absolute perfection, which he did in the Law, under the peril of damnation:
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but qualifies the rigour of the Law by the satisfaction of a Mediator. So that the Gospell accepts the intent and endeuour for the act;
but Qualifies the rigour of the Law by the satisfaction of a Mediator. So that the Gospel accepts the intent and endeavour for the act;
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It is then not onely a weakenes, but a wickednes to distrust Gods mercy in thy saluation;
It is then not only a weakness, but a wickedness to distrust God's mercy in thy salvation;
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let not this faultiudge thee before Iesus Christ. 3. The Gospel requires probation of faith by a good life. Norma fides, forma vitae:
let not this faultiudge thee before Iesus christ. 3. The Gospel requires probation of faith by a good life. Norma fides, forma vitae:
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as we belieue we must liue.
as we believe we must live.
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Doe we belieue Christ hath redeemed vs? We must liue like such as are redeemed:
Do we believe christ hath redeemed us? We must live like such as Are redeemed:
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if freed, let vs demeane our selues as children of freedome.
if freed, let us demean our selves as children of freedom.
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It is nothing at this iudgement to say, I haue belieued, when the life shall witnesse the contrary:
It is nothing At this judgement to say, I have believed, when the life shall witness the contrary:
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thy lips affirme, but thy works deny.
thy lips affirm, but thy works deny.
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As our Sauiour said, Opera testantur de me; my workes beare witnesse of me, that I am Christ:
As our Saviour said, Opera testantur de me; my works bear witness of me, that I am christ:
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so thou must say, Opera testantur de me, my works beare witnesse of me, that I am a Christian.
so thou must say, Opera testantur de me, my works bear witness of me, that I am a Christian.
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Thou shalt be saued for thy faith, not for thy works: but for such a faith as is without works thou shalt neuer be saued.
Thou shalt be saved for thy faith, not for thy works: but for such a faith as is without works thou shalt never be saved.
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Works are disioyned A iustificando, non a iustificato; from the act of iustifying, not from the person iustified.
Works Are disjoined A justificando, non a iustificato; from the act of justifying, not from the person justified.
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If this Iudge for his owne merits giue vs saluation, wee must shew him the faire copy of our conuersation.
If this Judge for his own merits give us salvation, we must show him the fair copy of our Conversation.
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Quicquid Christus operatur pro nobis, operatur in nobis. Quicquid Christus operatur Pro nobis, operatur in nobis.
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Whatsoeuer Christ vvorkes for vs, he also workes in vs. If he hath freed vs from the damnation of sinne, he hath also freed vs from the dominion of sinne.
Whatsoever christ works for us, he also works in us If he hath freed us from the damnation of sin, he hath also freed us from the dominion of sin.
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Albeit in our iustification Fiet nobis secundum fidem nostram;
Albeit in our justification Fiet nobis secundum fidem nostram;
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Be it vnto vs according to our Faith: yet in saluation Reddetur vnicuique secundum operasua; Euery man shall bee rewarded according to his workes.
Be it unto us according to our Faith: yet in salvation Reddetur Everyone secundum operasua; Every man shall be rewarded according to his works.
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Let not that which is a word of comfort to vs, be a bill of inditement against vs. 4. The Sentence. As there be two sorts of men to be sentenced, so there is a double sentence:
Let not that which is a word of Comfort to us, be a bill of indictment against us 4. The Sentence. As there be two sorts of men to be sentenced, so there is a double sentence:
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one of Absolution, the other of Damnation. With Absolution our Sauiour begins in action, with that let vs begin in meditation.
one of Absolution, the other of Damnation. With Absolution our Saviour begins in actium, with that let us begin in meditation.
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He begins with fauour, O he is ready to shew mercy: and comes slowly to wrath and iudgement.
He begins with favour, Oh he is ready to show mercy: and comes slowly to wrath and judgement.
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In the Absolution are considerable foure circumstances; A Calling, a Commending, a Reply, and an Answere.
In the Absolution Are considerable foure Circumstances; A Calling, a Commending, a Reply, and an Answer.
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First, the calling is set downe.
First, the calling is Set down.
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Math. 25. 34. Come ye blessed of my Father, inherit the kingdome prepared for you from the foundation of the world.
Math. 25. 34. Come you blessed of my Father, inherit the Kingdom prepared for you from the Foundation of the world.
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In which gracious speech wee may perceiue sixe gradations.
In which gracious speech we may perceive sixe gradations.
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1. Amabilis vocatio; Come. This was the voyce of Christ generally to all in the day of Grace, is particularly to the Elect in the day of Glory.
1. Amabilis Vocatio; Come. This was the voice of christ generally to all in the day of Grace, is particularly to the Elect in the day of Glory.
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Now he calls more then vvill come, then he will not call all that would come.
Now he calls more then will come, then he will not call all that would come.
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Now he giues many Venite's. Come to me all that labour. If any man thirst, let him come to me and drinke.
Now he gives many Venite's. Come to me all that labour. If any man thirst, let him come to me and drink.
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The Spirit and Bride say, Come, and let him that heareth say, Come: and let him that is athirst come. The Spirit and Bride say, Come, and let him that hears say, Come: and let him that is athirst come.
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Send not others, but come your selues. Come to no others, eyther Saints or Angels, but come to me.
Send not Others, but come your selves. Come to no Others, either Saints or Angels, but come to me.
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Let vs take heed of that Discedite, quia nol• … stis venire; Depart from me; good reason, for you would not come vnto mee.
Let us take heed of that Discedite, quia nol• … stis venire; Depart from me; good reason, for you would not come unto me.
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You declined my call when I was humbled. Is not this the Carpenters Sonne? I vvill decline you now I am exalted;
You declined my call when I was humbled. Is not this the Carpenters Son? I will decline you now I am exalted;
pn22 vvd po11 n1 c-crq pns11 vbds vvn. vbz xx d dt n2 n1? pns11 vmb vvi pn22 av pns11 vbm vvn;
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None of those men that were called shall tast of my supper. None of those men that were called shall taste of my supper.
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But such as haue obediently heard his Come in holines, shall also graciously heare his second Come in happinesse.
But such as have obediently herd his Come in holiness, shall also graciously hear his second Come in happiness.
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2. Su• … is Benedictio; Ye Blessed.
2. Su• … is Benediction; You Blessed.
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Neuer man was, is, or shall be, but desires secundum sensum suum, after his own sense to be blessed;
Never man was, is, or shall be, but Desires secundum sensum suum, After his own sense to be blessed;
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saith Aristotle: though the most haue sought it out of the right vbi, vvhere it vvas not to bee found.
Says Aristotle: though the most have sought it out of the right vbi, where it was not to be found.
vvz np1: cs dt ds vhb vvn pn31 av pp-f dt n-jn fw-la, c-crq pn31 vbds xx pc-acp vbi vvn.
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In Christ onely it is found, vvho is indeed the Father of blessednesse. Mat. 3. 3. Blessed are the poore in spirit.
In christ only it is found, who is indeed the Father of blessedness. Mathew 3. 3. Blessed Are the poor in Spirit.
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The first vvord of the first lesson of Christs first Sermon is Blessed. So he beginnes,
The First word of the First Lesson of Christ First Sermon is Blessed. So he begins,
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so there he continues, so here he concludes, Come ye blessed: a vvord able to make a man blessed.
so there he continues, so Here he concludes, Come you blessed: a word able to make a man blessed.
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3. Patris dilectio, Of my Father: to be blessed of God, is to be surely blessed.
3. Patris Love, Of my Father: to be blessed of God, is to be surely blessed.
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Parents doe vvell in blessing their children, Princes in blessing their people:
Parents do well in blessing their children, Princes in blessing their people:
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here's the difference, Benedicunt, but not Beatificant: they may wish them blessed, but not make them blessed.
here's the difference, Benedicunt, but not Beatificant: they may wish them blessed, but not make them blessed.
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But saith God to Abraham; In blessing I will blesse thee: I haue blessed him, and he shall be blessed.
But Says God to Abraham; In blessing I will bless thee: I have blessed him, and he shall be blessed.
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All blessednes springs from that fountaine: the Lord hath blessed vs, and requires vs to blesse him;
All blessedness springs from that fountain: the Lord hath blessed us, and requires us to bless him;
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who is ouer all, God blessed for euer. Amen. This the vniuersall song of all creatures giues him; Blessing, honour, &c. 4. Foelicitatis Possessio, Inherite. Inheritance is of Birth, not industry: who is over all, God blessed for ever. Amen. This the universal song of all creatures gives him; Blessing, honour, etc. 4. Foelicitatis Possessio, Inherit. Inheritance is of Birth, not industry:
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the younger brother is often of more desert then the elder, yet cannot this make him his Fathers Heyre.
the younger brother is often of more desert then the elder, yet cannot this make him his Father's Heir.
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This is of Inheritance, therefore not of merit.
This is of Inheritance, Therefore not of merit.
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It differs from an earthly Inheritance in three things. 1. In that the Testator must be dead, and the successor liuing:
It differs from an earthly Inheritance in three things. 1. In that the Testator must be dead, and the successor living:
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in this God the Testator is euer liuing, and his heyres before they can fully possesse it, must bee dead.
in this God the Testator is ever living, and his Heirs before they can Fully possess it, must be dead.
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Ambr. A temporall inheritance diuided, is diminished: one is of so much land shortned, as is to another shared.Ambrose A temporal inheritance divided, is diminished: one is of so much land shortened, as is to Another shared.
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The heires heere are without number; of all nations, kinred and languages; yet though the inheritance be imparted, it is not empaired. Tanta singulis, quanta omnibus.
The Heirs Here Are without number; of all Nations, kindred and languages; yet though the inheritance be imparted, it is not impaired. Tanta Singulis, quanta omnibus.
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Euery one hath as • … ch as any one. Ardens. 3. The partition of an earthly inheritance breeds among the coheyres enuy & grudging:
Every one hath as • … changed as any one. Arden. 3. The partition of an earthly inheritance breeds among the coheyres envy & grudging:
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but in this the ioy of one is the ioy of all. Dispar gloria singulorum, tamen communis laetitia omnium.
but in this the joy of one is the joy of all. Dispar gloria singulorum, tamen Communis Laetitia omnium.
cc-acp p-acp d dt n1 pp-f pi vbz dt n1 pp-f d. np1 fw-la fw-la, fw-la fw-la fw-la fw-la.
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Aug. One starre may excell another starre in glory, but none shall enuy another in glory.Aug. One star may excel Another star in glory, but none shall envy Another in glory.
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There shall be no repining at anothers more glorious clearenesse, where remaines in all one gracious dearenesse. Inherite. 5. Haereditatis Perfectio; a kingdom.
There shall be no repining At another's more glorious clearness, where remains in all one gracious dearness. Inherit. 5. Haereditatis Perfection; a Kingdom.
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The top of mans desires is a kingdom; nil nisi Regna placent. Yet if they be earthly kingdoms, they will not satisfie:
The top of men Desires is a Kingdom; nil nisi Regna placent. Yet if they be earthly kingdoms, they will not satisfy:
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Alexander is not content with his vniuersall Monarchy. But here is a kingdom will satisfie: you will say, there are many Kings, & but one kingdome; therfore not roome enough:Alexander is not content with his universal Monarchy. But Here is a Kingdom will satisfy: you will say, there Are many Kings, & but one Kingdom; Therefore not room enough:
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yes, for the bounds of the least are not narrower then heauen it selfe. 6. Regni Paratio; Prepared for you:
yes, for the bounds of the least Are not narrower then heaven it self. 6. Regni Paratio; Prepared for you:
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Not merited in your times, but prepared before all times. It had no beginning in respect of Gods intention:
Not merited in your times, but prepared before all times. It had no beginning in respect of God's intention:
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it shall haue no end in respect of your possession. Gods decree to giue it vs had no beginning, but shall haue an end:
it shall have no end in respect of your possession. God's Decree to give it us had no beginning, but shall have an end:
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our fruition of it shal haue a beginning, but no end: Gods mercy in both hath neither beginning nor end;
our fruition of it shall have a beginning, but no end: God's mercy in both hath neither beginning nor end;
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but is from euerlasting to euerlasting. Had the Lord such care to prouide a kingdom for his children before they were;
but is from everlasting to everlasting. Had the Lord such care to provide a Kingdom for his children before they were;
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then sure hee will giue it them at the appointed time.
then sure he will give it them At the appointed time.
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So certaine are they of blessednesse, that it is prepared for them from the foundation of the world. For you: not for all:
So certain Are they of blessedness, that it is prepared for them from the Foundation of the world. For you: not for all:
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there is no vniuersall election, God decrees not all to bee saued. Then Christ should haue said thus, Inherit the kingdome; Paratum omnibus, Datum vobis:
there is no universal election, God decrees not all to be saved. Then christ should have said thus, Inherit the Kingdom; Paratum omnibus, Datum vobis:
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prepared for all, and giuen to you: but he saith, Prepared for you, therefore not purposed to all.prepared for all, and given to you: but he Says, Prepared for you, Therefore not purposed to all.
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Seeing there is so good cheare prepared for vs, let vs prepared for vs, let vs prepare our selues for that:
Seeing there is so good cheer prepared for us, let us prepared for us, let us prepare our selves for that:
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like some dainty guest, who knowing there is such delicate fare behinde, keepes his stomacke for it.
like Some dainty guest, who knowing there is such delicate fare behind, keeps his stomach for it.
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Let vs disdaine the course diet of this world, that dangers vs to the dropsie of couetice, or the surfets of ryot.
Let us disdain the course diet of this world, that dangers us to the dropsy of covetousness, or the Surfeits of riot.
vvb pno12 vvi dt n1 n1 pp-f d n1, cst n2 pno12 p-acp dt n1 pp-f n1, cc dt n2 pp-f n1.
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We vse to fast on the Eeues, that vve may feast on the Holy-dayes:
We use to fast on the Eyes, that we may feast on the Holy-days:
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let vs here abstaine from the table of sinne, that wee may heereafter banket in the Kingdome of Heauen.
let us Here abstain from the table of sin, that we may hereafter banquet in the Kingdom of Heaven.
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This is matter of comfort to vs: heere the world condemns the godly: therefore they shall haue a time of absoluing.
This is matter of Comfort to us: Here the world condemns the godly: Therefore they shall have a time of absolving.
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When that Generall Session comes, then looke vp, and lift vp your heads, for your redemption draweth nye.
When that General Session comes, then look up, and lift up your Heads, for your redemption draws High.
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There is no mercy to be had in this vvorld, for the wicked themselues are accusers, witnesses, iudges:
There is no mercy to be had in this world, for the wicked themselves Are accusers, Witnesses, judges:
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but at that day a poore mans case will be heard. Therefore the poore committeth himselfe vnto thee, for thou art the helper of the fatherlesse.
but At that day a poor men case will be herd. Therefore the poor Committeth himself unto thee, for thou art the helper of the fatherless.
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Christ vvill take the cause into his own hand. The soules vnder the Altar cry with a loud voyce;
christ will take the cause into his own hand. The Souls under the Altar cry with a loud voice;
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How long, O Lord, holy and true, dost thou not iudge and auenge our bloud on them that dwell on the earth! How long, Oh Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth!
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Yes, it is fit euery one should haue a day of hearing. This is theirs, that shall be ours:
Yes, it is fit every one should have a day of hearing. This is theirs, that shall be ours:
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The righteous shall reioyce when hee seeth the vengeance. The righteous shall rejoice when he sees the vengeance.
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Reioyce? yes, they haue no charity to vs on earth, vve must haue no charity to them in hell.
Rejoice? yes, they have no charity to us on earth, we must have no charity to them in hell.
vvb? uh, pns32 vhb dx n1 p-acp pno12 p-acp n1, pns12 vmb vhi dx n1 p-acp pno32 p-acp n1.
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2. The Commendation followes the calling, Mat. 25. 35. For I was hungry, and ye gaue me meate:
2. The Commendation follows the calling, Mathew 25. 35. For I was hungry, and you gave me meat:
crd dt n1 vvz dt n-vvg, np1 crd crd c-acp pns11 vbds j, cc pn22 vvd pno11 n1:
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I was thirsty, and ye gaue mee drinke, &c. Christ witnesseth their faith from the effects:I was thirsty, and you gave me drink, etc. christ Witnesseth their faith from the effects:
pns11 vbds j, cc pn22 vvd pno11 vvi, av np1 vvz po32 n1 p-acp dt n2:
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they brought foorth fruits of mercy. Thus it is euident, that not according to the internall habite of faith and charity,
they brought forth fruits of mercy. Thus it is evident, that not according to the internal habit of faith and charity,
pns32 vvd av n2 pp-f n1. av pn31 vbz j, cst xx vvg p-acp dt j n1 pp-f n1 cc n1,
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but according to the externall acts proceeding from them, is the reward bestowed. Christ before iustified them by their faith, apprehending his merits:
but according to the external acts proceeding from them, is the reward bestowed. christ before justified them by their faith, apprehending his merits:
cc-acp vvg p-acp dt j n2 vvg p-acp pno32, vbz dt n1 vvn. np1 a-acp vvd pno32 p-acp po32 n1, vvg po31 n2:
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now hee iustifies them by testimony (of that faith) arising from their vvorkes. The point Christ insists in, is their workes of mercy;
now he Justifies them by testimony (of that faith) arising from their works. The point christ insists in, is their works of mercy;
av pns31 vvz pno32 p-acp n1 (pp-f d n1) vvg p-acp po32 n2. dt n1 np1 vvz p-acp, vbz po32 n2 pp-f n1;
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which are sixe, visito, poto, cibo, redimo, tego, colligo fratres. Giuing them meat, drinke, harbour, clothing, visitation in sicknesse, redemption from bondage.
which Are sixe, Visit, Poto, Cibo, Redimo, tego, colligo Brothers. Giving them meat, drink, harbour, clothing, Visitation in sickness, redemption from bondage.
r-crq vbr crd, av, fw-la, fw-la, fw-la, fw-la, fw-la fw-la. vvg pno32 n1, n1, n1, vvg, n1 p-acp n1, n1 p-acp n1.
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Where obserue, that the maine point Christ will scanne at the last, is the point of mercy.
Where observe, that the main point christ will scan At the last, is the point of mercy.
q-crq vvb, cst dt j n1 np1 vmb vvi p-acp dt ord, vbz dt n1 pp-f n1.
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Not how wise, nor how learned, nor how iust, but how mercifull.
Not how wise, nor how learned, nor how just, but how merciful.
xx c-crq j, ccx c-crq j, ccx c-crq j, cc-acp c-crq j.
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Ambr. Now if a Scholler standing for preferment, knew directly that one question vvherein hee should be opposed;Ambrose Now if a Scholar standing for preferment, knew directly that one question wherein he should be opposed;
np1 av cs dt n1 vvg p-acp n1, vvd av-j cst pi n1 c-crq pns31 vmd vbi vvn;
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he would study a full and ready answer to it.
he would study a full and ready answer to it.
pns31 vmd vvi dt j cc j n1 p-acp pn31.
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We all know that one and maine question wherein Christ vvill examine vs, vvhat vvorkes of mercy haue we done:
We all know that one and main question wherein christ will examine us, what works of mercy have we done:
pns12 d vvb cst crd cc j n1 c-crq np1 vmb vvi pno12, r-crq n2 pp-f n1 vhb pns12 vdn:
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if we haue gotten no demonstration of mercy, vve are vvorthily condemned.
if we have got no demonstration of mercy, we Are worthily condemned.
cs pns12 vhb vvn dx n1 pp-f n1, pns12 vbr av-j vvn.
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Now their mercy is commended, partly in respect of the obiect, and partly in respect of the act.
Now their mercy is commended, partly in respect of the Object, and partly in respect of the act.
av po32 n1 vbz vvn, av p-acp n1 pp-f dt n1, cc av p-acp n1 pp-f dt n1.
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For the obiect, it is done to Christ: happy mercy that is done to the Lord Iesus; it shall neuer passe vnrewarded.
For the Object, it is done to christ: happy mercy that is done to the Lord Iesus; it shall never pass unrewarded.
p-acp dt n1, pn31 vbz vdn p-acp np1: j n1 cst vbz vdn p-acp dt n1 np1; pn31 vmb av-x vvi j-vvn-u.
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Ioash forgot the kindnesse of Iehoiada; but the King of heauen will remember all the good done vnto him. Sayes that good malefactor; Joash forgotten the kindness of Jehoiada; but the King of heaven will Remember all the good done unto him. Says that good Malefactor;
n1 vvd dt n1 pp-f np1; p-acp dt n1 pp-f n1 vmb vvi d dt j vdn p-acp pno31. vvz d j n1;
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Lord, remember me when thou commest into thy kingdome. I will not forget thee, answeres Iesus; Lord, Remember me when thou Comest into thy Kingdom. I will not forget thee, answers Iesus;
n1, vvb pno11 c-crq pns21 vv2 p-acp po21 n1. pns11 vmb xx vvi pno21, n2 np1;
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2273
To day thou shalt be with me in Paradise. I was hungry, and ye fedme. I, and me, saith Christ.To day thou shalt be with me in Paradise. I was hungry, and you fedme. I, and me, Says christ.
p-acp n1 pns21 vm2 vbi p-acp pno11 p-acp n1. pns11 vbds j, cc pn22 n2. pns11, cc pno11, vvz np1.
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In regard of the act, the thing they distribute and contribute, is not bare vvords, but actuall mercies;
In regard of the act, the thing they distribute and contribute, is not bore words, but actual Mercies;
p-acp n1 pp-f dt n1, dt n1 pns32 vvi cc vvi, vbz xx j n2, cc-acp j n2;
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food, clothing, &c. This is the effect of a true faith, not a verball, but a reall working faith.
food, clothing, etc. This is the Effect of a true faith, not a verbal, but a real working faith.
n1, vvg, av d vbz dt n1 pp-f dt j n1, xx dt j, cc-acp dt j j-vvg n1.
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A faith, not like that the Psalmist seemes to mention, (though in another sense) I belieued, & ideo locutus sum, and therefore I spake:
A faith, not like that the Psalmist seems to mention, (though in Another sense) I believed, & ideo Spoken sum, and Therefore I spoke:
dt n1, xx av-j d dt n1 vvz pc-acp vvi, (cs p-acp j-jn n1) pns11 vvd, cc fw-la fw-la fw-la, cc av pns11 vvd:
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but such as the Apostle speakes of; I belieued, & ideo operatus sum, and therefore I wrought a faith working by loue.
but such as the Apostle speaks of; I believed, & ideo Operatus sum, and Therefore I wrought a faith working by love.
p-acp d c-acp dt n1 vvz pp-f; pns11 vvd, cc fw-la fw-la fw-la, cc av pns11 vvn dt n1 vvg p-acp n1.
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2278
It is easie to mistake Saint Paul, Rom. 14. 22. Hast thou faith? haue it to thy selfe before God.
It is easy to mistake Saint Paul, Rom. 14. 22. Hast thou faith? have it to thy self before God.
pn31 vbz j pc-acp vvi n1 np1, np1 crd crd vh2 pns21 n1? vhb pn31 p-acp po21 n1 p-acp np1.
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vnlesse vve expound him by S. Iames, Iam. 2. 18. Hast thou faith? shew thy faith by thy workes.
unless we expound him by S. James, Iam. 2. 18. Hast thou faith? show thy faith by thy works.
cs pns12 vvb pno31 p-acp n1 np1, np1 crd crd vh2 pns21 n1? vvb po21 n1 p-acp po21 n2.
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If vve vvill be the children of Abraham, who is the Father of them that belieue:
If we will be the children of Abraham, who is the Father of them that believe:
cs pns12 vmb vbi dt n2 pp-f np1, r-crq vbz dt n1 pp-f pno32 cst vvb:
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wee must bee so by Sara, vvho is the mother of them that obey. They that vvill be trees of righteousnesse in Gods garden, must not bee like the fig-tree in the Gospell, that had onely leaues, no fruit:
we must be so by Sarah, who is the mother of them that obey. They that will be trees of righteousness in God's garden, must not be like the Fig tree in the Gospel, that had only leaves, no fruit:
pns12 vmb vbi av p-acp np1, r-crq vbz dt n1 pp-f pno32 d vvi. pns32 d vmb vbi n2 pp-f n1 p-acp npg1 n1, vmb xx vbi av-j dt n1 p-acp dt n1, cst vhd j n2, dx n1:
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but like the tree that brings forth her fruit in due season.
but like the tree that brings forth her fruit in due season.
cc-acp av-j dt n1 cst vvz av po31 n1 p-acp j-jn n1.
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Or like Aarons rod, that of a dead sticke, hauing life and sappe put into it; presently bare Almonds; fruit, no leaues spoken of. Some giue words enow;
Or like Aaron's rod, that of a dead stick, having life and sap put into it; presently bore Almonds; fruit, no leaves spoken of. some give words enough;
cc j npg1 n1, cst pp-f dt j n1, vhg n1 cc n1 vvn p-acp pn31; av-j j n2; n1, dx n2 vvn pp-f. d vvb n2 av-d;
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contrary to Moses, who was a man of few vvords. The Papists vvill rather loose a penny then a Paternoster:
contrary to Moses, who was a man of few words. The Papists will rather lose a penny then a Paternoster:
j-jn p-acp np1, r-crq vbds dt n1 pp-f d n2. dt njp2 vmb av-c vvi dt n1 cs dt n1:
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these vvill giue ten Paternosters before one penny. They giue the words of Nepthali, pleasant words; but no meate.
these will give ten Paternosters before one penny. They give the words of Naphtali, pleasant words; but no meat.
d vmb vvi crd n2 p-acp crd n1. pns32 vvb dt n2 pp-f np1, j n2; p-acp dx n1.
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2286
As if the poore were like Ephraim, fed with the wind. Or as if their word were verbum Domini, the word of God, that men might liue by it.
As if the poor were like Ephraim, fed with the wind. Or as if their word were verbum Domini, the word of God, that men might live by it.
p-acp cs dt j vbdr av-j np1, vvn p-acp dt n1. cc c-acp cs po32 n1 vbdr fw-la fw-la, dt n1 pp-f np1, d n2 vmd vvi p-acp pn31.
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2287
Salomon sayes, Wisedome is good with an inheritance, so good counsell is good vvith an almes.Solomon Says, Wisdom is good with an inheritance, so good counsel is good with an alms.
np1 vvz, n1 vbz j p-acp dt n1, av j n1 vbz j p-acp dt n2.
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2288
If a famished man begge bread of thee, and thou onely fallest to instruct his soule,
If a famished man beg bred of thee, and thou only Fallest to instruct his soul,
cs dt j-vvn n1 vvb n1 pp-f pno21, cc pns21 j vv2 pc-acp vvi po31 n1,
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2289
but deniest food to his body: hee may reply, as Hushai said to Absolon of Achitophels counsell.
but deniest food to his body: he may reply, as Hushai said to Absalom of Achitophels counsel.
cc-acp vv2 n1 p-acp po31 n1: pns31 vmb vvi, c-acp np1 vvd p-acp np1 pp-f npg1 vvi.
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2290
The counsell that Achitophel hath giuen is good, but not at this time. Martial demands of Caius a small piece of siluer; Quod vel donanti non graue. The counsel that Ahithophel hath given is good, but not At this time. Martial demands of Caius a small piece of silver; Quod vel donanti non graven.
dt n1 cst np1 vhz vvn vbz j, cc-acp xx p-acp d n1. j n2 pp-f np1 dt j n1 pp-f n1; fw-la fw-la fw-la fw-fr n1.
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2291
Caius blamed him for his idle profession of Poetry, counselled him to study the Lavv, that vvould enrich him.Caius blamed him for his idle profession of Poetry, counseled him to study the Law, that would enrich him.
np1 vvd pno31 p-acp po31 j n1 pp-f n1, vvd pno31 pc-acp vvi dt n1, cst vmd vvi pno31.
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2292
To him Martial; Quod peto da mihi tu, non peto consilium. Giue me that I aske thee, I doe not aske thee counsell.
To him Martial; Quod peto da mihi tu, non peto consilium. Give me that I ask thee, I do not ask thee counsel.
p-acp pno31 j; fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. vvb pno11 cst pns11 vvb pno21, pns11 vdb xx vvi pno21 n1.
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2293
Many are like S. Peters fish; it had money in the mouth, but not a hand to giue it. Or like Diues his dogs;
Many Are like S. Peter's Fish; it had money in the Mouth, but not a hand to give it. Or like Diues his Dogs;
av-d vbr j n1 npg1 n1; pn31 vhd n1 p-acp dt n1, cc-acp xx dt n1 pc-acp vvi pn31. cc av-j fw-la po31 n2;
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2294
they can licke a poore man vvith their tongues, else giue him no reliefe.
they can lick a poor man with their tongues, Else give him no relief.
pns32 vmb vvi dt j n1 p-acp po32 n2, av vvb pno31 dx n1.
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2295
Diogenes a witty begger would vsually walke in a place where earthen Statues were erected, in honour of some that died for their country.Diogenes a witty beggar would usually walk in a place where earthen Statues were erected, in honour of Some that died for their country.
np1 dt j n1 vmd av-j vvi p-acp dt n1 c-crq j n2 vbdr vvn, p-acp n1 pp-f d cst vvd p-acp po32 n1.
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2296
To them he would pray, to them reach out his hand, bow, and beg: being asked the reason, he answered; Nihil aliud quàm repulsam meditor.
To them he would pray, to them reach out his hand, bow, and beg: being asked the reason, he answered; Nihil Aliud quàm repulsam meditor.
p-acp pno32 pns31 vmd vvi, p-acp pno32 vvi av po31 n1, n1, cc vvi: vbg vvn dt n1, pns31 vvd; fw-la vvn fw-la n1 n1.
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I thinke of nothing, but a repulse and deniall. Wee haue many such liuing Statues, meere Idols:
I think of nothing, but a repulse and denial. we have many such living Statues, mere Idols:
pns11 vvb pp-f pix, cc-acp dt n1 cc n1. pns12 vhb d d j-vvg n2, j n2:
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2298
that haue mouthes and speake not, eyes and pity not, hands and giue not: the poore are sure of nothing but a repulse.
that have mouths and speak not, eyes and pity not, hands and give not: the poor Are sure of nothing but a repulse.
cst vhb n2 cc vvb xx, n2 cc vvb xx, n2 cc vvb xx: dt j vbr j pp-f pix cc-acp dt n1.
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3. The reply, or question vpon this commendation made by the Saints. Math. 25. 37. Then shall the righteous answere him;
3. The reply, or question upon this commendation made by the Saints. Math. 25. 37. Then shall the righteous answer him;
crd dt n1, cc vvi p-acp d n1 vvn p-acp dt n2. np1 crd crd av vmb dt j vvi pno31;
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Lord, when saw we thee an hungred, and fedde thee? or thirstie, and gaue thee drinke? &c. This is no deniall of that truth Christ hath auouched.Lord, when saw we thee an hungered, and fed thee? or thirsty, and gave thee drink? etc. This is no denial of that truth christ hath avouched.
n1, c-crq vvd pns12 pno21 cc vvd, cc vvd pno21? cc j, cc vvd pno21 vvi? av d vbz dx n1 pp-f d n1 np1 vhz vvn.
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But 1. to magnifie Christs mercy, who takes these workes as done to himselfe, which are done for his sake.
But 1. to magnify Christ mercy, who Takes these works as done to himself, which Are done for his sake.
p-acp crd pc-acp vvi npg1 n1, r-crq vvz d n2 a-acp vdn p-acp px31, r-crq vbr vdn p-acp po31 n1.
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Let no couetous Churle plead, he wants subiects vpon whom to exercise his mercy; Pauper vbique iacet: which way can he walke, and not behold one hungry, another thirsty,
Let no covetous Churl plead, he Wants Subjects upon whom to exercise his mercy; Pauper vbique iacet: which Way can he walk, and not behold one hungry, Another thirsty,
vvb dx j n1 vvi, pns31 vvz n2-jn p-acp ro-crq pc-acp vvi po31 n1; fw-la fw-la fw-la: r-crq n1 vmb pns31 vvi, cc xx vvi crd j, j-jn j,
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& c? 2. To testifie their humilitie, that albeit these things are true, yet they acknowledge no merite in them:
& c? 2. To testify their humility, that albeit these things Are true, yet they acknowledge no merit in them:
cc sy? crd p-acp vvi po32 n1, cst cs d n2 vbr j, av pns32 vvb dx n1 p-acp pno32:
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2456
The onely song which that Quire sung audible to man, was that which the Shepheards heard:
The only song which that Choir sung audible to man, was that which the Shepherds herd:
dt j n1 r-crq d n1 vvd j p-acp n1, vbds d r-crq dt n2 vvn:
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they haue not done so much of these as they ought. Besides, they might haue an after-consideration of their sinnes past;
they have not done so much of these as they ought. Beside, they might have an after-consideration of their Sins past;
pns32 vhb xx vdn av d pp-f d c-acp pns32 vmd. p-acp, pns32 vmd vhi dt n1 pp-f po32 n2 j;
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which valued with their good works, they find one to out-weigh a thousand.
which valued with their good works, they find one to outweigh a thousand.
r-crq vvd p-acp po32 j n2, pns32 vvb pi p-acp j dt crd.
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2306
The Papists ostent their merits on earth, the Saints dare not doe so euen ready for heauen:
The Papists ostent their merits on earth, the Saints Dare not do so even ready for heaven:
dt njp2 n1 po32 n2 p-acp n1, dt n2 vvb xx vdi av av j p-acp n1:
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but cast downe their crownes before the Throne: saying, Thou, O Lord, art onely vvoorthy to receiue glory and honour.
but cast down their crowns before the Throne: saying, Thou, Oh Lord, art only worthy to receive glory and honour.
cc-acp vvd a-acp po32 n2 p-acp dt n1: vvg, pns21, uh n1, vb2r av-j j pc-acp vvi n1 cc n1.
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2308
They haue nec boni inopiam, nec in bono superbiam. They are not poore in good workes, nor proud of good workes.
They have nec boni inopiam, nec in Bono Superbiam. They Are not poor in good works, nor proud of good works.
pns32 vhb fw-la fw-la fw-la, fw-la p-acp fw-la fw-la. pns32 vbr xx j p-acp j n2, ccx j pp-f j n2.
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2309
They wrote their charity in the dust, therefore did God write it in Marble.
They wrote their charity in the dust, Therefore did God write it in Marble.
pns32 vvd po32 n1 p-acp dt n1, av vdd np1 vvi pn31 p-acp n1.
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2310
They seeme to forget the works of mercie they haue done, therefore are they remembred by Iesus Christ.
They seem to forget the works of mercy they have done, Therefore Are they remembered by Iesus christ.
pns32 vvb pc-acp vvi dt n2 pp-f n1 pns32 vhb vdn, av vbr pns32 vvn p-acp np1 np1.
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2311
4. The answere of Christ, Mat. 25. 40. In as much as yee haue done it to one of the least of these my brethren, ye haue done it vnto me.
4. The answer of christ, Mathew 25. 40. In as much as ye have done it to one of the least of these my brothers, you have done it unto me.
crd dt n1 pp-f np1, np1 crd crd p-acp p-acp d c-acp pn22 vhb vdn pn31 p-acp crd pp-f dt ds pp-f d po11 n2, pn22 vhb vdn pn31 p-acp pno11.
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2312
The miseries of my brethren are my own miseries. Wee haue an high Priest touched with the feeling of our infirmities.
The misery's of my brothers Are my own misery's. we have an high Priest touched with the feeling of our infirmities.
dt n2 pp-f po11 n2 vbr po11 d n2. pns12 vhb dt j n1 vvn p-acp dt n-vvg pp-f po12 n2.
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2313
That invulnerable and glorified brest, is still touched with the sense of our wounds. Saul, thou persecutest mee:
That invulnerable and glorified breast, is still touched with the sense of our wounds. Saul, thou Persecutest me:
cst j cc vvn n1, vbz av vvn p-acp dt n1 pp-f po12 n2. np1, pns21 vv2 pno11:
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2314
he sayes not mine, but me: me in mine. He that toucheth you, toucheth the apple of mine eye.
he Says not mine, but me: me in mine. He that touches you, touches the apple of mine eye.
pns31 vvz xx po11, p-acp pno11: pno11 p-acp png11. pns31 cst vvz pn22, vvz dt n1 pp-f po11 n1.
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2315
Surely he will pity the misery of euery one, that is afflicted with the sorowes of all.
Surely he will pity the misery of every one, that is afflicted with the sorrows of all.
av-j pns31 vmb vvi dt n1 pp-f d crd, cst vbz vvn p-acp dt n2 pp-f d.
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2316
Quis recusabit pro Christo pati, quando Christus compatitur patienti? Who would refuse to suffer for Christ,Quis recusabit Pro Christ pati, quando Christus compatitur patienti? Who would refuse to suffer for christ,
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la? r-crq vmd vvi pc-acp vvi p-acp np1,
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when he is sure that Christ suffers with him? Here is excellent direction for our works of mercy:
when he is sure that christ suffers with him? Here is excellent direction for our works of mercy:
c-crq pns31 vbz j cst np1 vvz p-acp pno31? av vbz j n1 p-acp po12 n2 pp-f n1:
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that no sinister end draw them from vs, but syncere loue to Christ.
that no sinister end draw them from us, but sincere love to christ.
cst dx j n1 vvi pno32 p-acp pno12, cc-acp j n1 p-acp np1.
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If any fish for the applause of men, his bait shal be his owne hooke, to snare himselfe.
If any Fish for the applause of men, his bait shall be his own hook, to snare himself.
cs d n1 p-acp dt n1 pp-f n2, po31 n1 vmb vbi po31 d n1, pc-acp vvi px31.
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Da Christo; looke on the poore man, and in that member behold the Head, Christ.Dam Christ; look on the poor man, and in that member behold the Head, christ.
n1 np1; vvb p-acp dt j n1, cc p-acp d n1 vvi dt n1, np1.
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He that shall giue a cup of cold water to one of these little ones, in the name of a Disciple, he shall in no wise lose his reward. He that shall give a cup of cold water to one of these little ones, in the name of a Disciple, he shall in no wise loose his reward.
pns31 cst vmb vvi dt n1 pp-f j-jn n1 p-acp crd pp-f d j pi2, p-acp dt n1 pp-f dt n1, pns31 vmb p-acp dx n1 vvi po31 n1.
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A cup of water is but a small gift, yet done in that Name, and for that cause, it is rewarded,
A cup of water is but a small gift, yet done in that Name, and for that cause, it is rewarded,
dt n1 pp-f n1 vbz p-acp dt j n1, av vdn p-acp d n1, cc p-acp d n1, pn31 vbz vvn,
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as an excellent worke of mercy.
as an excellent work of mercy.
c-acp dt j n1 pp-f n1.
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It is the true note of a child of God, to shew mercy to a Christian, because he is a Christian.
It is the true note of a child of God, to show mercy to a Christian, Because he is a Christian.
pn31 vbz dt j n1 pp-f dt n1 pp-f np1, pc-acp vvi n1 p-acp dt njp, c-acp pns31 vbz dt njp.
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Naturall men haue their priuate ends, and aduantagious respects, in their beneficences. Such a one shall doe me seruice, flatter my addiction, bring intelligences to mine eare;
Natural men have their private ends, and advantageous respects, in their beneficences. Such a one shall do me service, flatter my addiction, bring intelligences to mine ear;
j n2 vhb po32 j n2, cc j n2, p-acp po32 n2. d dt pi vmb vdi pno11 n1, vvb po11 n1, vvb n2 p-acp po11 n1;
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I will make him my property: my charity shal bind him to me. Morall men will sometimes giue, euen for pities sake:
I will make him my property: my charity shall bind him to me. Moral men will sometime give, even for pities sake:
pns11 vmb vvi pno31 po11 n1: po11 n1 vmb vvi pno31 p-acp pno11. j n2 vmb av vvi, av c-acp ng1 n1:
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but the true Christian doth it for Christ his sake, and lookes no further. Dooing good vnto all, especially to them that are of the houshold of faith.
but the true Christian does it for christ his sake, and looks no further. Doing good unto all, especially to them that Are of the household of faith.
cc-acp dt j njp vdz pn31 p-acp np1 po31 n1, cc vvz dx av-jc. vdg j p-acp d, av-j p-acp pno32 cst vbr pp-f dt n1 pp-f n1.
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Some thinke, that the best worke is to build Temples and Monasteries:
some think, that the best work is to built Temples and Monasteries:
d vvb, cst dt js n1 vbz pc-acp vvi n2 cc n2:
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but indeed the best worke is to relieue (not the dead, but) the liuing Temples of Christs mysticall Body. It was an ancient complaint;
but indeed the best work is to relieve (not the dead, but) the living Temples of Christ mystical Body. It was an ancient complaint;
cc-acp av dt js n1 vbz pc-acp vvi (xx dt j, cc-acp) dt vvg n2 pp-f npg1 j n1. pn31 vbds dt j n1;
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Fulget Ecclesia in parietibus, • … get in pauperibus. Fulget Ecclesia in parietibus, • … get in pauperibus.
vvb np1 p-acp fw-la, • … vvi p-acp fw-la.
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The Church flourisheth in her glorious buildings, but mourneth and pines away in her poore members.
The Church flourishes in her glorious buildings, but Mourneth and pines away in her poor members.
dt n1 vvz p-acp po31 j n2, cc-acp vvz cc vvz av p-acp po31 j n2.
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Deny not due cost to the dead walls, but first satisfie the liuing bowels; that Christ may say, Come yee blessed.
Deny not due cost to the dead walls, but First satisfy the living bowels; that christ may say, Come ye blessed.
vvb xx j-jn n1 p-acp dt j n2, cc-acp ord vvi dt j-vvg n2; cst np1 vmb vvi, vvb pn22 vvn.
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I come now to the sentence of Condemnation, Math. 25. 41. Then shall he say to them on the left hand;
I come now to the sentence of Condemnation, Math. 25. 41. Then shall he say to them on the left hand;
pns11 vvb av p-acp dt n1 pp-f n1, np1 crd crd av vmb pns31 vvi p-acp pno32 p-acp dt j n1;
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Depart from mee yee cursed, into euerlasting fire prepared for the Deuill and his angels. In this forme of damnatory iudgement, are foure points considerable.Depart from me ye cursed, into everlasting fire prepared for the devil and his Angels. In this Form of damnatory judgement, Are foure points considerable.
vvb p-acp pno11 pn22 vvd, p-acp j n1 vvn p-acp dt n1 cc po31 n2. p-acp d n1 pp-f j n1, vbr crd n2 j.
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A Reiection of the vvicked, a Reason of that reiection, an Obiection against that reason, a Confutation of that obiection.
A Rejection of the wicked, a Reason of that rejection, an Objection against that reason, a Confutation of that objection.
dt n1 pp-f dt j, dt n1 pp-f d n1, dt n1 p-acp d n1, dt n1 pp-f d n1.
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2336
In the Reiection are many particulars gradually inhancing their iudgement. They are partly Priuatiue, & partly Positiue.
In the Rejection Are many particulars gradually inhancing their judgement. They Are partly Privative, & partly Positive.
p-acp dt n1 vbr d n2-jn av-jn vvg po32 n1. pns32 vbr av j, cc av j.
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Depart from mee yee cursed, there is Poenadam• … i: Into euerlasting fire, there is Poena sensus. As there be two kindes of sinne:Depart from me ye cursed, there is Poenadam• … i: Into everlasting fire, there is Poena sensus. As there be two Kinds of sin:
vvb p-acp pno11 pn22 vvd, a-acp vbz np1 … sy: p-acp j n1, a-acp vbz fw-la fw-la. p-acp pc-acp vbi crd n2 pp-f n1:
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Delictum and Peccatum. Delictum est desertio boni, Peccatum perpetratio mali: the one a forsaking of that is good, the other a committing of that is euill. Delictum and Peccatum. Delictum est desertio boni, Peccatum perpetratio mali: the one a forsaking of that is good, the other a committing of that is evil.
np1 cc fw-la. np1 fw-la fw-la fw-la, fw-la fw-la fw-la: dt crd av vvg pp-f d vbz j, dt n-jn av vvg pp-f d vbz j-jn.
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So there is a like proportion of punishment; a depriuing of ioy, and a giuing ouer to torment. Heere is 1. A grieuous refusall;
So there is a like proportion of punishment; a depriving of joy, and a giving over to torment. Here is 1. A grievous refusal;
av a-acp vbz dt j n1 pp-f n1; dt vvg pp-f n1, cc dt vvg a-acp pc-acp vvi. av vbz crd dt j n1;
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Depart. This seemes nothing to the wicked now, such is their dead securitie. Depart? Why they are content to be gone.Depart. This seems nothing to the wicked now, such is their dead security. Depart? Why they Are content to be gone.
vvb. d vvz pix p-acp dt j av, d vbz po32 j n1. vvb? c-crq pns32 vbr j pc-acp vbi vvn.
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Because sentence against an euill worke is not executed speedily, therefore their heart is fully set in them to doe euill. Because sentence against an evil work is not executed speedily, Therefore their heart is Fully Set in them to do evil.
p-acp n1 p-acp dt j-jn n1 vbz xx vvn av-j, av po32 n1 vbz av-j vvn p-acp pno32 pc-acp vdi j-jn.
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2342
But as when a Prince opening his long locked vp Treasurie, graciously takes some in with him,
But as when a Prince opening his long locked up Treasury, graciously Takes Some in with him,
p-acp a-acp c-crq dt n1 vvg po31 av-j vvn a-acp n1, av-j vvz d p-acp p-acp pno31,
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and saying to other ill-meriting followers, Depart: it will be a disgracefull vexation.
and saying to other ill-meriting followers, Depart: it will be a disgraceful vexation.
cc vvg p-acp j-jn j n2, vvb: pn31 vmb vbi dt j n1.
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2344
So when the glory of heauen, and those vnualuable treasures shall be opened, and dealt about to the faithfull;
So when the glory of heaven, and those unvaluable treasures shall be opened, and dealt about to the faithful;
av c-crq dt n1 pp-f n1, cc d j n2 vmb vbi vvn, cc vvd a-acp p-acp dt j;
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vvhat horror will it be to the Reprobates to be cast off with a Depart? Blessed are the eyes that see the things vvhich yee see: saith Christ to his Saints.
what horror will it be to the Reprobates to be cast off with a Depart? Blessed Are the eyes that see the things which ye see: Says christ to his Saints.
r-crq n1 vmb pn31 vbi p-acp dt n2-jn pc-acp vbi vvn a-acp p-acp dt vvb? vvn vbr dt n2 cst vvb dt n2 r-crq pn22 vvb: vvz np1 p-acp po31 n2.
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2347
If it were such a Blessednes to see Iesus in humility, what is it to see him in glory? But from this the wicked are bidden, Depart. 2. The losse of Saluation;
If it were such a Blessedness to see Iesus in humility, what is it to see him in glory? But from this the wicked Are bidden, Depart. 2. The loss of Salvation;
cs pn31 vbdr d dt n1 pc-acp vvi np1 p-acp n1, r-crq vbz pn31 pc-acp vvi pno31 p-acp n1? p-acp p-acp d dt j vbr vvn, vvb. crd dt n1 pp-f n1;
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2348
From mee: your Sauiour that was wounded for you; that offered my bloud to you, which was offered for you.From me: your Saviour that was wounded for you; that offered my blood to you, which was offered for you.
p-acp pno11: po22 n1 cst vbds vvn p-acp pn22; d vvd po11 n1 p-acp pn22, r-crq vbds vvn p-acp pn22.
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2349
And if from mee, then from all that is mine; my mercy, my glory, my saluation.
And if from me, then from all that is mine; my mercy, my glory, my salvation.
cc cs p-acp pno11, av p-acp d cst vbz png11; po11 n1, po11 n1, po11 n1.
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2350
Consider here, what an excellent thing it is to haue familiarity with Christ on earth, that he may not cast vs off as strangers from heauen.
Consider Here, what an excellent thing it is to have familiarity with christ on earth, that he may not cast us off as Strangers from heaven.
np1 av, q-crq dt j n1 pn31 vbz pc-acp vhi n1 p-acp np1 p-acp n1, cst pns31 vmb xx vvi pno12 a-acp p-acp n2 p-acp n1.
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2351
He that would haue Christ know him there, must not be a stranger to Christ here.
He that would have christ know him there, must not be a stranger to christ Here.
pns31 cst vmd vhi np1 vvb pno31 a-acp, vmb xx vbi dt n1 p-acp np1 av.
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2352
He must haue some fellowship with GOD:
He must have Some fellowship with GOD:
pns31 vmb vhi d n1 p-acp np1:
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2353
How? If wee walke in the light, we haue fellowship with God, and with his Sonne Iesus Christ. To walke in the darke, is to haue fellowship with the Prince of darknesse:
How? If we walk in the Light, we have fellowship with God, and with his Son Iesus christ. To walk in the dark, is to have fellowship with the Prince of darkness:
c-crq? cs pns12 vvb p-acp dt n1, pns12 vhb n1 p-acp np1, cc p-acp po31 n1 np1 np1. pc-acp vvi p-acp dt j, vbz pc-acp vhi n1 p-acp dt n1 pp-f n1:
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2354
to walke in the light, is to haue fellowship with the Father of lights.
to walk in the Light, is to have fellowship with the Father of lights.
pc-acp vvi p-acp dt n1, vbz pc-acp vhi n1 p-acp dt n1 pp-f n2.
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2355
VVill a Reprobate that hath alwaies turned his back vpon Christ, here presse into his company? Vpon what acquaintance? Yes, Wee haue eate and drunke in thy presence,
VVill a Reprobate that hath always turned his back upon christ, Here press into his company? Upon what acquaintance? Yes, we have eat and drunk in thy presence,
np1 dt n-jn cst vhz av vvn po31 n1 p-acp np1, av vvb p-acp po31 n1? p-acp r-crq n1? uh, pns12 vhb vvn cc vvn p-acp po21 n1,
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2356
and thou hast taught in our streets: and thou hast taught in our streets:
cc pns21 vh2 vvn p-acp po12 n2:
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2357
as if they should say, We haue fed at thy Communion table, and heard thee preach in our Pulpits. Still this proues no acquaintance:
as if they should say, We have fed At thy Communion table, and herd thee preach in our Pulpits. Still this Proves no acquaintance:
c-acp cs pns32 vmd vvi, pns12 vhb vvn p-acp po21 n1 n1, cc vvd pno21 vvi p-acp po12 n2. j d vvz dx n1:
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2358
for in the one you did eate Panem Domini, non Panem Dominum; the bread of Christ, but not Christ with the bread.
for in the one you did eat Bread Domini, non Bread Dominum; the bred of christ, but not christ with the bred.
c-acp p-acp dt pi pn22 vdd vvi fw-la fw-la, fw-la fw-la fw-la; dt n1 pp-f np1, cc-acp xx np1 p-acp dt n1.
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2359
In the other you haue heard Uerbum Domini, not regarded Dominum verbi. Your eare hath beene open, but your conscience shutte.
In the other you have herd Uerbum Domini, not regarded Dominum verbi. Your ear hath been open, but your conscience shut.
p-acp dt n-jn pn22 vhb vvn fw-la fw-la, xx vvn fw-la fw-la. po22 n1 vhz vbn j, cc-acp po22 n1 vvi.
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2360
Therefore, ver. 25. Non noui vos; as familiar as you presume, yet you are such strangers to me, that I know you not. They neuer vvillingly came neere Christ but to persecute him;
Therefore, ver. 25. Non noui vos; as familiar as you presume, yet you Are such Strangers to me, that I know you not. They never willingly Come near christ but to persecute him;
av, fw-la. crd fw-fr fw-fr fw-fr; p-acp j-jn c-acp pn22 vvb, av pn22 vbr d n2 p-acp pno11, cst pns11 vvb pn22 xx. pns32 av av-j vvd av-j np1 p-acp pc-acp vvi pno31;
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2361
therefore hee shall then cast them farre enough off for euer.
Therefore he shall then cast them Far enough off for ever.
av pns31 vmb av vvi pno32 av-j av-d a-acp p-acp av.
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2362
3. The deserued Malediction; Yee cursed. Hee is cursed, that being borne in sinne, liues in it,
3. The deserved Malediction; Ye cursed. He is cursed, that being born in sin, lives in it,
crd dt j-vvn n1; pn22 vvd. pns31 vbz vvn, cst vbg vvn p-acp n1, vvz p-acp pn31,
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2363
and dyes in it, without seeking recouery. I call this curse merited, because they loue it.
and dies in it, without seeking recovery. I call this curse merited, Because they love it.
cc vvz p-acp pn31, p-acp vvg n1. pns11 vvb d n1 vvd, c-acp pns32 vvb pn31.
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2364
As hee loued cursing, so let it come vnto him. Hath he loued it? Let him take his loue. As he loved cursing, so let it come unto him. Hath he loved it? Let him take his love.
c-acp pns31 vvd vvg, av vvb pn31 vvi p-acp pno31. vhz pns31 vvn pn31? vvb pno31 vvi po31 n1.
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2365
As hee clothed himselfe with cursing as with a garment: so let it come into his bowels like vvater, and like oyle into his bones. As he clothed himself with cursing as with a garment: so let it come into his bowels like water, and like oil into his bones.
c-acp pns31 vvd px31 p-acp vvg a-acp p-acp dt n1: av vvb pn31 vvi p-acp po31 n2 av-j n1, cc j n1 p-acp po31 n2.
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2366
ver. 18. It was his outside, let it be his linings: it was his outward stuffe, let it be his inward stuffing.
ver. 18. It was his outside, let it be his linings: it was his outward stuff, let it be his inward stuffing.
fw-la. crd pn31 vbds po31 n1-an, vvb pn31 vbi po31 n2: pn31 vbds po31 j n1, vvb pn31 vbi po31 j n-vvg.
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2623
Sprindges were better taken away quae non prosunt, because they doe no good:
Sprindges were better taken away Quae non prosunt, Because they do no good:
n2 vbdr av-jc vvn av fw-la fw-fr fw-la, c-acp pns32 vdb dx j:
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2367
Euery one that hath not first a pardon by Christ, must heare this curse pronounced against him from Christ.
Every one that hath not First a pardon by christ, must hear this curse pronounced against him from christ.
d crd cst vhz xx ord dt n1 p-acp np1, vmb vvi d n1 vvn p-acp pno31 p-acp np1.
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2368
O then suffer not thine eyes to sleep, till Christ hath sealed thee a Quetus est. Giue no peace to thy selfe, till thou haue peace with GOD.
O then suffer not thine eyes to sleep, till christ hath sealed thee a Quetus est. Give no peace to thy self, till thou have peace with GOD.
sy av vvb xx po21 n2 pc-acp vvi, c-acp np1 vhz vvn pno21 dt np1 fw-la. vvb dx n1 p-acp po21 n1, c-acp pns21 vhb n1 p-acp np1.
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2369
Quamdiù imp• … nitentia manet, maledictio imminet. Quamdiù imp• … nitentia manet, Malediction imminet.
np1 n1 … fw-la fw-la, fw-la fw-la.
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2370
So long as vnrepentance abides in vs, Cursednesse hangs ouer vs. He that wilfully goes on in knowne wickednesse, hazards himselfe to ineuitable cursednesse. Goe ye cursed.
So long as unrepentance abides in us, Cursedness hangs over us He that wilfully Goes on in known wickedness, hazards himself to inevitable cursedness. Go you cursed.
av av-j c-acp n1 vvz p-acp pno12, n1 vvz p-acp pno12 pns31 cst av-j vvz a-acp p-acp j-vvn n1, vvz px31 p-acp j n1. vvb pn22 vvn.
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2371
4. The horrour of the paines; Into euerlasting fire. Fire; of all elements the most violent, therefore fittest to describe those pangs.
4. The horror of the pains; Into everlasting fire. Fire; of all elements the most violent, Therefore Fittest to describe those pangs.
crd dt n1 pp-f dt n2; p-acp j n1. n1; pp-f d n2 dt av-ds j, av js p-acp vvb d n2.
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2372
The pile thereof is • … ire and much wood: the breath of the Lord, like a riuer of bri• … stone, doth kindle it. Euerlasting; The pile thereof is • … ire and much wood: the breath of the Lord, like a river of bri• … stone, does kindle it. Everlasting;
dt n1 av vbz • … n1 cc d n1: dt n1 pp-f dt n1, av-j dt n1 pp-f n1 … n1, vdz vvi pn31. j;
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2373
the torments thereof are euer frying, neuer dying. Where the worme dieth not, and the fire is not quenched.
the torments thereof Are ever frying, never dying. Where the worm Dieth not, and the fire is not quenched.
dt n2 av vbr av vvg, av-x vvg. c-crq dt n1 vvz xx, cc dt n1 vbz xx vvn.
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2374
Aug. Vermis corrodet conscientiam, ignis comburet carnem; quia & corde & corpore deliquerunt. The fire shall torture their flesh, the worme their spirit:Aug. Vermis corrodet conscientiam, ignis comburet Carnem; quia & cord & corpore deliquerunt. The fire shall torture their Flesh, the worm their Spirit:
np1 fw-fr fw-la fw-la, fw-la fw-la fw-la; fw-la cc n1 cc fw-la fw-la. dt n1 vmb vvi po32 n1, dt n1 po32 n1:
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2375
because both in flesh and spirit they haue sinned.
Because both in Flesh and Spirit they have sinned.
c-acp d p-acp n1 cc n1 pns32 vhb vvn.
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2376
The reprobates shall be packed and crowded together, like • … rickes in a fiery furnace, hauing not so much as a chinke where any winde may enter in to coole them.
The Reprobates shall be packed and crowded together, like • … ricks in a fiery furnace, having not so much as a chink where any wind may enter in to cool them.
dt n2-jn vmb vbi vvn cc vvn av, av-j • … n2 p-acp dt j n1, vhg xx av av-d c-acp dt n1 c-crq d n1 vmb vvi p-acp pc-acp vvi pno32.
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2377
5. The preordinance of their torments; Prepared for the Deuill and his Angels: ordained before-hand.
5. The preordinance of their torments; Prepared for the devil and his Angels: ordained beforehand.
crd dt n1 pp-f po32 n2; vvn p-acp dt n1 cc po31 n2: vvd av.
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Origen held that the Deuill and his angels should one day be released from their tortures:Origen held that the devil and his Angels should one day be released from their tortures:
np1 vvd cst dt n1 cc po31 n2 vmd crd n1 vbb vvn p-acp po32 n2:
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and that these words of Christ vvere spoken Minaciter, potiùs quàm veraciter; rather by way of threatning, then true meaning.
and that these words of christ were spoken Menacingly, potiùs quàm Veraciter; rather by Way of threatening, then true meaning.
cc cst d n2 pp-f np1 vbdr vvn n1, fw-la fw-la fw-la; av p-acp n1 pp-f vvg, av j n1.
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But Augustine answers, that the Scripture hath confuted him plenissime ac planissimè. For the fire prepared for Satan is not temporarie, but euerlasting:
But Augustine answers, that the Scripture hath confuted him plenissime ac planissimè. For the fire prepared for Satan is not temporary, but everlasting:
p-acp np1 n2, cst dt n1 vhz vvn pno31 fw-la fw-la fw-la. p-acp dt n1 vvn p-acp np1 vbz xx j, cc-acp j:
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vvhere though flouds of teares bee continually raining vpon it, yet can it not bee put out.
where though floods of tears be continually raining upon it, yet can it not be put out.
c-crq c-acp n2 pp-f n2 vbb av-j vvg p-acp pn31, av vmb pn31 xx vbi vvn av.
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Prepared: to the terror of vvicked men, that couenant with hell: alas they are deceiued, it vvas made for some purpose.Prepared: to the terror of wicked men, that Covenant with hell: alas they Are deceived, it was made for Some purpose.
vvn: p-acp dt n1 pp-f j n2, cst n1 p-acp n1: uh pns32 vbr vvn, pn31 vbds vvn p-acp d n1.
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2383
That fire vvas prepared for some, and some haue prepared themselues for it. Burning in lusts, in malice, in reuenge;
That fire was prepared for Some, and Some have prepared themselves for it. Burning in Lustiest, in malice, in revenge;
cst n1 vbds vvn p-acp d, cc d vhb vvn px32 p-acp pn31. vvg p-acp n2, p-acp n1, p-acp n1;
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vntill themselues, their lusts, malice and reuenge, and all burne in hell. The Deuill was crafty, yet he could not scape hell:
until themselves, their Lustiest, malice and revenge, and all burn in hell. The devil was crafty, yet he could not escape hell:
c-acp px32, po32 n2, n1 cc n1, cc d vvb p-acp n1. dt n1 vbds j, av pns31 vmd xx vvi n1:
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be as vvily as you can, yet beware hell. It is not policy, but piety, that must escape this fire.
be as wily as you can, yet beware hell. It is not policy, but piety, that must escape this fire.
vbb a-acp j c-acp pn22 vmb, av vvb n1. pn31 vbz xx n1, cc-acp n1, cst vmb vvi d n1.
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Now as this brings to the vvicked much terror, so it helpes to preserue the godly against error.
Now as this brings to the wicked much terror, so it helps to preserve the godly against error.
av c-acp d vvz p-acp dt j d n1, av pn31 vvz pc-acp vvi dt j p-acp n1.
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2388
The vvise master of the family vvill chide his seruants, vea and vpon desert correct them, in the presence of his child, that he may learne by it to stand in awe of his Father. So deales God;
The wise master of the family will chide his Servants, vea and upon desert correct them, in the presence of his child, that he may Learn by it to stand in awe of his Father. So deals God;
dt j n1 pp-f dt n1 vmb vvi po31 n2, n1 cc p-acp n1 vvi pno32, p-acp dt n1 pp-f po31 n1, cst pns31 vmb vvi p-acp pn31 pc-acp vvi p-acp n1 pp-f po31 n1. av vvz np1;
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Minatur quod faciet improbis, ne faciat quod minatur sanctis. Minatur quod faciet improbis, ne Faciat quod minatur sanctis.
fw-la fw-la fw-la fw-la, ccx n1 fw-la fw-la fw-la.
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He threatens the vvicked vvhat he vvill doe to their sinnes, that the godly may auoid vvhat hee threatens for sinnes.
He threatens the wicked what he will do to their Sins, that the godly may avoid what he threatens for Sins.
pns31 vvz dt j r-crq pns31 vmb vdi p-acp po32 n2, cst dt j vmb vvi r-crq pns31 vvz p-acp n2.
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Omnis minatio amica monitio: euery threatning is a faire vvarning. The Lord giue vs mutare sententiam nostram, vt ipse mutet sententiam suam; Omnis minatio amica monitio: every threatening is a fair warning. The Lord give us mutare sententiam nostram, vt ipse mutet sententiam suam;
fw-la fw-la fw-la fw-la: d vvg vbz dt j n-vvg. dt n1 vvb pno12 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la;
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to change our minde, that God may change his menace.
to change our mind, that God may change his menace.
pc-acp vvi po12 n1, cst np1 vmb vvi po31 n1.
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Let vs now come humbly to him in repentance, that vve may neuer depart from him into vengeance.
Let us now come humbly to him in Repentance, that we may never depart from him into vengeance.
vvb pno12 av vvi av-j p-acp pno31 p-acp n1, cst pns12 vmb av-x vvi p-acp pno31 p-acp n1.
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2394
The other circumstances I will but touch.
The other Circumstances I will but touch.
dt j-jn n2 pns11 vmb cc-acp vvi.
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2. The reason of this reiection, Mat. 25. 42. For I was hungry, and ye gaue mee no no meate:
2. The reason of this rejection, Mathew 25. 42. For I was hungry, and you gave me no no meat:
crd dt n1 pp-f d n1, np1 crd crd c-acp pns11 vbds j, cc pn22 vvd pno11 dx dx n1:
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I was thirsty, and yee gaue me no drinke. They are not iudged Ex malis commissis, sedex bonis omissis; I was thirsty, and ye gave me no drink. They Are not judged Ex malis commissis, sedex bonis Omissis;
pns11 vbds j, cc pn22 vvd pno11 dx n1. pns32 vbr xx vvn fw-la fw-la fw-la, fw-la fw-la fw-la;
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not by the euill deedes they haue done, but by the good things they haue not done.
not by the evil Deeds they have done, but by the good things they have not done.
xx p-acp dt j-jn n2 pns32 vhb vdn, cc-acp p-acp dt j n2 pns32 vhb xx vdn.
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Christ saies not, Yee tooke away my meat vvhen I vvas hungry: but you gaue me not your meate.
christ Says not, Ye took away my meat when I was hungry: but you gave me not your meat.
np1 vvz xx, pn22 vvd av po11 n1 c-crq pns11 vbds j: cc-acp pn22 vvd pno11 xx po22 n1.
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2399
You did not strip mee of the clothes I had, but you gaue me no clothes vvhen I had not.
You did not strip me of the clothes I had, but you gave me no clothes when I had not.
pn22 vdd xx vvi pno11 pp-f dt n2 pns11 vhd, cc-acp pn22 vvd pno11 dx n2 c-crq pns11 vhd xx.
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2400
The axe cuts vp the tree which brought not forth good fruit; though it bee not accused for bringing foorth bad fruit. The axe cuts up the tree which brought not forth good fruit; though it be not accused for bringing forth bad fruit.
dt n1 vvz a-acp dt n1 r-crq vvd xx av j n1; cs pn31 vbb xx vvn p-acp vvg av j n1.
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2401
Innocency is good, but not enough: vve see that not to haue relieued, is an vnanswerable inditement at that day.
Innocency is good, but not enough: we see that not to have relieved, is an unanswerable indictment At that day.
n1 vbz j, cc-acp xx av-d: pns12 vvb cst xx pc-acp vhi vvn, vbz dt j n1 p-acp d n1.
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2402
How heauy vvill this sentence fall vpon many among vs! What heapes haue many in this City;
How heavy will this sentence fallen upon many among us! What heaps have many in this city;
q-crq j vmb d n1 vvi p-acp d p-acp pno12! q-crq n2 vhb d p-acp d n1;
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2403
perhaps some got vvithout a tenter'd conscience, yeeld it no worse: yet vvould to God it vvere so vvell:
perhaps Some god without a tentered conscience, yield it no Worse: yet would to God it were so well:
av d vvn p-acp dt vvn n1, vvb pn31 av-dx av-jc: av vmd p-acp np1 pn31 vbdr av av:
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2404
for it is hard Bonum cito • … uadere diuitem; for an honest man to become rich on the sodaine.
for it is hard Bonum Quick • … uadere diuitem; for an honest man to become rich on the sudden.
c-acp pn31 vbz j fw-la fw-la • … fw-mi fw-la; p-acp dt j n1 pc-acp vvi j p-acp dt j.
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2405
They haue it, and now may they not keepe it? is it not their owne? But O it is fearefull,
They have it, and now may they not keep it? is it not their own? But Oh it is fearful,
pns32 vhb pn31, cc av vmb pns32 xx vvi pn31? vbz pn31 xx po32 d? p-acp uh pn31 vbz j,
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2406
vvhen for this keeping they shall be condemned.
when for this keeping they shall be condemned.
c-crq p-acp d vvg pns32 vmb vbi vvn.
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2407
It is not a groat weekely, or monethly to the poore, and a small pension to the much-robbed Church, that can discharge you: but you must giue proportionably.
It is not a groat weekly, or monthly to the poor, and a small pension to the much-robbed Church, that can discharge you: but you must give proportionably.
pn31 vbz xx dt n1 j, cc av-j p-acp dt j, cc dt j n1 p-acp dt j n1, cst vmb vvi pn22: cc-acp pn22 vmb vvi av-j.
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2408
Pleade what you can to the poore, Christ vvill not be so answered. Who can force me to giue? none:
Plead what you can to the poor, christ will not be so answered. Who can force me to give? none:
vvb r-crq pn22 vmb p-acp dt j, np1 vmb xx vbi av vvn. q-crq vmb vvi pno11 pc-acp vvi? pix:
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2409
but because thou wilt not giue vnforced, thou shalt iustly be condemned.
but Because thou wilt not give unforced, thou shalt justly be condemned.
cc-acp c-acp pns21 vm2 xx vvi j, pns21 vm2 av-j vbi vvn.
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2410
3. The obiection against this reason, Math. 25. 44. Lord, when saw wee thee an hungred,
3. The objection against this reason, Math. 25. 44. Lord, when saw we thee an hungered,
crd dt n1 p-acp d n1, np1 crd crd n1, c-crq vvd pns12 pno21 cc vvd,
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2411
or athi• … st, &c. and did not minister vnto thee? They haue a kinde of impudence still adhering to their foreheads:or athi• … Saint, etc. and did not minister unto thee? They have a kind of impudence still adhering to their foreheads:
cc n1 … zz, av cc vdd xx vvi p-acp pno21? pns32 vhb dt n1 pp-f n1 av vvg p-acp po32 n2:
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2412
they would seeme to iustifie themselues, though they bee deseruedly punished. When did we see thee? Often.
they would seem to justify themselves, though they be deservedly punished. When did we see thee? Often.
pns32 vmd vvi pc-acp vvi px32, cs pns32 vbb av-vvn vvn. q-crq vdd pns12 vvi pno21? av.
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2413
When this poore widow hath departed without thy mercy, that orphan vvithout thy helpe, that blinde or lame vvithout thy almes.
When this poor widow hath departed without thy mercy, that orphan without thy help, that blind or lame without thy alms.
c-crq d j n1 vhz vvn p-acp po21 n1, cst n1 p-acp po21 n1, cst j cc j p-acp po21 n2.
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2414
When? when not? euery occasion shall be a bill of enditement against thee.
When? when not? every occasion shall be a bill of Enditement against thee.
q-crq? q-crq xx? d n1 vmb vbi dt n1 pp-f n1 p-acp pno21.
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2415
Who will wonder to see a Romish Pharise sooth and flatter himselfe on earth, when hee is not ashamed to doe it in iudgement • … efore the Lord Iesus Christ? Sed nulla defensio absoluet reum, nulla infensio dissoluet iudicium.
Who will wonder to see a Romish Pharisee sooth and flatter himself on earth, when he is not ashamed to do it in judgement • … efore the Lord Iesus christ? said nulla Defense absoluet Reum, nulla infensio dissoluet iudicium.
q-crq vmb vvi pc-acp vvi dt jp vvb n1 cc vvi px31 p-acp n1, c-crq pns31 vbz xx j pc-acp vdi pn31 p-acp n1 • … av dt n1 np1 np1? vvd fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
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2416
Plead they whether subtilly, or angrily, as if some vvrong vvere done them; it is Equity it selfe that doth sentence them.
Plead they whither subtly, or angrily, as if Some wrong were done them; it is Equity it self that does sentence them.
vvb pns32 c-crq av-j, cc av-j, c-acp cs d n-jn vbdr vdn pno32; pn31 vbz n1 pn31 n1 cst vdz vvi pno32.
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2417
4. The confutation of their obiection.
4. The confutation of their objection.
crd dt n1 pp-f po32 n1.
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2418
Math. 25. 45. Insomuch as ye did it not to one of the least of these, ye did it not to me.
Math. 25. 45. Insomuch as you did it not to one of the least of these, you did it not to me.
np1 crd crd av c-acp pn22 vdd pn31 xx p-acp crd pp-f dt ds pp-f d, pn22 vdd pn31 xx p-acp pno11.
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2419
This one distinction takes away all their arguments: here is a full answer to their Quando: a declaration of their death-deseruing wickednesse:
This one distinction Takes away all their Arguments: Here is a full answer to their Quando: a declaration of their death-deserving wickedness:
d crd n1 vvz av d po32 n2: av vbz dt j n1 p-acp po32 fw-la: dt n1 pp-f po32 j n1:
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2420
that would haue no pitty on the Lord Iesus. Iudgement mercilesse shall be giuen to them that shew no mercy: you know this.
that would have no pity on the Lord Iesus. Judgement merciless shall be given to them that show no mercy: you know this.
d vmd vhi dx n1 p-acp dt n1 np1. n1 av-j vmb vbi vvn p-acp pno32 cst vvb dx n1: pn22 vvb d.
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2421
Diues was denied a drop, because he would not giue a crumme: you know this:Diues was denied a drop, Because he would not give a crumb: you know this:
fw-la vbds vvn dt n1, c-acp pns31 vmd xx vvi dt n1: pn22 vvb d:
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2422
Hee that stoppeth his eare at the cry of the poore, shall cry himselfe and not be heard. He that stoppeth his ear At the cry of the poor, shall cry himself and not be herd.
pns31 cst vvz po31 n1 p-acp dt n1 pp-f dt j, vmb vvi px31 cc xx vbi vvn.
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2423
Did not I tell you thus? The poore you had euer, this mercy you shewed neuer: therefore Goe ye cursed. 5. Lastly the Retribution:
Did not I tell you thus? The poor you had ever, this mercy you showed never: Therefore Go you cursed. 5. Lastly the Retribution:
vdd xx pns11 vvi pn22 av? dt j pn22 vhd av, d n1 pn22 vvd av: av vvb pn22 vvn. crd ord dt n1:
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2424
this is set downe in briefe; but the matter it containes, is long and euerlasting. All shall come forth; they that haue done good, to the resurrection of life;
this is Set down in brief; but the matter it contains, is long and everlasting. All shall come forth; they that have done good, to the resurrection of life;
d vbz vvn a-acp p-acp j; cc-acp dt n1 pn31 vvz, vbz j cc j. d vmb vvi av; pns32 cst vhb vdn j, p-acp dt n1 pp-f n1;
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2425
they that haue done euil, to the resurrection of condemnation. These shall goe away into euerlasting punishment:
they that have done evil, to the resurrection of condemnation. These shall go away into everlasting punishment:
pns32 cst vhb vdn j-jn, p-acp dt n1 pp-f n1. d vmb vvi av p-acp j n1:
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2426
but the righteous into life eternall. An estate soone versed: neuer to bee reuersed. The voice of Christ shall speake it;but the righteous into life Eternal. an estate soon versed: never to be reversed. The voice of christ shall speak it;
cc-acp dt j p-acp n1 j. dt n1 av vvn: av pc-acp vbi vvn. dt n1 pp-f np1 vmb vvi pn31;
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2427
and the power of Christ shall effect it. No Angell shall speake against it, no deuill shall withstand it.
and the power of christ shall Effect it. No Angel shall speak against it, no Devil shall withstand it.
cc dt n1 pp-f np1 vmb vvi pn31. dx n1 vmb vvi p-acp pn31, dx n1 vmb vvi pn31.
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2428
How should this teach Saint Pauls vse;
How should this teach Saint Paul's use;
q-crq vmd d vvi n1 npg1 vvb;
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2429
who considering that there shall be a resurrectian of the dead, both of the iust and vniust;
who considering that there shall be a resurrectian of the dead, both of the just and unjust;
r-crq vvg cst a-acp vmb vbi dt n1 pp-f dt j, d pp-f dt j cc j-u;
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2430
resolued with himselfe to haue alwaies a good conscience void of offence toward God, and toward man.
resolved with himself to have always a good conscience void of offence towards God, and towards man.
vvn p-acp px31 pc-acp vhi av dt j n1 j pp-f n1 p-acp np1, cc p-acp n1.
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2431
Let it instruct vs al to watch for this day; a decaied charge, then which nothing was more current in the mouth of Christ.
Let it instruct us all to watch for this day; a decayed charge, then which nothing was more current in the Mouth of christ.
vvb pn31 vvi pno12 d pc-acp vvi p-acp d n1; dt vvn n1, cs r-crq pix vbds av-dc j p-acp dt n1 pp-f np1.
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2433
Could ye not watch with me one houre? It will not bee long ere the glasse be runne, the houre out;Could you not watch with me one hour? It will not be long ere the glass be run, the hour out;
vmd pn22 xx vvi p-acp pno11 crd n1? pn31 vmb xx vbi j p-acp dt n1 vbb vvn, dt n1 av;
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2434
Iudas is at hand, iudgement is not farre off: then may you sleepe and take your rest.Iudas is At hand, judgement is not Far off: then may you sleep and take your rest.
np1 vbz p-acp n1, n1 vbz xx av-j a-acp: av vmb pn22 vvi cc vvb po22 n1.
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2435
This day is neerer you now, then when you first entred the Church. Twice haue the blasted eares eat vp the full corne:
This day is nearer you now, then when you First entered the Church. Twice have the blasted ears eat up the full corn:
d n1 vbz jc pn22 av, av c-crq pn22 ord vvd dt n1. av vhb dt j-vvn n2 vvb a-acp dt j n1:
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2436
twice haue the leane kine deuoured the fatte: Pharaohs dreame is doubled for the certainty and expedition.
twice have the lean kine devoured the fat: Pharaohs dream is doubled for the certainty and expedition.
av vhb dt j n2 vvn dt j: np1 n1 vbz vvn p-acp dt n1 cc n1.
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2437
Yet a little while, and he that shall come, will come and will not tarry. Yet a little while, and he that shall come, will come and will not tarry.
av dt j n1, cc pns31 cst vmb vvi, vmb vvi cc vmb xx vvi.
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2438
If wee shall haue comfort in this day when it is come, wee must long for it before it doe come.
If we shall have Comfort in this day when it is come, we must long for it before it do come.
cs pns12 vmb vhi n1 p-acp d n1 c-crq pn31 vbz vvn, pns12 vmb av-j p-acp pn31 c-acp pn31 vdb vvi.
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2439
What comfort shall the Vsurer haue? hee desires not this day: for then the Angell sweares there shall bee no more time;
What Comfort shall the Usurer have? he Desires not this day: for then the Angel swears there shall be no more time;
q-crq n1 vmb dt n1 vhb? pns31 vvz xx d n1: c-acp cs dt n1 vvz a-acp vmb vbi dx dc n1;
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2440
and his profession is to sell time.
and his profession is to fell time.
cc po31 n1 vbz pc-acp vvi n1.
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2441
He sels it deare, very costly to anothers purse, but most costly to his owne soule.
He sells it deer, very costly to another's purse, but most costly to his own soul.
pns31 vvz pn31 j-jn, av j p-acp ng1-jn n1, cc-acp ds j p-acp po31 d n1.
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2442
Such as bribe for Offices, farme Monopolies, contract an vsurious rent for life; doe they desire it? Woe vnto you that desire the day of the Lord:
Such as bribe for Offices, farm Monopolies, contract an usurious rend for life; do they desire it? Woe unto you that desire the day of the Lord:
d c-acp vvb p-acp n2, n1 n2, vvb dt j n1 p-acp n1; vdb pns32 vvb pn31? n1 p-acp pn22 cst vvb dt n1 pp-f dt n1:
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2443
to what end is it for you? the day of the Lord is darkenesse, and not light. to what end is it for you? the day of the Lord is darkness, and not Light.
p-acp r-crq n1 vbz pn31 p-acp pn22? dt n1 pp-f dt n1 vbz n1, cc xx j.
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The soule groaning vnder sinne desires it.
The soul groaning under sin Desires it.
dt n1 vvg p-acp n1 vvz pn31.
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Who shall deliuer me from the body of this death? The suffering soule may desire it. Who shall deliver me from the body of this death? The suffering soul may desire it.
r-crq vmb vvi pno11 p-acp dt n1 pp-f d n1? dt j-vvg n1 vmb vvi pn31.
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Come Lord Iesus. The faithfull Spouse wedded to Christ desires this comming of her Husband: she is now espoused, that is the plenary consummation of the marriage.Come Lord Iesus. The faithful Spouse wedded to christ Desires this coming of her Husband: she is now espoused, that is the plenary consummation of the marriage.
vvb n1 np1. dt j n1 vvn p-acp np1 vvz d n-vvg pp-f po31 n1: pns31 vbz av vvn, cst vbz dt j-jn n1 pp-f dt n1.
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Let vs be glad and reioyce, and giue honour to him: Let us be glad and rejoice, and give honour to him:
vvb pno12 vbi j cc vvi, cc vvi n1 p-acp pno31:
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for the marriage of the Lambe is come, and the Bride hath made her selfe ready.
for the marriage of the Lamb is come, and the Bride hath made her self ready.
c-acp dt n1 pp-f dt n1 vbz vvn, cc dt n1 vhz vvn po31 n1 j.
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Blessed are they that bee called to this marriage supper. To the vngodly it will be a fearefull day.Blessed Are they that be called to this marriage supper. To the ungodly it will be a fearful day.
j-vvn vbr pns32 cst vbb vvn p-acp d n1 n1. p-acp dt j pn31 vmb vbi dt j n1.
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Ignis vbique ferox ruptis regnabit habenis: there shall follow an vniuersall dissolution. Downewards goe Satan, his angels, and reprobates;Ignis vbique ferox ruptis Reigns habenis: there shall follow an universal dissolution. Downwards go Satan, his Angels, and Reprobates;
fw-la fw-la fw-la fw-la fw-la fw-la: a-acp vmb vvi dt j n1. av-j vvb np1, po31 n2, cc n2-jn;
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howling, and shriking, & gnashing of teeth: the effect of a most impatient fury: to be bound hand and foote with euerlasting chaines of darkenesse.
howling, and shrieking, & gnashing of teeth: the Effect of a most impatient fury: to be bound hand and foot with everlasting chains of darkness.
vvg, cc vvg, cc vvg pp-f n2: dt n1 pp-f dt av-ds j n1: pc-acp vbi vvn n1 cc n1 p-acp j n2 pp-f n1.
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Where fire shall torture, yet giue no light: wormes gnaw the heart, yet neuer gnaw in sunder the strings:
Where fire shall torture, yet give no Light: worms gnaw the heart, yet never gnaw in sunder the strings:
q-crq n1 vmb vvi, av vvb dx n1: n2 vvb dt n1, av av-x vvi p-acp av dt n2:
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eternall paines punire, non finire corpora. Small sorrowes grow great with continuance: but O misery of miseries, to haue torments vniuersall, and withall eternall:
Eternal pains Punire, non finire corpora. Small sorrows grow great with Continuance: but Oh misery of misery's, to have torments universal, and withal Eternal:
j n2 n1, fw-fr n1 fw-la. j n2 vvb j p-acp n1: cc-acp uh n1 pp-f n2, pc-acp vhi n2 j, cc av j:
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not to be endured, yet not to be ended.
not to be endured, yet not to be ended.
xx pc-acp vbi vvn, av xx pc-acp vbi vvn.
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Vpwards goes Christ, the blessed Angels and Saints, singing with melodie as neuer mortall eare heard.
Upwards Goes christ, the blessed Angels and Saints, singing with melody as never Mortal ear herd.
av-j vvz np1, dt j-vvn n2 cc n2, vvg p-acp n1 c-acp av j-jn n1 vvn.
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Glory to God in the highest, and on earth peace, good will towards men. Yet Christ was then comming to suffer: Glory to God in the highest, and on earth peace, good will towards men. Yet christ was then coming to suffer:
n1 p-acp np1 p-acp dt js, cc p-acp n1 n1, j n1 p-acp n2. av np1 vbds av vvg pc-acp vvi:
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what may we thinke are those Halleluiahs euerlastingly chanted in the Courts of Heauen!
what may we think Are those Hallelujahs everlastingly chanted in the Courts of Heaven!
r-crq vmb pns12 vvb vbr d n2 av-j vvd p-acp dt n2 pp-f n1!
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we know not, yet we may know one speciall note, which an vniuersall Quire of all nations, kinred, and tongues; Angels, Elders, All shall sing;
we know not, yet we may know one special note, which an universal Choir of all Nations, kindred, and tongues; Angels, Elders, All shall sing;
pns12 vvb xx, av pns12 vmb vvi crd j n1, r-crq dt j n1 pp-f d n2, n1, cc n2; n2, n2-jn, d vmb vvi;
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Blessing, and glory, and wisedome, and thankesgiuing, and honour, and power, and might bee vnto our God for euer and euer. Amen. Blessing, and glory, and Wisdom, and thanksgiving, and honour, and power, and might be unto our God for ever and ever. Amen.
n1, cc n1, cc n1, cc n1, cc n1, cc n1, cc vmd vbi p-acp po12 n1 c-acp av cc av. uh-n.
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To the spirits of iust men made perfect. The Citizens of he• … uen are of two sorts; by Creation or Adoption.To the spirits of just men made perfect. The Citizens of he• … uen Are of two sorts; by Creation or Adoption.
p-acp dt n2 pp-f j n2 vvd j. dt n2 pp-f n1 … vvp vbr pp-f crd n2; p-acp n1 cc n1.
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Created and naturall Citizens are the Angels, Adopted are Men.
Created and natural Citizens Are the Angels, Adopted Are Men.
vvn cc j n2 vbr dt n2, j-vvn vbr n2.
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Of these be two kindes, some Assumed, and others Assigned. The Assigned, such as are decreed in their times to be Citizens;
Of these be two Kinds, Some Assumed, and Others Assigned. The Assigned, such as Are decreed in their times to be Citizens;
pp-f d vbb crd n2, d vvn, cc n2-jn vvn. dt vvn, d c-acp vbr vvn p-acp po32 n2 pc-acp vbi n2;
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said before to bee written in heauen. The Assumed, such as are already possessed of it, here Spirits of iust men made perfect.
said before to be written in heaven. The Assumed, such as Are already possessed of it, Here Spirits of just men made perfect.
vvd a-acp pc-acp vbi vvn p-acp n1. dt vvn, d c-acp vbr av vvn pp-f pn31, av n2 pp-f j n2 vvd j.
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But how then is the Apostles meaning cleared? How are the militant on earth said to be come vnto these iust spirits in heauen? Yes, wee haue a Communion with them, participating in Spe, what they possesse in Re. Now we are no more strangers and forreiners,
But how then is the Apostles meaning cleared? How Are the militant on earth said to be come unto these just spirits in heaven? Yes, we have a Communion with them, participating in See, what they possess in Re. Now we Are no more Strangers and foreigners,
cc-acp q-crq av vbz dt np1 n1 vvn? q-crq vbr dt j p-acp n1 vvd p-acp vbb vvn p-acp d j n2 p-acp n1? uh, pns12 vhb dt n1 p-acp pno32, vvg p-acp fw-la, r-crq pns32 vvb p-acp zz. av pns12 vbr dx dc n2 cc n2,
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but fellow-Citizens with the Saints, and of the houshold of GOD. Onely our apprentiship of the flesh is not yet out; but they haue their freedome.
but fellow-Citizens with the Saints, and of the household of GOD. Only our apprenticeship of the Flesh is not yet out; but they have their freedom.
cc-acp n2 p-acp dt n2, cc pp-f dt n1 pp-f np1. av-j po12 n1 pp-f dt n1 vbz xx av av; cc-acp pns32 vhb po32 n1.
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But as wee haue all an vnion with Christ, so a Communion vvith Christians: the combatant on earth, with the triumphant in heauen.
But as we have all an Union with christ, so a Communion with Christians: the combatant on earth, with the triumphant in heaven.
cc-acp c-acp pns12 vhb d dt n1 p-acp np1, av dt n1 p-acp np1: dt n1 p-acp n1, p-acp dt j p-acp n1.
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Spirits: this word hath diuerse acceptions. It is taken 1. Pro animo, for the Mind.Spirits: this word hath diverse acceptions. It is taken 1. Pro animo, for the Mind.
n2: d n1 vhz j n2. pn31 vbz vvn crd fw-la fw-la, p-acp dt n1.
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Luke 10. 21. Iesus reioyced in spirit. 1. Chron. 5. 26. God stirred vp the spirit of the King of Assyria. 2. Pro sede rationis, et NONLATINALPHABET, 1. Cor. 2. 11. What man knowes the things of man, saue the spirit of man which is within him? 3. Pro Affectuvel Afflatu, for the motion of the mind, whether good or bad.
Luke 10. 21. Iesus rejoiced in Spirit. 1. Chronicles 5. 26. God stirred up the Spirit of the King of Assyria. 2. Pro sede rationis, et, 1. Cor. 2. 11. What man knows the things of man, save the Spirit of man which is within him? 3. Pro Affectuvel Afflatu, for the motion of the mind, whither good or bad.
np1 crd crd np1 vvd p-acp n1. crd np1 crd crd np1 vvd a-acp dt n1 pp-f dt n1 pp-f np1. crd np1 fw-la fw-la, fw-fr, crd np1 crd crd q-crq n1 vvz dt n2 pp-f n1, p-acp dt n1 pp-f n1 r-crq vbz p-acp pno31? crd fw-la np1 fw-la, p-acp dt n1 pp-f dt n1, cs j cc j.
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Luke 9. 55. Ye know not what maner spirit ye are of.
Luke 9. 55. You know not what manner Spirit you Are of.
np1 crd crd pn22 vvb xx r-crq n1 n1 pn22 vbr a-acp.
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So there is called the spirit of lust, the spirit of pride, &c. 4. Pro donis spiritus sancti, for the gifts of Gods Spirit.
So there is called the Spirit of lust, the Spirit of pride, etc. 4. Pro donis spiritus sancti, for the Gifts of God's Spirit.
av a-acp vbz vvn dt n1 pp-f n1, dt n1 pp-f n1, av crd fw-la fw-la fw-la fw-la, p-acp dt n2 pp-f npg1 n1.
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Act. 8. 15. Peter and Iohn prayed for the disciples at Samaria, that they might receiue the holy Spirit; meaning the graces of the holy Spirit.
Act. 8. 15. Peter and John prayed for the Disciples At Samaria, that they might receive the holy Spirit; meaning the graces of the holy Spirit.
n1 crd crd np1 cc np1 vvd p-acp dt n2 p-acp np1, cst pns32 vmd vvi dt j n1; vvg dt n2 pp-f dt j n1.
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Gala. 3. 2. Receiued yee the Spirit by the works of the Law, or by the hearing of faith? 5. Pro efficacia Euangelij, for the effectuall working of the Gospel;
Gala. 3. 2. Received ye the Spirit by the works of the Law, or by the hearing of faith? 5. Pro Efficacy Evangelist, for the effectual working of the Gospel;
np1 crd crd vvn pn22 dt n1 p-acp dt n2 pp-f dt n1, cc p-acp dt n-vvg pp-f n1? crd fw-la fw-it np2, p-acp dt j n-vvg pp-f dt n1;
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and so it is opposed to the letter. 2. Cor. 3. 6. The letter killeth, but the Spirit giueth life. 6. Pro spiritualibus exercitijs; for spirituall exercises.
and so it is opposed to the Letter. 2. Cor. 3. 6. The Letter kills, but the Spirit gives life. 6. Pro Spiritualibus exercitijs; for spiritual exercises.
cc av pn31 vbz vvn p-acp dt n1. crd np1 crd crd dt n1 vvz, cc-acp dt n1 vvz n1. crd fw-la fw-la fw-la; p-acp j n2.
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Gala. 6. 8. He that soweth to the spirit, shall of the spirit reape euerlasting life.
Gala. 6. 8. He that Soweth to the Spirit, shall of the Spirit reap everlasting life.
np1 crd crd pns31 cst vvz p-acp dt n1, vmb pp-f dt n1 vvb j n1.
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2476
Iohn 4. 23. True worshippers shall worship the Father in spirit & truth. 7. Pro regenerata parte: for the regenerate part of a Christian,
John 4. 23. True worshippers shall worship the Father in Spirit & truth. 7. Pro regenerata parte: for the regenerate part of a Christian,
np1 crd crd j n2 vmb vvi dt n1 p-acp n1 cc n1. crd fw-la fw-la fw-la: p-acp dt j-vvn n1 pp-f dt njp,
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2477
and so it is opposed to the flesh. Gala. 5. 17. The flesh lusteth against the spirit, and the spirit lusteth against the flesh. 8. Lastly, Pro anima immortal• …, for the immortall soule.
and so it is opposed to the Flesh. Gala. 5. 17. The Flesh Lusteth against the Spirit, and the Spirit Lusteth against the Flesh. 8. Lastly, Pro anima immortal• …, for the immortal soul.
cc av pn31 vbz vvn p-acp dt n1. np1 crd crd dt n1 vvz p-acp dt n1, cc dt n1 vvz p-acp dt n1. crd ord, fw-la fw-la n1 …, p-acp dt j n1.
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2478
Eccl. 12. 7. Dust shall returne to the earth as it was, and the spirit shall returne to God who gaue it.
Ecclesiastes 12. 7. Dust shall return to the earth as it was, and the Spirit shall return to God who gave it.
np1 crd crd n1 vmb vvi p-acp dt n1 c-acp pn31 vbds, cc dt n1 vmb vvi p-acp np1 r-crq vvd pn31.
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2479
This spirit did Steuen commend into the hands of Christ. Act. 7. 59. And Christ into the hands of his Father.
This Spirit did Stephen commend into the hands of christ. Act. 7. 59. And christ into the hands of his Father.
d n1 vdd np1 vvb p-acp dt n2 pp-f np1. n1 crd crd cc np1 p-acp dt n2 pp-f po31 n1.
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2480
Math. 27. 50. yielding vp the spirit. Thus it is taken here. Spirits, he doth not say bodies:
Math. 27. 50. yielding up the Spirit. Thus it is taken Here. Spirits, he does not say bodies:
np1 crd crd vvg a-acp dt n1. av pn31 vbz vvn av. n2, pns31 vdz xx vvi n2:
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2481
they lie in the dust vnder the hope of a better resurrection. Spirits: Wee find here what becomes of good mens soules when they forsake their bodies:
they lie in the dust under the hope of a better resurrection. Spirits: we find Here what becomes of good men's Souls when they forsake their bodies:
pns32 vvb p-acp dt n1 p-acp dt n1 pp-f dt jc n1. n2: pns12 vvb av r-crq vvz pp-f j ng2 n2 c-crq pns32 vvb po32 n2:
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they are in the heauenly Citie. There are many idle opinions, what becomes of mans soule in death.
they Are in the heavenly city. There Are many idle opinions, what becomes of men soul in death.
pns32 vbr p-acp dt j n1. pc-acp vbr d j n2, r-crq vvz a-acp ng1 n1 p-acp n1.
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2483
Some haue thought, that the soules then, though they die not, yet are still kept within the body (as it were asleepe) vntill the last day.
some have Thought, that the Souls then, though they die not, yet Are still kept within the body (as it were asleep) until the last day.
d vhb vvn, cst dt n2 av, cs pns32 vvb xx, av vbr av vvn p-acp dt n1 (c-acp pn31 vbdr j) c-acp dt ord n1.
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2484
But the Scripture speakes expresly the contrary: for Diues his soule was in hell, and Lazarus his soule in Abrahams bosome.
But the Scripture speaks expressly the contrary: for Diues his soul was in hell, and Lazarus his soul in Abrahams bosom.
p-acp dt n1 vvz av-j dt n-jn: c-acp fw-la po31 n1 vbds p-acp n1, cc np1 po31 n1 p-acp npg1 n1.
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2485
I saw vnder the Altar the soules of them that were slaine for the Word of God. I saw under the Altar the Souls of them that were slain for the Word of God.
pns11 vvd p-acp dt n1 dt n2 pp-f pno32 cst vbdr vvn p-acp dt n1 pp-f np1.
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2486
Some haue imagined a transmigration of soules forsakē of their owne bodies, into other bodies. Herod seemes to be of this opinion:
some have imagined a transmigration of Souls forsaken of their own bodies, into other bodies. Herod seems to be of this opinion:
d vhb vvn dt n1 pp-f n2 vvn pp-f po32 d n2, p-acp j-jn n2. np1 vvz pc-acp vbi pp-f d n1:
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2487
when newes was brought him concerning the fame of Iesus, he said to his seruants; This is Iohn the Baptist, he is risen from the dead.
when news was brought him Concerning the fame of Iesus, he said to his Servants; This is John the Baptist, he is risen from the dead.
c-crq n1 vbds vvn pno31 vvg dt n1 pp-f np1, pns31 vvd p-acp po31 n2; d vbz np1 dt n1, pns31 vbz vvn p-acp dt j.
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He thought that the soule of Iohn was put into the body of Iesus. It is alleaged, that Nebuchadnezzar liuing and feeding with beasts, vntill seuen times were passed ouer him;
He Thought that the soul of John was put into the body of Iesus. It is alleged, that Nebuchadnezzar living and feeding with beasts, until seuen times were passed over him;
pns31 vvd cst dt n1 pp-f np1 vbds vvn p-acp dt n1 pp-f np1. pn31 vbz vvn, cst np1 vvg cc vvg p-acp n2, p-acp crd n2 vbdr vvn p-acp pno31;
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had lost his owne soule, and the soule of a beast was entered in the roome.
had lost his own soul, and the soul of a beast was entered in the room.
vhd vvn po31 d n1, cc dt n1 pp-f dt n1 vbds vvn p-acp dt n1.
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2490
But this is a friuolous conceit:
But this is a frivolous conceit:
p-acp d vbz dt j n1:
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2491
indeed God had bereft him of cōmon reason, yet he had still the soule of a man.
indeed God had bereft him of Common reason, yet he had still the soul of a man.
av np1 vhd vvn pno31 pp-f j n1, av pns31 vhd av dt n1 pp-f dt n1.
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2492
Doe not many among vs, that haue the soules of men, liue like debauched beasts? The lustfull like a goate, the couetous like a vvolfe, the drunkard like a hogge, the Politician like a foxe, the rayler like a barking curre.
Do not many among us, that have the Souls of men, live like debauched beasts? The lustful like a goat, the covetous like a wolf, the drunkard like a hog, the Politician like a fox, the railer like a barking cur.
vdb xx d p-acp pno12, cst vhb dt n2 pp-f n2, vvb av-j j-vvn n2? dt j av-j dt n1, dt j av-j dt n1, dt n1 av-j dt n1, dt n1 av-j dt n1, dt n1 av-j dt n-vvg n1.
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2493
Others think, that the soule neither dieth nor sleepeth, nor passeth out of one body into another,
Others think, that the soul neither Dieth nor Sleepeth, nor passes out of one body into Another,
ng2-jn vvb, cst dt n1 av-dx vvz ccx vvz, ccx vvz av pp-f crd n1 p-acp j-jn,
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2494
but wandreth vp and downe here on earth among men: and often appeareth to this man, oftē to that:
but wanders up and down Here on earth among men: and often appears to this man, often to that:
cc-acp vvz a-acp cc a-acp av p-acp n1 p-acp n2: cc av vvz p-acp d n1, av p-acp d:
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2495
whence came that fabulous opinion that dead men walke.
whence Come that fabulous opinion that dead men walk.
c-crq vvd d j n1 cst j n2 vvi.
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2496
For this purpose they alleage the Witch of Endor, who made Samuel appeare to Saul, and answere him.
For this purpose they allege the Witch of Endor, who made Samuel appear to Saul, and answer him.
p-acp d n1 pns32 vvb dt n1 pp-f np1, r-crq vvd np1 vvb p-acp np1, cc vvi pno31.
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2497
But the truth is, that was not Samuel indeed, but an apparition, the meere counterset of him.
But the truth is, that was not Samuel indeed, but an apparition, the mere counterset of him.
p-acp dt n1 vbz, cst vbds xx np1 av, cc-acp dt n1, dt j vvn pp-f pno31.
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2498
For not all the Witches in the world, nor all the Diuels in hell can disquiet the soules of the faithfull:
For not all the Witches in the world, nor all the Devils in hell can disquiet the Souls of the faithful:
p-acp xx d dt n2 p-acp dt n1, ccx d dt n2 p-acp n1 vmb vvi dt n2 pp-f dt j:
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2499
for they are in Gods keeping. Dying, their soules are immediatly translated to blessednesse: there are the spirits of iust men made perfect:
for they Are in God's keeping. Dying, their Souls Are immediately translated to blessedness: there Are the spirits of just men made perfect:
c-acp pns32 vbr p-acp n2 vvg. vvg, po32 n2 vbr av-j vvn p-acp n1: a-acp vbr dt n2 pp-f j n2 vvd j:
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2500
and there to abide, vntill the generall Resurrection shall restore them to their owne bodies. For the soules of the Reprobates, departing in their sinnes, they goe directly to hell,
and there to abide, until the general Resurrection shall restore them to their own bodies. For the Souls of the Reprobates, departing in their Sins, they go directly to hell,
cc a-acp pc-acp vvi, c-acp dt j n1 vmb vvi pno32 p-acp po32 d n2. p-acp dt n2 pp-f dt n2-jn, vvg p-acp po32 n2, pns32 vvb av-j p-acp n1,
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2501
and are kept there as in a sure prison.
and Are kept there as in a sure prison.
cc vbr vvn a-acp c-acp p-acp dt j n1.
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2502
Let this instruct all such as haue a Christian hope, to let their soules depart with comfort.
Let this instruct all such as have a Christian hope, to let their Souls depart with Comfort.
vvb d vvi d d c-acp vhb dt njp n1, pc-acp vvi po32 n2 vvi p-acp n1.
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2503
Emittuntur, non amittuntur: death doth not lose them, but loosen them, & set them free from the bondage of corruption.Emittuntur, non amittuntur: death does not loose them, but loosen them, & Set them free from the bondage of corruption.
fw-la, fw-la fw-la: n1 vdz xx vvi pno32, cc-acp vvi pno32, cc vvd pno32 j p-acp dt n1 pp-f n1.
(14) part (DIV2)
249
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2504
Howle and lament if thou thinke thy soule perisheth. There are some that feare not so much to die, as to be dead:
Howle and lament if thou think thy soul Perishes. There Are Some that Fear not so much to die, as to be dead:
np1 cc vvi cs pns21 vvb po21 n1 vvz. pc-acp vbr d cst vvb xx av av-d pc-acp vvi, c-acp pc-acp vbi j:
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249
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2505
they know the pang is bitter, but it is short: it is the comfortlesse estate of the dead that is their dread.
they know the pang is bitter, but it is short: it is the comfortless estate of the dead that is their dread.
pns32 vvb dt n1 vbz j, cc-acp pn31 vbz j: pn31 vbz dt j n1 pp-f dt j cst vbz po32 n1.
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2506
They could well resolue for the act of their passage, if they were sure to liue afterwards.
They could well resolve for the act of their passage, if they were sure to live afterwards.
pns32 vmd av vvi p-acp dt n1 pp-f po32 n1, cs pns32 vbdr j pc-acp vvi av.
(14) part (DIV2)
249
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2507
Animula vagula blandula, Whither goest thou, said that Heathen Emperour on his death-bed? lamenting the doubtful condition of his soule after the parture.Animula Vagula blandula, Whither goest thou, said that Heathen Emperor on his deathbed? lamenting the doubtful condition of his soul After the parture.
np1 fw-la fw-la, q-crq vv2 pns21, vvd d j-jn n1 p-acp po31 n1? vvg dt j n1 pp-f po31 n1 p-acp dt n1.
(14) part (DIV2)
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2508
Very not beeing is abhorred of nature; if death had nothing else to make it feareful.
Very not being is abhorred of nature; if death had nothing Else to make it fearful.
j xx vbg vbz j-vvn pp-f n1; cs n1 vhd pix av pc-acp vvi pn31 j.
(14) part (DIV2)
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2509
It is vvofull to lie rotting in the silent graue, neither seeing, nor seene. Heere the Christian lifts vp his head of comfort;
It is woeful to lie rotting in the silent graven, neither seeing, nor seen. Here the Christian lifts up his head of Comfort;
pn31 vbz j pc-acp vvi vvg p-acp dt j n1, av-dx vvg, ccx vvn. av dt njp vvz a-acp po31 n1 pp-f n1;
(14) part (DIV2)
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2510
Lord, into thy hands I commend my spirit. I lose it not, because thou hast it:
Lord, into thy hands I commend my Spirit. I loose it not, Because thou hast it:
n1, p-acp po21 n2 pns11 vvb po11 n1. pns11 vvb pn31 xx, c-acp pns21 vh2 pn31:
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2511
thou wilt keepe it in peace, and g• … ue it mee backe againe in eternall ioy.
thou wilt keep it in peace, and g• … we it me back again in Eternal joy.
pns21 vm2 vvi pn31 p-acp n1, cc n1 … pns12 pn31 pno11 av av p-acp j n1.
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2512
Of iust men. Iustice is ascribed to a Christian tvvo waies: There is 1. Passiua iustitia, a passiue iustice, Christs righteousnesse imputed to him:Of just men. justice is ascribed to a Christian tvvo ways: There is 1. Passiua iustitia, a passive Justice, Christ righteousness imputed to him:
pp-f j n2. n1 vbz vvn p-acp dt njp crd n2: pc-acp vbz crd fw-la fw-la, dt j n1, npg1 n1 vvn p-acp pno31:
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2513
and heereby hee stands perfectly iust before God.
and hereby he Stands perfectly just before God.
cc av pns31 vvz av-j j p-acp np1.
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2514
This the Apostle calls The righteousnesse of GOD, which is by faith of Iesus Christ vnto all.
This the Apostle calls The righteousness of GOD, which is by faith of Iesus christ unto all.
np1 dt n1 vvz dt n1 pp-f np1, r-crq vbz p-acp n1 pp-f np1 np1 p-acp d.
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2515
Christ is made vnto vs righteousnesse. This iustice is attained by faith; Noah became heire of the righteousnesse which is by faith. christ is made unto us righteousness. This Justice is attained by faith; Noah became heir of the righteousness which is by faith.
np1 vbz vvn p-acp pno12 n1. d n1 vbz vvn p-acp n1; np1 vvd n1 pp-f dt n1 r-crq vbz p-acp n1.
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2516
Abraham belieued GOD, and it was counted vnto him for righteousnesse. Without this no spirit shall appeare iust before God in heauen. Abraham believed GOD, and it was counted unto him for righteousness. Without this no Spirit shall appear just before God in heaven.
np1 vvd np1, cc pn31 vbds vvn p-acp pno31 p-acp n1. p-acp d dx n1 vmb vvi j p-acp np1 p-acp n1.
(14) part (DIV2)
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2517
Our owne righteousnesse is a couering too short to hide our nakednesse: Christs garment is a long robe, that couers all.
Our own righteousness is a covering too short to hide our nakedness: Christ garment is a long robe, that covers all.
np1 d n1 vbz dt n-vvg av j pc-acp vvi po12 n1: npg1 n1 vbz dt j n1, cst vvz d.
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250
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2518
2. Actiua iustitia, actiue righteousnesse, an effect of the former: which is indeed a testimonie that wee are iustified by Christ. Let no man deceiue you:
2. Actiua iustitia, active righteousness, an Effect of the former: which is indeed a testimony that we Are justified by christ. Let no man deceive you:
crd fw-la fw-la, j n1, dt n1 pp-f dt j: r-crq vbz av dt n1 cst pns12 vbr vvn p-acp np1. vvb dx n1 vvi pn22:
(14) part (DIV2)
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2519
hee that doth righteousnesse, is righteous. Therefore saith Iames, A man is iustified by his works: he that does righteousness, is righteous. Therefore Says James, A man is justified by his works:
pns31 cst vdz n1, vbz j. av vvz np1, dt n1 vbz vvn p-acp po31 n2:
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2520
if his meaning had beene that our owne works simply acquit vs before GOD; it could neuer be reconciled to that of his master;
if his meaning had been that our own works simply acquit us before GOD; it could never be reconciled to that of his master;
cs po31 n1 vhd vbn d po12 d n2 av-j vvb pno12 p-acp np1; pn31 vmd av-x vbi vvn p-acp d pp-f po31 n1;
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2521
when vvee haue done all we can, we must call our selues vnprofitable seruants. Nor to that of his fellow;
when we have done all we can, we must call our selves unprofitable Servants. Nor to that of his fellow;
c-crq pns12 vhb vdn d pns12 vmb, pns12 vmb vvi po12 n2 j n2. ccx p-acp d pp-f po31 n1;
(14) part (DIV2)
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2522
I see a law in my members, warring against the law of my minde: nor to that of himselfe; I see a law in my members, warring against the law of my mind: nor to that of himself;
pns11 vvb dt n1 p-acp po11 n2, j-vvg p-acp dt n1 pp-f po11 n1: ccx p-acp d pp-f px31;
(14) part (DIV2)
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2523
In many things wee sinne all. Now this iustice effectiue from God, actiue in vs, is taken two waies; Latè and Strictè. In many things we sin all. Now this Justice effective from God, active in us, is taken two ways; Latè and Strictè.
p-acp d n2 pns12 vvb d. av d n1 j p-acp np1, j p-acp pno12, vbz vvn crd n2; fw-fr cc np1.
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251
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2524
In a larger sense it is taken for all Pietie, and so iustice and holinesse are all one.
In a larger sense it is taken for all Piety, and so Justice and holiness Are all one.
p-acp dt jc n1 pn31 vbz vvn p-acp d n1, cc av n1 cc n1 vbr d pi.
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2525
Properly taken, Iustification is imputed, Sanctification inherent:
Properly taken, Justification is imputed, Sanctification inherent:
av-j vvn, n1 vbz vvn, n1 j:
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2526
but vnderstanding our iustnesse an effect of Christs iustice imputed to vs, so Iustus and Sanctus are conuertible termes.
but understanding our justness an Effect of Christ Justice imputed to us, so Justus and Sanctus Are convertible terms.
cc-acp vvg po12 n1 dt n1 pp-f npg1 n1 vvn p-acp pno12, av np1 cc n1 vbr j n2.
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252
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2527
They are Iust spirits, that is, they are Saints. Now if we desire to come ad Sanctos, to the Saints:
They Are Just spirits, that is, they Are Saints. Now if we desire to come ad Sanctos, to the Saints:
pns32 vbr j n2, cst vbz, pns32 vbr n2. av cs pns12 vvb pc-acp vvi fw-la fw-la, p-acp dt n2:
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252
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2528
wee must liue sanctè, a holy life. God by telling vs who are in heauen, teacheth vs who shall come to heauen; none but Saints.
we must live sanctè, a holy life. God by telling us who Are in heaven, Teaches us who shall come to heaven; none but Saints.
pns12 vmb vvi fw-fr, dt j n1. np1 p-acp vvg pno12 r-crq vbr p-acp n1, vvz pno12 r-crq vmb vvi p-acp n1; pix cc-acp n2.
(14) part (DIV2)
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2529
They are set before vs as examples: Vt eorum sequamur gratiam, et consequamur gloriam: that steering their course, wee might come to their Hauen.
They Are Set before us as Examples: Vt Their Sequamur gratiam, et consequamur gloriam: that steering their course, we might come to their Haven.
pns32 vbr vvn p-acp pno12 p-acp n2: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: cst vvg po32 n1, pns12 vmd vvi p-acp po32 n1.
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2530
The Scripture teacheth vs Quid agendum, what is to be done: the Saints Quo modo, how it is to be done. Uita sanctorum, interpretatio scripturarum.
The Scripture Teaches us Quid agendum, what is to be done: the Saints Quo modo, how it is to be done. Uita sanctorum, Interpretation scripturarum.
dt n1 vvz pno12 fw-la fw-la, r-crq vbz pc-acp vbi vdn: dt n2 fw-la fw-la, c-crq pn31 vbz pc-acp vbi vdn. fw-la fw-la, fw-la fw-la.
(14) part (DIV2)
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2531
The liues of holy men is a kind of Commentary or interpretation of the holy writ.
The lives of holy men is a kind of Commentary or Interpretation of the holy writ.
dt n2 pp-f j n2 vbz dt n1 pp-f n1 cc n1 pp-f dt j n1.
(14) part (DIV2)
252
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2532
Let vs as we doe by good copies, not onely lay them before vs, and looke on them, but write after them.
Let us as we do by good copies, not only lay them before us, and look on them, but write After them.
vvb pno12 c-acp pns12 vdb p-acp j n2, xx av-j vvi pno32 p-acp pno12, cc vvi p-acp pno32, cc-acp vvb p-acp pno32.
(14) part (DIV2)
252
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2533
For it is not sufficient Legere, sed degere vitam sanctorum: not to read, but to lead the liues of Saints.
For it is not sufficient Legere, sed degere vitam sanctorum: not to read, but to led the lives of Saints.
p-acp pn31 vbz xx j np1, fw-la fw-la fw-la fw-la: xx pc-acp vvi, cc-acp pc-acp vvi dt n2 pp-f n2.
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252
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2534
Papists in this goe too farre, as euil men come too short. Good men imitate the Saints, but doe not worship them:
Papists in this go too Far, as evil men come too short. Good men imitate the Saints, but do not worship them:
njp2 p-acp d vvb av av-j, c-acp j-jn n2 vvb av j. j n2 vvi dt n2, cc-acp vdb xx vvi pno32:
(14) part (DIV2)
252
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2535
Papists worship the Saints, but doe not imitate them: lewd men doe neither. Perhaps they will imitate their infirmities:
Papists worship the Saints, but do not imitate them: lewd men do neither. Perhaps they will imitate their infirmities:
njp2 vvb dt n2, cc-acp vdb xx vvi pno32: j n2 vdb av-dx. av pns32 vmb vvi po32 n2:
(14) part (DIV2)
252
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2536
as if onely for that they liked them, for which onely God misliked them. The Saints are to bee held as Patternes, not as Patrones of our life.
as if only for that they liked them, for which only God misliked them. The Saints Are to be held as Patterns, not as Patroness of our life.
c-acp cs av-j p-acp cst pns32 vvd pno32, c-acp r-crq av-j np1 vvd pno32. dt n2 vbr pc-acp vbi vvn p-acp n2, xx p-acp n1 pp-f po12 n1.
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2537
But the Papists praise not God in his Saints, nor the Saints for God, but as God.
But the Papists praise not God in his Saints, nor the Saints for God, but as God.
p-acp dt njp2 vvi xx np1 p-acp po31 n2, ccx dt n2 p-acp np1, cc-acp c-acp np1.
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2538
Onely let vs reuerently walke in their grace, that we may ioyfully come to their place.
Only let us reverently walk in their grace, that we may joyfully come to their place.
j vvb pno12 av-j vvi p-acp po32 n1, cst pns12 vmb av-j vvi p-acp po32 n1.
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252
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2539
In a stricter sense it is taken for that morall vertue, which giues to euery man his owne.
In a Stricter sense it is taken for that moral virtue, which gives to every man his own.
p-acp dt jc n1 pn31 vbz vvn p-acp d j n1, r-crq vvz p-acp d n1 po31 d.
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2540
This vertue hath beene highly commended in the heathen: but one saith truly, Iustitia ethnic orum miranda potius, quàm laudanda:
This virtue hath been highly commended in the heathen: but one Says truly, Iustitia ethnic orum miranda potius, quàm laudanda:
d n1 vhz vbn av-j vvn p-acp dt j-jn: cc-acp pi vvz av-j, fw-la n-jn fw-la fw-la fw-la, fw-la fw-la:
(14) part (DIV2)
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2541
their Iustice deserued more admiration, then commendation: they wanted him that should make them iust. They so affected this iustice, that they tooke Sirnames from it;
their justice deserved more admiration, then commendation: they wanted him that should make them just. They so affected this Justice, that they took Surnames from it;
po32 n1 vvd dc n1, cs n1: pns32 vvd pno31 cst vmd vvi pno32 j. pns32 av vvd d n1, cst pns32 vvd n2 p-acp pn31;
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253
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2542
Aristides was called Iustus: Scipio, Iustus: Fabius, Iustus. Their iustice was no vertue, but a shadow of vertue.Aristides was called Justus: Scipio, Justus: Fabius, Justus. Their Justice was no virtue, but a shadow of virtue.
np1 vbds vvn np1: np1, np1: np1, np1. po32 n1 vbds dx n1, cc-acp dt n1 pp-f n1.
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2543
They neyther knew the Lord Deum virtutis, nec Christum virtutem Dei; the God of vertue, nor Christ the vertue of God.
They neither knew the Lord God virtue, nec Christ virtutem Dei; the God of virtue, nor christ the virtue of God.
pns32 dx vvd dt n1 fw-la fw-la, fw-la np1 fw-la fw-la; dt n1 pp-f n1, ccx np1 dt n1 pp-f np1.
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2544
Onely Iesus is Iustus. Christ suffered for sinnes, the iust for the vniust.
Only Iesus is Justus. christ suffered for Sins, the just for the unjust.
j np1 vbz np1. np1 vvd p-acp n2, dt j p-acp dt j.
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2545
Ye denyed the Holy one, and the Iust. There was another Iesus called Iustus, a helper of the Apostles: You denied the Holy one, and the Just There was Another Iesus called Justus, a helper of the Apostles:
pn22 vvd dt j pi, cc dt zz a-acp vbds j-jn np1 vvn np1, dt n1 pp-f dt n2:
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2546
but Christ is Dominus Iustitia nostra; The Lord our Righteousnesse. By him we are onely made iust:
but christ is Dominus Iustitia nostra; The Lord our Righteousness. By him we Are only made just:
cc-acp np1 vbz fw-la fw-la fw-la; dt n1 po12 n1. p-acp pno31 pns12 vbr av-j vvn j:
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2547
In the Lord shall all the seed of Israel be iustified, and glory. Being thus iustified, let vs be iust: In the Lord shall all the seed of Israel be justified, and glory. Being thus justified, let us be just:
p-acp dt n1 vmb d dt n1 pp-f np1 vbb vvn, cc n1. vbg av vvn, vvb pno12 vbi j:
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2548
not doing that to others, which we would not haue others do to vs: and doing that to others which wee desire to bee done to our selues.
not doing that to Others, which we would not have Others do to us: and doing that to Others which we desire to be done to our selves.
xx vdg d p-acp n2-jn, r-crq pns12 vmd xx vhi ng2-jn vdb p-acp pno12: cc vdg d p-acp n2-jn r-crq pns12 vvb pc-acp vbi vdn p-acp po12 n2.
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2549
Some are iust in small matters: so the Pharises pay tithe of mint, & annise, and cummine; but omit waightier things.
some Are just in small matters: so the Pharisees pay tithe of mint, & Anise, and Cummine; but omit Weightier things.
d vbr j p-acp j n2: av dt np2 vvb vvi pp-f n1, cc vvi, cc vvi; p-acp vvi jc n2.
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2550
This is Pharisaica Iustitia, a Puritane righteousnesse:
This is Pharisaical Iustitia, a Puritan righteousness:
d vbz j fw-la, dt np1 n1:
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2551
not to endure an houres recreation on the Sunday, yet to robbe the Church by vsurpations, to exact interests and forfets; these be nothing.
not to endure an hours recreation on the Sunday, yet to rob the Church by usurpations, to exact interests and forfeits; these be nothing.
xx pc-acp vvi dt ng1 n1 p-acp dt np1, av pc-acp vvi dt n1 p-acp n2, pc-acp vvi n2 cc n2-jn; d vbb pix.
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2552
So the mony might not be put into the Treasury, that might hire Iudas to betray his master.
So the money might not be put into the Treasury, that might hire Iudas to betray his master.
np1 dt n1 vmd xx vbi vvn p-acp dt n1, cst vmd vvi np1 pc-acp vvi po31 n1.
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2553
The tenne brethren were so iust, as to returne the mony in their sackes; yet stucke not to sell their brother Ioseph.
The tenne brothers were so just, as to return the money in their sacks; yet stuck not to fell their brother Ioseph.
dt crd n2 vbdr av j, c-acp pc-acp vvi dt n1 p-acp po32 n2; av vvd xx pc-acp vvi po32 n1 np1.
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254
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2554
Some are iust in great things, not in small. As the other straine at a gnat, and swallow a camell:
some Are just in great things, not in small. As the other strain At a gnat, and swallow a camel:
d vbr j p-acp j n2, xx p-acp j. p-acp dt j-jn vvi p-acp dt n1, cc vvi dt n1:
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255
Page 142
2555
so these are like the nette, that takes the great fishes, and lets goe th• … little frie.
so these Are like the net, that Takes the great Fish, and lets go th• … little fry.
av d vbr av-j dt n1, cst vvz dt j n2, cc vvb|pno12 vvi n1 … j vvi.
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255
Page 143
2556
Wantonnesse is no fault with them, if it extend not to adultery. They sticke not to sweare, so long as they sweare not to a lie.
Wantonness is no fault with them, if it extend not to adultery. They stick not to swear, so long as they swear not to a lie.
n1 vbz dx n1 p-acp pno32, cs pn31 vvb xx p-acp n1. pns32 vvb xx pc-acp vvi, av av-j c-acp pns32 vvb xx p-acp dt n1.
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2557
Maliciously to hate, or peeuishly to quarrell, is triuiall; if they proceede not to blowes and bloud.
Maliciously to hate, or peevishly to quarrel, is trivial; if they proceed not to blows and blood.
av-j pc-acp vvi, cc av-j pc-acp vvi, vbz j; cs pns32 vvb xx p-acp n2 cc n1.
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Page 143
2558
So long as they are not drunke, swallow downe wine, and spare not. De minimis non curat Lex;
So long as they Are not drunk, swallow down wine, and spare not. De minimis non curate Lex;
av av-j c-acp pns32 vbr xx vvn, vvb a-acp n1, cc vvb xx. fw-fr fw-la fw-fr n1 fw-la;
(14) part (DIV2)
255
Page 143
2559
the Law takes no notice of small faults.
the Law Takes no notice of small Faults.
dt n1 vvz dx n1 pp-f j n2.
(14) part (DIV2)
255
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2560
But indeed Eadem ratio rotunditatis, there is the same respect of roundnesse in a penny, that is in a platter; though not of largenes.
But indeed Same ratio rotunditatis, there is the same respect of roundness in a penny, that is in a platter; though not of largeness.
p-acp av n1 fw-la fw-la, a-acp vbz dt d n1 pp-f n1 p-acp dt n1, cst vbz p-acp dt n1; cs xx pp-f n1.
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2561
To steal the bridle, as to steale the horse, is Tam, though not Tantum: such a sin,
To steal the bridle, as to steal the horse, is Tam, though not Tantum: such a since,
p-acp vvi dt n1, c-acp pc-acp vvi dt n1, vbz np1, c-acp xx fw-la: d dt n1,
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255
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2562
though not so great a sinne. Thou sayest minimum est, minimum est; it is little, it is little.
though not so great a sin. Thou Sayest minimum est, minimum est; it is little, it is little.
cs xx av j dt n1. pns21 vv2 fw-la fw-la, fw-la fw-la; pn31 vbz j, pn31 vbz j.
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Page 143
2563
Sed in minimo fidelem esse magnum est: to bee faithfull in a little is a great vertue.said in minimo Fidelium esse magnum est: to be faithful in a little is a great virtue.
vvd p-acp fw-la fw-la fw-la fw-la fw-la: pc-acp vbi j p-acp dt j vbz dt j n1.
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2564
Whosoeuer shall breake one of these least commandements, hee shall be called least in the kingdome of heauen. Whosoever shall break one of these lest Commandments, he shall be called least in the Kingdom of heaven.
r-crq vmb vvi crd pp-f d cs n2, pns31 vmb vbi vvn ds p-acp dt n1 pp-f n1.
(14) part (DIV2)
255
Page 143
2565
Erit minimus, that is Nullus: he shall be least in heauen, that is, he shall not be there at all. But well done good seruant:Erit minimus, that is Nullus: he shall be least in heaven, that is, he shall not be there At all. But well done good servant:
fw-la fw-la, cst vbz fw-la: pns31 vmb vbi ds p-acp n1, cst vbz, pns31 vmb xx vbi a-acp p-acp d. p-acp av vdi j n1:
(14) part (DIV2)
255
Page 143
2566
Because thou hast beene faithfull in a very little, haue thou authority ouer tenne Cities. Benè vtere paruo, fruere magno: Because thou hast been faithful in a very little, have thou Authority over tenne Cities. Benè vtere paruo, fruere magno:
c-acp pns21 vh2 vbn j p-acp dt j j, vhb pns21 n1 p-acp crd n2. fw-la fw-la fw-la, fw-la fw-la:
(14) part (DIV2)
255
Page 143
2567
the iust dispensation of a little, shall bring thee to be intrusted with much.
the just Dispensation of a little, shall bring thee to be Entrusted with much.
dt j n1 pp-f dt j, vmb vvi pno21 pc-acp vbi vvn p-acp d.
(14) part (DIV2)
255
Page 143
2568
Whether great or small wee must be iust, if we looke euer to raigne with these iust spirits. Ad societatem iustorum non admittuntur nisi iusti.
Whither great or small we must be just, if we look ever to Reign with these just spirits. Ad societatem Just non admittuntur nisi Justi.
cs j cc j pns12 vmb vbi j, cs pns12 vvb av pc-acp vvi p-acp d j n2. fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
(14) part (DIV2)
255
Page 143
2569
I wonder what place the defrauder expects; that wraps vp his conscience in a bundle of stuffes, and sweares it away.
I wonder what place the defrauder expects; that wraps up his conscience in a bundle of stuffs, and swears it away.
pns11 vvb r-crq n1 dt jc vvz; cst vvz a-acp po31 n1 p-acp dt n1 pp-f n2, cc vvz pn31 av.
(14) part (DIV2)
256
Page 143
2570
The buyer thinkes he is iust, and hee is iust cousoned, no more.
The buyer thinks he is just, and he is just cozened, no more.
dt n1 vvz pns31 vbz j, cc pns31 vbz av vvn, av-dx av-dc.
(14) part (DIV2)
256
Page 143
2571
The Vsurer would storme and stare, as if had seene a spirit, if hee were taxed for vniust.
The Usurer would storm and stare, as if had seen a Spirit, if he were taxed for unjust.
dt n1 vmd vvi cc vvi, c-acp cs vhd vvn dt n1, cs pns31 vbdr vvn p-acp j.
(14) part (DIV2)
256
Page 143
2572
Presently he consults (his Scriptures) his bonds, and (his Priest) his Scriuener:
Presently he consults (his Scriptures) his bonds, and (his Priest) his Scrivener:
av-j pns31 vvz (po31 n2) po31 n2, cc (po31 n1) po31 n1:
(14) part (DIV2)
256
Page 143
2573
and there the one sweares, the other shewes in blacke and white, that he takes but ten in the hundred.
and there the one swears, the other shows in black and white, that he Takes but ten in the hundred.
cc a-acp dt pi vvz, dt n-jn vvz p-acp j-jn cc j-jn, cst pns31 vvz p-acp crd p-acp dt crd.
(14) part (DIV2)
256
Page 143
2574
Is he then vniust? Yes, Thou hast taken vsury and increase, and hast greedily gained of thy neighbours by extortion.
Is he then unjust? Yes, Thou hast taken Usury and increase, and hast greedily gained of thy neighbours by extortion.
vbz pns31 av j? uh, pns21 vh2 vvn n1 cc n1, cc vh2 av-j vvn pp-f po21 n2 p-acp n1.
(14) part (DIV2)
256
Page 143
2575
Hee takes hire for that should be freely lent:
He Takes hire for that should be freely lent:
pns31 vvz n1 p-acp d vmd vbi av-j vvn:
(14) part (DIV2)
256
Page 143
2576
is not this vniust? Besides, the people curse it, and they curse not but for iniustice.
is not this unjust? Beside, the people curse it, and they curse not but for injustice.
vbz xx d j? a-acp, dt n1 vvb pn31, cc pns32 vvb xx cc-acp p-acp n1.
(14) part (DIV2)
256
Page 144
2577
I haue neyther lent on vsurie, nor men haue lent me on vsury, yet euery one doth curse me. I have neither lent on Usury, nor men have lent me on Usury, yet every one does curse me.
pns11 vhb dx vvn p-acp n1, ccx n2 vhb vvn pno11 p-acp n1, av d pi vdz vvi pno11.
(14) part (DIV2)
256
Page 144
2578
Insinuating, that if a man lend vpon vsury, it is no wonder if the people curse him.
Insinuating, that if a man lend upon Usury, it is no wonder if the people curse him.
vvg, cst cs dt n1 vvb p-acp n1, pn31 vbz dx n1 cs dt n1 vvb pno31.
(14) part (DIV2)
256
Page 144
2579
Where must the Lay-Parson sit, that fattes himselfe with the Tyth-graine, & will not giue the poore Minister the straw? Is this iust? He takes the tenth of his neighbours profits,
Where must the lay-parson fit, that fats himself with the Tyth-graine, & will not give the poor Minister the straw? Is this just? He Takes the tenth of his neighbours profits,
q-crq vmb dt n1 vvb, cst n2 px31 p-acp dt n1, cc vmb xx vvi dt j n1 dt n1? vbz d j? pns31 vvz dt ord pp-f po31 ng1 n2,
(14) part (DIV2)
256
Page 144
2580
and neuer so much as reades him an Homelie for it:
and never so much as reads him an Homely for it:
cc av-x av av-d c-acp vvz pno31 dt j p-acp pn31:
(14) part (DIV2)
256
Page 144
2581
is this iust? Hee layes sactilegious hands on Gods sanctified things, and neuer askes him leaue:
is this just? He lays sactilegious hands on God's sanctified things, and never asks him leave:
vbz d j? pns31 vvz j n2 p-acp ng1 j-vvn n2, cc av-x vvz pno31 vvi:
(14) part (DIV2)
256
Page 144
2582
is this iust? Where shall the Engrosser appeare, that hoords vp commodities bought with ready mony,
is this just? Where shall the Engrosser appear, that hoards up commodities bought with ready money,
vbz d j? q-crq vmb dt n1 vvi, cst vvz a-acp n2 vvn p-acp j n1,
(14) part (DIV2)
256
Page 144
2583
and when he vents them, makes the poore pay treble vsury for it:
and when he vents them, makes the poor pay triple Usury for it:
cc c-crq pns31 vvz pno32, vvz dt j n1 j n1 p-acp pn31:
(14) part (DIV2)
256
Page 144
2584
is this iust? What shall become of that vnspeakeably rich Transporter, who carries out men and money, to the impouerishing of the Land,
is this just? What shall become of that vnspeakeably rich Transporter, who carries out men and money, to the impoverishing of the Land,
vbz d j? q-crq vmb vvi pp-f cst av-j j n1, r-crq vvz av n2 cc n1, p-acp dt n-vvg pp-f dt n1,
(14) part (DIV2)
256
Page 144
2585
and brings home gawdes and puppets, fitte for no bodies vse but prides? Surely, as heauen is for Iust spirits, so there is some other place for the vniust.
and brings home gawdes and puppets, fit for no bodies use but prides? Surely, as heaven is for Just spirits, so there is Some other place for the unjust.
cc vvz av-an n2 cc n2, n1 p-acp dx n2 vvb p-acp n2? np1, c-acp n1 vbz p-acp j n2, av pc-acp vbz d j-jn n1 p-acp dt j.
(14) part (DIV2)
256
Page 144
2586
Know ye not that the vniust shall not inherite the kingdome of God? If not Gods kingdome, then the kingdome of darkenes; downewards, hell. Know you not that the unjust shall not inherit the Kingdom of God? If not God's Kingdom, then the Kingdom of darkness; downwards, hell.
vvb pn22 xx d dt j vmb xx vvi dt n1 pp-f np1? cs xx n2 n1, cs dt n1 pp-f n1; av, n1.
(14) part (DIV2)
256
Page 144
2587
I do not say, that euery vniust deed throwes a soule thither: Iniustum esse damnat, non iniustè semel agere;
I do not say, that every unjust deed throws a soul thither: Iniustum esse damnat, non iniustè semel agere;
pns11 vdb xx vvi, cst d j n1 vvz dt n1 av: fw-la fw-la fw-la, fw-fr fw-fr fw-la fw-la;
(14) part (DIV2)
256
Page 144
2588
to be vniust is damnable, not one thing vniustly done: the habite, not the act. But for others;
to be unjust is damnable, not one thing unjustly done: the habit, not the act. But for Others;
pc-acp vbi j vbz j, xx crd n1 av-j vdn: dt n1, xx dt n1. p-acp p-acp n2-jn;
(14) part (DIV2)
256
Page 144
2589
Qui iniustè dominantur, i• … stè damnantur. They haue vniustly liued, but they shall bee iustly condemned.Qui iniustè dominantur, i• … stè damnantur. They have unjustly lived, but they shall be justly condemned.
fw-fr fw-fr fw-la, n1 … fw-fr fw-la. pns32 vhb av-j vvn, cc-acp pns32 vmb vbi av-j vvn.
(14) part (DIV2)
256
Page 144
2590
Made perfect. This is a passiue quality; non qui se perficiunt, sed qui perficiuntur: not such as haue made themselues perfect, but are made perfect.Made perfect. This is a passive quality; non qui se perficiunt, sed qui perficiuntur: not such as have made themselves perfect, but Are made perfect.
vvd j. d vbz dt j n1; fw-fr fw-fr fw-la fw-la, fw-la fw-la fw-la: xx d c-acp vhb vvn px32 j, cc-acp vbr vvn j.
(14) part (DIV2)
257
Page 144
2591
The other property is actiuely expressed; Iust, it is not said Iustified: not that they made themselues iust, but that Christs righteousnesse hath iustified them;
The other property is actively expressed; Just, it is not said Justified: not that they made themselves just, but that Christ righteousness hath justified them;
dt j-jn n1 vbz av-j vvn; av, pn31 vbz xx vvn vvn: xx cst pns32 vvd px32 j, cc-acp cst npg1 n1 vhz vvn pno32;
(14) part (DIV2)
257
Page 144
2592
so both they are, and are reputed iust. But here passiuely, Perfected: which plainely shewes that all is from God:
so both they Are, and Are reputed just. But Here passively, Perfected: which plainly shows that all is from God:
av av-d pns32 vbr, cc vbr vvn j. p-acp av av-j, vvn: r-crq av-j vvz cst d vbz p-acp np1:
(14) part (DIV2)
257
Page 144
2593
for omne maius includit minus. If onely Christ make them perfect; then only Christ doth make them • … ust. For it is nothing so difficult for a iust man to become perfect,
for omne May includit minus. If only christ make them perfect; then only christ does make them • … ust. For it is nothing so difficult for a just man to become perfect,
c-acp fw-la fw-la n1 fw-la. cs j np1 vvi pno32 j; av av-j np1 vdz vvi pno32 • … crd. p-acp pn31 vbz pix av j p-acp dt j n1 pc-acp vvi j,
(14) part (DIV2)
257
Page 145
2594
as for an euill man to become iust.
as for an evil man to become just.
c-acp p-acp dt j-jn n1 pc-acp vvi j.
(14) part (DIV2)
257
Page 145
2595
As it is easier for a man healed and directed the way, to come to the goale;
As it is Easier for a man healed and directed the Way, to come to the goal;
p-acp pn31 vbz jc p-acp dt n1 vvn cc vvd dt n1, pc-acp vvi p-acp dt n1;
(14) part (DIV2)
257
Page 145
2596
then for him that lies lame in darknesse. Qui dedit ingressum, must also dare progressum: conficere & perficere;
then for him that lies lame in darkness. Qui dedit ingressum, must also Dare progressum: conficere & perficere;
av p-acp pno31 cst vvz j p-acp n1. fw-la fw-la fw-la, vmb av vvb fw-la: fw-la cc fw-la;
(14) part (DIV2)
257
Page 145
2597
to make and to make vp, to doe and to perfect, are both the workes of God.
to make and to make up, to do and to perfect, Are both the works of God.
pc-acp vvi cc pc-acp vvi a-acp, pc-acp vdi cc p-acp j, vbr d dt n2 pp-f np1.
(14) part (DIV2)
257
Page 145
2598
Wee could neuer be iust, vnlesse Christ iustifie vs:
we could never be just, unless christ justify us:
pns12 vmd av-x vbi j, cs np1 vvi pno12:
(14) part (DIV2)
257
Page 145
2599
neuer come to perfection, vnlesse he perfect vs. He that begun this good work, must also finish it.
never come to perfection, unless he perfect us He that begun this good work, must also finish it.
av vvb p-acp n1, cs pns31 vvb pno12 pns31 cst vvd d j n1, vmb av vvi pn31.
(14) part (DIV2)
257
Page 145
2600
Made perfect. In heauen are none but the perfect. Talis sedes expectat talem sessorem: such a house requires such an inhabitant.Made perfect. In heaven Are none but the perfect. Talis sedes Expects talem sessorem: such a house requires such an inhabitant.
vvd j. p-acp n1 vbr pix p-acp dt j. fw-la fw-la fw-la fw-la fw-la: d dt n1 vvz d dt n1.
(14) part (DIV2)
258
Page 145
2601
On earth there is a kind of Perfection: all the faithfull are perfectly iustified, but not perfectly sanctified.
On earth there is a kind of Perfection: all the faithful Are perfectly justified, but not perfectly sanctified.
p-acp n1 pc-acp vbz dt n1 pp-f n1: d dt j vbr av-j vvn, cc-acp xx av-j vvn.
(14) part (DIV2)
258
Page 145
2602
The reprobates are perfectè imperfecti: the godly imperfectè perfecti: those perfectly imperfect, these imperfectly perfect.
The Reprobates Are perfectè imperfecti: the godly imperfectè perfection: those perfectly imperfect, these imperfectly perfect.
dt n2-jn vbr fw-fr n1: dt j fw-fr n1: d av-j j, d av-j j.
(14) part (DIV2)
258
Page 145
2603
They are so perfect that they are acquitted in Christ, and there remaines no iudgement for them,
They Are so perfect that they Are acquitted in christ, and there remains no judgement for them,
pns32 vbr av j cst pns32 vbr vvn p-acp np1, cc a-acp vvz dx n1 p-acp pno32,
(14) part (DIV2)
258
Page 145
2604
but onely a declaration of their pardon.
but only a declaration of their pardon.
cc-acp av-j dt n1 pp-f po32 n1.
(14) part (DIV2)
258
Page 145
2605
Iustification admits no latitude, in it nec magis nec minus, for none can be more then iust.
Justification admits no latitude, in it nec magis nec minus, for none can be more then just.
n1 vvz dx n1, p-acp pn31 fw-la fw-la fw-la fw-la, p-acp pix vmb vbi av-dc cs j.
(14) part (DIV2)
258
Page 145
2606
But the perfection of sanctity is wrought by degrees: non plenam induimus perfectionem, donec totam exuimus infectionem:
But the perfection of sanctity is wrought by Degrees: non plenam induimus perfectionem, donec Whole exuimus infectionem:
p-acp dt n1 pp-f n1 vbz vvn p-acp n2: fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la:
(14) part (DIV2)
258
Page 145
2607
all the staines of our infection must first be cleansed, and quite washed away;
all the stains of our infection must First be cleansed, and quite washed away;
d dt n2 pp-f po12 n1 vmb ord vbi vvn, cc av vvn av;
(14) part (DIV2)
258
Page 145
2608
before this full perfection be giuen vs. Christs bloud doth now wholly take from vs the guiltinesse of sin, not wholly the pollution of sinne:
before this full perfection be given us Christ blood does now wholly take from us the guiltiness of since, not wholly the pollution of sin:
p-acp d j n1 vbi vvn pno12 npg1 n1 vdz av av-jn vvi p-acp pno12 dt n1 pp-f n1, xx av-jn dt n1 pp-f n1:
(14) part (DIV2)
258
Page 145
2609
that blessednesse is reserued only for heauen.
that blessedness is reserved only for heaven.
cst n1 vbz vvn av-j p-acp n1.
(14) part (DIV2)
258
Page 145
2610
Let vs therefore be perficientes, going and growing vp, that at last we may be Perfecti, made perfecti. This is not wrought on a sodain;
Let us Therefore be perficientes, going and growing up, that At last we may be Perfection, made perfection. This is not wrought on a sudden;
vvb pno12 av vbi n2, vvg cc vvg a-acp, cst p-acp ord pns12 vmb vbi n1, vvd n1. d vbz xx vvn p-acp dt j;
(14) part (DIV2)
259
Page 145
2611
a child doth not presently become a man.
a child does not presently become a man.
dt n1 vdz xx av-j vvi dt n1.
(14) part (DIV2)
259
Page 145
2612
Euen the Lord Iesus had his time of growing, and can any member grow faster then the Head? Indeed the malefactor on the crosse shot vp in an houre;
Eve the Lord Iesus had his time of growing, and can any member grow faster then the Head? Indeed the Malefactor on the cross shot up in an hour;
np1 dt n1 np1 vhd po31 n1 pp-f vvg, cc vmb d n1 vvb av-jc cs dt n1? np1 dt n1 p-acp dt n1 vvd a-acp p-acp dt n1;
(14) part (DIV2)
259
Page 145
2613
but this was miraculous, and God seldome workes by such miracles.
but this was miraculous, and God seldom works by such Miracles.
cc-acp d vbds j, cc np1 av vvz p-acp d n2.
(14) part (DIV2)
259
Page 145
2614
God neyther sends Angels from heauen, nor the dead from hell, to giue warning to men vpon earth.
God neither sends Angels from heaven, nor the dead from hell, to give warning to men upon earth.
np1 av-dx vvz n2 p-acp n1, ccx dt j p-acp n1, pc-acp vvi n1 p-acp n2 p-acp n1.
(14) part (DIV2)
259
Page 145
2615
If they heare not Moses and the Prophets, neyther will they bee perswaded though one rose from the dead. If they hear not Moses and the prophets, neither will they be persuaded though one rose from the dead.
cs pns32 vvb xx np1 cc dt n2, dx vmb pns32 vbi vvn cs pi vvd p-acp dt j.
(14) part (DIV2)
259
Page 146
2616
But repentance hath the promise of a Qandocunque; whensoeuer a sinner repents, &c. I will not limit Gods infinite mercy;
But Repentance hath the promise of a Qandocunque; whensoever a sinner repents, etc. I will not limit God's infinite mercy;
p-acp n1 vhz dt n1 pp-f dt fw-la; c-crq dt n1 vvz, av pns11 vmb xx vvi n2 j n1;
(14) part (DIV2)
259
Page 146
2617
but onely aduise thy sicke soule, who after a desperate and inueterate wound lookest for a suddaine cure by repentance:
but only advise thy sick soul, who After a desperate and inveterate wound Lookest for a sudden cure by Repentance:
cc-acp av-j vvi po21 j n1, r-crq p-acp dt j cc j n1 vv2 p-acp dt j n1 p-acp n1:
(14) part (DIV2)
259
Page 146
2618
it is better to make this thy dyet, then thy physicke. Repent euery day, that thou maist haue remission one day.
it is better to make this thy diet, then thy physic. repent every day, that thou Mayest have remission one day.
pn31 vbz jc pc-acp vvi d po21 n1, cs po21 n1. np1 d n1, cst pns21 vm2 vhi n1 crd n1.
(14) part (DIV2)
259
Page 146
2619
Melior medicus qui excludit morbos, quàm qui curat. Melior medicus qui excludit Morbos, quàm qui curate.
fw-la fw-la fw-la n1 fw-mi, fw-la fw-la n1.
(14) part (DIV2)
259
Page 146
2620
He is a better Physician that keeps diseases off vs, then he that cures them beeing on vs. Preuention is so much better then healing,
He is a better physician that keeps diseases off us, then he that cures them being on us Prevention is so much better then healing,
pns31 vbz dt jc n1 cst vvz n2 p-acp pno12, cs pns31 cst vvz pno32 vbg p-acp pno12 n1 vbz av av-d jc cs j-vvg,
(14) part (DIV2)
259
Page 146
2621
because it saues the labour of being sicke.
Because it saves the labour of being sick.
c-acp pn31 vvz dt n1 pp-f vbg j.
(14) part (DIV2)
259
Page 146
2622
Thou allowest not a Surgion vnnecessarily to breake thy head, to try his skill, and the vertue of his plaister.
Thou allowest not a Surgeon unnecessarily to break thy head, to try his skill, and the virtue of his plaster.
pns21 vv2 xx dt n1 av-j pc-acp vvi po21 n1, pc-acp vvi po31 n1, cc dt n1 pp-f po31 n1.
(14) part (DIV2)
259
Page 146
2624
then the setting of watchmen by them to warn trauellers, ne noceant; that they be not hurt by them.
then the setting of watchmen by them to warn travellers, ne noceant; that they be not hurt by them.
av dt n-vvg pp-f n2 p-acp pno32 pc-acp vvi n2, ccx j; cst pns32 vbb xx vvn p-acp pno32.
(14) part (DIV2)
259
Page 146
2625
Take away thy lusts quite, this is the way to be sure:
Take away thy Lustiest quite, this is the Way to be sure:
vvb av po21 n2 av, d vbz dt n1 pc-acp vbi j:
(14) part (DIV2)
259
Page 146
2626
for repentance may be like Baal, so fast asleepe that all thy cryes are not able to waken her.
for Repentance may be like Baal, so fast asleep that all thy cries Are not able to waken her.
p-acp n1 vmb vbi j np1, av av-j j cst d po21 n2 vbr xx j pc-acp vvi pno31.
(14) part (DIV2)
259
Page 146
2627
To conclude, hee that will weare a crowne in heauen, must be all his life on earth preparing the gold to make it.
To conclude, he that will wear a crown in heaven, must be all his life on earth preparing the gold to make it.
pc-acp vvi, pns31 cst vmb vvi dt n1 p-acp n1, vmb vbi d po31 n1 p-acp n1 vvg dt n1 pc-acp vvi pn31.
(14) part (DIV2)
260
Page 146
2628
Not that thy owne vertues crowne thee, but that GOD without thy vertues will neuer crowne thee.
Not that thy own Virtues crown thee, but that GOD without thy Virtues will never crown thee.
xx d po21 d ng1 n1 pno21, cc-acp cst np1 p-acp po21 n2 vmb av-x vvi pno21.
(14) part (DIV2)
260
Page 146
2629
The robe of glory that is worne there, must be spun and wouen heere: spun out of the side of Christ by faith, and embroydered with our good workes.
The robe of glory that is worn there, must be spun and woven Here: spun out of the side of christ by faith, and embroidered with our good works.
dt n1 pp-f n1 cst vbz vvn a-acp, vmb vbi vvn cc vvn av: vvd av pp-f dt n1 pp-f np1 p-acp n1, cc vvn p-acp po12 j n2.
(14) part (DIV2)
260
Page 146
2630
That eternall light ariseth from this internall life.
That Eternal Light arises from this internal life.
cst j n1 vvz p-acp d j n1.
(14) part (DIV2)
260
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2631
Lay vp in store for your selues a good foundation against the time to come, that you may lay hold on eternall life. Lay up in store for your selves a good Foundation against the time to come, that you may lay hold on Eternal life.
vvd a-acp p-acp n1 p-acp po22 n2 dt j n1 p-acp dt n1 pc-acp vvi, cst pn22 vmb vvi n1 p-acp j n1.
(14) part (DIV2)
260
Page 146
2632
The ground worke of saluation is made here:
The ground work of salvation is made Here:
dt n1 n1 pp-f n1 vbz vvn av:
(14) part (DIV2)
260
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that high Tower of glory that is built for thee in heauen, hath the foundation of it laid vpon earth.
that high Tower of glory that is built for thee in heaven, hath the Foundation of it laid upon earth.
cst j n1 pp-f n1 cst vbz vvn p-acp pno21 p-acp n1, vhz dt n1 pp-f pn31 vvd p-acp n1.
(14) part (DIV2)
260
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2634
How should a man be Perfectus, that was neuer factus, well begun? I wonder what perfection a wine-bibber lookes for;
How should a man be Perfectus, that was never factus, well begun? I wonder what perfection a winebibber looks for;
q-crq vmd dt n1 vbb fw-la, cst vbds av-x fw-la, av vvn? pns11 vvb r-crq n1 dt n1 vvz p-acp;
(14) part (DIV2)
261
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2635
sure to be a perfect drunkard. What perfection expects the luxurious prodigall: sure to bee a perfect begger.
sure to be a perfect drunkard. What perfection expects the luxurious prodigal: sure to be a perfect beggar.
j pc-acp vbi dt j n1. q-crq n1 vvz dt j j-jn: j pc-acp vbi dt j n1.
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261
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2636
What perfection hopes the couetous Churle; that allowes himselfe a race of fourescore yeares; and sets God at the latter end of it:
What perfection hope's the covetous Churl; that allows himself a raze of fourescore Years; and sets God At the latter end of it:
q-crq n1 vvz dt j n1; cst vvz px31 dt n1 pp-f crd n2; cc vvz np1 p-acp dt d n1 pp-f pn31:
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261
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2637
and he hath that place too with this condition, that hee trouble not his minde about it till the last day comes.
and he hath that place too with this condition, that he trouble not his mind about it till the last day comes.
cc pns31 vhz d n1 av p-acp d n1, cst pns31 vvb xx po31 n1 p-acp pn31 p-acp dt ord n1 vvz.
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261
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2638
Surely to liue vnblessed, and to die vnpittied: but that some now blesse God hee's gone;
Surely to live unblessed, and to die unpitied: but that Some now bless God he's gone;
np1 pc-acp vvi j-vvn-u, cc pc-acp vvi j: cc-acp cst d av vvb np1 pns31|vbz vvn;
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261
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2639
and other say, it's pitty he died no sooner. All his proiections haue aimed at this perfection, to make himselfe a perfect slaue.
and other say, it's pity he died no sooner. All his projections have aimed At this perfection, to make himself a perfect slave.
cc n-jn vvb, pn31|vbz n1 pns31 vvd dx av-c. av-d po31 n2 vhb vvn p-acp d n1, pc-acp vvi px31 dt j n1.
(14) part (DIV2)
261
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2640
What perfection dreames the Iesuite to himselfe, but to become a perfect traitor? What perfection is likely to the incontinent adulterer,
What perfection dreams the Iesuite to himself, but to become a perfect traitor? What perfection is likely to the incontinent adulterer,
q-crq n1 n2 dt np1 p-acp px31, cc-acp pc-acp vvi dt j n1? q-crq n1 vbz j p-acp dt j n1,
(14) part (DIV2)
261
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2641
but to bee a perfect Lazar. What the malicious, but a perfect villaine: what the proud, but a perfect foole:
but to be a perfect Lazar. What the malicious, but a perfect villain: what the proud, but a perfect fool:
cc-acp pc-acp vbi dt j n1. q-crq dt j, cc-acp dt j n1: r-crq dt j, cc-acp dt j n1:
(14) part (DIV2)
261
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2642
what the blasphemer, but a perfect Deuill? They say, earely holinesse proues ripe corruption: but I am sure, habituated prophanesse proues ranke damnation.
what the blasphemer, but a perfect devil? They say, early holiness Proves ripe corruption: but I am sure, habituated profaneness Proves rank damnation.
r-crq dt n1, cc-acp dt j n1? pns32 vvb, av-j n1 vvz j n1: cc-acp pns11 vbm j, vvn n1 vvz n1 n1.
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2643
Alas, how should they make an end, that neuer begin? This man began to build, saith Christ, but could not make an end:
Alas, how should they make an end, that never begin? This man began to built, Says christ, but could not make an end:
np1, q-crq vmd pns32 vvi dt n1, cst av-x vvi? d n1 vvd pc-acp vvi, vvz np1, p-acp vmd xx vvi dt n1:
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262
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2644
how should they finish that neuer began? you that spend your dayes in a lazie forgetfulnesse of religion, examine your owne consciences:
how should they finish that never began? you that spend your days in a lazy forgetfulness of Religion, examine your own Consciences:
q-crq vmd pns32 vvi cst av-x vvd? pn22 cst vvb po22 n2 p-acp dt j n1 pp-f n1, vvb po22 d n2:
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2646
and shall you be perfected in the womb of the graue? God hath giuen you time and meanes:
and shall you be perfected in the womb of the graven? God hath given you time and means:
cc vmb pn22 vbi vvn p-acp dt n1 pp-f dt j? np1 vhz vvn pn22 n1 cc n2:
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262
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2647
he did not say, Sumite & consumite: take it, and spend it at your pleasure. O begin, that you may continue and end:
he did not say, Sumite & consumite: take it, and spend it At your pleasure. O begin, that you may continue and end:
pns31 vdd xx vvi, vvb cc vvi: vvb pn31, cc vvi pn31 p-acp po22 n1. sy vvb, cst pn22 vmb vvi cc vvi:
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2648
heare to learne, learne to doe, doe to continue, continue to be perfect. Begin betimes, lest Gods end come before your beginning.
hear to Learn, Learn to do, do to continue, continue to be perfect. Begin betimes, lest God's end come before your beginning.
vvb pc-acp vvi, vvb pc-acp vdi, vdb p-acp vvi, vvb pc-acp vbi j. vvb av, cs ng1 n1 vvn p-acp po22 n1.
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262
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2649
Enter into the way of Piety, and follow it:
Enter into the Way of Piety, and follow it:
vvb p-acp dt n1 pp-f n1, cc vvb pn31:
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2650
striuing with all your powers to grow vp to a perfect man, vnto the measure of the stature of the fulnesse of Christ.
striving with all your Powers to grow up to a perfect man, unto the measure of the stature of the fullness of christ.
vvg p-acp d po22 n2 pc-acp vvi a-acp p-acp dt j n1, p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1.
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262
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2651
And to Iesus the Mediator of the new Couenant, and to the bloud of sprinkling, that speaketh better things then that of Abel. And to Iesus the Mediator of the new Covenant, and to the blood of sprinkling, that speaks better things then that of Abel.
cc p-acp np1 dt n1 pp-f dt j n1, cc p-acp dt n1 pp-f vvg, cst vvz jc n2 cs d pp-f np1.
(14) part (DIV2)
263
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2652
We haue considered the glory of the Citie, the felicity of the Citizens;
We have considered the glory of the city, the felicity of the Citizens;
pns12 vhb vvn dt n1 pp-f dt n1, dt n1 pp-f dt n2;
(14) part (DIV2)
263
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2653
we are lastly come to the Mediator, who brings both these together, and without whom they had beene euerlastingly asunder.
we Are lastly come to the Mediator, who brings both these together, and without whom they had been everlastingly asunder.
pns12 vbr ord vvn p-acp dt n1, r-crq vvz d d av, cc p-acp ro-crq pns32 vhd vbn av-j av.
(14) part (DIV2)
263
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2654
We are all by nature belonging not to Mount Sion, but to the valley of Hinnon: not to the celestiall Ierusalem, but to the infernall Babylon: not to the society of glorious Angels, but of afflicting Deuils:
We Are all by nature belonging not to Mount Sion, but to the valley of Hinnon: not to the celestial Ierusalem, but to the infernal Babylon: not to the society of glorious Angels, but of afflicting Devils:
pns12 vbr d p-acp n1 vvg xx p-acp vvb np1, p-acp p-acp dt n1 pp-f np1: xx p-acp dt j np1, p-acp p-acp dt j np1: xx p-acp dt n1 pp-f j n2, p-acp pp-f vvg n2:
(14) part (DIV2)
263
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2655
not to the Church of the first borne, but to the assembly of abortiue reprobates:
not to the Church of the First born, but to the assembly of abortive Reprobates:
xx p-acp dt n1 pp-f dt ord vvn, p-acp p-acp dt n1 pp-f j n2-jn:
(14) part (DIV2)
263
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2656
wee had no reference to God as a kinde Father, but as a seuere Iudge: not to iust spirits made perfect from sinne,
we had no Referente to God as a kind Father, but as a severe Judge: not to just spirits made perfect from sin,
pns12 vhd dx n1 p-acp np1 p-acp dt j n1, cc-acp c-acp dt j n1: xx p-acp j n2 vvn j p-acp n1,
(14) part (DIV2)
263
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2657
but to lost spirits made perfect in sinne.
but to lost spirits made perfect in sin.
cc-acp p-acp j-vvn n2 vvd j p-acp n1.
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263
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2658
Thus were wee by nature, but Iesus hath brought vs to Mount Sion, &c. How blessed a thing will it be to come vnto this Iesus! It was Saint Augustines speciall wish, to haue seene Christ in the flesh.
Thus were we by nature, but Iesus hath brought us to Mount Sion, etc. How blessed a thing will it be to come unto this Iesus! It was Saint Augustine's special wish, to have seen christ in the Flesh.
av vbdr pns12 p-acp n1, cc-acp np1 vhz vvn pno12 p-acp vvb np1, av np1 vvn dt n1 vmb pn31 vbi pc-acp vvi p-acp d np1! pn31 vbds n1 njp2 j n1, pc-acp vhi vvn np1 p-acp dt n1.
(14) part (DIV2)
263
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2659
If there were such cōfort in seeing Christ humbled, if such admiration in seeing him transfigured, what ioy is it to behold him in heauen glorified!
If there were such Comfort in seeing christ humbled, if such admiration in seeing him transfigured, what joy is it to behold him in heaven glorified!
cs pc-acp vbdr d n1 p-acp vvg np1 vvn, cs d n1 p-acp vvg pno31 vvn, r-crq n1 vbz pn31 pc-acp vvi pno31 p-acp n1 vvn!
(14) part (DIV2)
263
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2660
How glorious a matter do some thinke it to stand in the Court of an earthly Prince, to receiue a gracious looke, to heare a royall word,
How glorious a matter do Some think it to stand in the Court of an earthly Prince, to receive a gracious look, to hear a royal word,
q-crq j dt n1 vdb d vvb pn31 pc-acp vvi p-acp dt n1 pp-f dt j n1, pc-acp vvi dt j n1, pc-acp vvi dt j n1,
(14) part (DIV2)
263
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2661
or to bee commanded some honourable seruice!
or to be commanded Some honourable service!
cc pc-acp vbi vvn d j n1!
(14) part (DIV2)
263
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2662
what is it then to stand in the Court of heauen, to haue the King of Kings speake peaceably to vs, to behold our Lord Iesus crowned with that immortall Diadem, to sing his prayses as free from flattery,
what is it then to stand in the Court of heaven, to have the King of Kings speak peaceably to us, to behold our Lord Iesus crowned with that immortal Diadem, to sing his praises as free from flattery,
q-crq vbz pn31 av pc-acp vvi p-acp dt n1 pp-f n1, pc-acp vhi dt n1 pp-f n2 vvb av-j p-acp pno12, pc-acp vvi po12 n1 np1 vvn p-acp d j n1, pc-acp vvi po31 n2 p-acp j p-acp n1,
(14) part (DIV2)
263
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2663
as from inconstancy, and to liue in that Paradise for euer!
as from inconstancy, and to live in that Paradise for ever!
c-acp p-acp n1, cc pc-acp vvi p-acp d n1 c-acp av!
(14) part (DIV2)
263
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2664
Vbicunque fueris Domine Iesu: wheresoeuer thou art O blessed Sauiour, giue vs no more happinesse then to be with thee.Vbicunque fueris Domine Iesu: wheresoever thou art O blessed Saviour, give us no more happiness then to be with thee.
fw-la fw-la fw-la np1: c-crq pns21 vb2r np1 j-vvn n1, vvb pno12 av-dx dc n1 cs pc-acp vbi p-acp pno21.
(14) part (DIV2)
263
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2665
If thou be in the earth, wee will trauell day and night to come to thee;
If thou be in the earth, we will travel day and night to come to thee;
cs pns21 vbb p-acp dt n1, pns12 vmb vvi n1 cc n1 pc-acp vvi p-acp pno21;
(14) part (DIV2)
263
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2666
if on the sea, with Peter we will swimme to thee: if on the Crosse, we will stand weeping by thee:
if on the sea, with Peter we will swim to thee: if on the Cross, we will stand weeping by thee:
cs p-acp dt n1, p-acp np1 pns12 vmb vvi p-acp pno21: cs p-acp dt n1, pns12 vmb vvi vvg p-acp pno21:
(14) part (DIV2)
263
Page 148
2667
if riding in triumph, we will sing Hosanna to thee: if transfigured on Tabor, we will bee rauished with thee:
if riding in triumph, we will sing Hosanna to thee: if transfigured on Tabor, we will be ravished with thee:
cs vvg p-acp n1, pns12 vmb vvi n1 p-acp pno21: cs vvn p-acp n1, pns12 vmb vbi vvn p-acp pno21:
(14) part (DIV2)
263
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2668
but if sitting in thy heauenly Throne, how blessed euen to looke vpon thee!
but if sitting in thy heavenly Throne, how blessed even to look upon thee!
cc-acp cs vvg p-acp po21 j n1, c-crq vvn av-j pc-acp vvi p-acp pno21!
(14) part (DIV2)
263
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2669
It is his will, that we should be with him where he is, and behold his glory.
It is his will, that we should be with him where he is, and behold his glory.
pn31 vbz po31 n1, cst pns12 vmd vbi p-acp pno31 c-crq pns31 vbz, cc vvi po31 n1.
(14) part (DIV2)
263
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2670
Wee are now come to him by a coniunction mysticall, wee shall then haue a vicinity locall, and eternall.
we Are now come to him by a conjunction mystical, we shall then have a vicinity local, and Eternal.
pns12 vbr av vvn p-acp pno31 p-acp dt n1 j, pns12 vmb av vhi dt n1 j, cc j.
(14) part (DIV2)
263
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2671
The Mediator, not a Mediator, but The, That Mediator, that onely one.The Mediator, not a Mediator, but Thee, That Mediator, that only one.
dt n1, xx dt n1, cc-acp pno32, cst n1, cst av-j pi.
(14) part (DIV2)
264
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2672
For there is one God, and one Mediator betweene God and men, the man Christ Iesus. For there is one God, and one Mediator between God and men, the man christ Iesus.
p-acp pc-acp vbz crd np1, cc crd n1 p-acp np1 cc n2, dt n1 np1 np1.
(14) part (DIV2)
264
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2673
God was angry, man was guiltie, Christ is the Mediator betwixt them: who being God, could satisfie God, and beeing man, could suffer for man.
God was angry, man was guilty, christ is the Mediator betwixt them: who being God, could satisfy God, and being man, could suffer for man.
np1 vbds j, n1 vbds j, np1 vbz dt n1 p-acp pno32: r-crq vbg n1, vmd vvi np1, cc vbg n1, vmd vvi p-acp n1.
(14) part (DIV2)
264
Page 149
2674
We are lost, and desire something to recouer vs: what shall that be? Mercy? No, God is iust:
We Are lost, and desire something to recover us: what shall that be? Mercy? No, God is just:
pns12 vbr vvn, cc vvb pi pc-acp vvi pno12: r-crq vmb d vbi? n1? uh-dx, np1 vbz j:
(14) part (DIV2)
264
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2675
he that hath offended must be punished. Shall it be Iustice? No, we haue need of mercy:
he that hath offended must be punished. Shall it be justice? No, we have need of mercy:
pns31 cst vhz vvn vmb vbi vvn. vmb pn31 vbi n1? uh-dx, pns12 vhb n1 pp-f n1:
(14) part (DIV2)
264
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2676
that he who hath offended might be spared.
that he who hath offended might be spared.
cst pns31 r-crq vhz vvn n1 vbi vvn.
(14) part (DIV2)
264
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2677
Here, to be so merciful as not to wrong his iustice, to be so iust as not to forget his mercy;
Here, to be so merciful as not to wrong his Justice, to be so just as not to forget his mercy;
av, pc-acp vbi av j c-acp xx pc-acp vvi po31 n1, pc-acp vbi av j c-acp xx pc-acp vvi po31 n1;
(14) part (DIV2)
264
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2678
there must be a Mediator. This must not be the world, that was Gods owne before, he made it:
there must be a Mediator. This must not be the world, that was God's own before, he made it:
pc-acp vmb vbi dt n1. d vmb xx vbi dt n1, cst vbds npg1 vvi a-acp, pns31 vvd pn31:
(14) part (DIV2)
264
Page 149
2679
not Angels, for they are engaged for their owne creation; and being finite, cannot satisfie an infinite Maiestie by infinite punishment for infinite sinnes. Gods Sonne must doe it:
not Angels, for they Are engaged for their own creation; and being finite, cannot satisfy an infinite Majesty by infinite punishment for infinite Sins. God's Son must do it:
xx n2, c-acp pns32 vbr vvn p-acp po32 d n1; cc vbg j, vmbx vvi dt j n1 p-acp j n1 p-acp j n2. npg1 n1 vmb vdi pn31:
(14) part (DIV2)
264
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2680
now if hee come to satisfie for pride, he must put on humilitie: if for rebellion, he must put on obedience:
now if he come to satisfy for pride, he must put on humility: if for rebellion, he must put on Obedience:
av cs pns31 vvb pc-acp vvi p-acp n1, pns31 vmb vvi p-acp n1: cs p-acp n1, pns31 vmb vvi p-acp n1:
(14) part (DIV2)
265
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2681
if for stubbornnesse, he must put on patience: he must serue if he will deserue: this God alone cannot doe:
if for stubbornness, he must put on patience: he must serve if he will deserve: this God alone cannot do:
cs p-acp n1, pns31 vmb vvi p-acp n1: pns31 vmb vvi cs pns31 vmb vvi: d np1 j vmbx vdb:
(14) part (DIV2)
265
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2682
if to die, he must be mortall, this onely God cannot be. Therefore this Mediator is made man, to be himselfe bound;
if to die, he must be Mortal, this only God cannot be. Therefore this Mediator is made man, to be himself bound;
cs pc-acp vvi, pns31 vmb vbi j-jn, d j n1 vmbx vbi. av d n1 vbz vvn n1, pc-acp vbi px31 vvn;
(14) part (DIV2)
265
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2683
as he is GOD to free others that are bound. Man to become weake, God to vanquish.
as he is GOD to free Others that Are bound. Man to become weak, God to vanquish.
c-acp pns31 vbz np1 p-acp j n2-jn cst vbr vvn. n1 pc-acp vvi j, np1 pc-acp vvi.
(14) part (DIV2)
265
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2684
Man to die, God to triumph ouer death.
Man to die, God to triumph over death.
n1 pc-acp vvi, np1 pc-acp vvi p-acp n1.
(14) part (DIV2)
265
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2685
This is that sacred Ladder, whose top in heauen reaching to the bosome of God, expresseth his Diuinitie:
This is that sacred Ladder, whose top in heaven reaching to the bosom of God, Expresses his Divinity:
d vbz d j n1, rg-crq n1 p-acp n1 vvg p-acp dt n1 pp-f np1, vvz po31 n1:
(14) part (DIV2)
265
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2686
& his foote on earth close to Iacobs loynes, witnesseth his Humanitie. We are bankrout debters, God is a sure Creditor, Christ sets all on his score.
& his foot on earth close to Iacobs loins, Witnesseth his Humanity. We Are bankrout debtors, God is a sure Creditor, christ sets all on his score.
cc po31 n1 p-acp n1 av-j p-acp npg1 n2, vvz po31 n1. pns12 vbr j-jn n2, np1 vbz dt j n1, np1 vvz d p-acp po31 n1.
(14) part (DIV2)
265
Page 149
2707
waves to make himselfe wicked and wretched. Hence it followed that our restitution was a greater work then our constitution.
waves to make himself wicked and wretched. Hence it followed that our restitution was a greater work then our constitution.
n2 pc-acp vvi px31 j cc j. av pn31 vvd d po12 n1 vbds dt jc n1 cs po12 n1.
(14) part (DIV2)
267
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2687
We are ignorant Clients, God is a skilfull Iudge, Christ is our Aduocate to plead our cause for vs. God is a iust Master, we are vnfaithfull, vnfruitfull, vnprofitable seruants, this Mediator takes vp the matter betweene vs. Of the new Couenant. For Moses may seeme to be a Mediator of the Old Couenant.
We Are ignorant Clients, God is a skilful Judge, christ is our Advocate to plead our cause for us God is a just Master, we Are unfaithful, unfruitful, unprofitable Servants, this Mediator Takes up the matter between us Of the new Covenant. For Moses may seem to be a Mediator of the Old Covenant.
pns12 vbr j n2, np1 vbz dt j n1, np1 vbz po12 n1 pc-acp vvi po12 n1 p-acp pno12 np1 vbz dt j n1, pns12 vbr j, j-u, j-u n2, d n1 vvz a-acp dt n1 p-acp pno12 pp-f dt j n1. p-acp np1 vmb vvi pc-acp vbi dt n1 pp-f dt j n1.
(14) part (DIV2)
265
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2688
I stood between the Lord and you at that time, to shew you the Word of the Lord. I stood between the Lord and you At that time, to show you the Word of the Lord.
pns11 vvd p-acp dt n1 cc pn22 p-acp d n1, pc-acp vvi pn22 dt n1 pp-f dt n1.
(14) part (DIV2)
266
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2689
This Mediatorship of the New couenant is a high office, competible to none but the Lord Iesus.
This Mediatorship of the New Covenant is a high office, competible to none but the Lord Iesus.
d n1 pp-f dt j n1 vbz dt j n1, j p-acp pix cc-acp dt n1 np1.
(14) part (DIV2)
266
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2690
Who should appeare betweene a iust God, and sinfull men;
Who should appear between a just God, and sinful men;
q-crq vmd vvi p-acp dt j np1, cc j n2;
(14) part (DIV2)
266
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2691
but he that is mortall with men, and iust with God? It is a Couenant, for there is something agreed on both sides:
but he that is Mortal with men, and just with God? It is a Covenant, for there is something agreed on both sides:
cc-acp pns31 cst vbz j-jn p-acp n2, cc j p-acp np1? pn31 vbz dt n1, p-acp pc-acp vbz pi vvn p-acp d n2:
(14) part (DIV2)
266
Page 150
2692
we couenant to belieue, and God to forgiue. A New couenant; there was cold comfort for vs in the old.
we Covenant to believe, and God to forgive. A New Covenant; there was cold Comfort for us in the old.
pns12 n1 pc-acp vvi, cc np1 pc-acp vvi. dt j n1; pc-acp vbds j-jn n1 p-acp pno12 p-acp dt j.
(14) part (DIV2)
266
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2693
A man reading, Fac hoc et vines, Doe this and thou shalt liue: thinks of it as if he were bidden to catch a starre from the firmament,
A man reading, Fac hoc et vines, Do this and thou shalt live: thinks of it as if he were bidden to catch a star from the firmament,
dt n1 vvg, fw-la fw-la fw-la n2, vdb d cc pns21 vm2 vvi: vvz pp-f pn31 c-acp cs pns31 vbdr vvn pc-acp vvi dt n1 p-acp dt n1,
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& take it for his labour. But in the New, Crede et vine; belieue & liue for euer.
& take it for his labour. But in the New, Crede et vine; believe & live for ever.
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The condition on mans part is belieuing, the couenant on Gods part is Sauing.
The condition on men part is believing, the Covenant on God's part is Saving.
dt n1 p-acp ng1 n1 vbz vvg, dt n1 p-acp npg1 n1 vbz vvg.
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Now, though it be true, that it is as easie for man of himselfe to fulfill the Law,
Now, though it be true, that it is as easy for man of himself to fulfil the Law,
av, cs pn31 vbb j, cst pn31 vbz a-acp j c-acp n1 pp-f px31 p-acp vvi dt n1,
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as it is to belieue the Gospel, yet the New couenant, Dat credere, giues a man power to belieue:
as it is to believe the Gospel, yet the New Covenant, That Believe, gives a man power to believe:
c-acp pn31 vbz pc-acp vvi dt n1, av dt j n1, d fw-la, vvz dt n1 n1 pc-acp vvi:
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for faith is the faire gift of God. Praecipit non adiuvat Lex, offert et affert Euangelium.
for faith is the fair gift of God. Praecipit non adiuvat Lex, offered et affert Evangelium.
p-acp n1 vbz dt j n1 pp-f np1. fw-la fw-fr fw-la fw-la, vvn fw-la vvn np1.
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The Law giues commandement, but not amendment: the Gospel brings saluation to our hearts, & our hearts to saluation.
The Law gives Commandment, but not amendment: the Gospel brings salvation to our hearts, & our hearts to salvation.
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As it chargeth vs, so it aydeth vs. As this Mediator giues Fidem quam credimus, the faith which we belieue, mercy and remission:
As it charges us, so it aideth us As this Mediator gives Fidem quam Credimus, the faith which we believe, mercy and remission:
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so also Fidem qua credimus, the faith whereby we belieue, grace to apprehend this mercy.
so also Fidem qua Credimus, the faith whereby we believe, grace to apprehend this mercy.
av av fw-la fw-la fw-la, dt n1 c-crq pns12 vvb, vvb pc-acp vvi d n1.
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Christ hath obtained a more excellent ministery, by how much also he is the Mediator of a better Couenant, which was established vpon better promises. christ hath obtained a more excellent Ministry, by how much also he is the Mediator of a better Covenant, which was established upon better promises.
np1 vhz vvn dt av-dc j n1, p-acp c-crq av-d av pns31 vbz dt n1 pp-f dt jc n1, r-crq vbds vvn p-acp jc n2.
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Briefely here consider the excellencie of this New and Euangelicall Couenant, aboue the Old and Legall.
Briefly Here Consider the excellency of this New and Evangelical Covenant, above the Old and Legal.
av-j av vvi dt n1 pp-f d j cc np1 n1, p-acp dt j cc j.
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In the beginning God made man righteous:
In the beginning God made man righteous:
p-acp dt n1 np1 vvd n1 j:
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for he created him in his owne Image, which the Apostle saies consisted in righteousnesse and the holinesse of truth.
for he created him in his own Image, which the Apostle Says consisted in righteousness and the holiness of truth.
c-acp pns31 vvd pno31 p-acp po31 d n1, r-crq dt n1 vvz vvd p-acp n1 cc dt n1 pp-f n1.
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But man soone defaced this goodly and godly picture. This I haue found, that God made man righteous, but he sought out many inuentions;
But man soon defaced this goodly and godly picture. This I have found, that God made man righteous, but he sought out many Inventions;
p-acp n1 av vvn d j cc j n1. d pns11 vhb vvn, cst np1 vvd n1 j, cc-acp pns31 vvd av d n2;
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First they strained it, and then they restrained it. But they answere, the people haue this bloud in the bread;
First they strained it, and then they restrained it. But they answer, the people have this blood in the bred;
ord pns32 vvd pn31, cc av pns32 vvd pn31. p-acp pns32 vvb, dt n1 vhb d n1 p-acp dt n1;
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The house was with more ease built vp new, then repaired being old and ruinous. That was done per verbum enuntiatum, this per verbum annuntiatum. There he spake the word, and all things were created:
The house was with more ease built up new, then repaired being old and ruinous. That was done per verbum enuntiatum, this per verbum annuntiatum. There he spoke the word, and all things were created:
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here the Word was made flesh: Fecit mira, tulit dira: passus dura verba, duriora verbera. There it was done by saying, Dic verbum tantùm: here by doing, yea by dying:
Here the Word was made Flesh: Fecit mira, tulit dira: passus dura verba, duriora Verbera. There it was done by saying, Die verbum tantùm: Here by doing, yea by dying:
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suffering grieuous words, more grieuous wounds: Factus in terris, fractus in terris. There all begun in Adam, who was Terrae filius, a sonne of the earth:
suffering grievous words, more grievous wounds: Factus in terris, fractus in terris. There all begun in Adam, who was Terrae filius, a son of the earth:
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here all in Christ, who is Coeli Dominus, the Lord of Heauen. Spirituall life is better then naturall, firmer, surer.
Here all in christ, who is Coeli Dominus, the Lord of Heaven. Spiritual life is better then natural, firmer, Surer.
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There man had onely a power to stand, but with it a power to fall, according to his owne pleasure:
There man had only a power to stand, but with it a power to fallen, according to his own pleasure:
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heere he hath a certaintie of inseparable coniunction to Christ.
Here he hath a certainty of inseparable conjunction to christ.
av pns31 vhz dt n1 pp-f j n1 p-acp np1.
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He so stands as neuer to fall, so liues as neuer to die, so is loued as neuer to bee hated.
He so Stands as never to fallen, so lives as never to die, so is loved as never to be hated.
pns31 av vvz c-acp av-x pc-acp vvi, av vvz c-acp av-x pc-acp vvi, av vbz vvn c-acp av-x pc-acp vbi vvn.
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There Adam and Eue were married to propagate filios carnis, children of the flesh: heere Christ is married to his Church, to beget filios spirituales, children in the Spirit:
There Adam and Eve were married to propagate Sons carnis, children of the Flesh: Here christ is married to his Church, to beget Sons spirituales, children in the Spirit:
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and that with a bond neuer to be diuorced. Thus at first God commanded that to exist, which was not before:
and that with a bound never to be divorced. Thus At First God commanded that to exist, which was not before:
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now he makes one contrary to be changed into another: flesh into spirit, darknesse into light, corruption into holinesse:
now he makes one contrary to be changed into Another: Flesh into Spirit, darkness into Light, corruption into holiness:
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greater miracles, then changing stones into bread; Dignus vindice nodus, a knot worthy the finger of God to vntie.
greater Miracles, then changing stones into bred; Dignus vindice nodus, a knot worthy the finger of God to untie.
jc n2, av vvg n2 p-acp n1; fw-la fw-la fw-la, dt n1 j dt n1 pp-f np1 pc-acp vvi.
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Here is the wonderfull worke of the New Couenant:
Here is the wonderful work of the New Covenant:
av vbz dt j n1 pp-f dt j n1:
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we were made Ex spirituoris, redeemed ex sanguine cordis: created by the breath of Gods mouth,
we were made Ex spirituoris, redeemed ex sanguine Cordis: created by the breath of God's Mouth,
pns12 vbdr vvn fw-la fw-la, vvn fw-la fw-la fw-la: vvn p-acp dt n1 pp-f npg1 n1,
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but saued by the bloud of his heart. Therefore not sixe Cherubims as in the vision of Esay, nor foure and twenty Elders,
but saved by the blood of his heart. Therefore not sixe Cherubims as in the vision of Isaiah, nor foure and twenty Elders,
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as in the Reuelation of Iohn; but a royall Armie of heauenly souldiers were heard praysing GOD at the birth of Iesus Christ.
as in the Revelation of John; but a royal Army of heavenly Soldiers were herd praising GOD At the birth of Iesus christ.
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In summe, there is but one Mediator of the New Couenant: neither Saint nor Angel hath any part in this dignity.
In sum, there is but one Mediator of the New Covenant: neither Saint nor Angel hath any part in this dignity.
p-acp n1, pc-acp vbz p-acp crd n1 pp-f dt j n1: dx n1 ccx n1 vhz d n1 p-acp d n1.
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Melancth. Idem est multos Deos fingere, ac sanctos mortuos inuocare: Melancthon. Idem est multos Gods fingere, ac sanctos Mortuos Invocate:
jp. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la j fw-la:
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to worship old Saints, is to make new Gods. He that shall pray to dead men, dishonours the liuing Mediator. Saint Paul saith expresly, There is one God, and one Mediator betweene God and men, the man Christ Iesus.
to worship old Saints, is to make new God's He that shall pray to dead men, dishonours the living Mediator. Saint Paul Says expressly, There is one God, and one Mediator between God and men, the man christ Iesus.
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Where was then their Monstra te esse Matrem? Though at the commaund of his Mother he spake, yet hee spake roughly.
Where was then their Monstra te esse Matrem? Though At the command of his Mother he spoke, yet he spoke roughly.
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Whence it is manifest, that it is the same blasphemous presumption to make moe Mediators then one, that to make moe Gods then one. Heere the Romanists distinguish;
Whence it is manifest, that it is the same blasphemous presumption to make more Mediators then one, that to make more God's then one. Here the Romanists distinguish;
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Christ is the sole Mediator of Redemption, not of Intercession. Opus est mediatore ad mediatore Christum.
christ is the sole Mediator of Redemption, not of Intercession. Opus est mediatore ad mediatore Christ.
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VVee must haue a Mediator of intercession to this Mediator of redemption. A blind answere: for Paul directly there speakes of prayers and Intercession.
We must have a Mediator of Intercession to this Mediator of redemption. A blind answer: for Paul directly there speaks of Prayers and Intercession.
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ver. 1. &c. But say they, Our prayers are to be made to God alone, tanquam per cum implenda; because our desires are fulfilled onely by him:
ver. 1. etc. But say they, Our Prayers Are to be made to God alone, tanquam per cum implenda; Because our Desires Are fulfilled only by him:
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but vnto the Saints, tanquam per eos impetranda; because they are obtained by them. As if Christ were so busie that hee could not tend to heare vs:
but unto the Saints, tanquam per eos impetranda; Because they Are obtained by them. As if christ were so busy that he could not tend to hear us:
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or so stately, that hee vvould not bend to heare vs: or so vniust, as to deny his owne Venite, and not to performe his promise;
or so stately, that he would not bend to hear us: or so unjust, as to deny his own Venite, and not to perform his promise;
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Come vnto me all that labour. Come unto me all that labour.
vvb p-acp pno11 d d n1.
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We oppose against them that comfortable saying of S. Iohn. If any man sinne, we haue an Aduocate with the Father, Iesus Christ, the righteous.
We oppose against them that comfortable saying of S. John. If any man sin, we have an Advocate with the Father, Iesus christ, the righteous.
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They answere, Indeed Christ is our chiefe Aduocate, Saints and Angels secondary or subordinate Aduocates.
They answer, Indeed christ is our chief Advocate, Saints and Angels secondary or subordinate Advocates.
pns32 vvb, av np1 vbz po12 j-jn n1, n2 cc n2 j cc j n2.
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But the word Aduocate is borrowed of the Lawyers, & signifies him only that doth plead the iustice of his clients cause.
But the word Advocate is borrowed of the Lawyers, & signifies him only that does plead the Justice of his Clients cause.
p-acp dt n1 n1 vbz vvn pp-f dt n2, cc vvz pno31 av-j cst vdz vvi dt n1 pp-f po31 ng1 n1.
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A stranger in the court may become a petitioner to the Iudge, & intreat fauor for the person guilty:
A stranger in the court may become a petitioner to the Judge, & entreat favour for the person guilty:
dt n1 p-acp dt n1 vmb vvi dt n1 p-acp dt n1, cc vvi n1 p-acp dt n1 j:
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but Aduocates are Patrons & Proctors of their Clients. Angels in heauen, & Saints on earth, are suitors in our behalfe to God:
but Advocates Are Patrons & Proctors of their Clients. Angels in heaven, & Saints on earth, Are Suitors in our behalf to God:
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but Christ alone is our Aduocate.
but christ alone is our Advocate.
cc-acp np1 av-j vbz po12 n1.
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And vpon good cause, for who but he can so well plead his own righteousnes whereby he hath iustified vs? Therefore the Apostle calls him there our Propitiation: he that wil be our Aduocate, must also be our Propitiation: no Saints or Angels can be a Propitiation for vs;
And upon good cause, for who but he can so well plead his own righteousness whereby he hath justified us? Therefore the Apostle calls him there our Propitiation: he that will be our Advocate, must also be our Propitiation: no Saints or Angels can be a Propitiation for us;
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therefore no Saints or Angels can be our Aduocates.
Therefore no Saints or Angels can be our Advocates.
av dx n2 cc n2 vmb vbi po12 n2.
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Augustine sayes, that if S. Iohn had offered himselfe to this office, he had not been Apostolus, sed Antichristus. We obiect further Christs promise.Augustine Says, that if S. John had offered himself to this office, he had not been Apostles, said Antichrist. We Object further Christ promise.
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Whatsoeuer you shall aske the Father in my Name, he will giue it you. Whatsoever you shall ask the Father in my Name, he will give it you.
r-crq pn22 vmb vvi dt n1 p-acp po11 n1, pns31 vmb vvi pn31 pn22.
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Not in Maries, or Peters, but in my Name. Bellarmine answers, that there may be a Mediator between disagreeing parties three waies. 1. By declaring who hath the wrong:
Not in Mary's, or Peter's, but in my Name. Bellarmine answers, that there may be a Mediator between disagreeing parties three ways. 1. By declaring who hath the wrong:
xx p-acp np2, cc npg1, p-acp p-acp po11 n1. np1 n2, cst a-acp vmb vbi dt n1 p-acp vvg n2 crd n2. crd p-acp vvg r-crq vhz dt n-jn:
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and so there is no controuersie;
and so there is no controversy;
cc av pc-acp vbz dx n1;
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for all agree that GOD is the party grieued. 2. By paying the Creditor for the Debter;
for all agree that GOD is the party grieved. 2. By paying the Creditor for the Debtor;
p-acp d vvb cst np1 vbz dt n1 vvd. crd p-acp vvg dt n1 p-acp dt n1;
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so Christ is alone Mediator. 3. By desiring the Creditor to forgiue the Debter; and in this sense, he saies Angels and Saints are Mediators.
so christ is alone Mediator. 3. By desiring the Creditor to forgive the Debtor; and in this sense, he Says Angels and Saints Are Mediators.
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But this distinction is no other then Bellarmines mincing; who indeed seemes to be ashamed of the blasphemous phrases in their Missals.
But this distinction is no other then Bellarmines mincing; who indeed seems to be ashamed of the blasphemous phrases in their Missals.
p-acp d n1 vbz dx j-jn av npg1 vvg; r-crq av vvz pc-acp vbi j pp-f dt j n2 p-acp po32 n2.
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2748
As Maria mater gratiae: Sancte Petre miserere mei, salua me, &c. These, saith he, are our words, but not our meanings;
As Maria mater Gratiae: Sancte Petre Miserere mei, salua me, etc. These, Says he, Are our words, but not our meanings;
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that Mary or Peter should conferre grace on vs in this life, or glory in the life to come.
that Marry or Peter should confer grace on us in this life, or glory in the life to come.
d vvi cc np1 vmd vvi n1 p-acp pno12 p-acp d n1, cc n1 p-acp dt n1 pc-acp vvi.
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2750
Yet both their Schoole and Practice speakes more. For Aquin sayes, our prayers are effectuall by the merits of Saints;
Yet both their School and Practice speaks more. For Aquinas Says, our Prayers Are effectual by the merits of Saints;
av d po32 n1 cc n1 vvz av-dc. p-acp np1 vvz, po12 n2 vbr j p-acp dt n2 pp-f n2;
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2751
& that Christs intercession is gotten by the patronage of Apostles, by the interuention of Martyrs, by the bloud of Becket, and merits of all Saints.
& that Christ Intercession is got by the patronage of Apostles, by the intervention of Martyrs, by the blood of Becket, and merits of all Saints.
cc cst npg1 n1 vbz vvn p-acp dt n1 pp-f n2, p-acp dt n1 pp-f n2, p-acp dt n1 pp-f np1, cc n2 pp-f d n2.
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And the practice of the people, is to hold Angels and Saints immediate Mediators, able to satisfie and saue.
And the practice of the people, is to hold Angels and Saints immediate Mediators, able to satisfy and save.
cc dt n1 pp-f dt n1, vbz pc-acp vvi n2 cc n2 j n2, j pc-acp vvi cc vvi.
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But as one hath well obserued;
But as one hath well observed;
p-acp p-acp crd vhz av vvn;
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if euery Saint in the Popes Calender be receiued as a Mediator, we shall worship vnknowne men,
if every Saint in the Popes Calendar be received as a Mediator, we shall worship unknown men,
cs d n1 p-acp dt ng1 n1 vbi vvn p-acp dt n1, pns12 vmb vvi j n2,
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as the Athenians did vnknown gods. For the best Papists doubt whether there were euer any S. George, or S. Christopher.
as the Athenians did unknown God's. For the best Papists doubt whither there were ever any S. George, or S. Christopher.
c-acp dt njp2 vdd j n2. p-acp dt js njp2 vvb c-crq pc-acp vbdr av d n1 np1, cc np1 np1.
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But say they, The Virgin is a knowne Saint: she can and may by the right of a Mother command her Sonne Christ.
But say they, The Virgae is a known Saint: she can and may by the right of a Mother command her Son christ.
p-acp vvb pns32, dt n1 vbz dt j-vvn n1: pns31 vmb cc vmb p-acp dt n-jn pp-f dt n1 vvi po31 n1 np1.
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Their whole Church sings, O foelix puerpera, nostra p• … ans scelera, inre matris impera. And Maria consolatio infirmorum, redemptio captiuorum, liberatio damnatorum, salus uniuersorum.
Their Whole Church sings, O Felix puerpera, nostra p• … ans scelera, inre matris Impera. And Maria consolatio infirmorum, redemptio captiuorum, liberatio damnatorum, salus uniuersorum.
po32 j-jn n1 vvz, fw-la fw-la fw-la, fw-la n1 … fw-fr fw-la, vvn fw-la fw-la. cc fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la.
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They haue giuen so much to the Mother, that they haue left nothing for the Sonne.
They have given so much to the Mother, that they have left nothing for the Son.
pns32 vhb vvn av av-d p-acp dt n1, cst pns32 vhb vvn pix p-acp dt n1.
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Ozorius the Iesuite saies, Caput gratiae Christus, Maria collū: Christ is the Head of grace, but Mary is the Neck:Ozorius the Iesuite Says, Caput Gratiae Christus, Maria collū: christ is the Head of grace, but Marry is the Neck:
np1 dt np1 vvz, fw-la fw-la fw-la, fw-la fw-la: np1 vbz dt n1 pp-f n1, cc-acp uh vbz dt n1:
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no grace can come from the head, but it must passe through the necke. They inuocate her their Aduocate:
no grace can come from the head, but it must pass through the neck. They invocate her their Advocate:
dx n1 vmb vvi p-acp dt n1, cc-acp pn31 vmb vvi p-acp dt n1. pns32 vvb pno31 po32 n1:
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but of Christs mediation the medium or better halfe is taken from him: as if he were still a child, in subiection to his Mother.
but of Christ mediation the medium or better half is taken from him: as if he were still a child, in subjection to his Mother.
cc-acp pp-f npg1 n1 dt fw-la cc j n-jn vbz vvn p-acp pno31: c-acp cs pns31 vbdr av dt n1, p-acp n1 p-acp po31 n1.
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But as he is Mariae filius, so he is Mariae Dominus: the Sonne and the Lord of his Mother.
But as he is Mary filius, so he is Mary Dominus: the Son and the Lord of his Mother.
cc-acp c-acp pns31 vbz np1 fw-la, av pns31 vbz np1 fw-la: dt n1 cc dt n1 pp-f po31 n1.
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Therefore the first words that we read Christ euer spake to his Parents, were rough, and by way of reproofe.
Therefore the First words that we read christ ever spoke to his Parents, were rough, and by Way of reproof.
av dt ord n2 cst pns12 vvb np1 av vvd p-acp po31 n2, vbdr j, cc p-acp n1 pp-f n1.
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According to Saint Luke, these were his first:
According to Saint Lycia, these were his First:
vvg p-acp n1 av, d vbdr po31 ord:
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How is it that yee sought mee? Wist yee not that I must be about my Fathers busines? According to Saint Iohn more sharply, Woman, vvhat haue I to doe vvith thee? Quanquàm locuta est iure matris, tamen duriter respondet. How is it that ye sought me? Wist ye not that I must be about my Father's business? According to Saint John more sharply, Woman, what have I to do with thee? Quanquàm locuta est iure matris, tamen duriter Respondet.
c-crq vbz pn31 cst pn22 vvd pno11? vvd pn22 xx cst pns11 vmb vbi p-acp po11 ng1 n1? vvg p-acp n1 np1 av-dc av-j, n1, r-crq vhb pns11 pc-acp vdi p-acp pno21? fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
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the Papists attribute the greatest part, which is his Mercy, to Mary: making her, as one noted, the Lady high Chancelour,
the Papists attribute the greatest part, which is his Mercy, to Marry: making her, as one noted, the Lady high Chancellor,
dt njp2 vvb dt js n1, r-crq vbz po31 n1, p-acp uh: vvg pno31, c-acp pi vvn, dt n1 j n1,
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& Christ as it were the Lord chiefe Iustice. As we appeale from the Kings-Bench barre to the Chancerie,
& christ as it were the Lord chief Justice As we appeal from the King's-bench bar to the Chancery,
cc np1 c-acp pn31 vbdr dt n1 j-jn n1 c-acp pns12 vvb p-acp dt n1 vvb p-acp dt n1,
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so a Papist may appeale from the Tribunall of God to the Court of our Lady.
so a Papist may appeal from the Tribunal of God to the Court of our Lady.
av dt njp vmb vvi p-acp dt n1 pp-f np1 p-acp dt n1 pp-f po12 n1.
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So they make her Domina fac totum: when one flatteringly wrote of Pope Adrian; Traiectum plantauit, Louanium rigauit, Caesar autem incrementum dedit.
So they make her Domina fac totum: when one flatteringly wrote of Pope Adrian; Traiectum plantauit, Louanium rigauit, Caesar autem Incrementum dedit.
av pns32 vvb po31 fw-la fw-la fw-la: c-crq pi av-vvg vvn pp-f n1 np1; fw-la fw-la, fw-la fw-la, np1 fw-la fw-la fw-la.
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Traiectum planted, Louaine watered, but the Pope gaue the increase: one wittily vnderwrites; Deus interim nihil fecit; God did nothing the while.Traiectum planted, Louvain watered, but the Pope gave the increase: one wittily underwrites; Deus interim nihil fecit; God did nothing the while.
np1 vvn, np1 vvd, cc-acp dt n1 vvd dt n1: pi av-j vvz; np1 n1 fw-la fw-la; np1 vdd pix av n1.
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So if Mary be the comfort of the weake, the redeemer of captiues, the deliuerer of the damned, the saluation of all, the Aduocate of the poore, the Patronesse of the rich;
So if Marry be the Comfort of the weak, the redeemer of captives, the deliverer of the damned, the salvation of all, the Advocate of the poor, the Patroness of the rich;
av cs uh vbb dt n1 pp-f dt j, dt n1 pp-f n2-jn, dt n1 pp-f dt j-vvn, dt n1 pp-f d, dt n1 pp-f dt j, dt n1 pp-f dt j;
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then sure Christ hath nothing to doe. No beloued; Abraham is ignorant of vs, the blessed Virgin knowes vs not;
then sure christ hath nothing to do. No Beloved; Abraham is ignorant of us, the blessed Virgae knows us not;
av j np1 vhz pix pc-acp vdi. uh-dx j-vvn; np1 vbz j pp-f pno12, dt j-vvn n1 vvz pno12 xx;
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but the Lord Iesus is our Redeemer.
but the Lord Iesus is our Redeemer.
cc-acp dt n1 np1 vbz po12 n1.
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Prayer is not a labour of the lippes onely, but an inward groning of the spirit, a powring out of the soule before God.
Prayer is not a labour of the lips only, but an inward groaning of the Spirit, a Pouring out of the soul before God.
n1 vbz xx dt n1 pp-f dt n2 av-j, cc-acp dt j j-vvg pp-f dt n1, dt vvg av pp-f dt n1 p-acp np1.
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Now Saints and Angels vnderstand not the heart: it is the righteous God that tryeth the heart and the reynes.
Now Saints and Angels understand not the heart: it is the righteous God that trieth the heart and the reins.
av n2 cc n2 vvb xx dt n1: pn31 vbz dt j np1 cst vvz dt n1 cc dt n2.
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Christ is the master of all Requests in the Court of Heauen, there needs no porter nor waiter.
christ is the master of all Requests in the Court of Heaven, there needs no porter nor waiter.
np1 vbz dt n1 pp-f d n2 p-acp dt n1 pp-f n1, a-acp vvz dx n1 ccx n1.
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It is but praying, Lord Iesus come vnto me: and he presently answeres, I am with thee.
It is but praying, Lord Iesus come unto me: and he presently answers, I am with thee.
pn31 vbz p-acp vvg, n1 np1 vvn p-acp pno11: cc pns31 av-j n2, pns11 vbm p-acp pno21.
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Heare mee O Christ, for it is easie to thy power, and vsuall to thy mercie, and agreèable to thy promise.
Hear me Oh christ, for it is easy to thy power, and usual to thy mercy, and agreèable to thy promise.
vvb pno11 uh np1, c-acp pn31 vbz j p-acp po21 n1, cc j p-acp po21 n1, cc j p-acp po21 n1.
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O blessed Mediator of the new Couenant, heare vs. To the bloud of sprinkling. Aspersionis, Hebraico more pro asperso.
O blessed Mediator of the new Covenant, hear us To the blood of sprinkling. Aspersionis, Hebraico more Pro asperso.
sy j-vvn n1 pp-f dt j n1, vvb pno12 p-acp dt n1 pp-f vvg. fw-la, fw-la av-dc fw-la fw-la.
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Two things are implyed in the two words; Sacrificium and Beneficium. Bloud, there is the sacrifice of Sprinkling, there is the benefite.
Two things Are employed in the two words; Sacrificium and Beneficium. Blood, there is the sacrifice of Sprinkling, there is the benefit.
crd n2 vbr vvn p-acp dt crd n2; fw-la cc fw-la. n1, a-acp vbz dt n1 pp-f vvg, a-acp vbz dt n1.
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To the bloud. To speake properly, it is the death of Christ that satisfies the Iustice of God for our sinnes:To the blood. To speak properly, it is the death of christ that Satisfies the justice of God for our Sins:
p-acp dt n1. pc-acp vvi av-j, pn31 vbz dt n1 pp-f np1 cst vvz dt n1 pp-f np1 p-acp po12 n2:
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and that is the true materiall cause of our redemption. Yet is this frequently ascribed to his bloud.
and that is the true material cause of our redemption. Yet is this frequently ascribed to his blood.
cc cst vbz dt j j-jn n1 pp-f po12 n1. av vbz d av-j vvn p-acp po31 n1.
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The bloud of Christ purgeth the Conscience from dead works. Out of his pierced side came forth bloud and water. The blood of christ Purgeth the Conscience from dead works. Out of his pierced side Come forth blood and water.
dt n1 pp-f np1 vvz dt n1 p-acp j n2. av pp-f po31 j-vvn n1 vvd av n1 cc n1.
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As God wrote nothing in vaine, so what he hath often repeated, hee would haue seriously considered.
As God wrote nothing in vain, so what he hath often repeated, he would have seriously considered.
p-acp np1 vvd pix p-acp j, av q-crq pns31 vhz av vvn, pns31 vmd vhi av-j vvn.
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Non leuiter praetereat lectura nostra, quod tam frequenter insculpsit Scriptura sacra. There are some reasons why our saluation is ascribed to CHRISTS bloud.Non Leviter praetereat lectura nostra, quod tam frequenter insculpsit Scripture sacra. There Are Some Reasons why our salvation is ascribed to CHRIST blood.
fw-fr n1 fw-la fw-la fw-la, fw-la fw-la jc fw-la fw-la fw-la. pc-acp vbr d n2 c-crq po12 n1 vbz vvn p-acp npg1 n1.
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1. Because in the bloud is the life. Flesh with the bloud therof, which is the life therof, you shall not eat.
1. Because in the blood is the life. Flesh with the blood thereof, which is the life thereof, you shall not eat.
crd p-acp p-acp dt n1 vbz dt n1. n1 p-acp dt n1 av, r-crq vbz dt n1 av, pn22 vmb xx vvi.
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Leu. 17. 14. The soule of a beast is in the bloud, and in the bloud is the life of euery reasonable creature on earth.
Leu. 17. 14. The soul of a beast is in the blood, and in the blood is the life of every reasonable creature on earth.
np1 crd crd dt n1 pp-f dt n1 vbz p-acp dt n1, cc p-acp dt n1 vbz dt n1 pp-f d j n1 p-acp n1.
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The effusion thereof doth exhaust the vitall spirits, and death followes. In Christs bloud was his life;
The effusion thereof does exhaust the vital spirits, and death follows. In Christ blood was his life;
dt n1 av vdz vvi dt j n2, cc n1 vvz. p-acp npg1 n1 vbds po31 n1;
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the shedding of that was his death: that death by the losse of that bloud is our redemption.
the shedding of that was his death: that death by the loss of that blood is our redemption.
dt n-vvg pp-f d vbds po31 n1: cst n1 p-acp dt n1 pp-f d n1 vbz po12 n1.
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2. Because this bloud answeres to the types of the legall sacrifices. This our Apostle exemplifies in a large conference.
2. Because this blood answers to the types of the Legal Sacrifices. This our Apostle exemplifies in a large conference.
crd p-acp d n1 n2 p-acp dt n2 pp-f dt j n2. d po12 n1 vvz p-acp dt j n1.
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The first Testament was not dedicated without bloud. The First Testament was not dedicated without blood.
dt ord n1 vbds xx vvn p-acp n1.
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Moses sprinkling the booke and all the people, sayd, This is the bloud of the Testament.
Moses sprinkling the book and all the people, said, This is the blood of the Testament.
np1 vvg dt n1 cc d dt n1, vvd, d vbz dt n1 pp-f dt n1.
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Almost all things are by the Law purged by bloud, and without shedding of bloud is no remission. Almost all things Are by the Law purged by blood, and without shedding of blood is no remission.
av d n2 vbr p-acp dt n1 vvn p-acp n1, cc p-acp vvg pp-f n1 vbz dx n1.
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No reconciliation, no remission without bloud.
No reconciliation, no remission without blood.
dx n1, dx n1 p-acp n1.
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All directed vs to this Lambe of GOD, whose bloud onely vindicates vs from eternall condemnation.
All directed us to this Lamb of GOD, whose blood only vindicates us from Eternal condemnation.
av-d vvn pno12 p-acp d n1 pp-f np1, rg-crq n1 av-j vvz pno12 p-acp j n1.
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Not that the bloud of a meere man could thus merite; but of that man who is also God:
Not that the blood of a mere man could thus merit; but of that man who is also God:
xx d dt n1 pp-f dt j n1 vmd av vvi; cc-acp pp-f d n1 r-crq vbz av np1:
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therefore it is called the Bloud of God. 3. Because bloud is fitter for applyment to the heart of man;
Therefore it is called the Blood of God. 3. Because blood is fitter for applyment to the heart of man;
av pn31 vbz vvn dt n1 pp-f np1. crd p-acp n1 vbz jc p-acp n1 p-acp dt n1 pp-f n1;
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who is so weake in apprehension that GOD is faine to lead him as it were by the senses? Not that there is a necessary receiuing of Christs materiall bloud by euerie one that shall be saued:
who is so weak in apprehension that GOD is feign to led him as it were by the Senses? Not that there is a necessary receiving of Christ material blood by every one that shall be saved:
r-crq vbz av j p-acp n1 cst np1 vbz av-j pc-acp vvi pno31 c-acp pn31 vbdr p-acp dt n2? xx d pc-acp vbz dt j n-vvg pp-f npg1 j-jn n1 p-acp d pi cst vmb vbi vvn:
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so it might sprinkle vpon the souldiers that crucified him, who yet might go to hell.
so it might sprinkle upon the Soldiers that Crucified him, who yet might go to hell.
av pn31 vmd vvi p-acp dt n2 cst vvd pno31, r-crq av vmd vvi p-acp n1.
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But it is receiued Mentaliter & Sacramentaliter; there is a mentall and a sacramentall application. Thus wee are said to drink his bloud, that receiue it spiritually by faith.
But it is received Mentaliter & Sacramentaliter; there is a mental and a sacramental application. Thus we Are said to drink his blood, that receive it spiritually by faith.
p-acp pn31 vbz vvn fw-la cc fw-la; a-acp vbz dt j cc dt j n1. av pns12 vbr vvn pc-acp vvi po31 n1, cst vvb pn31 av-j p-acp n1.
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The Papists in their opinion are fed orally with the very materiall bloud of Christ: but then surely none of them can goe to hell;
The Papists in their opinion Are fed orally with the very material blood of christ: but then surely none of them can go to hell;
dt njp2 p-acp po32 n1 vbr vvn av-j p-acp dt j j-jn n1 pp-f np1: cc-acp av av-j pi pp-f pno32 vmb vvi p-acp n1;
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for hee that eates the flesh, and drinkes the bloud of the Sonne of Man, hath eternall life. for he that eats the Flesh, and drinks the blood of the Son of Man, hath Eternal life.
p-acp pns31 cst vvz dt n1, cc vvz dt n1 pp-f dt n1 pp-f n1, vhz j n1.
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But now the Priests, for feare belike lest too many of the people should be saued,
But now the Priests, for Fear belike lest too many of the people should be saved,
p-acp av dt n2, p-acp n1 av cs av d pp-f dt n1 vmd vbi vvn,
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and so Purgatory the Popedomes pillar be quite ouerthrowne, haue taken away the Cup from them;
and so Purgatory the Popedoms pillar be quite overthrown, have taken away the Cup from them;
cc av n1 dt ng1 n1 vbb av vvn, vhb vvn av dt n1 p-acp pno32;
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and turned Christs Bibite omnes into Bibite non omnes; Drinke ye all, into drinke ye onely Priests, not the rest.
and turned Christ Bibite omnes into Bibite non omnes; Drink you all, into drink you only Priests, not the rest.
cc vvd npg1 vvb fw-la p-acp vvb fw-la fw-la; vvi pn22 d, p-acp vvi pn22 j n2, xx dt n1.
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When they had giuen this bloud so high an honor, they thought it too good for the common sort.
When they had given this blood so high an honour, they Thought it too good for the Common sort.
c-crq pns32 vhd vvn d n1 av j dt n1, pns32 vvd pn31 av j c-acp dt j n1.
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First they said, it is really in the Cup; there they gaue it too much: then they tooke it from the people, there they gaue them too little.
First they said, it is really in the Cup; there they gave it too much: then they took it from the people, there they gave them too little.
ord pns32 vvd, pn31 vbz av-j p-acp dt n1; a-acp pns32 vvd pn31 av av-d: av pns32 vvd pn31 p-acp dt n1, a-acp pns32 vvd pno32 av j.
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for that is flesh, and can there be flesh without bloud? If so, why then doe themselues take the Cup? Eyther it is necessary for the people, or superfluous for the Priests.
for that is Flesh, and can there be Flesh without blood? If so, why then do themselves take the Cup? Either it is necessary for the people, or superfluous for the Priests.
p-acp d vbz n1, cc vmb a-acp vbi n1 p-acp n1? cs av, uh-crq av vdb px32 vvb dt n1? av-d pn31 vbz j p-acp dt n1, cc j p-acp dt n2.
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Vnlesse they value a Clergy mans soule at a higher rate then a Laymans:
Unless they valve a Clergy men soul At a higher rate then a Laymans:
cs pns32 vvb dt n1 ng1 n1 p-acp dt jc n1 cs dt np1:
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as if Christs bloud were not shed for the one, so well as for the other.
as if Christ blood were not shed for the one, so well as for the other.
c-acp cs npg1 n1 vbdr xx vvn p-acp dt pi, av av c-acp p-acp dt n-jn.
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But to let goe their sacrilegious absurdities, let vs content our selues spiritually to receiue this bloud, shed for vs,
But to let go their sacrilegious absurdities, let us content our selves spiritually to receive this blood, shed for us,
p-acp pc-acp vvi vvi po32 j n2, vvb pno12 vvi po12 n2 av-j pc-acp vvi d n1, vvn p-acp pno12,
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and communicated to vs. This bloud is ready for application, if our hearts be ready for apprehension.
and communicated to us This blood is ready for application, if our hearts be ready for apprehension.
cc vvn p-acp pno12 d n1 vbz j p-acp n1, cs po12 n2 vbb j p-acp n1.
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To vs it is, though not elementally, yet alimentally profitable.
To us it is, though not elementally, yet alimentally profitable.
p-acp pno12 pn31 vbz, cs xx av-j, av av-j j.
(14) part (DIV2)
277
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2817
There is a bloud that nourisheth, as the Pelican her young ones with her owne bloud;
There is a blood that Nourishes, as the Pelican her young ones with her own blood;
pc-acp vbz dt n1 cst vvz, c-acp dt n1 po31 j pi2 p-acp po31 d n1;
(14) part (DIV2)
277
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2818
Christ so feedes our soules to saluation with this bloud. There is a bloud that mollifies;
christ so feeds our Souls to salvation with this blood. There is a blood that mollifies;
np1 av vvz po12 n2 p-acp n1 p-acp d n1. pc-acp vbz dt n1 cst vvz;
(14) part (DIV2)
277
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2819
as the warme bloud of a goate softens the Adamant: wee haue obdurate hearts if Christs bloud cannot melt them.
as the warm blood of a goat softens the Adamant: we have obdurate hearts if Christ blood cannot melt them.
c-acp dt j n1 pp-f dt n1 vvz dt n1: pns12 vhb j n2 cs npg1 n1 vmbx vvi pno32.
(14) part (DIV2)
277
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2820
There is a bloud that purgeth as the Kids; so the bloud of Christ cleanseth vs from all sinne.
There is a blood that Purgeth as the Kids; so the blood of christ Cleanseth us from all sin.
pc-acp vbz dt n1 cst vvz p-acp dt n2; av dt n1 pp-f np1 vvz pno12 p-acp d n1.
(14) part (DIV2)
277
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2821
There is a bloud that colours, as the Deeres; so doth Christs bloud giue a pure colour to his Church;
There is a blood that colours, as the Deeres; so does Christ blood give a pure colour to his Church;
pc-acp vbz dt n1 cst n2, c-acp dt n2-jn; av vdz npg1 n1 vvi dt j n1 p-acp po31 n1;
(14) part (DIV2)
277
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2822
Thou art all faire my loue. Thou art all fair my love.
pns21 vb2r d j po11 n1.
(14) part (DIV2)
277
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2823
These are they which haue washed their robes, and made them white in the bloud of the Lambe. These Are they which have washed their robes, and made them white in the blood of the Lamb.
d vbr pns32 r-crq vhb vvn po32 n2, cc vvd pno32 j-jn p-acp dt n1 pp-f dt n1.
(14) part (DIV2)
277
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2824
This bloud is Semen vitae, substantia gratiae, fundamentum iustitiae, aedificium meriti, magna charta coeli.
This blood is Semen vitae, Substance Gratiae, fundamentum iustitiae, aedificium Merit, Magna charta coeli.
d n1 vbz np1 fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la.
(14) part (DIV2)
277
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2825
A fluxe of bloud in the head is stanched by opening a veine in the foote:
A flux of blood in the head is staunched by opening a vein in the foot:
dt n1 pp-f n1 p-acp dt n1 vbz vvn p-acp vvg dt n1 p-acp dt n1:
(14) part (DIV2)
277
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2826
but here to saue all the members from bleeding to death, bloud must be drawne from the Head. As Eue came out of Adams side sleeping,
but Here to save all the members from bleeding to death, blood must be drawn from the Head. As Eue Come out of Adams side sleeping,
cc-acp av pc-acp vvi d dt n2 p-acp vvg p-acp n1, n1 vmb vbi vvn p-acp dt n1 p-acp np1 vvd av pp-f npg1 n1 vvg,
(14) part (DIV2)
277
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2827
so the Church is taken out of Christs side bleeding. Thus God disposed it in mercy;
so the Church is taken out of Christ side bleeding. Thus God disposed it in mercy;
av dt n1 vbz vvn av pp-f npg1 n1 vvg. av np1 vvd pn31 p-acp n1;
(14) part (DIV2)
277
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2828
Ut effundatur sanguis Christi, ne confundatur anima Christiani: that Christs bloud should be spilt, to saue our soules from spilling.Ut effundatur sanguis Christ, ne confundatur anima Christians: that Christ blood should be spilled, to save our Souls from spilling.
fw-it fw-la fw-la fw-la, fw-la fw-la fw-la np1: cst npg1 n1 vmd vbi vvn, pc-acp vvi po12 n2 p-acp vvg.
(14) part (DIV2)
277
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2829
Of Aspersion; in relation to the typicall maner. Moses tooke the bloud, and sprinkled it on the people. To this alludes Paul here; Of Aspersion; in Relation to the typical manner. Moses took the blood, and sprinkled it on the people. To this alludes Paul Here;
pp-f n1; p-acp n1 p-acp dt j n1. np1 vvd dt n1, cc vvd pn31 p-acp dt n1. p-acp d vvz np1 av;
(14) part (DIV2)
278
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2830
and Peter calling it the sprinkling of the bloud of Iesus Christ. In the Passeouer the dores were sprinkled with the bloud of the Paschall Lambe;
and Peter calling it the sprinkling of the blood of Iesus christ. In the Passover the doors were sprinkled with the blood of the Paschal Lamb;
cc np1 vvg pn31 dt vvg pp-f dt n1 pp-f np1 np1. p-acp dt np1 dt n2 vbdr vvn p-acp dt n1 pp-f dt np1 n1;
(14) part (DIV2)
278
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2831
and the destroying Angell passed ouer them. All those whom the eternall iudgement shall passe ouer, must haue their hearts thus sprinkled.
and the destroying Angel passed over them. All those whom the Eternal judgement shall pass over, must have their hearts thus sprinkled.
cc dt vvg n1 vvn p-acp pno32. av-d d r-crq dt j n1 vmb vvi a-acp, vmb vhi po32 n2 av vvn.
(14) part (DIV2)
278
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2832
We haue many spots, had need of many droppes. For a spot of auarice a drop of this bloud:
We have many spots, had need of many drops. For a spot of avarice a drop of this blood:
pns12 vhb d n2, vhd n1 pp-f d n2. p-acp dt n1 pp-f n1 dt n1 pp-f d n1:
(14) part (DIV2)
278
Page 157
2833
for a spot of lust a drop of bloud: for a spot of drunkennesse a drop of bloud:
for a spot of lust a drop of blood: for a spot of Drunkenness a drop of blood:
c-acp dt n1 pp-f n1 dt n1 pp-f n1: c-acp dt n1 pp-f n1 dt n1 pp-f n1:
(14) part (DIV2)
278
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2834
for a spot of oppression a great drop of bloud:
for a spot of oppression a great drop of blood:
c-acp dt n1 pp-f n1 dt j n1 pp-f n1:
(14) part (DIV2)
278
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2835
for the wounds and gashes of oathes, execrations, blasphemies, many drops of bloud to stanch them.
for the wounds and Gashes of Oaths, execrations, Blasphemies, many drops of blood to staunch them.
c-acp dt n2 cc n2 pp-f n2, n2, n2, d n2 pp-f n1 pc-acp vvi pno32.
(14) part (DIV2)
278
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2836
Yea we are not onely sinners, but saith Micah, Sinnes: therefore must be sows'd and drench'd in this bloud, that wee may be be cleane.
Yea we Are not only Sinners, but Says micah, Sinnes: Therefore must be Sovus and drenched in this blood, that we may be be clean.
uh pns12 vbr xx av-j n2, cc-acp vvz np1, zz: av vmb vbi vvn cc vvn p-acp d n1, cst pns12 vmb vbi vbi j.
(14) part (DIV2)
278
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2837
That speaketh better things then that of Abel. That speaks better things then that of Abel.
cst vvz jc n2 cs d pp-f np1.
(14) part (DIV2)
279
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2838
This is a Metaphor, to shew the force of Christs bloud, so preuailing with God as if it had a tongue.
This is a Metaphor, to show the force of Christ blood, so prevailing with God as if it had a tongue.
d vbz dt n1, pc-acp vvi dt n1 pp-f npg1 n1, av j-vvg p-acp np1 c-acp cs pn31 vhd dt n1.
(14) part (DIV2)
279
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2839
The comparison is between Abels bloud and Christs: now Abels is said to cry; The voyce of thy brothers bloud cryeth vnto mee from the ground. Clamitat in coelum vox sanguinis.
The comparison is between Abel's blood and Christ: now Abel's is said to cry; The voice of thy Brother's blood Cries unto me from the ground. Clamitat in coelum vox Blood.
dt n1 vbz p-acp npg1 n1 cc npg1: av npg1 vbz vvn pc-acp vvi; dt n1 pp-f po21 ng1 n1 vvz p-acp pno11 p-acp dt n1. fw-la p-acp fw-la fw-la fw-la.
(14) part (DIV2)
279
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2840
So Christs bloud is said to speake; Quot vulnera, tot voces; so many wounds, so many words.
So Christ blood is said to speak; Quot vulnera, tot voces; so many wounds, so many words.
av npg1 n1 vbz vvn pc-acp vvi; fw-la fw-la, fw-la fw-fr; av d n2, av d n2.
(14) part (DIV2)
279
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2841
There is great respondence of Christ to Abel. Abel was slaine by his brother, Christ by his brethren;
There is great respondence of christ to Abel. Abel was slain by his brother, christ by his brothers;
pc-acp vbz j n1 pp-f np1 p-acp np1. np1 vbds vvn p-acp po31 n1, np1 p-acp po31 n2;
(14) part (DIV2)
280
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2842
the voice of the Iewes was Crucifie him. Abel was slaine because he sacrificed; Christ was slaine that he might be sacrificed.
the voice of the Iewes was Crucify him. Abel was slain Because he sacrificed; christ was slain that he might be sacrificed.
dt n1 pp-f dt np2 vbds vvi pno31. np1 vbds vvn c-acp pns31 vvd; np1 vbds vvn cst pns31 vmd vbi vvn.
(14) part (DIV2)
280
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2843
Cain enuied Abel because he was accepted; the Iewes hated Christ because hee was good. Abel might say to his brother;Cain envied Abel Because he was accepted; the Iewes hated christ Because he was good. Abel might say to his brother;
np1 vvd np1 c-acp pns31 vbds vvn; dt np2 vvd np1 c-acp pns31 vbds j. np1 vmd vvi p-acp po31 n1;
(14) part (DIV2)
280
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2844
For my sacrifice dost thou kill me? Christ did say to the Iewes;For my sacrifice dost thou kill me? christ did say to the Iewes;
p-acp po11 n1 vd2 pns21 vvi pno11? np1 vdd vvi p-acp dt np2;
(14) part (DIV2)
280
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2845
For which of my good workes doe you stone mee? Abel was so slaine, that his bloud was aboundantly shed, and that in many places;For which of my good works do you stone me? Abel was so slain, that his blood was abundantly shed, and that in many places;
p-acp r-crq pp-f po11 j n2 vdb pn22 vvb pno11? np1 vbds av vvn, cst po31 n1 vbds av-j vvn, cc cst p-acp d n2;
(14) part (DIV2)
280
Page 158
2846
for it is said Vox sanguinum; the voice of blouds. So Christs bloud was let out with thornes, scourges, nailes, speare.
for it is said Vox Sanguinum; the voice of bloods. So Christ blood was let out with thorns, scourges, nails, spear.
p-acp pn31 vbz vvn fw-la fw-la; dt n1 pp-f n2. av npg1 n1 vbds vvn av p-acp n2, vvz, n2, n1.
(14) part (DIV2)
280
Page 158
2847
As Cain sustained a threefold punishment; he was cursed in his soule, a vagabond on earth, vnprosperous in his labours. So are the Iewes plagued;
As Cain sustained a threefold punishment; he was cursed in his soul, a vagabond on earth, unprosperous in his labours. So Are the Iewes plagued;
p-acp np1 vvd dt j n1; pns31 vbds j-vvn p-acp po31 n1, dt n1 p-acp n1, j p-acp po31 n2. av vbr dt np2 vvn;
(14) part (DIV2)
280
Page 158
2848
they haue no place they can call their owne; when they haue heaped vp riches, some other takes them away;
they have no place they can call their own; when they have heaped up riches, Some other Takes them away;
pns32 vhb dx n1 pns32 vmb vvi po32 d; c-crq pns32 vhb vvn a-acp n2, d n-jn vvz pno32 av;
(14) part (DIV2)
280
Page 158
2849
they cannot see their owne City but they must pay for it; they are cursed in their obstinate blindnesse:
they cannot see their own city but they must pay for it; they Are cursed in their obstinate blindness:
pns32 vmbx vvi po32 d n1 cc-acp pns32 vmb vvi p-acp pn31; pns32 vbr vvn p-acp po32 j n1:
(14) part (DIV2)
280
Page 158
2850
thus according to their owne request, the bloud of Christ is vpon them and vpon their children.
thus according to their own request, the blood of christ is upon them and upon their children.
av vvg p-acp po32 d n1, dt n1 pp-f np1 vbz p-acp pno32 cc p-acp po32 n2.
(14) part (DIV2)
280
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2851
But now Christs bloud speakes better things: Abels cryed vindictam, Christs speakes misericordiam. That, Lord see and reuenge;
But now Christ blood speaks better things: Abel's cried vindictam, Christ speaks misericordiam. That, Lord see and revenge;
p-acp av npg1 n1 vvz jc n2: npg1 vvd fw-la, npg1 vvz fw-la. cst, n1 vvb cc n1;
(14) part (DIV2)
281
Page 158
2852
this, Father, forgiue them, they know not what they doe.
this, Father, forgive them, they know not what they do.
d, n1, vvb pno32, pns32 vvb xx r-crq pns32 vdb.
(14) part (DIV2)
281
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2853
God hath an eare of mercy, so well as of Iustice. If he heard that bloud speaking for confusion,
God hath an ear of mercy, so well as of Justice If he herd that blood speaking for confusion,
np1 vhz dt n1 pp-f n1, av av c-acp pp-f n1 cs pns31 vvd cst n1 vvg p-acp n1,
(14) part (DIV2)
281
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2938
The Agents Are Men. Thou hast caused men to ride, &c. Man is a sociable liuing creature,
The Agents are Men. Thou hast caused men to ride, etc. Man is a sociable living creature,
dt n2 vbr n2. pns21 vh2 vvn n2 pc-acp vvi, av n1 vbz dt j j-vvg n1,
(16) part (DIV2)
294
Page 166
2854
then he will heare this speake for remission. If hee heard the Seruant, he will much rather heare the Sonne:
then he will hear this speak for remission. If he herd the Servant, he will much rather hear the Son:
cs pns31 vmb vvi d vvi p-acp n1. cs pns31 vvd dt n1, pns31 vmb av-d av-c vvi dt n1:
(14) part (DIV2)
281
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2855
if he heard the seruant for spilling, hee will much more heare the Sonne for sauing.
if he herd the servant for spilling, he will much more hear the Son for Saving.
cs pns31 vvd dt n1 p-acp vvg, pns31 vmb av-d av-dc vvi dt n1 p-acp vvg.
(14) part (DIV2)
281
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2856
Postula à me, saith God to his Son: Aske of me, and I will giue thee: Postula à me, Says God to his Son: Ask of me, and I will give thee:
np1 fw-fr pno11, vvz np1 p-acp po31 n1: vvb pp-f pno11, cc pns11 vmb vvi pno21:
(14) part (DIV2)
281
Page 159
2857
the Father will deny the Sonne nothing.
the Father will deny the Son nothing.
dt n1 vmb vvi dt n1 pix.
(14) part (DIV2)
281
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2858
Thus hath he saued vs Prece & Pretio, by his bloud, and that a speaking bloud:
Thus hath he saved us Prece & Precio, by his blood, and that a speaking blood:
av vhz pns31 vvn pno12 np1 cc np1, p-acp po31 n1, cc cst dt j-vvg n1:
(14) part (DIV2)
281
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2859
if that bloud speake for our safetie, nothing shall confound vs. Now the bloud of this Mediator our Lord Iesus speake for vs to the Father of mercy, that the Holy Ghost may seale vs vp to eternall redemption.
if that blood speak for our safety, nothing shall confound us Now the blood of this Mediator our Lord Iesus speak for us to the Father of mercy, that the Holy Ghost may seal us up to Eternal redemption.
cs d n1 vvi p-acp po12 n1, pix vmb vvi pno12 av dt n1 pp-f d n1 po12 n1 np1 vvi p-acp pno12 p-acp dt n1 pp-f n1, cst dt j n1 vmb vvi pno12 a-acp p-acp j n1.
(14) part (DIV2)
281
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2860
To whom, three persons, one blessed God, be praise for euer. Amen.To whom, three Persons, one blessed God, be praise for ever. Amen.
p-acp ro-crq, crd n2, pi vvn np1, vbb n1 p-acp av. uh-n.
(14) part (DIV2)
281
Page 159
2861
THE WORLDS GREAT RIDERS: OR, The rage of Oppression. PSALME. 66. 12. Thou hast caused men to ride ouer our heads:
THE WORLDS GREAT RIDERS: OR, The rage of Oppression. PSALM. 66. 12. Thou hast caused men to ride over our Heads:
dt ng1 j n2: cc, dt n1 pp-f n1. n1. crd crd pns21 vh2 vvn n2 pc-acp vvi p-acp po12 n2:
(15) biblical_commentary (DIV1)
281
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2862
wee went through fire and through water: but thou broughtest vs out into a wealthy place.
we went through fire and through water: but thou Broughtest us out into a wealthy place.
pns12 vvd p-acp n1 cc p-acp n1: cc-acp pns21 vvd2 pno12 av p-acp dt j n1.
(15) biblical_commentary (DIV1)
281
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2863
THIS verse is like that Sea, Math. 8. 24. So tempestuous at first, that the vessell was couer'd with waues:
THIS verse is like that Sea, Math. 8. 24. So tempestuous At First, that the vessel was covered with waves:
d n1 vbz j cst n1, np1 crd crd av j p-acp ord, cst dt n1 vbds vvn p-acp n2:
(15) biblical_commentary (DIV1)
282
Page 161
2864
but Christs rebuke quieted all, and there followed a great calme. Heere are cruell Nimrods riding ouer innocent heads, as they would ouer fallow lands;
but Christ rebuke quieted all, and there followed a great Cam. Here Are cruel Nimrods riding over innocent Heads, as they would over fallow Lands;
cc-acp npg1 n1 vvd d, cc a-acp vvd dt j n-jn. av vbr j npg1 vvg p-acp j-jn n2, c-acp pns32 vmd p-acp j n2;
(15) biblical_commentary (DIV1)
282
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2865
and dangerous passages through fire and water: but the storme is soone ended, or rather the passengers are landed.
and dangerous passages through fire and water: but the storm is soon ended, or rather the passengers Are landed.
cc j n2 p-acp n1 cc n1: p-acp dt n1 vbz av vvn, cc av-c dt n2 vbr vvn.
(15) biblical_commentary (DIV1)
282
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2866
Thou broughtest vs out into a wealthy place. So that this straine of Dauids musicke or Psalmodie consists of two notes; one mournefull, the other mirthfull:Thou Broughtest us out into a wealthy place. So that this strain of David music or Psalmody consists of two notes; one mournful, the other mirthful:
pns21 vvd2 pno12 av p-acp dt j n1. av cst d n1 pp-f npg1 n1 cc n1 vvz pp-f crd n2; crd j, dt j-jn j:
(15) biblical_commentary (DIV1)
282
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2867
the one a touch of distresse, the other of redresse: which directs our course to an obseruation of Mise• … e, Mercie;
the one a touch of distress, the other of redress: which directs our course to an observation of Mise• … e, Mercy;
dt pi dt n1 pp-f n1, dt n-jn pp-f n1: r-crq vvz po12 n1 p-acp dt n1 pp-f np1 … sy, n1;
(15) biblical_commentary (DIV1)
283
Page 161
2868
of grieuous misery, of gracious Mercy. There is desolation, and Consolation in one verse: a deepe deiection, as laid vnder the feete of beasts;
of grievous misery, of gracious Mercy. There is desolation, and Consolation in one verse: a deep dejection, as laid under the feet of beasts;
pp-f j n1, pp-f j n1. pc-acp vbz n1, cc n1 p-acp crd n1: dt j-jn n1, c-acp vvn p-acp dt n2 pp-f n2;
(15) biblical_commentary (DIV1)
283
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2869
a high erection, brought out into a wealthy place. In both these straines God hath his stroke:
a high erection, brought out into a wealthy place. In both these strains God hath his stroke:
dt j n1, vvn av p-acp dt j n1. p-acp d d n2 np1 vhz po31 n1:
(15) biblical_commentary (DIV1)
283
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2870
he is a principall in this Consort.
he is a principal in this Consort.
pns31 vbz dt j-jn p-acp d n1.
(15) biblical_commentary (DIV1)
284
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2871
He is brought in for an Actor, Author; an Actor in the Persecution, an Author in the deliuerance.
He is brought in for an Actor, Author; an Actor in the Persecution, an Author in the deliverance.
pns31 vbz vvn p-acp p-acp dt n1, n1; dt n1 p-acp dt n1, dt n1 p-acp dt n1.
(15) biblical_commentary (DIV1)
284
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2872
Thou causest, &c. Thou broughtest &c. In the one he is a causing worker, in the other a sole-working cause.Thou causest, etc. Thou Broughtest etc. In the one he is a causing worker, in the other a sole-working cause.
pns21 vv2, av pns21 vvd2 av p-acp dt pi pns31 vbz dt vvg n1, p-acp dt j-jn dt j n1.
(15) biblical_commentary (DIV1)
284
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2873
In the one he is ioyned with company, in the other he workes alone. He hath a finger in the former;
In the one he is joined with company, in the other he works alone. He hath a finger in the former;
p-acp dt pi pns31 vbz vvn p-acp n1, p-acp dt n-jn pns31 vvz av-j. pns31 vhz dt n1 p-acp dt j;
(15) biblical_commentary (DIV1)
284
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2874
his whole hand in the latter.
his Whole hand in the latter.
po31 j-jn n1 p-acp dt d.
(15) biblical_commentary (DIV1)
284
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2914
And because the qualitie of these latter shal adde some aggrauation to the cruell malice of the former;
And Because the quality of these latter shall add Some aggravation to the cruel malice of the former;
cc c-acp dt n1 pp-f d d vmb vvi d n1 p-acp dt j n1 pp-f dt j;
(15) biblical_commentary (DIV1)
291
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2875
We must begin with the Miserie, before wee come to the Mercie. If there were no trouble, wee should not know the worth of a deliuerance.
We must begin with the Misery, before we come to the Mercy. If there were no trouble, we should not know the worth of a deliverance.
pns12 vmb vvi p-acp dt n1, c-acp pns12 vvb p-acp dt n1. cs a-acp vbdr dx n1, pns12 vmd xx vvi dt n1 pp-f dt n1.
(15) biblical_commentary (DIV1)
285
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2876
The passion of the Saints is giuen by the hearty and ponderous description, for very grieuous:
The passion of the Saints is given by the hearty and ponderous description, for very grievous:
dt n1 pp-f dt n2 vbz vvn p-acp dt j cc j n1, c-acp av j:
(15) biblical_commentary (DIV1)
285
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2877
yet it is written in the forehead of the Text, The Lord caused it. Thou causedst men to ride, &c. Heereupon some wicked Libertine may offer to rubbe his filthinesse vpon Gods purity;
yet it is written in the forehead of the Text, The Lord caused it. Thou causedst men to ride, etc. Hereupon Some wicked Libertine may offer to rub his filthiness upon God's purity;
av pn31 vbz vvn p-acp dt n1 pp-f dt n1, dt n1 vvd pn31. pns21 vvd2 n2 p-acp vvi, av av d j n1 vmb vvi pc-acp vvi po31 n1 p-acp npg1 n1;
(15) biblical_commentary (DIV1)
285
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2878
and to plead an authenticall deriuation of all his villany against the Saints from the Lords warrant:
and to plead an authentical derivation of all his villainy against the Saints from the lords warrant:
cc pc-acp vvi dt j n1 pp-f d po31 n1 p-acp dt n2 p-acp dt n2 vvb:
(15) biblical_commentary (DIV1)
286
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2879
He caused it. Wee answere to the iustification of Truth it selfe, that God doth ordaine and order euery persecution, that striketh his children;He caused it. we answer to the justification of Truth it self, that God does ordain and order every persecution, that striketh his children;
pns31 vvd pn31. pns12 vvb p-acp dt n1 pp-f n1 pn31 n1, cst np1 vdz vvi cc vvi d n1, cst vvz po31 n2;
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2880
without any allowance to the instrument that giues the blow. God workes in the same action with others, not after the same manner.
without any allowance to the Instrument that gives the blow. God works in the same actium with Others, not After the same manner.
p-acp d n1 p-acp dt n1 cst vvz dt n1. np1 vvz p-acp dt d n1 p-acp n2-jn, xx p-acp dt d n1.
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2881
In the affliction of Iob were three Agents:
In the affliction of Job were three Agents:
p-acp dt n1 pp-f np1 vbdr crd n2:
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2882
God, Satan, and the Sabeans. The Diuell works on his body, the Sabeans on his goods:
God, Satan, and the Sabeans. The devil works on his body, the Sabeans on his goods:
np1, np1, cc dt np1. dt n1 vvz p-acp po31 n1, dt np1 p-acp po31 n2-j:
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2883
yet Iob confesseth a third party. The Lord giues, and the Lord takes away.
yet Job Confesses a third party. The Lord gives, and the Lord Takes away.
av np1 vvz dt ord n1. dt n1 vvz, cc dt n1 vvz av.
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2884
Here Oppressors trample on the godly, and God is said to cause it. He causeth affliction for triall: (so ver. 10. and 11. Thou hast tried vs, &c.) they vvorke it for malice:
Here Oppressors's trample on the godly, and God is said to cause it. He Causes affliction for trial: (so for. 10. and 11. Thou hast tried us, etc.) they work it for malice:
av ng2 vvi a-acp dt j, cc np1 vbz vvn p-acp vvb pn31. pns31 vvz n1 p-acp n1: (av p-acp. crd cc crd pns21 vh2 vvn pno12, av) pns32 vvb pn31 p-acp n1:
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2885
neither can God be accused, nor they excused. In a sinfull action there be two things:
neither can God be accused, nor they excused. In a sinful actium there be two things:
av-dx vmb np1 vbi vvn, ccx pns32 vvn. p-acp dt j n1 pc-acp vbi crd n2:
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2886
the Materiall, and the Formall part: which we commonly distinguish into the act and defect. The Materiall part is of GOD; from whom is all Motion:
the Material, and the Formal part: which we commonly distinguish into the act and defect. The Material part is of GOD; from whom is all Motion:
dt j-jn, cc dt j n1: r-crq pns12 av-j vvi p-acp dt n1 cc n1. dt j-jn n1 vbz pp-f np1; p-acp ro-crq vbz d n1:
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2887
the Formall is from the prauitie of the agent. Persecutors could not accuse vs maliciously, if GOD gaue not motion to their tongues;
the Formal is from the pravity of the agent. Persecutors could not accuse us maliciously, if GOD gave not motion to their tongues;
dt j vbz p-acp dt n1 pp-f dt n1. n2 vmd xx vvi pno12 av-j, cs np1 vvd xx n1 p-acp po32 n2;
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2888
nor strike vs wrongfully, if he denied strength to their hands. Thought, sight, desire, speech, strength, motion are Gods good gifts:
nor strike us wrongfully, if he denied strength to their hands. Thought, sighed, desire, speech, strength, motion Are God's good Gifts:
ccx vvi pno12 av-j, cs pns31 vvd n1 p-acp po32 n2. n1, n1, vvb, n1, n1, n1 vbr n2 j n2:
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2889
to turne all these to his dishonour, is the wicked persons fault. God hath another intent, then man hath, euen in mans worke.
to turn all these to his dishonour, is the wicked Persons fault. God hath Another intent, then man hath, even in men work.
pc-acp vvi d d p-acp po31 n1, vbz dt j ng1 n1. np1 vhz j-jn n1, cs n1 vhz, av-j p-acp ng1 n1.
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2890
The Chaldeans steale Iobs wealth, to enrich themselues: the Diuell afflicts his body, in his hatred to mankind:
The Chaldeans steal Jobs wealth, to enrich themselves: the devil afflicts his body, in his hatred to mankind:
dt njp2 vvi n2 n1, pc-acp vvi px32: dt n1 vvz po31 n1, p-acp po31 n1 p-acp n1:
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2891
God suffers all this for the triall of his patience.
God suffers all this for the trial of his patience.
np1 vvz d d p-acp dt n1 pp-f po31 n1.
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2892
Man for couetousnesse, the diuell for malice, God for probation of the afflicted's constancie, and aduancing his owne glory.
Man for covetousness, the Devil for malice, God for probation of the afflicted's constancy, and advancing his own glory.
n1 p-acp n1, dt n1 p-acp n1, np1 p-acp n1 pp-f dt ng1 n1, cc vvg po31 d n1.
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2893
In the giuing of Christ to death, as Augustine obserues;
In the giving of christ to death, as Augustine observes;
p-acp dt vvg pp-f np1 p-acp n1, c-acp np1 vvz;
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2894
the Father gaue the Sonne, the Sonne gaue himselfe, Iudas betrayed him, and the Iewes crucified him.
the Father gave the Son, the Son gave himself, Iudas betrayed him, and the Iewes Crucified him.
dt n1 vvd dt n1, dt n1 vvd px31, np1 vvd pno31, cc dt np2 vvd pno31.
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2895
In one and the same tradition, God is to be blessed, and man condemned. Quia in re vna quam fecerunt, causa non vna ob quam fecerunt.
In one and the same tradition, God is to be blessed, and man condemned. Quia in re Una quam fecerunt, causa non Una ob quam fecerunt.
p-acp crd cc dt d n1, np1 vbz pc-acp vbi vvn, cc n1 vvn. fw-la p-acp fw-it fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la.
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2896
Because in that same thing they all did, there vvas not the same cause vvhy they all did it.
Because in that same thing they all did, there was not the same cause why they all did it.
c-acp p-acp cst d n1 pns32 d vdd, pc-acp vbds xx dt d n1 c-crq pns32 d vdd pn31.
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2897
Gods end was loue, Iudas his auarice, the Ievves malice. The couetous Extortioner taketh away the goods of his neighbour; that robber spoyleth.
God's end was love, Iudas his avarice, the Jewish malice. The covetous Extortioner Takes away the goods of his neighbour; that robber spoileth.
npg1 n1 vbds n1, np1 po31 n1, dt np2 n1. dt j n1 vvz av dt n2-j pp-f po31 n1; d n1 vvz.
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2898
He could haue no tongue to plead, nor wit to circumuent, nor hands to carry away, without God:
He could have no tongue to plead, nor wit to circumvent, nor hands to carry away, without God:
pns31 vmd vhi dx n1 pc-acp vvi, ccx n1 pc-acp vvi, ccx n2 pc-acp vvi av, p-acp np1:
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2899
from him hee hath those creatures, that notion and motion.
from him he hath those creatures, that notion and motion.
p-acp pno31 pns31 vhz d n2, cst n1 cc n1.
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2900
But to peruert all these to damnifie others, and to damne himselfe, ariseth from his owne auarous and rancorous prauity. His intent is wicked;
But to pervert all these to damnify Others, and to damn himself, arises from his own avarous and rancorous pravity. His intent is wicked;
p-acp pc-acp vvi d d pc-acp vvi n2-jn, cc pc-acp vvi px31, vvz p-acp po31 d j cc j n1. po31 n1 vbz j;
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yet not without Gods wisedom to raise profit from it.
yet not without God's Wisdom to raise profit from it.
av xx p-acp npg1 n1 pc-acp vvi n1 p-acp pn31.
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2902
Perhaps the oppressed had too good a liking to the World, and beganne to admit a little confidence in their wealth:
Perhaps the oppressed had too good a liking to the World, and began to admit a little confidence in their wealth:
av dt n-vvn vhd av j dt n-vvg p-acp dt n1, cc vvd pc-acp vvi dt j n1 p-acp po32 n1:
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the Lord hath benefited them, in taking away these snares, to saue their soules. Yet without toleration, countenance, or helpe to the wicked.
the Lord hath benefited them, in taking away these snares, to save their Souls. Yet without toleration, countenance, or help to the wicked.
dt n1 vhz vvn pno32, p-acp vvg av d n2, pc-acp vvi po32 n2. av p-acp n1, n1, cc vvi p-acp dt j.
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2904
The Vsurer hath done thee good: by making thee poore in purse, helped thee to the riches of grace;
The Usurer hath done thee good: by making thee poor in purse, helped thee to the riches of grace;
dt n1 vhz vdn pno21 j: p-acp vvg pno21 j p-acp n1, vvd pno21 p-acp dt n2 pp-f n1;
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2905
yet he goes to hell for his labour. They that doe GOD seruice against their wills, shall haue but shrewd wages.
yet he Goes to hell for his labour. They that do GOD service against their wills, shall have but shrewd wages.
av pns31 vvz p-acp n1 p-acp po31 n1. pns32 cst vdb np1 n1 p-acp po32 n2, vmb vhi cc-acp j n2.
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2906
It cannot be denied, but the diuell did God seruice;
It cannot be denied, but the Devil did God service;
pn31 vmbx vbi vvn, cc-acp dt n1 vdd np1 n1;
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2907
in trying Iob, winnowing Peter, buffetting Paul, executing Iudas: yet shall not all this ease the least torment of his damnation.
in trying Job, winnowing Peter, Buffeting Paul, executing Iudas: yet shall not all this ease the least torment of his damnation.
p-acp vvg np1, vvg np1, vvg np1, vvg np1: av vmb xx d d n1 dt ds n1 pp-f po31 n1.
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2908
For triall here, are these oppressors suffred to ride ouer the godly's heads, and to driue them through fire and vvater: when these haue like furnaces, purged them from drosse & corruption, themselues shall be burnt.
For trial Here, Are these Oppressors's suffered to ride over the godly's Heads, and to driven them through fire and water: when these have like furnaces, purged them from dross & corruption, themselves shall be burned.
p-acp n1 av, vbr d n2 vvn p-acp vvb a-acp dt ng1 n2, cc pc-acp vvi pno32 p-acp n1 cc n1: c-crq d vhb j n2, vvd pno32 p-acp n1 cc n1, px32 vmb vbi vvn.
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For it is vsuall with God, when he hath done beating his children, to throw the rodde into the fire.
For it is usual with God, when he hath done beating his children, to throw the rod into the fire.
p-acp pn31 vbz j p-acp np1, c-crq pns31 vhz vdn vvg po31 n2, pc-acp vvi dt n1 p-acp dt n1.
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2910
Babylon a long time shall be the Lords Hammer to bruise the Nations, at last it selfe shal be bruised.Babylon a long time shall be the lords Hammer to bruise the nations, At last it self shall be Bruised.
np1 dt j n1 vmb vbi dt n2 vvi pc-acp vvi dt n2, p-acp ord pn31 n1 vmb vbi vvn.
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2911
Iudas did an act, that redounds to Gods eternal honour, and our blessed saluation, yet was his wages the gallhouse.Iudas did an act, that redounds to God's Eternal honour, and our blessed salvation, yet was his wages the gallhouse.
np1 vdd dt n1, cst vvz p-acp npg1 j n1, cc po12 j-vvn n1, av vbds po31 n2 dt n1.
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2912
All these hammers, axes, rods, sawes, swords, instruments, when they haue done those offices they neuer meant, shall for those they haue meant, be throwne to confusion.
All these hammers, axes, rods, saws, swords, Instruments, when they have done those Offices they never meant, shall for those they have meant, be thrown to confusion.
av-d d n2, n2, n2, n2, n2, n2, c-crq pns32 vhb vdn d n2 pns32 av-x vvd, vmb p-acp d pns32 vhb vvn, vbb vvn p-acp n1.
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2913
I will now leaue Gods iustice to himselfe; and come to the iniustice of these Oppressors, and the passion of the sufferers.
I will now leave God's Justice to himself; and come to the injustice of these Oppressors's, and the passion of the sufferers.
pns11 vmb av vvi npg1 n1 p-acp px31; cc vvb p-acp dt n1 pp-f d ng2, cc dt n1 pp-f dt n2.
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I will first set before your eyes the Martyrs.
I will First Set before your eyes the Martyrs.
pns11 vmb ord vvi p-acp po22 n2 dt n2.
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2916
The Psalme beeing written by Dauid, and the suffrers spoken of in the first person plurall;
The Psalm being written by David, and the sufferers spoken of in the First person plural;
dt n1 vbg vvn p-acp np1, cc dt n2 vvn pp-f p-acp dt ord n1 j;
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2917
We, Vs, and Our: it followes, that it was both Dauid, and such as Dauid was; beloued of God, holy, Saints.We, Us, and Our: it follows, that it was both David, and such as David was; Beloved of God, holy, Saints.
pns12, pno12, cc po12: pn31 vvz, cst pn31 vbds d np1, cc d c-acp np1 vbds; vvn pp-f np1, j, n2.
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2918
And whom doth the vvorld thinke to ride ouer, but Saints? Psal. 44. 22. Who should be appointed to the slaughter,
And whom does the world think to ride over, but Saints? Psalm 44. 22. Who should be appointed to the slaughter,
cc r-crq vdz dt n1 vvb p-acp vvb a-acp, p-acp n2? np1 crd crd q-crq vmd vbi vvn p-acp dt n1,
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but Sheepe? The Wolfe will not prey on the Fox, he's too crafty: nor on the Elephant, he's too mighty:
but Sheep? The Wolf will not prey on the Fox, he's too crafty: nor on the Elephant, he's too mighty:
cc-acp n1? dt n1 vmb xx vvi p-acp dt n1, pns31|vbz av j: ccx p-acp dt n1, pns31|vbz av j:
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nor on a dogge, he's too equall: but on the silly Lambe, that can neither run to scape, nor fight to conquer.
nor on a dog, he's too equal: but on the silly Lamb, that can neither run to escape, nor fight to conquer.
ccx p-acp dt n1, pns31|vbz av j-jn: cc-acp p-acp dt j n1, cst vmb av-dx vvi pc-acp vvi, ccx vvi pc-acp vvi.
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2921
They write of a Bird, that is the Crocodiles toothpicker, and feedes on the fragments left in his teeth whiles the serpent lyes a sunning:
They write of a Bird, that is the Crocodiles toothpicker, and feeds on the fragments left in his teeth while the serpent lies a sunning:
pns32 vvb pp-f dt n1, cst vbz dt n2 n1, cc vvz p-acp dt n2 vvn p-acp po31 n2 cs dt n1 vvz dt vvg:
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2922
vvhich when the vnthankfull Crocodile would deuoure, God hath set so sharpe a prick on the top of the Birds head, that he dares not shut his iawes till it be gone.
which when the unthankful Crocodile would devour, God hath Set so sharp a prick on the top of the Birds head, that he dares not shut his Jaws till it be gone.
r-crq c-crq dt j n1 vmd vvi, np1 vhz vvn av j dt n1 p-acp dt n1 pp-f dt n2 n1, cst pns31 vvz xx vvi po31 n2 c-acp pn31 vbb vvn.
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2923
And they speake of a little Fish, that goes bristling by the Pike, or any other rauenous water-creature,
And they speak of a little Fish, that Goes bristling by the Pike, or any other ravenous water-creature,
cc pns32 vvb pp-f dt j n1, cst vvz vvg p-acp dt n1, cc d j-jn j n1,
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2924
and they dare not for his pricks & thornes, touch him.
and they Dare not for his pricks & thorns, touch him.
cc pns32 vvb xx p-acp po31 n2 cc n2, vvb pno31.
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2925
Those whom Nature or Art, strength or sleight, haue made inexposable to easie ruine, may passe vnmolested.
Those whom Nature or Art, strength or sleight, have made inexposable to easy ruin, may pass unmolested.
d ro-crq n1 cc n1, n1 cc n1, vhb vvn j p-acp j n1, vmb vvi vvn.
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2926
The wicked will not grapple vpon equall termes: they must haue either locall or ceremoniall aduantage.
The wicked will not grapple upon equal terms: they must have either local or ceremonial advantage.
dt j vmb xx vvi p-acp j-jn n2: pns32 vmb vhi d j cc j n1.
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2927
But the godly are weake and poore; and it is not hard to prey vpon prostrate fortunes.
But the godly Are weak and poor; and it is not hard to prey upon prostrate fortune's.
p-acp dt j vbr j cc j; cc pn31 vbz xx j pc-acp vvi p-acp j n2.
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2928
A lowe hedge is soone troden downe; and ouer a vvretch deiected on the base earth, an insulting enemy may easily stride.
A low hedge is soon trodden down; and over a wretch dejected on the base earth, an insulting enemy may Easily stride.
dt j n1 vbz av vvn a-acp; cc p-acp dt n1 j-vvn p-acp dt j n1, dt j-vvg n1 vmb av-j vvi.
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2929
Whiles Dauid is downe, (or rather in him figured the Church) the plowers may plow vpon his backe, and make long their furrowes.
While David is down, (or rather in him figured the Church) the plowers may blow upon his back, and make long their furrows.
cs np1 vbz a-acp, (cc av-c p-acp pno31 vvd dt n1) dt n2 vmb vvi p-acp po31 n1, cc vvi av-j po32 n2.
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2930
But what if they ride ouer our heads, and wound our flesh, let them not wound our patience.
But what if they ride over our Heads, and wound our Flesh, let them not wound our patience.
cc-acp q-crq cs pns32 vvb p-acp po12 n2, cc vvb po12 n1, vvb pno32 xx vvi po12 n1.
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2931
Though we seale the bond of conscience vvith the bloud of innocence; though we lose our liues, let vs not lose our patience.
Though we seal the bound of conscience with the blood of innocence; though we loose our lives, let us not loose our patience.
cs pns12 vvi dt n1 pp-f n1 p-acp dt n1 pp-f n1; cs pns12 vvb po12 n2, vvb pno12 xx vvi po12 n1.
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2932
Lactantius sayes of the Philosophers, that they had a sword, and wanted a buckler: but a buckler doth better become a Christian, then a sword. Lactantius Says of the Philosophers, that they had a sword, and wanted a buckler: but a buckler does better become a Christian, then a sword.
np1 vvz pp-f dt n2, cst pns32 vhd dt n1, cc vvd dt n1: cc-acp dt n1 vdz jc vvi dt njp, cs dt n1.
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2933
Let vs know, Non nunc honoris nostri tempus esse; sed doloris, sed passionis;
Let us know, Non nunc Honoris Our Tempus esse; sed doloris, sed passionis;
vvb pno12 vvi, fw-fr fw-la fw-la fw-la fw-la fw-la; fw-la fw-la, fw-la fw-la;
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2934
that this is not the time of our ioy and honour, but of our passion and sorow.
that this is not the time of our joy and honour, but of our passion and sorrow.
cst d vbz xx dt n1 pp-f po12 n1 cc n1, cc-acp pp-f po12 n1 cc n1.
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2935
Therfore, let vs with patience runne the race, &c. But leaue vvee our selues thus suffring;
Therefore, let us with patience run the raze, etc. But leave we our selves thus suffering;
av, vvb pno12 p-acp n1 vvi dt n1, av p-acp n1 pns12 po12 n2 av vvg;
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2936
and come to speake of that we must be content to feele, the oppression of our enemies.
and come to speak of that we must be content to feel, the oppression of our enemies.
cc vvb pc-acp vvi pp-f cst pns12 vmb vbi j pc-acp vvi, dt n1 pp-f po12 n2.
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2940
Man should be a supporter of man, is he become an ouerthrower? He should help and keep him vp, doth he ride ouer him,
Man should be a supporter of man, is he become an overthrower? He should help and keep him up, does he ride over him,
n1 vmd vbi dt n1 pp-f n1, vbz pns31 vvn dt n1? pns31 vmd vvi cc vvi pno31 a-acp, vdz pns31 vvb p-acp pno31,
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2941
and tread him vnder foot? O Apostacie, not onely from diuinitie, but euen from humanitie. Quid homini inimicissimum? Homo.
and tread him under foot? O Apostasy, not only from divinity, but even from humanity. Quid Homini inimicissimum? Homo.
cc vvi pno31 p-acp n1? sy n1, xx av-j p-acp n1, cc-acp av-j p-acp n1. fw-la fw-la fw-la? fw-la.
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2942
The greatest danger that befalls man, comes whence it should least come; from man himselfe. Caetera animantia, saith Plinie, in suo genere, probe degunt, &c. Lyons fight not vvith Lions:
The greatest danger that befalls man, comes whence it should least come; from man himself. Caetera Animantia, Says Pliny, in Sue genere, probe degunt, etc. Lyons fight not with Lions:
dt js n1 cst vvz n1, vvz c-crq pn31 vmd av-ds vvi; p-acp n1 px31. fw-la fw-la, vvz np1, p-acp fw-la fw-la, n1 n1, av np1 vvi xx p-acp n2:
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2943
Serpents spend not their venims on serpents: but Man is the maine suborner of mischiefe to his ovvne kind.
Serpents spend not their venims on Serpents: but Man is the main suborner of mischief to his own kind.
n2 vvb xx po32 n2 p-acp n2: cc-acp n1 vbz dt j n1 pp-f n1 p-acp po31 d n1.
(16) part (DIV2)
295
Page 166
2944
It is reported of the Bees, that • … grotante vna, lament• … ntur omnes: when one is sicke, they all mourne.
It is reported of the Bees, that • … grotante Una, lament• … ntur omnes: when one is sick, they all mourn.
pn31 vbz vvn pp-f dt n2, cst • … n-jn fw-la, n1 … fw-la fw-la: c-crq pi vbz j, pns32 d vvi.
(16) part (DIV2)
296
Page 166
2945
And of Sheepe, that if one of them be faint, the rest of the flocke will stand betweene it and the Sunne, till it be reuiued, onely man to man is most pernicious.
And of Sheep, that if one of them be faint, the rest of the flock will stand between it and the Sun, till it be revived, only man to man is most pernicious.
cc pp-f n1, cst cs crd pp-f pno32 vbi j, dt n1 pp-f dt n1 vmb vvi p-acp pn31 cc dt n1, c-acp pn31 vbb vvn, j n1 p-acp n1 vbz av-ds j.
(16) part (DIV2)
296
Page 166
2946
Wee knowe that a bird, yea a bird of rapine, once fed a man in the Wildernesse:
we know that a bird, yea a bird of rapine, once fed a man in the Wilderness:
pns12 vvb cst dt n1, uh dt n1 pp-f n1, a-acp vvd dt n1 p-acp dt n1:
(16) part (DIV2)
296
Page 166
2947
that a beast, yea a beast of fierce cruelty, spared a man in his denne. Whereupon saith a learned Father, Ferae parcunt, aues pascunt, hommes saeuiunt. that a beast, yea a beast of fierce cruelty, spared a man in his den. Whereupon Says a learned Father, Ferae parcunt, aves pascunt, hommes saeuiunt.
cst dt n1, uh dt n1 pp-f j n1, vvd dt n1 p-acp po31 n1. c-crq vvz dt j n1, fw-la fw-la, n2 fw-la, fw-fr fw-la.
(16) part (DIV2)
296
Page 166
2948
The birds feed man, and the beasts spare him; but man rageth against him.
The Birds feed man, and the beasts spare him; but man rages against him.
dt n2 vvb n1, cc dt n2 vvb pno31; cc-acp n1 vvz p-acp pno31.
(16) part (DIV2)
296
Page 166
2949
Wherefore, I may well conclude with Salomon, Prou. 17. Let a Bearerobbed of her whelps meet a man, rather then a foole in his folly.
Wherefore, I may well conclude with Solomon, Prou. 17. Let a Bearerobbed of her whelps meet a man, rather then a fool in his folly.
q-crq, pns11 vmb av vvi p-acp np1, np1 crd vvb dt vvn pp-f po31 n2 vvi dt n1, av-c av dt n1 p-acp po31 n1.
(16) part (DIV2)
296
Page 166
2950
God hath hewne vs all out of one rock, temperd all our bodies of one clay,
God hath hewed us all out of one rock, tempered all our bodies of one clay,
np1 vhz vvn pno12 d av pp-f crd n1, vvn d po12 n2 pp-f crd n1,
(16) part (DIV2)
297
Page 166
2951
and spirited our soules of one breath.
and spirited our Souls of one breath.
cc vvn po12 n2 pp-f crd n1.
(16) part (DIV2)
297
Page 166
2952
Therefore saith Augustine, Sith we proceed all out of one stock, let vs all be of one mind.
Therefore Says Augustine, Sith we proceed all out of one stock, let us all be of one mind.
av vvz np1, a-acp pns12 vvb d av pp-f crd n1, vvb pno12 d vbi pp-f crd n1.
(16) part (DIV2)
297
Page 166
2953
Beasts molest not their owne kind; and birds of a feather flie louingly together. Not onely the blessed Angels of heauen agree in a mutuall harmonie;
Beasts molest not their own kind; and Birds of a feather fly lovingly together. Not only the blessed Angels of heaven agree in a mutual harmony;
ng1 vvi xx po32 d n1; cc n2 pp-f dt n1 vvb av-vvg av. xx av-j dt j-vvn n2 pp-f n1 vvb p-acp dt j n1;
(16) part (DIV2)
297
Page 166
2954
but euen the very diuells of hell are not diuided, lest they ruine their kingdome. We haue one greater reason of vnitie and loue obserued, then all the rest.
but even the very Devils of hell Are not divided, lest they ruin their Kingdom. We have one greater reason of unity and love observed, then all the rest.
cc-acp av dt j n2 pp-f n1 vbr xx vvn, cs pns32 vvi po32 n1. pns12 vhb crd jc n1 pp-f n1 cc n1 vvn, cs d dt n1.
(16) part (DIV2)
297
Page 167
2955
For whereas God made not all Angels of one Angell:
For whereas God made not all Angels of one Angel:
p-acp cs np1 vvd xx d n2 pp-f crd n1:
(16) part (DIV2)
297
Page 167
2956
nor all beasts of the great Behemoth: nor all fishes of the huge Leuiathan: nor all birds of the maiesticall Eagle:
nor all beasts of the great behemoth: nor all Fish of the huge Leviathan: nor all Birds of the majestical Eagl:
ccx d n2 pp-f dt j np1: ccx d n2 pp-f dt j np1: ccx d n2 pp-f dt j n1:
(16) part (DIV2)
297
Page 167
2957
yet hee made all men of one Man. Let vs then not iarre in the dispensation of our mindes, that so agree in the composition of our natures.
yet he made all men of one Man. Let us then not jar in the Dispensation of our minds, that so agree in the composition of our nature's.
av pns31 vvd d n2 pp-f crd n1 vvb pno12 av xx n1 p-acp dt n1 pp-f po12 n2, cst av vvi p-acp dt n1 pp-f po12 n2.
(16) part (DIV2)
297
Page 167
2958
You see how inhumane and vnnaturall it is, for man to wrong man; of his owne kinde, and as it were, of his owne kinne. Thus for the Agents.
You see how inhumane and unnatural it is, for man to wrong man; of his own kind, and as it were, of his own kin. Thus for the Agents.
pn22 vvb c-crq j cc j pn31 vbz, p-acp n1 pc-acp vvi n1; pp-f po31 d n1, cc c-acp pn31 vbdr, pp-f po31 d n1. av p-acp dt n2.
(16) part (DIV2)
297
Page 167
2959
The Action Is amplified in diuers circumstances; climbing vp by rough staires to a high transcendency of Oppression. It ariseth thus; In Riding.
The Actium Is amplified in diverse Circumstances; climbing up by rough stairs to a high transcendency of Oppression. It arises thus; In Riding.
dt n1 vbz vvn p-acp j n2; vvg a-acp p-acp j n2 p-acp dt j n1 pp-f n1. pn31 vvz av; p-acp vvg.
(17) part (DIV2)
297
Page 167
2961
1. They ride. What need they mount themselues vpon beasts, that haue feete malicious enough to trample on vs? They haue a Foote of Pride, Psalm. 36. from which Dauid prayed to bee deliuered.
1. They ride. What need they mount themselves upon beasts, that have feet malicious enough to trample on us? They have a Foot of Pride, Psalm. 36. from which David prayed to be Delivered.
crd pns32 vvb. q-crq vvb pns32 vvb px32 p-acp n2, cst vhb n2 j av-d pc-acp vvi p-acp pno12? pns32 vhb dt n1 pp-f n1, n1. crd p-acp r-crq np1 vvd pc-acp vbi vvn.
(17) part (DIV2)
299
Page 167
2962
A presumptuous heele, which they dare lift vp against God; and therefore a tyrannous toe, to spurne deiected man.
A presumptuous heel, which they Dare lift up against God; and Therefore a tyrannous toe, to spurn dejected man.
dt j n1, r-crq pns32 vvb vvi a-acp p-acp np1; cc av dt j n1, pc-acp vvi j-vvn n1.
(17) part (DIV2)
299
Page 167
2963
They need not horses and mules, that can kicke with the foote of a reuengefull malice.
They need not Horses and mules, that can kick with the foot of a revengeful malice.
pns32 vvb xx n2 cc n2, cst vmb vvi p-acp dt n1 pp-f dt j n1.
(17) part (DIV2)
299
Page 167
2964
2. Ouer vs. The way is broad enough wherein they trauell, for it is the Deuils roade;
2. Over us The Way is broad enough wherein they travel, for it is the Devils road;
crd p-acp pno12 dt n1 vbz j av-d c-crq pns32 vvb, c-acp pn31 vbz dt ng1 n1;
(17) part (DIV2)
300
Page 167
2965
they might well misse the poore:
they might well miss the poor:
pns32 vmd av vvi dt j:
(17) part (DIV2)
300
Page 167
2966
there is roome enough besides, they need not ride Ouer vs. It were more braue for them to iustle with champions, that will not giue them the way:
there is room enough beside, they need not ride Over us It were more brave for them to justle with champions, that will not give them the Way:
pc-acp vbz n1 av-d a-acp, pns32 vvb xx vvi p-acp pno12 pn31 vbdr av-dc j p-acp pno32 pc-acp vvi p-acp n2, cst vmb xx vvi pno32 dt n1:
(17) part (DIV2)
300
Page 167
2967
wee neuer contend for their path: they haue it without our enuie, not without our pitie:
we never contend for their path: they have it without our envy, not without our pity:
pns12 av-x vvi p-acp po32 n1: pns32 vhi pn31 p-acp po12 n1, xx p-acp po12 n1:
(17) part (DIV2)
300
Page 167
2968
why should they ride Ouer vs?
why should they ride Over us?
q-crq vmd pns32 vvi p-acp pno12?
(17) part (DIV2)
300
Page 167
2969
3. Ouer our heads. Is it not contentment enough to their pride to ride? to their malice, to ride ouer vs? but must they delight in bloudinesse, to ride ouer our heads? will not the breaking of our armes and legges,
3. Over our Heads. Is it not contentment enough to their pride to ride? to their malice, to ride over us? but must they delight in Bloudinesse, to ride over our Heads? will not the breaking of our arms and legs,
crd p-acp po12 n2. vbz pn31 xx n1 av-d p-acp po32 n1 p-acp vvi? p-acp po32 n1, pc-acp vvi p-acp pno12? cc-acp vmb pns32 vvb p-acp n1, pc-acp vvi p-acp po12 n2? vmb xx dt n-vvg pp-f po12 n2 cc n2,
(17) part (DIV2)
301
Page 168
2970
and such inferiour limbes, satisfie their indignation? Is it not enough to wracke our strength, to mocke our innocence, to prey on our estates;
and such inferior limbs, satisfy their Indignation? Is it not enough to wrack our strength, to mock our innocence, to prey on our estates;
cc d j-jn n2, vvi po32 n1? vbz pn31 xx av-d p-acp n1 po12 n1, pc-acp vvi po12 n1, pc-acp vvi p-acp po12 n2;
(17) part (DIV2)
301
Page 168
2971
but must they thirst after our blouds and liues? Quò tendit saua libido? whither will their madnesse runne?
but must they thirst After our bloods and lives? Quò tendit saua libido? whither will their madness run?
cc-acp vmb pns32 vvb p-acp po12 n2 cc n2? fw-la fw-la fw-fr fw-la? q-crq vmb po32 n1 vvi?
(17) part (DIV2)
301
Page 168
2972
But we must not tie our selues to the latter. Heere is a mysticall or metaphoricall gradation of their cruelty.
But we must not tie our selves to the latter. Here is a mystical or metaphorical gradation of their cruelty.
cc-acp pns12 vmb xx vvi po12 n2 p-acp dt d. av vbz dt j cc j n1 pp-f po32 n1.
(17) part (DIV2)
302
Page 168
2973
Their Riding Ouer vs Ouer our heads is Proud Malicious Bloudy Oppression.
Their Riding Over us Over our Heads is Proud Malicious Bloody Oppression.
po32 vvg p-acp pno12 p-acp po12 n2 vbz j j j n1.
(17) part (DIV2)
303
Page 168
2974
They Ride. This phrase describes a vice compounded of two damnable ingredients; Pride, and Tyrannie.
They Ride. This phrase describes a vice compounded of two damnable ingredients; Pride, and Tyranny.
pns32 vvb. d n1 vvz dt n1 vvn pp-f crd j n2; n1, cc n1.
(18) part (DIV2)
303
Page 168
2975
It was a part of Gods fearefull curse to rebellious recidiuation, Deut. 28. that their enemies should ride and triumph ouer them;
It was a part of God's fearful curse to rebellious recidivation, Deuteronomy 28. that their enemies should ride and triumph over them;
pn31 vbds dt n1 pp-f npg1 j n1 p-acp j n1, np1 crd d po32 n2 vmd vvi cc n1 p-acp pno32;
(18) part (DIV2)
304
Page 168
2976
and they should come downe very low, vnder their feet.
and they should come down very low, under their feet.
cc pns32 vmd vvi a-acp av j, p-acp po32 n2.
(18) part (DIV2)
304
Page 168
2977
It is deliuered for a notorious marke of the great Whore of Babylons pride, that she rides vpon a scarlet-colou'rd Beast.
It is Delivered for a notorious mark of the great Whore of Babylons pride, that she rides upon a scarlet-colou'rd Beast.
pn31 vbz vvn p-acp dt j n1 pp-f dt j n1 pp-f npg1 n1, cst pns31 vvz p-acp dt j n1.
(18) part (DIV2)
304
Page 168
2978
Saint Paul seemes to apply the same word to oppression. 1. Thes. 4. That no man oppresse his brother. The originall NONLATINALPHABET;
Saint Paul seems to apply the same word to oppression. 1. Thebes 4. That no man oppress his brother. The original;
n1 np1 vvz pc-acp vvi dt d n1 p-acp n1. crd np1 crd cst dx n1 vvi po31 n1. dt n-jn;
(18) part (DIV2)
304
Page 168
2979
to goe vpon him, climbe on him, or tread him vnder foote. O blasphemous height of villany;
to go upon him, climb on him, or tread him under foot. Oh blasphemous height of villainy;
pc-acp vvi p-acp pno31, vvi p-acp pno31, cc vvi pno31 p-acp n1. uh j n1 pp-f n1;
(18) part (DIV2)
304
Page 168
2980
not onely by false slanders to betray a mans innocence, nor to lay violent hands vpon his estate;
not only by false slanders to betray a men innocence, nor to lay violent hands upon his estate;
xx av-j p-acp j n2 pc-acp vvi dt ng1 n1, ccx pc-acp vvi j n2 p-acp po31 n1;
(18) part (DIV2)
305
Page 168
2981
but to trip vp his heels with frauds, or to lay him along with iniuries, and then to trample on him!
but to trip up his heels with frauds, or to lay him along with injuries, and then to trample on him!
cc-acp pc-acp vvi a-acp po31 n2 p-acp n2, cc pc-acp vvi pno31 a-acp p-acp n2, cc av pc-acp vvi p-acp pno31!
(18) part (DIV2)
305
Page 168
2982
And because the foote of man, for that should bee soft and fauouring, cannot dispatch him, to mount vpon beasts, wilde and fauage affections, and to ride vpon him.
And Because the foot of man, for that should be soft and favouring, cannot dispatch him, to mount upon beasts, wild and fauage affections, and to ride upon him.
cc c-acp dt n1 pp-f n1, c-acp cst vmd vbi j cc vvg, vmbx vvi pno31, pc-acp vvi p-acp n2, j cc j-jn n2, cc p-acp vvb p-acp pno31.
(18) part (DIV2)
305
Page 168
2983
Ouer vs.
Over us
p-acp pno12
(19) part (DIV2)
305
Page 168
2984
This argues their malice. It were a token of wilfull spight for a horseman, in a great rode, to refuse all way,
This argues their malice. It were a token of wilful spite for a horseman, in a great road, to refuse all Way,
d vvz po32 n1. pn31 vbdr dt n1 pp-f j n1 p-acp dt n1, p-acp dt j n1, pc-acp vvi d n1,
(19) part (DIV2)
306
Page 169
2985
and to ride ouer a poore traueller. Such is the implacable malice of these persecutors.
and to ride over a poor traveller. Such is the implacable malice of these persecutors.
cc pc-acp vvi p-acp dt j n1. d vbz dt j n1 pp-f d n2.
(19) part (DIV2)
306
Page 169
2986
Esa. 59. Wasting and destruction are in their paths: yea, wasting and destruction are their paths.
Isaiah 59. Wasting and destruction Are in their paths: yea, wasting and destruction Are their paths.
np1 crd vvg cc n1 vbr p-acp po32 n2: uh, vvg cc n1 vbr po32 n2.
(19) part (DIV2)
306
Page 169
2987
They haue fierce lookes, and truculent hearts: their very breath is ruine, and euery print of their foot vastation.
They have fierce looks, and truculent hearts: their very breath is ruin, and every print of their foot vastation.
pns32 vhb j n2, cc j n2: po32 j n1 vbz n1, cc d n1 pp-f po32 n1 n1.
(19) part (DIV2)
306
Page 169
2988
They neyther reuerence the aged, nor pity the sucking infant: Virgins cannot auoid their rapes, nor women with childe their massacres.
They neither Reverence the aged, nor pity the sucking infant: Virgins cannot avoid their rapes, nor women with child their massacres.
pns32 dx n1 dt j-vvn, ccx vvb dt j-vvg n1: n2 vmbx vvi po32 n2, ccx n2 p-acp n1 po32 n2.
(19) part (DIV2)
306
Page 169
2989
They goe, they run, thy stride, they ride ouer vs.
They go, they run, thy stride, they ride over us
pns32 vvb, pns32 vvb, po21 n1, pns32 vvb p-acp pno12
(19) part (DIV2)
306
Page 169
2990
The language of their lippes, is that which Babylon spake concerning Ierusalem: Downe with it, downe with it, euen to the ground. Rase it, rase it, euen to the foundation thereof.
The language of their lips, is that which Babylon spoke Concerning Ierusalem: Down with it, down with it, even to the ground. Raze it, raze it, even to the Foundation thereof.
dt n1 pp-f po32 n2, vbz d r-crq np1 vvd vvg np1: a-acp p-acp pn31, a-acp p-acp pn31, av p-acp dt n1. vvb pn31, vvb pn31, av p-acp dt n1 av.
(19) part (DIV2)
307
Page 169
2991
Desolation sits in their eyes, and shootes out through those fiery windowes, the burning glances of waste, hauocke, ruine:
Desolation sits in their eyes, and shoots out through those fiery windows, the burning glances of waste, havoc, ruin:
n1 vvz p-acp po32 n2, cc vvz av p-acp d j n2, dt j-vvg n2 pp-f n1, n1, n1:
(19) part (DIV2)
307
Page 169
2992
till they turne a land into solitude; into a Desart, and habitation for their fellow-beasts, and their worse selues. O vnmercifull men!
till they turn a land into solitude; into a Desert, and habitation for their fellow-beasts, and their Worse selves. O unmerciful men!
c-acp pns32 vvb dt n1 p-acp n1; p-acp dt n1, cc n1 p-acp po32 n2, cc po32 jc n2. sy j n2!
(19) part (DIV2)
307
Page 169
2993
that should be to men kinde as God; but are more ragingly noxious then wolues. They haue lost the nature, let them also lose the name of men.
that should be to men kind as God; but Are more ragingly noxious then wolves. They have lost the nature, let them also loose the name of men.
cst vmd vbi p-acp n2 j c-acp np1; cc-acp vbr dc av-vvg j av n2. pns32 vhb vvn dt n1, vvb pno32 av vvi dt n1 pp-f n2.
(19) part (DIV2)
307
Page 169
2994
Uix repperit vnum, Talibus è multis, hominem consultus Apollo. But it is euer true: Optimi corruptio pessima. The fairest flowers putrified, stinke worse then weedes:
Uix repperit One, Talibus è multis, hominem consultus Apollo. But it is ever true: Optimi Corruption pessima. The Fairest flowers Putrified, stink Worse then weeds:
fw-la n1 fw-la, fw-la fw-la fw-la, fw-la fw-la np1. p-acp pn31 vbz av j: fw-la fw-la fw-la. dt js n2 vvn, n1 av-jc cs n2:
(20) part (DIV2)
307
Page 169
2995
euen an Angell falling became a Deuill: and man debauched, striues to come as neere this Deuill as he can.
even an Angel falling became a devil: and man debauched, strives to come as near this devil as he can.
av dt n1 vvg vvd dt n1: cc n1 vvn, vvz pc-acp vvi c-acp av-j d n1 c-acp pns31 vmb.
(20) part (DIV2)
308
Page 169
2996
They should put their hands vnder our falling heads, and lift vs vp: but they kicke vs downe, and ride ouer vs.
They should put their hands under our falling Heads, and lift us up: but they kick us down, and ride over us
pns32 vmd vvi po32 n2 p-acp po12 j-vvg n2, cc vvb pno12 a-acp: cc-acp pns32 vvb pno12 a-acp, cc vvi p-acp pno12
(20) part (DIV2)
308
Page 169
2997
Ouer our heads. This notes their bloudinesse, vnpacifiable but by our slaughters. The pressing, racking, or breaking of our inferiour limbes contents not their malice:
Over our Heads. This notes their Bloudinesse, vnpacifiable but by our slaughters. The pressing, racking, or breaking of our inferior limbs contents not their malice:
p-acp po12 n2. d n2 po32 n1, j cc-acp p-acp po12 n2. dt n-vvg, j-vvg, cc vvg pp-f po12 j-jn n2 vvz xx po32 n1:
(21) part (DIV2)
308
Page 169
2998
they must wound the most sensible and vitall part, our heads. The Lord be blessed, that hath now freed vs from these bloudie ridings; and sent vs peace with Truth.
they must wound the most sensible and vital part, our Heads. The Lord be blessed, that hath now freed us from these bloody ridings; and sent us peace with Truth.
pns32 vmb vvi dt av-ds j cc j n1, po12 n2. dt n1 vbb vvn, cst vhz av vvn pno12 p-acp d j n2; cc vvd pno12 n1 p-acp n1.
(21) part (DIV2)
309
Page 170
2999
Yet can wee not be forgetful of the past calamities in this Land; nor insensible of the present in other places.
Yet can we not be forgetful of the past calamities in this Land; nor insensible of the present in other places.
av vmb pns12 xx vbi j pp-f dt j n2 p-acp d n1; ccx j pp-f dt j p-acp j-jn n2.
(21) part (DIV2)
309
Page 170
3000
The time vvas when the Bonners and butchers rode ouer the faces of Gods Saints, and madefied the earth with their blouds;
The time was when the Bonners and butchers road over the faces of God's Saints, and madefied the earth with their bloods;
dt n1 vbds c-crq dt n2 cc n2 vvd p-acp dt n2 pp-f npg1 n2, cc j-vvn-u dt n1 p-acp po32 n2;
(21) part (DIV2)
309
Page 170
3005
set on flame with the fire of hell. They loue fire still: they were then for fagots, they are now for powder.
Set on flame with the fire of hell. They love fire still: they were then for faggots, they Are now for powder.
vvb p-acp n1 p-acp dt n1 pp-f n1. pns32 vvb n1 av: pns32 vbdr av p-acp n2, pns32 vbr av p-acp n1.
(21) part (DIV2)
309
Page 170
3006
If these be Catholikes, there are no Canibals.
If these be Catholics, there Are no Cannibals.
cs d vbb njp2, pc-acp vbr dx n2.
(21) part (DIV2)
309
Page 170
3007
They were then mounted on horses of authority, now they ride on the wings of policy.
They were then mounted on Horses of Authority, now they ride on the wings of policy.
pns32 vbdr av vvn p-acp n2 pp-f n1, av pns32 vvb p-acp dt n2 pp-f n1.
(21) part (DIV2)
309
Page 170
3008
Our comfort is, that though all these, whether persecutors of our faith, or oppressors of our life, ride ouer our particular heads, yet we haue all one Head, whom they cannot touch.
Our Comfort is, that though all these, whither persecutors of our faith, or Oppressors's of our life, ride over our particular Heads, yet we have all one Head, whom they cannot touch.
po12 n1 vbz, cst cs d d, cs n2 pp-f po12 n1, cc n2 pp-f po12 n1, vvb p-acp po12 j n2, av pns12 vhb d crd n1, r-crq pns32 vmbx vvi.
(21) part (DIV2)
310
Page 170
3009
They may massacre this corporall life, and spoyle the locall seate of it, whether in head or heart:
They may massacre this corporal life, and spoil the local seat of it, whither in head or heart:
pns32 vmb vvi d j n1, cc vvi dt j n1 pp-f pn31, cs p-acp n1 cc n1:
(21) part (DIV2)
310
Page 170
3010
but our spirituall life, which lies and liues in our Head Iesus Christ, they cannot reach.
but our spiritual life, which lies and lives in our Head Iesus christ, they cannot reach.
cc-acp po12 j n1, r-crq vvz cc vvz p-acp po12 n1 np1 np1, pns32 vmbx vvi.
(21) part (DIV2)
310
Page 170
3011
No hellish stratagems, nor combined outrages; no humane powers, nor diuellish principalities can touch that life:
No hellish stratagems, nor combined outrages; no humane Powers, nor devilish principalities can touch that life:
uh-dx j n2, ccx j-vvn n2; dx j n2, ccx j n2 vmb vvi d n1:
(21) part (DIV2)
310
Page 170
3012
for it is hid with Christ in God. Indeed this Head doth not onely take their blowes, as meant at him;
for it is hid with christ in God. Indeed this Head does not only take their blows, as meant At him;
c-acp pn31 vbz vvn p-acp np1 p-acp np1. av d n1 vdz xx av-j vvi po32 n2, c-acp vvn p-acp pno31;
(21) part (DIV2)
310
Page 170
3013
but he euen suffers with vs. Saul, why persecutest thou me? Saul strikes on earth, Christ Iesus suffers in heauen.
but he even suffers with us Saul, why Persecutest thou me? Saul strikes on earth, christ Iesus suffers in heaven.
cc-acp pns31 av-j vvz p-acp pno12 np1, q-crq vv2 pns21 pno11? np1 vvz p-acp n1, np1 np1 vvz p-acp n1.
(21) part (DIV2)
311
Page 170
3014
There is more liuely sense in the Head, then in other members of the body. Let but the toe ake, and the head manifests by the countenance a sensible greefe.
There is more lively sense in the Head, then in other members of the body. Let but the toe ache, and the head manifests by the countenance a sensible grief.
pc-acp vbz av-dc j n1 p-acp dt n1, av p-acp j-jn n2 pp-f dt n1. vvb p-acp dt n1 vvi, cc dt n1 vvz p-acp dt n1 dt j n1.
(21) part (DIV2)
311
Page 170
3015
The body of the Church cannot suffer, without the sense of our blessed Head. Thus saith Paul, The sufferings of Christ abound in vs. These afflictions are the showres that follow the great storme of his passion.
The body of the Church cannot suffer, without the sense of our blessed Head. Thus Says Paul, The sufferings of christ abound in us These afflictions Are the showers that follow the great storm of his passion.
dt n1 pp-f dt n1 vmbx vvi, p-acp dt n1 pp-f po12 j-vvn n1 av vvz np1, dt n2 pp-f np1 vvi p-acp pno12 d n2 vbr dt n2 cst vvb dt j n1 pp-f po31 n1.
(21) part (DIV2)
311
Page 171
3016
Wee fill vp that which is behinde, of the affliction of Christ in our flesh. Wee must be content for him, as hee was for vs, to weep, and groane, we fill up that which is behind, of the affliction of christ in our Flesh. we must be content for him, as he was for us, to weep, and groan,
pns12 vvb a-acp d r-crq vbz a-acp, pp-f dt n1 pp-f np1 p-acp po12 n1. pns12 vmb vbi j p-acp pno31, c-acp pns31 vbds p-acp pno12, pc-acp vvi, cc n1,
(21) part (DIV2)
311
Page 171
3017
and bleed, and dye, that we may raigne.
and bleed, and die, that we may Reign.
cc vvi, cc vvi, cst pns12 vmb vvi.
(21) part (DIV2)
311
Page 171
3018
If wee sow not in teares, how shall we look to reape in ioy? how shall we shine like starres in heauen,
If we sow not in tears, how shall we look to reap in joy? how shall we shine like Stars in heaven,
cs pns12 n1 xx p-acp n2, q-crq vmb pns12 vvi p-acp vvb p-acp n1? q-crq vmb pns12 vvi av-j n2 p-acp n1,
(21) part (DIV2)
311
Page 171
3019
if we go not through this fierie tryall? or land at the hauen of blisse,
if we go not through this fiery trial? or land At the Haven of bliss,
cs pns12 vvb xx p-acp d j n1? cc n1 p-acp dt n1 pp-f n1,
(21) part (DIV2)
311
Page 171
3020
if wee passe not the waues of this troublesome water?
if we pass not the waves of this troublesome water?
cs pns12 vvb xx dt n2 pp-f d j vvi?
(21) part (DIV2)
311
Page 171
3088
hoping which soeuer falls, his carkase shall serue him for a prey to feed on.
hoping which soever falls, his carcase shall serve him for a prey to feed on.
vvg r-crq av vvz, po31 n1 vmb vvi pno31 p-acp dt n1 pc-acp vvi a-acp.
(21) part (DIV2)
322
Page 174
3021
You see the Riders: but you wil say, What is this to vs? we haue no such riders. Yes, many; too many;
You see the Riders: but you will say, What is this to us? we have no such riders. Yes, many; too many;
pn22 vvb dt n2: p-acp pn22 vmb vvi, q-crq vbz d p-acp pno12? pns12 vhb dx d n2. uh, d; av d;
(21) part (DIV2)
312
Page 171
3022
euen so many as we haue Oppressors, eyther by tongue or hand. Shall I name some of them?
even so many as we have Oppressors's, either by tongue or hand. Shall I name Some of them?
av av av-d c-acp pns12 vhb ng2, d p-acp n1 cc n1. vmb pns11 vvi d pp-f pno32?
(21) part (DIV2)
312
Page 171
3023
The malicious slanderer is a perillous Rider; and hee rides like death vpon a pale horse, Enuie. Thus were the Pharises mounted,
The malicious slanderer is a perilous Rider; and he rides like death upon a pale horse, Envy. Thus were the Pharisees mounted,
dt j n1 vbz dt j n1; cc pns31 vvz av-j n1 p-acp dt j n1, n1. av vbdr dt np2 vvd,
(21) part (DIV2)
313
Page 171
3024
when they rode ouer Christ, euen the Head of our heads. If Iesus will not be a Pharise, they will naile him to the Crosse.
when they road over christ, even the Head of our Heads. If Iesus will not be a Pharisee, they will nail him to the Cross.
c-crq pns32 vvd p-acp np1, av-j dt n1 pp-f po12 n2. cs np1 vmb xx vbi dt vvb, pns32 vmb vvi pno31 p-acp dt n1.
(21) part (DIV2)
313
Page 171
3025
These venemous Cantharides light vpon Gods fairest flowers:
These venomous Cantharides Light upon God's Fairest flowers:
np1 j fw-la n1 p-acp ng1 js n2:
(21) part (DIV2)
313
Page 171
3026
and striue, either to blast them with their contumelious breaths, or to tread them vnder their malicious feete.
and strive, either to blast them with their contumelious breathes, or to tread them under their malicious feet.
cc vvi, av-d pc-acp vvi pno32 p-acp po32 j n2, cc pc-acp vvi pno32 p-acp po32 j n2.
(21) part (DIV2)
313
Page 171
3027
The griping Vsurer is a pestilent Rider; and hee is mounted on a heauy Iade, Mammon or loue of money.
The gripping Usurer is a pestilent Rider; and he is mounted on a heavy Jade, Mammon or love of money.
dt j-vvg n1 vbz dt j n1; cc pns31 vbz vvn p-acp dt j n1, np1 cc n1 pp-f n1.
(21) part (DIV2)
314
Page 171
3028
Euery step of this beast wounds to the heart, and quasheth out the life-bloud. O that this sordid beast of vsury, with all his ponderous and vnweldy trappings;
Every step of this beast wounds to the heart, and quasheth out the lifeblood. O that this sordid beast of Usury, with all his ponderous and unwieldy trappings;
d n1 pp-f d n1 vvz p-acp dt n1, cc vvz av dt n1. sy cst d j n1 pp-f n1, p-acp d po31 j cc j-u n2;
(21) part (DIV2)
314
Page 171
3029
bils, obligations, pawnes, morgages, were throwne into a fire temporall; that the riders conuerted soule might bee saued from the fire eternall.
bills, obligations, pawns, mortgages, were thrown into a fire temporal; that the riders converted soul might be saved from the fire Eternal.
n2, n2, n2, n2, vbdr vvn p-acp dt n1 j; cst dt n2 vvn n1 vmd vbi vvn p-acp dt n1 j.
(21) part (DIV2)
314
Page 171
3030
If any Alcibiades had authority and will, to kindle such a fire in England as was once at Athens, I beleeue that no teares would be shed to quench it:
If any Alcibiades had Authority and will, to kindle such a fire in England as was once At Athens, I believe that no tears would be shed to quench it:
cs d npg1 vhd n1 cc n1, pc-acp vvi d dt n1 p-acp np1 a-acp vbds a-acp p-acp np1, pns11 vvb cst dx n2 vmd vbi vvn pc-acp vvi pn31:
(21) part (DIV2)
314
Page 171
3031
but the musike of our peace would sound merrily to it: and the rather, because there would be no more grones to mollifie it.
but the music of our peace would found merrily to it: and the rather, Because there would be no more groans to mollify it.
cc-acp dt n1 pp-f po12 n1 vmd vvi av-j p-acp pn31: cc dt av-c, c-acp a-acp vmd vbi dx dc n2 pc-acp vvi pn31.
(21) part (DIV2)
314
Page 171
3032
The destructiue depopulator is another pestiferous Rider. He is a light Horseman;
The destructive depopulator is Another pestiferous Rider. He is a Light Horseman;
dt j n1 vbz j-jn j n1. pns31 vbz dt j n1;
(21) part (DIV2)
315
Page 172
3033
he can leape hedges and ditches, and therefore makes them in the midst of plaine fields.
he can leap hedges and ditches, and Therefore makes them in the midst of plain fields.
pns31 vmb vvi n2 cc n2, cc av vvz pno32 p-acp dt n1 pp-f j n2.
(21) part (DIV2)
315
Page 172
3034
He loues to ride in his owne ground; and for this purpose expelleth all neighbors. Though Salomon sayes, that the King is serued by the field that is tilled:
He loves to ride in his own ground; and for this purpose expelleth all neighbours. Though Solomon Says, that the King is served by the field that is tilled:
pns31 vvz pc-acp vvi p-acp po31 d n1; cc p-acp d n1 vvz d n2. cs np1 vvz, cst dt n1 vbz vvn p-acp dt n1 cst vbz vvn:
(21) part (DIV2)
315
Page 172
3035
ye hee, as if he were wiser then Salomon, promiseth to serue him better with grasse.
you he, as if he were Wiser then Solomon, promises to serve him better with grass.
pn22 pns31, c-acp cs pns31 vbdr jc cs np1, vvz pc-acp vvi pno31 j p-acp n1.
(21) part (DIV2)
315
Page 172
3036
Hee posteth after the poore, and hunts them out of his Lordship.
He posteth After the poor, and hunt's them out of his Lordship.
pns31 vvz p-acp dt j, cc vvz pno32 av pp-f po31 n1.
(21) part (DIV2)
315
Page 172
3037
He rides from towne to town, from village to village, from land to land, from house to house;
He rides from town to town, from village to village, from land to land, from house to house;
pns31 vvz p-acp n1 p-acp n1, p-acp n1 p-acp n1, p-acp n1 p-acp n1, p-acp n1 p-acp n1;
(21) part (DIV2)
315
Page 172
3038
à doloso fur to ad publicum latrocinium, and neuer rests till he hath rid to the Deuill.à doloso fur to ad publicum latrocinium, and never rests till he hath rid to the devil.
fw-fr np1-n vvb p-acp fw-la fw-la fw-la, cc av-x vvz c-acp pns31 vhz vvn p-acp dt n1.
(21) part (DIV2)
315
Page 172
3039
And there is a fourth Rider gallops after him amaine, as if hee had sworne not to be hindmost, the oppressing Landlord:
And there is a fourth Rider gallops After him amain, as if he had sworn not to be hindmost, the oppressing Landlord:
cc pc-acp vbz dt ord n1 vvz p-acp pno31 av, c-acp cs pns31 vhd vvn xx pc-acp vbi js, dt j-vvg n1:
(21) part (DIV2)
316
Page 172
3040
and hee rides vpon a horse that hath no pace but racking; for that is the Masters delight, racking of rents:
and he rides upon a horse that hath no pace but racking; for that is the Masters delight, racking of rends:
cc pns31 vvz p-acp dt n1 cst vhz dx n1 p-acp j-vvg; c-acp d vbz dt ng1 n1, j-vvg pp-f n2:
(21) part (DIV2)
316
Page 172
3041
and he hath two Lacquays or Pages run by him, Fines, and Carriages.
and he hath two Lacquays or Pages run by him, Fines, and Carriages.
cc pns31 vhz crd n2 cc n2 vvn p-acp pno31, n2, cc n2.
(21) part (DIV2)
316
Page 172
3042
Thus ascended, & attended, twice a yeare at least, he rides ouer the heads and hearts of the poore Tenants:
Thus ascended, & attended, twice a year At least, he rides over the Heads and hearts of the poor Tenants:
av vvd, cc vvd, av dt n1 p-acp ds, pns31 vvz p-acp dt n2 cc n2 pp-f dt j n2:
(21) part (DIV2)
316
Page 172
3043
that they can no more grow in wealth, then corne can that is scattered in the high way:
that they can no more grow in wealth, then corn can that is scattered in the high Way:
cst pns32 vmb av-dx av-dc vvi p-acp n1, cs n1 vmb cst vbz vvn p-acp dt j n1:
(21) part (DIV2)
316
Page 172
3044
for they as that, are continually ouer-ridden by their mercilesse Landlords.
for they as that, Are continually over-ridden by their merciless Landlords.
c-acp pns32 p-acp d, vbr av-j j p-acp po32 j n2.
(21) part (DIV2)
316
Page 172
3045
Let these riders take heede, lest the curses of the poore stumble their horses, and breake their neckes.
Let these riders take heed, lest the curses of the poor Stumble their Horses, and break their necks.
vvb d n2 vvb n1, cs dt n2 pp-f dt j vvi po32 n2, cc vvi po32 n2.
(21) part (DIV2)
316
Page 172
3046
The churlish Cormorant is a mischicuous Rider: hee sits on a black Iade, Couetousnesse;
The churlish Cormorant is a mischicuous Rider: he sits on a black Jade, Covetousness;
dt j n1 vbz dt j n1: pns31 vvz p-acp dt j-jn n1, n1;
(21) part (DIV2)
317
Page 172
3047
and rides onely from market to market, to buy vp graine, when hee hath store to sell:
and rides only from market to market, to buy up grain, when he hath store to fell:
cc vvz av-j p-acp n1 p-acp n1, pc-acp vvi a-acp n1, c-crq pns31 vhz n1 pc-acp vvi:
(21) part (DIV2)
317
Page 172
3048
and so hatcheth vp dearth in a yere of plenty. Our Land is too full of these riders:
and so hatcheth up dearth in a year of plenty. Our Land is too full of these riders:
cc av vvz a-acp n1 p-acp dt n1 pp-f n1. po12 n1 vbz av j pp-f d n2:
(21) part (DIV2)
317
Page 172
3049
they repine & complaine of the vnseasonablenesse of the weather, of the barrennesse of the earth:
they repine & complain of the unseasonableness of the weather, of the Barrenness of the earth:
pns32 vvd cc vvi pp-f dt n1 pp-f dt n1, pp-f dt n1 pp-f dt n1:
(21) part (DIV2)
317
Page 172
3050
but they conceale the true cause, whereof their owne soules are conscious, their vncharitablenesse. The earth hath neuer been so frozen as their consciences:
but they conceal the true cause, whereof their own Souls Are conscious, their uncharitableness. The earth hath never been so frozen as their Consciences:
cc-acp pns32 vvb dt j n1, c-crq po32 d n2 vbr j, po32 n1. dt n1 vhz av-x vbn av vvn p-acp po32 n2:
(21) part (DIV2)
317
Page 172
3051
nor is the ground so fruitlesse of plenty, as they of pitie. This is not mala terra, bona gens; but mala gens, bona terra:
nor is the ground so fruitless of plenty, as they of pity. This is not mala terra, Bona gens; but mala gens, Bona terra:
ccx vbz dt n1 av j pp-f n1, c-acp pns32 pp-f n1. d vbz xx fw-la fw-la, fw-la fw-la; p-acp fw-la fw-la, fw-la fw-la:
(21) part (DIV2)
317
Page 172
3052
vve haue bad minds, good materialls.
we have bad minds, good materials.
pns12 vhb j n2, j n2-jn.
(21) part (DIV2)
317
Page 172
3053
The earth hath not scanted her fruits, but our concealings haue beene close, our enhancings rauenous, our transportations lauish.
The earth hath not scanted her fruits, but our concealings have been close, our enhancings ravenous, our transportations lavish.
dt n1 vhz xx vvn po31 n2, cc-acp po12 n2-vvg vhb vbn j, po12 n2-vvg j, po12 n2 j.
(21) part (DIV2)
317
Page 173
3054
The Lord sends graine, and the diuell sends garners.
The Lord sends grain, and the Devil sends garners.
dt n1 vvz n1, cc dt n1 vvz n2.
(21) part (DIV2)
317
Page 173
3055
The imprecations of the poore shall follow these • … iders, and the eares of God shall attend their cries.
The imprecations of the poor shall follow these • … iders, and the ears of God shall attend their cries.
dt n2 pp-f dt j vmb vvi d • … ng2, cc dt n2 pp-f np1 vmb vvi po32 n2.
(21) part (DIV2)
317
Page 173
3056
There is the proud Gallant, that comes foorth like a May-morning, decked with all the glory of Art;
There is the proud Gallant, that comes forth like a May-morning, decked with all the glory of Art;
pc-acp vbz dt j j-jn, cst vvz av av-j dt n1, vvn p-acp d dt n1 pp-f n1;
(21) part (DIV2)
318
Page 173
3057
and his adorned Lady, in her owne imagination a second Flora: and these are Riders too, but closer riders:
and his adorned Lady, in her own imagination a second Flora: and these Are Riders too, but closer riders:
cc po31 j-vvn n1, p-acp po31 d n1 dt ord np1: cc d vbr ng1 av, cc-acp jc n2:
(21) part (DIV2)
318
Page 173
3058
the world with them runnes vpon wheeles; and they hastning to ouertake it, out-runne it. Their great reuenues will not hold out with the yeere:
the world with them runs upon wheels; and they hastening to overtake it, outrun it. Their great revenues will not hold out with the year:
dt n1 p-acp pno32 vvz p-acp n2; cc pns32 vvg pc-acp vvi pn31, vvi pn31. po32 j n2 vmb xx vvi av p-acp dt n1:
(21) part (DIV2)
318
Page 173
3059
the furniture on their backs exceedes their rent-day.
the furniture on their backs exceeds their rent-day.
dt n1 p-acp po32 n2 vvz po32 n1.
(21) part (DIV2)
318
Page 173
3060
Hence they are faine to wring the poore spundges of the Country, to quench the burning heat of the City.
Hence they Are feign to wring the poor spundges of the Country, to quench the burning heat of the city.
av pns32 vbr j pc-acp vvi dt j n2 pp-f dt n1, pc-acp vvi dt j-vvg n1 pp-f dt n1.
(21) part (DIV2)
318
Page 173
3061
Therefore say the Countrey-men, that their Carts are neuer worse employed, then when they do seruice to Coaches. There is the fraudulent Tradesman;
Therefore say the Countrymen, that their Carts Are never Worse employed, then when they do service to Coaches. There is the fraudulent Tradesman;
av vvb dt n2, cst po32 n2 vbr av av-jc vvn, av c-crq pns32 vdb n1 p-acp n2. pc-acp vbz dt j n1;
(21) part (DIV2)
318
Page 173
3062
that rides no further then betweene the Bursse and the shop, on the backe of a quick-spirited hobby call'd Cheating:
that rides no further then between the Burse and the shop, on the back of a quick-spirited hobby called Cheating:
cst vvz dx jc cs p-acp dt n1 cc dt n1, p-acp dt n1 pp-f dt j n1 vvd vvg:
(21) part (DIV2)
319
Page 173
3063
and whereas greatnesse presseth the poore to death with their weight, this man trips vp their heels with his cunning.
and whereas greatness Presseth the poor to death with their weight, this man trips up their heels with his cunning.
cc cs n1 vvz dt j p-acp n1 p-acp po32 n1, d n1 vvz a-acp po32 n2 p-acp po31 n-jn.
(21) part (DIV2)
319
Page 173
3064
They haue one God at the Church, another at their shops: and they will fill their coffers, though they fester their consciences.
They have one God At the Church, Another At their shops: and they will fill their coffers, though they fester their Consciences.
pns32 vhb crd np1 p-acp dt n1, j-jn p-acp po32 n2: cc pns32 vmb vvi po32 n2, cs pns32 vvb po32 n2.
(21) part (DIV2)
319
Page 173
3065
This Rider laughes men in the face, whiles he treads on their hearts; his tongue knowes no other pace, but a false gallop.
This Rider laughs men in the face, while he treads on their hearts; his tongue knows no other pace, but a false gallop.
d n1 vvz n2 p-acp dt n1, cs pns31 vvz p-acp po32 n2; po31 n1 vvz dx j-jn n1, cc-acp dt j n1.
(21) part (DIV2)
319
Page 173
3066
The bribe-groping Officer, in what Court soeuer his dition lies, is an oppressing Rider: they that would haue their suites granted, must subiect their necks to his feete,
The bribe-groping Officer, in what Court soever his dition lies, is an oppressing Rider: they that would have their suits granted, must Subject their necks to his feet,
dt j n1, p-acp r-crq n1 av po31 n1 vvz, vbz dt j-vvg n1: pns32 cst vmd vhi po32 n2 vvn, vmb vvi po32 n2 p-acp po31 n2,
(21) part (DIV2)
320
Page 173
3067
and let him ride ouer them. He confutes the old allegory of Iustice, that is vsually drawne blind;
and let him ride over them. He confutes the old allegory of justice, that is usually drawn blind;
cc vvb pno31 vvi p-acp pno32. pns31 vvz dt j n1 pp-f n1, cst vbz av-j vvn j;
(21) part (DIV2)
320
Page 173
3068
for he will see to doe a Petitioner ease by the light of his angels. Nothing can vnlocke his lips but a golden key.
for he will see to do a Petitioner ease by the Light of his Angels. Nothing can unlock his lips but a golden key.
c-acp pns31 vmb vvi pc-acp vdi dt n1 n1 p-acp dt n1 pp-f po31 n2. pix vmb vvi po31 n2 p-acp dt j n1.
(21) part (DIV2)
320
Page 173
3069
This Riders horse, like that proud Emperors, must be shod with siluer:
This Riders horse, like that proud Emperor's, must be shod with silver:
d ng2 n1, av-j d j n2, vmb vbi j p-acp n1:
(21) part (DIV2)
320
Page 173
3070
and the poore man must buy of him, and that at a deare rate, his owne treading on.
and the poor man must buy of him, and that At a deer rate, his own treading on.
cc dt j n1 vmb vvi pp-f pno31, cc cst p-acp dt j-jn n1, po31 d vvg a-acp.
(21) part (DIV2)
320
Page 174
3071
I come to him last, whom I haue not least cause to think vpon, the Church-defrauder;
I come to him last, whom I have not least cause to think upon, the Church-defrauder;
pns11 vvb p-acp pno31 ord, ro-crq pns11 vhb xx ds vvb pc-acp vvi p-acp, dt j;
(21) part (DIV2)
321
Page 174
3072
that rides vpon a vvinged horse, as if he would flie to the diuell, called Sacriledge.
that rides upon a winged horse, as if he would fly to the Devil, called Sacrilege.
cst vvz p-acp dt j-vvn n1, c-acp cs pns31 vmd vvi p-acp dt n1, vvd n1.
(21) part (DIV2)
321
Page 174
3073
He may appeare in the shape of a Protestant, but he is the most absolute Recusant;
He may appear in the shape of a Protestant, but he is the most absolute Recusant;
pns31 vmb vvi p-acp dt n1 pp-f dt n1, cc-acp pns31 vbz dt av-ds j n1;
(21) part (DIV2)
321
Page 174
3074
for he refuseth to pay God his owne. He weares the Name of Christ, for the same purpose the Papists weare the Crosse; onely for a charme.
for he Refuseth to pay God his own. He wears the Name of christ, for the same purpose the Papists wear the Cross; only for a charm.
c-acp pns31 vvz pc-acp vvi np1 po31 d. pns31 vvz dt n1 pp-f np1, p-acp dt d n1 dt njp2 vvb dt n1; av-j p-acp dt n1.
(21) part (DIV2)
321
Page 174
3075
These are the Merchants of soules, the Pyrats of Gods Ship the Church, the vnderminers of Religion;
These Are the Merchant's of Souls, the Pirates of God's Ship the Church, the underminers of Religion;
d vbr dt n2 pp-f n2, dt n2 pp-f npg1 n1 dt n1, dt n2 pp-f n1;
(21) part (DIV2)
321
Page 174
3076
that are still practising traines to blow it vp. They will not pay their Leuites, their Leuites must pay them.
that Are still practising trains to blow it up. They will not pay their Levites, their Levites must pay them.
d vbr av vvg n2 pc-acp vvi pn31 a-acp. pns32 vmb xx vvi po32 np1, po32 np1 vmb vvi pno32.
(21) part (DIV2)
321
Page 174
3077
They will not part with their Cures, whereof they haue the donation, but vpon purchase.
They will not part with their Cures, whereof they have the donation, but upon purchase.
pns32 vmb xx vvi p-acp po32 n2, c-crq pns32 vhb dt n1, cc-acp p-acp n1.
(21) part (DIV2)
321
Page 174
3078
But it is no wonder if they sell the Cures, that haue first sold their soules.
But it is no wonder if they fell the Cures, that have First sold their Souls.
p-acp pn31 vbz dx n1 cs pns32 vvb dt n2, cst vhb ord vvd po32 n2.
(21) part (DIV2)
321
Page 174
3079
The charitable man dreames of building Churches, but starts to thinke that these men will pull them downe againe.
The charitable man dreams of building Churches, but starts to think that these men will pull them down again.
dt j n1 n2 pp-f j-vvg n2, cc-acp vvz pc-acp vvi cst d n2 vmb vvi pno32 a-acp av.
(21) part (DIV2)
321
Page 174
3080
There is yet one other Rid• … r, though he spurres post, must not passe by me vn-noted:
There is yet one other Rid• … r, though he spurs post, must not pass by me unnoted:
pc-acp vbz av crd j-jn np1 … sy, c-acp pns31 n2 av, vmb xx vvi p-acp pno11 j:
(21) part (DIV2)
322
Page 174
3081
the Truth-hating Iesuite, that comes trotting into England on a redde horse, like Murder; dyp't and dy'd in the bloud of soules;
the Truth-hating Iesuite, that comes trotting into England on a red horse, like Murder; dyped and died in the blood of Souls;
dt j np1, cst vvz vvg p-acp np1 p-acp dt j-jn n1, j n1; vvn cc vvd p-acp dt n1 pp-f n2;
(21) part (DIV2)
322
Page 174
3082
and if he can reach it, in the bloud of bodies too.
and if he can reach it, in the blood of bodies too.
cc cs pns31 vmb vvi pn31, p-acp dt n1 pp-f n2 av.
(21) part (DIV2)
322
Page 174
3083
Neither doth he thirst so much after ordinary bloud, that runnes in common veines, as after the bloud-Royall.
Neither does he thirst so much After ordinary blood, that runs in Common Veins, as After the Blood royal.
av-d vdz pns31 vvi av av-d c-acp j n1, cst vvz p-acp j n2, c-acp p-acp dt j.
(21) part (DIV2)
322
Page 174
3084
There is no discase, saith one, that may so properly be called the Kingseuill.
There is no discase, Says one, that may so properly be called the Kingsevill.
pc-acp vbz dx vvb, vvz pi, cst vmb av av-j vbi vvn dt n1.
(21) part (DIV2)
322
Page 174
3085
He is the diuells make-bate, and his cheefe Officer to set Princes together by the eares.
He is the Devils makebate, and his chief Officer to Set Princes together by the ears.
pns31 vbz dt ng1 n1, cc po31 j-jn n1 pc-acp vvi n2 av p-acp dt n2.
(21) part (DIV2)
322
Page 174
3086
He sittes like the Rauen, on a dead bough;
He sits like the Raven, on a dead bough;
pns31 vvz av-j dt n1, p-acp dt j n1;
(21) part (DIV2)
322
Page 174
3087
and when the Lyon and Leopard come forth to fight, he sounds out a poynt of wa• … re;
and when the lion and Leopard come forth to fight, he sounds out a point of wa• … re;
cc c-crq dt n1 cc np1 vvb av pc-acp vvi, pns31 vvz av dt n1 pp-f n1 … fw-mi;
(21) part (DIV2)
322
Page 174
3113
shall now cry lowder for mercy, mercy, and goe without it.
shall now cry Louder for mercy, mercy, and go without it.
vmb av vvi av-jc p-acp n1, n1, cc vvi p-acp pn31.
(21) part (DIV2)
327
Page 176
3089
His maine study is to fill the Schooles with clamours, the Church with errors, the Churchyard with corpses,
His main study is to fill the Schools with clamours, the Church with errors, the Churchyard with corpses,
po31 j n1 vbz pc-acp vvi dt n2 p-acp n2, dt n1 p-acp n2, dt n1 p-acp n2,
(21) part (DIV2)
322
Page 174
3090
and all Christan states with Tragedies. The Seminaries were once, like that strange weed, Tobaccho at the first comming vp;
and all Christian states with Tragedies. The Seminaries were once, like that strange weed, Tobaccho At the First coming up;
cc d njp n2 p-acp n2. dt n2 vbdr a-acp, av-j d j n1, n1 p-acp dt ord n-vvg p-acp;
(21) part (DIV2)
322
Page 174
3091
but here and there one entertain'd in some Great mans house; now you may find them smoking in euery cottage.
but Here and there one entertained in Some Great men house; now you may find them smoking in every cottage.
cc-acp av cc a-acp crd vvn p-acp d j ng1 n1; av pn22 vmb vvi pno32 vvg p-acp d n1.
(21) part (DIV2)
322
Page 174
3092
The haue deseruingly encreased the disgrace of that Religion:
The have deservingly increased the disgrace of that Religion:
dt n1 av-vvg vvd dt n1 pp-f d n1:
(21) part (DIV2)
322
Page 175
3093
so that now in the common censure, A Papist is but a new word for a Traytor.
so that now in the Common censure, A Papist is but a new word for a Traitor.
av cst av p-acp dt j n1, dt njp vbz cc-acp dt j n1 p-acp dt n1.
(21) part (DIV2)
322
Page 175
3094
They receiued their errand at Tyber, and they deliuer it at Tyburne.
They received their errand At Tiber, and they deliver it At Tyburn.
pns32 vvd po32 n1 p-acp np1, cc pns32 vvb pn31 p-acp np1.
(21) part (DIV2)
322
Page 175
3095
There are many other Riders, so properly ranking thēselues in this number, and assuming this name;
There Are many other Riders, so properly ranking themselves in this number, and assuming this name;
pc-acp vbr d j-jn n2, av av-j vvg px32 p-acp d n1, cc vvg d n1;
(21) part (DIV2)
323
Page 175
3096
which for modesties sake, I bury in silence. Considering, that Quaedam vitia nominata d• … centur:
which for modesties sake, I bury in silence. Considering, that Quaedam Vices nominata d• … Centaur:
r-crq c-acp ng1 n1, pns11 vvb p-acp n1. vvg, cst fw-la fw-la fw-la n1 … fw-la:
(21) part (DIV2)
323
Page 175
3097
some sinnes are taught by reprouing their names. But I perceiue a preuention:
Some Sins Are taught by reproving their names. But I perceive a prevention:
d n2 vbr vvn p-acp vvg po32 n2. cc-acp pns11 vvb dt n1:
(21) part (DIV2)
323
Page 175
3098
I haue not time enough to end our miserie, much lesse to enter the speech of our mercy.
I have not time enough to end our misery, much less to enter the speech of our mercy.
pns11 vhb xx n1 av-d pc-acp vvi po12 n1, av-d av-dc pc-acp vvi dt n1 pp-f po12 n1.
(21) part (DIV2)
324
Page 175
3099
The iourney they make vs take through fire and vvater, requires a more punctuall tractation,
The journey they make us take through fire and water, requires a more punctual tractation,
dt n1 pns32 vvb pno12 vvi p-acp n1 cc n1, vvz dt av-dc j n1,
(21) part (DIV2)
324
Page 175
3100
then your patience will now admit. Two short vses shall send away our Oppressors with feare; our selues with ioy. 1. For them;
then your patience will now admit. Two short uses shall send away our Oppressors's with Fear; our selves with joy. 1. For them;
cs po22 n1 vmb av vvi. crd j n2 vmb vvi av po12 ng2 p-acp vvb; po12 n2 p-acp n1. crd p-acp pno32;
(21) part (DIV2)
324
Page 175
3101
let all these tyrannous Riders know, that there is one rides after them; a great one, a iust one;
let all these tyrannous Riders know, that there is one rides After them; a great one, a just one;
vvb d d j ng2 vvb, cst pc-acp vbz pi vvz p-acp pno32; dt j pi, dt j pi;
(21) part (DIV2)
325
Page 175
3102
euen he that rides on the vvings of the wind, and the cloudes are the dust of his feete.
even he that rides on the wings of the wind, and the Clouds Are the dust of his feet.
av pns31 cst vvz p-acp dt n2 pp-f dt n1, cc dt n2 vbr dt n1 pp-f po31 n2.
(21) part (DIV2)
325
Page 175
3103
He that hath a bridle for these Senacheribs, and strikes a s• … affle through their iawes;
He that hath a bridle for these Senacherib's, and strikes a s• … affle through their Jaws;
pns31 cst vhz dt n1 p-acp d n2, cc vvz dt n1 … vvb p-acp po32 n2;
(21) part (DIV2)
325
Page 175
3104
and turnes their violence with more ease, then the wind doth a fane on the house-top.
and turns their violence with more ease, then the wind does a fane on the housetop.
cc vvz po32 n1 p-acp dc n1, cs dt n1 vdz dt n1 p-acp dt n1.
(21) part (DIV2)
325
Page 175
3105
Then a horse shall be but a vaine thing to saue a man, saith the Psalmist.
Then a horse shall be but a vain thing to save a man, Says the Psalmist.
av dt n1 vmb vbi p-acp dt j n1 pc-acp vvi dt n1, vvz dt n1.
(21) part (DIV2)
325
Page 175
3106
Horse and Master shall fall together.
Horse and Master shall fallen together.
n1 cc n1 vmb vvi av.
(21) part (DIV2)
325
Page 175
3107
Then the couetous Nimrod, that rode on the blacke beast Oppression, shal be thundred down from his proud height;
Then the covetous Nimrod, that road on the black beast Oppression, shall be thundered down from his proud height;
av dt j np1, cst vvd p-acp dt j-jn n1 n1, vmb vbi vvd a-acp p-acp po31 j n1;
(21) part (DIV2)
326
Page 175
3108
and the Iade that carried him shall dash out his braines, and lye heauier then a thousand talents of lead on his conscience.
and the Jade that carried him shall dash out his brains, and lie Heavier then a thousand Talents of led on his conscience.
cc dt n1 cst vvd pno31 vmb vvi av po31 n2, cc vvb jc cs dt crd n2 pp-f n1 p-acp po31 n1.
(21) part (DIV2)
326
Page 175
3109
His oppression shall damne himselfe, as before it did damnifie others.
His oppression shall damn himself, as before it did damnify Others.
po31 n1 vmb vvi px31, c-acp c-acp pn31 vdd vvi n2-jn.
(21) part (DIV2)
326
Page 175
3110
It was to them a momentany vexation, it shall be to him an eternall pressure of torment.
It was to them a momentany vexation, it shall be to him an Eternal pressure of torment.
pn31 vbds p-acp pno32 dt n1 n1, pn31 vmb vbi p-acp pno31 dt j n1 pp-f n1.
(21) part (DIV2)
326
Page 175
3111
Then the bloud-drawing Vsurer, that rode so furiously on his Iade Extortion, shall (if timely deprecation and restitution stay him not) runne full butt against the gates of hell, and breake his necke.
Then the blood-drawing Usurer, that road so furiously on his Jade Extortion, shall (if timely deprecation and restitution stay him not) run full butt against the gates of hell, and break his neck.
av dt j n1, cst vvd av av-j p-acp po31 n1 n1, vmb (cs j n1 cc n1 vvb pno31 xx) vvi j n1 p-acp dt n2 pp-f n1, cc vvi po31 n1.
(21) part (DIV2)
327
Page 176
3112
And hee that at the barres of temporall Iudgements, cryed out for nothing but Iustice, Iustice, and had it:
And he that At the bars of temporal Judgments, cried out for nothing but justice, justice, and had it:
cc pns31 cst p-acp dt n2 pp-f j n2, vvd av p-acp pix cc-acp n1, n1, cc vhd pn31:
(21) part (DIV2)
327
Page 176
3114
And let the Cormorant, that rides euer on the back of Engrossing, whose soule is like Erisicthons bowels in the Poet, Quodque vrbibus esse, Quodque satis poterat populo, non sufficit vni.
And let the Cormorant, that rides ever on the back of Engrossing, whose soul is like Erisicthons bowels in the Poet, Quodque vrbibus esse, Quodque satis poterat populo, non sufficit vni.
cc vvb dt n1, cst vvz av p-acp dt n1 pp-f j-vvg, rg-crq n1 vbz j npg1 n2 p-acp dt n1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
(21) part (DIV2)
328
Page 176
3115
that starues men to feed vermine; know, that there is a Pursuiuant flies after him;
that starves men to feed vermin; know, that there is a Pursuivant flies After him;
cst vvz n2 pc-acp vvi n1; vvb, cst pc-acp vbz dt n1 vvz p-acp pno31;
(21) part (DIV2)
328
Page 176
3116
that shall giue him an eternall arrest, and make him leaue both Horreum and hordeum, his barne and his barley;
that shall give him an Eternal arrest, and make him leave both Horreum and hordeum, his bairn and his Barley;
cst vmb vvi pno31 dt j n1, cc vvi pno31 vvi d np1 cc n1, po31 n1 cc po31 n1;
(21) part (DIV2)
328
Page 176
3117
to goe to a place, where is no food but fire and anguish.
to go to a place, where is no food but fire and anguish.
pc-acp vvi p-acp dt n1, q-crq vbz dx n1 p-acp n1 cc n1.
(21) part (DIV2)
328
Page 176
3118
And the lofty Gallant, that rides ouer the poore vvith his Coaches and Caroches, drawn by two wilde horses, Pride and Luxurie;
And the lofty Gallant, that rides over the poor with his Coaches and Caroches, drawn by two wild Horses, Pride and Luxury;
cc dt j j-jn, cst vvz p-acp dt j p-acp po31 n2 cc n2, vvn p-acp crd j n2, n1 cc n1;
(21) part (DIV2)
329
Page 176
3119
let him take heed, lest he meet with a wind that shall take off his Charriot-wheeles, as Pharaoh was punished;
let him take heed, lest he meet with a wind that shall take off his Chariot wheels, as Pharaoh was punished;
vvb pno31 vvi n1, cs pns31 vvb p-acp dt n1 cst vmb vvi a-acp po31 n2, c-acp np1 vbds vvn;
(21) part (DIV2)
329
Page 176
3120
& drowne horses, and chariots, & Riders; not in the Red-Sea; but in that infernall Lake, vvhence there is no redemption.
& drown Horses, and chariots, & Riders; not in the Red sea; but in that infernal Lake, whence there is no redemption.
cc vvb n2, cc n2, cc n2; xx p-acp dt n1; cc-acp p-acp cst j n1, c-crq pc-acp vbz dx n1.
(21) part (DIV2)
329
Page 176
3121
Let all these Riders beware, lest hee that rides on the wings of vengeance, with a sword drawne in his hand, that will eate flesh, and drinke bloud;
Let all these Riders beware, lest he that rides on the wings of vengeance, with a sword drawn in his hand, that will eat Flesh, and drink blood;
vvb d d ng2 vvb, cs pns31 cst vvz p-acp dt n2 pp-f n1, p-acp dt n1 vvn p-acp po31 n1, cst vmb vvi n1, cc vvi n1;
(21) part (DIV2)
330
Page 176
3122
that will make such haste in the pursute of his enemies, that he will not bait or refresh himselfe by the way;
that will make such haste in the pursuit of his enemies, that he will not bait or refresh himself by the Way;
cst vmb vvi d n1 p-acp dt n1 pp-f po31 n2, cst pns31 vmb xx vvi cc vvi px31 p-acp dt n1;
(21) part (DIV2)
330
Page 176
3123
lest this God before they haue repented ouertake them. Gird thy sword vpon thy thigh, O most mighty;
lest this God before they have repented overtake them. Gird thy sword upon thy thigh, Oh most mighty;
cs d n1 c-acp pns32 vhb vvd vvi pno32. vvb po21 n1 p-acp po21 n1, uh av-ds j;
(21) part (DIV2)
330
Page 176
3124
and in thy maiestie ride prosperously, &c. and thy right hand shall teach thee terrible things. and in thy majesty ride prosperously, etc. and thy right hand shall teach thee terrible things.
cc p-acp po21 n1 vvi av-j, av cc po21 j-jn n1 vmb vvi pno21 j n2.
(21) part (DIV2)
330
Page 176
3125
Then shall the Lord remember the children of Edom in the day of Ierusalem;
Then shall the Lord Remember the children of Edom in the day of Ierusalem;
av vmb dt n1 vvb dt n2 pp-f np1 p-acp dt n1 pp-f np1;
(21) part (DIV2)
330
Page 176
3126
and reward them, as they serued vs. Loe now the end of these Riders: There are the workers of iniquitie fallen:
and reward them, as they served us Loe now the end of these Riders: There Are the workers of iniquity fallen:
cc vvi pno32, c-acp pns32 vvd pno12 np1 av dt n1 pp-f d n2: pc-acp vbr dt n2 pp-f n1 vvn:
(21) part (DIV2)
330
Page 176
3127
they are cast downe, and shall not be able to rise. Zach. 10. The riders on horses shall be confounded. they Are cast down, and shall not be able to rise. Zach 10. The riders on Horses shall be confounded.
pns32 vbr vvn a-acp, cc vmb xx vbi j pc-acp vvi. np1 crd dt n2 p-acp n2 vmb vbi vvn.
(21) part (DIV2)
330
Page 176
3128
2. For vs, though passion possesse our bodies, let patience possesse our soules. The law of our Profession bindes vs to a warfare:
2. For us, though passion possess our bodies, let patience possess our Souls. The law of our Profession binds us to a warfare:
crd p-acp pno12, cs n1 vvb po12 n2, vvb n1 vvb po12 n2. dt n1 pp-f po12 n1 vvz pno12 p-acp dt n1:
(21) part (DIV2)
331
Page 177
3129
patiendo vincimus our troubles shall end, our victory is eternall.patiendo vincimus our Troubles shall end, our victory is Eternal.
fw-la fw-la po12 n2 vmb vvi, po12 n1 vbz j.
(21) part (DIV2)
331
Page 177
3130
Heare Dauids triumph, Psalm 18. I haue wounded them that they were not able to rise:
Hear David triumph, Psalm 18. I have wounded them that they were not able to rise:
vvb npg1 vvi, np1 crd pns11 vhb vvn pno32 cst pns32 vbdr xx j pc-acp vvi:
(21) part (DIV2)
331
Page 177
3131
they are fallen vnder my feete. Thou hast subdued vnder mee, those that rose vp against mee.
they Are fallen under my feet. Thou hast subdued under me, those that rose up against me.
pns32 vbr vvn p-acp po11 n2. pns21 vh2 vvn p-acp pno11, d cst vvd a-acp p-acp pno11.
(21) part (DIV2)
331
Page 177
3132
Thou hast also giuen me the neck of mine enemies, &c. They haue wounds for their woundes: and the treaders downe of the poore, are troden down by the poore.Thou hast also given me the neck of mine enemies, etc. They have wounds for their wounds: and the traders down of the poor, Are trodden down by the poor.
pns21 vh2 av vvn pno11 dt n1 pp-f po11 n2, av pns32 vhb n2 p-acp po32 n2: cc dt n2 a-acp pp-f dt j, vbr vvn a-acp p-acp dt j.
(21) part (DIV2)
331
Page 177
3133
The Lord will subdue those to vs, that would haue subdued vs to themselues:
The Lord will subdue those to us, that would have subdued us to themselves:
dt n1 vmb vvi d p-acp pno12, cst vmd vhi vvn pno12 p-acp px32:
(21) part (DIV2)
331
Page 177
3153
one groane ere their malice expire. We went through fire and water. The Papists, when they heare these words, went through fire and water;
one groan ere their malice expire. We went through fire and water. The Papists, when they hear these words, went through fire and water;
crd n1 p-acp po32 n1 vvi. pns12 vvd p-acp n1 cc n1. dt njp2, c-crq pns32 vvb d n2, vvd p-acp n1 cc n1;
(22) biblical_commentary (DIV1)
333
Page 179
3134
and though for a short time they rode ouer our heads, yet now at last wee shall euerlastingly tread vpon their necks. Loe then the reward of humble patience, and confident hope.
and though for a short time they road over our Heads, yet now At last we shall everlastingly tread upon their necks. Lo then the reward of humble patience, and confident hope.
cc cs p-acp dt j n1 pns32 vvd p-acp po12 n2, av av p-acp ord pns12 vmb av-j vvi p-acp po32 n2. uh av dt n1 pp-f j n1, cc j n1.
(21) part (DIV2)
331
Page 177
3135
Speramus et Superamus. Our God is not as their God, euen our enemies beeing iudges. Psal. 20. Some put their trust in Chariots, and some in horses. Speramus et Superamus. Our God is not as their God, even our enemies being judges. Psalm 20. some put their trust in Chariots, and Some in Horses.
np1 fw-fr np1. po12 n1 vbz xx p-acp po32 n1, av po12 n2 vbg n2. np1 crd d vvi po32 n1 p-acp n2, cc d p-acp n2.
(21) part (DIV2)
331
Page 177
3136
But no Chariot hath strength to oppose, nor horse swiftnesse to escape, when God pursues. They are brought downe, and fallen:
But no Chariot hath strength to oppose, nor horse swiftness to escape, when God pursues. They Are brought down, and fallen:
p-acp dx n1 vhz n1 pc-acp vvi, ccx n1 n1 pc-acp vvi, c-crq np1 vvz. pns32 vbr vvn a-acp, cc vvn:
(21) part (DIV2)
331
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3137
we are risen, & stand vpright. Their trust hath deceiued them; downe they fall, and neuer to rise. Our God hath helped vs; we Are risen, & stand upright. Their trust hath deceived them; down they fallen, and never to rise. Our God hath helped us;
pns12 vbr vvn, cc vvb av-j. po32 n1 vhz vvn pno32; a-acp pns32 vvb, cc av-x pc-acp vvi. np1 np1 vhz vvn pno12;
(21) part (DIV2)
331
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3138
wee are risen; not for a breathing space, but to stand vpright for euer. Tentations, persecutions, oppressions, crosses, infamies, bondage, death;
we Are risen; not for a breathing Molle, but to stand upright for ever. Tentations, persecutions, oppressions, Crosses, infamies, bondage, death;
pns12 vbr vvn; xx p-acp dt j-vvg n1, cc-acp pc-acp vvi av-j p-acp av. n2, n2, n2, n2, n2, n1, n1;
(21) part (DIV2)
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are but the way wherein our blessed Sauiour went before vs; and many Saints followed him.
Are but the Way wherein our blessed Saviour went before us; and many Saints followed him.
vbr cc-acp dt n1 c-crq po12 j-vvn n1 vvd p-acp pno12; cc d n2 vvd pno31.
(21) part (DIV2)
332
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3140
Behold them with the eyes of faith, now mounted aboue the clowds, trampling all the vanities of this world vnder their glorified feet;
Behold them with the eyes of faith, now mounted above the Clouds, trampling all the vanities of this world under their glorified feet;
vvb pno32 p-acp dt n2 pp-f n1, av vvn p-acp dt n2, vvg d dt n2 pp-f d n1 p-acp po32 vvn n2;
(21) part (DIV2)
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standing on the battlements of heauen, and wafting vs to them with the hands of encouragement.
standing on the battlements of heaven, and wafting us to them with the hands of encouragement.
vvg p-acp dt n2 pp-f n1, cc vvg pno12 p-acp pno32 p-acp dt n2 pp-f n1.
(21) part (DIV2)
332
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3142
They bid vs fight, and wee shall conquer; suffer, and we shall raigne.
They bid us fight, and we shall conquer; suffer, and we shall Reign.
pns32 vvb pno12 vvi, cc pns12 vmb vvi; vvb, cc pns12 vmb vvi.
(21) part (DIV2)
332
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3143
And as the Lord Iesus, that once suffered a reprochfull death at the hands of his enemies,
And as the Lord Iesus, that once suffered a reproachful death At the hands of his enemies,
cc c-acp dt n1 np1, cst a-acp vvd dt j n1 p-acp dt n2 pp-f po31 n2,
(21) part (DIV2)
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now sits at the right hand of the Maiestie in the highest places, farre aboue all Principalities and Powers, Thrones and Dominations, till his enemies bee made his footestoole.
now sits At the right hand of the Majesty in the highest places, Far above all Principalities and Powers, Thrones and Dominations, till his enemies be made his footstool.
av vvz p-acp dt j-jn n1 pp-f dt n1 p-acp dt js n2, av-j p-acp d n2 cc n2, n2 cc n2, p-acp po31 n2 vbb vvn po31 n1.
(21) part (DIV2)
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So one day, they that in their haughty pride, & mercilesse oppressions, rode ouer our heads, shall then lie vnder our feete.
So one day, they that in their haughty pride, & merciless oppressions, road over our Heads, shall then lie under our feet.
av crd n1, pns32 d p-acp po32 j n1, cc j n2, vvd p-acp po12 n2, vmb av vvi p-acp po12 n2.
(21) part (DIV2)
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Through thee will wee push downe our enemies: Through thee will we push down our enemies:
p-acp pno21 vmb pns12 vvi a-acp po12 n2:
(21) part (DIV2)
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3147
through thy Name will wee tread them vnder that rise vp against vs. At what time yonder glorious skie, Coelum stellatum, which is now our seeling ouer our heads, shall be but a pauement vnder our feet.through thy Name will we tread them under that rise up against us At what time yonder glorious sky, Coelum stellatum, which is now our seeling over our Heads, shall be but a pavement under our feet.
p-acp po21 n1 vmb pns12 vvi pno32 p-acp d vvb a-acp p-acp pno12 p-acp r-crq n1 d j n1, fw-la fw-la, r-crq vbz av po12 n1 p-acp po12 n2, vmb vbi p-acp dt n1 p-acp po12 n2.
(21) part (DIV2)
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3148
To which glory, he that made vs by his Word, and bought vs by the bloud of his Sonne, seale vs vp by his blessed Spirit. Amen.
To which glory, he that made us by his Word, and bought us by the blood of his Son, seal us up by his blessed Spirit. Amen.
p-acp r-crq n1, pns31 cst vvd pno12 p-acp po31 n1, cc vvn pno12 p-acp dt n1 pp-f po31 n1, vvb pno12 a-acp p-acp po31 j-vvn n1. uh-n.
(21) part (DIV2)
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THE VICTORIE OF PATIENCE: With the expiration of Malice. PSALME. 66. 12. VVe went through fire, and through water:THE VICTORY OF PATIENCE: With the expiration of Malice. PSALM. 66. 12. We went through fire, and through water:
dt n1 pp-f n1: p-acp dt n1 pp-f n1. n1. crd crd pns12 vvd p-acp n1, cc p-acp n1:
(22) biblical_commentary (DIV1)
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3150
but thou broughtest vs out into a wealthy place.
but thou Broughtest us out into a wealthy place.
cc-acp pns21 vvd2 pno12 av p-acp dt j n1.
(22) biblical_commentary (DIV1)
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3151
I DID not, in the former Sermon, draw out the oppressing cruelty of these Persecutours, to the vtmost scope and period of their malice:
I DID not, in the former Sermon, draw out the oppressing cruelty of these Persecutors, to the utmost scope and Period of their malice:
pns11 vdd xx, p-acp dt j n1, vvb av dt j-vvg n1 pp-f d n2, p-acp dt j n1 cc n1 pp-f po32 n1:
(22) biblical_commentary (DIV1)
333
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3152
nor extend their impium imperium to the furthest limit and determination therof. There is yet one glimpse of their stinking candle, before the snuffe goes out;
nor extend their Impious imperium to the furthest limit and determination thereof. There is yet one glimpse of their stinking candle, before the snuff Goes out;
ccx vvi po32 fw-la fw-la p-acp dt js n1 cc n1 av. pc-acp vbz av crd n1 pp-f po32 j-vvg n1, p-acp dt n1 vvz av;
(22) biblical_commentary (DIV1)
333
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3155
With as good reason, as Sedulius, on that dreame of Pharaohs Officer, Gen. 40. 10. A vine was before me;
With as good reason, as Sedulius, on that dream of Pharaohs Officer, Gen. 40. 10. A vine was before me;
p-acp p-acp j n1, c-acp np1, p-acp d n1 pp-f np1 n1, np1 crd crd dt n1 vbds p-acp pno11;
(22) biblical_commentary (DIV1)
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3156
and in the vine were three branches: and in the vine were three branches:
cc p-acp dt n1 vbdr crd n2:
(22) biblical_commentary (DIV1)
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3157
sayes that the Vine signifies St. Francis; and the three branches the three Orders deriued from him.
Says that the Vine signifies Saint Francis; and the three branches the three Order derived from him.
vvz cst dt n1 vvz n1 np1; cc dt crd n2 dt crd n1 vvn p-acp pno31.
(22) biblical_commentary (DIV1)
334
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3158
And as a Pope on that of Samuel: Behold, to obey is better th• … n sacrifice:
And as a Pope on that of Samuel: Behold, to obey is better th• … n sacrifice:
cc c-acp dt n1 p-acp d pp-f np1: vvb, pc-acp vvi vbz jc n1 … wd n1:
(22) biblical_commentary (DIV1)
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3159
and stubbornnesse is as Idolatry: inferres, that not to obey the Apostolike See of Rome, was Idolatry by the witnesse of Samuel. Or as one writes of St. Fra• … cis; that because it is said, Vnlesse you become as little children, you cannot enter into the kingdom of heauen; and stubbornness is as Idolatry: infers, that not to obey the Apostolic See of Room, was Idolatry by the witness of Samuel. Or as one writes of Saint Fra• … cis; that Because it is said, Unless you become as little children, you cannot enter into the Kingdom of heaven;
cc n1 vbz p-acp n1: vvz, cst xx pc-acp vvi dt jp vvb pp-f vvi, vbds n1 p-acp dt n1 pp-f np1. cc c-acp pi vvz pp-f n1 np1 … fw-la; d c-acp pn31 vbz vvn, cs pn22 vvb p-acp j n2, pn22 vmbx vvi p-acp dt n1 pp-f n1;
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3160
he commanded one Massaeus to tumble round like a little childe, that he might enter.
he commanded one Massaeus to tumble round like a little child, that he might enter.
pns31 vvd crd np1 pc-acp vvi av-j av-j dt j n1, cst pns31 vmd vvi.
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3161
Or as, when the contention was betwixt the Seruices of Am• … se and Gregorie, which should take place;
Or as, when the contention was betwixt the Services of Am• … se and Gregory, which should take place;
cc a-acp, c-crq dt n1 vbds p-acp dt n2 pp-f np1 … fw-es cc np1, r-crq vmd vvi n1;
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3162
by the common consent both the Masse-bookes were layd on the Altar of S. Peter; expecting some decision of that doubt by reuelation.
by the Common consent both the Mass-books were laid on the Altar of S. Peter; expecting Some decision of that doubt by Revelation.
p-acp dt j n1 d dt n2 vbdr vvn p-acp dt n1 pp-f n1 np1; vvg d n1 pp-f d n1 p-acp n1.
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3163
The Church dores being opened in the morning, Gregories Missal-booke was rent and torne into many pieces;
The Church doors being opened in the morning, Gregories Missal-book was rend and torn into many Pieces;
dt n1 n2 vbg vvn p-acp dt n1, npg1 n1 vbds vvn cc vvn p-acp d n2;
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3164
but Ambroses lay whole, and open vpon the Altar.
but Ambrose lay Whole, and open upon the Altar.
cc-acp n2 vvb j-jn, cc vvi p-acp dt n1.
(22) biblical_commentary (DIV1)
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3165
Which euent, in a sober exposition, would haue signified the Masse of Gregory cancelled and abolished:
Which event, in a Sobrium exposition, would have signified the Mass of Gregory canceled and abolished:
r-crq n1, p-acp dt j n1, vmd vhi vvn dt n1 pp-f np1 vvn cc vvn:
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3166
and that of Ambrose authenticall and allowed. But the wise Pope Adrian expounds it thus:
and that of Ambrose authentical and allowed. But the wise Pope Adrian expounds it thus:
cc d pp-f np1 j cc vvn. p-acp dt j n1 np1 vvz pn31 av:
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3167
that the renting and scattering of Gregories Missall intended, that it should be dispersed ouer all the Christian world, and onely receiued as Canonical.
that the renting and scattering of Gregories Missal intended, that it should be dispersed over all the Christian world, and only received as Canonical.
cst dt vvg cc vvg pp-f npg1 n1 j-vvn, cst pn31 vmd vbi vvn p-acp d dt njp n1, cc av-j vvn p-acp j.
(22) biblical_commentary (DIV1)
334
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3168
Or as that simple Fryer, that finding Maria in the Scripture, vsed plurally for Seas;
Or as that simple Fryer, that finding Maria in the Scripture, used plurally for Seas;
cc c-acp cst j n1, cst vvg np1 p-acp dt n1, vvd av-j p-acp n2;
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3169
cryed out in the ostentation of his lucky witte, that he had found in the olde Testament the name of Maria, for the Virgin Mary.
cried out in the ostentation of his lucky wit, that he had found in the old Testament the name of Maria, for the Virgae Marry.
vvd av p-acp dt n1 pp-f po31 j n1, cst pns31 vhd vvn p-acp dt j n1 dt n1 pp-f np1, p-acp dt n1 vvi.
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3170
But I purpose not to waste time in this place; and among such hearers, in the confutation of this ridiculous folly.
But I purpose not to waste time in this place; and among such hearers, in the confutation of this ridiculous folly.
cc-acp pns11 vvb xx pc-acp vvi n1 p-acp d n1; cc p-acp d n2, p-acp dt n1 pp-f d j n1.
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3171
Resting my selfe on the iudgement of a vvorthie learned man in our Church; that Purgatory is nothing else but a Mythologie;
Resting my self on the judgement of a worthy learned man in our Church; that Purgatory is nothing Else but a Mythology;
j-vvg po11 n1 p-acp dt n1 pp-f dt j-jn j n1 p-acp po12 n1; d n1 vbz pix av p-acp dt n1;
(22) biblical_commentary (DIV1)
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3172
a morall vse of strange fables.
a moral use of strange fables.
dt j n1 pp-f j n2.
(22) biblical_commentary (DIV1)
335
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3173
As when Pius the second had fent abroad his Indulgencies, to all that would take Armes against the Turke;
As when Pius the second had fent abroad his Indulgences, to all that would take Arms against the Turk;
p-acp c-crq fw-la dt ord vhd j av po31 n2, p-acp d cst vmd vvi n2 p-acp dt np1;
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335
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3174
the Turke wrote to him, to call in his Epigrams againe.
the Turk wrote to him, to call in his Epigrams again.
dt np1 vvd p-acp pno31, pc-acp vvi p-acp po31 n2 av.
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335
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3175
Or as Bellarmine excused Prudentiu• …, when hee appoints certaine holy-dayes in hell, that hee did but poetize.
Or as Bellarmine excused Prudentiu• …, when he appoints certain holy-days in hell, that he did but poetize.
cc c-acp np1 vvn np1 …, c-crq pns31 vvz j n2 p-acp n1, cst pns31 vdd p-acp vvi.
(22) biblical_commentary (DIV1)
335
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3176
So all their fabulous discourse of Purgatory is but Epigrams & poetry; a more serious kinde of iest.
So all their fabulous discourse of Purgatory is but Epigrams & poetry; a more serious kind of jest.
av d po32 j n1 pp-f n1 vbz p-acp n2 cc n1; dt av-dc j n1 pp-f n1.
(22) biblical_commentary (DIV1)
335
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3177
Wherein they laugh among themselues, how they couzen the world, and fill the Popes coffers. Who for his aduantage, Ens non esse facit, non ens fore.
Wherein they laugh among themselves, how they cozen the world, and fill the Popes coffers. Who for his advantage, Ens non esse facit, non ens before.
c-crq pns32 vvb p-acp px32, c-crq pns32 vvb dt n1, cc vvi dt ng1 n2. r-crq p-acp po31 n1, fw-la fw-fr fw-la fw-la, fw-fr fw-la p-acp.
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3178
So that if Roffensis gather out of this place, that in Purgatory there is great store of water;
So that if Roffensis gather out of this place, that in Purgatory there is great store of water;
av cst cs np1 vvb av pp-f d n1, cst p-acp n1 a-acp vbz j n1 pp-f n1;
(22) biblical_commentary (DIV1)
335
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3179
Wee went through fire and water. we went through fire and water.
pns12 vvd p-acp n1 cc n1.
(22) biblical_commentary (DIV1)
335
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3180
We may oppose against him Sir Thomas More; who proues from Zachary 9. that there is no water at all.
We may oppose against him Sir Thomas More; who Proves from Zachary 9. that there is no water At all.
pns12 vmb vvi p-acp pno31 n1 np1 n1; r-crq vvz p-acp np1 crd d pc-acp vbz dx n1 p-acp d.
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3181
I haue sent forth thy prisoners out of the pitte, wherein is no water. Set then the frost against the raine, and you may goe in Purgatory dry-shod.I have sent forth thy Prisoners out of the pit, wherein is no water. Set then the frost against the rain, and you may go in Purgatory dry-shod.
pns11 vhb vvn av po21 n2 av pp-f dt n1, q-crq vbz dx n1. vvb av dt n1 p-acp dt n1, cc pn22 vmb vvi p-acp n1 j.
(22) biblical_commentary (DIV1)
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3182
If there be nothing left but fire, I make no question, but there is not a sparke difference betwixt Purgatory and Hell.
If there be nothing left but fire, I make no question, but there is not a spark difference betwixt Purgatory and Hell.
cs pc-acp vbb pix vvn p-acp n1, pns11 vvb dx n1, cc-acp pc-acp vbz xx dt n1 n1 p-acp n1 cc n1.
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3183
I should narrow vp the scope and liberty of Gods spirit, if I should heere tie my discourse to the letter.
I should narrow up the scope and liberty of God's Spirit, if I should Here tie my discourse to the Letter.
pns11 vmd j p-acp dt n1 cc n1 pp-f npg1 n1, cs pns11 vmd av vvi po11 n1 p-acp dt n1.
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3184
Wee went through fire, and through water. It is an effect of our persecution; and may thus be resolued:we went through fire, and through water. It is an Effect of our persecution; and may thus be resolved:
pns12 vvd p-acp n1, cc p-acp n1. pn31 vbz dt n1 pp-f po12 n1; cc vmb av vbi vvn:
(22) biblical_commentary (DIV1)
336
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3185
we were by their malice driuen to great extremity. Fire and water are two elements, which (they say) haue no mercy:
we were by their malice driven to great extremity. Fire and water Are two elements, which (they say) have no mercy:
pns12 vbdr p-acp po32 n1 vvn p-acp j n1. n1 cc n1 vbr crd n2, r-crq (pns32 vvb) vhb dx n1:
(22) biblical_commentary (DIV1)
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3186
yet eyther of them more then our oppressors. The time was that a red Sea diuided the waters;
yet either of them more then our Oppressors's. The time was that a read Sea divided the waters;
av d pp-f pno32 av-dc cs po12 n2. dt n1 vbds d dt j-jn n1 vvd dt n2;
(22) biblical_commentary (DIV1)
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3187
and gaue dry passage to the children of Israel and of God. Whereof the Psalmist heere sings, vers. 6. Hee turned the Sea into dry land:
and gave dry passage to the children of Israel and of God. Whereof the Psalmist Here sings, vers. 6. He turned the Sea into dry land:
cc vvd j n1 p-acp dt n2 pp-f np1 cc pp-f np1. c-crq dt n1 av vvz, fw-la. crd pns31 vvd dt n1 p-acp j n1:
(22) biblical_commentary (DIV1)
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3188
they vvent through the floud on foote, there did wee reioyce in him. they went through the flood on foot, there did we rejoice in him.
pns32 vvd p-acp dt n1 p-acp n1, a-acp vdd pns12 vvi p-acp pno31.
(22) biblical_commentary (DIV1)
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3189
And the fire in an Ouen, whose heate was septupled, touched not those three seruants of the Lord.
And the fire in an Oven, whose heat was septupled, touched not those three Servants of the Lord.
cc dt n1 p-acp dt n1, rg-crq n1 vbds vvn, vvd xx d crd n2 pp-f dt n1.
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3190
But these more incensed and insensible creatures haue no mercy; nor can they inuent a cruelty, which they forbeare to execute. Some translations haue it:
But these more incensed and insensible creatures have no mercy; nor can they invent a cruelty, which they forbear to execute. some Translations have it:
p-acp d dc j-vvn cc j n2 vhb dx n1; ccx vmb pns32 vvi dt n1, r-crq pns32 vvb pc-acp vvi. d n2 vhb pn31:
(22) biblical_commentary (DIV1)
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3191
Wee went into fire, and into water: which extends their persecution to our deaths, and comprehends the latitude of mortall martyrdome.we went into fire, and into water: which extends their persecution to our death's, and comprehends the latitude of Mortal martyrdom.
pns12 vvd p-acp n1, cc p-acp n1: r-crq vvz po32 n1 p-acp po12 n2, cc vvz dt n1 pp-f j-jn n1.
(22) biblical_commentary (DIV1)
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3192
And thus vnderstood, the next words, of the deliuerance (Thou broughtest vs out into a wealthy place) must bee meant of our glory in heauen.
And thus understood, the next words, of the deliverance (Thou Broughtest us out into a wealthy place) must be meant of our glory in heaven.
cc av vvd, dt ord n2, pp-f dt n1 (pns21 vvd2 pno12 av p-acp dt j n1) vmb vbi vvn pp-f po12 n1 p-acp n1.
(22) biblical_commentary (DIV1)
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3193
But the euident circumstances following deny that interpretation: therefore I adhere to the last and best Translation;
But the evident Circumstances following deny that Interpretation: Therefore I adhere to the last and best translation;
p-acp dt j n2 vvg vvi d n1: av pns11 vvb p-acp dt ord cc js n1;
(22) biblical_commentary (DIV1)
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3194
Wee went through fire and through water. we went through fire and through water.
pns12 vvd p-acp n1 cc p-acp n1.
(22) biblical_commentary (DIV1)
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3195
Wherein two things may seeme to be imported, and imparted to our consideration. 1. We went. They went so conueniently as they might,
Wherein two things may seem to be imported, and imparted to our consideration. 1. We went. They went so conveniently as they might,
c-crq crd n2 vmb vvi pc-acp vbi vvn, cc vvd p-acp po12 n1. crd pns12 vvd. pns32 vvd av av-j c-acp pns32 vmd,
(22) biblical_commentary (DIV1)
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3196
and so conscionably as they durst, from the hands of their persecutors. 2. The hard exigents they were driuen to;
and so Conscionably as they durst, from the hands of their persecutors. 2. The hard exigents they were driven to;
cc av av-j c-acp pns32 vvd, p-acp dt n2 pp-f po32 n2. crd dt j n2 pns32 vbdr vvn p-acp;
(22) biblical_commentary (DIV1)
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3197
when to passe through fire and water, was but a lesse euill compared with that they eschewed.
when to pass through fire and water, was but a less evil compared with that they Eschewed.
c-crq pc-acp vvi p-acp n1 cc n1, vbds p-acp dt av-dc j-jn vvn p-acp cst pns32 vvd.
(22) biblical_commentary (DIV1)
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3198
Per mare mactantes fugimus, per saxa, per ignes.
Per mare mactantes fugimus, per Rock, per ignes.
fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la.
(23) part (DIV2)
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3199
1. From the former obserue, that it may be lawfull in time of persecution to flie.
1. From the former observe, that it may be lawful in time of persecution to fly.
crd p-acp dt j vvi, cst pn31 vmb vbi j p-acp n1 pp-f n1 pc-acp vvi.
(23) part (DIV2)
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3200
This was granted, yea in some respects enioyned by Christ. But must be warily vnderstood; and the rule in a word may bee this.
This was granted, yea in Some respects enjoined by christ. But must be warily understood; and the Rule in a word may be this.
d vbds vvn, uh p-acp d n2 vvn p-acp np1. cc-acp vmb vbi av-j vvn; cc dt n1 p-acp dt n1 vmb vbi d.
(23) part (DIV2)
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3201
When our suffering may stand the Church of God in better stead then our flying; we must then lose our liues, to saue Gods honour and our owne soules.
When our suffering may stand the Church of God in better stead then our flying; we must then loose our lives, to save God's honour and our own Souls.
c-crq po12 n1 vmb vvi dt n1 pp-f np1 p-acp jc n1 cs po12 n-vvg; pns12 vmb av vvi po12 n2, pc-acp vvi npg1 n1 cc po12 d n2.
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To deny God this fealtie and tribute of our blouds, when his glory hath vse of such a seruice at our hands, is not onely to deny him that is his owne by many deare titles;
To deny God this fealty and tribute of our bloods, when his glory hath use of such a service At our hands, is not only to deny him that is his own by many deer titles;
p-acp vvi np1 d n1 cc n1 pp-f po12 n2, c-crq po31 n1 vhz n1 pp-f d dt n1 p-acp po12 n2, vbz xx av-j pc-acp vvi pno31 cst vbz po31 d p-acp d j-jn n2;
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of creation which was ex spiritu oris, by the breath of his mouth; and of redemption which was ex sanguine cordis, by the bloud of his heart.
of creation which was ex spiritu oris, by the breath of his Mouth; and of redemption which was ex sanguine Cordis, by the blood of his heart.
pp-f n1 r-crq vbds fw-la fw-la fw-la, p-acp dt n1 pp-f po31 n1; cc pp-f n1 r-crq vbds fw-la fw-la fw-la, p-acp dt n1 pp-f po31 n1.
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But to withdraw this iustly required testimony, is to betray and crucifie him; and scarce inferior to their periury, whose false witnesse condemned him.
But to withdraw this justly required testimony, is to betray and crucify him; and scarce inferior to their perjury, whose false witness condemned him.
p-acp pc-acp vvi d av-j vvn n1, vbz pc-acp vvi cc vvi pno31; cc av-j j-jn p-acp po32 n1, rg-crq j n1 vvd pno31.
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In this we restore to God his talent with profit;
In this we restore to God his talon with profit;
p-acp d pns12 vvb p-acp np1 po31 n1 p-acp n1;
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not only our owne soule he gaue vs, but as many more as our example workes vpon, and winnes to him.
not only our own soul he gave us, but as many more as our Exampl works upon, and wins to him.
xx av-j po12 d n1 pns31 vvd pno12, cc-acp c-acp d dc p-acp po12 n1 vvz p-acp, cc vvz p-acp pno31.
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When the people admired the great bounty of Iohn, called Eleemosynarius, he answered them;
When the people admired the great bounty of John, called Eleemosynarius, he answered them;
c-crq dt n1 vvd dt j n1 pp-f np1, vvn np1, pns31 vvd pno32;
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O brethren, I haue not yet shed my bloud for you, as I ought to doe for my masters sake and testimony.
Oh brothers, I have not yet shed my blood for you, as I ought to do for my Masters sake and testimony.
uh n2, pns11 vhb xx av vvi po11 n1 p-acp pn22, c-acp pns11 vmd pc-acp vdi p-acp po11 ng1 n1 cc n1.
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In the early morning of the world, did Abel dedicate Martyrdome, without example: and the Lord did approue it by accepting Abels sacrifice, and Abel for a sacrifice.
In the early morning of the world, did Abel dedicate Martyrdom, without Exampl: and the Lord did approve it by accepting Abel's sacrifice, and Abel for a sacrifice.
p-acp dt j n1 pp-f dt n1, vdd np1 vvb n1, p-acp n1: cc dt n1 vdd vvi pn31 p-acp vvg npg1 vvi, cc np1 p-acp dt n1.
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I haue read that a worthy Martyr of ours, Dr. Rowland Taylor, wrote first ▪ with inke, & after with his bloud;
I have read that a worthy Martyr of ours, Dr. Rowland Taylor, wrote First ▪ with ink, & After with his blood;
pns11 vhb vvn d dt j n1 pp-f png12, n1 np1 np1, vvd ord ▪ p-acp n1, cc c-acp p-acp po31 n1;
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that it is not enough to professe the Gospell of Christ ad ignem exclusiue; but we must cleaue to it ad ignem inclusiuè. This was an honor that Christ accepted presently after his birth, the Holocaust or Heccatomb of many innocent infants, murdered and martyred for his sake.
that it is not enough to profess the Gospel of christ ad Ignem exclusive; but we must cleave to it and Ignem inclusiuè. This was an honour that christ accepted presently After his birth, the Holocaust or Heccatomb of many innocent Infants, murdered and martyred for his sake.
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So that suffering for Iesus, is a thing to which he promiseth an ample reward.
So that suffering for Iesus, is a thing to which he promises an ample reward.
av cst vvg p-acp np1, vbz dt n1 p-acp r-crq pns31 vvz dt j n1.
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No man shall for sake parents, or friends, or inheritance, or liuing, or life for my sake; No man shall for sake Parents, or Friends, or inheritance, or living, or life for my sake;
dx n1 vmb p-acp n1 n2, cc n2, cc n1, cc vvg, cc n1 p-acp po11 n1;
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but hee shall haue in exchange a hundred fold so much comfort in this life,but he shall have in exchange a hundred fold so much Comfort in this life,
cc-acp pns31 vmb vhi p-acp n1 dt crd n1 av av-d vvi p-acp d n1,
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and in the world to come life euerlasting. But all times and occasions yeeld not warrant for such a seruice.
and in the world to come life everlasting. But all times and occasions yield not warrant for such a service.
cc p-acp dt n1 pc-acp vvi n1 j. p-acp d n2 cc n2 vvb xx vvi p-acp d dt n1.
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Much lesse can the Seminaries, dying in England for treason, arrogate to themselues the glory of Martyrdome;
Much less can the Seminaries, dying in England for treason, arrogate to themselves the glory of Martyrdom;
av-d av-dc vmb dt n2, vvg p-acp np1 p-acp n1, vvi p-acp px32 dt n1 pp-f n1;
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though a vicious affectation of it hath hartned and hardned them to such a prodigality of their blouds.
though a vicious affectation of it hath heartened and hardened them to such a prodigality of their bloods.
cs dt j n1 pp-f pn31 vhz vvn cc j-vvn pno32 p-acp d dt n1 pp-f po32 n2.
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They come not to maintaine the verity of Scriptures, but the vanity of Traditions; the entangling perplexities of Schoolemen, the obscure, tetricall, and contradictory assertions of Popes:
They come not to maintain the verity of Scriptures, but the vanity of Traditions; the entangling perplexities of Schoolmen, the Obscure, tetrical, and contradictory assertions of Popes:
pns32 vvb xx pc-acp vvi dt n1 pp-f n2, cc-acp dt n1 pp-f n2; dt j-vvg n2 pp-f n2, dt j, j, cc n1 n2 pp-f n2:
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who commands them to steale that with their liues, which not onely is in inuolued beeing, but in future contingence;
who commands them to steal that with their lives, which not only is in involved being, but in future contingence;
r-crq vvz pno32 pc-acp vvi cst p-acp po32 n2, r-crq xx j vbz p-acp vvn vbg, cc-acp p-acp j-jn n1;
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whatsoeuer the Romane Church, that is the Pope, shall heereafter constitute or declare. 2. From the latter words; Through fire and water, obserue;
whatsoever the Roman Church, that is the Pope, shall hereafter constitute or declare. 2. From the latter words; Through fire and water, observe;
r-crq dt jp n1, cst vbz dt n1, vmb av vvi cc vvi. crd p-acp dt d n2; p-acp n1 cc n1, vvb;
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that the children of God must not expect a gentle and soft entertainment in this world, but hard exigents;
that the children of God must not expect a gentle and soft entertainment in this world, but hard exigents;
cst dt n2 pp-f np1 vmb xx vvi dt j cc j n1 p-acp d n1, cc-acp j n2;
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when to flie from their enemies they are faine to passe through fire and water. Affliction for the Gospell is called by Paul, the markes of the Lord Iesus.
when to fly from their enemies they Are feign to pass through fire and water. Affliction for the Gospel is called by Paul, the marks of the Lord Iesus.
c-crq pc-acp vvi p-acp po32 n2 pns32 vbr j pc-acp vvi p-acp n1 cc n1. n1 p-acp dt n1 vbz vvn p-acp np1, dt n2 pp-f dt n1 np1.
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The world often sets a man, as those three seruants of God were set in Daniels Prophecie.
The world often sets a man, as those three Servants of God were Set in Daniel's Prophecy.
dt n1 av vvz dt n1, c-acp d crd n2 pp-f np1 vbdr vvn p-acp np1 n1.
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On the one side a harmony of sweet musike, the Cornet, Flute, &c. on the other side a burning furnace, hette aboue ordinary seuen times.
On the one side a harmony of sweet music, the Cornet, Flute, etc. on the other side a burning furnace, hette above ordinary seuen times.
p-acp dt crd n1 dt n1 pp-f j n1, dt n1, n1, av p-acp dt j-jn n1 dt j-vvg n1, vvb p-acp j crd n2.
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Worship the Idoll, and enioy the delight of musicke: not worship it, and be cast into the fiery ouen.
Worship the Idol, and enjoy the delight of music: not worship it, and be cast into the fiery oven.
n1 dt n1, cc vvi dt n1 pp-f n1: xx vvi pn31, cc vbi vvn p-acp dt j n1.
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Ioyne with the world in his vngodly customes, and the world will loue, feast, tickle your eares with musicke.
Join with the world in his ungodly customs, and the world will love, feast, tickle your ears with music.
vvb p-acp dt n1 p-acp po31 j n2, cc dt n1 vmb vvi, n1, vvb po22 n2 p-acp n1.
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Separate your selues, and it will hate you, Ioh. 15. If you were of the world, the world would loue his owne:
Separate your selves, and it will hate you, John 15. If you were of the world, the world would love his own:
j po22 n2, cc pn31 vmb vvi pn22, np1 crd cs pn22 vbdr pp-f dt n1, dt n1 vmd vvi po31 d:
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but because I haue chosen you out of the world, therefore the world hateth you. Thou shalt bee like Abrahams Ramme, tyed in a bush of thornes; but Because I have chosen you out of the world, Therefore the world hates you. Thou shalt be like Abrahams Ramme, tied in a bush of thorns;
cc-acp c-acp pns11 vhb vvn pn22 av pp-f dt n1, av dt n1 vvz pn22. pns21 vm2 vbi j npg1 np1, vvn p-acp dt n1 pp-f n2;
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from which thou canst not extricate thy selfe, till thou be made a sacrifice.
from which thou Canst not extricate thy self, till thou be made a sacrifice.
p-acp r-crq pns21 vm2 xx j po21 n1, c-acp pns21 vbb vvn dt n1.
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I haue read that Caligula the Tyrant being dead, there were found in his Closet Duo libelli; one called a sword, the other a dagger; I have read that Caligula the Tyrant being dead, there were found in his Closet Duo Libelli; one called a sword, the other a dagger;
pns11 vhb vvn d np1 dt n1 vbg j, pc-acp vbdr vvn p-acp po31 n1 crd n2; crd vvd dt n1, dt j-jn dt n1;
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wherein many were by name prick'd for death, and destin'd to it in the Emperours bloudy intention.
wherein many were by name pricked for death, and destined to it in the emperors bloody intention.
c-crq d vbdr p-acp n1 vvn p-acp n1, cc vvn p-acp pn31 p-acp dt ng1 j n1.
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Presumptuous enemies so cast lots on a Nation before they haue it; and talke of diuiding a spoyle ere they come at it.
Presumptuous enemies so cast lots on a nation before they have it; and talk of dividing a spoil ere they come At it.
j n2 av vvn n2 p-acp dt n1 c-acp pns32 vhb pn31; cc n1 pp-f vvg dt n1 c-acp pns32 vvb p-acp pn31.
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Iudg. 5. Haue they not sped? haue they not diuided the prey? So the proud aduersary in that wonderfull yeare, 88.; that came with an Inuincible Nauy, and implacable fury;
Judges 5. Have they not sped? have they not divided the prey? So the proud adversary in that wonderful year, 88.; that Come with an Invincible Navy, and implacable fury;
np1 crd vhb pns32 xx vvn? vhb pns32 xx vvn dt n1? av dt j n1 p-acp d j n1, crd; d vvd p-acp dt j n1, cc j n1;
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the Ensignes of whose shippes we• … e victoria, victoria; brought ready with them instruments of torture;
the Ensigns of whose ships we• … e victoria, victoria; brought ready with them Instruments of torture;
dt n2 pp-f r-crq n2 n1 … sy fw-la, fw-la; vvd j p-acp pno32 n2 pp-f n1;
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as if the Land of peace and mercy had in it no such engines of cruelty;
as if the Land of peace and mercy had in it not such Engines of cruelty;
c-acp cs dt n1 pp-f n1 cc n1 vhd p-acp pn31 xx d n2 pp-f n1;
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and swallowed downe an abundant hope of our desolation.
and swallowed down an abundant hope of our desolation.
cc vvd a-acp dt j n1 pp-f po12 n1.
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They threw at dice for our wiues and daughters, lands and vineyards, houses and heritages, shires and kingdome.
They threw At dice for our wives and daughters, Lands and vineyards, houses and heritages, shires and Kingdom.
pns32 vvd p-acp n1 p-acp po12 n2 cc n2, n2 cc n2, n2 cc ng1, n2 cc n1.
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They purposed to driue vs through fire and water, but fire and water was their destruction.
They purposed to driven us through fire and water, but fire and water was their destruction.
pns32 vvd pc-acp vvi pno12 p-acp n1 cc n1, p-acp n1 cc n1 vbds po32 n1.
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Fire broke the sinewes of their combination, and the waues deuoured both their hopes & themselues.
Fire broke the sinews of their combination, and the waves devoured both their hope's & themselves.
n1 vvd dt n2 pp-f po32 n1, cc dt n2 vvn d po32 n2 cc px32.
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The godly at last shall be as mighty men, Zach. 10. 5. treading downe their enemies in the myre of the streets in the battell:
The godly At last shall be as mighty men, Zach 10. 5. treading down their enemies in the mire of the streets in the battle:
dt j p-acp ord vmb vbi a-acp j n2, np1 crd crd vvg a-acp po32 n2 p-acp dt n1 pp-f dt n2 p-acp dt n1:
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and they shall fight, because the Lord is with them. The grieuousnesse of these afflictions must teach vs two vsefull lessons: Patience. Prayer.
and they shall fight, Because the Lord is with them. The grievousness of these afflictions must teach us two useful Lessons: Patience. Prayer.
cc pns32 vmb vvi, c-acp dt n1 vbz p-acp pno32. dt n1 pp-f d n2 vmb vvi pno12 crd j n2: n1. n1.
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1. Patience, Acts. 5. The Apostles departed from the presence of the Councell, reioycing that they were counted worthy to suffer shame for the name of Christ.
1. Patience, Acts. 5. The Apostles departed from the presence of the Council, rejoicing that they were counted worthy to suffer shame for the name of christ.
crd n1, n2 crd dt n2 vvd p-acp dt n1 pp-f dt n1, vvg cst pns32 vbdr vvn j pc-acp vvi n1 p-acp dt n1 pp-f np1.
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A true Christian reioyceth in his tribulation: especially when it is for his Sauiours sake;
A true Christian rejoices in his tribulation: especially when it is for his Saviour's sake;
dt j njp vvz p-acp po31 n1: av-j c-crq pn31 vbz p-acp po31 ng1 n1;
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and takes greater pleasure in his yron fetters, then a proud Courtier doth of his golden chaine, Reu. 14. Blessed are they that dye in the Lord.
and Takes greater pleasure in his iron fetters, then a proud Courtier does of his golden chain, Reu. 14. Blessed Are they that die in the Lord.
cc vvz jc n1 p-acp po31 n1 n2, cs dt j n1 vdz pp-f po31 j n1, np1 crd vvn vbr pns32 cst vvb p-acp dt n1.
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But if it be so blessed a thing to dye in the Lord; what is it to die for the Lord!
But if it be so blessed a thing to die in the Lord; what is it to die for the Lord!
cc-acp cs pn31 vbb av vvn dt n1 pc-acp vvi p-acp dt n1; r-crq vbz pn31 pc-acp vvi p-acp dt n1!
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Precious in the sight of the Lord is the death of his Saints. Precious in the sighed of the Lord is the death of his Saints.
j p-acp dt n1 pp-f dt n1 vbz dt n1 pp-f po31 n2.
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It was Hardings inuectiue against our reuerend, learned, and precious Iewell; that Protestants were worse then the Deuill:
It was Harding's invective against our reverend, learned, and precious Jewel; that Protestants were Worse then the devil:
pn31 vbds n2 n1 p-acp po12 j-jn, vvd, cc j n1; cst n2 vbdr jc cs dt n1:
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for whereas bread and water and the crosse could scarre away Deuils; Princes could be rid of them by no meanes, but Fire.
for whereas bred and water and the cross could scar away Devils; Princes could be rid of them by no means, but Fire.
c-acp cs n1 cc n1 cc dt n1 vmd n1 av n2; n2 vmd vbi vvn pp-f pno32 p-acp dx n2, cc-acp n1.
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To whom that excellent Bishop answeres;
To whom that excellent Bishop answers;
p-acp ro-crq d j n1 n2;
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that though it pleased his malicious humour, to make but a ieast of the bloud of Gods Saints;
that though it pleased his malicious humour, to make but a jest of the blood of God's Saints;
cst cs pn31 vvd po31 j n1, pc-acp vvi p-acp dt n1 pp-f dt n1 pp-f npg1 n2;
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yet it was no more ignominie for Lambes to suffer what Christ suffered; then it was praise and credit for wolues to betray him, as Iudas did.
yet it was no more ignominy for Lambs to suffer what christ suffered; then it was praise and credit for wolves to betray him, as Iudas did.
av pn31 vbds dx dc n1 p-acp n2 pc-acp vvi r-crq np1 vvd; cs pn31 vbds n1 cc vvi p-acp n2 pc-acp vvi pno31, c-acp np1 vdd.
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Our patience is our crowne, and others conuersion. Eusebius from Clement reporteth, that when a wicked accuser had brought S. Iames to condemnation;
Our patience is our crown, and Others conversion. Eusebius from Clement Reporteth, that when a wicked accuser had brought S. James to condemnation;
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seeing his Christian fortitude, hee was touched in conscience, confessed himself a Christian, and so was taken to execution with him.
seeing his Christian fortitude, he was touched in conscience, confessed himself a Christian, and so was taken to execution with him.
vvg po31 njp n1, pns31 vbds vvn p-acp n1, vvd px31 dt njp, cc av vbds vvn p-acp n1 p-acp pno31.
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Where earnestly beseeching S. Iames to forgiue him, he after a little pawse kissed him, and said, Peace be to thee, brother; and they were beheaded together.
Where earnestly beseeching S. James to forgive him, he After a little pause kissed him, and said, Peace be to thee, brother; and they were beheaded together.
q-crq av-j vvg n1 np1 pc-acp vvi pno31, pns31 p-acp dt j n1 vvd pno31, cc vvd, n1 vbb p-acp pno21, n1; cc pns32 vbdr vvn av.
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O blessed Patience! which not onely gets honour to our selues, but brings other to saluation; and in all glorifies God.
O blessed Patience! which not only gets honour to our selves, but brings other to salvation; and in all Glorifies God.
sy j-vvn np1-n! r-crq xx av-j vvz n1 p-acp po12 n2, cc-acp vvz j-jn p-acp n1; cc p-acp d vvz np1.
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2. Prayer. This was the Apostles refuge in the time of affliction, Act. 4. 24. Bernard in a Fiction doth excellently expresse this necessity, enforce this duty.
2. Prayer. This was the Apostles refuge in the time of affliction, Act. 4. 24. Bernard in a Fiction does excellently express this necessity, enforce this duty.
crd n1. d vbds dt np1 n1 p-acp dt n1 pp-f n1, n1 crd crd np1 p-acp dt n1 vdz av-j vvi d n1, vvb d n1.
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He supposeth the kings of Babylon and Ierusalem (by whom hee meanes the world and the Church) to bee at warre one against the other.
He Supposeth the Kings of Babylon and Ierusalem (by whom he means the world and the Church) to be At war one against the other.
pns31 vvz dt n2 pp-f np1 cc np1 (p-acp ro-crq pns31 vvz dt n1 cc dt n1) pc-acp vbi p-acp n1 crd p-acp dt n-jn.
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During this hostility, a souldier of Ierusalem was fled to the Castle of Iustice. Siege was laid to this Castle,
During this hostility, a soldier of Ierusalem was fled to the Castle of Justice Siege was laid to this Castle,
p-acp d n1, dt n1 pp-f np1 vbds vvn p-acp dt n1 pp-f n1 np1 vbds vvn p-acp d n1,
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and a multitude of enemies enuironed and entrenched it round. There lyes neere this Souldier a fainthearted coward, called Feare: this speakes nothing but discomfort:
and a multitude of enemies environed and entrenched it round. There lies near this Soldier a fainthearted coward, called fear: this speaks nothing but discomfort:
cc dt n1 pp-f n2 vvn cc vvd pn31 av-j. pc-acp vvz av-j d n1 dt j n1, vvd n1: d vvz pix cc-acp n1:
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and when Hope would step in to speak some courage, Feare thrusts her out of dores.
and when Hope would step in to speak Some courage, fear thrusts her out of doors.
cc c-crq vvb vmd vvi p-acp pc-acp vvi d n1, vvb vvz pno31 av pp-f n2.
(23) part (DIV2)
346
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3261
Whilst these two opposites feare and hope stand debating, the Christian Souldier resolues to appeale to the direction of sacred Wisedome; who was chiefe Councellor to the Captaine of the Castle, Iustice. Heare Wisedome speake.
While these two opposites Fear and hope stand debating, the Christian Soldier resolves to appeal to the direction of sacred Wisdom; who was chief Councillor to the Captain of the Castle, Justice Hear Wisdom speak.
cs d crd n2-jn vvb cc vvb vvb vvg, dt njp n1 vvz pc-acp vvi p-acp dt n1 pp-f j n1; r-crq vbds j-jn n1 p-acp dt n1 pp-f dt n1, n1 vvb n1 vvi.
(23) part (DIV2)
346
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3262
Dost thou not know, faith she, that the God whom wee serue is able to deliuer vs? Is he not the Lord of hostes? euen the Lord mighty in battell? we will dispatch a messenger to him with information of our necessity.
Dost thou not know, faith she, that the God whom we serve is able to deliver us? Is he not the Lord of hosts? even the Lord mighty in battle? we will dispatch a Messenger to him with information of our necessity.
vd2 pns21 xx vvi, n1 pns31, cst dt n1 ro-crq pns12 vvb vbz j pc-acp vvi pno12? vbz pns31 xx dt n1 pp-f n2? av-j dt n1 j p-acp n1? pns12 vmb vvi dt n1 p-acp pno31 p-acp n1 pp-f po12 n1.
(23) part (DIV2)
346
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3263
Feare replies, What messenger? Darkenesse is on the face of the world: our walls are begirt with an armed troupe; fear replies, What Messenger? Darkness is on the face of the world: our walls Are begirt with an armed troop;
vvb n2, q-crq n1? n1 vbz p-acp dt n1 pp-f dt n1: po12 n2 vbr vvn p-acp dt j-vvn n1;
(23) part (DIV2)
347
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3264
which are not onely strong as Lyons, but also watchfull as Dragons.
which Are not only strong as Lyons, but also watchful as Dragons.
r-crq vbr xx av-j j c-acp n2, cc-acp av j c-acp n2.
(23) part (DIV2)
347
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3265
What messenger can eyther scape through such an hoast, or finde the way into so remote a Countrey? Wisedome calls for Hope, and chargeth her with all speed to dispatch away her olde messenger:
What Messenger can either escape through such an host, or find the Way into so remote a Country? Wisdom calls for Hope, and charges her with all speed to dispatch away her old Messenger:
q-crq n1 vmb av-d vvi p-acp d dt n1, cc vvi dt n1 p-acp av j dt n1? n1 vvz p-acp vvb, cc vvz pno31 p-acp d n1 pc-acp vvi av po31 j n1:
(23) part (DIV2)
347
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3266
Hope calls to Prayer, and sayes, Lo heere a messenger speedy, ready, trusty, knowing the way. Ready;Hope calls to Prayer, and Says, Lo Here a Messenger speedy, ready, trusty, knowing the Way. Ready;
vvb vvz p-acp n1, cc vvz, uh av dt n1 j, j, j, vvg dt n1. j;
(23) part (DIV2)
347
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3267
you can not sooner call her then she comes. Speedy; shee flies faster then Eagles, as fast as Angels. Trusty;
you can not sooner call her then she comes. Speedy; she flies faster then Eagles, as fast as Angels. Trusty;
pn22 vmb xx av-c vvi pno31 cs pns31 vvz. j; pns31 vvz av-jc cs n2, c-acp av-j c-acp n2. j;
(23) part (DIV2)
347
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3268
what embassage soeuer you put in her tongue, shee deliuers with faithfull secrecie.
what Embassy soever you put in her tongue, she delivers with faithful secrecy.
q-crq n1 av pn22 vvd p-acp po31 n1, pns31 vvz p-acp j n1.
(23) part (DIV2)
347
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3269
She knowes the way to the Court of Mercie; and shee will neuer faint till shee come to the chamber of the royall Presence.
She knows the Way to the Court of Mercy; and she will never faint till she come to the chamber of the royal Presence.
pns31 vvz dt n1 p-acp dt n1 pp-f n1; cc pns31 vmb av-x vvi c-acp pns31 vvb p-acp dt n1 pp-f dt j n1.
(23) part (DIV2)
347
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3270
Prayer hath her message, away she flies, borne on the sure and swift wings of faith and zeale: Wisedome hauing giuen her a charge, and Hope a blessing.Prayer hath her message, away she flies, born on the sure and swift wings of faith and zeal: Wisdom having given her a charge, and Hope a blessing.
n1 vhz po31 n1, av pns31 vvz, vvn p-acp dt j cc j n2 pp-f n1 cc n1: n1 vhg vvn pno31 dt n1, cc vvb dt n1.
(23) part (DIV2)
348
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3271
Finding the gate shut, she knockes and cryes; Open, ye gates of righteousnes, and be ye open ye euerlasting dores of glory:
Finding the gate shut, she knocks and cries; Open, you gates of righteousness, and be you open you everlasting doors of glory:
vvg dt n1 vvd, pns31 vvz cc vvz; j, pn22 n2 pp-f n1, cc vbb pn22 j pn22 j n2 pp-f n1:
(23) part (DIV2)
348
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3272
that I may enter, and deliuer to the King of Ierusalem my petition.
that I may enter, and deliver to the King of Ierusalem my petition.
cst pns11 vmb vvi, cc vvi p-acp dt n1 pp-f np1 po11 n1.
(23) part (DIV2)
348
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3273
Iesus Christ heares her knock, opens the gate of mercy, attends her suite, promiseth her infallible comfort and redresse.Iesus christ hears her knock, Opens the gate of mercy, attends her suit, promises her infallible Comfort and redress.
np1 np1 vvz po31 n1, vvz dt n1 pp-f n1, vvz po31 n1, vvz po31 j n1 cc vvi.
(23) part (DIV2)
348
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3274
Backe returnes Prayer, laden with the newes of consolation:
Back returns Prayer, laden with the news of consolation:
av n2 n1, vvn p-acp dt n1 pp-f n1:
(23) part (DIV2)
349
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3275
she hath a promise, and she deliuers it into the hand of Faith: that were our enemies more innumerable then the Locusts in Egypt,
she hath a promise, and she delivers it into the hand of Faith: that were our enemies more innumerable then the Locusts in Egypt,
pns31 vhz dt n1, cc pns31 vvz pn31 p-acp dt n1 pp-f n1: cst vbdr po12 n2 av-dc j cs dt n2 p-acp np1,
(23) part (DIV2)
349
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3276
and more strong then the Gyants, the sonnes of Anak: yet Power and Mercie shall fight for vs, and we shall be deliuered.
and more strong then the Giants, the Sons of Anak: yet Power and Mercy shall fight for us, and we shall be Delivered.
cc av-dc j cs dt n2, dt n2 pp-f np1: av n1 cc n1 vmb vvi p-acp pno12, cc pns12 vmb vbi vvn.
(23) part (DIV2)
349
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3277
Passe wee then through fire and vvater, through all dangers and difficulties, yet we haue a messenger, holy, happy, accessible, acceptable to God, that neuer comes backe without comfort, Prayer.
Pass we then through fire and water, through all dangers and difficulties, yet we have a Messenger, holy, happy, accessible, acceptable to God, that never comes back without Comfort, Prayer.
vvb pns12 av p-acp n1 cc n1, p-acp d n2 cc n2, av pns12 vhb dt n1, j, j, j, j p-acp np1, cst av-x vvz av p-acp n1, n1.
(23) part (DIV2)
349
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3278
And here fitly I will end our Misery, & come to Gods Mercy. Desolation hath held vs long, but our consolation is eternall.
And Here fitly I will end our Misery, & come to God's Mercy. Desolation hath held us long, but our consolation is Eternal.
cc av av-j pns11 vmb vvi po12 n1, cc vvb p-acp npg1 n1. n1 vhz vvn pno12 av-j, cc-acp po12 n1 vbz j.
(23) part (DIV2)
350
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3279
But thou broughtest vs out into a wealthy place. The Song, you see, is compounded like Musike:But thou Broughtest us out into a wealthy place. The Song, you see, is compounded like Music:
cc-acp pns21 vvd2 pno12 av p-acp dt j n1. dt n1, pn22 vvb, vbz vvn av-j n1:
(23) part (DIV2)
350
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3280
it hath acutum and graue, high and low, sharp and flat. Thou causedst men to ride ouer vs. But thou broughtest vs out.
it hath Acutum and graven, high and low, sharp and flat. Thou causedst men to ride over us But thou Broughtest us out.
pn31 vhz fw-la cc j, j cc j, j cc j. pns21 vvd2 n2 p-acp vvi p-acp pno12 cc-acp pns21 vvd2 pno12 av.
(23) part (DIV2)
351
Page 187
3281
Sorrow and ioy, trouble and peace, sowre and sweet, come by vicissitudes. Inuicem cedunt dolor et voluptas.
Sorrow and joy, trouble and peace, sour and sweet, come by vicissitudes. Inuicem cedunt dolour et voluptas.
n1 cc n1, n1 cc n1, j cc j, vvb p-acp n2. fw-la fw-la n1 fw-la fw-la.
(23) part (DIV2)
351
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3282
This discord in Musike hurts not, but graceth the song.
This discord in Music hurts not, but graceth the song.
d n1 p-acp n1 vvz xx, cc-acp vvz dt n1.
(23) part (DIV2)
351
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3283
Whiles greefe and pleasure keepe this alteration in our life, they at once both exercise our patience,
While grief and pleasure keep this alteration in our life, they At once both exercise our patience,
cs n1 cc n1 vvi d n1 p-acp po12 n1, pns32 p-acp a-acp av-d vvi po12 n1,
(23) part (DIV2)
351
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3284
and make more vvelcome our ioyes.
and make more welcome our Joys.
cc vvi av-dc vvi po12 n2.
(23) part (DIV2)
351
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3285
If you looke for the happinesse of the wicked, you shall find it in primis, at the beginning:
If you look for the happiness of the wicked, you shall find it in Primis, At the beginning:
cs pn22 vvb p-acp dt n1 pp-f dt j, pn22 vmb vvi pn31 p-acp fw-la, p-acp dt n1:
(23) part (DIV2)
351
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3286
but if you would learne what becomes of the righteous, intelliges in nouissimis, you shall know it at last.
but if you would Learn what becomes of the righteous, intelliges in nouissimis, you shall know it At last.
cc-acp cs pn22 vmd vvi r-crq vvz pp-f dt j, vvz p-acp fw-la, pn22 vmb vvi pn31 p-acp ord.
(23) part (DIV2)
351
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3287
Marke the vpright man, and behold the iust: Mark the upright man, and behold the just:
vvb dt av-j n1, cc vvb dt j:
(23) part (DIV2)
351
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3288
for the end of that man is peace. We were sore oppressed, but thou broughtest vs out into a wealthy place. for the end of that man is peace. We were soar oppressed, but thou Broughtest us out into a wealthy place.
c-acp dt n1 pp-f d n1 vbz n1. pns12 vbdr av-j vvn, p-acp pns21 vvd2 pno12 av p-acp dt j n1.
(23) part (DIV2)
351
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3289
Euery word is sweetly significant, and amplifies Gods mercie to vs. Foure especially are remarkable; the Deliuerer, the Deliuerance, the Deliuered, and their felicitie or blessed aduancement.
Every word is sweetly significant, and amplifies God's mercy to us Foure especially Are remarkable; the Deliverer, the Deliverance, the Delivered, and their felicity or blessed advancement.
d n1 vbz av-j j, cc vvz npg1 n1 p-acp pno12 crd av-j vbr j; dt n1, dt n1, dt vvd, cc po32 n1 cc j-vvn n1.
(23) part (DIV2)
352
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3290
So there is in the Deliuerer aliquid Celsitudinis, Thou Deliuerie Certitudinis, Broughtst out Deliuered Solitudinis, vs, Happines Plenitudinis, Into a vvealthy place. There is highnesse and lownesse; surenesse and fulnesse.
So there is in the Deliverer Aliquid Celsitudinis, Thou Delivery Certitudinis, Broughtest out Delivered Solitudinis, us, Happiness Plenitudinis, Into a wealthy place. There is highness and lowness; sureness and fullness.
av a-acp vbz p-acp dt n1 j fw-la, pns21 n1 fw-la, vvd2 av vvd fw-la, pno12, n1 fw-la, p-acp dt j n1. pc-acp vbz n1 cc n1; n1 cc n1.
(23) part (DIV2)
352
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3291
The Deliuerer is great, the Deliuerance certaine; the Distressed grieuous, their exaltation glorious.
The Deliverer is great, the Deliverance certain; the Distressed grievous, their exaltation glorious.
dt n1 vbz j, dt n1 j; dt j-vvn j, po32 n1 j.
(23) part (DIV2)
352
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3292
There is yet a first word, that like a key vnlocks this golden gate of mercy; a veruntamen;
There is yet a First word, that like a key unlocks this golden gate of mercy; a Veruntamen;
pc-acp vbz av dt ord n1, cst av-j dt n1 vvz d j n1 pp-f n1; dt fw-la;
(23) part (DIV2)
352
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3293
But This is vox respirationis; a gaspe that fetcheth back againe the very life of comfort.
But This is vox respirationis; a gasp that Fetches back again the very life of Comfort.
p-acp d vbz fw-la fw-la; dt n1 cst vvz av av dt j n1 pp-f n1.
(24) part (DIV2)
352
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3294
But thou broughtest, &c. We were fearfully endangered into the hands of our enemies; they rode and trode vpon vs, and droue vs through hard perplexities:But thou Broughtest, etc. We were fearfully endangered into the hands of our enemies; they road and trodden upon us, and drove us through hard perplexities:
cc-acp pns21 vvd2, av pns12 vbdr av-j vvn p-acp dt n2 pp-f po12 n2; pns32 vvd cc vvd p-acp pno12, cc vvd pno12 p-acp j n2:
(24) part (DIV2)
353
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3295
But thou, &c. If there had beene a full point or period at our miserie;But thou, etc. If there had been a full point or Period At our misery;
cc-acp pns21, av cs a-acp vhd vbn dt j n1 cc n1 p-acp po12 n1;
(24) part (DIV2)
353
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3296
if those gulfs of persecution had quite swallowed vs, & all our light of comfort had beene thus smothered and extinguished;
if those gulfs of persecution had quite swallowed us, & all our Light of Comfort had been thus smothered and extinguished;
cs d n2 pp-f n1 vhd av vvn pno12, cc d po12 n1 pp-f n1 vhd vbn av vvn cc vvn;
(24) part (DIV2)
353
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3297
we might haue cryed, Perijt spes nostra, yea perijt salus nostra; our hope, our help is quite gone:
we might have cried, Perisheth spes nostra, yea Periit salus nostra; our hope, our help is quite gone:
pns12 vmd vhi vvn, np1 fw-la fw-la, uh vvb fw-la fw-la; po12 n1, po12 n1 vbz av vvn:
(24) part (DIV2)
353
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3298
He had mocked vs that vvould haue spoken, Be of good cheere.
He had mocked us that would have spoken, Be of good cheer.
pns31 vhd vvn pno12 d vmd vhi vvn, vbb pp-f j n1.
(24) part (DIV2)
353
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3299
This same But is like a happy oare, that turnes our vessell from the rocks of despaire,
This same But is like a happy oar, that turns our vessel from the Rocks of despair,
d d p-acp vbz av-j dt j n1, cst vvz po12 n1 p-acp dt n2 pp-f n1,
(24) part (DIV2)
353
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3300
and lands it at the hauen of comfort. But, &c.
and Lands it At the Haven of Comfort. But, etc.
cc n2 pn31 p-acp dt n1 pp-f n1. p-acp, av
(24) part (DIV2)
353
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3301
Thou. Thou onely, without helpe or succour of either man or Angell; that art able to saue with a few, as well as with many;
Thou. Thou only, without help or succour of either man or Angel; that art able to save with a few, as well as with many;
pns21. pns21 j, p-acp n1 cc n1 pp-f d n1 cc n1; d n1 j pc-acp vvi p-acp dt d, c-acp av c-acp p-acp d;
(25) part (DIV2)
353
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3302
that art A man of vvarre. Exod. 15. and commest armed against thine enemies, with a speare of wrath, and a sword of vengeance.
that art A man of war. Exod 15. and Comest armed against thine enemies, with a spear of wrath, and a sword of vengeance.
d n1 dt n1 pp-f n1. np1 crd cc vv2 j-vvn p-acp po21 n2, p-acp dt n1 pp-f n1, cc dt n1 pp-f n1.
(25) part (DIV2)
354
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3303
Thou, of whose greatnesse there is no end, no limits, no determination. Thou, O Lord, without any partner, either to share thy glory, or our thanks. Thou broughtest vs out.
Thou, of whose greatness there is no end, no Limits, no determination. Thou, Oh Lord, without any partner, either to share thy glory, or our thanks. Thou Broughtest us out.
pns21, pp-f rg-crq n1 a-acp vbz dx n1, dx n2, dx n1. pns21, uh n1, p-acp d n1, av-d pc-acp vvi po21 n1, cc po12 n2. pns21 vvd2 pno12 av.
(25) part (DIV2)
354
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3304
Thou of thy owne goodnesse, so well as by thy ovvne greatnesse, hast deliuered vs. No merite of ours procured, or deserued this mercy at thy hands:
Thou of thy own Goodness, so well as by thy own greatness, hast Delivered us No merit of ours procured, or deserved this mercy At thy hands:
pns21 pp-f po21 d n1, av av c-acp p-acp po21 d n1, vh2 vvn pno12 dx n1 pp-f png12 vvd, cc vvd d n1 p-acp po21 n2:
(25) part (DIV2)
355
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3305
but our freedome comes onely by thy Maiestie, of thy mercy.
but our freedom comes only by thy Majesty, of thy mercy.
cc-acp po12 n1 vvz av-j p-acp po21 n1, pp-f po21 n1.
(25) part (DIV2)
355
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3306
Here were no armes of flesh, nor Armies of Angels, in this worke of our Redemption:
Here were no arms of Flesh, nor Armies of Angels, in this work of our Redemption:
av vbdr dx n2 pp-f n1, ccx n2 pp-f n2, p-acp d n1 pp-f po12 n1:
(25) part (DIV2)
355
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3307
but Thou hast brought vs out, that vvee might praise thy Name. Therefore wee say: Blesse the Lord, O our soules:
but Thou hast brought us out, that we might praise thy Name. Therefore we say: Bless the Lord, Oh our Souls:
cc-acp pns21 vh2 vvn pno12 av, cst pns12 vmd vvi po21 n1. av pns12 vvb: vvb dt n1, uh po12 n2:
(25) part (DIV2)
355
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3308
O Lord, thou art very great, thou art clothed vvith honour and maiesty. Oh Lord, thou art very great, thou art clothed with honour and majesty.
uh n1, pns21 vb2r av j, pns21 vb2r vvn p-acp n1 cc n1.
(25) part (DIV2)
355
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3309
Eduxisti: Broughtest out. Great workes become a great God. Opera testantur de me, saith our Sauiour.
Eduxisti: Broughtest out. Great works become a great God. Opera testantur de me, Says our Saviour.
fw-la: vvd2 av. j n2 vvi dt j np1. fw-la fw-la fw-la pno11, vvz po12 n1.
(26) part (DIV2)
355
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3310
My workes beare witnesse of mee. My works bear witness of me.
po11 n2 vvb n1 pp-f pno11.
(26) part (DIV2)
356
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3311
I heale the sicke, cleanse the Leprous, giue sight to the blinde, raise the dead, cast out deuils.
I heal the sick, cleanse the Leprous, give sighed to the blind, raise the dead, cast out Devils.
pns11 vvb dt j, vvb dt j, vvb n1 p-acp dt j, vvb dt j, vvd av n2.
(26) part (DIV2)
356
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3312
Will you not belieue, O ye carnall eyes, vnlesse you see? will you trust your fiue senses aboue the foure Gospels? vers. 5. Come then, and see the workes of God. See workes:
Will you not believe, Oh you carnal eyes, unless you see? will you trust your fiue Senses above the foure Gospels? vers. 5. Come then, and see the works of God. See works:
n1 pn22 xx vvi, uh pn22 j n2, cs pn22 vvb? vmb pn22 vvi po22 crd n2 p-acp dt crd ng1? fw-la. crd vvb av, cc vvi dt n2 pp-f np1. vvb n2:
(26) part (DIV2)
356
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3313
not a fancie, speculation, or deceiuing shadow; but reall, visible, acted, accomplished workes. Eduxists. Sensus assensus. Let demonstration conuince you:
not a fancy, speculation, or deceiving shadow; but real, visible, acted, accomplished works. Eduxists. Sensus Assensus. Let demonstration convince you:
xx dt n1, n1, cc j-vvg n1; cc-acp j, j, vvn, j-vvn n2. vvz. fw-la fw-la. vvb n1 vvi pn22:
(26) part (DIV2)
356
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3314
the Snare is broken, and we are deliuered.
the Snare is broken, and we Are Delivered.
dt n1 vbz vvn, cc pns12 vbr vvn.
(26) part (DIV2)
356
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3315
The Lord workes potenter and patenter. There is not onely manifold mercy, but manifest mercy in his doings. He brought vs out.
The Lord works potenter and patenter. There is not only manifold mercy, but manifest mercy in his doings. He brought us out.
dt n1 vvz vvi cc n1. pc-acp vbz xx av-j j n1, cc-acp j n1 p-acp po31 n2-vdg. pns31 vvn pno12 av.
(26) part (DIV2)
356
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3316
When the vngodly see vs so low brought, that persecutors ride ouer our heads; they are ready to say;
When the ungodly see us so low brought, that persecutors ride over our Heads; they Are ready to say;
c-crq dt j vvb pno12 av av-j vvn, cst n2 vvb p-acp po12 n2; pns32 vbr j pc-acp vvi;
(26) part (DIV2)
357
Page 189
3317
Where is now their G• … d? Behold, hîc est Deus; our God is heere, where there was need of him:Where is now their G• … worser? Behold, hîc est Deus; our God is Here, where there was need of him:
c-crq vbz av po32 n1 … sy? vvb, fw-la fw-la fw-la; po12 n1 vbz av, c-crq pc-acp vbds n1 pp-f pno31:
(26) part (DIV2)
357
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3318
opus Deo, a work fit for the Deity to performe. Misery had wrapped and entangled vs;opus God, a work fit for the Deity to perform. Misery had wrapped and entangled us;
fw-la fw-la, dt n1 j p-acp dt n1 pc-acp vvi. n1 vhd vvn cc vvn pno12;
(26) part (DIV2)
357
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3319
the wicked hands had ty'd vs, as the Philistines did Samson with the bands of death.
the wicked hands had tied us, as the philistines did samson with the bans of death.
dt j n2 vhd vvn pno12, c-acp dt njp2 vdd np1 p-acp dt n2 pp-f n1.
(26) part (DIV2)
357
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3320
Here then was Dignus vindice nodus; a knot worthy the finger of God to vntie. He looked downe from the height of his Sanctuary:
Here then was Dignus vindice nodus; a knot worthy the finger of God to untie. He looked down from the height of his Sanctuary:
av av vbds np1 fw-la fw-la; dt n1 j dt n1 pp-f np1 pc-acp vvi. pns31 vvd a-acp p-acp dt n1 pp-f po31 n1:
(26) part (DIV2)
357
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3321
from heauen did the Lord behold the earth. For what purpose? To heare the groning of the prisoner:
from heaven did the Lord behold the earth. For what purpose? To hear the groaning of the prisoner:
p-acp n1 vdd dt n1 vvb dt n1. p-acp r-crq n1? pc-acp vvi dt j-vvg pp-f dt n1:
(26) part (DIV2)
357
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3322
to loose those that are appointed to death. Behold, the waters went ouer our soule, yet we were not drowned.to lose those that Are appointed to death. Behold, the waters went over our soul, yet we were not drowned.
pc-acp vvi d cst vbr vvn p-acp n1. vvb, dt n2 vvd p-acp po12 n1, av pns12 vbdr xx vvn.
(26) part (DIV2)
357
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3323
Malice had doomed vs to the Fire; but our comfort is, Nihil potestatis in nos habu• … sse ignem, that the fire had not power ouer vs. They trode vs vnder their cruell insultations,
Malice had doomed us to the Fire; but our Comfort is, Nihil potestatis in nos habu• … sse Ignem, that the fire had not power over us They trodden us under their cruel insultations,
n1 vhd vvn pno12 p-acp dt n1; p-acp po12 n1 vbz, fw-la fw-la p-acp fw-la n1 … n1-u fw-la, cst dt n1 vhd xx n1 p-acp pno12 pns32 vvd pno12 p-acp po32 j n2,
(26) part (DIV2)
357
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but the Lord hath lifted vs vp. The Lord of Hosts was with vs: the God of Iacob was our refuge.
but the Lord hath lifted us up. The Lord of Hosts was with us: the God of Iacob was our refuge.
cc-acp dt n1 vhz vvn pno12 a-acp. dt n1 pp-f n2 vbds p-acp pno12: dt n1 pp-f np1 vbds po12 n1.
(26) part (DIV2)
357
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Vs. To this act of God, if we tye the Subiect wherein hee workes;
Us To this act of God, if we tie the Subject wherein he works;
pno12 p-acp d n1 pp-f np1, cs pns12 vvb dt j-jn c-crq pns31 vvz;
(27) part (DIV2)
357
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and knit to Eduxisti, Nos: which I called verbum solitudinis, a word of former wretchednesse and calamitie:
and knit to Eduxisti, Nos: which I called verbum solitudinis, a word of former wretchedness and calamity:
cc vvb p-acp fw-la, fw-la: r-crq pns11 vvd fw-la fw-la, dt n1 pp-f j n1 cc n1:
(27) part (DIV2)
358
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we shall finde our misery a fit obiect for GODS mercy; Especially if you set the others malice against our meeknesse; their wickednesse against our weakenesse:
we shall find our misery a fit Object for GOD'S mercy; Especially if you Set the Others malice against our meekness; their wickedness against our weakness:
pns12 vmb vvi po12 n1 dt j n1 p-acp npg1 n1; av-j cs pn22 vvb dt ng2-jn n1 p-acp po12 n1; po32 n1 p-acp po12 n1:
(27) part (DIV2)
358
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the persons whom God deliuers, & the persons from whom, will greatly commend the mercy of our deliuerance.
the Persons whom God delivers, & the Persons from whom, will greatly commend the mercy of our deliverance.
dt n2 r-crq np1 vvz, cc dt n2 p-acp ro-crq, vmb av-j vvi dt n1 pp-f po12 n1.
(27) part (DIV2)
358
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It is a pleasure to God, to haue his strength perfected in our infirmitie.
It is a pleasure to God, to have his strength perfected in our infirmity.
pn31 vbz dt n1 p-acp np1, pc-acp vhi po31 n1 vvn p-acp po12 n1.
(27) part (DIV2)
359
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3330
When the danger is most violent in it own nature, and our sense, then is his helping arme most welcome.
When the danger is most violent in it own nature, and our sense, then is his helping arm most welcome.
c-crq dt n1 vbz av-ds j p-acp pn31 d n1, cc po12 n1, av vbz po31 j-vvg n1 av-ds j-jn.
(27) part (DIV2)
359
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Esa. 17. In the day of griefe, and of desperate sorrow, the haruest shall be great; a plentifull croppe of ioy.
Isaiah 17. In the day of grief, and of desperate sorrow, the harvest shall be great; a plentiful crop of joy.
np1 crd p-acp dt n1 pp-f n1, cc pp-f j n1, dt n1 vmb vbi j; dt j n1 pp-f n1.
(27) part (DIV2)
359
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Qui Deus est noster, Deus est salutis. He that is our God, is the God of saluation: Qui Deus est Noster, Deus est Salutis. He that is our God, is the God of salvation:
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. pns31 cst vbz po12 n1, vbz dt n1 pp-f n1:
(27) part (DIV2)
359
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and vnto God the Lord belong the issues from death. He delights to haue vs say in this deepe extremity;and unto God the Lord belong the issues from death. He delights to have us say in this deep extremity;
cc p-acp np1 dt n1 vvb dt n2 p-acp n1. pns31 vvz pc-acp vhi pno12 vvi p-acp d j-jn n1;
(27) part (DIV2)
359
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Eduxisti. Thou hast brought vs out. When Ionas was taken vp by the Mariners, put from the succour of the Shippe;Eduxisti. Thou hast brought us out. When Ionas was taken up by the Mariners, put from the succour of the Ship;
fw-la. pns21 vh2 vvn pno12 av. c-crq np1 vbds vvn a-acp p-acp dt n2, vvn p-acp dt n1 pp-f dt n1;
(27) part (DIV2)
359
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no helpe in any Rockes, nor mercy in the waters; neither means nor desire to escape by swimming:
no help in any Rocks, nor mercy in the waters; neither means nor desire to escape by swimming:
dx n1 p-acp d n2, ccx n1 p-acp dt n2; dx n2 ccx n1 pc-acp vvi p-acp vvg:
(27) part (DIV2)
359
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3336
for he yeelds himselfe into the iaws of death with as mortified affection, as if a lumpe of lead had beene throwne into the sea:
for he yields himself into the Jaws of death with as mortified affection, as if a lump of led had been thrown into the sea:
c-acp pns31 vvz px31 p-acp dt n2 pp-f n1 p-acp a-acp j-vvn n1, c-acp cs dt n1 pp-f n1 vhd vbn vvn p-acp dt n1:
(27) part (DIV2)
359
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a man would haue thought that saluation it selfe could not haue saued Ionas. Yet Ionas shall not die.
a man would have Thought that salvation it self could not have saved Ionas. Yet Ionas shall not die.
dt n1 vmd vhi vvn d n1 pn31 n1 vmd xx vhi vvn np1. av np1 vmb xx vvi.
(27) part (DIV2)
359
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Here is now a deliuery fit for God, a cure for the almightie hand to vndertake. Mans extremity is Gods opportunity. Distressed desire is importunate.
Here is now a delivery fit for God, a cure for the almighty hand to undertake. men extremity is God's opportunity. Distressed desire is importunate.
av vbz av dt n1 j p-acp np1, dt n1 p-acp dt j-jn n1 pc-acp vvi. ng1 n1 vbz ng1 n1. j-vvn n1 vbz j.
(27) part (DIV2)
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It is time that thou haue mercy vpon vs: yea the time is come. It is time that thou have mercy upon us: yea the time is come.
pn31 vbz n1 cst pns21 vhi n1 p-acp pno12: uh dt n1 vbz vvn.
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But if God doe not presently answere, we are ready to pant out a groane of despaire, The time is past. If our importunity preuaile not, wee thinke all opportunity is gone.
But if God do not presently answer, we Are ready to pant out a groan of despair, The time is past. If our importunity prevail not, we think all opportunity is gone.
cc-acp cs np1 vdb xx av-j vvi, pns12 vbr j pc-acp vvi av dt n1 pp-f n1, dt n1 vbz j. cs po12 n1 vvb xx, pns12 vvb d n1 vbz vvn.
(27) part (DIV2)
360
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3341
But God sayes, Tempus nondum venit; the time is not yet. God waites the maturity of the danger, the more to increase his honour.
But God Says, Tempus Nondum venit; the time is not yet. God waits the maturity of the danger, the more to increase his honour.
p-acp np1 vvz, fw-la fw-la fw-la; dt n1 vbz xx av. np1 vvz dt n1 pp-f dt n1, dt dc pc-acp vvi po31 n1.
(27) part (DIV2)
360
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As Alexander cheared himselfe when hee should fight with men and beasts; haughty enemies, and huge Elephants.
As Alexander cheered himself when he should fight with men and beasts; haughty enemies, and huge Elephants.
p-acp np1 vvn px31 c-crq pns31 vmd vvi p-acp n2 cc n2; j n2, cc j n2.
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Tandem par animo meo periculum video. I see at last a danger somewhat equall to my minde.Tandem par animo meo periculum video. I see At last a danger somewhat equal to my mind.
fw-la fw-fr fw-la fw-la fw-la fw-la. pns11 vvb p-acp ord dt n1 av j-jn p-acp po11 n1.
(27) part (DIV2)
360
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3344
Will you heare when this time is come, Iohn 11. Martha tells Christ: Master, if thou hadst beene heere, my brother had not died.
Will you hear when this time is come, John 11. Martha tells christ: Master, if thou Hadst been Here, my brother had not died.
n1 pn22 vvi c-crq d n1 vbz vvn, np1 crd np1 vvz np1: n1, cs pns21 vhd2 vbn av, po11 n1 vhd xx vvn.
(27) part (DIV2)
360
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Christ knevv this before, vers. 15. Lazarus is dead ▪ and I am glad for your sakes that I was not there, that you might belieue.
christ knew this before, vers. 15. Lazarus is dead ▪ and I am glad for your sakes that I was not there, that you might believe.
np1 vvd d a-acp, fw-la. crd np1 vbz j ▪ cc pns11 vbm j p-acp po22 n2 cst pns11 vbds xx a-acp, cst pn22 vmd vvi.
(27) part (DIV2)
360
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Obserue the different thoughts of God and man. Martha is sorry, Christ is glad. She thought that the time of helpe was past:
Observe the different thoughts of God and man. Martha is sorry, christ is glad. She Thought that the time of help was passed:
vvb dt j n2 pp-f np1 cc n1. np1 vbz j, np1 vbz j. pns31 vvd cst dt n1 pp-f n1 vbds vvn:
(27) part (DIV2)
360
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Christ thought that the time was not opportune till now.
christ Thought that the time was not opportune till now.
np1 vvd cst dt n1 vbds xx j c-acp av.
(27) part (DIV2)
360
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Iairus his seruant comes and tels him, Thy daughter is dead; trouble the master no further. Jairus his servant comes and tells him, Thy daughter is dead; trouble the master no further.
np1 po31 n1 vvz cc vvz pno31, po21 n1 vbz j; vvb dt n1 av-dx av-jc.
(27) part (DIV2)
360
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This was the word Christ expected to heare. And now he sayes, Be not afraid, onely beleeue. Heare the Israelites desperate complaint.
This was the word christ expected to hear. And now he Says, Be not afraid, only believe. Hear the Israelites desperate complaint.
d vbds dt n1 np1 vvd pc-acp vvi. cc av pns31 vvz, vbb xx j, av-j vvb. vvb dt np2 j n1.
(27) part (DIV2)
360
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The waters of the Sea roare before their faces; the wheeles of the Chariots rattle behinde their backs:
The waters of the Sea roar before their faces; the wheels of the Chariots rattle behind their backs:
dt n2 pp-f dt n1 vvi p-acp po32 n2; dt n2 pp-f dt ng1 n1 p-acp po32 n2:
(27) part (DIV2)
360
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3351
hereon they cry to Moses, Were there no graues in Egypt, that thou hast brought vs hither to die? Now saith Moses; Feare not, stand still,
hereon they cry to Moses, Were there no graves in Egypt, that thou hast brought us hither to die? Now Says Moses; fear not, stand still,
av pns32 vvb p-acp np1, vbdr a-acp dx n2 p-acp np1, cst pns21 vh2 vvn pno12 av pc-acp vvi? av vvz np1; vvb xx, vvb av,
(27) part (DIV2)
360
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3352
and see the saluation of God. and see the salvation of God.
cc vvi dt n1 pp-f np1.
(27) part (DIV2)
360
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3353
From that hath beene spoken, and that which follows, we may obserue two workes of Gods mercy.
From that hath been spoken, and that which follows, we may observe two works of God's mercy.
p-acp d vhz vbn vvn, cc cst r-crq vvz, pns12 vmb vvi crd n2 pp-f npg1 n1.
(27) part (DIV2)
361
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Which consist Remouendo Promouendo: the one remouing avvay much euill, the other preferring to much good.
Which consist Remouendo Promouendo: the one removing away much evil, the other preferring to much good.
r-crq vvi fw-la fw-la: dt pi vvg av d n-jn, dt n-jn vvg p-acp d j.
(27) part (DIV2)
361
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3355
Eduxisti, shewes his kindenesse in freeing vs from calamity; In locum opulentum, his goodnesse in exalting vs to dignity.Eduxisti, shows his kindness in freeing us from calamity; In locum opulentum, his Goodness in exalting us to dignity.
fw-la, vvz po31 n1 p-acp vvg pno12 p-acp n1; p-acp fw-la fw-la, po31 n1 p-acp vvg pno12 p-acp n1.
(27) part (DIV2)
361
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The former is an act of deliuerance, the latter of aduancement. So there is Terminus à quo, from whence vvee are freed;
The former is an act of deliverance, the latter of advancement. So there is Terminus à quo, from whence we Are freed;
dt j vbz dt n1 pp-f n1, dt d pp-f n1. av a-acp vbz np1 fw-fr fw-la, p-acp c-crq pns12 vbr vvn;
(27) part (DIV2)
361
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3357
and Terminus ad quem, to which vvee are exalted. For the former, wee haue God heere Educentem, bringing out of trouble.
and Terminus ad Whom, to which we Are exalted. For the former, we have God Here Educentem, bringing out of trouble.
cc np1 fw-la fw-la, p-acp r-crq pns12 vbr vvn. p-acp dt j, pns12 vhb np1 av fw-la, vvg av pp-f n1.
(27) part (DIV2)
361
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Wilt not thou, O Lord, goe forth vvith our hoastes? And Hee ledde them through the wildernesse, by the hand of Moses and Aaron. Wilt not thou, Oh Lord, go forth with our hosts? And He led them through the Wilderness, by the hand of Moses and Aaron.
vm2 xx pns21, uh n1, vvb av p-acp po12 n2? cc pns31 vvd pno32 p-acp dt n1, p-acp dt n1 pp-f np1 cc np1.
(27) part (DIV2)
362
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3360
Sometimes Inducentem, vers. 11. Thou broughtest vs into the net: thou hast laid affliction vpon our loynes.
Sometime Inducentem, vers. 11. Thou Broughtest us into the net: thou hast laid affliction upon our loins.
av fw-la, fw-la. crd pns21 vvd2 pno12 p-acp dt n1: pns21 vh2 vvn n1 p-acp po12 n2.
(27) part (DIV2)
362
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Sometimes Adducentem. Thou, O Lord, hast brought vs home to thy selfe, &c. Sometimes Reducentem, Psalm. 126. 4. Turne againe our captiuitie, O Lord,
Sometime Adducentem. Thou, Oh Lord, hast brought us home to thy self, etc. Sometime Reducentem, Psalm. 126. 4. Turn again our captivity, Oh Lord,
av fw-la. pns21, uh n1, vh2 vvn pno12 n1-an p-acp po21 n1, av av fw-la, n1. crd crd vvb av po12 n1, uh n1,
(27) part (DIV2)
362
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as the streames in the South. as the streams in the South.
c-acp dt n2 p-acp dt n1.
(27) part (DIV2)
362
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Often Educentem, Psalm. 105. 43. Hee brought forth his people vvith ioy, and his chosen with gladnesse.
Often Educentem, Psalm. 105. 43. He brought forth his people with joy, and his chosen with gladness.
av fw-la, n1. crd crd pns31 vvd av po31 n1 p-acp n1, cc po31 j-vvn p-acp n1.
(27) part (DIV2)
362
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Neuer Seducentem; beguiling, deceiuing, causing to erre: for that is opus Diaboli, who is the Accuser and Seducer of men. For the latter:
Never Seducentem; beguiling, deceiving, causing to err: for that is opus Diaboli, who is the Accuser and Seducer of men. For the latter:
av-x fw-la; vvg, j-vvg, vvg pc-acp vvi: c-acp d vbz fw-la np1, r-crq vbz dt n1 cc n1 pp-f n2. p-acp dt d:
(27) part (DIV2)
362
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Into a wealthy place. The greatnesse of our felicity doth farre transcend the grieuousnesse of our past misery.Into a wealthy place. The greatness of our felicity does Far transcend the grievousness of our past misery.
p-acp dt j n1. dt n1 pp-f po12 n1 vdz av-j vvi dt n1 pp-f po12 j n1.
(27) part (DIV2)
363
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The dimension of our height exceedes that of our depth: neyther did affliction euer bring it so low, as our eleuation hath aduanced vs high.
The dimension of our height exceeds that of our depth: neither did affliction ever bring it so low, as our elevation hath advanced us high.
dt n1 pp-f po12 n1 vvz d pp-f po12 n1: av-dx vdd n1 av vvi pn31 av av-j, c-acp po12 n1 vhz vvd pno12 j.
(27) part (DIV2)
363
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3367
Hereon S. Paul Rom. 8. The sufferings of this present time are not worthy to be compared with the glory, which shall bee reuealed in vs. whether we compare or their Strength, Length.
Hereon S. Paul Rom. 8. The sufferings of this present time Are not worthy to be compared with the glory, which shall be revealed in us whither we compare or their Strength, Length.
av np1 np1 np1 crd dt n2 pp-f d j n1 vbr xx j pc-acp vbi vvn p-acp dt n1, r-crq vmb vbi vvn p-acp pno12 cs pns12 vvb cc po32 n1, n1.
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363
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For their vigour or strength: the affliction of man, in the greatest extremitie, that he can lay it on man, is but finite as the afflicter.
For their vigour or strength: the affliction of man, in the greatest extremity, that he can lay it on man, is but finite as the afflicter.
p-acp po32 n1 cc n1: dt n1 pp-f n1, p-acp dt js n1, cst pns31 vmb vvi pn31 p-acp n1, vbz cc-acp j c-acp dt jc.
(27) part (DIV2)
364
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3369
The blow comes but from an arme of flesh, and therefore can wound but flesh.
The blow comes but from an arm of Flesh, and Therefore can wound but Flesh.
dt n1 vvz p-acp p-acp dt n1 pp-f n1, cc av vmb vvi p-acp n1.
(27) part (DIV2)
364
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3370
Yeeld the extention of it to reach so farre as any possible malice can driue it:
Yield the extension of it to reach so Far as any possible malice can driven it:
vvi dt n1 pp-f pn31 pc-acp vvi av av-j c-acp d j n1 vmb vvi pn31:
(27) part (DIV2)
364
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yet it can but racke the body, distend the ioynts, sluce out the bloud, and giue liberty to the imprison'd soule. Which soule they cannot strike.
yet it can but rack the body, distend the Joints, sluice out the blood, and give liberty to the imprisoned soul. Which soul they cannot strike.
av pn31 vmb p-acp n1 dt n1, vvn dt n2, n1 av dt n1, cc vvi n1 p-acp dt vvn n1. r-crq n1 pns32 vmbx vvi.
(27) part (DIV2)
364
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3372
Therefore saith Christ, Feare not him that hath power ouer the body onely, not ouer the soule.
Therefore Says christ, fear not him that hath power over the body only, not over the soul.
av vvz np1, vvb xx pno31 cst vhz n1 p-acp dt n1 av-j, xx p-acp dt n1.
(27) part (DIV2)
364
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3373
And euen in the middest of this dire persecution, God can eyther quite deliuer vs, that the storme shall blow ouer our heads, and hurt vs not:
And even in the midst of this dire persecution, God can either quite deliver us, that the storm shall blow over our Heads, and hurt us not:
cc av p-acp dt n1 pp-f d j n1, np1 vmb av-d av vvb pno12, cst dt n1 vmb vvi p-acp po12 n2, cc vvb pno12 xx:
(27) part (DIV2)
364
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3374
or if he suffers vs to suffer that, yet he will so qualifie the heat of it, that the coole refreshing of his blessed spirit inwardly to the Conscience, shall in a manner extinguish the torment.
or if he suffers us to suffer that, yet he will so qualify the heat of it, that the cool refreshing of his blessed Spirit inwardly to the Conscience, shall in a manner extinguish the torment.
cc cs pns31 vvz pno12 pc-acp vvi d, av pns31 vmb av vvi dt n1 pp-f pn31, cst dt j n-vvg pp-f po31 j-vvn n1 av-j p-acp dt n1, vmb p-acp dt n1 vvb dt n1.
(27) part (DIV2)
364
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3375
But now this vvealthy place; the spring of ioy that succeedes this winter of anguish, is illimited, insuppressible, inexpressible, infinite.
But now this wealthy place; the spring of joy that succeeds this winter of anguish, is illimited, insuppressible, inexpressible, infinite.
p-acp av d j n1; dt n1 pp-f n1 cst vvz d n1 pp-f n1, vbz j, j, j, j.
(27) part (DIV2)
364
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3376
So strongly guarded with an almighty power, that no robber violently, nor theefe subtilly, can steale it from vs. Some pleasure is mixed with that paine,
So strongly guarded with an almighty power, that no robber violently, nor thief subtly, can steal it from us some pleasure is mixed with that pain,
av av-j vvn p-acp dt j-jn n1, cst dx n1 av-j, ccx n1 av-j, vmb vvi pn31 p-acp pno12 d n1 vbz vvn p-acp d n1,
(27) part (DIV2)
364
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3377
but no paine is incident to this pleasure.
but no pain is incident to this pleasure.
cc-acp dx n1 vbz j p-acp d n1.
(27) part (DIV2)
364
Page 193
3378
There was some laughter among those teares, but there shall be no teares in this laughter:
There was Some laughter among those tears, but there shall be no tears in this laughter:
pc-acp vbds d n1 p-acp d n2, cc-acp a-acp vmb vbi dx n2 p-acp d n1:
(27) part (DIV2)
364
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3379
For Teares shall bee quite wiped from our eyes. By hovv much then the power of God transcends mans; yea Gods mercie mans malice;
For Tears shall be quite wiped from our eyes. By how much then the power of God transcends men; yea God's mercy men malice;
c-acp n2 vmb vbi av vvn p-acp po12 n2. p-acp c-crq av-d av dt n1 pp-f np1 vvz n2; uh ng1 n1 ng1 n1;
(27) part (DIV2)
364
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by so much shall our reioysing exceede our passion.
by so much shall our rejoicing exceed our passion.
p-acp av d vmb po12 n-vvg vvi po12 n1.
(27) part (DIV2)
364
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3381
By how much the glorious City of heauen, walled with Iasper and pure gold, shining as brasse, is stronger then the vndefensed and naked cottage of this transient world:
By how much the glorious city of heaven, walled with Iasper and pure gold, shining as brass, is Stronger then the undefenced and naked cottage of this Transient world:
p-acp c-crq av-d dt j n1 pp-f n1, vvn p-acp np1 cc j n1, vvg p-acp n1, vbz jc cs dt j cc j n1 pp-f d j n1:
(27) part (DIV2)
364
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3382
our future comforts arise in measure, pleasure and security, aboue our passed distresse. Thus for Strength.
our future comforts arise in measure, pleasure and security, above our passed distress. Thus for Strength.
po12 j-jn n2 vvb p-acp n1, n1 cc n1, p-acp po12 j-vvn n1. av p-acp n1.
(27) part (DIV2)
364
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3383
If we compare their Length, we shall finde an infinite inequalitie. Paul calls affliction momentany, glory eternall. Time shall determine the one;
If we compare their Length, we shall find an infinite inequality. Paul calls affliction momentany, glory Eternal. Time shall determine the one;
cs pns12 vvb po32 n1, pns12 vmb vvi dt j n1. np1 vvz n1 n1, n1 j. n1 vmb vvi dt crd;
(27) part (DIV2)
365
Page 193
3384
and that a short time, a very winters day:
and that a short time, a very winter's day:
cc cst dt j n1, dt j ng1 n1:
(27) part (DIV2)
365
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3385
but the other is aboue the wheeles of motion, and therefore beyond the reach of time.
but the other is above the wheels of motion, and Therefore beyond the reach of time.
cc-acp dt n-jn vbz p-acp dt n2 pp-f n1, cc av p-acp dt n1 pp-f n1.
(27) part (DIV2)
365
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3386
For a moment in mine anger, saith the Lord, I did hide my face from thee; For a moment in mine anger, Says the Lord, I did hide my face from thee;
p-acp dt n1 p-acp po11 n1, vvz dt n1, pns11 vdd vvi po11 n1 p-acp pno21;
(27) part (DIV2)
365
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3387
but with euerlasting mercy I haue had compassion on thee. Nothing but eternity can make eyther ioy or sorrow absolute.but with everlasting mercy I have had compassion on thee. Nothing but eternity can make either joy or sorrow absolute.
cc-acp p-acp j n1 pns11 vhb vhn n1 p-acp pno21. pi2 p-acp n1 vmb vvi d n1 cc n1 j.
(27) part (DIV2)
365
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3388
Hee can brooke his imprisonment, that knowes the short date of it: and he finds poore content in his pleasure, that is certaine of a sodaine losse.
He can brook his imprisonment, that knows the short date of it: and he finds poor content in his pleasure, that is certain of a sudden loss.
pns31 vmb vvi po31 n1, cst vvz dt j n1 pp-f pn31: cc pns31 vvz j n1 p-acp po31 n1, cst vbz j pp-f dt j n1.
(27) part (DIV2)
365
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3389
We know that our pilgrimage is not long through this valley of teares, and miserable Desart;
We know that our pilgrimage is not long through this valley of tears, and miserable Desert;
pns12 vvb cst po12 n1 vbz xx av-j p-acp d n1 pp-f n2, cc j n1;
(27) part (DIV2)
365
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3390
but our Canaan, home, Inheritance is a wealthy place; glorious for countenance, blessed for continuance: vvealthy, vvithout want; stable, vvithout alteration;
but our Canaan, home, Inheritance is a wealthy place; glorious for countenance, blessed for Continuance: wealthy, without want; stable, without alteration;
cc-acp po12 np1, av-an, n1 vbz dt j n1; j p-acp n1, vvn p-acp n1: j, p-acp vvi; n1, p-acp n1;
(27) part (DIV2)
365
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3391
a constant Mansion, an immoueable Kingdome. Vnto vvhich our Lord Iesus in his appointed time bring vs. To whom, with the Father and Spirit of consolation, be all praise and glory for euer. Amen.
a constant Mansion, an immovable Kingdom. Unto which our Lord Iesus in his appointed time bring us To whom, with the Father and Spirit of consolation, be all praise and glory for ever. Amen.
dt j n1, dt j n1. p-acp r-crq po12 n1 np1 p-acp po31 j-vvn n1 vvb pno12 p-acp ro-crq, p-acp dt n1 cc n1 pp-f n1, vbb d n1 cc n1 p-acp av. uh-n.
(27) part (DIV2)
365
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3392
GODS HOVSE: OR, THE PLACE OF PRAYSES. PSALME. 66. 12. I will goe into thy House, with burnt offerings:
GOD'S HOUSE: OR, THE PLACE OF PRAYSES. PSALM. 66. 12. I will go into thy House, with burned offerings:
npg1 n1: cc, dt n1 pp-f n2. n1. crd crd pns11 vmb vvi p-acp po21 n1, p-acp j-vvn n2:
(28) biblical_commentary (DIV1)
365
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3393
I will pay thee my vowes. THE formerverse connexed with this, demonstrate with words of life Dauids Affliction Affection.
I will pay thee my vows. THE formerverse connexed with this, demonstrate with words of life David Affliction Affection.
pns11 vmb vvi pno21 po11 n2. dt j vvn p-acp d, vvb p-acp n2 pp-f n1 npg1 n1 n1.
(28) biblical_commentary (DIV1)
365
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3394
His Affliction, to be ouer-ridden with Persecutors: his Affection, to blesse God for his deliuerance. Great misery, taken away by great mercy, requires great thankefulnesse:
His Affliction, to be over-ridden with Persecutors: his Affection, to bless God for his deliverance. Great misery, taken away by great mercy, requires great thankfulness:
po31 n1, pc-acp vbi j p-acp n2: po31 n1, pc-acp vvi np1 p-acp po31 n1. j n1, vvn av p-acp j n1, vvz j n1:
(28) biblical_commentary (DIV1)
367
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3395
I will goe into thy, &c. I will go into thy, etc.
pns11 vmb vvi p-acp po21, av
(28) biblical_commentary (DIV1)
367
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3396
Before wee put this Song into parts, or deriue it into particulars, two generall things must be considered.
Before we put this Song into parts, or derive it into particulars, two general things must be considered.
c-acp pns12 vvb d n1 p-acp n2, cc vvb pn31 p-acp n2-j, crd j n2 vmb vbi vvn.
(28) biblical_commentary (DIV1)
368
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3397
The Matter The Maner the Substance the Forme The matter and substance of the verse is Thankèfulnesse: the manner and forme, Resolution. The whole fabricke declares the former:
The Matter The Manner the Substance the Form The matter and substance of the verse is Thankèfulnesse: the manner and Form, Resolution. The Whole fabric declares the former:
dt n1 dt n1 dt n1 dt n1 dt n1 cc n1 pp-f dt n1 vbz n1: dt n1 cc n1, n1. dt j-jn n1 vvz dt j:
(28) biblical_commentary (DIV1)
368
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3399
the key or tune it is set in Purpose: I will goe into thy house, I will pay thee my vowes.
the key or tune it is Set in Purpose: I will go into thy house, I will pay thee my vows.
dt n1 cc n1 pn31 vbz vvn p-acp vvb: pns11 vmb vvi p-acp po21 n1, pns11 vmb vvi pno21 po11 n2.
(28) biblical_commentary (DIV1)
368
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3400
So that first I must intreat you to looke vpon a Solution, and a Resolution: a debt to be payd, and a purpose of heart to pay it.
So that First I must entreat you to look upon a Solution, and a Resolution: a debt to be paid, and a purpose of heart to pay it.
av cst ord pns11 vmb vvi pn22 pc-acp vvi p-acp dt n1, cc dt n1: dt n1 pc-acp vbi vvn, cc dt n1 pp-f n1 pc-acp vvi pn31.
(28) biblical_commentary (DIV1)
368
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3401
The Debt Is Thankefulnesse. This is the matter and substance of the wordes.
The Debt Is Thankfulness. This is the matter and substance of the words.
dt n1 vbz n1. d vbz dt n1 cc n1 pp-f dt n2.
(29) part (DIV2)
368
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3402
God hauing first by affliction taught vs to know our selues, doth afterwards by deliuerance teach vs to know him.
God having First by affliction taught us to know our selves, does afterwards by deliverance teach us to know him.
np1 vhg ord p-acp n1 vvd pno12 pc-acp vvi po12 n2, vdz av p-acp n1 vvb pno12 pc-acp vvi pno31.
(29) part (DIV2)
369
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3403
And when his gracious hand hath helped vs out of the low pitte, hee lookes that (like Israel, Exod. 15.) wee should stand vpon the shore, and blesse his name.
And when his gracious hand hath helped us out of the low pit, he looks that (like Israel, Exod 15.) we should stand upon the shore, and bless his name.
cc c-crq po31 j n1 vhz vvn pno12 av pp-f dt j n1, pns31 vvz cst (av-j np1, np1 crd) pns12 vmd vvi p-acp dt n1, cc vvi po31 n1.
(29) part (DIV2)
369
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3404
Dauid that prayed to God de profundis; (out of the depths haue I called vnto thee) doth after praise him in excelsis, with the highest Organs and instruments of laud. David that prayed to God de profundis; (out of the depths have I called unto thee) does After praise him in Excelsis, with the highest Organs and Instruments of laud.
np1 cst vvd p-acp np1 fw-fr fw-la; (av pp-f dt n2 vhb pns11 vvn p-acp pno21) vdz p-acp vvi pno31 p-acp n1, p-acp dt js n2 cc n2 pp-f n1.
(29) part (DIV2)
369
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3405
Generall mercies require our continuall thankes; but new fauours new prayses. O Sing vnto the Lord a New Song, for he hath done maruellous things.
General Mercies require our continual thanks; but new favours new praises. Oh Sing unto the Lord a New Song, for he hath done marvelous things.
n1 n2 vvb po12 j n2; cc-acp j n2 j n2. uh vvi p-acp dt n1 dt j n1, c-acp pns31 vhz vdn j n2.
(29) part (DIV2)
370
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3406
There is a fourefold life belonging to man, and God is the keeper of all. His naturall, ciuill, spirituall, and eternall life.
There is a fourfold life belonging to man, and God is the keeper of all. His natural, civil, spiritual, and Eternal life.
pc-acp vbz dt j n1 vvg p-acp n1, cc np1 vbz dt n1 pp-f d. po31 j, j, j, cc j n1.
(29) part (DIV2)
370
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3407
Eloudie man would take away our naturall life. Psal. 37. The wicked watcheth the righteous, and seeketh to slay him. GOD keepes it.
Eloudie man would take away our natural life. Psalm 37. The wicked watches the righteous, and seeks to slay him. GOD keeps it.
j n1 vmd vvi av po12 j n1. np1 crd dt j vvz dt j, cc vvz pc-acp vvi pno31. np1 vvz pn31.
(29) part (DIV2)
370
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3408
The slanderous world would blast our ciuill life, God blesseth our memory.
The slanderous world would blast our civil life, God Blesses our memory.
dt j n1 vmd vvi po12 j n1, np1 vvz po12 n1.
(29) part (DIV2)
370
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3409
The corrupted flesh would poyson our spirituall life, God hides it in Christ. The raging Deuill would kill our eternall life; God preserues it in heauen.
The corrupted Flesh would poison our spiritual life, God hides it in christ. The raging devil would kill our Eternal life; God preserves it in heaven.
dt j-vvn n1 vmd vvi po12 j n1, np1 vvz pn31 p-acp np1. dt j-vvg n1 vmd vvi po12 j n1; np1 vvz pn31 p-acp n1.
(29) part (DIV2)
370
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3410
Vnworthy are wee of rest that night wherein we sleepe, or of the light of the Sunne that day wherein we rise, without praysing God for these mercies.
Unworthy Are we of rest that night wherein we sleep, or of the Light of the Sun that day wherein we rise, without praising God for these Mercies.
j vbr pns12 pp-f n1 cst n1 c-crq pns12 vvb, cc pp-f dt n1 pp-f dt n1 cst n1 c-crq pns12 vvb, p-acp vvg np1 p-acp d n2.
(29) part (DIV2)
370
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3411
If wee thinke not on him that made vs, vvee thinke not to vvhat purpose hee made vs. When I consider the workes of GOD, saith Augustine, I am wonderfully mooued to praise the Creator;
If we think not on him that made us, we think not to what purpose he made us When I Consider the works of GOD, Says Augustine, I am wonderfully moved to praise the Creator;
cs pns12 vvb xx p-acp pno31 cst vvd pno12, pns12 vvb xx p-acp r-crq n1 pns31 vvd pno12 c-crq pns11 vvb dt n2 pp-f np1, vvz np1, pns11 vbm av-j vvn pc-acp vvi dt n1;
(29) part (DIV2)
370
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3412
Qui prorsus ita magnus est in operibus magnis, vt minor non sit in minimis: Qui prorsus ita magnus est in operibus magnis, vt minor non sit in minimis:
fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la p-acp fw-la:
(29) part (DIV2)
370
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3413
vvho is so great in his great workes, that hee is not lesse in his least.
who is so great in his great works, that he is not less in his least.
r-crq vbz av j p-acp po31 j n2, cst pns31 vbz xx dc p-acp po31 av-ds.
(29) part (DIV2)
370
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3414
But when we consider his worke of Redemption;
But when we Consider his work of Redemption;
p-acp c-crq pns12 vvb po31 n1 pp-f n1;
(29) part (DIV2)
370
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3415
about which he was (not as about the Creation, six dayes, but) aboue thirtie yeeres.
about which he was (not as about the Creation, six days, but) above thirtie Years.
p-acp r-crq pns31 vbds (xx c-acp p-acp dt n1, crd n2, cc-acp) p-acp crd n2.
(29) part (DIV2)
370
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3416
Where non sua dedit, sed se; he gaue not his riches, but himselfe; and that non tam in Dominum, quàm in seruum et sacrificium:
Where non sua dedit, sed se; he gave not his riches, but himself; and that non tam in Dominum, quàm in seruum et Sacrificium:
q-crq fw-fr fw-la fw-la, fw-la fw-la; pns31 vvd xx po31 n2, cc-acp px31; cc cst fw-fr fw-la p-acp fw-la, fw-la p-acp fw-la fw-la fw-la:
(29) part (DIV2)
370
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3417
not to be a Lord, but a seruant, a sacrifice. We haue Adamantine hearts, if the bloud of this saluation cannot melt them into praises.
not to be a Lord, but a servant, a sacrifice. We have Adamantine hearts, if the blood of this salvation cannot melt them into praises.
xx pc-acp vbi dt n1, cc-acp dt n1, dt n1. pns12 vhb j n2, cs dt n1 pp-f d n1 vmbx vvi pno32 p-acp n2.
(29) part (DIV2)
370
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3418
But speciall fauours require speciall thanks, vvhether they consist in Eximendo Exhibendo; either in redeeming vs from dangers, or heaping vpon vs benefites.
But special favours require special thanks, whether they consist in Eximendo Exhibendo; either in redeeming us from dangers, or heaping upon us benefits.
p-acp j n2 vvb j n2, cs pns32 vvb p-acp fw-la fw-la; av-d p-acp vvg pno12 p-acp n2, cc vvg p-acp pno12 n2.
(29) part (DIV2)
371
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3419
Our Prophet in fiue instances, Psal. 107. exemplifieth this dutie. Of Trauellers, Captiues, sick-men, sea-men, & others subiect to the manifold varieties of life. For Trauellers;
Our Prophet in fiue instances, Psalm 107. exemplifieth this duty. Of Travellers, Captives, sick-men, seamen, & Others Subject to the manifold varieties of life. For Travellers;
po12 n1 p-acp crd n2, np1 crd vvz d n1. pp-f n2, n2-jn, n2, n2, cc n2-jn j-jn p-acp dt j n2 pp-f n1. p-acp n2;
(29) part (DIV2)
371
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3420
They wander in the Wildernesse in a solitary way: hungry and thirstie, their soule fainting in them. They wander in the Wilderness in a solitary Way: hungry and thirsty, their soul fainting in them.
pns32 vvb p-acp dt n1 p-acp dt j n1: j cc j, po32 n1 vvg p-acp pno32.
(29) part (DIV2)
372
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3421
They cry vnto the Lord in their trouble, and he deliuers them out of their distresses. For Captiues;
They cry unto the Lord in their trouble, and he delivers them out of their Distresses. For Captives;
pns32 vvb p-acp dt n1 p-acp po32 n1, cc pns31 vvz pno32 av pp-f po32 n2. p-acp n2-jn;
(29) part (DIV2)
372
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3422
They sit in darknesse, and in the shadow of death; fast bound in affliction and yron. They fit in darkness, and in the shadow of death; fast bound in affliction and iron.
pns32 vvb p-acp n1, cc p-acp dt n1 pp-f n1; av-j vvn p-acp n1 cc n1.
(29) part (DIV2)
372
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3423
Their prayers find a way out of the prison to God, and God deliuers them out of the prison to liberty.
Their Prayers find a Way out of the prison to God, and God delivers them out of the prison to liberty.
po32 n2 vvi dt n1 av pp-f dt n1 p-acp np1, cc np1 vvz pno32 av pp-f dt n1 p-acp n1.
(29) part (DIV2)
372
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3424
For Sick, Because of their transgression they are afflicted:
For Sick, Because of their Transgression they Are afflicted:
p-acp j, c-acp pp-f po32 n1 pns32 vbr vvn:
(29) part (DIV2)
372
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3425
their soule abhorreth all manner of meat, and they draw neere vnto the gates of death. their soul abhorreth all manner of meat, and they draw near unto the gates of death.
po32 n1 vvz d n1 pp-f n1, cc pns32 vvb av-j p-acp dt n2 pp-f n1.
(29) part (DIV2)
372
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3426
The strength of their prayers recouers the strength of their bodies. For Mariners, They reele to and fro, staggering like a drunken man;
The strength of their Prayers recovers the strength of their bodies. For Mariners, They reel to and from, staggering like a drunken man;
dt n1 pp-f po32 n2 vvz dt n1 pp-f po32 n2. p-acp n2, pns32 vvi p-acp cc av, vvg av-j dt j n1;
(29) part (DIV2)
372
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3427
and are at their wits end. and Are At their wits end.
cc vbr p-acp po32 n2 vvi.
(29) part (DIV2)
372
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3428
They by their prayers appease the vvrath of God, and hee appeaseth the wrath of the vvaues and winds.
They by their Prayers appease the wrath of God, and he appeaseth the wrath of the waves and winds.
pns32 p-acp po32 n2 vvi dt n1 pp-f np1, cc pns31 vvz dt n1 pp-f dt n2 cc n2.
(29) part (DIV2)
372
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3429
Now the burden of the Song to all these deliuerances is this; O that men vvould therfore praise the Lord for his goodnesse;
Now the burden of the Song to all these Deliverances is this; Oh that men would Therefore praise the Lord for his Goodness;
av dt n1 pp-f dt n1 p-acp d d n2 vbz d; uh cst n2 vmd av vvi dt n1 p-acp po31 n1;
(29) part (DIV2)
373
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3430
and for his wonderfull works to the children of men. And because these foure dangers are short of the innumerable calamities incident to mans life;and for his wonderful works to the children of men. And Because these foure dangers Are short of the innumerable calamities incident to men life;
cc p-acp po31 j n2 p-acp dt n2 pp-f n2. cc c-acp d crd n2 vbr j pp-f dt j n2 j p-acp ng1 n1;
(29) part (DIV2)
373
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3431
therefore in the end of the Psalme, much misery is heaped vp, and the Lord is the scatterer & dissoluer of that heape: that all flesh might sing; Saluation is of the Lord.
Therefore in the end of the Psalm, much misery is heaped up, and the Lord is the scatterer & dissolver of that heap: that all Flesh might sing; Salvation is of the Lord.
av p-acp dt n1 pp-f dt n1, d n1 vbz vvn a-acp, cc dt n1 vbz dt n1 cc n1 pp-f d n1: cst d n1 vmd vvi; n1 vbz pp-f dt n1.
(29) part (DIV2)
373
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3432
And because these mercies are infinite;
And Because these Mercies Are infinite;
cc c-acp d n2 vbr j;
(29) part (DIV2)
374
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3433
so that vvhat Christian may not say with Dauid? Thy goodnesse hath followed mee all the dayes of my life.
so that what Christian may not say with David? Thy Goodness hath followed me all the days of my life.
av cst r-crq np1 vmb xx vvi p-acp np1? po21 n1 vhz vvn pno11 d dt n2 pp-f po11 n1.
(29) part (DIV2)
374
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3434
Therefore I infer with Paul, In all things giue thanks. So our Psalmist, My mouth shall be filled with thy praise all the day long.
Therefore I infer with Paul, In all things give thanks. So our Psalmist, My Mouth shall be filled with thy praise all the day long.
av pns11 vvb p-acp np1, p-acp d n2 vvb n2. av po12 n1, po11 n1 vmb vbi vvn p-acp po21 n1 d dt n1 av-j.
(29) part (DIV2)
374
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3435
What is meant by All the day, saith Augustine, but a praise without intermission? As no houre slips by thee without occasion, let none slippe from thee without manifestation of gratitude.
What is meant by All the day, Says Augustine, but a praise without intermission? As no hour slips by thee without occasion, let none slip from thee without manifestation of gratitude.
q-crq vbz vvn p-acp d dt n1, vvz np1, p-acp dt vvb p-acp n1? p-acp dx n1 vvz p-acp pno21 p-acp n1, vvb pix vvi p-acp pno21 p-acp n1 pp-f n1.
(29) part (DIV2)
374
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3436
I will praise thee, saith he, O Lord, In prosperis, quia consolaris, in aduersis, quia corrigis: I will praise thee, Says he, Oh Lord, In prosperis, quia consolaris, in aduersis, quia corrigis:
pns11 vmb vvi pno21, vvz pns31, uh n1, p-acp fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la:
(29) part (DIV2)
374
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3437
In a prosperous estate, because thou dost blesse me; in affliction, because thou doost correct me. Fecisti, refecisti, perfecisti:
In a prosperous estate, Because thou dost bless me; in affliction, Because thou dost correct me. Fecisti, refecisti, perfecisti:
p-acp dt j n1, c-acp pns21 vd2 vvi pno11; p-acp n1, c-acp pns21 vd2 vvi pno11. fw-la, fw-la, fw-la:
(29) part (DIV2)
374
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3438
Thou madest mee when I was not, restoredst me when I vvas lost; supplyest my wants, forgiuest my sinnes; and crownest my perseuerance.
Thou Madest me when I was not, restoredst me when I was lost; suppliest my Wants, forgivest my Sins; and Crownest my perseverance.
pns21 vvd2 pno11 c-crq pns11 vbds xx, vvd2 pno11 c-crq pns11 vbds vvn; vv2 po11 n2, vv2 po11 n2; cc vv2 po11 n1.
(29) part (DIV2)
374
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3439
But as, Quò acerbior miseria, eò acceptior misericordia: the more grieuous the miserie, the more gracious the mercy.
But as, Quò acerbior Miseria, eò acceptior misericordia: the more grievous the misery, the more gracious the mercy.
p-acp a-acp, fw-la fw-la fw-la, fw-la fw-la fw-la: dt av-dc j dt n1, dt av-dc j dt n1.
(29) part (DIV2)
374
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3440
So the richer benefite requires the hartier thanks. Great deliuerances should not haue small gratitude: vvhere much is giuen, there is not a little required.
So the Richer benefit requires the hartier thanks. Great Deliverances should not have small gratitude: where much is given, there is not a little required.
np1 dt jc n1 vvz dt av-jc n2. j n2 vmd xx vhi j n1: c-crq d vbz vvn, a-acp vbz xx dt j vvn.
(29) part (DIV2)
374
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3441
To tell you what God hath done for vs, thereby to excite thankfulnesse, would be to lose my selfe in the gates of my Text. I told you this was the ground and module of the Psalme.
To tell you what God hath done for us, thereby to excite thankfulness, would be to loose my self in the gates of my Text. I told you this was the ground and module of the Psalm.
p-acp vvi pn22 r-crq np1 vhz vdn p-acp pno12, av pc-acp vvi n1, vmd vbi pc-acp vvi po11 n1 p-acp dt n2 pp-f po11 np1 pns11 vvd pn22 d vbds dt n1 cc n1 pp-f dt n1.
(29) part (DIV2)
374
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3442
But I know, your curious eares care not so much for plaine-song;
But I know, your curious ears care not so much for plainsong;
p-acp pns11 vvb, po22 j n2 vvb xx av av-d p-acp n1;
(29) part (DIV2)
374
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3443
you expect I should runne vpon Diuision. Heare but the next generall point, and I come to your desire:
you expect I should run upon Division. Hear but the next general point, and I come to your desire:
pn22 vvb pns11 vmd vvi p-acp n1. vvb p-acp dt ord j n1, cc pns11 vvb p-acp po22 n1:
(29) part (DIV2)
374
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3444
reseruing what I haue more to say of this, to my farewell, and last application. I come from the Debt to be paid, to his Resolution to pay it.
reserving what I have more to say of this, to my farewell, and last application. I come from the Debt to be paid, to his Resolution to pay it.
vvg r-crq pns11 vhb dc pc-acp vvi pp-f d, p-acp po11 n1, cc ord n1. pns11 vvb p-acp dt n1 pc-acp vbi vvn, p-acp po31 n1 pc-acp vvi pn31.
(29) part (DIV2)
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I will goe into thy house, I will pay, &c. Though he be not instantly Soluendo, he is Resoluendo. He is not like those Debters, that haue neither meanes, nor meaning to pay.I will go into thy house, I will pay, etc. Though he be not instantly Soluendo, he is Resoluendo. He is not like those Debtors, that have neither means, nor meaning to pay.
pns11 vmb vvi p-acp po21 n1, pns11 vmb vvi, av cs pns31 vbb xx av-jn np1, pns31 vbz np1. pns31 vbz xx av-j d n2, cst vhb dx n2, ccx n1 p-acp vvb.
(29) part (DIV2)
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But though he wants actuall, he hath votall retribution.
But though he Wants actual, he hath votall retribution.
p-acp cs pns31 vvz j, pns31 vhz j n1.
(29) part (DIV2)
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Though hee cannot so soone come to the place, where this payment is to be made;
Though he cannot so soon come to the place, where this payment is to be made;
cs pns31 vmbx av av vvn p-acp dt n1, c-crq d n1 vbz pc-acp vbi vvn;
(29) part (DIV2)
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yet hee hath already paid it in his he• … rt. I will goe, I will pay. Here then is the Debters
yet he hath already paid it in his he• … rt. I will go, I will pay. Here then is the Debtors
av pns31 vhz av vvn pn31 p-acp po31 n1 … vb2r. pns11 vmb vvi, pns11 vmb vvi. av av vbz dt n2
(29) part (DIV2)
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Resolution. There is in the godly a purpose of heart to serue the Lord.
Resolution. There is in the godly a purpose of heart to serve the Lord.
n1. pc-acp vbz p-acp dt j dt n1 pp-f n1 pc-acp vvi dt n1.
(30) part (DIV2)
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This is the child of a sanctified spirit, borne not without the throbs and throwes of true penitence.
This is the child of a sanctified Spirit, born not without the throbs and throws of true penitence.
d vbz dt n1 pp-f dt j-vvn n1, vvn xx p-acp dt n2 cc n2 pp-f j n1.
(30) part (DIV2)
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Not a transient and perishing flower, like Ionah's Gourd, Filius noctis; oriens, moriens: but the sound fruit, which the sap of grace in the heart sends forth.
Not a Transient and perishing flower, like Jonah's Gourd, Filius noctis; Orient, moriens: but the found fruit, which the sap of grace in the heart sends forth.
xx dt j cc j-vvg n1, av-j npg1 n1, fw-la fw-la; fw-la, fw-la: p-acp dt j n1, r-crq dt n1 pp-f n1 p-acp dt n1 vvz av.
(30) part (DIV2)
376
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Luke 15. VVhen the Prodigall Sonne came to himselfe, saith the Text; as if he had been formerly out of his wits:
Luke 15. When the Prodigal Son Come to himself, Says the Text; as if he had been formerly out of his wits:
np1 crd c-crq dt j-jn n1 vvd p-acp px31, vvz dt n1; c-acp cs pns31 vhd vbn av-j av pp-f po31 n2:
(30) part (DIV2)
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his first speech was, I will arise and goe to my Father: and will say vnto him;
his First speech was, I will arise and go to my Father: and will say unto him;
po31 ord n1 vbds, pns11 vmb vvi cc vvi p-acp po11 n1: cc vmb vvi p-acp pno31;
(30) part (DIV2)
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Father, I haue sinned. And what he purposed, he performed: he arose and went. I know, there are many that intend much, but doe nothing: Father, I have sinned. And what he purposed, he performed: he arose and went. I know, there Are many that intend much, but do nothing:
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(30) part (DIV2)
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and that earth is full of good purposes, but heauen onely full of good works: and that the tree gloriously leaued with intentions, without fruit, was cursed:
and that earth is full of good Purposes, but heaven only full of good works: and that the tree gloriously leaved with intentions, without fruit, was cursed:
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(30) part (DIV2)
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And that a lewd heart may be so farre sinitten and conuinced at a Sermon, as to will a forsaking of some sinne.
And that a lewd heart may be so Far sinitten and convinced At a Sermon, as to will a forsaking of Some sin.
cc cst dt j n1 vmb vbi av av-j vvn cc j-vvn p-acp dt n1, c-acp pc-acp vmb dt vvg pp-f d n1.
(30) part (DIV2)
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But he went out, and began to publish it much, & to blaze abroad the matter.
But he went out, and began to publish it much, & to blaze abroad the matter.
p-acp pns31 vvd av, cc vvd pc-acp vvi pn31 d, cc pc-acp vvi av dt n1.
(32) part (DIV2)
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VVhich thoughts are but swimming notions, and vanishing motions; embrions, or abortiue births. But this Resolution hath a stronger force:
Which thoughts Are but swimming notions, and vanishing motions; embrions, or abortive births. But this Resolution hath a Stronger force:
r-crq n2 vbr p-acp j-vvg n2, cc vvg n2; n2, cc j n2. p-acp d n1 vhz dt jc n1:
(30) part (DIV2)
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it is the effect of a mature and deliberate iudgement; wrought by Gods Spirit, grounded on a voluntary deuotion; not without true sanctification:
it is the Effect of a mature and deliberate judgement; wrought by God's Spirit, grounded on a voluntary devotion; not without true sanctification:
pn31 vbz dt n1 pp-f dt j cc j n1; vvn p-acp npg1 n1, vvn p-acp dt j-jn n1; xx p-acp j n1:
(30) part (DIV2)
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though it cannot, without some interposition of time and meanes, come to performe that act which it intends.
though it cannot, without Some interposition of time and means, come to perform that act which it intends.
cs pn31 vmbx, p-acp d n1 pp-f n1 cc n2, vvb pc-acp vvi d n1 r-crq pn31 vvz.
(30) part (DIV2)
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It is the harbinger of a holy life:
It is the harbinger of a holy life:
pn31 vbz dt n1 pp-f dt j n1:
(30) part (DIV2)
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the little clowd, like a hand, that Eliah's seruant saw, pointing to the future showres of deuotion.
the little cloud, like a hand, that Elijah's servant saw, pointing to the future showers of devotion.
dt j n1, av-j dt n1, cst npg1 n1 vvd, vvg p-acp dt j-jn n2 pp-f n1.
(30) part (DIV2)
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Well, this is but the beginning, and you know, many beginne, that doe not accomplish:
Well, this is but the beginning, and you know, many begin, that do not accomplish:
av, d vbz p-acp dt n1, cc pn22 vvb, d vvb, cst vdb xx vvi:
(30) part (DIV2)
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but what shall become of them that neuer begin? If he doth little, that purposeth, and performes not:
but what shall become of them that never begin? If he does little, that Purposes, and performs not:
cc-acp q-crq vmb vvi pp-f pno32 cst av vvi? cs pns31 vdz av-j, cst vvz, cc vvz xx:
(30) part (DIV2)
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what hope is there of them that vvill not purpose? It is hard to make an Vsnrer leaue his extortion, the vncleane his lusts, the swearer his dishallowed speeches:
what hope is there of them that will not purpose? It is hard to make an Vsnrer leave his extortion, the unclean his Lustiest, the swearer his dishallowed Speeches:
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(30) part (DIV2)
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when neither of them saith so much, as I vvill leaue them. The habite of godlinesse is farre off, when to vvill is not present:
when neither of them Says so much, as I will leave them. The habit of godliness is Far off, when to will is not present:
c-crq av-dx pp-f pno32 vvz av av-d, c-acp pns11 vmb vvi pno32. dt n1 pp-f n1 vbz av-j a-acp, c-crq p-acp vmb vbz xx j:
(30) part (DIV2)
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& we despaire of their performance, in whom cannot be wrought a purpose.
& we despair of their performance, in whom cannot be wrought a purpose.
cc pns12 vvb pp-f po32 n1, p-acp r-crq vmbx vbi vvn dt n1.
(30) part (DIV2)
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But to you of whom there is more hope, that say, vve will praise the Lord;
But to you of whom there is more hope, that say, we will praise the Lord;
cc-acp p-acp pn22 pp-f r-crq a-acp vbz dc n1, cst vvb, pns12 vmb vvi dt n1;
(30) part (DIV2)
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forget not to adde Dauids execution to Dauids intention. God loues the present tense better then the future:
forget not to add David execution to David intention. God loves the present tense better then the future:
vvb xx pc-acp vvi npg1 n1 p-acp npg1 n1. np1 vvz dt j n1 av-jc cs dt j-jn:
(30) part (DIV2)
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a Facto, more then a Faciam. Let him that is President ouer vs, be a precedent for vs. Hebr. 10. NONLATINALPHABET Behold, I come: not I will come,
a Facto, more then a Faciam. Let him that is President over us, be a precedent for us Hebrew 10. Behold, I come: not I will come,
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(30) part (DIV2)
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but I do come, to doe • … y will, O GOD. You haue heard the matter and manner of the Song:
but I do come, to do • … y will, Oh GOD. You have herd the matter and manner of the Song:
cc-acp pns11 vdb vvi, pc-acp vdb • … wd vmb, uh np1. pn22 vhb vvn dt n1 cc n1 pp-f dt n1:
(30) part (DIV2)
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the Substance is Gratitude; the Forme, a Resolution to giue it. To set it in some
the Substance is Gratitude; the Form, a Resolution to give it. To Set it in Some
dt n1 vbz n1; dt n1, dt n1 pc-acp vvi pn31. p-acp vvi pn31 p-acp d
(30) part (DIV2)
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Diuision or Method. That euery present soule may beare his part; heere be three straines, or staires, and graduall ascents:Division or Method. That every present soul may bear his part; Here be three strains, or stairs, and gradual ascents:
n1 cc n1. cst d j n1 vmb vvi po31 n1; av vbi crd n2, cc n2, cc j-jn n2:
(31) part (DIV2)
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vp which our contemplations must mount, with Dauids actions. 1. An entrance into Gods house: I will goe into thy house.
up which our contemplations must mount, with David actions. 1. an Entrance into God's house: I will go into thy house.
p-acp r-crq po12 n2 vmb vvi, p-acp npg1 n2. crd dt n1 p-acp npg1 n1: pns11 vmb vvi p-acp po21 n1.
(31) part (DIV2)
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It is well that Dauid will bring thither his praises, himselfe. But many enter Gods house, that haue no businesse there:
It is well that David will bring thither his praises, himself. But many enter God's house, that have no business there:
pn31 vbz av cst np1 vmb vvi av po31 n2, px31. p-acp d vvb ng1 n1, cst vhb dx n1 a-acp:
(31) part (DIV2)
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that both come and returne empty-hearted: that neither bring to God deuotion, nor carry from God consolation.
that both come and return empty-hearted: that neither bring to God devotion, nor carry from God consolation.
cst d vvb cc vvi j: cst dx vvb p-acp np1 n1, ccx vvi p-acp np1 n1.
(31) part (DIV2)
383
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2. Therefore the next straine giues his zeale; he vvill not come empty-handed; but with burnt offerings. Manifold and manifest arguments of his harty affection.
2. Therefore the next strain gives his zeal; he will not come empty-handed; but with burned offerings. Manifold and manifest Arguments of his hearty affection.
crd av dt ord n1 vvz po31 n1; pns31 vmb xx vvi j; cc-acp p-acp j-vvn n2. j cc j n2 pp-f po31 j n1.
(31) part (DIV2)
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3516
What the Sonne and Lord of Dauid did there, the same course doth the Seruant of his Sonne take heere:
What the Son and Lord of David did there, the same course does the Servant of his Son take Here:
r-crq dt n1 cc n1 pp-f np1 vdd a-acp, dt d n1 vdz dt n1 pp-f po31 n1 vvi av:
(32) part (DIV2)
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Manifest, because burnt offerings; reall, visible, actuall, and accomplished works. Manifold, because not one singular oblation, but plurally offerings, vvithout pinching his deuotion.
Manifest, Because burned offerings; real, visible, actual, and accomplished works. Manifold, Because not one singular oblation, but plurally offerings, without pinching his devotion.
j, c-acp vvn n2; j, j, j, cc j-vvn n2. j, c-acp xx crd j n1, cc-acp av-j n2, p-acp vvg po31 n1.
(31) part (DIV2)
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3. But yet diuerse haue offered Sacrifices and burnt sacrifices, that stunke like Balaams in Gods nosthrils:
3. But yet diverse have offered Sacrifices and burned Sacrifices, that stunk like Balaams in God's nostrils:
crd p-acp av j vhb vvn n2 cc vvn n2, cst vvd av-j npg1 p-acp npg1 n2:
(31) part (DIV2)
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3479
tendring Bullocks and Goates, not their owne hearts.
tendering Bullocks and Goats, not their own hearts.
vvg n2 cc n2, xx po32 d n2.
(31) part (DIV2)
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3480
Therefore the third straine affirmes, that Dauid will not onely offer beasts, but himselfe. I will pay thee my vowes.
Therefore the third strain affirms, that David will not only offer beasts, but himself. I will pay thee my vows.
av dt ord n1 vvz, cst np1 vmb xx av-j vvi n2, cc-acp px31. pns11 vmb vvi pno21 po11 n2.
(31) part (DIV2)
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So that in his Gratitude is obseruable Quo Loco Modo Animo.
So that in his Gratitude is observable Quo Loco Modo Animo.
av cst p-acp po31 n1 vbz j fw-la np1 fw-la fw-la.
(31) part (DIV2)
385
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In what place, Gods house: after what manner, vvith burnt offerings: with what mind, I will pay thee my vowes. His deuotion is without exception:
In what place, God's house: After what manner, with burned offerings: with what mind, I will pay thee my vows. His devotion is without exception:
p-acp r-crq n1, npg1 n1: p-acp r-crq n1, p-acp j-vvn n2: p-acp r-crq n1, pns11 vmb vvi pno21 po11 n2. po31 n1 vbz p-acp n1:
(31) part (DIV2)
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all the labour is to worke our hearts to an imitation.
all the labour is to work our hearts to an imitation.
d dt n1 vbz pc-acp vvi po12 n2 p-acp dt n1.
(31) part (DIV2)
386
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3484
I will goe into thy house. The first note hath two straines, Place, Entrance. The place he purposeth to enter, is described by the Property, Domus. Proprietary, Dominus.
I will go into thy house. The First note hath two strains, Place, Entrance. The place he Purposes to enter, is described by the Property, Domus. Proprietary, Dominus.
pns11 vmb vvi p-acp po21 n1. dt ord n1 vhz crd n2, n1, n1. dt n1 pns31 vvz pc-acp vvi, vbz vvn p-acp dt n1, fw-la. n1, fw-la.
(32) part (DIV2)
386
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3485
This house was not the Temple, for that was after built by Salomon: but the Tabernacle, or Sanctuary.
This house was not the Temple, for that was After built by Solomon: but the Tabernacle, or Sanctuary.
d n1 vbds xx dt n1, p-acp d vbds a-acp vvn p-acp np1: p-acp dt n1, cc n1.
(32) part (DIV2)
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3486
GOD had his house in all ages;
GOD had his house in all ages;
np1 vhd po31 n1 p-acp d n2;
(32) part (DIV2)
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3487
as the wise Creator of all things, he reserued to him a portion in all things;
as the wise Creator of all things, he reserved to him a portion in all things;
c-acp dt j n1 pp-f d n2, pns31 vvd p-acp pno31 dt n1 p-acp d n2;
(32) part (DIV2)
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Non propter indigentiam, sed in re cognitionem: not that hee had need of them, but that he might be acknowledged in thē.Non propter indigentiam, sed in re cognitionem: not that he had need of them, but that he might be acknowledged in them.
fw-fr fw-la fw-la, fw-la p-acp fw-mi fw-la: xx cst pns31 vhd n1 pp-f pno32, cc-acp cst pns31 vmd vbi vvn p-acp pno32.
(32) part (DIV2)
388
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3489
Though he be Lord of all Nations in the world, because the Maker of all men,
Though he be Lord of all nations in the world, Because the Maker of all men,
cs pns31 vbb n1 pp-f d n2 p-acp dt n1, c-acp dt n1 pp-f d n2,
(32) part (DIV2)
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yet he reserued a particular number of men, & appropriated them to himselfe: and these he called Suum populum, His people.
yet he reserved a particular number of men, & appropriated them to himself: and these he called Suum Populum, His people.
av pns31 vvd dt j n1 pp-f n2, cc vvn pno32 p-acp px31: cc d pns31 vvd fw-la fw-la, po31 n1.
(32) part (DIV2)
388
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3491
Though thousands of Angels stand before him, and tenne thousand thousands of those glorious spirits minister vnto him:
Though thousands of Angels stand before him, and tenne thousand thousands of those glorious spirits minister unto him:
cs crd pp-f n2 vvb p-acp pno31, cc crd crd crd pp-f d j n2 vvi p-acp pno31:
(32) part (DIV2)
389
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3492
yet he culleth and calleth out some particular men to celebrate his seruice: sanctifying, or setting thē apart to that office:
yet he culleth and calls out Some particular men to celebrate his service: sanctifying, or setting them apart to that office:
av pns31 vvz cc vvz av d j n2 pc-acp vvi po31 n1: vvg, cc vvg pno32 av p-acp d n1:
(32) part (DIV2)
389
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3493
& these he calls Suos ministros; His Priests, his Ministers. Though he be a Spirit, immortall, most rich; and Lord of all things:
& these he calls Suos ministros; His Priests, his Ministers. Though he be a Spirit, immortal, most rich; and Lord of all things:
cc d pns31 vvz fw-la fw-la; po31 n2, po31 n2. cs pns31 vbb dt n1, j, av-ds j; cc n1 pp-f d n2:
(32) part (DIV2)
389
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3494
the earth is his and the fulnesse thereof; yea heauen and the glory thereof: If I were hungry, I would not tell thee: the earth is his and the fullness thereof; yea heaven and the glory thereof: If I were hungry, I would not tell thee:
dt n1 vbz po31 cc dt n1 av; uh n1 cc dt n1 av: cs pns11 vbdr j, pns11 vmd xx vvi pno21:
(32) part (DIV2)
390
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3495
for the world is mine, &c. yet he reserueth to himselfe a certaine share of these inferiour things:for the world is mine, etc. yet he reserveth to himself a certain share of these inferior things:
c-acp dt n1 vbz png11, av av pns31 vvz p-acp px31 dt j n1 pp-f d j-jn n2:
(32) part (DIV2)
390
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3496
and this hee calls Suam sortem: his portion: His tythes, his offerings. Though he be Eternall, first and last: without beginning, without end:
and this he calls Suam sortem: his portion: His Tithes, his offerings. Though he be Eternal, First and last: without beginning, without end:
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(32) part (DIV2)
390
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3497
God of all times, and yet vnder no time: with whom a thousand yeares is but as one day: and euerlastingly to be honoured.
God of all times, and yet under no time: with whom a thousand Years is but as one day: and everlastingly to be honoured.
np1 pp-f d n2, cc av p-acp dx n1: p-acp ro-crq dt crd n2 vbz cc-acp c-acp crd n1: cc av-j pc-acp vbi vvn.
(32) part (DIV2)
391
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3498
Yet hee reserueth to himselfe a certaine time, wherein hee lookes for our generall worship: & this he cals Suum Diem; his day, his Sabbaths.
Yet he reserveth to himself a certain time, wherein he looks for our general worship: & this he calls Suum Diem; his day, his Sabbaths.
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(32) part (DIV2)
391
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3499
Though hee be the High and Lofty One, that inhabiteth eternity, vvhose Name is Holy: though infinite and comprehended in no place.
Though he be the High and Lofty One, that Inhabiteth eternity, whose Name is Holy: though infinite and comprehended in no place.
cs pns31 vbb dt j cc j pi, cst vvz n1, rg-crq n1 vbz j: c-acp j cc vvn p-acp dx n1.
(32) part (DIV2)
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3500
Yet he sets apart some speciall place, wherein his great name shall be called on: and this he calls Suam Domum; His house.
Yet he sets apart Some special place, wherein his great name shall be called on: and this he calls Suam Domum; His house.
av pns31 vvz av d j n1, c-crq po31 j n1 vmb vbi vvn a-acp: cc d pns31 vvz fw-la fw-la; po31 n1.
(32) part (DIV2)
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3501
So Math. 21. My house shall be called the house of prayer. Here, I will goe into Thy House.
So Math. 21. My house shall be called the house of prayer. Here, I will go into Thy House.
av np1 crd po11 n1 vmb vbi vvn dt n1 pp-f n1. av, pns11 vmb vvi p-acp po21 n1.
(32) part (DIV2)
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3502
God neuer left his Church destitute of a certain sacred place, wherein he would be worshipped. God never left his Church destitute of a certain sacred place, wherein he would be worshipped.
np1 av-x vvd po31 n1 j pp-f dt j j n1, c-crq pns31 vmd vbi vvn.
(32) part (DIV2)
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3503
Adam had a place, wherein he should present himselfe to God, and God did present himselfe to him; Paradise.Adam had a place, wherein he should present himself to God, and God did present himself to him; Paradise.
np1 vhd dt n1, c-crq pns31 vmd vvi px31 p-acp np1, cc np1 vdd vvi px31 p-acp pno31; n1.
(32) part (DIV2)
393
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3504
God appeared to Abraham in a place, and sanctified it: and there Abraham built an Altar;
God appeared to Abraham in a place, and sanctified it: and there Abraham built an Altar;
np1 vvd p-acp np1 p-acp dt n1, cc vvd pn31: cc a-acp np1 vvd dt n1;
(32) part (DIV2)
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3505
for it was holy. When hee commanded him to sacrifice his Sonne Isaac, hee appointed him a place; on a mountaine.
for it was holy. When he commanded him to sacrifice his Son Isaac, he appointed him a place; on a mountain.
p-acp pn31 vbds j. c-crq pns31 vvd pno31 pc-acp vvi po31 n1 np1, pns31 vvd pno31 dt n1; p-acp dt n1.
(32) part (DIV2)
393
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3506
And on this very mountaine was afterwards Salomons Temple built. 2. Chron. 3. Iacob according to the seuerall places hee dwelt in, built seuerall Altars to serue God on.
And on this very mountain was afterwards Solomon's Temple built. 2. Chronicles 3. Iacob according to the several places he dwelled in, built several Altars to serve God on.
cc p-acp d j n1 vbds av np1 n1 vvn. crd np1 crd np1 vvg p-acp dt j n2 pns31 vvd p-acp, vvd j n2 pc-acp vvi np1 a-acp.
(32) part (DIV2)
393
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3507
The Israelites were translated out of Egypt for this very cause, that they might haue a place to sacrifice to the Lord.
The Israelites were translated out of Egypt for this very cause, that they might have a place to sacrifice to the Lord.
dt np2 vbdr vvn av pp-f np1 p-acp d j n1, cst pns32 vmd vhi dt n1 pc-acp vvi p-acp dt n1.
(32) part (DIV2)
393
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3508
When they were come into Canaan, God commanded and directed Moses, to make a Tabernacle: which was but mobile Tabernaculum, to bee dissolued when Salomons glorious Temple was finished.
When they were come into Canaan, God commanded and directed Moses, to make a Tabernacle: which was but mobile Tabernaculum, to be dissolved when Solomon's glorious Temple was finished.
c-crq pns32 vbdr vvn p-acp np1, np1 vvd cc vvn np1, pc-acp vvi dt n1: r-crq vbds p-acp j fw-la, pc-acp vbi vvn c-crq np1 j n1 vbds vvn.
(32) part (DIV2)
393
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3509
Now all these particular places were consecrated to the seruice of God; and called Loca Dei, Gods Places; as Dauid calls this Domum Dei, Gods House.
Now all these particular places were consecrated to the service of God; and called Loca Dei, God's Places; as David calls this Domum Dei, God's House.
av d d j n2 vbdr vvn p-acp dt n1 pp-f np1; cc vvd np1 fw-la, n2 n2; p-acp np1 vvz d fw-la fw-la, n2 n1.
(32) part (DIV2)
393
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3510
This is the first note of the straine, the Place. The next is his Entrance; wherein obserue;
This is the First note of the strain, the Place. The next is his Entrance; wherein observe;
d vbz dt ord n1 pp-f dt n1, dt n1. dt ord vbz po31 n1; c-crq vvb;
(32) part (DIV2)
394
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3511
1. That Dauids first care is to visit Gods house.
1. That David First care is to visit God's house.
crd cst npg1 ord n1 vbz pc-acp vvi npg1 n1.
(32) part (DIV2)
395
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3512
It is very likely that this Psalme was written by Dauid, eyther in exile vnder Saul, or in persecution by Absalon, or in some grieuous distresse:
It is very likely that this Psalm was written by David, either in exile under Saul, or in persecution by Absalom, or in Some grievous distress:
pn31 vbz av j cst d n1 vbds vvn p-acp np1, d p-acp n1 p-acp np1, cc p-acp n1 p-acp np1, cc p-acp d j n1:
(32) part (DIV2)
395
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3513
whereout being deliuered, hee first resolues to salute Gods House. Chrysostome in Opere imperfect. or whosoeuer was the Author of that booke;
whereout being Delivered, he First resolves to salute God's House. Chrysostom in Opere imperfect. or whosoever was the Author of that book;
c-crq vbg vvn, pns31 ord vvz pc-acp vvi npg1 n1. np1 p-acp fw-la j. cc r-crq vbds dt n1 pp-f d n1;
(32) part (DIV2)
395
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3514
notes it the property of a good Sonne, when hee comes to towne, first to visite his Fathers house, and to performe the honour that is due to him.
notes it the property of a good Son, when he comes to town, First to visit his Father's house, and to perform the honour that is due to him.
vvz pn31 dt n1 pp-f dt j n1, c-crq pns31 vvz p-acp n1, ord pc-acp vvi po31 ng1 n1, cc pc-acp vvi dt n1 cst vbz j-jn p-acp pno31.
(32) part (DIV2)
395
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3515
We finde this in ▪ Christ. Math. 22. so soone as euer he came to Ierusalem, first he visits his Fathers house, He went into the Temple.
We find this in ▪ christ. Math. 22. so soon as ever he Come to Ierusalem, First he visits his Father's house, He went into the Temple.
pns12 vvb d n1 ▪ np1. np1 crd av av c-acp av pns31 vvd p-acp np1, ord pns31 vvz po31 n2 n1, pns31 vvd p-acp dt n1.
(32) part (DIV2)
395
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3538
I might heere take iust cause to taxe an error of our times.
I might Here take just cause to Tax an error of our times.
pns11 vmd av vvi j n1 pc-acp vvi dt n1 pp-f po12 n2.
(32) part (DIV2)
400
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3517
First, I will goe into thy House. Oh for one dramme of this respect of Gods house in these dayes.
First, I will go into thy House. O for one dram of this respect of God's house in these days.
ord, pns11 vmb vvi p-acp po21 n1. uh p-acp crd n1 pp-f d n1 pp-f npg1 n1 p-acp d n2.
(32) part (DIV2)
395
Page 203
3518
Shall that place haue a principall place in our affections? we would not then thinke one houre tedious in it,
Shall that place have a principal place in our affections? we would not then think one hour tedious in it,
vmb d n1 vhb dt j-jn n1 p-acp po12 n2? pns12 vmd xx av vvi crd n1 j p-acp pn31,
(32) part (DIV2)
396
Page 203
3519
when many yeares delight vs in the Tents of Kedar. This was not Dauids opinion. One day in thy Court is better then a thousand.
when many Years delight us in the Tents of Kedar. This was not David opinion. One day in thy Court is better then a thousand.
c-crq d n2 vvb pno12 p-acp dt n2 pp-f np1. d vbds xx npg1 n1. crd n1 p-acp po21 n1 vbz jc cs dt crd.
(32) part (DIV2)
396
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3520
Nor grudge at euery penny that a Leuy taxeth to the Church: as if Tegumen parietibus impositum was enough:
Nor grudge At every penny that a Levy Taxes to the Church: as if Tegumen parietibus impositum was enough:
ccx n1 p-acp d n1 cst dt n1 vvz p-acp dt n1: c-acp cs n1 fw-la fw-la vbds d:
(32) part (DIV2)
396
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3521
bare walls and a couer to keepe vs from raine: and aliquid ornatus was but superfluous;
bore walls and a cover to keep us from rain: and Aliquid Ornatus was but superfluous;
j n2 cc dt n1 pc-acp vvi pno12 p-acp n1: cc j n1 vbds p-acp j;
(32) part (DIV2)
396
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3522
except it be a cushion and a wainscot seate, for a Gentlemans better ease.
except it be a cushion and a wainscot seat, for a Gentleman's better ease.
c-acp pn31 vbb dt n1 cc dt n1 n1, p-acp dt ng1 j n1.
(32) part (DIV2)
396
Page 203
3523
The greatest preparation vsually against some solemne feast, is but a little fresh straw vnder the feete;
The greatest preparation usually against Some solemn feast, is but a little fresh straw under the feet;
dt js n1 av-j p-acp d j n1, vbz p-acp dt j j n1 p-acp dt n2;
(32) part (DIV2)
396
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3524
the ordinary allowance for hogs in the stye, or horses in the stable.
the ordinary allowance for hogs in the stye, or Horses in the stable.
dt j n1 p-acp n2 p-acp dt n1, cc n2 p-acp dt n1.
(32) part (DIV2)
396
Page 203
3525
For other cost, let it be Domus opportuna volu• … m, a cage of vncleane birds:
For other cost, let it be Domus opportuna volu• … m, a cage of unclean Birds:
p-acp j-jn n1, vvb pn31 vbi fw-la fw-la n1 … sy, dt n1 pp-f j n2:
(32) part (DIV2)
396
Page 203
3526
and so it must bee so long as some sacrilegious persons are in it. It was part of the Epitaph of King Edgar.
and so it must be so long as Some sacrilegious Persons Are in it. It was part of the Epitaph of King Edgar.
cc av pn31 vmb vbi av av-j c-acp d j n2 vbr p-acp pn31. pn31 vbds n1 pp-f dt n1 pp-f n1 np1.
(32) part (DIV2)
396
Page 203
3527
Templa Deo, Templis Monachos, Monachis dedit agros. He gaue Temples to God, Ministers to those Temples, and maintenance to those Ministers.Templa God, Templis Monachos, Monachis dedit agros. He gave Temples to God, Ministers to those Temples, and maintenance to those Ministers.
fw-la fw-la, fw-fr np1, np1 fw-la n2. pns31 vvd n2 p-acp np1, n2 p-acp d n2, cc n1 p-acp d n2.
(32) part (DIV2)
397
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3528
But the Epitaphs of too many in these dayes may well run in contrary termes.
But the Epitaphs of too many in these days may well run in contrary terms.
p-acp dt n2 pp-f av d p-acp d n2 vmb av vvi p-acp j-jn n2.
(32) part (DIV2)
397
Page 204
3529
They take Tenths from good Ministers, good Ministers from the Churches, yea and some of them also the Churches from God.
They take Tenths from good Ministers, good Ministers from the Churches, yea and Some of them also the Churches from God.
pns32 vvb ord p-acp j n2, j n2 p-acp dt n2, uh cc d pp-f pno32 av dt n2 p-acp np1.
(32) part (DIV2)
397
Page 204
3530
But here Quicquid tetigero, vlcus erit: that which I should touch is an vlcer: and I will spend no Physicke in immedicabile vulnus, vpon an incurable wound;
But Here Quicquid tetigero, vlcus erit: that which I should touch is an ulcer: and I will spend no Physic in immedicabile Wound, upon an incurable wound;
p-acp av fw-la fw-la, fw-la fw-la: cst r-crq pns11 vmd vvi vbz dt n1: cc pns11 vmb vvi dx n1 p-acp fw-la fw-la, p-acp dt j n1;
(32) part (DIV2)
397
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3531
but leaue it Enserecidendum Domini; to be cut off with the sword of Gods vengeance. 2. Obserue the reason why Dauid would goe into Gods house;
but leave it Enserecidendum Domini; to be Cut off with the sword of God's vengeance. 2. Observe the reason why David would go into God's house;
cc-acp vvb pn31 fw-la fw-la; pc-acp vbi vvn a-acp p-acp dt n1 pp-f npg1 n1. crd vvb dt n1 q-crq np1 vmd vvi p-acp ng1 n1;
(32) part (DIV2)
397
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3532
and this hath a double degree. To giue him. 1. Praise. 2. Publike praise ▪
and this hath a double degree. To give him. 1. Praise. 2. Public praise ▪
cc d vhz dt j-jn n1. p-acp vvi pno31. crd n1. crd j n1 ▪
(32) part (DIV2)
398
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3533
1. Praise. Might not Dauid praise God in any place? Yes, Dauid might and must blesse the Lord in any place, in euery place:
1. Praise. Might not David praise God in any place? Yes, David might and must bless the Lord in any place, in every place:
crd vvb. vmd xx np1 vvb np1 p-acp d n1? uh, np1 vmd cc vmb vvi dt n1 p-acp d n1, p-acp d n1:
(32) part (DIV2)
399
Page 204
3534
but the place that is principally destin'd to this purpose, is Domus Dei; Gods House. The name which God imposed on his house, and by which,
but the place that is principally destined to this purpose, is Domus Dei; God's House. The name which God imposed on his house, and by which,
cc-acp dt n1 cst vbz av-jn vvn p-acp d n1, vbz fw-la fw-la; n2 n1. dt n1 r-crq np1 vvn p-acp po31 n1, cc p-acp r-crq,
(32) part (DIV2)
399
Page 204
3535
as it were, he Christned it;
as it were, he Christened it;
c-acp pn31 vbdr, pns31 vvd pn31;
(32) part (DIV2)
399
Page 204
3536
was Domus orationis, the house of prayer. As Christ, Math. 21. deriues it from Esa. 56. My house shall be called the house of prayer.
was Domus orationis, the house of prayer. As christ, Math. 21. derives it from Isaiah 56. My house shall be called the house of prayer.
vbds fw-la fw-la, dt n1 pp-f n1. p-acp np1, np1 crd vvz pn31 p-acp np1 crd po11 n1 vmb vbi vvn dt n1 pp-f n1.
(32) part (DIV2)
399
Page 204
3537
Therefore those houses were called in the Primitiue times, Dominica, the Lords houses; and Oratoria, houses of prayer, deuoted to the praise of God.
Therefore those houses were called in the Primitive times, Dominica, the lords houses; and Oratory, houses of prayer, devoted to the praise of God.
av d n2 vbdr vvn p-acp dt j n2, np1, dt n2 n2; cc np1, n2 pp-f n1, j-vvn p-acp dt n1 pp-f np1.
(32) part (DIV2)
399
Page 204
3539
Many come to these holy places, and are so transported with a desire of hearing, that they forget the feruencie of praying and praising God.
Many come to these holy places, and Are so transported with a desire of hearing, that they forget the fervency of praying and praising God.
av-d vvn p-acp d j n2, cc vbr av vvn p-acp dt n1 pp-f vvg, cst pns32 vvb dt n1 pp-f vvg cc vvg np1.
(32) part (DIV2)
400
Page 204
3540
The End is euer held more noble then the meanes, that conduce vnto it. Sin brought in ignorance, and ignorance takes away deuotion.
The End is ever held more noble then the means, that conduce unto it. since brought in ignorance, and ignorance Takes away devotion.
dt vvb vbz av vvn av-dc j cs dt n2, cst vvi p-acp pn31. n1 vvn p-acp n1, cc n1 vvz av n1.
(32) part (DIV2)
400
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3541
The Word preached brings in knowledge, and knowledge rectifies deuotion.
The Word preached brings in knowledge, and knowledge Rectifies devotion.
dt n1 vvn vvz p-acp n1, cc n1 vvz n1.
(32) part (DIV2)
400
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3542
So that all our preaching is but to beget your praying, to instruct you to praise and worship God.
So that all our preaching is but to beget your praying, to instruct you to praise and worship God.
av cst d po12 vvg vbz p-acp pc-acp vvi po22 n-vvg, pc-acp vvi pn22 pc-acp vvi cc n1 np1.
(32) part (DIV2)
400
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3543
The most immediate & proper seruice and worship of God, is the end, and hearing but the meanes to that end. And the rule is true;
The most immediate & proper service and worship of God, is the end, and hearing but the means to that end. And the Rule is true;
dt av-ds j cc j n1 cc n1 pp-f np1, vbz dt n1, cc vvg p-acp dt n2 p-acp d n1. cc dt n1 vbz j;
(32) part (DIV2)
400
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3544
Semper finis excellit id quod est ad finem: the end euer excells that which leads to the end.Semper finis excellit id quod est ad finem: the end ever excels that which leads to the end.
fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: dt n1 av vvz cst r-crq vvz p-acp dt n1.
(32) part (DIV2)
400
Page 205
3545
Scientia non est qualitas actiua, sed principium quo aliquis dirigitur in operando. Scientia non est qualitas actiua, sed principium quo aliquis dirigitur in Operating.
fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la p-acp n1.
(32) part (DIV2)
400
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3546
Knowledge is not an actiue qualitie, but onely a meanes to direct a man in working.
Knowledge is not an active quality, but only a means to Direct a man in working.
n1 vbz xx dt j n1, cc-acp av-j dt n2 pc-acp vvi dt n1 p-acp vvg.
(32) part (DIV2)
400
Page 205
3547
Non tam audire, quàm obedire requirit Deus. God reckons not so much of our audience, as of our obedience:Non tam Audire, quàm Obedire Requires Deus. God reckons not so much of our audience, as of our Obedience:
fw-fr fw-la vvi, fw-la vvi n1 np1. np1 vvz xx av av-d pp-f po12 n1, c-acp pp-f po12 n1:
(32) part (DIV2)
401
Page 205
3548
not the hearers, but the dooers are blessed in their deed. Indeed Christ saith, Blessed are they that heare the Word of God;
not the hearers, but the doers Are blessed in their deed. Indeed christ Says, Blessed Are they that hear the Word of God;
xx dt n2, cc-acp dt n2 vbr vvn p-acp po32 n1. av np1 vvz, vvn vbr pns32 cst vvb dt n1 pp-f np1;
(32) part (DIV2)
401
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3549
but with this condition, that they keepe it. The worship of GOD is the fruit of hearing, shew me this fruit.
but with this condition, that they keep it. The worship of GOD is the fruit of hearing, show me this fruit.
p-acp p-acp d n1, cst pns32 vvb pn31. dt n1 pp-f np1 vbz dt n1 pp-f vvg, vvb pno11 d n1.
(32) part (DIV2)
401
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3550
Our Oratoria are turned into Auditoria, and we are content that God should speake earnestly to vs,
Our Oratory Are turned into Auditorium, and we Are content that God should speak earnestly to us,
po12 np1 vbr vvn p-acp np1, cc pns12 vbr j cst np1 vmd vvi av-j p-acp pno12,
(32) part (DIV2)
401
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3551
but wee will not speake deuoutly to him.
but we will not speak devoutly to him.
cc-acp pns12 vmb xx vvi av-j p-acp pno31.
(32) part (DIV2)
401
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3552
I hope that no man will so ignorantly and iniuriously vnderstand me, as if I spake against hearing of Sermons frequently. God forbid:
I hope that no man will so ignorantly and injuriously understand me, as if I spoke against hearing of Sermons frequently. God forbid:
pns11 vvb cst dx n1 vmb av av-j cc av-j vvb pno11, c-acp cs pns11 vvd p-acp vvg pp-f n2 av-j. np1 vvb:
(32) part (DIV2)
401
Page 205
3553
you must heare, and we must preach Acts. 6. The Apostles gaue themselues continually to prayer,
you must hear, and we must preach Acts. 6. The Apostles gave themselves continually to prayer,
pn22 vmb vvi, cc pns12 vmb vvi n2 crd dt np1 vvd px32 av-j pc-acp n1,
(32) part (DIV2)
401
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3554
and to the preaching of the Word. Where yet Prayer is put in the first place. and to the preaching of the Word. Where yet Prayer is put in the First place.
cc p-acp dt vvg pp-f dt n1. c-crq av n1 vbz vvn p-acp dt ord n1.
(32) part (DIV2)
401
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3555
I complaine not that our Churches are Auditories, but that they are not Oratories: not that you come to Sermons, (for Gods sake come faster) but that you neglect publique prayer.
I complain not that our Churches Are Auditors, but that they Are not Oratories: not that you come to Sermons, (for God's sake come faster) but that you neglect public prayer.
pns11 vvb xx cst po12 n2 vbr n2, p-acp cst pns32 vbr xx n2: xx cst pn22 vvb p-acp n2, (p-acp npg1 n1 vvb av-jc) p-acp cst pn22 vvb j n1.
(32) part (DIV2)
402
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3556
As if it were onely Gods part to blesse you, not yours to blesse God. And hereof I complaine with good company.
As if it were only God's part to bless you, not yours to bless God. And hereof I complain with good company.
p-acp cs pn31 vbdr j n2 vvb pc-acp vvi pn22, xx png22 pc-acp vvi np1. cc av pns11 vvb p-acp j n1.
(32) part (DIV2)
402
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3557
Chrysostome saith, that such a multitude came to his Sermons, that there was scarce roome for a late commer: Chrysostom Says, that such a multitude Come to his Sermons, that there was scarce room for a late commer:
np1 vvz, cst d dt n1 vvd p-acp po31 n2, cst a-acp vbds av-j n1 p-acp dt j n1:
(32) part (DIV2)
402
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3558
& those would all patiently attend the end of the Sermon:
& those would all patiently attend the end of the Sermon:
cc d vmd d av-j vvi dt n1 pp-f dt n1:
(32) part (DIV2)
402
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3559
But when prayers were to be read, or Sacraments to be administred, the company was thinne, the seates empty. Uacua, desertaque Ecclesia reddebatur. Beloued, mistake not.
But when Prayers were to be read, or Sacraments to be administered, the company was thin, the seats empty. Uacua, desertaque Ecclesia reddebatur. beloved, mistake not.
cc-acp c-crq n2 vbdr pc-acp vbi vvn, cc n2 pc-acp vbi vvn, dt n1 vbds j, dt n2 j. np1, fw-la np1 fw-la. vvn, vvb xx.
(32) part (DIV2)
402
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3560
It is not the onely exercise of a Christian to heare a Sermon: nor is that Sabbath well spent, that dispatcheth no other businesse for heauen.
It is not the only exercise of a Christian to hear a Sermon: nor is that Sabbath well spent, that dispatcheth no other business for heaven.
pn31 vbz xx dt j n1 pp-f dt njp pc-acp vvi dt n1: ccx vbz cst n1 av vvn, cst vvz dx j-jn n1 p-acp n1.
(32) part (DIV2)
403
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3561
I will be bold to tell you, that in Heauen there shall be no Sermons;
I will be bold to tell you, that in Heaven there shall be no Sermons;
pns11 vmb vbi j pc-acp vvi pn22, cst p-acp n1 a-acp vmb vbi dx n2;
(32) part (DIV2)
403
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3562
and yet in Heauen there shall be Halleluiahs. And this same end, for which Dauid came to Gods house, shall remaine in glory; to praise the Lord.
and yet in Heaven there shall be Hallelujahs. And this same end, for which David Come to God's house, shall remain in glory; to praise the Lord.
cc av p-acp n1 a-acp vmb vbi n2. cc d d n1, p-acp r-crq np1 vvd p-acp npg1 n1, vmb vvi p-acp n1; pc-acp vvi dt n1.
(32) part (DIV2)
403
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3563
So that all Gods seruice is not to be narrowed vp in hearing; it hath greater latitude;
So that all God's service is not to be narrowed up in hearing; it hath greater latitude;
av cst d ng1 n1 vbz xx pc-acp vbi vvn a-acp p-acp vvg; pn31 vhz jc n1;
(32) part (DIV2)
403
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3564
there must be prayer, praise, adoration, and worship of God.
there must be prayer, praise, adoration, and worship of God.
pc-acp vmb vbi n1, n1, n1, cc n1 pp-f np1.
(32) part (DIV2)
403
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3565
Neither is it the scope of Christianitie to knowe, but the scope of knowledge, is to be a good Christian.
Neither is it the scope of Christianity to know, but the scope of knowledge, is to be a good Christian.
av-d vbz pn31 dt n1 pp-f np1 pc-acp vvi, cc-acp dt n1 pp-f n1, vbz pc-acp vbi dt j njp.
(32) part (DIV2)
403
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3566
You are not Heathen, to aske Quid credendum, What must we belieue? nor Catechists to demand Quid faciendum, What must we doe? You know what to belieue, you know what to doe.
You Are not Heathen, to ask Quid credendum, What must we believe? nor Catechists to demand Quid faciendum, What must we do? You know what to believe, you know what to do.
pn22 vbr xx j-jn, pc-acp vvi fw-la fw-la, q-crq vmb pns12 vvi? ccx n2 pc-acp vvi fw-la fw-la, q-crq vmb pns12 vdi? pn22 vvb r-crq pc-acp vvi, pn22 vvb r-crq pc-acp vdi.
(32) part (DIV2)
403
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3567
Our preaching hath not so much need monere, as monere: though you also need instruction, yet more need of exhortation:
Our preaching hath not so much need monere, as monere: though you also need instruction, yet more need of exhortation:
np1 vvg vhz xx av av-d vvi fw-la, p-acp n1: c-acp pn22 av vvb n1, av dc n1 pp-f n1:
(32) part (DIV2)
403
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3568
for you haue learnt more then euer you haue followed. Come then hither, both to heare God, and to praise God.
for you have learned more then ever you have followed. Come then hither, both to hear God, and to praise God.
c-acp pn22 vhb vvn av-dc cs av pn22 vhb vvn. np1 av av, av-d pc-acp vvi np1, cc pc-acp vvi np1.
(32) part (DIV2)
403
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3569
As Dauid was not onely here a Praiser, but ver. 16. a Preacher.
As David was not only Here a Praiser, but ver. 16. a Preacher.
p-acp np1 vbds xx av-j av dt n1, cc-acp fw-la. crd dt n1.
(32) part (DIV2)
403
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3570
Come and heare all ye that feare God, and I wil tell you what he hath done for my soule. Come and hear all you that Fear God, and I will tell you what he hath done for my soul.
vvb cc vvi d pn22 cst vvb np1, cc pns11 vmb vvi pn22 r-crq pns31 vhz vdn p-acp po11 n1.
(32) part (DIV2)
403
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3571
2. Which fitly brings mee to the further exemplyfying of this cause, mouing Dauid to enter into Gods house. Which was not onely to praise him, but to praise him publiquely.
2. Which fitly brings me to the further exemplyfying of this cause, moving David to enter into God's house. Which was not only to praise him, but to praise him publicly.
crd r-crq av-j vvz pno11 p-acp dt jc n-vvg pp-f d n1, j-vvg np1 pc-acp vvi p-acp npg1 n1. r-crq vbds xx av-j pc-acp vvi pno31, cc-acp pc-acp vvi pno31 av-j.
(32) part (DIV2)
404
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3572
Otherwise, he might haue muttered his orisons to himselfe: no, he desires that his mouth should be a trumpet of Gods glory; as frequently in the Psalmes;
Otherwise, he might have muttered his orisons to himself: no, he Desires that his Mouth should be a trumpet of God's glory; as frequently in the Psalms;
av, pns31 vmd vhi vvn po31 n2 p-acp px31: dx, pns31 vvz cst po31 n1 vmd vbi dt n1 pp-f npg1 n1; c-acp av-j p-acp dt n2;
(32) part (DIV2)
404
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3573
I will praise thee before the great congregations. There are some, that whatsoeuer seruice they doe to God, desire many vvitnesses of it:I will praise thee before the great congregations. There Are Some, that whatsoever service they do to God, desire many Witnesses of it:
pns11 vmb vvi pno21 p-acp dt j n2. pc-acp vbr d, cst r-crq n1 pns32 vdb p-acp np1, vvb d n2 pp-f pn31:
(32) part (DIV2)
404
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3574
others desire no witnesses at all. The former are hypocrites; who would haue all mens eyes take notice of their deuotion:
Others desire no Witnesses At all. The former Are Hypocrites; who would have all men's eyes take notice of their devotion:
ng2-jn vvb dx n2 p-acp d. dt j vbr n2; r-crq vmd vhi d ng2 n2 vvb n1 pp-f po32 n1:
(32) part (DIV2)
404
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3575
as if they durst not trust God vvithout witnesse, for feare he should deny it. Such were the Pharises;
as if they durst not trust God without witness, for Fear he should deny it. Such were the Pharisees;
c-acp cs pns32 vvd xx vvi np1 p-acp n1, p-acp n1 pns31 vmd vvi pn31. d vbdr dt np2;
(32) part (DIV2)
405
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3576
they gaue no almes without the proclamation of a trumpet: and their prayers were at the corners of streets;
they gave no alms without the proclamation of a trumpet: and their Prayers were At the corners of streets;
pns32 vvd dx n2 p-acp dt n1 pp-f dt n1: cc po32 n2 vbdr p-acp dt n2 pp-f n2;
(32) part (DIV2)
405
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3577
such corners where diuerse streets met, & so more spectable to many passengers. To these Christ, Math. 6. Doe thy deuotion in secret;
such corners where diverse streets met, & so more spectable to many passengers. To these christ, Math. 6. Do thy devotion in secret;
d n2 c-crq j n2 vvd, cc av av-dc j p-acp d n2. p-acp d np1, np1 crd vdb po21 n1 p-acp j-jn;
(32) part (DIV2)
405
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3578
and hee that see• … in secret, shall reward thee openly. and he that see• … in secret, shall reward thee openly.
cc pns31 cst n1 … p-acp j-jn, vmb vvi pno21 av-j.
(32) part (DIV2)
405
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3579
The other haue a little desire to serue GOD, but they would haue no witnesses at all.
The other have a little desire to serve GOD, but they would have no Witnesses At all.
dt j-jn vhb dt j n1 pc-acp vvi np1, cc-acp pns32 vmd vhi dx n2 p-acp d.
(32) part (DIV2)
406
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3601
See thou say nothing to any man of it. See thou say nothing to any man of it.
vvb pns21 vvb pix p-acp d n1 pp-f pn31.
(32) part (DIV2)
409
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3580
They depend vpon some great man, that will be angry with it. And these would faine haue God take notice of their deuotion, and no body else.
They depend upon Some great man, that will be angry with it. And these would feign have God take notice of their devotion, and no body Else.
pns32 vvb p-acp d j n1, cst vmb vbi j p-acp pn31. cc d vmd av-j vhi np1 vvi n1 pp-f po32 n1, cc dx n1 av.
(32) part (DIV2)
406
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3581
So Nichodemus stole to Christ by night:
So Nicodemus stole to christ by night:
np1 npg1 vvd p-acp np1 p-acp n1:
(32) part (DIV2)
406
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3582
and many a Papists seruant would come to Church, if hee were sure his Master might not know of it.
and many a Papists servant would come to Church, if he were sure his Master might not know of it.
cc d dt njp2 n1 vmd vvi p-acp n1, cs pns31 vbdr j po31 n1 vmd xx vvi pp-f pn31.
(32) part (DIV2)
406
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3583
For hee feares more to be turned out of his seruice, then out of Gods seruice.
For he fears more to be turned out of his service, then out of God's service.
p-acp pns31 vvz dc pc-acp vbi vvn av pp-f po31 n1, cs av pp-f npg1 n1.
(32) part (DIV2)
406
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3584
To these Christ, Luke 12. Be not afraid of them that can kill the body, and no more;
To these christ, Lycia 12. Be not afraid of them that can kill the body, and no more;
p-acp d np1, av crd vbb xx j pp-f pno32 cst vmb vvi dt n1, cc dx av-dc;
(32) part (DIV2)
406
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3585
but feare him that hath power to cast into hell; yea I say vnto you, feare him. but Fear him that hath power to cast into hell; yea I say unto you, Fear him.
p-acp n1 pno31 cst vhz n1 pc-acp vvi p-acp n1; uh pns11 vvb p-acp pn22, vvb pno31.
(32) part (DIV2)
406
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3586
A man may better lose his Landlords fauour, then the Lords fauour: his Farme on earth, then his manor or mansion in heauen. Dauid was neither of these.
A man may better loose his Landlords favour, then the lords favour: his Farm on earth, then his manor or mansion in heaven. David was neither of these.
dt n1 vmb av-jc vvi po31 ng1 n1, cs dt n2 n1: png31 n1 p-acp n1, cs po31 n1 cc n1 p-acp n1. np1 vbds d pp-f d.
(32) part (DIV2)
406
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3587
His thankfulnesse shal not be hidden timore minantium; nor yet will hee manifest it amore laudantium. Neither for feare of Commanders, nor for loue of commenders.
His thankfulness shall not be hidden Timore minantium; nor yet will he manifest it amore laudantium. Neither for Fear of Commanders, nor for love of commenders.
po31 n1 vmb xx vbi vvn av fw-la; ccx av vmb pns31 vvi pn31 fw-la fw-la. av-d p-acp n1 pp-f n2, ccx p-acp n1 pp-f n2.
(32) part (DIV2)
407
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3588
He is neither Timidus, nor Tumidus: not fearefull of frownes, nor luxurious of praises: but onely desires to manifest the integritie of his conscience in the sight of God.
He is neither Timidus, nor Tumidus: not fearful of frowns, nor luxurious of praises: but only Desires to manifest the integrity of his conscience in the sighed of God.
pns31 vbz dx np1, ccx np1: xx j pp-f n2, ccx j pp-f n2: cc-acp av-j vvz pc-acp vvi dt n1 pp-f po31 n1 p-acp dt n1 pp-f np1.
(32) part (DIV2)
407
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3589
It is the manner of the godly, not onely to ruminate in their minds Gods mercies,
It is the manner of the godly, not only to ruminate in their minds God's Mercies,
pn31 vbz dt n1 pp-f dt j, xx av-j pc-acp vvi p-acp po32 n2 n2 n2,
(32) part (DIV2)
407
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3590
but to divulge them to the bettering of others.
but to divulge them to the bettering of Others.
cc-acp pc-acp vvi pno32 p-acp dt n-vvg pp-f n2-jn.
(32) part (DIV2)
407
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3591
When vvee yeeld thus to the world a testimony of our faith, & thankfulnesse in Gods publique honour;
When we yield thus to the world a testimony of our faith, & thankfulness in God's public honour;
c-crq pns12 vvb av p-acp dt n1 dt n1 pp-f po12 n1, cc n1 p-acp npg1 j n1;
(32) part (DIV2)
407
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3592
we prouoke others to harken to religion, and inflame their hearts with a feruent desire to partake the like mercies.
we provoke Others to harken to Religion, and inflame their hearts with a fervent desire to partake the like Mercies.
pns12 vvb ng2-jn pc-acp vvi p-acp n1, cc vvi po32 n2 p-acp dt j n1 pc-acp vvi dt j n2.
(32) part (DIV2)
407
Page 207
3593
The fame of Alexander gaue heart to Iulius Caesar, to be the more noble vvarriour. The freedome of our deuotion giues an edge to others. Beneficium qui dedit, taceat: narret qui accepit.
The fame of Alexander gave heart to Julius Caesar, to be the more noble vvarriour. The freedom of our devotion gives an edge to Others. Beneficium qui dedit, taceat: narret qui accepit.
dt n1 pp-f np1 vvd n1 p-acp np1 np1, pc-acp vbi dt av-dc j n1. dt n1 pp-f po12 n1 vvz dt n1 p-acp n2-jn. fw-la fw-la fw-la, fw-la: fw-la fw-la fw-la.
(32) part (DIV2)
407
Page 207
3594
Let him that giues a benefit, be silent: let him speake of it, that hath receiued it.
Let him that gives a benefit, be silent: let him speak of it, that hath received it.
vvb pno31 cst vvz dt n1, vbb j: vvb pno31 vvi pp-f pn31, cst vhz vvn pn31.
(32) part (DIV2)
408
Page 207
3595
There is that law of difference (saith that Philosopher) betwixt the dooer of a good turne, and the receiuer of it.
There is that law of difference (Says that Philosopher) betwixt the doer of a good turn, and the receiver of it.
pc-acp vbz d n1 pp-f n1 (vvz d n1) p-acp dt n1 pp-f dt j n1, cc dt n1 pp-f pn31.
(32) part (DIV2)
408
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3596
Alter statim obliuisci debet. dati, alter accepti nunquam. The one ought quickly to forget what he hath giuen:Altar Immediately obliuisci debet. Dati, alter accepti Never. The one ought quickly to forget what he hath given:
vvb av fw-la fw-la. fw-la, fw-la fw-la fw-la. dt crd vmd av-j pc-acp vvi r-crq pns31 vhz vvn:
(32) part (DIV2)
408
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3597
the other ought neuer to forget what hee hath receiued. We are the receiuers, and must not forget.
the other ought never to forget what he hath received. We Are the Receivers, and must not forget.
dt n-jn vmd av-x pc-acp vvi r-crq pns31 vhz vvn. pns12 vbr dt n2, cc vmb xx vvi.
(32) part (DIV2)
408
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3598
God gaue the Law to Israel, and the Custome of the Saints obserued it. What we haue heard and knowne, and our Fathers haue told vs:
God gave the Law to Israel, and the Custom of the Saints observed it. What we have herd and known, and our Father's have told us:
np1 vvd dt n1 p-acp np1, cc dt n1 pp-f dt n2 vvd pn31. r-crq pns12 vhb vvn cc vvn, cc po12 n2 vhb vvn pno12:
(32) part (DIV2)
408
Page 208
3599
we will not hide from our children, shewing to the generations to come, the praises of the Lord. we will not hide from our children, showing to the generations to come, the praises of the Lord.
pns12 vmb xx vvi p-acp po12 n2, vvg p-acp dt n2 pc-acp vvi, dt n2 pp-f dt n1.
(32) part (DIV2)
408
Page 208
3600
Indeed there was a time, when Christ forbad the publishing of his benefite. Mark. 1. to the Leper;
Indeed there was a time, when christ forbade the publishing of his benefit. Mark. 1. to the Leper;
av a-acp vbds dt n1, c-crq np1 vvd dt vvg pp-f po31 n1. n1. crd p-acp dt n1;
(32) part (DIV2)
409
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3603
I know, diuerse Diuines, by curious distinctions, haue gone about to excuse the matter; by making this an admonitory, not an obligatory precept.
I know, diverse Divines, by curious Distinctions, have gone about to excuse the matter; by making this an admonitory, not an obligatory precept.
pns11 vvb, j n2-jn, p-acp j n2, vhb vvn a-acp pc-acp vvi dt n1; p-acp vvg d dt n1, xx dt j n1.
(32) part (DIV2)
409
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3604
But I subscribe to Caluin and Marlorat, who taxe it for an offence, and manifest breach of Christs commandement.
But I subscribe to Calvin and Marlorat, who Tax it for an offence, and manifest breach of Christ Commandment.
p-acp pns11 vvb p-acp np1 cc j, r-crq vvb pn31 p-acp dt n1, cc j n1 pp-f npg1 n1.
(32) part (DIV2)
409
Page 208
3605
And Ierome on that place sayes, that Non erat necesse vt sermone iactaret, quod corpore praeferebat.
And Jerome on that place Says, that Non erat Necessary vt sermon iactaret, quod corpore praeferebat.
np1 np1 p-acp d n1 vvz, cst fw-fr fw-la n1 fw-la n1 fw-la, fw-la fw-la fw-la.
(32) part (DIV2)
409
Page 208
3606
His tongue might be silent, for his whole body was turned into a tongue to publish it.
His tongue might be silent, for his Whole body was turned into a tongue to publish it.
po31 n1 vmd vbi j, c-acp po31 j-jn n1 vbds vvn p-acp dt n1 pc-acp vvi pn31.
(32) part (DIV2)
409
Page 208
3607
The act was good, but not good at that time. Disobedient he was, be it granted:
The act was good, but not good At that time. Disobedient he was, be it granted:
dt n1 vbds j, cc-acp xx j p-acp d n1. j pns31 vbds, vbb pn31 vvn:
(32) part (DIV2)
409
Page 208
3608
yet of all disobedient men commend me to him.
yet of all disobedient men commend me to him.
av pp-f d j n2 vvb pno11 p-acp pno31.
(32) part (DIV2)
409
Page 208
3609
Let not then any politicke or sinister respects tye vp our tongues, from blessing him that hath blessed vs. Suffocate not the fire of zeale in thy heart by silent lips, lest it proue key-cold.
Let not then any politic or sinister respects tie up our tongues, from blessing him that hath blessed us Suffocated not the fire of zeal in thy heart by silent lips, lest it prove key-cold.
vvb xx av d j cc j n2 vvb a-acp po12 n2, p-acp vvg pno31 cst vhz vvn pno12 vvn xx dt n1 pp-f n1 p-acp po21 n1 p-acp j n2, cs pn31 vvb j.
(32) part (DIV2)
409
Page 208
3610
But say with our Prophet, My foot standeth in an euen place: in the congregations vvill I blesse the Lord.
But say with our Prophet, My foot Stands in an even place: in the congregations will I bless the Lord.
cc-acp vvb p-acp po12 n1, po11 n1 vvz p-acp dt j n1: p-acp dt n2 vmb pns11 vvi dt n1.
(32) part (DIV2)
409
Page 208
3611
We perceiue now the motiue cause that brought Dauid into Gods house: I would take leaue from hence in a word, to instruct you with what minde you should come to this holy place.
We perceive now the motive cause that brought David into God's house: I would take leave from hence in a word, to instruct you with what mind you should come to this holy place.
pns12 vvb av dt n1 n1 cst vvd np1 p-acp npg1 n1: pns11 vmd vvi n1 p-acp av p-acp dt n1, pc-acp vvi pn22 p-acp r-crq n1 pn22 vmd vvi p-acp d j n1.
(32) part (DIV2)
410
Page 208
3612
We are in substance inheritors of the same faith, which the Iewes held: & haue in stead of their Tabernacle, Sanctuary, Temple;
We Are in substance inheritors of the same faith, which the Iewes held: & have in stead of their Tabernacle, Sanctuary, Temple;
pns12 vbr p-acp n1 n2 pp-f dt d n1, r-crq dt np2 vvd: cc vhb p-acp n1 pp-f po32 n1, n1, n1;
(32) part (DIV2)
410
Page 208
3613
Churches, places set apart for the Assembly of Gods Saints. Wherein wee receiue diuine Mysteries, and celebrate diuine Ministeries;
Churches, places Set apart for the Assembly of God's Saints. Wherein we receive divine Mysteres, and celebrate divine Ministeries;
n2, n2 vvn av p-acp dt n1 pp-f npg1 n2. c-crq pns12 vvb j-jn n2, cc vvi j-jn n2;
(32) part (DIV2)
410
Page 208
3614
which are said by Damascen; Plus participare operationis & gratiae diuinae. There is nothing lost by the Gospell, which the Law afforded; but rather all bettered.
which Are said by Damascene; Plus participare operationis & Gratiae diuinae. There is nothing lost by the Gospel, which the Law afforded; but rather all bettered.
r-crq vbr vvn p-acp n1; fw-fr fw-la fw-la cc fw-la fw-la. pc-acp vbz pix vvn p-acp dt n1, r-crq dt n1 vvd; cc-acp av-c av-d vvn.
(32) part (DIV2)
410
Page 208
3615
It is obseruable that the building of that glorious Temple, vvas the maturity and consummation of Gods mercy to the Iewes.
It is observable that the building of that glorious Temple, was the maturity and consummation of God's mercy to the Iewes.
pn31 vbz j cst dt n-vvg pp-f cst j n1, vbds dt n1 cc n1 pp-f npg1 n1 p-acp dt np2.
(32) part (DIV2)
410
Page 209
3616
Infinite were his fauours betwixt their slauery in Egypt, and their peace in Israel. God did,
Infinite were his favours betwixt their slavery in Egypt, and their peace in Israel. God did,
j vbdr po31 n2 p-acp po32 n1 p-acp np1, cc po32 n1 p-acp np1. np1 vdd,
(32) part (DIV2)
410
Page 209
3617
as it were, attend vpon them to supply their wants. They haue no guide: why, God himselfe is their guide, and goes before them in a pillar of fire. They haue no shelter:
as it were, attend upon them to supply their Wants. They have no guide: why, God himself is their guide, and Goes before them in a pillar of fire. They have no shelter:
c-acp pn31 vbdr, vvb p-acp pno32 pc-acp vvi po32 n2. pns32 vhb dx n1: uh-crq, np1 px31 vbz po32 n1, cc vvz p-acp pno32 p-acp dt n1 pp-f n1. pns32 vhb dx n1:
(32) part (DIV2)
410
Page 209
3618
the Lord spreads a cloud ouer them for a Canopy.
the Lord spreads a cloud over them for a Canopy.
dt n1 vvz dt n1 p-acp pno32 p-acp dt n1.
(32) part (DIV2)
410
Page 209
3619
Are they at a stand, and want way? The Sea shall part and giue them passage,
are they At a stand, and want Way? The Sea shall part and give them passage,
vbr pns32 p-acp dt n1, cc vvb n1? dt n1 vmb vvi cc vvi pno32 n1,
(32) part (DIV2)
410
Page 209
3620
whiles the diuided waters are as walls vnto them. For sustenance, they lacke bread: heauen it selfe shall powre downe the food of Angels.
while the divided waters Are as walls unto them. For sustenance, they lack bred: heaven it self shall pour down the food of Angels.
cs dt j-vvn n2 vbr p-acp n2 p-acp pno32. p-acp n1, pns32 vvb n1: n1 pn31 n1 vmb vvi a-acp dt n1 pp-f n2.
(32) part (DIV2)
410
Page 209
3621
Haue they no meat to their bread? A winde shall blow to them innumerable Quailes.
Have they no meat to their bred? A wind shall blow to them innumerable Quails.
vhb pns32 dx n1 p-acp po32 n1? dt n1 vmb vvi p-acp pno32 j n2.
(32) part (DIV2)
410
Page 209
3622
Bread and flesh is not enough without drinke: behold, a hard rocke smitten with a little vvand shall powre out abundance of water.
Bred and Flesh is not enough without drink: behold, a hard rock smitten with a little wand shall pour out abundance of water.
n1 cc n1 vbz xx av-d p-acp n1: vvb, dt j n1 vvn p-acp dt j n1 vmb vvi av n1 pp-f n1.
(32) part (DIV2)
410
Page 209
3623
But what is all this, if they yet in the wildernesse shall vvant apparell? their garments shall not waxe olde on their backes.
But what is all this, if they yet in the Wilderness shall want apparel? their garments shall not wax old on their backs.
p-acp r-crq vbz d d, cs pns32 av p-acp dt n1 vmb n1 n1? po32 n2 vmb xx vvi j p-acp po32 n2.
(32) part (DIV2)
410
Page 209
3624
Doe they besiege? Iericho walls shall fall downe before them: for want of engines, hailestones shall braine their enemies:
Do they besiege? Jericho walls shall fallen down before them: for want of Engines, hailstones shall brain their enemies:
vdb pns32 vvi? np1 n2 vmb vvi a-acp p-acp pno32: p-acp n1 pp-f n2, n2 vmb n1 po32 n2:
(32) part (DIV2)
410
Page 209
3625
Lampes, and pitchers, and dreames shall get them victorie. The Sunne shall stand still in Gibeon, and the Moone in the valley of Aialon; to behold their conquests.
Lamps, and pitchers, and dreams shall get them victory. The Sun shall stand still in Gibeon, and the Moon in the valley of Aijalon; to behold their conquests.
n2, cc n2, cc n2 vmb vvi pno32 n1. dt n1 vmb vvi av p-acp np1, cc dt n1 p-acp dt n1 pp-f np1; pc-acp vvi po32 n2.
(32) part (DIV2)
410
Page 209
3626
Lacke they yet a Land to inhabite? the Lord will make good his promise against all difficulties,
Lack they yet a Land to inhabit? the Lord will make good his promise against all difficulties,
n1 pns32 av dt n1 pc-acp vvi? dt n1 vmb vvi j po31 n1 p-acp d n2,
(32) part (DIV2)
410
Page 209
3627
and giue them a land that flowes with milke and honey.
and give them a land that flows with milk and honey.
cc vvi pno32 dt n1 cst vvz p-acp n1 cc n1.
(32) part (DIV2)
410
Page 209
3628
But is all this yet short of our purpose, and their chiefe blessednesse? They want a House to celebrate his praise, that hath done all this for them:
But is all this yet short of our purpose, and their chief blessedness? They want a House to celebrate his praise, that hath done all this for them:
cc-acp vbz d d av j pp-f po12 n1, cc po32 j-jn n1? pns32 vvb dt n1 pc-acp vvi po31 n1, cst vhz vdn d d p-acp pno32:
(32) part (DIV2)
411
Page 209
3629
behold, the Lord giueth them a goodly Temple, neyther doth hee therein onely accept their offerings,
behold, the Lord gives them a goodly Temple, neither does he therein only accept their offerings,
vvb, dt n1 vvz pno32 dt j n1, av-dx vdz pns31 av av-j vvi po32 n2,
(32) part (DIV2)
411
Page 209
3630
but he also giues them his Oracles; euen vocall oracles between the Cherubins. I might easily paralell England to Israel in the circumference of all these blessings:
but he also gives them his Oracles; even vocal oracles between the Cherubim. I might Easily parallel England to Israel in the circumference of all these blessings:
cc-acp pns31 av vvz pno32 po31 n2; av j n2 p-acp dt n2. pns11 vmd av-j vvi np1 p-acp np1 p-acp dt n1 pp-f d d n2:
(32) part (DIV2)
411
Page 209
3631
but my center is their last and best, and whereof they most boasted: The Temple of the Lord, and the Law of their God.
but my centre is their last and best, and whereof they most boasted: The Temple of the Lord, and the Law of their God.
cc-acp po11 n1 vbz po32 n1 cc js, cc c-crq pns32 ds vvd: dt n1 pp-f dt n1, cc dt n1 pp-f po32 n1.
(32) part (DIV2)
411
Page 209
3632
To answere these wee haue the Houses of God, and the Gospell of Iesus Christ.
To answer these we have the Houses of God, and the Gospel of Iesus christ.
p-acp n1 d pns12 vhb dt n2 pp-f np1, cc dt n1 pp-f np1 np1.
(32) part (DIV2)
411
Page 210
3633
We haue all, though all in a new manner. 2. Cor. 5. Old things are passed away; behold, all things are become new.
We have all, though all in a new manner. 2. Cor. 5. Old things Are passed away; behold, all things Are become new.
pns12 vhb d, cs d p-acp dt j n1. crd np1 crd j n2 vbr vvn av; vvb, d n2 vbr vvn j.
(32) part (DIV2)
411
Page 210
3634
They had an Old Testament, we haue the New Testament. They had the Spirit, wee haue a new Spirit.
They had an Old Testament, we have the New Testament. They had the Spirit, we have a new Spirit.
pns32 vhd dt j n1, pns12 vhb dt j n1. pns32 vhd dt n1, pns12 vhb dt j n1.
(32) part (DIV2)
411
Page 210
3635
They had Commandements, we haue Nouum mandatum; the New commandement. They had an Inheritance, Canaan; we haue a new Inheritance promised.
They had commandments, we have Novum mandatum; the New Commandment. They had an Inheritance, Canaan; we have a new Inheritance promised.
pns32 vhd n2, pns12 vhb fw-la fw-la; dt j n1. pns32 vhd dt n1, np1; pns12 vhb dt j n1 vvd.
(32) part (DIV2)
411
Page 210
3636
Vids nouum coelum, & nouam terram; I saw a new heauen, and a new earth. To conclude, they had their Temple, we haue our Churches: Vids Novum coelum, & nouam terram; I saw a new heaven, and a new earth. To conclude, they had their Temple, we have our Churches:
npg1 fw-la fw-la, cc fw-la fw-la; pns11 vvd dt j n1, cc dt j n1. pc-acp vvi, pns32 vhd po32 n1, pns12 vhb po12 n2:
(32) part (DIV2)
411
Page 210
3637
to which as they were brought by their Sabbath, so we by our Lords day: wherein as they had their Sacraments, so we haue our Sacraments.
to which as they were brought by their Sabbath, so we by our lords day: wherein as they had their Sacraments, so we have our Sacraments.
p-acp r-crq c-acp pns32 vbdr vvn p-acp po32 n1, av pns12 p-acp po12 n2 n1: c-crq c-acp pns32 vhd po32 n2, av pns12 vhb po12 n2.
(32) part (DIV2)
411
Page 210
3638
Wee must therefore beare the like affection to ours, as they did to that. We haue greater cause.
we must Therefore bear the like affection to ours, as they did to that. We have greater cause.
pns12 vmb av vvi dt j n1 p-acp png12, c-acp pns32 vdd p-acp d. pns12 vhb jc n1.
(32) part (DIV2)
411
Page 210
3639
There was the shadow, heere is the substance: there the figure, here the truth:
There was the shadow, Here is the substance: there the figure, Here the truth:
pc-acp vbds dt n1, av vbz dt n1: a-acp dt n1, av dt n1:
(32) part (DIV2)
411
Page 210
3640
there the sacrifices of beasts, heere of the Lambe of God, taking away the sinne of the vvorld.
there the Sacrifices of beasts, Here of the Lamb of God, taking away the sin of the world.
a-acp dt n2 pp-f n2, av pp-f dt n1 pp-f np1, vvg av dt n1 pp-f dt n1.
(32) part (DIV2)
411
Page 210
3641
I finde my selfe here occasioned to enter a great sea of discourse; but you shall see, I will make but a short cut of it.
I find my self Here occasioned to enter a great sea of discourse; but you shall see, I will make but a short Cut of it.
pns11 vvb po11 n1 av vvn pc-acp vvi dt j n1 pp-f n1; cc-acp pn22 vmb vvi, pns11 vmb vvi p-acp dt j n1 pp-f pn31.
(32) part (DIV2)
412
Page 210
3642
It is Gods house you enter; a house vvhere the Lord is present; the place where his honour dwelleth.
It is God's house you enter; a house where the Lord is present; the place where his honour dwells.
pn31 vbz n2 n1 pn22 vvb; dt n1 c-crq dt n1 vbz j; dt n1 c-crq po31 n1 vvz.
(32) part (DIV2)
412
Page 210
3643
Let this teach vs to come. 1. With Reuerence. Ye shall hallow my Sabbaths, and reuerence my Sanctuary: I am the Lord.
Let this teach us to come. 1. With reverence. You shall hallow my Sabbaths, and Reverence my Sanctuary: I am the Lord.
vvb d vvi pno12 pc-acp vvi. crd p-acp n1. pn22 vmb vvi po11 n2, cc vvi po11 n1: pns11 vbm dt n1.
(32) part (DIV2)
412
Page 210
3644
The very mention of this Reuerence, me thinkes, should strike our hearts with our selfe-knowne guiltinesse.
The very mention of this reverence, me thinks, should strike our hearts with our self-known guiltiness.
dt j n1 pp-f d n1, pno11 vvz, vmd vvi po12 n2 p-acp po12 j n1.
(32) part (DIV2)
413
Page 210
3645
How few looke to their feet, before they enter these holy dores? Eccl. 5. and so they offer the Sacrifice of imprudent and impudent fooles.
How few look to their feet, before they enter these holy doors? Ecclesiastes 5. and so they offer the Sacrifice of imprudent and impudent Fools.
c-crq d n1 p-acp po32 n2, c-acp pns32 vvb d j n2? np1 crd cc av pns32 vvb dt vvb pp-f j cc j n2.
(32) part (DIV2)
413
Page 210
3646
If they are to heare, they regard Quis, not Quid: any thing is good that some man speakes, the same in another triuiall.
If they Are to hear, they regard Quis, not Quid: any thing is good that Some man speaks, the same in Another trivial.
cs pns32 vbr pc-acp vvi, pns32 vvb fw-la, xx fw-la: d n1 vbz j cst d n1 vvz, dt d p-acp n-jn j.
(32) part (DIV2)
413
Page 210
3647
If the man likes them not, nor shall the Sermon. Many thus contend, like those two Germans in a Tauerne;
If the man likes them not, nor shall the Sermon. Many thus contend, like those two Germanes in a Tavern;
cs dt n1 vvz pno32 xx, ccx vmb dt n1. av-d av vvi, vvb d crd njp2 p-acp dt n1;
(32) part (DIV2)
413
Page 210
3648
One said he was of Doctor Martins religion, the other protested himselfe of Doctor Luthers religion:
One said he was of Doctor Martins Religion, the other protested himself of Doctor Luthers Religion:
pi vvd pns31 vbds pp-f n1 np1 n1, dt n-jn vvd px31 pp-f n1 np1 n1:
(32) part (DIV2)
413
Page 210
3649
and thus among their cups the litigation grew hote betweene them: whereas indeed Martin and Luther was but one man.
and thus among their cups the litigation grew hight between them: whereas indeed Martin and Luther was but one man.
cc av p-acp po32 n2 dt n1 vvd j p-acp pno32: cs av np1 cc np1 vbds p-acp crd n1.
(32) part (DIV2)
413
Page 211
3650
Others, when they come first into the Church, they swappe downe on their seates, clappe their hattes before their eyes, and scarce bow their knees;
Others, when they come First into the Church, they swap down on their seats, clap their hats before their eyes, and scarce bow their knees;
n2-jn, c-crq pns32 vvb ord p-acp dt n1, pns32 n1 a-acp p-acp po32 n2, vvi po32 n2 p-acp po32 n2, cc av-j vvi po32 n2;
(32) part (DIV2)
413
Page 211
3651
as if they came to blesse God, not to intreat God to blesse them. They vvould quake in the presence of an offended King;
as if they Come to bless God, not to entreat God to bless them. They would quake in the presence of an offended King;
c-acp cs pns32 vvd pc-acp vvi np1, xx pc-acp vvi np1 pc-acp vvi pno32. pns32 vmd vvi p-acp dt n1 pp-f dt j-vvn n1;
(32) part (DIV2)
413
Page 211
3652
who are thus impudent faced in the house of God. But saith the Lord, whose Throne is the heauen, and the earth his footstoole;
who Are thus impudent faced in the house of God. But Says the Lord, whose Throne is the heaven, and the earth his footstool;
r-crq vbr av j vvn p-acp dt n1 pp-f np1. p-acp vvz dt n1, r-crq n1 vbz dt n1, cc dt n1 po31 n1;
(32) part (DIV2)
413
Page 211
3653
I will looke to him that trembleth at my vvord. So Iacob, Gen. 28. was afraid; and sayd, Hovv fearefull is this place! I will look to him that Trembleth At my word. So Iacob, Gen. 28. was afraid; and said, How fearful is this place!
pns11 vmb vvi p-acp pno31 cst vvz p-acp po11 n1. av np1, np1 crd vbds j; cc vvd, c-crq j vbz d n1!
(32) part (DIV2)
413
Page 211
3654
This is none other then the house of God, and this is the gate of heauen. This is none other then the house of God, and this is the gate of heaven.
d vbz pix n-jn cs dt n1 pp-f np1, cc d vbz dt n1 pp-f n1.
(32) part (DIV2)
413
Page 211
3655
Whereupon Bernard, Terribilis planè locus, &c. A fearefull place indeed, & worthy of all reuerence: which Saints inhabit, holy Angels frequent, and God himselfe graceth vvith his owne presence.
Whereupon Bernard, Terrible planè locus, etc. A fearful place indeed, & worthy of all Reverence: which Saints inhabit, holy Angels frequent, and God himself graceth with his own presence.
c-crq np1, fw-la fw-la fw-la, av dt j n1 av, cc j pp-f d n1: r-crq n2 vvb, j n2 vvi, cc np1 px31 vvz p-acp po31 d n1.
(32) part (DIV2)
413
Page 211
3656
As the first Adam was placed in Paradise to keepe it; so the second Adam is in the congregation of his Saints, to preserue it. Therefore enter not without Reuerence.
As the First Adam was placed in Paradise to keep it; so the second Adam is in the congregation of his Saints, to preserve it. Therefore enter not without reverence.
p-acp dt ord np1 vbds vvn p-acp n1 pc-acp vvi pn31; av dt ord np1 vbz p-acp dt n1 pp-f po31 n2, pc-acp vvi pn31. av vvb xx p-acp n1.
(32) part (DIV2)
413
Page 211
3657
I will come into thy house in the multitude of thy mercies; and in thy feare will I vvorship toward thy holy Temple. I will come into thy house in the multitude of thy Mercies; and in thy Fear will I worship towards thy holy Temple.
pns11 vmb vvi p-acp po21 n1 p-acp dt n1 pp-f po21 n2; cc p-acp po21 n1 vmb pns11 vvb p-acp po21 j n1.
(32) part (DIV2)
413
Page 211
3658
2. With Ioy. None but a free-will offering is welcome to God. It is a common opinion in the world, that Religion doth dull a mans wits, and deiect his spirits:
2. With Joy None but a freewill offering is welcome to God. It is a Common opinion in the world, that Religion does dull a men wits, and deject his spirits:
crd p-acp n1 pi p-acp dt n1 n1 vbz j-jn p-acp np1. pn31 vbz dt j n1 p-acp dt n1, cst n1 vdz vvi dt ng1 n2, cc vvi po31 n2:
(32) part (DIV2)
414
Page 211
3659
as if mirth and mischiefe were onely sworne brothers.
as if mirth and mischief were only sworn Brother's.
c-acp cs n1 cc n1 vbdr av-j vvn n2.
(32) part (DIV2)
414
Page 211
3660
But Gods word teacheth, and a good conscience findeth, that no man can be so ioyfull, as the faithfull:
But God's word Teaches, and a good conscience finds, that no man can be so joyful, as the faithful:
p-acp ng1 n1 vvz, cc dt j n1 vvz, cst dx n1 vmb vbi av j, c-acp dt j:
(32) part (DIV2)
414
Page 211
3661
nor is there so merry a land, as the holy Land: no place of ioy like the Church.
nor is there so merry a land, as the holy Land: no place of joy like the Church.
ccx vbz pc-acp av j dt n1, c-acp dt j n1: dx n1 pp-f n1 av-j dt n1.
(32) part (DIV2)
414
Page 211
3682
but ye haue made it a d• … nne of theeues: but you have made it a d• … nne of thieves:
cc-acp pn22 vhb vvn pn31 dt n1 … vvn-u pp-f n2:
(32) part (DIV2)
415
Page 212
3662
Let the wicked thinke, that they cannot laugh if they be tied to the Law of Grace,
Let the wicked think, that they cannot laugh if they be tied to the Law of Grace,
vvb dt j vvi, cst pns32 vmbx vvi cs pns32 vbb vvn p-acp dt n1 pp-f n1,
(32) part (DIV2)
414
Page 211
3663
nor be merry if God be in the company. But the Christian knowes, there is no true ioy, but the good ioy:
nor be merry if God be in the company. But the Christian knows, there is no true joy, but the good joy:
ccx vbb j cs np1 vbb p-acp dt n1. p-acp dt njp vvz, pc-acp vbz dx j n1, cc-acp dt j n1:
(32) part (DIV2)
414
Page 211
3664
and if this be any where, it is in the Temple. I was glad when they said vnto me:
and if this be any where, it is in the Temple. I was glad when they said unto me:
cc cs d vbb d q-crq, pn31 vbz p-acp dt n1. pns11 vbds j c-crq pns32 vvd p-acp pno11:
(32) part (DIV2)
414
Page 211
3665
Let vs goe into the house of the Lord. Indeed therefore we are not merry enough, because we are not enough Christians.Let us go into the house of the Lord. Indeed Therefore we Are not merry enough, Because we Are not enough Christians.
vvb pno12 vvi p-acp dt n1 pp-f dt n1. av av pns12 vbr xx j av-d, c-acp pns12 vbr xx d np1.
(32) part (DIV2)
414
Page 211
3666
Can you wish more ioy to be receiued, then that Rom. 14 Peace of conscience, and ioy of the holy Ghost? Hilaris cum pondere virtus; a ioy that can neither be suppressed, nor expressed.
Can you wish more joy to be received, then that Rom. 14 Peace of conscience, and joy of the holy Ghost? Hilaris cum ponder virtus; a joy that can neither be suppressed, nor expressed.
vmb pn22 vvi dc n1 pc-acp vbi vvn, av cst np1 crd n1 pp-f n1, cc n1 pp-f dt j n1? np1 fw-la vvb fw-la; dt n1 cst vmb av-dx vbi vvn, ccx vvn.
(32) part (DIV2)
414
Page 212
3667
Or more ioy to be communicated, then Colos. 3. in Psalmes, Hymnes, and spirituall songs, singing vvith grace in your hearts to the Lord.
Or more joy to be communicated, then Colos 3. in Psalms, Hymns, and spiritual songs, singing with grace in your hearts to the Lord.
cc av-dc n1 pc-acp vbi vvn, cs np1 crd p-acp n2, n2, cc j n2, vvg p-acp n1 p-acp po22 n2 p-acp dt n1.
(32) part (DIV2)
414
Page 212
3668
Thinke, thinke, thy God is here.
Think, think, thy God is Here.
vvb, vvb, po21 n1 vbz av.
(32) part (DIV2)
414
Page 212
3669
The Angels of heauen reioyce in his glorious presence, and crowne it as their cheefe felicity:
The Angels of heaven rejoice in his glorious presence, and crown it as their chief felicity:
dt n2 pp-f n1 vvb p-acp po31 j n1, cc vvi pn31 p-acp po32 j-jn n1:
(32) part (DIV2)
414
Page 212
3670
and shall not poor man reioyce in his gracious presence; as it were, his most blessed society? yes;
and shall not poor man rejoice in his gracious presence; as it were, his most blessed society? yes;
cc vmb xx j n1 vvi p-acp po31 j n1; c-acp pn31 vbdr, po31 av-ds j-vvn n1? uh;
(32) part (DIV2)
414
Page 212
3671
the light of thy Countenance, O Lord, shall put more gladnesse into our hearts; then into the worldlings their aboundance of corne and wine.
the Light of thy Countenance, Oh Lord, shall put more gladness into our hearts; then into the worldlings their abundance of corn and wine.
dt n1 pp-f po21 n1, uh n1, vmb vvi dc n1 p-acp po12 n2; av p-acp dt n2 po32 n1 pp-f n1 cc n1.
(32) part (DIV2)
414
Page 212
3672
Cast away then your dulnesse, and vnwillingnesse of heart; Come merrily and with a ioyfull soule into the house of God.
Cast away then your dulness, and unwillingness of heart; Come merrily and with a joyful soul into the house of God.
n1 av av po22 n1, cc n1 pp-f n1; vvb av-j cc p-acp dt j n1 p-acp dt n1 pp-f np1.
(32) part (DIV2)
414
Page 212
3673
3. With Holinesse. It is holy ground; not by any inherent holinesse, but in regard of the religious vse.
3. With Holiness. It is holy ground; not by any inherent holiness, but in regard of the religious use.
crd p-acp n1. pn31 vbz j n1; xx p-acp d j n1, cc-acp p-acp n1 pp-f dt j n1.
(32) part (DIV2)
415
Page 212
3674
For that place, which was once Bethel, the House of GOD; proued afterwards Bethauen, the house of iniquity.
For that place, which was once Bethel, the House of GOD; proved afterwards Bethany, the house of iniquity.
p-acp d n1, r-crq vbds a-acp np1, dt n1 pp-f np1; vvn av np1, dt n1 pp-f n1.
(32) part (DIV2)
415
Page 212
3675
But it is thus Gods Sanctuary, the habitation of his Sanctity: Procul hinc, procul este profani. Put off thy shooes; d' off thy carnall affections;
But it is thus God's Sanctuary, the habitation of his Sanctity: Procul hinc, procul este profani. Put off thy shoes; do off thy carnal affections;
p-acp pn31 vbz av ng1 n1, dt n1 pp-f po31 n1: fw-la fw-la, fw-la fw-la fw-la. vvb a-acp po21 n2; vdb p-acp po21 j n2;
(32) part (DIV2)
415
Page 212
3676
the place vvhere thou standest is holy ground. wash thy hands, yea thy heart in innocency, before thou come neere to Gods Altar.
the place where thou Standest is holy ground. wash thy hands, yea thy heart in innocency, before thou come near to God's Altar.
dt n1 c-crq pns21 vv2 vbz j n1. vvb po21 n2, uh po21 n1 p-acp n1, c-acp pns21 vvi av-j p-acp npg1 n1.
(32) part (DIV2)
415
Page 212
3677
Bee the Minister neuer so simple, neuer so sinfull;
be the Minister never so simple, never so sinful;
vbb dt n1 av-x av j, av-x av j;
(32) part (DIV2)
415
Page 212
3678
the word is holy, the action holy, the time holy, the place holy; ordained by the most Holy, to make vs holy; said a reuerend Diuine:
the word is holy, the actium holy, the time holy, the place holy; ordained by the most Holy, to make us holy; said a reverend Divine:
dt n1 vbz j, dt n1 j, dt n1 j, dt n1 j; vvn p-acp dt ds j, pc-acp vvi pno12 j; vvd dt j-jn j-jn:
(32) part (DIV2)
415
Page 212
3679
Gods house is for godly exercises: they wrong it therefore that turne Sanctuarium into Promptuarium, the Sanctuary into a Butterie; and spirituall food into belly-cheere.
God's house is for godly exercises: they wrong it Therefore that turn Sanctuarium into Promptuarium, the Sanctuary into a Buttery; and spiritual food into belly-cheer.
n2 n1 vbz p-acp j n2: pns32 vvb pn31 av cst n1 np1 p-acp np1, dt n1 p-acp dt n1; cc j n1 p-acp n1.
(32) part (DIV2)
415
Page 212
3680
And they much more, that peruert it to a place of Pastime; making the house of praise, a house of playes.
And they much more, that pervert it to a place of Pastime; making the house of praise, a house of plays.
cc pns32 d dc, cst vvi pn31 p-acp dt n1 pp-f n1; vvg dt n1 pp-f n1, dt n1 pp-f n2.
(32) part (DIV2)
415
Page 212
3681
And they most of all, that make it a house, not laudis, but fraudis: My house is the house of prayer;
And they most of all, that make it a house, not laudis, but fraudis: My house is the house of prayer;
cc pns32 ds pp-f d, cst vvb pn31 dt n1, xx fw-la, p-acp fw-la: po11 n1 vbz dt n1 pp-f n1;
(32) part (DIV2)
415
Page 212
3683
robbing, if not men of their goods, yet God of the better part, sincerity of conscience.
robbing, if not men of their goods, yet God of the better part, sincerity of conscience.
vvg, cs xx n2 pp-f po32 n2-j, av np1 pp-f dt jc n1, n1 pp-f n1.
(32) part (DIV2)
415
Page 213
3684
What a horrid thing would it bee, Beloued; if you should depart from this Church, where you learne to keepe a good conscience, but into the market;
What a horrid thing would it be, beloved; if you should depart from this Church, where you Learn to keep a good conscience, but into the market;
q-crq dt j n1 vmd pn31 vbi, vvn; cs pn22 vmd vvi p-acp d n1, c-crq pn22 vvb pc-acp vvi dt j n1, cc-acp p-acp dt n1;
(32) part (DIV2)
416
Page 213
3685
and there practise deceit circumuentiō, oppression, swearing, drunkennesse!
and there practise deceit circumvention, oppression, swearing, Drunkenness!
cc pc-acp vvi n1 n1, n1, vvg, n1!
(32) part (DIV2)
416
Page 213
3686
O doe not deriue the commencement of your sinnes from Gods house. What a mockery is this,
O do not derive the commencement of your Sins from God's house. What a mockery is this,
sy vdb xx vvi dt n1 pp-f po22 n2 p-acp npg1 n1. q-crq dt n1 vbz d,
(32) part (DIV2)
416
Page 213
3687
and how odious in the sight of heauen, if you should begin your wickednesse with a Sermon • … as the Papists beginne their treasons with a masse: I taxe no knowne person;
and how odious in the sighed of heaven, if you should begin your wickedness with a Sermon • … as the Papists begin their treasons with a mass: I Tax no known person;
cc c-crq j p-acp dt n1 pp-f n1, cs pn22 vmd vvi po22 n1 p-acp dt n1 • … c-acp dt njp2 vvb po32 n2 p-acp dt n1: pns11 vvb dx j-vvn n1;
(32) part (DIV2)
416
Page 213
3688
but for the facts and faults, Non ignota cano, I doe not speake of things vnknowne.
but for the facts and Faults, Non ignota canon, I do not speak of things unknown.
cc-acp p-acp dt n2 cc n2, fw-fr fw-la n1, pns11 vdb xx vvi pp-f n2 j.
(32) part (DIV2)
416
Page 213
3689
I would to God your amended liues might bring me with shame againe hither, to recant and vnsay it.
I would to God your amended lives might bring me with shame again hither, to recant and unsay it.
pns11 vmd p-acp np1 po22 vvn n2 vmd vvi pno11 p-acp n1 av av, pc-acp vvi cc vvi pn31.
(32) part (DIV2)
416
Page 213
3690
But it often so falls out, that as those conspirators met at the Capitol, so the Church is made the Communis Terminus, where many wickednesses haue appointed to meete.
But it often so falls out, that as those conspirators met At the Capitol, so the Church is made the Communis Terminus, where many Wickednesses have appointed to meet.
p-acp pn31 av av vvz av, cst p-acp d n2 vvn p-acp dt n1, av dt n1 vbz vvn dt fw-la np1, c-crq d n2 vhb vvn pc-acp vvi.
(32) part (DIV2)
417
Page 213
3691
What agreement hath the Temple of God with Idols? Begin not the day with God, to spend all the rest vvith Satan. What agreement hath the Temple of God with Idols? Begin not the day with God, to spend all the rest with Satan.
r-crq n1 vhz dt n1 pp-f np1 p-acp n2? vvb xx dt n1 p-acp np1, pc-acp vvi d dt n1 p-acp np1.
(32) part (DIV2)
417
Page 213
3692
Your tongues haue now blessed the Lord: let not the euening finde them redde with oathes, or black with curses.
Your tongues have now blessed the Lord: let not the evening find them red with Oaths, or black with curses.
po22 n2 vhb av vvn dt n1: vvb xx dt n1 vvb pno32 vvn p-acp n2, cc j-jn p-acp n2.
(32) part (DIV2)
417
Page 213
3693
Let not that saying of Luther be verifyed by you; that In nomine Domini incipit omne malum;
Let not that saying of Luther be verified by you; that In nomine Domini incipit omne malum;
vvb xx cst n-vvg pp-f np1 vbi vvn p-acp pn22; d p-acp fw-la fw-la fw-la fw-la fw-la;
(32) part (DIV2)
417
Page 213
3694
in the name of God begins all mischiefe. Whatsoeuer your morning Sacrifice pretend, looke to your afternoone.
in the name of God begins all mischief. Whatsoever your morning Sacrifice pretend, look to your afternoon.
p-acp dt n1 pp-f np1 vvz d n1. r-crq po22 n1 n1 vvi, vvb p-acp po22 n1.
(32) part (DIV2)
417
Page 213
3695
You haue done so much the worse, as you haue made a shew of good: and it had beene easier for your profane hearts, to haue missed this admonition.
You have done so much the Worse, as you have made a show of good: and it had been Easier for your profane hearts, to have missed this admonition.
pn22 vhb vdn av av-d dt av-jc, c-acp pn22 vhb vvn dt n1 pp-f j: cc pn31 vhd vbn jc p-acp po22 j n2, pc-acp vhi vvn d n1.
(32) part (DIV2)
417
Page 213
3696
This Caueat, before I leaue Gods house, I thought to commend to your practise, when you leaue it.
This Caveat, before I leave God's house, I Thought to commend to your practice, when you leave it.
d n1, c-acp pns11 vvb npg1 n1, pns11 vvd pc-acp vvi p-acp po22 n1, c-crq pn22 vvb pn31.
(32) part (DIV2)
417
Page 213
3697
I haue held you too long in the Church, speaking of the Church. It was the most materiall point I propounded to my discourse: forgiue the prolixity;
I have held you too long in the Church, speaking of the Church. It was the most material point I propounded to my discourse: forgive the prolixity;
pns11 vhb vvn pn22 av av-j p-acp dt n1, vvg pp-f dt n1. pn31 vbds dt av-ds j-jn n1 pns11 vvd p-acp po11 n1: vvb dt n1;
(32) part (DIV2)
418
Page 213
3698
the breuity of the rest shall make amends.
the brevity of the rest shall make amends.
dt n1 pp-f dt n1 vmb vvi n2.
(32) part (DIV2)
418
Page 213
3699
The first straine or staire was his entrance into GODS house: now hee is in, what doth he? what bringeth hee? vve finde
The First strain or stair was his Entrance into GOD'S house: now he is in, what does he? what brings he? we find
dt ord n1 cc n1 vbds po31 n1 p-acp npg1 n1: av pns31 vbz p-acp, r-crq vdz pns31? q-crq vvz pns31? pns12 vvb
(32) part (DIV2)
418
Page 214
3700
Burnt Offerings.
Burned Offerings.
vvn n2.
(33) part (DIV2)
418
Page 214
3701
I haue three disswasions from punctuall tractation of this point. 1. The poore remnant of the fugitiue time.
I have three dissuasions from punctual tractation of this point. 1. The poor remnant of the fugitive time.
pns11 vhb crd n2 p-acp j n1 pp-f d n1. crd dt j n1 pp-f dt n-jn n1.
(33) part (DIV2)
419
Page 214
3702
2. I haue liberally handled it on former occasions. 3. The necessity is not great of discoursing the Sacrifices of the Law, in these dayes of the Gospell wee haue the light; 2. I have liberally handled it on former occasions. 3. The necessity is not great of discoursing the Sacrifices of the Law, in these days of the Gospel we have the Light;
crd pns11 vhb av-j vvn pn31 p-acp j n2. crd dt n1 vbz xx j pp-f vvg dt n2 pp-f dt n1, p-acp d n2 pp-f dt n1 pns12 vhb dt n1;
(33) part (DIV2)
419
Page 214
3703
and therefore need not trouble our selues to call backe the shadowes. Sacrifices are of great Antiquity:
and Therefore need not trouble our selves to call back the shadows. Sacrifices Are of great Antiquity:
cc av vvb xx vvi po12 n2 pc-acp vvi av dt n2. n2 vbr pp-f j n1:
(33) part (DIV2)
419
Page 214
3704
not onely the Booke of God, but euen the Law of nature hath imprinted in mans heart, that Sacrifices must be offered.
not only the Book of God, but even the Law of nature hath imprinted in men heart, that Sacrifices must be offered.
xx av-j dt n1 pp-f np1, cc-acp av-j dt n1 pp-f n1 vhz vvn p-acp ng1 n1, cst n2 vmb vbi vvn.
(33) part (DIV2)
420
Page 214
3705
It is written in the conscience, that an homage was due to the superiour power, which is able to reuenge it selfe of dishonour and contempt done it;
It is written in the conscience, that an homage was due to the superior power, which is able to revenge it self of dishonour and contempt done it;
pn31 vbz vvn p-acp dt n1, cst dt n1 vbds j-jn p-acp dt j-jn n1, r-crq vbz j pc-acp vvi pn31 n1 pp-f n1 cc n1 vdi pn31;
(33) part (DIV2)
420
Page 214
3706
and to regratifie them with kindnesse that serued it. But Dauids Sacrifice was the earnest of a thankefull heart.
and to regratifie them with kindness that served it. But David Sacrifice was the earnest of a thankful heart.
cc pc-acp vvi pno32 p-acp n1 cst vvd pn31. p-acp npg1 n1 vbds dt n1 pp-f dt j n1.
(33) part (DIV2)
420
Page 214
3707
I might amplifie it, and perhaps picke vp some good gleanings after others full carts. I could also obserue, that Dauid came not before God empty-handed;
I might amplify it, and perhaps pick up Some good gleanings After Others full carts. I could also observe, that David Come not before God empty-handed;
pns11 vmd vvi pn31, cc av vvb a-acp d j n2-vvg p-acp n2-jn j n2. pns11 vmd av vvi, cst np1 vvd xx p-acp np1 j;
(33) part (DIV2)
420
Page 214
3708
but brought with him some actuall testimony of his deuoted affection;
but brought with him Some actual testimony of his devoted affection;
cc-acp vvd p-acp pno31 d j n1 pp-f po31 j-vvn n1;
(33) part (DIV2)
421
Page 214
3709
Burnt offerings. To the confusion of their faces, who will no longer serue God, if hee growes chargeable to them.Burned offerings. To the confusion of their faces, who will no longer serve God, if he grows chargeable to them.
vvn n2. p-acp dt n1 pp-f po32 n2, r-crq vmb av-dx av-jc vvi n1, cs pns31 vvz j p-acp pno32.
(33) part (DIV2)
421
Page 214
3710
If they may receiue from God good things, and pay him onely with good words, they are content to worship him.
If they may receive from God good things, and pay him only with good words, they Are content to worship him.
cs pns32 vmb vvi p-acp np1 j n2, cc vvi pno31 av-j p-acp j n2, pns32 vbr j pc-acp vvi pno31.
(33) part (DIV2)
421
Page 214
3711
But if they cannot bee in his fauour, but it must cost them the setting on;
But if they cannot be in his favour, but it must cost them the setting on;
p-acp cs pns32 vmbx vbi p-acp po31 n1, cc-acp pn31 vmb vvi pno32 dt n-vvg a-acp;
(33) part (DIV2)
421
Page 214
3712
they will saue their purses, though they lose their soules. If hee requires ought for his Church, poore Ministers, or poore members;
they will save their purses, though they loose their Souls. If he requires ought for his Church, poor Ministers, or poor members;
pns32 vmb vvi po32 n2, cs pns32 vvb po32 n2. cs pns31 vvz pi p-acp po31 n1, j n2, cc j n2;
(33) part (DIV2)
421
Page 214
3713
they cry vvith Iudas, Ad quid perditio haec? why is this waste? They are onely so long rich in deuotion,
they cry with Iudas, Ad quid Perdition haec? why is this waste? They Are only so long rich in devotion,
pns32 vvb p-acp np1, fw-la fw-la fw-la fw-la? q-crq vbz d n1? pns32 vbr av-j av av-j j p-acp n1,
(33) part (DIV2)
421
Page 214
3714
as they may be rich by deuotion: and no longer.
as they may be rich by devotion: and no longer.
c-acp pns32 vmb vbi j p-acp n1: cc dx av-jc.
(33) part (DIV2)
421
Page 214
3715
But for our selues, be we sure that the best Sacrifice we can giue to God, is obedience:
But for our selves, be we sure that the best Sacrifice we can give to God, is Obedience:
cc-acp p-acp po12 n2, vbi po12 j cst dt js n1 pns12 vmb vvi p-acp np1, vbz n1:
(33) part (DIV2)
422
Page 214
3716
not a dead beast, but a liuing soule. The Lord takes no delight in the bloud of brutish creatures; a spirit in bodies;
not a dead beast, but a living soul. The Lord Takes no delight in the blood of brutish creatures; a Spirit in bodies;
xx dt j n1, cc-acp dt j-vvg n1. dt n1 vvz dx n1 p-acp dt n1 pp-f j n2; dt n1 p-acp n2;
(33) part (DIV2)
422
Page 214
3717
the impassible in sauours arising from Altars. It is the minde, the life, the soule, the obedience, that he requires:
the impassable in savours arising from Altars. It is the mind, the life, the soul, the Obedience, that he requires:
dt j p-acp vvz vvg p-acp n2. pn31 vbz dt n1, dt n1, dt n1, dt n1, cst pns31 vvz:
(33) part (DIV2)
422
Page 215
3718
To obey is better then sacrifice. To obey is better then sacrifice.
pc-acp vvi vbz jc cs n1.
(33) part (DIV2)
422
Page 215
3719
Let this be our burnt offering, our Holocaust: a sanctified Body and Mind giuen vp to the Lord. First the heart.
Let this be our burned offering, our Holocaust: a sanctified Body and Mind given up to the Lord. First the heart.
vvb d vbb po12 vvn n1, po12 vvb: dt j-vvn n1 cc n1 vvn a-acp p-acp dt n1. np1 dt n1.
(33) part (DIV2)
422
Page 215
3720
My Sonne, giue me thy heart. Is not the heart enough? no, the hand also;My Son, give me thy heart. Is not the heart enough? no, the hand also;
po11 n1, vvb pno11 po21 n1. vbz xx dt n1 av-d? uh-dx, dt n1 av;
(33) part (DIV2)
422
Page 215
3721
wash the hands from bloud and pollution. Is not the hand enough? no, the foot also: Remoue thy foot from euill. wash the hands from blood and pollution. Is not the hand enough? no, the foot also: Remove thy foot from evil.
vvb dt n2 p-acp n1 cc n1. vbz xx dt n1 av-d? uh-dx, dt n1 av: vvb po21 n1 p-acp n-jn.
(33) part (DIV2)
422
Page 215
3722
Is not the foot enough? no, the lips also; Guard the dores of thy mouth; Refrain thy tongue from euill.
Is not the foot enough? no, the lips also; Guard the doors of thy Mouth; Refrain thy tongue from evil.
vbz xx dt n1 av-d? uh-dx, dt n2 av; vvb dt n2 pp-f po21 n1; vvb po21 n1 p-acp n-jn.
(33) part (DIV2)
422
Page 215
3723
Is not the tongue enough? no, the eare also; Let him that hath eares to heare, heare.
Is not the tongue enough? no, the ear also; Let him that hath ears to hear, hear.
vbz xx dt n1 av-d? uh-dx, dt n1 av; vvb pno31 cst vhz n2 pc-acp vvi, vvb.
(33) part (DIV2)
422
Page 215
3724
Is not the eare enough? no, the eye also; Let thine eyes be toward the Lord.
Is not the ear enough? no, the eye also; Let thine eyes be towards the Lord.
vbz xx dt n1 av-d? uh-dx, dt n1 av; vvb po21 n2 vbb p-acp dt n1.
(33) part (DIV2)
422
Page 215
3725
Is not all this sufficient? No, giue body and spirit. Ye are bought vvith a price:
Is not all this sufficient? No, give body and Spirit. You Are bought with a price:
vbz xx d d j? uh-dx, vvb n1 cc n1. pn22 vbr vvn p-acp dt n1:
(33) part (DIV2)
422
Page 215
3727
When the eyes abhor lustfull obiects, the eares slanders, the foote erring paths, the hands wrong and violence, the tongue flattery and blasphemie, the heart pride and hypocrisie:
When the eyes abhor lustful objects, the ears slanders, the foot erring paths, the hands wrong and violence, the tongue flattery and blasphemy, the heart pride and hypocrisy:
c-crq dt n2 vvb j n2, dt n2 n2, dt n1 vvg n2, dt n2 vvb cc n1, dt n1 n1 cc n1, dt n1 n1 cc n1:
(33) part (DIV2)
422
Page 215
3728
this is thy Holocaust; thy whole burnt offering.
this is thy Holocaust; thy Whole burned offering.
d vbz po21 vvb; po21 j-jn vvn n1.
(33) part (DIV2)
422
Page 215
3729
I will pay thee my vowes.
I will pay thee my vows.
pns11 vmb vvi pno21 po11 n2.
(34) part (DIV2)
422
Page 215
3730
The third and highest degree of this Song is, Uowes; I will pay thee my vowes.
The third and highest degree of this Song is, Vows; I will pay thee my vows.
dt ord cc js n1 pp-f d n1 vbz, n2; pns11 vmb vvi pno21 po11 n2.
(34) part (DIV2)
423
Page 215
3731
And here among vowes, I might sooner then with Burnt offerings, lose the time, your patience, and my selfe.
And Here among vows, I might sooner then with Burned offerings, loose the time, your patience, and my self.
cc av p-acp n2, pns11 vmd av-c av p-acp vvn n2, vvb dt n1, po22 n1, cc po11 n1.
(34) part (DIV2)
423
Page 215
3732
This vow was no meritorious or supererogatory worke in Dauid. But though the Lavv generally binds him to Gods seruice,
This Voelli was no meritorious or supererogatory work in David. But though the Law generally binds him to God's service,
d vvb vbds dx j cc n1 vvi p-acp np1. cc-acp cs dt n1 av-j vvz pno31 p-acp ng1 n1,
(34) part (DIV2)
423
Page 215
3733
yet to some particular act of Gods seruice, he may newly binde himselfe by a vow. So Iacob vowed a vow, saying;
yet to Some particular act of God's service, he may newly bind himself by a Voelli. So Iacob vowed a Voelli, saying;
av p-acp d j n1 pp-f npg1 n1, pns31 vmb av-j vvi px31 p-acp dt vvb. av np1 vvd dt n1, vvg;
(34) part (DIV2)
423
Page 215
3734
If God will be vvith me, &c. This stone that I haue set for a pillar, shall be Gods house;
If God will be with me, etc. This stone that I have Set for a pillar, shall be God's house;
cs np1 vmb vbi p-acp pno11, av d n1 cst pns11 vhb vvn p-acp dt n1, vmb vbi npg1 n1;
(34) part (DIV2)
423
Page 215
3735
and of all that thou shalt giue me, I will surely giue the Tenth vnto thee. and of all that thou shalt give me, I will surely give the Tenth unto thee.
cc pp-f d cst pns21 vm2 vvi pno11, pns11 vmb av-j vvi dt ord p-acp pno21.
(34) part (DIV2)
423
Page 215
3736
Our Prophet did vow performance of that duty, to which without vowing hee was obliged. Psal. 119. I haue vowed or sworne, and will performe it:
Our Prophet did Voelli performance of that duty, to which without vowing he was obliged. Psalm 119. I have vowed or sworn, and will perform it:
po12 n1 vdd vvi n1 pp-f d n1, p-acp r-crq p-acp vvg pns31 vbds vvn. np1 crd pns11 vhb vvn cc vvn, cc vmb vvi pn31:
(34) part (DIV2)
423
Page 215
3737
that I will keepe thy righteous iudgements. There are many cautions in vowes, which I must now vow to omitte. that I will keep thy righteous Judgments. There Are many cautions in vows, which I must now Voelli to omit.
d pns11 vmb vvi po21 j n2. pc-acp vbr d n2 p-acp n2, r-crq pns11 vmb av vvb p-acp vvb.
(34) part (DIV2)
423
Page 215
3738
Onely Salomons rule excepted, Eccles. 5. When thou vowest a vow to God, deferre not to pay it;
Only Solomon's Rule excepted, Eccles. 5. When thou vowest a Voelli to God, defer not to pay it;
j np1 n1 vvn, np1 crd c-crq pns21 vv2 dt n1 p-acp np1, vvi xx pc-acp vvi pn31;
(34) part (DIV2)
424
Page 216
3739
for hee hath no pleasure in fooles, pay that thou hast vowed. Suffer not thy mouth to cause thy flesh to sinne. for he hath no pleasure in Fools, pay that thou hast vowed. Suffer not thy Mouth to cause thy Flesh to sin.
c-acp pns31 vhz dx n1 p-acp n2, vvb cst pns21 vh2 vvn. vvb xx po21 n1 pc-acp vvi po21 n1 p-acp n1.
(34) part (DIV2)
424
Page 216
3740
Let nothing be vowed that is not Penes vonentem, in the power of the vower:
Let nothing be vowed that is not Penes vonentem, in the power of the vower:
vvd pix vbi vvn cst vbz xx n1 fw-la, p-acp dt n1 pp-f dt zz:
(34) part (DIV2)
424
Page 216
3741
and then the thing being good, and thou enabled to performe it, this vow must be kept.
and then the thing being good, and thou enabled to perform it, this Voelli must be kept.
cc av dt n1 vbg j, cc pns21 vvn p-acp vvi pn31, d vvb vmb vbi vvn.
(34) part (DIV2)
424
Page 216
3742
For thy vowes are a heauy charge, Psalm. 56. Thy vowes are heauy vpon mee, O God.
For thy vows Are a heavy charge, Psalm. 56. Thy vows Are heavy upon me, Oh God.
p-acp po21 n2 vbr dt j n1, n1. crd po21 n2 vbr j p-acp pno11, uh np1.
(34) part (DIV2)
424
Page 216
3743
The Papists haue strange, and often impossible vowes; of Pouerty, Virginity, Pilgrimage. I will teach thee to make these vowes too, God enable thee to keepe them.
The Papists have strange, and often impossible vows; of Poverty, Virginity, Pilgrimage. I will teach thee to make these vows too, God enable thee to keep them.
dt njp2 vhb j, cc av j n2; pp-f n1, n1, n1. pns11 vmb vvi pno21 pc-acp vvi d vvz av, np1 vvi pno21 pc-acp vvi pno32.
(34) part (DIV2)
425
Page 216
3744
If thou wilt vow pouertie, let it be in spirit. Vow thy selfe not in the world a begger, but a begger to Christ.
If thou wilt Voelli poverty, let it be in Spirit. Voelli thy self not in the world a beggar, but a beggar to christ.
cs pns21 vm2 vvi n1, vvb pn31 vbb p-acp n1. vvb po21 n1 xx p-acp dt n1 dt n1, cc-acp dt n1 p-acp np1.
(34) part (DIV2)
425
Page 216
3745
Many blessed Saints haue serued GOD with their wealth, and thought not that religion was only in them that begged.
Many blessed Saints have served GOD with their wealth, and Thought not that Religion was only in them that begged.
av-d vvn n2 vhb vvn np1 p-acp po32 n1, cc vvd xx d n1 vbds av-j p-acp pno32 cst vvd.
(34) part (DIV2)
425
Page 216
3746
If thou wilt vow virginity, vow thy selfe a Virgin to Christ:
If thou wilt Voelli virginity, Voelli thy self a Virgae to christ:
cs pns21 vm2 vvi n1, vvb po21 n1 dt n1 p-acp np1:
(34) part (DIV2)
425
Page 216
3747
whether thou be married or single, keepe the bed vndefiled; that thou mayest be presented a pure Virgin to Christ.
whither thou be married or single, keep the Bed undefiled; that thou Mayest be presented a pure Virgae to christ.
cs pns21 vbb vvn cc j, vvb dt n1 j; cst pns21 vm2 vbi vvn dt j n1 p-acp np1.
(34) part (DIV2)
425
Page 216
3766
And so long as those dogges can barke against Gods house, the poore affrighted people dare not come there.
And so long as those Dogs can bark against God's house, the poor affrighted people Dare not come there.
cc av av-j c-acp d n2 vmb vvi p-acp npg1 n1, dt j j-vvn n1 vvb xx vvn a-acp.
(34) part (DIV2)
428
Page 217
3748
If thou wilt vow Pilgrimage, let it not be to our Lady of Loretto, or of Halle and Zichem, indeed not to our Lady, but to our Lord:
If thou wilt Voelli Pilgrimage, let it not be to our Lady of Loretto, or of Hall and Zichem, indeed not to our Lady, but to our Lord:
cs pns21 vm2 vvi n1, vvb pn31 xx vbi p-acp po12 n1 pp-f np1, cc pp-f n1 cc np1, av xx p-acp po12 n1, cc-acp p-acp po12 n1:
(34) part (DIV2)
425
Page 216
3749
vow thy selfe a Pilgrime to Christ: Loade not thy selfe with the luggage of this world, lest it hinder thy iourney;
Voelli thy self a Pilgrim to christ: Load not thy self with the luggage of this world, lest it hinder thy journey;
vvb po21 n1 dt n1 p-acp np1: n1 xx po21 n1 p-acp dt n1 pp-f d n1, cs pn31 vvb po21 n1;
(34) part (DIV2)
425
Page 216
3750
and cease not trauelling till thou come to thy Home; the place of peace and eternall rest. These are lawfull, lawdible vowes:
and cease not travelling till thou come to thy Home; the place of peace and Eternal rest. These Are lawful, lawdible vows:
cc vvb xx vvg c-acp pns21 vvb p-acp po21 n1-an; dt n1 pp-f n1 cc j n1. d vbr j, j n2:
(34) part (DIV2)
425
Page 216
3751
the Lord send vs all to make them, and to keepe them. You see, I am quickly got vp these two latter stayres:
the Lord send us all to make them, and to keep them. You see, I am quickly god up these two latter stairs:
dt n1 vvb pno12 d pc-acp vvi pno32, cc pc-acp vvi pno32. pn22 vvb, pns11 vbm av-j vvn a-acp d crd d n2:
(34) part (DIV2)
425
Page 216
3752
Some more speciall vse remaines onely to be made, and so giue way to conclusion. I will take from these three branches, a iust reproofe of three sorts of people: Refusers, Intruders, Back-sliders. Refusers to come, being called.
some more special use remains only to be made, and so give Way to conclusion. I will take from these three branches, a just reproof of three sorts of people: Refusers, Intruders, Backsliders. Refusers to come, being called.
d av-dc j n1 vvz av-j pc-acp vbi vvn, cc av vvb n1 p-acp n1. pns11 vmb vvi p-acp d crd n2, dt j n1 pp-f crd n2 pp-f n1: n2, n2, j. n2 pc-acp vvi, vbg vvn.
(34) part (DIV2)
426
Page 216
3753
Intruders, that come being not prepared. And Back-sliders, that make vowes, but not keepe them. The first say not, We will goe into thy house.
Intruders, that come being not prepared. And Backsliders, that make vows, but not keep them. The First say not, We will go into thy house.
n2, cst vvn vbg xx vvn. cc j, cst vvb n2, cc-acp xx vvi pno32. dt ord vvb xx, pns12 vmb vvi p-acp po21 n1.
(34) part (DIV2)
426
Page 216
3754
The second say, We will goe into thy house, but not with burnt offerings. The last deny not both the former:
The second say, We will go into thy house, but not with burned offerings. The last deny not both the former:
dt ord vvi, pns12 vmb vvi p-acp po21 n1, p-acp xx p-acp j-vvn n2. dt ord vvb xx d dt j:
(34) part (DIV2)
426
Page 217
3755
We will goe into thy house, and with burnt offerings; but non soluent vota; they will not pay their vowes. We will go into thy house, and with burned offerings; but non solvent vota; they will not pay their vows.
pns12 vmb vvi p-acp po21 n1, cc p-acp j-vvn n2; p-acp fw-fr j fw-la; pns32 vmb xx vvi po32 n2.
(34) part (DIV2)
426
Page 217
3756
1. Refusers or Recusants are of two sorts; Papists, and Separatists, or Schismatikes. 1. Papists; and they haue so much recourse ad transmarina Iudicia; to beyond-sea Iudgements;
1. Refusers or Recusants Are of two sorts; Papists, and Separatists, or Schismatics. 1. Papists; and they have so much recourse ad transmarina Judicia; to beyond-sea Judgments;
crd n2 cc n2 vbr pp-f crd n2; njp2, cc n2, cc n2. crd njp2; cc pns32 vhb av d n1 fw-la fw-la np1; p-acp av n2;
(34) part (DIV2)
427
Page 217
3757
that they dare not come into Gods house, because of the Popes interdiction.
that they Dare not come into God's house, Because of the Popes interdiction.
cst pns32 vvb xx vvn p-acp ng1 n1, c-acp pp-f dt ng1 n1.
(34) part (DIV2)
428
Page 217
3758
And the Popes haue so wrought and brought it about now, that they will not onely in abstracto be had in reuerence;
And the Popes have so wrought and brought it about now, that they will not only in abstracto be had in Reverence;
cc dt n2 vhb av vvn cc vvd pn31 a-acp av, cst pns32 vmb xx av-j p-acp fw-la vbb vhn p-acp n1;
(34) part (DIV2)
428
Page 217
3759
but in concreto be feared with obseruation. Though at first thirty Bishops there successiuely yeelded their heads to the blocke for Christ:
but in Concrete be feared with observation. Though At First thirty Bishops there successively yielded their Heads to the block for christ:
cc-acp p-acp av vbb vvn p-acp n1. cs p-acp ord crd n2 a-acp av-j vvd po32 n2 p-acp dt n1 p-acp np1:
(34) part (DIV2)
428
Page 217
3760
yet afterwards, by change of Bishops in that See, and of humors in those Bishops, such alteration hath followed;
yet afterwards, by change of Bishops in that See, and of humours in those Bishops, such alteration hath followed;
av av, p-acp n1 pp-f n2 p-acp d vvb, cc pp-f n2 p-acp d n2, d n1 vhz vvn;
(34) part (DIV2)
428
Page 217
3761
that Rome is no liker to what Rome was, then Michals Image on a pillow of goates haire, was like Dauid. The cause therefore of their not communicating with vs, is awe of the Popes Supremacie.
that Room is no liker to what Room was, then Michals Image on a pillow of Goats hair, was like David. The cause Therefore of their not communicating with us, is awe of the Popes Supremacy.
d n1 vbz av-dx jc p-acp r-crq n1 vbds, cs np1 n1 p-acp dt n1 pp-f ng1 n1, vbds av-j np1. dt n1 av pp-f po32 xx vvg p-acp pno12, vbz n1 pp-f dt ng1 n1.
(34) part (DIV2)
428
Page 217
3762
For some of their greatest Writers haue iustified our Communion booke, to containe all doctrine necessary to saluation.
For Some of their greatest Writers have justified our Communion book, to contain all Doctrine necessary to salvation.
p-acp d pp-f po32 js n2 vhb vvn po12 n1 n1, pc-acp vvi d n1 j p-acp n1.
(34) part (DIV2)
428
Page 217
3763
The not suffering them to come to Gods house, is then rather a point of Popish policie and state, then of Christian deuotion.
The not suffering them to come to God's house, is then rather a point of Popish policy and state, then of Christian devotion.
dt xx vvg pno32 pc-acp vvi p-acp npg1 n1, vbz av av dt n1 pp-f j n1 cc n1, av pp-f njp n1.
(34) part (DIV2)
428
Page 217
3764
But indeed they are the Satanicall Iesuites that set them afoote.
But indeed they Are the Satanical Iesuites that Set them afoot.
p-acp av pns32 vbr dt j np2 cst vvd pno32 av.
(34) part (DIV2)
428
Page 217
3765
The common people, like the Mare mortuum, a dead Sea, would be quiet enough, if these blustring windes did not put them into tumult.
The Common people, like the Mare mortuum, a dead Sea, would be quiet enough, if these blustering winds did not put them into tumult.
dt j n1, av-j dt fw-la fw-la, dt j n1, vmd vbi j-jn av-d, cs d j-vvg n2 vdd xx vvi pno32 p-acp n1.
(34) part (DIV2)
428
Page 217
3767
So that England may haue their bodies, but Rome hath their hearts;
So that England may have their bodies, but Room hath their hearts;
av cst np1 vmb vhi po32 n2, cc-acp n1 vhz po32 n2;
(34) part (DIV2)
428
Page 217
3768
and the danger is fearefull, lest Satan also come in for his share, and take possession of their soules. 2. Schismatikes;
and the danger is fearful, lest Satan also come in for his share, and take possession of their Souls. 2. Schismatics;
cc dt n1 vbz j, cs np1 av vvn p-acp p-acp po31 n1, cc vvb n1 pp-f po32 n2. crd n2;
(34) part (DIV2)
428
Page 217
3769
who, because their curious eyes (looking through the spectacles of opinion) spy some Morphew of corruption on the Churches face, will vtterly forsake it.
who, Because their curious eyes (looking through the spectacles of opinion) spy Some Morphew of corruption on the Churches face, will utterly forsake it.
r-crq, c-acp po32 j n2 (vvg p-acp dt n2 pp-f n1) vvb d n1 pp-f n1 p-acp dt ng1 n1, vmb av-j vvi pn31.
(34) part (DIV2)
429
Page 218
3770
There are some that refuse peaceable obedience, as the Poet made his Playes, to please the people;
There Are Some that refuse peaceable Obedience, as the Poet made his Plays, to please the people;
pc-acp vbr d cst vvb j n1, c-acp dt n1 vvd png31 vvz, pc-acp vvi dt n1;
(34) part (DIV2)
429
Page 218
3771
or as Simon Magus was Christned; for company. The Separatists are peeuishly wretched: discontent driues them from God;
or as Simon Magus was Christened; for company. The Separatists Are peevishly wretched: discontent drives them from God;
cc c-acp np1 np1 vbds vvn; p-acp n1. dt n2 vbr av-j j: n-jn vvz pno32 p-acp np1;
(34) part (DIV2)
429
Page 218
3772
and though they say, they flie for their conscience, indeed they flie from their conscience: leauing all true deuotion behind them, and their wiues and children vpon the Parish.
and though they say, they fly for their conscience, indeed they fly from their conscience: leaving all true devotion behind them, and their wives and children upon the Parish.
cc cs pns32 vvb, pns32 vvb p-acp po32 n1, av pns32 vvb p-acp po32 n1: vvg d j n1 p-acp pno32, cc po32 n2 cc n2 p-acp dt n1.
(34) part (DIV2)
429
Page 218
3773
2. Well, they are gone, and my discourse shall trauell no further after them: but fall vpon others neerer hand.
2. Well, they Are gone, and my discourse shall travel no further After them: but fallen upon Others nearer hand.
crd uh-av, pns32 vbr vvn, cc po11 n1 vmb vvi av-dx av-jc p-acp pno32: cc-acp vvb p-acp n2-jn jc n1.
(34) part (DIV2)
430
Page 218
3774
There are some so farre from Refusers, that they are rather Intruders. They will come into Gods house, but they will bring no burnt offerings with them:
There Are Some so Far from Refusers, that they Are rather Intruders. They will come into God's house, but they will bring no burned offerings with them:
pc-acp vbr d av av-j p-acp n2, cst pns32 vbr av-c n2. pns32 vmb vvi p-acp npg1 n1, p-acp pns32 vmb vvi dx vvn n2 p-acp pno32:
(34) part (DIV2)
430
Page 218
3775
no preparation of heart to receiue benefit in the Church.
no preparation of heart to receive benefit in the Church.
dx n1 pp-f n1 pc-acp vvi n1 p-acp dt n1.
(34) part (DIV2)
430
Page 218
3776
They come without their wedding garment, and shall one day heare that fearefull and vnanswerable question;
They come without their wedding garment, and shall one day hear that fearful and unanswerable question;
pns32 vvb p-acp po32 vvg n1, cc vmb crd n1 vvi d j cc j n1;
(34) part (DIV2)
430
Page 218
3777
Friends, how came you in hither? Friends, how Come you in hither?
n2, q-crq vvd pn22 p-acp av?
(34) part (DIV2)
430
Page 218
3778
These are the vtterly prophane, that come rather with a lame knowledge, then a blinde zeale.
These Are the utterly profane, that come rather with a lame knowledge, then a blind zeal.
d vbr dt av-j j, cst vvb av-c p-acp dt j n1, cs dt j n1.
(34) part (DIV2)
431
Page 218
3779
For some of them, good clothes carry them to Church:
For Some of them, good clothes carry them to Church:
p-acp d pp-f pno32, j n2 vvb pno32 p-acp n1:
(34) part (DIV2)
431
Page 218
3780
and they had rather men should note the fashion of their habites, then God the habite of their hearts.
and they had rather men should note the fashion of their habits, then God the habit of their hearts.
cc pns32 vhd av-c n2 vmd vvi dt n1 pp-f po32 n2, cs np1 dt n1 pp-f po32 n2.
(34) part (DIV2)
431
Page 218
3781
They can better brooke ten disorders in their liues, then one in their locks. Others are the secure semi-atheisticall Cosmopolites; and these come too:
They can better brook ten disorders in their lives, then one in their locks. Others Are the secure semi-atheistical Cosmopolites; and these come too:
pns32 vmb av-jc vvi crd n2 p-acp po32 n2, av pi p-acp po32 n2. ng2-jn vbr dt j j n2; cc d vvb av:
(34) part (DIV2)
431
Page 218
3782
and none take a truer measure of the Sermon:
and none take a truer measure of the Sermon:
cc pix vvb dt jc n1 pp-f dt n1:
(34) part (DIV2)
431
Page 218
3783
for their sleepe beginnes with the prayer before it, and wakens iust at the Psalme after it.
for their sleep begins with the prayer before it, and wakens just At the Psalm After it.
c-acp po32 n1 vvz p-acp dt n1 p-acp pn31, cc vvz j p-acp dt n1 p-acp pn31.
(34) part (DIV2)
431
Page 218
3784
These thinke, that God may be serued well enough with looking on.
These think, that God may be served well enough with looking on.
np1 vvb, cst np1 vmb vbi vvn av av-d p-acp vvg p-acp.
(34) part (DIV2)
431
Page 218
3785
And their vtmost dutie, but to bring their bodies a little further liuing, then they shall be brought dead:
And their utmost duty, but to bring their bodies a little further living, then they shall be brought dead:
cc po32 j n1, cc-acp pc-acp vvi po32 n2 dt j av-jc vvg, cs pns32 vmb vbi vvn j:
(34) part (DIV2)
431
Page 218
3786
for then perhaps they shall come to the Church-yard, now they will bring them to Church.
for then perhaps they shall come to the Churchyard, now they will bring them to Church.
c-acp av av pns32 vmb vvi p-acp dt n1, av pns32 vmb vvi pno32 p-acp n1.
(34) part (DIV2)
431
Page 218
3787
Deuotion and they are almost strangers, and so much as they know of it, they dishonour by their acquaintance.
Devotion and they Are almost Strangers, and so much as they know of it, they dishonour by their acquaintance.
n1 cc pns32 vbr av n2, cc av av-d c-acp pns32 vvb pp-f pn31, pns32 vvb p-acp po32 n1.
(34) part (DIV2)
431
Page 218
3788
Their burnt offerings are nothing else, but a number of eyes at vtmost lift vp to heauen; their heart hath another center.
Their burned offerings Are nothing Else, but a number of eyes At utmost lift up to heaven; their heart hath Another centre.
po32 vvn n2 vbr pix av, cc-acp dt n1 pp-f n2 p-acp j n1 a-acp p-acp n1; po32 n1 vhz j-jn n1.
(34) part (DIV2)
431
Page 218
3789
They bring as many sinnes vvith them euery day to Church, as they haue beene all their liues in committing.
They bring as many Sins with them every day to Church, as they have been all their lives in committing.
pns32 vvb p-acp d n2 p-acp pno32 d n1 p-acp n1, c-acp pns32 vhb vbn d po32 n2 p-acp vvg.
(34) part (DIV2)
431
Page 219
3790
Their hands are not washed from aspersions of lust and bloud:
Their hands Are not washed from Aspersions of lust and blood:
po32 n2 vbr xx vvn p-acp n2 pp-f n1 cc n1:
(34) part (DIV2)
431
Page 219
3791
their eyes are full of vvhoredome, their lips of slander, their affections of couetousnes, their wits of cheating, their soules of impiety.
their eyes Are full of whoredom, their lips of slander, their affections of covetousness, their wits of cheating, their Souls of impiety.
po32 n2 vbr j pp-f n1, po32 n2 pp-f n1, po32 n2 pp-f n1, po32 n2 pp-f vvg, po32 n2 pp-f n1.
(34) part (DIV2)
431
Page 219
3792
If there were no Saints in the Church, how could they hope, the roofe would not fall on their guilty heads!
If there were no Saints in the Church, how could they hope, the roof would not fallen on their guilty Heads!
cs pc-acp vbdr dx n2 p-acp dt n1, q-crq vmd pns32 vvb, dt n1 vmd xx vvi p-acp po32 j n2!
(34) part (DIV2)
431
Page 219
3793
But I wil leaue them to the Lords reproofe. Iere. 7. Will ye steale, murther, commit adultery, and sweare falsely:
But I will leave them to the lords reproof. Jeremiah 7. Will you steal, murder, commit adultery, and swear falsely:
p-acp pns11 vmb vvi pno32 p-acp dt n2 n1. np1 crd vmb pn22 vvi, n1, vvb n1, cc vvi av-j:
(34) part (DIV2)
431
Page 219
3794
and come and stand before mee in this house, staring mee in the face, as if you were innocent? Behold, euen I haue seene it, saith the Lord. and come and stand before me in this house, staring me in the face, as if you were innocent? Behold, even I have seen it, Says the Lord.
cc vvb cc vvi p-acp pno11 p-acp d n1, vvg pno11 p-acp dt n1, c-acp cs pn22 vbdr n-jn? vvb, av pns11 vhb vvn pn31, vvz dt n1.
(34) part (DIV2)
431
Page 219
3795
3. There is yet a last-sort;
3. There is yet a last-sort;
crd pc-acp vbz av dt n1;
(34) part (DIV2)
432
Page 219
3796
that will come into Gods house, and bring with them burnt offerings, a shew of externall deuotion;
that will come into God's house, and bring with them burned offerings, a show of external devotion;
cst vmb vvi p-acp npg1 n1, cc vvi p-acp pno32 vvn n2, dt n1 pp-f j n1;
(34) part (DIV2)
432
Page 219
3797
but they will not pay their Vowes. Distresse, vvarre, captiuitie, calamitie, famine, sicknes, brings downe the most elate and lofty spirits.
but they will not pay their Vows. Distress, war, captivity, calamity, famine, sickness, brings down the most elate and lofty spirits.
cc-acp pns32 vmb xx vvi po32 n2. n1, n1, n1, n1, n1, n1, vvz a-acp dt av-ds j-vvn cc j n2.
(34) part (DIV2)
432
Page 219
3798
It turnes the proud Gallants fether into a kerchefe, pulls the wine from the lippes of the drunkard;
It turns the proud Gallants feather into a kerchefe, pulls the wine from the lips of the drunkard;
pn31 vvz dt j n2-jn n1 p-acp dt n1, vvz dt n1 p-acp dt n2 pp-f dt n1;
(34) part (DIV2)
432
Page 219
3799
ties vp the tongue of the svvearer, whom thunder could not adiure to silence: makes the Adulterer lothe the place of his sinne, the bed.
ties up the tongue of the swearer, whom thunder could not adjure to silence: makes the Adulterer loath the place of his sin, the Bed.
vvz a-acp dt n1 pp-f dt n1, ro-crq n1 vmd xx vvb pc-acp vvi: vvz dt n1 j dt n1 pp-f po31 n1, dt n1.
(34) part (DIV2)
432
Page 219
3800
And though the Vsurer stuffe his pillow with nothing but his bonds and morgages, softer and sweeter in his opinion then Downe or fethers;
And though the Usurer stuff his pillow with nothing but his bonds and mortgages, Softer and Sweeten in his opinion then Down or Feathers;
cc cs dt n1 n1 po31 n1 p-acp pix cc-acp po31 n2 cc n2, jc cc jc p-acp po31 n1 av a-acp cc n2;
(34) part (DIV2)
432
Page 219
3801
yet his head vvill not leaue aking.
yet his head will not leave aching.
av po31 n1 vmb xx vvb j-vvg.
(34) part (DIV2)
432
Page 219
3802
This misery doth so sting, terrifie, and put sense into the dead flesh of the nummed conscience;
This misery does so sting, terrify, and put sense into the dead Flesh of the numbed conscience;
d n1 vdz av vvi, vvi, cc vvd n1 p-acp dt j n1 pp-f dt j-vvn n1;
(34) part (DIV2)
433
Page 219
3803
that (all worldly delights being found like plumme• … s of lead, tied about a man while he is exposed in this Sea;
that (all worldly delights being found like plumme• … s of led, tied about a man while he is exposed in this Sea;
d (d j n2 vbg vvn av-j n1 … sy pp-f n1, vvn p-acp dt n1 cs pns31 vbz vvn p-acp d n1;
(34) part (DIV2)
433
Page 219
3804
so farre from helping him to swimme, that they sinke him rather) the eye lookes about for another shore, and finds none but God.
so Far from helping him to swim, that they sink him rather) the eye looks about for Another shore, and finds none but God.
av av-j p-acp vvg pno31 pc-acp vvi, cst pns32 vvi pno31 av) dt n1 vvz a-acp p-acp j-jn n1, cc vvz pix p-acp np1.
(34) part (DIV2)
433
Page 219
3805
To this so long forgotten God, the heart beginnes to addresse a messenger, and that is Prayer.
To this so long forgotten God, the heart begins to address a Messenger, and that is Prayer.
p-acp d av av-j vvn np1, dt n1 vvz pc-acp vvi dt n1, cc d vbz n1.
(34) part (DIV2)
433
Page 219
3806
God (the vvicked see) must be called on, but they knowe not how.
God (the wicked see) must be called on, but they know not how.
np1 (dt j vvi) vmb vbi vvn a-acp, cc-acp pns32 vvb xx c-crq.
(34) part (DIV2)
433
Page 219
3807
They haue beene so meere strangers to him, that they cannot tell how to salute him.
They have been so mere Strangers to him, that they cannot tell how to salute him.
pns32 vhb vbn av j n2 p-acp pno31, cst pns32 vmbx vvb c-crq pc-acp vvi pno31.
(34) part (DIV2)
433
Page 220
3808
Like beggers that are blind, they are forced to beg, but they see not of whom.
Like beggars that Are blind, they Are forced to beg, but they see not of whom.
j n2 cst vbr j, pns32 vbr vvn pc-acp vvi, cc-acp pns32 vvb xx pp-f ro-crq.
(34) part (DIV2)
433
Page 220
3809
Or if their eyes are so farre open; Vident quasi è longinquo salutem, sed interiacente pelago: vident quò eundum, non quà:
Or if their eyes Are so Far open; Vident quasi è longinquo salutem, sed interiacente Sea: vident quò eundum, non quà:
cc cs po32 n2 vbr av av-j j; j fw-la fw-la fw-la fw-la, fw-la fw-la n1: j fw-la fw-la, fw-fr fw-fr:
(34) part (DIV2)
433
Page 220
3810
They see health a farre off, as it were beyond the Sea: they see whither they would goe, but not which way.
They see health a Far off, as it were beyond the Sea: they see whither they would go, but not which Way.
pns32 vvb n1 dt av-j a-acp, c-acp pn31 vbdr p-acp dt n1: pns32 vvb c-crq pns32 vmd vvi, cc-acp xx r-crq n1.
(34) part (DIV2)
433
Page 220
3811
If any inferior thing, or created proppe could vphold them, God should not be sollicited.
If any inferior thing, or created prop could uphold them, God should not be solicited.
cs d j-jn n1, cc vvd n1 vmd vvi pno32, np1 vmd xx vbi vvn.
(34) part (DIV2)
434
Page 220
3812
If friends wil, if Physike will, if money will, if all the delicate obiects for any sense will ease or appease their griefe, they will not seek to heauen.
If Friends will, if Physic will, if money will, if all the delicate objects for any sense will ease or appease their grief, they will not seek to heaven.
cs n2 vmb, cs n1 vmb, cs n1 vmb, cs d dt j n2 p-acp d n1 vmb vvi cc vvi po32 n1, pns32 vmb xx vvi p-acp n1.
(34) part (DIV2)
434
Page 220
3813
Yea, if Beelzebub the God of Ekron can cure them, they will not trouble the GOD of Israel.
Yea, if Beelzebub the God of Ekron can cure them, they will not trouble the GOD of Israel.
uh, cs np1 dt n1 pp-f np1 vmb vvi pno32, pns32 vmb xx vvi dt np1 pp-f np1.
(34) part (DIV2)
434
Page 220
3814
But all lower pleasures to one thus sick, is but like a sweet harmonie of musike to a deafe man.
But all lower pleasures to one thus sick, is but like a sweet harmony of music to a deaf man.
p-acp d jc n2 p-acp crd av j, vbz cc-acp av-j dt j n1 pp-f n1 p-acp dt j n1.
(34) part (DIV2)
434
Page 220
3815
There is no hope of comfort but from aboue the clowds.
There is no hope of Comfort but from above the Clouds.
pc-acp vbz dx n1 pp-f n1 cc-acp p-acp p-acp dt n2.
(34) part (DIV2)
434
Page 220
3816
Health & prosperity is but as a Coach to carry our desires to heauen, but sicknes is the post-horse.
Health & Prosperity is but as a Coach to carry our Desires to heaven, but sickness is the post-horse.
n1 cc n1 vbz cc-acp c-acp dt n1 pc-acp vvi po12 n2 p-acp n1, cc-acp n1 vbz dt n1.
(34) part (DIV2)
434
Page 220
3817
Onely this Sub poena can bring vs to put vp a supplication in the high Court of Requests and Mercie.
Only this Sub poena can bring us to put up a supplication in the high Court of Requests and Mercy.
j d fw-la fw-la vmb vvi pno12 pc-acp vvi a-acp dt n1 p-acp dt j n1 pp-f n2 cc n1.
(34) part (DIV2)
434
Page 220
3818
Now loe, they pray, they beseech, they sigh, they weepe, they bleed, and lastly they vow.
Now lo, they pray, they beseech, they sighs, they weep, they bleed, and lastly they Voelli.
av uh, pns32 vvb, pns32 vvb, pns32 vvb, pns32 vvb, pns32 vvb, cc ord pns32 vvb.
(34) part (DIV2)
434
Page 220
3819
What vow they? Either some new act to be done, or some old act to be left vndone.
What Voelli they? Either Some new act to be done, or Some old act to be left undone.
q-crq vvb pns32? av-d d j n1 pc-acp vbi vdn, cc d j n1 pc-acp vbi vvn vvn.
(34) part (DIV2)
435
Page 220
3820
Now the drunkard vowes abstinence, the lustfull vowes continence, the swearer vowes to leaue his blasphemy:
Now the drunkard vows abstinence, the lustful vows continence, the swearer vows to leave his blasphemy:
av dt n1 vvz n1, dt j ng1 n1, dt n1 vvz pc-acp vvi po31 n1:
(34) part (DIV2)
435
Page 220
3821
the Incloser vowes to throwe open his taken in commons: the proud vow to leaue their gawdy vanitie:
the Incloser vows to throw open his taken in commons: the proud Voelli to leave their Gaudy vanity:
dt n1 vvz pc-acp vvi j po31 vvn p-acp n2: dt j n1 pc-acp vvi po32 j n1:
(34) part (DIV2)
435
Page 220
3822
the vvorldling vowes to be charitable, and to relieue the poore.
the worldling vows to be charitable, and to relieve the poor.
dt n1 vvz pc-acp vbi j, cc pc-acp vvi dt j.
(34) part (DIV2)
435
Page 220
3823
And perhaps at such a pinch or dead lift, one Vsurer in a thousand yeeres may vow to forsake his vsury,
And perhaps At such a pinch or dead lift, one Usurer in a thousand Years may Voelli to forsake his Usury,
cc av p-acp d dt n1 cc j n1, crd n1 p-acp dt crd n2 vmb vvi pc-acp vvi po31 n1,
(34) part (DIV2)
435
Page 220
3824
and to restore all that he hath so gotten. Now they say, Lord, remoue from me this malady, this extremity;
and to restore all that he hath so got. Now they say, Lord, remove from me this malady, this extremity;
cc pc-acp vvi d cst pns31 vhz av vvn. av pns32 vvb, n1, vvb p-acp pno11 d n1, d n1;
(34) part (DIV2)
435
Page 220
3825
and I will hereafter serue thee better, loue thee more, belieue thy Gospell, relieue thy poore, giue something to an Hospitall,
and I will hereafter serve thee better, love thee more, believe thy Gospel, relieve thy poor, give something to an Hospital,
cc pns11 vmb av vvi pno21 av-jc, vvb pno21 av-dc, vvb po21 n1, vvi po21 j, vvb pi p-acp dt n1,
(34) part (DIV2)
435
Page 220
3826
or doe some such act as may testifie my thankfulnes. Well, God heares and grants; health comes, strength is recouered, the danger is ouer, they are well.
or do Some such act as may testify my thankfulness. Well, God hears and grants; health comes, strength is recovered, the danger is over, they Are well.
cc vdb d d n1 c-acp vmb vvi po11 n1. av, np1 vvz cc vvz; n1 vvz, n1 vbz vvn, dt n1 vbz a-acp, pns32 vbr av.
(34) part (DIV2)
435
Page 220
3827
Now vbi vota? Where be their vowes? Alas, we rise from our beds of sicknes,
Now vbi vota? Where be their vows? Alas, we rise from our Beds of sickness,
av fw-la fw-la? c-crq vbb po32 n2? uh, pns12 vvb p-acp po12 n2 pp-f n1,
(34) part (DIV2)
436
Page 221
3828
and leaue our vowes behind vs. Aegrotus surgit, sed pia vota iacent. Physicians haue a rule among themselues, concerning their Patients:
and leave our vows behind us Sick Surgit, sed pia vota jacent. Physicians have a Rule among themselves, Concerning their Patients:
cc vvb po12 n2 p-acp pno12 np1 fw-la, fw-la fw-la fw-la j. n2 vhb dt n1 p-acp px32, vvg po32 n2:
(34) part (DIV2)
436
Page 221
3829
Take whiles they be in paine. For whatsoeuer they promise sick, when they are well, they vvill not performe it.Take while they be in pain. For whatsoever they promise sick, when they Are well, they will not perform it.
vvb cs pns32 vbb p-acp n1. p-acp r-crq pns32 vvb j, c-crq pns32 vbr av, pns32 vmb xx vvi pn31.
(34) part (DIV2)
437
Page 221
3830
So God had need to take what deuotion hee can get at our hands in our misery;
So God had need to take what devotion he can get At our hands in our misery;
av np1 vhd n1 pc-acp vvi r-crq n1 pns31 vmb vvi p-acp po12 n2 p-acp po12 n1;
(34) part (DIV2)
437
Page 221
3831
for when prosperitie returnes, we forget our vowes. You haue often heard that old verse: D• … mon languebat, tunc monachus esse volebat.
for when Prosperity returns, we forget our vows. You have often herd that old verse: D• … mon languebat, tunc Monachus esse volebat.
c-acp q-crq n1 n2, pns12 vvb po12 n2. pn22 vhb av vvn cst j n1: n1 … fw-fr fw-la, fw-la fw-la fw-la fw-la.
(34) part (DIV2)
437
Page 221
3832
Daemon conn• … luit, daemon vt ante suit.
Daemon conn• … luit, daemon vt ante suit.
n1 n1 … fw-la, n1 fw-la fw-la n1.
(34) part (DIV2)
437
Page 221
3833
And as wittily Englished: The Diuell was sicke, the diuell a Monke would be, The Diuell was well, the diuell of Monke was he.And as wittily Englished: The devil was sick, the Devil a Monk would be, The devil was well, the Devil of Monk was he.
cc c-acp av-j vvn: dt n1 vbds j, dt n1 dt n1 vmd vbi, dt n1 vbds av, dt n1 pp-f n1 vbds pns31.
(34) part (DIV2)
437
Page 221
3834
The morall of it sutes full to our present purpose.
The moral of it suits full to our present purpose.
dt n1 pp-f pn31 n2 av-j p-acp po12 j n1.
(34) part (DIV2)
438
Page 221
3835
It is reported of Constantinople, that a terrible Earthquake had ouer throwne many houses, slaine much people.
It is reported of Constantinople, that a terrible Earthquake had over thrown many houses, slain much people.
pn31 vbz vvn pp-f np1, cst dt j n1 vhd a-acp vvn d n2, vvn d n1.
(34) part (DIV2)
438
Page 221
3836
Hereupon the remaining Inhabitants affrighted, fel deuoutly to their prayers and vowes: priuately in their chambers, publikely in their Churches:
Hereupon the remaining Inhabitants affrighted, fell devoutly to their Prayers and vows: privately in their chambers, publicly in their Churches:
av dt j-vvg n2 vvn, vvd av-j p-acp po32 n2 cc n2: av-j p-acp po32 n2, av-j p-acp po32 n2:
(34) part (DIV2)
438
Page 221
3837
the poore were relieued, iustice administred, their liues much amended. But afterwards when God held his hand, they held their tongues:
the poor were relieved, Justice administered, their lives much amended. But afterwards when God held his hand, they held their tongues:
dt j vbdr vvn, n1 vvn, po32 n2 av-d vvn. p-acp av c-crq np1 vvd po31 n1, pns32 vvd po32 n2:
(34) part (DIV2)
438
Page 221
3838
hee forbore plaguing, and they forbore praying: the rod ceased, and their pietie withall; they forgot their vowes.
he forbore plaguing, and they forbore praying: the rod ceased, and their piety withal; they forgotten their vows.
pns31 vvd vvg, cc pns32 vvd vvg: dt n1 vvd, cc po32 n1 av; pns32 vvd po32 n2.
(34) part (DIV2)
438
Page 221
3839
When the Lord hath striken vs by famine; in withholding the raine frō vs; or in powring down too much too fast vpon vs:
When the Lord hath stricken us by famine; in withholding the rain from us; or in Pouring down too much too fast upon us:
c-crq dt n1 vhz vvn pno12 p-acp n1; p-acp vvg dt n1 p-acp pno12; cc p-acp vvg a-acp av av-d av av-j p-acp pno12:
(34) part (DIV2)
439
Page 221
3840
Or by a greeuous plague, turning our popular streets into a Desart: we straight growe penitent;
Or by a grievous plague, turning our popular streets into a Desert: we straight grow penitent;
cc p-acp dt j n1, vvg po12 j n2 p-acp dt n1: pns12 av vvi j-jn;
(34) part (DIV2)
439
Page 221
3841
Zeale carries vp our cryes to heauen; wee pray, wee sigh, we weepe.
Zeal carries up our cries to heaven; we pray, we sighs, we weep.
n1 vvz a-acp po12 n2 p-acp n1; pns12 vvb, pns12 vvb, pns12 vvb.
(34) part (DIV2)
439
Page 221
3842
Sorrow sits in our eyes, deuotion on our lips, God hath at that time more hearty prayers in an houre, then ordinarily in a yeere.
Sorrow sits in our eyes, devotion on our lips, God hath At that time more hearty Prayers in an hour, then ordinarily in a year.
n1 vvz p-acp po12 n2, n1 p-acp po12 n2, np1 vhz p-acp d n1 av-dc j n2 p-acp dt n1, av av-j p-acp dt n1.
(34) part (DIV2)
439
Page 221
3843
But as the Poet spake, Nocte pluit tota, redeunt spectacula manè. The Lord no sooner takes off the burden of misery;
But as the Poet spoke, Nocte pluit tota, redeunt spectacles manè. The Lord no sooner Takes off the burden of misery;
cc-acp c-acp dt n1 vvd, fw-la fw-la fw-la, fw-la fw-la fw-la. dt n1 av-dx av-c vvz p-acp dt n1 pp-f n1;
(34) part (DIV2)
439
Page 221
3844
but we also shake of the burden off pietie; we forget our vowes. O the mercy of God, that such forgetfulnesse should possesse Christian hearts!
but we also shake of the burden off piety; we forget our vows. O the mercy of God, that such forgetfulness should possess Christian hearts!
cc-acp pns12 av vvi pp-f dt n1 a-acp n1; pns12 vvb po12 n2. sy dt n1 pp-f np1, cst d n1 vmd vvi np1 n2!
(34) part (DIV2)
440
Page 221
3845
This was vnthankfull Israels fault, Psalm. 106. They soone forgot his workes: they forgate, yea soone: they made haste to forget: so the Originall is; They made haste, they forgate.
This was unthankful Israel's fault, Psalm. 106. They soon forgotten his works: they foregate, yea soon: they made haste to forget: so the Original is; They made haste, they foregate.
d vbds j npg1 n1, n1. crd pns32 av vvd po31 n2: pns32 vvd, uh av: pns32 vvd n1 pc-acp vvi: av dt j-jn vbz; pns32 vvd n1, pns32 vvd.
(34) part (DIV2)
440
Page 222
3846
Like men that in sleep shake death by the hand, but when they are awake will not know him.
Like men that in sleep shake death by the hand, but when they Are awake will not know him.
av-j n2 cst p-acp n1 vvi n1 p-acp dt n1, cc-acp c-crq pns32 vbr j vmb xx vvi pno31.
(34) part (DIV2)
440
Page 222
3847
It is storied of a rich Merchant, that in a great storme at Sea, vowed to Iupiter if he would saue him and his vessell, to giue him a Hecatombe.
It is storied of a rich Merchant, that in a great storm At Sea, vowed to Iupiter if he would save him and his vessel, to give him a Hecatomb.
pn31 vbz vvn pp-f dt j n1, cst p-acp dt j n1 p-acp n1, vvn p-acp np1 cs pns31 vmd vvi pno31 cc po31 n1, pc-acp vvi pno31 dt n1.
(34) part (DIV2)
441
Page 222
3848
The storme ceaseth, and he bethinkes himselfe that a Hecatombe was vnreasonable;
The storm ceases, and he bethinks himself that a Hecatomb was unreasonable;
dt n1 vvz, cc pns31 vvz px31 d dt n1 vbds j;
(34) part (DIV2)
441
Page 222
3849
he resolues on seuen Oxen. Another tempest comes, and now hee vowes againe the seuen at least.
he resolves on seuen Oxen. another tempest comes, and now he vows again the seuen At least.
pns31 vvz p-acp crd np1 j-jn n1 vvz, cc av pns31 n2 av dt crd p-acp ds.
(34) part (DIV2)
441
Page 222
3850
Deliuered then also, he thought that seuen were too many, and one Oxe vvould serue the turne.
Delivered then also, he Thought that seuen were too many, and one Ox would serve the turn.
vvd av av, pns31 vvd cst crd vbdr av d, cc crd n1 vmd vvi dt n1.
(34) part (DIV2)
441
Page 222
3851
Yet another perill comes, and now he vowes solemnely to fall no lower: if he might be rescued, an Oxe Iupiter shall haue.
Yet Another peril comes, and now he vows solemnly to fallen no lower: if he might be rescued, an Ox Iupiter shall have.
av j-jn n1 vvz, cc av pns31 n2 av-j pc-acp vvi av-dx av-jc: cs pns31 vmd vbi vvn, dt n1 np1 vmb vhi.
(34) part (DIV2)
441
Page 222
3852
Againe freed, the Oxe stickes in his stomacke, and hee would faine dravv his deuotion to a lower rate; a Sheepe vvas sufficient.
Again freed, the Ox sticks in his stomach, and he would feign draw his devotion to a lower rate; a Sheep was sufficient.
av vvn, dt n1 vvz p-acp po31 n1, cc pns31 vmd av-j vvi po31 n1 p-acp dt jc n1; dt n1 vbds j.
(34) part (DIV2)
441
Page 222
3853
But at last being set ashore, hee thought a Sheepe too much; and purposeth to carry to the Altar onely a few Dates.
But At last being Set ashore, he Thought a Sheep too much; and Purposes to carry to the Altar only a few Dates.
p-acp p-acp ord vbg vvn av, pns31 vvd dt n1 av av-d; cc vvz pc-acp vvi p-acp dt n1 av-j dt d n2.
(34) part (DIV2)
441
Page 222
3854
But by the way, he eates vp the Dates, and layes on the Altar onely the shels.
But by the Way, he eats up the Dates, and lays on the Altar only the shells.
p-acp p-acp dt n1, pns31 vvz a-acp dt n2, cc vvz p-acp dt n1 av-j dt n2.
(34) part (DIV2)
441
Page 222
3855
After this rate doe many performe their vowes. They promise whole Hecatombes in sickenesse; but they reduce them lower and lower still, as they grow vvell.
After this rate do many perform their vows. They promise Whole Hecatombs in sickness; but they reduce them lower and lower still, as they grow well.
p-acp d n1 vdb d vvi po32 n2. pns32 vvb j-jn n2 p-acp n1; cc-acp pns32 vvb pno32 vvi cc jc av, c-acp pns32 vvb av.
(34) part (DIV2)
441
Page 222
3856
He that vowed to build an Hospitall; to restore an Impropriation to the Church; to lay open his inclosures, and to serue God with an honest heart:
He that vowed to built an Hospital; to restore an Impropriation to the Church; to lay open his enclosures, and to serve God with an honest heart:
pns31 cst j-vvn pc-acp vvi dt n1; pc-acp vvi dt n1 p-acp dt n1; pc-acp vvi vvi po31 n2, cc pc-acp vvi np1 p-acp dt j n1:
(34) part (DIV2)
441
Page 222
3857
brings all at last to a poore reckoning; and thinkes to please the Lord with his empty shells.
brings all At last to a poor reckoning; and thinks to please the Lord with his empty shells.
vvz d p-acp ord p-acp dt j n-vvg; cc vvz pc-acp vvi dt n1 p-acp po31 j n2.
(34) part (DIV2)
441
Page 222
3858
There vvas some hope of this mans soules health, vvhiles his body was sicke: but as his body riseth to strength, his soule falls to vveakenesse.
There was Some hope of this men Souls health, whiles his body was sick: but as his body Riseth to strength, his soul falls to weakness.
pc-acp vbds d n1 pp-f d ng1 n2 n1, cs po31 n1 vbds j: cc-acp c-acp po31 n1 vvz p-acp n1, po31 n1 vvz p-acp n1.
(34) part (DIV2)
441
Page 222
3859
It is the reproach of Rome; No peny, no Pater noster: let it not be our reproach and reproofe too; No plague, no Pater-noster; no punishments, no prayers.
It is the reproach of Room; No penny, no Pater Noster: let it not be our reproach and reproof too; No plague, no Paternoster; no punishments, no Prayers.
pn31 vbz dt n1 pp-f n1; dx n1, dx fw-la fw-la: vvb pn31 xx vbi po12 n1 cc n1 av; dx n1, dx j; dx n2, dx n2.
(34) part (DIV2)
442
Page 222
3860
Thy vowes are Gods debts, and Gods debts must be payd.
Thy vows Are God's debts, and God's debts must be paid.
po21 vvz vbr n2 n2, cc npg1 n2 vmb vbi vvn.
(34) part (DIV2)
442
Page 223
3861
He vvill not (as men doe desperate debters) dismisse thee on a slight composition. No;
He will not (as men do desperate debtors) dismiss thee on a slight composition. No;
pns31 vmb xx (c-acp n2 vdb j n2) vvi pno21 p-acp dt j n1. uh-dx;
(34) part (DIV2)
442
Page 223
3862
Iustè exigitur ad soluendum, qui non cogitur ad vouendum. He is iustly required to pay, that vvas not compelled to vow. Just exigitur ad soluendum, qui non cogitur ad vouendum. He is justly required to pay, that was not compelled to Voelli.
j fw-la fw-la fw-la, fw-fr fw-fr fw-la fw-la fw-la. pns31 vbz av-j vvn pc-acp vvi, cst vbds xx vvn pc-acp vvi.
(34) part (DIV2)
442
Page 223
3863
Non talis eris, si non feceris quod vouisti, qualis mansisti, si nihil tale vouisses: Minor enim tunc esses, non peior. Non Talis eris, si non feceris quod vouisti, qualis mansisti, si nihil tale vouisses: Minor enim tunc esses, non peior.
fw-fr fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la n1 n2: fw-la fw-la fw-la n2, fw-fr fw-la.
(34) part (DIV2)
442
Page 223
3864
Thou remainest not the same hauing vowed, and not performed;
Thou remainest not the same having vowed, and not performed;
pns21 vv2 xx dt d j-vvg vvn, cc xx vvn;
(34) part (DIV2)
442
Page 223
3865
as thou hadst beene, hadst thou not vowed. Thou hadst then been lesse, thou art now worse. Well then Beloued;
as thou Hadst been, Hadst thou not vowed. Thou Hadst then been less, thou art now Worse. Well then beloved;
c-acp pns21 vhd2 vbn, vhd2 pns21 xx vvn. pns21 vhd2 av vbn av-dc, pns21 vb2r av av-jc. av av vvn;
(34) part (DIV2)
442
Page 223
3866
if wee haue vowed a lawfull vow to the Lord, let vs pay it. Let it not be sayd of vs, that we doe Aliud sedentes, aliud stantes:
if we have vowed a lawful Voelli to the Lord, let us pay it. Let it not be said of us, that we do Aliud sedentes, Aliud stantes:
cs pns12 vhb vvn dt j n1 p-acp dt n1, vvb pno12 vvi pn31. vvb pn31 xx vbi vvn pp-f pno12, cst pns12 vdb vvn fw-la, vvn n2:
(34) part (DIV2)
443
Page 223
3867
one thing sitting in our chayre of sickenesse, another thing standing in our stations of health.
one thing sitting in our chair of sickness, Another thing standing in our stations of health.
crd n1 vvg p-acp po12 n1 pp-f n1, j-jn n1 vvg p-acp po12 n2 pp-f n1.
(34) part (DIV2)
443
Page 223
3868
The Lord doth not deliuer vs out of the bond of distresse, that we should deliuer our selues out of the bond of obedience.
The Lord does not deliver us out of the bound of distress, that we should deliver our selves out of the bound of Obedience.
dt n1 vdz xx vvi pno12 av pp-f dt n1 pp-f n1, cst pns12 vmd vvi po12 n2 av pp-f dt n1 pp-f n1.
(34) part (DIV2)
443
Page 223
3869
Be not deceiued, God is not mocked: for whatsoeuer a man soweth, that shall he reape. Be not deceived, God is not mocked: for whatsoever a man Soweth, that shall he reap.
vbb xx vvn, np1 vbz xx vvn: p-acp r-crq dt n1 vvz, cst vmb pns31 vvi.
(34) part (DIV2)
443
Page 223
3870
The next blow of his hand will be heauier, because thou hast soone forgotten this. Who can blame iustice, if he strike vs with yet greater plagues;
The next blow of his hand will be Heavier, Because thou hast soon forgotten this. Who can blame Justice, if he strike us with yet greater plagues;
dt ord n1 pp-f po31 n1 vmb vbi jc, c-acp pns21 vh2 av vvn d. q-crq vmb vvi n1, cs pns31 vvb pno12 p-acp av jc n2;
(34) part (DIV2)
443
Page 223
3871
that haue on our deliuerance from the former, so mocked him with the falling fruites of our vowed deuotion? Come wee then whose hearts the mercy of God,
that have on our deliverance from the former, so mocked him with the falling fruits of our vowed devotion? Come we then whose hearts the mercy of God,
cst vhb p-acp po12 n1 p-acp dt j, av vvd pno31 p-acp dt j-vvg n2 pp-f po12 j-vvn n1? np1 pns12 av rg-crq n2 dt n1 pp-f np1,
(34) part (DIV2)
443
Page 223
3872
and bloud of Iesus Christ hath softned; and say with our Psalmist; We vvill goe into thy house, O Lord, we will pay thee our vowes.
and blood of Iesus christ hath softened; and say with our Psalmist; We will go into thy house, Oh Lord, we will pay thee our vows.
cc n1 pp-f np1 np1 vhz vvn; cc vvb p-acp po12 n1; pns12 vmb vvi p-acp po21 n1, uh n1, pns12 vmb vvi pno21 po12 n2.
(34) part (DIV2)
443
Page 223
3873
You see all the parts of this Song:
You see all the parts of this Song:
pn22 vvb d dt n2 pp-f d n1:
(34) part (DIV2)
444
Page 223
3874
the whole comfort or harmony of all is Praising God. I haue shewed you Quo loco, in his house: Quo modo, with burnt offerings: Quo animo, paying our vowes. Time hath abridged this discourse, contrary to my promise and purpose.
the Whole Comfort or harmony of all is Praising God. I have showed you Quo loco, in his house: Quo modo, with burned offerings: Quo animo, paying our vows. Time hath abridged this discourse, contrary to my promise and purpose.
dt j-jn n1 cc n1 pp-f d vbz vvg np1. pns11 vhb vvn pn22 fw-la fw-la, p-acp po31 n1: fw-la fw-la, p-acp vvn n2: fw-la fw-la, vvg po12 n2. n1 vhz vvn d n1, j-jn p-acp po11 n1 cc n1.
(34) part (DIV2)
444
Page 223
3875
In a word, which of vs is not infinitely beholding to the Lord our God:
In a word, which of us is not infinitely beholding to the Lord our God:
p-acp dt n1, r-crq pp-f pno12 vbz xx av-j vvg p-acp dt n1 po12 n1:
(34) part (DIV2)
445
Page 223
3876
for sending to vs many good things, & sending away frō vs many euill things? O where is our praise, where is our thankefulnesse? What shall we doe vnto thee, O thou preseruer of men? What? but take the cup of saluation,
for sending to us many good things, & sending away from us many evil things? O where is our praise, where is our thankfulness? What shall we do unto thee, Oh thou preserver of men? What? but take the cup of salvation,
p-acp vvg p-acp pno12 d j n2, cc vvg av p-acp pno12 d j-jn n2? sy q-crq vbz po12 n1, q-crq vbz po12 n1? q-crq vmb pns12 vdi p-acp pno21, uh pns21 n1 pp-f n2? q-crq? cc-acp vvb dt n1 pp-f n1,
(34) part (DIV2)
445
Page 204
3877
and blesse the Name of the Lord? O let vs enter into his gates with thanksgiuing,
and bless the Name of the Lord? Oh let us enter into his gates with thanksgiving,
cc vvb dt n1 pp-f dt n1? uh vvb pno12 vvi p-acp po31 n2 p-acp n1,
(34) part (DIV2)
445
Page 204
3878
and into his Courts vvith praise: let vs be thankefull vnto him, and blesse his Name. and into his Courts with praise: let us be thankful unto him, and bless his Name.
cc p-acp po31 n2 p-acp n1: vvb pno12 vbi j p-acp pno31, cc vvi po31 n1.
(34) part (DIV2)
445
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3879
And let vs not bring our bodies onely, but our hearts; let our soules be thankfull.
And let us not bring our bodies only, but our hearts; let our Souls be thankful.
cc vvb pno12 xx vvi po12 n2 av-j, cc-acp po12 n2; vvb po12 n2 vbb j.
(34) part (DIV2)
445
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3880
Mans body is closed vp within the Elements; his bloud within his body; his spirits in his bloud, his soule within his spirits;
men body is closed up within the Elements; his blood within his body; his spirits in his blood, his soul within his spirits;
ng1 n1 vbz vvn a-acp p-acp dt n2; po31 n1 p-acp po31 n1; po31 n2 p-acp po31 n1, po31 n1 p-acp po31 n2;
(34) part (DIV2)
446
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3881
and the Lord resteth in his soule. Let then the soule praise the Lord: let vs not draw neere with our lippes, and leaue our hearts behind vs:
and the Lord rests in his soul. Let then the soul praise the Lord: let us not draw near with our lips, and leave our hearts behind us:
cc dt n1 vvz p-acp po31 n1. vvb av dt n1 vvb dt n1: vvb pno12 xx vvi av-j p-acp po12 n2, cc vvb po12 n2 p-acp pno12:
(34) part (DIV2)
446
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3882
but let vs giue the searcher of the hearts, a hartie praise. Ingratitude is the deuills Text;
but let us give the searcher of the hearts, a hearty praise. Ingratitude is the Devils Text;
cc-acp vvb pno12 vvi dt n1 pp-f dt n2, dt j n1. n1 vbz dt ng1 n1;
(34) part (DIV2)
446
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3883
oathes, execrations, blaspemies, & lewd speeches are Commentaries vpon it. But thankfulnesse is the language of heauen;
Oaths, execrations, Blasphemies, & lewd Speeches Are Commentaries upon it. But thankfulness is the language of heaven;
n2, n2, n2, cc j n2 vbr n2 p-acp pn31. p-acp n1 vbz dt n1 pp-f n1;
(34) part (DIV2)
446
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3884
for it becommeth Saints to bee thankefull.
for it becomes Saints to be thankful.
p-acp pn31 vvz n2 pc-acp vbi j.
(34) part (DIV2)
446
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3885
As therefore we would giue testimonie to the world, and argument to our owne conscience, that vvee serue the Lord;
As Therefore we would give testimony to the world, and argument to our own conscience, that we serve the Lord;
c-acp av pns12 vmd vvi n1 p-acp dt n1, cc n1 p-acp po12 d n1, cst pns12 vvb dt n1;
(34) part (DIV2)
446
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3886
let vs promise and performe the vvords of my Text: We will goe into thy house with burnt offerings:
let us promise and perform the words of my Text: We will go into thy house with burned offerings:
vvb pno12 vvi cc vvi dt n2 pp-f po11 n1: pns12 vmb vvi p-acp po21 n1 p-acp j-vvn n2:
(34) part (DIV2)
446
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3887
we will pay thee our vowes. The Lord giue thankfulnesse to vs, and accept it of vs; for Iesus Christ his sake. Amen.we will pay thee our vows. The Lord give thankfulness to us, and accept it of us; for Iesus christ his sake. Amen.
pns12 vmb vvi pno21 po12 n2. dt n1 vvb n1 p-acp pno12, cc vvb pn31 pp-f pno12; p-acp np1 np1 po31 n1. uh-n.
(34) part (DIV2)
446
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3888
MANS SEED-TIME AND HARVEST: OR, Lex Talionis. GALAT. 6. 7. Be not deceiued, God is not mocked:
MANS SEED-TIME AND HARVEST: OR, Lex Talionis. GALATIANS. 6. 7. Be not deceived, God is not mocked:
n2 n1 cc n1: cc, fw-la np1. n1. crd crd vbb xx vvn, np1 vbz xx vvn:
(35) biblical_commentary (DIV1)
446
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3889
for whatsoeuer a man soweth, that shall he also reape.
for whatsoever a man Soweth, that shall he also reap.
p-acp r-crq dt n1 vvz, cst vmb pns31 av vvi.
(35) biblical_commentary (DIV1)
446
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3890
THESE words haue so neere alliance to the former, that before wee speake personally of them, we must first finde out their Pedegree.
THESE words have so near alliance to the former, that before we speak personally of them, we must First find out their Pedigree.
d n2 vhb av av-j n1 p-acp dt j, cst c-acp pns12 vvb av-j pp-f pno32, pns12 vmb ord vvi av po32 n1.
(35) biblical_commentary (DIV1)
447
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3891
To fetch it no higher, then from the beginning of this Chapter, the line of their Genealogie runnes thus. 1. Supportation of the weake, vers. 1. and 2. 2. Probation of our selues, vers. 4. 3. Communication of dueties to our Teachers, vers. 6. The first is an action of Charity: the second of Integrity: the third of Equity.
To fetch it no higher, then from the beginning of this Chapter, the line of their Genealogy runs thus. 1. Supportation of the weak, vers. 1. and 2. 2. Probation of our selves, vers. 4. 3. Communication of duties to our Teachers, vers. 6. The First is an actium of Charity: the second of Integrity: the third of Equity.
p-acp vvi pn31 av-dx av-jc, cs p-acp dt n-vvg pp-f d n1, dt n1 pp-f po32 n1 vvz av. crd n1 pp-f dt j, fw-la. crd cc crd crd n1 pp-f po12 n2, fw-la. crd crd n1 pp-f n2 p-acp po12 n2, fw-la. crd dt ord vbz dt n1 pp-f n1: dt ord pp-f n1: dt ord pp-f n1.
(35) biblical_commentary (DIV1)
447
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3892
This last is the Father of my Text:
This last is the Father of my Text:
d ord vbz dt n1 pp-f po11 n1:
(35) biblical_commentary (DIV1)
448
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3893
and it is fitte, that we being to speake of the childe, should first looke a little into his Parentage.
and it is fit, that we being to speak of the child, should First look a little into his Parentage.
cc pn31 vbz n1, cst pns12 vbg pc-acp vvi pp-f dt n1, vmd ord vvi dt j p-acp po31 n1.
(35) biblical_commentary (DIV1)
448
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3894
Patrique simillima proles. It is this.Patrique simillima proles. It is this.
np1 fw-la fw-fr. pn31 vbz d.
(35) biblical_commentary (DIV1)
448
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3895
Let him that is taught in the word, communicate to him that teacheth in all good things. Let him that is taught in the word, communicate to him that Teaches in all good things.
vvb pno31 cst vbz vvn p-acp dt n1, vvb p-acp pno31 cst vvz p-acp d j n2.
(35) biblical_commentary (DIV1)
448
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3915
This same NONLATINALPHABET, In all good things, is of some latitude.
This same, In all good things, is of Some latitude.
d d, p-acp d j n2, vbz pp-f d n1.
(35) biblical_commentary (DIV1)
452
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3896
This, one would thinke, should stand like the Sunne, all men blessing it: yet Mammon hath suborned some dogges to barke against it.
This, one would think, should stand like the Sun, all men blessing it: yet Mammon hath suborned Some Dogs to bark against it.
d, pi vmd vvi, vmd vvi av-j dt n1, d n2 vvg pn31: av np1 vhz vvn d n2 pc-acp vvi p-acp pn31.
(35) biblical_commentary (DIV1)
449
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3897
Will they say, Let him is onely permissi• … e? They shall finde it was imperatiue;
Will they say, Let him is only permissi• … e? They shall find it was imperative;
n1 pns32 vvb, vvb pno31 vbz j n1 … sy? pns32 vmb vvi pn31 vbds j;
(35) biblical_commentary (DIV1)
449
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3898
Let there be light, and there was light. Though their sensible hearts want the obedience of these insensible creatures. Let there be Light, and there was Light. Though their sensible hearts want the Obedience of these insensible creatures.
vvb pc-acp vbi j, cc a-acp vbds j. c-acp po32 j n2 vvb dt n1 pp-f d j n2.
(35) biblical_commentary (DIV1)
449
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3899
Or will they except against Taught; as if they that vvill not be taught, were not bound? Indeed many are bet• … er fed then taught;
Or will they except against Taught; as if they that will not be taught, were not bound? Indeed many Are bet• … er fed then taught;
cc vmb pns32 vvi p-acp vvn; c-acp cs pns32 cst vmb xx vbi vvn, vbdr xx vvn? np1 d vbr n1 … fw-ge vvn cs vvn;
(35) biblical_commentary (DIV1)
449
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3900
otherwise they would not deny foode to his body, that does not deny food to their soules.
otherwise they would not deny food to his body, that does not deny food to their Souls.
av pns32 vmd xx vvi n1 p-acp po31 n1, cst vdz xx vvi n1 p-acp po32 n2.
(35) biblical_commentary (DIV1)
449
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3901
Or perhaps they will plead Indignitatem docentis, the vnworthinesse of the Teacher. And what Paul shall be worthy if euery Barbarian may censure him? But non tollatur diuinum debi• … um, propter humanam debilitatem.
Or perhaps they will plead Indignitatem docentis, the unworthiness of the Teacher. And what Paul shall be worthy if every Barbarian may censure him? But non Tollatur Divine debi• … um, propter humanam debilitatem.
cc av pns32 vmb vvi fw-la fw-la, dt n1 pp-f dt n1. cc r-crq np1 vmb vbi j cs d j-jn vmb vvi pno31? p-acp fw-fr fw-la fw-la n1 … pno32, fw-la fw-la fw-la.
(35) biblical_commentary (DIV1)
449
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3902
Let not God lose his right, for mans weakenesse. You haue robbed me, saith God; not my Ministers.
Let not God loose his right, for men weakness. You have robbed me, Says God; not my Ministers.
vvb xx np1 vvi po31 n-jn, c-acp ng1 n1. pn22 vhb vvn pno11, vvz np1; xx po11 n2.
(35) biblical_commentary (DIV1)
449
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3903
Will not all this quarrelling serue? yet still Pauls proposition must haue some opposition.
Will not all this quarreling serve? yet still Paul's proposition must have Some opposition.
vmb xx d d vvg vvi? av av npg1 n1 vmb vhi d n1.
(35) biblical_commentary (DIV1)
450
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3904
Though we must giue something to our Teachers, yet this charge doth not fetch in Tithes. This, this is the point:
Though we must give something to our Teachers, yet this charge does not fetch in Tithes. This, this is the point:
cs pns12 vmb vvi pi p-acp po12 n2, av d n1 vdz xx vvi p-acp n2. np1, d vbz dt n1:
(35) biblical_commentary (DIV1)
450
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3905
proue this, and you shall finde many a great mans soule, as his Impropriations cannot be, in a damnable Lapse.
prove this, and you shall find many a great men soul, as his Impropriations cannot be, in a damnable Lapse.
vvb d, cc pn22 vmb vvi d dt j ng1 n1, c-acp po31 n2 vmbx vbi, p-acp dt j n1.
(35) biblical_commentary (DIV1)
450
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3906
I would say somthing of it;
I would say something of it;
pns11 vmd vvi pi pp-f pn31;
(35) biblical_commentary (DIV1)
450
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3907
but me thinkes I heare my friends telling me, what Sadolet said to Erasmus. Erasmus would proue, that worshipping ▪ of Images might well bee abolished.
but me thinks I hear my Friends telling me, what Sadolet said to Erasmus. Erasmus would prove, that worshipping ▪ of Images might well be abolished.
cc-acp pno11 vvz pns11 vvb po11 n2 vvg pno11, r-crq np1 vvd p-acp np1. np1 vmd vvi, cst vvg ▪ pp-f n2 vmd av vbi vvn.
(35) biblical_commentary (DIV1)
450
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3908
I grant (quoth Sadolet) thy opinion is good: but this point should not bee handled, because it vvill not bee granted.
I grant (quoth Sadolet) thy opinion is good: but this point should not be handled, Because it will not be granted.
pns11 vvb (vvd np1) po21 n1 vbz j: cc-acp d n1 vmd xx vbi vvn, c-acp pn31 vmb xx vbi vvn.
(35) biblical_commentary (DIV1)
450
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3909
I am sure, Gods law giues tythes to his Church: but say they, that Law is abolished;
I am sure, God's law gives Tithes to his Church: but say they, that Law is abolished;
pns11 vbm j, npg1 n1 vvz n2 p-acp po31 n1: cc-acp vvb pns32, cst n1 vbz vvn;
(35) biblical_commentary (DIV1)
451
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3910
repealed by a new Act of Parliament. Paul in his Epistle frees vs from the olde Law.
repealed by a new Act of Parliament. Paul in his Epistle frees us from the old Law.
vvn p-acp dt j n1 pp-f n1. np1 p-acp po31 n1 vvz pno12 p-acp dt j n1.
(35) biblical_commentary (DIV1)
451
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3911
Indeed Paul speaking of our Sanctification and Saluation; notes our deliuerance from the Lusts of the Flesh, and from the lists of the Law. From the Ceremoniall Law wholly, from the Morall onely so farre as it shall not condemne those in Christ.
Indeed Paul speaking of our Sanctification and Salvation; notes our deliverance from the Lustiest of the Flesh, and from the lists of the Law. From the Ceremonial Law wholly, from the Moral only so Far as it shall not condemn those in christ.
np1 np1 vvg pp-f po12 n1 cc n1; n2 po12 n1 p-acp dt n2 pp-f dt n1, cc p-acp dt n2 pp-f dt n1. p-acp dt j n1 av-jn, p-acp dt j av-j av av-j c-acp pn31 vmb xx vvi d p-acp np1.
(35) biblical_commentary (DIV1)
451
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3912
But who, saue an Aduocate of Mammon, will limit Tenths to Ceremony? God requires a portion of our Time, of our Goods:
But who, save an Advocate of Mammon, will limit Tenths to Ceremony? God requires a portion of our Time, of our Goods:
p-acp r-crq, p-acp dt n1 pp-f np1, vmb vvi ord p-acp n1? np1 vvz dt n1 pp-f po12 n1, pp-f po12 n2-j:
(35) biblical_commentary (DIV1)
451
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3913
the Seuenth of our time, the Tenth of our goods: and wee haue those, that turne both into Ceremony.
the Seventh of our time, the Tenth of our goods: and we have those, that turn both into Ceremony.
dt ord pp-f po12 n1, dt ord pp-f po12 n2-j: cc pns12 vhb d, cst vvb d p-acp n1.
(35) biblical_commentary (DIV1)
451
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3914
Such make the Sabbath it selfe a meere Ceremony. But bee not deceiued, God is not mocked.
Such make the Sabbath it self a mere Ceremony. But be not deceived, God is not mocked.
d vvb dt n1 pn31 n1 dt j n1. p-acp vbb xx vvn, np1 vbz xx vvn.
(35) biblical_commentary (DIV1)
451
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3916
Many will allow some of their goods, but they snarle at Pauls In omnibus. The Minister shall haue the Easter-booke, perhaps some other trifles:
Many will allow Some of their goods, but they snarl At Paul's In omnibus. The Minister shall have the Easter-book, perhaps Some other trifles:
av-d vmb vvi d pp-f po32 n2-j, cc-acp pns32 vvi p-acp np1 p-acp fw-la. dt n1 vmb vhi dt n1, av d j-jn n2:
(35) biblical_commentary (DIV1)
452
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3917
it may be (against their wills) wooll and lambes:
it may be (against their wills) wool and Lambs:
pn31 vmb vbi (p-acp po32 n2) n1 cc n2:
(35) biblical_commentary (DIV1)
452
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3918
but shall the blacke coate carry away the Tith-shocke? The gumm'd Taffata Gentleman would fret out at this.
but shall the black coat carry away the Tith-shock? The gummed Taffeta Gentleman would fret out At this.
cc-acp vmb dt j-jn n1 vvi av dt n1? dt j-vvn n1 n1 vmd vvi av p-acp d.
(35) biblical_commentary (DIV1)
452
Page 227
3919
They plead to their Vicar, We giue what the Law allowes. What their Law, not what the Gospell.
They plead to their Vicar, We give what the Law allows. What their Law, not what the Gospel.
pns32 vvb p-acp po32 n1, pns12 vvb r-crq dt n1 vvz. q-crq po32 n1, xx r-crq dt n1.
(35) biblical_commentary (DIV1)
452
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3920
And yet they hope not to be saued by the Law, but by the Gospell.
And yet they hope not to be saved by the Law, but by the Gospel.
cc av pns32 vvb xx pc-acp vbi vvn p-acp dt n1, cc-acp p-acp dt n1.
(35) biblical_commentary (DIV1)
452
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3921
The Apostle saith, Part of all; why then not the tenth part, vvhich God at the first commanded,
The Apostle Says, Part of all; why then not the tenth part, which God At the First commanded,
dt n1 vvz, n1 pp-f d; c-crq av xx dt ord n1, r-crq np1 p-acp dt ord vvd,
(35) biblical_commentary (DIV1)
453
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3922
and custome in all ages commended? That part once assigned of God, should preuent all arbitrary disposing of men.
and custom in all ages commended? That part once assigned of God, should prevent all arbitrary disposing of men.
cc n1 p-acp d n2 vvn? cst n1 a-acp vvn pp-f np1, vmd vvi d j-jn n-vvg pp-f n2.
(35) biblical_commentary (DIV1)
453
Page 227
3923
What Landlord leaues it to his Tenant, to pay him vvhat rent he list? If Mammon must set out Gods portion, he is sure to haue but a little.
What Landlord leaves it to his Tenant, to pay him what rend he list? If Mammon must Set out God's portion, he is sure to have but a little.
q-crq n1 vvz pn31 p-acp po31 n1, pc-acp vvi pno31 r-crq vvd pns31 vvb? cs np1 vmb vvi av npg1 n1, pns31 vbz j pc-acp vhi p-acp dt j.
(35) biblical_commentary (DIV1)
453
Page 227
3924
It was neuer well with the Church, since it vvas at the worlds finding. No man feares to surfet, whiles he is at his enemies feeding.
It was never well with the Church, since it was At the world's finding. No man fears to surfeit, while he is At his enemies feeding.
pn31 vbds av-x av p-acp dt n1, c-acp pn31 vbds p-acp dt n2 vvg. dx n1 vvz pc-acp vvi, cs pns31 vbz p-acp po31 n2 vvg.
(35) biblical_commentary (DIV1)
453
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3925
I thinke the purest and precisest Reformers (deformers I should say) of Religion, can hardly order this matter, better then God hath done.
I think the Purest and Precisest Reformers (deformers I should say) of Religion, can hardly order this matter, better then God hath done.
pns11 vvb dt js cc js n2 (n2 pns11 vmd vvi) pp-f n1, vmb av vvi d n1, jc cs np1 vhz vdn.
(35) biblical_commentary (DIV1)
454
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3926
Euery plummet is not for this sound: nor euery line for this leuell: nor out of many such blockes can a man carue Mercurie.
Every plummet is not for this found: nor every line for this level: nor out of many such blocks can a man carve Mercury.
d n1 vbz xx p-acp d n1: ccx d n1 p-acp d n-jn: ccx av pp-f d d n2 vmb dt n1 vvi np1.
(35) biblical_commentary (DIV1)
454
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3927
The Canon Law saies, that Si Princeps causam inter partes audierit, & sententiam dixerit; lex est in omnibus similibus.
The Canon Law Says, that Si Princeps Causam inter parts audierit, & sententiam dixerit; lex est in omnibus similibus.
dt n1 n1 vvz, cst fw-mi fw-la fw-la fw-la n2 vvi, cc fw-la fw-la; fw-la fw-la p-acp fw-la fw-la.
(35) biblical_commentary (DIV1)
454
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3928
If the Prince heare a cause betwixt parties, and giue a definitiue Sentence, that is a • … aw to decide all controuersies of the same nature.
If the Prince hear a cause betwixt parties, and give a definitive Sentence, that is a • … aw to decide all controversies of the same nature.
cs dt n1 vvb dt n1 p-acp n2, cc vvi dt j n1, cst vbz dt • … zz pc-acp vvi d n2 pp-f dt d n1.
(35) biblical_commentary (DIV1)
454
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3929
But vve haue the Prince of heauens Sentence for paying of Tithes; before the Law to Abraham, vnder the Law to the Iewes;
But we have the Prince of heavens Sentence for paying of Tithes; before the Law to Abraham, under the Law to the Iewes;
cc-acp pns12 vhb dt n1 pp-f ng1 n1 p-acp vvg pp-f n2; p-acp dt n1 p-acp np1, p-acp dt n1 p-acp dt np2;
(35) biblical_commentary (DIV1)
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3930
therefore small reason that it should not hold vnder the Gospell among Christians. Be not deceiued, God, &c. They were the Churches, why are they not? Plead what you will, God hath a grieuous Quare impedit against you.
Therefore small reason that it should not hold under the Gospel among Christians. Be not deceived, God, etc. They were the Churches, why Are they not? Plead what you will, God hath a grievous Quare Impediment against you.
av j n1 cst pn31 vmd xx vvi p-acp dt n1 p-acp np1. vbb xx vvn, np1, av pns32 vbdr dt n2, q-crq vbr pns32 xx? vvb r-crq pn22 vmb, np1 vhz dt j fw-la fw-la p-acp pn22.
(35) biblical_commentary (DIV1)
454
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3931
You say, they were taken away from idle drones, and fatte bellied Monkes. So Rapiuntur ab ind• … gnis, 〈 ◊ 〉 à dignis.
You say, they were taken away from idle drones, and fat bellied Monks. So Rapiuntur ab ind• … gnis, 〈 ◊ 〉 à dignis.
pn22 vvb, pns32 vbdr vvn av p-acp j n2, cc j j-vvn n2. np1 fw-la fw-la n1 … fw-la, 〈 sy 〉 fw-fr fw-la.
(35) biblical_commentary (DIV1)
455
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3932
From the vnworthy they were taken, and from the worthy they are detained. But to whom are they giuen? Possidebant P• … pistae, possident Rapistae.
From the unworthy they were taken, and from the worthy they Are detained. But to whom Are they given? Possidebant P• … pistae, possident Rapistae.
p-acp dt j pns32 vbdr vvn, cc p-acp dt j pns32 vbr vvn. p-acp p-acp ro-crq vbr pns32 vvn? np1 n1 … fw-gr, j-jn np1.
(35) biblical_commentary (DIV1)
455
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3933
Those kept some good hospitalitie with them, these keepe none.
Those kept Some good hospitality with them, these keep none.
d vvd d j n1 p-acp pno32, d vvb pix.
(35) biblical_commentary (DIV1)
455
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3934
So that as Comin• … us obserues vpon the battell of Montlch• … y: some lost their liuings for running away;
So that as Comin• … us observes upon the battle of Montlch• … y: Some lost their livings for running away;
av cst p-acp np1 … pno12 vvz p-acp dt n1 pp-f np1 … wd: d vvn po32 n2-vvg p-acp n1 av;
(35) biblical_commentary (DIV1)
455
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3935
and they were giuen to those that ranne ten mile further. Idlenesse lost, and oppression hath gained.
and they were given to those that ran ten mile further. Idleness lost, and oppression hath gained.
cc pns32 vbdr vvn p-acp d cst vvd crd n1 av-jc. n1 vvn, cc n1 vhz vvn.
(35) biblical_commentary (DIV1)
455
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3936
But let me say with the Psalmist, Psalm. 11. The foundations are cast downe:
But let me say with the Psalmist, Psalm. 11. The foundations Are cast down:
cc-acp vvb pno11 vvi p-acp dt n1, n1. crd dt n2 vbr vvn a-acp:
(35) biblical_commentary (DIV1)
455
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3937
but what hath the righteous done? The foundations of the Church, which shuld hold vp the Gospell, tenths & maintenance, are cast downe, because of superstitious abusers;but what hath the righteous done? The foundations of the Church, which should hold up the Gospel, tenths & maintenance, Are cast down, Because of superstitious Abusers;
cc-acp q-crq vhz dt j vdn? dt n2 pp-f dt n1, r-crq vmd vvi a-acp dt n1, ord cc n1, vbr vvn a-acp, c-acp pp-f j n2;
(35) biblical_commentary (DIV1)
455
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3938
but what hath the righteous done, that these things should be taken from them? A Bishop comming to a Towne,
but what hath the righteous done, that these things should be taken from them? A Bishop coming to a Town,
cc-acp r-crq vhz dt j vdn, cst d n2 vmd vbi vvn p-acp pno32? dt n1 vvg p-acp dt n1,
(35) biblical_commentary (DIV1)
455
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3939
because the Bells rang not, suspended the Organs.
Because the Bells' rang not, suspended the Organs.
c-acp dt n2 vvd xx, vvn dt n2.
(35) biblical_commentary (DIV1)
455
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3940
A strange kinde of reuenge, because the Bells rang not in the Steeple, to suspend the Organs in the Quire.
A strange kind of revenge, Because the Bells' rang not in the Steeple, to suspend the Organs in the Choir.
dt j n1 pp-f n1, c-acp dt n2 vvd xx p-acp dt n1, pc-acp vvi dt n2 p-acp dt n1.
(35) biblical_commentary (DIV1)
455
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3941
So because those Bells, not of Aaron, but of Antichrist, did not ring to Gods glory:
So Because those Bells', not of Aaron, but of Antichrist, did not ring to God's glory:
av c-acp d n2, xx pp-f np1, p-acp pp-f np1, vdd xx vvi p-acp ng1 n1:
(35) biblical_commentary (DIV1)
455
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3942
you haue suspended the Organs and meanes of liuing from them that take paines; and in your owne consciences preach to you the sincere Gospell of Christ.
you have suspended the Organs and means of living from them that take pains; and in your own Consciences preach to you the sincere Gospel of christ.
pn22 vhb vvn dt n2 cc n2 pp-f vvg p-acp pno32 cst vvb n2; cc p-acp po22 d n2 vvb p-acp pn22 dt j n1 pp-f np1.
(35) biblical_commentary (DIV1)
455
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3943
But be not deceiued, God is not mocked.
But be not deceived, God is not mocked.
p-acp vbb xx vvn, np1 vbz xx vvn.
(35) biblical_commentary (DIV1)
455
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3944
Or perhaps you say, you must haue these Church-liuings for Hospitalities sake, that you may keepe the better houses.
Or perhaps you say, you must have these Church-livings for Hospitalities sake, that you may keep the better houses.
cc av pn22 vvb, pn22 vmb vhi d n2 p-acp ng1 n1, cst pn22 vmb vvi dt jc n2.
(35) biblical_commentary (DIV1)
456
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3945
So you make the Cleargy poore, that you may make the poore rich.
So you make the Clergy poor, that you may make the poor rich.
av pn22 vvb dt n1 j, cst pn22 vmb vvi dt j j.
(35) biblical_commentary (DIV1)
456
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3946
I haue read, that the Sophy of Persia, beeing to send a great summe of money for an offering to Mahomet in Arabia, would send none of his owne coyne;
I have read, that the Sophy of Persiam, being to send a great sum of money for an offering to Mahomet in Arabia, would send none of his own coin;
pns11 vhb vvn, cst dt n1 pp-f np1, vbg pc-acp vvi dt j n1 pp-f n1 p-acp dt n1 p-acp np1 p-acp np1, vmd vvi pix pp-f po31 d n1;
(35) biblical_commentary (DIV1)
457
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3947
for that he said was gotten by ill meanes:
for that he said was got by ill means:
c-acp cst pns31 vvd vbds vvn p-acp j-jn n2:
(35) biblical_commentary (DIV1)
457
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3948
but exchanged it with English Merchants, because theirs was gotten honestly, and with a good conscience.
but exchanged it with English Merchant's, Because theirs was got honestly, and with a good conscience.
cc-acp vvn pn31 p-acp jp n2, c-acp png32 vbds vvn av-j, cc p-acp dt j n1.
(35) biblical_commentary (DIV1)
457
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3949
So it may bee, you thinke that your owne vniust moneys, and extorted commings in by the ruine of your Tenants, is no good offering to GOD.
So it may be, you think that your own unjust moneys, and extorted comings in by the ruin of your Tenants, is no good offering to GOD.
av pn31 vmb vbi, pn22 vvb cst po22 d j n2, cc j-vvn n2-vvg p-acp p-acp dt n1 pp-f po22 n2, vbz dx j vvg p-acp np1.
(35) biblical_commentary (DIV1)
457
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3950
But the Church-mans liuing comes honestly, and with a good conscience; and therefore you will take that, to offer your sacrifice of almes to God.
But the Churchman living comes honestly, and with a good conscience; and Therefore you will take that, to offer your sacrifice of alms to God.
p-acp dt ng1 n1 vvz av-j, cc p-acp dt j n1; cc av pn22 vmb vvi d, pc-acp vvi po22 n1 pp-f n2 p-acp np1.
(35) biblical_commentary (DIV1)
457
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3951
But heerein you come short of the Persian: you doe not giue your owne Lordships and lands in exchange.
But herein you come short of the Persian: you do not give your own Lordship's and Lands in exchange.
p-acp av pn22 vvb j pp-f dt jp: pn22 vdb xx vvi po22 d n2 cc n2 p-acp n1.
(35) biblical_commentary (DIV1)
457
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3952
Yet me thinkes, if spirituall liuings must be giuen to the poore, you might suffer the Church to giue her owne.
Yet me thinks, if spiritual livings must be given to the poor, you might suffer the Church to give her own.
av pno11 vvz, cs j n2-vvg vmb vbi vvn p-acp dt j, pn22 vmd vvi dt n1 pc-acp vvi pno31 d.
(35) biblical_commentary (DIV1)
457
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3953
I could neuer finde eyther in Albo Praetorum, or in Rubrica Martyrum, how the Laity was deputed to this stewardship.
I could never find either in Albo Praetorum, or in Rubric Martyrs, how the Laity was deputed to this stewardship.
pns11 vmd av-x vvi d p-acp np1 fw-la, cc p-acp np1 np1, c-crq dt np1 vbds vvn p-acp d n1.
(35) biblical_commentary (DIV1)
457
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3954
Sure they intrude themselues into this Office, and will be Gods Almoners, whether he will or no.
Sure they intrude themselves into this Office, and will be God's Almoners, whither he will or no.
j pns32 vvb px32 p-acp d n1, cc vmb vbi npg1 n2, cs pns31 vmb cc uh-dx.
(35) biblical_commentary (DIV1)
457
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3955
If they will giue to the poore; let them giue that is theirs. Dona quaerit, non spolia Deus.
If they will give to the poor; let them give that is theirs. Dona Query, non spolia Deus.
cs pns32 vmb vvi p-acp dt j; vvb pno32 vvi cst vbz png32. n1 n1, fw-fr fw-la fw-la.
(35) biblical_commentary (DIV1)
457
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3956
God expects and respects gifts of thine owne, not spoyles of others. Be not deceiued, God is not mocked.
God expects and respects Gifts of thine own, not spoils of Others. Be not deceived, God is not mocked.
np1 vvz cc vvz n2 pp-f po21 d, xx n2 pp-f n2-jn. vbb xx vvn, np1 vbz xx vvn.
(35) biblical_commentary (DIV1)
457
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3957
But where is your Hospitality after all this? you can tell me; nay I can tell you. Bestowed amongst Silk-men, Mercers; yea, vpon Taylers, Players, Harlots;
But where is your Hospitality After all this? you can tell me; nay I can tell you. Bestowed among Silk-men, Mercers; yea, upon Tailors, Players, Harlots;
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(35) biblical_commentary (DIV1)
458
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3958
and other insatiable beggers of the same ranke.
and other insatiable beggars of the same rank.
cc j-jn j n2 pp-f dt d n1.
(35) biblical_commentary (DIV1)
458
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3959
In the raign of Alexander Seuerus, the Tipplers, & Alehouse-keepers complained against the Christians, that they had turned a place of ground to some religious vse, which belonged to them.
In the Reign of Alexander Severus, the Tipplers, & Alehouse-keepers complained against the Christians, that they had turned a place of ground to Some religious use, which belonged to them.
p-acp dt n1 pp-f np1 np1, dt n2, cc n2 vvd p-acp dt njpg2, cst pns32 vhd vvn dt n1 pp-f n1 p-acp d j n1, r-crq vvd p-acp pno32.
(35) biblical_commentary (DIV1)
458
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3960
But the very heathen Emperour could answere (vpon hearing the cause) that it vvas honest and fitte, God to be serued before Alehouses.
But the very heathen Emperor could answer (upon hearing the cause) that it was honest and fit, God to be served before Alehouses.
p-acp dt j j-jn n1 vmd vvi (p-acp vvg dt n1) cst pn31 vbds j cc n1, np1 pc-acp vbi vvn p-acp n2.
(35) biblical_commentary (DIV1)
458
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3961
Who would not iudge, that Tithes are fitter to be giuen to God, then to hounds, harlots, sycophants, inuenters of fashions,
Who would not judge, that Tithes Are fitter to be given to God, then to hounds, harlots, Sycophants, inventers of fashions,
q-crq vmd xx vvi, cst n2 vbr jc pc-acp vbi vvn p-acp np1, av p-acp n2, n2, n2, n2 pp-f n2,
(35) biblical_commentary (DIV1)
458
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3962
and such bawdes of pride and notorious iniquitie? This I will speake boldly, and iustifie;
and such bawds of pride and notorious iniquity? This I will speak boldly, and justify;
cc d n2 pp-f n1 cc j n1? d pns11 vmb vvi av-j, cc vvi;
(35) biblical_commentary (DIV1)
458
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3963
that Hospitality was at the same time impropriated from the land, that spirituall liuings were impropriated from the Church.
that Hospitality was At the same time impropriated from the land, that spiritual livings were impropriated from the Church.
cst n1 vbds p-acp dt d n1 vvn p-acp dt n1, cst j n2-vvg vbdr vvn p-acp dt n1.
(35) biblical_commentary (DIV1)
459
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3964
You haue not robbed Peter to pay Paul, but to pay Iudas. And hence misery sets her blacke foo• … into so many faire dores:
You have not robbed Peter to pay Paul, but to pay Iudas. And hence misery sets her black foo• … into so many fair doors:
pn22 vhb xx vvn np1 pc-acp vvi np1, p-acp pc-acp vvi np1. cc av n1 vvz po31 j-jn n1 … p-acp av d j n2:
(35) biblical_commentary (DIV1)
459
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3965
all comes to beggery at last. They that swallow Churches, like dogs that eat knot-grasse, neuer thriue after it.
all comes to beggary At last. They that swallow Churches, like Dogs that eat knotgrass, never thrive After it.
d vvz p-acp n1 p-acp ord. pns32 cst vvb n2, av-j n2 cst vvb n1, av-x vvi p-acp pn31.
(35) biblical_commentary (DIV1)
459
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3966
Be not deceiued, God is not mocked. Be not deceived, God is not mocked.
vbb xx vvn, np1 vbz xx vvn.
(35) biblical_commentary (DIV1)
459
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3967
I haue rubbed this sore enough, and conclude with that saying of Chrysostome: Moneo vt reddatis Deo sua, vt Deus 〈 ◊ 〉 vobis vestra.
I have rubbed this soar enough, and conclude with that saying of Chrysostom: Moneo vt reddatis God sua, vt Deus 〈 ◊ 〉 vobis Vestra.
pns11 vhb vvn d j av-d, cc vvi p-acp d n-vvg pp-f np1: np1 fw-la fw-la fw-la fw-la, fw-la fw-mi 〈 sy 〉 fw-la fw-es.
(35) biblical_commentary (DIV1)
459
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3968
Restore to God his owne, that God may restore to you your owne. Thus as he that had pulled one of Salomons Curtaines, the rest would follow;
Restore to God his own, that God may restore to you your own. Thus as he that had pulled one of Solomon's Curtains, the rest would follow;
vvb p-acp np1 po31 d, cst np1 vmb vvi p-acp pn22 po22 d. av c-acp pns31 cst vhd vvn crd pp-f np1 n2, dt n1 vmd vvi;
(35) biblical_commentary (DIV1)
459
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3969
though in the first there were worke enough for his admiration. So in this coherence, pardon me, if I haue beene somewhat plentifull.
though in the First there were work enough for his admiration. So in this coherence, pardon me, if I have been somewhat plentiful.
cs p-acp dt ord pc-acp vbdr n1 av-d p-acp po31 n1. av p-acp d n1, vvb pno11, cs pns11 vhb vbn av j.
(35) biblical_commentary (DIV1)
460
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3970
It was the induction to my Text: and the dore thus opened, let vs enter in to suruay the building.
It was the induction to my Text: and the door thus opened, let us enter in to survey the building.
pn31 vbds dt n1 p-acp po11 n1: cc dt n1 av vvn, vvb pno12 vvi p-acp pc-acp vvi dt n1.
(35) biblical_commentary (DIV1)
460
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3971
Be not, &c. The whole may be distinguished into a Caution. Reason. The caution, Be not deceiued, God is not mocked. The Reason;Be not, etc. The Whole may be distinguished into a Caution. Reason. The caution, Be not deceived, God is not mocked. The Reason;
vbb xx, av dt j-jn vmb vbi vvn p-acp dt n1. n1. dt n1, vbb xx vvn, np1 vbz xx vvn. dt n1;
(35) biblical_commentary (DIV1)
460
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3972
For whatsoeuer a man soweth, that shall hee also reape. The Caution is partly Disswasiue: Be not deceiued. Perswasiue:For whatsoever a man Soweth, that shall he also reap. The Caution is partly Disuasive: Be not deceived. Persuasive:
p-acp r-crq dt n1 vvz, cst vmb pns31 av vvi. dt n1 vbz av j: vbb xx vvn. j:
(35) biblical_commentary (DIV1)
460
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3973
God is not mocked. You may deceiue your selues, you cannot deceiue God. These two circumstances make against two defects Error. Be not deceiued. Hypocrisie. God is not mocked. God is not mocked. You may deceive your selves, you cannot deceive God. These two Circumstances make against two defects Error. Be not deceived. Hypocrisy. God is not mocked.
np1 vbz xx vvn. pn22 vmb vvi po22 n2, pn22 vmbx vvi np1. np1 crd n2 vvb p-acp crd n2 n1. vbb xx vvn. n1. np1 vbz xx vvn.
(35) biblical_commentary (DIV1)
460
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4039
You may easily forgiue all good faults. There are seuen generall pleas for sinne. 1. Predestination is pleaded.
You may Easily forgive all good Faults. There Are seuen general pleasant for sin. 1. Predestination is pleaded.
pn22 vmb av-j vvi d j n2. pc-acp vbr crd j n2 p-acp n1. crd n1 vbz vvn.
(36) part (DIV2)
469
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3974
The Disswasion: Be not deceiued. This is the voyce of a friend, studying Aut praeuenire errori, aut reuocare errantem; The Dissuasion: Be not deceived. This is the voice of a friend, studying Or praevenire errori, Or reuocare errantem;
dt n1: vbb xx vvn. d vbz dt n1 pp-f dt n1, vvg fw-la n1 fw-la, fw-la fw-la fw-la;
(36) part (DIV2)
460
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3975
eyther to preuent a man, before he erres, or to recall him erring.
either to prevent a man, before he erres, or to Recall him erring.
d pc-acp vvi dt n1, c-acp pns31 vvz, cc pc-acp vvi pno31 vvg.
(36) part (DIV2)
461
Page 230
3976
A phrase often vsed by our Apostle, Ephes. 5. Let no man deceiue you vvith vaine words. Nihil facilius est, quàm errare.
A phrase often used by our Apostle, Ephesians 5. Let no man deceive you with vain words. Nihil Facilius est, quàm errare.
dt n1 av vvn p-acp po12 n1, np1 crd vvb dx n1 vvi pn22 p-acp j n2. fw-la fw-la fw-la, fw-la fw-la.
(36) part (DIV2)
461
Page 230
3977
There is nothing easier, then to erre. There is no man but erres; sometime• … in via pedum; often in via morum. This prouision then is necessary.
There is nothing Easier, then to err. There is no man but erres; sometime• … in via Pedum; often in via morum. This provision then is necessary.
pc-acp vbz pix av-jc, cs pc-acp vvi. pc-acp vbz dx n1 cc-acp vvz; n1 … p-acp fw-la fw-la; av p-acp fw-la fw-la. d n1 av vbz j.
(36) part (DIV2)
461
Page 231
3978
NONLATINALPHABET. Deceits lye as thick vpon the earth, as the Grashoppers did in Egypt; a man can scarce set his foote besides them.
. Deceits lie as thick upon the earth, as the Grasshoppers did in Egypt; a man can scarce Set his foot beside them.
. n2 vvb p-acp j p-acp dt n1, c-acp dt n2 vdd p-acp np1; dt n1 vmb av-j vvi po31 n1 p-acp pno32.
(36) part (DIV2)
461
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3979
But to preuent the deceiuings of sinne is our Apostles intention, Hebr. 3. Lest any of vs bee hardned, through the deceitfulnesse of sinne. Sinne is crafty, and full of delusion:
But to prevent the deceivings of sin is our Apostles intention, Hebrew 3. Lest any of us be hardened, through the deceitfulness of sin. Sin is crafty, and full of delusion:
p-acp pc-acp vvi dt n2 pp-f n1 vbz po12 n2 n1, np1 crd cs d pp-f pno12 vbi vvn, p-acp dt n1 pp-f n1. n1 vbz j, cc j pp-f n1:
(36) part (DIV2)
462
Page 231
3980
there is no sinne but hath his couzonage. Vsury vvalkes in Alderman Thrifty's gowne.
there is no sin but hath his couzonage. Usury walks in Alderman Thrifty's gown.
pc-acp vbz dx n1 cc-acp vhz po31 n1. n1 vvz p-acp n1 ng1 n1.
(36) part (DIV2)
462
Page 231
3981
Pride gets the name of my Lady Decencie. Idolatry, as if it dwelt by ill neighbours, praiseth it selfe;
Pride gets the name of my Lady Decency. Idolatry, as if it dwelled by ill neighbours, Praiseth it self;
n1 vvz dt n1 pp-f po11 n1 n1. n1, c-acp cs pn31 vvd p-acp j-jn n2, vvz pn31 n1;
(36) part (DIV2)
462
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3982
and that for the purest Deuotion. Homicide marcheth like a man of valour; and Lust professeth it selfe Natures Scholler. Couetousnesse is goodman Nabals husbandry:
and that for the Purest Devotion. Homicide marches like a man of valour; and Lust Professes it self Nature's Scholar. Covetousness is goodman Nabals Husbandry:
cc cst p-acp dt js n1. n1 vvz av-j dt n1 pp-f n1; cc n1 vvz pn31 n1 n2 n1. n1 vbz n1 npg1 n1:
(36) part (DIV2)
462
Page 231
3983
and Enclosing, Master Oppressors policie. We were wont to say, that blacke could neuer be coloured into vvhite:
and Enclosing, Master Oppressors's policy. We were wont to say, that black could never be coloured into white:
cc vvg, vvb ng2 n1. pns12 vbdr j pc-acp vvi, cst n-jn vmd av-x vbi vvn p-acp j-jn:
(36) part (DIV2)
462
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3984
yet the deuill hath some Painters that vndertake it. Euills are neere neighbors to good. Errore sub illo, Pro vitio virtus crimina saepe tulit.
yet the Devil hath Some Painters that undertake it. Evils Are near neighbours to good. Error sub illo, Pro vitio virtus Crimes saepe tulit.
av dt n1 vhz d n2 cst vvb pn31. n2-jn vbr av-j n2 p-acp j. n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la.
(36) part (DIV2)
462
Page 231
3985
By that meanes vertue hath borne the blame of vices faults: yea, and more then that;
By that means virtue hath born the blame of vices Faults: yea, and more then that;
p-acp d n2 n1 vhz vvn dt n1 pp-f n2 n2: uh, cc av-dc cs d;
(36) part (DIV2)
462
Page 231
3986
Vice hath had the credite of Vertues goodnes. But be not deceiued.
Vice hath had the credit of Virtues Goodness. But be not deceived.
n1 vhz vhn dt n1 pp-f ng1 n1. p-acp vbb xx vvn.
(36) part (DIV2)
462
Page 231
3987
When mens wits, and the deuils to helpe, haue found out the fairest pretexts for sinne;
When men's wits, and the Devils to help, have found out the Fairest pretexts for sin;
c-crq ng2 n2, cc dt n2 pc-acp vvi, vhb vvn av dt js n2 p-acp n1;
(36) part (DIV2)
463
Page 231
3988
Gods iustice strikes off all, and leaues Sinne naked and punishable. Many pretences haue been found out for many sinnes:
God's Justice strikes off all, and leaves Sin naked and punishable. Many pretences have been found out for many Sins:
ng1 n1 vvz a-acp d, cc vvz n1 j cc j. av-d n2 vhb vbn vvn av p-acp d n2:
(36) part (DIV2)
463
Page 231
3989
besides distinctions, mitigations, qualifications, extenuations, colours, questions, necessities, inconueniences, tolerations, ignorances.
beside Distinctions, mitigations, qualifications, extenuations, colours, questions, necessities, inconveniences, tolerations, ignorances.
p-acp n2, n2, n2, n2, n2, n2, n2, n2, n2, n2.
(36) part (DIV2)
463
Page 231
3990
But when man hath done, God begins. One argument of Gods now, is stronger then all ours. Thou shalt not doe this.
But when man hath done, God begins. One argument of God's now, is Stronger then all ours. Thou shalt not do this.
p-acp q-crq n1 vhz vdn, np1 vvz. crd n1 pp-f n2 av, vbz jc cs d png12. pns21 vm2 xx vdi d.
(36) part (DIV2)
463
Page 231
3991
Goe study to perswade thy selfe, that thou mayest:
Go study to persuade thy self, that thou Mayest:
vvb n1 pc-acp vvi po21 n1, cst pns21 vm2:
(36) part (DIV2)
463
Page 231
3992
yet at last GOD takes away all thy distinctions, when he poures his wrath on thy naked conscience.
yet At last GOD Takes away all thy Distinctions, when he pours his wrath on thy naked conscience.
av p-acp ord np1 vvz av d po21 n2, c-crq pns31 vvz po31 n1 p-acp po21 j n1.
(36) part (DIV2)
463
Page 231
3993
Then where is thy paint? If it preuaile not against the Sunne, what will it doe against the fire?
Then where is thy paint? If it prevail not against the Sun, what will it do against the fire?
av q-crq vbz po21 n1? cs pn31 vvb xx p-acp dt n1, r-crq vmb pn31 vdi p-acp dt n1?
(36) part (DIV2)
463
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3994
God charged our first Parents, that they should not cate of the forbidden fruite: If you doe, you shall dye.
God charged our First Parents, that they should not cate of the forbidden fruit: If you do, you shall die.
np1 vvd po12 ord n2, cst pns32 vmd xx vvi pp-f dt j-vvn n1: cs pn22 vdb, pn22 vmb vvi.
(36) part (DIV2)
464
Page 232
3995
The deuill comes first with a flatte Negatiue; Non mori• … mini: Ye shall not dye. Then with subtile promises;
The Devil comes First with a flat Negative; Non mori• … mini: You shall not die. Then with subtle promises;
dt n1 vvz ord p-acp dt j j-jn; fw-fr n1 … fw-la: pn22 vmb xx vvi. av p-acp j n2;
(36) part (DIV2)
464
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3996
Yee shall be as Gods, knowing good and euill. But what is the euent? They eate, and they die;Ye shall be as God's, knowing good and evil. But what is the event? They eat, and they die;
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3997
are instantly made mortall, and should haue died for euer, but for a Sauiour.
Are instantly made Mortal, and should have died for ever, but for a Saviour.
vbr av-jn vvn j-jn, cc vmd vhi vvn p-acp av, cc-acp p-acp dt n1.
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3998
GOD bids Saul slay all in Amalek, 1. Sam. 15. Smite Amalek, vtterly destroy all that they haue, and spare them not.
GOD bids Saul slay all in Amalek, 1. Sam. 15. Smite Amalek, utterly destroy all that they have, and spare them not.
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3999
Yet Saul spares Agag, and the fatte cattell.
Yet Saul spares Agag, and the fat cattle.
av np1 vvz np1, cc dt j n2.
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4000
Why is this a fault? I spared the best of the cattell for Sacrifice to the Lord.
Why is this a fault? I spared the best of the cattle for Sacrifice to the Lord.
q-crq vbz d dt n1? pns11 vvd dt js pp-f dt n2 p-acp n1 p-acp dt n1.
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4001
Will not this serue? No: God reiects Saul from beeing King ouer Israel;
Will not this serve? No: God rejects Saul from being King over Israel;
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4002
who had reiected God from beeing King ouer Saul. Be not deceiued, God is not m• … ked.
who had rejected God from being King over Saul. Be not deceived, God is not m• … ked.
r-crq vhd vvn np1 p-acp vbg n1 p-acp np1. vbb xx vvn, np1 vbz xx n1 … j-vvn-u.
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4003
Consider we here the examples of Uzzah, and Vzziah. For Vzzah; God had charged, that none but the consecrated Priests should touch the Ark• …. Uzzah seeing the Oxen shake the Arke, put forth his hand to stay it vp.
Consider we Here the Examples of Uzzah, and Uzziah. For Uzzah; God had charged, that none but the consecrated Priests should touch the Ark• …. Uzzah seeing the Oxen shake the Ark, put forth his hand to stay it up.
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4004
Was this a sinne to stay the Arke of God from falling? Yes: God proues it;
Was this a sin to stay the Ark of God from falling? Yes: God Proves it;
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4005
he layes him dead by the Arks side. For Vzziah, God had charged, Numb. 18. that none should inuade the Priests office.
he lays him dead by the Arks side. For Uzziah, God had charged, Numb. 18. that none should invade the Priests office.
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4006
The stranger that commeth nigh, shall be put to death. The stranger that comes High, shall be put to death.
dt n1 cst vvz av-j, vmb vbi vvn p-acp n1.
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4007
Vzziah will come to the Altar with a Censor in his hand to offer Incense. Why, is this an offence to offer to the Lord? Yes: GOD makes it manifest; Uzziah will come to the Altar with a Censor in his hand to offer Incense. Why, is this an offence to offer to the Lord? Yes: GOD makes it manifest;
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4008
Vzziah is a Leper to his dying day. Uzziah is a Leper to his dying day.
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4009
God had cōmanded the Prophet sent to Bethel; Thou shalt eate no bread, and drinke no water there. Well, he is going homewards;
God had commanded the Prophet sent to Bethel; Thou shalt eat no bred, and drink no water there. Well, he is going homeward;
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4010
and an old Prophet ouer-takes him, & perswades him to refresh himselfe. No saies the other, I must not;
and an old Prophet overtakes him, & persuades him to refresh himself. No Says the other, I must not;
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4011
For so was it charged me in the Word of the Lord; Thou shalt eate no bread, &c. But sayes the old Prophet;For so was it charged me in the Word of the Lord; Thou shalt eat no bred, etc. But Says the old Prophet;
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4012
An Angell spake to me, saying, Bring him backe, that he may eate bread. Well, he goes:an Angel spoke to me, saying, Bring him back, that he may eat bred. Well, he Goes:
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4013
Is not a Prophets word? an Angels word authoritie enough? No, the Lord proues it;
Is not a prophets word? an Angels word Authority enough? No, the Lord Proves it;
vbz xx dt ng1 n1? dt ng1 n1 n1 av-d? uh-dx, dt n1 vvz pn31;
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4014
he giues a Lion leaue to slay him. Bee not deceiued, God is not mocked. The Iewes knew, that they ought not to despise their Messias. He is come:
he gives a lion leave to slay him. be not deceived, God is not mocked. The Iewes knew, that they ought not to despise their Messias. He is come:
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4015
Loe now, they study arguments against him. Iohn 7. Wee know this man whence hee is:
Lo now, they study Arguments against him. John 7. we know this man whence he is:
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4016
but when Christ commeth, no man knoweth whence hee is. And Search and looke; for out of Galilee ariseth no Prophet. but when christ comes, no man Knoweth whence he is. And Search and look; for out of Galilee arises no Prophet.
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466
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4017
Be these their cauills against Gods expresse charge? Hee answers all, vvhen he leaues their house vnto them desolate.
Be these their cavils against God's express charge? He answers all, when he leaves their house unto them desolate.
vbb d po32 n2 p-acp npg1 j n1? pns31 vvz d, c-crq pns31 vvz po32 n1 p-acp pno32 j.
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4018
I hope I may take a little, sayes • … ehazi: but enough tooke him for it, a continuall Lepro• … e.
I hope I may take a little, Says • … ehazi: but enough took him for it, a continual Lepro• … e.
pns11 vvb pns11 vmb vvi dt j, vvz • … fw-fr: p-acp av-d vvd pno31 p-acp pn31, dt j np1 … sy.
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4019
The euill Seruant hath his plea, Math. 25. I knew that thou wert a hard man, &c. Therefore I hid thy talent in the earth:
The evil Servant hath his plea, Math. 25. I knew that thou Wertenberg a hard man, etc. Therefore I hid thy talon in the earth:
dt j-jn n1 vhz po31 n1, np1 crd pns11 vvd cst pns21 vbd2r dt j n1, av av pns11 vvd po21 n1 p-acp dt n1:
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4020
loe, there thou hast that is thine. But what followes, ver. 30? Cast yee that vnprofitable seruant into vtter darknesse:
lo, there thou hast that is thine. But what follows, ver. 30? Cast ye that unprofitable servant into utter darkness:
uh, a-acp pns21 vh2 cst vbz png21. cc-acp q-crq vvz, fw-la. crd? vvb pn22 d j n1 p-acp j n1:
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4021
there shall be weeping and gnashing of • … eeth. To come from example to application.there shall be weeping and gnashing of • … eeth. To come from Exampl to application.
pc-acp vmb vbi vvg cc vvg pp-f • … n2. pc-acp vvi p-acp n1 p-acp n1.
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4022
It is Gods cōmand concerning Princes;
It is God's command Concerning Princes;
pn31 vbz ng1 n1 vvg n2;
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4023
Touch not mine Anointed. The Papists will touch them with the hand of death? VVhy, they haue warrant from the Pope.Touch not mine Anointed. The Papists will touch them with the hand of death? Why, they have warrant from the Pope.
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4024
Gods Word saies not so, either in precept or precedent.
God's Word Says not so, either in precept or precedent.
npg1 n1 vvz xx av, av-d p-acp n1 cc n1.
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4025
If any King in Gods booke had beene deposed by a Priest, all the Schooles and Pulpits would haue rung of it:
If any King in God's book had been deposed by a Priest, all the Schools and Pulpits would have rung of it:
cs d n1 p-acp npg1 n1 vhd vbn vvn p-acp dt n1, d dt n2 cc n2 vmd vhi vvn pp-f pn31:
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4026
wee should haue had no rule with the Church of Rome. But it falls out happily;
we should have had no Rule with the Church of Room. But it falls out happily;
pns12 vmd vhi vhn dx n1 p-acp dt n1 pp-f vvi. p-acp pn31 vvz av av-j;
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4027
Ut quod praecepto non iubetur, etiam exemplo careat. That as it is not commanded by charge, so nor commended by examples.Ut quod praecepto non iubetur, etiam exemplo Care at. That as it is not commanded by charge, so nor commended by Examples.
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4028
But will they still argue for this shedding of the bloud-royall? The gallhouse confutes them heere;
But will they still argue for this shedding of the Blood royal? The gallhouse confutes them Here;
cc-acp vmb pns32 av vvb p-acp d n-vvg pp-f dt j? dt n1 vvz pno32 av;
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4029
but their worst confutation vvill be confusion hereafter.
but their worst confutation will be confusion hereafter.
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4030
God sayes thou shalt not put thy money to vsury: thou hast found out many distinctions to satisfie thy conscience, or rather thy couetousnesse.
God Says thou shalt not put thy money to Usury: thou hast found out many Distinctions to satisfy thy conscience, or rather thy covetousness.
np1 vvz pns21 vm2 xx vvi po21 n1 p-acp n1: pns21 vh2 vvn av d n2 pc-acp vvi po21 n1, cc av-c po21 n1.
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4031
Gods word & thy will are at oddes. He sayes, Thou shalt not: thou sayest, thou may est.
God's word & thy will Are At odds. He Says, Thou shalt not: thou Sayest, thou may est.
npg1 n1 cc po21 n1 vbr p-acp n2. pns31 vvz, pns21 vm2 xx: pns21 vv2, pns21 vmb zz.
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4032
On these and these termes, Hell fire shall decide the question. Relieue the poore, saith the Lord. Thou suckest their blouds rather: but howsoeuer wilt giue nothing.
On these and these terms, Hell fire shall decide the question. Relieve the poor, Says the Lord. Thou suckest their bloods rather: but howsoever wilt give nothing.
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468
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4033
Why, may we not doe with our owne vvhat wee list? Well, this same Ite maledict• …; Goe yee cursed, is a fearefull and vnanswerable argument.
Why, may we not do with our own what we list? Well, this same Item maledict• …; Go ye cursed, is a fearful and unanswerable argument.
uh-crq, vmb pns12 xx vdi p-acp po12 d r-crq pns12 vvb? uh-av, d d n1 n1 …; vvb pn22 vvn, vbz dt j cc j n1.
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4034
Thus flesh and bloud speedes, when it will deale with God on termes of disputation.
Thus Flesh and blood speeds, when it will deal with God on terms of disputation.
av n1 cc n1 vvz, c-crq pn31 vmb vvi p-acp np1 p-acp n2 pp-f n1.
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4035
If Gods owne reason, Thou shalt not do this, be not stronger then all ours now; it shal be one day.
If God's own reason, Thou shalt not do this, be not Stronger then all ours now; it shall be one day.
cs n2 d n1, pns21 vm2 xx vdi d, vbb xx jc cs d png12 av; pn31 vmb vbi crd n1.
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4036
Let no man deceiue you with vaine wordes: for, for these things, the wrath of God shall come vpon the children of disobedience. Be not deceiued. Let no man deceive you with vain words: for, for these things, the wrath of God shall come upon the children of disobedience. Be not deceived.
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468
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4037
As euery particular Sinne hath the particular colour: so there are generall pretexts for generall sinnes;
As every particular Sin hath the particular colour: so there Are general pretexts for general Sins;
p-acp d j n1 vhz dt j n1: av a-acp vbr j n2 p-acp j n2;
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4038
whereby many soules are deceiued. I find this doctrine, though plaine, so necessary, that I must be bold to pursue it.
whereby many Souls Are deceived. I find this Doctrine, though plain, so necessary, that I must be bold to pursue it.
c-crq d n2 vbr vvn. pns11 vvb d n1, cs j, av j, cst pns11 vmb vbi j pc-acp vvi pn31.
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4040
If I be written to life, I may doe this: for many are saued that haue done vvorse.
If I be written to life, I may do this: for many Are saved that have done Worse.
cs pns11 vbb vvn p-acp n1, pns11 vmb vdi d: c-acp d vbr vvn cst vhb vdn av-jc.
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470
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4041
If not, were my life neuer so strict, hell appointed is not to be auoided. These men looke to the toppe of the Ladder, but not to the foote.
If not, were my life never so strict, hell appointed is not to be avoided. These men look to the top of the Ladder, but not to the foot.
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470
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4042
God ordaines not men to iump to Heauen, but to climbe thither by prescribed degrees. Non per saltum, sed scansum.
God ordains not men to jump to Heaven, but to climb thither by prescribed Degrees. Non per saltum, sed scansum.
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4043
Qui ordinauit finem, ordinauit media ad finem. He that decreed the end, decreed also the meanes that conduce to it.Qui ordinauit finem, ordinauit media ad finem. He that decreed the end, decreed also the means that conduce to it.
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4044
If thou take liberty to sin, this is none of the way. Peter describes the rounds of this ladder, faith, vertue, knowledge, tēperance, patience, godlines, charity.
If thou take liberty to since, this is none of the Way. Peter describes the rounds of this ladder, faith, virtue, knowledge, temperance, patience, godliness, charity.
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470
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4045
Thou rūnest a cōtrary course, in the wild paths of vnbeleefe, profanenes, ignorance, riot, impatience, impietie, malice:
Thou runnest a contrary course, in the wild paths of unbelief, profaneness, ignorance, riot, impatience, impiety, malice:
pns21 vv2 dt j-jn n1, p-acp dt j n2 pp-f n1, n1, n1, n1, n1, n1, n1:
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470
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4046
this is none of the way. These are the rounds of a Ladder that goes downeward to hell.
this is none of the Way. These Are the rounds of a Ladder that Goes downward to hell.
d vbz pix pp-f dt n1. d vbr dt n2 pp-f dt n1 cst vvz av-j p-acp n1.
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470
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4047
Gods predestination est multis causa standi, nemini labendi: helps many to stand, pusheth none downe. Looke thou to the vvay, let God alone with the end.
God's predestination est multis causa standi, Nobody labendi: helps many to stand, pusheth none down. Look thou to the Way, let God alone with the end.
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470
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4048
Belieue, repent, amend, and thou hast Gods promise to be saued. Be not deceiued, God is not mocked.
Believe, Repent, amend, and thou hast God's promise to be saved. Be not deceived, God is not mocked.
vvb, vvb, vvb, cc pns21 vh2 n2 vvb pc-acp vbi vvn. vbb xx vvn, np1 vbz xx vvn.
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4049
2. It is Gods will I should doe this vvickednesse: hee saw it, and might haue preuented it.
2. It is God's will I should do this wickedness: he saw it, and might have prevented it.
crd pn31 vbz ng1 vmb pns11 vmd vdi d n1: pns31 vvd pn31, cc vmd vhi vvn pn31.
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4050
It is vniust to damne a man for that he will• … him to doe. Answ. This is a blasphemous and most sacrilegious • … uill.
It is unjust to damn a man for that he will• … him to do. Answer This is a blasphemous and most sacrilegious • … vill.
pn31 vbz j pc-acp vvi dt n1 p-acp cst pns31 n1 … pno31 pc-acp vdi. np1 d vbz dt j cc av-ds j • … vmb.
(36) part (DIV2)
471
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4051
Where did God euer will thee to lie, to sweare, to oppresse, to adulterize? His will is his word:
Where did God ever will thee to lie, to swear, to oppress, to adulterize? His will is his word:
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(36) part (DIV2)
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4052
and where findest thou his word commanding sin? And shall Gods prescience make him guilty of thy euill? Then must thy memory make thee guilty of other mens euill.
and where Findest thou his word commanding since? And shall God's prescience make him guilty of thy evil? Then must thy memory make thee guilty of other men's evil.
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(36) part (DIV2)
472
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4053
As thou by thy memory, dost not cause those things to haue been done, that are past: As thou by thy memory, dost not cause those things to have been done, that Are past:
c-acp pns21 p-acp po21 n1, vd2 xx vvi d n2 pc-acp vhi vbn vdn, cst vbr j:
(36) part (DIV2)
472
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4054
So God by his foreknowledge doth not cause those things to be done, which are to come. 3. Ignorance is pleaded;So God by his foreknowledge does not cause those things to be done, which Are to come. 3. Ignorance is pleaded;
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(36) part (DIV2)
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4055
I knew not the deed to bee euill, or if euil, not so dangerous.
I knew not the deed to be evil, or if evil, not so dangerous.
pns11 vvd xx dt n1 pc-acp vbi j-jn, cc cs j-jn, xx av j.
(36) part (DIV2)
473
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4056
Indeed Ignorance may make a sinne Minus, not Nullum; a lesse sinne, but not no sinne.
Indeed Ignorance may make a sin Minus, not Nullum; a less sin, but not no sin.
np1 n1 vmb vvi dt n1 np1, xx fw-la; dt av-dc n1, cc-acp xx zz n1.
(36) part (DIV2)
473
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4057
I obtained mercy, because I did it ignorantly, in vnbeleefe: saith our Apostle. And Peccata scientium peccatis ignorantium praepo• … ntur. I obtained mercy, Because I did it ignorantly, in unbelief: Says our Apostle. And Peccata scientium peccatis ignorantium praepo• … ntur.
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(36) part (DIV2)
473
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4058
The sinnes of them that know, are more haynous then the sins of them that know not.
The Sins of them that know, Are more heinous then the Sins of them that know not.
dt n2 pp-f pno32 cst vvb, vbr av-dc j cs dt n2 pp-f pno32 cst vvb xx.
(36) part (DIV2)
473
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4059
But if thou hadst no other sin, thy ignorance is enough to condemne thee; for thou art bound to know.
But if thou Hadst no other since, thy ignorance is enough to condemn thee; for thou art bound to know.
p-acp cs pns21 vhd2 dx j-jn n1, po21 n1 vbz av-d pc-acp vvi pno21; p-acp pns21 vb2r vvn pc-acp vvi.
(36) part (DIV2)
473
Page 235
4060
〈 ◊ 〉 ea que sunt Domini nesciunt, a Domino nesciu• …. They that will not know the Lord, the Lord will not know them. 〈 ◊ 〉 ea que sunt Domini nesciunt, a Domino nesciu• …. They that will not know the Lord, the Lord will not know them.
〈 sy 〉 fw-la fw-fr fw-la fw-la fw-la, dt fw-la n1 …. pns32 d vmb xx vvi dt n1, dt n1 vmb xx vvi pno32.
(36) part (DIV2)
473
Page 235
4061
But I speake to you that may know: your ignorance is affected. Some of you haue not the knowledge of God, I speake this to your shame.
But I speak to you that may know: your ignorance is affected. some of you have not the knowledge of God, I speak this to your shame.
p-acp pns11 vvb p-acp pn22 cst vmb vvi: po22 n1 vbz vvn. d pp-f pn22 vhb xx dt n1 pp-f np1, pns11 vvb d p-acp po22 n1.
(36) part (DIV2)
473
Page 235
4062
Mul• … vt liberiùs peccarent, libenter ignorant. Many that they may sinne the more securely, are ignorant wilfully. Mul• … vt liberiùs peccarent, Libenter ignorant. Many that they may sin the more securely, Are ignorant wilfully.
np1 … fw-la vbz j, fw-la j. d cst pns32 vmb vvi dt av-dc av-j, vbr j av-j.
(36) part (DIV2)
473
Page 235
4063
Thus you may goe blindfold to hell. Be not deceiued, God is not mocked. 4. A fourth saith;
Thus you may go blindfold to hell. Be not deceived, God is not mocked. 4. A fourth Says;
av pn22 vmb vvi j p-acp n1. vbb xx vvn, np1 vbz xx vvn. crd dt ord vvz;
(36) part (DIV2)
473
Page 235
4064
I haue many good deeds to weigh with my euils. Indeed I am an Vsurer, an Adulterer, a Swearer;
I have many good Deeds to weigh with my evils. Indeed I am an Usurer, an Adulterer, a Swearer;
pns11 vhb d j n2 pc-acp vvi p-acp po11 n2-jn. np1 pns11 vbm dt n1, dt n1, dt n1;
(36) part (DIV2)
474
Page 235
4065
but I keepe a good house, I giue almes; and I will doe more when I am dead. Indeed these are good workes; Bona accipientibus, non facientibus.
but I keep a good house, I give alms; and I will do more when I am dead. Indeed these Are good works; Bona accipientibus, non facientibus.
cc-acp pns11 vvb dt j n1, pns11 vvb n2; cc pns11 vmb vdi av-dc c-crq pns11 vbm j. np1 d vbr j n2; fw-la fw-la, fw-la fw-la.
(36) part (DIV2)
474
Page 235
4066
Good to the receiuers, not to the Giuers. So a man may be borne for the good of many, not for his owne.
Good to the Receivers, not to the Givers. So a man may be born for the good of many, not for his own.
j p-acp dt n2, xx p-acp dt n2. np1 dt n1 vmb vbi vvn p-acp dt j pp-f d, xx p-acp po31 d.
(36) part (DIV2)
474
Page 235
4067
They write that the Pyramides of Egypt was built for that great Pharaohs Tombe; but the Red Sea disappointed him.
They write that the Pyramids of Egypt was built for that great Pharaohs Tomb; but the Read Sea disappointed him.
pns32 vvb cst dt n2 pp-f np1 vbds vvn p-acp d j np1 n1; cc-acp dt j-jn n1 vvd pno31.
(36) part (DIV2)
474
Page 235
4068
Many thinke by good workes to build vp a heauen for themselues, but leading vnsanctified liues, hell preuents their purpose.
Many think by good works to built up a heaven for themselves, but leading unsanctified lives, hell prevents their purpose.
av-d vvb p-acp j n2 pc-acp vvi a-acp dt n1 p-acp px32, p-acp vvg j n2, n1 vvz po32 n1.
(36) part (DIV2)
474
Page 236
4069
And such a man, as robbes many hundreds to relieue some, may at last for his charity goe to the Deuill.
And such a man, as robs many hundreds to relieve Some, may At last for his charity go to the devil.
cc d dt n1, c-acp vvz d crd pc-acp vvi d, vmb p-acp ord p-acp po31 n1 vvi p-acp dt n1.
(36) part (DIV2)
474
Page 236
4070
The Papists indeed stand extremely for building Abbies, Colledges for Iesuites, and augmenting the reuenues of Monasteries, that Masses and Dirige's may bee sung for their soules:
The Papists indeed stand extremely for building Abbeys, Colleges for Iesuites, and augmenting the revenues of Monasteries, that Masses and Dirige's may be sung for their Souls:
dt njp2 av vvi av-jn p-acp vvg n2, n2 p-acp npg1, cc vvg dt n2 pp-f n2, cst n2 cc ng1 vmb vbi vvn p-acp po32 n2:
(36) part (DIV2)
474
Page 236
4071
they giue full absolution to such a man, and seale him a generall acquittance of all his sinnes.
they give full absolution to such a man, and seal him a general acquittance of all his Sins.
pns32 vvb j n1 p-acp d dt n1, cc vvi pno31 dt j n1 pp-f d po31 n2.
(36) part (DIV2)
474
Page 236
4072
They make the besotted Laity, especially some rich Burger belieue, that without any more adoe, it is impossible for a man to bee damned that liues in such a Profession;
They make the besotted Laity, especially Some rich Burger believe, that without any more ado, it is impossible for a man to be damned that lives in such a Profession;
pns32 vvb dt vvn np1, av-j d j np1 vvi, cst p-acp d dc n1, pn31 vbz j p-acp dt n1 pc-acp vbi vvn cst vvz p-acp d dt n1;
(36) part (DIV2)
474
Page 236
4073
and which is strange, here they equiuocate truely; so long as a man liues in it;
and which is strange, Here they equivocate truly; so long as a man lives in it;
cc r-crq vbz j, av pns32 vvi av-j; av av-j c-acp dt n1 vvz p-acp pn31;
(36) part (DIV2)
474
Page 236
4074
but if he dyes in it, there is the danger.
but if he dies in it, there is the danger.
cc-acp cs pns31 vvz p-acp pn31, pc-acp vbz dt n1.
(36) part (DIV2)
474
Page 236
4075
But wee know ▪ the poison must be iustified, or else the worke is not sanctified.
But we know ▪ the poison must be justified, or Else the work is not sanctified.
cc-acp pns12 vvb ▪ dt n1 vmb vbi vvn, cc av dt n1 vbz xx vvn.
(36) part (DIV2)
474
Page 236
4076
Be not deceiued, GOD is not mocked. 5. But say some, God is mercifull. Comfortable truth:Be not deceived, GOD is not mocked. 5. But say Some, God is merciful. Comfortable truth:
vbb xx vvn, np1 vbz xx vvn. crd cc-acp vvb d, np1 vbz j. j n1:
(36) part (DIV2)
474
Page 236
4077
else woe, woe to miserable man.
Else woe, woe to miserable man.
av n1, uh-n p-acp j n1.
(36) part (DIV2)
475
Page 236
4078
But shall God shew mercy to those that abuse his mercy? Hee will not be so mercifull to thee,
But shall God show mercy to those that abuse his mercy? He will not be so merciful to thee,
cc-acp vmb np1 vvi n1 p-acp d cst vvb po31 n1? pns31 vmb xx vbi av j p-acp pno21,
(36) part (DIV2)
475
Page 236
4079
as to be vniust to himselfe. God will be iust, goe thou on and perish. God shewed mercy to the relenting, not to the railing theefe.
as to be unjust to himself. God will be just, go thou on and perish. God showed mercy to the relenting, not to the railing thief.
c-acp pc-acp vbi j p-acp px31. np1 vmb vbi j, vvb pns21 a-acp cc vvi. np1 vvd n1 p-acp dt j-vvg, xx p-acp dt j-vvg n1.
(36) part (DIV2)
475
Page 236
4080
Wouldst thou haue him mercifull to thee, that art vnmercifull to him, to thy selfe? Misericordia amplectenti, non tergiuer santidatur.
Wouldst thou have him merciful to thee, that art unmerciful to him, to thy self? Misericordia amplectenti, non tergiuer santidatur.
vmd2 pns21 vhi pno31 j p-acp pno21, cst vb2r j p-acp pno31, p-acp po21 n1? fw-la fw-la, fw-fr n1 fw-la.
(36) part (DIV2)
475
Page 236
4082
shall meet with a fearefull death, sub terrore Iustitiae, in the horror of Iustice. Kisse the mercy of God, abuse it not.
shall meet with a fearful death, sub terrore Iustitiae, in the horror of Justice Kiss the mercy of God, abuse it not.
vmb vvi p-acp dt j n1, fw-la n1 fw-la, p-acp dt n1 pp-f n1 vvb dt n1 pp-f np1, vvb pn31 xx.
(36) part (DIV2)
475
Page 236
4083
Where is Praesumptio veniae, will follow Consumptio poen• …: a presuming of fauour shall bee punished with a consuming wrath. Be not deceiued, &c. 6. Others alledge;
Where is Praesumptio Veniae, will follow Consumptio poen• …: a presuming of favour shall be punished with a consuming wrath. Be not deceived, etc. 6. Others allege;
q-crq vbz fw-la fw-la, vmb vvi fw-la n1 …: dt vvg pp-f n1 vmb vbi vvn p-acp dt j-vvg n1. vbb xx vvn, av crd ng2-jn vvb;
(36) part (DIV2)
475
Page 236
4084
Christ died for our sinnes, and his satisfaction is of infinite price.
christ died for our Sins, and his satisfaction is of infinite price.
np1 vvd p-acp po12 n2, cc po31 n1 vbz pp-f j n1.
(36) part (DIV2)
476
Page 236
4085
This is the dore of hope, from which the profanest wretch is angry to be driuen.
This is the door of hope, from which the profanest wretch is angry to be driven.
d vbz dt n1 pp-f n1, p-acp r-crq dt vv2 n1 vbz j pc-acp vbi vvn.
(36) part (DIV2)
476
Page 236
4086
The most presumptuous sinner flatters his soule with this comfort:
The most presumptuous sinner flatters his soul with this Comfort:
dt av-ds j n1 vvz po31 n1 p-acp d n1:
(36) part (DIV2)
476
Page 236
4087
as if the gates of Heauen were now set open, and hee might enter with all his iniquities on his backe.
as if the gates of Heaven were now Set open, and he might enter with all his iniquities on his back.
c-acp cs dt n2 pp-f n1 vbdr av vvn j, cc pns31 vmd vvi p-acp d po31 n2 p-acp po31 n1.
(36) part (DIV2)
476
Page 236
4088
Indeed there is no want in Christ;
Indeed there is no want in christ;
av pc-acp vbz dx n1 p-acp np1;
(36) part (DIV2)
476
Page 237
4089
but is there none in thee? In him is plenteous redemption; but how if in thee there bee scarce fayth? whatsoeuer Christ is, what ar• … thou? God so loued the world, that hee gaue his onely be• … otten Sonne.
but is there none in thee? In him is plenteous redemption; but how if in thee there be scarce faith? whatsoever christ is, what ar• … thou? God so loved the world, that he gave his only be• … otten Son.
cc-acp vbz pc-acp pix p-acp pno21? p-acp pno31 vbz j n1; p-acp q-crq cs p-acp pno21 pc-acp vbi av-j n1? q-crq np1 vbz, q-crq n1 … pns21? np1 av vvd dt n1, cst pns31 vvd po31 j n1 … j-vvn n1.
(36) part (DIV2)
476
Page 237
4090
Hee did not let, or lend, or sell, but giue: not an Angell, nor a seruant,
He did not let, or lend, or fell, but give: not an Angel, nor a servant,
pns31 vdd xx vvi, cc vvi, cc vvi, cc-acp vvb: xx dt n1, ccx dt n1,
(36) part (DIV2)
476
Page 237
4091
but a Sonne: not anothers, but his owne: not his adoptiue, but naturall, his begotten Sonne:
but a Son: not another's, but his own: not his adoptive, but natural, his begotten Son:
cc-acp dt n1: xx j-jn, cc-acp po31 d: xx png31 n-jn, cc-acp j, po31 vvn n1:
(36) part (DIV2)
476
Page 237
4092
not one of many, but his onely begotten Sonne. Many degrees of loue:
not one of many, but his only begotten Son. Many Degrees of love:
xx pi pp-f d, cc-acp po31 av-j vvn n1. av-d n2 pp-f n1:
(36) part (DIV2)
476
Page 237
4093
but what of all this? That whosoeuer beleeueth on him should not perish, but haue euerlasting life.
but what of all this? That whosoever Believeth on him should not perish, but have everlasting life.
cc-acp q-crq pp-f d d? cst r-crq vvz p-acp pno31 vmd xx vvi, cc-acp vhb j n1.
(36) part (DIV2)
476
Page 237
4094
But thou hast no faith, therefore no priuiledge by this gift. I am the good shepheard, saith Christ.
But thou hast no faith, Therefore no privilege by this gift. I am the good shepherd, Says christ.
cc-acp pns21 vh2 dx n1, av dx n1 p-acp d n1. pns11 vbm dt j n1, vvz np1.
(36) part (DIV2)
476
Page 237
4095
Why? I giue my life: but for whom? for my sheepe. Not for lustfull goates,
Why? I give my life: but for whom? for my sheep. Not for lustful Goats,
q-crq? pns11 vvb po11 n1: cc-acp p-acp qo-crq? p-acp po11 n1. xx p-acp j n2,
(36) part (DIV2)
476
Page 237
4096
or couetous hogs, or oppressing Tygers.
or covetous hogs, or oppressing Tigers.
cc j n2, cc vvg n2.
(36) part (DIV2)
476
Page 237
4097
If thou be such, heere is no more mercy for thee, then if there were no Sauiour.
If thou be such, Here is no more mercy for thee, then if there were no Saviour.
cs pns21 vbb d, av vbz dx dc n1 p-acp pno21, cs cs pc-acp vbdr dx n1.
(36) part (DIV2)
476
Page 237
4098
If there be no carefull obseruation of the Law, there is no conseruation by the Gospell.
If there be no careful observation of the Law, there is no conservation by the Gospel.
cs pc-acp vbb dx j n1 pp-f dt n1, pc-acp vbz dx n1 p-acp dt n1.
(36) part (DIV2)
476
Page 237
4099
No good life, no good faith: no good faith, no Christ. Be not deceiued, God is not mocked.
No good life, no good faith: no good faith, no christ. Be not deceived, God is not mocked.
uh-dx j n1, dx j n1: dx j n1, av-dx np1. vbb xx vvn, np1 vbz xx vvn.
(36) part (DIV2)
476
Page 237
4100
7. Well, yet Repentance makes all euen wheresoeuer it comes; or God is not so good as his word. Yes;
7. Well, yet Repentance makes all even wheresoever it comes; or God is not so good as his word. Yes;
crd uh-av, av n1 vvz d av c-crq pn31 vvz; cc np1 vbz xx av j c-acp po31 n1. uh;
(36) part (DIV2)
477
Page 237
4101
God will be so good as his promise; but here's the doubt, whether thou wilt bee so good as thy purpose.
God will be so good as his promise; but here's the doubt, whither thou wilt be so good as thy purpose.
np1 vmb vbi av j c-acp po31 n1; cc-acp av|vbz dt n1, cs pns21 vm2 vbi av j c-acp po21 n1.
(36) part (DIV2)
477
Page 237
4102
Thou canst charge God no further then to forgiue thee, repenting; not to giue thee repentance sinning.
Thou Canst charge God no further then to forgive thee, repenting; not to give thee Repentance sinning.
pns21 vm2 vvi np1 av-dx av-jc cs pc-acp vvi pno21, vvg; xx pc-acp vvi pno21 n1 vvg.
(36) part (DIV2)
477
Page 237
4103
Promisit Deus poenitenti veniam, non peccanti poenitentiam. He hath made a promise to Repentance, not of Repentance. This is Gods tresure.Promised Deus poenitenti veniam, non Sinning poenitentiam. He hath made a promise to Repentance, not of Repentance. This is God's treasure.
vvb fw-la fw-la fw-la, fw-la fw-la fw-la. pns31 vhz vvn dt n1 p-acp n1, xx pp-f n1. d vbz npg1 n1.
(36) part (DIV2)
477
Page 237
4104
what is the reason, the malefactor went frō the crosse to heauen! Dedit poenitentiam, qui dedit & Paradisum.
what is the reason, the Malefactor went from the cross to heaven! Dedit poenitentiam, qui dedit & Paradisum.
q-crq vbz dt n1, dt n1 vvd p-acp dt n1 p-acp n1! fw-la fw-la, fw-la fw-la cc fw-la.
(36) part (DIV2)
477
Page 237
4106
Art thou sure God will put this almes into thy polluted hand? It is dangerous ventring the soule on such an vncertainty.
Art thou sure God will put this alms into thy polluted hand? It is dangerous venturing the soul on such an uncertainty.
vb2r pns21 j np1 vmb vvi d n2 p-acp po21 j-vvn n1? pn31 vbz j vvg dt n1 p-acp d dt n1.
(36) part (DIV2)
477
Page 237
4107
He that sins that he may repent, is like one that surfet• … that he may take Physicke.
He that Sins that he may Repent, is like one that surfet• … that he may take Physic.
pns31 cst n2 cst pns31 vmb vvi, vbz av-j crd d n1 … cst pns31 vmb vvi n1.
(36) part (DIV2)
477
Page 237
4108
And whether this Physicke vvill worke on a dead heart, is a perillous feare. Alas!
And whither this Physic will work on a dead heart, is a perilous Fear. Alas!
cc cs d n1 vmb vvi p-acp dt j n1, vbz dt j n1. np1!
(36) part (DIV2)
477
Page 237
4109
vvhat teares are in flint? what remorse in a benu• … ed conscience? Tutum est poenitenda non committere, certum non est commissa deflere.
what tears Are in flint? what remorse in a benu• … ed conscience? Tutum est poenitenda non commit, certum non est Commissa deflere.
q-crq n2 vbr p-acp n1? q-crq n1 p-acp dt n1 … wd n1? fw-la fw-la fw-la fw-fr n1, fw-la fw-fr fw-la fw-la fw-la.
(36) part (DIV2)
477
Page 238
4110
It is safe not to doe what thou mayst repent: it is not certaine to repent what thou hast done.
It is safe not to do what thou Mayest Repent: it is not certain to Repent what thou hast done.
pn31 vbz j xx pc-acp vdi r-crq pns21 vm2 vvi: pn31 vbz xx j pc-acp vvi r-crq pns21 vh2 vdn.
(36) part (DIV2)
477
Page 238
4111
It is the fashion of many to send repentance afore to threescore:
It is the fashion of many to send Repentance afore to threescore:
pn31 vbz dt n1 pp-f d pc-acp vvi n1 a-acp p-acp crd:
(36) part (DIV2)
477
Page 238
4112
but if they liue to those yeares, they doe not then ouertake it, but driue it before them still.
but if they live to those Years, they do not then overtake it, but driven it before them still.
cc-acp cs pns32 vvb p-acp d n2, pns32 vdb xx av vvi pn31, cc-acp vvb pn31 p-acp pno32 av.
(36) part (DIV2)
477
Page 238
4113
Be not deceiued, God is not mocked. You see now what trust is in colours: how easily you may deceiue your selues, how vnpossibly mocke GOD.Be not deceived, God is not mocked. You see now what trust is in colours: how Easily you may deceive your selves, how unpossibly mock GOD.
vbb xx vvn, np1 vbz xx vvn. pn22 vvb av q-crq n1 vbz p-acp n2: c-crq av-j pn22 vmb vvi po22 n2, c-crq av-j vvi np1.
(36) part (DIV2)
477
Page 238
4114
Leaue then excuses to the wicked, that will be guilty and God shall not know of it. Bernard reckons vp their mitigations.
Leave then excuses to the wicked, that will be guilty and God shall not know of it. Bernard reckons up their mitigations.
n1 av n2 p-acp dt j, cst vmb vbi j cc np1 vmb xx vvi pp-f pn31. np1 vvz a-acp po32 n2.
(36) part (DIV2)
478
Page 238
4115
Non feci, &c. I haue not done it: or if I haue done, yet not done euill; Non Feci, etc. I have not done it: or if I have done, yet not done evil;
fw-fr fw-fr, av pns11 vhb xx vdn pn31: cc cs pns11 vhb vdn, av xx vdi j-jn;
(36) part (DIV2)
478
Page 238
4116
or if euill, yet not very euill: or if very euill, yet not with an euill mind:
or if evil, yet not very evil: or if very evil, yet not with an evil mind:
cc cs j-jn, av xx av j-jn: cc cs j j-jn, av xx p-acp dt j-jn n1:
(36) part (DIV2)
478
Page 238
4117
or if with an euill mind, yet by others euill perswasion. Be not deceiued, God is not mocked. or if with an evil mind, yet by Others evil persuasion. Be not deceived, God is not mocked.
cc cs p-acp dt j-jn n1, av p-acp n2-jn j-jn n1. vbb xx vvn, np1 vbz xx vvn.
(36) part (DIV2)
478
Page 238
4118
If we cry with that seruant; Haue patience, and I will pay thee all; the Lord may forbeare in mercy.
If we cry with that servant; Have patience, and I will pay thee all; the Lord may forbear in mercy.
cs pns12 vvb p-acp d n1; vhb n1, cc pns11 vmb vvi pno21 d; dt n1 vmb vvi p-acp n1.
(36) part (DIV2)
478
Page 238
4119
But if wee wrangle, I owe nothing; and God is too hasty to call me from my pleasures;
But if we wrangle, I owe nothing; and God is too hasty to call me from my pleasures;
p-acp cs pns12 vvb, pns11 vvb pix; cc np1 vbz av j pc-acp vvi pno11 p-acp po11 n2;
(36) part (DIV2)
478
Page 238
4120
hee vvill require the vttermost farthing.
he will require the uttermost farthing.
pns31 vmb vvi dt j n1.
(36) part (DIV2)
478
Page 238
4121
I haue held you long in this Disswasiue part of the Caution. The Perswasiue was also much included in it,
I have held you long in this Disuasive part of the Caution. The Persuasive was also much included in it,
pns11 vhb vvn pn22 av-j p-acp d j n1 pp-f dt n1. dt j vbds av av-d vvd p-acp pn31,
(36) part (DIV2)
479
Page 238
4122
and therefore I will but touch it.
and Therefore I will but touch it.
cc av pns11 vmb cc-acp vvi pn31.
(36) part (DIV2)
479
Page 238
4123
God is not mocked.
God is not mocked.
np1 vbz xx vvn.
(37) part (DIV2)
479
Page 238
4124
God is often in the Scripture called the Searcher of the heart. Iere. 17. The heart is deceitfull aboue all things,
God is often in the Scripture called the Searcher of the heart. Jeremiah 17. The heart is deceitful above all things,
np1 vbz av p-acp dt n1 vvd dt n1 pp-f dt n1. np1 crd dt n1 vbz j p-acp d n2,
(37) part (DIV2)
480
Page 238
4125
and desperately vvicked: who can knowe it? Who? Ego Dominus; I the Lord know the heart. So Salomon in his prayer: and desperately wicked: who can know it? Who? Ego Dominus; I the Lord know the heart. So Solomon in his prayer:
cc av-j j: r-crq vmb vvi pn31? q-crq? fw-la fw-la; pns11 dt n1 vvb dt n1. av np1 p-acp po31 n1:
(37) part (DIV2)
480
Page 238
4126
Thou onely knowest the hearts of all the children of men. Thou only Knowest the hearts of all the children of men.
pns21 av-j vv2 dt n2 pp-f d dt n2 pp-f n2.
(37) part (DIV2)
480
Page 238
4127
So the Apostles about the election of one in Iudas roome, Thou Lord, which knowest the hearts of all men.
So the Apostles about the election of one in Iudas room, Thou Lord, which Knowest the hearts of all men.
av dt n2 p-acp dt n1 pp-f crd p-acp np1 n1, pns21 n1, r-crq vv2 dt n2 pp-f d n2.
(37) part (DIV2)
480
Page 238
4128
Now hee that knowes the heart, cannot be mocked. It is hard to beguile the eye of man looking on vs,
Now he that knows the heart, cannot be mocked. It is hard to beguile the eye of man looking on us,
av pns31 cst vvz dt n1, vmbx vbi vvn. pn31 vbz j pc-acp vvi dt n1 pp-f n1 vvg p-acp pno12,
(37) part (DIV2)
480
Page 238
4150
A poore labourer plowes all day, at night refresheth himselfe with a morsell of Bacon: hee is an Heretike.
A poor labourer plows all day, At night refresheth himself with a morsel of Bacon: he is an Heretic.
dt j n1 n2 d n1, p-acp n1 vvz px31 p-acp dt n1 pp-f n1: pns31 vbz dt n1.
(37) part (DIV2)
484
Page 240
4129
how much more to deceiue the eye of God looking in vs? Therefore Quod non audes facere aspiciente conseruo, hoc ne cogites inspiciente Deo.
how much more to deceive the eye of God looking in us? Therefore Quod non audes facere aspiciente conseruo, hoc ne cogites inspiciente God
c-crq av-d av-dc pc-acp vvi dt n1 pp-f np1 vvg p-acp pno12? av vvd fw-fr fw-la fw-la j fw-la, fw-la fw-fr fw-gr j np1
(37) part (DIV2)
480
Page 239
4130
How vaine a thing then is it to be an Hypocrite? As if God had not a window into the heart, to discerne it.
How vain a thing then is it to be an Hypocrite? As if God had not a window into the heart, to discern it.
q-crq j dt n1 av vbz pn31 pc-acp vbi dt n1? c-acp cs np1 vhd xx dt n1 p-acp dt n1, pc-acp vvi pn31.
(37) part (DIV2)
481
Page 239
4131
Hypocrites, saith Augustine, haue Christianum nomen ad iudicium, non ad remedium: The name of Christians to their condemnation, not comfort. Hypocrites, Says Augustine, have Christian Nome ad iudicium, non ad remedium: The name of Christians to their condemnation, not Comfort.
n2, vvz np1, vhi np1 fw-la fw-la fw-la, fw-la fw-la fw-la: dt n1 pp-f np1 p-acp po32 n1, xx n1.
(37) part (DIV2)
481
Page 239
4132
Their words are like an Eccho, they answere Gods call, but neuer come at him. Good company they will admit, to better their credite, not their conscience.
Their words Are like an Echo, they answer God's call, but never come At him. Good company they will admit, to better their credit, not their conscience.
po32 n2 vbr av-j dt n1, pns32 vvb n2 vvi, cc-acp av-x vvb p-acp pno31. j n1 pns32 vmb vvi, pc-acp vvi po32 n1, xx po32 n1.
(37) part (DIV2)
481
Page 239
4133
Like crafty Apothecaries, they haue one thing written in their papers and markes, another thing in their boxes.
Like crafty Apothecaries, they have one thing written in their papers and marks, Another thing in their boxes.
j j n2, pns32 vhb crd n1 vvn p-acp po32 n2 cc n2, j-jn n1 p-acp po32 n2.
(37) part (DIV2)
481
Page 239
4134
But because euery man is as hastie to condemne an Hypocrite, as Dauid was to condemne the Oppressor in the Parable,
But Because every man is as hasty to condemn an Hypocrite, as David was to condemn the Oppressor in the Parable,
cc-acp c-acp d n1 vbz a-acp j pc-acp vvi dt n1, p-acp np1 vbds pc-acp vvi dt n1 p-acp dt n1,
(37) part (DIV2)
481
Page 239
4135
vvhen the Tu es homo lyes in his owne bosome, I vvill touch two or three particulars.
when the Tu es homo lies in his own bosom, I will touch two or three particulars.
c-crq dt fw-la fw-la fw-la vvz p-acp po31 d n1, pns11 vmb vvi crd cc crd n2-j.
(37) part (DIV2)
481
Page 239
4136
If we looke into Popery, we shall find it vniuersally a professed study to mocke GOD.
If we look into Popery, we shall find it universally a professed study to mock GOD.
cs pns12 vvb p-acp n1, pns12 vmb vvi pn31 av-j dt j-vvn n1 p-acp vvb np1.
(37) part (DIV2)
482
Page 239
4137
They make shew by their abundant prayers of an abundant zeale:
They make show by their abundant Prayers of an abundant zeal:
pns32 vvb n1 p-acp po32 j n2 pp-f dt j n1:
(37) part (DIV2)
482
Page 239
4138
when (as if God saw not the heart) they thinke the worke done is sufficient.
when (as if God saw not the heart) they think the work done is sufficient.
c-crq (c-acp cs np1 vvd xx dt n1) pns32 vvb dt n1 vdn p-acp|dt j.
(37) part (DIV2)
482
Page 239
4139
Those Qui filo insertis numerant sua murmura baccis, keepe number and tale; no matter with what mind: no nor yet to whom;
Those Qui filo insertis numerant sua murmura baccis, keep number and tale; no matter with what mind: no nor yet to whom;
d fw-la fw-la n2 fw-la fw-la fw-la fw-la, vvb n1 cc n1; dx n1 p-acp r-crq n1: dx ccx av p-acp ro-crq;
(37) part (DIV2)
482
Page 239
4140
whether to this Angel, or that Saint; to our Lord, or to our Lady.
whither to this Angel, or that Saint; to our Lord, or to our Lady.
c-crq p-acp d n1, cc d n1; p-acp po12 n1, cc p-acp po12 n1.
(37) part (DIV2)
482
Page 239
4141
Yea it is recorded that the Papists in Scotland (about Henry the 8. his time of England) vsed to say the Lords Prayer to Saints.
Yea it is recorded that the Papists in Scotland (about Henry the 8. his time of England) used to say the lords Prayer to Saints.
uh pn31 vbz vvn cst dt njp2 p-acp np1 (p-acp np1 dt crd po31 n1 pp-f np1) vvd pc-acp vvi dt n2 n1 p-acp n2.
(37) part (DIV2)
482
Page 239
4142
Insomuch that when a little knowledge came into some mens hearts of this absurdity, there arose great Schisme.
Insomuch that when a little knowledge Come into Some men's hearts of this absurdity, there arose great Schism.
av cst c-crq dt j n1 vvd p-acp d ng2 n2 pp-f d n1, a-acp vvd j n1.
(37) part (DIV2)
482
Page 239
4143
And one Fryer Toit• … was gotten to make a Sermon, that the Pater noster might be said to Saints.
And one Fryer Toit• … was got to make a Sermon, that the Pater Noster might be said to Saints.
cc crd n1 np1 … vbds vvn pc-acp vvi dt n1, cst dt fw-la fw-la vmd vbi vvn p-acp n2.
(37) part (DIV2)
482
Page 239
4144
So were the people diuided, that it was a common question;
So were the people divided, that it was a Common question;
av vbdr dt n1 vvn, cst pn31 vbds dt j n1;
(37) part (DIV2)
482
Page 239
4145
To whom say you your Pater-noster? Call you these zealous prayers? Be not deceiued, God is not mocked. To whom say you your Paternoster? Call you these zealous Prayers? Be not deceived, God is not mocked.
p-acp ro-crq vvb pn22 po22 j? vvb pn22 d j n2? vbb xx vvn, np1 vbz xx vvn.
(37) part (DIV2)
482
Page 239
4146
As much might be said for their vncleane Celibate.
As much might be said for their unclean Celibate.
p-acp d vmd vbi vvn p-acp po32 j np1.
(37) part (DIV2)
483
Page 239
4147
Their single life makes shew of great purenes, as if their adulteries, Sodomitry, experimentall brothelry, vnmatchable vncleannesses were not knowne.
Their single life makes show of great pureness, as if their adulteries, Sodomitry, experimental brothelry, unmatchable Uncleannesses were not known.
po32 j n1 vvz n1 pp-f j n1, c-acp cs po32 n2, n1, j n1, j n2 vbdr xx vvn.
(37) part (DIV2)
483
Page 240
4148
They ostent their Chastitie, when Vrbs est iam tota Lupanar. What would they, but mocke God? No lesse for their fastings.
They ostent their Chastity, when Urbs est iam tota Lupanar. What would they, but mock God? No less for their Fastings.
pns32 n1 po32 n1, c-crq np1 fw-la fw-la fw-la np1. q-crq vmd pns32, cc-acp vvb np1? av-dx dc p-acp po32 n2-vvg.
(37) part (DIV2)
483
Page 240
4149
How deadly a sinne is it to eate flesh on a Friday! yet is it no sinne with them to be drunke on a Friday.
How deadly a sin is it to eat Flesh on a Friday! yet is it not sin with them to be drunk on a Friday.
q-crq j dt n1 vbz pn31 pc-acp vvi n1 p-acp dt np1! av vbz pn31 xx n1 p-acp pno32 pc-acp vbi vvn p-acp dt np1.
(37) part (DIV2)
484
Page 240
4256
He had slaine Vriah with the sword, and the sword shall not depart from his house.
He had slain Uriah with the sword, and the sword shall not depart from his house.
pns31 vhd vvn np1 p-acp dt n1, cc dt n1 vmb xx vvi p-acp po31 n1.
(39) part (DIV2)
506
Page 246
4151
A gallant Gentleman hawkes all day, at night sits downe to his varietie of fishes, curious wines, possets, iunkets; O he's a good Catholike. An Hypocrite he is rather. Famam quaerunt abstinentiae in delicijs.
A gallant Gentleman hawks all day, At night sits down to his variety of Fish, curious wines, possets, junkets; Oh he's a good Catholic. an Hypocrite he is rather. Famam quaerunt abstinentiae in delicijs.
dt j-jn n1 n2 d n1, p-acp n1 vvz a-acp p-acp po31 n1 pp-f n2, j n2, n2, n2; uh pns31|vbz dt j jp. dt n1 pns31 vbz av. fw-la fw-la fw-la p-acp fw-la.
(37) part (DIV2)
484
Page 240
4152
They seeke the credite of temperance among full tables, ful pots. Famam quaerunt, but Famem fugiunt. They desire praise, but they refuse hunger.
They seek the credit of temperance among full tables, full pots. Famam quaerunt, but Famem fugiunt. They desire praise, but they refuse hunger.
pns32 vvb dt n1 pp-f n1 p-acp j n2, j n2. fw-la fw-la, p-acp fw-la fw-la. pns32 vvb n1, cc-acp pns32 vvb n1.
(37) part (DIV2)
484
Page 240
4153
But God is not mocked. For our selues.
But God is not mocked. For our selves.
p-acp np1 vbz xx vvn. p-acp po12 n2.
(37) part (DIV2)
484
Page 240
4154
If there be any here, (because my Text depends on that occasion) that robbes his Minister of temporal food,
If there be any Here, (Because my Text depends on that occasion) that robs his Minister of temporal food,
cs pc-acp vbb d av, (c-acp po11 n1 vvz p-acp d n1) cst vvz po31 n1 pp-f j n1,
(37) part (DIV2)
485
Page 240
4155
and yet makes shew to hunger after his spirituall food; though he may coozen man vnseene;
and yet makes show to hunger After his spiritual food; though he may cozen man unseen;
cc av vvz n1 p-acp n1 p-acp po31 j n1; cs pns31 vmb vvi n1 j-vvn-u;
(37) part (DIV2)
485
Page 240
4156
eyther by his greatnesse, or craftines: Let him know, that Gdo is not mocked.
either by his greatness, or craftiness: Let him know, that God is not mocked.
d p-acp po31 n1, cc n1: vvb pno31 vvi, cst n1 vbz xx vvn.
(37) part (DIV2)
485
Page 240
4157
If there be any fraudulent Debter, that deceiues his brother of his goods, and then flatters his conscience that the merits of Christ shall acquit him:
If there be any fraudulent Debtor, that deceives his brother of his goods, and then flatters his conscience that the merits of christ shall acquit him:
cs pc-acp vbb d j n1, cst vvz po31 n1 pp-f po31 n2-j, cc av vvz po31 n1 cst dt n2 pp-f np1 vmb vvi pno31:
(37) part (DIV2)
486
Page 240
4158
so packes all vpon Christ, let him pay it:
so packs all upon christ, let him pay it:
av n2 d p-acp np1, vvb pno31 vvi pn31:
(37) part (DIV2)
486
Page 240
4159
let him know that God is not mocked. The bloud of Christ was not shed to pay mens debts, but Gods debts.
let him know that God is not mocked. The blood of christ was not shed to pay men's debts, but God's debts.
vvb pno31 vvi cst np1 vbz xx vvn. dt n1 pp-f np1 vbds xx vvn pc-acp vvi ng2 n2, cc-acp npg1 n2.
(37) part (DIV2)
486
Page 240
4160
It hath vertue enough, but no such direction. Thou iniurest Christ to lay such reckonings on him.
It hath virtue enough, but no such direction. Thou iniurest christ to lay such reckonings on him.
pn31 vhz n1 av-d, cc-acp dx d n1. pns21 vv2 np1 pc-acp vvi d n2-vvg p-acp pno31.
(37) part (DIV2)
486
Page 240
4161
No, Vende, solue, viue de reliquo. Sell that thou hast, pay that thou owest, liue of that thou reseruest.
No, Vende, solve, viue de reliquo. Fell that thou hast, pay that thou owest, live of that thou reservest.
uh-dx, vvb, vvi, fw-fr fw-fr fw-la. vvb cst pns21 vh2, vvb cst pns21 vv2, vvb pp-f cst pns21 vv2.
(37) part (DIV2)
486
Page 240
4162
If there be any Vsurer, that deales altogether in letting out:
If there be any Usurer, that deals altogether in letting out:
cs pc-acp vbb d n1, cst vvz av p-acp vvg av:
(37) part (DIV2)
487
Page 240
4163
that lets out his money to men, his time to Mammon, his body to pining, his mind to repyning, his soule to Satan:
that lets out his money to men, his time to Mammon, his body to pining, his mind to repining, his soul to Satan:
cst vvz av po31 n1 p-acp n2, po31 n1 p-acp np1, po31 n1 p-acp vvg, po31 n1 p-acp j-vvg, po31 n1 p-acp np1:
(37) part (DIV2)
487
Page 240
4164
Though hee comes to Church, and sits out a Sermon; let him knowe that his mind is then bound to his obligations;
Though he comes to Church, and sits out a Sermon; let him know that his mind is then bound to his obligations;
cs pns31 vvz p-acp n1, cc vvz av dt n1; vvb pno31 vvi cst po31 n1 vbz av vvn p-acp po31 n2;
(37) part (DIV2)
487
Page 240
4165
and he creepes into the Temple for the same end, the Serpent crope into Paradise. Wretched men, that are bound to his mercy:
and he creeps into the Temple for the same end, the Serpent crope into Paradise. Wretched men, that Are bound to his mercy:
cc pns31 vvz p-acp dt n1 p-acp dt d n1, dt n1 vvb p-acp n1. j n2, cst vbr vvn p-acp po31 n1:
(37) part (DIV2)
487
Page 241
4166
for like a cōmon hackney Iade, he will not beare them one houre past his day.
for like a Common hackney Jade, he will not bear them one hour passed his day.
p-acp av-j dt j n1 n1, pns31 vmb xx vvi pno32 crd n1 p-acp po31 n1.
(37) part (DIV2)
487
Page 241
4167
But let him know, God is not mocked.
But let him know, God is not mocked.
cc-acp vvb pno31 vvi, np1 vbz xx vvn.
(37) part (DIV2)
487
Page 241
4168
If there be any Oppressor, that comes to Church in the shape of Knight or Gentleman:
If there be any Oppressor, that comes to Church in the shape of Knight or Gentleman:
cs pc-acp vbb d n1, cst vvz p-acp n1 p-acp dt n1 pp-f n1 cc n1:
(37) part (DIV2)
488
Page 241
4169
& thinks to couer all his exactions of his poore Tenants, all his vvringings of his neighbours;
& thinks to cover all his exactions of his poor Tenants, all his vvringings of his neighbours;
cc vvz pc-acp vvi d po31 n2 pp-f po31 j n2, d po31 n2-vvg pp-f po31 n2;
(37) part (DIV2)
488
Page 241
4170
vvith going three or foure miles to a Sermon:
with going three or foure miles to a Sermon:
p-acp vvg crd cc crd n2 p-acp dt n1:
(37) part (DIV2)
488
Page 241
4171
let him know, that God is not mocked. He preferres Mercy before Sacrifice; and would not haue thy profession countenance thy euill deeds,
let him know, that God is not mocked. He prefers Mercy before Sacrifice; and would not have thy profession countenance thy evil Deeds,
vvb pno31 vvi, cst np1 vbz xx vvn. pns31 vvz n1 p-acp n1; cc vmd xx vhi po21 n1 vvi po21 j-jn n2,
(37) part (DIV2)
488
Page 241
4172
but thy good deeds cōmend thy profession. Baldwin an Archbishop of Canterbury bosted oftē, that he neuer eate flesh in his life.
but thy good Deeds commend thy profession. Baldwin an Archbishop of Canterbury boasted often, that he never eat Flesh in his life.
cc-acp po21 j n2 vvb po21 n1. np1 dt n1 pp-f np1 vvd av, cst pns31 av-x vvi n1 p-acp po31 n1.
(37) part (DIV2)
488
Page 241
4257
Salomon deuides Gods Kingdome, his owne Kingdome shall be deuided.Solomon divides God's Kingdom, his own Kingdom shall be divided.
np1 vvz npg1 n1, po31 d n1 vmb vbi vvn.
(39) part (DIV2)
506
Page 246
4173
To whom a poore leane widow replied, that he said false; for he had eaten vp her flesh: He demaunds how:
To whom a poor lean widow replied, that he said false; for he had eaten up her Flesh: He demands how:
p-acp ro-crq dt j j n1 vvd, cst pns31 vvd j; c-acp pns31 vhd vvn a-acp po31 n1: pns31 vvz c-crq:
(37) part (DIV2)
489
Page 241
4174
Shee replies, by taking away her Cow. Neuer pretend your earnest zeale, fasting or praying, or trauelling to Sermons;
She replies, by taking away her Cow. Never pretend your earnest zeal, fasting or praying, or travelling to Sermons;
pns31 vvz, p-acp vvg av po31 n1. av-x vvb po22 j n1, vvg cc vvg, cc vvg p-acp n2;
(37) part (DIV2)
489
Page 241
4175
when you deuoure widdowes houses, enclose Commons, and so eate vp the very flesh of the poore.
when you devour widow's houses, enclose Commons, and so eat up the very Flesh of the poor.
c-crq pn22 vvb n2 n2, vvb n2, cc av vvb a-acp dt j n1 pp-f dt j.
(37) part (DIV2)
489
Page 241
4176
If there be any that allowes sometimes the Church his body, when the Pope alwaies hath his heart;
If there be any that allows sometime the Church his body, when the Pope always hath his heart;
cs pc-acp vbb d cst vvz av dt n1 po31 n1, c-crq dt n1 av vhz po31 n1;
(37) part (DIV2)
490
Page 241
4177
who though he be in Domo Dei; in Gods house; is Pro Domo Antichristi, is for Antichrists kitchin.
who though he be in Domo Dei; in God's house; is Pro Domo Antichrist, is for Antichrists kitchen.
r-crq cs pns31 vbb p-acp fw-la fw-la; p-acp npg1 n1; vbz np1 fw-la fw-la, vbz p-acp np2 n1.
(37) part (DIV2)
490
Page 241
4178
Or that keepes a Lady at home, that will not come two furlongs to Church: whereas our Lady trauelld as farre as Ierusalem.
Or that keeps a Lady At home, that will not come two furlongs to Church: whereas our Lady traveled as Far as Ierusalem.
cc d vvz dt n1 p-acp n1-an, cst vmb xx vvi crd n2 p-acp n1: cs po12 n1 vvd a-acp av-j c-acp np1.
(37) part (DIV2)
490
Page 241
4179
Luke 2. Who must needs be a Papist, because her Grannam vvas so: and growes sicke if you but talke of the Communion.
Luke 2. Who must needs be a Papist, Because her Grannam was so: and grows sick if you but talk of the Communion.
np1 crd q-crq vmb av vbi dt njp, c-acp po31 n1 vbds av: cc vvz j cs pn22 cc-acp vvb pp-f dt n1.
(37) part (DIV2)
490
Page 241
4180
And all this to saue his Lands on earth, though he lose his Land in Paradise:
And all this to save his Lands on earth, though he loose his Land in Paradise:
cc d d pc-acp vvi po31 n2 p-acp n1, cs pns31 vvb po31 n1 p-acp n1:
(37) part (DIV2)
490
Page 241
4181
Let him know, God is not mocked.
Let him know, God is not mocked.
vvb pno31 vvi, np1 vbz xx vvn.
(37) part (DIV2)
490
Page 241
4182
If there be any here, that hath giuen no Religion yet a full perswaded place in his heart:
If there be any Here, that hath given no Religion yet a full persuaded place in his heart:
cs pc-acp vbb d av, cst vhz vvn dx n1 av dt j vvd n1 p-acp po31 n1:
(37) part (DIV2)
491
Page 241
4183
but because he sees diuerse shadowes, resolues on no substance.
but Because he sees diverse shadows, resolves on no substance.
cc-acp c-acp pns31 vvz j n2, vvz p-acp dx n1.
(37) part (DIV2)
491
Page 241
4184
And is like the Batte, that hath both wings and teeth, and so is neither a bird nor a beast.
And is like the Bat, that hath both wings and teeth, and so is neither a bird nor a beast.
cc vbz av-j dt n1, cst vhz d n2 cc n2, cc av vbz av-dx dt n1 ccx dt n1.
(37) part (DIV2)
491
Page 241
4185
His mind being like a puffe of wind, betweene two religions, as that betweene two dores, euer whistling.
His mind being like a puff of wind, between two Religions, as that between two doors, ever whistling.
po31 n1 vbg av-j dt n1 pp-f n1, p-acp crd n2, c-acp cst p-acp crd n2, av vvg.
(37) part (DIV2)
491
Page 242
4186
Protestants, he sayes belieue well, Puritans say well, and Papists doe well: but till they all agree in one, he will be none of them all.
Protestants, he Says believe well, Puritans say well, and Papists do well: but till they all agree in one, he will be none of them all.
n2, pns31 vvz vvb av, np2 vvi av, cc njp2 vdb av: cc-acp c-acp pns32 d vvi p-acp pi, pns31 vmb vbi pix pp-f pno32 d.
(37) part (DIV2)
491
Page 242
4187
To quite him in his owne fantasie;
To quite him in his own fantasy;
p-acp av pno31 p-acp po31 d n1;
(37) part (DIV2)
491
Page 242
4188
let him then take from the one good faith, from the other good words, and from the last good works,
let him then take from the one good faith, from the other good words, and from the last good works,
vvb pno31 av vvi p-acp dt crd j n1, p-acp dt j-jn j n2, cc p-acp dt ord j n2,
(37) part (DIV2)
491
Page 242
4189
and he may be made a very good Christian.
and he may be made a very good Christian.
cc pns31 vmb vbi vvn dt j j njp.
(37) part (DIV2)
491
Page 242
4190
But vvhy then comes he to Church? By the meer command of the positiue Lavv:
But why then comes he to Church? By the mere command of the positive Law:
p-acp q-crq av vvz pns31 p-acp n1? p-acp dt j n1 pp-f dt j n1:
(37) part (DIV2)
491
Page 242
4191
as hee comes to the Assises vvhen he is vvarned of a Iurie. But let him not be deceiued: God is not mocked.
as he comes to the Assizes when he is warned of a Jury. But let him not be deceived: God is not mocked.
c-acp pns31 vvz p-acp dt n2 c-crq pns31 vbz vvn pp-f dt n1. cc-acp vvb pno31 xx vbi vvn: np1 vbz xx vvn.
(37) part (DIV2)
491
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4192
If there be any luxurious, that serues God in the Temple, his flesh in the Chamber.
If there be any luxurious, that serves God in the Temple, his Flesh in the Chamber.
cs pc-acp vbb d j, cst vvz np1 p-acp dt n1, po31 n1 p-acp dt n1.
(37) part (DIV2)
492
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4193
Any couetous, that (as if his soule was diuisible) striues to serue two masters; though he doth it diuersly:
Any covetous, that (as if his soul was divisible) strives to serve two Masters; though he does it diversely:
d j, cst (c-acp cs po31 n1 vbds j) vvz pc-acp vvi crd n2; cs pns31 vdz pn31 av-j:
(37) part (DIV2)
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4194
God with his arte, the world with his heart. If any blasphemer that here sings Psalmes, and abroad howles oathes and curses.
God with his art, the world with his heart. If any blasphemer that Here sings Psalms, and abroad howls Oaths and curses.
np1 p-acp po31 n1, dt n1 p-acp po31 n1. cs d n1 cst av vvz n2, cc av n2 n2 cc n2.
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4195
If any man among you seeme to be religious, and bridleth not his tongue, but deceiueth his owne heart, this mans religion is in vaine. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this men Religion is in vain.
cs d n1 p-acp pn22 vvb pc-acp vbi j, cc vvz xx po31 n1, cc-acp vvz po31 d n1, d ng1 n1 vbz p-acp j.
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If any seem NONLATINALPHABET, whē they are NONLATINALPHABET, seruers of the Lord, vvhen they are obseruers of the time.
If any seem, when they Are, servers of the Lord, when they Are observers of the time.
cs d vvb, c-crq pns32 vbr, n2 pp-f dt n1, c-crq pns32 vbr n2 pp-f dt n1.
(37) part (DIV2)
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4197
Let them know to their horror, Non deluditur Deus, God is not mocked. Gold cannot hide a rotten post from GODS eye.
Let them know to their horror, Non deluditur Deus, God is not mocked. Gold cannot hide a rotten post from GOD'S eye.
vvb pno32 vvi p-acp po32 n1, fw-fr fw-la fw-la, np1 vbz xx vvn. n1 vmbx vvi dt j-vvn n1 p-acp npg1 n1.
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If men will be Humiles sine despectu, and Pauperes fine defectu; he sees it. Hypocrisie is like a burning feuer, which drinkes feruent heate out of cold drinke.
If men will be Humiles sine despectu, and Paupers fine defectu; he sees it. Hypocrisy is like a burning fever, which drinks fervent heat out of cold drink.
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(37) part (DIV2)
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Page 242
4199
The Hypocrite is nothing else but a player on this worlds stage: the villaines part is his;
The Hypocrite is nothing Else but a player on this world's stage: the villains part is his;
dt n1 vbz pix av cc-acp dt n1 p-acp d ng1 n1: dt ng1 n1 vbz png31;
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and all his care is to play it handsomely and cleanly. He maliceth any man that would take his part from him;
and all his care is to play it handsomely and cleanly. He maliceth any man that would take his part from him;
cc d po31 n1 vbz pc-acp vvi pn31 av-j cc av-j. pns31 vvz d n1 cst vmd vvi po31 n1 p-acp pno31;
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4201
not vnlike to him that being requested to lend his clothes, to represent a part in a Comedie; answered;
not unlike to him that being requested to lend his clothes, to represent a part in a Comedy; answered;
xx av-j p-acp pno31 cst vbg vvn pc-acp vvi po31 n2, pc-acp vvi dt n1 p-acp dt n1; vvd;
(37) part (DIV2)
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4202
no, he would haue no body play the foole in his clothes but himselfe. Hee thinkes to coozen all the world with the opinion of his purity;
no, he would have no body play the fool in his clothes but himself. He thinks to cozen all the world with the opinion of his purity;
uh-dx, pns31 vmd vhi dx n1 vvi dt n1 p-acp po31 n2 p-acp px31. pns31 vvz pc-acp vvi d dt n1 p-acp dt n1 pp-f po31 n1;
(37) part (DIV2)
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but there is one aboue sees him. God is not mocked.
but there is one above sees him. God is not mocked.
cc-acp pc-acp vbz pi p-acp vvz pno31. np1 vbz xx vvn.
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I haue ended the Caution; let vs come to the Reason. For whatsoeuer a man soweth, that shall he also reape. wherein obserue The Manner. Matter.
I have ended the Caution; let us come to the Reason. For whatsoever a man Soweth, that shall he also reap. wherein observe The Manner. Matter.
pns11 vhb vvn dt n1; vvb pno12 vvi p-acp dt n1. p-acp r-crq dt n1 vvz, cst vmb pns31 av vvi. q-crq vvb dt n1. n1.
(37) part (DIV2)
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In the Manner there is a twofold generality of the Thing. Person. There is a Whatsoeuer, and a Whosoeuer: for the vvhole speech is indefinite. The Person is indefinite. A Man, any man, Euery man. This is the first Generality.
In the Manner there is a twofold generality of the Thing. Person. There is a Whatsoever, and a Whosoever: for the Whole speech is indefinite. The Person is indefinite. A Man, any man, Every man. This is the First Generality.
p-acp dt n1 pc-acp vbz dt j n1 pp-f dt n1. n1. pc-acp vbz dt r-crq, cc dt r-crq: p-acp dt j-jn n1 vbz j. dt n1 vbz j. dt n1, d n1, d n1. d vbz dt ord n1.
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494
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4206
For Country, be he Iew or Gentile, Turke or Christian. For degree; high or low, Prince or subiect, the greatest Lord, and the basest Groome. For estate;
For Country, be he Iew or Gentile, Turk or Christian. For degree; high or low, Prince or Subject, the greatest Lord, and the Basest Groom. For estate;
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(37) part (DIV2)
495
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4207
be they rich or poore, the wealthiest Burger, and the wretchedst Begger. For Sexe, be they male or female. For condition; be they bond or free.
be they rich or poor, the Wealthiest Burger, and the wretchedest Beggar. For Sex, be they male or female. For condition; be they bound or free.
vbi pns32 j cc j, dt js np1, cc dt js n1. p-acp n1, vbb pns32 n1 cc j-jn. p-acp n1; vbi pns32 n1 cc j.
(37) part (DIV2)
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What a man, any man, sowes, that, &c. The Thing is indefinite. Whatsoeuer. This is the other Generality.What a man, any man, sows, that, etc. The Thing is indefinite. Whatsoever. This is the other Generality.
q-crq dt n1, d n1, n2, cst, av dt n1 vbz j. r-crq. d vbz dt j-jn n1.
(37) part (DIV2)
495
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4209
Be it good or euill, blessing or cursing, charity or iniury, equity or iniquity, truth or hypocrisie, deceit or honesty.
Be it good or evil, blessing or cursing, charity or injury, equity or iniquity, truth or hypocrisy, deceit or honesty.
vbb pn31 j cc j-jn, n1 cc vvg, n1 cc n1, n1 cc n1, n1 cc n1, n1 cc n1.
(37) part (DIV2)
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Whatsoeuer a man soweth, &c. Euill is of the flesh: and vers. 8. Hee that soweth to his flesh, shall of the flesh reape corruption. Whatsoever a man Soweth, etc. Evil is of the Flesh: and vers. 8. He that Soweth to his Flesh, shall of the Flesh reap corruption.
r-crq dt n1 vvz, av j-jn vbz pp-f dt n1: cc fw-la. crd pns31 cst vvz p-acp po31 n1, vmb pp-f dt n1 vvb n1.
(37) part (DIV2)
496
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4211
And chap. 5. 21. The workes of the flesh are manifest; adultery, &c. they which sow such seed, shall not inherit the kingdome of God.
And chap. 5. 21. The works of the Flesh Are manifest; adultery, etc. they which sow such seed, shall not inherit the Kingdom of God.
cc n1 crd crd dt n2 pp-f dt n1 vbr j; n1, av pns32 r-crq vvb d n1, vmb xx vvi dt n1 pp-f np1.
(37) part (DIV2)
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4212
Good is of the Spirit: and he which soweth to the Spirit, shall of the spirit reape life euerlasting.
Good is of the Spirit: and he which Soweth to the Spirit, shall of the Spirit reap life everlasting.
j vbz pp-f dt n1: cc pns31 r-crq vvz p-acp dt n1, vmb pp-f dt n1 vvb n1 j.
(37) part (DIV2)
496
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4213
chap. 5. 22. The fruit of the spirit is loue, ioy, peace, &c. And To those that walke after this spirit, there is no condemnation. Whatsoeuer.
chap. 5. 22. The fruit of the Spirit is love, joy, peace, etc. And To those that walk After this Spirit, there is no condemnation. Whatsoever.
n1 crd crd dt n1 pp-f dt n1 vbz n1, n1, n1, av cc p-acp d cst vvb p-acp d n1, pc-acp vbz dx n1. r-crq.
(37) part (DIV2)
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4214
There are no more sorts of men, but good and euill: nor more sorts of ends, then Poena et Praemum; Reward and punishment.
There Are no more sorts of men, but good and evil: nor more sorts of ends, then Poena et Praemum; Reward and punishment.
pc-acp vbr dx dc n2 pp-f n2, cc-acp j cc j-jn: ccx n1 n2 pp-f n2, av np1 fw-fr np1; vvb cc n1.
(37) part (DIV2)
496
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4215
Therefore Whatsoeuer whosoeuer soweth, the same shall he also reape. You see the manner. In the matter we must also consider two things.
Therefore Whatsoever whosoever Soweth, the same shall he also reap. You see the manner. In the matter we must also Consider two things.
av r-crq c-crq vvz, dt d vmb pns31 av vvi. pn22 vvb dt n1. p-acp dt n1 pns12 vmb av vvi crd n2.
(37) part (DIV2)
496
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4216
A Seeding. Haruest. Whatsoeuer a man soweth in his Seed-time; that shall he also reape in his haruest.
A Seeding. Harvest. Whatsoever a man Soweth in his Seedtime; that shall he also reap in his harvest.
dt vvg. n1. r-crq dt n1 vvz p-acp po31 n1; cst vmb pns31 av vvi p-acp po31 n1.
(37) part (DIV2)
498
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4217
They that sowe grace, shall reape glory: they that sowe corruption, must reape confusion. To beginne with the wicked;
They that sow grace, shall reap glory: they that sow corruption, must reap confusion. To begin with the wicked;
pns32 d vvi n1, vmb vvi n1: pns32 d vvi n1, vmb vvi n1. pc-acp vvi p-acp dt j;
(37) part (DIV2)
498
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4218
he that sowes euill, shall reape euill:
he that sows evil, shall reap evil:
pns31 cst ng1 j-jn, vmb vvi j-jn:
(37) part (DIV2)
499
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4219
he that soweth malum culpae, the euill of sinne, shall reape malum poen• …, the euill of punishment.
he that Soweth malum Culpae, the evil of sin, shall reap malum poen• …, the evil of punishment.
pns31 cst vvz fw-la fw-la, dt n-jn pp-f n1, vmb vvb fw-la n1 …, dt n-jn pp-f n1.
(37) part (DIV2)
499
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4220
So Eliphaz told Iob that hee had seene, Iob 4 8. They that plow iniquity, and sow wickednesse, reape the same.
So Eliphaz told Job that he had seen, Job 4 8. They that blow iniquity, and sow wickedness, reap the same.
np1 np1 vvd np1 cst pns31 vhd vvn, np1 crd crd pns32 d vvi n1, cc vvi n1, vvb dt d.
(37) part (DIV2)
499
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4221
And that eyther in Kinde or Qualitie. Proportion or Quantitie. In Kind, the very same that he did to others, shall be done to him;
And that either in Kind or Quality. Proportion or Quantity. In Kind, the very same that he did to Others, shall be done to him;
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(37) part (DIV2)
500
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4222
or in Proportion, a measure answerable to it. So he shall reape vvhat he hath sowne in Quality or in Quantity:
or in Proportion, a measure answerable to it. So he shall reap what he hath sown in Quality or in Quantity:
cc p-acp n1, dt n1 j p-acp pn31. av pns31 vmb vvi r-crq pns31 vhz vvn p-acp n1 cc p-acp n1:
(37) part (DIV2)
500
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4223
eyther in Portion the same, or in proportion the like.
either in Portion the same, or in proportion the like.
d p-acp n1 dt d, cc p-acp n1 dt j.
(37) part (DIV2)
500
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4224
In Kinde. The Prophet cursing Edom and Babel, saith thus, Psal. 137. O daughter of Babylon:
In Kind. The Prophet cursing Edom and Babel, Says thus, Psalm 137. Oh daughter of Babylon:
p-acp j. dt n1 vvg np1 cc np1, vvz av, np1 crd uh n1 pp-f np1:
(38) part (DIV2)
500
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4225
happy shall he be that rewardeth thee, as thou hast serued vs. The originall is;happy shall he be that Rewardeth thee, as thou hast served us The original is;
j vmb pns31 vbi cst vvz pno21, c-acp pns21 vh2 vvn pno12 dt n-jn vbz;
(38) part (DIV2)
501
Page 244
4226
That recompenseth to thee Thy De• … de, which thou didst to vs. So Sion reioyceth ouer Edom, Obad. As thou hast done, it shall be done to thee: That recompenseth to thee Thy De• … de, which thou didst to us So Sion rejoices over Edom, Obadiah As thou hast done, it shall be done to thee:
cst vvz p-acp pno21 po21 np1 … fw-fr, r-crq pns21 vdd2 p-acp pno12 av np1 vvz p-acp np1, np1 c-acp pns21 vh2 vdn, pn31 vmb vbi vdn p-acp pno21:
(38) part (DIV2)
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4227
thy reward shall returne vpon thine owne head. thy reward shall return upon thine own head.
po21 n1 vmb vvi p-acp po21 d n1.
(38) part (DIV2)
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4228
So the Lord to Mount Seir, Ezek. 35. As thou didst reioyce at the inheritance of the house of Israel when it was desolate:
So the Lord to Mount Seir, Ezekiel 35. As thou didst rejoice At the inheritance of the house of Israel when it was desolate:
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(38) part (DIV2)
501
Page 244
4229
So will I doe vnto thee:
So will I do unto thee:
av vmb pns11 vdi p-acp pno21:
(38) part (DIV2)
501
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4230
thou shalt be desolate, O Mount Seir. Yea verse 14. When the whole earth reioyceth, I will make thee desolate. thou shalt be desolate, Oh Mount Seir. Yea verse 14. When the Whole earth rejoices, I will make thee desolate.
pns21 vm2 vbi j, uh vvb np1 uh n1 crd c-crq dt j-jn n1 vvz, pns11 vmb vvi pno21 j.
(38) part (DIV2)
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4231
Prou. 1. Wisedome cryeth, fooles laugh: therefore saith she; I will also laugh at your calami• … y:
Prou. 1. Wisdom Cries, Fools laugh: Therefore Says she; I will also laugh At your calami• … y:
np1 crd n1 vvz, n2 vvi: av vvz pns31; pns11 vmb av vvi p-acp po22 n1 … wd:
(38) part (DIV2)
501
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4232
I will mocke when your feare commeth. I will mock when your Fear comes.
pns11 vmb vvi c-crq po22 n1 vvz.
(38) part (DIV2)
501
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4233
This is verse 31. to bee filled with their owne deuices, to eate the fruite of their owne way;
This is verse 31. to be filled with their own devices, to eat the fruit of their own Way;
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(38) part (DIV2)
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4234
to reape of their owne sowing. Thus was Gods Law; Eye for eye, tooth for tooth; Lex talionis. Bloud for bloud.
to reap of their own sowing. Thus was God's Law; Eye for eye, tooth for tooth; Lex Talionis. Blood for blood.
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(38) part (DIV2)
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4235
So • … bels bloud spilt on the earth, cryes for the bloud of Cain, that runs in his murtherous veines.
So • … Bells blood spilled on the earth, cries for the blood of Cain, that runs in his murderous Veins.
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(38) part (DIV2)
502
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4236
Nature is offended and must be pacified: and no pacification can wash the Lambe from bloud, but their bloud that shed it.
Nature is offended and must be pacified: and no pacification can wash the Lamb from blood, but their blood that shed it.
n1 vbz vvn cc vmb vbi vvn: cc dx n1 vmb vvi dt n1 p-acp n1, cc-acp po32 n1 cst vvd pn31.
(38) part (DIV2)
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4279
The drunkard that abuseth so • … uch wine, must there want a little water.
The drunkard that abuseth so • … such wine, must there want a little water.
dt n1 cst vvz av • … d n1, vmb a-acp vvi dt j n1.
(39) part (DIV2)
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4237
Iustice must cause them that haue sowed bloud, to reape bloud. The example of Adoni-bezek is most obseruable, Iudges 1. Iudah and Simeon warring against the Cananites, surprised Adoni-bezek; and cut off his thumbes and his great toes.
justice must cause them that have sowed blood, to reap blood. The Exampl of Adoni-bezek is most observable, Judges 1. Iudah and Simeon warring against the Canaanites, surprised Adoni-bezek; and Cut off his thumbs and his great toes.
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(38) part (DIV2)
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4238
And Adoni-bezek said, Three score and ten Kings, hauing their thumbes and their great toes cut off, gathered their meate vnder my Table:
And Adoni-bezek said, Three score and ten Kings, having their thumbs and their great toes Cut off, gathered their meat under my Table:
cc j vvd, crd n1 cc crd n2, vhg po32 n2 cc po32 j n2 vvn a-acp, vvd po32 n1 p-acp po11 n1:
(38) part (DIV2)
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4239
as I haue done, so God hath requited me. Thus is wickednesse recompensed suo genere, in it owne kind.as I have done, so God hath requited me. Thus is wickedness recompensed Sue genere, in it own kind.
c-acp pns11 vhb vdn, av np1 vhz vvn pno11. av vbz n1 vvn fw-la fw-la, p-acp pn31 d n1.
(38) part (DIV2)
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4240
So often the transgressor is against the transgressor: the theefe robs the theefe; Proditor is proditor. As in Rome many vnchristened Emperours, and many christned Popes;
So often the transgressor is against the transgressor: the thief robs the thief; Proditor is proditor. As in Room many unchristened emperors, and many christened Popes;
av av dt n1 vbz p-acp dt n1: dt n1 vvz dt n1; n1 vbz n1. c-acp p-acp vvb d j-vvn-u n2, cc d vvn n2;
(38) part (DIV2)
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4241
by bloud and treason got the Soueraignty, and by bloud and treason lost it.
by blood and treason god the Sovereignty, and by blood and treason lost it.
p-acp n1 cc n1 vvd dt n1, cc p-acp n1 cc n1 vvd pn31.
(38) part (DIV2)
503
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4242
Euill men drinke of their owne brewing, are scourged with their owne rod, drowned in the pit which they digged for others.
Evil men drink of their own brewing, Are scourged with their own rod, drowned in the pit which they dug for Others.
j-jn n2 vvb pp-f po32 d vvg, vbr vvn p-acp po32 d n1, vvn p-acp dt n1 r-crq pns32 vvd p-acp n2-jn.
(38) part (DIV2)
503
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4243
As Haman was hanged on his owne Gallowes: Perillus tormented in his owne Engine. Nec enim lex iustior vll• … est;
As Haman was hanged on his own Gallows: Perillus tormented in his own Engine. Nec enim lex iustior vll• … est;
p-acp np1 vbds vvn p-acp po31 d n2: np1 vvn p-acp po31 d n1. fw-la fw-la fw-la fw-la n1 … fw-la;
(38) part (DIV2)
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4244
Quàm necis artifices arte perire sua. Thus they reape in kind. NowQuàm necis artifices arte perire sua. Thus they reap in kind. Now
fw-la fw-la fw-la fw-la fw-la fw-la. av pns32 vvi p-acp n1. av
(38) part (DIV2)
503
Page 245
4245
In Proportion, The Punishment is apted to the qualitie of the Sinne. Adam at first did eate in wantonnesse:
In Proportion, The Punishment is apted to the quality of the Sin. Adam At First did eat in wantonness:
p-acp n1, dt n1 vbz vvn p-acp dt n1 pp-f dt n1. np1 p-acp ord vdd vvi p-acp n1:
(39) part (DIV2)
503
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4246
Adam shall therefore eate in paine.Adam shall Therefore eat in pain.
np1 vmb av vvi p-acp n1.
(39) part (DIV2)
504
Page 245
4247
He excuseth his offence with a bold forehead, therefore in the sweat of his forehead he shall eate his bread. The womans eye lusted, therefore in her eye teares.
He excuseth his offence with a bold forehead, Therefore in the sweat of his forehead he shall eat his bred. The woman's eye lusted, Therefore in her eye tears.
pns31 vvz po31 n1 p-acp dt j n1, av p-acp dt vvb pp-f po31 n1 pns31 vmb vvi po31 n1. dt ng1 n1 vvd, av p-acp po31 n1 n2.
(39) part (DIV2)
504
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4248
She longed then against Grace, she shall long now against Nature. She ouer-ruled her husband before, he shall ouer-rule her now. Man hath the preeminence:
She longed then against Grace, she shall long now against Nature. She overruled her husband before, he shall overrule her now. Man hath the preeminence:
pns31 vvd av p-acp n1, pns31 vmb av-j av p-acp n1. pns31 vvd po31 n1 a-acp, pns31 vmb vvi pno31 av. n1 vhz dt n1:
(39) part (DIV2)
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Page 245
4249
and her desire shall bee subiect to him. Should be, though in all it is not:
and her desire shall be Subject to him. Should be, though in all it is not:
cc po31 n1 vmb vbi j-jn p-acp pno31. vmd vbi, cs p-acp d pn31 vbz xx:
(39) part (DIV2)
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4250
but lightly when Eue ouer-rules Adam, the Deuill is in the businesse. To trace along the passages of holy Scriptures in this point:
but lightly when Eue overrules Adam, the devil is in the business. To trace along the passages of holy Scriptures in this point:
cc-acp av-j c-crq np1 vvz np1, dt n1 vbz p-acp dt n1. pc-acp vvi a-acp dt n2 pp-f j n2 p-acp d n1:
(39) part (DIV2)
504
Page 245
4251
about Proportion. The ambition of Babel - builders was punished with ridiculousnesse. Cha• … offending against naturall reuerence, was damned to seruitude.
about Proportion. The ambition of Babel - Builders was punished with ridiculousness. Cha• … offending against natural Reverence, was damned to servitude.
p-acp n1. dt n1 pp-f np1 - n2 vbds vvn p-acp n1. np1 … vvg p-acp j n1, vbds vvn p-acp n1.
(39) part (DIV2)
505
Page 246
4252
As it was but an easie iudgement vpon H• … ricus 5. Emperour of Germanie; that had deposed his naturall Father, to haue no naturall Sonne.
As it was but an easy judgement upon H• … ricus 5. Emperor of Germany; that had deposed his natural Father, to have no natural Son.
p-acp pn31 vbds p-acp dt j n1 p-acp np1 … fw-la crd n1 pp-f np1; cst vhd vvn po31 j n1, pc-acp vhi dx j n1.
(39) part (DIV2)
505
Page 246
4253
Sodome was burned with fire vnnaturall, that had burned with lusts vnnaturall. Lots wife abusing her sense, lost her sense:Sodom was burned with fire unnatural, that had burned with Lustiest unnatural. Lots wife abusing her sense, lost her sense:
np1 vbds vvn p-acp n1 j, cst vhd vvn p-acp n2 j. npg1 n1 vvg po31 n1, vvd po31 n1:
(39) part (DIV2)
505
Page 246
4254
became a senselesse Pillar. She would looke backe, therefore she shall not looke forward: she turned before, therefore now shall not stirre.
became a senseless Pillar. She would look back, Therefore she shall not look forward: she turned before, Therefore now shall not stir.
vvd dt j n1. pns31 vmd vvi av, av pns31 vmb xx vvi av-j: pns31 vvd a-acp, av av vmb xx vvi.
(39) part (DIV2)
505
Page 246
4255
〈 ◊ 〉, ibi re• … sit. Thus Absolons folly was the recompence of Dauids adultery.〈 ◊ 〉, There re• … fit. Thus Absolom folly was the recompense of David adultery.
〈 sy 〉, fw-la n1 … vvb. av npg1 n1 vbds dt n1 pp-f npg1 n1.
(39) part (DIV2)
505
Page 246
4258
Because Pharaoh drowned the male children of the Hebrewes in • … iuer, himselfe and his Aegyptian Host shall be drowned in a Red Sea. Diues would not giue Lazarus a crumme:
Because Pharaoh drowned the male children of the Hebrews in • … Iver, himself and his Egyptian Host shall be drowned in a Read Sea. Diues would not give Lazarus a crumb:
p-acp np1 vvn dt j-jn n2 pp-f dt njpg2 p-acp • … vvi, px31 cc po31 jp n1 vmb vbi vvn p-acp dt j-jn n1 fw-la vmd xx vvi np1 dt n1:
(39) part (DIV2)
506
Page 246
4259
Lazarus shall not bring Diues a droppe. Desider 〈 ◊ ◊ 〉, qui non dedit micam. Lazarus shall not bring Diues a drop. Desider 〈 ◊ ◊ 〉, qui non dedit micam.
np1 vmb xx vvi fw-la dt n1. np1 〈 sy sy 〉, fw-fr fw-fr fw-la fw-la.
(39) part (DIV2)
506
Page 246
4260
There is fit Proportion, betwixt a crumme of bread and a droppe of water.
There is fit Proportion, betwixt a crumb of bred and a drop of water.
pc-acp vbz j n1, p-acp dt n1 pp-f n1 cc dt n1 pp-f n1.
(39) part (DIV2)
506
Page 246
4261
The tongue of that Rich man, that had consumed so much belly-cheere, and turned downe so many tunnes of wine; The tongue of that Rich man, that had consumed so much belly-cheer, and turned down so many tons of wine;
dt n1 pp-f d j n1, cst vhd vvn av d n1, cc vvd a-acp av d n2 pp-f n1;
(39) part (DIV2)
506
Page 246
4262
shall not now procure one pot of water, not a handfull, not a droppe. In his tongue he sinned, in his tongue hee is torm• … d.
shall not now procure one pot of water, not a handful, not a drop. In his tongue he sinned, in his tongue he is torm• … worser.
vmb xx av vvi crd n1 pp-f n1, xx dt n1, xx dt n1. p-acp po31 n1 pns31 vvd, p-acp po31 n1 pns31 vbz n1 … sy.
(39) part (DIV2)
506
Page 246
4263
Iudas was the instrument of his Masters death, Iudas shall bee the instrument of his owne death.Iudas was the Instrument of his Masters death, Iudas shall be the Instrument of his own death.
np1 vbds dt n1 pp-f po31 ng1 n1, np1 vmb vbi dt n1 pp-f po31 d n1.
(39) part (DIV2)
506
Page 246
4264
Insolent 〈 ◊ 〉 vowed to enprison conquered Tamberlaine, in a cage of yron, and to carry him vp and downe the world in triumph.
Insolent 〈 ◊ 〉 vowed to enprison conquered Tamberlaine, in a cage of iron, and to carry him up and down the world in triumph.
j 〈 sy 〉 vvn p-acp vvb vvd np1, p-acp dt n1 pp-f n1, cc pc-acp vvi pno31 a-acp cc a-acp dt n1 p-acp n1.
(39) part (DIV2)
506
Page 246
4265
But Tamberlaine conquering that Turke, triumphed ouer him iust in the same fashion.
But Tamberlaine conquering that Turk, triumphed over him just in the same fashion.
p-acp np1 j-vvg n1 np1, vvn p-acp pno31 j p-acp dt d n1.
(39) part (DIV2)
506
Page 246
4266
Those two monsters of the age Pope Alexander 6. and his darling Borgias, that had bathed their hands in so much bloud;
Those two monsters of the age Pope Alexander 6. and his darling Borgias, that had bathed their hands in so much blood;
d crd n2 pp-f dt n1 n1 np1 crd cc png31 j-jn np1, cst vhd vvn po32 n2 p-acp av d n1;
(39) part (DIV2)
506
Page 246
4267
were at last by the errour of a cup-bearer, poysoned themselues out of those very bottles wherewith they would haue poisoned the Cardinalls.
were At last by the error of a cupbearer, poisoned themselves out of those very bottles wherewith they would have poisoned the Cardinals.
vbdr p-acp ord p-acp dt n1 pp-f dt n1, j-vvn px32 av pp-f d j n2 c-crq pns32 vmd vhi vvn dt n2.
(39) part (DIV2)
506
Page 246
4268
Behold the Proportion; punishments respondent to the sinnes. Here is sufficient cause to make the wicked tremble;
Behold the Proportion; punishments respondent to the Sins. Here is sufficient cause to make the wicked tremble;
vvb dt n1; n2 j p-acp dt n2. av vbz j n1 pc-acp vvi dt j vvi;
(39) part (DIV2)
506
Page 247
4269
God hath proportioned out a iudgement for their sins. Man by his wickednesse, cuts out a garment of confusion for his owne backe.
God hath proportioned out a judgement for their Sins. Man by his wickedness, cuts out a garment of confusion for his own back.
np1 vhz vvn av dt n1 p-acp po32 n2. n1 p-acp po31 n1, vvz av dt n1 pp-f n1 p-acp po31 d n1.
(39) part (DIV2)
507
Page 247
4270
I know that this kind of punishing is not alwayes executed in this world. Gods temporall Iudgements are (like our Quarter Sessions) kept here and there. Some; much;
I know that this kind of punishing is not always executed in this world. God's temporal Judgments Are (like our Quarter Sessions) kept Here and there. some; much;
pns11 vvb cst d n1 pp-f n-vvg vbz xx av vvn p-acp d n1. npg1 j n2 vbr (av-j po12 n1 n2) vvd av cc a-acp. d; d;
(39) part (DIV2)
507
Page 247
4271
yea most is reserued for another world. If all sinne were punished here, we should looke no further.
yea most is reserved for Another world. If all sin were punished Here, we should look no further.
uh av-ds vbz vvn p-acp j-jn n1. cs d n1 vbdr vvn av, pns12 vmd vvi av-dx av-jc.
(39) part (DIV2)
507
Page 247
4272
But Tophet is ordained of old:
But Tophet is ordained of old:
p-acp np1 vbz vvn pp-f j:
(39) part (DIV2)
507
Page 247
4273
the pile thereof is fire and much wood, the breath of the Lord like a streame of brimstone doth kindle it. the pile thereof is fire and much wood, the breath of the Lord like a stream of brimstone does kindle it.
dt n1 av vbz n1 cc d n1, dt n1 pp-f dt n1 av-j dt n1 pp-f n1 vdz vvi pn31.
(39) part (DIV2)
507
Page 247
4274
If no sinne were punished here, man would not beleeue Gods power. But some is; So that a man shall say;
If not sin were punished Here, man would not believe God's power. But Some is; So that a man shall say;
cs xx n1 vbdr vvn av, n1 vmd xx vvi npg1 n1. p-acp d vbz; av cst dt n1 vmb vvi;
(39) part (DIV2)
507
Page 247
4275
Verily there is a reward for the righteous, Uerily there is a God that iudgeth in the earth. Verily there is a reward for the righteous, Verily there is a God that Judgeth in the earth.
av-j a-acp vbz dt n1 p-acp dt j, av-j a-acp vbz dt n1 cst vvz p-acp dt n1.
(39) part (DIV2)
507
Page 247
4276
Thinke of that lower future place, ye wicked; and the heauy Proportion that must there be measured you.
Think of that lower future place, you wicked; and the heavy Proportion that must there be measured you.
vvb pp-f d vvb j-jn n1, pn22 j; cc dt j n1 cst vmb a-acp vbi vvn pn22.
(39) part (DIV2)
508
Page 247
4277
Here you haue sowne in your Seed-time, there you must reape your haruest. Let the Idolater thinke of this:
Here you have sown in your Seedtime, there you must reap your harvest. Let the Idolater think of this:
av pn22 vhb vvn p-acp po22 n1, a-acp pn22 vmb vvi po22 n1. vvb dt n1 vvb pp-f d:
(39) part (DIV2)
508
Page 247
4278
hee hath thrust God out of his throne, God will thrust him out of his Kingdome.
he hath thrust God out of his throne, God will thrust him out of his Kingdom.
pns31 vhz vvn np1 av pp-f po31 n1, np1 vmb vvi pno31 av pp-f po31 n1.
(39) part (DIV2)
508
Page 247
4280
The Vsurer shall be there bound faster with the bonds of torment, then hee hath formerly bound poore men with his obligations.
The Usurer shall be there bound faster with the bonds of torment, then he hath formerly bound poor men with his obligations.
dt n1 vmb vbi a-acp vvn jc p-acp dt n2 pp-f n1, cs pns31 vhz av-j vvn j n2 p-acp po31 n2.
(39) part (DIV2)
508
Page 247
4281
The Couetous that had no pitie, shall not be pitied, Hee shall haue iudgement without mercy, that hath shewed no mercy.
The Covetous that had no pity, shall not be pitied, He shall have judgement without mercy, that hath showed no mercy.
dt j cst vhd dx n1, vmb xx vbi vvn, pns31 vmb vhi n1 p-acp n1, cst vhz vvn dx n1.
(39) part (DIV2)
508
Page 247
4282
The Lustfull shall burne with a new fire: The Malicious shall finde no further cause of enuie.
The Lustful shall burn with a new fire: The Malicious shall find no further cause of envy.
dt j vmb vvi p-acp dt j n1: dt j vmb vvi av-dx av-jc n1 pp-f n1.
(39) part (DIV2)
508
Page 247
4283
Uaeridentibus; they that laughed, shall now weepe; and that as Rachel, for their ioyes neuer to bee comforted.Uaeridentibus; they that laughed, shall now weep; and that as Rachel, for their Joys never to be comforted.
fw-la; pns32 cst vvd, vmb av vvi; cc cst p-acp n1, p-acp po32 n2 av-x pc-acp vbi vvn.
(39) part (DIV2)
508
Page 247
4284
Hee that soweth iniquity, shall reape vanity. I list not to enter discourse of those infernall horrors. He that Soweth iniquity, shall reap vanity. I list not to enter discourse of those infernal horrors.
pns31 cst vvz n1, vmb vvi n1. pns11 vvb xx pc-acp vvi n1 pp-f d j n2.
(39) part (DIV2)
508
Page 247
4285
I may say with the Poet; if I had a hundred tongues, and a voyce of yron;
I may say with the Poet; if I had a hundred tongues, and a voice of iron;
pns11 vmb vvi p-acp dt n1; cs pns11 vhd dt crd n2, cc dt n1 pp-f n1;
(39) part (DIV2)
509
Page 247
4286
Non Omnia p• … narum percurrere nomina pos• …. I could not run through the names of those endlesse torments. It is a fearefull place:Non Omnia p• … narum percurrere nomina pos• …. I could not run through the names of those endless torments. It is a fearful place:
fw-fr fw-la n1 … fw-la fw-la fw-la n1 …. pns11 vmd xx vvi p-acp dt n2 pp-f d j n2. pn31 vbz dt j n1:
(39) part (DIV2)
509
Page 247
4287
God send vs al neuer to know more of it, then by heresay. Where Spirits are the tormentors, Damnation the fire;
God send us all never to know more of it, then by heresay. Where Spirits Are the tormentors, Damnation the fire;
np1 vvb pno12 d av pc-acp vvi dc pp-f pn31, av p-acp n1. q-crq n2 vbr dt n2, n1 dt n1;
(39) part (DIV2)
509
Page 248
4288
the breath of an offended God the bellowes; shrieking and gnashing of teeth the musike; the effect of impatient furie.
the breath of an offended God the bellows; shrieking and gnashing of teeth the music; the Effect of impatient fury.
dt n1 pp-f dt j-vvn np1 dt n2; vvg cc vvg pp-f n2 dt n1; dt n1 pp-f j n1.
(39) part (DIV2)
509
Page 248
4289
And all these terrours perfected by their eternity, we commonly say in misery; If it were not for hope, the heart would burst:
And all these terrors perfected by their eternity, we commonly say in misery; If it were not for hope, the heart would burst:
cc d d n2 vvn p-acp po32 n1, pns12 av-j vvb p-acp n1; cs pn31 vbdr xx p-acp n1, dt n1 vmd vvi:
(39) part (DIV2)
509
Page 248
4290
here is no hope and yet the heart must hold. The wretchednesse is, it cannot burst. Poena gehennales torquent, non extorquent: puniunt, non finiunt corpora.
Here is no hope and yet the heart must hold. The wretchedness is, it cannot burst. Poena Gehennales torquent, non extorquent: puniunt, non finiunt corpora.
av vbz dx n1 cc av dt n1 vmb vvi. dt n1 vbz, pn31 vmbx vvi. np1 vvz j, fw-fr j: fw-la, fw-la fw-la fw-la.
(39) part (DIV2)
509
Page 248
4291
It is called by Augustine, Mors sine morte, sinis sine fine, defectus sine defectu. But some will say;
It is called by Augustine, Mors sine morte, Sins sine fine, defectus sine defectu. But Some will say;
pn31 vbz vvn p-acp np1, fw-la fw-la fw-la, n2 fw-la fw-la, fw-la fw-la fw-la. p-acp d vmb vvi;
(39) part (DIV2)
509
Page 248
4292
Your Text speakes of Proportion: how can eternall vengeance bee proportionable to a momentany offence? Yes;
Your Text speaks of Proportion: how can Eternal vengeance be proportionable to a momentany offence? Yes;
po22 n1 vvz pp-f n1: q-crq vmb j n1 vbi j p-acp dt n1 n1? uh;
(39) part (DIV2)
510
Page 248
4293
first an infinite God is offended, and a finite man is the offender.
First an infinite God is offended, and a finite man is the offender.
ord dt j np1 vbz vvn, cc dt j n1 vbz dt n1.
(39) part (DIV2)
510
Page 248
4294
Because he cannot be capable of an infinite wrath at once, he must haue it in eternity:
Because he cannot be capable of an infinite wrath At once, he must have it in eternity:
p-acp pns31 vmbx vbi j pp-f dt j n1 p-acp a-acp, pns31 vmb vhi pn31 p-acp n1:
(39) part (DIV2)
510
Page 248
4295
the short dimensions of his Essence, must haue a long extention of his punishment: what wants in place, must be supplied in time.
the short dimensions of his Essence, must have a long extension of his punishment: what Wants in place, must be supplied in time.
dt j n2 pp-f po31 n1, vmb vhi dt j n1 pp-f po31 n1: r-crq vvz p-acp n1, vmb vbi vvn p-acp n1.
(39) part (DIV2)
510
Page 248
4296
Christ indeed suffered enough in a short time, because he was infinite: man cannot doe so, and therefore must be for euer in suffering.
christ indeed suffered enough in a short time, Because he was infinite: man cannot do so, and Therefore must be for ever in suffering.
np1 av vvd av-d p-acp dt j n1, c-acp pns31 vbds j: n1 vmbx vdi av, cc av vmb vbi p-acp av p-acp vvg.
(39) part (DIV2)
510
Page 248
4297
Secondly, he that delights in sinne, desires it may alwayes continue: and velle peccatum, est peccatum:
Secondly, he that delights in sin, Desires it may always continue: and velle peccatum, est peccatum:
ord, pns31 cst vvz p-acp n1, vvz pn31 vmb av vvi: cc fw-fr fw-la, fw-la fw-la:
(39) part (DIV2)
511
Page 248
4298
so that an infinite desire, must needs haue an infinite punishment. Qui moritur sine poenitentia, si semper viueret, semper peccaret.
so that an infinite desire, must needs have an infinite punishment. Qui moritur sine Penitence, si semper viueret, semper peccaret.
av cst dt j n1, vmb av vhi dt j n1. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la.
(39) part (DIV2)
511
Page 248
4299
He that dies without repentance, if he should euer liue, would euer sinne.
He that die without Repentance, if he should ever live, would ever sin.
pns31 cst vvz p-acp n1, cs pns31 vmd av vvi, vmd av n1.
(39) part (DIV2)
511
Page 248
4300
So Gregor. It is Gods iust iudgement, Vt nunquam mortu• … s care• … t supplicio, qui nunquam v• … uus voluit carere peccato.
So Gregory. It is God's just judgement, Vt Never mortu• … s care• … tO Supplicio, qui Never v• … uus voluit career Peccato.
np1 np1. pn31 vbz ng1 j n1, fw-la fw-la n1 … sy n1 … sy fw-mi, fw-la fw-la n1 … crd fw-la n1 n1.
(39) part (DIV2)
511
Page 248
4301
That he dead should haue eternall punishment, who liuing would haue beene eternally wicked. Vt nullus detur in• … quo terminus vltionis;
That he dead should have Eternal punishment, who living would have been eternally wicked. Vt nullus detur in• … quo terminus vltionis;
cst pns31 j vmd vhi j n1, r-crq vvg vmd vhi vbn av-j j. fw-la fw-la fw-la n1 … fw-la fw-la fw-la;
(39) part (DIV2)
511
Page 248
4302
qui quamd• … valui• …, habere noluit terminum criminis. qui quamd• … valui• …, habere noluit Terminus Criminis.
fw-la n1 … n1 …, fw-la fw-la fw-la fw-la.
(39) part (DIV2)
511
Page 248
4303
That no end should be allowed to his vengeance, that would haue allowed himselfe no end of wickednes.
That no end should be allowed to his vengeance, that would have allowed himself not end of wickedness.
cst dx n1 vmd vbi vvn p-acp po31 n1, cst vmd vhi vvn px31 xx n1 pp-f n1.
(39) part (DIV2)
511
Page 248
4304
As the good man, if he should euer liue, would euer doe well.
As the good man, if he should ever live, would ever do well.
p-acp dt j n1, cs pns31 vmd av vvi, vmd av vdi av.
(39) part (DIV2)
511
Page 248
4305
If thou wilt therefore offend in aeterno tuo, God must punish i• … aeterno suo. Thy iniustice would put no date to thy sins;
If thou wilt Therefore offend in aeterno tuo, God must Punish i• … aeterno Sue. Thy injustice would put no date to thy Sins;
cs pns21 vm2 av vvi p-acp fw-it fw-la, np1 vmb vvi n1 … fw-it fw-la. po21 n1 vmd vvi dx n1 p-acp po21 n2;
(39) part (DIV2)
511
Page 249
4306
Gods Iustice shall set no date to thy sufferings. Thus ye haue plowed wickednesse, and ye haue reaped iniquity.
God's justice shall Set no date to thy sufferings. Thus you have plowed wickedness, and you have reaped iniquity.
npg1 n1 vmb vvi dx n1 p-acp po21 n2. av pn22 vhb vvn n1, cc pn22 vhb vvn n1.
(39) part (DIV2)
511
Page 249
4307
You see the wickeds Seeding and Haruest: God keepe vs from sowing such seed, that we may neuer reape such a crop.
You see the wickeds Seeding and Harvest: God keep us from sowing such seed, that we may never reap such a crop.
pn22 vvb dt n2 vvg cc n1: np1 vvb pno12 p-acp vvg d n1, cst pns12 vmb av-x vvb d dt n1.
(39) part (DIV2)
512
Page 249
4308
The godly haue also their Seeding and their H• … uest. All their sowing may be distinguished Into Pietie, towards God. Charity, towards men.
The godly have also their Seeding and their H• … vest. All their sowing may be distinguished Into Piety, towards God. Charity, towards men.
dt j vhb av po32 vvg cc po32 np1 … js. d po32 vvg vmb vbi vvn p-acp n1, p-acp np1. n1, p-acp n2.
(39) part (DIV2)
512
Page 249
4309
For Pietie.
For Piety.
p-acp n1.
(40) part (DIV2)
512
Page 249
4310
They sowe in Faith; and God will blesse that Seede: it shall grow vp to heauen,
They sow in Faith; and God will bless that Seed: it shall grow up to heaven,
pns32 vvi p-acp n1; cc np1 vmb vvi d n1: pn31 vmb vvi a-acp p-acp n1,
(40) part (DIV2)
513
Page 249
4311
for it is sowne in the side of Iesus Christ who is in heauen. He that beleeueth on God;
for it is sown in the side of Iesus christ who is in heaven. He that Believeth on God;
c-acp pn31 vbz vvn p-acp dt n1 pp-f np1 np1 r-crq vbz p-acp n1. pns31 cst vvz p-acp np1;
(40) part (DIV2)
513
Page 249
4312
there is the seed; shall haue euerlasting life: there is the Haruest. Qui credit quod non videt, videbit quod credit.
there is the seed; shall have everlasting life: there is the Harvest. Qui credit quod non videt, videbit quod credit.
a-acp vbz dt n1; vmb vhi j n1: a-acp vbz dt n1. np1 n1 fw-la fw-la fw-la, fw-la fw-la n1.
(40) part (DIV2)
513
Page 249
4313
Hee that beleeues what he doth not see; there's the Seed: shall one day see what he hath beleeued; there is the Haruest.
He that believes what he does not see; there's the Seed: shall one day see what he hath believed; there is the Harvest.
pns31 cst vvz r-crq pns31 vdz xx vvi; pc-acp|vbz dt n1: vmb crd n1 vvi r-crq pns31 vhz vvn; pc-acp vbz dt n1.
(40) part (DIV2)
513
Page 249
4314
They sow in obedience: this is also a blessed Seed, that will not faile to prosper wheresoeuer it is cast.
They sow in Obedience: this is also a blessed Seed, that will not fail to prosper wheresoever it is cast.
pns32 vvb p-acp n1: d vbz av dt j-vvn n1, cst vmb xx vvi pc-acp vvi c-crq pn31 vbz vvn.
(40) part (DIV2)
514
Page 249
4315
If ye keep my Commandements, there's the Seed: ye shall abide in my Loue; If you keep my commandments, there's the Seed: you shall abide in my Love;
cs pn22 vvb po11 n2, pc-acp|vbz dt n1: pn22 vmb vvi p-acp po11 n1;
(40) part (DIV2)
514
Page 249
4316
there's the Haruest. Rom. 6. Ye are the seruants to God, and haue your fruite vnto holinesse;
there's the Harvest. Rom. 6. You Are the Servants to God, and have your fruit unto holiness;
pc-acp|vbz dt n1. np1 crd pn22 vbr dt n2 p-acp np1, cc vhi po22 n1 p-acp n1;
(40) part (DIV2)
514
Page 249
4317
there's the sowing: and the end euerlasting life; there's the Reaping. Obedientia in terris, regnabit in coelis.
there's the sowing: and the end everlasting life; there's the Reaping. Obedientia in terris, Reigns in Coelis.
pc-acp|vbz dt vvg: cc dt n1 j n1; pc-acp|vbz dt vvg. fw-la p-acp fw-la, fw-la p-acp fw-la.
(40) part (DIV2)
514
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4318
He that serues God on earth, and sowes the seed of Obedience; shall in heauen reape the haruest of a kingdome.
He that serves God on earth, and sows the seed of obedience; shall in heaven reap the harvest of a Kingdom.
pns31 cst vvz np1 p-acp n1, cc n2 dt n1 pp-f n1; vmb p-acp n1 vvb dt n1 pp-f dt n1.
(40) part (DIV2)
514
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4319
They sowe in Repentance; and this seed must needes grow vp to blessednesse, Psalm. 126. They that sowe in teares, shall reape in ioy.
They sow in Repentance; and this seed must needs grow up to blessedness, Psalm. 126. They that sow in tears, shall reap in joy.
pns32 vvi p-acp np1-n; cc d n1 vmb av vvi a-acp p-acp n1, n1. crd pns32 d vvi p-acp n2, vmb vvi p-acp n1.
(40) part (DIV2)
515
Page 249
4320
Hee that goeth forth and weepeth, bearing precious seed; there's the sowing; shall doubtles come againe with reioycing, bringing his sheaues with him; He that Goes forth and weeps, bearing precious seed; there's the sowing; shall doubtless come again with rejoicing, bringing his sheaves with him;
pns31 cst vvz av cc vvz, vvg j n1; pc-acp|vbz dt vvg; vmb av-j vvi av p-acp vvg, vvg po31 n2 p-acp pno31;
(40) part (DIV2)
515
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4321
there's the Haruest. Many Saints haue now reaped this croppe in heauen, that sowed their seed in teares. Dauid, Marie Magdalen, Peter;
there's the Harvest. Many Saints have now reaped this crop in heaven, that sowed their seed in tears. David, Marry Magdalen, Peter;
pc-acp|vbz dt n1. d n2 vhb av vvn d n1 p-acp n1, cst vvd po32 n1 p-acp n2. np1, uh np1, np1;
(40) part (DIV2)
515
Page 249
4322
as if they had made the Prouerbe; No comming to heauen with dry eyes. Thus nature and God differ in their proceedings.
as if they had made the Proverb; No coming to heaven with dry eyes. Thus nature and God differ in their proceedings.
c-acp cs pns32 vhd vvn dt n1; dx n-vvg p-acp n1 p-acp j n2. av n1 cc np1 vvb p-acp po32 n2-vvg.
(40) part (DIV2)
515
Page 249
4323
To haue a good crop on earth, we desire a faire Seed-time: but heere a wet time of sowing shall bring the best Haruest in the Barne of heauen. Blessed are they that mourne;
To have a good crop on earth, we desire a fair Seedtime: but Here a wet time of sowing shall bring the best Harvest in the Bairn of heaven. Blessed Are they that mourn;
p-acp vhi dt j n1 p-acp n1, pns12 vvb dt j n1: p-acp av dt j n1 pp-f vvg vmb vvi dt js n1 p-acp dt n1 pp-f n1. vvn vbr pns32 cst vvi;
(40) part (DIV2)
515
Page 250
4324
there's the seeding: for they shall be comforted; there's the Haruest. Lastly, they sowe in renouncing of the world, and adherence to Christ;
there's the seeding: for they shall be comforted; there's the Harvest. Lastly, they sow in renouncing of the world, and adherence to christ;
pc-acp|vbz dt vvg: c-acp pns32 vmb vbi vvn; pc-acp|vbz dt n1. ord, pns32 vvi p-acp vvg pp-f dt n1, cc n1 p-acp np1;
(40) part (DIV2)
515
Page 250
4325
and they reape a great Haruest. Behold, saith Peter to Christ, we haue forsaken all and followed thee;
and they reap a great Harvest. Behold, Says Peter to christ, we have forsaken all and followed thee;
cc pns32 vvb dt j n1. vvb, vvz np1 p-acp np1, pns12 vhb vvn d cc vvd pno21;
(40) part (DIV2)
516
Page 250
4326
there's the Seeding. What shall wee haue therefore? what? You shall sit on twelue thrones iudging the • … vvelue tribes of Israel:
there's the Seeding. What shall we have Therefore? what? You shall fit on twelue thrones judging the • … vvelue tribes of Israel:
pc-acp|vbz dt vvg. q-crq vmb pns12 vhi av? q-crq? pn22 vmb vvi p-acp crd n2 vvg dt • … fw-la n2 pp-f np1:
(40) part (DIV2)
516
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4327
all that you haue lost shall bee centupled to you; and you shall inherit euerlasting life;
all that you have lost shall be centupled to you; and you shall inherit everlasting life;
av-d cst pn22 vhb vvn vmb vbi vvn p-acp pn22; cc pn22 vmb vvi j n1;
(40) part (DIV2)
516
Page 250
4328
ther's the Haruest. Sow to your selues in righteousnesse, and reape in mercy.
ther's the Harvest. Sow to your selves in righteousness, and reap in mercy.
pc-acp|vbz dt n1. n1 p-acp po22 n2 p-acp n1, cc vvi p-acp n1.
(40) part (DIV2)
516
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4329
For Charitie. He that sowes this seed, shall be sure of a plentifull crop.
For Charity. He that sows this seed, shall be sure of a plentiful crop.
p-acp n1. pns31 cst ng1 d n1, vmb vbi j pp-f dt j n1.
(41) part (DIV2)
516
Page 250
4330
Whosoeuer shall giue to drinke to one of these little ones, a cup of cold water onely, a little refreshing, in the name of a Disciple; Whosoever shall give to drink to one of these little ones, a cup of cold water only, a little refreshing, in the name of a Disciple;
r-crq vmb vvi pc-acp vvi p-acp crd pp-f d j pi2, dt n1 pp-f j-jn n1 av-j, dt j n-vvg, p-acp dt n1 pp-f dt n1;
(41) part (DIV2)
517
Page 250
4331
verily I say vnto you, he shall in no wise lose his reward. But if he that giueth a little shall be thus recompenced;verily I say unto you, he shall in no wise loose his reward. But if he that gives a little shall be thus recompensed;
av-j pns11 vvb p-acp pn22, pns31 vmb p-acp dx n1 vvi po31 n1. cc-acp cs pns31 cst vvz dt j vmb vbi av vvn;
(41) part (DIV2)
517
Page 250
4332
then He that soweth bountifully, shall reape bountifully.
then He that Soweth bountifully, shall reap bountifully.
av pns31 cst vvz av-j, vmb vvi av-j.
(41) part (DIV2)
517
Page 250
4333
Therefore sparse abroad with a full hand, like a Seedsman in a broad field, without feare.
Therefore sparse abroad with a full hand, like a Seedsman in a broad field, without Fear.
av vvi av p-acp dt j n1, av-j dt n1 p-acp dt j n1, p-acp n1.
(41) part (DIV2)
517
Page 250
4334
Doth any thinke he shall lose by his charitie? No worldling when he sowes his seed, thinkes hee shall lose his seed:
Does any think he shall loose by his charity? No worldling when he sows his seed, thinks he shall loose his seed:
vdz d vvi pns31 vmb vvi p-acp po31 n1? dx n1 c-crq pns31 n2 po31 n1, vvz pns31 vmb vvi po31 n1:
(41) part (DIV2)
517
Page 250
4335
he hopes for amendment at haruest.
he hope's for amendment At harvest.
pns31 vvz p-acp n1 p-acp n1.
(41) part (DIV2)
517
Page 250
4336
Darest thou trust the ground, and not God? Sure God is a better pay-master then the earth:
Darest thou trust the ground, and not God? Sure God is a better paymaster then the earth:
vv2 pns21 vvi dt n1, cc xx np1? j np1 vbz dt jc n1 cs dt n1:
(41) part (DIV2)
517
Page 250
4337
Grace doth giue a larger recompence then nature. Below thou may est receiue forty graines for one:
Grace does give a larger recompense then nature. Below thou may est receive forty grains for one:
n1 vdz vvi dt jc n1 cs n1. p-acp pns21 vmb zz vvb crd n2 p-acp crd:
(41) part (DIV2)
517
Page 250
4338
but in heauen (by the promise of Christ) a hundreth fold: a measure heapen, and shaken, and thrust together, and yet running ouer.
but in heaven (by the promise of christ) a Hundredth fold: a measure heapen, and shaken, and thrust together, and yet running over.
cc-acp p-acp n1 (p-acp dt n1 pp-f np1) dt ord n1: dt n1 vvi, cc vvn, cc vvd av, cc av vvg a-acp.
(41) part (DIV2)
517
Page 250
4339
Blessed is he that considereth the poore: there's the Seeding: the Lord shall deliuer him in the time of trouble: Blessed is he that Considereth the poor: there's the Seeding: the Lord shall deliver him in the time of trouble:
vvn vbz pns31 cst vvz dt j: pc-acp|vbz dt vvg: dt n1 vmb vvi pno31 p-acp dt n1 pp-f n1:
(41) part (DIV2)
517
Page 250
4340
there's the Haruest. Is this all? No;
there's the Harvest. Is this all? No;
pc-acp|vbz dt n1. vbz d d? uh-dx;
(41) part (DIV2)
517
Page 250
4341
Math. 25. Ye fedde me when I was hungry, and gaue me drinke thirsty, comforted me in misery:
Math. 25. You fed me when I was hungry, and gave me drink thirsty, comforted me in misery:
np1 crd pn22 vvd pno11 c-crq pns11 vbds j, cc vvd pno11 vvi j, vvn pno11 p-acp n1:
(41) part (DIV2)
517
Page 251
4342
there's the sowing. Veni beati, Come ye blessed of my Father, inherit the Kingdome prepared for you:
there's the sowing. Veni Beati, Come you blessed of my Father, inherit the Kingdom prepared for you:
pc-acp|vbz dt vvg. fw-la fw-la, vvb pn22 vvn pp-f po11 n1, vvb dt n1 vvn p-acp pn22:
(41) part (DIV2)
517
Page 251
4404
Euery day euery man takes some paines; let him bestow that measure of paines in trauclling to heauen;
Every day every man Takes Some pains; let him bestow that measure of pains in trauclling to heaven;
d n1 d n1 vvz d n2; vvb pno31 vvi d n1 pp-f n2 p-acp vvg p-acp n1;
(43) part (DIV2)
526
Page 256
4343
there's the Haruest. I shut vp this point with the Apostles Blessing. Now hee that ministreth seede to the sower;
there's the Harvest. I shut up this point with the Apostles Blessing. Now he that Ministereth seed to the sour;
pc-acp|vbz dt n1. pns11 vvb a-acp d n1 p-acp dt n2 n1. av pns31 cst vvz n1 p-acp dt j;
(41) part (DIV2)
517
Page 251
4344
both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousnesse. both minister bred for your food, and multiply your seed sown, and increase the fruits of your righteousness.
d n1 n1 p-acp po22 n1, cc vvb po22 n1 vvn, cc vvi dt n2 pp-f po22 n1.
(41) part (DIV2)
517
Page 251
4345
God send you a good Haruest. I conclude. Whatsoeuer a man soweth, that shall he also reape.
God send you a good Harvest. I conclude. Whatsoever a man Soweth, that shall he also reap.
np1 vvb pn22 dt j n1. pns11 vvb. r-crq dt n1 vvz, cst vmb pns31 av vvi.
(41) part (DIV2)
517
Page 251
4346
O that this Text might be true vpon all vs at this time.
Oh that this Text might be true upon all us At this time.
uh cst d n1 vmd vbi j p-acp d pno12 p-acp d n1.
(41) part (DIV2)
518
Page 251
4347
The Lord hath sowne the seede of his Gospell, O that he might reape your soules to his glory.
The Lord hath sown the seed of his Gospel, Oh that he might reap your Souls to his glory.
dt n1 vhz vvn dt n1 pp-f po31 n1, uh cst pns31 vmd vvi po22 n2 p-acp po31 n1.
(41) part (DIV2)
518
Page 251
4348
But shall we hope for that which the Prophets found not? I haue laboured in vaine, I haue spent my strength for nought, saith Esay. Nor the Apostles? I haue fished all night and caught nothing, saith Peter. No,
But shall we hope for that which the prophets found not? I have laboured in vain, I have spent my strength for nought, Says Isaiah. Nor the Apostles? I have fished all night and caught nothing, Says Peter. No,
cc-acp vmb pns12 vvi p-acp d r-crq dt n2 vvd xx? pns11 vhb vvn p-acp j, pns11 vhb vvn po11 n1 p-acp pix, vvz np1. ccx dt n2? pns11 vhb vvn d n1 cc vvd pix, vvz np1. uh-dx,
(41) part (DIV2)
518
Page 251
4349
nor Christ himselfe? who spake as neuer man spake.
nor christ himself? who spoke as never man spoke.
ccx np1 px31? r-crq vvd a-acp av-x n1 vvd.
(41) part (DIV2)
518
Page 251
4350
Yet himselfe telleth vs, Math. 13. that of foure sorts of ground, wherein the seed was sowne, three were barren, and returned no fruit. Alas!
Yet himself Telleth us, Math. 13. that of foure sorts of ground, wherein the seed was sown, three were barren, and returned no fruit. Alas!
av px31 vvz pno12, np1 crd n1 pp-f crd n2 pp-f n1, c-crq dt n1 vbds vvn, crd vbdr j, cc vvd dx n1. np1!
(41) part (DIV2)
518
Page 251
4351
how much seed is sowne among thornes, rockes, and high-way grounds! you come to receiue this seed, but it fructifies not.
how much seed is sown among thorns, Rocks, and highway grounds! you come to receive this seed, but it fructifies not.
c-crq d n1 vbz vvn p-acp n2, n2, cc n1 n2! pn22 vvb pc-acp vvi d n1, cc-acp pn31 vvz xx.
(41) part (DIV2)
518
Page 251
4352
You bring forth hedge-fruit, like the Heathen; scarce so good. We heare often, and as often forget.
You bring forth hedge-fruit, like the Heathen; scarce so good. We hear often, and as often forget.
pn22 vvb av n1, av-j dt j-jn; av-j av j. pns12 vvb av, cc c-acp av vvi.
(41) part (DIV2)
518
Page 251
4353
Yet still Beloued, this Text shall be true. God hath sowne, and he will reape: sowne his Word, and will reape his Glory.
Yet still beloved, this Text shall be true. God hath sown, and he will reap: sown his Word, and will reap his Glory.
av av vvn, d n1 vmb vbi j. np1 vhz vvn, cc pns31 vmb vvi: n1 po31 n1, cc vmb vvi po31 n1.
(41) part (DIV2)
519
Page 251
4354
His glory eyther in your instruction or destruction, conuersion or conuiction, life or death. O why should that be to your horror, that is meant to your comforts.
His glory either in your instruction or destruction, conversion or conviction, life or death. O why should that be to your horror, that is meant to your comforts.
po31 n1 av-d p-acp po22 n1 cc n1, n1 cc n1, n1 cc n1. sy q-crq vmd d vbi p-acp po22 n1, cst vbz vvn p-acp po22 n2.
(41) part (DIV2)
519
Page 251
4355
Turne not that to your desolation, which God sends to your consolation.
Turn not that to your desolation, which God sends to your consolation.
vvb xx d p-acp po22 n1, r-crq np1 vvz p-acp po22 n1.
(41) part (DIV2)
519
Page 251
4356
Pray you then with me, euery one to the Lord, that this seed now sowne may bring forth fruit in vs all;
prey you then with me, every one to the Lord, that this seed now sown may bring forth fruit in us all;
n1 pn22 av p-acp pno11, d pi p-acp dt n1, cst d n1 av vvn vmb vvi av n1 p-acp pno12 d;
(41) part (DIV2)
519
Page 251
4357
in some thirty, in some sixty, in some a hundred fold: To the glory of his holy name:in Some thirty, in Some sixty, in Some a hundred fold: To the glory of his holy name:
p-acp d crd, p-acp d crd, p-acp d dt crd n1: p-acp dt n1 pp-f po31 j n1:
(41) part (DIV2)
519
Page 251
4358
and the eternall saluation of our soules, through Iesus Christ. Amen.
and the Eternal salvation of our Souls, through Iesus christ. Amen.
cc dt j n1 pp-f po12 n2, p-acp np1 np1. uh-n.
(41) part (DIV2)
519
Page 251
4359
HEAVEN-GATE:
HEAVEN-GATE:
n1:
(42) biblical_commentary (DIV1)
519
Page 253
4360
OR, THE PASSAGE TO PARADISE. REVELAT. 22. 14. in fine. And may enter in through the Gates into the Citie.
OR, THE PASSAGE TO PARADISE. REVELATION. 22. 14. in fine. And may enter in through the Gates into the city.
cc, dt n1 p-acp n1. n1. crd crd p-acp j. cc vmb vvi p-acp p-acp dt n2 p-acp dt n1.
(42) biblical_commentary (DIV1)
519
Page 253
4361
IF we supply these words with the first word of the verse; Blessed; wee shall make a perfect sentence of perfect comfort.
IF we supply these words with the First word of the verse; Blessed; we shall make a perfect sentence of perfect Comfort.
cs pns12 vvb d n2 p-acp dt ord n1 pp-f dt n1; vvn; pns12 vmb vvi dt j n1 pp-f j n1.
(42) biblical_commentary (DIV1)
520
Page 253
4362
Blessed are they that doe his commandements, that they may haueright to the tree of life, Blessed Are they that do his Commandments, that they may haueright to the tree of life,
vvn vbr pns32 cst vdb po31 n2, cst pns32 vmb j p-acp dt n1 pp-f n1,
(42) biblical_commentary (DIV1)
520
Page 253
4363
And may enter in through the gates into the Citie. In the whole there be Premises. Promises. The Premises qualifie vs;And may enter in through the gates into the city. In the Whole there be Premises. Promises. The Premises qualify us;
cc vmb vvi p-acp p-acp dt n2 p-acp dt n1. p-acp dt j-jn pc-acp vbi n2. vvz. dt n2 vvi pno12;
(42) biblical_commentary (DIV1)
520
Page 253
4840
so in him the fumous euaporations of the fleshes lusts, haue caused absolute blindnesse.
so in him the fumous evaporations of the Fleshes Lustiest, have caused absolute blindness.
av p-acp pno31 dt n2 n2 pp-f dt n2 n2, vhb vvn j n1.
(63) part (DIV2)
591
Page 293
4364
we must be such as are Blessed; and who are they? Qui praestant mandata; that doe his commandements.
we must be such as Are Blessed; and who Are they? Qui praestant Commandments; that do his Commandments.
pns12 vmb vbi d c-acp vbr vvn; cc q-crq vbr pns32? fw-fr n1 fw-la; d vdb po31 n2.
(42) biblical_commentary (DIV1)
521
Page 253
4365
The Promises crowne vs, and these are two. 1. That wee may haue right to the tree of life;
The Promises crown us, and these Are two. 1. That we may have right to the tree of life;
dt vvz vvi pno12, cc d vbr crd. crd cst pns12 vmb vhi j-jn p-acp dt n1 pp-f n1;
(42) biblical_commentary (DIV1)
521
Page 253
4366
euen that which, Reu. 2. is in the middest of the Paradise of God.
even that which, Reu. 2. is in the midst of the Paradise of God.
av-j cst r-crq, np1 crd vbz p-acp dt n1 pp-f dt n1 pp-f np1.
(42) biblical_commentary (DIV1)
521
Page 253
4367
From whence the Angell with a flaming sword shall keep all the reprobate. 2. Et per portas ingrediantur ciuitatem; From whence the Angel with a flaming sword shall keep all the Reprobate. 2. Et per portas ingrediantur ciuitatem;
p-acp c-crq dt n1 p-acp dt j-vvg n1 vmb vvi d dt n-jn. crd fw-la fw-la fw-la fw-la fw-la;
(42) biblical_commentary (DIV1)
521
Page 254
4368
And may enter in through the gates into the City. When without shall be dogs, and scorners, &c. whosoeuer loueth and maketh a lie. And may enter in through the gates into the city. When without shall be Dogs, and Scorner's, etc. whosoever loves and makes a lie.
cc vmb vvi p-acp p-acp dt n2 p-acp dt n1. c-crq p-acp vmb vbi n2, cc n2, av r-crq vvz cc vvz dt n1.
(42) biblical_commentary (DIV1)
521
Page 254
4369
To the last words of the verse, I haue bound & bounded my discourse. Wherein I finde three points readily offering themselues to be considered Motus, Motion. Enter in. Modus, Manner. Through the gates. Terminus. Place. Into the Citie.
To the last words of the verse, I have bound & bounded my discourse. Wherein I find three points readily offering themselves to be considered Motus, Motion. Enter in. Modus, Manner. Through the gates. Terminus. Place. Into the city.
p-acp dt ord n2 pp-f dt n1, pns11 vhb vvn cc vvn po11 n1. c-crq pns11 vvb crd n2 av-j vvg px32 pc-acp vbi vvn fw-la, n1. vvb p-acp. fw-la, n1. p-acp dt n2. np1. n1. p-acp dt n1.
(42) biblical_commentary (DIV1)
522
Page 254
4370
So there is a threefold circumstance. Quid. What, an Entrance, Qua. How, through the gates. Quò. Whither, into the Citie.
So there is a threefold circumstance. Quid. What, an Entrance, Qua. How, through the gates. Quò. Whither, into the city.
av a-acp vbz dt j n1. np1 q-crq, dt n1, np1 c-crq, p-acp dt n2. fw-la. q-crq, p-acp dt n1.
(42) biblical_commentary (DIV1)
522
Page 254
4371
The Motion. Enter in. They are blessed that enter in: Perseuerance onely makes happy.The Motion. Enter in. They Are blessed that enter in: Perseverance only makes happy.
dt n1. vvb p-acp. pns32 vbr vvn d vvb p-acp: n1 av-j vvz j.
(43) part (DIV2)
522
Page 254
4372
Our labours must not cease, till wee can (with Stephen) see these Gates open,
Our labours must not cease, till we can (with Stephen) see these Gates open,
po12 n2 vmb xx vvi, c-acp pns12 vmb (p-acp np1) vvb d n2 j,
(43) part (DIV2)
523
Page 254
4373
and our Sauiour offering to take vs by the hand, and welcome our entrance. We know who hath taught vs, that onely continuers to the end shall be saued.
and our Saviour offering to take us by the hand, and welcome our Entrance. We know who hath taught us, that only continuers to the end shall be saved.
cc po12 n1 vvg pc-acp vvi pno12 p-acp dt n1, cc vvb po12 n1. pns12 vvb r-crq vhz vvn pno12, cst av-j j p-acp dt n1 vmb vbi vvn.
(43) part (DIV2)
523
Page 254
4374
It is obseruable, that in the holy Spirits letters sent to those seuen Churches, in the second and third chapters of this Booke;
It is observable, that in the holy Spirits letters sent to those seuen Churches, in the second and third Chapters of this Book;
pn31 vbz j, cst p-acp dt j n2 n2 vvn p-acp d crd n2, p-acp dt ord cc ord n2 pp-f d n1;
(43) part (DIV2)
523
Page 254
4375
all the promises runne to Perseuerers; Uincenti dabitur, To him that ouercomes shall it be giuen.
all the promises run to Perseuerers; Uincenti dabitur, To him that overcomes shall it be given.
d dt n2 vvn p-acp n2; fw-la fw-la, p-acp pno31 cst vvz vmb pn31 vbi vvn.
(43) part (DIV2)
523
Page 254
4376
Nec paranti ad praliim, nec pugnanti ad sanguinem, multo minus tergiuersanti ad peccatum, sed vincenti ad victoriam. Nec paranti ad praliim, nec pugnanti ad sanguinem, Much minus tergiuersanti ad peccatum, sed Vincent ad victoriam.
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
(43) part (DIV2)
523
Page 254
4377
Nor to him that prepares to fight, nor to him that resists to bloud, much lesse to him that shewes his back in cowardice;
Nor to him that prepares to fight, nor to him that resists to blood, much less to him that shows his back in cowardice;
ccx p-acp pno31 cst vvz pc-acp vvi, ccx p-acp pno31 cst vvz p-acp n1, d dc p-acp pno31 cst vvz po31 n1 p-acp n1;
(43) part (DIV2)
523
Page 254
4378
but to him that ouercomes to conquest. Demas seeing this warre, ranne away; fell backe to the security of the world.
but to him that overcomes to conquest. Demas seeing this war, ran away; fell back to the security of the world.
cc-acp p-acp pno31 cst vvz p-acp n1. np1 vvg d n1, vvd av; vvd av p-acp dt n1 pp-f dt n1.
(43) part (DIV2)
523
Page 254
4379
Saul made himselfe ready to this battell, but he durst not fight, glory and lusts carried him away.Saul made himself ready to this battle, but he durst not fight, glory and Lustiest carried him away.
np1 vvd px31 j p-acp d n1, cc-acp pns31 vvd xx vvi, n1 cc n2 vvd pno31 av.
(43) part (DIV2)
523
Page 254
4380
Iudas stood a bowt or two, but the High Priests money made him giue ouer; and the Deuill tooke him captiue.Iudas stood a bowt or two, but the High Priests money made him give over; and the devil took him captive.
np1 vvd dt n1 cc crd, cc-acp dt j ng1 n1 vvd pno31 vvi a-acp; cc dt n1 vvd pno31 j-jn.
(43) part (DIV2)
523
Page 254
4381
But Paul fought out this combat euen to victorie; though he bore in his body the markes of the Lord Iesus.
But Paul fought out this combat even to victory; though he boar in his body the marks of the Lord Iesus.
p-acp np1 vvd av d n1 av p-acp n1; cs pns31 vvd p-acp po31 n1 dt n2 pp-f dt n1 np1.
(43) part (DIV2)
523
Page 254
4382
I haue fought a good fight, I haue finished my course, I haue kept the faith. I have fought a good fight, I have finished my course, I have kept the faith.
pns11 vhb vvn dt j n1, pns11 vhb vvn po11 n1, pns11 vhb vvn dt n1.
(43) part (DIV2)
523
Page 255
4841
The spirit of God, with the sauing instrument of grace, can onely take away this Cataract.
The Spirit of God, with the Saving Instrument of grace, can only take away this Cataract.
dt n1 pp-f np1, p-acp dt vvg n1 pp-f n1, vmb av-j vvi av d n1.
(63) part (DIV2)
591
Page 293
4383
Therefore now there is laid vp for me a crowne of righteousnesse, which the Lord, the righteous Iudge, shall giue mee.
Therefore now there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me.
av av pc-acp vbz vvn a-acp p-acp pno11 dt n1 pp-f n1, r-crq dt n1, dt j n1, vmb vvi pno11.
(43) part (DIV2)
523
Page 255
4384
This is a good life, saith Bern. Mala pati, et bona facere; et fic vsque ad mortem perseuerare.
This is a good life, Says Bern. Mala pati, et Bona facere; et fic vsque ad mortem perseuerare.
d vbz dt j n1, vvz np1 np1 fw-la, fw-la fw-la fw-la; fw-la zz fw-la fw-la fw-la fw-la.
(43) part (DIV2)
524
Page 255
4385
To suffer euill, to doe good, and so to continue to the end. Some came into the Vineyard in the morning, some at noone, others later:
To suffer evil, to do good, and so to continue to the end. some Come into the Vineyard in the morning, Some At noon, Others later:
pc-acp vvi j-jn, pc-acp vdi j, cc av pc-acp vvi p-acp dt n1. d vvd p-acp dt n1 p-acp dt n1, d p-acp n1, n2-jn jc:
(43) part (DIV2)
524
Page 255
4386
none receiued the Penny, but they that stayed till night. Augustine affirmes this to be almost all the contents of the Lords Prayer;
none received the Penny, but they that stayed till night. Augustine affirms this to be almost all the contents of the lords Prayer;
pi vvd dt n1, p-acp pns32 cst vvd p-acp n1. np1 vvz d pc-acp vbi av av-d dt n2 pp-f dt n2 n1;
(43) part (DIV2)
524
Page 255
4387
Hallowed be thy Name, thy kingdome come, thy will be done. Hallowed be thy Name, thy Kingdom come, thy will be done.
vvn vbb po21 n1, po21 n1 vvi, po21 n1 vbi vdn.
(43) part (DIV2)
524
Page 255
4388
Wherein wee desire that his Name may alwaies be sanctified, his Kingdome alwaies propagated, his will alwaies obeyed.
Wherein we desire that his Name may always be sanctified, his Kingdom always propagated, his will always obeyed.
c-crq pns12 vvb cst po31 vvb vmb av vbi vvn, po31 n1 av vvn, po31 vmb av vvn.
(43) part (DIV2)
524
Page 255
4389
Indeed this grace perfects all graces. Wee beleeue in vaine, if our faith hold not out to the end.
Indeed this grace perfects all graces. we believe in vain, if our faith hold not out to the end.
av d n1 vvz d n2. pns12 vvb p-acp j, cs po12 n1 vvb xx av p-acp dt n1.
(43) part (DIV2)
525
Page 255
4390
Weeloue in vaine, if our charitie grow cold at last. We pray in vaine, if our zeale growes faint.
Weeloue in vain, if our charity grow cold At last. We pray in vain, if our zeal grows faint.
vvb p-acp j, cs po12 n1 vvi j-jn p-acp ord. pns12 vvb p-acp j, cs po12 n1 vvz j.
(43) part (DIV2)
525
Page 255
4391
VVee striue in vaine at the strait gate, if not till we enter. Venire adreligionem est vera deuotio;
We strive in vain At the strait gate, if not till we enter. Venire adreligionem est vera deuotio;
pns12 vvb p-acp j p-acp dt j n1, cs xx c-acp pns12 vvi. n1 fw-la fw-la fw-la fw-la;
(43) part (DIV2)
525
Page 255
4392
sed non religiose viuere vera damnatio. To come to the truth of religion is true deuotion;sed non religiose viuere vera damnatio. To come to the truth of Religion is true devotion;
fw-la fw-fr fw-la fw-la fw-la fw-la. pc-acp vvi p-acp dt n1 pp-f n1 vbz j n1;
(43) part (DIV2)
525
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4393
not to liue religiously, is true damnation. Man is naturally like a horse that loueth short iourneyes;
not to live religiously, is true damnation. Man is naturally like a horse that loves short journeys;
xx pc-acp vvi av-j, vbz j n1. n1 vbz av-j av-j dt n1 cst vvz j n2;
(43) part (DIV2)
525
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4394
and there are few that hold out. Whence it comes, that the last are often first, and the first last.
and there Are few that hold out. Whence it comes, that the last Are often First, and the First last.
cc pc-acp vbr d cst vvb av. c-crq pn31 vvz, cst dt ord vbr av ord, cc dt ord ord.
(43) part (DIV2)
525
Page 255
4395
Know ye not that they which runne in a race, run all; Know you not that they which run in a raze, run all;
vvb pn22 xx cst pns32 r-crq vvb p-acp dt n1, vvb d;
(43) part (DIV2)
525
Page 255
4396
but one receiueth the prize? He that hath a good horse can goe faster vp a hill, then downe a hill.but one receiveth the prize? He that hath a good horse can go faster up a hill, then down a hill.
cc-acp pi vvz dt n1? pns31 cst vhz dt j n1 vmb vvi av-jc p-acp dt n1, av a-acp dt n1.
(43) part (DIV2)
525
Page 255
4397
He that hath a good faith, doth as quickly ascend the Mount Sion, as the wicked descend to the valley of Hinnon. If men would as strongly erect themselues vpwards,
He that hath a good faith, does as quickly ascend the Mount Sion, as the wicked descend to the valley of Hinnon. If men would as strongly erect themselves upwards,
pns31 cst vhz dt j n1, vdz p-acp av-j vvi dt n1 np1, p-acp dt j vvi p-acp dt n1 pp-f np1. cs n2 vmd p-acp av-j vvi px32 av-j,
(43) part (DIV2)
525
Page 255
4398
as they direct their courses downewards, they might goe to heauen with lesse trouble, then they doe goe to hell.
as they Direct their courses downwards, they might go to heaven with less trouble, then they do go to hell.
c-acp pns32 vvb po32 n2 av-j, pns32 vmd vvi p-acp n1 p-acp dc n1, cs pns32 vdb vvi p-acp n1.
(43) part (DIV2)
525
Page 255
4399
But he that at euery sleppe, lookes at euery stoppe, and numbers his perils with his paces, either turnes aside faintly, or turnes back cowardly.
But he that At every sleppe, looks At every stop, and numbers his perils with his paces, either turns aside faintly, or turns back cowardly.
p-acp pns31 cst p-acp d n1, vvz p-acp d n1, cc n2 po31 n2 p-acp po31 n2, av-d vvz av av-j, cc vvz av j.
(43) part (DIV2)
526
Page 255
4400
They that goe wandring & wondring on their iourney, are at the gates of Samaria, when they should enter the gates of Ierusalem.
They that go wandering & wondering on their journey, Are At the gates of Samaria, when they should enter the gates of Ierusalem.
pns32 cst vvb j-vvg cc vvg p-acp po32 n1, vbr p-acp dt n2 pp-f np1, c-crq pns32 vmd vvi dt n2 pp-f np1.
(43) part (DIV2)
526
Page 256
4401
God saith, I will not leaue yòu, Heb. 13. Will you then leaue GOD? One told Socrates, that he would faine goe to Olympus,
God Says, I will not leave yòu, Hebrew 13. Will you then leave GOD? One told Socrates, that he would feign go to Olympus,
np1 vvz, pns11 vmb xx vvi fw-fr, np1 crd n1 pn22 av vvi np1? crd vvn np1, cst pns31 vmd av-j vvi p-acp np1,
(43) part (DIV2)
526
Page 256
4402
but he distrusted his sufficiencie for the length of the iourney. Socrates told him;
but he distrusted his sufficiency for the length of the journey. Socrates told him;
cc-acp pns31 vvd po31 n1 p-acp dt n1 pp-f dt n1. npg1 vvd pno31;
(43) part (DIV2)
526
Page 256
4403
Thou walkest euery day little or much, continue this walke forward thy way, and a few dayes shall bring thee to Olympus.
Thou walkest every day little or much, continue this walk forward thy Way, and a few days shall bring thee to Olympus.
pns21 vv2 d n1 j cc d, vvb d vvi av-j po21 n1, cc dt d n2 vmb vvi pno21 p-acp np1.
(43) part (DIV2)
526
Page 256
4405
and the further he goes, the more heart he gets; till at last he enter through the gates into the Citie.
and the further he Goes, the more heart he gets; till At last he enter through the gates into the city.
cc dt av-jc pns31 vvz, dt av-dc n1 pns31 vvz; c-acp p-acp ord pns31 vvi p-acp dt n2 p-acp dt n1.
(43) part (DIV2)
526
Page 256
4406
Bernard calls Perseuerance the onely daughter of the highest King, the perfection of vertues, the storehouse of good works; a vertue without which no man shall see God. Bernard calls Perseverance the only daughter of the highest King, the perfection of Virtues, the storehouse of good works; a virtue without which no man shall see God.
np1 vvz n1 dt j n1 pp-f dt js n1, dt n1 pp-f n2, dt n1 pp-f j vvz; dt n1 p-acp r-crq dx n1 vmb vvi np1.
(43) part (DIV2)
527
Page 256
4407
There is a last enemy to be destroyed, Death: we must hold out to the conquest euen of this last aduersary.
There is a last enemy to be destroyed, Death: we must hold out to the conquest even of this last adversary.
pc-acp vbz dt ord n1 pc-acp vbi vvn, n1: pns12 vmb vvi av p-acp dt n1 av pp-f d ord n1.
(43) part (DIV2)
527
Page 256
4408
Which if it conquer vs by the Sting of our Sinne, shal send vs to the dores of hell:
Which if it conquer us by the Sting of our Sin, shall send us to the doors of hell:
r-crq cs pn31 vvi pno12 p-acp dt vvb pp-f po12 n1, vmb vvi pno12 p-acp dt n2 pp-f n1:
(43) part (DIV2)
527
Page 256
4409
if we conquer it by our Faith, it shal send vs to the gates of this Citie, Heauen.
if we conquer it by our Faith, it shall send us to the gates of this city, Heaven.
cs pns12 vvb pn31 p-acp po12 n1, pn31 vmb vvi pno12 p-acp dt n2 pp-f d n1, n1.
(43) part (DIV2)
527
Page 256
4410
Lauda nauigantem cum peruenerit ad portum. Lauda nauigantem cum peruenerit ad portum.
np1 fw-la fw-la fw-la fw-la fw-la.
(43) part (DIV2)
527
Page 256
4411
All the voyage is lost through the perilous Sea of this world, if we suffer shipwracke in the Hauen;
All the voyage is lost through the perilous Sea of this world, if we suffer shipwreck in the Haven;
d dt n1 vbz vvn p-acp dt j n1 pp-f d n1, cs pns12 vvb n1 p-acp dt n1;
(43) part (DIV2)
527
Page 256
4412
and lose our reward there, where we should land to receiue it.
and loose our reward there, where we should land to receive it.
cc vvb po12 n1 a-acp, c-crq pns12 vmd vvi pc-acp vvi pn31.
(43) part (DIV2)
527
Page 256
4413
What get we, if we keepe Satan short of ruling vs with his force many houres,
What get we, if we keep Satan short of ruling us with his force many hours,
q-crq vvb pns12, cs pns12 vvb np1 j pp-f vvg pno12 p-acp po31 n1 d n2,
(43) part (DIV2)
527
Page 256
4414
when at our last houre hee shall snatch our blisse from vs? The runner speeds all the way,
when At our last hour he shall snatch our bliss from us? The runner speeds all the Way,
c-crq p-acp po12 ord n1 pns31 vmb vvi po12 n1 p-acp pno12? dt n1 vvz d dt n1,
(43) part (DIV2)
527
Page 256
4415
but when he comes at the races end to the goale, he stretcheth forth his hand to catch the prize.
but when he comes At the races end to the goal, he Stretcheth forth his hand to catch the prize.
cc-acp c-crq pns31 vvz p-acp dt n2 vvb p-acp dt n1, pns31 vvz av po31 n1 pc-acp vvi dt n1.
(43) part (DIV2)
527
Page 256
4416
Be sure of thy last step, to put forth the hand of faith then most strongly;
Be sure of thy last step, to put forth the hand of faith then most strongly;
vbb j pp-f po21 ord n1, pc-acp vvi av dt n1 pp-f n1 av av-ds av-j;
(43) part (DIV2)
527
Page 256
4417
Ne perdatur praemium tantis lob• … ribus quaesitum; lest the reward be lost, which thou with much labour hast aymed at.Ne perdatur Premium tantis lob• … ribus quaesitum; lest the reward be lost, which thou with much labour hast aimed At.
ccx fw-la fw-la fw-la n1 … fw-la fw-la; cs dt n1 vbb vvn, r-crq pns21 p-acp d n1 vh2 vvn p-acp.
(43) part (DIV2)
527
Page 256
4418
It is not enough Quaerere coelum, sed acquirere; non Christum sequi, sed consequi. To seeke heauen, but to find it;
It is not enough Quaerere coelum, sed acquirere; non Christ sequi, sed consequi. To seek heaven, but to find it;
pn31 vbz xx d fw-la fw-la, fw-la fw-la; fw-fr np1 fw-la, fw-la fw-la. pc-acp vvi n1, cc-acp pc-acp vvi pn31;
(43) part (DIV2)
528
Page 256
4419
not to follow Christ, but to ouertake him, not to be brought to the gates, but to enter in. Many will say to Christ in that day, Lord, Lord, haue we not prophecied in thy Name? But the Master of the house is first risen, & hath shut to the doore.
not to follow christ, but to overtake him, not to be brought to the gates, but to enter in. Many will say to christ in that day, Lord, Lord, have we not prophesied in thy Name? But the Master of the house is First risen, & hath shut to the door.
xx pc-acp vvi np1, cc-acp pc-acp vvi pno31, xx pc-acp vbi vvn p-acp dt n2, p-acp p-acp vvb p-acp. d vmb vvi p-acp np1 p-acp d n1, n1, n1, vhb pns12 xx vvn p-acp po21 n1? p-acp dt n1 pp-f dt n1 vbz ord vvn, cc vhz vvn p-acp dt n1.
(43) part (DIV2)
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Page 257
4420
Either they come too soone, before they haue gotten faith and a good conscience; or too late, as those foolish Virgins, when the gate was shut.
Either they come too soon, before they have got faith and a good conscience; or too late, as those foolish Virgins, when the gate was shut.
d pns32 vvb av av, c-acp pns32 vhb vvn n1 cc dt j n1; cc av av-j, c-acp d j n2, c-crq dt n1 vbds vvn.
(43) part (DIV2)
528
Page 257
4421
If then wee haue begun, let vs continue to entrance. Cuiusque casus tantò maioris est criminis, quantò prinsquam caderet, maior is er at virtutis. Euery mans fault hath so much the more discredite of scandall,
If then we have begun, let us continue to Entrance. Cuiusque casus tantò maioris est Criminis, quantò prinsquam caderet, maior is er At virtue. Every men fault hath so much the more discredit of scandal,
cs av pns12 vhb vvn, vvb pno12 vvi p-acp n1. np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la vbz zz p-acp fw-la. d ng1 n1 vhz av av-d dt av-dc n1 pp-f n1,
(43) part (DIV2)
528
Page 257
4422
as he before he fell had credite of vertue. Let vs beware that we doe not slide;
as he before he fell had credit of virtue. Let us beware that we do not slide;
c-acp pns31 c-acp pns31 vvd vhd n1 pp-f n1. vvb pno12 vvi cst pns12 vdb xx vvi;
(43) part (DIV2)
528
Page 257
4423
if slide, that we do not fall: if fall, that wee fall forward, not backward. The iust man often slips, and sometime falls. And this is dangerous;
if slide, that we do not fallen: if fallen, that we fallen forward, not backward. The just man often slips, and sometime falls. And this is dangerous;
cs n1, cst pns12 vdb xx vvi: cs n1, cst pns12 vvb av-j, xx av-j. dt j n1 av vvz, cc av vvz. cc d vbz j;
(43) part (DIV2)
528
Page 257
4424
for if a man, whiles hee stands on his legges, can hardly grapple with the deuill:
for if a man, while he Stands on his legs, can hardly grapple with the Devil:
c-acp cs dt n1, cs pns31 vvz p-acp po31 n2, vmb av vvi p-acp dt n1:
(43) part (DIV2)
528
Page 257
4425
how shall he do when he is falne downe vnder his feete? But if they doe fall, they fall forward,
how shall he do when he is fallen down under his feet? But if they do fallen, they fallen forward,
c-crq vmb pns31 vdi c-crq pns31 vbz vvn a-acp p-acp po31 n2? p-acp cs pns32 vdb vvi, pns32 vvb av-j,
(43) part (DIV2)
528
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4426
as Ezekiel; not backward, as Eli at the losse of the Arke: or they that came to surprise Christ, Iohn 18. They went backward and fell to the ground.
as Ezekielem; not backward, as Eli At the loss of the Ark: or they that Come to surprise christ, John 18. They went backward and fell to the ground.
c-acp np1; xx av-j, c-acp np1 p-acp dt n1 pp-f dt n1: cc pns32 cst vvd pc-acp vvi np1, np1 crd pns32 vvd av-j cc vvd p-acp dt n1.
(43) part (DIV2)
528
Page 257
4427
Cease not then thy godly endeuours; vntill Contingas portum, quò tibi • … ursus erat.
Cease not then thy godly endeavours; until Contingas portum, quò tibi • … ursus erat.
vvb xx av po21 j n2; c-acp np1 fw-la, fw-la fw-la • … fw-la fw-la.
(43) part (DIV2)
529
Page 257
4428
Say we not like the woman to Esdras, whether in a vision, or otherwise, when he bade her goe into the Citie. That will I not doe:
Say we not like the woman to Ezra, whither in a vision, or otherwise, when he bade her go into the city. That will I not do:
vvb pns12 xx av-j dt n1 p-acp np1, cs p-acp dt n1, cc av, c-crq pns31 vvd pno31 vvi p-acp dt n1. cst vmb pns11 xx vdi:
(43) part (DIV2)
529
Page 257
4429
I will not goe into the Citie, but here I will die. It is a wretched sinne, saith August. after teares for sinne not to preserue innocence.I will not go into the city, but Here I will die. It is a wretched sin, Says August. After tears for sin not to preserve innocence.
pns11 vmb xx vvi p-acp dt n1, cc-acp av pns11 vmb vvi. pn31 vbz dt j n1, vvz np1. p-acp n2 p-acp n1 xx pc-acp vvi n1.
(43) part (DIV2)
529
Page 257
4430
Such a man is washed, but is not cleane. Quia cōmissa flere definit, et iterum flenda committit.
Such a man is washed, but is not clean. Quia cōmissa flere definite, et iterum flenda Committit.
d dt n1 vbz vvn, cc-acp vbz xx j. fw-la fw-la fw-la j, fw-la fw-la fw-la fw-la.
(43) part (DIV2)
529
Page 257
4431
He leaues weeping for faults done, and renues faults worthy of weeping. Think not thy selfe safe, till thou art got within the gates of the Citie.
He leaves weeping for Faults done, and renews Faults worthy of weeping. Think not thy self safe, till thou art god within the gates of the city.
pns31 vvz vvg p-acp n2 vdn, cc vvz n2 j pp-f vvg. vvb xx po21 n1 j, c-acp pns21 vb2r vvn p-acp dt n2 pp-f dt n1.
(43) part (DIV2)
529
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4432
Behold thy Sauiour calling, thy Father blessing, the Spirit assisting, the Angels comforting, the Word directing, the glory inuiting, good men associating.
Behold thy Saviour calling, thy Father blessing, the Spirit assisting, the Angels comforting, the Word directing, the glory inviting, good men associating.
vvb po21 n1 vvg, po21 n1 n1, dt n1 vvg, dt n2 vvg, dt n1 vvg, dt n1 vvg, j n2 j-vvg.
(43) part (DIV2)
529
Page 257
4433
Go cheerfully, till thou enter in through the gates into the Citie.
Go cheerfully, till thou enter in through the gates into the city.
vvb av-j, c-acp pns21 vvi p-acp p-acp dt n2 p-acp dt n1.
(43) part (DIV2)
529
Page 257
4434
The manner. Through the gates.The manner. Through the gates.
dt n1. p-acp dt n2.
(44) part (DIV2)
529
Page 257
4435
Not singularly a Gate, but gates. For Chap. 21. the Citie is said to haue twelue gates. On the East three gates, on the North three, on the South three, and on the West three.
Not singularly a Gate, but gates. For Chap. 21. the city is said to have twelue gates. On the East three gates, on the North three, on the South three, and on the West three.
xx av-j dt n1, p-acp n2. p-acp np1 crd dt n1 vbz vvn pc-acp vhi crd n2. p-acp dt n1 crd n2, p-acp dt n1 crd, p-acp dt n1 crd, cc p-acp dt n1 crd.
(44) part (DIV2)
530
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4436
To declare that men shall come from all the corners of the World, from the East, and from the West, from the North, and from the South;
To declare that men shall come from all the corners of the World, from the East, and from the West, from the North, and from the South;
pc-acp vvi d n2 vmb vvi p-acp d dt n2 pp-f dt n1, p-acp dt n1, cc p-acp dt n1, p-acp dt n1, cc p-acp dt n1;
(44) part (DIV2)
530
Page 258
4437
and shall sit downe in the Kingdome of GOD. These Gates are not literally to be vnderstood, but mystically;and shall fit down in the Kingdom of GOD. These Gates Are not literally to be understood, but mystically;
cc vmb vvi a-acp p-acp dt n1 pp-f np1. d n2 vbr xx av-j pc-acp vbi vvn, cc-acp av-j;
(44) part (DIV2)
530
Page 258
4438
Pro modo intrandi, for the maner of entrance. The gates are those passages, whereby we must enter this Citie. Pro modo intrandi, for the manner of Entrance. The gates Are those passages, whereby we must enter this city.
fw-la fw-la fw-la, p-acp dt n1 pp-f n1. dt n2 vbr d n2, c-crq pns12 vmb vvi d n1.
(44) part (DIV2)
530
Page 258
4439
Heauen is often said to haue a Gate. Striue to enter in at the strait Gate, saith Christ. Lift vp your heads, O yee Gates,
Heaven is often said to have a Gate. Strive to enter in At the strait Gate, Says christ. Lift up your Heads, Oh ye Gates,
n1 vbz av vvn pc-acp vhi dt n1. vvb pc-acp vvi p-acp p-acp dt j n1, vvz np1. vvb a-acp po22 n2, uh pn22 n2,
(44) part (DIV2)
531
Page 258
4440
and be ye lift vp yee euerlasting doores; saith the Psalmist.and be you lift up ye everlasting doors; Says the Psalmist.
cc vbb pn22 vvn a-acp pn22 j n2; vvz dt n1.
(44) part (DIV2)
531
Page 258
4441
This is none other but the house of God, and this is the Gate of Heauen, saith Iacob. There must be Gates to a Citie: they that admit vs hither, are the Gates of Grace. So the analogie of the words inferre; This is none other but the house of God, and this is the Gate of Heaven, Says Iacob. There must be Gates to a city: they that admit us hither, Are the Gates of Grace. So the analogy of the words infer;
d vbz pix j-jn p-acp dt n1 pp-f np1, cc d vbz dt n1 pp-f n1, vvz np1. a-acp vmb vbi n2 p-acp dt n1: pns32 cst vvb pno12 av, vbr dt n2 pp-f n1. av dt n1 pp-f dt n2 vvb;
(44) part (DIV2)
531
Page 258
4442
dooing the commandements is the way to haue right in the tree of Life: obedience and sanctification is the Gate to this Citis of saluation.doing the Commandments is the Way to have right in the tree of Life: Obedience and sanctification is the Gate to this Citis of salvation.
vdg dt n2 vbz dt n1 pc-acp vhi j-jn p-acp dt n1 pp-f n1: n1 cc n1 vbz dt n1 p-acp d np1 pp-f n1.
(44) part (DIV2)
531
Page 258
4443
In a vvord, The Gate is Grace. Citie Glory.
In a word, The Gate is Grace. city Glory.
p-acp dt n1, dt n1 vbz n1. n1 n1.
(44) part (DIV2)
531
Page 258
4444
The Temple had a gate called Beautifull. Act. 3. But of poore beauty in regard of this Gate. Of the gates of the Sanctuary spake Dauid in diuerse Psalmes with loue and ioy.
The Temple had a gate called Beautiful. Act. 3. But of poor beauty in regard of this Gate. Of the gates of the Sanctuary spoke David in diverse Psalms with love and joy.
dt n1 vhd dt n1 vvn j. n1 crd p-acp pp-f j n1 p-acp n1 pp-f d n1. pp-f dt n2 pp-f dt n1 vvd np1 p-acp j n2 p-acp n1 cc n1.
(44) part (DIV2)
532
Page 258
4445
Enter into his gates with thanksgiuing, and into his courts with praise. This was Gods delight. Enter into his gates with thanksgiving, and into his Courts with praise. This was God's delight.
vvb p-acp po31 n2 p-acp n1, cc p-acp po31 n2 p-acp n1. d vbds npg1 n1.
(44) part (DIV2)
532
Page 258
4446
The Lord loueth the gates of Zion, more then all the dwellings of Iacob. The Lord loves the gates of Zion, more then all the dwellings of Iacob.
dt n1 vvz dt n2 pp-f np1, av-dc cs d dt n2 pp-f np1.
(44) part (DIV2)
532
Page 258
4447
This was Dauids election to be a Porter, or keeper of the gates of Gods house;
This was David election to be a Porter, or keeper of the gates of God's house;
d vbds npg1 n1 pc-acp vbi dt n1, cc n1 pp-f dt n2 pp-f npg1 n1;
(44) part (DIV2)
532
Page 258
4448
rather then dwell in the Tents of wickednesse. This his Resolution; Our feete shall stand within thy gates, O Ierusalem. rather then dwell in the Tents of wickedness. This his Resolution; Our feet shall stand within thy gates, Oh Ierusalem.
av-c cs vvi p-acp dt n2 pp-f n1. d po31 n1; po12 n2 vmb vvi p-acp po21 n2, uh np1.
(44) part (DIV2)
532
Page 258
4449
Salomon made two docres for the entring of the Oracle: they were made of Oliue trees, and wrought vpon with the carnings of Cherubins. Solomon made two docres for the entering of the Oracle: they were made of Olive trees, and wrought upon with the carnings of Cherubim.
np1 vvd crd ng2 p-acp dt n-vvg pp-f dt n1: pns32 vbdr vvn pp-f n1 n2, cc vvn p-acp p-acp dt n2 pp-f n2.
(44) part (DIV2)
532
Page 258
4450
The Oliues promising fatnesse, and plenty of blessings; the Cherubins holinesse and eternitie.
The Olive promising fatness, and plenty of blessings; the Cherubim holiness and eternity.
dt n2 vvg n1, cc n1 pp-f n2; dt n2 n1 cc n1.
(44) part (DIV2)
532
Page 258
4451
These are holy gates; let euery one pray with that royall Prophet, Open to mee the gates of righteousnesse:
These Are holy gates; let every one pray with that royal Prophet, Open to me the gates of righteousness:
d vbr j n2; vvb d crd vvb p-acp d j n1, j p-acp pno11 dt n2 pp-f n1:
(44) part (DIV2)
532
Page 259
4452
I will goe into them, & I wil praise the Lord. This is the Gate of the Lord, into which the righteous shall enter. I will go into them, & I will praise the Lord. This is the Gate of the Lord, into which the righteous shall enter.
pns11 vmb vvi p-acp pno32, cc pns11 vmb vvi dt n1. d vbz dt n1 pp-f dt n1, p-acp r-crq dt j vmb vvi.
(44) part (DIV2)
532
Page 259
4453
In briefe, we may distinguish the gates leading to this Citie, into two;
In brief, we may distinguish the gates leading to this city, into two;
p-acp j, pns12 vmb vvi dt n2 vvg p-acp d n1, p-acp crd;
(44) part (DIV2)
533
Page 259
4454
Adoption and Sanctification. Both these meet in Christ, who is the onely gate or doore, vvhereby we enter Heauen.Adoption and Sanctification. Both these meet in christ, who is the only gate or door, whereby we enter Heaven.
n1 cc n1. d d vvb p-acp np1, r-crq vbz dt j n1 cc n1, c-crq pns12 vvb n1.
(44) part (DIV2)
533
Page 259
4455
I am the doore, saith our Sauiour; Ianua vitae, the gate of life: by mee if any enter in, hee shall be saued. I am the door, Says our Saviour; Gate vitae, the gate of life: by me if any enter in, he shall be saved.
pns11 vbm dt n1, vvz po12 n1; np1 fw-la, dt n1 pp-f n1: p-acp pno11 cs d vvb p-acp, pns31 vmb vbi vvn.
(44) part (DIV2)
533
Page 259
4456
Adoption Is the first Gate. We haue receiued the spirit of Adoption. Without this passage no getting into Heauen.
Adoption Is the First Gate. We have received the Spirit of Adoption. Without this passage no getting into Heaven.
n1 vbz dt ord n1. pns12 vhb vvn dt n1 pp-f n1. p-acp d n1 dx n-vvg p-acp n1.
(45) part (DIV2)
533
Page 259
4457
The inheritance of glory cannot be giuen to the children of disobedience: they must first be conuerted, & adopted heires in Christ.
The inheritance of glory cannot be given to the children of disobedience: they must First be converted, & adopted Heirs in christ.
dt n1 pp-f n1 vmbx vbi vvn p-acp dt n2 pp-f n1: pns32 vmb ord vbi vvn, cc vvn n2 p-acp np1.
(45) part (DIV2)
534
Page 259
4458
The Grace of God is two-fold.
The Grace of God is twofold.
dt n1 pp-f np1 vbz n1.
(45) part (DIV2)
534
Page 259
4459
There is Gratia gratis agens; and Gratia gratum faciens. This second grace, which is of Adoption, is neuer in a reprobate:
There is Gratia gratis agens; and Gratia gratum Faciens. This second grace, which is of Adoption, is never in a Reprobate:
pc-acp vbz np1 av fw-la; cc fw-la fw-la n1. d ord n1, r-crq vbz pp-f n1, vbz av-x p-acp dt n-jn:
(45) part (DIV2)
534
Page 259
4460
not by an absolute impossibilitie, but by an indisposition in him to receiue it. A sparke of fire falling vpon water, ice, snow, goes out:
not by an absolute impossibility, but by an indisposition in him to receive it. A spark of fire falling upon water, ice, snow, Goes out:
xx p-acp dt j n1, cc-acp p-acp dt n1 p-acp pno31 pc-acp vvi pn31. dt n1 pp-f n1 vvg p-acp n1, n1, n1, vvz av:
(45) part (DIV2)
534
Page 259
4461
on wood, flaxe, or such apt matter, kindles. Baptisme is the Sacrament of admission into the Congregation;
on wood, flax, or such apt matter, kindles. Baptism is the Sacrament of admission into the Congregation;
p-acp n1, n1, cc d j n1, vvz. n1 vbz dt n1 pp-f n1 p-acp dt n1;
(45) part (DIV2)
534
Page 259
4462
of Insition and Initiation, whereby vve are matriculated, and receiued into the motherhood of the Church.
of Insition and Initiation, whereby we Are matriculated, and received into the motherhood of the Church.
pp-f n1 cc n1, c-crq pns12 vbr vvn, cc vvd p-acp dt n1 pp-f dt n1.
(45) part (DIV2)
534
Page 259
4463
Therefore the sacred Font is placed at the Church-doore, to insinuate and signifie our Entrance. So Adoption is the first doore or gate, whereby wee passe to the Citie of glory.
Therefore the sacred Font is placed At the Church door, to insinuate and signify our Entrance. So Adoption is the First door or gate, whereby we pass to the city of glory.
av dt j n1 vbz vvn p-acp dt n1, pc-acp vvi cc vvi po12 n1. av n1 vbz dt ord n1 cc n1, c-crq pns12 vvb p-acp dt n1 pp-f n1.
(45) part (DIV2)
534
Page 259
4464
This is our new Creation, whereat the Angels of heauen reioyce. Luke 15. At the creation of Dukes or Earles, there is great ioy among men:
This is our new Creation, whereat the Angels of heaven rejoice. Luke 15. At the creation of Dukes or Earls, there is great joy among men:
d vbz po12 j n1, c-crq dt n2 pp-f n1 vvi. zz crd p-acp dt n1 pp-f n2 cc n2, pc-acp vbz j n1 p-acp n2:
(45) part (DIV2)
535
Page 259
4465
but at our new creation, Angels and Seraphins reioyce in the presence of GOD. Our Generation was A non esse, ad esse: from not being, to be.
but At our new creation, Angels and Seraphim rejoice in the presence of GOD. Our Generation was A non esse, ad esse: from not being, to be.
cc-acp p-acp po12 j n1, n2 cc n2 vvb p-acp dt n1 pp-f np1. po12 n1 vbds dt fw-la fw-la, fw-la fw-la: p-acp xx vbg, pc-acp vbi.
(45) part (DIV2)
535
Page 259
4466
But our Regeneration is A malè esse, ad benè esse, from a being euill, to be well; and that for euer.
But our Regeneration is A malè esse, ad benè esse, from a being evil, to be well; and that for ever.
p-acp po12 n1 vbz dt fw-la fw-la, fw-la fw-la fw-la, p-acp dt vbg j-jn, pc-acp vbi av; cc cst p-acp av.
(45) part (DIV2)
535
Page 259
4467
Through this gate we must passe to enter the Citie; vvithout this, death shall send vs to another place.
Through this gate we must pass to enter the city; without this, death shall send us to Another place.
p-acp d n1 pns12 vmb vvi p-acp vvb dt n1; p-acp d, n1 vmb vvi pno12 pc-acp j-jn n1.
(45) part (DIV2)
535
Page 260
4468
No man ends this life well, except he be borne againe before he ends it. No man ends this life well, except he be born again before he ends it.
dx n1 vvz d n1 av, c-acp pns31 vbb vvn av c-acp pns31 vvz pn31.
(45) part (DIV2)
535
Page 260
4469
Now if you would be sure, that you are gone through this gate; call to mind what hath been your Repentance. Now if you would be sure, that you Are gone through this gate; call to mind what hath been your Repentance.
av cs pn22 vmd vbi j, cst pn22 vbr vvn p-acp d n1; vvb pc-acp vvi r-crq vhz vbn po22 n1.
(45) part (DIV2)
536
Page 260
4470
The first signe of Regeneration is throbbes and throwes:
The First Signen of Regeneration is throbbes and throws:
dt ord n1 pp-f n1 vbz vvz cc vvz:
(45) part (DIV2)
536
Page 260
4471
you cannot be adopted to Christ without sensible paine, and compunction of heart for your sinnes.
you cannot be adopted to christ without sensible pain, and compunction of heart for your Sins.
pn22 vmbx vbi vvn p-acp np1 p-acp j n1, cc n1 pp-f n1 p-acp po22 n2.
(45) part (DIV2)
536
Page 260
4472
The Christian hath two Birthes, and they are two gates: hee can passe through none of them but with anguish.
The Christian hath two Births, and they Are two gates: he can pass through none of them but with anguish.
dt njp vhz crd n2, cc pns32 vbr crd n2: pns31 vmb vvi p-acp pix pp-f pno32 p-acp p-acp n1.
(45) part (DIV2)
536
Page 260
4473
Both our first and second Birth begin with crying. Our first birth is a gate into this world:
Both our First and second Birth begin with crying. Our First birth is a gate into this world:
av-d po12 ord cc ord n1 vvi p-acp vvg. po12 ord n1 vbz dt n1 p-acp d n1:
(45) part (DIV2)
536
Page 260
4474
our second is a gate into the world to come. There is some paine in both.
our second is a gate into the world to come. There is Some pain in both.
po12 ord vbz dt n1 p-acp dt n1 pc-acp vvi. pc-acp vbz d n1 p-acp d.
(45) part (DIV2)
536
Page 260
4475
For this vvorld but little ioy after the paine; for the other, after short sorrow eternall glory.
For this world but little joy After the pain; for the other, After short sorrow Eternal glory.
p-acp d n1 p-acp j n1 p-acp dt n1; p-acp dt n-jn, c-acp j n1 j n1.
(45) part (DIV2)
536
Page 260
4476
Sanctification
Sanctification
n1
(46) part (DIV2)
536
Page 260
4477
Is the second gate. Make your calling and election sure, saith Peter by a holy life:
Is the second gate. Make your calling and election sure, Says Peter by a holy life:
vbz dt ord n1. n1 po22 n-vvg cc n1 j, vvz np1 p-acp dt j n1:
(46) part (DIV2)
537
Page 260
4478
For so an Entrance shall be ministred vnto you abundantly, into the euerlasting kingdome of our Lord and Sauiour Iesus Christ. For so an Entrance shall be ministered unto you abundantly, into the everlasting Kingdom of our Lord and Saviour Iesus christ.
p-acp av dt n1 vmb vbi vvn p-acp pn22 av-j, p-acp dt j n1 pp-f po12 n1 cc n1 np1 np1.
(46) part (DIV2)
537
Page 260
4479
But there shall in no wise enter into it any thing that defileth; neither whatsoeuer worketh abomination, or maketh a lie.
But there shall in no wise enter into it any thing that Defileth; neither whatsoever works abomination, or makes a lie.
p-acp a-acp vmb p-acp dx n1 vvi p-acp pn31 d n1 cst vvz; d r-crq vvz n1, cc vv2 dt n1.
(46) part (DIV2)
537
Page 260
4480
Therfore Paul prayes the God of Peace to sanctifie vs wholly. Holinesse is the way to Happinesse; Grace the gate of Glory.
Therefore Paul prays the God of Peace to sanctify us wholly. Holiness is the Way to Happiness; Grace the gate of Glory.
av np1 vvz dt np1 pp-f n1 pc-acp vvi pno12 av-jn. n1 vbz dt n1 p-acp n1; vvb dt n1 pp-f n1.
(46) part (DIV2)
537
Page 260
4481
But some may obiect frō that of Paul, that this Sanctification must be totall and perfect:
But Some may Object from that of Paul, that this Sanctification must be total and perfect:
p-acp d vmb vvi p-acp d pp-f np1, cst d n1 vmb vbi j cc j:
(46) part (DIV2)
537
Page 260
4482
but who can come so furnished to the gate? therefore who can enter the Citie? I answer;
but who can come so furnished to the gate? Therefore who can enter the city? I answer;
cc-acp q-crq vmb vvi av vvn p-acp dt n1? av q-crq vmb vvi dt n1? pns11 vvb;
(46) part (DIV2)
537
Page 260
4483
There is required onely Sanctificatio viae, non Patria;
There is required only Sanctification Viae, non Patria;
pc-acp vbz vvn av-j np1 fw-la, fw-la fw-la;
(46) part (DIV2)
537
Page 260
4484
such a Sanctitie as the gate can afford, though farre short of that within the Citie. The Schoole distinguisheth vvell.
such a Sanctity as the gate can afford, though Far short of that within the city. The School Distinguisheth well.
d dt n1 p-acp dt n1 vmb vvi, cs av-j j pp-f d p-acp dt n1. dt n1 vvz av.
(46) part (DIV2)
537
Page 260
4485
It must be communiter in toto, & vniuersaliter in singulis partibus;
It must be Communiter in toto, & vniuersaliter in Singulis partibus;
pn31 vmb vbi av-d p-acp fw-la, cc fw-la p-acp fw-la fw-la;
(46) part (DIV2)
537
Page 260
4486
but not totaliter et perfectè. This Sanctification must be communicated to the whole man, and vniuersally propagated to euery part:
but not totaliter et perfectè. This Sanctification must be communicated to the Whole man, and universally propagated to every part:
cc-acp xx fw-la fw-la fw-la. d n1 vmb vbi vvn p-acp dt j-jn n1, cc av-j vvn p-acp d n1:
(46) part (DIV2)
537
Page 260
4487
though it haue in no place of man a totall perfection. Indeed Nullum peccatum retinendum est spe remissionis.
though it have in no place of man a total perfection. Indeed Nullum peccatum retinendum est See remissionis.
cs pn31 vhb p-acp dx n1 pp-f n1 dt j n1. np1 fw-la fw-la fw-la fw-la fw-la fw-la.
(46) part (DIV2)
537
Page 260
4488
No sinne is to be cherished in hope of mercy.
No sin is to be cherished in hope of mercy.
dx n1 vbz pc-acp vbi vvn p-acp n1 pp-f n1.
(46) part (DIV2)
537
Page 261
4489
But wee must striue for euery grace vve haue not, and for the encrease of euery grace wee haue.
But we must strive for every grace we have not, and for the increase of every grace we have.
cc-acp pns12 vmb vvi p-acp d n1 pns12 vhb xx, cc p-acp dt n1 pp-f d n1 pns12 vhb.
(46) part (DIV2)
537
Page 261
4490
Quaerendum quod deest bonum, indulgendum quod adest. Let vs make much of that we possesse, and still seek for more;Quaerendum quod deest bonum, indulgendum quod adest. Let us make much of that we possess, and still seek for more;
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. vvb pno12 vvi d pp-f d pns12 vvb, cc av vvb p-acp av-dc;
(46) part (DIV2)
537
Page 261
4491
striuing to the marke. And yet when all is done, Profectio haec, non Perfectio est: Wee haue made a good steppe forward, but are not come to our full home. striving to the mark. And yet when all is done, Profectio haec, non Perfection est: we have made a good step forward, but Are not come to our full home.
vvg p-acp dt n1. cc av c-crq d vbz vdn, fw-la fw-la, fw-la fw-la fw-la: pns12 vhb vvn dt j n1 av-j, cc-acp vbr xx vvn p-acp po12 j n1-an.
(46) part (DIV2)
537
Page 261
4492
But stil, Lord be mercifull to me a sinner. And Enter not into iudgement with vs.
But still, Lord be merciful to me a sinner. And Enter not into judgement with us
p-acp av, n1 vbb j p-acp pno11 dt n1. cc vvb xx p-acp n1 p-acp pno12
(46) part (DIV2)
537
Page 261
4493
Now sith this gate stands in our owne Heart, giue me leaue to describe it: and that briefely, by The Properties.
Now sith this gate Stands in our own Heart, give me leave to describe it: and that briefly, by The Properties.
av c-acp d n1 vvz p-acp po12 d n1, vvb pno11 n1 pc-acp vvi pn31: cc cst av-j, p-acp dt n2.
(46) part (DIV2)
538
Page 261
4494
The properties are 2. It is Lovve. Parts. Little.
The properties Are 2. It is Low. Parts. Little.
dt n2 vbr crd pn31 vbz j. np1. j.
(46) part (DIV2)
538
Page 261
4495
Lowe. Heauen is well called a Building not made with hands: for it differs both in Matter and Forme from earthly edifices.
Low. Heaven is well called a Building not made with hands: for it differs both in Matter and Form from earthly Edifices.
av-j. n1 vbz av vvn dt n1 xx vvn p-acp n2: p-acp pn31 vvz av-d p-acp n1 cc n1 p-acp j n2.
(47) part (DIV2)
538
Page 261
4496
For matter, it is Eternall, not momentany: for maner, fabricked without hands. Great Mannors on earth, haue large answerable Porches. Heauen must needes be spacious;
For matter, it is Eternal, not momentany: for manner, fabricked without hands. Great Manors on earth, have large answerable Porches. Heaven must needs be spacious;
p-acp n1, pn31 vbz j, xx n1: p-acp n1, vvd p-acp n2. j n2 p-acp n1, vhb j j n2. n1 vmb av vbi j;
(47) part (DIV2)
539
Page 261
4497
when a little starre fixed in a farre lower Orbe, exceedes the earth in quantitie: yet hath it a lowe gate, not a lofty comming in.
when a little star fixed in a Far lower Orb, exceeds the earth in quantity: yet hath it a low gate, not a lofty coming in.
c-crq dt j n1 vvn p-acp dt av-j jc n1, vvz dt n1 p-acp n1: av vhz pn31 dt j n1, xx dt j n-vvg p-acp.
(47) part (DIV2)
539
Page 261
4498
They must stoope then that will enter here.
They must stoop then that will enter Here.
pns32 vmb vvi av d vmb vvi av.
(47) part (DIV2)
540
Page 261
4499
He hath filled the bungry with good things, and the rich hee hath sent empty away. He hath filled the bungry with good things, and the rich he hath sent empty away.
pns31 vhz vvn dt j p-acp j n2, cc dt j pns31 vhz vvn j av.
(47) part (DIV2)
540
Page 261
4500
The rich in their owne conceits, and proud of their owne worth, shall be sent empty from this gate. Zaccheus climes vp into a Sycamore tree to behold Iesus: but when Iesus beheld him got vp so high, he said, Come downe Zaccheus, Luke 19. Make haste, and come downe.
The rich in their own conceits, and proud of their own worth, shall be sent empty from this gate. Zacchaeus climes up into a Sycamore tree to behold Iesus: but when Iesus beheld him god up so high, he said, Come down Zacchaeus, Lycia 19. Make haste, and come down.
dt j p-acp po32 d n2, cc j pp-f po32 d n1, vmb vbi vvn j p-acp d n1. np1 vvz a-acp p-acp dt n1 n1 pc-acp vvi np1: cc-acp c-crq np1 vvd pno31 vvn a-acp av j, pns31 vvd, vvb a-acp np1, av crd vvb n1, cc vvb a-acp.
(47) part (DIV2)
540
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4501
Whosoeuer will entertaine Iesus, must come down. Whosoever will entertain Iesus, must come down.
r-crq vmb vvi np1, vmb vvi a-acp.
(47) part (DIV2)
540
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4502
The haughtie Nebuchadnezzar, that thinks with his head to knock out the starres in heauen, must stoope at this gate, or hee cannot enter.
The haughty Nebuchadnezzar, that thinks with his head to knock out the Stars in heaven, must stoop At this gate, or he cannot enter.
dt j np1, cst vvz p-acp po31 n1 pc-acp vvi av dt n2 p-acp n1, vmb vvi p-acp d n1, cc pns31 vmbx vvi.
(47) part (DIV2)
540
Page 261
4503
Be you neuer so lofty, you must bend. Gods honour must be preferred before your honours.
Be you never so lofty, you must bend. God's honour must be preferred before your honours.
vbb pn22 av-x av j, pn22 vmb vvi. npg1 n1 vmb vbi vvn p-acp po22 n2.
(47) part (DIV2)
540
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4504
It is no discredite to your Worships to vvorship GOD.
It is no discredit to your Worships to worship GOD.
pn31 vbz dx n1 p-acp po22 n2 pc-acp vvi np1.
(47) part (DIV2)
540
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4505
Little. Christ calls it a narrow gate. They must be little that enter; little in their owne eyes, slender in the opinion of themselues.
Little. christ calls it a narrow gate. They must be little that enter; little in their own eyes, slender in the opinion of themselves.
j. np1 vvz pn31 dt j n1. pns32 vmb vbi j cst vvb; j p-acp po32 d n2, j p-acp dt n1 pp-f px32.
(48) part (DIV2)
540
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4506
Whosoeuer shall not receiue the kingdome of God as a little child, he shall not enter therin. Whosoever shall not receive the Kingdom of God as a little child, he shall not enter therein.
r-crq vmb xx vvi dt n1 pp-f np1 p-acp dt j n1, pns31 vmb xx vvi av.
(48) part (DIV2)
541
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4526
Charity on faith: why should a man giue all to the poore, vnlesse hee belieued an abundant recompence? Repentance on faith: why else suffer we contrition for sin,
Charity on faith: why should a man give all to the poor, unless he believed an abundant recompense? Repentance on faith: why Else suffer we contrition for since,
n1 p-acp n1: q-crq vmd dt n1 vvb d p-acp dt j, cs pns31 vvd dt j n1? n1 p-acp n1: uh-crq av vvb pns12 n1 p-acp n1,
(49) part (DIV2)
546
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Samuel to Saul; When thou wast little in thine own sight, wast thou not made the Head of the Tribes of Israel? When Iesse had made all his Sonnes passe before Samuel, he asked him if none remained yet; Samuel to Saul; When thou wast little in thine own sighed, wast thou not made the Head of the Tribes of Israel? When Iesse had made all his Sons pass before Samuel, he asked him if none remained yet;
np1 p-acp np1; c-crq pns21 vbd2s j p-acp po21 d n1, vbd2s pns21 xx vvn dt n1 pp-f dt n2 pp-f np1? c-crq np1 vhd vvn d po31 n2 vvi p-acp np1, pns31 vvd pno31 cs pi vvd av;
(48) part (DIV2)
541
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4508
Iesse answeres, Yes a little one tending the flockes. Fetch that little one, saith Samuel: for wee will not sit downe till he come. That little one was hee. Iesse answers, Yes a little one tending the flocks. Fetch that little one, Says Samuel: for we will not fit down till he come. That little one was he.
np1 n2, uh dt j pi vvg dt n2. vvb cst j pi, vvz np1: c-acp pns12 vmb xx vvi a-acp c-acp pns31 vvb. cst j pi vbds pns31.
(48) part (DIV2)
541
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4509
Sayes the Angell to Esdras, 2. Esdras 7. A citie is built, and set vpon a broad field, full of all good things.
Says the Angel to Ezra, 2. Ezra 7. A City is built, and Set upon a broad field, full of all good things.
vvz dt n1 p-acp np1, crd np1 crd dt n1 vbz vvn, cc vvn p-acp dt j n1, j pp-f d j n2.
(48) part (DIV2)
541
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4510
Yet the Entrance thereof is narrow. This is spatiosa & speciosa Ciuitas; A citie beautifull and roomthy;
Yet the Entrance thereof is narrow. This is spatiosa & speciosa Cities; A City beautiful and roomthy;
av dt n1 av vbz j. d vbz fw-la cc fw-la np1; dt n1 j cc j;
(48) part (DIV2)
541
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4511
yet it hath but a narrovv wicket, a little Gate. Alas, how will the surfeted Epicure do to enter:
yet it hath but a narrow wicket, a little Gate. Alas, how will the surfeited Epicure do to enter:
av pn31 vhz p-acp dt j n1, dt j n1. np1, q-crq vmb dt vvn n1 vdb p-acp vvi:
(48) part (DIV2)
541
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4512
whose gluttonous body is so deformed, that it moues like a great Tunne vpon two pots? What hope hath an Impropriator with foure or fiue Churches on his backe, to passe this little gate? The bribing Officer hath a swolne hand; it will not enter;
whose gluttonous body is so deformed, that it moves like a great Tun upon two pots? What hope hath an Impropriator with foure or fiue Churches on his back, to pass this little gate? The bribing Officer hath a swollen hand; it will not enter;
rg-crq j n1 vbz av vvn, cst pn31 vvz av-j dt j n1 p-acp crd n2? q-crq n1 vhz dt n1 p-acp crd cc crd n2 p-acp po31 n1, pc-acp vvi d j n1? dt vvg n1 vhz dt j-vvn n1; pn31 vmb xx vvi;
(48) part (DIV2)
542
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4513
and the gowtie Vsurer cannot thrust in his foote. The factious Schismaticke hath too bigge a head:
and the gouty Usurer cannot thrust in his foot. The factious Schismatic hath too big a head:
cc dt j n1 vmbx vvi p-acp po31 n1. dt j n-jn vhz av j dt n1:
(48) part (DIV2)
542
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4514
the swearer such forked blasphemies in his mouth, that here is no entrance. Pride hath no more hope to get into the gates of that Citie aboue;
the swearer such forked Blasphemies in his Mouth, that Here is no Entrance. Pride hath no more hope to get into the gates of that city above;
dt n1 d j-vvn n2 p-acp po31 n1, cst av vbz dx n1. n1 vhz dx dc n1 pc-acp vvi p-acp dt n2 pp-f d n1 a-acp;
(48) part (DIV2)
542
Page 262
4515
then there is hope to cast it out the gates of this City below. Much good do't with earthly Courts:
then there is hope to cast it out the gates of this city below. Much good do't with earthly Courts:
av a-acp vbz n1 pc-acp vvi pn31 av dt n2 pp-f d n1 a-acp. av-d j vdi|pn31 p-acp j n2:
(48) part (DIV2)
542
Page 262
4516
for it must not come into the Courts of Heauen. Thinke, O sinners; you cannot goe with these oppressions, with these oathes, frauds, bribes, vsuries;
for it must not come into the Courts of Heaven. Think, Oh Sinners; you cannot go with these oppressions, with these Oaths, frauds, Bribes, Usuries;
c-acp pn31 vmb xx vvi p-acp dt n2 pp-f n1. vvb, uh n2; pn22 vmbx vvi p-acp d n2, p-acp d n2, n2, n2, n2;
(48) part (DIV2)
542
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4517
with these wickednesses into the gates of this Citie. You must shift them off, or they will shut you out. You heare the Properties;
with these Wickednesses into the gates of this city. You must shift them off, or they will shut you out. You hear the Properties;
p-acp d n2 p-acp dt n2 pp-f d n1. pn22 vmb vvi pno32 a-acp, cc pns32 vmb vvi pn22 av. pn22 vvb dt n2;
(48) part (DIV2)
543
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4518
the Parts are now to bee considered; and these are foure. The foundation, the two sides, and the roofe.
the Parts Are now to be considered; and these Are foure. The Foundation, the two sides, and the roof.
dt n2 vbr av pc-acp vbi vvn; cc d vbr crd. dt n1, dt crd n2, cc dt n1.
(48) part (DIV2)
544
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4519
The Foundation is Faith. One of the sides, Patience. The other, Innocence. The Roofe, Charitie.
The Foundation is Faith. One of the sides, Patience. The other, Innocence. The Roof, Charity.
dt n1 vbz n1. crd pp-f dt n2, n1. dt n-jn, n1. dt n1, n1.
(48) part (DIV2)
544
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4520
Faith Is the foundation.
Faith Is the Foundation.
n1 vbz dt n1.
(49) part (DIV2)
544
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4521
Coloss. 1. Be ye grounded and setled in the Faith. Credendo fundatur, saith Augustine. It is grounded in faith.
Coloss. 1. Be you grounded and settled in the Faith. Credendo fundatur, Says Augustine. It is grounded in faith.
np1 crd vbb pn22 vvn cc j-vvn p-acp dt n1. fw-la fw-la, vvz np1. pn31 vbz vvn p-acp n1.
(49) part (DIV2)
545
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4522
All other graces are (as it were) built on this foundation. Credimus quōd speramus: quod credimus & speramus, diligimus:
All other graces Are (as it were) built on this Foundation. Credimus quōd Speramus: quod Credimus & Speramus, diligimus:
av-d j-jn n2 vbr (c-acp pn31 vbdr) vvd p-acp d n1. np1 fw-fr fw-la: fw-la fw-la cc fw-la, fw-la:
(49) part (DIV2)
545
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4523
quod credimus, speramus, & diligimus, operamur. What we hope; wee beleeue: what wee beleeue and hope, we loue:quod Credimus, Speramus, & diligimus, operamur. What we hope; we believe: what we believe and hope, we love:
fw-la fw-la, fw-la, cc fw-la, fw-la. q-crq pns12 vvb; pns12 vvb: r-crq pns12 vvb cc vvi, pns12 vvb:
(49) part (DIV2)
545
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4524
what we beleeue, hope, and loue; wee endeuour to attaine. So all is built on Faith.
what we believe, hope, and love; we endeavour to attain. So all is built on Faith.
r-crq pns12 vvb, vvb, cc n1; pns12 n1 pc-acp vvi. av d vbz vvn p-acp n1.
(49) part (DIV2)
545
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4525
Hope on faith; Nulla spes increditi: it is impossible to hope for that wee beleeue not to be.
Hope on faith; Nulla spes increditi: it is impossible to hope for that we believe not to be.
n1 p-acp n1; fw-la fw-la fw-la: pn31 vbz j pc-acp vvi p-acp cst pns12 vvb xx pc-acp vbi.
(49) part (DIV2)
546
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4527
if we beleeued not remission of sinne? Temperance on faith: why forbeare wee the pleasing vanities of the world,
if we believed not remission of sin? Temperance on faith: why forbear we the pleasing vanities of the world,
cs pns12 vvd xx n1 pp-f n1? n1 p-acp n1: q-crq vvb pns12 dt j-vvg n2 pp-f dt n1,
(49) part (DIV2)
546
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4528
but that we belieue the transcendent ioyes of eternity, whereof these harlots would robbe vs? Patience on faith: why would we endure such calamities with willing quietnesse and subiection,
but that we believe the transcendent Joys of eternity, whereof these harlots would rob us? Patience on faith: why would we endure such calamities with willing quietness and subjection,
cc-acp cst pns12 vvb dt j n2 pp-f n1, c-crq d n2 vmd vvi pno12? n1 p-acp n1: q-crq vmd pns12 vvi d n2 p-acp j n1 cc n1,
(49) part (DIV2)
546
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4529
if wee belieued not an euerlasting peace and rest to come? All obedience on faith; that God would accept it in Iesus Christ. If all bee built on faith, I may call it the basis and foundation of this Gate. Without faith it is impossible to please God:
if we believed not an everlasting peace and rest to come? All Obedience on faith; that God would accept it in Iesus christ. If all be built on faith, I may call it the basis and Foundation of this Gate. Without faith it is impossible to please God:
cs pns12 vvd xx dt j n1 cc n1 pc-acp vvi? av-d n1 p-acp n1; cst np1 vmd vvi pn31 p-acp np1 np1. cs d vbb vvn p-acp n1, pns11 vmb vvi pn31 dt n1 cc n1 pp-f d n1. p-acp n1 pn31 vbz j pc-acp vvi np1:
(49) part (DIV2)
546
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4530
for hee that commeth to God, must belieue that he is, and that hee is a rewarder of them that diligently seeke him. for he that comes to God, must believe that he is, and that he is a rewarder of them that diligently seek him.
c-acp pns31 cst vvz p-acp np1, vmb vvi cst pns31 vbz, cc cst pns31 vbz dt n1 pp-f pno32 cst av-j vvi pno31.
(49) part (DIV2)
546
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4531
Faith is the passage-way to God: not one of that holy ensuing Legend, entred the City of life without this.
Faith is the passage-way to God: not one of that holy ensuing Legend, entered the city of life without this.
n1 vbz dt n1 p-acp np1: xx pi pp-f d j j-vvg n1, vvd dt n1 pp-f n1 p-acp d.
(49) part (DIV2)
546
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4532
He that hath faith shall enter: yea hee is entred. Iohn 5. He hath euerlasting life; and shall not come into condemnation;
He that hath faith shall enter: yea he is entered. John 5. He hath everlasting life; and shall not come into condemnation;
pns31 cst vhz n1 vmb vvi: uh pns31 vbz vvn. np1 crd pns31 vhz j n1; cc vmb xx vvi p-acp n1;
(49) part (DIV2)
546
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4533
but is passed from death to life. but is passed from death to life.
cc-acp vbz vvn p-acp n1 p-acp n1.
(49) part (DIV2)
546
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4534
Patience Is one of the Pillars. Hebr. 10. Ye haue need of Patience: that when you haue done the will of God, yee might receiue the Promise.
Patience Is one of the Pillars. Hebrew 10. You have need of Patience: that when you have done the will of God, ye might receive the Promise.
n1 vbz pi pp-f dt n2. np1 crd pn22 vhb n1 pp-f n1: cst c-crq pn22 vhb vdn dt n1 pp-f np1, pn22 vmd vvi dt n1.
(50) part (DIV2)
546
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4535
That when you haue suffered before the gates, ye may enter the Citie. There bee three Enemies that assault the soule,
That when you have suffered before the gates, you may enter the city. There be three Enemies that assault the soul,
cst c-crq pn22 vhb vvn p-acp dt n2, pn22 vmb vvi dt n1. pc-acp vbi crd n2 cst vvb dt n1,
(50) part (DIV2)
547
Page 264
4536
before shee enter the gates; a Lyon, a Leopard, and a Foxe. The Lion is the Deuill, who roareth with hideous cryes, and bloudy iawes.
before she enter the gates; a lion, a Leopard, and a Fox. The lion is the devil, who roareth with hideous cries, and bloody Jaws.
c-acp pns31 vvb dt n2; dt n1, dt n1, cc dt n1. dt n1 vbz dt n1, r-crq vvz p-acp j n2, cc j n2.
(50) part (DIV2)
547
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4537
The Leopard is the world, which hath a gay spotted hide;
The Leopard is the world, which hath a gay spotted hide;
dt n1 vbz dt n1, r-crq vhz dt j j-vvn n1;
(50) part (DIV2)
547
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4538
but if it take vs within the clutches, it deuoures vs. The Foxe is our Concupiscence, bred in vs;
but if it take us within the clutches, it devours us The Fox is our Concupiscence, bred in us;
cc-acp cs pn31 vvi pno12 p-acp dt n2, pn31 vvz pno12 dt n1 vbz po12 n1, vvn p-acp pno12;
(50) part (DIV2)
547
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4539
which craftily spoyles our grapes, our young vines, our tender graces.
which craftily spoils our grapes, our young vines, our tender graces.
r-crq av-j n2 po12 n2, po12 j n2, po12 j n2.
(50) part (DIV2)
547
Page 264
4540
Patience hath therfore an armed Souldier with her, called Christian Fortitude; to giue repulse to all these encounters.Patience hath Therefore an armed Soldier with her, called Christian Fortitude; to give repulse to all these encounters.
n1 vhz av dt j-vvn n1 p-acp pno31, vvn njp n1; pc-acp vvi n1 p-acp d d n2.
(50) part (DIV2)
547
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4541
And what he cannot conquer feriendo, by smiting: she conquers ferendo, by suffering. Uincit etiam dum patitur. She ouercomes, euen while shee suffers.
And what he cannot conquer feriendo, by smiting: she conquers ferendo, by suffering. Uincit etiam dum patitur. She overcomes, even while she suffers.
cc q-crq pns31 vmbx vvi fw-la, p-acp vvg: pns31 vvz fw-la, p-acp vvg. fw-la fw-la fw-la fw-la. pns31 vvz, av cs pns31 vvz.
(50) part (DIV2)
547
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4542
Patience meekely beares wrongs done to our owne person: Fortitude encounters couragiously wrongs done to the Person of Christ.Patience meekly bears wrongs done to our own person: Fortitude encounters courageously wrongs done to the Person of christ.
n1 av-j vvz vvz vdn p-acp po12 d n1: n1 n2 av-j vvz vdn p-acp dt n1 pp-f np1.
(50) part (DIV2)
547
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4543
She will not yeeld to sinne, though she die. She hath the spirit of Esther to withstand things that dishonour God; If I perish, I perish.
She will not yield to sin, though she die. She hath the Spirit of Esther to withstand things that dishonour God; If I perish, I perish.
pns31 vmb xx vvi p-acp n1, cs pns31 vvb. pns31 vhz dt n1 pp-f np1 pc-acp vvi n2 cst n1 np1; cs pns11 vvb, pns11 vvb.
(50) part (DIV2)
547
Page 264
4544
Innocence Is the other Pillar. As Patience teacheth vs to beare wrongs, so Innocence to doe none.
Innocence Is the other Pillar. As Patience Teaches us to bear wrongs, so Innocence to do none.
n1 vbz dt j-jn n1. p-acp n1 vvz pno12 pc-acp vvi n2-jn, av n1 pc-acp vdi pix.
(51) part (DIV2)
547
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4545
Patience giues vs a Shield, but Innocence denyes vs a sword. Our selues we may defend, others we must not offend. Innocence is such a vertue;Patience gives us a Shield, but Innocence Denies us a sword. Our selves we may defend, Others we must not offend. Innocence is such a virtue;
n1 vvz pno12 dt n1, cc-acp n1 vvz pno12 dt n1. po12 n2 pns12 vmb vvi, n2-jn pns12 vmb xx vvi. n1 vbz d dt n1;
(51) part (DIV2)
548
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4546
Quae cùm alijs non nocet, nec sibi nocet. Which as it wrongs not others, so nor itselfe. Quae cùm Alijs non nocet, nec sibi nocet. Which as it wrongs not Others, so nor itself.
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. r-crq c-acp pn31 vvz xx n2-jn, av ccx px31.
(51) part (DIV2)
548
Page 264
4547
Hee that hurts himselfe, is not innocent. The Prodigall is no mans foe, but his owne; saith the prouerbe:
He that hurts himself, is not innocent. The Prodigal is not men foe, but his own; Says the proverb:
pns31 cst vvz px31, vbz xx j-jn. dt n-jn vbz xx ng1 n1, cc-acp po31 d; vvz dt n1:
(51) part (DIV2)
548
Page 264
4548
but because hee is his owne foe, he is not innocent. Triumphus Innocentiae est non peccare vbi potest.
but Because he is his own foe, he is not innocent. Triumphus Innocentiae est non Peccare vbi potest.
cc-acp c-acp pns31 vbz po31 d n1, pns31 vbz xx j-jn. fw-la fw-la fw-la fw-fr uh fw-la fw-la.
(51) part (DIV2)
548
Page 265
4549
It is the triumph of Innocence, not to offend, where it may. No testimony is more sweet to the conscience then this:
It is the triumph of Innocence, not to offend, where it may. No testimony is more sweet to the conscience then this:
pn31 vbz dt n1 pp-f n1, xx pc-acp vvi, c-crq pn31 vmb. dx n1 vbz av-dc j p-acp dt n1 av d:
(51) part (DIV2)
548
Page 265
4550
Remember, O Lord, how I haue walked before thee in truth, and with a perfect heart. remember, Oh Lord, how I have walked before thee in truth, and with a perfect heart.
vvb, uh n1, c-crq pns11 vhb vvn p-acp pno21 p-acp n1, cc p-acp dt j n1.
(51) part (DIV2)
549
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4551
So Iob: My heart shall not condemne me for my dayes. Blessed soule thus comforted: it smiles at the frownes of earth, and dares stand the thunder.
So Job: My heart shall not condemn me for my days. Blessed soul thus comforted: it smiles At the frowns of earth, and dares stand the thunder.
av np1: po11 n1 vmb xx vvi pno11 p-acp po11 n2. vvn n1 av vvn: pn31 vvz p-acp dt n2 pp-f n1, cc vvz vvb dt n1.
(51) part (DIV2)
549
Page 265
4552
Though there bee no Innocency, but reioyceth to stand in the sight of Mercy: Yet thus in the middest of iniuries it cheeres it selfe:
Though there be no Innocency, but rejoices to stand in the sighed of Mercy: Yet thus in the midst of injuries it cheers it self:
cs pc-acp vbi dx n1, p-acp vvz pc-acp vvi p-acp dt n1 pp-f n1: av av p-acp dt n1 pp-f n2 pn31 vvz pn31 n1:
(51) part (DIV2)
549
Page 265
4553
O Lord, thou knowest my innocence. The wicked couer themselues with violence as with a garment: Oh Lord, thou Knowest my innocence. The wicked cover themselves with violence as with a garment:
uh n1, pns21 vv2 po11 n1. dt j vvb px32 p-acp n1 c-acp p-acp dt n1:
(51) part (DIV2)
549
Page 265
4554
therefore confusion shall couer them as a cloake. But Blessed are the meeke: for they shall inherit the earth.
Therefore confusion shall cover them as a cloak. But Blessed Are the meek: for they shall inherit the earth.
av n1 vmb vvi pno32 p-acp dt n1. p-acp vvn vbr dt j: c-acp pns32 vmb vvi dt n1.
(51) part (DIV2)
549
Page 265
4555
That part of the earth they liue in shall afford them quiet: and their part in heauen hath no disquiet in it.
That part of the earth they live in shall afford them quiet: and their part in heaven hath no disquiet in it.
cst n1 pp-f dt n1 pns32 vvb p-acp vmb vvi pno32 vvi: cc po32 n1 p-acp n1 vhz dx n1 p-acp pn31.
(51) part (DIV2)
549
Page 265
4556
Si amouean• …, admouentur in locum, à quo non remouentur in aeternum. Si amouean• …, admouentur in locum, à quo non remouentur in aeternum.
fw-mi n1 …, fw-la p-acp fw-la, fw-fr fw-la fw-fr fw-la p-acp fw-la.
(51) part (DIV2)
549
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4557
If they be mooued, they are moued to a place from whence they shall neuer be remoued.
If they be moved, they Are moved to a place from whence they shall never be removed.
cs pns32 vbb vvn, pns32 vbr vvn p-acp dt n1 p-acp c-crq pns32 vmb av-x vbi vvn.
(51) part (DIV2)
549
Page 265
4558
I will wash mine hands in Innocency: so will I compasse thine Altar, O Lord. If Innocence must leade vs to the Altar on earth; I will wash mine hands in Innocency: so will I compass thine Altar, Oh Lord. If Innocence must lead us to the Altar on earth;
pns11 vmb vvi po11 n2 p-acp n1: av vmb pns11 vvi po21 n1, uh n1. cs n1 vmb vvi pno12 p-acp dt n1 p-acp n1;
(51) part (DIV2)
549
Page 265
4559
sure that must bee our gate to the glory of heauen.
sure that must be our gate to the glory of heaven.
j cst vmb vbi po12 n1 p-acp dt n1 pp-f n1.
(51) part (DIV2)
549
Page 265
4560
Charity Is the Roofe. Diligendo perficitur; lo• … makes vp the building. Now abideth faith, hope, and charity:
Charity Is the Roof. Diligendo perficitur; lo• … makes up the building. Now Abideth faith, hope, and charity:
n1 vbz dt n1. fw-la fw-la; n1 … vvz a-acp dt n-vvg. av vvz n1, n1, cc n1:
(52) part (DIV2)
549
Page 265
4561
but the greatest of these is charity. but the greatest of these is charity.
cc-acp dt js pp-f d vbz n1.
(52) part (DIV2)
550
Page 265
4562
It is a grace of the loueliest Countenance, and longest Continuance. For Countenance, it is amiable; all loue it.
It is a grace of the loveliest Countenance, and longest Continuance. For Countenance, it is amiable; all love it.
pn31 vbz dt n1 pp-f dt js n1, cc js n1. p-acp n1, pn31 vbz j; d n1 pn31.
(52) part (DIV2)
550
Page 265
4563
The poore respect not thy faith so much as thy charity. For Continuance; faith and hope takes their leaues of vs in death:
The poor respect not thy faith so much as thy charity. For Continuance; faith and hope Takes their leaves of us in death:
dt j n1 xx po21 n1 av av-d c-acp po21 n1. p-acp n1; n1 cc n1 vvz po32 n2 pp-f pno12 p-acp n1:
(52) part (DIV2)
550
Page 265
4564
but charity brings vs to heauen-dore, & vshers vs in to glory. I know not what to say more in thy praise, O charity;
but charity brings us to heaven-door, & ushers us in to glory. I know not what to say more in thy praise, Oh charity;
cc-acp n1 vvz pno12 p-acp n1, cc ng1 pno12 p-acp p-acp n1. pns11 vvb xx r-crq pc-acp vvi av-dc p-acp po21 n1, uh n1;
(52) part (DIV2)
550
Page 265
4565
then vt Deum de coelo traheres, & hominem ad coelum eleuares. then vt God de coelo traheres, & hominem ad coelum eleuares.
cs fw-la fw-la fw-la fw-la n2, cc fw-la fw-la fw-la n2-jn.
(52) part (DIV2)
550
Page 265
4566
Then that thou didst bring downe God from heauen to earth, and dost lift vp man from earth to heauen.
Then that thou didst bring down God from heaven to earth, and dost lift up man from earth to heaven.
av cst pns21 vdd2 vvi a-acp np1 p-acp n1 p-acp n1, cc vd2 vvi a-acp n1 p-acp n1 p-acp n1.
(52) part (DIV2)
550
Page 265
4608
If hee gaue such a house as this world is, to his enemies:
If he gave such a house as this world is, to his enemies:
cs pns31 vvd d dt n1 c-acp d n1 vbz, p-acp po31 n2:
(56) part (DIV2)
557
Page 268
4567
Great is thy vertue, that by thee God should be humbled to man, by thee man should be exalted to God. You haue the Gates described:
Great is thy virtue, that by thee God should be humbled to man, by thee man should be exalted to God. You have the Gates described:
j vbz po21 n1, cst p-acp pno21 np1 vmd vbi vvn p-acp n1, p-acp pno21 vvi vmd vbi vvn p-acp np1. pn22 vhb dt n2 vvn:
(52) part (DIV2)
550
Page 266
4568
Let vs draw a short conclusion from these two former circumstances; and then enter the Citie.
Let us draw a short conclusion from these two former Circumstances; and then enter the city.
vvb pno12 vvi dt j n1 p-acp d crd j n2; cc cs vvb dt n1.
(52) part (DIV2)
551
Page 266
4569
The Summe.
The Sum.
dt n1.
(53) part (DIV2)
551
Page 266
4570
There is no entrance to the Citie but by the Gates: no passage to Glory, but by Grace. The wall of this Citie is said to be great and high. High; no climbing ouer: Great, no breaking through. So Christ saith;
There is no Entrance to the city but by the Gates: no passage to Glory, but by Grace. The wall of this city is said to be great and high. High; no climbing over: Great, no breaking through. So christ Says;
pc-acp vbz dx n1 p-acp dt n1 cc-acp p-acp dt n2: dx n1 p-acp n1, p-acp p-acp n1. dt n1 pp-f d n1 vbz vvn pc-acp vbi j cc j. j; dx n-vvg p-acp: j, dx n-vvg p-acp. av np1 vvz;
(53) part (DIV2)
552
Page 266
4571
No theefe can breake through and steale. Therefore through the gates, or no way. Corruption doth not inherit incorruption. No thief can break through and steal. Therefore through the gates, or no Way. Corruption does not inherit incorruption.
dx n1 vmb vvi p-acp cc vvi. av p-acp dt n2, cc dx n1. n1 vdz xx vvi n1.
(53) part (DIV2)
552
Page 266
4572
This corrupted man must bee regenerate, that hee may bee saued: must be sanctified, that he may be glorified.
This corrupted man must be regenerate, that he may be saved: must be sanctified, that he may be glorified.
d j-vvn n1 vmb vbi vvn, cst pns31 vmb vbi vvn: vmb vbi vvn, cst pns31 vmb vbi vvn.
(53) part (DIV2)
552
Page 266
4573
Babel - builders may offer faire for h• … uen, but not come neer it:Babel - Builders may offer fair for h• … uen, but not come near it:
np1 - n2 vmb vvi j p-acp n1 … vvp, cc-acp xx vvn av-j pn31:
(53) part (DIV2)
552
Page 266
4574
the Gyants of our time, I meane the monstrous sinners, may imponere Pelion Ossae, lay rebellion vpon presumption, treason vpon rebellion, blasphemy vpon all:
the Giants of our time, I mean the monstrous Sinners, may imponere Pelion Osse, lay rebellion upon presumption, treason upon rebellion, blasphemy upon all:
dt n2 pp-f po12 n1, pns11 vvb dt j n2, vmb fw-la np1 fw-la, vvb n1 p-acp n1, n1 p-acp n1, n1 p-acp d:
(53) part (DIV2)
552
Page 266
4575
as if they would sinke heauen with their loud and lewd ordinance, and plucke God out of his Throne:
as if they would sink heaven with their loud and lewd Ordinance, and pluck God out of his Throne:
c-acp cs pns32 vmd vvi n1 p-acp po32 j cc j n1, cc vvi np1 av pp-f po31 n1:
(53) part (DIV2)
552
Page 266
4576
but hell gapes in expectation of them.
but hell gapes in expectation of them.
cc-acp n1 vvz p-acp n1 pp-f pno32.
(53) part (DIV2)
552
Page 266
4577
This Gate is kept, as the gate of Paradise, with a flaming sword of Iustice, to keepe out Idolaters, Adulterers, theeues, couetous, drunkards, reuilers, extortioners, and other dogges of the same litter; from the kingdome of God.
This Gate is kept, as the gate of Paradise, with a flaming sword of justice, to keep out Idolaters, Adulterers, thieves, covetous, drunkards, revilers, extortioners, and other Dogs of the same litter; from the Kingdom of God.
d n1 vbz vvn, c-acp dt n1 pp-f n1, p-acp dt j-vvg n1 pp-f n1, pc-acp vvi av n2, n2, n2, j, n2, n2, n2, cc j-jn n2 pp-f dt d n1; p-acp dt n1 pp-f np1.
(53) part (DIV2)
552
Page 266
4578
Some trust to open these gates with golden keyes; but bribery is rather a key to vnlocke the gates of hell.
some trust to open these gates with golden keys; but bribery is rather a key to unlock the gates of hell.
d n1 pc-acp vvi d n2 p-acp j n2; cc-acp n1 vbz av-c dt n1 pc-acp vvi dt n2 pp-f n1.
(53) part (DIV2)
553
Page 266
4579
Let Rome sell what she list, and warrant it like the Seller in the Prouerbs; It is good, it is good. Yet it is naught;
Let Room fell what she list, and warrant it like the Seller in the Proverbs; It is good, it is good. Yet it is nought;
vvb vvi vvi r-crq pns31 vvd, cc vvb pn31 av-j dt n1 p-acp dt n2; pn31 vbz j, pn31 vbz j. av pn31 vbz pix;
(53) part (DIV2)
553
Page 266
4580
but were it good, God neuer promised to stand to the Popes bargaines. Others haue dream't of no other gate, but their owne righteousnesse.
but were it good, God never promised to stand to the Popes bargains. Others have dreamt of no other gate, but their own righteousness.
cc-acp vbdr pn31 j, np1 av-x vvd pc-acp vvi p-acp dt ng1 n2. ng2-jn vhb vvn pp-f dx j-jn n1, p-acp po32 d n1.
(53) part (DIV2)
553
Page 266
4581
Poore soules, they cannot finde the gate, because they stand in their owne light. Others thinke to passe through the gates of other mens merits:
Poor Souls, they cannot find the gate, Because they stand in their own Light. Others think to pass through the gates of other men's merits:
j n2, pns32 vmbx vvi dt n1, c-acp pns32 vvb p-acp po32 d n1. ng2-jn vvb pc-acp vvi p-acp dt n2 pp-f j-jn ng2 n2:
(53) part (DIV2)
553
Page 266
4582
as well one bird may flie with another birds wings.
as well one bird may fly with Another Birds wings.
c-acp av crd n1 vmb vvi p-acp j-jn ng2 n2.
(53) part (DIV2)
553
Page 266
4583
For all those hote promises of the workes of Saints for their ready money, they may blow their nailes in hell.
For all those hight promises of the works of Saints for their ready money, they may blow their nails in hell.
p-acp d d j n2 pp-f dt n2 pp-f n2 p-acp po32 j n1, pns32 vmb vvi po32 n2 p-acp n1.
(53) part (DIV2)
553
Page 267
4584
Onely grace is the gate. Per portam Ecclesiae intramus ad portam Paradisi.
Only grace is the gate. Per portam Ecclesiae intramus ad portam Paradisi.
av-j n1 vbz dt n1. fw-la fw-la np1 fw-la fw-la fw-la np1.
(53) part (DIV2)
554
Page 267
4585
Wee must bee true members of the Church, or the dore of life will be shut against vs. Heauen is a glorious place, therefore reserued for gracious men.
we must be true members of the Church, or the door of life will be shut against us Heaven is a glorious place, Therefore reserved for gracious men.
pns12 vmb vbi j n2 pp-f dt n1, cc dt n1 pp-f n1 vmb vbi vvn p-acp pno12 n1 vbz dt j n1, av vvn p-acp j n2.
(53) part (DIV2)
554
Page 267
4586
Admittuntur ad spiritus iustorum, non nisi iusti. Admittuntur ad spiritus Just, non nisi Justi.
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
(53) part (DIV2)
554
Page 267
4587
To those spirits of iust men made perfect must be admitted none, saue they that are iustified. Kings are there the Companie: To those spirits of just men made perfect must be admitted none, save they that Are justified. Kings Are there the Company:
p-acp d n2 pp-f j n2 vvd j vmb vbi vvn pix, c-acp pns32 cst vbr vvn. ng1 vbr a-acp dt n1:
(53) part (DIV2)
554
Page 267
4588
none of base and ignoble liues can be accepted. Heauen is the great White Hall, the Court of the high King;
none of base and ignoble lives can be accepted. Heaven is the great White Hall, the Court of the high King;
pi pp-f j cc j n2 vmb vbi vvn. n1 vbz dt j j-jn n1, dt n1 pp-f dt j n1;
(53) part (DIV2)
554
Page 267
4589
none are entertained but Albi, such as are washed white in the bloud of Christ; and keepe white their owne innocence.
none Are entertained but Albi, such as Are washed white in the blood of christ; and keep white their own innocence.
pix vbr vvn p-acp fw-la, d c-acp vbr vvn j-jn p-acp dt n1 pp-f np1; cc vvb j-jn po32 d n1.
(53) part (DIV2)
554
Page 267
4590
Vngracious offenders looke for no dwelling in this glory.
Ungracious offenders look for no Dwelling in this glory.
j n2 vvb p-acp dx n1 p-acp d n1.
(53) part (DIV2)
554
Page 267
4591
You that haue so little loue to the gates, are not worthy the Citie. If you will not passe through the gates of holinesse in this life, you must not enter the Citie of happinesse in the life to come.
You that have so little love to the gates, Are not worthy the city. If you will not pass through the gates of holiness in this life, you must not enter the city of happiness in the life to come.
pn22 cst vhb av j n1 p-acp dt n2, vbr xx j dt n1. cs pn22 vmb xx vvi p-acp dt n2 pp-f n1 p-acp d n1, pn22 vmb xx vvi dt n1 pp-f n1 p-acp dt n1 pc-acp vvi.
(53) part (DIV2)
554
Page 267
4592
Thus wee haue passed the gates: and are now come to
Thus we have passed the gates: and Are now come to
av pns12 vhb vvn dt n2: cc vbr av vvn p-acp
(53) part (DIV2)
554
Page 267
4593
The Citie.
The city.
dt n1.
(54) part (DIV2)
554
Page 267
4594
Now if I had beene with Paul rapt vp to the third heauen; or had the Angels Reed, wherewith he measured the wall:
Now if I had been with Paul rapt up to the third heaven; or had the Angels Reed, wherewith he measured the wall:
av cs pns11 vhd vbn p-acp np1 vvn a-acp p-acp dt ord n1; cc vhd dt n2 vvi, c-crq pns31 vvd dt n1:
(54) part (DIV2)
555
Page 267
4595
I might say something to the description of this Citie. But how can darkenesse speake of that light? or the base Country of Earth describe the glorious Court of Heauen? Glorious things are spoken of thee, O City of God.
I might say something to the description of this city. But how can darkness speak of that Light? or the base Country of Earth describe the glorious Court of Heaven? Glorious things Are spoken of thee, Oh city of God.
pns11 vmd vvi pi p-acp dt n1 pp-f d n1. cc-acp q-crq vmb n1 vvi pp-f d n1? cc dt j n1 pp-f n1 vvi dt j n1 pp-f n1? j n2 vbr vvn pp-f pno21, uh n1 pp-f np1.
(54) part (DIV2)
555
Page 267
4596
Glorious Cities haue beene, and are in the world. Rome was eminently famous; all her Citizens like so many kings:
Glorious Cities have been, and Are in the world. Rome was eminently famous; all her Citizens like so many Kings:
j n2 vhb vbn, cc vbr p-acp dt n1. np1 vbds av-j j; d po31 n2 av-j av d n2:
(54) part (DIV2)
555
Page 267
4597
yet was it obserued, Illic homines more, that men did die there. But in this Citie, there is no dying.
yet was it observed, Illic homines more, that men did die there. But in this city, there is no dying.
av vbds pn31 vvn, fw-la fw-la n1, d n2 vdd vvi a-acp. p-acp p-acp d n1, a-acp vbz dx vvg.
(54) part (DIV2)
555
Page 267
4598
Mors non erit vltra. There shall be no more death. I will narrow vp my discourse, to consider in this City only 3. things. The Situation. Society. Glory. Mors non erit vltra. There shall be no more death. I will narrow up my discourse, to Consider in this city only 3. things. The Situation. Society. Glory.
fw-la fw-fr fw-la fw-la. a-acp vmb vbi dx dc n1. pns11 vmb j p-acp po11 n1, pc-acp vvi p-acp d n1 av-j crd n2. dt n1. n1. n1.
(54) part (DIV2)
555
Page 267
4599
The Situation.
The Situation.
dt n1.
(55) part (DIV2)
555
Page 268
4600
It is placed aboue, Gal. 4. Ierusalem which is aboue is free, the mother of vs all.
It is placed above, Gal. 4. Ierusalem which is above is free, the mother of us all.
pn31 vbz vvn a-acp, np1 crd np1 r-crq vbz a-acp vbz j, dt n1 pp-f pno12 d.
(55) part (DIV2)
556
Page 268
4601
Heauen is in excelsis. His foundation is in the holy mountaines.
Heaven is in Excelsis. His Foundation is in the holy Mountains.
n1 vbz p-acp n1. po31 n1 vbz p-acp dt j n2.
(55) part (DIV2)
556
Page 268
4602
So was Ierusalem seated on earth, to figure this Citie; built on the Quarrey of heauen, Dan. 2. On Saphyres, Emeralds, and Chrysolites, Reu. 21. There is a heauen now ouer our heads,
So was Ierusalem seated on earth, to figure this city; built on the Quarry of heaven, Dan. 2. On Sapphires, Emeralds, and Chrysolites, Reu. 21. There is a heaven now over our Heads,
av vbds np1 vvn p-acp n1, pc-acp vvi d n1; vvn p-acp dt n1 pp-f n1, np1 crd p-acp n2, n2, cc n2, np1 crd pc-acp vbz dt n1 av p-acp po12 n2,
(55) part (DIV2)
556
Page 268
4603
but it shall vvaxe olde as a garment. It is corruptible, and so combustible. This Citie is eternall;
but it shall wax old as a garment. It is corruptible, and so combustible. This city is Eternal;
cc-acp pn31 vmb vvb j c-acp dt n1. pn31 vbz j, cc av j. d n1 vbz j;
(55) part (DIV2)
556
Page 268
4604
Mount Sion, neuer to bee moued:
Mount Sion, never to be moved:
vvb np1, av-x pc-acp vbi vvn:
(55) part (DIV2)
556
Page 268
4605
a kingdome neuer to be shaken. Wee are now vnder this lower heauen, then this shall be vnder vs. That which is our Canopy, shall be our Pauement.
a Kingdom never to be shaken. we Are now under this lower heaven, then this shall be under us That which is our Canopy, shall be our Pavement.
dt n1 av-x pc-acp vbi vvn. pns12 vbr av p-acp d jc n1, cs d vmb vbi p-acp pno12 d r-crq vbz po12 n1, vmb vbi po12 n1.
(55) part (DIV2)
556
Page 268
4606
The Society. The King that rules there, is one Almighty God in three distinct persons. Hee made this City for himselfe.
The Society. The King that rules there, is one Almighty God in three distinct Persons. He made this city for himself.
dt n1. dt n1 cst vvz a-acp, vbz crd np1 np1 p-acp crd j n2. pns31 vvd d n1 p-acp px31.
(56) part (DIV2)
556
Page 268
4607
In his presence is the fulnesse of ioy, and pleasures at his right hand for euermore. In his presence is the fullness of joy, and pleasures At his right hand for evermore.
p-acp po31 n1 vbz dt n1 pp-f n1, cc n2 p-acp po31 j-jn n1 p-acp av.
(56) part (DIV2)
557
Page 268
4609
what may we thinke, hath hee prouided for himselfe, and his friends? But will GOD dwell there alone? He is neuer alone:
what may we think, hath he provided for himself, and his Friends? But will GOD dwell there alone? He is never alone:
r-crq vmb pns12 vvi, vhz pns31 vvn p-acp px31, cc po31 n2? p-acp n1 np1 vvi a-acp av-j? pns31 vbz av j:
(56) part (DIV2)
557
Page 268
4610
himselfe is to himselfe the best and most excellent company.
himself is to himself the best and most excellent company.
px31 vbz p-acp px31 dt js cc av-ds j n1.
(56) part (DIV2)
557
Page 268
4611
Neuerthelesse he vouchsafes a dwelling here to some Citizens, and these are eyther Created so, Assumed, or Assigned.
Nevertheless he vouchsafes a Dwelling Here to Some Citizens, and these Are either Created so, Assumed, or Assigned.
av pns31 vvz dt n-vvg av p-acp d n2, cc d vbr d vvn av, vvn, cc vvn.
(56) part (DIV2)
557
Page 268
4612
1. Created Citizens are the blessed Angels;
1. Created Citizens Are the blessed Angels;
crd vvn n2 vbr dt j-vvn n2;
(56) part (DIV2)
558
Page 268
4613
who from their first creation haue enioyed the freedom of this City. They stand alwaies in the presence of God:
who from their First creation have enjoyed the freedom of this city. They stand always in the presence of God:
r-crq p-acp po32 ord n1 vhb vvn dt n1 pp-f d n1. pns32 vvb av p-acp dt n1 pp-f np1:
(56) part (DIV2)
558
Page 268
4614
they can neuer lose their happinesse. 2. Assumed; those whose spirits are already in heauen. Hebr. 12. There are the spirits of iust men made perfect.
they can never loose their happiness. 2. Assumed; those whose spirits Are already in heaven. Hebrew 12. There Are the spirits of just men made perfect.
pns32 vmb av-x vvi po32 n1. crd vvn; d rg-crq n2 vbr av p-acp n1. np1 crd a-acp vbr dt n2 pp-f j n2 vvd j.
(56) part (DIV2)
558
Page 268
4615
They are already in soule taken vp, and made free Denisons of this Citie. 3. Assigned;
They Are already in soul taken up, and made free Denizons of this city. 3. Assigned;
pns32 vbr av p-acp n1 vvn a-acp, cc vvd j n2 pp-f d n1. crd vvn;
(56) part (DIV2)
559
Page 268
4616
the Elect that liue in the militant Church, waiting for the day of their bodies Redemption;
the Elect that live in the militant Church, waiting for the day of their bodies Redemption;
dt n1 cst vvb p-acp dt j n1, vvg p-acp dt n1 pp-f po32 ng1 n1;
(56) part (DIV2)
560
Page 268
4617
crying still, Come, Lord Iesus, come quickly. These are Conscripti, written in the Lambes booke of life.
crying still, Come, Lord Iesus, come quickly. These Are Conscripti, written in the Lambs book of life.
vvg av, vvb, n1 np1, vvb av-j. d vbr fw-la, vvn p-acp dt ng1 n1 pp-f n1.
(56) part (DIV2)
560
Page 268
4618
Now though we are not already in full possession; because our apprentiship of this life is not out; yet we are already Citizens.
Now though we Are not already in full possession; Because our apprenticeship of this life is not out; yet we Are already Citizens.
av cs pns12 vbr xx av p-acp j n1; c-acp po12 n1 pp-f d n1 vbz xx av; av pns12 vbr av n2.
(56) part (DIV2)
560
Page 279
4619
Ye are no more strangers and forreiners, but fellow Citizens vvith the Saints; and of the houshold of God. You Are no more Strangers and foreigners, but fellow Citizens with the Saints; and of the household of God.
pn22 vbr dx dc n2 cc n2, cc-acp n1 n2 p-acp dt n2; cc pp-f dt n1 pp-f np1.
(56) part (DIV2)
560
Page 279
4620
And we haue three happy priuiledges of Citizens. 1. Libertas; Freedome from the Law; not from obedience to it, but from the curse of it.
And we have three happy privileges of Citizens. 1. Libertas; Freedom from the Law; not from Obedience to it, but from the curse of it.
cc pns12 vhb crd j n2 pp-f n2. crd np1; n1 p-acp dt n1; xx p-acp n1 p-acp pn31, cc-acp p-acp dt n1 pp-f pn31.
(56) part (DIV2)
560
Page 279
4621
Praestemus quod possumus: quod non possumus, non damnabit. Let vs keepe so much of it as we can:Praestemus quod possumus: quod non possumus, non damnabit. Let us keep so much of it as we can:
np1 fw-la fw-la: fw-la fw-fr fw-la, fw-la fw-la. vvb pno12 vvi av d pp-f pn31 c-acp pns12 vmb:
(56) part (DIV2)
561
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4622
what wee cannot keepe, shall not eondemne vs. Liberty in the vse of these earthly things:
what we cannot keep, shall not eondemne us Liberty in the use of these earthly things:
r-crq pns12 vmbx vvi, vmb xx vvi pno12 n1 p-acp dt n1 pp-f d j n2:
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heauen, earth, ayre, sea, with all their creatures, do vs seruice. Whether things present, or things to come, all are yours:
heaven, earth, air, sea, with all their creatures, do us service. Whither things present, or things to come, all Are yours:
n1, n1, n1, n1, p-acp d po32 n2, vdb pno12 n1. cs n2 vvb, cc n2 pc-acp vvi, d vbr png22:
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and ye are Christs, and Christ is Gods. and you Are Christ, and christ is God's
cc pn22 vbr npg1, cc np1 vbz n2
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2. Tutela Imperij; The Kings protection, Psalm. 91. Angelis mandauit. Hee hath giuen his Angels charge ouer vs, to keepe vs in all our wayes.
2. Tutela Imperij; The Kings protection, Psalm. 91. Angels mandauit. He hath given his Angels charge over us, to keep us in all our ways.
crd np1 fw-la; dt ng1 n1, n1. crd np1 fw-la. pns31 vhz vvn po31 n2 vvb p-acp pno12, pc-acp vvi pno12 p-acp d po12 n2.
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Is this all? No. vers. 4. Hee couers vs with his fethers, and vnder his wings doe wee trust:
Is this all? No. vers. 4. He covers us with his Feathers, and under his wings do we trust:
vbz d d? uh-dx fw-la. crd pns31 vvz pno12 p-acp po31 n2, cc p-acp po31 n2 vdb pns12 vvb:
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his tru• … h is our shield and our buckler. Our dangers are many in some places, and some in all places:his tru• … h is our shield and our buckler. Our dangers Are many in Some places, and Some in all places:
png31 n1 … wd vbz po12 n1 cc po12 n1. po12 n2 vbr d p-acp d n2, cc d p-acp d n2:
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we haue Gods owne Guard royall to keepe vs. They are sent from God to minister for their sakes, which shall be heyres of saluation.
we have God's own Guard royal to keep us They Are sent from God to minister for their sakes, which shall be Heirs of salvation.
pns12 vhb n2 d n1 j pc-acp vvi pno12 pns32 vbr vvn p-acp np1 pc-acp vvi p-acp po32 n2, r-crq vmb vbi n2 pp-f n1.
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I need not determine, whether euery particular person hath his particular Angell.
I need not determine, whither every particular person hath his particular Angel.
pns11 vvb xx vvi, cs d j n1 vhz po31 j n1.
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Saint Augustine hath wel answered, Quando hoc nesciatur sine crimine, non opus est vt definiatur cum discrimine.
Saint Augustine hath well answered, Quando hoc nesciatur sine crimine, non opus est vt definiatur cum Discrimine.
n1 np1 vhz av vvn, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
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Since our ignorance is no fault, let vs not trouble our selues with curious discussion. Bernard directs vs a good vse of it.
Since our ignorance is no fault, let us not trouble our selves with curious discussion. Bernard directs us a good use of it.
p-acp po12 n1 vbz dx n1, vvb pno12 xx vvi po12 n2 p-acp j n1. np1 vvz pno12 dt j n1 pp-f pn31.
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Quantam debet hoc tibi inferre reuerentiam, afferre deuotionem, conferre fiduciam. Quantum debet hoc tibi infer reuerentiam, afferre deuotionem, confer fiduciam.
np1 fw-la fw-la fw-la vvb fw-la, fw-la fw-la, vvi fw-la.
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The consideration of the guard of Angels about vs, should put into our mindes reuerence, into our hearts deuotion, into our soules confidence.
The consideration of the guard of Angels about us, should put into our minds Reverence, into our hearts devotion, into our Souls confidence.
dt n1 pp-f dt n1 pp-f n2 p-acp pno12, vmd vvi p-acp po12 n2 vvi, p-acp po12 ng1 n1, p-acp po12 ng1 n1.
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3. Defensio Legis, the defensiue protection of the Law. Christis our Aduocate.
3. Defense Legis, the defensive protection of the Law. Christis our Advocate.
crd fw-la fw-la, dt j n1 pp-f dt n1. fw-la po12 n1.
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Who shall lay any thing to the charge of Gods elect? It is God that iustifieth. Wee are impleaded: Who shall lay any thing to the charge of God's elect? It is God that Justifieth. we Are impleaded:
r-crq vmb vvi d n1 p-acp dt n1 pp-f n2 vvb? pn31 vbz np1 cst vvz. pns12 vbr vvn:
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Paul appeales to Caesar, wee to Christ. The Deuill accuseth vs, we are far remote: behold, our Counsellor is in heauen;Paul appeals to Caesar, we to christ. The devil Accuseth us, we Are Far remote: behold, our Counsellor is in heaven;
np1 vvz p-acp np1, pns12 p-acp np1. dt n1 vvz pno12, pns12 vbr av-j j: vvb, po12 n1 vbz p-acp n1;
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that will not let our cause fall, or be ouerthrowne. If any man sinne, we haue an Aduocate with the Father, Iesus Christ the righteous.
that will not let our cause fallen, or be overthrown. If any man sin, we have an Advocate with the Father, Iesus christ the righteous.
cst vmb xx vvi po12 n1 vvi, cc vbi vvn. cs d n1 n1, pns12 vhb dt n1 p-acp dt n1, np1 np1 dt j.
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Thus are we Citizens in present, shall be more perfectly at last.
Thus Are we Citizens in present, shall be more perfectly At last.
av vbr pns12 n2 p-acp j, vmb vbi av-dc av-j p-acp ord.
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We haue now right to the Citie: wee shall then haue right in the City. Wee haue now a purchase of the possession, shall then haue a possession of the purchase.
We have now right to the city: we shall then have right in the city. we have now a purchase of the possession, shall then have a possession of the purchase.
pns12 vhb av j-jn p-acp dt n1: pns12 vmb av vhi j-jn p-acp dt n1. pns12 vhb av dt n1 pp-f dt n1, vmb av vhi dt n1 pp-f dt n1.
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Father; I will that they also whom thou hast giuen mee, bee with me where I am, that they may behold my glory. Father; I will that they also whom thou hast given me, be with me where I am, that they may behold my glory.
n1; pns11 vmb cst pns32 av ro-crq pns21 vh2 vvn pno11, vbb p-acp pno11 c-crq pns11 vbm, cst pns32 vmb vvi po11 n1.
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This is our Sauiours Will & Testament, and shall not be broken.
This is our Saviour's Will & Testament, and shall not be broken.
d vbz po12 ng1 n1 cc n1, cc vmb xx vbi vvn.
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The Company then addes to the glory of this City. We are loth to leaue this world for loue of a few friends, subiect to mutual dislikes:
The Company then adds to the glory of this city. We Are loath to leave this world for love of a few Friends, Subject to mutual dislikes:
dt n1 av vvz p-acp dt n1 pp-f d n1. pns12 vbr j pc-acp vvi d n1 p-acp n1 pp-f dt d n2, j-jn p-acp j n2:
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but what then is the delight in the Society of Saints? where thy glorified selfe shall meet with thy glorified friends,
but what then is the delight in the Society of Saints? where thy glorified self shall meet with thy glorified Friends,
cc-acp q-crq av vbz dt n1 p-acp dt n1 pp-f n2? c-crq po21 vvn n1 vmb vvi p-acp po21 vvn n2,
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and your loue shall be as euerlasting as your glory. There be those Angels that protected thee:
and your love shall be as everlasting as your glory. There be those Angels that protected thee:
cc po22 n1 vmb vbi a-acp j c-acp po22 n1. pc-acp vbi d n2 cst vvd pno21:
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those Patriarchs, Prophets, Apostles, Martyrs, that by doctrine and example taught thee: yea there is that blessed Sauior that redeemed thee.
those Patriarchs, prophets, Apostles, Martyrs, that by Doctrine and Exampl taught thee: yea there is that blessed Saviour that redeemed thee.
d n2, n2, n2, n2, cst p-acp n1 cc n1 vvd pno21: uh a-acp vbz d j-vvn n1 cst vvd pno21.
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Often heere with grones and teares thou seekest him, whom thy soule loueth: loe, there he shall neuer be out of thy sight.
Often Here with groans and tears thou Seekest him, whom thy soul loves: lo, there he shall never be out of thy sighed.
av av p-acp n2 cc n2 pns21 vv2 pno31, r-crq po21 n1 vvz: uh, a-acp pns31 vmb av-x vbi av pp-f po21 n1.
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The Glory. The glory? Non mihi si centum linguae.
The Glory. The glory? Non mihi si centum linguae.
dt n1. dt n1? fw-fr fw-la fw-la fw-la fw-la.
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If I had a hundred tongues, I was not able to discourse throughly the least dramme of that inestimable weight of glory. The eye hath seene much, the eare hath heard more,
If I had a hundred tongues, I was not able to discourse thoroughly the least dram of that inestimable weight of glory. The eye hath seen much, the ear hath herd more,
cs pns11 vhd dt crd n2, pns11 vbds xx j pc-acp vvi av-j dt av-ds n1 pp-f d j n1 pp-f n1. dt n1 vhz vvn av-d, dt n1 vhz vvn av-dc,
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and the heart hath conceiued most of all.
and the heart hath conceived most of all.
cc dt n1 vhz vvn ds pp-f d.
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But no eye hath seene, nor eare heard, nor heart apprehended the things which God hath prepared for them that loue him. Augustine after a stand;
But no eye hath seen, nor ear herd, nor heart apprehended the things which God hath prepared for them that love him. Augustine After a stand;
p-acp dx n1 vhz vvn, ccx n1 vvd, ccx n1 vvd dt n2 r-crq np1 vhz vvn p-acp pno32 cst vvb pno31. np1 p-acp dt n1;
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but behold, the one halfe was not told me. You saw Ierusalem before in a Mappe;but behold, the one half was not told me. You saw Ierusalem before in a Map;
cc-acp vvb, dt crd n-jn vbds xx vvn pno11. pn22 vvd np1 a-acp p-acp dt n1;
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Deus habet quod exhibeat. God hath something to bestowe on you. If I say, wee shall be satiate, you will think of lothing: Deus habet quod exhibeat. God hath something to bestow on you. If I say, we shall be satiate, you will think of loathing:
fw-la fw-la fw-la fw-la. np1 vhz pi pc-acp vvi p-acp pn22. cs pns11 vvb, pns12 vmb vbi j, pn22 vmb vvi pp-f vvg:
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if, wee shall not be satiate, you will thinke of hunger. But Ibi nec fames, nec fastidium:
if, we shall not be satiate, you will think of hunger. But There nec Fames, nec fastidium:
cs, pns12 vmb xx vbi j, pn22 vmb vvi pp-f n1. p-acp fw-la fw-la n2, fw-la fw-la:
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there is neither hunger, nor lothing. Sed Deus habet quod exhibeat. No sooner is the soule within those gates, but she is glorious.
there is neither hunger, nor loathing. said Deus habet quod exhibeat. No sooner is the soul within those gates, but she is glorious.
a-acp vbz dx n1, ccx vvg. vvd fw-la fw-la fw-la fw-la. av-dx av-c vbz dt n1 p-acp d n2, p-acp pns31 vbz j.
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Similem sibi reddit ingredientem. Heauen shall make them that enter it, like it selfe; glorious: As the ayre by the Sunnes brightnesse is transformed bright.Similem sibi Render ingredientem. Heaven shall make them that enter it, like it self; glorious: As the air by the Suns brightness is transformed bright.
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Quanta falici tas, vbi nullum erit malum, nullum deerit bonum! How great is that blessednesse, where shall be no euill present, no good absent! This is a blessed Citie. Quanta falici tas, vbi nullum erit malum, nullum deerit bonum! How great is that blessedness, where shall be no evil present, no good absent! This is a blessed city.
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Men are ambitious heere, and seeke to be free of great Cities: and not seldome buy it dearer then the Captaine bought his Burgeship.
Men Are ambitious Here, and seek to be free of great Cities: and not seldom buy it Dearer then the Captain bought his Burgesship.
n2 vbr j av, cc vvb pc-acp vbi j pp-f j n2: cc xx av vvi pn31 jc-jn cs dt n1 vvd po31 n1.
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But no such honour as to be Denisons of this Citie: whereof once made free, how contemptibly they will looke at the vaine endeuors of worldly men! Thinke, Beloued, yea knowe;
But no such honour as to be Denizons of this city: whereof once made free, how contemptibly they will look At the vain endeavours of worldly men! Think, beloved, yea know;
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how sweet soeuer the gaines of this lower Citie be: it is yet far short of the gaines of heauen.
how sweet soever the gains of this lower city be: it is yet Far short of the gains of heaven.
c-crq j av dt n2 pp-f d jc n1 vbi: pn31 vbz av av-j j pp-f dt n2 pp-f n1.
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And you will one day say; There is no Citie to the Citie of GOD. Where shall be no more death, nor sorrow, nor crying, nor any more paine.
And you will one day say; There is no city to the city of GOD. Where shall be no more death, nor sorrow, nor crying, nor any more pain.
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Death with all his Apparitors, that cite the whole vvorld to his Court, sorrow, crying, paine, shall be no more.
Death with all his Apparitors, that Cite the Whole world to his Court, sorrow, crying, pain, shall be no more.
n1 p-acp d po31 n2, cst vvb dt j-jn n1 p-acp po31 n1, n1, vvg, n1, vmb vbi dx av-dc.
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They shall persecute you from Citie to Citie, saith Christ: till at last we come to this Citie, and then out of their reach. They shall persecute you from city to city, Says christ: till At last we come to this city, and then out of their reach.
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O that this clay of ours should come to such honour!
Oh that this clay of ours should come to such honour!
uh cst d n1 pp-f png12 vmd vvi p-acp d n1!
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Well may we suffer it to endure the Worlds tyrannie, and to be afflicted by the Citizens thereof:
Well may we suffer it to endure the World's tyranny, and to be afflicted by the Citizens thereof:
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alas, wee are but Prentises, and they will vse vs hardly till our yeres be out.
alas, we Are but Prentices, and they will use us hardly till our Years be out.
uh, pns12 vbr p-acp n2, cc pns32 vmb vvi pno12 av p-acp po12 n2 vbb av.
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When that day comes, we shall be free possessors of this Citie.
When that day comes, we shall be free Possessors' of this city.
c-crq d n1 vvz, pns12 vmb vbi j n2 pp-f d n1.
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You heare now the gate and the Citie, what should you doe but enter? Passe through the gate of grace; a holy & sanctified life;
You hear now the gate and the city, what should you do but enter? Pass through the gate of grace; a holy & sanctified life;
pn22 vvb av dt n1 cc dt n1, r-crq vmd pn22 vdi p-acp vvi? vvb p-acp dt n1 pp-f n1; dt j cc j-vvn n1;
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and you shall not faile of the City of glorie.
and you shall not fail of the city of glory.
cc pn22 vmb xx vvi pp-f dt n1 pp-f n1.
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Whither once entred, you shall sing as it is in the Psalme, Sicut audi• … imus ita et vidimus.
Whither once entered, you shall sing as it is in the Psalm, Sicut audi• … imus ita et vidimus.
c-crq a-acp vvd, pn22 vmb vvi c-acp pn31 vbz p-acp dt n1, fw-la n1 … fw-la fw-la fw-la fw-la.
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As we haue heard, so haue we seene in the Citie of our God. VVee see that now which was preached to vs;As we have herd, so have we seen in the city of our God. We see that now which was preached to us;
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yea and tenne thousand times more then euer could be vttered.
yea and tenne thousand times more then ever could be uttered.
uh cc crd crd n2 av-dc cs av vmd vbi vvn.
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You shall say to Christ, as the Queene of Sheba to Salomon; I heard much of thy glory;
You shall say to christ, as the Queen of Sheba to Solomon; I herd much of thy glory;
pn22 vmb vvi p-acp np1, c-acp dt n1 pp-f np1 p-acp np1; pns11 vvd d pp-f po21 n1;
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now you shall walke through the streets, and obserue the towres and bulwarkes; fully contemplate the glorie.
now you shall walk through the streets, and observe the towers and bulwarks; Fully contemplate the glory.
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But my discourse shall giue way to your meditation. The ioyes are boundlesse, endlesse: the Lord make vs free of this Citie. Amen.
But my discourse shall give Way to your meditation. The Joys Are boundless, endless: the Lord make us free of this city. Amen.
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SPIRITVALL EYE-SALVE: OR, THE BENEFIT of Illumination.SPIRITUAL EYE-SALVE: OR, THE BENEFIT of Illumination.
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(58) biblical_commentary (DIV1)
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EPHES. 1. 18. The eyes of your vnderstanding beeing enlightned, that • … ou may know what is the hope of his calling,
EPHESIANS. 1. 18. The eyes of your understanding being enlightened, that • … ou may know what is the hope of his calling,
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(58) biblical_commentary (DIV1)
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and what the riches of the glory of his inheritance is in the Saints. THE speciall grace that heere Paul prayes for his Ephesians, is Illumination.
and what the riches of the glory of his inheritance is in the Saints. THE special grace that Here Paul prays for his Ephesians, is Illumination.
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(58) biblical_commentary (DIV1)
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wherein is described to vs an Eye. Obiect. The eye is spirituall, the obiect celestiall. The Instrument is• … gracious, the spectacle glorious.
wherein is described to us an Eye. Object. The eye is spiritual, the Object celestial. The Instrument is• … gracious, the spectacle glorious.
q-crq vbz vvn p-acp pno12 dt vvb. n1. dt n1 vbz j, dt n1 j. dt n1 n1 … j, dt n1 j.
(58) biblical_commentary (DIV1)
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The eye inlightned; there is the organ: the hope of Gods calling, and the rich inheritance of the glorified Saints; there is the obiect.The eye enlightened; there is the organ: the hope of God's calling, and the rich inheritance of the glorified Saints; there is the Object.
dt n1 vvn; a-acp vbz dt n1: dt n1 pp-f n2 vvg, cc dt j n1 pp-f dt vvn n2; a-acp vbz dt n1.
(58) biblical_commentary (DIV1)
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The Eye is described by the Situation. Qualification. The Site is the Understanding: the Qualification is Inlightned.
The Eye is described by the Situation. Qualification. The Site is the Understanding: the Qualification is Enlightened.
dt vvb vbz vvn p-acp dt n1. n1. dt n1 vbz dt n1: dt n1 vbz vvn.
(58) biblical_commentary (DIV1)
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The Eye Is the most excellent organ of sense. Saint Augustine applies Seeing to all the senses.
The Eye Is the most excellent organ of sense. Saint Augustine Applies Seeing to all the Senses.
dt n1 vbz dt av-ds j n1 pp-f n1. n1 np1 vvz vvg p-acp d dt n2.
(59) part (DIV2)
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Heare and see, touch and see; and the Psalmist hath, Taste and see how gracious the Lord is.
Hear and see, touch and see; and the Psalmist hath, Taste and see how gracious the Lord is.
vvb cc vvi, vvb cc vvi; cc dt n1 vhz, vvb cc vvb c-crq j dt n1 vbz.
(59) part (DIV2)
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Other senses discerne onely things neere them: this, remote and distant obiects. Some say the roundnesse of the Eye resembles the Vnity of the Deity; which is one and perfect:
Other Senses discern only things near them: this, remote and distant objects. some say the roundness of the Eye resembles the Unity of the Deity; which is one and perfect:
j-jn n2 vvb av-j n2 av-j pno32: d, j cc j n2. d vvb dt n1 pp-f dt n1 vvz dt n1 pp-f dt n1; r-crq vbz crd cc j:
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4684
and the triangular sight, the Trinity of persons. This is too curious:
and the triangular sighed, the Trinity of Persons. This is too curious:
cc dt j n1, dt np1 pp-f n2. d vbz av j:
(59) part (DIV2)
572
Page 284
4685
happy is that intellectuall eye, whose obiect is the blessed Vnity in Trinity, and Trinity in Vnity;
happy is that intellectual eye, whose Object is the blessed Unity in Trinity, and Trinity in Unity;
j vbz d j vvb, rg-crq n1 vbz dt j-vvn n1 p-acp np1, cc np1 p-acp n1;
(59) part (DIV2)
572
Page 284
4686
whose delight is good, yea God. In a cleare eye the looker sees his owne image:
whose delight is good, yea God. In a clear eye the looker sees his own image:
rg-crq n1 vbz j, uh np1. p-acp dt j vvb dt n1 vvz po31 d n1:
(59) part (DIV2)
572
Page 284
4687
so God in a sanctified vnderstanding sees a limited resemblance of his infinite selfe.
so God in a sanctified understanding sees a limited resemblance of his infinite self.
av np1 p-acp dt j-vvn n1 vvz dt j-vvn n1 pp-f po31 j n1.
(59) part (DIV2)
573
Page 284
4688
And as some Physicians say, that if looking in a sicke mans eyes, they see their image, there is hope of life:
And as Some Physicians say, that if looking in a sick men eyes, they see their image, there is hope of life:
cc c-acp d n2 vvb, cst cs vvg p-acp dt j ng1 n2, pns32 vvb po32 n1, pc-acp vbz n1 pp-f n1:
(59) part (DIV2)
573
Page 284
4689
but the want of this resultance is held an argument of instant death: whereby they giue themselues a prognosticke signe, whether the Patient will dye of that sicknesse, or recouer it;
but the want of this resultance is held an argument of instant death: whereby they give themselves a prognostic Signen, whither the Patient will die of that sickness, or recover it;
cc-acp dt n1 pp-f d n1 vbz vvn dt n1 pp-f j-jn n1: c-crq pns32 vvb px32 dt n1 n1, cs dt n1 vmb vvi pp-f d n1, cc vvi pn31;
(59) part (DIV2)
573
Page 284
4690
by the reflection of his eyes. But it is certaine, if Gods image be not in the vnderstanding, instat mors animae, the soule is in danger:
by the reflection of his eyes. But it is certain, if God's image be not in the understanding, Instant mors Spirits, the soul is in danger:
p-acp dt n1 pp-f po31 n2. p-acp pn31 vbz j, cs npg1 n1 vbb xx p-acp dt n1, fw-la fw-la fw-la, dt n1 vbz p-acp n1:
(59) part (DIV2)
573
Page 284
4691
if it shine there, there is comfort of life, yea life of comfort.
if it shine there, there is Comfort of life, yea life of Comfort.
cs pn31 vvb a-acp, pc-acp vbz n1 pp-f n1, uh n1 pp-f n1.
(59) part (DIV2)
573
Page 284
4692
Hence it is that the God of this world doth so striue to blind the minds of them that beleeue not;
Hence it is that the God of this world does so strive to blind the minds of them that believe not;
av pn31 vbz d dt n1 pp-f d n1 vdz av vvi p-acp j dt n2 pp-f pno32 cst vvb xx;
(59) part (DIV2)
573
Page 284
4693
ne imago Dei ▪ &c. that the light of the glorious Gospell of Christ, who is the Image of GOD, should not shine vnto them. ne imago Dei ▪ etc. that the Light of the glorious Gospel of christ, who is the Image of GOD, should not shine unto them.
fw-la fw-la fw-la ▪ av cst dt n1 pp-f dt j n1 pp-f np1, r-crq vbz dt n1 pp-f np1, vmd xx vvi p-acp pno32.
(59) part (DIV2)
573
Page 284
4694
God hath set two liddes, to defend the corporall eye from annoyances. So hee hath giuen the vnderstanding duas palpeb• …; Faith and hope to shelter it.
God hath Set two lids, to defend the corporal eye from annoyances. So he hath given the understanding Duas palpeb• …; Faith and hope to shelter it.
np1 vhz vvn crd n2, pc-acp vvi dt j vvb p-acp n2. av pns31 vhz vvn dt vvg n1 n1 …; n1 cc n1 pc-acp vvi pn31.
(59) part (DIV2)
574
Page 284
4695
For the eye is not more tender to the body, then the vnderstanding is to the soule.
For the eye is not more tender to the body, then the understanding is to the soul.
p-acp dt n1 vbz xx av-dc j p-acp dt n1, cs dt vvg vbz p-acp dt n1.
(59) part (DIV2)
574
Page 284
4696
And therefore Satan seekes by all meanes to hurt it: eyther by offering it violent blowes, which the shield of Faith beares off;
And Therefore Satan seeks by all means to hurt it: either by offering it violent blows, which the shield of Faith bears off;
cc av np1 vvz p-acp d n2 p-acp vvd pn31: av-d p-acp vvg pn31 j n2, r-crq dt n1 pp-f n1 vvz a-acp;
(59) part (DIV2)
574
Page 285
4697
or by throwing dusts into it, (gifts blinde the eyes) which the other lidde of hope for better riches, keeps out.
or by throwing dusts into it, (Gifts blind the eyes) which the other lid of hope for better riches, keeps out.
cc p-acp vvg n2 p-acp pn31, (n2 j dt n2) r-crq dt j-jn n1 pp-f n1 p-acp jc n2, vvz av.
(59) part (DIV2)
574
Page 285
4698
The Situation Of this spirituall eye is in the Soule. God framing mans soule, planted in it two faculties:
The Situation Of this spiritual eye is in the Soul. God framing men soul, planted in it two faculties:
dt n1 pp-f d j vvb vbz p-acp dt n1. np1 vvg ng1 n1, vvn p-acp pn31 crd n2:
(60) part (DIV2)
574
Page 285
4699
the Superior, that is the Vnderstanding, which perceiueth and iudgeth:
the Superior, that is the Understanding, which perceives and Judgeth:
dt j-jn, cst vbz dt n1, r-crq vvz cc vvz:
(60) part (DIV2)
575
Page 285
4700
the Inferiour, that is the will, which being enformed of the other, accordingly followes or flies, chuseth or refuseth.
the Inferior, that is the will, which being informed of the other, accordingly follows or flies, chooseth or Refuseth.
dt j-jn, cst vbz dt vmb, r-crq vbg vvn pp-f dt n-jn, av-vvg vvz cc vvz, vvz cc vvz.
(60) part (DIV2)
575
Page 285
4701
The Scripture fauouring the simplest capacity, compares these two powers of the soule, to two knowne parts of the body.
The Scripture favouring the simplest capacity, compares these two Powers of the soul, to two known parts of the body.
dt n1 vvg dt js n1, vvz d crd n2 pp-f dt n1, p-acp crd j-vvn n2 pp-f dt n1.
(60) part (DIV2)
575
Page 285
4702
The vnderstanding to the Eye; the Affections to the Foote: the eye directing, the foote walking.
The understanding to the Eye; the Affections to the Foot: the eye directing, the foot walking.
dt vvg p-acp dt n1; dt n2 p-acp dt n1: dt vvb vvg, dt n1 vvg.
(60) part (DIV2)
575
Page 285
4703
Euery man is naturally borne blinde and lame: as Zedekiah captiuated to the King of Babylon;
Every man is naturally born blind and lame: as Zedekiah captivated to the King of Babylon;
d n1 vbz av-j vvn j cc j: c-acp np1 vvn p-acp dt n1 pp-f np1;
(60) part (DIV2)
575
Page 285
4704
first they put out his eyes, and then they lamed his feete with fetters of brasse.
First they put out his eyes, and then they lamed his feet with fetters of brass.
ord pns32 vvd av po31 n2, cc av pns32 vvn po31 n2 p-acp n2 pp-f n1.
(60) part (DIV2)
575
Page 285
4705
So is euery man by nature;
So is every man by nature;
av vbz d n1 p-acp n1;
(60) part (DIV2)
575
Page 285
4706
and therefore easily made a slaue to the king of infernall Babylon, if the mercy of Christ should not redeeme him.
and Therefore Easily made a slave to the King of infernal Babylon, if the mercy of christ should not Redeem him.
cc av av-j vvd dt n1 p-acp dt n1 pp-f j np1, cs dt n1 pp-f np1 vmd xx vvi pno31.
(60) part (DIV2)
575
Page 285
4707
This consideration reacheth foorth to vs two vses: the one of Instruction, the other of Reprehension.
This consideration reaches forth to us two uses: the one of Instruction, the other of Reprehension.
d n1 vvz av p-acp pno12 crd n2: dt pi pp-f n1, dt n-jn pp-f n1.
(60) part (DIV2)
575
Page 285
4708
1. This teacheth vs to desire in the first place, the Inlightning of our eyes; and then after, the strengthening of our feete.
1. This Teaches us to desire in the First place, the Enlightening of our eyes; and then After, the strengthening of our feet.
crd np1 vvz pno12 pc-acp vvi p-acp dt ord n1, dt n1 pp-f po12 n2; cc av a-acp, dt vvg pp-f po12 n2.
(60) part (DIV2)
576
Page 285
4709
So that sweet Prophet ordereth his prayers, Psal. 25. First Shew me thy wayes, O Lord: teach mee thy paths.
So that sweet Prophet Ordereth his Prayers, Psalm 25. First Show me thy ways, Oh Lord: teach me thy paths.
av cst j n1 vvz po31 n2, np1 crd ord vvb pno11 po21 n2, uh n1: vvb pno11 po21 n2.
(60) part (DIV2)
576
Page 285
4710
Then Lead me in thy truth.
Then Led me in thy truth.
av vvb pno11 p-acp po21 n1.
(60) part (DIV2)
576
Page 285
4711
First, cleare my eyes, then enable my feete, Psal. 119. Make mee to vnderstand the way of thy precepts.
First, clear my eyes, then enable my feet, Psalm 119. Make me to understand the Way of thy Precepts.
ord, j po11 n2, av vvi po11 n2, np1 crd vvb pno11 pc-acp vvi dt n1 pp-f po21 n2.
(60) part (DIV2)
576
Page 285
4712
And then I will runne the way of thy Commandements. Hee that would saile safely, must get a good Pilot, before good rowers.
And then I will run the Way of thy commandments. He that would sail safely, must get a good Pilot, before good rowers.
cc av pns11 vmb vvi dt n1 pp-f po21 n2. pns31 cst vmd vvi av-j, vmb vvi dt j n1, p-acp j n2.
(60) part (DIV2)
576
Page 285
4713
Swift horses without a skilfull waggoner, endanger more. Hee that labours for feet before he hath eyes, takes a preposterous course:
Swift Horses without a skilful wagoner, endanger more. He that labours for feet before he hath eyes, Takes a preposterous course:
j n2 p-acp dt j n1, vvi av-dc. pns31 cst vvz p-acp n2 c-acp pns31 vhz n2, vvz dt j n1:
(60) part (DIV2)
576
Page 285
4714
for of the two, the lame is more likely to come to his iourneyes end, then the blind.
for of the two, the lame is more likely to come to his journeys end, then the blind.
c-acp pp-f dt crd, dt j vbz av-dc j pc-acp vvi p-acp po31 ng1 n1, cs dt j.
(60) part (DIV2)
576
Page 285
4715
Could hee runne as swift as Hazael, and outstrip the young Hart on the mountaines; yet being blinde, he would hardly hitte the way to Heauen.
Could he run as swift as hazael, and outstrip the young Heart on the Mountains; yet being blind, he would hardly hit the Way to Heaven.
vmd pns31 vvi p-acp j c-acp np1, cc vvi dt j n1 p-acp dt n2; av vbg j, pns31 vmd av vvn dt n1 p-acp n1.
(60) part (DIV2)
576
Page 286
4716
There is but one way thither; by-paths innumerable: it is a thousand to one against him, that he misseth the right.
There is but one Way thither; bypaths innumerable: it is a thousand to one against him, that he misses the right.
pc-acp vbz cc-acp crd n1 av; n2 j: pn31 vbz dt crd p-acp crd p-acp pno31, cst pns31 vvz dt n-jn.
(60) part (DIV2)
576
Page 286
4717
If he be set into it, yet there are so many blockes, rubbes, obstacles put before him by the Deuill, and the world;
If he be Set into it, yet there Are so many blocks, rubs, obstacles put before him by the devil, and the world;
cs pns31 vbb vvn p-acp pn31, av a-acp vbr av d n2, vvz, n2 vvn p-acp pno31 p-acp dt n1, cc dt n1;
(60) part (DIV2)
576
Page 286
4718
that hee can no more goe into the true way, then he could discerne it from the false.
that he can no more go into the true Way, then he could discern it from the false.
cst pns31 vmb av-dx av-dc vvi p-acp dt j n1, cs pns31 vmd vvi pn31 p-acp dt j.
(60) part (DIV2)
576
Page 286
4719
But if a man hath eyes, there is hope he will creepe to heauen, though on lame feet.
But if a man hath eyes, there is hope he will creep to heaven, though on lame feet.
p-acp cs dt n1 vhz n2, pc-acp vbz n1 pns31 vmb vvi p-acp n1, cs p-acp j n2.
(60) part (DIV2)
576
Page 286
4720
Hee sees where Ierusalem stands, and hath direction for the way; (as trauellers in scroles;
He sees where Ierusalem Stands, and hath direction for the Way; (as travellers in scrolls;
pns31 vvz c-crq np1 vvz, cc vhz n1 p-acp dt n1; (c-acp n2 p-acp n2;
(60) part (DIV2)
576
Page 286
4721
from such a village to such a city, &c.) so the word of God prescribes his iourney;
from such a village to such a City, etc.) so the word of God prescribes his journey;
p-acp d dt n1 p-acp d dt n1, av) av dt n1 pp-f np1 vvz po31 n1;
(60) part (DIV2)
576
Page 286
4722
From Faith to vertue, from vertue to knowledge, from knowledge to temperance, from temperance to patience, &c. till hee comes to enter into the euerlasting Kingdome of our Lord Iesus Christ.
From Faith to virtue, from virtue to knowledge, from knowledge to temperance, from temperance to patience, etc. till he comes to enter into the everlasting Kingdom of our Lord Iesus christ.
p-acp n1 p-acp n1, p-acp n1 p-acp n1, p-acp n1 p-acp n1, p-acp n1 p-acp n1, av c-acp pns31 vvz p-acp vvb p-acp dt j n1 pp-f po12 n1 np1 np1.
(60) part (DIV2)
576
Page 286
4723
Hence we see, there is somwhat more hope of a vicious person, that hath a good vnderstanding;
Hence we see, there is somewhat more hope of a vicious person, that hath a good understanding;
av pns12 vvb, pc-acp vbz av av-dc n1 pp-f dt j n1, cst vhz dt j n1;
(60) part (DIV2)
576
Page 286
4724
then of an vtterly darke and blind soule, though he walkes vpon zealous feete.
then of an utterly dark and blind soul, though he walks upon zealous feet.
av pp-f dt av-j j cc j n1, cs pns31 vvz p-acp j n2.
(60) part (DIV2)
576
Page 286
4725
Let them knovv, that they will come to heauen without eyes, when the wicked come out of hell without feet.
Let them know, that they will come to heaven without eyes, when the wicked come out of hell without feet.
vvb pno32 vvi, cst pns32 vmb vvi p-acp n1 p-acp n2, c-crq dt j vvb av pp-f n1 p-acp n2.
(60) part (DIV2)
576
Page 286
4726
Which lets vs see the kind loue of the Popish Clergie to their people, and how vnfainedly they desire their going to Heauen;
Which lets us see the kind love of the Popish Clergy to their people, and how unfeignedly they desire their going to Heaven;
r-crq vvz pno12 vvi dt j n1 pp-f dt j n1 p-acp po32 n1, cc c-crq av-j pns32 vvb po32 n-vvg p-acp n1;
(60) part (DIV2)
577
Page 286
4727
when they pluck out their eyes, & send them thither.
when they pluck out their eyes, & send them thither.
c-crq pns32 vvb av po32 n2, cc vvi pno32 av.
(60) part (DIV2)
577
Page 286
4728
So they may grope for it, as the Sodomites did for the dore of Lots house.
So they may grope for it, as the Sodomites did for the door of Lots house.
av pns32 vmb vvi p-acp pn31, c-acp dt n2 vdd p-acp dt n1 pp-f npg1 n1.
(60) part (DIV2)
577
Page 286
4729
That which they call the Mother of Deuotion, Ignorance; Augustine calls Pessimā matrem, the worst Mother.
That which they call the Mother of Devotion, Ignorance; Augustine calls Pessimam matrem, the worst Mother.
d r-crq pns32 vvb dt n1 pp-f n1, n1; np1 vvz n1 fw-la, dt js n1.
(60) part (DIV2)
577
Page 286
4730
Pessimae matris Ignorantiae, pessimae itidem duae filiae sunt: scilicet falfitas, et Dubietas: illa miserior, ista miser abilior: illa perniciosior, ista molestior. Pessimae matris Ignorantiae, pessimae itidem duae Filial sunt: scilicet falfitas, et Dubietas: illa miserior, ista miser abilior: illa perniciosior, ista molestior.
fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: fw-la fw-la, fw-la np1: fw-la j-jn, fw-la n1 fw-la: fw-la fw-la, fw-la fw-la.
(60) part (DIV2)
577
Page 286
4731
There are two euill daughters of the most euill Mother, Ignorance, Falshood and Doubting: the former is more miserable, the latter more pityable:
There Are two evil daughters of the most evil Mother, Ignorance, Falsehood and Doubting: the former is more miserable, the latter more pityable:
pc-acp vbr crd j-jn n2 pp-f dt av-ds j-jn n1, n1, n1 cc vvg: dt j vbz av-dc j, dt d dc j:
(60) part (DIV2)
577
Page 286
4732
that more pernicious, this more troublesome.
that more pernicious, this more troublesome.
d av-dc j, d dc j.
(60) part (DIV2)
577
Page 286
4733
Let them that plead so impetuously, their Religion authenticall from the Fathers, (not cum Patribus reijci• … r) read the opinion of a great Father, concerning a maine point of their doctrine, Ignorance. Chrysostome saies;
Let them that plead so impetuously, their Religion authentical from the Father's, (not cum Patribus reijci• … r) read the opinion of a great Father, Concerning a main point of their Doctrine, Ignorance. Chrysostom Says;
vvb pno32 cst vvb av av-j, po32 n1 j p-acp dt n2, (xx fw-la fw-la n1 … sy) vvb dt n1 pp-f dt j n1, vvg dt j n1 pp-f po32 n1, n1. np1 vvz;
(60) part (DIV2)
577
Page 287
4734
Praecedit scientiae virtutis c• … ltum: knowledge of vertue must euer goe before deuotion: For no man can earnestly affect the good he knowes not: Precedes scientiae virtue c• … ltum: knowledge of virtue must ever go before devotion: For no man can earnestly affect the good he knows not:
vvb fw-la fw-la n1 … fw-la: n1 pp-f n1 vmb av vvi p-acp n1: c-acp dx n1 vmb av-j vvi dt j pns31 vvz xx:
(60) part (DIV2)
577
Page 287
4735
and the euill whereof he is ignorant, hee feares not. and the evil whereof he is ignorant, he fears not.
cc dt j-jn c-crq pns31 vbz j, pns31 vvz xx.
(60) part (DIV2)
577
Page 287
4736
So that true loue to good, and hatred to euill, cannot occurre to a heart nescient of them both.
So that true love to good, and hatred to evil, cannot occurre to a heart nescient of them both.
av cst j n1 p-acp j, cc n1 p-acp j-jn, vmbx fw-la p-acp dt n1 j pp-f pno32 d.
(60) part (DIV2)
577
Page 287
4737
For Scientia conscientiam dirigit, conscientia scientiam perficit. Knowledge rectifies conscience, so well as conscience perfits knowledge.
For Scientia conscientiam dirigit, conscientia scientiam perficit. Knowledge Rectifies conscience, so well as conscience perfects knowledge.
p-acp fw-la fw-la fw-la, fw-la fw-la fw-la. n1 vvz n1, av av c-acp n1 vvz n1.
(60) part (DIV2)
577
Page 287
4738
Con must euer be in composition: and so kindly vniting knowledge to deuotion, there ariseth Conscience. Con must ever be in composition: and so kindly uniting knowledge to devotion, there arises Conscience.
vvb vmb av vbi p-acp n1: cc av av-j n-vvg n1 p-acp n1, a-acp vvz n1.
(60) part (DIV2)
577
Page 287
4739
If they allow not then their people eyes, they may as well lame their feet; and so send them like the Syrian band, in stead of Dothan, to Samaria.
If they allow not then their people eyes, they may as well lame their feet; and so send them like the Syrian band, in stead of Dothan, to Samaria.
cs pns32 vvb xx av po32 n1 n2, pns32 vmb c-acp av j po32 n2; cc av vvb pno32 av-j dt jp n1, p-acp n1 pp-f np1, p-acp np1.
(60) part (DIV2)
578
Page 287
4740
They say, This is not the way to heauen, nor is this the Citie of life:They say, This is not the Way to heaven, nor is this the city of life:
pns32 vvb, d vbz xx dt n1 p-acp n1, ccx vbz d dt n1 pp-f n1:
(60) part (DIV2)
578
Page 287
4741
follow me, & I will bring you to the man (Iesus Christ) whom yee seeke. But he led them to Samaria. follow me, & I will bring you to the man (Iesus christ) whom ye seek. But he led them to Samaria.
vvb pno11, cc pns11 vmb vvi pn22 p-acp dt n1 (np1 np1) ro-crq pn22 vvb. p-acp pns31 vvd pno32 p-acp np1.
(60) part (DIV2)
578
Page 287
4742
2. This reprehends a common fashion of many Auditors.
2. This reprehends a Common fashion of many Auditors.
crd np1 vvz dt j n1 pp-f d n2.
(60) part (DIV2)
579
Page 287
4743
When the Preacher beginnes to analyse his Text, and to open the points of doctrine, to informe the vnderstanding; they lend him very cold attention.
When the Preacher begins to analyse his Text, and to open the points of Doctrine, to inform the understanding; they lend him very cold attention.
c-crq dt n1 vvz pc-acp vvb po31 n1, cc pc-acp vvi dt n2 pp-f n1, pc-acp vvi dt vvg; pns32 vvb pno31 av j-jn n1.
(60) part (DIV2)
579
Page 287
4744
That part of the Sermon is spent in slumber; as if it concern'd vs not.
That part of the Sermon is spent in slumber; as if it concerned us not.
cst n1 pp-f dt n1 vbz vvn p-acp n1; c-acp cs pn31 vvd pno12 xx.
(60) part (DIV2)
579
Page 287
4745
But when he comes to apply his conclusions, and to driue home the vse of his inferences by application;
But when he comes to apply his conclusions, and to driven home the use of his inferences by application;
p-acp c-crq pns31 vvz pc-acp vvi po31 n2, cc pc-acp vvi av-an dt n1 pp-f po31 n2 p-acp n1;
(60) part (DIV2)
579
Page 287
4746
then they beginne to rouse vp themselues, and lend an eare of diligence.
then they begin to rouse up themselves, and lend an ear of diligence.
av pns32 vvb pc-acp vvi a-acp px32, cc vvb dt n1 pp-f n1.
(60) part (DIV2)
579
Page 287
4747
As if they had onely need to haue their hearts warmed, and not to haue their minds warned, & enlightned with knowledge. But alas! no eyes, no saluation.
As if they had only need to have their hearts warmed, and not to have their minds warned, & enlightened with knowledge. But alas! no eyes, no salvation.
p-acp cs pns32 vhd av-j n1 pc-acp vhi po32 n2 vvn, cc xx pc-acp vhi po32 n2 vvn, cc vvd p-acp n1. p-acp uh! dx n2, dx n1.
(60) part (DIV2)
579
Page 287
4748
Your affections are stirred in vaine, without a precedent illumination of your soules. You must know to doe, before you can doe what you know.
Your affections Are stirred in vain, without a precedent illumination of your Souls. You must know to do, before you can do what you know.
po22 n2 vbr vvn p-acp j, p-acp dt j n1 pp-f po22 n2. pn22 vmb vvi pc-acp vdi, c-acp pn22 vmb vdi r-crq pn22 vvb.
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And indeed hee that attends onely to exhortation, and not to instruction, seemes to build more vpon mans zeale, then Gods Word. Both doe well together:
And indeed he that attends only to exhortation, and not to instruction, seems to built more upon men zeal, then God's Word. Both doe well together:
cc av pns31 cst vvz av-j p-acp n1, cc xx p-acp n1, vvz pc-acp vvi av-dc p-acp ng1 n1, cs npg1 n1. av-d n1 av av:
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attend to the Doctrine, and suffer also the Word of exhortation; that you may haue both cleare eyes, and sound feete:
attend to the Doctrine, and suffer also the Word of exhortation; that you may have both clear eyes, and found feet:
vvb p-acp dt n1, cc vvi av dt n1 pp-f n1; cst pn22 vmb vhi d j n2, cc j n2:
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those which God hath ioyned together, let no man put asunder. I come from the Situation, to the
those which God hath joined together, let no man put asunder. I come from the Situation, to the
d r-crq np1 vhz vvn av, vvb dx n1 vvi av. pns11 vvb p-acp dt n1, p-acp dt
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Qualification
Qualification
n1
(61) part (DIV2)
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Of this spirituall eye: enlightned. For this blessing the Apostle prayes to the Father of lights; from whom comes euery good and perfect gift:
Of this spiritual eye: enlightened. For this blessing the Apostle prays to the Father of lights; from whom comes every good and perfect gift:
pp-f d j n1: vvd. p-acp d n1 dt n1 vvz p-acp dt n1 pp-f n2; p-acp ro-crq vvz d j cc j n1:
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from him, and from him onely, comes this grace of Illumination. Mans mind is not onely darke,
from him, and from him only, comes this grace of Illumination. men mind is not only dark,
p-acp pno31, cc p-acp pno31 av-j, vvz d n1 pp-f n1. ng1 n1 vbz xx av-j j,
(61) part (DIV2)
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but darknesse, till the Spirit of knowledge light on him, and lighten him. Though Zedekiah was in Nebuchadnezzars Court, that great Monarch, newly deliuerd of his monstrous ambition;
but darkness, till the Spirit of knowledge Light on him, and lighten him. Though Zedekiah was in Nebuchadnezar's Court, that great Monarch, newly Delivered of his monstrous ambition;
cc-acp n1, p-acp dt n1 pp-f n1 n1 p-acp pno31, cc vvi pno31. cs np1 vbds p-acp n2 n1, cst j n1, av-j vvn pp-f po31 j n1;
(61) part (DIV2)
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Teipsum Concute: tecum habita: te consule, dic tibi quis sis. Plumbe-deepe into thy owne brest:
Teipsum Concute: tecum Habita: te Consul, Die tibi quis sis. Plumb-deep into thy own breast:
fw-la vvi: fw-la fw-la: fw-la n1, fw-la fw-la fw-la fw-la. j p-acp po21 d n1:
(63) part (DIV2)
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to whom all the glories and pleasures of the world came a gossiping: yet hee saw none of this pompe and magnificence; his eyes vvere wanting.
to whom all the Glories and pleasures of the world Come a gossiping: yet he saw none of this pomp and magnificence; his eyes were wanting.
p-acp ro-crq d dt n2 cc n2 pp-f dt n1 vvd dt n-vvg: av pns31 vvd pix pp-f d n1 cc n1; po31 n2 vbdr vvg.
(61) part (DIV2)
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So blind Samson among the merry Philistins, saw none of their rich apparrell, costly cheere, and glorious triumphs.
So blind samson among the merry philistines, saw none of their rich apparel, costly cheer, and glorious Triumphos.
av j np1 p-acp dt j njp2, vvd pix pp-f po32 j n1, j n1, cc j n2.
(61) part (DIV2)
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When the naturall man comes into the Temple, among the Cōgregation of Gods Saints, his soule is not delighted with their prayers, praises, psalmes, and seruice:
When the natural man comes into the Temple, among the Congregation of God's Saints, his soul is not delighted with their Prayers, praises, psalms, and service:
c-crq dt j n1 vvz p-acp dt n1, p-acp dt n1 pp-f npg1 n2, po31 n1 vbz xx vvn p-acp po32 n2, n2, n2, cc n1:
(61) part (DIV2)
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he sees no comfort, no pleasure, no content in their actions. True, he doth not, hee cannot;
he sees no Comfort, no pleasure, no content in their actions. True, he does not, he cannot;
pns31 vvz dx n1, dx n1, dx n1 p-acp po32 n2. j, pns31 vdz xx, pns31 vmbx;
(61) part (DIV2)
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for his vnderstanding is not inlightned, to see the hope of their calling, and the glorious riches which the Spirit of grace and consolation sheds into them.
for his understanding is not enlightened, to see the hope of their calling, and the glorious riches which the Spirit of grace and consolation sheds into them.
c-acp po31 vvg vbz xx vvn, pc-acp vvi dt n1 pp-f po32 n-vvg, cc dt j n2 r-crq dt n1 pp-f n1 cc n1 vvz p-acp pno32.
(61) part (DIV2)
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Hee sees no whit into the awfull Maiestie of God, filling all with his glorious presence,
He sees no whit into the awful Majesty of God, filling all with his glorious presence,
pns31 vvz dx n1 p-acp dt j n1 pp-f np1, vvg d p-acp po31 j n1,
(61) part (DIV2)
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and ruling all euents with his prouidence; euen disposing euill to his glory.
and ruling all events with his providence; even disposing evil to his glory.
cc vvg d n2 p-acp po31 n1; av vvg j-jn p-acp po31 n1.
(61) part (DIV2)
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Nothing of the beautie, mercy, pitie of his Sauiour, sitting at the right hand of his Father:
Nothing of the beauty, mercy, pity of his Saviour, sitting At the right hand of his Father:
pix pp-f dt n1, n1, n1 pp-f po31 n1, vvg p-acp dt j-jn n1 pp-f po31 n1:
(61) part (DIV2)
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not his Highnesse being in heauen, nor yet his Nighnesse to his brethren on earth. Nothing of Mount Sion, the Citie of the liuing God, the celestiall Ierusalem;
not his Highness being in heaven, nor yet his Nighness to his brothers on earth. Nothing of Mount Sion, the city of the living God, the celestial Ierusalem;
xx png31 n1 vbg p-acp n1, ccx av po31 n1 p-acp po31 n2 p-acp n1. pix pp-f vvb np1, dt n1 pp-f dt j-vvg np1, dt j np1;
(61) part (DIV2)
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not of the company of innumerable Angels;
not of the company of innumerable Angels;
xx pp-f dt n1 pp-f j n2;
(61) part (DIV2)
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nor of the generall assembly, and company of the first borne which are written in Heauen;
nor of the general assembly, and company of the First born which Are written in Heaven;
ccx pp-f dt j n1, cc n1 pp-f dt ord vvn r-crq vbr vvn p-acp n1;
(61) part (DIV2)
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not of God, the Iudge of all; nor of the spirits of iust men made perfect;
not of God, the Judge of all; nor of the spirits of just men made perfect;
xx pp-f np1, dt n1 pp-f d; ccx pp-f dt n2 pp-f j n2 vvd j;
(61) part (DIV2)
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nor of Iesus the Mediator of the new Testament; nor the bloud of sprinkling, that speaks better things then that of Abel.
nor of Iesus the Mediator of the new Testament; nor the blood of sprinkling, that speaks better things then that of Abel.
ccx pp-f np1 dt n1 pp-f dt j n1; cc dt n1 pp-f vvg, cst vvz jc n2 cs d pp-f np1.
(61) part (DIV2)
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What more then a world of happinesse doth this mans eye not see! Hereupon wee call a meere foole a naturall.
What more then a world of happiness does this men eye not see! Hereupon we call a mere fool a natural.
q-crq av-dc cs dt n1 pp-f n1 vdz d ng1 n1 xx vvi! av pns12 vvb dt j n1 dt j.
(61) part (DIV2)
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The worldlings haue esteemed, and misnamed Christians Gods fooles: but wee know them the fooles of the world.
The worldlings have esteemed, and misnamed Christians God's Fools: but we know them the Fools of the world.
dt n2 vhb vvn, cc vvd np1 npg1 n2: cc-acp pns12 vvb pno32 dt n2 pp-f dt n1.
(61) part (DIV2)
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The greatest Philosopher is but a sot to the weakest Christian:
The greatest Philosopher is but a sot to the Weakest Christian:
dt js n1 vbz p-acp dt n1 p-acp dt js np1:
(61) part (DIV2)
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therefore Philosophy (vnbaptized vvith grace) is said to be monoculate, to haue but one eye,
Therefore Philosophy (unbaptized with grace) is said to be monoculate, to have but one eye,
av n1 (vvn p-acp n1) vbz vvn pc-acp vbi vvi, pc-acp vhi p-acp crd n1,
(61) part (DIV2)
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and that is of naturall Reason; a left eye of the soule. But the Christian hath two eyes:
and that is of natural Reason; a left eye of the soul. But the Christian hath two eyes:
cc d vbz pp-f j n1; dt j n1 pp-f dt n1. p-acp dt njp vhz crd n2:
(61) part (DIV2)
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the left eye of Reason, whereby he may see into the secrets of nature, as farre as the Philosopher:
the left eye of Reason, whereby he may see into the secrets of nature, as Far as the Philosopher:
dt j n1 pp-f n1, c-crq pns31 vmb vvi p-acp dt n2-jn pp-f n1, c-acp av-j c-acp dt n1:
(61) part (DIV2)
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and the right eye of faith, which the other wanting cannot conceiue the mystery of godlinesse. This mysterie to him, is but like a high candle to a blind man.
and the right eye of faith, which the other wanting cannot conceive the mystery of godliness. This mystery to him, is but like a high candle to a blind man.
cc dt j-jn n1 pp-f n1, r-crq dt n-jn vvg vmbx vvi dt n1 pp-f n1. d n1 p-acp pno31, vbz cc-acp av-j dt j n1 p-acp dt j n1.
(61) part (DIV2)
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God onely then must giue Salomon wisedome; and to his Father, a knowledge aboue his Teachers.
God only then must give Solomon Wisdom; and to his Father, a knowledge above his Teachers.
np1 av-j av vmb vvi np1 n1; cc p-acp po31 n1, dt n1 p-acp po31 n2.
(61) part (DIV2)
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And as in some, the fuliginous vapours arising from the lower parts of the body, blinde the eyes:
And as in Some, the fuliginous vapours arising from the lower parts of the body, blind the eyes:
cc c-acp p-acp d, dt j n2 vvg p-acp dt jc n2 pp-f dt n1, vvb dt n2:
(63) part (DIV2)
591
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If any of you lacke wisedome, let him aske of God. The first Character our forefathers taught vs, was Christs Crosse. Our first spelling lesson; If any of you lack Wisdom, let him ask of God. The First Character our Forefathers taught us, was Christ Cross. Our First spelling Lesson;
cs d pp-f pn22 vvb n1, vvb pno31 vvi pp-f np1. dt ord n1 po12 n2 vvn pno12, vbds npg1 n1. po12 ord j-vvg n1;
(61) part (DIV2)
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In the Name of the Father, &c. To teach vs, that euen all humane knowledge, much more diuine, is deriued from Gods fountaine.
In the Name of the Father, etc. To teach us, that even all humane knowledge, much more divine, is derived from God's fountain.
p-acp dt n1 pp-f dt n1, av p-acp vvb pno12, cst av d j n1, av-d av-dc j-jn, vbz vvn p-acp ng1 n1.
(61) part (DIV2)
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There are two reasons, why we must all begge of God for our selues, as Paul did for his Ephesians, this grace of Illumination.
There Are two Reasons, why we must all beg of God for our selves, as Paul did for his Ephesians, this grace of Illumination.
pc-acp vbr crd n2, c-crq pns12 vmb d vvi pp-f np1 p-acp po12 n2, c-acp np1 vdd p-acp po31 np1, d n1 pp-f n1.
(61) part (DIV2)
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1. Our spirituall blindnesse came vpon vs by Gods iust curse for our sinnes. As the Philistins put out Samsons eyes, for his many mischiefes done them:
1. Our spiritual blindness Come upon us by God's just curse for our Sins. As the philistines put out Samsons eyes, for his many mischiefs done them:
crd po12 j n1 vvd p-acp pno12 p-acp npg1 j n1 p-acp po12 n2. p-acp dt njp2 vvd av np2 n2, p-acp po31 d n2 vdn pno32:
(61) part (DIV2)
583
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so GOD on farre greater cause blinded Adam, and his perpetuall issue. He had pure and good knowledge;
so GOD on Far greater cause blinded Adam, and his perpetual issue. He had pure and good knowledge;
av np1 p-acp av-j jc n1 vvn np1, cc po31 j n1. pns31 vhd j cc j n1;
(61) part (DIV2)
583
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but because his ambition was appetere prohibitum, to desire that was forbidden: his punishment was perdere concessum, to lose that hee had.
but Because his ambition was appetere prohibitum, to desire that was forbidden: his punishment was Perdere concessum, to loose that he had.
cc-acp c-acp po31 n1 vbds j fw-la, pc-acp vvi cst vbds vvn: png31 n1 vbds fw-mi fw-la, pc-acp vvi cst pns31 vhd.
(61) part (DIV2)
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Now the same hand that layd on this penaltie, must take it off. The blind men in the Gospell, recouer'd not their sight till Christ came.
Now the same hand that laid on this penalty, must take it off. The blind men in the Gospel, recovered not their sighed till christ Come.
av dt d n1 cst vvd p-acp d n1, vmb vvi pn31 a-acp. dt j n2 p-acp dt n1, vvd xx po32 n1 p-acp np1 vvd.
(61) part (DIV2)
583
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They were as types to vs; to teach vs that only the Spirit of Christ can restore our spirituall eyes.
They were as types to us; to teach us that only the Spirit of christ can restore our spiritual eyes.
pns32 vbdr c-acp n2 p-acp pno12; p-acp vvb pno12 d av-j dt n1 pp-f np1 vmb vvi po12 j n2.
(61) part (DIV2)
583
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Therefore of this Spirit are we counselled to buy eye-salue, to annoint our eyes, that vvee may see.
Therefore of this Spirit Are we counseled to buy eyesalve, to anoint our eyes, that we may see.
av pp-f d n1 vbr pns12 vvd pc-acp vvi j, pc-acp vvi po12 n2, cst pns12 vmb vvi.
(61) part (DIV2)
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2. This originall defect is encreased by actuall transgressions. We were borne ignorant, wee haue made our selues blind;
2. This original defect is increased by actual transgressions. We were born ignorant, we have made our selves blind;
crd d j-jn n1 vbz vvn p-acp j n2. pns12 vbdr vvn j, pns12 vhb vvn po12 n2 j;
(61) part (DIV2)
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putting out euen that remaining sparke of nature.
putting out even that remaining spark of nature.
vvg av av-j cst j-vvg n1 pp-f n1.
(61) part (DIV2)
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Wee mind earthly things: setting not onely our affections, but euen fixing our whole knowledge on this World.
we mind earthly things: setting not only our affections, but even fixing our Whole knowledge on this World.
pns12 n1 j n2: vvg xx av-j po12 n2, p-acp av-j vvg po12 j-jn n1 p-acp d n1.
(61) part (DIV2)
584
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And it is impossible that mans eye should looke on earth and heauen also at one instant.
And it is impossible that men eye should look on earth and heaven also At one instant.
cc pn31 vbz j cst ng1 n1 vmd vvi p-acp n1 cc n1 av p-acp crd j-jn.
(61) part (DIV2)
584
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It is a rule in Philosophy;
It is a Rule in Philosophy;
pn31 vbz dt n1 p-acp n1;
(61) part (DIV2)
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Nothing receiues any thing, but that is emptie of all other things of a contrary nature.
Nothing receives any thing, but that is empty of all other things of a contrary nature.
pix vvz d n1, cc-acp cst vbz j pp-f d j-jn n2 pp-f dt j-jn n1.
(61) part (DIV2)
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The eare must be empty of all sounds, the taste of all sauours, the eye of all colours;
The ear must be empty of all sounds, the taste of all savours, the eye of all colours;
dt n1 vmb vbi j pp-f d n2, dt n1 pp-f d vvz, dt n1 pp-f d n2;
(61) part (DIV2)
584
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before there can be entertainement giuen to a new obiect. The smell possessed with Rew, cannot sent the Rose:
before there can be entertainment given to a new Object. The smell possessed with Rew, cannot sent the Rose:
c-acp a-acp vmb vbi n1 vvn p-acp dt j n1. dt n1 vvn p-acp np1, vmbx vvn dt n1:
(61) part (DIV2)
584
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the taste infected with gall, imagines all morsels bitter: and a greene glasse held before the eyes, presents all things looked on, greene.
the taste infected with Gall, imagines all morsels bitter: and a green glass held before the eyes, presents all things looked on, green.
dt n1 vvn p-acp n1, vvz d n2 j: cc dt j-jn n1 vvn p-acp dt n2, vvz d n2 vvd a-acp, j-jn.
(61) part (DIV2)
584
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So if the soules eye be taken vp with the gawdy vanities of this py'd world, it cannot discerne the things, that concerne euerlasting peace.
So if the Souls eye be taken up with the Gaudy vanities of this Pied world, it cannot discern the things, that concern everlasting peace.
av cs dt ng1 n1 vbi vvn a-acp p-acp dt j n2 pp-f d j n1, pn31 vmbx vvi dt n2, cst vvb j n1.
(61) part (DIV2)
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The vnderstanding then must be with-drawn from earth, that it may contemplate heauen.
The understanding then must be withdrawn from earth, that it may contemplate heaven.
dt vvg av vmb vbi j p-acp n1, cst pn31 vmb vvi n1.
(61) part (DIV2)
584
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This confutes their practices, that haue vowed a Monkish life, addicted to speculation & eying of heauen;
This confutes their practices, that have vowed a Monkish life, addicted to speculation & Eyeing of heaven;
np1 vvz po32 n2, cst vhb vvn dt j n1, vvn p-acp n1 cc vvg pp-f n1;
(61) part (DIV2)
584
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yet are perpetually raking in the mudde of the earth to get money; with an impossibilitie of reconciling these two opposite obiects to their eyes at once.
yet Are perpetually raking in the mud of the earth to get money; with an impossibility of reconciling these two opposite objects to their eyes At once.
av vbr av-j vvg p-acp dt n1 pp-f dt n1 pc-acp vvi n1; p-acp dt n1 pp-f n-vvg d crd j-jn n2 p-acp po32 n2 p-acp a-acp.
(61) part (DIV2)
584
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In vaine they lift vp ceremoniall eyes of a forc'd deuotion; for the eye of their heart is fixed downwards:
In vain they lift up ceremonial eyes of a forced devotion; for the eye of their heart is fixed downwards:
p-acp j pns32 vvb a-acp j n2 pp-f dt j-vvn n1; p-acp dt n1 pp-f po32 n1 vbz vvn av:
(61) part (DIV2)
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Vnlesse they haue squint-ey'd soules, that can looke two wayes at once. But I rather think, that like watermen, they looke one way, and rowe another:
Unless they have squint-eyed Souls, that can look two ways At once. But I rather think, that like watermen, they look one Way, and row Another:
cs pns32 vhb j n2, cst vmb vvi crd n2 p-acp a-acp. p-acp pns11 av-c vvb, cst av-j n2, pns32 vvb crd n1, cc vvi j-jn:
(61) part (DIV2)
584
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4801
for hee must needs be strangely squint-ey'd, that can at the same instant fasten one of his lights on the light of glory,
for he must needs be strangely squint-eyed, that can At the same instant fasten one of his lights on the Light of glory,
c-acp pns31 vmb av vbi av-j j, cst vmb p-acp dt d n-jn vvb crd pp-f po31 n2 p-acp dt n1 pp-f n1,
(61) part (DIV2)
584
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& the other on the darknes of iniquitie. The riches aboue and below are remote things;
& the other on the darkness of iniquity. The riches above and below Are remote things;
cc dt n-jn p-acp dt n1 pp-f n1. dt n2 a-acp cc a-acp vbr j n2;
(61) part (DIV2)
584
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4803
Quorum dum aliud contemplatim aspicimus, aliud contemptim despicimus: vvhereof whiles we admire the one, we vilipend the other.Quorum dum Aliud contemplatim aspicimus, Aliud contemptim despicimus: whereof while we admire the one, we vilipend the other.
fw-la fw-la vvn av fw-la, vvn fw-la fw-la: c-crq cs pns12 vvb dt pi, pns12 vvn dt j-jn.
(61) part (DIV2)
584
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4804
This blindnesse then being both hereditarie to our natures, (and hereditary diseases are not easily cured) and, augmented by our wilful disorders;
This blindness then being both hereditary to our nature's, (and hereditary diseases Are not Easily cured) and, augmented by our wilful disorders;
np1 n1 av vbg av-d j p-acp po12 n2, (cc j n2 vbr xx av-j vvn) cc, vvn p-acp po12 j n2;
(61) part (DIV2)
584
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can be taken away by no hand but Gods. Since the World beganne was it neuer heard, that any man (not man,
can be taken away by no hand but God's Since the World began was it never herd, that any man (not man,
vmb vbi vvn av p-acp dx n1 p-acp n2 p-acp dt n1 vvd vbds pn31 av vvn, cst d n1 (xx n1,
(61) part (DIV2)
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but God) opened the eyes of one that was borne blind; and had encreased this caecitie by his owne accessiue and excessiue wickednesse.
but God) opened the eyes of one that was born blind; and had increased this caecitie by his own accessive and excessive wickedness.
cc-acp np1) vvd dt n2 pp-f pi cst vbds vvn j; cc vhd vvn d n1 p-acp po31 d j cc j n1.
(61) part (DIV2)
584
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He that would desire inspection into others blindnes, had need of cleare eyes himselfe.
He that would desire inspection into Others blindness, had need of clear eyes himself.
pns31 cst vmd vvi n1 p-acp ng1-jn n1, vhd n1 pp-f j n2 px31.
(61) part (DIV2)
585
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4808
Cast out the beame in thine owne eye, that thou maist pull out the mote in thy brothers; saith our Sauiour.Cast out the beam in thine own eye, that thou Mayest pull out the mote in thy Brother's; Says our Saviour.
vvd av dt n1 p-acp po21 d n1, cst pns21 vm2 vvi av dt n1 p-acp po21 n2; vvz po12 n1.
(61) part (DIV2)
585
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4809
Let vs take with vs then the eyes of grace, that wee haue; that we may the better looke into that blindnesse of nature, we had.
Let us take with us then the eyes of grace, that we have; that we may the better look into that blindness of nature, we had.
vvb pno12 vvi p-acp pno12 av dt n2 pp-f n1, cst pns12 vhb; d pns12 vmb dt jc n1 p-acp d n1 pp-f n1, pns12 vhd.
(61) part (DIV2)
585
Page 291
4810
There is in this blind eye diseases and defects. The diseases are double, so are the defects.
There is in this blind eye diseases and defects. The diseases Are double, so Are the defects.
pc-acp vbz p-acp d j vvb n2 cc n2. dt n2 vbr j-jn, av vbr dt n2.
(61) part (DIV2)
585
Page 291
4811
The Diseases.
The Diseases.
dt n2.
(62) part (DIV2)
585
Page 291
4812
1. The Cataract, which is a thicknesse drawne ouer the eye, and bred of many causes:
1. The Cataract, which is a thickness drawn over the eye, and bred of many Causes:
crd dt n1, r-crq vbz dt n1 vvn p-acp dt n1, cc vvn pp-f d n2:
(62) part (DIV2)
586
Page 291
4813
this especially, either from the rheume of vaine-glory, or the inflammation of malice.
this especially, either from the rheum of vainglory, or the inflammation of malice.
d av-j, av-d p-acp dt n1 pp-f n1, cc dt n1 pp-f n1.
(62) part (DIV2)
586
Page 291
4814
From this eye there is no reflection, or returning the owne beames, whereby a man may contemplate himselfe.
From this eye there is no reflection, or returning the own beams, whereby a man may contemplate himself.
p-acp d n1 pc-acp vbz dx n1, cc vvg dt d n2, c-crq dt n1 vmb vvi px31.
(62) part (DIV2)
586
Page 291
4815
But euen the optick nerues, and the visory spirits are corrupted: the memorie cannot reuolue, nor the mind present it selfe, what it is; nec in se descendere tentat.
But even the optic nerves, and the visory spirits Are corrupted: the memory cannot revolve, nor the mind present it self, what it is; nec in se descendere Tentat.
p-acp av-j dt j-jn n2, cc dt j-jn n2 vbr vvn: dt n1 vmbx vvi, ccx dt n1 vvb pn31 n1, r-crq pn31 vbz; fw-la p-acp fw-la fw-la fw-la.
(62) part (DIV2)
586
Page 291
4816
This darke mind is the vault, where Satan keepes his Seminarie, and sits hatching a blacke brood of lusts.
This dark mind is the vault, where Satan keeps his Seminary, and sits hatching a black brood of Lustiest.
d j n1 vbz dt n1, c-crq np1 vvz po31 n1, cc vvz n-vvg av j-jn n1 pp-f n2.
(62) part (DIV2)
586
Page 291
4817
The meanes to expell this disease, is to take Gods Law into thy hand and heart,
The means to expel this disease, is to take God's Law into thy hand and heart,
dt n2 pc-acp vvi d n1, vbz pc-acp vvi npg1 n1 p-acp po21 n1 cc n1,
(62) part (DIV2)
587
Page 291
4818
and through that glasse to looke into thy selfe. Consider your owne wayes in your hearts, saith the Prophet.
and through that glass to look into thy self. Consider your own ways in your hearts, Says the Prophet.
cc p-acp d n1 pc-acp vvi p-acp po21 n1. vvb po22 d n2 p-acp po22 n2, vvz dt n1.
(62) part (DIV2)
587
Page 291
4820
Animi tui abyssum intra. A man offends lesse, by searching sinne with too deepe, then with too short an instrument. Animi tui Abyssum intra. A man offends less, by searching sin with too deep, then with too short an Instrument.
fw-la fw-la fw-la fw-la. dt n1 vvz av-dc, p-acp j-vvg n1 p-acp av j-jn, av p-acp av j dt n1.
(63) part (DIV2)
589
Page 291
4821
Though this be, saith Abselme, grauis angustia; a hard exigent. Si me inspicio, • … ipsum non tolero; si non inspicio, nescio. Si video, horror; si non videro, mors est.
Though this be, Says Abselme, grauis angustia; a hard exigent. Si me inspicio, • … ipsum non tolero; si non inspicio, nescio. Si video, horror; si non videro, mors est.
cs d vbb, vvz np1, fw-la fw-la; dt j n1. fw-mi pno11 fw-mi, • … fw-la fw-fr n1; fw-fr fw-fr fw-la, fw-la. fw-mi fw-la, n1; fw-fr fw-fr n1, fw-la fw-la.
(63) part (DIV2)
589
Page 292
4822
If I looke into my selfe, I cannot indure my selfe; if I looke not, I cannot knovv my selfe.
If I look into my self, I cannot endure my self; if I look not, I cannot know my self.
cs pns11 vvb p-acp po11 n1, pns11 vmbx vvi po11 n1; cs pns11 vvb xx, pns11 vmbx vvi po11 n1.
(63) part (DIV2)
589
Page 292
4823
If I see my selfe, there is horror: if I see not, there is death. This inspection is difficult.
If I see my self, there is horror: if I see not, there is death. This inspection is difficult.
cs pns11 vvb po11 n1, pc-acp vbz n1: cs pns11 vvb xx, pc-acp vbz n1. d n1 vbz j.
(63) part (DIV2)
589
Page 292
4824
Difficile est se nosse, sed beatum. It is a hard, but a happy thing to know ones selfe.Difficile est se nosse, sed Beatum. It is a hard, but a happy thing to know ones self.
fw-la fw-la fw-la fw-la, fw-la fw-la. pn31 vbz dt j, cc-acp dt j n1 pc-acp vvi pig n1.
(63) part (DIV2)
589
Page 292
4825
Priuate sinnes are not easily spied out. Difficilius est inuenire, quàm interficere; as Casar said of the Scythians.
Private Sins Are not Easily spied out. More difficult est invenire, quàm interficere; as Caesar said of the Scythians.
j n2 vbr xx av-j vvn av. np1 fw-la n1, fw-la fw-la; p-acp np1 vvd pp-f dt njp2.
(63) part (DIV2)
589
Page 292
4826
It is harder to finde them out, then to roote them out. Innumerable sinnes are in a man;
It is harder to find them out, then to root them out. Innumerable Sins Are in a man;
pn31 vbz jc pc-acp vvi pno32 av, av pc-acp vvi pno32 av. j n2 vbr p-acp dt n1;
(63) part (DIV2)
589
Page 292
4827
if not in actuall and ripe practice, yet in growing seeds. Qui indulget vno vitio, amicus est omnibus.
if not in actual and ripe practice, yet in growing seeds. Qui indulget vno vitio, Amicus est omnibus.
cs xx p-acp j cc j n1, av p-acp j-vvg n2. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
(63) part (DIV2)
589
Page 292
4828
Hee that is partially indulgent to one sinne, is a friend to all. It is a paines well taken, to study thy selfe.
He that is partially indulgent to one sin, is a friend to all. It is a pains well taken, to study thy self.
pns31 cst vbz av-j j p-acp crd n1, vbz dt n1 p-acp d. pn31 vbz dt n2 av vvn, pc-acp vvi po21 n1.
(63) part (DIV2)
589
Page 292
4829
How sweet a rest doth that night bring, whose sleepe is preuented with a recognition of our selues!
How sweet a rest does that night bring, whose sleep is prevented with a recognition of our selves!
q-crq j dt n1 vdz d n1 vvi, rg-crq n1 vbz vvn p-acp dt n1 pp-f po12 n2!
(63) part (DIV2)
589
Page 292
4830
Bernard teacheth man a three-fold consideration of himselfe: Quid, quis, qualis fit. What by nature, who in person, what kinde of man in conuersation. Bernard Teaches man a threefold consideration of himself: Quid, quis, qualis fit. What by nature, who in person, what kind of man in Conversation.
np1 vvz n1 dt j n1 pp-f px31: fw-la, fw-la, fw-la n1. q-crq p-acp n1, r-crq p-acp n1, r-crq n1 pp-f n1 p-acp n1.
(63) part (DIV2)
590
Page 292
4831
Which particulars when he casteth vp, he shall finde in summe; Himselfe a miserable sinner. Si cupis bonus fieri, primùm crede quòd malus fis.
Which particulars when he Cast up, he shall find in sum; Himself a miserable sinner. Si Cupis bonus fieri, primùm crede quòd malus fis.
r-crq n2-j c-crq pns31 vvz a-acp, pns31 vmb vvi p-acp n1; px31 av j n1. fw-mi fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1.
(63) part (DIV2)
590
Page 292
4832
If thou wouldest be good, first know that thou art euill. Chrysostome amplifies this selfe knowledge, by teaching a man to consider;
If thou Wouldst be good, First know that thou art evil. Chrysostom amplifies this self knowledge, by teaching a man to Consider;
cs pns21 vmd2 vbi j, ord vvb cst pns21 vb2r j-jn. np1 vvz d n1 n1, p-acp vvg dt n1 pc-acp vvi;
(63) part (DIV2)
590
Page 292
4833
what he is in himselfe, dust and ashes: what is within him; much wickednesse: what aboue him, an offended Iustice:
what he is in himself, dust and Ashes: what is within him; much wickedness: what above him, an offended justice:
r-crq pns31 vbz p-acp px31, n1 cc n2: r-crq vbz p-acp pno31; d n1: r-crq p-acp pno31, dt j-vvn n1:
(63) part (DIV2)
590
Page 292
4834
what below him, a burning lake: what against him, Satan and sinne: what before him, vaine pleasure: what behinde him, infallible death. But alas!
what below him, a burning lake: what against him, Satan and sin: what before him, vain pleasure: what behind him, infallible death. But alas!
r-crq p-acp pno31, dt j-vvg n1: r-crq p-acp pno31, np1 cc n1: r-crq p-acp pno31, j n1: r-crq p-acp pno31, j n1. cc-acp uh!
(63) part (DIV2)
590
Page 292
4835
what is all this that hath beene said of the eye, if God enlighten not that mentall eye to see it? Hee must open our eyes, to behold the wonderfull things of his Law.
what is all this that hath been said of the eye, if God enlighten not that mental eye to see it? He must open our eyes, to behold the wonderful things of his Law.
q-crq vbz d d cst vhz vbn vvn pp-f dt n1, cs np1 vvi xx d j n1 pc-acp vvi pn31? pns31 vmb vvi po12 n2, pc-acp vvi dt j n2 pp-f po31 n1.
(63) part (DIV2)
591
Page 292
4836
Otherwise mans sight to these obiects, is but as oculus noctuae ad lumen solis. Spirituall ioyes he cannot perceiue;
Otherwise men sighed to these objects, is but as oculus noctuae ad lumen solis. Spiritual Joys he cannot perceive;
av vvz n1 p-acp d n2, vbz cc-acp c-acp fw-la fw-la fw-la fw-la fw-la. j n2 pns31 vmbx vvi;
(63) part (DIV2)
591
Page 292
4837
and what hee conceiues of death and hell, hee thinkes of them senselesly like a beast, or desperately like a Deuill.
and what he conceives of death and hell, he thinks of them senselessly like a beast, or desperately like a devil.
cc r-crq pns31 vvz pp-f n1 cc n1, pns31 vvz pp-f pno32 av-j av-j dt n1, cc av-j av-j dt n1.
(63) part (DIV2)
591
Page 292
4838
If his conscience begins to wake, he sings her asleep againe.
If his conscience begins to wake, he sings her asleep again.
cs po31 n1 vvz pc-acp vvi, pns31 vvz po31 j av.
(63) part (DIV2)
591
Page 293
4842
2. There is another disease, called the Pearle in the eye; a dangerous disease, and heereof are all worldlings sicke:
2. There is Another disease, called the Pearl in the eye; a dangerous disease, and hereof Are all worldlings sick:
crd pc-acp vbz j-jn n1, vvd dt n1 p-acp dt n1; dt j n1, cc av vbr d n2 j:
(63) part (DIV2)
592
Page 293
4843
for earthly riches is such a pearle in their eye, that they cannot see the pearle of the Gospell, which the wise Merchant sold all he had to purchase.
for earthly riches is such a pearl in their eye, that they cannot see the pearl of the Gospel, which the wise Merchant sold all he had to purchase.
c-acp j n2 vbz d dt n1 p-acp po32 n1, cst pns32 vmbx vvi dt n1 pp-f dt n1, r-crq dt j n1 vvd d pns31 vhd pc-acp vvi.
(63) part (DIV2)
592
Page 293
4844
By distrusting and distracting cares of the world, this intellectuall eye is not onely depraued, but depriued of light. Affectio mundi, infectio animi:
By distrusting and distracting Cares of the world, this intellectual eye is not only depraved, but deprived of Light. Affectio mundi, infectio animi:
p-acp vvg cc n-vvg vvz pp-f dt n1, d j n1 vbz xx j j-vvn, cc-acp vvd pp-f n1. fw-la fw-la, fw-la fw-la:
(63) part (DIV2)
592
Page 293
4845
our soules are affected, infected with this contagion.
our Souls Are affected, infected with this contagion.
po12 n2 vbr vvn, vvn p-acp d n1.
(63) part (DIV2)
592
Page 293
4846
We are easily inclined, and declined from our supernall blisse, by doting loue of these transient delights. And vbi amor, ibi oculus:
We Are Easily inclined, and declined from our supernal bliss, by doting love of these Transient delights. And vbi amor, There oculus:
pns12 vbr av-j vvn, cc vvn p-acp po12 j n1, p-acp j-vvg n1 pp-f d j n2. cc fw-la fw-la, fw-la fw-la:
(63) part (DIV2)
592
Page 293
4847
the eye followes the heart, with more diligence then a seruant his Master.
the eye follows the heart, with more diligence then a servant his Master.
dt n1 vvz dt n1, p-acp dc n1 cs dt n1 po31 n1.
(63) part (DIV2)
592
Page 293
4848
Now it is no wonder if that eye be blinde, which the Deuill hath dawbed vp with the dirt of this world!
Now it is no wonder if that eye be blind, which the devil hath daubed up with the dirt of this world!
av pn31 vbz dx n1 cs d n1 vbi j, r-crq dt n1 vhz vvn a-acp p-acp dt n1 pp-f d n1!
(63) part (DIV2)
592
Page 293
4849
Couetousnesse is an Ingrosser, whersoeuer it dwells:
Covetousness is an Ingrosser, wheresoever it dwells:
n1 vbz dt n1, c-crq pn31 vvz:
(63) part (DIV2)
592
Page 293
4850
and as it would ingrosse the whole Vniuerse to it vnsatiate selfe, so it takes vp the whole soule, with all the affections and desires of it.
and as it would engross the Whole Universe to it vnsatiate self, so it Takes up the Whole soul, with all the affections and Desires of it.
cc c-acp pn31 vmd vvi dt j-jn n1 p-acp pn31 j n1, av pn31 vvz a-acp dt j-jn n1, p-acp d dt n2 cc n2 pp-f pn31.
(63) part (DIV2)
592
Page 293
4851
It giues euery member and faculty presse-mony, and bindes all their contention to get riches.
It gives every member and faculty press-money, and binds all their contention to get riches.
pn31 vvz d n1 cc n1 n1, cc vvz d po32 n1 pc-acp vvi n2.
(63) part (DIV2)
592
Page 293
4852
It leaues not so much as an eye for our selues, not a thought for God.
It leaves not so much as an eye for our selves, not a Thought for God.
pn31 vvz xx av av-d c-acp dt n1 p-acp po12 n2, xx dt n1 p-acp np1.
(63) part (DIV2)
592
Page 293
4853
Quicquid de se intrinsecus agatur oblitus est animus, dum extrinsecus occupatur. Quicquid de se Intrinsecus agatur Forgetful est animus, dum extrinsecus occupatur.
fw-la fw-fr fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la.
(63) part (DIV2)
592
Page 293
4854
Whiles the mind is externally busied, it forgets what is done in it selfe, what shall become of it selfe.
While the mind is externally busied, it forgets what is done in it self, what shall become of it self.
cs dt n1 vbz av-j vvn, pn31 vvz r-crq vbz vdn p-acp pn31 n1, r-crq vmb vvi pp-f pn31 n1.
(63) part (DIV2)
592
Page 293
4855
This pearle then must be cut out of the worldlings eye, vvith the sharpe knife of repentance;
This pearl then must be Cut out of the worldlings eye, with the sharp knife of Repentance;
d n1 av vmb vbi vvn av pp-f dt n2 vvb, p-acp dt j n1 pp-f n1;
(63) part (DIV2)
592
Page 293
4856
otherwise he is likely neuer to see heauen.
otherwise he is likely never to see heaven.
av pns31 vbz j av-x pc-acp vvi n1.
(63) part (DIV2)
592
Page 293
4857
For it may be well said to them, as the Philosopher answered to some, that asked him curious questions of the world;
For it may be well said to them, as the Philosopher answered to Some, that asked him curious questions of the world;
p-acp pn31 vmb vbi av vvn p-acp pno32, c-acp dt n1 vvd p-acp d, cst vvd pno31 j n2 pp-f dt n1;
(63) part (DIV2)
592
Page 293
4858
whether it had a soule, whether it were round, &c. Vos de mundo solliciti estis, & vestram immunditiem non c• … atis.
whither it had a soul, whither it were round, etc. Vos de mundo solliciti Ye are, & vestram immunditiem non c• … atis.
cs pn31 vhd dt n1, cs pn31 vbdr j, av fw-fr fw-fr fw-la fw-la fw-la, cc fw-la fw-la fw-fr n1 … fw-gr.
(63) part (DIV2)
592
Page 293
4859
You are busie examiners concerning the world, but idle neglecters of your vnclean selues. These are the Diseases: there is also a double defect in this naturall Eye.
You Are busy examiners Concerning the world, but idle neglecters of your unclean selves. These Are the Diseases: there is also a double defect in this natural Eye.
pn22 vbr j n2 vvg dt n1, cc-acp j n2 pp-f po22 j n2. d vbr dt n2: a-acp vbz av dt j-jn n1 p-acp d j n1.
(63) part (DIV2)
592
Page 294
4860
1. It perceiues onely naturall and externall things;
1. It perceives only natural and external things;
crd pn31 vvz av-j j cc j n2;
(63) part (DIV2)
593
Page 294
4861
qua ante pedes sunt; which lie at their feete, 2. Pet. 1. For It cannot see a farre off. qua ante pedes sunt; which lie At their feet, 2. Pet. 1. For It cannot see a Far off.
fw-la fw-la vvz fw-la; r-crq vvb p-acp po32 n2, crd np1 crd p-acp pn31 vmbx vvi dt av-j a-acp.
(63) part (DIV2)
593
Page 294
4862
It beholds only the barque or rinde; but not the inward vertue.
It beholds only the bark or rind; but not the inward virtue.
pn31 vvz av-j dt n1 cc n1; cc-acp xx dt j n1.
(63) part (DIV2)
593
Page 294
4863
It can perceiue vvhat thy riches are, thy house adorned, thy lands tilled, thy grounds stocked:
It can perceive what thy riches Are, thy house adorned, thy Lands tilled, thy grounds stocked:
pn31 vmb vvi r-crq po21 n2 vbr, po21 n1 vvn, po21 n2 vvn, po21 n2 vvn:
(63) part (DIV2)
593
Page 294
4864
but not those spirituall blessings, and celestiall priuiledges, that belong to thee as thou art a Christian.
but not those spiritual blessings, and celestial privileges, that belong to thee as thou art a Christian.
cc-acp xx d j n2, cc j n2, cst vvb p-acp pno21 c-acp pns21 vb2r dt njp.
(63) part (DIV2)
593
Page 294
4867
If God swells their garners with plenteous fruits, and fills their bones with marrow, this they see:
If God Swells their garners with plenteous fruits, and fills their bones with marrow, this they see:
cs np1 vvz po32 n2 p-acp j n2, cc vvz po32 n2 p-acp n1, d pns32 vvb:
(63) part (DIV2)
593
Page 294
4868
but the hope of Gods calling, the comforts of the Gospell, the sauing health of Iesus Christ, and the promises of eternall life, they not see. The world is their circumference;
but the hope of God's calling, the comforts of the Gospel, the Saving health of Iesus christ, and the promises of Eternal life, they not see. The world is their circumference;
cc-acp dt n1 pp-f n2 vvg, dt n2 pp-f dt n1, dt vvg n1 pp-f np1 np1, cc dt n2 pp-f j n1, pns32 xx vvi. dt n1 vbz po32 n1;
(63) part (DIV2)
593
Page 294
4869
other things Nec capiunt, nec cupiunt; neque tenent manibus, nec cernunt oculis; they neyther comprehend nor couet; neither hold, nor behold them.
other things Nec capiunt, nec cupiunt; neque tenent manibus, nec cernunt oculis; they neither comprehend nor covet; neither hold, nor behold them.
j-jn n2 fw-la fw-la, fw-la fw-la; fw-la fw-la fw-la, fw-la fw-la fw-la; pns32 dx vvi ccx vvi; av-dx vvb, ccx vvi pno32.
(63) part (DIV2)
593
Page 294
4870
A beast hath one kinde of eye, a naturall man two, a Christian three.
A beast hath one kind of eye, a natural man two, a Christian three.
dt n1 vhz crd n1 pp-f n1, dt j n1 crd, dt njp crd.
(63) part (DIV2)
594
Page 294
4871
The beast hath an eye of Sense, the naturall man of Sense and Reason, the Christian of Sense, of Reason, and of Faith.
The beast hath an eye of Sense, the natural man of Sense and Reason, the Christian of Sense, of Reason, and of Faith.
dt n1 vhz dt n1 pp-f n1, dt j n1 pp-f n1 cc n1, dt njp pp-f n1, pp-f n1, cc pp-f n1.
(63) part (DIV2)
594
Page 294
4872
Each of these hath his seuerall obiects, seuerall intentions. The eye of sense regards onely sensuall things:
Each of these hath his several objects, several intentions. The eye of sense regards only sensual things:
d pp-f d vhz po31 j n2, j n2. dt n1 pp-f n1 vvz av-j j n2:
(63) part (DIV2)
594
Page 294
4873
the eye of reason onely sensible and naturall things: the eye of faith, spirituall, supernall, and supernaturall things.
the eye of reason only sensible and natural things: the eye of faith, spiritual, supernal, and supernatural things.
dt n1 pp-f n1 av-j j cc j n2: dt n1 pp-f n1, j, j, cc j n2.
(63) part (DIV2)
594
Page 294
4874
The eye of sense doth not extend to intelligible things, and matters of discourse. Tell a bruit beast of Philosophy, and the conclusions of nature, he vnderstands you not.
The eye of sense does not extend to intelligible things, and matters of discourse. Tell a bruit beast of Philosophy, and the conclusions of nature, he understands you not.
dt n1 pp-f n1 vdz xx vvi p-acp j n2, cc n2 pp-f n1. np1 dt n1 n1 pp-f n1, cc dt n2 pp-f n1, pns31 vvz pn22 xx.
(63) part (DIV2)
595
Page 294
4875
The belly of Sense hath no eares for such instructions. Let it be fed, nourished, haue the appetite delighted:
The belly of Sense hath no ears for such instructions. Let it be fed, nourished, have the appetite delighted:
dt n1 pp-f n1 vhz dx n2 p-acp d n2. vvb pn31 vbi vvn, vvn, vhb dt n1 vvd:
(63) part (DIV2)
595
Page 294
4876
of further felicitie it hath neyther notion, nor motion. Nec noscit, nec poscit. The eye of Reason sees further then that of Sense;
of further felicity it hath neither notion, nor motion. Nec noscit, nec poscit. The eye of Reason sees further then that of Sense;
pp-f jc n1 pn31 vhz dx n1, ccx n1. fw-la fw-la, fw-la fw-la. dt n1 pp-f n1 vvz av-jc cs d pp-f n1;
(63) part (DIV2)
595
Page 295
4877
and hath (more then common Sense) a rationall and discursiue apprehension of intelligible obiects.
and hath (more then Common Sense) a rational and discursive apprehension of intelligible objects.
cc vhz (av-dc cs j n1) dt j cc j n1 pp-f j n2.
(63) part (DIV2)
596
Page 295
4878
For the bodies of creatures, the bruites see them as well as man, and perhaps some better:
For the bodies of creatures, the bruits see them as well as man, and perhaps Some better:
p-acp dt n2 pp-f n2, dt n2 vvb pno32 a-acp av c-acp n1, cc av d jc:
(63) part (DIV2)
596
Page 295
4879
but in these bodies he perceiues hidden vertues, obiectuall to the scope of vnderstanding, which the beast cannot see.
but in these bodies he perceives hidden Virtues, obiectuall to the scope of understanding, which the beast cannot see.
cc-acp p-acp d n2 pns31 vvz j-vvn n2, j p-acp dt n1 pp-f n1, r-crq dt n1 vmbx vvi.
(63) part (DIV2)
596
Page 295
4880
I confesse that many a man is defectiue in the graduall ascents of reason.
I confess that many a man is defective in the gradual ascents of reason.
pns11 vvb cst d dt n1 vbz j p-acp dt j-jn n2 pp-f n1.
(63) part (DIV2)
596
Page 295
4881
Tell a rusticke or mechanicke that the Sun is greater then the whole earth, or that a little starre is larger then his car-wheele;
Tell a rustic or mechanic that the Sun is greater then the Whole earth, or that a little star is larger then his car-wheele;
np1 dt j-jn cc n1 cst dt n1 vbz jc cs dt j-jn n1, cc cst dt j n1 vbz jc cs po31 n1;
(63) part (DIV2)
596
Page 295
4882
and he derides thy boldnesse, and thinkes thou wouldst be admired for telling alye. Though this by the eye of mature reason is discerned perfect truth.
and he derides thy boldness, and thinks thou Wouldst be admired for telling aly. Though this by the eye of mature reason is discerned perfect truth.
cc pns31 vvz po21 n1, cc vvz pns21 vmd2 vbi vvn p-acp vvg n1. cs d p-acp dt n1 pp-f j n1 vbz vvn j n1.
(63) part (DIV2)
596
Page 295
4883
The eye of Faith sees further then both the former;
The eye of Faith sees further then both the former;
dt n1 pp-f n1 vvz av-jc cs d dt j;
(63) part (DIV2)
597
Page 295
4884
for it lookes into the hope of our calling, and the glorious inheritance of the Saints.
for it looks into the hope of our calling, and the glorious inheritance of the Saints.
p-acp pn31 vvz p-acp dt n1 pp-f po12 n1, cc dt j n1 pp-f dt n2.
(63) part (DIV2)
597
Page 295
4885
The Christian hath not onely an eye of Sense cōmon with beasts; nor an eye of reason common with men;
The Christian hath not only an eye of Sense Common with beasts; nor an eye of reason Common with men;
dt njp vhz xx av-j dt n1 pp-f n1 j p-acp n2; ccx dt n1 pp-f n1 j p-acp n2;
(63) part (DIV2)
597
Page 295
4886
but also an eye of faith proper to his profession.
but also an eye of faith proper to his profession.
cc-acp av dt n1 pp-f n1 j p-acp po31 n1.
(63) part (DIV2)
597
Page 295
4887
Wherein he goes beyond the naturall man, further then the naturall man goes beyond the beast.
Wherein he Goes beyond the natural man, further then the natural man Goes beyond the beast.
c-crq pns31 vvz p-acp dt j n1, av-jc cs dt j n1 vvz p-acp dt n1.
(63) part (DIV2)
597
Page 295
4908
It is good for a man to keepe his eyes at home, and set them about the domesticall businesse of his owne heart:
It is good for a man to keep his eyes At home, and Set them about the domestical business of his own heart:
pn31 vbz j p-acp dt n1 pc-acp vvi po31 n2 p-acp n1-an, cc vvd pno32 p-acp dt j n1 pp-f po31 d n1:
(63) part (DIV2)
598
Page 296
4888
The vnregenerate liuesall his dayes in a mist: he cannot looke vp to heauen; in comparison whereof that world he sees, is but a base moale-hill;
The unregenerate liuesall his days in a missed: he cannot look up to heaven; in comparison whereof that world he sees, is but a base moale-hill;
dt j n1 po31 n2 p-acp dt n1: pns31 vmbx vvi a-acp p-acp n1; p-acp n1 c-crq d n1 pns31 vvz, vbz p-acp dt j n1;
(63) part (DIV2)
597
Page 295
4889
and himselfe is like a blind moale, digging in it. Yea in this very world, his owne proper element, how little doth he truely perceiue!
and himself is like a blind Mole, digging in it. Yea in this very world, his own proper element, how little does he truly perceive!
cc px31 vbz av-j dt j n1, vvg p-acp pn31. uh p-acp d j n1, po31 d j n1, c-crq av-j vdz pns31 av-j vvb!
(63) part (DIV2)
597
Page 295
4890
There is no herbe or flower hee treads on, that he truely knowes.
There is no herb or flower he treads on, that he truly knows.
pc-acp vbz dx n1 cc n1 pns31 vvz a-acp, cst pns31 av-j vvz.
(63) part (DIV2)
597
Page 295
4891
Yea he is a stranger at home, and is ignorant of what is in his owne bosome.
Yea he is a stranger At home, and is ignorant of what is in his own bosom.
uh pns31 vbz dt n1 p-acp n1-an, cc vbz j pp-f r-crq vbz p-acp po31 d n1.
(63) part (DIV2)
597
Page 295
4892
But for things that concerne a better world, he hath no insight.
But for things that concern a better world, he hath no insight.
p-acp p-acp n2 cst vvb dt jc n1, pns31 vhz dx n1.
(63) part (DIV2)
597
Page 295
4893
The naturall man perceiueth not the things of the Spirit of God, for they are foolishnesse vnto him; neyther can hee know them, because they are spiritually discerned. The natural man perceives not the things of the Spirit of God, for they Are foolishness unto him; neither can he know them, Because they Are spiritually discerned.
dt j n1 vvz xx dt n2 pp-f dt n1 pp-f np1, c-acp pns32 vbr n1 p-acp pno31; dx vmb pns31 vvi pno32, c-acp pns32 vbr av-j vvn.
(63) part (DIV2)
597
Page 295
4894
Those things are incredible, impossible to him, which we build our faiths on. Happy then are their eyes that see these things.
Those things Are incredible, impossible to him, which we built our faiths on. Happy then Are their eyes that see these things.
d n2 vbr j, j p-acp pno31, r-crq pns12 vvb po12 n2 a-acp. j av vbr po32 n2 cst vvb d n2.
(63) part (DIV2)
597
Page 295
4895
In matters of the world our simplicity moues pity, or makes sport:
In matters of the world our simplicity moves pity, or makes sport:
p-acp n2 pp-f dt n1 po12 n1 vvz n1, cc vvz n1:
(63) part (DIV2)
597
Page 295
4896
let it content vs, that these losses are requited by our spirituall knowledge, seeing further into better matters.
let it content us, that these losses Are requited by our spiritual knowledge, seeing further into better matters.
vvb pn31 vvi pno12, cst d n2 vbr vvn p-acp po12 j n1, vvg av-jc p-acp jc n2.
(63) part (DIV2)
597
Page 296
4897
That wherein we are ignorant, is transient & contemptible: that which we know, is glorious and eternall.
That wherein we Are ignorant, is Transient & contemptible: that which we know, is glorious and Eternal.
cst c-crq pns12 vbr j, vbz j cc j: cst r-crq pns12 vvb, vbz j cc j.
(63) part (DIV2)
597
Page 296
4898
The ignorance of the former shall not hinder our blessednesse; the knowledge of the other shall accomplish it.
The ignorance of the former shall not hinder our blessedness; the knowledge of the other shall accomplish it.
dt n1 pp-f dt j vmb xx vvi po12 n1; dt n1 pp-f dt n-jn vmb vvi pn31.
(63) part (DIV2)
597
Page 296
4899
2. The second defect in this eye is an in solid leuity: it is rouing, like Dinahs, and rauished abroad;
2. The second defect in this eye is an in solid levity: it is roving, like Dinahs, and ravished abroad;
crd dt ord n1 p-acp d vvb vbz dt p-acp j n1: pn31 vbz j-vvg, av-j np1, cc vvn av;
(63) part (DIV2)
598
Page 296
4900
but wants selfinspection. Two things exceedingly mooue men; Similitude and Example. When men iudge others very euil, they begin to think themselues good.
but Wants selfinspection. Two things exceedingly move men; Similitude and Exampl. When men judge Others very evil, they begin to think themselves good.
cc-acp vvz n1. crd n2 av-vvg vvi n2; n1 cc n1. c-crq n2 vvb ng2-jn j j-jn, pns32 vvb pc-acp vvi px32 j.
(63) part (DIV2)
598
Page 296
4901
Nothing doth sooner blinde vs then comparisons.
Nothing does sooner blind us then comparisons.
pix vdz av-c vvi pno12 av n2.
(63) part (DIV2)
598
Page 296
4902
Hee that would mount to a high opinion of his owne worth, by comparing it to the base wickednesse of another;
He that would mount to a high opinion of his own worth, by comparing it to the base wickedness of Another;
pns31 cst vmd vvi p-acp dt j n1 pp-f po31 d n1, p-acp vvg pn31 p-acp dt j n1 pp-f j-jn;
(63) part (DIV2)
598
Page 296
4903
Perinde est, ac si quis ad clandos respiciens, s• … am miretur velocitatem: Perinde est, ac si quis ad clandos respiciens, s• … am miretur velocitatem:
vvd fw-la, fw-la fw-la fw-la fw-la fw-la fw-fr, n1 … vbm fw-la fw-la:
(63) part (DIV2)
598
Page 296
4904
is like one that obseruing a Cripples lamenesse, wonders at himselfe that he is so swift.
is like one that observing a Cripples lameness, wonders At himself that he is so swift.
vbz j pi cst vvg dt n2 n1, vvz p-acp px31 cst pns31 vbz av j.
(63) part (DIV2)
598
Page 296
4905
The curious man goes abroad, Et exterius omnia confiderat; qui sic interna despicit: and is so intentiue vpon forreigne businesses, that he forgets his owne. They are common questions;
The curious man Goes abroad, Et exterius omnia confiderat; qui sic Interna despicit: and is so intentive upon foreign businesses, that he forgets his own. They Are Common questions;
dt j n1 vvz av, fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la: cc vbz av j p-acp j n2, cst pns31 vvz po31 d. pns32 vbr j n2;
(63) part (DIV2)
598
Page 296
4906
Quid ille fecit? What hath hee done? and Quid ille faciet? What shall hee doe? But not What haue I done? not What shall I doe that I might be saued? They are like Taylors, that haue taken measure of many men, neuer of themselues. Quid Isle fecit? What hath he done? and Quid Isle faciet? What shall he do? But not What have I done? not What shall I do that I might be saved? They Are like Tailors, that have taken measure of many men, never of themselves.
fw-la fw-la fw-la? r-crq vhz pns31 vdn? cc fw-la fw-la fw-la? q-crq vmb pns31 vdi? cc-acp xx r-crq vhb pns11 vdn? xx q-crq vmb pns11 vdi cst pns11 vmd vbi vvn? pns32 vbr j n2, cst vhb vvn n1 pp-f d n2, av pp-f px32.
(63) part (DIV2)
598
Page 296
4907
Such a man doth not smite his owne bosom with the Publican, but breakes his neighbours head with the Pharise.
Such a man does not smite his own bosom with the Publican, but breaks his neighbours head with the Pharisee.
d dt n1 vdz xx vvi po31 d n1 p-acp dt n1, cc-acp vvz po31 ng1 n1 p-acp dt vvb.
(63) part (DIV2)
598
Page 296
4909
lest at last Omnibus notus, ignotus moritur sibi; he that liued knowne to all, dyes in ignorance of himselfe.
lest At last Omnibus notus, ignotus moritur sibi; he that lived known to all, dies in ignorance of himself.
cs p-acp ord fw-la fw-la, fw-la fw-la fw-la; pns31 cst vvd vvn p-acp d, vvz p-acp n1 pp-f px31.
(63) part (DIV2)
598
Page 296
4910
I cannot leaue this excellent Organ, the eye; till I haue shewed you two things. 1. The danger of spirituall blindnesse. 2. The meanes to cure it.
I cannot leave this excellent Organ, the eye; till I have showed you two things. 1. The danger of spiritual blindness. 2. The means to cure it.
pns11 vmbx vvi d j n1, dt n1; c-acp pns11 vhb vvn pn22 crd n2. crd dt n1 pp-f j n1. crd dt n2 pc-acp vvi pn31.
(63) part (DIV2)
599
Page 296
4911
Spirituall blindnes shall appeare the more perilous, if we compare it with naturall. The bodies eye may be better spared then the soules.
Spiritual blindness shall appear the more perilous, if we compare it with natural. The bodies eye may be better spared then the Souls.
j n1 vmb vvi dt av-dc j, cs pns12 vvb pn31 p-acp j. dt ng1 n1 vmb vbi av-jc vvn cs dt n2.
(63) part (DIV2)
600
Page 297
4912
As to want the eyes of Angels, is farre worse then to want the eyes of beasts.
As to want the eyes of Angels, is Far Worse then to want the eyes of beasts.
p-acp pc-acp vvi dt n2 pp-f n2, vbz av-j av-jc cs pc-acp vvi dt n2 pp-f n2.
(63) part (DIV2)
600
Page 297
4913
The want of corporal sight is often good, not euill: euil in the sense, good in the consequence.
The want of corporal sighed is often good, not evil: evil in the sense, good in the consequence.
dt n1 pp-f j n1 vbz av j, xx j-jn: j-jn p-acp dt n1, j p-acp dt n1.
(63) part (DIV2)
600
Page 297
4914
He may the better intend heauenly things, that sees no earthly to drawe him away. Many a mans eye hath done him hurt.
He may the better intend heavenly things, that sees no earthly to draw him away. Many a men eye hath done him hurt.
pns31 vmb dt jc vvb j n2, cst vvz dx j pc-acp vvi pno31 av. av-d dt ng1 n1 vhz vdn pno31 n1.
(63) part (DIV2)
600
Page 297
4915
The sonnes of God saw the daughters of men. Dauid from the roofe of his Palace saw Bethshabe. Per oculorum beneficium intrat cordis veneficium. The Sons of God saw the daughters of men. David from the roof of his Palace saw Bathsheba. Per oculorum beneficium intrat Cordis veneficium.
dt n2 pp-f np1 vvd dt n2 pp-f n2. np1 p-acp dt n1 pp-f po31 n1 vvd n1. fw-la fw-la fw-la fw-la fw-la fw-la.
(63) part (DIV2)
600
Page 297
4916
The lightning of lust hath scorched the heart through those windowes. Malus oculus, malus animus. An euill eye makes an euill mind.
The lightning of lust hath scorched the heart through those windows. Malus oculus, malus animus. an evil eye makes an evil mind.
dt n1 pp-f n1 vhz vvn dt n1 p-acp d n2. fw-la fw-la, fw-la n1. dt j-jn n1 vvz dt j-jn n1.
(63) part (DIV2)
600
Page 297
4917
The Apostle speakes of eyes full of adultery: it is a feareful thing to haue an eye great with whoredome.
The Apostle speaks of eyes full of adultery: it is a fearful thing to have an eye great with whoredom.
dt n1 vvz pp-f n2 j pp-f n1: pn31 vbz dt j n1 pc-acp vhi dt n1 j p-acp n1.
(63) part (DIV2)
600
Page 297
4918
And there be eyes full of couetousnesse, lusting after the grounds and goods of other men:
And there be eyes full of covetousness, lusting After the grounds and goods of other men:
cc pc-acp vbi n2 j pp-f n1, j-vvg p-acp dt n2 cc n2-j pp-f j-jn n2:
(63) part (DIV2)
600
Page 297
4919
as Ahabs eye was full of Nabaoths vineyard. But non tutum est conspicere, quod non licitum est concupiscere.
as Ahabs eye was full of Nabaoth's vineyard. But non tutum est conspicere, quod non licitum est concupiscere.
c-acp vvz n1 vbds j pp-f ng1 n1. p-acp fw-fr fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la.
(63) part (DIV2)
600
Page 297
4920
Let not thine eye be enamoured of that, which thy heart must not couet. You see therefore, that sometimes the losse of corporall sight doth the soule good:
Let not thine eye be enamoured of that, which thy heart must not covet. You see Therefore, that sometime the loss of corporal sighed does the soul good:
vvb xx po21 n1 vbi vvn pp-f d, r-crq po21 n1 vmb xx vvi. pn22 vvb av, cst av dt n1 pp-f j n1 vdz dt n1 j:
(63) part (DIV2)
600
Page 297
4921
and the eye of faith sees the better, because the eye of flesh sees not at all.
and the eye of faith sees the better, Because the eye of Flesh sees not At all.
cc dt n1 pp-f n1 vvz dt jc, c-acp dt n1 pp-f n1 vvz xx p-acp d.
(63) part (DIV2)
600
Page 297
4922
Besides, the bodily blind feeles and acknowledgeth his want of sight: but the spiritually thinks that none haue clearer eyes then himselfe.
Beside, the bodily blind feels and acknowledgeth his want of sighed: but the spiritually thinks that none have clearer eyes then himself.
a-acp, dt j j vvz cc vvz po31 n1 pp-f n1: cc-acp dt av-j vvz d pi vhb jc n2 cs px31.
(63) part (DIV2)
601
Page 297
4923
He that wants corporall eyes, blesseth them that see: this man derides & despiseth them.
He that Wants corporal eyes, Blesses them that see: this man derides & despises them.
pns31 cst vvz j n2, vvz pno32 cst vvb: d n1 vvz cc vvz pno32.
(63) part (DIV2)
601
Page 297
4924
Their blindnesse is therefore more dangerous, Qui suam ignorant ignorantiam; that know not they are blind, as Laodicea, Reue. 3. This conuiction Christ gaue to the Iewes.
Their blindness is Therefore more dangerous, Qui suam ignorant ignorantiam; that know not they Are blind, as Laodicea, Reue. 3. This conviction christ gave to the Iewes.
po32 n1 vbz av av-dc j, fw-la fw-la j fw-la; d vvb xx pns32 vbr j, p-acp np1, np1 crd d n1 np1 vvd p-acp dt np2.
(63) part (DIV2)
601
Page 297
4925
If yee were blind, yee should not haue sinne: but now yee say, We see, therefore your sinne remaineth. If ye were blind, ye should not have sin: but now ye say, We see, Therefore your sin remains.
cs pn22 vbdr j, pn22 vmd xx vhi n1: cc-acp av pn22 vvb, pns12 vvb, av po22 n1 vvz.
(63) part (DIV2)
601
Page 297
4926
The blind in body is commonly led either by his seruant, or his wife, or his dogge:
The blind in body is commonly led either by his servant, or his wife, or his dog:
dt j p-acp n1 vbz av-j vvn d p-acp po31 n1, cc po31 n1, cc po31 n1:
(63) part (DIV2)
601
Page 297
4927
there may be yet some respect in these guides.
there may be yet Some respect in these guides.
pc-acp vmb vbi av d n1 p-acp d n2.
(63) part (DIV2)
601
Page 297
4928
But the blind in soule is led by the world, which should be his seruant, is his traytor:
But the blind in soul is led by the world, which should be his servant, is his traitor:
p-acp dt j p-acp n1 vbz vvn p-acp dt n1, r-crq vmd vbi po31 n1, vbz po31 n1:
(63) part (DIV2)
601
Page 297
4929
or by the flesh, which should be as a wife, is his harlot:
or by the Flesh, which should be as a wife, is his harlot:
cc p-acp dt n1, r-crq vmd vbi p-acp dt n1, vbz po31 n1:
(63) part (DIV2)
601
Page 297
4930
or by the deuill, which is a dog indeed, a crafty curre, not leading, but misleading him.
or by the Devil, which is a dog indeed, a crafty cur, not leading, but misleading him.
cc p-acp dt n1, r-crq vbz dt n1 av, dt j n1, xx vvg, cc-acp vvg pno31.
(63) part (DIV2)
601
Page 298
4931
He that is blind himselfe, and led by such blind, or rather blinding guides, how should he escape the rubs of transgression, or the pitte of destruction!
He that is blind himself, and led by such blind, or rather blinding guides, how should he escape the rubs of Transgression, or the pit of destruction!
pns31 cst vbz j px31, cc vvd p-acp d j, cc av-c j-vvg n2, q-crq vmd pns31 vvi dt n2 pp-f n1, cc dt n1 pp-f n1!
(63) part (DIV2)
601
Page 298
4932
Now the meanes to cleare this Eye, is to get it a knowledge of God, of our selues.
Now the means to clear this Eye, is to get it a knowledge of God, of our selves.
av dt n2 pc-acp vvi d n1, vbz pc-acp vvi pn31 dt n1 pp-f np1, pp-f po12 n2.
(63) part (DIV2)
602
Page 298
4933
That the eye may be cured, this knowledge must be procured. Now God must be knowne by his Works. Word. Spirit. 1. By his Works.
That the eye may be cured, this knowledge must be procured. Now God must be known by his Works. Word. Spirit. 1. By his Works.
cst dt vvb vmb vbi vvn, d n1 vmb vbi vvn. av np1 vmb vbi vvn p-acp po31 vvz. n1. n1. crd p-acp po31 vvz.
(63) part (DIV2)
602
Page 298
4934
The booke of Nature teacheth the most vnlearned, that there is a Deitie. This may be called naturall Theologic.
The book of Nature Teaches the most unlearned, that there is a Deity. This may be called natural Theologic.
dt n1 pp-f n1 vvz dt av-ds j, cst pc-acp vbz dt n1. d vmb vbi vvn j n1.
(63) part (DIV2)
603
Page 298
4935
For his invisible things may be vnderstood by his visible workes. Praesentemque refert qualibet herba Deum.
For his invisible things may be understood by his visible works. Praesentemque refert qualibet herba God.
p-acp po31 j n2 vmb vbi vvn p-acp po31 j n2. fw-la fw-la fw-la fw-la fw-la.
(63) part (DIV2)
603
Page 298
4936
Not a pile of grasse wee tread on, but tells vs there is a GOD. Aske the beasts and they will tell thee;
Not a pile of grass we tread on, but tells us there is a GOD. Ask the beasts and they will tell thee;
xx dt n1 pp-f n1 pns12 vvb a-acp, cc-acp vvz pno12 pc-acp vbz dt np1. vvb dt n2 cc pns32 vmb vvi pno21;
(63) part (DIV2)
603
Page 298
4937
the foules of the ayre the fishes in the Sea; the earth will declare vnto thee, that the hand of the Lord hath wrought this. the fowls of the air the Fish in the Sea; the earth will declare unto thee, that the hand of the Lord hath wrought this.
dt n2 pp-f dt n1 dt n2 p-acp dt n1; dt n1 vmb vvi p-acp pno21, cst dt n1 pp-f dt n1 vhz vvn d.
(63) part (DIV2)
603
Page 298
4938
When an Eremite was found fault with, that hee wanted bookes;
When an Eremite was found fault with, that he wanted books;
c-crq dt n1 vbds vvn n1 p-acp, cst pns31 vvd n2;
(63) part (DIV2)
603
Page 298
4939
hee answered, that there could be no vvant of bookes, when Heauen and Earth stood before his eyes.
he answered, that there could be no want of books, when Heaven and Earth stood before his eyes.
pns31 vvd, cst a-acp vmd vbi dx n1 pp-f n2, c-crq n1 cc n1 vvd p-acp po31 n2.
(63) part (DIV2)
603
Page 298
4940
The heauens declare the glory of GOD: and the firmament sheweth his handy worke. Day vnto day vttereth speech: The heavens declare the glory of GOD: and the firmament shows his handy work. Day unto day uttereth speech:
dt n2 vvb dt n1 pp-f np1: cc dt n1 vvz po31 j n1. n1 p-acp n1 vvz n1:
(63) part (DIV2)
603
Page 298
4941
and night vnto night sheweth knowledge. There is no speech nor language, where their voice is not heard. All these creatures speake GOD;and night unto night shows knowledge. There is no speech nor language, where their voice is not herd. All these creatures speak GOD;
cc n1 p-acp n1 vvz n1. pc-acp vbz dx n1 ccx n1, c-crq po32 n1 vbz xx vvn. d d n2 vvb np1;
(63) part (DIV2)
603
Page 298
4942
in whom is the act of all powers, & from whom the power of all acts:
in whom is the act of all Powers, & from whom the power of all acts:
p-acp ro-crq vbz dt n1 pp-f d n2, cc p-acp ro-crq dt n1 pp-f d n2:
(63) part (DIV2)
603
Page 298
4943
whether thou haue a carnall affection, filled with vanitie; or a curious head, filled with varietie;
whither thou have a carnal affection, filled with vanity; or a curious head, filled with variety;
cs pns21 vhb dt j n1, vvn p-acp n1; cc dt j n1, vvn p-acp n1;
(63) part (DIV2)
603
Page 298
4944
or a Christian heart, filled with veritie; despise not the paedagogie and manuduction of the World, leading thee to know God.
or a Christian heart, filled with verity; despise not the pedagogy and manuduction of the World, leading thee to know God.
cc dt njp n1, vvn p-acp n1; vvb xx dt n1 cc n1 pp-f dt n1, vvg pno21 pc-acp vvi np1.
(63) part (DIV2)
603
Page 298
4945
2. But this booke reads onely to vs, (that aske An sit) Deus est; that there is a God.
2. But this book reads only to us, (that ask an fit) Deus est; that there is a God.
crd p-acp d n1 vvz av-j p-acp pno12, (cst vvb dt j) fw-la fw-la; cst pc-acp vbz dt np1.
(63) part (DIV2)
604
Page 298
4946
If wee aske further, Quis sit, Who this God is, or how to be worshipped; it cannot expound it.
If we ask further, Quis sit, Who this God is, or how to be worshipped; it cannot expound it.
cs pns12 vvb av-jc, fw-la fw-la, q-crq d np1 vbz, cc c-crq pc-acp vbi vvn; pn31 vmbx vvi pn31.
(63) part (DIV2)
604
Page 298
4947
It brings vs onely like that Athenian Altar, Adignotum Deum; To the vnknowne God. Wee must turne ouer a new leafe, search another booke to take out this lesson.
It brings us only like that Athenian Altar, Adignotum God; To the unknown God. we must turn over a new leaf, search Another book to take out this Lesson.
pn31 vvz pno12 av-j vvi d jp n1, fw-la fw-la; p-acp dt j np1. pns12 vmb vvi p-acp dt j n1, vvb j-jn n1 pc-acp vvi av d n1.
(63) part (DIV2)
604
Page 299
4948
Search the Scriptures; for they giue this testimony.Search the Scriptures; for they give this testimony.
vvb dt n2; c-acp pns32 vvb d n1.
(63) part (DIV2)
604
Page 299
4949
So Zachary. Tenne men out of all languages of the Nations shall take hold of the skirt of him that is a Iew;
So Zachary. Tenne men out of all languages of the nations shall take hold of the skirt of him that is a Iew;
np1 np1. crd n2 av pp-f d n2 pp-f dt n2 vmb vvi n1 pp-f dt n1 pp-f pno31 cst vbz dt np1;
(63) part (DIV2)
604
Page 299
4950
saying, We will goe with you, for we haue heard that GOD is with you. In the former, the booke is the VVorld, the schoole Natures light;saying, We will go with you, for we have herd that GOD is with you. In the former, the book is the World, the school Nature's Light;
vvg, pns12 vmb vvi p-acp pn22, c-acp pns12 vhb vvn cst np1 vbz p-acp pn22. p-acp dt j, dt n1 vbz dt n1, dt n1 ng1 n1;
(63) part (DIV2)
604
Page 299
4951
the scholer man, quatenus homo; as he is man.
the scholar man, quatenus homo; as he is man.
dt n1 n1, av fw-la; c-acp pns31 vbz n1.
(63) part (DIV2)
604
Page 299
4952
But here the Booke is the Scripture, the Schoole the light of grace, and the scholer Christian man, as he is a Christian.
But Here the Book is the Scripture, the School the Light of grace, and the scholar Christian man, as he is a Christian.
p-acp av dt n1 vbz dt n1, dt n1 dt n1 pp-f n1, cc dt n1 njp n1, c-acp pns31 vbz dt njp.
(63) part (DIV2)
604
Page 299
4953
There was the eye of Reason exercised; here of faith. There was taught GOD in his creatures; here God in his Christ.
There was the eye of Reason exercised; Here of faith. There was taught GOD in his creatures; Here God in his christ.
pc-acp vbds dt n1 pp-f n1 vvn; av pp-f n1. pc-acp vbds vvn np1 p-acp po31 n2; av np1 p-acp po31 np1.
(63) part (DIV2)
604
Page 299
4954
3. But this Scripturall knowledge (common to the wicked) is not sufficient; there must be a spiritual knowledge:
3. But this Scriptural knowledge (Common to the wicked) is not sufficient; there must be a spiritual knowledge:
crd p-acp d j n1 (j p-acp dt j) vbz xx j; pc-acp vmb vbi dt j n1:
(63) part (DIV2)
605
Page 299
4955
vvhereby, though he s• … es not more then is in the Word, yet he sees more then they, that see onely the letter of the Word.
whereby, though he s• … es not more then is in the Word, yet he sees more then they, that see only the Letter of the Word.
c-crq, cs pns31 n1 … fw-ge xx av-dc cs vbz p-acp dt n1, av pns31 vvz av-dc cs pns32, cst vvb av-j dt n1 pp-f dt n1.
(63) part (DIV2)
605
Page 299
4956
The annointing which you haue receiued, teacheth you all things. Call wee then earnestly vpon the Spirit of Illumination for this knowledge. The anointing which you have received, Teaches you all things. Call we then earnestly upon the Spirit of Illumination for this knowledge.
dt vvg r-crq pn22 vhb vvn, vvz pn22 d n2. vvb pns12 av av-j p-acp dt n1 pp-f n1 p-acp d n1.
(63) part (DIV2)
605
Page 299
4957
For it is not obtained per rationem, sed per orationem; not by reason, but by prayers.
For it is not obtained per rationem, sed per orationem; not by reason, but by Prayers.
p-acp pn31 vbz xx vvn fw-la fw-la, fw-la fw-la fw-la; xx p-acp n1, cc-acp p-acp n2.
(63) part (DIV2)
605
Page 299
4958
For this cause I how my knees to the Father of our Lord Iesus Christ, &c. That you may be able to comprehend with all Saints, what is the bredth, For this cause I how my knees to the Father of our Lord Iesus christ, etc. That you may be able to comprehend with all Saints, what is the breadth,
p-acp d n1 pns11 c-crq po11 n2 p-acp dt n1 pp-f po12 n1 np1 np1, av cst pn22 vmb vbi j pc-acp vvi p-acp d n2, r-crq vbz dt n1,
(63) part (DIV2)
605
Page 299
4959
and length, & depth, and height: & to know the loue of Christ, which passeth knowledge. and length, & depth, and height: & to know the love of christ, which passes knowledge.
cc n1, cc n1, cc n1: cc pc-acp vvi dt n1 pp-f np1, r-crq vvz n1.
(63) part (DIV2)
605
Page 299
4960
Now we must learne to see our selues, and this selfecontemplation must be made by a Naturall glasse by a Morall glasse by a Spirituall glasse.
Now we must Learn to see our selves, and this selfecontemplation must be made by a Natural glass by a Moral glass by a Spiritual glass.
av pns12 vmb vvi p-acp vvb po12 n2, cc d n1 vmb vbi vvn p-acp dt j n1 p-acp dt j n1 p-acp dt j n1.
(63) part (DIV2)
606
Page 299
4961
1. Naturally, by looking into the constitution & composition of our owne persons; as Paul distinguisheth vs into Body, Soule, Spirit.
1. Naturally, by looking into the constitution & composition of our own Persons; as Paul Distinguisheth us into Body, Soul, Spirit.
crd np1, p-acp vvg p-acp dt n1 cc n1 pp-f po12 d n2; c-acp np1 vvz pno12 p-acp n1, n1, n1.
(63) part (DIV2)
607
Page 299
4962
For thy Body, it was not onely fashioned beneath on the earth, but of the earth.
For thy Body, it was not only fashioned beneath on the earth, but of the earth.
p-acp po21 n1, pn31 vbds xx av-j vvn a-acp p-acp dt n1, p-acp pp-f dt n1.
(63) part (DIV2)
607
Page 299
4963
Our first Parents were made of the earth: of the earth vvas their meate: of their meat their bloud: of their bloud their seed: of the seed our bodies.
Our First Parents were made of the earth: of the earth was their meat: of their meat their blood: of their blood their seed: of the seed our bodies.
po12 ord n2 vbdr vvn pp-f dt n1: pp-f dt n1 vbds po32 n1: a-acp po32 n1 po32 n1: a-acp po32 n1 po32 n1: pp-f dt n1 po12 n2.
(63) part (DIV2)
607
Page 300
4964
Corrupta et corrumpentia corpora; bodies corrupt of themselues, and corrupting the soules. For thy Soule, it is a reall, spirituall, inuisible, and indiuisible substance;Corrupta et corrumpentia corpora; bodies corrupt of themselves, and corrupting the Souls. For thy Soul, it is a real, spiritual, invisible, and indivisible substance;
fw-la fw-la fw-la fw-la; n2 j pp-f px32, cc vvg dt n2. p-acp po21 n1, pn31 vbz dt j, j, j, cc j n1;
(63) part (DIV2)
607
Page 300
4965
diffused by God into thy body.
diffused by God into thy body.
vvn p-acp np1 p-acp po21 n1.
(63) part (DIV2)
607
Page 300
4966
Who by placing this soule in thy flesh, hath set thee in the mid-way, betwixt the bodilesse Spirits aboue, and the mindlesse bodies belowe.
Who by placing this soul in thy Flesh, hath Set thee in the midway, betwixt the bodiless Spirits above, and the mindless bodies below.
r-crq p-acp vvg d n1 p-acp po21 n1, vhz vvn pno21 p-acp dt n1-an, p-acp dt j n2 a-acp, cc dt j n2 a-acp.
(63) part (DIV2)
607
Page 300
4967
This soule is preserued by neither element nor aliment, but by him onely that made her;
This soul is preserved by neither element nor aliment, but by him only that made her;
d n1 vbz vvn p-acp dx n1 ccx n1, cc-acp p-acp pno31 av-j cst vvd pno31;
(63) part (DIV2)
607
Page 300
4968
and to whom, she resteth not, till she returnes. For thy Spirit, it is called vinculum and vehiculum, a bond and a Chariot.
and to whom, she rests not, till she returns. For thy Spirit, it is called vinculum and vehiculum, a bound and a Chariot.
cc p-acp ro-crq, pns31 vvz xx, c-acp pns31 n2. p-acp po21 n1, pn31 vbz vvn fw-la cc fw-la, dt n1 cc dt n1.
(63) part (DIV2)
607
Page 300
4969
It is a bond to vnite a diuine and heauenly soule, to an earthly elementary body;
It is a bound to unite a divine and heavenly soul, to an earthly elementary body;
pn31 vbz dt n1 pc-acp vvi dt j-jn cc j n1, p-acp dt j j n1;
(63) part (DIV2)
607
Page 300
4970
both these extremes meete friendly by this Tertium, a firmamentall Spirit.
both these extremes meet friendly by this Tertium, a firmamental Spirit.
d d n2-jn vvb j p-acp d np1, dt j n1.
(63) part (DIV2)
607
Page 300
4971
It is called a Chariot, because it carrieth the soules faculties to all organs and parts of the body, and that with wonderfull speed.
It is called a Chariot, Because it Carrieth the Souls faculties to all organs and parts of the body, and that with wonderful speed.
pn31 vbz vvn dt n1, c-acp pn31 vvz dt ng1 n2 p-acp d n2 cc n2 pp-f dt n1, cc cst p-acp j n1.
(63) part (DIV2)
607
Page 300
4972
2. Morally, by considering how frequently wee haue transgressed those vertues, to which the very Heathen gaue a strict obedience.
2. Morally, by considering how frequently we have transgressed those Virtues, to which the very Heathen gave a strict Obedience.
crd av-j, p-acp vvg c-crq av-j pns12 vhb vvn d n2, p-acp r-crq dt j j-jn vvd dt j n1.
(63) part (DIV2)
608
Page 300
4973
Where is our iustice, temperance, patience? We haue idle designes, and idler desires; and giue vvay to all euill that may bee either thought or wrought:
Where is our Justice, temperance, patience? We have idle designs, and idler Desires; and give Way to all evil that may be either Thought or wrought:
q-crq vbz po12 n1, n1, n1? pns12 vhb j n2, cc n1 vvz; cc vvb n1 p-acp d n-jn cst vmb vbi av-d vvn cc vvn:
(63) part (DIV2)
608
Page 300
4974
and what we dare not act, we dare like.
and what we Dare not act, we Dare like.
cc r-crq pns12 vvb xx n1, pns12 vvb av-j.
(63) part (DIV2)
608
Page 300
4975
Wee lothe (like fond sheepe) the good pastures of fit benefits, and bleat after the brouse of vanities.
we loath (like found sheep) the good pastures of fit benefits, and bleat After the brouse of vanities.
pns12 j (av-j j n1) dt j n2 pp-f j n2, cc vvb p-acp dt j pp-f n2.
(63) part (DIV2)
608
Page 300
4976
Like erring Planets, we keepe not the ecclyptike line of vertuous mediocritie. As God hath all good in himselfe, all euill onely in knowledge:
Like erring Planets, we keep not the ecclyptike line of virtuous mediocrity. As God hath all good in himself, all evil only in knowledge:
j j-vvg n2, pns12 vvb xx dt j n1 pp-f j n1. p-acp np1 vhz d j p-acp px31, d j-jn j p-acp n1:
(63) part (DIV2)
608
Page 300
4977
so we on the contrary, haue much good in knowledge, all euill in our selues. 3. Spirituall knowledge goes yet further;
so we on the contrary, have much good in knowledge, all evil in our selves. 3. Spiritual knowledge Goes yet further;
av pns12 p-acp dt n-jn, vhb d j p-acp n1, d n-jn p-acp po12 n2. crd j n1 vvz av av-jc;
(63) part (DIV2)
608
Page 300
4978
euen in medullas, et penetralia cordis. It searcheth the heart;
even in medullas, et penetralia Cordis. It Searches the heart;
av p-acp fw-la, fw-la fw-la fw-la. pn31 vvz dt n1;
(63) part (DIV2)
609
Page 300
4979
and if in that most inward Chamber, or in any cabinet thereof, it can finde an Idol, it brings it forth.
and if in that most inward Chamber, or in any cabinet thereof, it can find an Idol, it brings it forth.
cc cs p-acp d av-ds j n1, cc p-acp d n1 av, pn31 vmb vvi dt n1, pn31 vvz pn31 av.
(63) part (DIV2)
609
Page 300
4980
It sees when the torrent of time beares thee downe the streame of custome;
It sees when the torrent of time bears thee down the stream of custom;
pn31 vvz c-crq dt n1 pp-f n1 vvz pno21 p-acp dt n1 pp-f n1;
(63) part (DIV2)
609
Page 300
4981
what faintnesse is in thy faith, what coldnes in thy zeale, when the awe of man giues the fear of God a check-mate.
what faintness is in thy faith, what coldness in thy zeal, when the awe of man gives the Fear of God a checkmate.
r-crq n1 vbz p-acp po21 n1, r-crq n1 p-acp po21 n1, c-crq dt n1 pp-f n1 vvz dt n1 pp-f np1 dt vvi.
(63) part (DIV2)
609
Page 301
4982
It sounds the lowest depth of the Conscience; and spyeth blemishes in the face of whitest innocence.
It sounds the lowest depth of the Conscience; and spieth blemishes in the face of whitest innocence.
pn31 vvz dt js n1 pp-f dt n1; cc vvz n2 p-acp dt n1 pp-f js-jn n1.
(63) part (DIV2)
609
Page 301
4983
So it brings the best soule downe on her knees; teacheth her the necessity of humblenesse;
So it brings the best soul down on her knees; Teaches her the necessity of humbleness;
av pn31 vvz dt js n1 a-acp p-acp po31 n2; vvz pno31 dt n1 pp-f n1;
(63) part (DIV2)
609
Page 301
4984
and puts this prayer in her mouth; Lord be mercifull to me a sinner.
and puts this prayer in her Mouth; Lord be merciful to me a sinner.
cc vvz d n1 p-acp po31 n1; n1 vbb j p-acp pno11 dt n1.
(63) part (DIV2)
609
Page 301
4985
We haue now done with the Organ of Seeing; the vnderstanding or Soules Eye: let vs come to the obiect to be seene, The hope of his calling;
We have now done with the Organ of Seeing; the understanding or Souls Eye: let us come to the Object to be seen, The hope of his calling;
pns12 vhb av vdn p-acp dt n1 pp-f vvg; dt vvg cc n2 n1: vvb pno12 vvi p-acp dt n1 pc-acp vbi vvn, dt n1 pp-f po31 n-vvg;
(63) part (DIV2)
610
Page 301
4986
and the riches of the glory of Gods inheritance in the Saints. and the riches of the glory of God's inheritance in the Saints.
cc dt n2 pp-f dt n1 pp-f npg1 n1 p-acp dt n2.
(63) part (DIV2)
610
Page 301
4987
The Obiect
The Object
dt n1
(64) part (DIV2)
610
Page 301
4988
Is cleare and transparent to a sanctified Eye. The Philosophers propound sixe necessary occurrences to our perfect Seeing; and you shall see them all here met.
Is clear and transparent to a sanctified Eye. The Philosophers propound sixe necessary occurrences to our perfect Seeing; and you shall see them all Here met.
vbz j cc j p-acp dt j-vvn n1. dt n2 vvb crd j n2 p-acp po12 j vvg; cc pn22 vmb vvi pno32 d av vvn.
(64) part (DIV2)
611
Page 301
4989
1. Firmenesse or good disposition of the Organ that seeth. A rolling eye beholds nothing perfectly.
1. Firmness or good disposition of the Organ that sees. A rolling eye beholds nothing perfectly.
crd n1 cc j n1 pp-f dt n1 cst vvz. dt j-vvg n1 vvz pix av-j.
(64) part (DIV2)
612
Page 301
4990
A Dinahs eye is the prologue to a rauished soule. This must be a composed eye, stedfastly setled on the diuine obiect:
A Dinahs eye is the prologue to a ravished soul. This must be a composed eye, steadfastly settled on the divine Object:
dt np1 n1 vbz dt n1 p-acp dt vvn n1. d vmb vbi dt j-vvn n1, av-j vvn p-acp dt j-jn n1:
(64) part (DIV2)
612
Page 301
4991
saying with Dauid, My heart is fixed, O Lord, my heart is fixed. The proposed glory is so infinite, that it may well take vp the whole eye;
saying with David, My heart is fixed, Oh Lord, my heart is fixed. The proposed glory is so infinite, that it may well take up the Whole eye;
vvg p-acp np1, po11 n1 vbz vvn, uh n1, po11 n1 vbz vvn. dt j-vvn n1 vbz av j, cst pn31 vmb av vvi a-acp dt j-jn n1;
(64) part (DIV2)
612
Page 301
4992
for it shall one day take vp the whole man. Enter thou, good seruant, into thy masters ioy:
for it shall one day take up the Whole man. Enter thou, good servant, into thy Masters joy:
c-acp pn31 vmb crd n1 vvi a-acp dt j-jn n1. vvb pns21, j n1, p-acp po21 ng1 n1:
(64) part (DIV2)
612
Page 301
4993
it is too great to enter into thee. This Obiect is so immense, that we cannot well looke besides it.
it is too great to enter into thee. This Object is so immense, that we cannot well look beside it.
pn31 vbz av j pc-acp vvi p-acp pno21. d n1 vbz av j, cst pns12 vmbx av vvi p-acp pn31.
(64) part (DIV2)
612
Page 301
4994
2. The Spectacle must be obiected to the sight:
2. The Spectacle must be objected to the sighed:
crd dt n1 vmb vbi vvn p-acp dt n1:
(64) part (DIV2)
613
Page 301
4995
the eye cannot pierce into penetralia terrae, or sublimia coeli: nor can the vnderstanding see into these supernaturall ioyes,
the eye cannot pierce into penetralia terrae, or sublimia coeli: nor can the understanding see into these supernatural Joys,
dt n1 vmbx vvi p-acp fw-la fw-la, cc fw-la fw-la: ccx vmb dt vvg vvb p-acp d j n2,
(64) part (DIV2)
613
Page 301
4996
vnlesse the Lord obiect them to it.
unless the Lord Object them to it.
cs dt n1 vvi pno32 p-acp pn31.
(64) part (DIV2)
613
Page 301
4997
Hence it is that many neglectfully passe by (〈 ◊ 〉 lumine lumen) the light,
Hence it is that many neglectfully pass by (〈 ◊ 〉 lumine lumen) the Light,
av pn31 vbz cst d j n1 p-acp (〈 sy 〉 fw-la fw-la) dt n1,
(64) part (DIV2)
613
Page 301
4998
for want of eyes to regard it. But God here produceth the wardrobe of his glory to the sanctified eyes;
for want of eyes to regard it. But God Here Produceth the wardrobe of his glory to the sanctified eyes;
p-acp n1 pp-f n2 pc-acp vvi pn31. p-acp np1 av vvz dt n1 pp-f po31 n1 p-acp dt j-vvn n2;
(64) part (DIV2)
613
Page 301
4999
as if he said, Uenite & videte, Psal. 46. Come, and see. So Moses; Stand still, and see the saluation of God. So Christ to his Apostles.
as if he said, Uenite & Videte, Psalm 46. Come, and see. So Moses; Stand still, and see the salvation of God. So christ to his Apostles.
c-acp cs pns31 vvd, fw-la cc fw-la, np1 crd vvb, cc vvi. av np1; vvb av, cc vvi dt n1 pp-f np1. av np1 p-acp po31 n2.
(64) part (DIV2)
613
Page 301
5000
It is giuen to your eyes to see these things, to others but by parables. 3. That there be a proportionall distance betwixt the organ and the obiect:It is given to your eyes to see these things, to Others but by parables. 3. That there be a proportional distance betwixt the organ and the Object:
pn31 vbz vvn p-acp po22 n2 pc-acp vvi d n2, p-acp n2-jn p-acp p-acp n2. crd cst pc-acp vbi dt j n1 p-acp dt n1 cc dt n1:
(64) part (DIV2)
613
Page 301
5001
neither too neere, nor too far off. A bright thing held too neere the sight, confounds it:
neither too near, nor too Far off. A bright thing held too near the sighed, confounds it:
dx av av-j, ccx av av-j a-acp. dt j n1 vvd av av-j dt n1, vvz pn31:
(64) part (DIV2)
614
Page 302
5002
be it neuer so bright, if too farre off, it cannot discerne it. God hath sweetly ordered and compounded this difference.
be it never so bright, if too Far off, it cannot discern it. God hath sweetly ordered and compounded this difference.
vbi pn31 av-x av j, cs av av-j a-acp, pn31 vmbx vvi pn31. np1 vhz av-j vvn cc vvn d n1.
(64) part (DIV2)
614
Page 302
5003
Those euerlasting ioyes are not close by our eyes, lest the glory should swallow vs vp:
Those everlasting Joys Are not close by our eyes, lest the glory should swallow us up:
d j n2 vbr xx j p-acp po12 n2, cs dt n1 vmd vvi pno12 a-acp:
(64) part (DIV2)
614
Page 302
5004
for mortall eyes cannot behold immortall things; nor our corruptible sight see stedfastly that eternall splendor.
for Mortal eyes cannot behold immortal things; nor our corruptible sighed see steadfastly that Eternal splendour.
c-acp j-jn n2 vmbx vvi j n2; ccx po12 j n1 vvi av-j cst j n1.
(64) part (DIV2)
614
Page 302
5005
Who can see God, and liue? And though you say, it is the soule that sees;Who can see God, and live? And though you say, it is the soul that sees;
q-crq vmb vvi np1, cc vvi? cc cs pn22 vvb, pn31 vbz dt n1 cst vvz;
(64) part (DIV2)
614
Page 302
5006
yet euen this soule, whiles it is prisoned in this muddy vaile, or rather Iayle, the flesh, hath by reason of the others impotency and passiblenesse, a thicke cloud cast betweene it selfe and glory.
yet even this soul, while it is prisoned in this muddy veil, or rather Jail, the Flesh, hath by reason of the Others impotency and passiblenesse, a thick cloud cast between it self and glory.
av av d n1, cs pn31 vbz vvn p-acp d j n1, cc av-c n1, dt n1, vhz p-acp n1 pp-f dt n2-jn n1 cc n1, dt j n1 vvn p-acp pn31 n1 cc n1.
(64) part (DIV2)
614
Page 302
5007
For now wee see through a glasse darkely: but then face to face. Now I know in part, then shall I know, euen as also I am knowne. For now we see through a glass darkly: but then face to face. Now I know in part, then shall I know, even as also I am known.
p-acp av pns12 vvb p-acp dt n1 av-j: cc-acp cs n1 p-acp n1. av pns11 vvb p-acp n1, av vmb pns11 vvi, av c-acp av pns11 vbm vvn.
(64) part (DIV2)
614
Page 302
5008
The best eye vpon earth lookes but through a glasse, a lattice, an obscuring impediment.
The best eye upon earth looks but through a glass, a lattice, an obscuring impediment.
dt js n1 p-acp n1 vvz p-acp p-acp dt n1, dt n1, dt vvg n1.
(64) part (DIV2)
614
Page 302
5009
Now on the other side, lest this obiect should be too farre off, that the intellectuall eye could not reach it,
Now on the other side, lest this Object should be too Far off, that the intellectual eye could not reach it,
av p-acp dt j-jn n1, cs d n1 vmd vbi av av-j a-acp, cst dt j n1 vmd xx vvi pn31,
(64) part (DIV2)
614
Page 302
5010
behold, God hath giuen it the first fruits; Righteousnesse, peace of conscience, and ioy of the holy Ghost; a prelibation of glory.
behold, God hath given it the First fruits; Righteousness, peace of conscience, and joy of the holy Ghost; a prelibation of glory.
vvb, np1 vhz vvn pn31 dt ord n2; n1, n1 pp-f n1, cc n1 pp-f dt j n1; dt n1 pp-f n1.
(64) part (DIV2)
614
Page 302
5011
It sees the earnest of the Spirit, sealing vs vp to the day of redemption;
It sees the earnest of the Spirit, sealing us up to the day of redemption;
pn31 vvz dt n1 pp-f dt n1, vvg pno12 p-acp p-acp dt n1 pp-f n1;
(64) part (DIV2)
614
Page 302
5012
a pledge of those ioyes, which otherwise no eye hath seene, no eare heard, nor heart on earth conceiued.
a pledge of those Joys, which otherwise no eye hath seen, no ear herd, nor heart on earth conceived.
dt n1 pp-f d n2, r-crq av dx n1 vhz vvn, dx n1 vvn, ccx n1 p-acp n1 vvn.
(64) part (DIV2)
614
Page 302
5013
4. It is required that the obiected matter be substantiall; not altogether diaphanous & transparent, but massie, and of a solid being.
4. It is required that the objected matter be substantial; not altogether diaphanous & transparent, but massy, and of a solid being.
crd pn31 vbz vvn cst dt vvn n1 vbb j; xx av j cc j, cc-acp j, cc pp-f dt j vbg.
(64) part (DIV2)
615
Page 302
5014
Otherwise the sight cannot perceiue, nor the minde well conceiue, the nature which is so subtil & sublim'd:
Otherwise the sighed cannot perceive, nor the mind well conceive, the nature which is so subtle & sublimed:
av dt n1 vmbx vvi, ccx dt n1 av vvi, dt n1 r-crq vbz av j cc j:
(64) part (DIV2)
615
Page 302
5015
but intends it selfe still further, till it can acquiescere in materiam visibilem; rest it selfe on some visible obiect.
but intends it self still further, till it can acquiescere in Materiam visibilem; rest it self on Some visible Object.
cc-acp vvz pn31 n1 av av-jc, c-acp pn31 vmb fw-la p-acp fw-la fw-la; n1 pn31 n1 p-acp d j n1.
(64) part (DIV2)
615
Page 302
5016
But this Obiect here proposed, is no empty Chimera, or imaginary, tralucent, ayery shadow, but substantiall:
But this Object Here proposed, is no empty Chimera, or imaginary, tralucent, Airy shadow, but substantial:
p-acp d n1 av vvn, vbz dx j n1, cc j, j, j n1, cc-acp j:
(64) part (DIV2)
615
Page 302
5017
the hope of Gods calling, and a glorious inheritance: which though natures dull eye cannot reach, faiths eye sees perfectly.the hope of God's calling, and a glorious inheritance: which though nature's dull eye cannot reach, faiths eye sees perfectly.
dt n1 pp-f n2 vvg, cc dt j n1: r-crq c-acp ng1 j n1 vmbx vvi, ng1 n1 vvz av-j.
(64) part (DIV2)
615
Page 302
5018
For Hac est fides, credere quod non vides. And the subiect of this spectacle is by demonstration prooued solid and substantiall:
For Hac est fides, Believe quod non vides. And the Subject of this spectacle is by demonstration proved solid and substantial:
p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. cc dt n-jn pp-f d n1 vbz p-acp n1 vvd j cc j:
(64) part (DIV2)
615
Page 302
5019
because ▪ nothing but that can giue this intellectuall eye firme content and complacency.
Because ▪ nothing but that can give this intellectual eye firm content and complacency.
p-acp ▪ pix cc-acp d vmb vvi d j n1 j n1 cc n1.
(64) part (DIV2)
616
Page 303
5020
How go the affections of man in a rolling and ranging pace from one creature to another!
How go the affections of man in a rolling and ranging pace from one creature to Another!
np1 vvb dt n2 pp-f n1 p-acp dt j-vvg cc vvg n1 p-acp crd n1 p-acp j-jn!
(64) part (DIV2)
616
Page 303
5021
now thy heart is set vpon wealth;
now thy heart is Set upon wealth;
av po21 n1 vbz vvn p-acp n1;
(64) part (DIV2)
616
Page 303
5022
thou wilt haue it, though thou digge for it in visceribus both matris & filiorum; in the bowels of the earth,
thou wilt have it, though thou dig for it in visceribus both matris & Filiorum; in the bowels of the earth,
pns21 vm2 vhi pn31, cs pns21 vvb p-acp pn31 p-acp fw-la d fw-la cc fw-la; p-acp dt n2 pp-f dt n1,
(64) part (DIV2)
616
Page 303
5023
and of the sonnes of the earth. Say wealth is come, thou art then for honor:
and of the Sons of the earth. Say wealth is come, thou art then for honour:
cc pp-f dt n2 pp-f dt n1. n1 n1 vbz vvn, pns21 vb2r av p-acp n1:
(64) part (DIV2)
616
Page 303
5024
thy riches are a ladder, whereby thou wouldest climbe to dignity. Dedecet diuitem esse ignobilem. Nobility gotten hath not setled thee: thou art trauersing new desires.
thy riches Are a ladder, whereby thou Wouldst climb to dignity. Dedecet diuitem esse ignobilem. Nobilt got hath not settled thee: thou art traversing new Desires.
po21 n2 vbr dt n1, c-crq pns21 vmd2 vvi p-acp n1. fw-la fw-la fw-la fw-la. n1 vvn vhz xx vvn pno21: pns21 vb2r vvg j n2.
(64) part (DIV2)
616
Page 303
5025
Thy lust presents thee a beauteous paramour: vncleane desires now fill vp thy scene; and thou playest, like that Germane, many parts thy selfe;
Thy lust presents thee a beauteous paramour: unclean Desires now fill up thy scene; and thou playest, like that Germane, many parts thy self;
po21 n1 vvz pno21 dt j n1: j n2 av vvb a-acp po21 n1; cc pns21 vv2, av-j d j, d n2 po21 n1;
(64) part (DIV2)
616
Page 303
5026
a golden Asse, a proud Lyon, a luxurious Goate. Wealth and greatnesse commands thy pleasure; thy lust is answered:
a golden Ass, a proud lion, a luxurious Goat. Wealth and greatness commands thy pleasure; thy lust is answered:
dt j n1, dt j n1, dt j n1. n1 cc n1 vvz po21 n1; po21 n1 vbz vvn:
(64) part (DIV2)
616
Page 303
5027
then thou art for musike, and so actest a fourth part; thou art thine owne fidler.
then thou art for music, and so actest a fourth part; thou art thine own fiddler.
cs pns21 vb2r p-acp n1, cc av js p-acp ord n1; pns21 vb2r po21 d n1.
(64) part (DIV2)
616
Page 303
5028
Now thy bloud is to be heated with delicates; thou must be indulgent to thy throat with lust-prouoking meates;
Now thy blood is to be heated with delicates; thou must be indulgent to thy throat with lust-provoking Meats;
av po21 n1 vbz pc-acp vbi vvn p-acp n2-j; pns21 vmb vbi j p-acp po21 n1 p-acp j n2;
(64) part (DIV2)
616
Page 303
5029
and so playest yet another part, a Cater to vncleannesse. When all is done, Non contenta quies; non est sedata libido.
and so playest yet Another part, a Cater to uncleanness. When all is done, Non contenta quies; non est sedata libido.
cc av vv2 av j-jn n1, dt n1 p-acp n1. c-crq d vbz vdn, fw-fr fw-la fw-la; fw-fr fw-fr fw-la fw-la.
(64) part (DIV2)
616
Page 303
5030
When thou hast thus wandred, and beg'd of euery poore creature a scrap of comfort, yet thou art but clawed, and cloyed with variety, with vanity; not contented.
When thou hast thus wandered, and begged of every poor creature a scrap of Comfort, yet thou art but clawed, and cloyed with variety, with vanity; not contented.
c-crq pns21 vh2 av vvn, cc vvn pp-f d j n1 dt n1 pp-f n1, av pns21 vb2r p-acp vvn, cc vvn p-acp n1, p-acp n1; xx vvn.
(64) part (DIV2)
618
Page 303
5031
It is al but one little crumme to one halfe dead of hunger.
It is all but one little crumb to one half dead of hunger.
pn31 vbz d p-acp crd j n1 p-acp crd j-jn j pp-f n1.
(64) part (DIV2)
618
Page 303
5032
Couldst thou passe ouer the vast Vniuerse, from the conuexe superficies of heauen, to the center of hell:
Couldst thou pass over the vast Universe, from the convex superficies of heaven, to the centre of hell:
vmd2 pns21 vvi p-acp dt j n1, p-acp dt n1 n1 pp-f n1, p-acp dt n1 pp-f n1:
(64) part (DIV2)
618
Page 303
5033
yet the immense capacity, rapacity of thy desires will not be satisfied. Well then did Augustine confesse:
yet the immense capacity, rapacity of thy Desires will not be satisfied. Well then did Augustine confess:
av dt j n1, n1 pp-f po21 n2 vmb xx vbi vvn. av av vdd np1 vvb:
(64) part (DIV2)
618
Page 303
5034
Fecisti nos ad te, & inquietum est cor nostrum donec requiescat in te. O Lord, thou didst make vs for thee; Fecisti nos ad te, & inquietum est cor nostrum donec requiescat in te. Oh Lord, thou didst make us for thee;
fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la. uh n1, pns21 vdd2 vvi pno12 p-acp pno21;
(64) part (DIV2)
619
Page 303
5035
and our heart cannot bee quiet till it rest in thee.
and our heart cannot be quiet till it rest in thee.
cc po12 n1 vmbx vbi j-jn p-acp pn31 n1 p-acp pno21.
(64) part (DIV2)
619
Page 303
5036
Nothing but the Trinity of persons in that one Deity, can fill the triangular concaue of mans own heart.
Nothing but the Trinity of Persons in that one Deity, can fill the triangular concave of men own heart.
pix p-acp dt np1 pp-f n2 p-acp d crd n1, vmb vvi dt j n-jn pp-f vvz d n1.
(64) part (DIV2)
619
Page 304
5037
The fire flieth to his sphere, the stone falleth to his center, the riuers run to the sea,
The fire flies to his sphere, the stone falls to his centre, the Rivers run to the sea,
dt n1 vvz p-acp po31 n1, dt n1 vvz p-acp po31 n1, dt n2 vvb p-acp dt n1,
(64) part (DIV2)
619
Page 304
5039
The needle touched with the Loadstone, stands euer trembling and quiuering, till it enioy the full aspect of the Northerne Pole.
The needle touched with the Loadstone, Stands ever trembling and quivering, till it enjoy the full aspect of the Northern Pole.
dt n1 vvn p-acp dt n1, vvz av vvg cc j-vvg, c-acp pn31 vvb dt j n1 pp-f dt j n1.
(64) part (DIV2)
619
Page 304
5040
Thus the Lord is onely our Center; the very life of satisfaction; full of perfect and infallible comfort;
Thus the Lord is only our Centre; the very life of satisfaction; full of perfect and infallible Comfort;
av dt n1 vbz j po12 n1; dt j n1 pp-f n1; j pp-f j cc j n1;
(64) part (DIV2)
619
Page 304
5041
and he alone can content the boundlesse apprehension of this intellectuall eye. All other are but shadowes and vanities,
and he alone can content the boundless apprehension of this intellectual eye. All other Are but shadows and vanities,
cc pns31 av-j vmb vvi dt j n1 pp-f d j n1. d j-jn vbr p-acp n2 cc n2,
(64) part (DIV2)
619
Page 304
5042
but this matter obiected in my Text, satisfies. The world cannot, but this can; the hope of Gods calling, and his glorious inheritance, &c. 5. Clearnesse of space betwixt the Organ and the obiect.
but this matter objected in my Text, Satisfies. The world cannot, but this can; the hope of God's calling, and his glorious inheritance, etc. 5. Clearness of Molle betwixt the Organ and the Object.
cc-acp d n1 vvn p-acp po11 n1, vvz. dt n1 vmbx, cc-acp d vmb; dt n1 pp-f n2 vvg, cc po31 j n1, av crd n1 pp-f n1 p-acp dt n1 cc dt n1.
(64) part (DIV2)
619
Page 304
5043
For the interposition of some thicke and grosse body, preuents the faculty of the Eye. The quickest eye cannot see through hils;
For the interposition of Some thick and gross body, prevents the faculty of the Eye. The quickest eye cannot see through hills;
p-acp dt n1 pp-f d j cc j n1, vvz dt n1 pp-f dt n1. dt js n1 vmbx vvi p-acp n2;
(64) part (DIV2)
620
Page 304
5044
and a crasse cloud is able to hide the Sunne from vs at noone day. On necessity, that wee may behold with our vnderstandings eyes, this celestiall obiect; the hope of our calling;
and a crasse cloud is able to hide the Sun from us At noon day. On necessity, that we may behold with our understandings eyes, this celestial Object; the hope of our calling;
cc dt j n1 vbz j pc-acp vvi dt n1 p-acp pno12 p-acp n1 n1. p-acp n1, cst pns12 vmb vvi p-acp po12 n2 n2, d j n1; dt n1 pp-f po12 n1;
(64) part (DIV2)
620
Page 304
5045
there must be a remouing of all thicke and impenetrable obstacles. 1. Some haue whole mountaines betwixt their eyes and heauen:
there must be a removing of all thick and impenetrable obstacles. 1. some have Whole Mountains betwixt their eyes and heaven:
a-acp vmb vbi dt n-vvg pp-f d j cc j n2. crd d vhb j-jn n2 p-acp po32 n2 cc n1:
(64) part (DIV2)
620
Page 304
5046
the mountaines of vaineglory hinder their sight. They are rauished with the brauery of earth: they thinke there is no heauen but at Court;
the Mountains of vainglory hinder their sighed. They Are ravished with the bravery of earth: they think there is no heaven but At Court;
dt n2 pp-f n1 vvi po32 n1. pns32 vbr vvn p-acp dt n1 pp-f n1: pns32 vvb pc-acp vbz dx n1 cc-acp p-acp n1;
(64) part (DIV2)
621
Page 304
5047
no further scope of ambition, then to be great in this world.
no further scope of ambition, then to be great in this world.
av-dx jc n1 pp-f n1, cs pc-acp vbi j p-acp d n1.
(64) part (DIV2)
621
Page 304
5048
If you tell them of the glory of Gods Inheritance giuen to his Saints, alas, they beleeue not your prattle: they cannot see it. They cannot indeed;
If you tell them of the glory of God's Inheritance given to his Saints, alas, they believe not your prattle: they cannot see it. They cannot indeed;
cs pn22 vvb pno32 pp-f dt n1 pp-f npg1 n1 vvn p-acp po31 n2, uh, pns32 vvb xx po22 n1: pns32 vmbx vvi pn31. pns32 vmbx av;
(64) part (DIV2)
621
Page 304
5049
for who can see through mountaines?
for who can see through Mountains?
p-acp r-crq vmb vvi p-acp n2?
(64) part (DIV2)
621
Page 304
5050
2. Others, to make surer preuention against their sight of heauen, haue rolled the whole earth betwixt that and their eyes.
2. Others, to make Surer prevention against their sighed of heaven, have rolled the Whole earth betwixt that and their eyes.
crd n2-jn, pc-acp vvi jc n1 p-acp po32 n1 pp-f n1, vhb vvn dt j-jn n1 p-acp d cc po32 n2.
(64) part (DIV2)
622
Page 304
5051
These are the couetous, who are rooting downe to the Center.
These Are the covetous, who Are rooting down to the Centre.
d vbr dt j, r-crq vbr j-vvg p-acp p-acp dt n1.
(64) part (DIV2)
622
Page 304
5052
If you tell them of this hope, &c. they answere, Non videmus nisi terram; wee see nothing but earth. Well may they say so:
If you tell them of this hope, etc. they answer, Non Videmus nisi terram; we see nothing but earth. Well may they say so:
cs pn22 vvb pno32 pp-f d vvb, av pns32 vvb, fw-fr fw-la fw-la fw-la; pns12 vvb pix cc-acp n1. n1 vmb pns32 vvb av:
(64) part (DIV2)
622
Page 304
5053
for what eyes can see through the vast and condensed body of the earth?
for what eyes can see through the vast and condensed body of the earth?
p-acp r-crq n2 vmb vvi p-acp dt j cc j-vvn n1 pp-f dt n1?
(64) part (DIV2)
622
Page 304
5054
3. Others yet haue interiected such obscure and pitchy clouds, between their sight and this Sunne of glory, that they cannot see.
3. Others yet have interjected such Obscure and pitchy Clouds, between their sighed and this Sun of glory, that they cannot see.
crd ng2-jn av vhi vvn d j cc j n2, p-acp po32 n1 cc d n1 pp-f n1, cst pns32 vmbx vvi.
(64) part (DIV2)
623
Page 305
5055
Whether of errors, that darken the light of the truth: Or of affected ignorance, that blindes their owne eyes: Or of blasphemous Atheisme;
Whither of errors, that darken the Light of the truth: Or of affected ignorance, that blinds their own eyes: Or of blasphemous Atheism;
cs pp-f n2, cst vvb dt n1 pp-f dt n1: cc pp-f j-vvn n1, cst vvz po32 d n2: cc pp-f j n1;
(64) part (DIV2)
623
Page 305
5056
they will see nothing, but what they doe see.
they will see nothing, but what they do see.
pns32 vmb vvi pix, cc-acp q-crq pns32 vdb vvi.
(64) part (DIV2)
623
Page 305
5057
Where is the promise of his comming? Since the Fathers fell asleepe, all things continue as they were from the beginning of the creation. Nil noui video; I see no new thing: Where is the promise of his coming? Since the Father's fell asleep, all things continue as they were from the beginning of the creation. Nil noui video; I see no new thing:
c-crq vbz dt n1 pp-f po31 n-vvg? p-acp dt n2 vvd j, d n2 vvi c-acp pns32 vbdr p-acp dt n-vvg pp-f dt n1. fw-la fw-la fw-la; pns11 vvb dx j n1:
(64) part (DIV2)
623
Page 305
5058
it was so, and it is so. Non aliud vidêre patres, aliudue nepotes Aspicient.
it was so, and it is so. Non Aliud vidêre patres, aliudue nepotes aspicient.
pn31 vbds av, cc pn31 vbz av. fw-la vvn fw-la fw-la, fw-fr fw-la j.
(64) part (DIV2)
623
Page 305
5059
Or of rude and crude impie• … ies, which both bleare their owne eyes, and shadow heauens graces from them.
Or of rude and crude impie• … ies, which both blear their own eyes, and shadow heavens graces from them.
cc pp-f j cc j n1 … np2-n, r-crq av-d vvi po32 d n2, cc n1 n2 n2 p-acp pno32.
(64) part (DIV2)
623
Page 305
5060
Thus the Deuill deales with thē, as the Pharises seruants dealt with Christ:
Thus the devil deals with them, as the Pharisees Servants dealt with christ:
av dt n1 vvz p-acp pno32, c-acp dt np2 n2 vvn p-acp np1:
(64) part (DIV2)
623
Page 305
5061
first they blinde him, and then buffet him, and bid bim prophecie who smote him. First hee puts out their eyes with their owne iniquities,
First they blind him, and then buffet him, and bid bim prophecy who smote him. First he puts out their eyes with their own iniquities,
ord pns32 vvi pno31, cc av vvi pno31, cc vvb pno31 n1 r-crq vvd pno31. ord pns31 vvz av po32 n2 p-acp po32 d n2,
(64) part (DIV2)
623
Page 305
5062
and then leades them about to make himself sport. They cannot see the way to blisse, they haue blinded themselues;
and then leads them about to make himself sport. They cannot see the Way to bliss, they have blinded themselves;
cc av vvz pno32 a-acp pc-acp vvi px31 n1. pns32 vmbx vvi dt n1 p-acp n1, pns32 vhb vvn px32;
(64) part (DIV2)
623
Page 305
5063
interposed such clouds betwixt them and heauen, that this glorious light cannot shine vnto them. There must be then a clearer space:
interposed such Clouds betwixt them and heaven, that this glorious Light cannot shine unto them. There must be then a clearer Molle:
vvn d n2 p-acp pno32 cc n1, cst d j j vmbx vvi p-acp pno32. pc-acp vmb vbi av dt jc n1:
(64) part (DIV2)
623
Page 305
5064
and this God grants to faith.
and this God grants to faith.
cc d np1 vvz p-acp n1.
(64) part (DIV2)
623
Page 305
5065
Stephen full of the holy Ghost, looked vp stedfastly into heauen, and saw the glory of GOD, &c. Behold, I see the heauens open, Stephen full of the holy Ghost, looked up steadfastly into heaven, and saw the glory of GOD, etc. Behold, I see the heavens open,
np1 j pp-f dt j n1, vvd a-acp av-j p-acp n1, cc vvd dt n1 pp-f np1, av vvb, pns11 vvb dt ng1 j,
(64) part (DIV2)
623
Page 305
5066
and the Sonne of man standing on the right hand of God. Though this bee taken for more then a spirituall sight;and the Son of man standing on the right hand of God. Though this be taken for more then a spiritual sighed;
cc dt n1 pp-f n1 vvg p-acp dt j-jn n1 pp-f np1. cs d vbb vvn p-acp dc cs dt j n1;
(64) part (DIV2)
623
Page 305
5067
yet hence we haue this comfort;
yet hence we have this Comfort;
av av pns12 vhb d n1;
(64) part (DIV2)
623
Page 305
5068
that our eyes of Faith shall see God now in Grace, and our eyes of flesh heereafter in glory.
that our eyes of Faith shall see God now in Grace, and our eyes of Flesh hereafter in glory.
d po12 n2 pp-f n1 vmb vvi np1 av p-acp n1, cc po12 n2 pp-f n1 av p-acp n1.
(64) part (DIV2)
623
Page 305
5069
6. Lastly, the obiect must be stable and firme, for if it moue too swiftly, it dazeleth the eye,
6. Lastly, the Object must be stable and firm, for if it move too swiftly, it dazzleth the eye,
crd ord, dt n1 vmb vbi j cc j, c-acp cs pn31 vvb av av-j, pn31 vvz dt n1,
(64) part (DIV2)
624
Page 305
5070
and cannot be truly (according to the perfect forme of it) beholden.
and cannot be truly (according to the perfect Form of it) beholden.
cc vmbx vbi av-j (vvg p-acp dt j n1 pp-f pn31) vvi.
(64) part (DIV2)
624
Page 305
5071
An oare in the riuer often seems to the passengers as if it were broke• … by reason of the swift and violent motion of the water.
an oar in the river often seems to the passengers as if it were broke• … by reason of the swift and violent motion of the water.
dt n1 p-acp dt n1 av vvz p-acp dt n2 c-acp cs pn31 vbdr n1 … p-acp n1 pp-f dt j cc j n1 pp-f dt n1.
(64) part (DIV2)
624
Page 305
5072
An arrow cuts the ayre with such quicknesse, that we can scarce discerne it; which lying at the marke is easily seene.
an arrow cuts the air with such quickness, that we can scarce discern it; which lying At the mark is Easily seen.
dt n1 vvz dt n1 p-acp d n1, cst pns12 vmb av-j vvi pn31; r-crq vvg p-acp dt n1 vbz av-j vvn.
(64) part (DIV2)
624
Page 305
5073
God hath therefore answered our desires, and fitted our vnderstandings with a stable obiect: which Paul calls an exceeding & eternall waight of glory. A waight; substantiall and permanent:
God hath Therefore answered our Desires, and fitted our understandings with a stable Object: which Paul calls an exceeding & Eternal weight of glory. A weight; substantial and permanent:
np1 vhz av vvn po12 n2, cc vvn po12 n2 p-acp dt j n1: r-crq np1 vvz dt j-vvg cc j n1 pp-f n1. dt n1; j cc j:
(64) part (DIV2)
624
Page 305
5074
not a light transient matter, nor a swift voluble nature;
not a Light Transient matter, nor a swift voluble nature;
xx dt n1 j n1, ccx dt j j n1;
(64) part (DIV2)
624
Page 306
5075
but waighty. Therefore let vs not looke on the things which are seene, but on the things which are not seene: for the things which are seene are temporall;
but weighty. Therefore let us not look on the things which Are seen, but on the things which Are not seen: for the things which Are seen Are temporal;
cc-acp j. av vvb pno12 xx vvi p-acp dt n2 r-crq vbr vvn, cc-acp p-acp dt n2 r-crq vbr xx vvn: c-acp dt n2 r-crq vbr vvn vbr j;
(64) part (DIV2)
624
Page 306
5076
but the things which are not seene are eternall. It is here called an Inheritance, which none can take from vs:but the things which Are not seen Are Eternal. It is Here called an Inheritance, which none can take from us:
cc-acp dt n2 r-crq vbr xx vvn vbr j. pn31 vbz av vvn dt n1, r-crq pix vmb vvi p-acp pno12:
(64) part (DIV2)
624
Page 306
5077
that subtle Lawyer Satan, shall neuer be able to picke cauils against it.
that subtle Lawyer Satan, shall never be able to pick cavils against it.
d j n1 np1, vmb av-x vbi j pc-acp vvi vvz p-acp pn31.
(64) part (DIV2)
624
Page 306
5078
You must not expect, that I should enter into a particular resolution of our obiected comforts:
You must not expect, that I should enter into a particular resolution of our objected comforts:
pn22 vmb xx vvi, cst pns11 vmd vvi p-acp dt j n1 pp-f po12 vvn n2:
(64) part (DIV2)
625
Page 306
5079
I must reserue that to a more liberall time.
I must reserve that to a more liberal time.
pns11 vmb vvi cst p-acp dt av-dc j n1.
(64) part (DIV2)
625
Page 306
5080
Onely now let vs set them in our meditation, and settle our selues to attaine them.
Only now let us Set them in our meditation, and settle our selves to attain them.
j av vvb pno12 vvi pno32 p-acp po12 n1, cc vvi po12 n2 pc-acp vvi pno32.
(64) part (DIV2)
625
Page 306
5249
But when this Preacher comes, he opens the dore himselfe, and will not be denied entrance.
But when this Preacher comes, he Opens the door himself, and will not be denied Entrance.
p-acp c-crq d n1 vvz, pns31 vvz dt n1 px31, cc vmb xx vbi vvn n1.
(66) part (DIV2)
645
Page 316
5081
Contemne we, condemn we the foolish choice of worldlings, in regard of our portion and better part, neuer to bee taken from vs. Why should I dislike my gold,
Contemn we, condemn we the foolish choice of worldlings, in regard of our portion and better part, never to be taken from us Why should I dislike my gold,
vvb pns12, vvb pns12 dt j n1 pp-f n2, p-acp n1 pp-f po12 n1 cc j n1, av-x pc-acp vbi vvn p-acp pno12 c-crq vmd pns11 vvi po11 n1,
(64) part (DIV2)
625
Page 306
5082
because he preferres his copper? The least dramme of these ioyes shall outwaigh all the pleasures of earth.
Because he prefers his copper? The least dram of these Joys shall outwaigh all the pleasures of earth.
c-acp pns31 vvz po31 n1? dt ds n1 pp-f d n2 vmb vvi d dt n2 pp-f n1.
(64) part (DIV2)
625
Page 306
5083
And as one torment in hell shall make the reprobate forget all earthly vanities:
And as one torment in hell shall make the Reprobate forget all earthly vanities:
cc p-acp crd n1 p-acp n1 vmb vvi dt n-jn vvi d j n2:
(64) part (DIV2)
625
Page 306
5084
so the least drop of this pleasure shall take from vs the remembrance of our former miseries.
so the least drop of this pleasure shall take from us the remembrance of our former misery's.
av dt ds n1 pp-f d n1 vmb vvi p-acp pno12 dt n1 pp-f po12 j n2.
(64) part (DIV2)
625
Page 306
5085
Wee shall not thinke on our pouerty in this world, when we possesse those Riches: and forget our contemptible basenesse,
we shall not think on our poverty in this world, when we possess those Riches: and forget our contemptible baseness,
pns12 vmb xx vvi p-acp po12 n1 p-acp d n1, c-crq pns12 vvb d n2: cc vvb po12 j n1,
(64) part (DIV2)
625
Page 306
5086
when God shall giue vs that Glory of Saints. Hee shall not much remember the dayes of his life,
when God shall give us that Glory of Saints. He shall not much Remember the days of his life,
c-crq np1 vmb vvi pno12 d n1 pp-f n2. pns31 vmb xx d vvi dt n2 pp-f po31 n1,
(64) part (DIV2)
625
Page 306
5087
because God answereth him in the ioy of his heart. Because God Answers him in the joy of his heart.
c-acp np1 vvz pno31 p-acp dt n1 pp-f po31 n1.
(64) part (DIV2)
625
Page 306
5088
God giue vs to see these things now in grace, that we hereafter may see them in glory. Amen.
God give us to see these things now in grace, that we hereafter may see them in glory. Amen.
np1 vvb pno12 pc-acp vvi d n2 av p-acp n1, cst pns12 av vmb vvi pno32 p-acp n1. uh-n.
(64) part (DIV2)
625
Page 306
5089
THE COSMOPOLITE: OR, WORLDS FAVOVRITE. LVKE 12. 20. But God said vnto him; Thou foole, this night thy soule shall be required of thee:
THE COSMOPOLITE: OR, WORLDS FAVOVRITE. LUKE 12. 20. But God said unto him; Thou fool, this night thy soul shall be required of thee:
dt np1: cc, ng1 n1. np1 crd crd p-acp np1 vvd p-acp pno31; pns21 n1, d n1 po21 n1 vmb vbi vvn pp-f pno21:
(65) biblical_commentary (DIV1)
625
Page 307
5090
then whose shall those things be which thou hast prouided? THIS is the Couetous mans Scripture;
then whose shall those things be which thou hast provided? THIS is the Covetous men Scripture;
cs r-crq vmb d n2 vbb r-crq pns21 vh2 vvn? d vbz dt j ng1 n1;
(65) biblical_commentary (DIV1)
625
Page 307
5091
and both (like an vnflattering glasse) presents his present condition, what he is: and (like a fatall booke) premonstrates his future state, what hee shall bee. And because;
and both (like an unflattering glass) presents his present condition, what he is: and (like a fatal book) premonstrates his future state, what he shall be. And Because;
cc d (av-j dt j-vvg n1) vvz po31 j n1, r-crq pns31 vbz: cc (av-j dt j n1) vvz po31 j-jn n1, r-crq pns31 vmb vbi. cc p-acp;
(65) biblical_commentary (DIV1)
626
Page 307
5092
as no man would be thought of others, or will thinke himselfe a worldling; so nor apply to himselfe the terrour of this Text:
as no man would be Thought of Others, or will think himself a worldling; so nor apply to himself the terror of this Text:
c-acp dx n1 vmd vbi vvn pp-f n2-jn, cc vmb vvi px31 dt n1; av ccx vvi p-acp px31 dt n1 pp-f d n1:
(65) biblical_commentary (DIV1)
626
Page 307
5093
therefore this Scripture doth both indigitate and single him out, with a Tu es h• … mo;
Therefore this Scripture does both indigitate and single him out, with a Tu es h• … more;
av d n1 vdz d vvi cc vvb pno31 av, p-acp dt fw-la fw-la n1 … dc;
(65) biblical_commentary (DIV1)
626
Page 307
5094
and when it hath set himselfe before himselfe, it tels him how he shall stand before the Tribunall of God:
and when it hath Set himself before himself, it tells him how he shall stand before the Tribunal of God:
cc c-crq pn31 vhz vvn px31 p-acp px31, pn31 vvz pno31 c-crq pns31 vmb vvi p-acp dt n1 pp-f np1:
(65) biblical_commentary (DIV1)
626
Page 307
5095
vvith a lost name, with a lost soule, with a lost world, with a lost and neuer to be recouer'd heauen.
with a lost name, with a lost soul, with a lost world, with a lost and never to be recovered heaven.
p-acp dt j-vvn n1, p-acp dt j-vvn n1, p-acp dt j-vvn n1, p-acp dt j-vvn cc av-x pc-acp vbi vvn n1.
(65) biblical_commentary (DIV1)
626
Page 308
5096
We shall perceiue more plainly the Cosmopolites fearefull iudgement, if we take a precursory view of the Parables former passages.
We shall perceive more plainly the Cosmopolites fearful judgement, if we take a precursory view of the Parables former passages.
pns12 vmb vvi av-dc av-j dt np1 j n1, cs pns12 vvb dt j n1 pp-f dt n2 j n2.
(65) biblical_commentary (DIV1)
627
Page 308
5097
First we haue the Rich man, vers. 16. prospering in his wealth:
First we have the Rich man, vers. 16. prospering in his wealth:
ord pns12 vhb dt j n1, fw-la. crd vvg p-acp po31 n1:
(65) biblical_commentary (DIV1)
628
Page 308
5098
not onely in the vsurious gaines, which his money, fraud, oppression, or vniust dealing might get:
not only in the usurious gains, which his money, fraud, oppression, or unjust dealing might get:
xx av-j p-acp dt j n2, r-crq po31 n1, n1, n1, cc j-u n-vvg vmd vvi:
(65) biblical_commentary (DIV1)
628
Page 308
5099
but euen in those things which God by the hand of nature did reach forth to him.
but even in those things which God by the hand of nature did reach forth to him.
cc-acp av p-acp d n2 r-crq np1 p-acp dt n1 pp-f n1 vdd vvi av p-acp pno31.
(65) biblical_commentary (DIV1)
628
Page 308
5100
For his ground brought forth plentifully. So deepe a draught haue the wicked often drunk in the common cup of blessings.
For his ground brought forth plentifully. So deep a draught have the wicked often drunk in the Common cup of blessings.
p-acp po31 n1 vvd av av-j. av j-jn dt n1 vhi dt j av vvn p-acp dt j n1 pp-f n2.
(65) biblical_commentary (DIV1)
628
Page 308
5101
Their Bull gendreth and faileth not: their Cow calueth and casteth not. Their Bull gendereth and Faileth not: their Cow calveth and Cast not.
po32 n1 vvz cc vvz xx: po32 n1 vvz cc vvz xx.
(65) biblical_commentary (DIV1)
628
Page 308
5102
They spend their dayes in wealth. Yea, will you heare yet a larger exhibition? They are not in trouble as other men,
They spend their days in wealth. Yea, will you hear yet a larger exhibition? They Are not in trouble as other men,
pns32 vvb po32 n2 p-acp n1. uh, vmb pn22 vvi av dt jc n1? pns32 vbr xx p-acp n1 c-acp j-jn n2,
(65) biblical_commentary (DIV1)
628
Page 308
5103
neyther are they plagued like others. There they haue exemption from misery. Their eyes stand out for fatnesse:
neither Are they plagued like Others. There they have exemption from misery. Their eyes stand out for fatness:
av-dx vbr pns32 vvd av-j n2-jn. a-acp pns32 vhb n1 p-acp n1. po32 n2 vvb av p-acp n1:
(65) biblical_commentary (DIV1)
628
Page 308
5104
they haue more then heart could wish. There they haue accumulation of felicity. Secondly, we haue him caring what to doe, vers. 17. He had so much gaine, so much graine; they have more then heart could wish. There they have accumulation of felicity. Secondly, we have him caring what to do, vers. 17. He had so much gain, so much grain;
pns32 vhi dc cs n1 vmd vvi. a-acp pns32 vhb n1 pp-f n1. ord, pns12 vhb pno31 vvg r-crq pc-acp vdi, fw-la. crd pns31 vhd av av-d vvi, av d n1;
(65) biblical_commentary (DIV1)
628
Page 308
5105
that his roomes could not answere the capacity of his heart.
that his rooms could not answer the capacity of his heart.
cst po31 n2 vmd xx vvi dt n1 pp-f po31 n1.
(65) biblical_commentary (DIV1)
629
Page 308
5106
What shall I doe, because I haue no roome, where to bestow my fruits? Care is the inseparable companion of aboundance. Vnâ recipiuntur diuitiae & solicitudo. What shall I do, Because I have no room, where to bestow my fruits? Care is the inseparable Companion of abundance. Vnâ recipiuntur diuitiae & solicitudo.
q-crq vmb pns11 vdi, c-acp pns11 vhb dx n1, c-crq pc-acp vvi po11 n2? n1 vbz dt j n1 pp-f n1. fw-la fw-la fw-la cc fw-la.
(65) biblical_commentary (DIV1)
629
Page 308
5107
They, to whom is giuen most wealth, are most giuen to carking, sharking, and solicitous thoughtfulnesse, with a little inuersion of our Sauiours meaning;
They, to whom is given most wealth, Are most given to carking, sharking, and solicitous thoughtfulness, with a little inversion of our Saviour's meaning;
pns32, p-acp ro-crq vbz vvn ds n1, vbr av-ds vvn p-acp n-vvg, vvg, cc j n1, p-acp dt j n1 pp-f po12 ng1 n1;
(65) biblical_commentary (DIV1)
629
Page 308
5108
Where is much giuen, there is much, yea more required. Those hearts whom the world hath done most to satisfie, are least of all satisfied:Where is much given, there is much, yea more required. Those hearts whom the world hath done most to satisfy, Are least of all satisfied:
c-crq vbz d vvn, pc-acp vbz av-d, uh n1 vvd. d n2 r-crq dt n1 vhz vdn av-ds pc-acp vvi, vbr av-ds pp-f d vvn:
(65) biblical_commentary (DIV1)
629
Page 308
5109
still they require more, and perplexe themselues to get it.
still they require more, and perplex themselves to get it.
av pns32 vvb av-dc, cc vvi px32 pc-acp vvi pn31.
(65) biblical_commentary (DIV1)
629
Page 308
5110
A reasonable man would thinke, that they who possesse abundant riches, should not be possessed with abundant cares.
A reasonable man would think, that they who possess abundant riches, should not be possessed with abundant Cares.
dt j n1 vmd vvi, cst pns32 r-crq vvb j n2, vmd xx vbi vvn p-acp j n2.
(65) biblical_commentary (DIV1)
629
Page 308
5111
But care not for to morrow, saith Christ.
But care not for to morrow, Says christ.
p-acp vvb xx p-acp p-acp n1, vvz np1.
(65) biblical_commentary (DIV1)
629
Page 308
5112
Cuius enim diei spatium te visurum nescis, quam ob causam illius solicitudine torqueris? Why shouldst thou disquiet thy selfe with thought of prouisiō for that day, whose euening thou art not sure to see? Thirdly, wee haue his resolution; Cuius enim Die Space te visurum Nescis, quam ob Causam Illius solicitudine torqueris? Why Shouldst thou disquiet thy self with Thought of provision for that day, whose evening thou art not sure to see? Thirdly, we have his resolution;
crd fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la? q-crq vmd2 pns21 vvi po21 n1 p-acp n1 pp-f n1 p-acp d n1, rg-crq n1 pns21 vb2r xx j pc-acp vvi? ord, pns12 vhb po31 n1;
(65) biblical_commentary (DIV1)
629
Page 308
5113
which in his purpose, hath a double succession (though no successe) for their disposed order and places.
which in his purpose, hath a double succession (though no success) for their disposed order and places.
r-crq p-acp po31 n1, vhz dt j-jn n1 (cs dx n1) p-acp po32 j-vvn n1 cc n2.
(65) biblical_commentary (DIV1)
630
Page 309
5114
This will I doe, vers. 18. what? 1. I will pull downe my barnes, and build greater; This will I do, vers. 18. what? 1. I will pull down my Barns, and built greater;
d vmb pns11 vdi, fw-la. crd q-crq? crd pns11 vmb vvi a-acp po11 n2, cc vvi jc;
(65) biblical_commentary (DIV1)
630
Page 309
5115
and there will I bestow all my fruits and my goods. He thinks of no roome in visceribus pauperum, in the bowels of the poore:and there will I bestow all my fruits and my goods. He thinks of no room in visceribus Pauperum, in the bowels of the poor:
cc pc-acp vmb pns11 vvi d po11 n2 cc po11 n2-j. pns31 vvz pp-f dx n1 p-acp fw-la fw-la, p-acp dt n2 pp-f dt j:
(65) biblical_commentary (DIV1)
630
Page 309
5116
which the Lord hath proposed to him, a fit receptacle of his superfluity. He mindes not to build an hospitall, or to repaire a Church;
which the Lord hath proposed to him, a fit receptacle of his superfluity. He minds not to built an hospital, or to repair a Church;
r-crq dt n1 vhz vvn p-acp pno31, dt j n1 pp-f po31 n1. pns31 vvz xx pc-acp vvi dt n1, cc pc-acp vvi dt n1;
(65) biblical_commentary (DIV1)
630
Page 309
5117
eyther in cultum Christi, or culturam Christiani: to the worship of Christ, or education of orphanes, or consolation of distressed soules:
either in cultum Christ, or culturam Christians: to the worship of christ, or education of orphans, or consolation of distressed Souls:
d p-acp fw-la fw-la, cc fw-la np1: p-acp dt n1 pp-f np1, cc n1 pp-f n2, cc n1 pp-f j-vvn n2:
(65) biblical_commentary (DIV1)
630
Page 309
5118
but onely respects Horreum suum, and Hordeum suum: his Barne and his barley. The want of roome troubles him:
but only respects Horreum suum, and Hordeum suum: his Bairn and his Barley. The want of room Troubles him:
cc-acp av-j vvz np1 fw-la, cc fw-la fw-la: po31 n1 cc po31 n1. dt n1 pp-f n1 vvz pno31:
(65) biblical_commentary (DIV1)
630
Page 309
5119
his haruest was so great, that he is crop-sicke.
his harvest was so great, that he is cropsick.
po31 n1 vbds av j, cst pns31 vbz j.
(65) biblical_commentary (DIV1)
630
Page 309
5120
The stomake of his Barne is too little to hold that surfet of corne he intends it;
The stomach of his Bairn is too little to hold that surfeit of corn he intends it;
dt n1 pp-f po31 n1 vbz av j pc-acp vvi d n1 pp-f n1 pns31 vvz pn31;
(65) biblical_commentary (DIV1)
630
Page 309
5121
and therfore in anger he will pull it downe, and make it answerable to his owne desires. 2. This hee takes as granted,
and Therefore in anger he will pull it down, and make it answerable to his own Desires. 2. This he Takes as granted,
cc av p-acp n1 pns31 vmb vvi pn31 a-acp, cc vvi pn31 j p-acp po31 d n2. crd d pns31 vvz c-acp vvn,
(65) biblical_commentary (DIV1)
630
Page 309
5122
and vpon the new building of his Barne, he builds his rest, ver. 19. Then I will say to my soule;
and upon the new building of his Bairn, he builds his rest, ver. 19. Then I will say to my soul;
cc p-acp dt j n-vvg pp-f po31 n1, pns31 vvz po31 n1, fw-la. crd cs pns11 vmb vvi p-acp po11 n1;
(65) biblical_commentary (DIV1)
630
Page 309
5123
Soule, thou hast much goods laid vp for many yeeres, take thine ease, eate, drinke, and be merry. Soul, thou hast much goods laid up for many Years, take thine ease, eat, drink, and be merry.
n1, pns21 vh2 d n2-j vvn a-acp p-acp d n2, vvb po21 n1, vvb, vvb, cc vbi j.
(65) biblical_commentary (DIV1)
630
Page 309
5124
He dreames his belly full, and now his pipes goe: he sings requ• … em, and lullabies his spirit in the cradle of his barne.
He dreams his belly full, and now his pipes go: he sings requ• … em, and Lullabies his Spirit in the cradle of his bairn.
pns31 n2 po31 n1 j, cc av po31 n2 vvi: pns31 vvz n1 … pno32, cc n2 po31 n1 p-acp dt n1 pp-f po31 n1.
(65) biblical_commentary (DIV1)
630
Page 309
5125
This sweet newes hee whispers to his soule.
This sweet news he whispers to his soul.
d j n1 pns31 vvz p-acp po31 n1.
(65) biblical_commentary (DIV1)
630
Page 309
5126
Though he had wearied his body with incessant toyles, and made it a gally-slaue to his imperious affection:
Though he had wearied his body with incessant toils, and made it a Galley slave to his imperious affection:
cs pns31 vhd vvn po31 n1 p-acp j n2, cc vvd pn31 dt n1 p-acp po31 j n1:
(65) biblical_commentary (DIV1)
630
Page 309
5127
yet his soule had beene especially disquieted, and therefore hee promiseth his soule some ease. In this indulgent promise, there is a Preface, and a Solace.
yet his soul had been especially disquieted, and Therefore he promises his soul Some ease. In this indulgent promise, there is a Preface, and a Solace.
av po31 n1 vhd vbn av-j vvn, cc av pns31 vvz po31 n1 d n1. p-acp d j n1, pc-acp vbz dt n1, cc dt n1.
(65) biblical_commentary (DIV1)
630
Page 309
5128
1. The Preface assures his soule much goods, and many yeares; multas diuitias, multos annos. He knew that a scant and sparing proffer would not satisfie his boundlesse desires:
1. The Preface assures his soul much goods, and many Years; multas Riches, multos annos. He knew that a scant and sparing proffer would not satisfy his boundless Desires:
crd dt n1 vvz po31 n1 av-d n2-j, cc d n2; fw-la fw-la, fw-la fw-la. pns31 vvd cst dt j cc j-vvg n1 vmd xx vvi po31 j n2:
(65) biblical_commentary (DIV1)
631
Page 309
5129
there must be shew of an abundant impletion. It is not enough to haue an ample rocke or dista• … e of wealth,
there must be show of an abundant impletion. It is not enough to have an ample rock or dista• … e of wealth,
pc-acp vmb vbi n1 pp-f dt j n1. pn31 vbz xx av-d pc-acp vhi dt j n1 cc n1 … sy pp-f n1,
(65) biblical_commentary (DIV1)
631
Page 309
5130
vnlesse a longeuall time be afforded to spinne it out. Philoxenus his wish coupled with his pleasant viands a long throat, (Crane-like); to prorogue his delight:
unless a longeuall time be afforded to spin it out. Philoxenus his wish coupled with his pleasant viands a long throat, (Crane-like); to prorogue his delight:
cs dt n1 n1 vbi vvn pc-acp vvi pn31 av. np1 po31 n1 vvn p-acp po31 j n2 dt j n1, (j); pc-acp vvi po31 n1:
(65) biblical_commentary (DIV1)
631
Page 309
5131
for shortnesse doth somewhat abate sweetnesse. Rex horae, a king of one houre can scarce warme his throne:
for shortness does somewhat abate sweetness. Rex horae, a King of one hour can scarce warm his throne:
p-acp n1 vdz av vvi n1. fw-la fw-la, dt n1 pp-f crd n1 vmb av-j vvi po31 n1:
(65) biblical_commentary (DIV1)
631
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5132
it keeps a Christmass-lord flat, that he knowes his end.
it keeps a Christmass-lord flat, that he knows his end.
pn31 vvz dt n1 j, cst pns31 vvz po31 n1.
(65) biblical_commentary (DIV1)
631
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5133
If this man had bin his own Lord, how excellent an estate would hee haue assured himselfe ▪ His Farme should haue been so large,
If this man had been his own Lord, how excellent an estate would he have assured himself ▪ His Farm should have been so large,
cs d n1 vhd vbn po31 d n1, c-crq j dt n1 vmd pns31 vhi vvn px31 ▪ po31 n1 vmd vhi vbn av j,
(65) biblical_commentary (DIV1)
631
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5134
and his lease so long, that I doubt whether Adam in Paradise had a greater Lordship, or Metbushalem a longer life.
and his lease so long, that I doubt whither Adam in Paradise had a greater Lordship, or Metbushalem a longer life.
cc po31 n1 av av-j, cst pns11 vvb cs np1 p-acp n1 vhd dt jc n1, cc np1 dt jc n1.
(65) biblical_commentary (DIV1)
631
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5135
The last of his desires is of the longest size: giue him much goods, and much time, abundance of ioyes, and abundance of dayes;
The last of his Desires is of the longest size: give him much goods, and much time, abundance of Joys, and abundance of days;
dt ord pp-f po31 n2 vbz pp-f dt js n1: vvb pno31 d n2-j, cc d n1, n1 pp-f n2, cc n1 pp-f n2;
(65) biblical_commentary (DIV1)
631
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5136
and you hitte or fitte the length of his foote. 2. The Solace is a daunce of foure paces;
and you hit or fit the length of his foot. 2. The Solace is a dance of foure paces;
cc pn22 vvd cc vvi dt n1 pp-f po31 n1. crd dt n1 vbz dt n1 pp-f crd n2;
(65) biblical_commentary (DIV1)
631
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5137
Take thine ease, eate, drinke, and be merry. The full belly loues an easie Chaire; he must needs ioyne with his laborious surfets the vacation of sleepe.Take thine ease, eat, drink, and be merry. The full belly loves an easy Chair; he must needs join with his laborious Surfeits the vacation of sleep.
vvb po21 n1, vvb, vvb, cc vbi j. dt j n1 vvz dt j n1; pns31 vmb av vvi p-acp po31 j n2 dt n1 pp-f n1.
(65) biblical_commentary (DIV1)
632
Page 310
5138
He hath taken great paines to bring death vpon him;
He hath taken great pains to bring death upon him;
pns31 vhz vvn j n2 pc-acp vvi n1 p-acp pno31;
(65) biblical_commentary (DIV1)
632
Page 310
5139
and now standing at his dore, it heares him talke of ease. He promiseth himselfe that, which he trauells to destroy, life:
and now standing At his door, it hears him talk of ease. He promises himself that, which he travels to destroy, life:
cc av vvg p-acp po31 n1, pn31 vvz pno31 vvi pp-f n1. pns31 vvz px31 cst, r-crq pns31 n2 p-acp vvi, n1:
(65) biblical_commentary (DIV1)
632
Page 310
5140
and euen now ends what he threatens to begin. So worldlings weary and weare out their liues to hoord wealth:
and even now ends what he threatens to begin. So worldlings weary and wear out their lives to hoard wealth:
cc av av vvz r-crq pns31 vvz pc-acp vvi. av n2 j cc vvi av po32 n2 pc-acp vvi n1:
(65) biblical_commentary (DIV1)
632
Page 310
5141
and when wealth comes, & health goes, they would giue all for life. O fooles! in continuall quest of riches, to hunt themselues out of breath;
and when wealth comes, & health Goes, they would give all for life. O Fools! in continual quest of riches, to hunt themselves out of breath;
cc c-crq n1 vvz, cc n1 vvz, pns32 vmd vvi d p-acp n1. sy n2! p-acp j n1 pp-f n2, pc-acp vvi px32 av pp-f n1;
(65) biblical_commentary (DIV1)
632
Page 310
5142
and then be glad to restore all at once for recouerie. The next pace is, Eate: his bones must not onely be pleased, but his belly.
and then be glad to restore all At once for recovery. The next pace is, Eat: his bones must not only be pleased, but his belly.
cc av vbi j pc-acp vvi d p-acp a-acp p-acp n1. dt ord vvb vbz, vvb: po31 n2 vmb xx av-j vbi vvn, cc-acp po31 n1.
(65) biblical_commentary (DIV1)
632
Page 310
5143
It is somewhat yet, that this man resolues at last no more to pinch his guts:
It is somewhat yet, that this man resolves At last no more to pinch his guts:
pn31 vbz av av, cst d n1 vvz p-acp ord dx av-dc pc-acp vvi po31 n2:
(65) biblical_commentary (DIV1)
632
Page 310
5144
therefore what before he was in their debt, he will pay them with the vsury of surfets.
Therefore what before he was in their debt, he will pay them with the Usury of Surfeits.
av q-crq c-acp pns31 vbds p-acp po32 n1, pns31 vmb vvi pno32 p-acp dt n1 pp-f n2.
(65) biblical_commentary (DIV1)
632
Page 310
5145
He purposeth to make himselfe of a thinne starueling, a fatte Epicure;
He Purposes to make himself of a thin starveling, a fat Epicure;
pns31 vvz pc-acp vvi px31 pp-f dt j n1, dt j n1;
(65) biblical_commentary (DIV1)
632
Page 310
5146
and so to translate Parcum into Porcum. The third pace is, Drinke: where gluttony is bid vvelcome, there is no shutting out of drunkennesse.
and so to translate Parcum into Porcum. The third pace is, Drink: where gluttony is bid welcome, there is no shutting out of Drunkenness.
cc av pc-acp vvi np1 p-acp np1. dt ord n1 vbz, vvi: c-crq n1 vbz zz vvi, pc-acp vbz dx vvg av pp-f n1.
(65) biblical_commentary (DIV1)
632
Page 310
5147
You shall not take a Nabal, but he plyes his gobblet, as well as his trencher.
You shall not take a Nabal, but he plies his goblet, as well as his trencher.
pn22 vmb xx vvi dt np1, p-acp pns31 vvz po31 n1, c-acp av c-acp po31 n1.
(65) biblical_commentary (DIV1)
632
Page 310
5148
And this is a ready course to retire himselfe from his former vexation; to drowne his cares in Wine.
And this is a ready course to retire himself from his former vexation; to drown his Cares in Wine.
cc d vbz dt j n1 pc-acp vvi px31 p-acp po31 j n1; pc-acp vvi po31 n2 p-acp n1.
(65) biblical_commentary (DIV1)
632
Page 310
5149
The last pace is a Leualto;
The last pace is a Leualto;
dt ord n1 vbz dt n1;
(65) biblical_commentary (DIV1)
632
Page 310
5150
Be merry: When hee hath got iunkets in his belly, and vvines in his braine, what should he doe, but leape, dance, reuell, be merry, be mad! After feasting, must follow iesting.Be merry: When he hath god junkets in his belly, and vvines in his brain, what should he do, but leap, dance, revel, be merry, be mad! After feasting, must follow jesting.
vbb j: c-crq pns31 vhz vvn n2 p-acp po31 n1, cc zz p-acp po31 n1, r-crq vmd pns31 vdi, p-acp n1, n1, vvb, vbb j, vbb j! p-acp vvg, vmb vvi vvg.
(65) biblical_commentary (DIV1)
632
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5151
Heere be all the foure passages:
Here be all the foure passages:
av vbb d dt crd n2:
(65) biblical_commentary (DIV1)
632
Page 311
5152
he sleepes care away, he eates care away, he drinks care away, and now he sings care away.
he sleeps care away, he eats care away, he drinks care away, and now he sings care away.
pns31 vvz vvb av, pns31 vvz n1 av, pns31 vvz vvb av, cc av pns31 vvz n1 av.
(65) biblical_commentary (DIV1)
632
Page 311
5153
His pipes be full, and they must needes squeak, though the name of the good, yea the name of GOD be dishonoured.
His pipes be full, and they must needs squeak, though the name of the good, yea the name of GOD be dishonoured.
po31 n2 vbb j, cc pns32 vmb av vvi, cs dt n1 pp-f dt j, uh dt n1 pp-f np1 vbb vvn.
(65) biblical_commentary (DIV1)
632
Page 311
5154
But to such a madmerry scoffer might well be applied that verse, which was sounded in the eare of a great Rimer dying:
But to such a madmerry scoffer might well be applied that verse, which was sounded in the ear of a great Rimer dying:
p-acp p-acp d dt j n1 vmd av vbi vvn cst n1, r-crq vbds vvn p-acp dt n1 pp-f dt j n1 vvg:
(65) biblical_commentary (DIV1)
632
Page 311
5155
Desine ludere temerè, nitere properè surgere, de puluere. Leaue playing, & fall to praying: it is but sorry iesting with death.Desine Ludere temerè, nitere properè surgere, de puluere. Leave playing, & fallen to praying: it is but sorry jesting with death.
fw-la fw-la fw-la, fw-mi fw-la fw-la, fw-la fw-la. vvb vvg, cc vvi p-acp vvg: pn31 vbz p-acp j n-vvg p-acp n1.
(65) biblical_commentary (DIV1)
632
Page 311
5156
Thus his dance was like Sardanapalus; Ede, bibe, lude: Eate, drinke, and be merry: but there is one thing marres all his sport;
Thus his dance was like Sardanapalus; Ede, Bible, lude: Eat, drink, and be merry: but there is one thing mars all his sport;
av po31 n1 vbds av-j np1; zz, n1, vvb: vvb, vvb, cc vbb j: cc-acp pc-acp vbz crd n1 vvz d po31 n1;
(65) biblical_commentary (DIV1)
632
Page 311
5157
the bringing of his soule to iudgement. He promiseth a merry life, and a long life;
the bringing of his soul to judgement. He promises a merry life, and a long life;
dt n-vvg pp-f po31 n1 p-acp n1. pns31 vvz dt j n1, cc dt j n1;
(65) biblical_commentary (DIV1)
632
Page 311
5158
but death sayes nay to both. He gratifies his soule, & ratifies his state; but couzens himselfe in all.
but death Says nay to both. He gratifies his soul, & Ratifies his state; but cozens himself in all.
cc-acp n1 vvz uh-x p-acp d. pns31 vvz po31 n1, cc vvz po31 n1; cc-acp vvz px31 p-acp d.
(65) biblical_commentary (DIV1)
632
Page 311
5159
It may be said of him, as King Iohn of the fatte Stagge dying; See how easily he hath liued, yet he neuer heard Masse.
It may be said of him, as King John of the fat Stag dying; See how Easily he hath lived, yet he never herd Mass.
pn31 vmb vbi vvn pp-f pno31, c-acp n1 np1 pp-f dt j n1 vvg; vvb c-crq av-j pns31 vhz vvn, av pns31 av-x vvd n1.
(65) biblical_commentary (DIV1)
632
Page 311
5160
This was the sweet, but the sowre followes.
This was the sweet, but the sour follows.
d vbds dt j, cc-acp dt j vvz.
(65) biblical_commentary (DIV1)
632
Page 311
5161
Qui gaudebit cum mundo, non regnabit cum Christo. He reioyceth with the World, but must not liue in glory with Christ. Qui gaudebit cum mundo, non Reigns cum Christ. He rejoices with the World, but must not live in glory with christ.
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1. pns31 vvz p-acp dt n1, cc-acp vmb xx vvi p-acp n1 p-acp np1.
(65) biblical_commentary (DIV1)
632
Page 311
5162
Thus farre the Rich man acts; now comes in Gods part: which turnes the nature of his play, from Comike purposes to Tragike euents.
Thus Far the Rich man acts; now comes in God's part: which turns the nature of his play, from Comic Purposes to Tragic events.
av av-j dt j n1 n2; av vvz p-acp npg1 n1: r-crq vvz dt n1 pp-f po31 n1, p-acp np1 n2 p-acp j n2.
(65) biblical_commentary (DIV1)
633
Page 311
5163
He behights all peace and ioy to himselfe;
He behights all peace and joy to himself;
pns31 vvz d n1 cc n1 p-acp px31;
(65) biblical_commentary (DIV1)
633
Page 311
5164
But God said; Thou foole, this night shall thy soule be taken from t• … e, &c. The words containe an Agent, Patient, Passion, Question. The Agent is God;But God said; Thou fool, this night shall thy soul be taken from t• … e, etc. The words contain an Agent, Patient, Passion, Question. The Agent is God;
p-acp np1 vvd; pns21 n1, d n1 vmb po21 n1 vbi vvn p-acp n1 … sy, av dt n2 vvi dt n1, n1, n1, n1. dt n1 vbz np1;
(65) biblical_commentary (DIV1)
633
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5165
But God said. The Patient is the rich Foole. The Passion. This night shall thy soule be required of thee. But God said. The Patient is the rich Fool The Passion. This night shall thy soul be required of thee.
p-acp np1 vvd. dt n1 vbz dt j n1 dt n1. d n1 vmb po21 n1 vbi vvn pp-f pno21.
(65) biblical_commentary (DIV1)
634
Page 311
5166
The Question which God puts to him, to let him see his folly; Then whose shall those things be vvhich thou hast prouided?
The Question which God puts to him, to let him see his folly; Then whose shall those things be which thou hast provided?
dt n1 r-crq np1 vvz p-acp pno31, pc-acp vvi pno31 vvi po31 n1; av r-crq vmb d n2 vbb r-crq pns21 vh2 vvn?
(65) biblical_commentary (DIV1)
634
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5167
The Agent, God. The Rich man was purposing great matters, but he reckoned without his host: he resolues thus and thus; But God said to him. Hence two obseruations.The Agent, God. The Rich man was purposing great matters, but he reckoned without his host: he resolves thus and thus; But God said to him. Hence two observations.
dt n1, np1. dt j n1 vbds vvg j n2, cc-acp pns31 vvd p-acp po31 n1: pns31 vvz av cc av; p-acp np1 vvd p-acp pno31. av crd n2.
(66) part (DIV2)
634
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5168
1. That the purposes of men are abortiue, and neuer come to a happy birth, if God blesse not their conception. Man purposeth, and God disposeth.
1. That the Purposes of men Are abortive, and never come to a happy birth, if God bless not their conception. Man Purposes, and God Disposeth.
crd cst dt n2 pp-f n2 vbr j, cc av-x vvb p-acp dt j n1, cs np1 vvb xx po32 n1. n1 vvz, cc np1 vvz.
(66) part (DIV2)
636
Page 312
5169
The horse is prepared to the battell, but the victory is of the Lord. It is a holy reseruation in all our purposes;The horse is prepared to the battle, but the victory is of the Lord. It is a holy reservation in all our Purposes;
dt n1 vbz vvn p-acp dt n1, cc-acp dt n1 vbz pp-f dt n1. pn31 vbz dt j n1 p-acp d po12 n2;
(66) part (DIV2)
636
Page 312
5170
Si Deo placuerit: If it shall please the Lord.Si God placuerit: If it shall please the Lord.
fw-mi fw-la fw-la: cs pn31 vmb vvi dt n1.
(66) part (DIV2)
636
Page 312
5171
Goe to now ye that say, To day or to morow we will goe into such a Citie, Go to now you that say, To day or to morrow we will go into such a city,
vvb p-acp av pn22 cst vvb, p-acp n1 cc p-acp n1 pns12 vmb vvi p-acp d dt n1,
(66) part (DIV2)
636
Page 312
5172
and continue there a yeere, & buy and sell, and get gaine. Whereas ye know not what shall be on the morow.
and continue there a year, & buy and fell, and get gain. Whereas you know not what shall be on the morrow.
cc vvi a-acp dt n1, cc vvi cc vvi, cc vvi n1. cs pn22 vvb xx r-crq vmb vbi p-acp dt n1.
(66) part (DIV2)
636
Page 312
5173
Ye ought to say, If the Lord will. For neither tongue can speake, nor foote moue, if the Lord shal eneruate them:the ought to say, If the Lord will. For neither tongue can speak, nor foot move, if the Lord shall enervate them:
dt pi pc-acp vvi, cs dt n1 vmb. p-acp dx n1 vmb vvi, ccx n1 vvi, cs dt n1 vmb vvi pno32:
(66) part (DIV2)
636
Page 312
5174
as he did Zaobaries tongue in the Temple, and Ieroboams arme, when he would haue reached it out against the Prophet.
as he did Zaobaries tongue in the Temple, and Ieroboams arm, when he would have reached it out against the Prophet.
c-acp pns31 vdd n2 n1 p-acp dt n1, cc vvz vvi, c-crq pns31 vmd vhi vvn pn31 av p-acp dt n1.
(66) part (DIV2)
636
Page 312
5175
In vaine man intends that, whereagainst God contends. Sisera resolues on victory, GOD crosseth it with ouerthrow.
In vain man intends that, whereagainst God contends. Sisera resolves on victory, GOD Crosseth it with overthrow.
p-acp j n1 vvz d, vv2 np1 vvz. np1 vvz p-acp n1, np1 vvz pn31 p-acp n1.
(66) part (DIV2)
636
Page 312
5176
Yet thinks Sisera, Iael vvill succour me, For there is peace betweene Iabin King of Hazor,
Yet thinks Sisera, Jael will succour me, For there is peace between Iabin King of Hazor,
av vvz np1, np1 vmb vvi pno11, p-acp pc-acp vbz n1 p-acp np1 n1 pp-f np1,
(66) part (DIV2)
636
Page 312
5177
and the house of Heber the Kenite. No, euen there • … he arme of the Lord is ready to encounter him;and the house of Heber the Kenite. No, even there • … he arm of the Lord is ready to encounter him;
cc dt n1 pp-f np1 dt fw-la. uh-dx, av-j a-acp • … pns31 n1 pp-f dt n1 vbz j pc-acp vvi pno31;
(66) part (DIV2)
636
Page 312
5178
a draught of milke shall be his last draught, and the hand of a vvoman shall kill him, that hath escaped the hand of an Armie.
a draught of milk shall be his last draught, and the hand of a woman shall kill him, that hath escaped the hand of an Army.
dt n1 pp-f n1 vmb vbi po31 ord n1, cc dt n1 pp-f dt n1 vmb vvi pno31, cst vhz vvn dt n1 pp-f dt n1.
(66) part (DIV2)
636
Page 312
5179
The Iewes may say, We will flie away 〈 ◊ 〉 swift horses. But God saith, Your Persecutors shall be swifter.
The Iewes may say, We will fly away 〈 ◊ 〉 swift Horses. But God Says, Your Persecutors shall be swifter.
dt np2 vmb vvi, pns12 vmb vvi av 〈 sy 〉 j n2. p-acp np1 vvz, po22 n2 vmb vbi jc.
(66) part (DIV2)
637
Page 312
5180
Senacherib purposeth to lick vp Israel as the Oxe grasse;Sennacherib Purposes to lick up Israel as the Ox grass;
np1 vvz pc-acp vvi a-acp np1 p-acp dt n1 n1;
(66) part (DIV2)
637
Page 312
5181
and though he found the Land before him as an Eden, to leaue it behind him as Sodome; But God said, He shall goe home without his errand:
and though he found the Land before him as an Eden, to leave it behind him as Sodom; But God said, He shall go home without his errand:
cc cs pns31 vvd dt n1 p-acp pno31 p-acp dt np1, pc-acp vvi pn31 p-acp pno31 p-acp np1; cc-acp np1 vvd, pns31 vmb vvi av-an p-acp po31 n1:
(66) part (DIV2)
637
Page 312
5182
An hooke in his nostrils shall reine him back.
an hook in his nostrils shall reine him back.
dt n1 p-acp po31 n2 vmb vvi pno31 av.
(66) part (DIV2)
637
Page 312
5183
The King of Babylon sayes in his heart, I will ascend into heauen, I will exalt my throne aboue the starres of God: The King of Babylon Says in his heart, I will ascend into heaven, I will exalt my throne above the Stars of God:
dt n1 pp-f np1 vvz p-acp po31 n1, pns11 vmb vvi p-acp n1, pns11 vmb vvi po11 n1 p-acp dt n2 pp-f np1:
(66) part (DIV2)
637
Page 312
5184
and I will be like the most High. and I will be like the most High.
cc pns11 vmb vbi av-j dt av-ds j.
(66) part (DIV2)
637
Page 312
5185
But God said, Thou shalt be brought down to hell, to the sides of the pit.
But God said, Thou shalt be brought down to hell, to the sides of the pit.
p-acp np1 vvd, pns21 vm2 vbi vvn a-acp p-acp n1, p-acp dt n2 pp-f dt n1.
(66) part (DIV2)
637
Page 312
5186
H• … d made himselfe so sure of Christ, that rather then to faile of cutting off the prophecied King, he slayes his owne sonne:H• … worser made himself so sure of christ, that rather then to fail of cutting off the prophesied King, he slays his own son:
np1 … sy vvd px31 av j pp-f np1, cst av-c av pc-acp vvi pp-f vvg a-acp dt vvn n1, pns31 vvz po31 d n1:
(66) part (DIV2)
637
Page 313
5187
Hee might so, but he shall not touch Gods Sonne.
He might so, but he shall not touch God's Son.
pns31 vmd av, cc-acp pns31 vmb xx vvi npg1 n1.
(66) part (DIV2)
637
Page 313
5188
With what lauish promises do the Spanyards flatter themselues, when they baptised their Nauie with the name of Inv• … nsible? England is their own, they are already grasping it (warme with gore) in their clutches.
With what lavish promises do the Spanyards flatter themselves, when they baptised their Navy with the name of Inv• … nsible? England is their own, they Are already grasping it (warm with gore) in their clutches.
p-acp r-crq j n2 vdb dt np2 vvb px32, c-crq pns32 j-vvn po32 n1 p-acp dt n1 pp-f np1 … j? np1 vbz po32 d, pns32 vbr av j-vvg pn31 (j p-acp n1) p-acp po32 n2.
(66) part (DIV2)
637
Page 313
5189
But God said, Destruction shall inherite their hopes:But God said, Destruction shall inherit their hope's:
p-acp np1 vvd, n1 vmb vvi po32 n2:
(66) part (DIV2)
637
Page 313
5190
and the remainder of ruine shall be onely left to testifie, vvhat they vvould haue done.
and the remainder of ruin shall be only left to testify, what they would have done.
cc dt n1 pp-f n1 vmb vbi av-j vvn pc-acp vvi, r-crq pns32 vmd vhi vdn.
(66) part (DIV2)
637
Page 313
5191
Mens thoughts promise often to themselues, Multa magna; many things, great things: they are plotted, contriued, commenced;
Mens thoughts promise often to themselves, Multa Magna; many things, great things: they Are plotted, contrived, commenced;
np1 n2 vvb av p-acp px32, fw-la fw-la; d n2, j n2: pns32 vbr vvn, vvn, vvn;
(66) part (DIV2)
638
Page 313
5192
yet die like Ionah's Gourd, when we should expect their refreshing: Quia non fort• … it Deus, because God hath not blessed them.
yet die like Jonah's Gourd, when we should expect their refreshing: Quia non fort• … it Deus, Because God hath not blessed them.
av vvb av-j npg1 n1, c-crq pns12 vmd vvi po32 n-vvg: fw-la fw-fr n1 … pn31 fw-la, p-acp np1 vhz xx vvn pno32.
(66) part (DIV2)
638
Page 313
5193
Ambition may reare turrets in emulation of heauen: and vaine-glory build Castles in the ayre; but the former shall haue no roofe, as the latter hath no foundation.
Ambition may rear turrets in emulation of heaven: and vainglory built Castles in the air; but the former shall have no roof, as the latter hath no Foundation.
n1 vmb vvi n2 p-acp n1 pp-f n1: cc n1 vvi n2 p-acp dt n1; cc-acp dt j vmb vhi dx n1, c-acp dt d vhz dx n1.
(66) part (DIV2)
638
Page 313
5194
Philip threatned the Lacedemonians, that if he entred their Countrey, he would vtterly extinguish them.Philip threatened the Lacedaemonians, that if he entered their Country, he would utterly extinguish them.
np1 vvd dt njp2, cst cs pns31 vvd po32 n1, pns31 vmd av-j vvi pno32.
(66) part (DIV2)
638
Page 313
5195
They wrote him no other answere but Si, If: meaning, it was a condition well put in,
They wrote him no other answer but Si, If: meaning, it was a condition well put in,
pns32 vvd pno31 dx j-jn n1 p-acp fw-mi, cs: vvg, pn31 vbds dt n1 av vvn p-acp,
(66) part (DIV2)
638
Page 313
5196
for hee neuer was like to come there. Si S I non esset, perfectum quidlibet esset.
for he never was like to come there. Si S I non esset, perfectum quidlibet esset.
c-acp pns31 av-x vbds j pc-acp vvi a-acp. fw-mi n1 pns11 fw-fr fw-la, fw-la fw-la fw-la.
(66) part (DIV2)
638
Page 313
5197
But in the menaces of angry Tyrants, and purposes of hastie intenders, there is an If, an included cōdition, that infatuates all.
But in the menaces of angry Tyrants, and Purposes of hasty intenders, there is an If, an included condition, that infatuates all.
cc-acp p-acp dt n2 pp-f j n2, cc n2 pp-f j n2, pc-acp vbz dt cs, cc vvd n1, cst vvz d.
(66) part (DIV2)
638
Page 313
5198
Let our lesson hence be this.
Let our Lesson hence be this.
vvb po12 n1 av vbb d.
(66) part (DIV2)
638
Page 313
5199
That our purposes may be sped with a happy successe, let vs intend in the Lord,
That our Purposes may be sped with a happy success, let us intend in the Lord,
cst po12 n2 vmb vbi vvn p-acp dt j n1, vvb pno12 vvi p-acp dt n1,
(66) part (DIV2)
639
Page 313
5200
for the Lord. 1. Let vs deriue authoritie of our intentions from his sacred Truth;
for the Lord. 1. Let us derive Authority of our intentions from his sacred Truth;
p-acp dt n1. crd vvb pno12 vvi n1 pp-f po12 n2 p-acp po31 j n1;
(66) part (DIV2)
639
Page 313
5201
which giues rules not onely to liue well, and to speake well, but euen ad bene c• … gitandum, to thinke well.
which gives rules not only to live well, and to speak well, but even ad bene c• … gitandum, to think well.
r-crq vvz n2 xx av-j pc-acp vvi av, cc pc-acp vvi av, cc-acp av fw-la fw-la n1 … fw-la, pc-acp vvi av.
(66) part (DIV2)
639
Page 313
5202
It is a wicked purpose to fast till Paul be killed; to wreake malice, to satifie lust.
It is a wicked purpose to fast till Paul be killed; to wreak malice, to satify lust.
pn31 vbz dt j n1 p-acp av-j c-acp np1 vbi vvn; pc-acp vvi n1, pc-acp vvi n1.
(66) part (DIV2)
639
Page 313
5203
Inauspicious and without speed are the intents, whose beginning is not from God.
Inauspicious and without speed Are the intents, whose beginning is not from God.
j cc p-acp n1 vbr dt n2, rg-crq n1 vbz xx p-acp np1.
(66) part (DIV2)
639
Page 313
5204
Let no purpose passe currant from thy heart, till God hath set on it his stampe and seale of approbation:
Let no purpose pass currant from thy heart, till God hath Set on it his stamp and seal of approbation:
vvb dx n1 vvi n1 p-acp po21 n1, c-acp np1 vhz vvn p-acp pn31 po31 n1 cc n1 pp-f n1:
(66) part (DIV2)
639
Page 313
5205
Let his Word giue it a Fiat: Whatsoeuer ye doe, yea or intend to doe, let both action of hand,
Let his Word give it a Fiat: Whatsoever you do, yea or intend to do, let both actium of hand,
vvb po31 n1 vvi pn31 dt zz: r-crq pn22 vdb, uh cc vvb pc-acp vdi, vvb d n1 pp-f n1,
(66) part (DIV2)
639
Page 314
5206
and thought of heart be all to Gods glory. 2. Let vs in all our purposes reserue the first place for Gods helping hand.
and Thought of heart be all to God's glory. 2. Let us in all our Purposes reserve the First place for God's helping hand.
cc n1 pp-f n1 vbb d p-acp ng1 n1. crd vvb pno12 p-acp d po12 n2 vvi dt ord n1 p-acp npg1 j-vvg n1.
(66) part (DIV2)
639
Page 314
5207
Without mee yee can doe nothing, saith Christ. But it is obiected that Paul spake peremptorily to his Corinthians. Without me ye can do nothing, Says christ. But it is objected that Paul spoke peremptorily to his Corinthians.
p-acp pno11 pn22 vmb vdi pix, vvz np1. p-acp pn31 vbz vvn cst np1 vvd av-j p-acp po31 np1.
(66) part (DIV2)
640
Page 314
5208
I will come vnto you when I shall passe through Macedonia. And Dauid, I will goe to the house of the Lord. I will come unto you when I shall pass through Macedonia. And David, I will go to the house of the Lord.
pns11 vmb vvi p-acp pn22 c-crq pns11 vmb vvi p-acp np1. cc np1, pns11 vmb vvi p-acp dt n1 pp-f dt n1.
(66) part (DIV2)
640
Page 314
5209
I answere, Cor tenet, quod lingua tacet: they that had so much grace in their hearts, wanted not this grace;
I answer, Cor tenet, quod lingua tacet: they that had so much grace in their hearts, wanted not this grace;
pns11 vvb, uh n1, fw-la fw-la fw-la: pns32 cst vhd av d n1 p-acp po32 n2, vvd xx d n1;
(66) part (DIV2)
640
Page 314
5210
et noscere et poscere facultatem Domini, to know and desire the Lords permission.et noscere et poscere facultatem Domini, to know and desire the lords permission.
fw-la fw-la fw-la fw-la fw-la fw-la, pc-acp vvi cc vvi dt n2 n1.
(66) part (DIV2)
640
Page 314
5211
You shall neuer take men so well affected to good workes, that doe not implore Gods assistance.
You shall never take men so well affected to good works, that do not implore God's assistance.
pn22 vmb av-x vvi n2 av av vvn p-acp j n2, cst vdb xx vvi npg1 n1.
(66) part (DIV2)
640
Page 314
5212
Though they doe not euer expresse in vvord, yet they neuer suppresse in thought, that reseruation;
Though they do not ever express in word, yet they never suppress in Thought, that reservation;
cs pns32 vdb xx av vvi p-acp n1, av pns32 av-x vvi p-acp n1, cst n1;
(66) part (DIV2)
640
Page 314
5213
If it please God, as Paul doth afterwards in that place;If it please God, as Paul does afterwards in that place;
cs pn31 vvb np1, p-acp np1 vdz av p-acp d n1;
(66) part (DIV2)
640
Page 314
5214
If the Lord permit. If any will dare to resolue too confidently, patronizing their temeritie from such patterns; If the Lord permit. If any will Dare to resolve too confidently, patronizing their temerity from such patterns;
cs dt n1 vvi. cs d vmb vvi pc-acp vvi av av-j, j-vvg po32 n1 p-acp d n2;
(66) part (DIV2)
640
Page 314
5215
as if their voluntates were potestates, let them know that like Taylours, they haue measured others,
as if their Voluntates were potestates, let them know that like Tailors, they have measured Others,
c-acp cs po32 n2 vbdr fw-la, vvb pno32 vvi cst j ng1, pns32 vhb vvn n2-jn,
(66) part (DIV2)
640
Page 314
5216
but neuer tooke measure of themselues: that there is great difference betwixt a holy Propet or Apostle, and a profane Publican.
but never took measure of themselves: that there is great difference betwixt a holy Prophet or Apostle, and a profane Publican.
cc-acp av-x vvd n1 pp-f px32: cst pc-acp vbz j n1 p-acp dt j n1 cc np1, cc dt j n1.
(66) part (DIV2)
640
Page 314
5217
2. Obserue, that God now speakes so to the Couetous, that he will be heard: he preacheth another kind of Sermon to him then euer he did before:
2. Observe, that God now speaks so to the Covetous, that he will be herd: he Preacheth Another kind of Sermon to him then ever he did before:
crd vvb, cst np1 av vvz av p-acp dt j, cst pns31 vmb vbi vvn: pns31 vvz j-jn n1 pp-f n1 p-acp pno31 av av pns31 vdd a-acp:
(66) part (DIV2)
641
Page 314
5218
a fatall, finall, funerall Sermon, a Text of Iudgement; This night shal they fetch away thy soule.
a fatal, final, funeral Sermon, a Text of Judgement; This night shall they fetch away thy soul.
dt j, j, n1 n1, dt n1 pp-f n1; d n1 vmb pns32 vvi av po21 n1.
(66) part (DIV2)
641
Page 314
5219
For this is Gods Lecture, himselfe reades it; But God said. Hee had preached to the vvordling often before;
For this is God's Lecture, himself reads it; But God said. He had preached to the vvordling often before;
p-acp d vbz npg1 n1, px31 vvz pn31; p-acp np1 vvd. pns31 vhd vvn p-acp dt n1 av a-acp;
(66) part (DIV2)
641
Page 314
5220
and those Sermons were of three sorts. 1. By his Word.
and those Sermons were of three sorts. 1. By his Word.
cc d n2 vbdr pp-f crd n2. crd p-acp po31 n1.
(66) part (DIV2)
641
Page 314
5221
But cares of the world choake this Seed: the heart goes after couetousnesse; euen whiles the flesh sits vnder the pulpit.
But Cares of the world choke this Seed: the heart Goes After covetousness; even while the Flesh sits under the pulpit.
p-acp vvz pp-f dt n1 vvi d n1: dt n1 vvz p-acp n1; av cs dt n1 vvz p-acp dt n1.
(66) part (DIV2)
642
Page 314
5222
This is the deuills three-wing'd arrow, (wealth, pride, voluptuousnesse) vvhereby hee nailes the very heart fast to the earth.
This is the Devils three-winged arrow, (wealth, pride, voluptuousness) whereby he nails the very heart fast to the earth.
d vbz dt ng1 j n1, (n1, n1, n1) c-crq pns31 n2 dt j n1 av-j p-acp dt n1.
(66) part (DIV2)
642
Page 314
5223
It is his talent of lead, which he hangs on the feet of the soule, the affections;
It is his talon of led, which he hangs on the feet of the soul, the affections;
pn31 vbz po31 n1 pp-f n1, r-crq pns31 vvz p-acp dt n2 pp-f dt n1, dt n2;
(66) part (DIV2)
642
Page 314
5224
that keepes her from mounting vp into heauen:
that keeps her from mounting up into heaven:
cst vvz pno31 p-acp vvg a-acp p-acp n1:
(66) part (DIV2)
642
Page 315
5225
with the printed beauty of this filthy Harlot hee bewitcheth their mindes, steales their desires from Christ,
with the printed beauty of this filthy Harlot he bewitches their minds, steals their Desires from christ,
p-acp dt j-vvn n1 pp-f d j n1 pns31 vvz po32 n2, vvz po32 n2 p-acp np1,
(66) part (DIV2)
642
Page 315
5226
and sends them a whoring to the hote Stewes of hell. Thus is Gods first Sermon quite lost.
and sends them a whoring to the hight Stews of hell. Thus is God's First Sermon quite lost.
cc vvz pno32 dt vvg p-acp dt j n2 pp-f n1. av vbz ng1 ord n1 av vvn.
(66) part (DIV2)
642
Page 315
5227
2. By Iudgements on others, whose smart should amaze him.
2. By Judgments on Others, whose smart should amaze him.
crd p-acp n2 p-acp n2-jn, rg-crq n1 vmd vvi pno31.
(66) part (DIV2)
643
Page 315
5271
but it vvrings from vs also what we haue. In the Courts of Iustice, Law should rule:
but it wrings from us also what we have. In the Courts of justice, Law should Rule:
cc-acp pn31 vvz p-acp pno12 av r-crq pns12 vhb. p-acp dt n2 pp-f n1, n1 vmd vvi:
(67) part (DIV2)
647
Page 217
5228
For God, when hee strikes others, vvarnes thee, Tua res agitur, &c. When the next house is on fire, thy cause is in question.
For God, when he strikes Others, warns thee, Tua Rest agitur, etc. When the next house is on fire, thy cause is in question.
p-acp np1, c-crq pns31 vvz n2-jn, vvz pno21, fw-la fw-la fw-la, av c-crq dt ord n1 vbz p-acp n1, po21 n1 vbz p-acp n1.
(66) part (DIV2)
643
Page 315
5229
God hath smitten Israel, that Iudah might feare. Though Israel play the Harlot, yet let not Iudah offend. Ephraim is ioyned to Idols: let him alone.
God hath smitten Israel, that Iudah might Fear. Though Israel play the Harlot, yet let not Iudah offend. Ephraim is joined to Idols: let him alone.
np1 vhz vvn np1, cst np1 vmd vvi. cs np1 vvb dt n1, av vvb xx np1 vvi. np1 vbz vvn p-acp n2: vvb pno31 av-j.
(66) part (DIV2)
643
Page 315
5230
When the plague knocks at thy neighbours dore, it tells thee, I am not farre off.
When the plague knocks At thy neighbours door, it tells thee, I am not Far off.
c-crq dt n1 vvz p-acp po21 ng1 n1, pn31 vvz pno21, pns11 vbm xx av-j a-acp.
(66) part (DIV2)
643
Page 315
5231
Gods iudgement on the Galileans, and men in Sil• … e is thus applied by Christ, to draw others to repentance,
God's judgement on the Galileans, and men in Sil• … e is thus applied by christ, to draw Others to Repentance,
npg1 n1 p-acp dt np1, cc n2 p-acp np1 … sy vbz av vvn p-acp np1, pc-acp vvi n2-jn p-acp n1,
(66) part (DIV2)
643
Page 315
5232
lest they likewise perish. But what if thousands fall on the worldlings right hand, & ten thousands about him, he dreames of no danger:
lest they likewise perish. But what if thousands fallen on the worldlings right hand, & ten thousands about him, he dreams of no danger:
cs pns32 av vvi. cc-acp q-crq cs crd n1 p-acp dt n2 j-jn n1, cc crd crd p-acp pno31, pns31 n2 pp-f dx n1:
(66) part (DIV2)
643
Page 315
5233
his own gold giues him more content, then all this terror. The Deuill hath hood-wink'd him with gaine;
his own gold gives him more content, then all this terror. The devil hath hoodwinked him with gain;
po31 d n1 vvz pno31 av-dc j, cs d d n1. dt n1 vhz vvn pno31 p-acp n1;
(66) part (DIV2)
643
Page 315
5234
and so carries him quietly (like a hooded hawke) on his fist without baiting to hell. This Sermon is lost also. 3. By crosses on himselfe;
and so carries him quietly (like a hooded hawk) on his fist without baiting to hell. This Sermon is lost also. 3. By Crosses on himself;
cc av vvz pno31 av-jn (av-j dt j-vvn n1) p-acp po31 n1 p-acp vvg p-acp n1. d n1 vbz vvn av. crd p-acp n2 p-acp px31;
(66) part (DIV2)
643
Page 315
5235
and this Sermon comes a little neerer to him; for it concernes his feeling.
and this Sermon comes a little nearer to him; for it concerns his feeling.
cc d n1 vvz dt j av-jc p-acp pno31; c-acp pn31 vvz po31 n-vvg.
(66) part (DIV2)
644
Page 315
5236
The first was obiected to his eare, the second to his eye, this last to his sense.
The First was objected to his ear, the second to his eye, this last to his sense.
dt ord vbds vvn p-acp po31 n1, dt ord p-acp po31 n1, d ord p-acp po31 n1.
(66) part (DIV2)
644
Page 315
5237
But as the first Sermon hee would not heare, the next not see, so this he will not feele:
But as the First Sermon he would not hear, the next not see, so this he will not feel:
cc-acp c-acp dt ord n1 pns31 vmd xx vvi, dt ord xx vvi, av d pns31 vmb xx vvi:
(66) part (DIV2)
644
Page 315
5238
hee is stricken, but he hath not sorrowed. he is stricken, but he hath not sorrowed.
pns31 vbz vvn, cc-acp pns31 vhz xx vvn.
(66) part (DIV2)
644
Page 315
5239
He imputes all to his ill lucke, that hee loseth the game of his worldly desires:
He imputes all to his ill luck, that he loses the game of his worldly Desires:
pns31 vvz d p-acp po31 j-jn n1, cst pns31 vvz dt n1 pp-f po31 j n2:
(66) part (DIV2)
644
Page 315
5240
he lookes no more vp to heauen, then if there was none. God is not in all his thoughts. All these Sermons are lost.
he looks no more up to heaven, then if there was none. God is not in all his thoughts. All these Sermons Are lost.
pns31 vvz av-dx av-dc a-acp p-acp n1, av cs pc-acp vbds pix. np1 vbz xx p-acp d po31 n2. d d n2 vbr vvn.
(66) part (DIV2)
644
Page 315
5241
But now God will be heard: He said; he spoke home; a word and a blow.
But now God will be herd: He said; he spoke home; a word and a blow.
p-acp av np1 vmb vbi vvn: pns31 vvd; pns31 vvd av-an; dt n1 cc dt n1.
(66) part (DIV2)
645
Page 315
5242
He will be vnderstood, though not stood vnder. Uociferat, vulnerat: per dictum, per ictum. This is such a Sermon, as shall not passe without consideration.
He will be understood, though not stood under. Uociferat, vulnerable: per dictum, per ictum. This is such a Sermon, as shall not pass without consideration.
pns31 vmb vbi vvn, cs xx vvn p-acp. fw-la, j: fw-la fw-la, fw-la fw-la. d vbz d dt n1, c-acp vmb xx vvi p-acp n1.
(66) part (DIV2)
645
Page 315
5243
So he preached to Pharaoh, by frogs, flies, locusts, murraine, darknesse:
So he preached to Pharaoh, by frogs, flies, Locusts, murrain, darkness:
av pns31 vvd p-acp np1, p-acp n2, n2, n2, n1, n1:
(66) part (DIV2)
645
Page 316
5244
but when neyther by Moses vocall, nor by these actuall lectures he would be melted, the last Sermon is a Red Sea, that drownes him and his armie.
but when neither by Moses vocal, nor by these actual Lectures he would be melted, the last Sermon is a Read Sea, that drowns him and his army.
cc-acp c-crq av-dx p-acp np1 j, ccx p-acp d j n2 pns31 vmd vbi vvn, dt ord n1 vbz dt j-jn n1, cst vvz pno31 cc po31 n1.
(66) part (DIV2)
645
Page 316
5245
The Tree is bared, manured, watered, spared in expectancie of fruits:
The Tree is bared, manured, watered, spared in expectancy of fruits:
dt n1 vbz vvn, vvn, vvn, vvn p-acp n1 pp-f n2:
(66) part (DIV2)
645
Page 316
5246
but when none comes, the last sermon is the Axe: it must be hewn• … downe and cast into the fire.
but when none comes, the last sermon is the Axe: it must be hewn• … down and cast into the fire.
cc-acp c-crq pix vvz, dt ord n1 vbz dt n1: pn31 vmb vbi n1 … a-acp cc vvn p-acp dt n1.
(66) part (DIV2)
645
Page 316
5247
This kinde of argument is vnanswerable, and cannot be euaded. When God giues the Word, innumerable are the Preachers:
This kind of argument is unanswerable, and cannot be evaded. When God gives the Word, innumerable Are the Preachers:
d n1 pp-f n1 vbz j, cc vmbx vbi vvn. c-crq np1 vvz dt n1, j vbr dt n2:
(66) part (DIV2)
645
Page 316
5248
if the lower voyces will not be heard, death shall be fear'd. God knocks long by his Prophets, yea stands at the dore himselfe; we will not open.
if the lower voices will not be herd, death shall be feared. God knocks long by his prophets, yea Stands At the door himself; we will not open.
cs dt jc n2 vmb xx vbi vvn, n1 vmb vbi vvn. np1 vvz av-j p-acp po31 n2, uh vvz p-acp dt n1 px31; pns12 vmb xx vvi.
(66) part (DIV2)
645
Page 316
5250
All the day long haue I stretched forth my hands vnto thee; manum misericordiae, the hand of his mercy: it is not embraced. All the day long have I stretched forth my hands unto thee; manum Mercy, the hand of his mercy: it is not embraced.
d dt n1 av-j vhb pns11 vvn av po11 n2 p-acp pno21; fw-la fw-la, dt n1 pp-f po31 n1: pn31 vbz xx vvn.
(66) part (DIV2)
645
Page 316
5251
Now therefore he stretcheth out manum Iustitiae, the hand of his Iustice; and this cannot be auoided.
Now Therefore he Stretcheth out manum Iustitiae, the hand of his justice; and this cannot be avoided.
av av pns31 vvz av fw-la fw-la, dt n1 pp-f po31 n1; cc d vmbx vbi vvn.
(66) part (DIV2)
645
Page 316
5252
All that long Day is past, and novv the worldlings Night comes. This night shall they require thy soule.
All that long Day is past, and now the worldlings Night comes. This night shall they require thy soul.
av-d d j n1 vbz j, cc av dt n2 n1 vvz. d n1 vmb pns32 vvb po21 n1.
(66) part (DIV2)
645
Page 316
5253
The Rich man must heare this Sermon; there is no remedy. But GOD said. Wee are come from the Dooer, to
The Rich man must hear this Sermon; there is no remedy. But GOD said. we Are come from the Doer, to
dt j n1 vmb vvi d n1; pc-acp vbz dx n1. p-acp np1 vvd. pns12 vbr vvn p-acp dt n1, p-acp
(66) part (DIV2)
645
Page 316
5254
The Sufferer, or Patient;
The Sufferer, or Patient;
dt n1, cc j;
(67) part (DIV2)
645
Page 316
5255
And his title is, NONLATINALPHABET, Thou foole. What? If this had come from a poore Tenants mouth, it had beene held a petty kinde of blasphemy.
And his title is,, Thou fool. What? If this had come from a poor Tenants Mouth, it had been held a Petty kind of blasphemy.
cc po31 n1 vbz,, pns21 n1. q-crq? cs d vhd vvn p-acp dt j ng1 n1, pn31 vhd vbn vvn dt j n1 pp-f n1.
(67) part (DIV2)
646
Page 316
5256
Is the rich man onely held the wise man, at all parts;
Is the rich man only held the wise man, At all parts;
vbz dt j n1 av-j vvd dt j n1, p-acp d n2;
(67) part (DIV2)
646
Page 316
5257
and doth God change his title with such a contradiction? Is the worlds gold become drosse? the rich Idoll a foole? It is euen a maxime in common acceptation;
and does God change his title with such a contradiction? Is the world's gold become dross? the rich Idol a fool? It is even a maxim in Common acceptation;
cc vdz np1 vvi po31 n1 p-acp d dt n1? vbz dt ng1 n1 vvi n1? dt j n1 dt n1? pn31 vbz av-j dt n1 p-acp j n1;
(67) part (DIV2)
646
Page 316
5258
He is wise, that is rich.
He is wise, that is rich.
pns31 vbz j, cst vbz j.
(67) part (DIV2)
646
Page 316
5259
Diues and Sapiens are voces conuertibiles; Rich and wise are conuertible termes, imagin'd to signifie one thing.Diues and Sapiens Are voces conuertibiles; Rich and wise Are convertible terms, imagined to signify one thing.
fw-la cc np1 vbr fw-fr fw-la; j cc j vbr j n2, vvd pc-acp vvi crd n1.
(67) part (DIV2)
646
Page 316
5260
When the rich man speakes, all the people giue (bare-headed) silence and attention.When the rich man speaks, all the people give (bareheaded) silence and attention.
c-crq dt j n1 vvz, d dt n1 vvb (j) n1 cc n1.
(67) part (DIV2)
646
Page 316
5261
As if no argument could euince such a necessity, as the chiefe Priests to Iudas; Tantum dabo: So much vvill I giue thee. Tantus valor in quatuor syllabis.
As if no argument could evince such a necessity, as the chief Priests to Iudas; Tantum Dabo: So much will I give thee. Tantus valour in quatuor syllabis.
p-acp cs dx n1 vmd vvi d dt n1, c-acp dt j-jn n2 p-acp np1; fw-la fw-la: av av-d vmb pns11 vvi pno21. np1 n1 p-acp n1 fw-la.
(67) part (DIV2)
646
Page 316
5262
Such force is there in foure syllables, and but two words. It is not only eloquence, but enchantment;
Such force is there in foure syllables, and but two words. It is not only eloquence, but enchantment;
d n1 vbz a-acp p-acp crd n2, cc p-acp crd n2. pn31 vbz xx av-j n1, cc-acp n1;
(67) part (DIV2)
646
Page 217
5263
and they that vse it, preuaile like Sorcerers;
and they that use it, prevail like Sorcerers;
cc pns32 cst vvb pn31, vvb av-j n2;
(67) part (DIV2)
646
Page 217
5264
vnlesse perhaps they light vpon (multis è millibus vnum) a Peter, Thou and thy money be damned together.
unless perhaps they Light upon (multis è millibus One) a Peter, Thou and thy money be damned together.
cs av pns32 vvb p-acp (fw-la fw-la fw-la fw-la) dt np1, pns21 cc po21 n1 vbi vvn av.
(67) part (DIV2)
646
Page 217
5265
If he that can plead by the strongest arguments, be the wisest man, how doth God call the Rich man Foole? If a man should trauell through all conditions of the World, what gates would not open to the rich mans knocke!
If he that can plead by the Strongest Arguments, be the Wisest man, how does God call the Rich man Fool? If a man should travel through all conditions of the World, what gates would not open to the rich men knock!
cs pns31 cst vmb vvi p-acp dt js n2, vbb dt js n1, q-crq vdz np1 vvi dt j n1 n1? cs dt n1 vmd vvi p-acp d n2 pp-f dt n1, r-crq n2 vmd xx vvi p-acp dt j ng1 n1!
(67) part (DIV2)
646
Page 217
5266
In the Church surely Religion should haue the strongest force; yet riches thrusts in her head euen vnder Religions arme, and speakes her mind.
In the Church surely Religion should have the Strongest force; yet riches thrusts in her head even under Religions arm, and speaks her mind.
p-acp dt n1 av-j n1 vmd vhi dt js n1; av n2 vvz p-acp po31 n1 av-j p-acp ng1 n1, cc vvz po31 n1.
(67) part (DIV2)
647
Page 217
5267
Money once brought the greatest Preacher of the Gospell, euen the Author of the Gospell, Christ himselfe, to be iudged before an earthly Tribunall.
Money once brought the greatest Preacher of the Gospel, even the Author of the Gospel, christ himself, to be judged before an earthly Tribunal.
n1 a-acp vvd dt js n1 pp-f dt n1, av-j dt n1 pp-f dt n1, np1 px31, pc-acp vbi vvn p-acp dt j n1.
(67) part (DIV2)
647
Page 217
5268
Now the Seruant is not greater then his Lord:
Now the Servant is not greater then his Lord:
av dt n1 vbz xx jc cs po31 n1:
(67) part (DIV2)
647
Page 217
5269
no wonder if money playes the rex still, and disposeth places to men of the greatest worldly (not the best heauenly) gifts.
no wonder if money plays the rex still, and Disposeth places to men of the greatest worldly (not the best heavenly) Gifts.
dx n1 cs n1 vvz dt fw-la av, cc vvz n2 p-acp n2 pp-f dt js j (xx dt js j) n2.
(67) part (DIV2)
647
Page 217
5270
For a gift prospereth which way soeuer it goeth. It were somewhat tolerable, if money did only hinder vs from what we should haue;
For a gift prospereth which Way soever it Goes. It were somewhat tolerable, if money did only hinder us from what we should have;
p-acp dt n1 vvz r-crq n1 av pn31 vvz. pn31 vbdr av j, cs n1 vdd av-j vvi pno12 p-acp r-crq pns12 vmd vhi;
(67) part (DIV2)
647
Page 217
5272
yet often money ouer-rules law and Court too. It is a lamentable complaint in the Prophecy of Esay: Iudgement is turned away backward,
yet often money overrules law and Court too. It is a lamentable complaint in the Prophecy of Isaiah: Judgement is turned away backward,
av av n1 vvz n1 cc n1 av. pn31 vbz dt j n1 p-acp dt n1 pp-f np1: n1 vbz vvn av av-j,
(67) part (DIV2)
648
Page 217
5273
and Iustice standeth a farre off: for truth is fallen in the street; and equity cannot enter. and justice Stands a Far off: for truth is fallen in the street; and equity cannot enter.
cc n1 vvz dt av-j a-acp: p-acp n1 vbz vvn p-acp dt n1; cc n1 vmbx vvi.
(67) part (DIV2)
648
Page 217
5274
If there must be contention, iudgement should goe forward;
If there must be contention, judgement should go forward;
cs pc-acp vmb vbi n1, n1 vmd vvi av-j;
(67) part (DIV2)
648
Page 217
5275
and is it turned backward? Iustice should lay a close eare to the cause of the distressed;
and is it turned backward? justice should lay a close ear to the cause of the distressed;
cc vbz pn31 vvn av-j? ng1 vmd vvi dt j n1 p-acp dt n1 pp-f dt j-vvn;
(67) part (DIV2)
648
Page 217
5276
and must it stand a farre off? Truth is fallen in the street.
and must it stand a Far off? Truth is fallen in the street.
cc vmb pn31 vvi dt av-j a-acp? n1 vbz vvn p-acp dt n1.
(67) part (DIV2)
648
Page 217
5277
O the mercy of God! in the street? Had it fallen in the wildernesse, it had beene lesse strange;
Oh the mercy of God! in the street? Had it fallen in the Wilderness, it had been less strange;
uh dt n1 pp-f np1 p-acp dt n1? vhd pn31 vvn p-acp dt n1, pn31 vhd vbn av-dc j;
(67) part (DIV2)
648
Page 217
5278
but in the street, where euery body passeth by, and no body take it vp! miserable iniquity.
but in the street, where every body passes by, and no body take it up! miserable iniquity.
cc-acp p-acp dt n1, c-crq d n1 vvz p-acp, cc dx n1 vvi pn31 a-acp! j n1.
(67) part (DIV2)
648
Page 217
5279
Equity cannot enter; what, not equity? Are they not called Courts of Equity? and must that which giues them denomination, bee kept out? Now all this peruersion, euersion of Iustice is made by money.Equity cannot enter; what, not equity? are they not called Courts of Equity? and must that which gives them denomination, be kept out? Now all this perversion, eversion of justice is made by money.
n1 vmbx vvi; r-crq, xx n1? vbr pns32 xx vvn n2 pp-f n1? cc vmb cst r-crq vvz pno32 n1, vbb vvn av? av d d n1, n1 pp-f n1 vbz vvn p-acp n1.
(67) part (DIV2)
648
Page 318
5280
This turneth Iudgement to wormewood, poisons a good cause: or at least into vineger; as wine that stands long, becomes sowre.
This turns Judgement to wormwood, poisons a good cause: or At least into vinegar; as wine that Stands long, becomes sour.
np1 vvz n1 p-acp n1, vvz dt j n1: cc p-acp ds p-acp n1; c-acp n1 cst vvz av-j, vvz j.
(67) part (DIV2)
648
Page 318
5281
And you are beholding to that Lawyer, that will restituere rem, get you your right, though he doth it cunctando; by delayes.
And you Are beholding to that Lawyer, that will restituere remembering, get you your right, though he does it cunctando; by delays.
cc pn22 vbr vvg p-acp d n1, cst vmb vvi vvg, vvb pn22 po22 j-jn, cs pns31 vdz pn31 n1; p-acp n2.
(67) part (DIV2)
648
Page 318
5282
There is many one of whom that old verse may be inuerted, Talis homo nobis cunctando diminuit rem.
There is many one of whom that old verse may be inverted, Talis homo nobis cunctando diminuit remembering.
pc-acp vbz d crd pp-f ro-crq d j n1 vmb vbi vvn, fw-la fw-la fw-la fw-la fw-la vvg.
(67) part (DIV2)
648
Page 318
5283
In the warres valour beares a great stroke, yet not so great as money.
In the wars valour bears a great stroke, yet not so great as money.
p-acp dt ng1 n1 vvz dt j n1, av xx av j c-acp n1.
(67) part (DIV2)
649
Page 318
5284
That Macedonian Monarch was wont to say, He would neuer feare to surprise that City, whose gates were but wide enough for an asse laden with gold to enter.
That Macedonian Monarch was wont to say, He would never Fear to surprise that city, whose gates were but wide enough for an Ass laden with gold to enter.
d jp n1 vbds j pc-acp vvi, pns31 vmd av-x vvi pc-acp vvi d n1, rg-crq n2 vbdr cc-acp av-j av-d p-acp dt n1 vvn p-acp n1 pc-acp vvi.
(67) part (DIV2)
649
Page 318
5285
How many Forts, Castles, Cities, Kingdomes hath that blowne vp, before euer gunpowder was inuented! I need name no more.
How many Forts, Castles, Cities, Kingdoms hath that blown up, before ever gunpowder was invented! I need name no more.
c-crq d n2, n2, n2, n2 vhz d vvn a-acp, c-acp av n1 vbds vvn! pns11 vvb n1 av-dx av-dc.
(67) part (DIV2)
649
Page 318
5286
What quality beares vp so braue a head, but money giues it the checke-mate!
What quality bears up so brave a head, but money gives it the checkmate!
q-crq n1 vvz a-acp av j dt n1, cc-acp n1 vvz pn31 dt n1!
(67) part (DIV2)
649
Page 318
5287
It answereth all things, saith Salomon. A feast is made for laughter, and wine maketh merry: but Money answereth all things.
It Answers all things, Says Solomon. A feast is made for laughter, and wine makes merry: but Money Answers all things.
pn31 vvz d n2, vvz np1. dt n1 vbz vvn p-acp n1, cc n1 vvz j: cc-acp n1 vvz d n2.
(67) part (DIV2)
649
Page 318
5288
By all this it appears, that Riches is the greatest wisdome: but wee must take out a writte, Ad melius inquirendum.
By all this it appears, that Riches is the greatest Wisdom: but we must take out a written, Ad Better inquirendum.
p-acp d d pn31 vvz, cst n2 vbz dt js n1: cc-acp pns12 vmb vvi av dt vvn, fw-la fw-la fw-la.
(67) part (DIV2)
649
Page 318
5289
If wealth be witte, what meanes Christ here to call the Rich man Foole? yes, good reason.
If wealth be wit, what means christ Here to call the Rich man Fool? yes, good reason.
cs n1 vbb n1, r-crq vvz np1 av pc-acp vvi dt j n1 n1? uh, j n1.
(67) part (DIV2)
650
Page 318
5290
God hath made foolish the wisedome of this world. If God calls him so, he gets little to haue the world esteeme him otherwise. God hath made foolish the Wisdom of this world. If God calls him so, he gets little to have the world esteem him otherwise.
np1 vhz vvn j dt n1 pp-f d n1. cs np1 vvz pno31 av, pns31 vvz av-j pc-acp vhi dt n1 vvb pno31 av.
(67) part (DIV2)
650
Page 318
5291
Not hee that commendeth himselfe, nor whom the world commendeth, is approued, but whom the Lord commendeth. Not he that commends himself, nor whom the world commends, is approved, but whom the Lord commends.
xx pns31 cst vvz px31, ccx ro-crq dt n1 vvz, vbz vvn, p-acp ro-crq dt n1 vvz.
(67) part (DIV2)
650
Page 318
5292
An ounce of credit with God, is worth a talent of mens praises. Frustra commendatur in terris, qui condemnatur in coelis.
an ounce of credit with God, is worth a talon of men's praises. Frustra commendatur in terris, qui condemnatur in Coelis.
dt n1 pp-f n1 p-acp np1, vbz j dt n1 pp-f ng2 n2. fw-la fw-la p-acp fw-la, fw-la fw-la p-acp fw-la.
(67) part (DIV2)
650
Page 318
5294
I might heere inferre doctrinally, that all Couetous men be fooles: and that in his censure, that cannot deceiue, not be deceiued.
I might Here infer doctrinally, that all Covetous men be Fools: and that in his censure, that cannot deceive, not be deceived.
pns11 vmd av vvi av-j, cst d j n2 vbb n2: cc cst p-acp po31 n1, cst vmbx vvi, xx vbi vvn.
(67) part (DIV2)
651
Page 318
5295
but I should preuent the issue of this Text, to say and shew this now. I therefore content my selfe to say it now, to shew it anon.
but I should prevent the issue of this Text, to say and show this now. I Therefore content my self to say it now, to show it anon.
cc-acp pns11 vmd vvi dt n1 pp-f d n1, pc-acp vvi cc vvi d av. pns11 av vvi po11 n1 pc-acp vvi pn31 av, pc-acp vvi pn31 av.
(67) part (DIV2)
651
Page 318
5296
It may be cauill'd, that Follie is rather a defect in the vnderstanding, Couetousnes in the affections. (For so they distinguish the soule, into the intellectuall and affectionate part.) How then is this attribution of foole, proper to the worldling? The truth is, that the offence of the will & affections doth mostly proceed from the former error of the mind.
It may be caviled, that Folly is rather a defect in the understanding, Covetousness in the affections. (For so they distinguish the soul, into the intellectual and affectionate part.) How then is this attribution of fool, proper to the worldling? The truth is, that the offence of the will & affections does mostly proceed from the former error of the mind.
pn31 vmb vbi vvd, cst n1 vbz av-c dt n1 p-acp dt n1, n1 p-acp dt n2. (c-acp av pns32 vvb dt n1, p-acp dt j cc j n1.) uh-crq av vbz d n1 pp-f n1, j p-acp dt n1? dt n1 vbz, cst dt n1 pp-f dt n1 cc n2 vdz j vvi p-acp dt j n1 pp-f dt n1.
(67) part (DIV2)
651
Page 319
5297
Our desire, feare, loue, hatred, reflecting on euill obiects, arise from the deceiued vnderstanding.
Our desire, Fear, love, hatred, reflecting on evil objects, arise from the deceived understanding.
po12 n1, vvb, n1, n1, vvg p-acp j-jn n2, vvb p-acp dt j-vvn n1.
(67) part (DIV2)
651
Page 319
5298
So there is a double errour in the couetous mans mind, that makes him a foole.
So there is a double error in the covetous men mind, that makes him a fool.
av a-acp vbz dt j-jn n1 p-acp dt j ng1 n1, cst vvz pno31 dt n1.
(67) part (DIV2)
651
Page 319
5299
1. He conceiues not the sufficiencie of Gods helpe; and therefore leaues him, that will neuer leaue his.
1. He conceives not the sufficiency of God's help; and Therefore leaves him, that will never leave his.
crd pns31 vvz xx dt n1 pp-f npg1 n1; cc av vvz pno31, cst vmb av-x vvi po31.
(67) part (DIV2)
652
Page 319
5300
Hee thinkes Gods treasury too empty to content him: he sees not his glory, and therefore will not trust him on bare promises.
He thinks God's treasury too empty to content him: he sees not his glory, and Therefore will not trust him on bore promises.
pns31 vvz npg1 n1 av j pc-acp vvi pno31: pns31 vvz xx po31 n1, cc av vmb xx vvi pno31 p-acp j n2.
(67) part (DIV2)
652
Page 319
5301
The good man sweetens his most bitter miseries with this comfort: The Lord is the portion of mine inheritance.
The good man sweetens his most bitter misery's with this Comfort: The Lord is the portion of mine inheritance.
dt j n1 vvz po31 av-ds j n2 p-acp d n1: dt n1 vbz dt n1 pp-f po11 n1.
(67) part (DIV2)
652
Page 319
5302
But all Gods wealth cannot satisfie him. O nimis auarus est, cui Deus non sufficit: He is vnmeasurably couetous, whom God himselfe cannot satisfie.
But all God's wealth cannot satisfy him. O nimis Avarus est, cui Deus non sufficit: He is unmeasurably covetous, whom God himself cannot satisfy.
p-acp d ng1 n1 vmbx vvi pno31. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: pns31 vbz av-j j, ro-crq np1 px31 vmbx vvi.
(67) part (DIV2)
652
Page 319
5303
Heere is one argument of his folly.
Here is one argument of his folly.
av vbz crd n1 pp-f po31 n1.
(67) part (DIV2)
652
Page 319
5304
2. Hauing left God, who (rested on) would not haue left him, hee adheres to the world which cannot helpe him.
2. Having left God, who (rested on) would not have left him, he adheres to the world which cannot help him.
crd vhg vvn np1, r-crq (vvd a-acp) vmd xx vhi vvn pno31, pns31 vvz p-acp dt n1 r-crq vmbx vvi pno31.
(67) part (DIV2)
653
Page 319
5305
The minde of man, like the Elephant, must haue somewhat to leane vpon: and when the Oliue, Fig ▪ tree, Vine are refused;
The mind of man, like the Elephant, must have somewhat to lean upon: and when the Olive, Fig ▪ tree, Vine Are refused;
dt n1 pp-f n1, av-j dt n1, vmb vhi av pc-acp vvi p-acp: cc c-crq dt n1, n1 ▪ n1, n1 vbr vvn;
(67) part (DIV2)
653
Page 319
5306
he must put his trust vnder the shadow of the Bramble.
he must put his trust under the shadow of the Bramble.
pns31 vmb vvi po31 n1 p-acp dt n1 pp-f dt n1.
(67) part (DIV2)
653
Page 319
5307
When the Israelites had forsaken the King of Heauen, they make to themselues a Queene of heauen: Moses is gone, vp, make vs gods which shall goe before vs. Admiratur mundum, reijciens Dominum.
When the Israelites had forsaken the King of Heaven, they make to themselves a Queen of heaven: Moses is gone, up, make us God's which shall go before us Admiratur Mundum, reijciens Dominum.
c-crq dt np2 vhd vvn dt n1 pp-f n1, pns32 vvb p-acp px32 dt n1 pp-f n1: np1 vbz vvn, a-acp, vvb pno12 n2 r-crq vmb vvi p-acp pno12 fw-la fw-la, fw-fr fw-la.
(67) part (DIV2)
653
Page 319
5308
He falls off from God, and falls in with the world.
He falls off from God, and falls in with the world.
pns31 vvz a-acp p-acp np1, cc vvz p-acp p-acp dt n1.
(67) part (DIV2)
653
Page 319
5309
Here be both the parts of his folly: He hath committed two euils; for saken the fountaine of liuing waters,
Here be both the parts of his folly: He hath committed two evils; for saken the fountain of living waters,
av vbb d dt n2 pp-f po31 n1: pns31 vhz vvn crd n2-jn; c-acp vvn dt n1 pp-f j-vvg n2,
(67) part (DIV2)
653
Page 319
5310
and hewed himselfe a broken cesterne. We see the Patient; let vs come toand hewed himself a broken cistern. We see the Patient; let us come to
cc vvd px31 av vvn n1. pns12 vvb dt j; vvb pno12 vvi p-acp
(67) part (DIV2)
653
Page 319
5311
The Passion or suffering.
The Passion or suffering.
dt n1 cc n1.
(68) part (DIV2)
653
Page 319
5312
This is the point of warre, which my Text sounds like a Trumpet, against all worldlings:
This is the point of war, which my Text sounds like a Trumpet, against all worldlings:
d vbz dt n1 pp-f n1, r-crq po11 n1 vvz av-j dt n1, p-acp d n2:
(68) part (DIV2)
654
Page 319
5313
This night shal thy soule be required of thee. Fauour them in this, and they thinke all well;This night shall thy soul be required of thee. Favour them in this, and they think all well;
d n1 vmb po21 n1 vbi vvn pp-f pno21. n1 pno32 p-acp d, cc pns32 vvb av-d av;
(68) part (DIV2)
654
Page 319
5314
but in this of all they must not be fauoured.
but in this of all they must not be favoured.
cc-acp p-acp d pp-f d pns32 vmb xx vbi vvn.
(68) part (DIV2)
654
Page 320
5315
This suffering is aggrauated by foure circumstances Quid. What; the Soule A quo, of whom: of thee Quomodo, how: shall be required Qando, when; this night.
This suffering is aggravated by foure Circumstances Quid. What; the Soul A quo, of whom: of thee Quomodo, how: shall be required Qando, when; this night.
np1 vvg vbz vvd p-acp crd n2 np1 q-crq; dt n1 dt fw-la, pp-f ro-crq: pp-f pno21 np1, c-crq: vmb vbi vvn np1, c-crq; d n1.
(68) part (DIV2)
654
Page 320
5316
What. The Soule, thy soule: not thy Barnes, nor thy croppe; neither the continent, nor content:
What. The Soul, thy soul: not thy Barns, nor thy crop; neither the continent, nor content:
r-crq. dt n1, po21 n1: xx po21 n2, ccx po21 n1; av-dx dt n1, ccx n1:
(69) part (DIV2)
654
Page 320
5317
not thy gods, which thou holdest deare; not thy body vvhich thou prizest dearer; but thy soule, which should bee to thee dearest of all.
not thy God's, which thou holdest deer; not thy body which thou prizest Dearer; but thy soul, which should be to thee dearest of all.
xx po21 n2, r-crq pns21 vv2 av-jn; xx po21 n1 r-crq pns21 vv2 avc-jn; cc-acp po21 n1, r-crq vmd vbi p-acp pno21 n1 pp-f d.
(69) part (DIV2)
655
Page 320
5318
Imagine the whole conuexe of heauen for thy Barne, (and that were one large enough) and all the riches of the world thy graine, (and that were crop sufficient:) yet put all these into one ballance,
Imagine the Whole convex of heaven for thy Bairn, (and that were one large enough) and all the riches of the world thy grain, (and that were crop sufficient:) yet put all these into one balance,
vvb dt j-jn n1 pp-f n1 p-acp po21 n1, (cc cst vbdr crd j d) cc d dt n2 pp-f dt n1 po21 n1, (cc cst vbdr n1 j:) av vvd d d p-acp crd n1,
(69) part (DIV2)
655
Page 320
5319
and thy soule into the other; and thy soule out-waighes, out-values the world.
and thy soul into the other; and thy soul out-waighes, out-values the world.
cc po21 n1 p-acp dt j-jn; cc po21 n1 j, j dt n1.
(69) part (DIV2)
655
Page 320
5320
What is the whole world worth to him that loseth his soule? The Soule is of a precious nature.What is the Whole world worth to him that loses his soul? The Soul is of a precious nature.
q-crq vbz dt j-jn n1 j p-acp pno31 cst vvz po31 n1? dt n1 vbz pp-f dt j n1.
(69) part (DIV2)
655
Page 320
5321
One in substance like the Sunne, yet of diuers operations.
One in substance like the Sun, yet of diverse operations.
crd n1 n1 av-j dt n1, av pp-f j n2.
(69) part (DIV2)
656
Page 320
5322
It is confined in the body, not refined by the body, but is often most actiue,
It is confined in the body, not refined by the body, but is often most active,
pn31 vbz vvn p-acp dt n1, xx vvn p-acp dt n1, cc-acp vbz av av-ds j,
(69) part (DIV2)
656
Page 320
5323
when her layler is most dull. Shee is a carefull hous-wife, disposing all well at home;
when her layler is most dull. Shee is a careful housewife, disposing all well At home;
c-crq po31 n1 vbz av-ds j. np1 vbz dt j n1, vvg d av p-acp n1-an;
(69) part (DIV2)
656
Page 320
5324
conseruing all formes, and mustring them to her owne seruiceable vse. The senses discerne the out-side, the circumstance, the huske of things:
conserving all forms, and mustering them to her own serviceable use. The Senses discern the outside, the circumstance, the husk of things:
n-vvg d n2, cc vvg pno32 p-acp po31 d j n1. dt n2 vvb dt n1-an, dt n1, dt n1 pp-f n2:
(69) part (DIV2)
656
Page 320
5325
she the inside, the vertue, the marrow; resoluing effects into causes; compounding, comparing, contemplating things in their highest sublimity. Fire turnes coales into fire:
she the inside, the virtue, the marrow; resolving effects into Causes; compounding, comparing, contemplating things in their highest sublimity. Fire turns coals into fire:
pns31 av av-an, dt n1, dt n1; vvg n2 p-acp n2; vvg, vvg, vvg n2 p-acp po32 js n1. n1 vvz n2 p-acp n1:
(69) part (DIV2)
656
Page 320
5326
the body concocts meat into bloud; but the soule conuerts body into spirits; reducing their purest formes within her dimensiue lines.
the body concocts meat into blood; but the soul converts body into spirits; reducing their Purest forms within her dimensive lines.
dt n1 vvz n1 p-acp n1; cc-acp dt n1 vvz n1 p-acp n2; vvg po32 js n2 p-acp po31 j n2.
(69) part (DIV2)
656
Page 320
5327
In mans composition there is a shadow of the Trinity.
In men composition there is a shadow of the Trinity.
p-acp ng1 n1 a-acp vbz dt n1 pp-f dt np1.
(69) part (DIV2)
656
Page 320
5328
For to make vp one man, there is an elementary body, a diuine soule, and a firmamentall spirit. Here is the difference:
For to make up one man, there is an elementary body, a divine soul, and a firmamental Spirit. Here is the difference:
p-acp pc-acp vvi a-acp crd n1, pc-acp vbz dt j n1, dt j-jn n1, cc dt j n1. av vbz dt n1:
(69) part (DIV2)
656
Page 320
5329
In God there are three persons in one essence, in vs three essences in one person.
In God there Are three Persons in one essence, in us three essences in one person.
p-acp np1 pc-acp vbr crd n2 p-acp crd n1, p-acp pno12 crd n2 p-acp crd n1.
(69) part (DIV2)
656
Page 320
5330
So in the Soule there is a trinity of powers, vegetable, sensitiue, rationall: the former would onely be;
So in the Soul there is a trinity of Powers, vegetable, sensitive, rational: the former would only be;
av p-acp dt n1 pc-acp vbz dt n1 pp-f n2, j-jn, j, j: dt j vmd av-j vbi;
(69) part (DIV2)
656
Page 320
5331
the second be, and be well; the third be, be well, and befor euer well. O excellent nature, in whose cabinet ten thousand formes may sit at once;
the second be, and be well; the third be, be well, and before ever well. O excellent nature, in whose cabinet ten thousand forms may fit At once;
dt ord vbi, cc vbb av; dt ord vbi, vbb av, cc a-acp av av. sy j n1, p-acp rg-crq n1 crd crd n2 vmb vvi p-acp a-acp;
(69) part (DIV2)
656
Page 321
5332
which giues agitation to the body, without whom it would fall downe a dead and inanimate lumpe of clay. This Soule shall be required.
which gives agitation to the body, without whom it would fallen down a dead and inanimate lump of clay. This Soul shall be required.
r-crq vvz n1 p-acp dt n1, p-acp ro-crq pn31 vmd vvi a-acp dt j cc j n1 pp-f n1. d n1 vmb vbi vvn.
(69) part (DIV2)
656
Page 321
5333
Thy Soule which vnderstands what delight is; and conceiues a tickling pleasure in these couetous desires.
Thy Soul which understands what delight is; and conceives a tickling pleasure in these covetous Desires.
po21 n1 r-crq vvz r-crq n1 vbz; cc vvz dt j-vvg n1 p-acp d j n2.
(69) part (DIV2)
657
Page 321
5334
But to satisfie thy soule, thou wouldst not be so greedy of abundance: for a little serues the body.
But to satisfy thy soul, thou Wouldst not be so greedy of abundance: for a little serves the body.
p-acp pc-acp vvi po21 n1, pns21 vmd2 xx vbi av j pp-f n1: c-acp dt j vvz dt n1.
(69) part (DIV2)
657
Page 321
6866
It is at the best but morosa et morbosa panitentia; a wearish and sick repentance:
It is At the best but morosa et morbosa panitentia; a wearish and sick Repentance:
pn31 vbz p-acp dt js p-acp fw-la fw-la fw-la fw-la; dt j cc j n1:
(78) part (DIV2)
810
Page 413
5335
If it haue food to sustaine it, garments to hide it, harbour to shelter it, liberty to refresh it, it is contented.
If it have food to sustain it, garments to hide it, harbour to shelter it, liberty to refresh it, it is contented.
cs pn31 vhb n1 pc-acp vvi pn31, n2 pc-acp vvi pn31, vvb pc-acp vvi pn31, n1 pc-acp vvi pn31, pn31 vbz vvn.
(69) part (DIV2)
657
Page 321
5336
And satietie of these things doth not (reficere, sed interficere) comfort, but confound it.
And satiety of these things does not (reficere, sed interficere) Comfort, but confound it.
cc n1 pp-f d n2 vdz xx (fw-la, fw-la fw-la) n1, cc-acp vvb pn31.
(69) part (DIV2)
657
Page 321
5337
Too much meat surfets the body, too much apparell wearies it, too much wine drownes it:
Too much meat Surfeits the body, too much apparel wearies it, too much wine drowns it:
av d n1 vvz dt n1, av d n1 vvz pn31, av d n1 vvz pn31:
(69) part (DIV2)
657
Page 321
5338
onely Quod conuenit, conseruat. It is then the soule that requires this plenitude, and therefore from this plenitude shall the Soule be required.
only Quod conuenit, conseruat. It is then the soul that requires this plenitude, and Therefore from this plenitude shall the Soul be required.
av-j fw-la fw-la, fw-la. pn31 vbz av dt n1 cst vvz d n1, cc av p-acp d n1 vmb dt n1 vbb vvn.
(69) part (DIV2)
657
Page 321
5339
Thy Soule, which is not made of a perishing nature, as the body; but of an euerlasting substance:
Thy Soul, which is not made of a perishing nature, as the body; but of an everlasting substance:
po21 n1, r-crq vbz xx vvn pp-f dt j-vvg n1, c-acp dt n1; cc-acp pp-f dt j n1:
(69) part (DIV2)
658
Page 321
5340
And hath by the eternity therof a capablenes of moreioy, or moresorrow: it must be euer in heauen, or euerin hell.
And hath by the eternity thereof a capableness of moreioy, or moresorrow: it must be ever in heaven, or euerin hell.
cc vhz p-acp dt n1 av dt n1 pp-f n1, cc n1: pn31 vmb vbi av p-acp n1, cc n1 n1.
(69) part (DIV2)
658
Page 321
5341
This night must this Soule receiue her doome; thy Soule shall be required.
This night must this Soul receive her doom; thy Soul shall be required.
d n1 vmb d n1 vvi po31 n1; po21 n1 vmb vbi vvn.
(69) part (DIV2)
658
Page 321
5342
That Soule which shall be the bodies perpetuall companion, sauing a short diuorce by the hand of death in the graue:
That Soul which shall be the bodies perpetual Companion, Saving a short divorce by the hand of death in the graven:
cst n1 r-crq vmb vbi dt n2 j n1, vvg dt j n1 p-acp dt n1 pp-f n1 p-acp dt n1:
(69) part (DIV2)
659
Page 321
5343
but afterwards ordained to an euerlasting re-vnion. Whereas all worldly goods being once broken off by death, can neuer againe be recouered.
but afterwards ordained to an everlasting reunion. Whereas all worldly goods being once broken off by death, can never again be recovered.
cc-acp av vvn p-acp dt j n1. cs d j n2-j vbg a-acp vvn a-acp p-acp n1, vmb av-x av vbi vvn.
(69) part (DIV2)
659
Page 321
5344
The soule shall returne to the body, but riches to neyther; and this Soule must be required.
The soul shall return to the body, but riches to neither; and this Soul must be required.
dt n1 vmb vvi p-acp dt n1, cc-acp n2 p-acp dx; cc d n1 vmb vbi vvn.
(69) part (DIV2)
659
Page 321
5345
This is a losse, a crosse beyond all, that the worldlings imagination can giue being to.
This is a loss, a cross beyond all, that the worldlings imagination can give being to.
d vbz dt n1, dt n1 p-acp d, cst dt n2 n1 vmb vvi vbg p-acp.
(69) part (DIV2)
660
Page 321
5346
How differ the vvickeds thoughts dying, from their thoughts liuing! In the daies of their peace they forget to get for the soule any good.
How differ the wickeds thoughts dying, from their thoughts living! In the days of their peace they forget to get for the soul any good.
np1 vvb dt n2 n2 vvg, p-acp po32 n2 vvg! p-acp dt n2 pp-f po32 n1 pns32 vvb pc-acp vvi p-acp dt n1 d j.
(69) part (DIV2)
660
Page 321
5347
Eyther it must rest it selfe on these inferiour props, or despaire of refuge.
Either it must rest it self on these inferior props, or despair of refuge.
av-d pn31 vmb vvi pn31 n1 p-acp d j-jn n2, cc n1 pp-f n1.
(69) part (DIV2)
660
Page 321
5348
The eye is not scanted of lustfull obiects, the eare of melodious sounds, the palate of well rellishing viands.
The eye is not scanted of lustful objects, the ear of melodious sounds, the palate of well relishing viands.
dt n1 vbz xx vvn pp-f j n2, dt n1 pp-f j n2, dt n1 pp-f av vvg n2.
(69) part (DIV2)
660
Page 322
5349
But the soules eye is not fastned on heauen, nor her eares on the Word of God:
But the Souls eye is not fastened on heaven, nor her ears on the Word of God:
p-acp dt ng1 vvb vbz xx vvn p-acp n1, ccx po31 n2 p-acp dt n1 pp-f np1:
(69) part (DIV2)
660
Page 322
5350
her taste sauours not the bread of life;
her taste savours not the bred of life;
po31 vvi vvz xx dt n1 pp-f n1;
(69) part (DIV2)
660
Page 322
5351
she is neither brought to touch, nor to smell on Christs Vesture. Animas habent, quasi inanimata vivunt:
she is neither brought to touch, nor to smell on Christ Vesture. Animas habent, quasi inanimata Vivunt:
pns31 vbz av-dx vvn p-acp vvb, ccx p-acp vvb p-acp npg1 n1. np1 fw-la, fw-la fw-la fw-la:
(69) part (DIV2)
660
Page 322
5352
regarding their flesh, as that pamperd Romane did his; and their soules as he esteemed his horse:
regarding their Flesh, as that pampered Roman did his; and their Souls as he esteemed his horse:
vvg po32 n1, c-acp cst j-vvn jp vdd po31; cc po32 n2 c-acp pns31 vvd po31 n1:
(69) part (DIV2)
660
Page 322
5353
who being a spruce, neat, and fatte Epicure, & riding on a leane scragling Iade, was asked by the Censors the reason.
who being a spruce, neat, and fat Epicure, & riding on a lean scragling Jade, was asked by the Censors the reason.
r-crq vbg dt j, j, cc j n1, cc vvg p-acp dt j j-vvg n1, vbds vvn p-acp dt n2 dt n1.
(69) part (DIV2)
660
Page 322
5354
His answer was, Ego curo meipsum, statius verò equum: I looke to my selfe, but my man to my horse.
His answer was, Ego curo meipsum, statius verò Equum: I look to my self, but my man to my horse.
po31 n1 vbds, fw-la fw-la fw-la, n2 fw-la fw-la: pns11 vvb p-acp po11 n1, cc-acp po11 n1 p-acp po11 n1.
(69) part (DIV2)
660
Page 322
5355
So these worldlings looke to their bodies, let who will take care of their soules. But when this night comes, with what a price would they purchase againe their Soules,
So these worldlings look to their bodies, let who will take care of their Souls. But when this night comes, with what a price would they purchase again their Souls,
av d n2 vvb p-acp po32 n2, vvb r-crq vmb vvi n1 pp-f po32 n2. cc-acp c-crq d n1 vvz, p-acp r-crq dt n1 vmd pns32 vvi av po32 n2,
(69) part (DIV2)
660
Page 322
5356
so morgag'd to the deuill for a little vanitie!
so mortgaged to the Devil for a little vanity!
av vvn p-acp dt n1 p-acp dt j n1!
(69) part (DIV2)
661
Page 322
5357
Now curare non volunt, then recuperare non valent. With what studious and artificiall cost is the body adorned,
Now curare non volunt, then recuperare non valent. With what studious and artificial cost is the body adorned,
av fw-la fw-fr fw-la, cs j fw-fr j. p-acp r-crq j cc j n1 vbz dt n1 vvn,
(69) part (DIV2)
661
Page 322
5358
whiles the beggerly soule lyes in totterd ragges!
while the beggarly soul lies in tottered rags!
cs dt j n1 vvz p-acp vvd n2!
(69) part (DIV2)
661
Page 322
5359
The flesh is pleased with the purest flowre of the Wheat, and reddest bloud of the grape, the soule is famished.
The Flesh is pleased with the Purest flower of the Wheat, and reddest blood of the grape, the soul is famished.
dt n1 vbz vvn p-acp dt js n1 pp-f dt n1, cc js-jn n1 pp-f dt n1, dt n1 vbz vvn.
(69) part (DIV2)
661
Page 322
5360
The body is allowed libertie, euen to licentiousnesse, the Soule is vnder Satans locke and key, shackled with the fetters of ignorance and impietie.
The body is allowed liberty, even to licentiousness, the Soul is under Satan lock and key, shackled with the fetters of ignorance and impiety.
dt n1 vbz vvn n1, av p-acp n1, dt n1 vbz p-acp npg1 n1 cc n1, j-vvn p-acp dt n2 pp-f n1 cc n1.
(69) part (DIV2)
661
Page 322
5361
At this nights terrour, to what bondage, hunger, cold, calamitie, would they not subiect their bodies;
At this nights terror, to what bondage, hunger, cold, calamity, would they not Subject their bodies;
p-acp d ng1 n1, p-acp r-crq n1, n1, j-jn, n1, vmd pns32 xx vvi po32 n2;
(69) part (DIV2)
661
Page 322
5362
to free their soules out of that friendlesse and endlesse prison!
to free their Souls out of that friendless and endless prison!
pc-acp vvi po32 n2 av pp-f d j cc j n1!
(69) part (DIV2)
661
Page 322
5363
Why cannot men thinke of this before it be too late? It will sound harshly in thine eare, O thou riotous or auarous worldling, when this Passing-bell rings; Thy soule shall be required.
Why cannot men think of this before it be too late? It will found harshly in thine ear, Oh thou riotous or avarous worldling, when this Passing-bell rings; Thy soul shall be required.
q-crq vmbx n2 vvb pp-f d c-acp pn31 vbb av j? pn31 vmb vvi av-j p-acp po21 n1, uh pns21 j cc j n1, c-crq d n1 vvz; po21 n1 vmb vbi vvn.
(69) part (DIV2)
661
Page 322
5364
If the Prince should confiscate thy goods, which thou louest so dearly, this newes would strike cold to thy heart:
If the Prince should confiscate thy goods, which thou love so dearly, this news would strike cold to thy heart:
cs dt n1 vmd vvi po21 n2-j, r-crq pns21 vvb av av-jn, d n1 vmd vvi j-jn p-acp po21 n1:
(69) part (DIV2)
661
Page 322
5365
but here thy soule is confiscate. The deuill prizeth this most: he sayes, as the King of Sodome to Abraham, Da mihi animas, caetera sumetibi:
but Here thy soul is confiscate. The Devil prizeth this most: he Says, as the King of Sodom to Abraham, Dam mihi animas, caetera sumetibi:
cc-acp av po21 n1 vbz vvn. dt n1 vvz d ds: pns31 vvz, c-acp dt n1 pp-f np1 p-acp np1, n1 fw-la fw-la, fw-la fw-la:
(69) part (DIV2)
661
Page 322
5366
Giue me the Soule, take the rest to thy selfe.
Give me the Soul, take the rest to thy self.
vvb pno11 dt n1, vvb dt n1 p-acp po21 n1.
(69) part (DIV2)
661
Page 322
5367
Of whom. Of thee; that hadst so prouided for thy soule in another place: Of whom. Of thee; that Hadst so provided for thy soul in Another place:
pp-f r-crq. pp-f pno21; cst vhd2 av vvn p-acp po21 n1 p-acp j-jn n1:
(70) part (DIV2)
661
Page 323
5368
for though earth be a dungeon in regard of heauen, yet is it a Paradise in respect of hell.
for though earth be a dungeon in regard of heaven, yet is it a Paradise in respect of hell.
c-acp cs n1 vbb dt n1 p-acp n1 pp-f n1, av vbz pn31 dt n1 p-acp n1 pp-f n1.
(70) part (DIV2)
662
Page 323
5369
This world was his selected and affected home; and from thence shall death plucke him out by the eares.
This world was his selected and affected home; and from thence shall death pluck him out by the ears.
d n1 vbds po31 vvn cc vvn av-an; cc p-acp av vmb n1 vvi pno31 av p-acp dt n2.
(70) part (DIV2)
662
Page 323
5370
If this newes of the Soules requiring had come to a faithfull Christian, hee would haue welcommed it;
If this news of the Souls requiring had come to a faithful Christian, he would have welcomed it;
cs d n1 pp-f dt n2 vvg vhd vvn p-acp dt j njp, pns31 vmd vhi vvn pn31;
(70) part (DIV2)
663
Page 323
5371
and iudged it onely the voice of the Feast-maker, finding him in the humble roome of this base earth; Friend, sitte vp higher.
and judged it only the voice of the Feast maker, finding him in the humble room of this base earth; Friend, sit up higher.
cc vvd pn31 av-j dt n1 pp-f dt n1, vvg pno31 p-acp dt j n1 pp-f d j n1; n1, vvi a-acp jc.
(70) part (DIV2)
663
Page 323
5372
Or that voice of heauen that spake to Iohn; Come vp hither. Sit no longer in the vale of teares,
Or that voice of heaven that spoke to John; Come up hither. Fit no longer in the vale of tears,
cc d n1 pp-f n1 cst vvd p-acp np1; vvb a-acp av. vvb dx av-jc p-acp dt n1 pp-f n2,
(70) part (DIV2)
663
Page 323
5373
but ascend the mountaine of glory. A trumpet calling him to Mount Tabor, where he shall be transfigured for euer.
but ascend the mountain of glory. A trumpet calling him to Mount Tabor, where he shall be transfigured for ever.
cc-acp vvb dt n1 pp-f n1. dt n1 vvg pno31 pc-acp vvi n1, c-crq pns31 vmb vbi vvn p-acp av.
(70) part (DIV2)
663
Page 323
5374
This time would be to him, the non vltra of his ioyes and desires:
This time would be to him, the non vltra of his Joys and Desires:
d n1 vmd vbi p-acp pno31, dt fw-fr fw-la pp-f po31 n2 cc n2:
(70) part (DIV2)
663
Page 323
5375
he fought all his combate for this, that he might receiue the end of his faith, the saluation of his soule.
he fought all his combat for this, that he might receive the end of his faith, the salvation of his soul.
pns31 vvd d po31 n1 p-acp d, cst pns31 vmd vvb dt n1 pp-f po31 n1, dt n1 pp-f po31 n1.
(70) part (DIV2)
663
Page 323
5376
Hee is content to liue here till God call him; but his desire is to be dissolued, and to be with Christ.
He is content to live Here till God call him; but his desire is to be dissolved, and to be with christ.
pns31 vbz j pc-acp vvi av c-acp np1 vvb pno31; cc-acp po31 n1 vbz pc-acp vbi vvn, cc pc-acp vbi p-acp np1.
(70) part (DIV2)
663
Page 323
5377
Bonus vitam habet in patientia, mortem in desiderio. Hee is patient to liue, but vvilling to die.Bonus vitam habet in patientia, mortem in Desire. He is patient to live, but willing to die.
np1 fw-la fw-la p-acp fw-la, fw-la p-acp fw-la. pns31 vbz j pc-acp vvi, cc-acp j pc-acp vvi.
(70) part (DIV2)
663
Page 323
5378
To him the day of death is better then the day of his birth. Iob cursed the day of his birth.
To him the day of death is better then the day of his birth. Job cursed the day of his birth.
p-acp pno31 dt n1 pp-f n1 vbz jc cs dt n1 pp-f po31 n1. np1 vvd dt n1 pp-f po31 n1.
(70) part (DIV2)
663
Page 323
5379
And Ieremie said, Let not the day wherein my Mother bare me be blessed. But blessed is the houre of death:
And Ieremie said, Let not the day wherein my Mother bore me be blessed. But blessed is the hour of death:
cc np1 vvd, vvb xx dt n1 c-crq po11 n1 vvd pno11 vbi vvn. cc-acp vvn vbz dt n1 pp-f n1:
(70) part (DIV2)
663
Page 323
5380
So saith the Spirit; blessed are they that die in the Lord, for they rest from their labours. So Says the Spirit; blessed Are they that die in the Lord, for they rest from their labours.
av vvz dt n1; vvn vbr pns32 cst vvb p-acp dt n1, c-acp pns32 vvb p-acp po32 n2.
(70) part (DIV2)
663
Page 323
5381
Both Philosophers and Poets could so commend the happinesse of this time, that they thought no good man truly happy till it saluted him.
Both Philosophers and Poets could so commend the happiness of this time, that they Thought no good man truly happy till it saluted him.
d n2 cc n2 vmd av vvi dt n1 pp-f d n1, cst pns32 vvd dx j n1 av-j j c-acp pn31 vvd pno31.
(70) part (DIV2)
663
Page 323
5382
Dicique beatus Ante obitum nemo, supremaque funera debet.
Dicique beatus Ante obitum nemo, supremaque funera debet.
fw-la fw-la n1 fw-la np1, fw-la fw-la fw-la.
(70) part (DIV2)
663
Page 323
5383
The Ethnikes ignorant of a better life future, honour'd this with great solemnities, and kept prodigall feasts on their Birth-dayes;
The Ethnics ignorant of a better life future, honoured this with great solemnities, and kept prodigal feasts on their Birthdays;
dt n2-jn j pp-f dt jc n1 j-jn, vvn d p-acp j n2, cc vvd j-jn n2 p-acp po32 ng1;
(70) part (DIV2)
664
Page 323
5384
as Herod when he was serued vvith the Baptists head for his second course. But the Christians were wont to celebrate the funeralls of the Martyrs;
as Herod when he was served with the Baptists head for his second course. But the Christians were wont to celebrate the funerals of the Martyrs;
c-acp np1 c-crq pns31 vbds vvn p-acp dt np1 n1 p-acp po31 ord n1. p-acp dt njpg2 vbdr j pc-acp vvi dt n2 pp-f dt n2;
(70) part (DIV2)
664
Page 323
5385
as if we did then onely begin truely to liue when we die.
as if we did then only begin truly to live when we die.
c-acp cs pns12 vdd av av-j vvi av-j pc-acp vvi c-crq pns12 vvb.
(70) part (DIV2)
664
Page 323
5386
For though the soule is gotten when man is made, yet it is (as it were) borne when he dies:
For though the soul is got when man is made, yet it is (as it were) born when he die:
c-acp cs dt n1 vbz vvn c-crq n1 vbz vvn, av pn31 vbz (c-acp pn31 vbdr) vvn c-crq pns31 vvz:
(70) part (DIV2)
664
Page 324
5387
his body beeing the wombe, and death the Midwife, that deliuers it to glorious perfection. The good man may then well say, Mors mihi munus erit, with a Poet;
his body being the womb, and death the Midwife, that delivers it to glorious perfection. The good man may then well say, Mors mihi munus erit, with a Poet;
po31 n1 vbg dt n1, cc n1 dt n1, cst vvz pn31 p-acp j n1. dt j n1 vmb av av vvi, fw-la fw-la fw-la fw-la, p-acp dt n1;
(70) part (DIV2)
664
Page 324
5388
or rather, Death shall be my aduantage, with an Apostle.
or rather, Death shall be my advantage, with an Apostle.
cc av-c, n1 vmb vbi po11 n1, p-acp dt n1.
(70) part (DIV2)
664
Page 324
5389
His happiest houre is, when In manus tuas Domine, he can say, Into thy hands, Lord, I cōmend my soule.
His Happiest hour is, when In manus tuas Domine, he can say, Into thy hands, Lord, I commend my soul.
po31 js n1 vbz, c-crq p-acp fw-la fw-la fw-la, pns31 vmb vvi, p-acp po21 n2, n1, pns11 vvb po11 n1.
(70) part (DIV2)
664
Page 324
5390
For Anima nō amittitur, sed praemittitur. But this Of thee is terrible. Thou that neuer preparedst for death;
For Anima nō amittitur, sed praemittitur. But this Of thee is terrible. Thou that never preparedst for death;
p-acp fw-la fw-fr fw-la, fw-la fw-la. p-acp d pp-f pno21 vbz j. pns21 cst av-x vvd2 p-acp n1;
(70) part (DIV2)
664
Page 324
5391
were at a league with hell, securely rocked asleep in the cradle of thy Barne, that didst put farre away from thee the euill day, & giuen it a charge de non instando: thou that cryedst Peace, peace, on thee shall come sudden destruction: thou that saidst Soule be merry, to sorrow shall Thy soule be required.
were At a league with hell, securely rocked asleep in the cradle of thy Bairn, that didst put Far away from thee the evil day, & given it a charge de non instando: thou that cryedst Peace, peace, on thee shall come sudden destruction: thou that Said Soul be merry, to sorrow shall Thy soul be required.
vbdr p-acp dt n1 p-acp n1, av-j vvd j p-acp dt n1 pp-f po21 n1, cst vdd2 vvd av-j av p-acp pno21 dt j-jn n1, cc vvn pn31 dt n1 fw-fr fw-fr fw-la: pns21 cst vvd2 n1, uh-n, p-acp pno21 vmb vvi j n1: pns21 cst vvd2 n1 vbb j, p-acp n1 vmb po21 n1 vbb vvn.
(70) part (DIV2)
665
Page 324
5392
Thou that neuer esteemedst thy soule so deare as thy wealth, but didst set that after thy stables, which might haue been equal to Angels;
Thou that never esteemedst thy soul so deer as thy wealth, but didst Set that After thy stables, which might have been equal to Angels;
pns21 cst av-x vvd2 po21 n1 av j-jn c-acp po21 n1, cc-acp vdd2 vvi d p-acp po21 n2, r-crq vmd vhi vbn j-jn p-acp n2;
(70) part (DIV2)
665
Page 324
5393
Thy soule. Thou that wert loth to heare of death, as hauing no hope of future bliss;Thy soul. Thou that Wertenberg loath to hear of death, as having no hope of future bliss;
po21 n1. pns21 cst vbd2r j pc-acp vvi pp-f n1, c-acp vhg dx n1 pp-f j-jn n1;
(70) part (DIV2)
665
Page 324
5394
that wouldest not giue thy possession on earth, for thy expectation in heauen: as that French Cardinall, that said;
that Wouldst not give thy possession on earth, for thy expectation in heaven: as that French Cardinal, that said;
cst vmd2 xx vvi po21 n1 p-acp n1, p-acp po21 n1 p-acp n1: c-acp cst jp n1, cst vvd;
(70) part (DIV2)
665
Page 324
5395
He would not giue his part in Paris for his part in Paradise. Of thee shall a soule be required.
He would not give his part in paris for his part in Paradise. Of thee shall a soul be required.
pns31 vmd xx vvi po31 n1 p-acp np1 p-acp po31 n1 p-acp n1. pp-f pno21 vmb dt n1 vbi vvn.
(70) part (DIV2)
665
Page 324
5396
This poynt is sharpe, and makes vp his miserie.
This point is sharp, and makes up his misery.
d n1 vbz j, cc vvz a-acp po31 n1.
(70) part (DIV2)
665
Page 324
5397
Hovv. Required.
How. Required.
c-crq. vvn.
(71) part (DIV2)
665
Page 324
5398
The originall is NONLATINALPHABET, They shall require it. This is such a requiring, as cannot be withstood.
The original is, They shall require it. This is such a requiring, as cannot be withstood.
dt n-jn vbz, pns32 vmb vvi pn31. d vbz d dt vvg, c-acp vmbx vbi vvn.
(71) part (DIV2)
666
Page 324
5464
and that this larger exhibition of time is allowed, was Gods meere mercy, against the worldlings merit.
and that this larger exhibition of time is allowed, was God's mere mercy, against the worldlings merit.
cc cst d jc n1 pp-f n1 vbz vvn, vbds npg1 j n1, p-acp dt n2 vvb.
(72) part (DIV2)
676
Page 330
5399
GOD requires thy obedience, thou deniest it: the poore require thy charitie, thou deniest it: the World requires thy equitie, thou deniest it.
GOD requires thy Obedience, thou deniest it: the poor require thy charity, thou deniest it: the World requires thy equity, thou deniest it.
np1 vvz po21 n1, pns21 vv2 pn31: dt j vvi po21 n1, pns21 vv2 pn31: dt n1 vvz po21 n1, pns21 vv2 pn31.
(71) part (DIV2)
666
Page 324
5400
But when thy soule shall be required, there must be no denying of that; it cannot be withheld.
But when thy soul shall be required, there must be no denying of that; it cannot be withheld.
p-acp c-crq po21 n1 vmb vbi vvn, a-acp vmb vbi dx vvg pp-f d; pn31 vmbx vbi vvn.
(71) part (DIV2)
666
Page 324
5401
Who shall require this soule? Not God;
Who shall require this soul? Not God;
q-crq vmb vvi d n1? xx np1;
(71) part (DIV2)
666
Page 324
5402
he required it in thy life, to sanctifie it, and saue it, thou wouldest not harken to him;
he required it in thy life, to sanctify it, and save it, thou Wouldst not harken to him;
pns31 vvn pn31 p-acp po21 n1, pc-acp vvi pn31, cc vvi pn31, pns21 vmd2 xx vvi p-acp pno31;
(71) part (DIV2)
667
Page 324
5403
now hee vvill none of it.
now he will none of it.
av pns31 vmb pix pp-f pn31.
(71) part (DIV2)
667
Page 324
5404
What should God doewith a drunken, profane, couetous, polluted, sensuall soule? He offerd it the Gospell, it would not belieue;
What should God doewith a drunken, profane, covetous, polluted, sensual soul? He offered it the Gospel, it would not believe;
q-crq vmd np1 av dt j, j, j, j-vvn, j n1? pns31 vvd pn31 dt n1, pn31 vmd xx vvi;
(71) part (DIV2)
667
Page 324
5405
the bloud of Christ, it would not wash and be cleane: it is foule and nastie, God requires it not.
the blood of christ, it would not wash and be clean: it is foul and nasty, God requires it not.
dt n1 pp-f np1, pn31 vmd xx vvi cc vbi j: pn31 vbz j cc j, np1 vvz pn31 xx.
(71) part (DIV2)
667
Page 325
5406
Or if he require it, it is to iudge and condemne it, not to reserue and keepe it.
Or if he require it, it is to judge and condemn it, not to reserve and keep it.
cc cs pns31 vvb pn31, pn31 vbz pc-acp vvi cc vvi pn31, xx pc-acp vvi cc vvi pn31.
(71) part (DIV2)
667
Page 325
5407
Recusabit Deus iam oblatum, quod negabas illi requisitum. God will refuse thy soule now offred, which thou deniedst him vvhiles hee desired. Not heauen;Recusabit Deus iam oblatum, quod negabas illi requisitum. God will refuse thy soul now offered, which thou deniedest him whiles he desired. Not heaven;
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. np1 vmb vvi po21 n1 av vvn, r-crq pns21 vvd2 pno31 cs pns31 vvd. xx n1;
(71) part (DIV2)
667
Page 325
5408
those chrystalline walks are not for muddy feete, nor shall lust-infected eyes looke within those holy dores.
those crystalline walks Are not for muddy feet, nor shall lust-infected eyes look within those holy doors.
d j n2 vbr xx p-acp j n2, ccx vmb j n2 vvb p-acp d j n2.
(71) part (DIV2)
668
Page 325
5409
In no wise shall enter into that City any thing that defileth, or worketh abomination. In no wise shall enter into that city any thing that Defileth, or works abomination.
p-acp dx j vmb vvi p-acp d n1 d n1 cst vvz, cc vvz n1.
(71) part (DIV2)
668
Page 325
5410
There is a roome without for such, Chap. 22. 15. a black roome for blacke workes.
There is a room without for such, Chap. 22. 15. a black room for black works.
pc-acp vbz dt n1 p-acp p-acp d, np1 crd crd dt j-jn n1 p-acp j-jn n2.
(71) part (DIV2)
668
Page 325
5411
What should a worldling doe in heauen? his heart so full of enuie and couetice, would not brooke anothers felicitie.
What should a worldling do in heaven? his heart so full of envy and covetousness, would not brook another's felicity.
q-crq vmd dt n1 vdb p-acp n1? po31 n1 av j pp-f n1 cc n1, vmd xx vvi j-jn n1.
(71) part (DIV2)
668
Page 325
5412
If there be no gold there, he cares not for comming at it. But he shal be fitted;
If there be no gold there, he Cares not for coming At it. But he shall be fitted;
cs pc-acp vbb dx n1 a-acp, pns31 vvz xx p-acp vvg p-acp pn31. p-acp pns31 vmb vbi vvn;
(71) part (DIV2)
668
Page 325
5413
for as he requires not heauen, so heauen requires not him. It will spare him no place;
for as he requires not heaven, so heaven requires not him. It will spare him no place;
c-acp c-acp pns31 vvz xx n1, av n1 vvz xx pno31. pn31 vmb vvi pno31 dx n1;
(71) part (DIV2)
668
Page 325
5414
not that it wants roome to receiue him, but because his heart wants roome to desire it.
not that it Wants room to receive him, but Because his heart Wants room to desire it.
xx cst pn31 vvz n1 pc-acp vvi pno31, cc-acp c-acp po31 n1 vvz n1 pc-acp vvi pn31.
(71) part (DIV2)
668
Page 325
5415
The vnrighteous shall not inherite the kingdome of God. The unrighteous shall not inherit the Kingdom of God.
dt j vmb xx vvi dt n1 pp-f np1.
(71) part (DIV2)
668
Page 325
5416
But because this generall menace doth not terrifie him, read his particular name in the bill of inditement, ver. 10. Nor the Couetous. Heauen is for men of an heauenly conuersation. It was but Nebuchadnezzars dreame, Dan. 2. GOD will not set a golden head vpon earthen feet;
But Because this general menace does not terrify him, read his particular name in the bill of indictment, ver. 10. Nor the Covetous. Heaven is for men of an heavenly Conversation. It was but Nebuchadnezar's dream, Dan. 2. GOD will not Set a golden head upon earthen feet;
cc-acp p-acp d j n1 vdz xx vvi pno31, vvb po31 j n1 p-acp dt n1 pp-f n1, fw-la. crd ccx dt j. n1 vbz p-acp n2 pp-f dt j n1. pn31 vbds p-acp n2 n1, np1 crd np1 vmb xx vvi dt j n1 p-acp j n2;
(71) part (DIV2)
668
Page 325
5417
giue the glory of heauen, to him that loues nothing but the basenesse of this world. The Angels require it not;
give the glory of heaven, to him that loves nothing but the baseness of this world. The Angels require it not;
vvb dt n1 pp-f n1, p-acp pno31 cst vvz pix cc-acp dt n1 pp-f d n1. dt n2 vvb pn31 xx;
(71) part (DIV2)
668
Page 325
5418
those celestiall Porters, that carry the soules of the Saints, as they did the soule of Lazarus, into the bosome of Abraham, haue no commission for this mans soule.
those celestial Porters, that carry the Souls of the Saints, as they did the soul of Lazarus, into the bosom of Abraham, have no commission for this men soul.
d j n2, cst vvb dt n2 pp-f dt n2, c-acp pns32 vdd dt n1 pp-f np1, p-acp dt n1 pp-f np1, vhb dx n1 p-acp d ng1 n1.
(71) part (DIV2)
669
Page 325
5419
This rich man might be wheeled and whirled in a Coach, or perhaps Pope-like, be borne on mens shoulders;
This rich man might be wheeled and whirled in a Coach, or perhaps Popelike, be born on men's shoulders;
d j n1 vmd vbi vvn cc vvn p-acp dt n1, cc av j, vbb vvn p-acp ng2 n2;
(71) part (DIV2)
669
Page 325
5420
but the poore begger, vvhose hope is in heauen though his body on earth, that could neither stand, goe,
but the poor beggar, whose hope is in heaven though his body on earth, that could neither stand, go,
cc-acp dt j n1, rg-crq n1 vbz p-acp n1 cs po31 n1 p-acp n1, cst vmd av-dx vvi, vvb,
(71) part (DIV2)
669
Page 325
5421
nor sitte, is now carried in the highest state, by the very Angels; when the other dying, hath no better attendance then deuils.
nor sit, is now carried in the highest state, by the very Angels; when the other dying, hath no better attendance then Devils.
ccx vvi, vbz av vvn p-acp dt js n1, p-acp dt j n2; c-crq dt n-jn vvg, vhz dx jc n1 cs n2.
(71) part (DIV2)
669
Page 325
5422
And so if you aske, who then require his soule; sith neither God, nor heauē, nor the blessed Angels wil receiue it; why, deuills:
And so if you ask, who then require his soul; sith neither God, nor heaven, nor the blessed Angels will receive it; why, Devils:
cc av cs pn22 vvb, r-crq av vvb po31 n1; c-acp dx np1, ccx n1, ccx dt j-vvn n2 vmb vvi pn31; q-crq, n2:
(71) part (DIV2)
670
Page 325
5423
they that haue right to it by Gods iust decree, for his vniust obedience.
they that have right to it by God's just Decree, for his unjust Obedience.
pns32 cst vhb av-jn p-acp pn31 p-acp npg1 j n1, p-acp po31 j n1.
(71) part (DIV2)
670
Page 326
5424
Gods iustice so appoints it, for his sinnes haue so caused it, Sathan chalengeth his due, his officers require it.
God's Justice so appoints it, for his Sins have so caused it, Sathan challenges his due, his Officers require it.
npg1 n1 av vvz pn31, c-acp po31 n2 vhb av vvn pn31, np1 vvz po31 j-jn, po31 n2 vvb pn31.
(71) part (DIV2)
670
Page 326
5425
Thou hast offended, oh miserable Cosmopolite, against thy great Soueraignes Law, Crowne, and Maiestie; now all thou hast is confiscate;
Thou hast offended, o miserable Cosmopolite, against thy great Sovereigns Law, Crown, and Majesty; now all thou hast is confiscate;
pns21 vh2 vvn, uh j np1, p-acp po21 j n2-jn n1, n1, cc n1; av d pns21 vh2 vbz vvn;
(71) part (DIV2)
670
Page 326
5426
thy goods, thy body, thy soule.
thy goods, thy body, thy soul.
po21 n2-j, po21 n1, po21 n1.
(71) part (DIV2)
670
Page 326
5427
Thou, whose whole desires were set to scrape all together, shalt now find all scattered asunder:
Thou, whose Whole Desires were Set to scrape all together, shalt now find all scattered asunder:
pns21, rg-crq j-jn n2 vbdr vvn pc-acp vvi d av, vm2 av vvi d vvn av:
(71) part (DIV2)
670
Page 326
5428
thy close congestion meets with a vvide dispersion. Euery one claimes his owne: the vvorld thy riches, the wormes thy carkase, the deuill thy soule.
thy close congestion meets with a wide dispersion. Every one claims his own: the world thy riches, the worms thy carcase, the Devil thy soul.
po21 j n1 vvz p-acp dt j n1. d pi vvz po31 d: dt n1 po21 n2, dt n2 po21 n1, dt n1 po21 n1.
(71) part (DIV2)
670
Page 326
5429
Lust hath transported thine eyes, blasphemie thy tongue, pride thy foote, oppression thy hand, couetousnesse thy heart; now Satan requires thy soule.
Lust hath transported thine eyes, blasphemy thy tongue, pride thy foot, oppression thy hand, covetousness thy heart; now Satan requires thy soul.
n1 vhz vvn po21 n2, n1 po21 n1, n1 po21 n1, n1 po21 n1, n1 po21 n1; av np1 vvz po21 n1.
(71) part (DIV2)
670
Page 326
5430
Not to giue it ease, rest, or supply to the defects of thy insatiate desires; no, dabit in cruciatum, he shal deliuer it ouer to torment.
Not to give it ease, rest, or supply to the defects of thy insatiate Desires; no, Dabit in cruciatum, he shall deliver it over to torment.
xx pc-acp vvi pn31 vvi, n1, cc vvi p-acp dt n2 pp-f po21 j n2; uh-dx, vvb p-acp fw-la, pns31 vmb vvi pn31 a-acp pc-acp vvi.
(71) part (DIV2)
670
Page 326
5431
When. This night. In this darke Quando lie hid two fearefull extremities; Sadnesse, and Suddennesse. It is not onely said, In the night, but in This night.
When. This night. In this dark Quando lie hid two fearful extremities; Sadness, and Suddenness. It is not only said, In the night, but in This night.
q-crq d n1. p-acp d j fw-la vvb vvn crd j n2; n1, cc n1. pn31 vbz xx av-j vvn, p-acp dt n1, p-acp p-acp d n1.
(72) part (DIV2)
670
Page 326
5432
1. In the Night; this aggrauates the horror of his iudgement. The night is a sad and vncomfortable time:
1. In the Night; this aggravates the horror of his judgement. The night is a sad and uncomfortable time:
crd p-acp dt n1; d vvz dt n1 pp-f po31 n1. dt n1 vbz dt j cc j-u n1:
(72) part (DIV2)
672
Page 326
5433
therefore misery is compared to the Night, and ioy said to come in the Morning. Pray that your flight be not in the night, saith Christ to the Iewes;
Therefore misery is compared to the Night, and joy said to come in the Morning. prey that your flight be not in the night, Says christ to the Iewes;
av n1 vbz vvn p-acp dt n1, cc n1 vvd pc-acp vvi p-acp dt n1. n1 cst po22 n1 vbb xx p-acp dt n1, vvz np1 p-acp dt np2;
(72) part (DIV2)
672
Page 326
5434
as if the dismall time would make desperate their sorow.
as if the dismal time would make desperate their sorrow.
c-acp cs dt j n1 vmd vvi j po32 n1.
(72) part (DIV2)
672
Page 326
5435
The night presents to the fantasie, which then lies most patient of such impressions, many deceiuing and affrightfull imaginations.
The night presents to the fantasy, which then lies most patient of such impressions, many deceiving and affrightful Imaginations.
dt n1 vvz p-acp dt n1, r-crq av vvz ds j pp-f d n2, d n1 cc j n2.
(72) part (DIV2)
672
Page 326
5436
Well then may a true (not fantasied) terror worke strongly on this wretches heart,
Well then may a true (not fantasied) terror work strongly on this wretches heart,
uh-av av vmb dt j (xx vvn) n1 vvi av-j p-acp d ng1 n1,
(72) part (DIV2)
672
Page 326
5437
whiles the night helps it forward. All sicknesse is generally stronger by night, then by day:
while the night helps it forward. All sickness is generally Stronger by night, then by day:
cs dt n1 vvz pn31 av-j. av-d n1 vbz av-j jc p-acp n1, av p-acp n1:
(72) part (DIV2)
672
Page 326
5438
this very circumstance of season then aggrauates his miserie; making at once his greefe stronger, himselfe vveaker.
this very circumstance of season then aggravates his misery; making At once his grief Stronger, himself Weaker.
d j n1 pp-f n1 av vvz po31 n1; vvg p-acp a-acp po31 n1 jc, px31 jc.
(72) part (DIV2)
672
Page 326
5439
But what if wee looke further then the literall sense;
But what if we look further then the literal sense;
cc-acp q-crq cs pns12 vvb av-jc cs dt j n1;
(72) part (DIV2)
673
Page 326
5440
and conceiue by this night the darknesse of his soule? Such a blindnesse as he brings on himselfe,
and conceive by this night the darkness of his soul? Such a blindness as he brings on himself,
cc vvi p-acp d n1 dt n1 pp-f po31 n1? d dt n1 c-acp pns31 vvz p-acp px31,
(72) part (DIV2)
673
Page 329
5441
though the day of the Gospell be broke round about him.
though the day of the Gospel be broke round about him.
cs dt n1 pp-f dt n1 vbb vvn av-j p-acp pno31.
(72) part (DIV2)
673
Page 329
5442
The cause of night to a man, is the interposition of the earth betwixt him and the Sunne.
The cause of night to a man, is the interposition of the earth betwixt him and the Sun.
dt n1 pp-f n1 p-acp dt n1, vbz dt n1 pp-f dt n1 p-acp pno31 cc dt n1.
(72) part (DIV2)
673
Page 329
5443
This worldling hath placed the earth, the thicke and grosse body of riches, betweene his eyes and the Sunne of righteousnesse.
This worldling hath placed the earth, the thick and gross body of riches, between his eyes and the Sun of righteousness.
d n1 vhz vvn dt n1, dt j cc j n1 pp-f n2, p-acp po31 n2 cc dt n1 pp-f n1.
(72) part (DIV2)
673
Page 329
5444
And so shine the Sunne neuer so cleare, it is still night with him. There is light enough without him, but there is darknesse too much within him.
And so shine the Sun never so clear, it is still night with him. There is Light enough without him, but there is darkness too much within him.
cc av vvb dt n1 av-x av j, pn31 vbz av n1 p-acp pno31. pc-acp vbz n1 av-d p-acp pno31, cc-acp pc-acp vbz n1 av av-d p-acp pno31.
(72) part (DIV2)
673
Page 329
5445
And then darkenesse must to darkenesse;
And then darkness must to darkness;
cc av n1 vmb p-acp n1;
(72) part (DIV2)
673
Page 329
5446
inward to outward, as Christ calls it, vtter darkenesse. He would not see whiles he might, hee shall not see when he would.
inward to outward, as christ calls it, utter darkness. He would not see while he might, he shall not see when he would.
j p-acp j, c-acp np1 vvz pn31, j n1. pns31 vmd xx vvi cs pns31 vmd, pns31 vmb xx vvi c-crq pns31 vmd.
(72) part (DIV2)
673
Page 329
5447
Though hee shall for euer haue fire enough, yet it shall giue him no light:
Though he shall for ever have fire enough, yet it shall give him no Light:
cs pns31 vmb p-acp av vhi n1 av-d, av pn31 vmb vvi pno31 dx n1:
(72) part (DIV2)
673
Page 329
5448
except it bee a little glimmering, to shew him the torments of others, and others the torments of himselfe.
except it be a little glimmering, to show him the torments of Others, and Others the torments of himself.
c-acp pn31 vbb dt j j-vvg, pc-acp vvi pno31 dt n2 pp-f n2-jn, cc n2-jn dt n2 pp-f px31.
(72) part (DIV2)
673
Page 329
5449
2. This night, the sadnesse is yet encreased by the sodainnesse.
2. This night, the sadness is yet increased by the sodainnesse.
crd d n1, dt n1 vbz av vvn p-acp dt n1.
(72) part (DIV2)
674
Page 329
5450
It will be fearefull, not onely to bee surprised in the night, but in that night when hee doth not dreame of any such matter;
It will be fearful, not only to be surprised in the night, but in that night when he does not dream of any such matter;
pn31 vmb vbi j, xx av-j pc-acp vbi vvn p-acp dt n1, cc-acp p-acp d n1 c-crq pns31 vdz xx vvi pp-f d d n1;
(72) part (DIV2)
674
Page 329
5451
when there is no feare, nor suspition of apprehension.
when there is no Fear, nor suspicion of apprehension.
c-crq pc-acp vbz dx n1, ccx n1 pp-f n1.
(72) part (DIV2)
674
Page 329
5452
His case is, as with a man that hauing rested with a pleasing slumber, and beene fedde with a golden dreame;
His case is, as with a man that having rested with a pleasing slumber, and been fed with a golden dream;
po31 n1 vbz, c-acp p-acp dt n1 cst vhg vvn p-acp dt j-vvg n1, cc vbn vvn p-acp dt j n1;
(72) part (DIV2)
674
Page 329
5453
suddenly waking findes his house flaming about his eares, his wife and children dying in the fire, robbers ransacking his coffers,
suddenly waking finds his house flaming about his ears, his wife and children dying in the fire, robbers ransacking his coffers,
av-j vvg vvz po31 n1 vvg p-acp po31 n2, po31 n1 cc n2 vvg p-acp dt n1, n2 vvg po31 n2,
(72) part (DIV2)
674
Page 329
5454
and transporting his goods, all louers forsaking, no friend pitying, when the very thrusting in of an arme might deliuer him.
and transporting his goods, all lovers forsaking, no friend pitying, when the very thrusting in of an arm might deliver him.
cc vvg po31 n2-j, d n2 vvg, dx n1 vvg, c-crq dt j vvg p-acp pp-f dt n1 vmd vvi pno31.
(72) part (DIV2)
674
Page 329
5455
This rich man was long asleepe, and beene delighted with prety wanton dreames, of enlarged barnes, and plentifull haruests; (as all worldly pleasures are but waking dreames) now he starts vp on the hearing of this Soule-knell,
This rich man was long asleep, and been delighted with pretty wanton dreams, of enlarged Barns, and plentiful harvest's; (as all worldly pleasures Are but waking dreams) now he starts up on the hearing of this Soul-knell,
d j n1 vbds av-j j, cc vbn vvn p-acp j j-jn n2, pp-f vvn n2, cc j n2; (c-acp d j n2 vbr p-acp vvg n2) av pns31 vvz a-acp p-acp dt n-vvg pp-f d n1,
(72) part (DIV2)
674
Page 329
5456
and perceiues all was but a dreame; and that indeed hee is euerlastingly wretched. The suddennes encreaseth the misery.
and perceives all was but a dream; and that indeed he is everlastingly wretched. The suddenness increases the misery.
cc vvz d vbds p-acp dt n1; cc cst av pns31 vbz av-j j. dt n1 vvz dt n1.
(72) part (DIV2)
674
Page 329
5457
The rich man hath no time to dispose his goods, how shall he doe with his soule? If in his health, wealth, peace, strength;
The rich man hath no time to dispose his goods, how shall he do with his soul? If in his health, wealth, peace, strength;
dt j n1 vhz dx n1 pc-acp vvi po31 n2-j, q-crq vmb pns31 vdi p-acp po31 n1? cs p-acp po31 n1, n1, n1, n1;
(72) part (DIV2)
675
Page 329
5458
succoured with all the helps of nature, of opportunity, preaching of the Gospell, counsell of ministers, comfort of friends, he would not worke out his saluation:
succored with all the helps of nature, of opportunity, preaching of the Gospel, counsel of Ministers, Comfort of Friends, he would not work out his salvation:
vvd p-acp d dt n2 pp-f n1, pp-f n1, vvg pp-f dt n1, n1 pp-f n2, n1 pp-f n2, pns31 vmd xx vvi av po31 n1:
(72) part (DIV2)
675
Page 330
5459
what shall hee doe when extreame pangs deny capablenesse to receiue them, and shortnesse of his time preuents their approaching to him? He hath a huge bottome of sinne to vnrauell by repentance, which he hath beene many years winding vp by disobedience:
what shall he do when extreme pangs deny capableness to receive them, and shortness of his time prevents their approaching to him? He hath a huge bottom of sin to unravel by Repentance, which he hath been many Years winding up by disobedience:
r-crq vmb pns31 vdi c-crq j-jn n2 vvb n1 pc-acp vvi pno32, cc n1 pp-f po31 n1 vvz po32 vvg p-acp pno31? pns31 vhz dt j n1 pp-f n1 pc-acp vvi p-acp n1, r-crq pns31 vhz vbn d n2 vvg a-acp p-acp n1:
(72) part (DIV2)
675
Page 330
5460
now a great worke, and a little time doe not well agree. This sudden call is fearefull, This night shall thy soule be required.
now a great work, and a little time do not well agree. This sudden call is fearful, This night shall thy soul be required.
av dt j n1, cc dt j n1 vdb xx av vvi. d j n1 vbz j, d n1 vmb po21 n1 vbi vvn.
(72) part (DIV2)
675
Page 330
5461
Yet before I part from this point, let me giue you two notes.
Yet before I part from this point, let me give you two notes.
av c-acp pns11 vvb p-acp d n1, vvb pno11 vvi pn22 crd n2.
(72) part (DIV2)
675
Page 330
5462
1. There is mercy in God, that it is hac nocte, this night; not this houre, not this moment.
1. There is mercy in God, that it is hac nocte, this night; not this hour, not this moment.
crd pc-acp vbz n1 p-acp np1, cst pn31 vbz fw-la fw-la, d n1; xx d n1, xx d n1.
(72) part (DIV2)
676
Page 330
5466
He that forbore this wretch many daies, receiuing no fruit worth his expectation, will yet adde a few houres.
He that forbore this wretch many days, receiving no fruit worth his expectation, will yet add a few hours.
pns31 cst vvd d n1 d n2, vvg dx n1 j po31 n1, vmb av vvi dt d n2.
(72) part (DIV2)
676
Page 330
5467
God in the midst of iustice remembers mercie: much time he had receiued, and abused; yet he shall haue a little more.
God in the midst of Justice remembers mercy: much time he had received, and abused; yet he shall have a little more.
np1 p-acp dt n1 pp-f n1 vvz n1: d n1 pns31 vhd vvn, cc vvn; av pns31 vmb vhi dt j n1.
(72) part (DIV2)
676
Page 330
5468
When the Lords hand is lifted vp to strike him, yet he giues him some lucida interualla monitionis, warning before he lets it downe.
When the lords hand is lifted up to strike him, yet he gives him Some lucida interualla monitionis, warning before he lets it down.
c-crq dt n2 n1 vbz vvn a-acp pc-acp vvi pno31, av pns31 vvz pno31 d fw-la fw-la fw-la, vvg c-acp pns31 vvz pn31 a-acp.
(72) part (DIV2)
676
Page 330
5469
But let not the worldling presume on this: sometimes, not an houre, not a minute is granted.
But let not the worldling presume on this: sometime, not an hour, not a minute is granted.
cc-acp vvb xx dt n1 vvb p-acp d: av, xx dt n1, xx dt n1 vbz vvn.
(72) part (DIV2)
676
Page 330
5470
Sword, Palsie, Apoplexie, Impostume makes quicke dispatch: and there is no space giuen to cry for mercy.
Sword, Palsy, Apoplexy, Impostume makes quick dispatch: and there is no Molle given to cry for mercy.
n1, n1, n1, n1 vvz j n1: cc pc-acp vbz dx n1 vvn pc-acp vvi p-acp n1.
(72) part (DIV2)
676
Page 330
5471
But what if a paucity of houres be permitted? ancient wounds are not cured in haste, the plaister must lie long vpon them.
But what if a paucity of hours be permitted? ancient wounds Are not cured in haste, the plaster must lie long upon them.
p-acp q-crq cs dt n1 pp-f n2 vbb vvn? j n2 vbr xx vvn p-acp n1, dt n1 vmb vvi av-j p-acp pno32.
(72) part (DIV2)
676
Page 330
5472
There was one man so saued, to take away desperation: and but one so saued, to barre presumption.
There was one man so saved, to take away desperation: and but one so saved, to bar presumption.
pc-acp vbds crd n1 av vvn, pc-acp vvi av n1: cc p-acp crd av vvn, p-acp n1 n1.
(72) part (DIV2)
676
Page 330
5473
Conuersion at the eleuenth houre is a wonder, at the twelfth a miracle. All theeues doe not goe from the gallhouse to glory, because one did;
Conversion At the Eleventh hour is a wonder, At the twelfth a miracle. All thieves do not go from the gallhouse to glory, Because one did;
n1 p-acp dt ord n1 vbz dt n1, p-acp dt ord dt n1. av-d n2 vdb xx vvi p-acp dt n1 p-acp n1, c-acp pi vdd;
(72) part (DIV2)
676
Page 330
5474
no more then al Asses speak, because God opened the mouth of one. Flatter not thy selfe with hope of time.
no more then all Asses speak, Because God opened the Mouth of one. Flatter not thy self with hope of time.
av-dx dc cs d n2 vvi, c-acp np1 vvd dt n1 pp-f crd. vvb xx po21 n1 p-acp n1 pp-f n1.
(72) part (DIV2)
676
Page 330
5475
Nemo sibi promittat, quod non promittit Euangelium. Let no man promise himselfe a larger patent, then the Gospell hath sealed to him. Nemo sibi promittat, quod non Promittit Evangelium. Let no man promise himself a larger patent, then the Gospel hath sealed to him.
np1 fw-la fw-la, fw-la fw-fr fw-fr np1. vvb dx n1 vvb px31 dt jc n1, cs dt n1 vhz vvn p-acp pno31.
(72) part (DIV2)
676
Page 331
5476
2. The day of the wicked turnes at last to a night. After the day of vanity, comes the night of iudgment.
2. The day of the wicked turns At last to a night. After the day of vanity, comes the night of judgement.
crd dt n1 pp-f dt j n2 p-acp ord p-acp dt n1. p-acp dt n1 pp-f n1, vvz dt n1 pp-f n1.
(72) part (DIV2)
677
Page 331
5477
Now is the time, when the rich mans Sunne sets; his light and his delight is taken from him.
Now is the time, when the rich men Sun sets; his Light and his delight is taken from him.
av vbz dt n1, c-crq dt j ng1 n1 vvz; po31 n1 cc po31 n1 vbz vvn p-acp pno31.
(72) part (DIV2)
677
Page 331
5478
His last sand is runne out; the clocke hath ended his latest minute, his night is come.
His last sand is run out; the clock hath ended his latest minute, his night is come.
po31 ord n1 vbz vvn av; dt n1 vhz vvn po31 js n1, po31 n1 vbz vvn.
(72) part (DIV2)
677
Page 331
5479
His day of pleasure was short, his night of sorrow is euerlasting. Extremum gaudij luctus occupat. Vexation treads on the heeles of vanity.
His day of pleasure was short, his night of sorrow is everlasting. Extremum gaudij Luctus occupat. Vexation treads on the heals of vanity.
po31 n1 pp-f n1 vbds j, po31 n1 pp-f n1 vbz j. np1 fw-la fw-la fw-la. n1 vvz p-acp dt n2 pp-f n1.
(72) part (DIV2)
677
Page 331
5480
Mans life is compared to a Day. This day to some may be distinguished into twelue houres. The first giues vs natiuity;
men life is compared to a Day. This day to Some may be distinguished into twelue hours. The First gives us Nativity;
ng1 n1 vbz vvn p-acp dt n1. d n1 p-acp d vmb vbi vvn p-acp crd n2. dt ord vvz pno12 n1;
(72) part (DIV2)
677
Page 331
5481
euen in this houre there is sin; an originall prauity, indisposition to good, pronenesse to euill. Secondly, Infancy; God now protects the cradle. Thirdly, Childhood;
even in this hour there is since; an original pravity, indisposition to good, proneness to evil. Secondly, Infancy; God now protects the cradle. Thirdly, Childhood;
av p-acp d n1 a-acp vbz n1; dt j-jn n1, n1 p-acp j, n1 p-acp j-jn. ord, n1; np1 av vvz dt n1. ord, n1;
(72) part (DIV2)
678
Page 331
5482
and now we learn to speake and to sweare together; the sap of iniquity begins to put out.
and now we Learn to speak and to swear together; the sap of iniquity begins to put out.
cc av pns12 vvb pc-acp vvi cc pc-acp vvi av; dt n1 pp-f n1 vvz pc-acp vvi av.
(72) part (DIV2)
678
Page 331
5483
Fourthly, Tender age, wherein toyes and gawdes fill vp our scene. Fiftly, Youth: this is a madding, a gadding time.
Fourthly, Tender age, wherein toys and gawdes fill up our scene. Fifty, Youth: this is a madding, a gadding time.
ord, j n1, c-crq n2 cc n2 vvb a-acp po12 n1. ord, n1: d vbz dt j-vvg, dt vvg n1.
(72) part (DIV2)
678
Page 331
5484
Remember not the sins of this time, prayes Dauid: their remembrance is bitter, sayes Iob. Sixtly, Our high noone. remember not the Sins of this time, prays David: their remembrance is bitter, Says Job Sixty, Our high noon.
vvb xx dt n2 pp-f d n1, vvz np1: po32 n1 vbz j, vvz zz ord, po12 j n1.
(72) part (DIV2)
678
Page 331
5485
God that could not be heard before for the loud noyse of vanity, now looks for audience,
God that could not be herd before for the loud noise of vanity, now looks for audience,
np1 cst vmd xx vbi vvn a-acp p-acp dt j n1 pp-f n1, av vvz p-acp n1,
(72) part (DIV2)
678
Page 331
5486
for obedience. Seuenthly, This is full of cares & crosses; the dugs of the world taste bitter;
for Obedience. Seuenthly, This is full of Cares & Crosses; the dugs of the world taste bitter;
p-acp n1. crd, d vbz j pp-f n2 cc n2; dt n2 pp-f dt n1 vvb j;
(72) part (DIV2)
678
Page 331
5487
it is full time that this houre should weane vs. Eightly, Brings vs to a sense of mortality, we feele our bloud decaying.
it is full time that this hour should wean us Eighth, Brings us to a sense of mortality, we feel our blood decaying.
pn31 vbz j n1 cst d n1 vmd vvi pno12 ord, vvz pno12 p-acp dt n1 pp-f n1, pns12 vvb po12 n1 vvg.
(72) part (DIV2)
678
Page 331
5488
Ninthly, Our bodies goe crooked and stooping, to put vs in minde that they are going to their originall earth.
Ninthly, Our bodies go crooked and stooping, to put us in mind that they Are going to their original earth.
ord, po12 n2 vvb j cc j-vvg, pc-acp vvi pno12 p-acp n1 cst pns32 vbr vvg p-acp po32 j-jn n1.
(72) part (DIV2)
678
Page 331
5489
Tenthly, We are euen as dying: we do dye by degrees:
Tenthly, We Are even as dying: we do die by Degrees:
ord, pns12 vbr av p-acp vvg: pns12 vdb vvi p-acp n2:
(72) part (DIV2)
678
Page 331
5490
our senses first faile vs, our eyes are dimme like old Isaacs, our eares deafe, our taste dull:
our Senses First fail us, our eyes Are dim like old Isaacs, our ears deaf, our taste dull:
po12 n2 ord vvb pno12, po12 n2 vbr j av-j j np1, po12 n2 j, po12 n1 j:
(72) part (DIV2)
678
Page 331
5491
our grinders are done, our stilts vnable to support vs. Eleuenthly, We are a burden to our selues, to our friends:
our grinders Are done, our stilts unable to support us Eleventhly, We Are a burden to our selves, to our Friends:
po12 n2 vbr vdn, po12 n2 j pc-acp vvi pno12 ord, pns12 vbr dt n1 p-acp po12 n2, p-acp po12 n2:
(72) part (DIV2)
678
Page 331
5492
we long for death, if any hope of a better life hath possessed our hearts. The twelfth houre it comes.
we long for death, if any hope of a better life hath possessed our hearts. The twelfth hour it comes.
pns12 av-j p-acp n1, cs d n1 pp-f dt jc n1 vhz vvn po12 n2. dt ord n1 pn31 vvz.
(72) part (DIV2)
678
Page 331
5493
Which of these houres pass ouer vs without Gods mercies, without our voluntary vnthankfulnesse;
Which of these hours pass over us without God's Mercies, without our voluntary unthankfulness;
r-crq pp-f d n2 vvi p-acp pno12 p-acp npg1 n2, p-acp po12 j-jn n1;
(72) part (DIV2)
678
Page 332
5494
vnlesse those first houres wherein our ignorance is vncapable of such obseruance? All thy day long haue I stretched out my hands vnto thee, saith God.
unless those First hours wherein our ignorance is uncapable of such observance? All thy day long have I stretched out my hands unto thee, Says God.
cs d ord n2 c-crq po12 n1 vbz j pp-f d n1? d po21 n1 av-j vhb pns11 vvn av po11 n2 p-acp pno21, vvz np1.
(72) part (DIV2)
678
Page 332
5495
If none of these houres reclaime vs, our day is spent, and the night comes; that night wherein no man can worke;
If none of these hours reclaim us, our day is spent, and the night comes; that night wherein no man can work;
cs pix pp-f d n2 vvi pno12, po12 n1 vbz vvn, cc dt n1 vvz; cst n1 c-crq dx n1 vmb vvi;
(72) part (DIV2)
678
Page 332
5496
actiuely to comfort, though passiuely he worke for euer in torment.
actively to Comfort, though passively he work for ever in torment.
av-j pc-acp vvi, cs av-j pns31 vvi p-acp av p-acp n1.
(72) part (DIV2)
678
Page 332
5497
I knovv, that God cuts many one short of most of these houres, and often shuts vp his day-light,
I know, that God cuts many one short of most of these hours, and often shuts up his daylight,
pns11 vvb, cst np1 vvz d crd j pp-f ds pp-f d n2, cc av vvz a-acp po31 n1,
(72) part (DIV2)
678
Page 332
5498
before hee comes to his noone.
before he comes to his noon.
c-acp pns31 vvz p-acp po31 n1.
(72) part (DIV2)
678
Page 332
5499
But howsoeuer man passe from Infancy to childhood, from childhood to youth, from youth to age:
But howsoever man pass from Infancy to childhood, from childhood to youth, from youth to age:
cc-acp c-acp n1 vvi p-acp n1 p-acp n1, p-acp n1 p-acp n1, p-acp n1 p-acp n1:
(72) part (DIV2)
678
Page 332
5500
yet senectutem nemo excedit; none can be more then olde. Though tam senex nemo, quin putet se annum posse viuere;
yet senectutem nemo exceedeth; none can be more then old. Though tam senex nemo, quin putet se annum posse viuere;
av fw-la np1 fw-la; pix vmb vbi av-dc cs j. cs fw-la fw-la np1, fw-la fw-la fw-la fw-la fw-la fw-la;
(72) part (DIV2)
678
Page 332
5501
no man is so old, but still he thinks hee may liue another yeare. And therefore lightly the older, the more couetous;
no man is so old, but still he thinks he may live Another year. And Therefore lightly the older, the more covetous;
dx n1 vbz av j, cc-acp av pns31 vvz pns31 vmb vvi j-jn n1. cc av av-j dt jc, dt av-dc j;
(72) part (DIV2)
678
Page 332
5502
and Quò minus viae restat, eò plus viatici qu• … ritur: the lesse iourney men haue, the more prouision they make.
and Quò minus Viae restat, eò plus viatici qu• … ritur: the less journey men have, the more provision they make.
cc fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la n1 … fw-la: dt av-dc n1 n2 vhb, dt av-dc n1 pns32 vvb.
(72) part (DIV2)
678
Page 332
5503
God allowes this liberall time to some:
God allows this liberal time to Some:
np1 vvz d j n1 p-acp d:
(72) part (DIV2)
679
Page 332
5504
but what enemies are we to our selues, that of all these twelue houres, allow our selues not one!
but what enemies Are we to our selves, that of all these twelue hours, allow our selves not one!
cc-acp q-crq n2 vbr pns12 p-acp po12 n2, cst pp-f d d crd n2, vvb po12 n2 xx pi!
(72) part (DIV2)
679
Page 332
5505
Many post off their conuersion from day to day, sending Religion afore them to thirty, and then putting it off to forty;
Many post off their conversion from day to day, sending Religion afore them to thirty, and then putting it off to forty;
av-d n1 a-acp po32 n1 p-acp n1 p-acp n1, vvg n1 p-acp pno32 p-acp crd, cc av vvg pn31 a-acp p-acp crd;
(72) part (DIV2)
679
Page 332
5506
and not pleased yet to ouertake it, promise it entertainment at threescore: at last death comes and allowes not one houre.
and not pleased yet to overtake it, promise it entertainment At threescore: At last death comes and allows not one hour.
cc xx vvn av pc-acp vvi pn31, vvb pn31 n1 p-acp crd: p-acp ord n1 vvz cc vvz xx crd n1.
(72) part (DIV2)
679
Page 332
5507
In youth men resolue to allow themselues the time of age to serue God: in age they shuffle it off to sicknesse;
In youth men resolve to allow themselves the time of age to serve God: in age they shuffle it off to sickness;
p-acp n1 n2 vvb pc-acp vvi px32 dt n1 pp-f n1 pc-acp vvi np1: p-acp n1 pns32 vvi pn31 a-acp p-acp n1;
(72) part (DIV2)
679
Page 332
5508
when sicknes comes, care to dispose their goods, lothnesse to dye, hope to escape martyrs that good thought;
when sickness comes, care to dispose their goods, loathness to die, hope to escape Martyrs that good Thought;
c-crq n1 vvz, vvb pc-acp vvi po32 n2-j, n1 pc-acp vvi, vvb pc-acp vvi n2 cst j n1;
(72) part (DIV2)
679
Page 332
5509
and their resolution still keepes before them the length of Gracious street at least.
and their resolution still keeps before them the length of Gracious street At least.
cc po32 n1 av vvz p-acp pno32 dt n1 pp-f j n1 p-acp ds.
(72) part (DIV2)
679
Page 332
5510
If wee haue but the lease of a Farme for twenty yeares, we make vse of the time and gather profit.
If we have but the lease of a Farm for twenty Years, we make use of the time and gather profit.
cs pns12 vhb p-acp dt n1 pp-f dt n1 p-acp crd n2, pns12 vvb n1 pp-f dt n1 cc vvi n1.
(72) part (DIV2)
679
Page 332
5511
But in this precious Farme of Time we are so ill husbands, that our Lease comes out,
But in this precious Farm of Time we Are so ill Husbands, that our Lease comes out,
p-acp p-acp d j n1 pp-f n1 pns12 vbr av j-jn n2, cst po12 n1 vvz av,
(72) part (DIV2)
679
Page 332
5512
before we are one penniworth of grace the richer by it. Take heed;
before we Are one pennyworth of grace the Richer by it. Take heed;
c-acp pns12 vbr pi n1 pp-f n1 dt jc p-acp pn31. vvb n1;
(72) part (DIV2)
679
Page 332
5513
it is dangerous trifling out thy good day, lest thou heare this message in the euening;
it is dangerous trifling out thy good day, lest thou hear this message in the evening;
pn31 vbz j j-vvg av po21 j n1, cs pns21 vvb d n1 p-acp dt n1;
(72) part (DIV2)
679
Page 333
5514
This night shall thy soule be required of thee: Then whose shall those things be which thou hast prouided? This is the Question.This night shall thy soul be required of thee: Then whose shall those things be which thou hast provided? This is the Question.
d n1 vmb po21 n1 vbi vvn pp-f pno21: av r-crq vmb d n2 vbb r-crq pns21 vh2 vvn? d vbz dt vvb.
(72) part (DIV2)
679
Page 333
5515
It were somewhat if thou mightest perpetually enioy them thy selfe: if thou couldst fetch downe eternity to them.
It were somewhat if thou Mightest perpetually enjoy them thy self: if thou Couldst fetch down eternity to them.
pn31 vbdr av cs pns21 vmd2 av-j vvi pno32 po21 n1: cs pns21 vmd2 vvi a-acp n1 p-acp pno32.
(72) part (DIV2)
680
Page 333
5516
As those in the 49. Psalme;
As those in the 49. Psalm;
p-acp d p-acp dt crd n1;
(72) part (DIV2)
680
Page 333
5517
whose inward thought is, that their houses shall continue for euer, and their dwelling places to all generations: they call their lands after their owne names.
whose inward Thought is, that their houses shall continue for ever, and their Dwelling places to all generations: they call their Lands After their own names.
rg-crq j n1 vbz, cst po32 n2 vmb vvi p-acp av, cc po32 j-vvg n2 p-acp d n2: pns32 vvb po32 n2 p-acp po32 d n2.
(72) part (DIV2)
680
Page 333
5518
But there is a Quamdiù, and a Quousque. Hovv long!
But there is a Quamdiù, and a How long. How long!
p-acp pc-acp vbz dt fw-fr, cc dt fw-la. c-crq j!
(72) part (DIV2)
680
Page 333
5519
Hab. 2. How long? Thou that lodest thy selfe vvith thicke clay? How farre!
Hab. 2. How long? Thou that lodest thy self with thick clay? How Far!
np1 crd c-crq j? pns21 cst vv2 po21 n1 p-acp j n1? c-crq av-j!
(72) part (DIV2)
680
Page 333
5520
Esa. 14. How farre? Thou that madest the earth to tremble, and didst shake the Kingdomes.
Isaiah 14. How Far? Thou that Madest the earth to tremble, and didst shake the Kingdoms.
np1 crd c-crq av-j? pns21 cst vvd2 dt n1 pc-acp vvi, cc vdd2 vvi dt n2.
(72) part (DIV2)
680
Page 333
5521
Here is a Non vltra to both: thy power is confined, thy time is limited: both thy latitude and extention are brief'd vp; heeres thy period;
Here is a Non vltra to both: thy power is confined, thy time is limited: both thy latitude and extension Are briefed up; Heres thy Period;
av vbz dt fw-fr fw-la p-acp d: po21 n1 vbz vvn, po21 n1 vbz vvn: d po21 n1 cc n1 vbr vvn a-acp; av|vbz po21 n1;
(72) part (DIV2)
680
Page 333
5522
a full stop in the midst of the sentence.
a full stop in the midst of the sentence.
dt j n1 p-acp dt n1 pp-f dt n1.
(72) part (DIV2)
680
Page 333
5523
NONLATINALPHABET. Whose shall those things bee which thou hast prouided? He that should read thy history (being ignorant of thy destiny) and finde so plentifull a happinesse in the first page of the booke:
. Whose shall those things bee which thou hast provided? He that should read thy history (being ignorant of thy destiny) and find so plentiful a happiness in the First page of the book:
. r-crq vmb d n2 n1 r-crq pns21 vh2 vvn? pns31 cst vmd vvi po21 n1 (vbg j pp-f po21 n1) cc vvb av j dt n1 p-acp dt ord n1 pp-f dt n1:
(72) part (DIV2)
680
Page 333
5524
grounds so fertill, cattell so prospering, house so furnished, possibilities stro• … king thy hopes, hopes milking thy desires, desires dancing to the tune of thy pleasures;
grounds so fertile, cattle so prospering, house so furnished, possibilities stro• … King thy hope's, hope's milking thy Desires, Desires dancing to the tune of thy pleasures;
n2 av j, n2 av vvg, n1 av vvn, n2 n1 … n1 po21 n2, n2 vvg po21 n2, n2 vvg p-acp dt n1 pp-f po21 n2;
(72) part (DIV2)
680
Page 333
5525
promises of larger barnes, more opulent fruites; and all this with ease, yea with hearts-ease:
promises of larger Barns, more opulent fruits; and all this with ease, yea with Heart's ease:
n2 pp-f jc n2, av-dc j n2; cc d d p-acp n1, uh p-acp n1:
(72) part (DIV2)
680
Page 333
5526
Soule be merry: and comming now to the end of the page, but not of the sentence;Soul be merry: and coming now to the end of the page, but not of the sentence;
n1 vbb j: cc vvg av p-acp dt n1 pp-f dt n1, cc-acp xx pp-f dt n1;
(72) part (DIV2)
680
Page 333
5527
turning ouer a new leafe, thinking there to reade the maturity and perfection of all, should finde a blanke,
turning over a new leaf, thinking there to read the maturity and perfection of all, should find a blank,
vvg p-acp dt j n1, vvg a-acp pc-acp vvi dt n1 cc n1 pp-f d, vmd vvi dt j,
(72) part (DIV2)
680
Page 333
5528
an abrupt period, an vnlook'd for stoppe, would surely imagine, that eyther destiny was mistaken, or else some leaues were torne out of the booke.
an abrupt Period, an unlooked for stop, would surely imagine, that either destiny was mistaken, or Else Some leaves were torn out of the book.
dt j n1, dt j p-acp n1, vmd av-j vvi, cst d n1 vbds vvn, cc av d n2 vbdr vvn av pp-f dt n1.
(72) part (DIV2)
680
Page 333
5529
Such a Cuius erunt haec omnia would be a terrible dash in a story of happinesse so fairely written,
Such a Cuius erunt haec omnia would be a terrible dash in a story of happiness so fairly written,
d dt crd fw-la fw-la fw-la vmd vbi dt j n1 p-acp dt n1 pp-f n1 av av-j vvn,
(72) part (DIV2)
680
Page 333
5530
and promising so good an Epilogue. But here is his end, you must read him no further:
and promising so good an Epilogue. But Here is his end, you must read him no further:
cc vvg av j dt n1. p-acp av vbz po31 n1, pn22 vmb vvi pno31 av-dx av-jc:
(72) part (DIV2)
680
Page 333
5531
He, whom you haue seene this day, you shall see him againe no more for euer. He, whom you have seen this day, you shall see him again no more for ever.
pns31, ro-crq pn22 vhb vvn d n1, pn22 vmb vvi pno31 av av-dx av-dc c-acp av.
(72) part (DIV2)
680
Page 333
5532
Whose shall these things be, O worldling? Were thy grounds as Eden, and thy house like the Court of Iehoiakim: yet dost thou thinke to raigne,
Whose shall these things be, Oh worldling? Were thy grounds as Eden, and thy house like the Court of Jehoiakim: yet dost thou think to Reign,
r-crq vmb d n2 vbb, uh n1? np1 po21 n2 c-acp np1, cc po21 n1 av-j dt n1 pp-f np1: av vd2 pns21 vvi pc-acp vvi,
(72) part (DIV2)
680
Page 334
5533
because thou closest thy selfe in Cedar? no; aduenit finis t• … us; Thy end is come; Because thou closest thy self in Cedar? no; aduenit finis t• … us; Thy end is come;
c-acp pns21 js po21 n1 p-acp n1? dx; fw-la fw-la n1 … pno12; po21 n1 vbz vvn;
(72) part (DIV2)
680
Page 334
5534
Whose shall these things be? It were something yet, if thy children might enioy these riches.Whose shall these things be? It were something yet, if thy children might enjoy these riches.
r-crq vmb d n2 vbi? pn31 vbdr pi av, cs po21 n2 vmd vvi d n2.
(72) part (DIV2)
680
Page 334
5535
But there is a man that hath no child; yet is there no end of his labour,
But there is a man that hath no child; yet is there no end of his labour,
p-acp pc-acp vbz dt n1 cst vhz dx n1; av vbz pc-acp dx n1 pp-f po31 n1,
(72) part (DIV2)
681
Page 334
5536
neyther is his eye satisfied vvith wealth.
neither is his eye satisfied with wealth.
av-dx vbz po31 n1 vvn p-acp n1.
(72) part (DIV2)
681
Page 334
5537
And he sayth not, For whom doe I trauell, and bereaue my soule of this good? The prodigall would bee his owne heyre and Executor: And he say not, For whom do I travel, and bereave my soul of this good? The prodigal would be his own heir and Executor:
cc pns31 vvz xx, p-acp ro-crq vdb pns11 vvi, cc vvi po11 n1 pp-f d j? dt j-jn vmd vbi po31 d n1 cc n1:
(72) part (DIV2)
681
Page 334
5538
but this couetous man bequeaths neyther legacy to himselfe, nor to any knowne Inheritour. The other desires to see en end of all his substance:
but this covetous man Bequeathes neither legacy to himself, nor to any known Inheritor. The other Desires to see en end of all his substance:
cc-acp d j n1 vvz dx n1 p-acp px31, ccx p-acp d j-vvn n1. dt j-jn n2 pc-acp vvi fw-fr n1 pp-f d po31 n1:
(72) part (DIV2)
681
Page 334
5539
this man to see onely the beginning. Hee hunts the world full cry, yet hath no purpose to ouertake it:
this man to see only the beginning. He hunt's the world full cry, yet hath no purpose to overtake it:
d n1 pc-acp vvi av-j dt n1. pns31 vvz dt n1 j n1, av vhz dx n1 pc-acp vvi pn31:
(72) part (DIV2)
681
Page 334
5540
he liues behind his wealth, as the other liues beyond it.
he lives behind his wealth, as the other lives beyond it.
pns31 vvz p-acp po31 n1, c-acp dt j-jn n2 p-acp pn31.
(72) part (DIV2)
681
Page 334
5541
But suppose hee ▪ hath children, and then though hee famish himselfe to feed them fatte;
But suppose he ▪ hath children, and then though he famish himself to feed them fat;
cc-acp vvb pns31 ▪ vhz n2, cc av cs pns31 vvb px31 pc-acp vvi pno32 j;
(72) part (DIV2)
681
Page 334
5542
though he be damned, yet if his sonne may be made a Gentleman, there is some satisfaction.
though he be damned, yet if his son may be made a Gentleman, there is Some satisfaction.
cs pns31 vbb vvn, av cs po31 n1 vmb vbi vvn dt n1, pc-acp vbz d n1.
(72) part (DIV2)
681
Page 334
5543
But this Cuius erunt is a scattering word, and of great vncertainty. Whose shall they be? perhaps not thy childrens.
But this Cuius erunt is a scattering word, and of great uncertainty. Whose shall they be? perhaps not thy Children's.
p-acp d crd fw-la vbz dt j-vvg n1, cc pp-f j n1. r-crq vmb pns32 vbi? av xx po21 ng2.
(72) part (DIV2)
681
Page 334
5544
They say, Happy is that sonne, whose father goes to the Deuill; but thou maist goe to the Deuill, and yet not make thy sonne happy.
They say, Happy is that son, whose father Goes to the devil; but thou Mayest go to the devil, and yet not make thy son happy.
pns32 vvb, j vbz d n1, rg-crq n1 vvz p-acp dt n1; cc-acp pns21 vm2 vvi p-acp dt n1, cc av xx vvi po21 n1 j.
(72) part (DIV2)
681
Page 334
5545
For men make heritages, but God makes heyres. He will wash away the vnholy seed, and cut off the generation of the wicked.
For men make heritages, but God makes Heirs. He will wash away the unholy seed, and Cut off the generation of the wicked.
p-acp n2 vvb ng1, cc-acp np1 vvz n2. pns31 vmb vvi av dt j n1, cc vvd a-acp dt n1 pp-f dt j.
(72) part (DIV2)
681
Page 334
5546
Salomon had a thousand wiues and concubines, and consequently many children;Solomon had a thousand wives and concubines, and consequently many children;
np1 vhd dt crd n2 cc n2, cc av-j d n2;
(72) part (DIV2)
681
Page 334
5547
yet at last hee wants one of his seed to sit vpon the throne of Dauid,
yet At last he Wants one of his seed to fit upon the throne of David,
av p-acp ord pns31 vvz crd pp-f po31 n1 pc-acp vvi p-acp dt n1 pp-f np1,
(72) part (DIV2)
681
Page 334
5548
or to beare rule in Iudah: and S. Luke deriues Christ from Nathan the yonger brother. or to bear Rule in Iudah: and S. Luke derives christ from Nathan the younger brother.
cc pc-acp vvi n1 p-acp np1: cc n1 zz vvz np1 p-acp np1 dt jc n1.
(72) part (DIV2)
681
Page 334
5549
For thus saith God of C• … oniah, whom hee calls Coniah; cutting short at once his name, his life, his hope of posterity.
For thus Says God of C• … oniah, whom he calls Coniah; cutting short At once his name, his life, his hope of posterity.
p-acp av vvz np1 pp-f n1 … uh, r-crq pns31 vvz np1; vvg j p-acp a-acp po31 n1, po31 n1, po31 n1 pp-f n1.
(72) part (DIV2)
681
Page 334
5550
Write this man childlesse. It often so fals out, that to a man exceeding wealthy, is denied a fuccessour of his owne loynes.Write this man childless. It often so falls out, that to a man exceeding wealthy, is denied a fuccessour of his own loins.
vvb d n1 j. pn31 av av vvz av, cst p-acp dt n1 vvg j, vbz vvn dt n1 pp-f po31 d n2.
(72) part (DIV2)
681
Page 334
5551
Let him haue children, hee is not sure those children shall possesse his riches.
Let him have children, he is not sure those children shall possess his riches.
vvb pno31 vhi n2, pns31 vbz xx j d n2 vmb vvi po31 n2.
(72) part (DIV2)
681
Page 335
5552
But those riches perish by euill trauell: and he begetteth a sonne, and there is nothing in his hand. A scatterer succeedes a gatherer: But those riches perish by evil travel: and he begetteth a son, and there is nothing in his hand. A scatterer succeeds a gatherer:
p-acp d n2 vvb p-acp j-jn n1: cc pns31 vvz dt n1, cc pc-acp vbz pix p-acp po31 n1. dt n1 vvz dt n1:
(72) part (DIV2)
681
Page 335
5553
auari heres dissipans: the father loued the world too well, and the sonne cares not for it.avari heres dissipans: the father loved the world too well, and the son Cares not for it.
n2 vvz n2: dt n1 vvd dt n1 av av, cc dt n1 vvz xx p-acp pn31.
(72) part (DIV2)
681
Page 335
5555
So Whose shall these be? euen his that will one day pitty the poore. Hee will loue the poore so well, that he will not rest til he be poor with them for company.
So Whose shall these be? even his that will one day pity the poor. He will love the poor so well, that he will not rest till he be poor with them for company.
np1 r-crq vmb d vbi? av-j po31 cst vmb crd n1 vvb dt j. pns31 vmb vvi dt j av av, cst pns31 vmb xx vvi c-acp pns31 vbb j p-acp pno32 p-acp n1.
(72) part (DIV2)
681
Page 335
5556
This is the portion of the wicked, & the heritage which oppressors shall receiue of the Almighty. This is the portion of the wicked, & the heritage which Oppressors's shall receive of the Almighty.
d vbz dt n1 pp-f dt j, cc dt n1 r-crq n2 vmb vvi pp-f dt j-jn.
(72) part (DIV2)
681
Page 335
5557
If their children be multiplied, it is for the sword, and their ofspring shall not be satisfied with bread. If their children be multiplied, it is for the sword, and their offspring shall not be satisfied with bred.
cs po32 n2 vbb vvn, pn31 vbz p-acp dt n1, cc po32 n1 vmb xx vbi vvn p-acp n1.
(72) part (DIV2)
681
Page 335
5558
Children are a great plea for Couetousnesse, for Oppression.
Children Are a great plea for Covetousness, for Oppression.
n2 vbr dt j n1 p-acp n1, p-acp n1.
(72) part (DIV2)
682
Page 335
5559
Art thou couetous because thou hast children? Remember to make Christ one of thy children.
Art thou covetous Because thou hast children? remember to make christ one of thy children.
vb2r pns21 j c-acp pns21 vh2 n2? np1 pc-acp vvi np1 crd pp-f po21 n2.
(72) part (DIV2)
682
Page 335
5560
If thou hast one, make him the second: if two, make him the third; if three, the fourth:
If thou hast one, make him the second: if two, make him the third; if three, the fourth:
cs pns21 vh2 crd, vvb pno31 dt ord: cs crd, vvb pno31 dt ord; cs crd, dt ord:
(72) part (DIV2)
682
Page 335
5561
how many soeuer thou hast, let Christ be one; let the poore haue a childes part.
how many soever thou hast, let christ be one; let the poor have a child's part.
c-crq d av pns21 vh2, vvb np1 vbb crd; vvb dt j vhb dt ng1 n1.
(72) part (DIV2)
682
Page 335
5562
This is the way to get a blessing to all the rest: when Christ is made a brother to thy children, and hath a legacy bequeathed him;
This is the Way to get a blessing to all the rest: when christ is made a brother to thy children, and hath a legacy bequeathed him;
d vbz dt n1 pc-acp vvi dt n1 p-acp d dt n1: c-crq np1 vbz vvn dt n1 p-acp po21 n2, cc vhz dt n1 vvd pno31;
(72) part (DIV2)
682
Page 335
5563
hee will blesse the portions of the other; the seed of the righteous shall not begge their bread.
he will bless the portions of the other; the seed of the righteous shall not beg their bred.
pns31 vmb vvi dt n2 pp-f dt j-jn; dt n1 pp-f dt j vmb xx vvi po32 n1.
(72) part (DIV2)
682
Page 335
5564
It is a sweet verse of the Psalme, worthy of obseruation, as it is full of comfort.
It is a sweet verse of the Psalm, worthy of observation, as it is full of Comfort.
pn31 vbz dt j n1 pp-f dt n1, j pp-f n1, c-acp pn31 vbz j pp-f n1.
(72) part (DIV2)
682
Page 335
5565
The good man is euer mercifull, and lendeth, and his seed is blessed.
The good man is ever merciful, and dares, and his seed is blessed.
dt j n1 vbz av j, cc vvz, cc po31 n1 vbz vvn.
(72) part (DIV2)
682
Page 335
5566
The world thinkes, the more a man giueth away, the lesse should be left to his children: but the Lord witnesseth otherwise:
The world thinks, the more a man gives away, the less should be left to his children: but the Lord Witnesseth otherwise:
dt n1 vvz, dt av-dc dt n1 vvz av, dt av-dc vmd vbi vvn p-acp po31 n2: cc-acp dt n1 vvz av:
(72) part (DIV2)
682
Page 335
5567
let a man lend to the borrower, giue to the begger, be mercifull to the distressed,
let a man lend to the borrower, give to the beggar, be merciful to the distressed,
vvb dt n1 vvb p-acp dt n1, vvb p-acp dt n1, vbb j p-acp dt j-vvn,
(72) part (DIV2)
682
Page 335
5568
and this is the way to make his Seed blessed. Charitable works doe not hinder the childrens wealth, but further it:
and this is the Way to make his Seed blessed. Charitable works do not hinder the Children's wealth, but further it:
cc d vbz dt n1 pc-acp vvi po31 n1 j-vvn. j n2 vdb xx vvi dt ng2 n1, cc-acp av-jc pn31:
(72) part (DIV2)
682
Page 335
5569
what thou giuest to the poore, will be a sure vndecaying portion to thy posterity. Duplicatum erit filijs iusti, quod iustus dedit filijs Dei.
what thou givest to the poor, will be a sure undecaying portion to thy posterity. Duplicatum erit Filiius Justi, quod Justus dedit Filiius Dei.
q-crq pns21 vv2 p-acp dt j, vmb vbi dt j j-vvg n1 p-acp po21 n1. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
(72) part (DIV2)
682
Page 335
5570
GOD will double that to thy children, which thou hast giuen to his children. Men flatter themselues, and couzen their consciences, with a tolerablenesse of vsury;
GOD will double that to thy children, which thou hast given to his children. Men flatter themselves, and cozen their Consciences, with a tolerableness of Usury;
np1 vmb vvi cst p-acp po21 n2, r-crq pns21 vh2 vvn p-acp po31 n2. np1 vvb px32, cc vvi po32 n2, p-acp dt n1 pp-f n1;
(72) part (DIV2)
682
Page 335
5571
when moneyes bee put out for their childrens stocks. Alas, saith a man, I can leaue my children but a little:
when moneys be put out for their Children's stocks. Alas, Says a man, I can leave my children but a little:
c-crq n2 vbb vvn av p-acp po32 ng2 n2. np1, vvz dt n1, pns11 vmb vvi po11 n2 p-acp dt j:
(72) part (DIV2)
682
Page 336
5572
but by that they come to age of discretion to vse it, it will be iollily increased.
but by that they come to age of discretion to use it, it will be jollily increased.
cc-acp p-acp cst pns32 vvb p-acp n1 pp-f n1 pc-acp vvi pn31, pn31 vmb vbi av-j vvn.
(72) part (DIV2)
682
Page 336
5573
I may be quickly gone, & when I am dead, they haue no skill to employ it;
I may be quickly gone, & when I am dead, they have no skill to employ it;
pns11 vmb vbi av-j vvn, cc c-crq pns11 vbm j, pns32 vhb dx n1 pc-acp vvi pn31;
(72) part (DIV2)
682
Page 336
5574
I will therfore safe-bind it for them, by good bonds with allowance of interest.
I will Therefore safe-bind it for them, by good bonds with allowance of Interest.
pns11 vmb av j pn31 p-acp pno32, p-acp j n2 p-acp n1 pp-f n1.
(72) part (DIV2)
682
Page 336
5575
God often in the Scriptures hath promised to be a Father of the fatherlesse, and to prouide for those, whom the Parents faith haue left to his protection.
God often in the Scriptures hath promised to be a Father of the fatherless, and to provide for those, whom the Parents faith have left to his protection.
np1 av p-acp dt n2 vhz vvn pc-acp vbi dt n1 pp-f dt j, cc pc-acp vvi p-acp d, ro-crq dt ng2 n1 vhb vvn p-acp po31 n1.
(72) part (DIV2)
683
Page 336
5576
By this promise did Christ commend himselfe to his Disciples, I will not leaue you Orphanes:
By this promise did christ commend himself to his Disciples, I will not leave you Orphans:
p-acp d n1 vdd np1 vvi px31 p-acp po31 n2, pns11 vmb xx vvi pn22 n2:
(72) part (DIV2)
683
Page 336
5577
we translate it comfortlesse, the originall is Orphans, or fatherlesse children. The Lord relieueth the fatherlesse, and the widow.
we translate it comfortless, the original is Orphans, or fatherless children. The Lord relieveth the fatherless, and the widow.
pns12 vvb pn31 av-j, dt n-jn vbz n2, cc j n2. dt n1 vvz dt j, cc dt n1.
(72) part (DIV2)
683
Page 336
5578
You may read 2. Kin. 4. that God would worke a miracle; rather then a poore vvidow, with her two fatherlesse children, should want.
You may read 2. Kin. 4. that God would work a miracle; rather then a poor widow, with her two fatherless children, should want.
pn22 vmb vvi crd n1. crd d np1 vmd vvi dt n1; av-c cs dt j n1, p-acp po31 crd j n2, vmd vvi.
(72) part (DIV2)
683
Page 336
5579
Hath God made himselfe their Guardian, and must their meanes be secured by vsurious contracts? Surely GOD hath iust reason to take this the most vnkindly of all the rest.
Hath God made himself their Guardian, and must their means be secured by usurious contracts? Surely GOD hath just reason to take this the most unkindly of all the rest.
vhz np1 vvn px31 po32 n1, cc vmb po32 n2 vbb vvn p-acp j n2? np1 np1 vhz j n1 pc-acp vvi d dt av-ds av-j pp-f d dt n1.
(72) part (DIV2)
683
Page 336
5580
Leaue not thy children the inheritance of thy sinne, turne not the prouidence of God from them by iniquitie, who hath promised to protect them, if cōmitted to him.
Leave not thy children the inheritance of thy sin, turn not the providence of God from them by iniquity, who hath promised to Pact them, if committed to him.
n1 xx po21 n2 dt n1 pp-f po21 n1, vvb xx dt n1 pp-f np1 p-acp pno32 p-acp n1, r-crq vhz vvn pc-acp vvi pno32, cs vvn p-acp pno31.
(72) part (DIV2)
683
Page 336
5581
Loe the wit of a worldly man!
Loe the wit of a worldly man!
np1 dt n1 pp-f dt j n1!
(72) part (DIV2)
683
Page 336
5582
he takes thought to make his children rich, and yet takes the onely course to vndoe them.
he Takes Thought to make his children rich, and yet Takes the only course to undo them.
pns31 vvz n1 pc-acp vvi po31 n2 j, cc av vvz dt j n1 pc-acp vvi pno32.
(72) part (DIV2)
683
Page 336
5583
No casualtie shall fall vpon their stocks, (so they plot) by an act of God or man:
No casualty shall fallen upon their stocks, (so they plot) by an act of God or man:
dx n1 vmb vvi p-acp po32 n2, (av pns32 vvb) p-acp dt n1 pp-f np1 cc n1:
(72) part (DIV2)
683
Page 336
5584
but here certain losse falls presently vpon their soules; and a finall ruine shall impartially at last consume their estates.
but Here certain loss falls presently upon their Souls; and a final ruin shall impartially At last consume their estates.
cc-acp av j n1 vvz av-j p-acp po32 n2; cc dt j n1 vmb av-j p-acp ord vvi po32 n2.
(72) part (DIV2)
683
Page 336
5585
For God will blast the stocks and branches, that are planted in the moorish and muddy ground of vsury.
For God will blast the stocks and branches, that Are planted in the moorish and muddy ground of Usury.
p-acp np1 vmb vvi dt n2 cc n2, cst vbr vvn p-acp dt j cc j n1 pp-f n1.
(72) part (DIV2)
683
Page 336
5586
The dependance on God is abandoned, and how iustly may the Lord forsake them, that forsake him!
The dependence on God is abandoned, and how justly may the Lord forsake them, that forsake him!
dt n1 p-acp np1 vbz vvn, cc c-crq av-j vmb dt n1 vvb pno32, cst vvb pno31!
(72) part (DIV2)
683
Page 336
5587
Neither is this sinne onely damnable to the Parents, but also dangerous to the children:
Neither is this sin only damnable to the Parents, but also dangerous to the children:
av-d vbz d n1 av-j j p-acp dt n2, cc-acp av j p-acp dt n2:
(72) part (DIV2)
683
Page 336
5588
who are by this meanes dyed in the very wooll of their youth, with the scarlet wickednes of Vsury.
who Are by this means died in the very wool of their youth, with the scarlet wickedness of Usury.
r-crq vbr p-acp d n2 vvd p-acp dt j n1 pp-f po32 n1, p-acp dt j-jn n1 pp-f n1.
(72) part (DIV2)
683
Page 336
5589
There was a Deuill, whom the Disciples of Christ could not cast out:
There was a devil, whom the Disciples of christ could not cast out:
a-acp vbds dt n1, ro-crq dt n2 pp-f np1 vmd xx vvi av:
(72) part (DIV2)
684
Page 336
5590
and when Christ expelled him, the spirit tare the man, and he fell on the ground wallowing and foaming.
and when christ expelled him, the Spirit tear the man, and he fell on the ground wallowing and foaming.
cc c-crq np1 vvd pno31, dt n1 vvd dt n1, cc pns31 vvd p-acp dt n1 vvg cc vvg.
(72) part (DIV2)
684
Page 337
5591
Christ then asked, How long is it agoe since this came vnto him? To which the Father answered;
christ then asked, How long is it ago since this Come unto him? To which the Father answered;
np1 av vvd, c-crq av-j vbz pn31 av c-acp d vvd p-acp pno31? p-acp r-crq dt n1 vvd;
(72) part (DIV2)
684
Page 337
5592
Of a child. If Vsury be hardly throwne out of the affections, the wonder is little;Of a child. If Usury be hardly thrown out of the affections, the wonder is little;
pp-f dt n1. cs n1 vbb av vvn av pp-f dt n2, dt n1 vbz j;
(72) part (DIV2)
684
Page 337
5593
seeing that deuill hath possessed him of a child. The new morter, wherein Garlike hath beene stamped, will not a great while lose the smell.
seeing that Devil hath possessed him of a child. The new mortar, wherein Garlic hath been stamped, will not a great while loose the smell.
vvg d n1 vhz vvn pno31 pp-f dt n1. dt j n1, c-crq n1 vhz vbn vvn, vmb xx dt j n1 vvi dt n1.
(72) part (DIV2)
684
Page 337
5594
It is a fearefull aduantage, that thou giuest Satan ouer thy children, when thou bringest them vp in Vsurie.
It is a fearful advantage, that thou givest Satan over thy children, when thou bringest them up in Usury.
pn31 vbz dt j n1, cst pns21 vv2 np1 p-acp po21 n2, c-crq pns21 vv2 pno32 a-acp p-acp n1.
(72) part (DIV2)
684
Page 337
5595
As much might be said for Oppression; thy depopulations pull downe the Countrey, that thou mayest build vp thy posteritie.
As much might be said for Oppression; thy depopulations pull down the Country, that thou Mayest built up thy posterity.
p-acp d vmd vbi vvn p-acp n1; po21 n2 vvb a-acp dt n1, cst pns21 vm2 vvi a-acp po21 n1.
(72) part (DIV2)
685
Page 337
5596
Which way canst thou turne thine eyes from beholding the infatuation of such hopes? One generation is thus raised vp high;
Which Way Canst thou turn thine eyes from beholding the infatuation of such hope's? One generation is thus raised up high;
r-crq n1 vm2 pns21 vvi po21 n2 p-acp vvg dt n1 pp-f d n2? crd n1 vbz av vvn a-acp j;
(72) part (DIV2)
685
Page 337
5597
and the next comes downe as lowe, euen to contempt and beggerie. But perhaps if thou hast no children, yet thou hast a brother.
and the next comes down as low, even to contempt and beggary. But perhaps if thou hast no children, yet thou hast a brother.
cc dt ord vvz a-acp p-acp j, av-j p-acp n1 cc n1. p-acp av cs pns21 vh2 dx n2, av pns21 vh2 dt n1.
(72) part (DIV2)
685
Page 337
5598
There is one alone, and there is not a second: yea, he hath neither child nor brother, yet is there no end of his labour. There is one alone, and there is not a second: yea, he hath neither child nor brother, yet is there no end of his labour.
pc-acp vbz pi j, cc pc-acp vbz xx dt ord: uh, pns31 vhz dx n1 ccx n1, av vbz pc-acp dx n1 pp-f po31 n1.
(72) part (DIV2)
686
Page 337
5599
Say thou hast a brother, yet is not Christ thy brother in Heauen, dearer to thee then any sonne of thy mother? Is not he that hath adopted thee coheire to his eternall purchase,
Say thou hast a brother, yet is not christ thy brother in Heaven, Dearer to thee then any son of thy mother? Is not he that hath adopted thee coheir to his Eternal purchase,
vvb pns21 vh2 dt n1, av vbz xx np1 po21 n1 p-acp n1, jc-jn p-acp pno21 av d n1 pp-f po21 n1? vbz xx pns31 cst vhz vvn pno21 n1 p-acp po31 j n1,
(72) part (DIV2)
686
Page 337
5600
an inheritance of glory, woorthy of some part of thy earthly possessions? Neuer brother did so much for thee as he hath done.
an inheritance of glory, worthy of Some part of thy earthly possessions? Never brother did so much for thee as he hath done.
dt n1 pp-f n1, j pp-f d n1 pp-f po21 j n2? av-x n1 vdd av av-d p-acp pno21 c-acp pns31 vhz vdn.
(72) part (DIV2)
686
Page 337
5601
Nature made a man thy brother in thy Parents bloud; hee made thee his brother by his owne bloud.
Nature made a man thy brother in thy Parents blood; he made thee his brother by his own blood.
n1 vvd dt n1 po21 n1 p-acp po21 ng1 n1; pns31 vvd pno21 po31 n1 p-acp po31 d n1.
(72) part (DIV2)
686
Page 337
5602
Remember then his needy brethren, and in him thine. He is neerest in bloud, that is dearest in good:
remember then his needy brothers, and in him thine. He is nearest in blood, that is dearest in good:
np1 av po31 j n2, cc p-acp pno31 png21. pns31 vbz av-j p-acp n1, cst vbz js-jn p-acp j:
(72) part (DIV2)
686
Page 337
5603
but if thou hast any faith, none did thee euer so much good as Christ.
but if thou hast any faith, none did thee ever so much good as christ.
cc-acp cs pns21 vh2 d n1, pix vdd pno21 av av av-d j c-acp np1.
(72) part (DIV2)
686
Page 337
5604
And to take away all plea from the hart of vncharitablenesse, Christ calls the poore his Brethren, affirmes their releeuers Blessed, and inuites them to an euerlasting kingdome. In as much as ye haue done it to the least of these my brethren, ye haue done it vnto mee.
And to take away all plea from the heart of uncharitableness, christ calls the poor his Brothers, affirms their relievers Blessed, and invites them to an everlasting Kingdom. In as much as you have done it to the least of these my brothers, you have done it unto me.
cc pc-acp vvi av d n1 p-acp dt n1 pp-f n1, np1 vvz dt j po31 n2, vvz po32 n2 vvn, cc vvz pno32 p-acp dt j n1. p-acp c-acp d c-acp pn22 vhb vdn pn31 p-acp dt ds pp-f d po11 n2, pn22 vhb vdn pn31 p-acp pno11.
(72) part (DIV2)
686
Page 337
5605
But thou hast a brother in the flesh:
But thou hast a brother in the Flesh:
cc-acp pns21 vh2 dt n1 p-acp dt n1:
(72) part (DIV2)
686
Page 337
5606
wilt thou therefore couet, extort, oppresse, and so goe to hell for thy brother? It is ill done in any to diuert amorem fratris, in odium sui;
wilt thou Therefore covet, extort, oppress, and so go to hell for thy brother? It is ill done in any to divert amorem fratris, in odium sui;
vm2 pns21 av vvi, vvb, vvb, cc av vvb p-acp n1 p-acp po21 n1? pn31 vbz av-jn vdn p-acp d pc-acp vvi fw-la fw-la, fw-la fw-la fw-la;
(72) part (DIV2)
686
Page 337
5607
the loue of his brother into hate against himselfe.
the love of his brother into hate against himself.
dt n1 pp-f po31 n1 p-acp n1 p-acp px31.
(72) part (DIV2)
686
Page 338
5608
Yet is not this all, but when thou hast purposed most for thy brother, God shall disappoint him of all.
Yet is not this all, but when thou hast purposed most for thy brother, God shall disappoint him of all.
av vbz xx d d, cc-acp c-crq pns21 vh2 vvn av-ds p-acp po21 n1, np1 vmb vvi pno31 pp-f d.
(72) part (DIV2)
686
Page 338
5609
Whose shall these things be? no not thy brothers. To the sinner the Lord giues trauaile, to gather and to heape vp: Whose shall these things be? no not thy Brother's. To the sinner the Lord gives travail, to gather and to heap up:
r-crq vmb d n2 vbi? dx xx po21 n2. p-acp dt n1 dt n1 vvz n1, pc-acp vvi cc pc-acp vvi a-acp:
(72) part (DIV2)
686
Page 338
5610
but at last hee bestowes that heape of treasure vpon him that is good before God.
but At last he bestows that heap of treasure upon him that is good before God.
cc-acp p-acp ord pns31 vvz d n1 pp-f n1 p-acp pno31 cst vbz j p-acp np1.
(72) part (DIV2)
686
Page 338
5611
Thou bequeathest it to thy brother, but God dispose• … h it to his children. But thou hast no brother;
Thou bequeathest it to thy brother, but God dispose• … h it to his children. But thou hast no brother;
pns21 vv2 pn31 p-acp po21 n1, cc-acp np1 n1 … wd pn31 p-acp po31 n2. p-acp pns21 vh2 dx n1;
(72) part (DIV2)
686
Page 338
5612
Yet thou hast kinred and friends; and to helpe thy Couzens to wealth, thou wilt couzen thy owne soule. Alas!
Yet thou hast kindred and Friends; and to help thy Cozens to wealth, thou wilt cozen thy own soul. Alas!
av pns21 vh2 n1 cc n2; cc pc-acp vvi po21 n2 p-acp n1, pns21 vm2 vvi po21 d n1. np1!
(72) part (DIV2)
686
Page 338
5613
it is a mysterie of knowledge, to discerne friends. Wealth maketh many friends: they are friends to the wealth, not to the wealthy.
it is a mystery of knowledge, to discern Friends. Wealth makes many Friends: they Are Friends to the wealth, not to the wealthy.
pn31 vbz dt n1 pp-f n1, pc-acp vvi n2. n1 vvz d n2: pns32 vbr n2 p-acp dt n1, xx p-acp dt j.
(72) part (DIV2)
686
Page 338
5614
They regard not Qualis sis, but Quantus: not how good thou art, but how great. They admire thee to thy face, but inwardly consider thee onely as a necessary euill, yea a necessary deuill:
They regard not Qualis sis, but Quantus: not how good thou art, but how great. They admire thee to thy face, but inwardly Consider thee only as a necessary evil, yea a necessary Devil:
pns32 vvb xx fw-la fw-la, p-acp fw-la: xx c-crq j pns21 vb2r, cc-acp c-crq j. pns32 vvb pno21 p-acp po21 n1, cc-acp av-j vvi pno21 av-j c-acp dt j n-jn, uh dt j n1:
(72) part (DIV2)
686
Page 338
5615
and when thou dyest, are ready to sing thy soule a Dirige to hell.
and when thou Dies, Are ready to sing thy soul a Dirige to hell.
cc c-crq pns21 vv2, vbr j pc-acp vvi po21 n1 dt fw-la p-acp n1.
(72) part (DIV2)
686
Page 338
5616
If thine eyes be euer opened, thou wilt hate such suborners of bastard thoughts to thy heart:
If thine eyes be ever opened, thou wilt hate such suborners of bastard thoughts to thy heart:
cs po21 n2 vbb av vvn, pns21 vm2 vvi d n2 pp-f n1 n2 p-acp po21 n1:
(72) part (DIV2)
686
Page 338
5658
This Cosmopolite had barnes and barres, but these cannot hedge in his Soule; that is required.
This Cosmopolite had Barns and bars, but these cannot hedge in his Soul; that is required.
np1 np1 vhd n2 cc n2, cc-acp d vmbx vvi p-acp po31 n1; d vbz vvn.
(73) part (DIV2)
691
Page 341
5617
as a recouered man, hauing drunke a lothsome potion in his sicknesse, doth euer after hate the very cruze it was brought him in.
as a recovered man, having drunk a loathsome potion in his sickness, does ever After hate the very Cruise it was brought him in.
c-acp dt vvn n1, vhg vvn dt j n1 p-acp po31 n1, vdz av p-acp n1 dt j n1 pn31 vbds vvn pno31 p-acp.
(72) part (DIV2)
686
Page 338
5618
But say, thy friendes sticke truer to thee, and one holds thy aking head, another runnes for Physike, a third, by helping thee to change sides, seekes to mitigate thy paines;
But say, thy Friends stick truer to thee, and one holds thy aching head, Another runs for Physic, a third, by helping thee to change sides, seeks to mitigate thy pains;
cc-acp vvb, po21 n2 vvi jc p-acp pno21, cc crd n2 po21 j-vvg n1, j-jn vvz p-acp n1, dt ord, p-acp vvg pno21 pc-acp vvi n2, vvz pc-acp vvi po21 n2;
(72) part (DIV2)
686
Page 338
5619
yet still thou complainest of vnremedied torments. Oh then hadst thou not better make the God of comfort thy friend;
yet still thou complainest of unremedied torments. O then Hadst thou not better make the God of Comfort thy friend;
av av pns21 vv2 pp-f vvn n2. uh av vhd2 pns21 xx av-jc vvi dt n1 pp-f n1 po21 n1;
(72) part (DIV2)
686
Page 338
5620
vvho would neither be wanting in his presence, nor scanting in his consolations? Worldly friends are but like hote water, that when cold weather comes, are soonest frozen.
who would neither be wanting in his presence, nor scanting in his consolations? Worldly Friends Are but like hight water, that when cold weather comes, Are soonest frozen.
r-crq vmd av-dx vbi vvg p-acp po31 n1, ccx vvg p-acp po31 n2? j n2 vbr cc-acp av-j j n1, cst c-crq j-jn n1 vvz, vbr av-s vvn.
(72) part (DIV2)
686
Page 338
5621
Like Cuckooes, all Summer they will sing a scuruy note to thee, but they are gone in Iuly at furthest: sure enough before the fall.
Like Cuckoos, all Summer they will sing a scurvy note to thee, but they Are gone in Iuly At furthest: sure enough before the fallen.
j ng1, d n1 pns32 vmb vvi dt j n1 p-acp pno21, cc-acp pns32 vbr vvn p-acp np1 p-acp js: j av-d p-acp dt n1.
(72) part (DIV2)
687
Page 338
5622
They flatter a rich man, as we feed beasts, till he be fat, and then feed on him.
They flatter a rich man, as we feed beasts, till he be fat, and then feed on him.
pns32 vvb dt j n1, c-acp pns12 vvb n2, c-acp pns31 vbb j, cc av vvb p-acp pno31.
(72) part (DIV2)
687
Page 338
5623
A true friend reprooues thee erring, though perhaps not suddenly. Iron is first heat, then beaten:
A true friend reproves thee erring, though perhaps not suddenly. Iron is First heat, then beaten:
dt j n1 vvz pno21 vvg, cs av xx av-j. n1 vbz ord n1, av vvn:
(72) part (DIV2)
687
Page 338
5624
first let him be heat with due and deserued praise for his good, then coole and worke him with reprehension for his euil.
First let him be heat with due and deserved praise for his good, then cool and work him with reprehension for his evil.
ord vvb pno31 vbi n1 p-acp j-jn cc j-vvn n1 p-acp po31 j, av j cc vvi pno31 p-acp n1 p-acp po31 j-jn.
(72) part (DIV2)
687
Page 339
5625
As Nurses when their children are falne, first take them vp, and speake them faire; and chide or correct them afterwards.
As Nurse's when their children Are fallen, First take them up, and speak them fair; and chide or correct them afterwards.
p-acp n2 c-crq po32 n2 vbr vvn, ord vvb pno32 a-acp, cc vvi pno32 j; cc vvi cc vvi pno32 av.
(72) part (DIV2)
687
Page 339
5626
These friends loue not thy soules good, but thy bodies goods: let them not carry away thy hart from Christ.
These Friends love not thy Souls good, but thy bodies goods: let them not carry away thy heart from christ.
np1 n2 vvb xx po21 n2 j, cc-acp po21 n2 n2-j: vvb pno32 xx vvi av po21 n1 p-acp np1.
(72) part (DIV2)
687
Page 339
5627
But if thou so resoluest, that these friends shall enioy thy riches:
But if thou so resolvest, that these Friends shall enjoy thy riches:
p-acp cs pns21 av vv2, cst d n2 vmb vvi po21 n2:
(72) part (DIV2)
687
Page 339
5628
yet God saith, Cuius erunt, whose shall they be? Thy kindred or friends shall not eate the grapes of thy planted vineyard:
yet God Says, Cuius erunt, whose shall they be? Thy kindred or Friends shall not eat the grapes of thy planted vineyard:
av np1 vvz, crd fw-la, r-crq vmb pns32 vbi? po21 n1 cc n2 vmb xx vvi dt n2 pp-f po21 vvn n1:
(72) part (DIV2)
687
Page 339
5629
no, a stranger shall eate thereof. God giueth not thee power to eate thereof; no nor him thou desirest; but a stranger eateth it.
no, a stranger shall eat thereof. God gives not thee power to eat thereof; not nor him thou Desirest; but a stranger Eateth it.
dx, dt jc vmb vvi av. np1 vvz xx pno21 n1 pc-acp vvi av; xx ccx pno31 pns21 vv2; p-acp dt n1 vvz pn31.
(72) part (DIV2)
687
Page 339
5630
Dabitur digniori, it shal be giuen to one good in Gods sight. Perhaps to such a mans posterity, whom thou now scornest.Dabitur digniori, it shall be given to one good in God's sighed. Perhaps to such a men posterity, whom thou now Scornest.
fw-la fw-la, pn31 vmb vbi vvn p-acp crd j p-acp npg1 n1. av p-acp d dt ng1 n1, ro-crq pns21 av vv2.
(72) part (DIV2)
687
Page 339
5631
The wicked heape vp siluer as the dust, and prepare rayment as the clay.
The wicked heap up silver as the dust, and prepare raiment as the clay.
dt j n1 a-acp n1 p-acp dt n1, cc vvb n1 p-acp dt n1.
(72) part (DIV2)
687
Page 339
5632
They may prepare it: but the iust shall put it on, & the innocent shal deuide the siluer.
They may prepare it: but the just shall put it on, & the innocent shall divide the silver.
pns32 vmb vvi pn31: cc-acp dt j vmb vvi pn31 a-acp, cc dt j-jn vmb vvi dt n1.
(72) part (DIV2)
687
Page 339
5633
Now see thy follie, O couetous Churle, whose desires were all set on a Nunquam satis; Whose shall those things be? Not whom thou chusest, but whom God appointeth.
Now see thy folly, Oh covetous Churl, whose Desires were all Set on a Never satis; Whose shall those things be? Not whom thou choosest, but whom God appoints.
av vvi po21 n1, uh j n1, rg-crq n2 vbdr d vvn p-acp dt fw-la fw-la; r-crq vmb d n2 vbi? xx r-crq pns21 vv2, p-acp ro-crq np1 vvz.
(72) part (DIV2)
688
Page 339
5634
Thy children are Gods charge, if thou wilt faithfully trust him with them: otherwise, couldst thou bind thy lands, and bequeath thy goods;
Thy children Are God's charge, if thou wilt faithfully trust him with them: otherwise, Couldst thou bind thy Lands, and Bequeath thy goods;
po21 n2 vbr ng1 n1, cs pns21 vm2 av-j vvi pno31 p-acp pno32: av, vmd2 pns21 vvi po21 n2, cc vvb po21 n2-j;
(72) part (DIV2)
688
Page 339
5635
settle thy whole estate, so sure as either strength of Law, or wit of Lawyers can deuise,
settle thy Whole estate, so sure as either strength of Law, or wit of Lawyers can devise,
vvb po21 j-jn n1, av j c-acp d n1 pp-f n1, cc n1 pp-f n2 vmb vvi,
(72) part (DIV2)
688
Page 339
5701
It is a good thing to be praised, but it is a better to be praise-worthy.
It is a good thing to be praised, but it is a better to be praiseworthy.
pn31 vbz dt j n1 pc-acp vbi vvn, cc-acp pn31 vbz dt jc pc-acp vbi j.
(73) part (DIV2)
695
Page 343
5636
yet Cuius erunt; whose shall these things be? Lo, now thou hast enough: thy head akes, thy conscience pricks, death requires thy body, Satan thy soule:
yet Cuius erunt; whose shall these things be? Lo, now thou hast enough: thy head akes, thy conscience pricks, death requires thy body, Satan thy soul:
av crd fw-la; r-crq vmb d n2 vbi? uh, av pns21 vh2 av-d: po21 n1 vvz, po21 n1 vvz, n1 vvz po21 n1, np1 po21 n1:
(72) part (DIV2)
688
Page 339
5637
couldst thou not wish that thy Barnes had beene lesse, and thy charitie more? That as GOD blessed thy store,
Couldst thou not wish that thy Barns had been less, and thy charity more? That as GOD blessed thy store,
vmd2 pns21 xx vvi d po21 n2 vhd vbn av-dc, cc po21 n1 av-dc? cst c-acp np1 vvd po21 n1,
(72) part (DIV2)
688
Page 339
5638
so thou hadst returned some liberall testimonie of thankfulnesse to his Church & poore againe? Especially,
so thou Hadst returned Some liberal testimony of thankfulness to his Church & poor again? Especially,
av pns21 vhd2 vvn d j n1 pp-f n1 p-acp po31 n1 cc j av? av-j,
(72) part (DIV2)
688
Page 339
5639
when neither thy selfe, nor thy Assignes shall enioy these things. Whose shall they be?
when neither thy self, nor thy Assigns shall enjoy these things. Whose shall they be?
c-crq d po21 n1, ccx po21 vvz vmb vvi d n2. r-crq vmb pns32 vbi?
(72) part (DIV2)
688
Page 339
5640
All these particulars suruaied, giue the couetous Cosmopolite three brands. He is branded in his Soule, in his riches, in his good name.
All these particulars surveyed, give the covetous Cosmopolite three brands. He is branded in his Soul, in his riches, in his good name.
d d n2-j vvn, vvb dt j np1 crd n2. pns31 vbz vvn p-acp po31 n1, p-acp po31 n2, p-acp po31 j n1.
(72) part (DIV2)
689
Page 339
5641
In his Soule, Thy Soule shall be fetched away.
In his Soul, Thy Soul shall be fetched away.
p-acp po31 n1, po21 n1 vmb vbi vvn av.
(72) part (DIV2)
689
Page 340
5642
In his riches, Whose shall these things bee vvhich thou hast prouided? In his name, Thou fool• …. Whereupon we may iustly inferre this Conclusion; as the
In his riches, Whose shall these things bee which thou hast provided? In his name, Thou fool• …. Whereupon we may justly infer this Conclusion; as the
p-acp po31 n2, r-crq vmb d n2 n1 r-crq pns21 vh2 vvn? p-acp po31 n1, pns21 n1 …. c-crq pns12 vmb av-j vvi d n1; c-acp dt
(72) part (DIV2)
689
Page 340
5643
Summe Of all: that abundant wealth can bring no good, eyther to Soule, Body, or Name.
Sum Of all: that abundant wealth can bring no good, either to Soul, Body, or Name.
n1 pp-f d: cst j n1 vmb vvi dx j, av-d p-acp n1, n1, cc n1.
(73) part (DIV2)
689
Page 340
5644
Man is said to haue three liues; Spirituall, Corporall, and Ciuill, as the Lawyers call it:
Man is said to have three lives; Spiritual, Corporal, and Civil, as the Lawyers call it:
n1 vbz vvn pc-acp vhi crd n2; j, j, cc j, c-acp dt n2 vvb pn31:
(73) part (DIV2)
690
Page 340
5645
the life of his good name.
the life of his good name.
dt n1 pp-f po31 j n1.
(73) part (DIV2)
690
Page 340
5646
Neyther to this, nor to the life of his Soule or Body, can multitude of riches conferre any good.
Neither to this, nor to the life of his Soul or Body, can multitude of riches confer any good.
av-dx p-acp d, ccx p-acp dt n1 pp-f po31 n1 cc n1, vmb n1 pp-f n2 vvi d j.
(73) part (DIV2)
690
Page 340
5647
This Text shall prooue it in all the particulars. 1. To the Soule can opulency procure no benefit.
This Text shall prove it in all the particulars. 1. To the Soul can opulency procure no benefit.
d n1 vmb vvi pn31 p-acp d dt n2-j. crd p-acp dt n1 vmb n1 vvi dx n1.
(73) part (DIV2)
690
Page 340
5648
All Christians know that good for the Soule is the passion and merits of Christ; faith to apprehend these; repentance to mortifie sinnes:
All Christians know that good for the Soul is the passion and merits of christ; faith to apprehend these; Repentance to mortify Sins:
av-d np1 vvb cst j p-acp dt n1 vbz dt n1 cc n2 pp-f np1; n1 pc-acp vvi d; n1 pc-acp vvi n2:
(73) part (DIV2)
691
Page 340
5649
sanctification to giue vs celestiall liues; and saluation to glorifie our persons.
sanctification to give us celestial lives; and salvation to Glorify our Persons.
n1 pc-acp vvi pno12 j n2; cc n1 pc-acp vvi po12 n2.
(73) part (DIV2)
691
Page 340
5650
But can any of these be bought with money? Thou and thy money perish together, that thinkest the gifts of God may be purchased with money. God will not barter away his graces (as the Indians their gold) for thy gawdes and rattles.
But can any of these be bought with money? Thou and thy money perish together, that Thinkest the Gifts of God may be purchased with money. God will not barter away his graces (as the Indians their gold) for thy gawdes and rattles.
cc-acp vmb d pp-f d vbb vvn p-acp n1? pns21 cc po21 n1 vvi av, cst vv2 dt n2 pp-f np1 vmb vbi vvn p-acp n1. np1 vmb xx vvb av po31 n2 (c-acp dt np1 po32 n1) c-acp po21 n2 cc vvz.
(73) part (DIV2)
691
Page 340
5651
Hee wil not take the morgage of a Lordship for the debt thou owest him. The smoake of thy sacrifice smells neuer the sweeter, because thou art cloathed in silkes;
He will not take the mortgage of a Lordship for the debt thou owest him. The smoke of thy sacrifice smells never the Sweeten, Because thou art clothed in silks;
pns31 vmb xx vvi dt n1 pp-f dt n1 p-acp dt n1 pns21 vv2 pno31. dt n1 pp-f po21 n1 vvz av dt jc, c-acp pns21 vb2r vvn p-acp n2;
(73) part (DIV2)
691
Page 340
5652
or canst sit downe to tell thy Michaelmasse thousands.
or Canst fit down to tell thy Michaelmas thousands.
cc vm2 vvi a-acp pc-acp vvi po21 np1 crd.
(73) part (DIV2)
691
Page 340
5653
Thy adulteries cannot be commuted for in heauen, nor thy vsuries be answered by a fine before the Tribunall of the highest.
Thy adulteries cannot be commuted for in heaven, nor thy Usuries be answered by a fine before the Tribunal of the highest.
po21 n2 vmbx vbi vvn p-acp p-acp n1, ccx po21 n2 vbb vvn p-acp dt j p-acp dt n1 pp-f dt js.
(73) part (DIV2)
691
Page 340
5654
Thou mayest as soone and easily mount vp to heauen with wings of lead, as by feathers of wealth.
Thou Mayest as soon and Easily mount up to heaven with wings of led, as by Feathers of wealth.
pns21 vm2 p-acp av cc av-j vvi a-acp p-acp n1 p-acp n2 pp-f n1, c-acp p-acp n2 pp-f n1.
(73) part (DIV2)
691
Page 340
5655
Indeed they can doe a man as much good in distresse of conscience, as to haue his head bound with a wette cloth in a cold morning can cure the head-ach.
Indeed they can do a man as much good in distress of conscience, as to have his head bound with a wet cloth in a cold morning can cure the headache.
av pns32 vmb vdi dt n1 c-acp d j p-acp n1 pp-f n1, c-acp pc-acp vhi po31 n1 vvn p-acp dt j n1 p-acp dt j-jn n1 vmb vvi dt n1.
(73) part (DIV2)
691
Page 340
5656
If wealth could keepe a man from hell, how few rich men would be damned? But he is not sanctior quiditior; nor is saluation vendible to a full purse.
If wealth could keep a man from hell, how few rich men would be damned? But he is not sanctior quiditior; nor is salvation vendible to a full purse.
cs n1 vmd vvi dt n1 p-acp n1, c-crq d j n2 vmd vbi vvn? p-acp pns31 vbz xx fw-la fw-la; ccx vbz n1 j p-acp dt j n1.
(73) part (DIV2)
691
Page 340
5659
2. To the body perhaps there is some more expectation of good; but no more successe. Thou art anguished;
2. To the body perhaps there is Some more expectation of good; but no more success. Thou art anguished;
crd p-acp dt n1 av pc-acp vbz d dc n1 pp-f j; cc-acp dx dc n1. pns21 vb2r vvn;
(73) part (DIV2)
692
Page 341
5660
will thy wealth purchase health? Sleepe is denied thy senses, and after many changed sides and places, thou canst finde no rest:
will thy wealth purchase health? Sleep is denied thy Senses, and After many changed sides and places, thou Canst find no rest:
vmb po21 n1 vvi n1? n1 vbz vvn po21 n2, cc p-acp d j-vvn n2 cc n2, pns21 vm2 vvi dx n1:
(73) part (DIV2)
692
Page 341
5661
goe now, empty thy coffers, and try what slumber the charmes and chimes of gold can ring thee. Thy stomake loathes meate;
go now, empty thy coffers, and try what slumber the charms and chimes of gold can ring thee. Thy stomach Loathes meat;
vvb av, vvb po21 n2, cc vvi r-crq n1 dt n2 cc n2 pp-f n1 vmb vvi pno21. po21 n1 vvz n1;
(73) part (DIV2)
692
Page 341
5662
all thy riches are not sufficient sawce, to get thee an appetite. Couldst thou drinke Cleopatra's draught, it will not ease thy head-ache.
all thy riches Are not sufficient sauce, to get thee an appetite. Couldst thou drink Cleopatra's draught, it will not ease thy headache.
d po21 n2 vbr xx j n1, pc-acp vvi pno21 dt n1. vmd2 pns21 vvi npg1 n1, pn31 vmb xx vvi po21 j.
(73) part (DIV2)
692
Page 341
5663
The Physician will take thy money, and giue thee Physike: but what Physike will giue thee infallible health?
The physician will take thy money, and give thee Physic: but what Physic will give thee infallible health?
dt n1 vmb vvi po21 n1, cc vvb pno21 n1: cc-acp q-crq n1 vmb vvi pno21 j n1?
(73) part (DIV2)
692
Page 341
5664
But the rich man hath a fire, when the poore sits cold:
But the rich man hath a fire, when the poor sits cold:
p-acp dt j n1 vhz dt n1, c-crq dt j vvz j-jn:
(73) part (DIV2)
693
Page 341
5665
the rich an harbour, attendance, and delicate prouision, when the poore wants both house and home, meate and money, garments and company.
the rich an harbour, attendance, and delicate provision, when the poor Wants both house and home, meat and money, garments and company.
dt j dt n1, n1, cc j n1, c-crq dt j n2 d n1 cc av-an, n1 cc n1, n2 cc n1.
(73) part (DIV2)
693
Page 341
5666
For though riches gather many friends; the poore is separated from his neighbors.
For though riches gather many Friends; the poor is separated from his neighbours.
p-acp cs n2 vvb d n2; dt j vbz vvn p-acp po31 n2.
(73) part (DIV2)
693
Page 341
5667
No part of my Sermon hath denied, but the competency of these earthly things is a blessing: No part of my Sermon hath denied, but the competency of these earthly things is a blessing:
dx n1 pp-f po11 n1 vhz vvn, cc-acp dt n1 pp-f d j n2 vbz dt n1:
(73) part (DIV2)
693
Page 341
5668
neyther dare I infer, that the want of these is a curse; for the best haue wanted them, not the Sauiour of men himselfe excepted.
neither Dare I infer, that the want of these is a curse; for the best have wanted them, not the Saviour of men himself excepted.
av-dx vvb pns11 vvb, cst dt n1 pp-f d vbz dt n1; p-acp dt js vhb vvn pno32, xx dt n1 pp-f n2 px31 vvd.
(73) part (DIV2)
693
Page 341
5669
But what is this to aboundance? Is not he as warme that goes in russet,
But what is this to abundance? Is not he as warm that Goes in russet,
p-acp r-crq vbz d p-acp n1? vbz xx pns31 p-acp j cst vvz p-acp j-jn,
(73) part (DIV2)
693
Page 341
5670
as another that russles and ruffles in his silkes? Hath not the poore labourer as sound a sleepe on his flocke-bed,
as Another that russles and ruffles in his silks? Hath not the poor labourer as found a sleep on his flocke-bed,
c-acp j-jn cst vvz cc n2 p-acp po31 n2? vhz xx dt j n1 c-acp j dt n1 p-acp po31 n1,
(73) part (DIV2)
693
Page 341
5671
or pad of straw, as the Epicure on his downebed, with his rich curtaines and couerings? Doth not Quiet lye oftner in Cottages,
or pad of straw, as the Epicure on his downebed, with his rich curtains and coverings? Does not Quiet lie oftener in Cottages,
cc n1 pp-f n1, c-acp dt n1 p-acp po31 n1, p-acp po31 j n2 cc n2-vvg? vdz xx n1 vvi av-c p-acp n2,
(73) part (DIV2)
693
Page 341
5672
then in glorious mannors? The sleepe of a labouring man is sweet, whether he eat little or much:
then in glorious manors? The sleep of a labouring man is sweet, whither he eat little or much:
av p-acp j n2? dt n1 pp-f dt j-vvg n1 vbz j, cs pns31 vvb j cc d:
(73) part (DIV2)
693
Page 341
5673
but the aboundance of the rich will not suffer him to sleepe. And for a good appetite, wee see the toyling seruant feed sauourly of one homely dish, but the abundance of the rich will not suffer him to sleep. And for a good appetite, we see the toiling servant feed savourly of one homely dish,
cc-acp dt n1 pp-f dt j vmb xx vvi pno31 p-acp n1. cc p-acp dt j n1, pns12 vvb dt j-vvg n1 vvi av-j pp-f crd j n1,
(73) part (DIV2)
693
Page 341
5674
when his surfeted master lookes lothingly on his farre-fetch'd, and dearebought dainties:
when his surfeited master looks lothingly on his farfetched, and dearebought dainties:
c-crq po31 vvd n1 vvz av-vvg p-acp po31 j, cc j n2-j:
(73) part (DIV2)
693
Page 341
5675
sitting downe to his second meale in a quandary whether hee should eat of his best dish or nothing:
sitting down to his second meal in a quandary whither he should eat of his best dish or nothing:
vvg a-acp p-acp po31 ord n1 p-acp dt n1 cs pns31 vmd vvi pp-f po31 js n1 cc pix:
(73) part (DIV2)
693
Page 342
5676
his stomacke being such a coward, that it dares not fight with a chicken.
his stomach being such a coward, that it dares not fight with a chicken.
po31 n1 vbg d dt n1, cst pn31 vvz xx vvi p-acp dt n1.
(73) part (DIV2)
693
Page 342
5677
This Gentleman enuies the happinesse of his poore Hinde, and would be content to change states with him, vpon condition he might change stomackes.
This Gentleman envies the happiness of his poor Hind, and would be content to change states with him, upon condition he might change stomachs.
d n1 vvz dt n1 pp-f po31 j n1, cc vmd vbi j pc-acp vvi n2 p-acp pno31, p-acp n1 pns31 vmd vvi n2.
(73) part (DIV2)
693
Page 342
5678
It is not then the plenitude, but competency of these things, that affords euen the rich content.
It is not then the plenitude, but competency of these things, that affords even the rich content.
pn31 vbz xx av dt n1, cc-acp n1 pp-f d n2, cst vvz av-j dt j n1.
(73) part (DIV2)
693
Page 342
5679
So that a mans estate should be like his garment, rather fitte then long: for too much troubles him;
So that a men estate should be like his garment, rather fit then long: for too much Troubles him;
av cst dt ng1 n1 vmd vbi av-j po31 n1, av-c vvi av av-j: c-acp av av-d vvz pno31;
(73) part (DIV2)
693
Page 342
5680
and the satiety of these earthly riches doth rather kill, then conserue the Body.
and the satiety of these earthly riches does rather kill, then conserve the Body.
cc dt n1 pp-f d j n2 vdz av vvi, av vvi dt n1.
(73) part (DIV2)
693
Page 342
5681
3. The name perhaps hath some hope of luxurious share in this abundance, and thinkes to bee swelled into a Colossus; ouer-straddling the world. Indeed here's the Center:
3. The name perhaps hath Some hope of luxurious share in this abundance, and thinks to be swelled into a Colossus; over-straddling the world. Indeed here's the Centre:
crd dt n1 av vhz d n1 pp-f j n1 p-acp d n1, cc vvz pc-acp vbi vvn p-acp dt n1; j dt n1. np1 av|vbz dt n1:
(73) part (DIV2)
694
Page 342
5682
for I perswade my self, few worldlings can propound to themselues any well-grounded expectation of good to their soules,
for I persuade my self, few worldlings can propound to themselves any well-grounded expectation of good to their Souls,
c-acp pns11 vvb po11 n1, d n2 vmb vvi p-acp px32 dg j n1 pp-f j p-acp po32 n2,
(73) part (DIV2)
694
Page 342
5683
or helpe to their bodies, by their accumulation of treasures. Onely in his nomen potius quàm omen quaeritur;
or help to their bodies, by their accumulation of treasures. Only in his Nome potius quàm omen Quaeritur;
cc vvi p-acp po32 n2, p-acp po32 n1 pp-f n2. j p-acp po31 fw-la fw-la fw-la n1 fw-la;
(73) part (DIV2)
694
Page 342
5684
there is more hope of a great name, then of good content.
there is more hope of a great name, then of good content.
a-acp vbz dc n1 pp-f dt j n1, av pp-f j n1.
(73) part (DIV2)
694
Page 342
5685
And now for the Name; what's the euent? Come his riches ill, his credit is the Commons curse.
And now for the Name; what's the event? Come his riches ill, his credit is the Commons curse.
cc av p-acp dt vvb; q-crq|vbz dt n1? np1 po31 n2 j-jn, po31 n1 vbz dt ng2 n1.
(73) part (DIV2)
694
Page 342
5686
Populus sibilat, the world railes at him liuing: and when he dyes, no man sayes, It is pitty;Populus Sibilant, the world rails At him living: and when he dies, no man Says, It is pity;
fw-la fw-la, dt n1 vvz p-acp pno31 vvg: cc c-crq pns31 vvz, dx n1 vvz, pn31 vbz n1;
(73) part (DIV2)
694
Page 342
5687
but It is pitty he died no sooner. They shall not lament for him, with Ah Lord, or Ah his glory.
but It is pity he died no sooner. They shall not lament for him, with Ah Lord, or Ah his glory.
cc-acp pn31 vbz n1 pns31 vvd dx av-c. pns32 vmb xx vvi p-acp pno31, p-acp uh n1, cc uh po31 n1.
(73) part (DIV2)
694
Page 342
5688
But hee shall bee buried with the buriall of an Asse; that hath liued the life of a Wolfe.
But he shall be buried with the burial of an Ass; that hath lived the life of a Wolf.
p-acp pns31 vmb vbi vvn p-acp dt n1 pp-f dt n1; cst vhz vvn dt n1 pp-f dt n1.
(73) part (DIV2)
694
Page 342
5689
His glorious Tombe erected by his enriched heyre, shall bee saluted with execrations: and the passengers by will say, Heere lyes the Deuils Promoter.
His glorious Tomb erected by his enriched heir, shall be saluted with execrations: and the passengers by will say, Here lies the Devils Promoter.
po31 j n1 vvn p-acp po31 vvn n1, vmb vbi vvn p-acp n2: cc dt n2 p-acp vmb vvi, av vvz dt ng1 n1.
(73) part (DIV2)
694
Page 342
5690
Come his wealth well, yet what is Credit, or how may we define a good Name? Is it to haue a Pageant of crindges & faces acted to a taffaty Iacket? To be followed by a world of hang-byes;
Come his wealth well, yet what is Credit, or how may we define a good Name? Is it to have a Pageant of crindges & faces acted to a Taffeta Jacket? To be followed by a world of hang-bies;
np1 po31 n1 av, av q-crq vbz n1, cc q-crq vmb pns12 vvi dt j n1? vbz pn31 pc-acp vhi dt n1 pp-f n2 cc n2 vvn p-acp dt n1 n1? pc-acp vbi vvn p-acp dt n1 pp-f j;
(73) part (DIV2)
694
Page 342
5691
and howted at by the reeling multitude, like a bird of Paradise, stucke full of py'd fethers? To be dawb'd ouer with court-morter, flattery;
and howted At by the reeling multitude, like a bird of Paradise, stuck full of Pied Feathers? To be daubed over with court-mortar, flattery;
cc vvd p-acp p-acp dt j-vvg n1, av-j dt n1 pp-f n1, vvd j pp-f j n2? pc-acp vbi vvn a-acp p-acp n1, n1;
(73) part (DIV2)
694
Page 342
5692
and set vp as a Butte, for whores, panders, drunkards, cheaters, to shoot their commendations at? To be licked with a sycophants rankling toung;
and Set up as a Butt, for whores, panders, drunkards, cheaters, to shoot their commendations At? To be licked with a Sycophants rankling tongue;
cc vvd a-acp p-acp dt n1, c-acp n2, n2, n2, n2, pc-acp vvi po32 n2 p-acp? pc-acp vbi vvn p-acp dt n2 vvg n1;
(73) part (DIV2)
694
Page 343
5693
and to haue poore men crouch to him, as little dogges vse to a great mastiffe? Is this a good name? Is this credit? Indeed these things may giue him a great sound:
and to have poor men crouch to him, as little Dogs use to a great mastiff? Is this a good name? Is this credit? Indeed these things may give him a great found:
cc pc-acp vhi j n2 vvb p-acp pno31, c-acp j n2 vvb p-acp dt j n1? vbz d dt j n1? vbz d n1? np1 d n2 vmb vvi pno31 dt j n1:
(73) part (DIV2)
694
Page 343
5694
as the clapper doth to a bell; makes it haue a great sound, but the bell is hollow.
as the clapper does to a bell; makes it have a great found, but the bell is hollow.
c-acp dt n1 vdz p-acp dt n1; vvz pn31 vhb dt j n1, cc-acp dt n1 vbz j-jn.
(73) part (DIV2)
694
Page 343
5695
They are empty gulls, whose credit is nothing else but a great noyse, forced by these lewd clappers.
They Are empty gulls, whose credit is nothing Else but a great noise, forced by these lewd clappers.
pns32 vbr j n2, rg-crq n1 vbz pix av cc-acp dt j n1, vvn p-acp d j n2.
(73) part (DIV2)
694
Page 343
5696
A rich worldling is like a great Cannon, and flatterers praises are the powder that charge him;
A rich worldling is like a great Cannon, and Flatterers praises Are the powder that charge him;
dt j n1 vbz av-j dt j n1, cc n2 n2 vbr dt n1 cst vvb pno31;
(73) part (DIV2)
694
Page 343
5697
whereupon he takes fire, and makes a great report; but instantly goes off, goes out in stench.
whereupon he Takes fire, and makes a great report; but instantly Goes off, Goes out in stench.
c-crq pns31 vvz n1, cc vvz dt j n1; cc-acp av-jn vvz p-acp, vvz av p-acp n1.
(73) part (DIV2)
694
Page 343
5698
Hee may thinke himselfe the better, but no wise man, no good man doth: and the fame that is deriued from fooles, is infamy.
He may think himself the better, but no wise man, no good man does: and the fame that is derived from Fools, is infamy.
pns31 vmb vvi px31 dt jc, cc-acp dx j n1, dx j n1 vdz: cc dt n1 cst vbz vvn p-acp n2, vbz n1.
(73) part (DIV2)
694
Page 343
5699
That which I take to be a good Name, is this: Laudari a Lande dignis; to bee well esteemed of in Christian hearts;
That which I take to be a good Name, is this: Laudari a Land dignis; to be well esteemed of in Christian hearts;
cst r-crq pns11 vvb pc-acp vbi dt j vvb, vbz d: np1 dt n1 fw-la; pc-acp vbi av vvn pp-f p-acp njp n2;
(73) part (DIV2)
695
Page 343
5700
to finde reuerence in good mens soules. Bonum est laudari, sed praestat esse laudabilem.
to find Reverence in good men's Souls. Bonum est Laudari, sed praestat esse laudabilem.
pc-acp vvi n1 p-acp j ng2 n2. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
(73) part (DIV2)
695
Page 343
5702
It is well that good men commend thee in their consciences, but it is better when thy good conscience can commend thee in it selfe.
It is well that good men commend thee in their Consciences, but it is better when thy good conscience can commend thee in it self.
pn31 vbz av cst j n2 vvb pno21 p-acp po32 n2, cc-acp pn31 vbz j c-crq po21 j n1 vmb vvi pno21 p-acp pn31 n1.
(73) part (DIV2)
695
Page 343
5703
Happy is he, whose owne heart doth not condemne him. This credit wealth cannot procure, but grace: not goods, but goodnesse.
Happy is he, whose own heart does not condemn him. This credit wealth cannot procure, but grace: not goods, but Goodness.
j vbz pns31, rg-crq d n1 vdz xx vvi pno31. d n1 n1 vmbx vvi, cc-acp n1: xx n2-j, cc-acp n1.
(73) part (DIV2)
695
Page 343
5704
The poorest man seruing God with a faithfull heart, findes this approbation in sanctified affections, when golden asses goe without it.
The Poorest man serving God with a faithful heart, finds this approbation in sanctified affections, when golden asses go without it.
dt js n1 vvg np1 p-acp dt j n1, vvz d n1 p-acp j-vvn n2, c-crq j n2 vvb p-acp pn31.
(73) part (DIV2)
695
Page 343
5705
I confesse, many rich men haue had this credit, but they wil neuer thanke their riches for it.
I confess, many rich men have had this credit, but they will never thank their riches for it.
pns11 vvb, d j n2 vhb vhn d n1, cc-acp pns32 vmb av-x vvi po32 n2 p-acp pn31.
(73) part (DIV2)
695
Page 343
5706
Their greatnesse neuer helped them to this name, but their goodnesse.
Their greatness never helped them to this name, but their Goodness.
po32 n1 av-x vvd pno32 p-acp d n1, cc-acp po32 n1.
(73) part (DIV2)
695
Page 343
5707
They haue honoured the Lord, and those the Lord hath promised that he will honour. So that all the reputation which wealth can procure a man in Gods iudgement, is but Thou foole. In that parabolicall history, Luk. 16. mention is made of a rich man, but none of his name;
They have honoured the Lord, and those the Lord hath promised that he will honour. So that all the reputation which wealth can procure a man in God's judgement, is but Thou fool. In that parabolical history, Luk. 16. mention is made of a rich man, but none of his name;
pns32 vhb vvn dt n1, cc d dt n1 vhz vvn cst pns31 vmb vvi. av cst d dt n1 r-crq n1 vmb vvi dt n1 p-acp ng1 n1, vbz p-acp pns21 n1. p-acp cst j n1, np1 crd n1 vbz vvn pp-f dt j n1, p-acp pix pp-f po31 n1;
(73) part (DIV2)
695
Page 343
5708
as if it vvere vnworthy to stand in the Lords booke. Heere is all the credit of the wicked;
as if it were unworthy to stand in the lords book. Here is all the credit of the wicked;
c-acp cs pn31 vbdr j pc-acp vvi p-acp dt n2 n1. av vbz d dt n1 pp-f dt j;
(73) part (DIV2)
695
Page 343
5709
their very memories shall rotte; and their great Name shall eyther not bee remembred, or remembred with detestation.
their very memories shall rotten; and their great Name shall either not be remembered, or remembered with detestation.
po32 j n2 vmb j-vvn; cc po32 j vvb vmb av-d xx vbi vvn, cc vvn p-acp n1.
(73) part (DIV2)
695
Page 344
5710
Loe now the benefit of worldly wealth; & the brands which disfigure the Soule, Body, Name of couetous men.
Lo now the benefit of worldly wealth; & the brands which disfigure the Soul, Body, Name of covetous men.
uh av dt n1 pp-f j n1; cc dt n2 r-crq vvb dt n1, n1, n1 pp-f j n2.
(73) part (DIV2)
696
Page 344
5711
For his Reputation, Follie challengeth it: for his riches, vncertainty deuoures it: for his Soule, Satan claimes it.
For his Reputation, Folly Challengeth it: for his riches, uncertainty devours it: for his Soul, Satan claims it.
p-acp po31 n1, n1 vvz pn31: c-acp po31 n2, n1 vvz pn31: c-acp po31 n1, np1 vvz pn31.
(73) part (DIV2)
696
Page 344
5712
Hee is gone in all respects;
He is gone in all respects;
pns31 vbz vvn p-acp d n2;
(73) part (DIV2)
696
Page 344
5713
and now there is nothing left of him, but his infamy in the thoughts of men, his goods in the keeping of the world, his body in the prison of the graue,
and now there is nothing left of him, but his infamy in the thoughts of men, his goods in the keeping of the world, his body in the prison of the graven,
cc av pc-acp vbz pix vvn pp-f pno31, cc-acp po31 n1 p-acp dt n2 pp-f n2, po31 n2-j p-acp dt n-vvg pp-f dt n1, po31 n1 p-acp dt n1 pp-f dt n1,
(73) part (DIV2)
696
Page 344
5714
and his soule in the hand of hell. Abijt, he is gone:
and his soul in the hand of hell. Abijah, he is gone:
cc po31 n1 p-acp dt n1 pp-f n1. np1, pns31 vbz vvn:
(73) part (DIV2)
696
Page 344
5715
a tempest hath stole him away in the night; saith Iob. The rich man shall lye downe,
a tempest hath stole him away in the night; Says Job The rich man shall lie down,
dt n1 vhz vvn pno31 av p-acp dt n1; vvz zz dt j n1 vmb vvi a-acp,
(73) part (DIV2)
696
Page 344
5716
but he shall not be gathered: he openeth his eyes, and he is not. Therefore it is said, Luk. 16. There was a certaine rich man; but he shall not be gathered: he Openeth his eyes, and he is not. Therefore it is said, Luk. 16. There was a certain rich man;
cc-acp pns31 vmb xx vbi vvn: pns31 vvz po31 n2, cc pns31 vbz xx. av pn31 vbz vvn, np1 crd a-acp vbds dt j j n1;
(73) part (DIV2)
696
Page 344
5717
Erat, non est, there was, there is not, he is now gone. Erat, non est, there was, there is not, he is now gone.
fw-la, fw-la fw-la, pc-acp vbds, a-acp vbz xx, pns31 vbz av vvn.
(73) part (DIV2)
696
Page 344
5718
I haue seene the wicked in great power, and spreading himselfe like a greene Bay tree. I have seen the wicked in great power, and spreading himself like a green Bay tree.
pns11 vhb vvn dt j p-acp j n1, cc vvg px31 av-j dt j-jn n1 n1.
(73) part (DIV2)
696
Page 344
5719
Yet he passed away, and l• … e be is not: yea I sought him, but hee could not be found. Yet he passed away, and l• … e be is not: yea I sought him, but he could not be found.
av pns31 vvd av, cc n1 … sy vbi vbz xx: uh pns11 vvd pno31, cc-acp pns31 vmd xx vbi vvn.
(73) part (DIV2)
696
Page 344
5720
To conclude, it may yet bee obiected; that though much wealth can procure to soule, body, or name, no good;
To conclude, it may yet be objected; that though much wealth can procure to soul, body, or name, no good;
pc-acp vvi, pn31 vmb av vbi vvn; cst cs d n1 vmb vvi p-acp n1, n1, cc n1, dx j;
(73) part (DIV2)
697
Page 344
5721
yet it may be an antidote to preuent some euill, or a medicine to rid them al of some maladie.
yet it may be an antidote to prevent Some evil, or a medicine to rid them all of Some malady.
av pn31 vmb vbi dt n1 pc-acp vvi d n-jn, cc dt n1 pc-acp vvi pno32 d pp-f d n1.
(73) part (DIV2)
697
Page 344
5722
The insufficiency of such a promise in riches, is punctually also confuted in this Text. For neyther the Rich mans Soule, body,
The insufficiency of such a promise in riches, is punctually also confuted in this Text. For neither the Rich men Soul, body,
dt n1 pp-f d dt n1 p-acp n2, vbz av-j av vvn p-acp d np1 p-acp dx dt j ng1 n1, n1,
(73) part (DIV2)
697
Page 344
5723
nor estate is secured by his abundance. Infernall spirits fetch his soule: temporall men possesse his wealth:
nor estate is secured by his abundance. Infernal spirits fetch his soul: temporal men possess his wealth:
ccx n1 vbz vvn p-acp po31 n1. j n2 vvi po31 n1: j n2 vvi po31 n1:
(73) part (DIV2)
697
Page 344
5724
eternall censures blast his good name: and the wormes prey vpon his carkasse. What euill then can riches eyther preuent or remoue from man? 1. Not from the soule:
Eternal censures blast his good name: and the worms prey upon his carcase. What evil then can riches either prevent or remove from man? 1. Not from the soul:
j n2 vvi po31 j n1: cc dt ng1 n1 p-acp po31 n1. q-crq n-jn av vmb n2 d vvi cc vvi p-acp n1? crd xx p-acp dt n1:
(73) part (DIV2)
697
Page 344
5725
all euill to this, is eyther Poenae, or Culpae; of sinne, or of punishment for sinne.
all evil to this, is either Poenae, or Culpae; of sin, or of punishment for sin.
d j-jn p-acp d, vbz d np1, cc np1; pp-f n1, cc pp-f n1 p-acp n1.
(73) part (DIV2)
698
Page 344
5726
For Sinne, what vice is euacuated by riches? Is the wealthy man humbled by his abundance? no, he is rather swelled into a frothy pride;
For Sin, what vice is evacuated by riches? Is the wealthy man humbled by his abundance? no, he is rather swelled into a frothy pride;
p-acp n1, r-crq n1 vbz vvn p-acp n2? vbz dt j n1 vvn p-acp po31 n1? uh-dx, pns31 vbz av-c vvn p-acp dt j n1;
(73) part (DIV2)
699
Page 344
5727
conceiting himselfe more then he is, or at least imagining, that he is eyther (NONLATINALPHABET) or (NONLATINALPHABET,) the man or some body.
Conceit himself more then he is, or At least imagining, that he is either () or (,) the man or Some body.
vvg px31 av-dc av pns31 vbz, cc p-acp ds vvg, cst pns31 vbz d () cc (,) dt n1 cc d n1.
(73) part (DIV2)
699
Page 344
5728
And as pride is radix omnis peccati; the root of all sinne;
And as pride is radix omnis peccati; the root of all sin;
cc c-acp n1 vbz fw-la fw-la fw-la; dt n1 pp-f d n1;
(73) part (DIV2)
699
Page 345
5729
so riches is the root of pride, Diuitiarum vermis superbia, saith S. Augustine. When the summe of prosperity heates the dunghill of riches, there is engendred the snake of pride.
so riches is the root of pride, Diuitiarum vermis superbia, Says S. Augustine. When the sum of Prosperity heats the dunghill of riches, there is engendered the snake of pride.
av n2 vbz dt n1 pp-f n1, fw-la fw-fr fw-la, vvz n1 np1. c-crq dt n1 pp-f n1 n2 dt n1 pp-f n2, pc-acp vbz vvn dt n1 pp-f n1.
(73) part (DIV2)
699
Page 345
5730
Wealth is but a quill, to blow vp the bladder of high-mindednesse.
Wealth is but a quill, to blow up the bladder of high-mindedness.
n1 vbz p-acp dt n1, pc-acp vvi a-acp dt n1 pp-f j.
(73) part (DIV2)
699
Page 345
5731
Saint Paul knew this inseparable consequence, when hee charged Timothy, to Charge them that are rich in this world, that they be not high-minded.
Saint Paul knew this inseparable consequence, when he charged Timothy, to Charge them that Are rich in this world, that they be not High-minded.
n1 np1 vvd d j n1, c-crq pns31 vvd np1, p-acp vvb pno32 cst vbr j p-acp d n1, cst pns32 vbb xx j.
(73) part (DIV2)
699
Page 345
5732
And doe we thinke that the heat of malice will be slaked by riches? no, it is fired rather into combustion;
And do we think that the heat of malice will be slaked by riches? no, it is fired rather into combustion;
cc vdb pns12 vvb cst dt n1 pp-f n1 vmb vbi vvn p-acp n2? uh-dx, pn31 vbz vvn av-c p-acp n1;
(73) part (DIV2)
699
Page 345
5733
and now bursts forth into a flame, what before was forced to lye suppressed in the embers of t• … e heart.
and now bursts forth into a flame, what before was forced to lie suppressed in the embers of t• … e heart.
cc av vvz av p-acp dt n1, r-crq a-acp vbds vvn pc-acp vvi vvn p-acp dt n2 pp-f n1 … sy n1.
(73) part (DIV2)
699
Page 345
5734
Is any man the more continent for his abundance? No. Stat quaeuis multo meretrix mercabilis auro:
Is any man the more continent for his abundance? No. Stat Quaevis Much meretrix mercabilis auro:
vbz d n1 dt av-dc n1 p-acp po31 n1? uh-dx np1 n1 fw-la n1 fw-la fw-la:
(73) part (DIV2)
699
Page 345
5735
whores are led to hell with golden threds. Riches is a warm nest, where lust securely sits to hatch all her vncleane brood.
whores Are led to hell with golden threads. Riches is a warm nest, where lust securely sits to hatch all her unclean brood.
n2 vbr vvn p-acp n1 p-acp j n2. n2 vbz dt j n1, c-crq n1 av-j vvz pc-acp vvi d po31 j n1.
(73) part (DIV2)
699
Page 345
5736
From fulnesse of bread, the Sodomites fall to vnnaturall wantonnesse. Ceres et Liber pinguescunt Venerem. Oppression is not abated by multiplication of riches;
From fullness of bred, the Sodomites fallen to unnatural wantonness. Ceres et Liber pinguescunt Venerem. Oppression is not abated by multiplication of riches;
p-acp n1 pp-f n1, dt n2 vvb p-acp j n1. np1 fw-la fw-la fw-la fw-la. n1 vbz xx vvn p-acp n1 pp-f n2;
(73) part (DIV2)
699
Page 345
5737
but rather Longiorem & magis strenuam reddit manum; giues it a longer and stronger arme.
but rather Longiorem & magis strenuam Render manum; gives it a longer and Stronger arm.
cc-acp av-c fw-la cc fw-la fw-la n1 fw-la; vvz pn31 dt av-jc cc jc n1.
(73) part (DIV2)
699
Page 345
5738
For as the poore cannot withstand, so the rich will not restraine the tyranny of great oppressors.
For as the poor cannot withstand, so the rich will not restrain the tyranny of great Oppressors's.
p-acp p-acp dt j vmbx vvi, av dt j vmb xx vvi dt n1 pp-f j n2.
(73) part (DIV2)
699
Page 345
5739
They couet fields, and take them by violence: how? Because their hand hath power. For Punishment, what security is in money? Doth the Deuill balke a Lorldly house, They covet fields, and take them by violence: how? Because their hand hath power. For Punishment, what security is in money? Does the devil balk a Lorldly house,
pns32 vvb n2, cc vvi pno32 p-acp n1: q-crq? p-acp po32 n1 vhz n1. p-acp n1, r-crq n1 vbz p-acp n1? vdz dt n1 vvb dt j n1,
(73) part (DIV2)
699
Page 345
5740
as if hee were afraid to come in? Dares he not tempt a rich man to lewdnes? Let experience witnes,
as if he were afraid to come in? Dares he not tempt a rich man to Lewdness? Let experience witness,
c-acp cs pns31 vbdr j pc-acp vvi p-acp? vvz pns31 xx vvi dt j n1 p-acp n1? vvb n1 vvi,
(73) part (DIV2)
700
Page 345
5741
whether he dare not bring the highest Gallant both to sin & shame. Let his food be neuer so delicate, he will be a guest at his table;
whither he Dare not bring the highest Gallant both to since & shame. Let his food be never so delicate, he will be a guest At his table;
cs pns31 vvb xx vvi dt js j-jn av-d p-acp n1 cc n1. vvb po31 n1 vbb av-x av j, pns31 vmb vbi dt n1 p-acp po31 n1;
(73) part (DIV2)
700
Page 345
5742
and perhaps thrust in one dish to his feast, drunkennes. Be his attendance neuer so complete, yet Satan will waite on him too.
and perhaps thrust in one dish to his feast, Drunkenness. Be his attendance never so complete, yet Satan will wait on him too.
cc av vvd p-acp crd n1 p-acp po31 n1, n1. vbb po31 n1 av-x av j, av np1 vmb vvi p-acp pno31 av.
(73) part (DIV2)
700
Page 345
5743
Wealth is no charme to coniure away the Deuill: such an amulet & the Popes holy-water, are both of a force.
Wealth is no charm to conjure away the devil: such an amulet & the Popes Holy water, Are both of a force.
n1 vbz dx n1 pc-acp vvi av dt n1: d dt n1 cc dt ng1 n1, vbr d pp-f dt n1.
(73) part (DIV2)
700
Page 345
5744
Inward vexations forbeare not their stings, in awe of riches.
Inward vexations forbear not their stings, in awe of riches.
j n2 vvb xx po32 n2, p-acp n1 pp-f n2.
(73) part (DIV2)
700
Page 345
5745
An euill conscience dares perplexe a Saul in his Throne, and a Iudas vvith his purse full of money.
an evil conscience dares perplex a Saul in his Throne, and a Iudas with his purse full of money.
dt j-jn n1 vvz vvi dt np1 p-acp po31 n1, cc dt np1 p-acp po31 n1 j pp-f n1.
(73) part (DIV2)
700
Page 345
5746
Can a silken sleeue keepe a broken arme from aking? Then may full Barnes keepe an euill conscience from vexing.
Can a silken sleeve keep a broken arm from aching? Then may full Barns keep an evil conscience from vexing.
vmb dt j n1 vvi dt j-vvn n1 p-acp j-vvg? av vmb j n2 vvb dt j-jn n1 p-acp vvg.
(73) part (DIV2)
700
Page 346
5747
And doth hell fire fauour the Rich mans limbes more then the poores? Hath hee any seruant there, to fanne cold ayre vpon his tormented ioynts? Nay, the namelesse Diues goes from soft linen to sheetes of fire, from purple robes to flames of the same colour, purple flames:
And does hell fire favour the Rich men limbs more then the poors? Hath he any servant there, to fan cold air upon his tormented Joints? Nay, the nameless Diues Goes from soft linen to sheets of fire, from purple robes to flames of the same colour, purple flames:
cc vdz n1 n1 vvi dt j ng1 n2 av-dc cs dt ng2-j? vhz pns31 d n1 a-acp, pc-acp vvi j-jn n1 p-acp po31 j-vvn n2? uh-x, dt j fw-la vvz p-acp j n1 p-acp n2 pp-f n1, p-acp j-jn n2 p-acp n2 pp-f dt d n1, j-jn n2:
(73) part (DIV2)
700
Page 346
5748
from delicate morsels, to want a droppe of water.
from delicate morsels, to want a drop of water.
p-acp j n2, pc-acp vvi dt n1 pp-f n1.
(73) part (DIV2)
700
Page 346
5749
Herod, though a King on earth, when he comes to that smokie vault, hath not a cushion to sitte on, more then the meanest Parasite in his Court.Herod, though a King on earth, when he comes to that smoky vault, hath not a cushion to sit on, more then the Meanest Parasite in his Court.
np1, cs dt n1 p-acp n1, c-crq pns31 vvz p-acp d j n1, vhz xx dt n1 pc-acp vvi a-acp, av-dc cs dt js n1 p-acp po31 n1.
(73) part (DIV2)
700
Page 346
5750
So poore a defence are they for an oppressed Soule. 2. Nor from the body can riches remoue any plague.
So poor a defence Are they for an oppressed Soul. 2. Nor from the body can riches remove any plague.
av j dt n1 vbr pns32 p-acp dt j-vvn n1. crd ccx p-acp dt n1 vmb n2 vvi d n1.
(73) part (DIV2)
700
Page 346
5751
The lightning from heauen may consume vs, though we be clad in gold: the vapours of earth choke vs, though perfumes are still in our nostrills:
The lightning from heaven may consume us, though we be clad in gold: the vapours of earth choke us, though perfumes Are still in our nostrils:
dt n1 p-acp n1 vmb vvi pno12, cs pns12 vbb vvn p-acp n1: dt n2 pp-f n1 vvb pno12, cs n2 vbr av p-acp po12 n2:
(73) part (DIV2)
701
Page 346
5752
and poison burst vs, though we haue the most virtuall Antidotes.
and poison burst us, though we have the most virtual Antidotes.
cc n1 vvb pno12, cs pns12 vhb dt av-ds j n2.
(73) part (DIV2)
701
Page 346
5753
What iudgement is the poore subiect to, from which the rich is exempted? Their feet do as soone stumble,
What judgement is the poor Subject to, from which the rich is exempted? Their feet do as soon Stumble,
q-crq n1 vbz dt j n-jn p-acp, p-acp r-crq dt j vbz vvn? po32 n2 vdb c-acp av vvi,
(73) part (DIV2)
701
Page 346
5754
and their bones are as quickly broken. Consumptions, Feuers, Gowtes, Dropsyes, Pleurisies, Palseys, Surfets; are houshold guests in rich mens families, and but meere strangers in cottages.
and their bones Are as quickly broken. Consumptions, Fevers, Goutes, Dropsies, Pleurisies, Palsies, Surfeits; Are household guests in rich men's families, and but mere Strangers in cottages.
cc po32 n2 vbr a-acp av-j vvn. n2, n2, n2, n2, n2, n2, n2; vbr n1 n2 p-acp j ng2 n2, cc p-acp j n2 p-acp n2.
(73) part (DIV2)
701
Page 346
5755
They are the effects of superfluous fare and idlenes; and keepe their Ordinary at rich mens tables.
They Are the effects of superfluous fare and idleness; and keep their Ordinary At rich men's tables.
pns32 vbr dt n2 pp-f j n1 cc n1; cc vvi po32 n1 p-acp j ng2 n2.
(73) part (DIV2)
701
Page 346
5756
Anguish lies oftner on a Downe-bed, then on a pallet: diseases waite vpon luxurie, as close as luxurie vpon wealth.
Anguish lies oftener on a Down bed, then on a pallet: diseases wait upon luxury, as close as luxury upon wealth.
n1 vvz av-c p-acp dt n1, av p-acp dt n1: n2 vvb p-acp n1, c-acp av-j c-acp n1 p-acp n1.
(73) part (DIV2)
701
Page 346
5757
These frogs dare leape into King Pharaohs chamber, and forbeare not the most sumptuous pallace. But money can buy medicines:
These frogs Dare leap into King Pharaohs chamber, and forbear not the most sumptuous palace. But money can buy medicines:
np1 n2 vvb vvi p-acp n1 np1 n1, cc vvb xx dt av-ds j n1. p-acp n1 vmb vvi n2:
(73) part (DIV2)
701
Page 346
5758
yet what sicke man would not wish, that hee had no money, on condition that he had no maladie.
yet what sick man would not wish, that he had no money, on condition that he had no malady.
av q-crq j n1 vmd xx vvi, cst pns31 vhd dx n1, p-acp n1 cst pns31 vhd dx n1.
(73) part (DIV2)
701
Page 346
5759
Labour and moderate diet are the poore mans friends, & preserue him from the acquaintance of Master Doctor,
Labour and moderate diet Are the poor men Friends, & preserve him from the acquaintance of Master Doctor,
n1 cc j n1 vbr dt j ng1 n2, cc vvi pno31 p-acp dt n1 pp-f n1 n1,
(73) part (DIV2)
701
Page 346
5760
or the surfeted bills of his Apothecarie. Though our worldling heere promiseth out of his abundance, meat, drinke, and mirth:
or the surfeited bills of his Apothecary. Though our worldling Here promises out of his abundance, meat, drink, and mirth:
cc dt vvn n2 pp-f po31 n1. cs po12 n1 av vvz av pp-f po31 n1, n1, n1, cc n1:
(73) part (DIV2)
701
Page 346
5761
yet his bodie growes sicke, and his soule sadde: he was before carelesse, and hee is now curelesse:
yet his body grows sick, and his soul sad: he was before careless, and he is now cureless:
av po31 n1 vvz j, cc po31 n1 j: pns31 vbds a-acp j, cc pns31 vbz av j:
(73) part (DIV2)
701
Page 346
5762
all his vvealth cannot retaine his health, when God will take it away.
all his wealth cannot retain his health, when God will take it away.
d po31 n1 vmbx vvi po31 n1, c-crq np1 vmb vvi pn31 av.
(73) part (DIV2)
701
Page 347
5763
3. But what shall we say to the Estate? Euills to that are pouertie, hunger, thirst, wearinesse, seruillitie:
3. But what shall we say to the Estate? Evils to that Are poverty, hunger, thirst, weariness, seruillitie:
crd p-acp q-crq vmb pns12 vvi p-acp dt n1? n2-jn p-acp d vbr n1, n1, n1, n1, n1:
(73) part (DIV2)
702
Page 347
5765
it rather mounts a man, as a Wrastler does his combatant, that it may giue him the greater fall.
it rather mounts a man, as a Wrestler does his combatant, that it may give him the greater fallen.
pn31 av-c vvz dt n1, c-acp dt n1 vdz po31 n1, cst pn31 vmb vvi pno31 dt jc n1.
(73) part (DIV2)
702
Page 347
5766
Riches are but a sheeld of Waxe, against a sword of power. The larger state, the fairest marke for misfortune to shoote at. Eagles catch not after flies:
Riches Are but a shield of Wax, against a sword of power. The larger state, the Fairest mark for misfortune to shoot At. Eagles catch not After flies:
n2 vbr p-acp dt n1 pp-f vvb, p-acp dt n1 pp-f n1. dt jc n1, dt js n1 p-acp n1 pc-acp vvi p-acp. np1 vvb xx p-acp n2:
(73) part (DIV2)
702
Page 347
5767
nor will the Hercules of ambition lift vp his clubbe, but against these Giants.
nor will the Hercules of ambition lift up his club, but against these Giants.
ccx vmb dt np1 pp-f n1 vvb a-acp po31 n1, cc-acp p-acp d n2.
(73) part (DIV2)
702
Page 347
5768
There is not in pouertie that matter, for a Great mans couetous fire to worke vpon.
There is not in poverty that matter, for a Great men covetous fire to work upon.
pc-acp vbz xx p-acp n1 cst n1, p-acp dt j ng1 j n1 pc-acp vvi p-acp.
(73) part (DIV2)
702
Page 347
5769
If Naboth had had no Vineyard to preiudice the command of Ahabs Lordship, hee had saued both his peace and life.
If Naboth had had no Vineyard to prejudice the command of Ahabs Lordship, he had saved both his peace and life.
cs np1 vhd vhn dx n1 p-acp n1 dt n1 pp-f vvz n1, pns31 vhd vvn d po31 n1 cc n1.
(73) part (DIV2)
702
Page 347
5770
Violent winds blow through a hollow willow, or ouer a poore shrubbe, and let them stand:
Violent winds blow through a hollow willow, or over a poor shrub, and let them stand:
j n2 vvb p-acp dt j-jn n1, cc p-acp dt j n1, cc vvb pno32 vvi:
(73) part (DIV2)
702
Page 347
5771
whiles they rend a peeces Oaks and great Cedars, that oppose their great bodies to the furious blasts.
while they rend a Pieces Oaks and great Cedars, that oppose their great bodies to the furious blasts.
cs pns32 vvb dt n2 n2 cc j n2, cst vvb po32 j n2 p-acp dt j n2.
(73) part (DIV2)
702
Page 347
5772
The tempests of oppressing power meddle not with the contemptible quiet of poore Labourers, but shake vp rich men by the very rootes;
The tempests of oppressing power meddle not with the contemptible quiet of poor Labourers, but shake up rich men by the very roots;
dt n2 pp-f j-vvg n1 vvb xx p-acp dt j n-jn pp-f j n2, cc-acp vvb a-acp j n2 p-acp dt j n2;
(73) part (DIV2)
702
Page 347
5773
that their blasted fortunes may be fit timber for their owne building.
that their blasted fortune's may be fit timber for their own building.
cst po32 j-vvn n2 vmb vbi j n1 p-acp po32 d n1.
(73) part (DIV2)
702
Page 347
5774
Who stands so like an eye-sore in the tyrannous • … ight of Ambition, as the wealthy? Imprisonment, restraint, banishment, confiscation, fining, and confining are Greatnesses Intelligencers;
Who Stands so like an eyesore in the tyrannous • … ight of Ambition, as the wealthy? Imprisonment, restraint, banishment, confiscation, fining, and confining Are Greatnesses Intelligencers;
q-crq vvz av av-j dt n1 p-acp dt j • … wd pp-f n1, c-acp dt j? n1, n1, n1, n1, vvg, cc vvg vbr n2 n2;
(73) part (DIV2)
702
Page 347
5775
instruments and staires to climbe vp by into rich mens possessions. Wealth hath foure hindrances from dooing good to the State.
Instruments and stairs to climb up by into rich men's possessions. Wealth hath foure hindrances from doing good to the State.
n2 cc n2 pc-acp vvi a-acp p-acp p-acp j ng2 n2. n1 vhz crd n2 p-acp vdg j p-acp dt n1.
(73) part (DIV2)
702
Page 347
5776
1. God vsually punisheth our ouer-louing of riches with their losse. He thinks them vnworthy to be riualls with himselfe:
1. God usually Punisheth our Overloving of riches with their loss. He thinks them unworthy to be rivals with himself:
crd np1 av-j vvz po12 j pp-f n2 p-acp po32 n1. pns31 vvz pno32 j pc-acp vbi n2 p-acp px31:
(73) part (DIV2)
703
Page 347
5777
for all height and strength of loue is his due. So that the ready way to lose wealth, is to loue it. Et delectatio perdet.
for all height and strength of love is his endue. So that the ready Way to loose wealth, is to love it. Et Delectatio Perdet.
p-acp d n1 cc n1 pp-f n1 vbz po31 n-jn. av cst dt j n1 pc-acp vvi n1, vbz pc-acp vvi pn31. fw-la fw-la fw-la.
(73) part (DIV2)
703
Page 347
5778
2. The greatnesse of state, or of affection to it, opens the way to ruine. A full and large saile giues vantage to a Tempest:
2. The greatness of state, or of affection to it, Opens the Way to ruin. A full and large sail gives vantage to a Tempest:
crd dt n1 pp-f n1, cc pp-f n1 p-acp pn31, vvz dt n1 pc-acp vvi. dt j cc j n1 vvz n1 p-acp dt n1:
(73) part (DIV2)
704
Page 347
5779
this pulled downe, the danger of the gust, and of shipwracke by it, is eluded:
this pulled down, the danger of the gust, and of shipwreck by it, is eluded:
d vvn a-acp, dt n1 pp-f dt n1, cc pp-f n1 p-acp pn31, vbz vvn:
(73) part (DIV2)
704
Page 348
5780
and it passeth by vvith onely waues, roring as if it was angry for being thus preuented.
and it passes by with only waves, roaring as if it was angry for being thus prevented.
cc pn31 vvz p-acp p-acp j n2, vvg c-acp cs pn31 vbds j p-acp vbg av vvn.
(73) part (DIV2)
704
Page 348
5781
He that walks on plaine ground, either doth not fall, or riseth againe with little hurt.
He that walks on plain ground, either does not fallen, or Riseth again with little hurt.
pns31 cst vvz p-acp j n1, d vdz xx vvi, cc vvz av p-acp j n1.
(73) part (DIV2)
704
Page 348
5782
He that climbes high towres, is in more danger of falling; and if he fall, of breaking his necke.
He that climbs high towers, is in more danger of falling; and if he fallen, of breaking his neck.
pns31 cst vvz j n2, vbz p-acp av-dc n1 pp-f vvg; cc cs pns31 vvb, pp-f vvg po31 n1.
(73) part (DIV2)
704
Page 348
5783
3. We see the most rich Worldlings liue the most miserably; slaued to that vvealth, whereof they keepe the key vnder their girdles.
3. We see the most rich Worldlings live the most miserably; slaved to that wealth, whereof they keep the key under their girdles.
crd pns12 vvb dt av-ds j n2 vvb dt av-ds av-j; vvd p-acp d n1, c-crq pns32 vvb dt n1 p-acp po32 n2.
(73) part (DIV2)
705
Page 348
5784
Esuriunt in popina, as we say, they starue in a Cookes shoppe.Esuriunt in popina, as we say, they starve in a Cooks shop.
fw-la p-acp fw-la, c-acp pns12 vvb, pns32 vvb p-acp dt ng1 n1.
(73) part (DIV2)
705
Page 348
5785
A man would thinke, that if wealth could doe any good, it could surely do this good;
A man would think, that if wealth could do any good, it could surely do this good;
dt n1 vmd vvi, cst cs n1 vmd vdi d j, pn31 vmd av-j vdi d j;
(73) part (DIV2)
705
Page 348
5786
keepe the owner from want, hunger, sorow, care: No, euen these euills riches doe not auoide, but rather force on him.
keep the owner from want, hunger, sorrow, care: No, even these evils riches do not avoid, but rather force on him.
vvb dt n1 p-acp n1, n1, n1, n1: uh-dx, av d n2-jn n2 vdb xx vvi, cc-acp av-c vvi p-acp pno31.
(73) part (DIV2)
705
Page 348
5787
Whereof is a man couetous, but of riches? when these riches come, you thinke he is cured of his couetousnesse: no, he is more couetous.
Whereof is a man covetous, but of riches? when these riches come, you think he is cured of his covetousness: no, he is more covetous.
c-crq vbz dt n1 j, cc-acp pp-f n2? c-crq d n2 vvb, pn22 vvb pns31 vbz vvn pp-f po31 n1: dx, pns31 vbz av-dc j.
(73) part (DIV2)
705
Page 348
5788
Though he hath receiued desiderium animi, yet he keeps still animum desiderij. The desires of his mind granted, abolish not his mind of desires.
Though he hath received desiderium animi, yet he keeps still animum desiderij. The Desires of his mind granted, Abolah not his mind of Desires.
cs pns31 vhz vvn fw-la fw-la, av pns31 vvz av fw-la fw-la. dt n2 pp-f po31 n1 vvn, vvb xx po31 n1 pp-f n2.
(73) part (DIV2)
705
Page 348
5789
So a man might striue to extinguish the Lampe, by putting oyle into it; but this makes it burne more.
So a man might strive to extinguish the Lamp, by putting oil into it; but this makes it burn more.
np1 dt n1 vmd vvi pc-acp vvi dt n1, p-acp vvg n1 p-acp pn31; cc-acp d vvz pn31 vvi dc.
(73) part (DIV2)
705
Page 348
5790
And as it is with some, that thirstily drink harish and ill-brewed drinks, haue not their heate hereby allayed, but inflamed:
And as it is with Some, that thirstily drink harish and ill-brewed drinks, have not their heat hereby allayed, but inflamed:
cc c-acp pn31 vbz p-acp d, cst av-j vvb n1 cc j n2, vhb xx po32 n1 av vvn, cc-acp vvn:
(73) part (DIV2)
705
Page 348
5791
So this vvorldlings hote eagernesse of riches is not cooled, but fired by his abundance. 4. That which makes a man easie to hit, makes also his wound greeuous.
So this worldlings hight eagerness of riches is not cooled, but fired by his abundance. 4. That which makes a man easy to hit, makes also his wound grievous.
av d n2 j n1 pp-f n2 vbz xx vvn, cc-acp vvn p-acp po31 n1. crd d r-crq vvz dt n1 j pc-acp vvi, vvz av po31 n1 j.
(73) part (DIV2)
705
Page 348
5792
The Poet tells vs, that when Codrus his house burnes, (a little cottage in the Forrest) he stands by and warmes himselfe at the flame:
The Poet tells us, that when Codrus his house burns, (a little cottage in the Forest) he Stands by and warms himself At the flame:
dt n1 vvz pno12, cst c-crq np1 po31 n1 vvz, (dt j n1 p-acp dt n1) pns31 vvz p-acp cc vvz px31 p-acp dt n1:
(73) part (DIV2)
706
Page 348
5793
hee knowes that a fewe sticks, straw and clay, with a little labour, can rebuild him as good a Tabernacle.
he knows that a few sticks, straw and clay, with a little labour, can rebuild him as good a Tabernacle.
pns31 vvz cst dt d n2, n1 cc n1, p-acp dt j n1, vmb vvi pno31 p-acp j dt n1.
(73) part (DIV2)
706
Page 348
5794
But if this accident light vpon the Vsurers house, distraction seizeth him withall:
But if this accident Light upon the Usurers house, distraction seizes him withal:
p-acp cs d n1 n1 p-acp dt ng1 n1, n1 vvz pno31 av:
(73) part (DIV2)
706
Page 348
5795
he cryes out of this Chamber, and that chest, of his Closet and Cabinet, of his bonds & morgages, money and plate;
he cries out of this Chamber, and that chest, of his Closet and Cabinet, of his bonds & mortgages, money and plate;
pns31 vvz av pp-f d n1, cc d n1, pp-f po31 n1 cc n1, pp-f po31 n2 cc n2, n1 cc n1;
(73) part (DIV2)
706
Page 348
5796
and is so much the more impatient, as hee had more to lose. In a vvord, here is all the difference betwixt the rich and poore:
and is so much the more impatient, as he had more to loose. In a word, Here is all the difference betwixt the rich and poor:
cc vbz av av-d dt av-dc j, c-acp pns31 vhd n1 pc-acp vvi. p-acp dt n1, av vbz d dt n1 p-acp dt j cc j:
(73) part (DIV2)
706
Page 348
5797
the poore man would be rich while he liues, and the rich would be poore when he dies.
the poor man would be rich while he lives, and the rich would be poor when he die.
dt j n1 vmd vbi j cs pns31 vvz, cc dt j vmd vbi j c-crq pns31 vvz.
(73) part (DIV2)
707
Page 349
5798
For it is small greefe to leaue hunger, cold distresse, bondage, hard lodging, and harder fare:
For it is small grief to leave hunger, cold distress, bondage, hard lodging, and harder fare:
p-acp pn31 vbz j n1 pc-acp vvi n1, j-jn n1, n1, j n1, cc jc n1:
(73) part (DIV2)
707
Page 349
5799
but to forsake full Barnes, full purses, musike, wine, iunkets, soft beds, beautious vvomen, and these lust-tickling delights;
but to forsake full Barns, full purses, music, wine, junkets, soft Beds, beauteous women, and these lust-tickling delights;
cc-acp pc-acp vvi j n2, j n2, n1, n1, n2, j n2, j n2, cc d j n2;
(73) part (DIV2)
707
Page 349
5800
and to goe vvith death to the Land of forgetfulnesse, this is the terrour.
and to go with death to the Land of forgetfulness, this is the terror.
cc pc-acp vvi p-acp n1 p-acp dt n1 pp-f n1, d vbz dt n1.
(73) part (DIV2)
707
Page 349
5801
I end then as Paul concludes his counsell to rich men, Lay vp for your selues a good foundation against the time to come, that you may lay hold on eternall Life.
I end then as Paul concludes his counsel to rich men, Lay up for your selves a good Foundation against the time to come, that you may lay hold on Eternal Life.
pns11 vvb av p-acp np1 vvz po31 n1 p-acp j n2, vvb a-acp p-acp po22 n2 dt j n1 p-acp dt n1 pc-acp vvi, cst pn22 vmb vvi n1 p-acp j n1.
(73) part (DIV2)
708
Page 349
5802
THE BAD LEAVEN: OR, THE CONTAGION OF SINNE. GALAT. 5. 9. A little Leauen leaueneth the whole lumpe.
THE BAD LEAVEN: OR, THE CONTAGION OF SIN. GALATIANS. 5. 9. A little Leaven leaveneth the Whole lump.
dt j n1: cc, dt n1 pp-f n1. n1. crd crd dt j n2 vvz dt j-jn n1.
(74) biblical_commentary (DIV1)
708
Page 351
5803
THIS Epistle was written with St. Pauls owne hand: chap. 6. 11. Ye see how large a letter I haue written vnto you with my owne hand.
THIS Epistle was written with Saint Paul's own hand: chap. 6. 11. You see how large a Letter I have written unto you with my own hand.
d n1 vbds vvn p-acp n1 npg1 d n1: n1 crd crd pn22 vvb c-crq j dt n1 pns11 vhb vvn p-acp pn22 p-acp po11 d n1.
(74) biblical_commentary (DIV1)
709
Page 351
5804
It is for quality excellent, for quantitie large. Hee wrote not so long an Epistle to any other Church with his owne hand.
It is for quality excellent, for quantity large. He wrote not so long an Epistle to any other Church with his own hand.
pn31 vbz p-acp n1 j, p-acp n1 j. pns31 vvd xx av av-j dt n1 p-acp d j-jn n1 p-acp po31 d n1.
(74) biblical_commentary (DIV1)
709
Page 351
5805
Indeed he wrote a letter to Philemon with his owne hand, vers. 19. I Paul haue written it with mine own hand: but it was short.
Indeed he wrote a Letter to Philemon with his own hand, vers. 19. I Paul have written it with mine own hand: but it was short.
av pns31 vvd dt n1 p-acp np1 p-acp po31 d n1, fw-la. crd pns11 np1 vhb vvn pn31 p-acp po11 d n1: p-acp pn31 vbds j.
(74) biblical_commentary (DIV1)
709
Page 351
5806
He wrote longer Epistles to the Romanes and Corinthians, but not with his owne hand, but by Scribes.
He wrote longer Epistles to the Romans and Corinthians, but not with his own hand, but by Scribes.
pns31 vvd av-jc n2 p-acp dt njp2 cc njp2, cc-acp xx p-acp po31 d n1, cc-acp p-acp n2.
(74) biblical_commentary (DIV1)
709
Page 351
5807
Wee haue cause therefore to regard it more: as his pains were greater in writing, so let our diligence bee greater in obseruing.
we have cause Therefore to regard it more: as his pains were greater in writing, so let our diligence be greater in observing.
pns12 vhb n1 av pc-acp vvi pn31 av-dc: c-acp po31 n2 vbdr jc p-acp vvg, av vvb po12 n1 vbi jc p-acp vvg.
(74) biblical_commentary (DIV1)
709
Page 351
5808
The maine purpose of it is to discouer: 1. That ill coniunction of Moses and Christ, the ceremonies of the Law, with the sanctimony of the Gospell. 2. The free Grace and Iustification by the bloud of Christ without the workes of the Law.
The main purpose of it is to discover: 1. That ill conjunction of Moses and christ, the ceremonies of the Law, with the sanctimony of the Gospel. 2. The free Grace and Justification by the blood of christ without the works of the Law.
dt j n1 pp-f pn31 vbz pc-acp vvi: crd cst j-jn n1 pp-f np1 cc np1, dt n2 pp-f dt n1, p-acp dt n1 pp-f dt n1. crd dt j n1 cc n1 p-acp dt n1 pp-f np1 p-acp dt n2 pp-f dt n1.
(74) biblical_commentary (DIV1)
710
Page 352
5809
In this the Galatians had receiued a beginning, but now had admitted a recidiuation.
In this the Galatians had received a beginning, but now had admitted a recidivation.
p-acp d dt njp2 vhd vvn dt n1, cc-acp av vhd vvn dt n1.
(74) biblical_commentary (DIV1)
710
Page 352
5810
For this cause the Apostle chides, vers. 7. Yee did runne well: who did hinder you that you should not obey the Trueth? Where there is a Concession, and a Conuiction: a step; and a stop.
For this cause the Apostle chides, vers. 7. Ye did run well: who did hinder you that you should not obey the Truth? Where there is a Concession, and a Conviction: a step; and a stop.
p-acp d n1 dt n1 vvz, fw-la. crd pn22 vdd vvi av: r-crq vdd vvi pn22 cst pn22 vmd xx vvi dt n1? c-crq pc-acp vbz dt n1, cc dt n1: dt n1; cc dt n1.
(74) biblical_commentary (DIV1)
710
Page 352
5811
The Concession or Step, ye did runne well. The Conuiction or Stop; Who did hinder you that you should not obey the truth?
The Concession or Step, you did run well. The Conviction or Stop; Who did hinder you that you should not obey the truth?
dt n1 cc n1, pn22 vdd vvi av. dt n1 cc n1; r-crq vdd vvi pn22 cst pn22 vmd xx vvi dt n1?
(74) biblical_commentary (DIV1)
710
Page 352
5812
In the former he compares Christianity to a race:
In the former he compares Christianity to a raze:
p-acp dt j pns31 vvz np1 p-acp dt n1:
(74) biblical_commentary (DIV1)
711
Page 352
5813
all men must first be viatores in this valley of teares, before they can be Assess• … res, and sit with Christ in his kingdome of glory.
all men must First be Viatores in this valley of tears, before they can be Assess• … Rest, and fit with christ in his Kingdom of glory.
d n2 vmb ord vbi n2 p-acp d n1 pp-f n2, c-acp pns32 vmb vbi np1 … fw-la, cc vvb p-acp np1 p-acp po31 n1 pp-f n1.
(74) biblical_commentary (DIV1)
711
Page 352
5814
Onely as it agrees with a Race in many things; as labor, it's no idle thing to be a Christian;
Only as it agrees with a Raze in many things; as labour, it's no idle thing to be a Christian;
j c-acp pn31 vvz p-acp dt n1 p-acp d n2; c-acp n1, pn31|vbz dx j n1 pc-acp vbi dt njp;
(74) biblical_commentary (DIV1)
711
Page 352
5815
shortnesse, it is a Race, the perplexity is recompenced vvith the breuity: continuance, the runner must hold out the last steppe, if he will obtaine the prize.
shortness, it is a Raze, the perplexity is recompensed with the brevity: Continuance, the runner must hold out the last step, if he will obtain the prize.
n1, pn31 vbz dt n1, dt n1 vbz vvn p-acp dt n1: n1, dt n1 vmb vvi av dt ord n1, cs pns31 vmb vvi dt n1.
(74) biblical_commentary (DIV1)
711
Page 352
5816
So there are some differences. 1. In other races many runne, onely one winnes the goale:
So there Are Some differences. 1. In other races many run, only one wins the goal:
av a-acp vbr d n2. crd p-acp j-jn n2 d vvn, av-j pi vvz dt n1:
(74) biblical_commentary (DIV1)
711
Page 352
5817
but in this all that runne faithfully, shal raigne triumphantly. Though they cannot runne so fast as others, nor so farre as others;
but in this all that run faithfully, shall Reign triumphantly. Though they cannot run so fast as Others, nor so Far as Others;
cc-acp p-acp d d cst vvb av-j, vmb vvi av-j. cs pns32 vmbx vvi av av-j c-acp n2-jn, ccx av av-j c-acp n2-jn;
(74) biblical_commentary (DIV1)
711
Page 352
5818
yet euen they that came at the eleuenth houre into the Vineyard, receiued they penny, so well as they that came at the third.
yet even they that Come At the Eleventh hour into the Vineyard, received they penny, so well as they that Come At the third.
av av pns32 cst vvd p-acp dt ord n1 p-acp dt n1, vvd pns32 n1, av av c-acp pns32 cst vvd p-acp dt ord.
(74) biblical_commentary (DIV1)
711
Page 352
5819
For the Lord regards not Quantum, but ex quanto: not how much, but how well.
For the Lord regards not Quantum, but ex quanto: not how much, but how well.
p-acp dt n1 vvz xx fw-la, p-acp fw-la fw-es: xx c-crq d, cc-acp q-crq av.
(74) biblical_commentary (DIV1)
711
Page 352
5820
What euer houre they are called, let them spend the aftertime in a zealous diligence. 2. In other races one hinders another,
What ever hour they Are called, let them spend the aftertime in a zealous diligence. 2. In other races one hinders Another,
q-crq av n1 pns32 vbr vvn, vvb pno32 vvi dt n1 p-acp dt j n1. crd p-acp j-jn n2 pi vvz j-jn,
(74) biblical_commentary (DIV1)
711
Page 352
5821
but in this iourney one helpes another. The more the merrier: no enuy or grudging, eyther in the way or the goale.
but in this journey one helps Another. The more the merrier: no envy or grudging, either in the Way or the goal.
cc-acp p-acp d n1 crd n2 j-jn. dt av-dc dt jc: av-dx n1 cc j-vvg, av-d p-acp dt n1 cc dt n1.
(74) biblical_commentary (DIV1)
711
Page 352
5822
Dispar gloria singulorum, sed communis latitia omnium. There may bee different glory of some, yet there is a common ioy of all.Dispar gloria singulorum, sed Communis Latitia omnium. There may be different glory of Some, yet there is a Common joy of all.
np1 fw-la fw-la, fw-la fw-la fw-la fw-la. a-acp vmb vbi j n1 pp-f d, av pc-acp vbz dt j n1 pp-f d.
(74) biblical_commentary (DIV1)
711
Page 352
5823
Euery good man is a spurre to his brother. Peter and Iohn ranne to Christs Sepulcher:
Every good man is a spur to his brother. Peter and John ran to Christ Sepulcher:
d j n1 vbz dt n1 p-acp po31 n1. np1 cc np1 vvd p-acp npg1 n1:
(74) biblical_commentary (DIV1)
711
Page 353
5824
Iohn out-ran Peter vnto the graue, Peter out-went Iohn into the graue. But we run together vnto Christs Throne;John outran Peter unto the graven, Peter outwent John into the graven. But we run together unto Christ Throne;
np1 vvd np1 p-acp dt n1, np1 vvd np1 p-acp dt n1. cc-acp pns12 vvb av p-acp npg1 n1;
(74) biblical_commentary (DIV1)
711
Page 353
6889
yet as if we had a Supersedeas, or Protection against it, we neither relent nor repent.
yet as if we had a Supersedeas, or Protection against it, we neither relent nor Repent.
av c-acp cs pns12 vhd dt fw-la, cc n1 p-acp pn31, pns12 d vvi ccx vvi.
(78) part (DIV2)
814
Page 414
5825
some come before, some after, all meet in the Communion of Saints. 3. In other races the runner obtaines a prize that shall perish;
Some come before, Some After, all meet in the Communion of Saints. 3. In other races the runner obtains a prize that shall perish;
d vvb a-acp, d a-acp, d vvb p-acp dt n1 pp-f n2. crd p-acp j-jn n2 dt n1 vvz dt n1 cst vmb vvi;
(74) biblical_commentary (DIV1)
711
Page 353
5826
all the runners heere get an incorruptible crowne. They runne for a little prize, a little praise; we for eternall glory. Runne wee then cheerefully;
all the runners Here get an incorruptible crown. They run for a little prize, a little praise; we for Eternal glory. Run we then cheerfully;
d dt n2 av vvi dt j n1. pns32 vvb p-acp dt j n1, dt j n1; pns12 p-acp j n1. vvb pns12 av av-j;
(74) biblical_commentary (DIV1)
711
Page 353
5827
behold, a kingdome lyes at the stake.
behold, a Kingdom lies At the stake.
vvb, dt n1 vvz p-acp dt n1.
(74) biblical_commentary (DIV1)
711
Page 353
5828
God giue vs all eyes of faith to see it, and hearts of obedience to runne to it, through the power of Iesus Christ.
God give us all eyes of faith to see it, and hearts of Obedience to run to it, through the power of Iesus christ.
np1 vvb pno12 d n2 pp-f n1 pc-acp vvi pn31, cc n2 pp-f n1 pc-acp vvi p-acp pn31, p-acp dt n1 pp-f np1 np1.
(74) biblical_commentary (DIV1)
711
Page 353
5829
In the latter the Apostle may seeme to put a superfluous question; Who did hinder you? For there are many aduersaries.
In the latter the Apostle may seem to put a superfluous question; Who did hinder you? For there Are many Adversaries.
p-acp dt d dt n1 vmb vvi pc-acp vvi dt j n1; r-crq vdd vvi pn22? c-acp a-acp vbr d n2.
(74) biblical_commentary (DIV1)
712
Page 353
5830
As first Satan, the General of that damned crue that hinder our passage to heauen. Paul excuseth himselfe to the Thessalonians: Wee would haue come vnto you once and againe,
As First Satan, the General of that damned crew that hinder our passage to heaven. Paul excuseth himself to the Thessalonians: we would have come unto you once and again,
p-acp ord np1, dt n1 pp-f cst j-vvn n1 cst vvb po12 n1 p-acp n1. np1 vvz px31 p-acp dt njp2: pns12 vmd vhi vvn p-acp pn22 a-acp cc av,
(74) biblical_commentary (DIV1)
712
Page 353
5831
but Satan hindered vs. Zach. 3. Ioshua the high Priest stood before the Angell of the Lord,
but Satan hindered us Zach 3. Ioshua the high Priest stood before the Angel of the Lord,
cc-acp np1 vvd pno12 np1 crd np1 dt j n1 vvd p-acp dt n1 pp-f dt n1,
(74) biblical_commentary (DIV1)
712
Page 353
5832
and Satan stood at his right hand to resist him. Where God hath his Church, Satan hath his chappell. So also wicked men;and Satan stood At his right hand to resist him. Where God hath his Church, Satan hath his chapel. So also wicked men;
cc np1 vvd p-acp po31 j-jn n1 pc-acp vvi pno31. c-crq np1 vhz po31 n1, np1 vhz po31 n1. av av j n2;
(74) biblical_commentary (DIV1)
712
Page 353
5833
such as haue taken the Deuils oath of Allegiance. What the Deuill cannot doe immediately by himselfe, hee does mediately by his Instruments.
such as have taken the Devils oath of Allegiance. What the devil cannot do immediately by himself, he does mediately by his Instruments.
d c-acp vhb vvn dt ng1 n1 pp-f n1. q-crq dt n1 vmbx vdi av-j p-acp px31, pns31 vdz av-j p-acp po31 n2.
(74) biblical_commentary (DIV1)
712
Page 353
5834
To erre Humanum, is the weakenes of a man; but to seduce diabolicum, is the part of a Deuill.
To err Humanum, is the weakness of a man; but to seduce diabolicum, is the part of a devil.
p-acp vvi fw-la, vbz dt n1 pp-f dt n1; cc-acp pc-acp vvi fw-la, vbz dt n1 pp-f dt n1.
(74) biblical_commentary (DIV1)
712
Page 353
5835
It is ill to play the woman, worse to play the beast, worst of all to play the Deuill.
It is ill to play the woman, Worse to play the beast, worst of all to play the devil.
pn31 vbz av-jn pc-acp vvi dt n1, av-jc pc-acp vvi dt n1, js pp-f d pc-acp vvi dt n1.
(74) biblical_commentary (DIV1)
712
Page 353
5836
But what speciall hinderers the Apostle meanes, wee shall haue precise occasion in some future passages to demonstrate.
But what special hinderers the Apostle means, we shall have precise occasion in Some future passages to demonstrate.
p-acp r-crq j n2 dt n1 vvz, pns12 vmb vhi j n1 p-acp d j-jn n2 pc-acp vvi.
(74) biblical_commentary (DIV1)
712
Page 353
5837
Onely I must not omit, that the Apostle giues a direct resolution by way of negation, vers. 8. This perswasion com• … eth not of him that calleth you.
Only I must not omit, that the Apostle gives a Direct resolution by Way of negation, vers. 8. This persuasion com• … eth not of him that calls you.
av-j pns11 vmb xx vvi, cst dt n1 vvz dt j n1 p-acp n1 pp-f n1, fw-la. crd d n1 n1 … zz xx pp-f pno31 cst vvz pn22.
(74) biblical_commentary (DIV1)
713
Page 353
5838
God is no wayes the Author of error and sin.
God is no ways the Author of error and since.
np1 vbz dx n2 dt n1 pp-f n1 cc n1.
(74) biblical_commentary (DIV1)
713
Page 353
5839
He that wils the death of no sinner, will not lead him into the wayes of destruction.
He that wills the death of no sinner, will not led him into the ways of destruction.
pns31 cst vvz dt n1 pp-f dx n1, vmb xx vvi pno31 p-acp dt n2 pp-f n1.
(74) biblical_commentary (DIV1)
713
Page 353
5840
Indeed he suffes Satan to temptal, but to a diuerse purpose: the good to try them, the reprobate to destroy them.
Indeed he suffes Satan to temptal, but to a diverse purpose: the good to try them, the Reprobate to destroy them.
av pns31 vvz np1 p-acp j, cc-acp p-acp dt j n1: dt j pc-acp vvi pno32, dt n-jn pc-acp vvi pno32.
(74) biblical_commentary (DIV1)
713
Page 353
5841
The temptations of the godly are for their instruction; of the wicked for their destruction. Iames tells vs, that euery good gift comes downe from the Father of lights:
The temptations of the godly Are for their instruction; of the wicked for their destruction. James tells us, that every good gift comes down from the Father of lights:
dt n2 pp-f dt j vbr p-acp po32 n1; pp-f dt j p-acp po32 n1. np1 vvz pno12, cst d j n1 vvz a-acp p-acp dt n1 pp-f n2:
(74) biblical_commentary (DIV1)
713
Page 353
5842
is it euill? it commeth not from God. The Apostle telling the Ephesians of lusts, blindnesse, wantonnesse, obstinacy;
is it evil? it comes not from God. The Apostle telling the Ephesians of Lustiest, blindness, wantonness, obstinacy;
vbz pn31 j-jn? pn31 vvz xx p-acp np1. dt n1 vvg dt njp2 pp-f n2, n1, n1, n1;
(74) biblical_commentary (DIV1)
713
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5843
concludes piercingly, Non sic didicistis Christum. Yee haue not so learned Iesus Christ. Art thou peruerted? thou neuer learnedst this of Christ.
concludes piercingly, Non sic didicistis Christ. Ye have not so learned Iesus christ. Art thou perverted? thou never Learnedest this of christ.
vvz av-vvg, fw-fr fw-la fw-la np1. pn22 vhb xx av j np1 np1. vb2r pns21 vvn? pns21 av-x vvd2 d pp-f np1.
(74) biblical_commentary (DIV1)
713
Page 354
6934
But he sleepes soundly, whom thunder cannot wake.
But he sleeps soundly, whom thunder cannot wake.
p-acp pns31 vvz av-j, ro-crq n1 vmbx vvi.
(78) part (DIV2)
819
Page 417
5844
Let no man say when hee is tempted, I am tempted of God, for God tempteth no man. Let no man say when he is tempted, I am tempted of God, for God tempts no man.
vvb dx n1 vvb c-crq pns31 vbz vvn, pns11 vbm vvn pp-f np1, c-acp np1 vvz dx n1.
(74) biblical_commentary (DIV1)
713
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5845
In him we liue, moue, and haue our being.
In him we live, move, and have our being.
p-acp pno31 pns12 vvb, vvb, cc vhb po12 n1.
(74) biblical_commentary (DIV1)
713
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5846
A Gentile Poet sung it, a Christian Apostle sanctified it, all the creatures in heauen and earth cry Amen vnto it.
A Gentile Poet sung it, a Christian Apostle sanctified it, all the creatures in heaven and earth cry Amen unto it.
dt j n1 vvd pn31, dt njp np1 vvd pn31, d dt n2 p-acp n1 cc n1 vvb uh-n p-acp pn31.
(74) biblical_commentary (DIV1)
713
Page 354
5847
Life is his, whether we liue well or ill: motion is his, whether wee lift vp our hands to prayer or murder:
Life is his, whither we live well or ill: motion is his, whither we lift up our hands to prayer or murder:
n1 vbz png31, cs pns12 vvb av cc av-jn: n1 vbz png31, cs pns12 vvd a-acp po12 n2 p-acp n1 cc n1:
(74) biblical_commentary (DIV1)
713
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5848
but the prauity and corruption of these is none of his.
but the pravity and corruption of these is none of his.
cc-acp dt n1 cc n1 pp-f d vbz pix pp-f png31.
(74) biblical_commentary (DIV1)
713
Page 354
5849
Is any part of body, or power of soule depraued? This commeth not from him that calleth vs. What is then the cause of sinne? I answere, properly nothing:
Is any part of body, or power of soul depraved? This comes not from him that calls us What is then the cause of sin? I answer, properly nothing:
vbz d n1 pp-f n1, cc n1 pp-f n1 j-vvn? d vvz xx p-acp pno31 cst vvz pno12 q-crq vbz av dt n1 pp-f n1? pns11 vvb, av-j pix:
(74) biblical_commentary (DIV1)
713
Page 354
5850
it hath indeed a deficient cause, but no efficient cause. It is a defect, priuation, or orbity of that God made;
it hath indeed a deficient cause, but no efficient cause. It is a defect, privation, or orbity of that God made;
pn31 vhz av dt j n1, cc-acp dx j n1. pn31 vbz dt n1, n1, cc n1 pp-f cst np1 vvd;
(74) biblical_commentary (DIV1)
714
Page 354
5851
the thing it self he neuer made.
the thing it self he never made.
dt n1 pn31 n1 pns31 av-x vvd.
(74) biblical_commentary (DIV1)
714
Page 354
5852
Will you aske what is the cause of sickenesse? I answere, the destitution of health.
Will you ask what is the cause of sickness? I answer, the destitution of health.
n1 pn22 vvi r-crq vbz dt n1 pp-f n1? pns11 vvb, dt n1 pp-f n1.
(74) biblical_commentary (DIV1)
714
Page 354
5853
If what's the cause of darknes; the absence of the Sunne: if of blindnesse, the deficiency of seeing.
If what's the cause of darkness; the absence of the Sun: if of blindness, the deficiency of seeing.
cs q-crq|vbz dt n1 pp-f n1; dt n1 pp-f dt n1: cs pp-f n1, dt n1 pp-f vvg.
(74) biblical_commentary (DIV1)
714
Page 354
5854
What is the cause of silence? no cause:
What is the cause of silence? no cause:
q-crq vbz dt n1 pp-f n1? dx n1:
(74) biblical_commentary (DIV1)
714
Page 354
5855
there are causes of speech, organs, ayre, &c. take away these, what followes but silence? you see the light:
there Are Causes of speech, organs, air, etc. take away these, what follows but silence? you see the Light:
a-acp vbr n2 pp-f n1, n2, n1, av vvb av d, r-crq vvz p-acp n1? pn22 vvb dt n1:
(74) biblical_commentary (DIV1)
714
Page 354
5856
who euer saw darkenesse? you heare speech: who euer heard silence? Man forsooke grace:
who ever saw darkness? you hear speech: who ever herd silence? Man forsook grace:
r-crq av vvd n1? pn22 vvb n1: r-crq av vvd n1? n1 vvd n1:
(74) biblical_commentary (DIV1)
714
Page 354
5857
sinne came in at the backedore. It is a bastard brought into Gods house by stealth.
sin Come in At the backedore. It is a bastard brought into God's house by stealth.
n1 vvd p-acp p-acp dt n1. pn31 vbz dt n1 vvn p-acp npg1 n1 p-acp n1.
(74) biblical_commentary (DIV1)
714
Page 354
5858
Woe to them that shall roote their filthinesse in the deity.
Woe to them that shall root their filthiness in the deity.
n1 p-acp pno32 cst vmb vvi po32 n1 p-acp dt n1.
(74) biblical_commentary (DIV1)
714
Page 354
5859
If they bee seduced, to cry, Lord, thou hast deceiued vs. No, destruction is of thy selfe, O Israel;
If they be seduced, to cry, Lord, thou hast deceived us No, destruction is of thy self, Oh Israel;
cs pns32 vbb vvn, pc-acp vvi, n1, pns21 vh2 vvn pno12 uh-dx, n1 vbz pp-f po21 n1, uh np1;
(74) biblical_commentary (DIV1)
714
Page 354
5860
in mee is thy 〈 ◊ 〉. in me is thy 〈 ◊ 〉.
p-acp pno11 vbz po21 〈 sy 〉.
(74) biblical_commentary (DIV1)
714
Page 354
5861
We haue all gotten this sinne from Adam; Mulier quam tu, &c. The woman which Thou gauest me;
We have all got this sin from Adam; Mulier quam tu, etc. The woman which Thou Gavest me;
pns12 vhb d vvn d n1 p-acp np1; fw-la fw-la fw-la, av dt n1 r-crq pns21 vvd2 pno11;
(74) biblical_commentary (DIV1)
714
Page 354
5862
as if GOD had giuen him a woman to tempt him. Haec est ruina maxima, Deum putare causam ruinae:
as if GOD had given him a woman to tempt him. Haec est ruina maxima, God putare Causam ruinae:
c-acp cs np1 vhd vvn pno31 dt n1 pc-acp vvi pno31. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la:
(74) biblical_commentary (DIV1)
714
Page 354
5863
This is the greatest destruction that can be, to charge God with the cause of our destruction.
This is the greatest destruction that can be, to charge God with the cause of our destruction.
d vbz dt js n1 cst vmb vbi, pc-acp vvi np1 p-acp dt n1 pp-f po12 n1.
(74) biblical_commentary (DIV1)
714
Page 355
5864
No, O Father of heauen, be thou iustified, and the faces of all men ashamed. Let vs looke home to our owne flesh;
No, Oh Father of heaven, be thou justified, and the faces of all men ashamed. Let us look home to our own Flesh;
uh-dx, uh n1 pp-f n1, vbb pns21 vvn, cc dt n2 pp-f d n2 j. vvb pno12 vvi av-an p-acp po12 d n1;
(74) biblical_commentary (DIV1)
714
Page 355
5865
from thence it commeth that destroyeth. Me, me, adsum qui feci.
from thence it comes that Destroyeth. Me, me, adsum qui Feci.
p-acp av pn31 vvz cst vvz. pno11, pno11, fw-la fw-la fw-la.
(74) biblical_commentary (DIV1)
714
Page 355
5866
The Lord put not onely this confession in our mouthes, but this feeling in our hearts;
The Lord put not only this Confessi in our mouths, but this feeling in our hearts;
dt n1 vvd xx av-j d n1 p-acp po12 n2, cc-acp d n1 p-acp po12 n2;
(74) biblical_commentary (DIV1)
714
Page 355
5867
that all our euill commeth from our selues, all our good from Iesus Christ. Of him that called you:
that all our evil comes from our selves, all our good from Iesus christ. Of him that called you:
cst d po12 n-jn vvz p-acp po12 n2, d po12 j p-acp np1 np1. pp-f pno31 cst vvd pn22:
(74) biblical_commentary (DIV1)
714
Page 355
5868
He hath called you to liberty, will you intangle your selues in new bondage? who pitties him that being redeemed from prison, wilfully recasts himselfe into it? Or that saued from the fire, will runne into it againe? Art thou Titio ereptus, and yet hast a mind to be burned? He hath called you not to the ceremonies, but to their Antitype;
He hath called you to liberty, will you entangle your selves in new bondage? who pities him that being redeemed from prison, wilfully recasts himself into it? Or that saved from the fire, will run into it again? Art thou Titio Ereptus, and yet hast a mind to be burned? He hath called you not to the ceremonies, but to their Antitype;
pns31 vhz vvn pn22 p-acp n1, vmb pn22 vvi po22 n2 p-acp j n1? q-crq vvz pno31 cst vbg vvn p-acp n1, av-j vvz px31 p-acp pn31? cc cst vvd p-acp dt n1, vmb vvi p-acp pn31 av? vb2r pns21 fw-la fw-la, cc av vvb dt n1 pc-acp vbi vvn? pns31 vhz vvn pn22 xx p-acp dt n2, cc-acp p-acp po32 n1;
(74) biblical_commentary (DIV1)
715
Page 355
5869
not to those legall Lambes, but to that Euangelicall Lambe of God, that taketh away the sins of the world.
not to those Legal Lambs, but to that Evangelical Lamb of God, that Takes away the Sins of the world.
xx p-acp d j n2, cc-acp p-acp cst np1 n1 pp-f np1, cst vvz av dt n2 pp-f dt n1.
(74) biblical_commentary (DIV1)
715
Page 355
5870
Will you be directed by Lampes, when the Sunne is risen? no, hee hath called you to the truth and comforts of the Gospell; obey that call:
Will you be directed by Lamps, when the Sun is risen? no, he hath called you to the truth and comforts of the Gospel; obey that call:
n1 pn22 vbi vvn p-acp n2, c-crq dt n1 vbz vvn? uh-dx, pns31 vhz vvn pn22 p-acp dt n1 cc n2 pp-f dt n1; vvb cst vvb:
(74) biblical_commentary (DIV1)
715
Page 355
5871
And then he that hath perswaded you to vertue, by calling you to grace, shall crowne you with eternall glory.
And then he that hath persuaded you to virtue, by calling you to grace, shall crown you with Eternal glory.
cc av pns31 cst vhz vvn pn22 p-acp n1, p-acp vvg pn22 pc-acp vvi, vmb vvi pn22 p-acp j n1.
(74) biblical_commentary (DIV1)
715
Page 355
5872
Now one argument whereby the Apostle deterres them from blending Iudaisme with Christianity, is deriued from the danger of corrupting the doctrine of the Gospell:
Now one argument whereby the Apostle deterres them from blending Judaism with Christianity, is derived from the danger of corrupting the Doctrine of the Gospel:
av crd n1 c-crq dt n1 n2 pno32 p-acp vvg n1 p-acp np1, vbz vvn p-acp dt n1 pp-f vvg dt n1 pp-f dt n1:
(74) biblical_commentary (DIV1)
716
Page 355
5873
A little Leauen leaueneth the whole lumpe. A little Leaven leaveneth the Whole lump.
dt j n2 vvz dt j-jn n1.
(74) biblical_commentary (DIV1)
716
Page 355
5874
One ceremony of the legall rites obserued with an opinion of necessity, sowreth all that sweetnesse of redemption that commeth by Christ.
One ceremony of the Legal Rites observed with an opinion of necessity, soureth all that sweetness of redemption that comes by christ.
crd n1 pp-f dt j n2 vvn p-acp dt n1 pp-f n1, vvz d cst n1 pp-f n1 cst vvz p-acp np1.
(74) biblical_commentary (DIV1)
716
Page 355
5875
This Diuine Aphorisme may thus logically be resolued;
This Divine Aphorism may thus logically be resolved;
d j-jn n1 vmb av av-j vbi vvn;
(74) biblical_commentary (DIV1)
716
Page 355
5876
into a Predicate, Subiect, and Copula. The Predicate, leauen: the Subiect, lumpe: the Copula, leaueneth. Or thus there is a thing Actiue;
into a Predicate, Subject, and Copula. The Predicate, leaven: the Subject, lump: the Copula, leaveneth. Or thus there is a thing Active;
p-acp dt j, j-jn, cc np1. dt j, n1: dt n-jn, n1: dt np1, vvz. cc av pc-acp vbz dt n1 j;
(74) biblical_commentary (DIV1)
716
Page 355
5877
Leauen. Factiue, sowreth Passiue, the lumpe. Leaven. Factive, soureth Passive, the lump.
n2. j, vvz j, dt n1.
(74) biblical_commentary (DIV1)
716
Page 355
5878
But because the whole speech is allegoricall, let vs first open the metaphor with the key of proper analogie;
But Because the Whole speech is allegorical, let us First open the metaphor with the key of proper analogy;
cc-acp p-acp dt j-jn n1 vbz j, vvb pno12 ord vvi dt n1 p-acp dt n1 pp-f j n1;
(74) biblical_commentary (DIV1)
717
Page 355
5879
and then take out the treasure, such obseruations as may be naturally deduced from it.
and then take out the treasure, such observations as may be naturally deduced from it.
cc av vvb av dt n1, d n2 c-acp vmb vbi av-j vvn p-acp pn31.
(74) biblical_commentary (DIV1)
717
Page 356
5880
Most properly our Apostle by leauen vnderstands false doctrine, and by lumpe the truth of the Gospell: so the sense is this;
Most properly our Apostle by leauen understands false Doctrine, and by lump the truth of the Gospel: so the sense is this;
av-ds av-j po12 n1 p-acp crd vvz j n1, cc p-acp n1 dt n1 pp-f dt n1: av dt n1 vbz d;
(74) biblical_commentary (DIV1)
717
Page 356
5881
one heresie infects a masse of truth.
one heresy infects a mass of truth.
crd n1 vvz dt n1 pp-f n1.
(74) biblical_commentary (DIV1)
717
Page 356
5882
Or if we restraine it to persons, by leauen he meaneth false Teachers, and by lumpe the Church of Galatia: and so a teacher of the bondage to the Law, sowres the liberty of the Gospell.
Or if we restrain it to Persons, by leauen he means false Teachers, and by lump the Church of Galatia: and so a teacher of the bondage to the Law, sours the liberty of the Gospel.
cc cs pns12 vvb pn31 p-acp n2, p-acp crd pns31 vvz j n2, cc p-acp n1 dt n1 pp-f np1: cc av dt n1 pp-f dt n1 p-acp dt n1, n2-j dt n1 pp-f dt n1.
(74) biblical_commentary (DIV1)
717
Page 356
5883
Behold, I Paul say vnto you, that if ye be circumcised, Christ shall profit you nothing. Behold, I Paul say unto you, that if you be circumcised, christ shall profit you nothing.
vvb, pns11 np1 vvb p-acp pn22, cst cs pn22 vbb j-vvn, np1 vmb vvi pn22 pix.
(74) biblical_commentary (DIV1)
717
Page 356
5884
Or if yet we will looke vpon it with more generall view, we may by leauen vnderstand sinne, by lumpe man, by leauening Infection.
Or if yet we will look upon it with more general view, we may by leauen understand sin, by lump man, by leavening Infection.
cc cs av pns12 vmb vvi p-acp pn31 p-acp av-dc j n1, pns12 vmb p-acp crd vvb n1, p-acp n1 n1, p-acp n-vvg n1.
(74) biblical_commentary (DIV1)
717
Page 356
5885
Here are three respondences, and all worthily considerable.
Here Are three respondences, and all worthily considerable.
av vbr crd n2, cc d av-j j.
(74) biblical_commentary (DIV1)
717
Page 356
5886
First taking leauen for false Doctrine, so we find in the new Testament foure sorts of leauens, Math. 16. Beware of the leauen of the Pharises, and of the Sadduces; there bee two of them;
First taking leauen for false Doctrine, so we find in the new Testament foure sorts of leavens, Math. 16. Beware of the leaven of the Pharisees, and of the Sadducees; there be two of them;
ord vvg crd p-acp j n1, av pns12 vvb p-acp dt j n1 crd n2 pp-f n2, np1 crd vvb pp-f dt n1 pp-f dt np2, cc pp-f dt np2; pc-acp vbi crd pp-f pno32;
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the Pharisaicall, and the Sadducean leauens. Mark. 8. Beware of the leauen of Herod, there's the third.
the Pharisaical, and the Sadducean leavens. Mark. 8. Beware of the leaven of Herod, there's the third.
dt j, cc dt jp n2. n1. crd vvb pp-f dt n1 pp-f np1, pc-acp|vbz dt ord.
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5888
The fourth is my Text, the leauen of mingling Mosaicall ordinances with Christs Institutions.
The fourth is my Text, the leaven of mingling Mosaical ordinances with Christ Institutions.
dt ord vbz po11 n1, dt n1 pp-f vvg j n2 p-acp npg1 n2.
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5889
It will not bee amisse to take a transient view of these Leauens: for though former times had the originals, wee ha• … e the Counterpaines: we haue paralell leauens.
It will not be amiss to take a Transient view of these Leavens: for though former times had the originals, we ha• … e the Counterpanes: we have parallel leavens.
pn31 vmb xx vbi av pc-acp vvi dt j n1 pp-f d n2: c-acp cs j n2 vhd dt n2-jn, pns12 n1 … sy dt n2: pns12 vhb n1 n2.
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5890
1. To begin with the Pharises; to these I may well liken our Seminaries; one egge is not liker another.
1. To begin with the Pharisees; to these I may well liken our Seminaries; one egg is not liker Another.
crd p-acp vvi p-acp dt np2; p-acp d pns11 vmb av vvi po12 n2; crd n1 vbz xx jc n-jn.
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Euen a Iesuite wrote in good earnest, Non malè comparari Pharisaeos Catholicis; Papists are fitly compared to the Pharises.
Eve a Iesuite wrote in good earnest, Non malè comparari Pharisees Catholics; Papists Are fitly compared to the Pharisees.
np1 dt np1 vvd p-acp j n1, fw-fr fw-fr fw-la npg1 np1; njp2 vbr av-j vvn p-acp dt np2.
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5892
Whether he spake it ignorantly or vnwittingly, or purposely; I am sure Caiphas neuer spoke truer when he meant it not.
Whither he spoke it ignorantly or unwittingly, or purposely; I am sure Caiaphas never spoke truer when he meant it not.
cs pns31 vvd pn31 av-j cc av-j, cc av; pns11 vbm j npg1 av vvd av-jc c-crq pns31 vvd pn31 xx.
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Shall we take a little paines to confer them? The Pharises had corrupted, yea in a manner annulled the Law of God by their Traditions:
Shall we take a little pains to confer them? The Pharisees had corrupted, yea in a manner annulled the Law of God by their Traditions:
vmb pns12 vvi dt j n2 pc-acp vvi pno32? dt np2 vhd vvn, uh p-acp dt n1 vvd dt n1 pp-f np1 p-acp po32 n2:
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and for this Christ complaines against them. Now for the Papists, this was one of their Tridentine decrees;
and for this christ complains against them. Now for the Papists, this was one of their Tridentine decrees;
cc p-acp d np1 vvz p-acp pno32. av p-acp dt njp2, d vbds pi pp-f po32 j n2;
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With the same reuerence and deuotion doc we receiue and respect Traditions, that wee doe the bookes of the olde and new Testaments. With the same Reverence and devotion doc we receive and respect Traditions, that we do the books of the old and new Testaments.
p-acp dt d n1 cc n1 fw-fr zz vvi cc vvi n2, cst pns12 vdb dt n2 pp-f dt j cc j n2.
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Shut thine eyes and heare both speake, and then for a wager vvhich is the Pharise, which the Seminary? Indeed to some traditions we giue locum, but locum suum; a place, but their owne place.
Shut thine eyes and hear both speak, and then for a wager which is the Pharisee, which the Seminary? Indeed to Some traditions we give locum, but locum suum; a place, but their own place.
vvb po21 n2 cc vvi d vvi, cc av p-acp dt n1 r-crq vbz dt vvi, r-crq dt n1? np1 p-acp d n2 pns12 vvb n1, p-acp fw-la fw-la; dt n1, cc-acp po32 d n1.
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5897
They must neuer dare to take the wall of the Scripture. Again, the Pharises corrupted the good Text with their lewd Glosses.
They must never Dare to take the wall of the Scripture. Again, the Pharisees corrupted the good Text with their lewd Glosses.
pns32 vmb av-x vvi pc-acp vvi dt n1 pp-f dt n1. av, dt np2 vvd dt j n1 p-acp po32 j n2.
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5898
The law was, that no Leper might come into the Temple;
The law was, that no Leper might come into the Temple;
dt n1 vbds, cst dx n1 vmd vvi p-acp dt n1;
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their traditionall Glosse was, that if hee were let downe through the roofe, this was no offence.
their traditional Gloss was, that if he were let down through the roof, this was no offence.
po32 j n1 vbds, cst cs pns31 vbdr vvn a-acp p-acp dt n1, d vbds dx n1.
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5900
As that drunkard, that hauing for sworne going to a certaine Tauerne, yet being carried thither euery day on mens shoulders, thought hee had not broken his oath.
As that drunkard, that having for sworn going to a certain Tavern, yet being carried thither every day on men's shoulders, Thought he had not broken his oath.
p-acp d n1, cst vhg a-acp vvn vvg p-acp dt j n1, av vbg vvn av d n1 p-acp ng2 n2, vvd pns31 vhd xx vvn po31 n1.
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5901
Their Sabbath dayes iourney was a thousand Cubits;
Their Sabbath days journey was a thousand Cubits;
po32 n1 n2 n1 vbds dt crd n2;
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their Glosse vnderstood this without the walls, and walking all day through the city no sinne.
their Gloss understood this without the walls, and walking all day through the City no sin.
po32 n1 vvd d p-acp dt n2, cc vvg d n1 p-acp dt n1 dx n1.
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5903
The Papists are not behinde them in their foule interpretations, not shaming to call that sacred Writ a nose of waxe, formable to any construction.
The Papists Are not behind them in their foul interpretations, not shaming to call that sacred Writ a nose of wax, formable to any construction.
dt njp2 vbr xx p-acp pno32 p-acp po32 j n2, xx vvg pc-acp vvi d j vvn dt n1 pp-f n1, j p-acp d n1.
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5904
Paul subscribes his two Epistles to the Thessalonians thus;Paul subscribes his two Epistles to the Thessalonians thus;
np1 vvz po31 crd n2 p-acp dt njp2 av;
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5905
Missa fuit ex Athenis; a Papist cryes out strait, Heres a plaine text for the Masse.Missa fuit ex Athenis; a Papist cries out strait, Heres a plain text for the Mass.
np1 fw-la fw-la np1; dt njp n2 av av-j, av|vbz dt j n1 p-acp dt n1.
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5906
Psal. 8. Omnia subiecisti pedibus eius; Thou hast put all things vnder his feete: This is spoken of the beasts subiection to man:
Psalm 8. Omnia subiecisti pedibus eius; Thou hast put all things under his feet: This is spoken of the beasts subjection to man:
np1 crd fw-la fw-la fw-la fw-la; pns21 vh2 vvn d n2 p-acp po31 n2: d vbz vvn pp-f dt ng1 n1 p-acp n1:
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their Glosse construes it of mens subiection to the Pope. So Esa. 49. They shall bow downe to thee with their face toward the earth,
their Gloss construes it of men's subjection to the Pope. So Isaiah 49. They shall bow down to thee with their face towards the earth,
po32 n1 vvz pn31 pp-f ng2 n1 p-acp dt n1. av np1 crd pns32 vmb vvi a-acp p-acp pno21 p-acp po32 n1 p-acp dt n1,
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and licke vp the dust of thy feete. Here saith their Glosse, is a plaine proofe for kissing the Popes feet. Our Sauiour sayes; and lick up the dust of thy feet. Here Says their Gloss, is a plain proof for kissing the Popes feet. Our Saviour Says;
cc vvi a-acp dt n1 pp-f po21 n2. av vvz po32 n1, vbz dt j n1 p-acp vvg dt ng1 n2. po12 n1 vvz;
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5909
Except ye become as little children, ye shall not enter the kingdome of heauen: Except you become as little children, you shall not enter the Kingdom of heaven:
c-acp pn22 vvb p-acp j n2, pn22 vmb xx vvi dt n1 pp-f n1:
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5910
Heereupon Saint Francis commands one Massaeus to tumble round on the earth like a little childe, that he might enter.
Hereupon Saint Francis commands one Massaeus to tumble round on the earth like a little child, that he might enter.
av n1 np1 vvz crd np1 pc-acp vvi av-j p-acp dt n1 av-j dt j n1, cst pns31 vmd vvi.
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5911
If thy foot offend thee, saith Christ, out it off. Heereupon when the penitent confessed to S. Anthony that he had kicked his mother, he vrged him with that Text:If thy foot offend thee, Says christ, out it off. Hereupon when the penitent confessed to S. Anthony that he had Kicked his mother, he urged him with that Text:
cs po21 n1 vvi pno21, vvz np1, av pn31 a-acp. av c-crq dt j-jn vvn p-acp n1 np1 cst pns31 vhd vvn po31 n1, pns31 vvd pno31 p-acp d n1:
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5912
the man went and cut off his foot, but S. Anthony (honestly to make him amends) set it on againe.
the man went and Cut off his foot, but S. Anthony (honestly to make him amends) Set it on again.
dt n1 vvd cc vvd a-acp po31 n1, cc-acp n1 np1 (av-j pc-acp vvi pno31 n2) vvd pn31 a-acp av.
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5913
Were these not goodly constructions? So the new elected Pope in his solemne Lateran Procession, must take copper money out of his Chamberlaines lap,
Were these not goodly constructions? So the new elected Pope in his solemn Lateran Procession, must take copper money out of his Chamberlains lap,
vbdr d xx av-j n2? np1 dt j j-vvn n1 p-acp po31 j np1 n1, vmb vvi n1 n1 av pp-f po31 n2 n1,
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5914
and scatter it among the people, saying, Siluer and gold haue I none, but such as I haue I giue vnto you.
and scatter it among the people, saying, Silver and gold have I none, but such as I have I give unto you.
cc vvi pn31 p-acp dt n1, vvg, n1 cc n1 vhb pns11 pix, cc-acp d c-acp pns11 vhb pns11 vvn p-acp pn22.
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5915
And is not this a probable truth, a praise-able bounty? Seuen yeares penance is enioyned to a deadly sinne;
And is not this a probable truth, a praisable bounty? Seuen Years penance is enjoined to a deadly sin;
cc vbz xx d dt j n1, dt j n1? crd ng2 n1 vbz vvn p-acp dt j n1;
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5916
because Miriam was separated seuen dayes for her leprosie;
Because Miriam was separated seuen days for her leprosy;
c-acp np1 vbds vvn crd n2 p-acp po31 n1;
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and God saith to Ezekiel, chap. 4. I haue giuen thee a day for a yeare.
and God Says to Ezekielem, chap. 4. I have given thee a day for a year.
cc np1 vvz p-acp np1, n1 crd pns11 vhb vvn pno21 dt n1 p-acp dt n1.
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5918
Oh genuine and most neighbourly concording of Scriptures!
O genuine and most neighbourly concording of Scriptures!
uh j cc av-ds j vvg pp-f n2!
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5919
When Gods word subiects Priests to Kings, their Glosse subiects Kings to Priests, at least to Popes.
When God's word Subjects Priests to Kings, their Gloss Subjects Kings to Priests, At least to Popes.
c-crq npg1 n1 ng1-jn n2 p-acp n2, po32 n1 n2-jn n2 p-acp n2, p-acp ds p-acp n2.
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5920
But as when they determined to kill the Emperor Henry the seuenth, that they might be sure to poyson him, they stucke not to poyson their owne God in the Sacrament.
But as when they determined to kill the Emperor Henry the Seventh, that they might be sure to poison him, they stuck not to poison their own God in the Sacrament.
p-acp a-acp c-crq pns32 vvd pc-acp vvi dt n1 np1 dt ord, cst pns32 vmd vbi j pc-acp vvi pno31, pns32 vvd xx pc-acp vvi po32 d n1 p-acp dt n1.
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5921
So purposing to teare the honour, and deface the maiesty of Kings, they first offer violence to the sacred word of God.
So purposing to tear the honour, and deface the majesty of Kings, they First offer violence to the sacred word of God.
np1 vvg pc-acp vvi dt n1, cc vvi dt n1 pp-f n2, pns32 ord vvi n1 p-acp dt j n1 pp-f np1.
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5922
In these damnable Glosses it is hard to decide; whether Pharise is beyond Papist, or Papist beyond Pharise.
In these damnable Glosses it is hard to decide; whither Pharisee is beyond Papist, or Papist beyond Pharisee.
p-acp d j n2 pn31 vbz j pc-acp vvi; cs vvb vbz p-acp njp, cc njp p-acp vvi.
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5923
But Dum haec malè construunt, seipsos malè destruunt. Their euill construction of the Scriptures brings a worse destruction to themselues.
But Dum haec malè construunt, seipsos malè destruunt. Their evil construction of the Scriptures brings a Worse destruction to themselves.
p-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. po32 j-jn n1 pp-f dt n2 vvz dt jc n1 p-acp px32.
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5924
They make that serue the turne of their policie, which God meant to serue the turne of his glory.
They make that serve the turn of their policy, which God meant to serve the turn of his glory.
pns32 vvb cst vvb dt n1 pp-f po32 n1, r-crq np1 vvd pc-acp vvi dt n1 pp-f po31 n1.
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5925
The Pharises cleaued to the letter, but despised the Spirit: so do Papists. Hoc est corpus must bee materially there:
The Pharisees cleaved to the Letter, but despised the Spirit: so do Papists. Hoc est corpus must be materially there:
dt np2 j p-acp dt n1, cc-acp vvd dt n1: av vdb njp2. fw-la fw-la fw-la vmb vbi av-jn zz:
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for this they wrangle, fight, burne the contradicters; yet few of them care to finde it spiritually there.
for this they wrangle, fight, burn the contradicters; yet few of them care to find it spiritually there.
c-acp d pns32 vvb, n1, vvb dt n2; av d pp-f pno32 n1 pc-acp vvi pn31 av-j a-acp.
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5927
Dabo claues, I will giue thee the keyes; therefore none can enter heauen except the Pope open the dores.Dabo Claws, I will give thee the keys; Therefore none can enter heaven except the Pope open the doors.
fw-la n2, pns11 vmb vvi pno21 dt n2; av pix vmb vvi n1 p-acp dt n1 vvb dt n2.
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5928
Whereas Peters two keyes, one of knowledge, the other of power, are fitted to two lockes, Ignorance, and Induration.
Whereas Peter's two keys, one of knowledge, the other of power, Are fitted to two locks, Ignorance, and Induration.
cs npg1 crd n2, crd pp-f n1, dt n-jn pp-f n1, vbr vvn p-acp crd n2, n1, cc n1.
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5929
But wee know who keepes the keyes, and lets in many thousands to heauen without the Popes leaue.
But we know who keeps the keys, and lets in many thousands to heaven without the Popes leave.
cc-acp pns12 vvb r-crq vvz dt n2, cc vvz p-acp d crd p-acp n1 p-acp dt ng1 n1.
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5930
These things saith hee that is holy and true, hee that hath the key of Dauid, he that openeth, These things Says he that is holy and true, he that hath the key of David, he that Openeth,
d n2 vvz pns31 cst vbz j cc j, pns31 cst vhz dt n1 pp-f np1, pns31 cst vvz,
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and no man shutteth, that shutteth, and no man openeth. and no man shutteth, that shutteth, and no man Openeth.
cc dx n1 vvz, cst vvz, cc dx n1 vvz.
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5932
Some of the Rabbins affirmed that God requires two things concerning his law, Custodie and Worke:
some of the Rabbis affirmed that God requires two things Concerning his law, Custody and Work:
d pp-f dt n2 vvd cst np1 vvz crd n2 vvg po31 n1, n1 cc n1:
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5933
custody in heart, worke in execution. The Pharises thought it enough to haue it in their frontlets, not in their hearts.
custody in heart, work in execution. The Pharisees Thought it enough to have it in their frontlets, not in their hearts.
n1 p-acp n1, vvb p-acp n1. dt np2 vvd pn31 av-d pc-acp vhi pn31 p-acp po32 n2, xx p-acp po32 n2.
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5934
So the Romist hath his opus operatum; prayers numbred on beades, fastings, pilgrimages, &c. and then cryes like Saul; Blessed bee thou of the Lord;
So the Romist hath his opus operatum; Prayers numbered on beads, Fastings, Pilgrimages, etc. and then cries like Saul; Blessed be thou of the Lord;
np1 dt vvd vhz po31 fw-la fw-la; n2 vvn p-acp n2, n2-vvg, n2, av cc av vvz av-j np1; vvn vbi pns21 pp-f dt n1;
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5935
I haue performed the commandement of the Lord. I have performed the Commandment of the Lord.
pns11 vhb vvn dt n1 pp-f dt n1.
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5936
The Pharises iustified themselues by their workes, and would not sticke to say of the Law, All this haue I kept from my youth.
The Pharisees justified themselves by their works, and would not stick to say of the Law, All this have I kept from my youth.
dt np2 vvn px32 p-acp po32 n2, cc vmd xx vvi pc-acp vvi pp-f dt n1, d d vhb pns11 vvn p-acp po11 n1.
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5937
Doe not the Papists so? doe they not climbe to saluation by their owne works,
Do not the Papists so? do they not climb to salvation by their own works,
vdb xx dt njp2 av? vdb pns32 xx vvi p-acp n1 p-acp po32 d n2,
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5938
& iustify themselues? Those thought it not only easie to fulfill the Law, but possible to doe more then they were bound to.
& justify themselves? Those Thought it not only easy to fulfil the Law, but possible to do more then they were bound to.
cc vvi px32? d vvd pn31 xx av-j j pc-acp vvi dt n1, cc-acp j pc-acp vdi dc cs pns32 vbdr vvn p-acp.
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5939
They thought it not worth thanks to performe what they were bidden. Gods Law was too little for their holinesse.
They Thought it not worth thanks to perform what they were bidden. God's Law was too little for their holiness.
pns32 vvd pn31 xx j n2 pc-acp vvi r-crq pns32 vbdr vvn. npg1 n1 vbds av j c-acp po32 n1.
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5940
They plyed God with vnbidden oblations, gaue more then they needed, then was commanded. I pay tithes of all, said that Pharise:
They plied God with unbidden Oblations, gave more then they needed, then was commanded. I pay Tithes of all, said that Pharisee:
pns32 vvd np1 p-acp j n2, vvd av-dc cs pns32 vvd, av vbds vvn. pns11 vvb n2 pp-f d, vvd cst vvb:
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5941
of all? it was more then he needed. If God would haue a Sabbath kept, they ouer-keepe it:
of all? it was more then he needed. If God would have a Sabbath kept, they over-keep it:
pp-f d? pn31 vbds av-dc cs pns31 vvd. cs np1 vmd vhi dt n1 vvd, pns32 j pn31:
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5942
let a house be on fire, that day they would not quench it.
let a house be on fire, that day they would not quench it.
vvb dt n1 vbb p-acp n1, cst n1 pns32 vmd xx vvi pn31.
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5943
And what other is the boasting opinion of the Romanists? it is nothing with them to content God, they can earne him, supererogate of him.
And what other is the boasting opinion of the Romanists? it is nothing with them to content God, they can earn him, supererogate of him.
cc q-crq n-jn vbz dt j-vvg n1 pp-f dt np1? pn31 vbz pix p-acp pno32 pc-acp vvi np1, pns32 vmb vvi pno31, j pp-f pno31.
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5944
Yea these Iewish Papists haue done more then enough for themselues, many good vvorks to spare for others:
Yea these Jewish Papists have done more then enough for themselves, many good works to spare for Others:
uh d jp njp2 vhi vdn av-dc cs av-d c-acp px32, d j n2 pc-acp vvi p-acp n2-jn:
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5945
this they call the Churches Treasure, & they sell them for ready money.
this they call the Churches Treasure, & they fell them for ready money.
d pns32 vvb dt ng1 n1, cc pns32 vvb pno32 p-acp j n1.
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5946
But Christ taught vs all to say, We are vnprofitable seruants; intimating, that doe what we can,
But christ taught us all to say, We Are unprofitable Servants; intimating, that do what we can,
p-acp np1 vvd pno12 d pc-acp vvi, pns12 vbr j n2; vvg, cst vdb r-crq pns12 vmb,
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5947
yet God is a loser by the best of vs. To omit the miserable penances of the Pharises, pricking themselues with thornes, and wounding their flesh with whips;
yet God is a loser by the best of us To omit the miserable penances of the Pharisees, pricking themselves with thorns, and wounding their Flesh with whips;
av np1 vbz dt n1 p-acp dt js pp-f pno12 pc-acp vvi dt j n2 pp-f dt np2, vvg px32 p-acp n2, cc vvg po32 n1 p-acp n2;
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wherein it is not possible for a Papist to goe beyond them. If the misvsing, macerating, lacerating their owne bodies be a meanes to come into heauen,
wherein it is not possible for a Papist to go beyond them. If the misusing, macerating, lacerating their own bodies be a means to come into heaven,
c-crq pn31 vbz xx j p-acp dt njp pc-acp vvi p-acp pno32. cs dt vvg, vvg, vvg po32 d n2 vbb dt n2 pc-acp vvi p-acp n1,
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surely the Pharises should enter farre sooner then the Papists.
surely the Pharisees should enter Far sooner then the Papists.
av-j dt np2 vmd vvi av-j av-c cs dt njp2.
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Yet were those kept out, and shall these enter? Except your righteousnesse shall exceed the righteousnes of the Scribes and Pharises, ye shall not enter into the kingdome of Heauen.
Yet were those kept out, and shall these enter? Except your righteousness shall exceed the righteousness of the Scribes and Pharisees, you shall not enter into the Kingdom of Heaven.
av vbdr d vvn av, cc vmb d vvi? c-acp po22 n1 vmb vvi dt n1 pp-f dt n2 cc np2, pn22 vmb xx vvi p-acp dt n1 pp-f n1.
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The people were so besotted on them, that they thought if but two men should goe to heauen, the one must bee a Scribe, the other a Pharise. But here was strange newes;
The people were so besotted on them, that they Thought if but two men should go to heaven, the one must be a Scribe, the other a Pharisee. But Here was strange news;
dt n1 vbdr av vvn p-acp pno32, cst pns32 vvd cs p-acp crd n2 vmd vvi p-acp n1, dt pi vmb vbi dt vvi, dt j-jn dt vvi. p-acp av vbds j n1;
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neyther of them both shall come there.
neither of them both shall come there.
av-dx pp-f pno32 d vmb vvi a-acp.
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So the Papists thinke, that if but two men be saued, one must be a Fryer, the other a Iesuite.
So the Papists think, that if but two men be saved, one must be a Fryer, the other a Iesuite.
np1 dt njp2 vvb, cst cs p-acp crd n2 vbb vvn, pi vmb vbi dt n1, dt j-jn dt np1.
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Hee that should say, neyther of them both was likely to speed so well, should haue the whole multitude stare vpon him for such a Paradoxe.
He that should say, neither of them both was likely to speed so well, should have the Whole multitude stare upon him for such a Paradox.
pns31 cst vmd vvi, av-dx pp-f pno32 d vbds j pc-acp vvi av av, vmd vhi dt j-jn n1 vvi p-acp pno31 p-acp d dt n1.
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The Pharises brag'd much of Moses Chaire; iust so doe our Papists of Peters Chaire. The Pharises iustified it that there was no error in theirs:
The Pharisees bragged much of Moses Chair; just so do our Papists of Peter's Chair. The Pharisees justified it that there was no error in theirs:
dt np2 vvd d pp-f np1 n1; av av vdb po12 njp2 pp-f npg1 n1. dt np2 vvd pn31 d a-acp vbds dx n1 p-acp png32:
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the Papists affirme that there's no possibility of error in theirs.
the Papists affirm that there's no possibility of error in theirs.
dt njp2 vvb cst pc-acp|vbz dx n1 pp-f n1 p-acp png32.
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5957
The Pharises thundred against the poore people, This people who knoweth not the Law, are cursed.
The Pharisees thundered against the poor people, This people who Knoweth not the Law, Are cursed.
dt np2 vvd p-acp dt j n1, d n1 r-crq vvz xx dt n1, vbr vvn.
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So the Pope thunders his curses and excommunications against vs:
So the Pope Thunders his curses and excommunications against us:
av dt n1 vvz po31 n2 cc n2 p-acp pno12:
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but (we blesse God) his thunder cannot reach vs. I would other places had no more cause to feare his thunder.
but (we bless God) his thunder cannot reach us I would other places had no more cause to Fear his thunder.
cc-acp (pns12 vvb np1) po31 n1 vmbx vvi pno12 pns11 vmd j-jn n2 vhd dx dc n1 pc-acp vvi po31 n1.
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Then would they answere him, as Gregory the fourth was answered, when he purposed peremptorily to proceed against Lewys le Debonayre; the French Bishops answered in flat termes; Si excommunicaturus veniret, excommunicatus discederet:
Then would they answer him, as Gregory the fourth was answered, when he purposed peremptorily to proceed against Lewys le Debonaire; the French Bishops answered in flat terms; Si excommunicaturus veniret, excommunicatus discederet:
av vmd pns32 vvi pno31, c-acp np1 dt ord vbds vvn, c-crq pns31 vvd av-j pc-acp vvi p-acp np1 zz j; dt jp n2 vvn p-acp j n2; fw-mi fw-la fw-la, fw-la fw-la:
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If he came to excommunicate, hee should be sent back excommunicated. The Pharises compassed Sea and Land to make Proselytes;
If he Come to excommunicate, he should be sent back excommunicated. The Pharisees compassed Sea and Land to make Proselytes;
cs pns31 vvd pc-acp vvi, pns31 vmd vbi vvn av vvn. dt np2 vvd n1 cc n1 pc-acp vvi n2;
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and when they had made one, they make him twofold more the child of hell then themselues. and when they had made one, they make him twofold more the child of hell then themselves.
cc c-crq pns32 vhd vvn pi, pns32 vvb pno31 j n1 dt n1 pp-f n1 av px32.
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Doe not our Seminaries so? Yes they are Compassers too, like their grand Master.
Do not our Seminaries so? Yes they Are Compass too, like their grand Master.
vdb xx po12 n2 av? uh pns32 vbr vvi av, av-j po32 j n1.
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5964
Iob. 2. much like those Circulatores, and Circumcelliones, a limbe of the Donatists. They creepe into Ladies houses, I had almost said into their Chambers:
Job 2. much like those Circulators, and Circumcellions, a limb of the Donatists. They creep into Ladies houses, I had almost said into their Chambers:
zz crd d vvi d n2, cc np1, dt n1 pp-f dt n2. pns32 vvb p-acp n2 n2, pns11 vhd av vvn p-acp po32 n2:
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the Pursuiuant in modesty hath forborne the Gentlewomans bed, and missed him. Confession and Penance are the principall wheeles, whereupon the Engine of their policie runnes.
the Pursuivant in modesty hath forborn the Gentlewoman's Bed, and missed him. Confessi and Penance Are the principal wheels, whereupon the Engine of their policy runs.
dt n1 p-acp n1 vhz vvn dt ng1 n1, cc vvd pno31. n1 cc n1 vbr dt j-jn n2, c-crq dt n1 pp-f po32 n1 vvz.
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By the first they find out mens secret inclinations; by the other they heape riches to their Tribe.
By the First they find out men's secret inclinations; by the other they heap riches to their Tribe.
p-acp dt ord pns32 vvi av ng2 j-jn n2; p-acp dt n-jn pns32 vvb n2 p-acp po32 n1.
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They will not lead a Nouice into the maine at first, to make him belieue the Popes infallibility of Iudgement, authoritie to decrowne Kings, to make Scripture no Scripture,
They will not led a Novice into the main At First, to make him believe the Popes infallibility of Judgement, Authority to decrown Kings, to make Scripture no Scripture,
pns32 vmb xx vvi dt n1 p-acp dt j p-acp ord, p-acp vvb pno31 vvi dt ng1 n1 pp-f n1, n1 pc-acp vvi n2, pc-acp vvi n1 dx n1,
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and no Scripture Scripture, &c. This meat is too tough, it will not downe: therefore they court his affections with pleasing delights, smooth semblances, and moderate constructions;
and no Scripture Scripture, etc. This meat is too tough, it will not down: Therefore they court his affections with pleasing delights, smooth semblances, and moderate constructions;
cc dx n1 n1, av d n1 vbz av j, pn31 vmb xx a-acp: av pns32 vvb po31 n2 p-acp j-vvg n2, j n2, cc j n2;
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as neare to the religion from which they would peruert him, as possibly may be afforded.
as near to the Religion from which they would pervert him, as possibly may be afforded.
c-acp av-j p-acp dt n1 p-acp r-crq pns32 vmd vvi pno31, c-acp av-j vmb vbi vvn.
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So by degrees they gaine him, God and the Truth loseth him.
So by Degrees they gain him, God and the Truth loses him.
av p-acp n2 pns32 vvb pno31, np1 cc dt n1 vvz pno31.
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In their owne Countreys, places of freedome, they vizour their hearts, in England they vizour their faces too.
In their own Countries', places of freedom, they vizor their hearts, in England they vizor their faces too.
p-acp po32 d ng2, n2 pp-f n1, pns32 n1 po32 n2, p-acp np1 pns32 n1 po32 n2 av.
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The Pharises made difference of oathes. Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shall sweare by the Gold of the Temple, hee is a debter.
The Pharisees made difference of Oaths. Whosoever shall swear by the Temple, it is nothing: but whosoever shall swear by the Gold of the Temple, he is a debtor.
dt np2 vvd n1 pp-f n2. r-crq vmb vvi p-acp dt n1, pn31 vbz pix: cc-acp c-crq vmb vvi p-acp dt n1 pp-f dt n1, pns31 vbz dt n1.
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Ye fooles and blind: for whether is greater, the gold or the Temple that sanctifieth the gold? That was their doctrine, this was Christs reproofe.You Fools and blind: for whither is greater, the gold or the Temple that Sanctifieth the gold? That was their Doctrine, this was Christ reproof.
pn22 n2 cc j: c-acp cs vbz jc, dt n1 cc dt n1 cst vvz dt n1? cst vbds po32 n1, d vbds npg1 n1.
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So the Papists haue their distinctions betwixt a materiall and a formall oath: one to bind the conscience, the other not.
So the Papists have their Distinctions betwixt a material and a formal oath: one to bind the conscience, the other not.
np1 dt njp2 vhb po32 n2 p-acp dt j-jn cc dt j n1: pi p-acp vvi dt n1, dt n-jn xx.
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Out of such an vnlucky copulation of fraud and malice, was that monstrous stigmatike Equiuocation engendred.
Out of such an unlucky copulation of fraud and malice, was that monstrous stigmatike Equivocation engendered.
av pp-f d dt j n1 pp-f n1 cc n1, vbds d j n-jn n1 vvn.
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A damned egge, not couered by any faire bird, but hatch'd as the Poets faine of O sprayes, with a thunderclap.
A damned egg, not covered by any fair bird, but hatched as the Poets feign of O sprays, with a thunderclap.
dt j-vvn n1, xx vvn p-acp d j n1, cc-acp vvd p-acp dt n2 av-j pp-f fw-fr n2, p-acp dt n1.
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A meere bastard, whosoeuer was the Father, Iesuites keepe the child, and bring it vp as their onely darling.
A mere bastard, whosoever was the Father, Iesuites keep the child, and bring it up as their only darling.
dt j n1, r-crq vbds dt n1, npg1 vvb dt n1, cc vvb pn31 a-acp p-acp po32 j n-jn.
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But they haue their Bulls of dispensation for it:
But they have their Bulls of Dispensation for it:
p-acp pns32 vhb po32 n2 pp-f n1 p-acp pn31:
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fit, they should all speed, as some did once with their buls. Two Seminaries came into England with their two Bulls,
fit, they should all speed, as Some did once with their Bulls. Two Seminaries Come into England with their two Bulls,
vvb, pns32 vmd d n1, c-acp d vdd a-acp p-acp po32 n2. crd n2 vvd p-acp np1 p-acp po32 crd n2,
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but being apprehended, those two Bulls call'd in a third Bull, which was Bull the hangman, to dispatch them both.
but being apprehended, those two Bulls called in a third Bull, which was Bull the hangman, to dispatch them both.
cc-acp vbg vvn, d crd n2 vvn p-acp dt ord n1, r-crq vbds n1 dt n1, pc-acp vvi pno32 d.
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5981
Lastly, the Pharises vsed to deuoure widowes houses, & for a pretence to make long prayer.
Lastly, the Pharisees used to devour Widows houses, & for a pretence to make long prayer.
ord, dt np2 vvd p-acp vvi ng2 n2, cc p-acp dt n1 pc-acp vvi j n1.
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It is euill to deuoure a mans house, worse to deuour a widowes house, worst of all when their lips seemed to pray, to be chewing that morsell.
It is evil to devour a men house, Worse to devour a Widows house, worst of all when their lips seemed to pray, to be chewing that morsel.
pn31 vbz av-jn pc-acp vvi dt ng1 n1, av-jc pc-acp vvi dt ng2 n1, js pp-f d c-crq po32 n2 vvd pc-acp vvi, pc-acp vbi vvg d n1.
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Ierusalem had neuer worse Pharises then Rome: these were meere bunglers to the Iesuites.
Ierusalem had never Worse Pharisees then Rome: these were mere bunglers to the Iesuites.
np1 vhd av-x jc np1 cs np1: d vbdr j n2 p-acp dt np2.
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The new Pharises haue made very Proselytes and Novices of the ancient.. A widowes cottage fill'd the pauch of an old Pharise.
The new Pharisees have made very Proselytes and novices of the ancient.. A Widows cottage filled the paunch of an old Pharisee.
dt j np1 vhb vvn j n2 cc n2 pp-f dt j.. dt ng2 n1 vvn dt n1 pp-f dt j vvi.
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Large Patrimonies and faire reuenues wil not stoppe the throte of the Iesuite. They deuoure the Land as Pharaohs leane kine, and yet looke hunger-starued still.
Large Patrimonies and fair revenues will not stop the throat of the Iesuite. They devour the Land as Pharaohs lean kine, and yet look Hunger-starved still.
j n2 cc j n2 vmb xx vvi dt n1 pp-f dt np1. pns32 vvb dt n1 p-acp np1 j n2, cc av vvb j av.
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You shall haue them first fall in with the wife, as the deuill did with Eue: but they couzen the husband of his inheritance,
You shall have them First fallen in with the wife, as the Devil did with Eue: but they cozen the husband of his inheritance,
pn22 vmb vhi pno32 ord vvb p-acp p-acp dt n1, c-acp dt n1 vdd p-acp np1: cc-acp pns32 vvb dt n1 pp-f po31 n1,
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as the deuill couzoned Adam. Euen other Orders among them, cry shame vpon the Iesuites: they prole away all with a face of sad pietie and sterne mortification. Forgiue my vnseasonable prolixitie; you see one dangerous Leven.
as the Devil couzoned Adam. Even other Order among them, cry shame upon the Iesuites: they prole away all with a face of sad piety and stern mortification. Forgive my unseasonable prolixity; you see one dangerous Leven.
c-acp dt n1 vvn np1. av j-jn n1 p-acp pno32, vvb n1 p-acp dt np2: pns32 vvb av av-d p-acp dt n1 pp-f j n1 cc j n1. vvb po11 j n1; pn22 vvb crd j zz.
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2. The next is the Leven of the Sadduces: heare their doctrine, Math. 22. They say there is no resurrection.
2. The next is the Leven of the Sadducees: hear their Doctrine, Math. 22. They say there is no resurrection.
crd dt ord vbz dt crd pp-f dt np2: vvb po32 n1, np1 crd pns32 vvb pc-acp vbz dx n1.
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Act. 23. The Sadduces say there is no resurrection, neither Angel, nor spirit. I would we had no matches for them, but we haue too many;
Act. 23. The Sadducees say there is no resurrection, neither Angel, nor Spirit. I would we had no Matches for them, but we have too many;
n1 crd dt np2 vvb a-acp vbz dx n1, dx n1, ccx n1. pns11 vmd pns12 vhd dx n2 p-acp pno32, cc-acp pns12 vhb av d;
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5990
that either deny futurum aliquid post mortem, that any further thing is to be done or suffered, or enioyed after death:
that either deny Future Aliquid post mortem, that any further thing is to be done or suffered, or enjoyed After death:
cst d vvb fw-la j fw-la fw-la, cst d jc n1 vbz pc-acp vbi vdn cc vvn, cc vvd p-acp n1:
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5991
or else affirme faeliciter fore vniuersis, that euery man shall be happy. They haue studied reasons against the Resurrection.
or Else affirm faeliciter before vniuersis, that every man shall be happy. They have studied Reasons against the Resurrection.
cc av vvb n1 p-acp fw-la, cst d n1 vmb vbi j. pns32 vhb vvn n2 p-acp dt n1.
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5992
The flesh turnes into rottennesse, rottennesse to dust, &c. But St. Aug. cuts them off with reason:
The Flesh turns into rottenness, rottenness to dust, etc. But Saint Aug. cuts them off with reason:
dt n1 vvz p-acp n1, n1 p-acp n1, av p-acp n1 np1 vvz pno32 a-acp p-acp n1:
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5993
Qui potuis formare nouum, non poterit reperare mortuū? He that could make man of nothing,Qui potuis formare Novum, non poterit reperare mortuū? He that could make man of nothing,
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la? pns31 cst vmd vvi n1 pp-f pix,
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5994
surely can reuiue him of a small thing. Facilius est restituere, quàm constituere: It is farre easier to repaire then to prepare.
surely can revive him of a small thing. Facilius est restituere, quàm constituere: It is Far Easier to repair then to prepare.
av-j vmb vvi pno31 pp-f dt j n1. fw-la fw-la fw-la, fw-la fw-la: pn31 vbz av-j jc pc-acp vvi av pc-acp vvi.
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5995
They tell vs, It is better to a liuing dogge, then a dead Lion: which is true among beasts, like themselues:
They tell us, It is better to a living dog, then a dead lion: which is true among beasts, like themselves:
pns32 vvb pno12, pn31 vbz jc p-acp dt j-vvg n1, cs dt j n1: r-crq vbz j p-acp n2, vvb px32:
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5996
but among men a dead beast is better thē a liuing Atheist. Like dogs they barke at heauen, but they cannot bite it:
but among men a dead beast is better them a living Atheist. Like Dogs they bark At heaven, but they cannot bite it:
cc-acp p-acp n2 dt j n1 vbz jc pno32 dt j-vvg n1. j n2 pns32 vvi p-acp n1, cc-acp pns32 vmbx vvi pn31:
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5997
it is out of their circumference.
it is out of their circumference.
pn31 vbz av pp-f po32 n1.
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5998
Though they build vp reasons and treasons like Babel; yet they prooue but Confusion. They would pull God out of his Throne, if it were possible:
Though they built up Reasons and treasons like Babel; yet they prove but Confusion. They would pull God out of his Throne, if it were possible:
cs pns32 vvb a-acp n2 cc n2 av-j np1; av pns32 vvb p-acp n1. pns32 vmd vvi np1 av pp-f po31 n1, cs pn31 vbdr j:
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5999
but he is safe enough out of the reach of their malice, else it had gone ill with him before this. Their song is;
but he is safe enough out of the reach of their malice, Else it had gone ill with him before this. Their song is;
cc-acp pns31 vbz j av-d av pp-f dt n1 pp-f po32 n1, av pn31 vhd vvn j-jn p-acp pno31 p-acp d. po32 n1 vbz;
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6000
Let vs eate and drinke, (they thinke of no reckoning to pay) for to morow we dye. Let us eat and drink, (they think of no reckoning to pay) for to morrow we die.
vvb pno12 vvi cc vvi, (pns32 vvb pp-f dx j-vvg pc-acp vvi) p-acp p-acp n1 pns12 vvb.
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6001
They promise to morow, yet kill themselues to day. This is their song, but the Holy Ghost addes the burden: After death commeth the Iudgement.
They promise to morrow, yet kill themselves to day. This is their song, but the Holy Ghost adds the burden: After death comes the Judgement.
pns32 vvb p-acp n1, av vvb px32 p-acp n1. d vbz po32 n1, cc-acp dt j n1 vvz dt n1: p-acp n1 vvz dt n1.
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6002
It is appointed vnto men once to dye; to all men once, to Atheists twice, for there is a second death. Their first death makes way to their last Iudgement.
It is appointed unto men once to die; to all men once, to Atheists twice, for there is a second death. Their First death makes Way to their last Judgement.
pn31 vbz vvn p-acp n2 a-acp pc-acp vvi; p-acp d n2 a-acp, p-acp n2 av, c-acp pc-acp vbz dt ord n1. po32 ord n1 vvz n1 p-acp po32 ord n1.
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6003
They are in some respect worse then the Deuill; he knowes and acknowledgeth a Deitie; these say, There is no God. The deuils belieue and tremble;
They Are in Some respect Worse then the devil; he knows and acknowledgeth a Deity; these say, There is no God. The Devils believe and tremble;
pns32 vbr p-acp d n1 av-jc cs dt n1; pns31 vvz cc vvz dt n1; d vvb, a-acp vbz dx n1. dt n2 vvb cc vvi;
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6004
these haue neither faith nor feare. The deuill quakes at the day of Iudgement; these deride it.
these have neither faith nor Fear. The Devil quakes At the day of Judgement; these deride it.
d vhb dx n1 ccx n1. dt n1 vvz p-acp dt n1 pp-f n1; d vvi pn31.
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Art thou come hither to torment vs before th• … ime? There's their terror. Art thou come hither to torment us before th• … ime? There's their terror.
vb2r pns21 vvn av pc-acp vvi pno12 p-acp n1 … pns11|vbm? pc-acp|vbz po32 n1.
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Where is the promise of his comming? For since the Fathers fell asleepe, all things continue as they were from the beginning of the Creation. There's their derision.Where is the promise of his coming? For since the Father's fell asleep, all things continue as they were from the beginning of the Creation. There's their derision.
q-crq vbz dt n1 pp-f po31 n-vvg? p-acp p-acp dt n2 vvd j, d n2 vvi c-acp pns32 vbdr p-acp dt n-vvg pp-f dt n1. pc-acp|vbz po32 n1.
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The deuils say, Iesus vve know: these are like that doubting spirit, Si filius Dei, If thou be the Sonne of God;
The Devils say, Iesus we know: these Are like that doubting Spirit, Si filius Dei, If thou be the Son of God;
dt n2 vvb, np1 pns12 vvb: d vbr j cst vvg n1, fw-mi fw-la fw-la, cs pns21 vbb dt n1 pp-f np1;
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as if they made question whether he was so or not. Strange • … euen the father of sinnes commeth short of his sonnes:
as if they made question whither he was so or not. Strange • … even the father of Sins comes short of his Sons:
c-acp cs pns32 vvd n1 cs pns31 vbds av cc xx. j • … av-j dt n1 pp-f n2 vvz j pp-f po31 n2:
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and there be Atheists vpon earth when as there are none in hell. But they professe some religion among vs; it may be so;
and there be Atheists upon earth when as there Are none in hell. But they profess Some Religion among us; it may be so;
cc pc-acp vbi n2 p-acp n1 c-crq c-acp a-acp vbr pix p-acp n1. p-acp pns32 vvb d n1 p-acp pno12; pn31 vmb vbi av;
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but they fit and square it to their owne humors: as that Giant dealt with his guests, for all whom he had but one bed;
but they fit and square it to their own humours: as that Giant dealt with his guests, for all whom he had but one Bed;
cc-acp pns32 vvb cc vvi pn31 p-acp po32 d n2: c-acp cst n1 vvd p-acp po31 n2, p-acp d r-crq pns31 vhd p-acp crd n1;
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if they were too short for it, he rack'd them out longer; if too long, he cut them shorter.
if they were too short for it, he racked them out longer; if too long, he Cut them shorter.
cs pns32 vbdr av j c-acp pn31, pns31 vvn pno32 av jc; cs av av-j, pns31 vvd pno32 jc.
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But Insculptum est omnibus esse Deum:
But Insculptum est omnibus esse God:
p-acp fw-la fw-la fw-la fw-la fw-la:
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it is vvritten in all hearts by the pen of nature that there is a God.
it is written in all hearts by the pen of nature that there is a God.
pn31 vbz vvn p-acp d n2 p-acp dt n1 pp-f n1 cst pc-acp vbz dt np1.
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It is not possible to get out these indeleble characters.
It is not possible to get out these indelible characters.
pn31 vbz xx j pc-acp vvi av d j n2.
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Say vvhat they will, they would giue much to be sure that the Scripture was not true.
Say what they will, they would give much to be sure that the Scripture was not true.
np1 r-crq pns32 vmb, pns32 vmd vvi av-d pc-acp vbi j cst dt n1 vbds xx j.
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The discourse of reason confutes them. Aske now the beasts, and they shall teach thee: the fowles of the ayre, and they shall tell thee.
The discourse of reason confutes them. Ask now the beasts, and they shall teach thee: the fowls of the air, and they shall tell thee.
dt n1 pp-f n1 vvz pno32. vvb av dt n2, cc pns32 vmb vvi pno21: dt n2 pp-f dt n1, cc pns32 vmb vvi pno21.
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Who knoweth not in all these, that the hand of GOD hath wrought this? Praesentemque refert qualibet herba Deum.
Who Knoweth not in all these, that the hand of GOD hath wrought this? Praesentemque refert qualibet herba God.
r-crq vvz xx p-acp d d, cst dt n1 pp-f np1 vhz vvn d? fw-la fw-la fw-la fw-la fw-la.
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The little pile of grasse tells vs, there is a God that made it.
The little pile of grass tells us, there is a God that made it.
dt j n1 pp-f n1 vvz pno12, pc-acp vbz dt n1 cst vvd pn31.
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Besides, they haue a conscience within them, Gods deputy in the soule, which will speak for the Maker and Master, and be heard too.
Beside, they have a conscience within them, God's deputy in the soul, which will speak for the Maker and Master, and be herd too.
p-acp, pns32 vhb dt n1 p-acp pno32, npg1 n1 p-acp dt n1, r-crq vmb vvi p-acp dt n1 cc n1, cc vbi vvn av.
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Qui negat esse Deum, mihi negat, et tibi, non sibi. Qui negate esse God, mihi negate, et tibi, non sibi.
fw-la vvd fw-la fw-la, fw-la vvd, fw-la fw-la, fw-la fw-la.
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Hee that denies there is a God, denies it to me, and to thee, but neuer to himselfe.
He that Denies there is a God, Denies it to me, and to thee, but never to himself.
pns31 cst vvz a-acp vbz dt n1, vvz pn31 p-acp pno11, cc p-acp pno21, cc-acp av-x p-acp px31.
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You may sooner pull his heart out of his brest, then this conception out of his heart.
You may sooner pull his heart out of his breast, then this conception out of his heart.
pn22 vmb av-c vvi po31 n1 av pp-f po31 n1, cs d n1 av pp-f po31 n1.
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Thus is their leuen toss'd backe into their owne teeth: they will not now acknowledge this;
Thus is their Leven tossed back into their own teeth: they will not now acknowledge this;
av vbz po32 zz vvn av p-acp po32 d n2: pns32 vmb xx av vvi d;
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they shall one day feele this. Oculos quos culpa clausit, poena aperiet: the eyes vvhich Atheisme hath shut, damnation shall open. This is a cursed Leuen.
they shall one day feel this. Eyes quos culpa clausit, poena aperiet: the eyes which Atheism hath shut, damnation shall open. This is a cursed Leven.
pns32 vmb crd n1 vvi d. fw-la fw-la fw-la fw-la, fw-la fw-la: dt n2 r-crq n1 vhz vvn, n1 vmb vvi. d vbz dt j-vvn np1.
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3. The next Leuen is that of the Herodians: heere crafty and dissembling hypocrits might be thought their fittest and most sutable paralells:
3. The next Leven is that of the Herodians: Here crafty and dissembling Hypocrites might be Thought their Fittest and most suitable parallels:
crd dt ord crd vbz cst pp-f dt njp2: av j cc j-vvg n2 vmd vbi vvn po32 js cc av-ds j n2:
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because Christ calls Herod a Foxe. Goe and tell that Foxe. But the Herodians were rather noted for profane fellowes;
Because christ calls Herod a Fox. Go and tell that Fox. But the Herodians were rather noted for profane Fellows;
c-acp np1 vvz np1 dt n1. vvb cc vvi d n1. p-acp dt njp2 vbdr av-c vvn p-acp j n2;
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and so wee must seeke out other matches. Such as carry in their gestures a tepidity of religion, a loosenesse of life:
and so we must seek out other Matches. Such as carry in their gestures a tepidity of Religion, a looseness of life:
cc av pns12 vmb vvi av j-jn n2. d c-acp vvb p-acp po32 n2 dt n1 pp-f n1, dt n1 pp-f n1:
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that turne the grace of God into wantonnesse: and make that which brings saluation to all, a meanes of confusion to themselues. This disease is Interius, within:
that turn the grace of God into wantonness: and make that which brings salvation to all, a means of confusion to themselves. This disease is Interius, within:
d vvb dt n1 pp-f np1 p-acp n1: cc vvi d r-crq vvz n1 p-acp d, dt n2 pp-f n1 p-acp px32. d n1 vbz np1, p-acp:
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and quickly becomes Interitus, a violent destruction. Profest Atheists, and open Heretikes, are through the manifestation of their malice preuented:
and quickly becomes Ruin, a violent destruction. Professed Atheists, and open Heretics, Are through the manifestation of their malice prevented:
cc av-j vvz np1, dt j n1. vvd n2, cc j n2, vbr p-acp dt n1 pp-f po32 n1 vvn:
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these are bosome Serpents, that sting in silence.
these Are bosom Serpents, that sting in silence.
d vbr n1 n2, cst vvb p-acp n1.
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Aristotle saies, that Extreme is lesse hurtfull, which is neerest to the medium, and doth communicate with it in something.Aristotle Says, that Extreme is less hurtful, which is nearest to the medium, and does communicate with it in something.
np1 vvz, cst j-jn vbz dc j, r-crq vbz js p-acp dt fw-la, cc vdz vvi p-acp pn31 p-acp pi.
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Prodigality is lesse noxious then Auarice, because it hath this cōmon with liberalitie, to giue: which the other hath not. Fiery zeale is dangerous:
Prodigality is less noxious then Avarice, Because it hath this Common with liberality, to give: which the other hath not. Fiery zeal is dangerous:
n1 vbz av-dc j cs n1, c-acp pn31 vhz d j p-acp n1, pc-acp vvi: r-crq dt n-jn vhz xx. j n1 vbz j:
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by this Paul persecuted Christ, by this the Iewes crucified Christ.
by this Paul persecuted christ, by this the Iewes Crucified christ.
p-acp d np1 vvn np1, p-acp d dt np2 vvn np1.
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But profane coldnesse is worse, because it is further from the meane, which is zeale in religion.
But profane coldness is Worse, Because it is further from the mean, which is zeal in Religion.
p-acp j n1 vbz jc, c-acp pn31 vbz jc p-acp dt j, r-crq vbz n1 p-acp n1.
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By these wretches lewdnes among vs, the Romish aduersaries take aduantage to slander our Religion.
By these wretches Lewdness among us, the Romish Adversaries take advantage to slander our Religion.
p-acp d ng1 n1 p-acp pno12, dt jp n2 vvb n1 pc-acp vvi po12 n1.
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They say our Profession is a doctrine of liberty, that we preach for faith, and against works:
They say our Profession is a Doctrine of liberty, that we preach for faith, and against works:
pns32 vvb po12 n1 vbz dt n1 pp-f n1, cst pns12 vvb p-acp n1, cc p-acp n2:
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but Wisedom is iustified of • … er children. Thus we preach, Tribulation and anguish vpon euery soule of man that doth euill:
but Wisdom is justified of • … er children. Thus we preach, Tribulation and anguish upon every soul of man that does evil:
cc-acp n1 vbz vvn pp-f • … fw-ge n2. av pns12 vvb, n1 cc n1 p-acp d n1 pp-f n1 cst vdz n-jn:
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but glory and peace to euery man that worketh good. And euery man that hath hope in Christ, purifieth himselfe. but glory and peace to every man that works good. And every man that hath hope in christ, Purifieth himself.
cc-acp n1 cc n1 p-acp d n1 cst vvz j. cc d n1 cst vhz n1 p-acp np1, vvz px31.
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And this is Pure religion, and vndefiled before God;
And this is Pure Religion, and undefiled before God;
cc d vbz j n1, cc j-vvn-u p-acp np1;
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to visite the fatherlesse and widowes in their affliction, and to keepe our selues vnspotted from the World. to visit the fatherless and Widows in their affliction, and to keep our selves unspotted from the World.
pc-acp vvi dt j cc n2 p-acp po32 n1, cc pc-acp vvi po12 n2 j p-acp dt n1.
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Our faith is not an NONLATINALPHABET, imagined in the braine; but an NONLATINALPHABET, seene in our life. We teach that Iustification and Sanctification are inseparable friends.
Our faith is not an, imagined in the brain; but an, seen in our life. We teach that Justification and Sanctification Are inseparable Friends.
po12 n1 vbz xx dt, vvn p-acp dt n1; cc-acp dt, vvn p-acp po12 n1. pns12 vvb d n1 cc n1 vbr j n2.
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If men wil not be reformed, wee conceale not from them Gods renuntiation; If any man will be filthy, let him be filthy still.
If men will not be reformed, we conceal not from them God's renunciation; If any man will be filthy, let him be filthy still.
cs n2 vmb xx vbi vvn, pns12 vvb xx p-acp pno32 n2 n1; cs d n1 vmb vbi j, vvb pno31 vbi j av.
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Our dissolute conuersation cannot annihilate the truth of our doctrine.
Our dissolute Conversation cannot annihilate the truth of our Doctrine.
po12 j n1 vmbx vvi dt n1 pp-f po12 n1.
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Howsoeuer the Samaritan, not the Iewe, relieued the wounded man, yet the Iewes religion vvas true, and not the Samaritans.
Howsoever the Samaritan, not the Iewe, relieved the wounded man, yet the Iewes Religion was true, and not the Samaritans.
c-acp dt np1, xx dt np1, vvd dt j-vvn n1, av dt np2 n1 vbds j, cc xx dt njp2.
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How polluted soeuer vvee are, yet their hands are not cleane enough to take vp stones against vs. If they reioyce and tryumph in mens wickednesse, they professe imitation of the deuill in a cursed mirth.
How polluted soever we Are, yet their hands Are not clean enough to take up stones against us If they rejoice and triumph in men's wickedness, they profess imitation of the Devil in a cursed mirth.
np1 vvd av pns12 vbr, av po32 n2 vbr xx j av-d pc-acp vvi a-acp n2 p-acp pno12 cs pns32 vvb cc vvi p-acp ng2 n1, pns32 vvb n1 pp-f dt n1 p-acp dt j-vvn n1.
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Good Christians haue learn'd to mourne for abominations, not to laugh at them. To returne to those dissolute wretches;
Good Christians have learned to mourn for abominations, not to laugh At them. To return to those dissolute wretches;
j np1 vhb vvn p-acp n1 p-acp n2, xx pc-acp vvi p-acp pno32. p-acp n1 p-acp d j n2;
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they sing not with the Church a Tenebo t• … Domine, I held him, and I would not let him goe:
they sing not with the Church a Tenebo t• … Domine, I held him, and I would not let him go:
pns32 vvb xx p-acp dt n1 dt np1 n1 … fw-la, pns11 vvd pno31, cc pns11 vmd xx vvi pno31 vvi:
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all their delight is in a Nunc dimittis, they are glad to be gone. It were not amisse if we were well ridde of them, being thus incorrigible.
all their delight is in a Nunc Dimittis, they Are glad to be gone. It were not amiss if we were well rid of them, being thus incorrigible.
d po32 n1 vbz p-acp dt fw-la ng1, pns32 vbr j pc-acp vbi vvn. pn31 vbdr xx av cs pns12 vbdr av vvn pp-f pno32, vbg av j.
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Purge out therefore the old leuen, that ye may be a new lumpe. Purge out Therefore the old Leven, that you may be a new lump.
vvb av av dt j zz, cst pn22 vmb vbi dt j n1.
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What leuen the Apostle there meanes, he declares ver. 13. Put away from among your selues that vvicked person.
What Leven the Apostle there means, he declares for. 13. Put away from among your selves that wicked person.
r-crq zz dt n1 a-acp n2, pns31 vvz p-acp. crd vvb av p-acp p-acp po22 n2 cst j n1.
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When Ionah was cast out of the Ship, the Sea ceased from her raging: when Zimri was slaine, the plague stayed:
When Jonah was cast out of the Ship, the Sea ceased from her raging: when Zimri was slain, the plague stayed:
c-crq np1 vbds vvn av pp-f dt n1, dt n1 vvd p-acp po31 j-vvg: c-crq np1 vbds vvn, dt n1 vvd:
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when Baal was destroyed, Israel had peace.
when Baal was destroyed, Israel had peace.
c-crq np1 vbds vvn, np1 vhd n1.
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If these cursed Levens of Superstition, Atheisme, and Profanenesse were purged, how sweet a lumpe would the Church of England be!
If these cursed Levens of Superstition, Atheism, and Profaneness were purged, how sweet a lump would the Church of England be!
cs d j-vvn np1 pp-f n1, n1, cc n1 vbdr vvn, c-crq j dt n1 vmd dt n1 pp-f np1 vbb!
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6054
Wee cannot hope it, yet let vs pray for it;
we cannot hope it, yet let us pray for it;
pns12 vmbx vvi pn31, av vvb pno12 vvi p-acp pn31;
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Miserere Deus, cleanse vs from these levens for the merits of thy Sonne our blessed Sauiour Iesus Christ. miserere Deus, cleanse us from these leavens for the merits of thy Son our blessed Saviour Iesus christ.
fw-la fw-la, vvb pno12 p-acp d n2 p-acp dt n2 pp-f po21 n1 po12 j-vvn n1 np1 np1.
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4. There is a fourth Leuen, to which Saint Paul hath principall respect in this place;
4. There is a fourth Leven, to which Saint Paul hath principal respect in this place;
crd pc-acp vbz dt ord np1, p-acp r-crq n1 np1 vhz j-jn n1 p-acp d n1;
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and that is the mixing of Law with Gospell; I meane Ceremoniall and legall rites with the truth of Iesus Christ.
and that is the mixing of Law with Gospel; I mean Ceremonial and Legal Rites with the truth of Iesus christ.
cc d vbz dt vvg pp-f n1 p-acp n1; pns11 vvb j cc j n2 p-acp dt n1 pp-f np1 np1.
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This leven might well die in forgetfulnesse, and haue moulded away, if there had not beene a late generation of Thraskites to deuoure it as bread.
This leven might well die in forgetfulness, and have moulded away, if there had not been a late generation of Thrasoites to devour it as bred.
d crd vmd av vvi p-acp n1, cc vhb vvn av, cs pc-acp vhd xx vbn dt j n1 pp-f n2 pc-acp vvi pn31 p-acp n1.
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They must abstaine from Swines flesh, and from bloud, and that vpon conscience to the Ceremoniall law.
They must abstain from Swine Flesh, and from blood, and that upon conscience to the Ceremonial law.
pns32 vmb vvi p-acp ng1 n1, cc p-acp n1, cc cst p-acp n1 p-acp dt j n1.
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But he that thus abstaines from bloud and flesh, the flesh and bloud of Christ shall doe him no good.
But he that thus abstains from blood and Flesh, the Flesh and blood of christ shall do him no good.
p-acp pns31 cst av vvz p-acp n1 cc n1, dt n1 cc n1 pp-f np1 vmb vdi pno31 dx j.
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What is this but to licke vp the Galatians vomit? to swallow that hard and indigestible leven, which Saint Paul tooke so much paines about, to get out of their stomacks.
What is this but to lick up the Galatians vomit? to swallow that hard and indigestible leven, which Saint Paul took so much pains about, to get out of their stomachs.
q-crq vbz d p-acp pc-acp vvi a-acp dt njp2 n1? pc-acp vvi d j cc j zz, r-crq n1 np1 vvd av d n2 a-acp, pc-acp vvi av pp-f po32 n2.
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But let it sleepe with them in the dust: it is dead and buried, let vs not disquiet the graue to reuiue it.
But let it sleep with them in the dust: it is dead and buried, let us not disquiet the graven to revive it.
cc-acp vvb pn31 vvi p-acp pno32 p-acp dt n1: pn31 vbz j cc vvn, vvb pno12 xx vvi dt n1 pc-acp vvi pn31.
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Now to the second way of considering these words, taking leven personally, for Leueners, false Teachers, indeed Heretikes:
Now to the second Way of considering these words, taking leven personally, for Leueners, false Teachers, indeed Heretics:
av p-acp dt ord n1 pp-f vvg d n2, vvg zz av-j, c-acp n2, j n2, av n2:
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6064
I will onely note two things, one of doctrine, another of discipline.
I will only note two things, one of Doctrine, Another of discipline.
pns11 vmb av-j vvi crd n2, crd pp-f n1, j-jn pp-f n1.
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For doctrine out of my Text, that they sowre the whole lumpe: for discipline, that therefore the Church should restraine and correct them.
For Doctrine out of my Text, that they sour the Whole lump: for discipline, that Therefore the Church should restrain and correct them.
p-acp n1 av pp-f po11 n1, cst pns32 j dt j-jn n1: p-acp n1, cst av dt n1 vmd vvi cc vvi pno32.
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The leven of Heresie spreads farre. Their word will eate as doth a canker; or a Gangrene.
The leven of Heresy spreads Far. Their word will eat as does a canker; or a Gangrene.
dt crd pp-f n1 vvz av-j. po32 n1 vmb vvi c-acp vdz dt n1; cc dt n1.
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NONLATINALPHABET, is an Option, or Election, of NONLATINALPHABET, to make choice. A laudable word at first among Philosophers, taken for a right forme of learning.
, is an Option, or Election, of, to make choice. A laudable word At First among Philosophers, taken for a right Form of learning.
, vbz dt n1, cc n1, pp-f, pc-acp vvi n1. dt j n1 p-acp ord p-acp n2, vvn p-acp dt j-jn n1 pp-f n1.
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6068
In Diuinitie it is a word of disgrace, and intends a stubborne deuiation from the receiued Truth. It is more then Error.
In Divinity it is a word of disgrace, and intends a stubborn deviation from the received Truth. It is more then Error.
p-acp n1 pn31 vbz dt n1 pp-f n1, cc vvz dt j n1 p-acp dt j-vvn n1. pn31 vbz dc cs n1.
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Aug. Errare possum, Haereticus esse non possum. I may erre, I cannot be an Heretike. Qui sua pestifer a dogmata defendere persistunt, h• … retici sunt. Aug. Errare possum, Heretic esse non possum. I may err, I cannot be an Heretic. Qui sua pestifer a dogmata defendere persistunt, h• … retici sunt.
np1 fw-la fw-la, np1 fw-la fw-fr fw-la. pns11 vmb vvi, pns11 vmbx vbi dt n1. fw-la fw-la fw-la dt fw-la fw-la fw-la, n1 … fw-la fw-la.
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They that wilfully goe on to maintaine their pestilent opinions, are Heretikes. It hath the right property of a Gangrene, it frets as it goes;
They that wilfully go on to maintain their pestilent opinions, Are Heretics. It hath the right property of a Gangrene, it frets as it Goes;
pns32 d av-j vvi a-acp pc-acp vvi po32 j n2, vbr n2. pn31 vhz dt j-jn n1 pp-f dt n1, pn31 vvz c-acp pn31 vvz;
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vires acquirit eundo: Heresies in the soule are like vlcera depascentia in the body, they eate vp the parts about them.vires acquirit Eund: Heresies in the soul Are like vlcera depascentia in the body, they eat up the parts about them.
fw-la fw-fr fw-la: n2 p-acp dt n1 vbr j fw-la fw-la p-acp dt n1, pns32 vvb a-acp dt n2 p-acp pno32.
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6072
Of this God is the deficient cause, who suffers it. 1. In respect of the wicked, that their iust condemnation might not be hindered.
Of this God is the deficient cause, who suffers it. 1. In respect of the wicked, that their just condemnation might not be hindered.
pp-f d np1 vbz dt j n1, r-crq vvz pn31. crd p-acp n1 pp-f dt j, cst po32 j n1 vmd xx vbi vvn.
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For this cause God shall send them strong delusion, that they should b• … leeue a lye. For this cause God shall send them strong delusion, that they should b• … leave a lie.
p-acp d n1 np1 vmb vvi pno32 j n1, cst pns32 vmd n1 … n1 dt n1.
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2. In regard of the faithfull, that their tentation might assure them Gods:
2. In regard of the faithful, that their tentation might assure them God's:
crd p-acp n1 pp-f dt j, cst po32 n1 vmd vvi pno32 n2:
(74) biblical_commentary (DIV1)
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6075
There must be heresies, (or schismes) that they which are approued, may be made manifest among you. There must be heresies, (or schisms) that they which Are approved, may be made manifest among you.
a-acp vmb vbi n2, (cc n2) d pns32 r-crq vbr vvn, vmb vbi vvn j p-acp pn22.
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6076
With this premonition God prepared Israel, that when a false Prophet or Dreamer should come vnto them, God doth proue you, to know whether you will loue the Lord with all your heart.
With this premonition God prepared Israel, that when a false Prophet or Dreamer should come unto them, God does prove you, to know whither you will love the Lord with all your heart.
p-acp d n1 np1 vvd np1, cst c-crq dt j n1 cc n1 vmd vvi p-acp pno32, np1 vdz vvi pn22, pc-acp vvi cs pn22 vmb vvi dt n1 p-acp d po22 n1.
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6077
For this cause are Heresies, Vt fides habendo tentationem, haberet etiam probationem; that faith admitting a triall, might receiue an approuall.
For this cause Are Heresies, Vt fides habendo tentationem, haberet etiam probationem; that faith admitting a trial, might receive an approval.
p-acp d n1 vbr n2, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la; cst n1 vvg dt n1, vmd vvi dt j.
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6078
Of this Satan is the efficient cause: the father of lyes neuer lou'd the Father of Truth.
Of this Satan is the efficient cause: the father of lies never loved the Father of Truth.
pp-f d np1 vbz dt j n1: dt n1 pp-f n2 av-x vvd dt n1 pp-f n1.
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6079
Wicked and peruerse men are the instrumentall causes:
Wicked and perverse men Are the instrumental Causes:
j cc j n2 vbr dt j n2:
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they are so ouer-vvise, that the curdle of their wit procures a breaking out into faction.
they Are so overwise, that the curdle of their wit procures a breaking out into faction.
pns32 vbr av j, cst dt n1 pp-f po32 n1 vvz dt n-vvg av p-acp n1.
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6081
Cùm discipuli veritatis non erunt, magistri erroris sunt. Refusing to be the scholers of Truth, they become the Schoolemasters of errour.Cùm Disciples veritatis non erunt, magistri Error sunt. Refusing to be the Scholars of Truth, they become the Schoolmasters of error.
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. vvg pc-acp vbi dt n2 pp-f n1, pns32 vvb dt n2 pp-f n1.
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So the precedent cause in such, is selfe-loue, the cause that growes out of the other,
So the precedent cause in such, is Self-love, the cause that grows out of the other,
np1 dt j n1 p-acp d, vbz n1, dt n1 cst vvz av pp-f dt n-jn,
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and neerer to the maine effect (or rather defect) is discōtent.
and nearer to the main Effect (or rather defect) is discontent.
cc av-jc p-acp dt j n1 (cc av-c n1) vbz j-jn.
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6084
If the Church forget thēm in dealing her legacies of preferment, they will teare her bowels for it.
If the Church forget them in dealing her legacies of preferment, they will tear her bowels for it.
cs dt n1 vvb pno32 p-acp vvg po31 n2 pp-f n1, pns32 vmb vvi po31 n2 p-acp pn31.
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6085
If their mother pleaseth not their humours with an expected indulgence, they will be so bold as kick her sides.
If their mother Pleases not their humours with an expected indulgence, they will be so bold as kick her sides.
cs po32 n1 vvz xx po32 n2 p-acp dt j-vvn n1, pns32 vmb vbi av j c-acp vvi po31 n2.
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6086
Pride steps in for a third cause: vnlesse I forget her place, for shee disdaines an inferiour roome;
Pride steps in for a third cause: unless I forget her place, for she disdains an inferior room;
n1 vvz p-acp p-acp dt ord n1: cs pns11 vvb po31 n1, c-acp pns31 vvz dt j-jn n1;
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6087
and yet of all sinnes, as none presumes higher, so none is thrust lower, euen to the bottomlesse pit.
and yet of all Sins, as none Presumest higher, so none is thrust lower, even to the bottomless pit.
cc av pp-f d n2, c-acp pix vv2 jc, av pix vbz vvn av-jc, av p-acp dt j n1.
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6088
Saint Iohn doth witnesse thus much of Diotrephes. I wrote vnto the Church, but Diotrephes, who loueth to haue the preheminence among them, receiueth vs not.
Saint John does witness thus much of Diotrephes. I wrote unto the Church, but Diotrephes, who loves to have the pre-eminence among them, receiveth us not.
n1 np1 vdz vvi av d pp-f np1. pns11 vvd p-acp dt n1, cc-acp np1, r-crq vvz pc-acp vhi dt n1 p-acp pno32, vvz pno12 xx.
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6089
He is called by Beda, Haeresiarcha superbus. Hypocrisie must needs be admitted for a fourth motiue to heresie.
He is called by Beda, Heresiarch Superbus. Hypocrisy must needs be admitted for a fourth motive to heresy.
pns31 vbz vvn p-acp np1, np1 fw-la. n1 vmb av vbi vvn p-acp dt ord n1 p-acp n1.
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6090
Applause must be had, if not by beeing good, yet by seeming so. Omnes haeretici sunt hypocrit• …, saith Ierom, Euery heretike is an hypocrite.
Applause must be had, if not by being good, yet by seeming so. Omnes haeretici sunt hypocrit• …, Says Jerom, Every heretic is an hypocrite.
n1 vmb vbi vhn, cs xx p-acp vbg j, av p-acp vvg av. fw-la fw-la fw-la n1 …, vvz np1, d n1 vbz dt n1.
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6091
Like Vipers they neuer come to light, but with some rupture to the vvombe of their mother.
Like Vipers they never come to Light, but with Some rupture to the womb of their mother.
j n2 pns32 av-x vvb pc-acp vvi, cc-acp p-acp d n1 p-acp dt n1 pp-f po32 n1.
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Thus heresie creepes in at a little hole, but infects, infests the whole house: like a plague that comes in at the windowes;
Thus heresy creeps in At a little hold, but infects, infests the Whole house: like a plague that comes in At the windows;
av n1 vvz p-acp p-acp dt j n1, cc-acp vvz, vvz dt j-jn n1: av-j dt n1 cst vvz p-acp p-acp dt n2;
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and then propagates it selfe beyond all measure. Erroris non est finis: there is no termination of errour.
and then propagates it self beyond all measure. Error non est finis: there is no termination of error.
cc av vvb pn31 n1 p-acp d n1. fw-la fw-fr fw-la fw-la: a-acp vbz dx n1 pp-f n1.
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6094
Therefore the onely way to refute heresies, is to fetch them backe to their originall. H• … reses ad sua principia referre, est refell• … re.
Therefore the only Way to refute heresies, is to fetch them back to their original. H• … reses ad sua principia refer, est refell• … re.
av dt j n1 pc-acp vvi n2, vbz pc-acp vvi pno32 av p-acp po32 n-jn. np1 … n2 fw-la fw-la fw-la vvb, fw-la n1 … fw-mi.
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6095
If you can reduce them to their first, you see their last.
If you can reduce them to their First, you see their last.
cs pn22 vmb vvi pno32 p-acp po32 ord, pn22 vvb po32 ord.
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6096
As if a man would dry vp a streame, he cannot do it in the maine;
As if a man would dry up a stream, he cannot do it in the main;
p-acp cs dt n1 vmd vvi a-acp dt n1, pns31 vmbx vdi pn31 p-acp dt j;
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6097
but goes first to the Springhead, stops vp that: the riuer will faile of it selfe.
but Goes First to the Springhead, stops up that: the river will fail of it self.
cc-acp vvz ord p-acp dt n1, vvz a-acp d: dt n1 vmb vvi pp-f pn31 n1.
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6098
As in the bodily Gangrene the part affected grows tumid and cadauerous, the colour fades and becomes blackish:
As in the bodily Gangrene the part affected grows tumid and cadaverous, the colour fades and becomes blackish:
c-acp p-acp dt j n1 dt n1 vvn vvz j cc j, dt n1 vvz cc vvz j:
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So in the spirituall, the mind growes tumid & swelling: Vainely puft vp with a fleshly mind:
So in the spiritual, the mind grows tumid & swelling: Vainly puffed up with a fleshly mind:
av p-acp dt j, dt n1 vvz j cc j-vvg: av-j vvd a-acp p-acp dt j n1:
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the faire colour of profession gone: vvalking as enemies to the crosse of Christ.
the fair colour of profession gone: walking as enemies to the cross of christ.
dt j n1 pp-f n1 vvn: n-vvg p-acp n2 p-acp dt n1 pp-f np1.
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6101
We know how the heresie of Arrius did spread, when totus orbis ingemuit factum se videns Arrianum:
We know how the heresy of Arius did spread, when totus Orbis Ingemuit factum se videns Arianism:
pns12 vvb c-crq dt n1 pp-f npg1 vdd vvi, c-crq fw-la fw-la fw-la fw-la fw-la fw-la np1:
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6102
the whole world groned, feeling it selfe made (not Christian, but) Arrian. There was a long disputation about tvvo words;
the Whole world groaned, feeling it self made (not Christian, but) Arrian. There was a long disputation about tvvo words;
dt j-jn n1 vvd, vvg pn31 n1 vvd (xx np1, cc-acp) n1. a-acp vbds dt j n1 p-acp crd n2;
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6103
little differing in sound, much in sense, NONLATINALPHABET, and NONLATINALPHABET. The Arrians holding Christ like God in substance;
little differing in found, much in sense,, and. The Arians holding christ like God in substance;
av-j vvg p-acp n1, av-d p-acp n1,, cc. dt n2-jn vvg np1 j np1 p-acp n1;
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6104
the orthodoxe Christians holding him one with God in substance. O the world of inke and bloud that was spent about this! The Pope rose by degrees:
the orthodox Christians holding him one with God in substance. O the world of ink and blood that was spent about this! The Pope rose by Degrees:
dt n1 np1 vvg pno31 crd p-acp np1 p-acp n1. sy dt n1 pp-f n1 cc n1 cst vbds vvn p-acp d! dt n1 vvd p-acp n2:
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first aboue Bishops, then aboue Patriarches, then aboue Councells, then aboue Kings, then aboue Scriptures, now last of all aboue GOD himselfe.
First above Bishops, then above Patriarchs, then above Counsels, then above Kings, then above Scriptures, now last of all above GOD himself.
ord p-acp n2, av p-acp n2, av p-acp n2, av p-acp n2, av p-acp n2, av ord pp-f d p-acp np1 px31.
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6106
So the Apostle speakes of Antichrist: He exalteth himselfe aboue all that is called God. From so poore a beginning he hath risen prettily for his time.
So the Apostle speaks of Antichrist: He Exalteth himself above all that is called God. From so poor a beginning he hath risen prettily for his time.
np1 dt n1 vvz pp-f np1: pns31 vvz px31 p-acp d cst vbz vvn np1. p-acp av j dt n1 pns31 vhz vvn av-j p-acp po31 n1.
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6107
Thus Popery crept vp in the darke: like a thiefe putting out the lights, that it might more securely rob the house.
Thus Popery crept up in the dark: like a thief putting out the lights, that it might more securely rob the house.
av n1 vvd a-acp p-acp dt j: av-j dt n1 vvg av dt n2, cst pn31 vmd av-dc av-j vvi dt n1.
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6108
Whiles it broched opinions, that like to sweet wines pleased the palate, it led many liquorish affections to hell;
While it broached opinions, that like to sweet wines pleased the palate, it led many liquorish affections to hell;
cs pn31 vvd n2, cst av-j p-acp j n2 vvd dt n1, pn31 vvd d j n2 p-acp n1;
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6109
not vnlike the Butcher, who clawes the Oxe till he cuts his throate. Thus the leuen of heresie spreads.
not unlike the Butcher, who claws the Ox till he cuts his throat. Thus the Leven of heresy spreads.
xx av-j dt n1, r-crq n2 dt n1 c-acp pns31 vvz po31 n1. av dt crd pp-f n1 vvz.
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But the Church must take care lest it spread too far:
But the Church must take care lest it spread too Far:
p-acp dt n1 vmb vvi n1 cs pn31 vvd av av-j:
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6111
Let them alone in quiet (yet what quiet can they haue that disturbe themselues?) and then Euill men and seducers will waxe worse and worse, deceiuing and being deceiued.
Let them alone in quiet (yet what quiet can they have that disturb themselves?) and then Evil men and seducers will wax Worse and Worse, deceiving and being deceived.
vvb pno32 av-j p-acp j-jn (av r-crq j-jn vmb pns32 vhb d vvi px32?) cc av j-jn n2 cc n2 vmb vvi av-jc cc av-jc, vvg cc vbg vvn.
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6112
Augustine saies of Arius his schisme in Alexandria; Una scintilla fuit: That it was at first but a little sparke:Augustine Says of Arius his Schism in Alexandria; Una scintilla fuit: That it was At First but a little spark:
np1 vvz pp-f np1 po31 n1 p-acp np1; fw-la fw-la fw-la: cst pn31 vbds p-acp ord p-acp dt j n1:
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6113
but because not, Statim suppressa, totum orbem eius flamma populata est: the flame of it sindged the whole world, not being extinguished in time.
but Because not, Immediately suppressa, totum orbem eius Flamma populata est: the flame of it singed the Whole world, not being extinguished in time.
cc-acp c-acp xx, av n1, fw-la fw-la fw-la n1 fw-la fw-la: dt n1 pp-f pn31 vvn dt j-jn n1, xx vbg vvn p-acp n1.
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6114
The kindling fire is easily quenched:
The kindling fire is Easily quenched:
dt vvg n1 vbz av-j vvn:
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6115
when it possesseth the Towne, it rageth and rangeth like a tyrannie, scorning the offers of suppression.
when it Possesses the Town, it rages and rangeth like a tyranny, scorning the offers of suppression.
c-crq pn31 vvz dt n1, pn31 vvz cc vvz av-j dt n1, vvg dt n2 pp-f n1.
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6116
Now therefore, I beseech you, brethren, marke them which cause diuisions and offences, contrary to the doctrine that yee haue learned, and auoide them. Now Therefore, I beseech you, brothers, mark them which cause divisions and offences, contrary to the Doctrine that ye have learned, and avoid them.
av av, pns11 vvb pn22, n2, vvb pno32 r-crq n1 n2 cc n2, j-jn p-acp dt n1 cst pn22 vhb vvn, cc vvi pno32.
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6117
The malice of an heretike, Uel dolenda tanquam hominis, vel cauenda tanquam hostis, vel irridenda tanquam imprudentis:
The malice of an heretic, Vel dolenda tanquam hominis, vel cauenda tanquam hostis, vel irridenda tanquam imprudentis:
dt n1 pp-f dt n1, av fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la:
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6118
is either to be lamented, as a mans, or auoided, as a foes, or derided, as a fooles.
is either to be lamented, as a men, or avoided, as a foes, or derided, as a Fools.
vbz av-d pc-acp vbi vvn, c-acp dt n2, cc vvn, c-acp dt n2, cc vvn, c-acp dt n2.
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6119
When proud Marcion said to Polycarpus, Non me agnoscis? Dost thou not know me? Yes, replyed that good Saint;
When proud Marcion said to Polycarp, Non me agnoscis? Dost thou not know me? Yes, replied that good Saint;
c-crq j np1 vvd p-acp np1, fw-fr pno11 n1? vd2 pns21 xx vvi pno11? uh, vvd cst j n1;
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6120
Agnosco te Primogenitam Satanae: I acknowledge thee the deuils eldest sonne. If it proue an vncurable Gangrene, Ense recidendum, ne pars syncera • … rahatur; Agnosco te Primogenitam Satan: I acknowledge thee the Devils eldest son. If it prove an uncurable Gangrene, Ense recidendum, ne pars syncera • … rahatur;
fw-es fw-la fw-la np1: pns11 vvb pno21 dt ng1 js-jn n1. cs pn31 vvb dt j-u n1, zz fw-la, fw-la fw-la fw-it • … fw-la;
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6121
cut it off to saue the rest. Pereat vnus potius quàm vnitas. Better lose one of the whole, then the whole for one. It is Hippocrates maxime:
Cut it off to save the rest. Pereat vnus potius quàm vnitas. Better loose one of the Whole, then the Whole for one. It is Hippocrates maxim:
vvb pn31 a-acp pc-acp vvi dt n1. fw-la fw-la fw-la fw-la fw-la. j vvi crd pp-f dt j-jn, cs dt j-jn p-acp crd. pn31 vbz np1 n1:
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6122
Quae ferro non curantur, ignis curet: where the knife can do no good, fire must. How-euer heretikes escape fire temporall, let them beware fire eternall.Quae Ferro non curantur, ignis curet: where the knife can do no good, fire must. However Heretics escape fire temporal, let them beware fire Eternal.
fw-la fw-la fw-la fw-la, fw-la fw-la: c-crq dt n1 vmb vdi dx j, n1 vmb. a-acp n2 vvb n1 j, vvb pno32 vvi n1 j.
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6180
and from his villany effectuates their good, by taking away those snares to saue their soules.
and from his villainy effectuates their good, by taking away those snares to save their Souls.
cc p-acp po31 n1 vvz po32 j, p-acp vvg av d n2 pc-acp vvi po32 n2.
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6123
For our-selues, blesse we God, that hath cleared the way of truth among vs; and thrust this leauen out of our coasts.
For ourselves, bless we God, that hath cleared the Way of truth among us; and thrust this leaven out of our coasts.
p-acp n2, vvb pns12 np1, cst vhz vvn dt n1 pp-f n1 p-acp pno12; cc vvd d n1 av pp-f po12 n2.
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Whiles the plague rode circuit in our streetes, wee prayed: when it ceased, wee praised God.
While the plague road circuit in our streets, we prayed: when it ceased, we praised God.
cs dt n1 vvd n1 p-acp po12 n2, pns12 vvd: c-crq pn31 vvd, pns12 vvd np1.
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No plague so dangerous as Heresie:
No plague so dangerous as Heresy:
dx n1 av j c-acp n1:
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whiles that ranged in our Church, as Syluius said of ruinated Constantinople, O miseram vrbis faciem!
while that ranged in our Church, as Sylvius said of ruinated Constantinople, Oh Miseram Urbis Face!
cs cst vvd p-acp po12 n1, c-acp np1 vvd pp-f j-vvn np1, uh n1 fw-la fw-la!
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So wee of our Church, O miseram Ecclesiae faciem! This leprosie gone, shee is now faire in the eyes of her Beloued:
So we of our Church, Oh Miseram Ecclesiae Face! This leprosy gone, she is now fair in the eyes of her beloved:
av pns12 pp-f po12 n1, uh n1 np1 n1! d n1 vvn, pns31 vbz av j p-acp dt n2 pp-f po31 j-vvn:
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Christ now kisseth her lips, and for this, let vs kisse the feete of Iesus Christ.
christ now Kisses her lips, and for this, let us kiss the feet of Iesus christ.
np1 av vvz po31 n2, cc p-acp d, vvb pno12 vvi dt n2 pp-f np1 np1.
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A little leuen, leueneth the whole Lumpe. Now let vs resolue this Allegorie another way: and conceiue By Leuen, Sinne. Lump, Man. Leuening, Infection. In effect;
A little Leven, leueneth the Whole Lump. Now let us resolve this Allegory Another Way: and conceive By Leven, Sin. Lump, Man. Leuening, Infection. In Effect;
dt j zz, vvz dt j-jn n1. av vvb pno12 vvi d n1 j-jn n1: cc vvb p-acp zz, n1. n1, n1 np1, n1. p-acp n1;
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a little sinne makes the whole man in bodie and soule, vnsauory to the Lord. For methode in proceeding;
a little sin makes the Whole man in body and soul, unsavoury to the Lord. For method in proceeding;
dt j n1 vvz dt j-jn n1 p-acp n1 cc n1, j p-acp dt n1. p-acp n1 p-acp vvg;
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first, we will view the Metaphor, the Similitude of sin to leuen: then examine how a little of this can sowre the whole lumpe.
First, we will view the Metaphor, the Similitude of since to Leven: then examine how a little of this can sour the Whole lump.
ord, pns12 vmb vvi dt n1, dt n1 pp-f n1 p-acp zz: av vvi c-crq dt j pp-f d n1 j dt j-jn n1.
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The similitude holds in many respects, albeit one be here principally intended, the sowring quality; yet may the rest be iustly considered.
The similitude holds in many respects, albeit one be Here principally intended, the souring quality; yet may the rest be justly considered.
dt n1 vvz p-acp d n2, cs pi vbb av av-j vvn, dt vvg n1; av vmb dt n1 vbb av-j vvn.
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1. Leuen is not bread, but the corruption of that which maketh bread. Sinne is not a created quality, but the corruption of a created quality. God made not sinne:
1. Leven is not bred, but the corruption of that which makes bred. Sin is not a created quality, but the corruption of a created quality. God made not sin:
crd np1 vbz xx n1, cc-acp dt n1 pp-f d r-crq vvz n1. n1 vbz xx dt j-vvn n1, cc-acp dt n1 pp-f dt j-vvn n1. np1 vvd xx n1:
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Who then? the deuill begot it on mans lust: This I haue found, that God made man vpright:
Who then? the Devil begotten it on men lust: This I have found, that God made man upright:
r-crq av? dt n1 vvd pn31 p-acp ng1 n1: d pns11 vhb vvn, cst np1 vvd n1 av-j:
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but they haue sought out many inuentions: Trickes enow to make themselues miserable.but they have sought out many Inventions: Tricks enough to make themselves miserable.
cc-acp pns32 vhb vvn av d n2: n2 av-d pc-acp vvi px32 j.
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That which rottennesse is in the Apple, sowrenesse in the Wine, corruption in the flesh, such is sinne in the Soule:
That which rottenness is in the Apple, courness in the Wine, corruption in the Flesh, such is sin in the Soul:
d r-crq n1 vbz p-acp dt n1, n1 p-acp dt n1, n1 p-acp dt n1, d vbz n1 p-acp dt n1:
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Fetida qu• … dam qualitas, a thing neuer good since it tooke being, onely vsurpes the place of good,Fetida qu• … dam qualitas, a thing never good since it took being, only usurps the place of good,
np1 n1 … n1 fw-la, dt n1 av j c-acp pn31 vvd n1, av-j vvz dt n1 pp-f j,
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and occupies the seat where a happy and perfect quality stood.
and occupies the seat where a happy and perfect quality stood.
cc vvz dt n1 c-crq dt j cc j n1 vvd.
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It is like a Iehoiakim that sits in the Throne of a Iosiah: as that bad son of so good a father gaue the siluer and the gold of the Temple to Pharaoh Necho:
It is like a Jehoiakim that sits in the Throne of a Josiah: as that bad son of so good a father gave the silver and the gold of the Temple to Pharaoh Necho:
pn31 vbz av-j dt np1 cst vvz p-acp dt n1 pp-f dt np1: p-acp cst j n1 pp-f av j dt n1 vvd dt n1 cc dt n1 pp-f dt n1 p-acp np1 np1:
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so this, giues the endowments of nature, of reason, of affection, to the blacke Prince of darkenesse.
so this, gives the endowments of nature, of reason, of affection, to the black Prince of darkness.
av d, vvz dt n2 pp-f n1, pp-f n1, pp-f n1, p-acp dt j-jn n1 pp-f n1.
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Or as the Pope pretends, that hee sits in the chaire of Peter ▪ yet what that blessed Saint attributed to Christ;
Or as the Pope pretends, that he sits in the chair of Peter ▪ yet what that blessed Saint attributed to christ;
cc c-acp dt n1 vvz, cst pns31 vvz p-acp dt n1 pp-f np1 ▪ av q-crq cst j-vvn n1 vvn p-acp np1;
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Why maruell yee at this? or why looke yee so earnestly on vs? as if we by our owne power or holinesse had made this man to walk. Why marvel ye At this? or why look ye so earnestly on us? as if we by our own power or holiness had made this man to walk.
q-crq vvb pn22 p-acp d? cc q-crq vvb pn22 av av-j p-acp pno12? p-acp cs pns12 p-acp po12 d n1 cc n1 vhd vvn d n1 pc-acp vvi.
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Be it knowne to you, that by the name of Iesus of Nazareth, whom yee crucified, this man now stands whole before you. Be it known to you, that by the name of Iesus of Nazareth, whom ye Crucified, this man now Stands Whole before you.
vbb pn31 vvn p-acp pn22, cst p-acp dt n1 pp-f np1 pp-f np1, ro-crq pn22 vvd, d n1 av vvz j-jn p-acp pn22.
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This the Pope attributes to reliques and blockes: there is no disease, but he hath appointed some puppet to cure it.
This the Pope attributes to Relics and blocks: there is no disease, but he hath appointed Some puppet to cure it.
d dt n1 n2 p-acp n2 cc n2: pc-acp vbz dx n1, cc-acp pns31 vhz vvn d n1 pc-acp vvi pn31.
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Prohpudor? quis, cui? Such is the practice of sin: the bounty of God giues corne, and wine and oile, multiplies siluer and gold; Prohpudor? quis, cui? Such is the practice of since: the bounty of God gives corn, and wine and oil, multiplies silver and gold;
np1? fw-la, fw-la? d vbz dt n1 pp-f n1: dt n1 pp-f np1 vvz n1, cc n1 cc n1, vvz n1 cc n1;
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and euen these, sin giues to Baal. It is depranatio boni, and depriuatio boni: one is actiue, the other passiue:
and even these, since gives to Baal. It is depranatio boni, and depriuatio boni: one is active, the other passive:
cc av d, n1 vvz p-acp np1. pn31 vbz fw-la fw-la, cc fw-la fw-la: crd vbz j, dt j-jn j:
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the latter a necessary consequent of the former. It depraues our power of obedience to God actually;
the latter a necessary consequent of the former. It depraues our power of Obedience to God actually;
dt d dt j j pp-f dt j. pn31 vvz po12 n1 pp-f n1 p-acp np1 av-j;
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it depriues vs of Gods good grace and blessing passiuely. The one is inseparable to the other:
it deprives us of God's good grace and blessing passively. The one is inseparable to the other:
pn31 vvz pno12 pp-f ng1 j n1 cc n1 av-j. dt pi vbz j p-acp dt n-jn:
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For hee that forfeits Bonum vnde, shall lose Bonum inde. They that spoyle that grace whence they might do good, shall lose that glory whence they expect good.
For he that forfeits Bonum vnde, shall loose Bonum inde. They that spoil that grace whence they might do good, shall loose that glory whence they expect good.
c-acp pns31 cst vvz fw-la fw-la, vmb vvi fw-la fw-la. pns32 d vvi d n1 c-crq pns32 vmd vdi j, vmb vvi d n1 c-crq pns32 vvb j.
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The first breach of one Law tooke away all power to keepe any: and by it we are disabled to all.
The First breach of one Law took away all power to keep any: and by it we Are disabled to all.
dt ord n1 pp-f crd n1 vvd av d n1 pc-acp vvi d: cc p-acp pn31 pns12 vbr vvn p-acp d.
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2. The very same substance of meale that would make bread, by addition of salt becomes leuen: The very same worke that might bee good and acceptable to God, by addition of our prauity becomes euill.
2. The very same substance of meal that would make bred, by addition of salt becomes Leven: The very same work that might be good and acceptable to God, by addition of our pravity becomes evil.
crd dt j d n1 pp-f n1 cst vmd vvi n1, p-acp n1 pp-f n1 vvz crd: dt j d n1 cst vmd vbi j cc j p-acp np1, p-acp n1 pp-f po12 n1 vvz j-jn.
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Thus the best actions of an vniustified person, are so leuened with his owne corruption, that God abhorres them.
Thus the best actions of an unjustified person, Are so leavened with his own corruption, that God abhors them.
av dt js n2 pp-f dt vvn n1, vbr av j-vvn p-acp po31 d n1, cst np1 vvz pno32.
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Your new Moones and your appointed Feasts my soule hateth: they are a trouble to me, I am weary to beare them; Your new Moons and your appointed Feasts my soul hates: they Are a trouble to me, I am weary to bear them;
po22 j n2 cc po22 j-vvn n2 po11 n1 vvz: pns32 vbr dt n1 p-acp pno11, pns11 vbm j pc-acp vvi pno32;
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when ye make many prayers, I will not heare you. What is the reason? Your hands are full of bloud. when you make many Prayers, I will not hear you. What is the reason? Your hands Are full of blood.
c-crq pn22 vvb d n2, pns11 vmb xx vvi pn22. q-crq vbz dt n1? po22 n2 vbr j pp-f n1.
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Euen sacrifices and supplications (good seruices in their owne nature) are made displeasing by the leuen of sinne:
Even Sacrifices and supplications (good services in their own nature) Are made displeasing by the Leven of sin:
av n2 cc n2 (j n2 p-acp po32 d n1) vbr vvn vvg p-acp dt zz pp-f n1:
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He that killeth an Oxe, is as if he slue a man; he that sacrificeth a Lambe, as if hee cut off a dogs neck. He that kills an Ox, is as if he slew a man; he that Sacrificeth a Lamb, as if he Cut off a Dogs neck.
pns31 cst vvz dt n1, vbz c-acp cs pns31 vvd dt n1; pns31 cst vvz dt n1, c-acp cs pns31 vvd a-acp dt ng1 n1.
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Sacrifices God commanded, and often commended: yet victimae impiorum: the oblations of the wicked are abominated. Non speciosalaus in ore peccatorum.
Sacrifices God commanded, and often commended: yet Victimae Impious: the Oblations of the wicked Are abominated. Non speciosalaus in over peccatorum.
n2 np1 vvd, cc av vvn: av fw-la fw-la: dt n2 pp-f dt j vbr vvn. fw-fr fw-la p-acp n1 fw-la.
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Praise becommeth not the mouth of a sinner. Euery vnregenerate man Claudicat in rectis, halts in the straitest path.
Praise becomes not the Mouth of a sinner. Every unregenerate man Claudicat in rectis, halts in the straitest path.
n1 vvz xx dt n1 pp-f dt n1. d j n1 fw-la p-acp fw-la, vvz p-acp dt js n1.
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Omnia naturalia bona polluta, omnia supernaturalia amissa; His portion of naturall good is defiled; but of supernaturall good all share is vanished.Omnia Naturalia Bona polluta, omnia Supernaturalia amissa; His portion of natural good is defiled; but of supernatural good all share is vanished.
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la; po31 n1 pp-f j j vbz vvn; cc-acp pp-f j j d n1 vbz vvn.
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Peccaui, was Dauids voice, after his sinfull Arithmeticke: the same was Iudas his voice, after his damned treason. Similis sonus, non sinus; Peccaui, was David voice, After his sinful Arithmetic: the same was Iudas his voice, After his damned treason. Similis Sound, non sinus;
fw-la, vbds npg1 n1, p-acp po31 j n1: dt d vbds np1 po31 n1, p-acp po31 j-vvn n1. np1 fw-la, fw-la fw-la;
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Esau wept as much after the losse of the blessing, as Peter after the denyall of his Master: Similes lacrimae, non animae: like teares, but vnlike soules.Esau wept as much After the loss of the blessing, as Peter After the denial of his Master: Similes lacrimae, non Spirits: like tears, but unlike Souls.
np1 vvd p-acp d c-acp dt n1 pp-f dt n1, c-acp np1 p-acp dt n1 pp-f po31 n1: n2 fw-la, fw-la fw-la: av-j n2, cc-acp j n2.
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The Pharise went to Church so well as the Publican: but the Publican came home rather iustified then the Pharise.
The Pharisee went to Church so well as the Publican: but the Publican Come home rather justified then the Pharisee.
dt vvi vvd p-acp n1 av av c-acp dt n1: cc-acp dt n1 vvd av-an av-c vvd av dt vvb.
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The Pharises threw bounteously into the Treasury: the poore widow two Mites: yet Christ commends the poorer gift, for the richer charity.
The Pharisees threw bounteously into the Treasury: the poor widow two Mites: yet christ commends the Poorer gift, for the Richer charity.
dt np2 vvd av-j p-acp dt n1: dt j n1 crd n2: av np1 vvz dt jc n1, p-acp dt jc n1.
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That worke which seemes the same, In identitate operis, yet differs much Ratione agentis, in respect of the workers.
That work which seems the same, In identitate operis, yet differs much Ration agentis, in respect of the workers.
cst n1 r-crq vvz dt d, p-acp fw-la fw-la, av vvz d n1 fw-la, p-acp n1 pp-f dt n2.
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Many Heathen excelled vs in morall vertues, yet the ignorance of Christ did shut heauen against them.
Many Heathen excelled us in moral Virtues, yet the ignorance of christ did shut heaven against them.
av-d j-jn vvd pno12 p-acp j n2, av dt n1 pp-f np1 vdd vvi n1 p-acp pno32.
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Vae tibi, Aristoteles: laudaris vbi non es, & damnaris vbi es: Vae tibi, Aristoteles: laudaris vbi non es, & damnaris vbi es:
fw-la fw-la, np1: fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la:
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Woe to thee, O Aristotle, who art commended where thou art not, and condemned where thou art:
Woe to thee, Oh Aristotle, who art commended where thou art not, and condemned where thou art:
n1 p-acp pno21, uh np1, q-crq vb2r vvn c-crq pns21 vb2r xx, cc vvd c-crq pns21 vb2r:
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yea euen in a iustified mans workes, though pure from the Spirit, yet passing through his hands, there is some tang of this leuen, enough to keepe them from being meritorious.
yea even in a justified men works, though pure from the Spirit, yet passing through his hands, there is Some tang of this Leven, enough to keep them from being meritorious.
uh av p-acp dt vvn ng1 n2, cs j p-acp dt n1, av vvg p-acp po31 n2, pc-acp vbz d n1 pp-f d zz, av-d pc-acp vvi pno32 p-acp vbg j.
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Looke then well both to the iustification of thy person, and the sanctification of thy workes.
Look then well both to the justification of thy person, and the sanctification of thy works.
n1 av av av-d p-acp dt n1 pp-f po21 n1, cc dt n1 pp-f po21 n2.
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Thou indeed confessest sinne to be damnable, but it would grieue thee to go to hell for thy good deeds.
Thou indeed Confessest sin to be damnable, but it would grieve thee to go to hell for thy good Deeds.
pns21 av vv2 n1 pc-acp vbi j, cc-acp pn31 vmd vvi pno21 pc-acp vvi p-acp n1 p-acp po21 j n2.
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Though a man should giue all his goods to the poore, yet wanting Faith and Loue, he may for his charity go to the deuill.
Though a man should give all his goods to the poor, yet wanting Faith and Love, he may for his charity go to the Devil.
cs dt n1 vmd vvi d po31 n2-j p-acp dt j, av vvg n1 cc n1, pns31 vmb p-acp po31 n1 vvi p-acp dt n1.
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Pray then, that thy defects may bee supplyed by Christ; Who gaue himselfe a sacrifice for vs to God of a sweet smelling sauour:
prey then, that thy defects may be supplied by christ; Who gave himself a sacrifice for us to God of a sweet smelling savour:
n1 av, cst po21 n2 vmb vbi vvd p-acp np1; r-crq vvd px31 dt n1 p-acp pno12 p-acp np1 pp-f dt j j-vvg n1:
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perfuming vs with the pleasant odour of his merits. 3. By Leuen sowred we make rellishable bread for the vse of man:
perfuming us with the pleasant odour of his merits. 3. By Leven soured we make rellishable bred for the use of man:
j-vvg pno12 p-acp dt j n1 pp-f po31 n2. crd p-acp crd vvn pns12 vvb j n1 p-acp dt n1 pp-f n1:
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so by the vngodly's most cursed sinnes God will aduance his glory. Will Pharaoh harden his heart? I will get me honour vpon him, saith God.
so by the ungodly's most cursed Sins God will advance his glory. Will Pharaoh harden his heart? I will get me honour upon him, Says God.
av p-acp dt ng1 av-ds j-vvn n2 np1 vmb vvi po31 n1. n1 np1 vvi po31 n1? pns11 vmb vvi pno11 vvi p-acp pno31, vvz np1.
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That Leuen of malice which so wred the soules of those Brethren against poore Ioseph, the Lord made vse of to his glory.
That Leven of malice which so wred the Souls of those Brothers against poor Ioseph, the Lord made use of to his glory.
cst zz pp-f n1 r-crq av vvd dt n2 pp-f d n2 p-acp j np1, dt n1 vvd n1 pp-f p-acp po31 n1.
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From that vngracious practice hee raised a pedegree of blessings.
From that ungracious practice he raised a pedigree of blessings.
p-acp cst j n1 pns31 vvd dt n1 pp-f n2.
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Otherwise there had beene no prouision in Aegypt, no bread to spare for Israel, no wonders wrought by Moses, no Manna from heauen, no Law from Sinai, no possession of Canaan. So from the vnnaturallest murther that euer the Sunne beheld,
Otherwise there had been no provision in Egypt, no bred to spare for Israel, no wonders wrought by Moses, no Manna from heaven, no Law from Sinai, no possession of Canaan. So from the vnnaturallest murder that ever the Sun beheld,
av a-acp vhd vbn dx n1 p-acp np1, dx n1 pc-acp vvi p-acp np1, dx n2 vvn p-acp np1, dx n1 p-acp n1, dx n1 p-acp np1, dx n1 pp-f np1. av p-acp dt js n1 cst av dt n1 vvd,
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yea, which the Sunne durst not looke vpon; God glorified himselfe in sauing vs. The Oppressor impouerisheth the righteous; God sees and suffers:
yea, which the Sun durst not look upon; God glorified himself in Saving us The Oppressor impoverisheth the righteous; God sees and suffers:
uh, r-crq dt n1 vvd xx vvi p-acp; np1 vvn px31 p-acp vvg pno12 dt n1 vvz dt j; np1 vvz cc vvz:
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and the grones in hell shall honour his Iustice, so well as the songs in heauen honour his mercy.
and the groans in hell shall honour his justice, so well as the songs in heaven honour his mercy.
cc dt n2 p-acp n1 vmb vvi po31 n1, av av c-acp dt n2 p-acp n1 vvi po31 n1.
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How much better is it to glorifie God in faithfulnesse, that will preserue thee: then in wickednesse, which will destroy thee!
How much better is it to Glorify God in faithfulness, that will preserve thee: then in wickedness, which will destroy thee!
c-crq d jc vbz pn31 pc-acp vvi np1 p-acp n1, cst vmb vvi pno21: av p-acp n1, r-crq vmb vvi pno21!
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6184
4. A man cannot Liue by bread only, much worse by Leuen. No man can liue for euer by his righteousnesse and good works, much lesse by his sinnes.
4. A man cannot Live by bred only, much Worse by Leven. No man can live for ever by his righteousness and good works, much less by his Sins.
crd dt n1 vmbx vvb p-acp n1 av-j, av-d av-jc p-acp zz. dx n1 vmb vvi p-acp av p-acp po31 n1 cc j n2, av-d av-dc p-acp po31 n2.
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Sinne is no nourishment to the soule:
Sin is no nourishment to the soul:
n1 vbz dx n1 p-acp dt n1:
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6186
vnles as some Mithridates - like haue so inured their bodies to poison, that Venenum nutrit; euen venime doth batten them:
unless as Some Mithridates - like have so inured their bodies to poison, that Venenum Nourish; even venom does batten them:
cs p-acp d np1 - av-j vhb av vvn po32 n2 pc-acp vvi, cst fw-la fw-la; av-j n1 vdz vvi pno32:
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6187
so others their soules to sinne, that they cannot keepe life without it. And indeed we say of some things, that they nourish sicknesse, and feed death.
so Others their Souls to sin, that they cannot keep life without it. And indeed we say of Some things, that they nourish sickness, and feed death.
av ng2-jn po32 n2 p-acp n1, cst pns32 vmbx vvi n1 p-acp pn31. cc av pns12 vvb pp-f d n2, cst pns32 vvb n1, cc vvi n1.
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6188
Omne simile nutrit simile: inward corruption is fed & maintained by outward action. Couetice in Iudas is nourished by filching his masters money.Omne simile Nourish simile: inward corruption is fed & maintained by outward actium. Covetousness in Iudas is nourished by filching his Masters money.
fw-la n1 fw-la n1: j n1 vbz vvn cc vvn p-acp j n1. n1 p-acp np1 vbz vvn p-acp vvg po31 ng1 n1.
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Murder in Ioab is hartned and hardned with bloud. Theft is fatted with booties: pride with gay rags: vsury battens by extortion: Sacriledge by Church-robbing.
Murder in Ioab is heartened and hardened with blood. Theft is fatted with booties: pride with gay rags: Usury battens by extortion: Sacrilege by Church robbing.
n1 p-acp np1 vbz vvn cc vvn p-acp n1. n1 vbz vvn p-acp n2: n1 p-acp j n2: n1 fw-la p-acp n1: n1 p-acp j.
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6190
Pascitur Libido conuiuijs, nutritur delicijs, vino accenditur, ebrietate flammatur. Pascitur Libido conuiuijs, nutritur delicijs, vino accenditur, Inebriety flammatur.
fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, vvi fw-la.
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6191
Banketting is the diet of lust, Wantonnesse her Nurse, Wine kindles a heate in her bloud,
Banqueting is the diet of lust, Wantonness her Nurse, Wine kindles a heat in her blood,
vvg vbz dt n1 pp-f n1, n1 po31 n1, n1 vvz dt n1 p-acp po31 n1,
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6192
and Drunkennesse is the powder that sets her on fire. Thus sinne feeds vpon this leuen: but with the same successe that Israel vpon quailes:
and drunkenness is the powder that sets her on fire. Thus sin feeds upon this Leven: but with the same success that Israel upon quails:
cc n1 vbz dt n1 cst vvz pno31 p-acp n1. av n1 vvz p-acp d zz: cc-acp p-acp dt d n1 cst np1 p-acp n2:
(74) biblical_commentary (DIV1)
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6193
they fatted their carkasses, but made them leane soules. Though this leuen passe the swallow, yet stickes in the stomach:
they fatted their carcases, but made them lean Souls. Though this Leven pass the swallow, yet sticks in the stomach:
pns32 vvn po32 n2, cc-acp vvd pno32 j n2. cs d crd vvi dt n1, av vvz p-acp dt n1:
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6194
sinne may be deuoured, but lies heauy on the conscience: Bread of deceit is sweet to a man:
sin may be devoured, but lies heavy on the conscience: Bred of deceit is sweet to a man:
n1 vmb vbi vvn, cc-acp vvz j p-acp dt n1: n1 pp-f n1 vbz j p-acp dt n1:
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6195
but his mouth shall be filled with grauell. but his Mouth shall be filled with gravel.
cc-acp po31 n1 vmb vbi vvn p-acp n1.
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6196
It may be sweet in his mouth, but it is the gall of Aspes in his bowels. It may be sweet in his Mouth, but it is the Gall of Asps in his bowels.
pn31 vmb vbi j p-acp po31 n1, cc-acp pn31 vbz dt n1 pp-f n2 p-acp po31 n2.
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6197
Putrid meate is apt to breed and feed wormes, so this Leuen the worme of conscience:
Putrid meat is apt to breed and feed worms, so this Leven the worm of conscience:
j n1 vbz j pc-acp vvi cc vvi n2, av d crd dt n1 pp-f n1:
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6198
when they once come to feele it worke, then ready to cry, This is my death: vnlesse God giue them a good vomite of repentance, to put it off their soules,
when they once come to feel it work, then ready to cry, This is my death: unless God give them a good vomit of Repentance, to put it off their Souls,
c-crq pns32 a-acp vvi pc-acp vvi pn31 vvi, av j pc-acp vvi, d vbz po11 n1: cs np1 vvb pno32 dt j n1 pp-f n1, pc-acp vvi pn31 p-acp po32 n2,
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6199
and the sober dyet of sanctification to amend and rectifie their liues. 5. Lastly, Sinne and leuen are fitly compared for their sowrenesse.
and the Sobrium diet of sanctification to amend and rectify their lives. 5. Lastly, Sin and Leven Are fitly compared for their courness.
cc dt j n1 pp-f n1 pc-acp vvi cc vvi po32 n2. crd ord, n1 cc crd vbr av-j vvn p-acp po32 n1.
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6200
There is a Leuen sharpe and sowre, but sanatiue. The Kingdome of heauen is like vnto leuen.
There is a Leven sharp and sour, but sanative. The Kingdom of heaven is like unto Leven.
pc-acp vbz dt crd j cc j, cc-acp n1. dt n1 pp-f n1 vbz av-j p-acp zz.
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6243
This he protesteth against recidiuation, Heb. 10. 38. If any man draw back, my soule shal haue no pleasure in him.
This he protesteth against recidivation, Hebrew 10. 38. If any man draw back, my soul shall have no pleasure in him.
d pns31 vvz p-acp n1, np1 crd crd cs d n1 vvi av, po11 n1 vmb vhi dx n1 p-acp pno31.
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6201
But this leuen here is farre sowrer, yet hath nothing but death in it. It is sowre to God, sowre to Angels, sowre to Saints, sowre to the sinner.
But this Leven Here is Far sourer, yet hath nothing but death in it. It is sour to God, sour to Angels, sour to Saints, sour to the sinner.
p-acp d crd av vbz av-j n1, av vhz pix p-acp n1 p-acp pn31. pn31 vbz j p-acp np1, j p-acp n2, j p-acp n2, j p-acp dt n1.
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6202
Sinne is sowrer then any Leuen. 1. Sowre to God, who hates nothing but sinne. He made man, and man made sinne:
Sin is sourer then any Leven. 1. Sour to God, who hates nothing but sin. He made man, and man made sin:
n1 vbz n1 av d zz. crd j p-acp np1, r-crq vvz pix cc-acp n1. pns31 vvd n1, cc n1 vvd n1:
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6203
Hee loues his owne creature, but he hates mans creature. Sinne is sowrer to him then the deuill:
He loves his own creature, but he hates men creature. Sin is sourer to him then the Devil:
pns31 vvz po31 d n1, cc-acp pns31 vvz ng1 n1. n1 vbz n1 p-acp pno31 av dt n1:
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6204
For, Non odit peccatum Diaboli cansa, sed Diabolum peccati causa: He hates not sinne for the deuils sake, but the deuill for sinnes sake.
For, Non odit peccatum Diaboli cansa, sed Diabolum peccati causa: He hates not sin for the Devils sake, but the Devil for Sins sake.
c-acp, fw-fr fw-la fw-la np1 fw-la, fw-la fw-la fw-la fw-la: pns31 vvz xx n1 p-acp dt ng1 n1, cc-acp dt n1 p-acp ng1 n1.
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6205
It is so sowre to him, that for one sinne h• … e plagued a world of men:
It is so sour to him, that for one sin h• … e plagued a world of men:
pn31 vbz av j p-acp pno31, cst p-acp crd n1 n1 … sy vvd dt n1 pp-f n2:
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how will he plague one man for a world of sinne!
how will he plague one man for a world of sin!
c-crq vmb pns31 vvi crd n1 p-acp dt n1 pp-f n1!
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6207
So sowre, that he could rellish no man for it, till hee had killed it in the sides of Iesus Christ.
So sour, that he could relish no man for it, till he had killed it in the sides of Iesus christ.
av j, cst pns31 vmd vvi dx n1 p-acp pn31, c-acp pns31 vhd vvn pn31 p-acp dt n2 pp-f np1 np1.
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6208
We are all so sowre, that but for this sweetning and perfume, we could neuer haue beene endured.
We Are all so sour, that but for this sweetening and perfume, we could never have been endured.
pns12 vbr d av j, cst p-acp p-acp d vvg cc n1, pns12 vmd av-x vhi vbn vvn.
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6209
The Scripture, for our vnderstanding, ascribes senses to God: and we finde euery sense displeased with sinne.
The Scripture, for our understanding, ascribes Senses to God: and we find every sense displeased with sin.
dt n1, p-acp po12 n1, vvz n2 p-acp np1: cc pns12 vvb d n1 vvn p-acp n1.
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6210
1. It is offensiue to his smelling: He tels the Iewes that their sinnes did stinke in his nosthrils.
1. It is offensive to his smelling: He tells the Iewes that their Sins did stink in his nostrils.
crd pn31 vbz j p-acp po31 j-vvg: pns31 vvz dt np2 cst po32 n2 vdd n1 p-acp po31 n2.
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6211
So did the old World offend him, that he washed & sowsed in a deluge: and then after Noahs sacrifice, is said to Smell a sauour of rest.
So did the old World offend him, that he washed & soused in a deluge: and then After Noahs sacrifice, is said to Smell a savour of rest.
av vdd dt j n1 vvi pno31, cst pns31 vvd cc vvn p-acp dt n1: cc av p-acp npg1 vvi, vbz vvn p-acp vvb dt n1 pp-f n1.
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6212
For this cause they had their Altar of Incense; and God commanded a Perfume to be made to him.
For this cause they had their Altar of Incense; and God commanded a Perfume to be made to him.
p-acp d n1 pns32 vhd po32 n1 pp-f vvb; cc np1 vvd dt n1 pc-acp vbi vvn p-acp pno31.
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6213
The Lord said to Moses, Take vnto thee sweet spices, Stacte, and Onicha, and Galbanum, with pure frankincense: The Lord said to Moses, Take unto thee sweet spices, Stacte, and Onitsha, and Galbanum, with pure frankincense:
dt n1 vvd p-acp np1, vvb p-acp pno21 j n2, n1, cc n1, cc np1, p-acp j n1:
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6214
and thou shalt make it a Perfume, pure and holy. and thou shalt make it a Perfume, pure and holy.
cc pns21 vm2 vvi pn31 dt n1, j cc j.
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6215
Both signified that we all stunke by nature, and are onely perfumed by the Incense of Christs prayers and righteousnes.
Both signified that we all stunk by nature, and Are only perfumed by the Incense of Christ Prayers and righteousness.
av-d vvn cst pns12 d vvd p-acp n1, cc vbr av-j vvn p-acp dt n1 pp-f npg1 n2 cc n1.
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6216
2. It is offensiue to his Tasting:
2. It is offensive to his Tasting:
crd pn31 vbz j p-acp po31 vvg:
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6217
I looked (after all my paines and kindnesse) for good grapes, and the Vine brought forth wilde grapes. I looked (After all my pains and kindness) for good grapes, and the Vine brought forth wild grapes.
pns11 vvd (c-acp d po11 n2 cc n1) p-acp j n2, cc dt n1 vvd av j n2.
(74) biblical_commentary (DIV1)
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6218
When hee comes to taste the vintage of our sinnes, they are sowre grapes. Yee turne iudgment into wormwood:
When he comes to taste the vintage of our Sins, they Are sour grapes. Ye turn judgement into wormwood:
c-crq pns31 vvz pc-acp vvi dt n1 pp-f po12 n2, pns32 vbr j n2. pn22 vvb n1 p-acp n1:
(74) biblical_commentary (DIV1)
751
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6219
Iustice is pleasant vnto the Lord, but iniurie bitter as wormewood. So the Iewes serued Christ, in stead of wine they gaue him vineger to drink.
justice is pleasant unto the Lord, but injury bitter as wormwood. So the Iewes served christ, in stead of wine they gave him vinegar to drink.
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6220
He turned their water into wine, they turne his wine into vineger.
He turned their water into wine, they turn his wine into vinegar.
pns31 vvd po32 n1 p-acp n1, pns32 vvb po31 n1 p-acp n1.
(74) biblical_commentary (DIV1)
751
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6221
Good workes of faith and obedience are that best wine, which we should giue our Beloued: that goeth downe sweetly, causing the lips of those that are asleep, to speak.
Good works of faith and Obedience Are that best wine, which we should give our beloved: that Goes down sweetly, causing the lips of those that Are asleep, to speak.
j n2 pp-f n1 cc n1 vbr d av-js n1, r-crq pns12 vmd vvi po12 j-vvn: cst vvz a-acp av-j, vvg dt n2 pp-f d cst vbr j, pc-acp vvi.
(74) biblical_commentary (DIV1)
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6222
But euill deeds are sowre to his palate. 3. It is offensiue to his Feeling: so sharp, that the Speare, Thornes, Whips, and Nailes, were blunt to it:
But evil Deeds Are sour to his palate. 3. It is offensive to his Feeling: so sharp, that the Spear, Thorns, Whips, and Nails, were blunt to it:
p-acp j-jn n2 vbr j p-acp po31 n1. crd pn31 vbz j p-acp po31 vvg: av j, cst dt n1, n2, n2, cc n2, vbdr j p-acp pn31:
(74) biblical_commentary (DIV1)
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6223
Our iniquities were so heauy to his sense, that he plaines himselfe burdened vnder them, as a Cart is pressed with sheaues.
Our iniquities were so heavy to his sense, that he plains himself burdened under them, as a Cart is pressed with sheaves.
po12 n2 vbdr av j p-acp po31 n1, cst pns31 n2 px31 vvd p-acp pno32, p-acp dt n1 vbz vvn p-acp n2.
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6224
The Lord of heauen lay groueling on the earth:
The Lord of heaven lay groveling on the earth:
dt n1 pp-f n1 vvd vvg p-acp dt n1:
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6225
and as if he were cast into a furnace of his Fathers wrath, sweating drops of bloud.
and as if he were cast into a furnace of his Father's wrath, sweating drops of blood.
cc c-acp cs pns31 vbdr vvn p-acp dt n1 pp-f po31 ng1 n1, j-vvg n2 pp-f n1.
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6226
They are so harsh still to his feeling, that he challengeth Saul for wounding himselfe. Why strikest thou me? Saul strikes at Damascus, Iesus Christ suffers in heauen.
They Are so harsh still to his feeling, that he Challengeth Saul for wounding himself. Why strikest thou me? Saul strikes At Damascus, Iesus christ suffers in heaven.
pns32 vbr av j av p-acp po31 n-vvg, cst pns31 vvz np1 p-acp vvg px31. q-crq vv2 pns21 pno11? np1 vvz p-acp np1, np1 np1 vvz p-acp n1.
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6227
4. It is offensiue to his Hearing. The cry of Sodome and Gomorrah is great, because their sinne is very grieuous.
4. It is offensive to his Hearing. The cry of Sodom and Gomorrah is great, Because their sin is very grievous.
crd pn31 vbz j p-acp po31 n-vvg. dt n1 pp-f np1 cc np1 vbz j, c-acp po32 n1 vbz av j.
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6228
Our dissensions and quarrels are as iarring in Gods eares:
Our dissensions and quarrels Are as jarring in God's ears:
po12 n2 cc n2 vbr p-acp vvg p-acp npg1 n2:
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6229
as if diuers distracted Musicians should play vpon diuers bad Instrument so many seuerall tunes at one time.
as if diverse distracted Musicians should play upon diverse bad Instrument so many several Tunis At one time.
c-acp cs j j-vvn n2 vmd vvi p-acp j j n1 av d j n2 p-acp crd n1.
(74) biblical_commentary (DIV1)
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6230
The confusion of sinnes brought the confusion of languages:
The confusion of Sins brought the confusion of languages:
dt n1 pp-f n2 vvd dt n1 pp-f n2:
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6231
Gods eare could not endure the distraction of their harts, therefore their owne eares shall not distinguish the dissonance of their voyces.
God's ear could not endure the distraction of their hearts, Therefore their own ears shall not distinguish the dissonance of their voices.
npg1 n1 vmd xx vvi dt n1 pp-f po32 n2, av po32 d n2 vmb xx vvi dt n1 pp-f po32 n2.
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6232
The cry of bloud and oppression makes so grieuous a noyse to heauen, that vengeance must onely quiet it.
The cry of blood and oppression makes so grievous a noise to heaven, that vengeance must only quiet it.
dt n1 pp-f n1 cc n1 vvz av j dt n1 p-acp n1, cst n1 vmb av-j vvi pn31.
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6233
Our murmurings, our oathes, blasphemies, slanders, are like the croking of frogs, howling of dogs, and hissing of serpents in Gods hearing.
Our murmurings, our Oaths, Blasphemies, slanders, Are like the croaking of frogs, howling of Dogs, and hissing of Serpents in God's hearing.
po12 n2, po12 n2, n2, n2, vbr av-j dt j-vvg pp-f n2, vvg pp-f n2, cc vvg pp-f n2 p-acp n2 vvg.
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5. It is offensiue to his Seeing.
5. It is offensive to his Seeing.
crd pn31 vbz j p-acp po31 vvg.
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6235
Though thou vvash thee with Nitre, yet thine iniquity is marked before me, saith the Lord. Though thou wash thee with Nitre, yet thine iniquity is marked before me, Says the Lord.
cs pns21 vvi pno21 p-acp n1, av po21 n1 vbz vvn p-acp pno11, vvz dt n1.
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6236
Our oppressions are like running vlcers, our adulteries as most sordid and filthy things.
Our oppressions Are like running ulcers, our adulteries as most sordid and filthy things.
po12 n2 vbr av-j vvg n2, po12 n2 p-acp ds j cc j n2.
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6237
The Prophet compares it to the most feculent defilement, & lothsome turpitude, that can be vttered. The Prophet compares it to the most feculent defilement, & loathsome turpitude, that can be uttered.
dt n1 vvz pn31 p-acp dt av-ds j n1, cc j n1, cst vmb vbi vvn.
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6238
Thou art of purer eyes then to behold euill: and canst not looke on iniquity. Thou art of Purer eyes then to behold evil: and Canst not look on iniquity.
pns21 vb2r pp-f jc n2 cs pc-acp vvi j-jn: cc vm2 xx vvi p-acp n1.
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6239
O let vs abhorre that filthinesse, which will turne the face of God from vs. Neyther are they displeasing onely to his senses, but grieuous to his minde.
Oh let us abhor that filthiness, which will turn the face of God from us Neither Are they displeasing only to his Senses, but grievous to his mind.
uh vvb pno12 vvi d n1, r-crq vmb vvi dt n1 pp-f np1 p-acp pno12 av-dx vbr pns32 vvg av-j p-acp po31 n2, cc-acp j p-acp po31 n1.
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6240
Is it a small thing for you to grieue men, but you will grieue God also? It is dangerous to anger him, that can anger all the veines of our hearts. Is it a small thing for you to grieve men, but you will grieve God also? It is dangerous to anger him, that can anger all the Veins of our hearts.
vbz pn31 dt j n1 p-acp pn22 pc-acp vvi n2, cc-acp pn22 vmb vvi np1 av? pn31 vbz j pc-acp vvi pno31, cst vmb vvi d dt n2 pp-f po12 n2.
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6241
It was the Prophet Esay's complaint of Israel: They rebelled and vexed his holy Spirit. Yea they are offensiue to his very soule.
It was the Prophet Esay's complaint of Israel: They rebelled and vexed his holy Spirit. Yea they Are offensive to his very soul.
pn31 vbds dt n1 npg1 n1 pp-f np1: pns32 vvd cc vvd po31 j n1. uh pns32 vbr j p-acp po31 j n1.
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6242
Your new Moones and appointed feasts, my soule hateth. Your new Moons and appointed feasts, my soul hates.
po22 j n2 cc j-vvn n2, po11 n1 vvz.
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6244
This is an emphaticall speech, and an argument of Gods hearty detestation. The wicked, and him that loueth violence his soule hateth.
This is an emphatical speech, and an argument of God's hearty detestation. The wicked, and him that loves violence his soul hates.
d vbz dt j n1, cc dt n1 pp-f npg1 j n1. dt j, cc pno31 cst vvz n1 po31 n1 vvz.
(74) biblical_commentary (DIV1)
754
Page 376
6245
Therefore he is said to bend his Soule to reuenge. Shall not my soule be auenged on such a nation as this? 2. Sowre to the Angels:
Therefore he is said to bend his Soul to revenge. Shall not my soul be avenged on such a Nation as this? 2. Sour to the Angels:
av pns31 vbz vvn pc-acp vvi po31 n1 pc-acp vvi. vmb xx po11 n1 vbb vvn p-acp d dt n1 c-acp d? crd j p-acp dt n2:
(74) biblical_commentary (DIV1)
754
Page 376
6246
for if they reioyce at our conuersion, then they grieue at our peruersion. How sowre is that sinne, which brings griefe vnto the thresholds of ioy!
for if they rejoice At our conversion, then they grieve At our perversion. How sour is that sin, which brings grief unto the thresholds of joy!
c-acp cs pns32 vvb p-acp po12 n1, av pns32 vvb p-acp po12 n1. q-crq j vbz d n1, r-crq vvz n1 p-acp dt n2 pp-f n1!
(74) biblical_commentary (DIV1)
755
Page 376
6247
They blush at our falls, reioyce at our integrity.
They blush At our falls, rejoice At our integrity.
pns32 vvb p-acp po12 n2, vvb p-acp po12 n1.
(74) biblical_commentary (DIV1)
755
Page 376
6248
Are they not all ministring spirits, sent forth for them who shall be the heyres of saluation? Let vs then feast them with integrity, not with the leauen of iniquity. 3. Sowre to the Saints: are they not all ministering spirits, sent forth for them who shall be the Heirs of salvation? Let us then feast them with integrity, not with the leaven of iniquity. 3. Sour to the Saints:
vbr pns32 xx d j-vvg n2, vvd av p-acp pno32 r-crq vmb vbi dt n2 pp-f n1? vvb pno12 av vvi pno32 p-acp n1, xx p-acp dt n1 pp-f n1. crd j p-acp dt n2:
(74) biblical_commentary (DIV1)
755
Page 377
6249
the Church is our Mother, and shee laments to see any childe of her wombe auerse from goodnes.
the Church is our Mother, and she laments to see any child of her womb averse from Goodness.
dt n1 vbz po12 n1, cc pns31 vvz pc-acp vvi d n1 pp-f po31 n1 j p-acp n1.
(74) biblical_commentary (DIV1)
756
Page 377
6250
Therefore as a louing Mother, whose husband was slaine for the safety of her selfe & children;
Therefore as a loving Mother, whose husband was slain for the safety of her self & children;
av c-acp dt j-vvg n1, rg-crq n1 vbds vvn p-acp dt n1 pp-f po31 n1 cc n2;
(74) biblical_commentary (DIV1)
756
Page 377
6251
if she sees any childe transgresse the rules, and breake her husbands Testament; she tels them of their Fathers kindnesse:
if she sees any child transgress the rules, and break her Husbands Testament; she tells them of their Father's kindness:
cs pns31 vvz d n1 vvi dt n2, cc vvi po31 ng1 n1; pns31 vvz pno32 pp-f po32 ng1 n1:
(74) biblical_commentary (DIV1)
756
Page 377
6252
she describes his deadly wounds and gastly lookes:
she describes his deadly wounds and ghastly looks:
pns31 vvz po31 j n2 cc j n2:
(74) biblical_commentary (DIV1)
756
Page 377
6253
and to make their facts more odious, shee sheweth some garment of his embrued with bloud.
and to make their facts more odious, she shows Some garment of his embrued with blood.
cc pc-acp vvi po32 n2 av-dc j, pns31 vvz d n1 pp-f po31 vvn p-acp n1.
(74) biblical_commentary (DIV1)
756
Page 377
6254
So the Church often offers to our considerations, how Christ her deare Loue and Lord was betrayed, condemned, crucified:
So the Church often offers to our considerations, how christ her deer Love and Lord was betrayed, condemned, Crucified:
np1 dt n1 av vvz p-acp po12 n2, c-crq np1 po31 j-jn n1 cc n1 vbds vvn, vvn, vvd:
(74) biblical_commentary (DIV1)
756
Page 377
6255
tels vs, our sinnes haue done this;
tells us, our Sins have done this;
vvz pno12, po12 n2 vhb vdn d;
(74) biblical_commentary (DIV1)
756
Page 377
6256
that they were the Iudas betraying, the Herod mocking, the Pilate condemning, the Longinus wounding, the band of Iewes re-crucifying Christ.
that they were the Iudas betraying, the Herod mocking, the Pilate condemning, the Longinus wounding, the band of Iewes re-crucifying christ.
cst pns32 vbdr dt np1 vvg, dt np1 vvg, dt np1 vvg, dt np1 vvg, dt n1 pp-f np2 j np1.
(74) biblical_commentary (DIV1)
756
Page 377
6257
Now as D• … do adiur'd departing Aeneas; Per ego te has lacrymas, &c. Per si quid vnquam Dulce fuit nobis, horum miserere laborum.
Now as D• … do adjured departing Aeneas; Per ego te has lacrymas, etc. Per si quid vnquam Dulce fuit nobis, horum Miserere laborum.
av c-acp n1 … vdb vvn vvg np1; fw-la fw-la fw-la vhz fw-la, av fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
(74) biblical_commentary (DIV1)
756
Page 377
6258
So our Mother intreats vs, (yet intreating is too low a phrase for a Mother) per talem cruorem, per tantum amorem;
So our Mother intreats us, (yet entreating is too low a phrase for a Mother) per talem cruorem, per Tantum amorem;
av po12 n1 vvz pno12, (av vvg vbz av j dt n1 p-acp dt n1) fw-la fw-la fw-la, fw-la fw-la fw-la;
(74) biblical_commentary (DIV1)
756
Page 377
6259
by so precious bloud, and by so gracious loue, to sinne no more; at least to abhor such precipices of sinne;
by so precious blood, and by so gracious love, to sin no more; At least to abhor such precipices of sin;
p-acp av j n1, cc p-acp av j n1, p-acp n1 av-dx av-dc; p-acp ds pc-acp vvi d n2 pp-f n1;
(74) biblical_commentary (DIV1)
756
Page 377
6260
and forbeare (as it were) to choake him with such cursed Leauens. 4. Sowre to the sinner himselfe:
and forbear (as it were) to choke him with such cursed Leavens. 4. Sour to the sinner himself:
cc vvb (c-acp pn31 vbdr) pc-acp vvi pno31 p-acp d j-vvn n2. crd j p-acp dt n1 px31:
(74) biblical_commentary (DIV1)
756
Page 377
6261
for it euer leaues behinde it a sting of conscience. It may taste pleasing and palatable at first, but Leuen is not sowrer at last.
for it ever leaves behind it a sting of conscience. It may taste pleasing and palatable At First, but Leven is not sourer At last.
c-acp pn31 av vvz p-acp pn31 dt n1 pp-f n1. pn31 vmb vvi vvg cc j-u p-acp ord, cc-acp crd vbz xx n1 p-acp ord.
(74) biblical_commentary (DIV1)
757
Page 377
6262
Perhaps our iudgements may be out of taste; as men in feuers: or Satan (that crafty Apothecary) hath mingled the potion cunningly:
Perhaps our Judgments may be out of taste; as men in fevers: or Satan (that crafty Apothecary) hath mingled the potion cunningly:
av po12 n2 vmb vbi av pp-f n1; c-acp n2 p-acp n2: cc np1 (cst j n1) vhz vvn dt n1 av-jn:
(74) biblical_commentary (DIV1)
757
Page 377
6263
yet though saporem amisit, venenum retinet: poyson is poyson though it come in a golden cup.
yet though saporem amisit, venenum retinet: poison is poison though it come in a golden cup.
av cs fw-la fw-la, fw-la fw-la: n1 vbz n1 cs pn31 vvb p-acp dt j n1.
(74) biblical_commentary (DIV1)
757
Page 377
6264
Esaus pottage went downe merrily, but the losse of his birthright was a bitter farewell. Whatsoeuer seruice sin doth vs, it shewes vs but an ill-fauoured tricke at the last.Esaus pottage went down merrily, but the loss of his birthright was a bitter farewell. Whatsoever service since does us, it shows us but an ill-favoured trick At the last.
npg1 n1 vvd a-acp av-j, cc-acp dt n1 pp-f po31 n1 vbds dt j n1. r-crq n1 n1 vdz pno12, pn31 vvz pno12 p-acp dt j n1 p-acp dt ord.
(74) biblical_commentary (DIV1)
757
Page 377
6265
It brings vs to the dore of Terror, and then bids vs shift for our selues.
It brings us to the door of Terror, and then bids us shift for our selves.
pn31 vvz pno12 p-acp dt n1 pp-f n1, cc av vvz pno12 vvi p-acp po12 n2.
(74) biblical_commentary (DIV1)
757
Page 377
6266
It is like Lysimachus his draught of cold water, that refreshes him for a moment, and captiues him for euer.
It is like Lysimachus his draught of cold water, that Refreshes him for a moment, and captives him for ever.
pn31 vbz av-j np1 po31 n1 pp-f j-jn n1, cst vvz pno31 p-acp dt n1, cc n2-jn pno31 c-acp av.
(74) biblical_commentary (DIV1)
757
Page 378
6267
By Salomons rule, vexation is intailed to vanity A hedgehogge must dwell in Babylon: a pricking Conscience in a prophane brest.
By Solomon's Rule, vexation is intailed to vanity A hedgehog must dwell in Babylon: a pricking Conscience in a profane breast.
p-acp np1 n1, n1 vbz vvn p-acp n1 dt n1 vmb vvi p-acp np1: dt j-vvg n1 p-acp dt j n1.
(74) biblical_commentary (DIV1)
757
Page 378
6268
Thy way an• … thy doings haue procured these things vnto thee: this is thy wickednes, because it is bitter, because it reacheth vnto thine heart. Salomon hath the like promotion: Thy Way an• … thy doings have procured these things unto thee: this is thy wickedness, Because it is bitter, Because it reaches unto thine heart. Solomon hath the like promotion:
po21 n1 n1 … po21 n2-vdg vhi vvn d n2 p-acp pno21: d vbz po21 n1, c-acp pn31 vbz j, c-acp pn31 vvz p-acp po21 n1. np1 vhz dt j n1:
(74) biblical_commentary (DIV1)
757
Page 378
6269
Reioyce, O young man, in thy youth, &c. but know that for all these things God will bring thee into iudgement. Rejoice, Oh young man, in thy youth, etc. but know that for all these things God will bring thee into judgement.
vvb, uh j n1, p-acp po21 n1, av p-acp vvb cst p-acp d d n2 np1 vmb vvi pno21 p-acp n1.
(74) biblical_commentary (DIV1)
757
Page 378
6270
The verse begins with pleasure, but ends with terror. Sinne will be sowre at the last.
The verse begins with pleasure, but ends with terror. Sin will be sour At the last.
dt n1 vvz p-acp n1, cc-acp vvz p-acp n1. n1 vmb vbi j p-acp dt ord.
(74) biblical_commentary (DIV1)
757
Page 378
6271
The Allegory thus opened, the speciall treasure or Instruction remaines yet to bee drawne out.
The Allegory thus opened, the special treasure or Instruction remains yet to be drawn out.
dt n1 av vvn, dt j n1 cc n1 vvz av pc-acp vbi vvn av.
(74) biblical_commentary (DIV1)
758
Page 378
6272
Wee perceiue what the Leuen signifies, and what the Lumpe. Now wee must consider the relation betwixt modicum and totum: a little Leuen, and the whole lumpe.
we perceive what the Leven signifies, and what the Lump. Now we must Consider the Relation betwixt modicum and totum: a little Leven, and the Whole lump.
pns12 vvb r-crq dt crd vvz, cc q-crq dt n1. av pns12 vmb vvi dt n1 p-acp n1 cc fw-la: dt j zz, cc dt j-jn n1.
(74) biblical_commentary (DIV1)
758
Page 378
6273
A little Leauen leueneth the whole lumpe. A little sinne infecteth a great deale of righteousnesse.A little Leaven leueneth the Whole lump. A little sin Infecteth a great deal of righteousness.
dt j n2 vvz dt j-jn n1. dt j n1 vvz dt j n1 pp-f n1.
(74) biblical_commentary (DIV1)
758
Page 378
6274
Whosoeuer shall keepe the whole Law, and yet offend in one point, he is guilty of all. Whosoever shall keep the Whole Law, and yet offend in one point, he is guilty of all.
r-crq vmb vvi dt j-jn n1, cc av vvi p-acp crd n1, pns31 vbz j pp-f d.
(74) biblical_commentary (DIV1)
759
Page 378
6275
Hee hath broken T• … tam Legem, though not Totum Legis. I speake not heere of the absolutely (dissolutely) wicked:
He hath broken T• … tam Legem, though not Totum Legis. I speak not Here of the absolutely (dissolutely) wicked:
pns31 vhz vvn np1 … fw-la fw-la, c-acp xx fw-la fw-la. pns11 vvb xx av pp-f dt av-j (av-j) j:
(74) biblical_commentary (DIV1)
759
Page 378
6276
whose life is like Elreds raign; Praua in principio, peior in medio, pessima in vltimo: bad in the beginning, worse in the midst, worst of all in the end.
whose life is like Elreds Reign; Praua in principio, peior in medio, pessima in vltimo: bade in the beginning, Worse in the midst, worst of all in the end.
rg-crq n1 vbz j n2 vvi; np1 p-acp fw-la, fw-la p-acp fw-la, fw-la p-acp fw-la: vvd p-acp dt n1, av-jc p-acp dt n1, js pp-f d p-acp dt n1.
(74) biblical_commentary (DIV1)
759
Page 378
6277
But of those that haue some good measure of grace, and stand in the state of adoption:
But of those that have Some good measure of grace, and stand in the state of adoption:
p-acp pp-f d cst vhb d j n1 pp-f n1, cc vvb p-acp dt n1 pp-f n1:
(74) biblical_commentary (DIV1)
759
Page 378
6278
yet may admitte of Pauls prayer, to be sanctified throughout. And vpon good reason: for there is an vniuersall corruption, therfore should be an vniuersall sanctification.
yet may admit of Paul's prayer, to be sanctified throughout. And upon good reason: for there is an universal corruption, Therefore should be an universal sanctification.
av vmb vvi pp-f npg1 n1, pc-acp vbi vvn a-acp. cc p-acp j n1: c-acp pc-acp vbz dt j n1, av vmd vbi dt j n1.
(74) biblical_commentary (DIV1)
759
Page 378
6279
That young man, that professeth himselfe to haue kept the Commandements; (and Christ began to loue him) yet there was a little leuen spoyled all, Couetousnesse. Vnum restat, one thing was vvanting;
That young man, that Professes himself to have kept the commandments; (and christ began to love him) yet there was a little Leven spoiled all, Covetousness. One restat, one thing was wanting;
cst j n1, cst vvz px31 pc-acp vhi vvn dt n2; (cc np1 vvd pc-acp vvi pno31) av pc-acp vbds dt j crd vvn d, n1. np1 fw-la, crd n1 vbds vvg;
(74) biblical_commentary (DIV1)
759
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6280
Sell that thou hast, and giue to the poore. No, he was costiue, and could not abide such a purge. Fell that thou hast, and give to the poor. No, he was costive, and could not abide such a purge.
vvb cst pns21 vh2, cc vvi p-acp dt j. uh-dx, pns31 vbds j, cc vmd xx vvi d dt n1.
(74) biblical_commentary (DIV1)
759
Page 378
6301
For God will (not onely) bring euery worke into iudgement, but euery secret thought, whether it be good or euill. For God will (not only) bring every work into judgement, but every secret Thought, whither it be good or evil.
p-acp np1 vmb (xx j) vvb d n1 p-acp n1, p-acp d j-jn n1, cs pn31 vbb j cc j-jn.
(74) biblical_commentary (DIV1)
761
Page 380
6281
Herod, though he heard many Sermons of Iohns preaching gladly, (and it is some good thing to heare Sermons with ioy) yet the leuen of Herodias marred all.Herod, though he herd many Sermons of Iohns preaching gladly, (and it is Some good thing to hear Sermons with joy) yet the Leven of Herodias marred all.
np1, c-acp pns31 vvd d n2 pp-f npg1 vvg av-j, (cc pn31 vbz d j n1 pc-acp vvi n2 p-acp n1) av dt crd pp-f np1 vvn d.
(74) biblical_commentary (DIV1)
759
Page 378
6282
Let him that is taught in the word, communicate vnto him that teacheth him in all his goods. This was the Apostles Canon; Let him that is taught in the word, communicate unto him that Teaches him in all his goods. This was the Apostles Canon;
vvb pno31 cst vbz vvn p-acp dt n1, vvb p-acp pno31 cst vvz pno31 p-acp d po31 n2-j. d vbds dt np1 n1;
(74) biblical_commentary (DIV1)
759
Page 379
6283
an ordinance that will kill where it lights; yet a world of arguments hath beene inuented to stoppe it vp. We will giue of charity;
an Ordinance that will kill where it lights; yet a world of Arguments hath been invented to stop it up. We will give of charity;
dt n1 cst vmb vvi c-crq pn31 vvz; av dt n1 pp-f n2 vhz vbn vvn pc-acp vvi pn31 a-acp. pns12 vmb vvi pp-f n1;
(74) biblical_commentary (DIV1)
759
Page 379
6284
but any thing of duty? yes, of duty. Well, we will giue somewhat of duty:
but any thing of duty? yes, of duty. Well, we will give somewhat of duty:
cc-acp d n1 pp-f n1? uh, pp-f n1. uh-av, pns12 vmb vvi av pp-f n1:
(74) biblical_commentary (DIV1)
759
Page 379
6285
but part of all? yes, part of all. Put out this NONLATINALPHABET and wee will compound with you:
but part of all? yes, part of all. Put out this and we will compound with you:
cc-acp n1 pp-f d? uh, n1 pp-f d. vvb av d cc pns12 vmb vvi p-acp pn22:
(74) biblical_commentary (DIV1)
759
Page 379
6286
though we take away a talent of your duties, wee will returne a mite of beneuolence.
though we take away a talon of your duties, we will return a mite of benevolence.
cs pns12 vvb av dt n1 pp-f po22 n2, pns12 vmb vvi dt n1 pp-f n1.
(74) biblical_commentary (DIV1)
759
Page 379
6287
I will tell you a tale:
I will tell you a tale:
pns11 vmb vvi pn22 dt n1:
(74) biblical_commentary (DIV1)
760
Page 379
6288
a Seignior came with his seruant to one of our Ladies Images: (no matter which,
a Seignior Come with his servant to one of our Ladies Images: (no matter which,
dt n1 vvd p-acp po31 n1 p-acp crd pp-f po12 n2 n2: (uh-x n1 r-crq,
(74) biblical_commentary (DIV1)
760
Page 379
6289
for they doe not scant her of number.) hee threw in an angell of gold;
for they do not scant her of number.) he threw in an angel of gold;
c-acp pns32 vdb xx vvi pno31 pp-f n1.) pns31 vvd p-acp dt n1 pp-f n1;
(74) biblical_commentary (DIV1)
760
Page 379
6290
the humble picture in gratitude made a curtsie to him.
the humble picture in gratitude made a curtsy to him.
dt j n1 p-acp n1 vvd dt n1 p-acp pno31.
(74) biblical_commentary (DIV1)
760
Page 379
6291
The seruant obseruing, and wondring at her Ladiships plausible carriage, purposed with himselfe to giue somewhat too, that he might haue a curtsie.
The servant observing, and wondering At her Ladyships plausible carriage, purposed with himself to give somewhat too, that he might have a curtsy.
dt n1 vvg, cc vvg p-acp po31 ng1 j n1, vvn p-acp px31 pc-acp vvi av av, cst pns31 vmd vhi dt n1.
(74) biblical_commentary (DIV1)
760
Page 379
6292
So hee puts into the basen sixe pence, and withall takes out his masters angell: the Image makes curtsie and seemes to thanke him still.
So he puts into the Basin sixe pence, and withal Takes out his Masters angel: the Image makes curtsy and seems to thank him still.
av pns31 vvz p-acp dt j crd n2, cc av vvz av po31 ng1 n1: dt n1 vvz n1 cc vvz pc-acp vvi pno31 av.
(74) biblical_commentary (DIV1)
760
Page 379
6293
It is common with this City to take away the Cleargies angell, and to lay downe sixe pence in the stead:
It is Common with this city to take away the Clergies angel, and to lay down sixe pence in the stead:
pn31 vbz j p-acp d n1 pc-acp vvi av dt n2 n1, cc pc-acp vvi a-acp crd n2 p-acp dt n1:
(74) biblical_commentary (DIV1)
760
Page 379
6294
yet looke they for curtsie too, but I thinke no honest man will giue them thankes.
yet look they for curtsy too, but I think no honest man will give them thanks.
av vvb pns32 p-acp n1 av, cc-acp pns11 vvb dx j n1 vmb vvi pno32 n2.
(74) biblical_commentary (DIV1)
760
Page 379
6295
This little leauen vndoes all goodnesse. You shall walke in all the wayes which the Lord your God commands you.
This little leauen undoes all Goodness. You shall walk in all the ways which the Lord your God commands you.
d j crd vvz d n1. pn22 vmb vvi p-acp d dt n2 r-crq dt n1 po22 n1 vvz pn22.
(74) biblical_commentary (DIV1)
761
Page 379
6296
All? put out in omnibus, in All, and wee vvill say something to it. But as Deus remittit omnia peccata, aut nulla.
All? put out in omnibus, in All, and we will say something to it. But as Deus remittit omnia Peccata, Or nulla.
d? vvb av p-acp fw-la, p-acp d, cc pns12 vmb vvi pi p-acp pn31. cc-acp c-acp fw-la fw-la fw-la n1, fw-la fw-la.
(74) biblical_commentary (DIV1)
761
Page 379
6297
God forgiues all sinnes, or none: so we must faithfully resolue against all sinnes, or we repent of none.
God forgives all Sins, or none: so we must faithfully resolve against all Sins, or we Repent of none.
np1 vvz d n2, cc pix: av pns12 vmb av-j vvi p-acp d n2, cc pns12 vvb pp-f pix.
(74) biblical_commentary (DIV1)
761
Page 379
6298
As is Gods remission, such must be our contrition. Euery man is an Adam, a good conscience his Paradise, lust the forbidden fruit:
As is God's remission, such must be our contrition. Every man is an Adam, a good conscience his Paradise, lust the forbidden fruit:
p-acp vbz npg1 n1, d vmb vbi po12 n1. d n1 vbz dt np1, dt j n1 po31 n1, vvb dt j-vvn n1:
(74) biblical_commentary (DIV1)
761
Page 379
6299
one lust is able to turne him out of all his comforts.
one lust is able to turn him out of all his comforts.
pi n1 vbz j pc-acp vvi pno31 av pp-f d po31 n2.
(74) biblical_commentary (DIV1)
761
Page 379
6300
Hast thou kept thy hands from iniury? yet if thy tongue haue offended, thou shalt bee iudged of thy idle words. Suppose thou hast preserued Castitatem linguae, sobriety of speech (yet if any man offend not in word, the same is a perfect man) but thy thoughts haue welcommed a pleasing lust, those thoughts haue leuend thy soule.
Hast thou kept thy hands from injury? yet if thy tongue have offended, thou shalt be judged of thy idle words. Suppose thou hast preserved Castitatem linguae, sobriety of speech (yet if any man offend not in word, the same is a perfect man) but thy thoughts have welcomed a pleasing lust, those thoughts have leuend thy soul.
vh2 pns21 vvn po21 n2 p-acp n1? av cs po21 n1 vhb vvn, pns21 vm2 vbi vvn pp-f po21 j n2. vvb pns21 vh2 vvn fw-la fw-la, n1 pp-f n1 (av cs d n1 vvb xx p-acp n1, dt d vbz dt j n1) p-acp po21 n2 vhb vvn dt j-vvg n1, d n2 vhb n2 po21 n1.
(74) biblical_commentary (DIV1)
761
Page 380
6302
Men haue brought that opinion into a prouerbe; Thought is free: no, thy Thought is Gods bond-slaue.
Men have brought that opinion into a proverb; Thought is free: no, thy Thought is God's bondslave.
n2 vhb vvn d n1 p-acp dt n1; n1 vbz j: uh-dx, po21 vvd vbz npg1 n1.
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As thou canst not thinke a good thought but by his suggestion, so nor an euill thought but by his permission.
As thou Canst not think a good Thought but by his suggestion, so nor an evil Thought but by his permission.
p-acp pns21 vm2 xx vvi dt j n1 cc-acp p-acp po31 n1, av ccx dt j-jn n1 cc-acp p-acp po31 n1.
(74) biblical_commentary (DIV1)
761
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6304
If but thy thought harbour this leuen, the whole lumpe is sowred. Actions men see, thy thoughts onely God and thy selfe.
If but thy Thought harbour this Leven, the Whole lump is soured. Actions men see, thy thoughts only God and thy self.
cs p-acp po21 n1 vvi d zz, dt j-jn n1 vbz vvn. ng1 n2 vvb, po21 n2 av-j np1 cc po21 n1.
(74) biblical_commentary (DIV1)
761
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6305
Ille liber inter accusatores, quem propria non accusat conscientia. Isle liber inter Accusatores, Whom propria non accusat conscientia.
fw-la fw-la fw-la n2, fw-la fw-la fw-la fw-la fw-la.
(74) biblical_commentary (DIV1)
761
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6306
That man needes feare no accusers, that is freed from the condemnation of his owne conscience.
That man needs Fear no accusers, that is freed from the condemnation of his own conscience.
cst n1 av vvb dx n2, cst vbz vvn p-acp dt n1 pp-f po31 d n1.
(74) biblical_commentary (DIV1)
761
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6307
There are sixe motiues that inferre and inforce a caution of little sinnes. Little sinnes are dangerous;
There Are sixe motives that infer and enforce a caution of little Sins. Little Sins Are dangerous;
pc-acp vbr crd n2 cst vvb cc vvi dt n1 pp-f j n2. j n2 vbr j;
(74) biblical_commentary (DIV1)
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6308
because they are Mortalia, they are deadly. Plurima, they are numerous. Insensibilia, not easily felt. Materialia maximorū; they are the materials or seeds of grosse sins.
Because they Are Mortalia, they Are deadly. Many, they Are numerous. Insensibilia, not Easily felt. Materialia maximorum; they Are the materials or seeds of gross Sins.
c-acp pns32 vbr fw-la, pns32 vbr j. fw-la, pns32 vbr j. fw-la, xx av-j vvn. np1 n1; pns32 vbr dt n2-jn cc n2 pp-f j n2.
(74) biblical_commentary (DIV1)
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6309
Maximas inficiunt virtutes, they leuen the best vertues. Facilius perdunt, they more cunningly destroy the soule.Maximas inficiunt Virtues, they Leven the best Virtues. Facilius perdunt, they more cunningly destroy the soul.
fw-la fw-la n2, pns32 zz dt js n2. fw-la fw-la, pns32 av-dc av-jn vvi dt n1.
(74) biblical_commentary (DIV1)
761
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6310
1. Minima mortalia; euen the least offence is mortall in it owne nature, culpable of transgression, and liable to malediction.
1. Minima mortalia; even the least offence is Mortal in it own nature, culpable of Transgression, and liable to malediction.
crd fw-la fw-la; av-j dt ds n1 vbz j-jn p-acp pn31 d n1, j pp-f n1, cc j p-acp n1.
(74) biblical_commentary (DIV1)
762
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6311
The wages of sinne is death. It was a strange glosse of Haymo vpon that Text: The wages of sin is death. It was a strange gloss of Haymo upon that Text:
dt n2 pp-f n1 vbz n1. pn31 vbds dt j n1 pp-f np1 p-acp d n1:
(74) biblical_commentary (DIV1)
762
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6312
Hoc non de omnibus peccatis intelligendum est, sed de criminalibus. This is not meant of all sinnes, but onely of such as are criminall:Hoc non de omnibus peccatis intelligendum est, sed de criminalibus. This is not meant of all Sins, but only of such as Are criminal:
fw-la fw-fr fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. d vbz xx vvn pp-f d n2, cc-acp av-j pp-f d c-acp vbr j-jn:
(74) biblical_commentary (DIV1)
762
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6313
such (saith he) as S. Iohn speakes of; There is a sinne vnto death, I say not that thou shouldst pray for it.
such (Says he) as S. John speaks of; There is a sin unto death, I say not that thou Shouldst pray for it.
d (vvz pns31) c-acp np1 np1 vvz pp-f; pc-acp vbz dt n1 p-acp n1, pns11 vvb xx cst pns21 vmd2 vvi p-acp pn31.
(74) biblical_commentary (DIV1)
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6314
So S. Pauls indefinite speech of all sinnes, he restraines to S. Iohns particular sense of one sinne;
So S. Paul's indefinite speech of all Sins, he restrains to S. Iohns particular sense of one sin;
av n1 npg1 j n1 pp-f d n2, pns31 vvz p-acp n1 npg1 j n1 pp-f crd n1;
(74) biblical_commentary (DIV1)
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that sinne (which shall neuer be forgiuen) against the Holy Ghost.
that sin (which shall never be forgiven) against the Holy Ghost.
cst n1 (r-crq vmb av-x vbi vvn) p-acp dt j n1.
(74) biblical_commentary (DIV1)
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6316
For otherwise if St. Iohn should intend it of all criminall sins, then it would follow that we should not pray for heretikes, adulterers, homicides;
For otherwise if Saint John should intend it of all criminal Sins, then it would follow that we should not pray for Heretics, Adulterers, homicides;
p-acp av cs n1 np1 vmd vvi pn31 pp-f d j-jn n2, cs pn31 vmd vvi cst pns12 vmd xx vvi p-acp n2, n2, n2;
(74) biblical_commentary (DIV1)
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which were directly crosse to the rule of charitie. Certainly Paul in that generall rule admitted of no exception;
which were directly cross to the Rule of charity. Certainly Paul in that general Rule admitted of no exception;
r-crq vbdr av-j j p-acp dt n1 pp-f n1. av-j np1 p-acp cst j n1 vvn pp-f dx n1;
(74) biblical_commentary (DIV1)
762
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6318
it is an Aphorisme wherein no sober iudgement can find distinction. The Apostle thought of no veniall, when he called all mortall.
it is an Aphorism wherein no Sobrium judgement can find distinction. The Apostle Thought of no venial, when he called all Mortal.
pn31 vbz dt n1 c-crq dx j n1 vmb vvi n1. dt n1 vvd pp-f dx j, c-crq pns31 vvd d j-jn.
(74) biblical_commentary (DIV1)
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6319
The wages of sinne (not of this or that sinne, as sacriledge, robbery, blasphemy, &c. but of sinne, any sinne, euery sinne:The wages of sin (not of this or that sin, as sacrilege, robbery, blasphemy, etc. but of sin, any sin, every sin:
dt n2 pp-f n1 (xx pp-f d cc d n1, c-acp n1, n1, n1, av cc-acp pp-f n1, d n1, d n1:
(74) biblical_commentary (DIV1)
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6320
though men deeme it triuiall, they shall find it mortall) is death. I know there is a iust distinction of sinnes, of greater & lesse.
though men deem it trivial, they shall find it Mortal) is death. I know there is a just distinction of Sins, of greater & less.
cs n2 vvb pn31 j, pns32 vmb vvi pn31 j-jn) p-acp|dt n1. pns11 vvb pc-acp vbz dt j n1 pp-f n2, pp-f jc cc av-dc.
(74) biblical_commentary (DIV1)
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6321
Puritie and equality of all transgressions is an idle dreame.
Purity and equality of all transgressions is an idle dream.
n1 cc n1 pp-f d n2 vbz dt j n1.
(74) biblical_commentary (DIV1)
763
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6322
It was a worse murder to kill Zachariah at the Altar, then Uriah in the field.
It was a Worse murder to kill Zachariah At the Altar, then Uriah in the field.
pn31 vbds dt jc n1 pc-acp vvi np1 p-acp dt n1, av np1 p-acp dt n1.
(74) biblical_commentary (DIV1)
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6323
To steale Sacra de Sacro, holy things out of a holy place, is worse theft then to steale profana de profano, common things out of a profane place.
To steal Sacra de Sacred, holy things out of a holy place, is Worse theft then to steal Profana de profano, Common things out of a profane place.
p-acp vvi fw-la fw-fr np1, j n2 av pp-f dt j n1, vbz jc n1 cs pc-acp vvi fw-la fw-la fw-la, j n2 av pp-f dt j n1.
(74) biblical_commentary (DIV1)
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6324
The difference of the punishments manifests a difference of the sinnes. As in heauen one starre excells another starre in glory:
The difference of the punishments manifests a difference of the Sins. As in heaven one star excels Another star in glory:
dt n1 pp-f dt n2 vvz dt n1 pp-f dt n2. p-acp p-acp n1 crd n1 vvz j-jn n1 p-acp n1:
(74) biblical_commentary (DIV1)
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so in hell, one firebrand exceeds another in burning; though all feele the fire hote enough.
so in hell, one firebrand exceeds Another in burning; though all feel the fire hight enough.
av p-acp n1, crd n1 vvz j-jn p-acp vvg; cs d vvb dt n1 j av-d.
(74) biblical_commentary (DIV1)
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6326
Christ tells the Pharises, that they make their Proselite two-fold more the child of hell then themselues.
christ tells the Pharisees, that they make their Proselyte twofold more the child of hell then themselves.
np1 vvz dt np2, cst pns32 vvb po32 n1 n1 av-dc dt n1 pp-f n1 av px32.
(74) biblical_commentary (DIV1)
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6327
Tolerabilius erit Sodomae: It shall be more tolerable for Sodom in the day of Iudgement, then for Capernaum: and yet the Sodomites were then in hell. Tolerably erit Sodomae: It shall be more tolerable for Sodom in the day of Judgement, then for Capernaum: and yet the Sodomites were then in hell.
np1 fw-la np1: pn31 vmb vbi av-dc j p-acp np1 p-acp dt n1 pp-f n1, av p-acp np1: cc av dt n2 vbdr av p-acp n1.
(74) biblical_commentary (DIV1)
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6328
They that deuoure widowes houses vnder the colour of long prayers, shall receiue greater damnation. As they haue been more wicked, they shall be more wretched.
They that devour Widows houses under the colour of long Prayers, shall receive greater damnation. As they have been more wicked, they shall be more wretched.
pns32 cst vvb ng2 n2 p-acp dt n1 pp-f j n2, vmb vvi jc n1. c-acp pns32 vhb vbn av-dc j, pns32 vmb vbi av-dc j.
(74) biblical_commentary (DIV1)
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6329
This distinction of sinnes vvee take vp and iustifie: yea we dare goe further, and say there are some sinnes mortall, and some veniall,
This distinction of Sins we take up and justify: yea we Dare go further, and say there Are Some Sins Mortal, and Some venial,
d n1 pp-f n2 pns12 vvb a-acp cc vvi: uh pns12 vvb vvb av-jc, cc vvb pc-acp vbr d n2 j-jn, cc d j,
(74) biblical_commentary (DIV1)
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but not in their owne nature. The difference is not ratione Peccatorum, sed Peccantium; not in respect of the sinnes, but of the Sinners.
but not in their own nature. The difference is not ratione Peccatorum, sed Sinners; not in respect of the Sins, but of the Sinners.
cc-acp xx p-acp po32 d n1. dt n1 vbz xx fw-la fw-la, fw-la np1; xx p-acp n1 pp-f dt n2, cc-acp pp-f dt n2.
(74) biblical_commentary (DIV1)
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6331
To the faithfull and penitent all sinnes are veniall: to the vnbeleeuers and impenitent, all sinnes are mortall.
To the faithful and penitent all Sins Are venial: to the unbelievers and impenitent, all Sins Are Mortal.
p-acp dt j cc j-jn d n2 vbr j: p-acp dt n2 cc j, d n2 vbr j-jn.
(74) biblical_commentary (DIV1)
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6332
It is misericordia remittentis, not natura transgressionis; the mercy of the forgiuer, not the qualitie of the sin, that maketh it veniall.
It is misericordia remittentis, not Nature transgressionis; the mercy of the forgiver, not the quality of the since, that makes it venial.
pn31 vbz fw-la fw-la, xx fw-la fw-la; dt n1 pp-f dt n1, xx dt n1 pp-f dt n1, cst vv2 pn31 j.
(74) biblical_commentary (DIV1)
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6333
All transgressions are mortall in themselues, and by repentance all veniall in Christ. The least sinne legally considered, is mortall:
All transgressions Are Mortal in themselves, and by Repentance all venial in christ. The least sin legally considered, is Mortal:
av-d n2 vbr j-jn p-acp px32, cc p-acp n1 d j p-acp np1. dt ds n1 av-j vvn, vbz j-jn:
(74) biblical_commentary (DIV1)
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the greatest sin Euangelically considered, is pardonable. This difference we approoue: yea wee say, that small sinnes are more easily pardoned:
the greatest since Evangelically considered, is pardonable. This difference we approve: yea we say, that small Sins Are more Easily pardoned:
dt js n1 av-j vvn, vbz j. d n1 pns12 vvi: uh pns12 vvb, cst j n2 vbr av-dc av-j vvn:
(74) biblical_commentary (DIV1)
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and great sinnes, when they are remitted, are more hardly remitted. For certainly offenders are more or lesse punished, accoding to the qualitie of the offence.
and great Sins, when they Are remitted, Are more hardly remitted. For Certainly offenders Are more or less punished, according to the quality of the offence.
cc j n2, c-crq pns32 vbr vvn, vbr dc av vvn. p-acp av-j n2 vbr n1 cc av-dc vvn, vvg p-acp dt n1 pp-f dt n1.
(74) biblical_commentary (DIV1)
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An eye with an eye, but bloud with bloud, and life with life. Yet still say we not, that a sinne is in it owne nature veniall.
an eye with an eye, but blood with blood, and life with life. Yet still say we not, that a sin is in it own nature venial.
dt n1 p-acp dt n1, cc-acp n1 p-acp n1, cc n1 p-acp n1. av av vvb pns12 xx, cst dt n1 vbz p-acp pn31 d n1 j.
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6337
For euen the least is NONLATINALPHABET, the transgression of the Law. It is for the doctrine of Rome, to lessen sinne, and to extenuate punishment: and that for two reasons.
For even the least is, the Transgression of the Law. It is for the Doctrine of Room, to lessen sin, and to extenuate punishment: and that for two Reasons.
p-acp av-j dt ds vbz, dt n1 pp-f dt n1. pn31 vbz p-acp dt n1 pp-f vvi, pc-acp vvi n1, cc pc-acp vvi n1: cc cst p-acp crd n2.
(74) biblical_commentary (DIV1)
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6338
First that they might please the people with some liberty: and next, that hereby they might build vp their Purgatory.
First that they might please the people with Some liberty: and next, that hereby they might built up their Purgatory.
ord cst pns32 vmd vvi dt n1 p-acp d n1: cc ord, cst av pns32 vmd vvi a-acp po32 n1.
(74) biblical_commentary (DIV1)
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6374
so little, that vvere it lesse, it were nothing. But now leaue thy Geometry, & come to Arithmetike:
so little, that were it less, it were nothing. But now leave thy Geometry, & come to Arithmetic:
av j, cst vbdr pn31 av-dc, pn31 vbdr pix. p-acp av vvb po21 n1, cc vvb p-acp n1:
(74) biblical_commentary (DIV1)
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For they assigne mortall sinnes to hell, and veniall to that purging fire. They offer herein a double wrong, both to their owne modestie, and to Gods mercy.
For they assign Mortal Sins to hell, and venial to that purging fire. They offer herein a double wrong, both to their own modesty, and to God's mercy.
p-acp pns32 vvb j-jn n2 p-acp n1, cc j p-acp d vvg n1. pns32 vvb av dt j-jn n-jn, av-d p-acp po32 d n1, cc p-acp npg1 n1.
(74) biblical_commentary (DIV1)
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To their owne modestie, for they extenuate their faults in sinning: to Gods mercy, for they disparage his goodnesse in forgiuing.
To their own modesty, for they extenuate their Faults in sinning: to God's mercy, for they disparage his Goodness in forgiving.
p-acp po32 d n1, c-acp pns32 vvb po32 n2 p-acp vvg: p-acp ng1 n1, c-acp pns32 vvb po31 n1 p-acp j-vvg.
(74) biblical_commentary (DIV1)
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6341
They affirme that sinnes of omission, weakenesse, forgetfulnesse, and ignorance, be Praeter legem Dei, but not contra legem Dei: that they be Besides the Law of God, not Against the law of God.
They affirm that Sins of omission, weakness, forgetfulness, and ignorance, be Praeter legem Dei, but not contra legem Dei: that they be Beside the Law of God, not Against the law of God.
pns32 vvb d n2 pp-f n1, n1, n1, cc n1, vbb fw-la fw-la fw-la, p-acp xx fw-la fw-la fw-la: cst pns32 vbb p-acp dt n1 pp-f np1, xx p-acp dt n1 pp-f np1.
(74) biblical_commentary (DIV1)
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This doctrine, like the lippes of that strange woman, drop as an hony-combe, and are smooth as oyle.
This Doctrine, like the lips of that strange woman, drop as an honeycomb, and Are smooth as oil.
d n1, av-j dt n2 pp-f d j n1, vvb p-acp dt n1, cc vbr j c-acp n1.
(74) biblical_commentary (DIV1)
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6343
But their end is bitter as worme-wood, sharpe as a two-edged sword. This is a dangerous delusion;
But their end is bitter as wormwood, sharp as a two-edged sword. This is a dangerous delusion;
p-acp po32 n1 vbz j c-acp n1, j c-acp dt j n1. d vbz dt j n1;
(74) biblical_commentary (DIV1)
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for hence they come so to neglect those lesse sinnes, that Peccata minima, be at last thought Nulla. As they haue certaine Orders among them, Fryers Minorites, Fryers Minim's, and then Nullani, Nullans.
for hence they come so to neglect those less Sins, that Peccata minima, be At last Thought Nulla. As they have certain Order among them, Friars Minorites, Friars Minim's, and then Nullani, Nullans.
c-acp av pns32 vvb av pc-acp vvi d dc n2, cst n1 fw-la, vbb p-acp ord vvd fw-la. c-acp pns32 vhb j n1 p-acp pno32, n2 n2, n2 ng1-jn, cc av np1, np1.
(74) biblical_commentary (DIV1)
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So sinne bates and dwindles, from a Minorite or lesse sinne to a Minim or least sinne,
So sin bates and dwindles, from a Minorite or less sin to a Minim or least sin,
av n1 vvz cc n2, p-acp dt n1 cc dc n1 p-acp dt n1 cc ds n1,
(74) biblical_commentary (DIV1)
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and from a Minim to a Nullan, to be no sinne at all. Thus Incipit esse licitum, quod folet esse publicum.
and from a Minim to a Nullan, to be no sin At all. Thus Incipit esse licitum, quod folet esse publicum.
cc p-acp dt n1 p-acp dt np1, pc-acp vbi dx n1 p-acp d. av fw-la fw-la fw-la, fw-la n1 fw-la fw-la.
(74) biblical_commentary (DIV1)
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6347
The commonnesse takes away the haynousnesse: from being generally practised, it comes to be vniuersally allowed.
The commonness Takes away the heinousness: from being generally practised, it comes to be universally allowed.
dt n1 vvz av dt n1: p-acp vbg av-j vvn, pn31 vvz pc-acp vbi av-j vvn.
(74) biblical_commentary (DIV1)
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6348
Euery sinne is committed against God, Against thee, thee onely haue I sinned. Looke vpon the infinite Maiestie offended, and by that iudge the quality of thy offence.
Every sin is committed against God, Against thee, thee only have I sinned. Look upon the infinite Majesty offended, and by that judge the quality of thy offence.
d n1 vbz vvn p-acp np1, p-acp pno21, pno21 av-j vhb pns11 vvn. vvb p-acp dt j n1 vvn, cc p-acp d n1 dt n1 pp-f po21 n1.
(74) biblical_commentary (DIV1)
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6349
There be sinnes of weaknesse, sinnes of ignorance, and sinnes of malice.
There be Sins of weakness, Sins of ignorance, and Sins of malice.
pc-acp vbi n2 pp-f n1, n2 pp-f n1, cc n2 pp-f n1.
(74) biblical_commentary (DIV1)
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Those of weakenesse, are said to be committed against God the Father, whose speciall attribute is Power. Those of Ignorance against God the Sonne, whose speciall attribute is wisedome. Those of malice against God the Holy Ghost, whose speciall attribute is loue. Whether then they be of weakenesse, of ignorance,
Those of weakness, Are said to be committed against God the Father, whose special attribute is Power. Those of Ignorance against God the Son, whose special attribute is Wisdom. Those of malice against God the Holy Ghost, whose special attribute is love. Whither then they be of weakness, of ignorance,
d pp-f n1, vbr vvn pc-acp vbi vvn p-acp np1 dt n1, rg-crq j n1 vbz n1. d pp-f n1 p-acp np1 dt n1, rg-crq j n1 vbz n1. d pp-f n1 p-acp np1 dt j n1, rg-crq j n1 vbz n1. cs av pns32 vbb pp-f n1, pp-f n1,
(74) biblical_commentary (DIV1)
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6351
or of malice, they offend either the Power of God, or the Wisedome of God, or the Loue of God:
or of malice, they offend either the Power of God, or the Wisdom of God, or the Love of God:
cc pp-f n1, pns32 vvb d dt n1 pp-f np1, cc dt n1 pp-f np1, cc dt n1 pp-f np1:
(74) biblical_commentary (DIV1)
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6352
therefore acknowledge Secundum magnitudinem Dei, magnitudinem peccati:
Therefore acknowledge Secundum magnitudinem Dei, magnitudinem peccati:
av vvb fw-la fw-la fw-la, fw-la fw-la:
(74) biblical_commentary (DIV1)
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6353
confesse the least sinne great and bad, that hath offended a Maiestie so Great and Good.
confess the least sin great and bad, that hath offended a Majesty so Great and Good.
vvb dt ds n1 j cc j, cst vhz vvn dt n1 av j cc j.
(74) biblical_commentary (DIV1)
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6354
2. Minima plurima, sinnes lesse haynous, are the most numerous. Many littles make a mickle. Small droppes of raine commonly cause the greatest flouds.
2. Minima Many, Sins less heinous, Are the most numerous. Many littles make a much. Small drops of rain commonly cause the greatest floods.
crd fw-la fw-la, n2 av-dc j, vbr dt av-ds j. av-d n2-j vvi dt d. j n2 pp-f n1 av-j vvi dt js n2.
(74) biblical_commentary (DIV1)
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6355
Quò minus violentum, eò magis perpetuum: the lesse violence, the longer continuance.Quò minus violentum, eò magis perpetuum: the less violence, the longer Continuance.
fw-la fw-la fw-la, fw-la fw-la fw-la: dt av-dc n1, dt jc n1.
(74) biblical_commentary (DIV1)
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6375
beginne to number thy vvanton works, and vnchristian gestures, and carnall thoughts;
begin to number thy wanton works, and unchristian gestures, and carnal thoughts;
vvb pc-acp vvi po21 j-jn n2, cc j n2, cc j n2;
(74) biblical_commentary (DIV1)
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6356
The drisling sleete, that falls as it were in a mist, fills the chanels, they swell the riuers, the ouercharged riuers send foorth their superfluous waters ouer the conteyning bankes:
The drisling fleet, that falls as it were in a missed, fills the channels, they swell the Rivers, the overcharged Rivers send forth their superfluous waters over the containing banks:
dt j n1, cst vvz p-acp pn31 vbdr p-acp dt n1, vvz dt n2, pns32 vvb dt n2, dt j-vvn n2 vvb av po32 j n2 p-acp dt vvg n2:
(74) biblical_commentary (DIV1)
766
Page 383
6357
now the medowes are polluted, the Corne-fields spoyled, the Cattell drowned; yea euen houses, and townes, and inhabitants endangered;
now the meadows Are polluted, the Cornfields spoiled, the Cattle drowned; yea even houses, and Towns, and inhabitants endangered;
av dt n2 vbr vvn, dt n2 vvn, dt n2 vvn; uh j n2, cc n2, cc n2 vvd;
(74) biblical_commentary (DIV1)
766
Page 383
6358
and firme continents buried vnder a deluge of waters. Many little sands gather'd to an heape, faile not to swallow a great Vessell. De paruis grandis aceruus erit.
and firm continents buried under a deluge of waters. Many little sands gathered to an heap, fail not to swallow a great Vessel. De Paris grandis aceruus erit.
cc j n2 vvn p-acp dt n1 pp-f n2. av-d j n2 vvn p-acp dt n1, vvb xx pc-acp vvi dt j n1. fw-fr fw-la fw-la fw-la fw-la.
(74) biblical_commentary (DIV1)
766
Page 383
6359
You haue Eagles, Hawkes, Kites, and such great fowles of rapine, flying alwaies alone: but the sparrowes and pidgeons, that deuour the graine, by innumerable troupes.
You have Eagles, Hawks, Kites, and such great fowls of rapine, flying always alone: but the sparrows and pigeons, that deuour the grain, by innumerable troops.
pn22 vhb n2, n2, n2, cc d j n2 pp-f n1, vvg av av-j: cc-acp dt n2 cc n2, cst zz dt n1, p-acp j n2.
(74) biblical_commentary (DIV1)
766
Page 383
6360
There were not more grieuous plagues to the Egyptians, then came by the contemptiblest creatures: as frogges, lice, flyes, locusts:
There were not more grievous plagues to the egyptians, then Come by the contemptiblest creatures: as frogs, lice, flies, Locusts:
pc-acp vbdr xx av-dc j n2 p-acp dt njp2, av vvd p-acp dt js n2: c-acp n2, n1, vvz, n2:
(74) biblical_commentary (DIV1)
766
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6361
by reason of the monstrous swarmes, couering the face of the earth, and darkning the Land,
by reason of the monstrous swarms, covering the face of the earth, and darkening the Land,
p-acp n1 pp-f dt j n2, vvg dt n1 pp-f dt n1, cc n-vvg dt n1,
(74) biblical_commentary (DIV1)
766
Page 383
6362
and deuouring the fruit of the whole Country. Yea euen killing the people, that there was no remedie found for their life. and devouring the fruit of the Whole Country. Yea even killing the people, that there was no remedy found for their life.
cc vvg dt n1 pp-f dt j-jn n1. uh av j-vvg dt n1, cst a-acp vbds dx n1 vvn p-acp po32 n1.
(74) biblical_commentary (DIV1)
766
Page 383
6363
Thus great destruction ariseth from little causes: therefore, Non contemnenda quia parua, sed metuenda quia multa.
Thus great destruction arises from little Causes: Therefore, Non contemnenda quia Parua, sed metuenda quia Multa.
av j n1 vvz p-acp j n2: av, fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
(74) biblical_commentary (DIV1)
766
Page 384
6364
Let vs not despise our sinnes because they are little, but feare them because they are many, saith Augustine. The smal drops of sinne, continually falling, haue drowned many soules.
Let us not despise our Sins Because they Are little, but Fear them Because they Are many, Says Augustine. The small drops of sin, continually falling, have drowned many Souls.
vvb pno12 xx vvi po12 n2 c-acp pns32 vbr j, cc-acp vvb pno32 c-acp pns32 vbr d, vvz np1. dt j n2 pp-f n1, av-j vvg, vhb vvn d n2.
(74) biblical_commentary (DIV1)
766
Page 384
6365
As they haue been our Armes to fight against GOD, so God will make them his Armies to confound vs. Timenda ruina multitudinis, etsi non magnitudinis.
As they have been our Arms to fight against GOD, so God will make them his Armies to confound us Timenda ruina multitudinis, Though non magnitudinis.
p-acp pns32 vhb vbn po12 n2 pc-acp vvi p-acp np1, av np1 vmb vvi pno32 po31 n2 pc-acp vvi pno12 np1 fw-la fw-la, fw-la fw-fr fw-la.
(74) biblical_commentary (DIV1)
766
Page 384
6366
Let vs feare them for their number, though we slight them for their nature. A pace is but a little space of ground;
Let us Fear them for their number, though we slight them for their nature. A pace is but a little Molle of ground;
vvb pno12 vvi pno32 p-acp po32 n1, cs pns12 j pno32 p-acp po32 n1. dt n1 vbz p-acp dt j n1 pp-f n1;
(74) biblical_commentary (DIV1)
766
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6367
yet a thousand paces make a mile, and many miles bring to hell. Si negligis quia non pessima, caueas quia plurima.
yet a thousand paces make a mile, and many miles bring to hell. Si negligis quia non pessima, caueas quia Many.
av dt crd n2 vvb dt n1, cc d n2 vvb p-acp n1. fw-mi fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
(74) biblical_commentary (DIV1)
767
Page 384
6368
If they be not the worst, they are the most:
If they be not the worst, they Are the most:
cs pns32 vbb xx dt js, pns32 vbr dt av-ds:
(74) biblical_commentary (DIV1)
767
Page 384
6369
and is it not all to one purpose, vvhether one Goliah, or a thousand Philistims ouercome thee? The bird brings so many little strawes as makes vp her nest:
and is it not all to one purpose, whether one Goliath, or a thousand philistines overcome thee? The bird brings so many little straws as makes up her nest:
cc vbz pn31 xx av-d p-acp crd n1, cs crd np1, cc dt crd njp2 vvn pno21? dt n1 vvz av d j n2 c-acp vvz a-acp po31 n1:
(74) biblical_commentary (DIV1)
767
Page 384
6370
the reprobate so many little sticks, as makes vp his owne burning pile. Augustine saith, there is in Sinne both weight and number.
the Reprobate so many little sticks, as makes up his own burning pile. Augustine Says, there is in Sin both weight and number.
dt n-jn av d j n2, c-acp vvz a-acp po31 d j-vvg n1. np1 vvz, pc-acp vbz p-acp n1 d n1 cc n1.
(74) biblical_commentary (DIV1)
767
Page 384
6371
Et si non timeas quando expendis, time quando numeras. Iudge them by tale, and not by waight.Et si non timeas quando expendis, time quando numeras. Judge them by tale, and not by weight.
fw-la fw-mi fw-fr fw-la fw-la fw-la, n1 fw-la n2. n1 pno32 p-acp n1, cc xx p-acp n1.
(74) biblical_commentary (DIV1)
767
Page 384
6372
Put a wanton speech, a loose gesture into the balance, (though Christ found it heauy,
Put a wanton speech, a lose gesture into the balance, (though christ found it heavy,
vvb dt j-jn n1, dt j n1 p-acp dt n1, (c-acp np1 vvd pn31 j,
(74) biblical_commentary (DIV1)
767
Page 384
6373
& euery soule shall, for whom he did not beare it, yet) it is censured vix culpa, a little faulting, a little failing:
& every soul shall, for whom he did not bear it, yet) it is censured vix culpa, a little faulting, a little failing:
cc d n1 vmb, p-acp ro-crq pns31 vdd xx vvi pn31, av) pn31 vbz vvn fw-la fw-la, dt j j-vvg, dt j vvg:
(74) biblical_commentary (DIV1)
767
Page 384
6376
now loe, they come in by troupes and heards, thicker then the frogges into Egypt, miraris numerum: thou standest amazed at their number,
now lo, they come in by troops and heards, thicker then the frogs into Egypt, Miraris Numerum: thou Standest amazed At their number,
av uh, pns32 vvb p-acp p-acp n2 cc n2, jc cs dt n2 p-acp np1, fw-la fw-la: pns21 vv2 vvn p-acp po32 n1,
(74) biblical_commentary (DIV1)
767
Page 384
6377
and now cryest, Miserere mei Deus; Lord haue mercy on me a most wretched sinner.
and now Christ, miserere mei Deus; Lord have mercy on me a most wretched sinner.
cc av vv2, fw-la fw-la fw-la; n1 vhb n1 p-acp pno11 dt av-ds j n1.
(74) biblical_commentary (DIV1)
767
Page 384
6378
Yet when thy recognition hath done the best, and thy memory represented those swarmes of sinnes to thy conscience, thy view is as farre short, as will be thine answer:
Yet when thy recognition hath done the best, and thy memory represented those swarms of Sins to thy conscience, thy view is as Far short, as will be thine answer:
av c-crq po21 n1 vhz vdn dt js, cc po21 n1 vvn d n2 pp-f n2 p-acp po21 n1, po21 n1 vbz a-acp av-j j, c-acp vmb vbi po21 n1:
(74) biblical_commentary (DIV1)
767
Page 384
6379
neither can extend ad millesimam, vel minimam partem. Thou hast not seene one of a thousand.
neither can extend ad millesimam, vel minimam partem. Thou hast not seen one of a thousand.
av-dx vmb vvi fw-la fw-la, fw-la fw-la fw-la. pns21 vh2 xx vvn crd pp-f dt crd.
(74) biblical_commentary (DIV1)
767
Page 384
6380
Who can vnderstand his errors? O Lord, cleanse thou mee from my secret faults. Who can understand his errors? O Lord, cleanse thou me from my secret Faults.
r-crq vmb vvi po31 n2? sy n1, vvb pns21 pno11 p-acp po11 j-jn n2.
(74) biblical_commentary (DIV1)
767
Page 385
6381
Thus it is not Trutina, but Scrutinū, that will teach thee the danger of these little sinnes.
Thus it is not Trutina, but Scrutinū, that will teach thee the danger of these little Sins.
av pn31 vbz xx np1, p-acp np1, cst vmb vvi pno21 dt n1 pp-f d j n2.
(74) biblical_commentary (DIV1)
768
Page 385
6382
Thou didst neuer st• … ale thy neighbours goods by breaking into his house, therefore pleadest not guiltie to that Law, Thou shalt not steale. Examine, thou shalt find past from thee so many couetous wishes, as make vp a robberie.
Thou didst never st• … ale thy neighbours goods by breaking into his house, Therefore pleadest not guilty to that Law, Thou shalt not steal. Examine, thou shalt find past from thee so many covetous wishes, as make up a robbery.
pns21 vdd2 av-x n1 … zz po21 n2 n2-j p-acp vvg p-acp po31 n1, av vv2 xx j p-acp d n1, pns21 vm2 xx vvi. vvb, pns21 vm2 vvi j p-acp pno21 av d j n2, c-acp vvb a-acp dt n1.
(74) biblical_commentary (DIV1)
768
Page 385
6383
Thou art no swearer, yet through the dore of thy lips haue scaped out so many idle words,
Thou art no swearer, yet through the door of thy lips have escaped out so many idle words,
pns21 vb2r dx n1, av p-acp dt n1 pp-f po21 n2 vhb vvn av av d j n2,
(74) biblical_commentary (DIV1)
768
Page 385
6384
as being put together will make vp a blasphemie. Thou neuer madest the member of Christ, a member of a harlot by vncleannesse:
as being put together will make up a blasphemy. Thou never Madest the member of christ, a member of a harlot by uncleanness:
c-acp vbg vvn av vmb vvi a-acp dt n1. pns21 av-x vvd2 dt n1 pp-f np1, dt n1 pp-f dt n1 p-acp n1:
(74) biblical_commentary (DIV1)
768
Page 385
6385
yet thou hast giuen indulgence to as many lustfull thoughts and desires, as beeing summed, will make vp a great adultery.
yet thou hast given indulgence to as many lustful thoughts and Desires, as being summed, will make up a great adultery.
av pns21 vh2 vvn n1 p-acp p-acp d j n2 cc n2, c-acp vbg vvn, vmb vvi a-acp dt j n1.
(74) biblical_commentary (DIV1)
768
Page 385
6386
I feare that many who haue forborne the forbidden bed, haue yet by their lusts scatteringly and forgetfully admitted, framed vp an adultery as great as Dauids. Some that haue made a conscience of grand oathes, and impudent blasphemies;
I Fear that many who have forborn the forbidden Bed, have yet by their Lustiest scatteringly and forgetfully admitted, framed up an adultery as great as David. some that have made a conscience of grand Oaths, and impudent Blasphemies;
pns11 vvb cst d r-crq vhb vvn dt j-vvn n1, vhb av p-acp po32 n2 av-vvg cc av-j vvn, vvn a-acp dt n1 c-acp j c-acp npg1. d cst vhb vvn dt n1 pp-f j n2, cc j n2;
(74) biblical_commentary (DIV1)
768
Page 385
6387
yet haue eiaculated so many lowd, lewd, and false attestations, as haue conflated a blasphemy no lesse impious then Rabshakeh's. A tradesman disdaines to lye, abhorres to oppresse:
yet have eiaculated so many loud, lewd, and false attestations, as have conflated a blasphemy no less impious then Rabshakeh's. A tradesman disdains to lie, abhors to oppress:
av vhb vvn av d j, j, cc j n2, c-acp vhb vvn dt n1 av-dx av-dc j cs n2. dt n1 vvz pc-acp vvi, vvz pc-acp vvi:
(74) biblical_commentary (DIV1)
768
Page 385
6388
yet hath vttered so many commodities of dissimulations, concealements, false warrantings, cunning fraudes, as make vp an oppression equall to Ieconiah's. A Protestant abhominates sacriledge, and down-right robbing the Church:
yet hath uttered so many commodities of dissimulations, concealments, false warrantings, cunning frauds, as make up an oppression equal to Jeconiah's. A Protestant abominates sacrilege, and downright robbing the Church:
av vhz vvn av d n2 pp-f n2, n2, j n2-vvg, j-jn n2, c-acp vvb a-acp dt n1 j-jn p-acp npg1. dt n1 vvz n1, cc av-j vvg dt n1:
(74) biblical_commentary (DIV1)
768
Page 385
6389
yet hath so long been bold to make vse of this Impropriation:
yet hath so long been bold to make use of this Impropriation:
av vhz av av-j vbn j pc-acp vvi n1 pp-f d n1:
(74) biblical_commentary (DIV1)
768
Page 385
6390
or if in a meaner condition, with his Compositions, Customes, detinies, legall alienations, leasses and fines,
or if in a meaner condition, with his Compositions, Customs, detinies, Legal alienations, leasses and fines,
cc cs p-acp dt jc n1, p-acp po31 n2, n2, n2, j n2, n2 cc n2,
(74) biblical_commentary (DIV1)
768
Page 385
6391
as make vp a sacriledge not inferiour to Achan's. Put my money to Interest? No, saith another, I defie all vsurious contracts:
as make up a sacrilege not inferior to Achan's. Put my money to Interest? No, Says Another, I defy all usurious contracts:
c-acp vvb a-acp dt n1 xx j-jn p-acp ng1. vvb po11 n1 p-acp n1? uh-dx, vvz j-jn, pns11 vvb d j n2:
(74) biblical_commentary (DIV1)
768
Page 385
6392
yet by his pawnes, morgages, forfets, couznages, and such tricks knowne best to GOD his Iudge, the Deuill his Enginer, his Scriuener,
yet by his pawns, mortgages, forfeits, couznages, and such tricks known best to GOD his Judge, the devil his Engineer, his Scrivener,
av p-acp po31 n2, n2, n2-jn, n2, cc d n2 vvn av-js p-acp np1 po31 n1, dt n1 po31 n1, po31 n1,
(74) biblical_commentary (DIV1)
768
Page 385
6393
and himselfe, he puts downe vnconuerted Zaccheus for vsury.
and himself, he puts down unconverted Zacchaeus for Usury.
cc px31, pns31 vvz a-acp vvn np1 p-acp n1.
(74) biblical_commentary (DIV1)
768
Page 385
6394
Oh the incredible soules lost in the Labyrinth of these vnsuspected, (and in their imagination iustifiable) sinners!
O the incredible Souls lost in the Labyrinth of these unsuspected, (and in their imagination justifiable) Sinners!
uh dt j n2 vvn p-acp dt n1 pp-f d j, (cc p-acp po32 n1 j) n2!
(74) biblical_commentary (DIV1)
768
Page 386
6395
3. Minima Insensibilia; these little sinnes are not so easily felt, therefore most pernicious.
3. Minima Insensibilia; these little Sins Are not so Easily felt, Therefore most pernicious.
crd fw-la fw-la; d j n2 vbr xx av av-j vvn, av av-ds j.
(74) biblical_commentary (DIV1)
769
Page 386
6396
If a man hath died his hand in bloud, irrequieta conscientia; a peacelesse conscience haunts him with vnceslant vexation:
If a man hath died his hand in blood, irrequieta conscientia; a peaceless conscience haunts him with vnceslant vexation:
cs dt n1 vhz vvn po31 n1 p-acp n1, fw-la fw-la; dt j n1 vvz pno31 p-acp j-jn n1:
(74) biblical_commentary (DIV1)
769
Page 386
6397
let him hate his brother, this little murder he feeles not. The deuill like a roring Lyon is soone heard:
let him hate his brother, this little murder he feels not. The Devil like a roaring lion is soon herd:
vvb pno31 vvi po31 n1, d j n1 pns31 vvz xx. dt n1 av-j dt j-vvg n1 vbz av vvn:
(74) biblical_commentary (DIV1)
769
Page 386
6398
forming himselfe to a foxe, his insinuation is not perceiued. Hee rores in monstrous iniquities, in treason, murder, sacriledge, oppression:
forming himself to a fox, his insinuation is not perceived. He rores in monstrous iniquities, in treason, murder, sacrilege, oppression:
vvg px31 p-acp dt n1, po31 n1 vbz xx vvn. pns31 fw-la p-acp j n2, p-acp n1, n1, n1, n1:
(74) biblical_commentary (DIV1)
769
Page 386
6399
these be thundring sinnes, that will waken the soule if it be not lethargiz'd. But creeping like a silent Foxe, he deuoures the grapes without disturbance.
these be thundering Sins, that will waken the soul if it be not lethargized. But creeping like a silent Fox, he devours the grapes without disturbance.
d vbb vvg n2, cst vmb vvi dt n1 cs pn31 vbb xx vvn. p-acp vvg av-j dt j n1, pns31 vvz dt n2 p-acp n1.
(74) biblical_commentary (DIV1)
769
Page 386
6400
Take vs the Foxes, the little foxes: for they spoyle the Vines. Take us the Foxes, the little foxes: for they spoil the Vines.
vvb pno12 dt n2, dt j n2: c-acp pns32 vvb dt n2.
(74) biblical_commentary (DIV1)
769
Page 386
6401
If Satan hew at the timber, and knock at the foundation of the house, we heare the noise, and preserue the building.
If Satan hew At the timber, and knock At the Foundation of the house, we hear the noise, and preserve the building.
cs np1 vvb p-acp dt n1, cc vvb p-acp dt n1 pp-f dt n1, pns12 vvb dt n1, cc vvi dt n1.
(74) biblical_commentary (DIV1)
769
Page 386
6402
They are those small Teredines, little sinnes, that in sensibly eate it to dust, and it is ruined ere we are aware.
They Are those small Teredines, little Sins, that in sensibly eat it to dust, and it is ruined ere we Are aware.
pns32 vbr d j n1, j n2, cst p-acp av-j vvi pn31 p-acp n1, cc pn31 vbz vvn c-acp pns12 vbr j.
(74) biblical_commentary (DIV1)
769
Page 386
6403
So long as Sinne comes not in thunder, it neuer wakens men:
So long as Sin comes not in thunder, it never wakens men:
av av-j c-acp n1 vvz xx p-acp n1, pn31 av-x vvz n2:
(74) biblical_commentary (DIV1)
769
Page 386
6404
if it doe not enter into Theomachie, and denounce open warre against GOD, they make but a tush of it.
if it do not enter into Theomachy, and denounce open war against GOD, they make but a tush of it.
cs pn31 vdb xx vvi p-acp n1, cc vvi j n1 p-acp np1, pns32 vvb p-acp dt uh a-acp pn31.
(74) biblical_commentary (DIV1)
769
Page 386
6405
To abuse the good creature is nothing, so long as they are not drunke:
To abuse the good creature is nothing, so long as they Are not drunk:
p-acp vvi dt j n1 vbz pix, av av-j c-acp pns32 vbr xx vvn:
(74) biblical_commentary (DIV1)
769
Page 386
6406
to giue nothing to the poore is no sinne, so long as they take not from the poore:
to give nothing to the poor is no sin, so long as they take not from the poor:
pc-acp vvi pix p-acp dt j vbz dx n1, av av-j c-acp pns32 vvb xx p-acp dt j:
(74) biblical_commentary (DIV1)
769
Page 386
6407
to sleepe out the Sermon is but a little drowsinesse, all is wel so long as they break not the Sabbath in absence from Church.
to sleep out the Sermon is but a little drowsiness, all is well so long as they break not the Sabbath in absence from Church.
pc-acp vvi av dt n1 vbz p-acp dt j n1, d vbz av av av-j c-acp pns32 vvb xx dt n1 p-acp n1 p-acp n1.
(74) biblical_commentary (DIV1)
769
Page 386
6408
These and such like are the common thoughts, and so triuiall an estimate they beare of these sinnes, that they thinke God should doe them wrong to call them to any reckoning for them.
These and such like Are the Common thoughts, and so trivial an estimate they bear of these Sins, that they think God should do them wrong to call them to any reckoning for them.
np1 cc d av-j vbr dt j n2, cc av j dt n1 pns32 vvb pp-f d n2, cst pns32 vvb np1 vmd vdi pno32 vvi pc-acp vvi pno32 p-acp d n-vvg p-acp pno32.
(74) biblical_commentary (DIV1)
769
Page 386
6409
Thus they sowe sinnes, as that enemy did tares, here a little, and there a little: but growne vp, the whole fielde was ouergrowne with them.
Thus they sow Sins, as that enemy did tares, Here a little, and there a little: but grown up, the Whole field was overgrown with them.
av pns32 vvi n2, c-acp cst n1 vdd fw-la, av dt j, cc a-acp dt j: cc-acp vvn a-acp, dt j-jn n1 vbds vvn p-acp pno32.
(74) biblical_commentary (DIV1)
770
Page 386
6410
A sinne that cannot be committed, Sine grands corruptione sui, graui laesione proximi, magno contemptu Dei:
A sin that cannot be committed, Sine grands corruption sui, graui laesion proximi, magno contemptu Dei:
dt n1 cst vmbx vbi vvn, fw-la fw-fr n1 fw-la, fw-la n1 fw-la, fw-la fw-la fw-la:
(74) biblical_commentary (DIV1)
770
Page 386
6411
without his owne notorious deprauation, his brothers greeuous oppression, Gods manifest contempt and prouocation; this quickly amazeth a man, and he starts backe from the deuils first offer.
without his own notorious depravation, his Brother's grievous oppression, God's manifest contempt and provocation; this quickly amazes a man, and he starts back from the Devils First offer.
p-acp po31 d j n1, po31 n2 j n1, npg1 j n1 cc n1; d av-j vvz dt n1, cc pns31 vvz av p-acp dt n2 ord n1.
(74) biblical_commentary (DIV1)
770
Page 386
6412
If the deuill at first had come to Iudas, here's a hundred peeces, betray thy Master:
If the Devil At First had come to Iudas, here's a hundred Pieces, betray thy Master:
cs dt n1 p-acp ord vhd vvn p-acp np1, av|vbz dt crd n2, vvb po21 n1:
(74) biblical_commentary (DIV1)
770
Page 387
6413
none, he was not yet hardned enough in villany:
none, he was not yet hardened enough in villainy:
pi, pns31 vbds xx av vvn av-d p-acp n1:
(74) biblical_commentary (DIV1)
770
Page 387
6414
let Satan first worke him to hypocrisie, then to couetousnes, and lastly hee shall preuaile him with him for treason too.
let Satan First work him to hypocrisy, then to covetousness, and lastly he shall prevail him with him for treason too.
vvb np1 ord vvb pno31 p-acp n1, av p-acp n1, cc ord pns31 vmb vvi pno31 p-acp pno31 p-acp n1 av.
(74) biblical_commentary (DIV1)
770
Page 387
6415
Hee might refuse a hundred peeces before, now he will take thirty. When that good Prophet wept vpon Hazael, he asked;
He might refuse a hundred Pieces before, now he will take thirty. When that good Prophet wept upon hazael, he asked;
pns31 vmd vvi dt crd n2 a-acp, av pns31 vmb vvi crd. c-crq cst j n1 vvd p-acp np1, pns31 vvd;
(74) biblical_commentary (DIV1)
770
Page 387
6416
Why weepeth my Lord? He answered, Because I know the euil that thou wilt doe to the children of Israel. Why weeps my Lord? He answered, Because I know the evil that thou wilt do to the children of Israel.
c-crq vvz po11 n1? pns31 vvd, c-acp pns11 vvb dt j-jn cst pns21 vm2 vdi p-acp dt n2 pp-f np1.
(74) biblical_commentary (DIV1)
771
Page 387
6417
Their strong helds wilt thou set on fire, slay their young men with the sword, dash their children against the stones,
Their strong helds wilt thou Set on fire, slay their young men with the sword, dash their children against the stones,
po32 j n2 vm2 pns21 vvi p-acp n1, vvb po32 j n2 p-acp dt n1, vvb po32 n2 p-acp dt n2,
(74) biblical_commentary (DIV1)
771
Page 387
6418
and rip vp their women with child. and rip up their women with child.
cc vvb a-acp po32 n2 p-acp n1.
(74) biblical_commentary (DIV1)
771
Page 387
6419
He replyed, What, is thy seruant a dog, that I should doe this great thing? He thought it impossible, that the deuill should euer worke him to so horrid a mischiefe. But he did it:
He replied, What, is thy servant a dog, that I should do this great thing? He Thought it impossible, that the Devil should ever work him to so horrid a mischief. But he did it:
pns31 vvd, q-crq, vbz po21 n1 dt n1, cst pns11 vmd vdi d j n1? pns31 vvd pn31 j, cst dt n1 vmd av vvi pno31 p-acp av j dt n1. p-acp pns31 vdd pn31:
(74) biblical_commentary (DIV1)
771
Page 387
6420
ambition brought him to a kingdome, a kingdome brought him to tyrannie, tyrannie to insolence, insolence not onely to oppression of his owne,
ambition brought him to a Kingdom, a Kingdom brought him to tyranny, tyranny to insolence, insolence not only to oppression of his own,
n1 vvd pno31 p-acp dt n1, dt n1 vvd pno31 p-acp n1, n1 p-acp n1, n1 xx av-j p-acp n1 pp-f po31 d,
(74) biblical_commentary (DIV1)
771
Page 387
6421
but to invasion of other Countreys:
but to invasion of other Countries':
cc-acp p-acp n1 pp-f j-jn ng2:
(74) biblical_commentary (DIV1)
771
Page 387
6422
among which Israel felt the smart, in the burning of her Cities, and massacring her Inhabitants.
among which Israel felt the smart, in the burning of her Cities, and massacring her Inhabitants.
p-acp r-crq np1 vvd dt n1, p-acp dt j-vvg pp-f po31 n2, cc j-vvg po31 n2.
(74) biblical_commentary (DIV1)
771
Page 387
6423
Thus by degrees he was wrought to this selfe-incredited mischiefe: as impossible as at first he iudged it, at last he performed it.
Thus by Degrees he was wrought to this selfe-incredited mischief: as impossible as At First he judged it, At last he performed it.
av p-acp n2 pns31 vbds vvn p-acp d j n1: c-acp j c-acp p-acp ord pns31 vvd pn31, p-acp ord pns31 vvd pn31.
(74) biblical_commentary (DIV1)
771
Page 387
6424
Doubtlesse there be some that would shudder at the temptation to periurie: yet pedetentm, by insensible steppes they arriue at it:
Doubtless there be Some that would shudder At the temptation to perjury: yet pedetentm, by insensible steps they arrive At it:
av-j a-acp vbb d cst vmd vvi p-acp dt n1 p-acp n1: av n1, p-acp j n2 pns32 vvb p-acp pn31:
(74) biblical_commentary (DIV1)
771
Page 387
6425
by lying they come to swearing, by swearing to forswearing.
by lying they come to swearing, by swearing to forswearing.
p-acp vvg pns32 vvb p-acp vvg, p-acp vvg p-acp n-vvg.
(74) biblical_commentary (DIV1)
771
Page 387
6426
If the Vsurer had an oppressed mans widow, and orphanes lying and crying at his dores, perhaps shame,
If the Usurer had an oppressed men widow, and orphans lying and crying At his doors, perhaps shame,
cs dt n1 vhd dt j-vvn ng1 n1, cc n2 vvg cc vvg p-acp po31 n2, av n1,
(74) biblical_commentary (DIV1)
771
Page 387
6427
if not remorse, would seize on him:
if not remorse, would seize on him:
cs xx n1, vmd vvi p-acp pno31:
(74) biblical_commentary (DIV1)
771
Page 387
6428
but let him exact, inhaunce, oppresse, excoriate the Common-wealth, and not heare it in a publique clamour, he neuer wincheth for the matter.
but let him exact, inhance, oppress, excoriate the Commonwealth, and not hear it in a public clamour, he never wincheth for the matter.
cc-acp vvb pno31 vvi, vvi, vvb, vvi dt n1, cc xx vvi pn31 p-acp dt j n1, pns31 av-x vvz p-acp dt n1.
(74) biblical_commentary (DIV1)
771
Page 387
6429
A fact that lookes at the first blush horrid and intollerable, is presently either auoided, or within some modest limits restrained:
A fact that looks At the First blush horrid and intolerable, is presently either avoided, or within Some modest Limits restrained:
dt n1 cst vvz p-acp dt ord n1 j cc j, vbz av-j av-d vvn, cc p-acp d j n2 vvn:
(74) biblical_commentary (DIV1)
771
Page 387
6430
but another Dum paruum creditur, securius in vsu retinetur: the opinion of paruitie abates the opinion of prauitie:
but Another Dum paruum creditur, securius in vsu retinetur: the opinion of paruitie abates the opinion of pravity:
cc-acp j-jn fw-la fw-la fw-la, fw-la p-acp fw-la fw-la: dt n1 pp-f n1 vvz dt n1 pp-f n1:
(74) biblical_commentary (DIV1)
771
Page 387
6431
that which is weakely censured, is strongly retained. Our officious lies, soothing adulations, amorous wishes, wanton songs, scoffing at Ministers, censuring of Sermons;
that which is weakly censured, is strongly retained. Our officious lies, soothing adulations, Amoros wishes, wanton songs, scoffing At Ministers, censuring of Sermons;
cst r-crq vbz av-j vvn, vbz av-j vvd. po12 j n2, vvg n2, j n2, j-jn n2, vvg p-acp n2, vvg pp-f n2;
(74) biblical_commentary (DIV1)
771
Page 388
6432
being reprooued, we laugh them out. But these laughing sinnes, will be one day found crying sinnes.
being reproved, we laugh them out. But these laughing Sins, will be one day found crying Sins.
vbg vvn, pns12 vvb pno32 av. p-acp d j-vvg n2, vmb vbi crd n1 vvd vvg n2.
(74) biblical_commentary (DIV1)
771
Page 388
6433
And if we cry not to God for mercy by repentance, they shal cry to God against vs for vengeance.
And if we cry not to God for mercy by Repentance, they shall cry to God against us for vengeance.
cc cs pns12 vvb xx p-acp np1 p-acp n1 p-acp n1, pns32 vmb vvi p-acp np1 p-acp pno12 p-acp n1.
(74) biblical_commentary (DIV1)
771
Page 388
7144
Then said Samuel, Send and fetch him, for we will not sit downe till he come.
Then said Samuel, Send and fetch him, for we will not fit down till he come.
av vvd np1, vvb cc vvi pno31, c-acp pns12 vmb xx vvi a-acp c-acp pns31 vvb.
(81) part (DIV2)
844
Page 429
6434
4. Minima materialia maximorum: little sinnes are the materaills of great sinnes. The seedes of all sinnes are naturally in vs:
4. Minima materialia maximorum: little Sins Are the materaills of great Sins. The seeds of all Sins Are naturally in us:
crd fw-la fw-la fw-la: j n2 vbr dt n2 pp-f j n2. dt n2 pp-f d n2 vbr av-j p-acp pno12:
(74) biblical_commentary (DIV1)
772
Page 388
6435
not so much as treason, homicide, periurie, but are in vs Quoad potentiam, yea Quoad naturam et propensionem: there is in our nature a procliuitie to them.
not so much as treason, homicide, perjury, but Are in us Quoad potentiam, yea Quoad naturam et propensionem: there is in our nature a proclivity to them.
xx av av-d c-acp n1, n1, n1, cc-acp vbr p-acp pno12 av fw-la, uh av fw-la fw-la fw-la: a-acp vbz p-acp po12 n1 dt n1 p-acp pno32.
(74) biblical_commentary (DIV1)
772
Page 388
6436
Now the heart is so apt ground to produce and mature these Innata mala, inbred seeds to actualls, that without the preuenting Grace of GOD we cannot auoid them.
Now the heart is so apt ground to produce and mature these Innata mala, inbred seeds to actualls, that without the preventing Grace of GOD we cannot avoid them.
av dt n1 vbz av j n1 pc-acp vvi cc vvb d np1 fw-la, j n2 p-acp n2, cst p-acp dt vvg n1 pp-f np1 pns12 vmbx vvi pno32.
(74) biblical_commentary (DIV1)
772
Page 388
6437
Thou art a Christian, and fearest not that euer thou shouldst apostate into the deniall of thy Sauiour:
Thou art a Christian, and Fearest not that ever thou Shouldst apostate into the denial of thy Saviour:
pns21 vb2r dt njp, cc vv2 xx d av pns21 vmd2 n1 p-acp dt n1 pp-f po21 n1:
(74) biblical_commentary (DIV1)
772
Page 388
6438
yet let me say thou hast the materialls of this sinne within thee, timorousnesse and selfe-loue.
yet let me say thou hast the materials of this sin within thee, timorousness and Self-love.
av vvb pno11 vvb pns21 vh2 dt n2-jn pp-f d n1 p-acp pno21, n1 cc n1.
(74) biblical_commentary (DIV1)
772
Page 388
6439
Thou saiest, Sure I shall neuer be a drunkard, that belluine folly shal neuer apprehend me:
Thou Sayest, Sure I shall never be a drunkard, that belluine folly shall never apprehend me:
pns21 vv2, av-j pns11 vmb av-x vbi dt n1, cst j-jn n1 vmb av-x vvi pno11:
(74) biblical_commentary (DIV1)
772
Page 388
6440
yet thou hast the materialls of this within thee, and that naturally and hereditarily from thy first Grandmother Eue: a sweet tooth in thy head, a liquourish appetite to delicate meates, and intoxicating wines.
yet thou hast the materials of this within thee, and that naturally and hereditarily from thy First Grandmother Eue: a sweet tooth in thy head, a liquourish appetite to delicate Meats, and intoxicating wines.
av pns21 vh2 dt n2-jn pp-f d p-acp pno21, cc cst av-j cc av-j p-acp po21 ord n1 np1: dt j n1 p-acp po21 n1, dt n1 n1 p-acp j n2, cc j-vvg n2.
(74) biblical_commentary (DIV1)
772
Page 388
6441
Thou canst not be a traitour, nor admit of conspiracie against thy Soueraigne, yet the materiall of this wickednes is within thee.
Thou Canst not be a traitor, nor admit of Conspiracy against thy Sovereign, yet the material of this wickedness is within thee.
pns21 vm2 xx vbi dt n1, ccx vvb pp-f n1 p-acp po21 n-jn, av dt n-jn pp-f d n1 vbz p-acp pno21.
(74) biblical_commentary (DIV1)
773
Page 388
6442
That which wee call Gunpowder, is made of the falt & fatter earth:
That which we call Gunpowder, is made of the fault & fatter earth:
d r-crq pns12 vvb n1, vbz vvn pp-f dt n1 cc jc n1:
(74) biblical_commentary (DIV1)
773
Page 388
6443
in the ground are the materials, which when Art hath concocted, chym'd, prepar'd, charged, and discharged, it ouerturnes towres and townes, forts and cities.
in the ground Are the materials, which when Art hath concocted, chimed, prepared, charged, and discharged, it overturns towers and Towns, forts and cities.
p-acp dt n1 vbr dt n2-jn, r-crq c-crq n1 vhz vvn, vvn, vvd, vvd, cc vvn, pn31 vvz n2 cc n2, n2 cc n2.
(74) biblical_commentary (DIV1)
773
Page 388
6444
We were once too neere iustifying by a wofull experience the violence of it: but the goodnesse of our good Lord Iesus auerted it.
We were once too near justifying by a woeful experience the violence of it: but the Goodness of our good Lord Iesus averted it.
pns12 vbdr a-acp av av-j vvg p-acp dt j n1 dt n1 pp-f pn31: cc-acp dt n1 pp-f po12 j n1 np1 vvn pn31.
(74) biblical_commentary (DIV1)
773
Page 388
6445
So in thy earth, thy heart, there is this salt and spumy matter, the minerall of treason;
So in thy earth, thy heart, there is this salt and spumy matter, the mineral of treason;
av p-acp po21 n1, po21 n1, pc-acp vbz d n1 cc j n1, dt n1 pp-f n1;
(74) biblical_commentary (DIV1)
773
Page 388
6446
vnlesse the reason of a man, and Religion of a Christian keepe it from eruption.
unless the reason of a man, and Religion of a Christian keep it from eruption.
cs dt n1 pp-f dt n1, cc n1 pp-f dt njp vvi pn31 p-acp n1.
(74) biblical_commentary (DIV1)
773
Page 388
6447
Thou art resolued neuer to thinke highly of thine owne worth, yet thou hast the seed of pride within thee:
Thou art resolved never to think highly of thine own worth, yet thou hast the seed of pride within thee:
pns21 vb2r vvn av pc-acp vvi av-j pp-f po21 d n1, av pns21 vh2 dt n1 pp-f n1 p-acp pno21:
(74) biblical_commentary (DIV1)
773
Page 389
6448
thou art naturally (as Luther said) borne with a Pope in thy belly:
thou art naturally (as Luther said) born with a Pope in thy belly:
pns21 vb2r av-j (c-acp np1 vvd) vvn p-acp dt n1 p-acp po21 n1:
(74) biblical_commentary (DIV1)
773
Page 389
6449
there's the materiall, to be too well affected to thy owne doings It is impossible, thou thinkst,
there's the material, to be too well affected to thy own doings It is impossible, thou Thinkest,
pc-acp|vbz dt j-jn, pc-acp vbi av av vvn p-acp po21 d n2-vdg pn31 vbz j, pns21 vv2,
(74) biblical_commentary (DIV1)
773
Page 389
6450
for thee to be made an vsurer, now thou hast no money: yet thou hast the seede of vsury within thee;
for thee to be made an usurer, now thou hast no money: yet thou hast the seed of Usury within thee;
p-acp pno21 pc-acp vbi vvn dt n1, av pns21 vh2 dx n1: av pns21 vh2 dt n1 pp-f n1 p-acp pno21;
(74) biblical_commentary (DIV1)
773
Page 389
6451
and Crescit amor nummi quantum ipsa pecunia crescit: all the sons of Adam loue earth too well.
and Crescit amor nummi quantum ipsa Pecunia crescit: all the Sons of Adam love earth too well.
cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la: d dt n2 pp-f np1 vvb n1 av av.
(74) biblical_commentary (DIV1)
773
Page 389
6452
Who shall euer perswade thee to bow downe before an Idoll? yet a dainty feast perswades thee to worship thine owne belly: this is no Idolatry.
Who shall ever persuade thee to bow down before an Idol? yet a dainty feast persuades thee to worship thine own belly: this is no Idolatry.
q-crq vmb av vvi pno21 pc-acp vvi a-acp p-acp dt n1? av dt j n1 vvz pno21 pc-acp vvi po21 d n1: d vbz dx n1.
(74) biblical_commentary (DIV1)
773
Page 389
6453
It was but a little Cloud, that Eliahs seruant saw, rising out of the sea like a mans hand:
It was but a little Cloud, that Elijah's servant saw, rising out of the sea like a men hand:
pn31 vbds p-acp dt j n1, cst njp2 n1 vvd, vvg av pp-f dt n1 av-j dt ng1 n1:
(74) biblical_commentary (DIV1)
773
Page 389
6454
yet it portended a great showre.
yet it portended a great shower.
av pn31 vvd dt j n1.
(74) biblical_commentary (DIV1)
773
Page 389
6455
Sin seemes at first like a little cloud, but it prognosticates a deluge of ensuing wickednes.
since seems At First like a little cloud, but it prognosticates a deluge of ensuing wickedness.
n1 vvz p-acp ord vvb dt j n1, cc-acp pn31 vvz dt n1 pp-f j-vvg n1.
(74) biblical_commentary (DIV1)
773
Page 389
6456
The carelesse Gallant by many trifles often fetch'd, runs so far in the Mercers bookes vnawares, that he cannot endure to heare of a reckoning.
The careless Gallant by many trifles often fetched, runs so Far in the Mercers books unawares, that he cannot endure to hear of a reckoning.
dt j j-jn p-acp d n2 av vvd, vvz av av-j p-acp dt ng1 n2 av-j, cst pns31 vmbx vvi pc-acp vvi pp-f dt n-vvg.
(74) biblical_commentary (DIV1)
773
Page 389
6457
These little arrerages, taken vp on trust, runs our soules so deepe into Gods debt, that if the bloud of Christ doe not pay it:
These little arrearages, taken up on trust, runs our Souls so deep into God's debt, that if the blood of christ do not pay it:
np1 j n2, vvn a-acp p-acp n1, vvz po12 n2 av av-jn p-acp npg1 n1, cst cs dt n1 pp-f np1 vdb xx vvi pn31:
(74) biblical_commentary (DIV1)
773
Page 389
6458
though we be sold wife and children, and all we possesse; non habenius vnde, we can neuer discharge it.
though we be sold wife and children, and all we possess; non habenius vnde, we can never discharge it.
cs pns12 vbb vvn n1 cc n2, cc d pns12 vvb; fw-fr fw-la fw-la, pns12 vmb av-x vvi pn31.
(74) biblical_commentary (DIV1)
773
Page 389
6459
5. Minima peccata maximas in ficiunt virtutes: a little sinne infects a great deale of righteousnesse.
5. Minima Peccata maximas in ficiunt Virtues: a little sin infects a great deal of righteousness.
crd fw-la n1 fw-la p-acp fw-la n2: dt j n1 vvz dt j n1 pp-f n1.
(74) biblical_commentary (DIV1)
774
Page 389
6460
The Leprosie infected the garments, and the very walls of the house; but Sinne hath infected wood and wooll, and wals, earth, ayre, beasts, plants, & planets:
The Leprosy infected the garments, and the very walls of the house; but Sin hath infected wood and wool, and walls, earth, air, beasts, plants, & planets:
dt n1 vvn dt n2, cc dt j n2 pp-f dt n1; cc-acp n1 vhz vvn n1 cc n1, cc n2, n1, n1, n2, n2, cc n2:
(74) biblical_commentary (DIV1)
774
Page 389
6461
and stucke a scarre on the chrystall brow of nature it selfe. For wee know that the whole creation groneth, and trauelleth in paine together vntill now.
and stuck a scar on the crystal brow of nature it self. For we know that the Whole creation groans, and travelleth in pain together until now.
cc vvd dt n1 p-acp dt n1 n1 pp-f n1 pn31 n1. c-acp pns12 vvb cst dt j-jn n1 vvz, cc vvz p-acp n1 av c-acp av.
(74) biblical_commentary (DIV1)
774
Page 389
6462
If the great world grone for mans sinne, shall not the little world, man, grone for his owne sinne? Send a little temptation in at the eare, or eye;
If the great world groan for men sin, shall not the little world, man, groan for his own sin? Send a little temptation in At the ear, or eye;
cs dt j n1 vvi p-acp ng1 n1, vmb xx dt j n1, n1, vvb p-acp po31 d n1? np1 dt j n1 p-acp p-acp dt n1, cc n1;
(74) biblical_commentary (DIV1)
774
Page 389
6463
it will not rest working, till it runne like poyson to the heart.
it will not rest working, till it run like poison to the heart.
pn31 vmb xx vvi vvg, c-acp pn31 vvb av-j n1 p-acp dt n1.
(74) biblical_commentary (DIV1)
774
Page 389
6464
Dauid let in a little leuen at his eye, it quickly wrought to his heart, gangrened to adultery, to bloud; hardly cured.David let in a little Leven At his eye, it quickly wrought to his heart, gangrened to adultery, to blood; hardly cured.
np1 vvb p-acp dt j crd p-acp po31 n1, pn31 av-j vvn p-acp po31 n1, vvn p-acp n1, p-acp n1; av vvn.
(74) biblical_commentary (DIV1)
774
Page 389
6465
A little Coliquintida spoyles all the broth: a spotte in the face blemisheth all the beauty.
A little Coliquintida spoils all the broth: a spot in the face blemisheth all the beauty.
dt j n1 n2 d dt n1: dt n1 p-acp dt n1 vvz d dt n1.
(74) biblical_commentary (DIV1)
775
Page 389
6466
Naaman the Syrian is plentifully commended: Naaman the Syrian is plentifully commended:
np1 dt jp vbz av-j vvn:
(74) biblical_commentary (DIV1)
775
Page 390
6467
He was captaine of the host, a great man with his master, and honorable, because the Lord by him had giuen deliuerance to Syria: He was captain of the host, a great man with his master, and honourable, Because the Lord by him had given deliverance to Syria:
pns31 vbds n1 pp-f dt n1, dt j n1 p-acp po31 n1, cc j, c-acp dt n1 p-acp pno31 vhd vvn n1 p-acp np1:
(74) biblical_commentary (DIV1)
775
Page 390
6468
he was also a mighty man of valour: but he was a Leper. This same But marres all; But he was a Leper.he was also a mighty man of valour: but he was a Leper. This same But mars all; But he was a Leper.
pns31 vbds av dt j n1 pp-f n1: cc-acp pns31 vbds dt n1. d d p-acp vvz d; p-acp pns31 vbds dt n1.
(74) biblical_commentary (DIV1)
775
Page 390
6469
So in the soule, one vice disgraceth a great deale of vertue. When hee was cured and conuerted by Elisha, first he's charitable, offers gold & garments,
So in the soul, one vice disgraceth a great deal of virtue. When he was cured and converted by Elisha, First he's charitable, offers gold & garments,
av p-acp dt n1, crd n1 vvz dt j n1 pp-f n1. c-crq pns31 vbds vvn cc vvn p-acp np1, ord pns31|vbz j, vvz n1 cc n2,
(74) biblical_commentary (DIV1)
775
Page 390
6470
but he excepts bowing in the house of Rimmon:
but he excepts bowing in the house of Rimmon:
cc-acp pns31 vvz vvg p-acp dt n1 pp-f np1:
(74) biblical_commentary (DIV1)
775
Page 390
6471
he is deuout, and begs earth for sacrifice, but excepts Rimmon: he is religious, and promiseth to offer to none but the Lord,
he is devout, and begs earth for sacrifice, but excepts Rimmon: he is religious, and promises to offer to none but the Lord,
pns31 vbz j, cc vvz n1 p-acp n1, cc-acp n2 np1: pns31 vbz j, cc vvz pc-acp vvi p-acp pix cc-acp dt n1,
(74) biblical_commentary (DIV1)
775
Page 390
6472
but he excepts Rimmon. This little leuen, this But Rimmon, sowred all. Dead flies cause the oyntment of the Apothecary to send forth a stinking sauour.
but he excepts Rimmon. This little Leven, this But Rimmon, soured all. Dead flies cause the ointment of the Apothecary to send forth a stinking savour.
cc-acp pns31 vvz np1. d j zz, d p-acp np1, vvn d. j n2 vvi dt n1 pp-f dt n1 pc-acp vvi av dt j-vvg n1.
(74) biblical_commentary (DIV1)
775
Page 390
6473
The Apothecaries vnction is a thing praised in the Scriptures, compounded of many excellent simples, made (not so much for medicine, as) for Odour:
The Apothecaries unction is a thing praised in the Scriptures, compounded of many excellent simples, made (not so much for medicine, as) for Odour:
dt ng1 n1 vbz dt n1 vvn p-acp dt n2, vvn pp-f d j n2, vvd (xx av av-d p-acp n1, c-acp) p-acp n1:
(74) biblical_commentary (DIV1)
775
Page 390
6474
yet the flies of death putrifie it. So doth a little folly him that is in reputation for Wisedome and Honor.
yet the flies of death putrify it. So does a little folly him that is in reputation for Wisdom and Honour.
av dt n2 pp-f n1 vvi pn31. av vdz dt j n1 pno31 cst vbz p-acp n1 p-acp n1 cc n1.
(74) biblical_commentary (DIV1)
775
Page 390
6475
When one commended Alexander for his noble acts, and famous atchieuements;
When one commended Alexander for his noble acts, and famous achievements;
c-crq pi vvd np1 p-acp po31 j n2, cc j n2;
(74) biblical_commentary (DIV1)
776
Page 390
6476
another obiected against him, that he killed Calisthenes. He was valiant, and successefull in the warres:
Another objected against him, that he killed Calisthenes. He was valiant, and successful in the wars:
j-jn vvd p-acp pno31, cst pns31 vvd np1. pns31 vbds j, cc j p-acp dt n2:
(74) biblical_commentary (DIV1)
776
Page 390
6477
true, but he kill'd Calisthenes. Hee ouercame the great Darius: so, but he kill'd Calisthenes. Hee made himselfe master of the world:
true, but he killed Calisthenes. He overcame the great Darius: so, but he killed Calisthenes. He made himself master of the world:
j, cc-acp pns31 vvd np1. pns31 vvd dt j np1: av, cc-acp pns31 vvd np1. pns31 vvd px31 n1 pp-f dt n1:
(74) biblical_commentary (DIV1)
776
Page 390
6478
grant it, but still hee killed Calisthenes. His meaning was, that this one vniust fact poysoned all his valorous deeds.
grant it, but still he killed Calisthenes. His meaning was, that this one unjust fact poisoned all his valorous Deeds.
vvb pn31, cc-acp av pns31 vvd np1. po31 n1 vbds, cst d crd j n1 j-vvn d po31 j n2.
(74) biblical_commentary (DIV1)
776
Page 390
6479
Beware of sinne, which may thus leuen the whole lumpe of our soule. Indeed we must all sinne, and euery sinne sowres:
Beware of sin, which may thus Leven the Whole lump of our soul. Indeed we must all sin, and every sin sours:
vvb pp-f n1, r-crq vmb av crd dt j-jn n1 pp-f po12 n1. np1 pns12 vmb d n1, cc d n1 n2-j:
(74) biblical_commentary (DIV1)
776
Page 390
6480
but to the faithfull and repentant Christian it shall not be damnable. There is no damnation to them that are in Iesus Christ.
but to the faithful and repentant Christian it shall not be damnable. There is no damnation to them that Are in Iesus christ.
cc-acp p-acp dt j cc j np1 pn31 vmb xx vbi j. pc-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1 np1.
(74) biblical_commentary (DIV1)
776
Page 390
6481
There is in al corruption, to most affliction, to none damnation, that are in Christ.
There is in all corruption, to most affliction, to none damnation, that Are in christ.
pc-acp vbz p-acp d n1, p-acp ds n1, p-acp pix n1, cst vbr p-acp np1.
(74) biblical_commentary (DIV1)
776
Page 390
6482
Our leuen hath sowred vs, but we are made sweet againe by the all-perfuming bloud of our blessed Sauiour.
Our Leven hath soured us, but we Are made sweet again by the all-perfuming blood of our blessed Saviour.
po12 crd vhz vvn pno12, cc-acp pns12 vbr vvn j av p-acp dt j n1 pp-f po12 j-vvn n1.
(74) biblical_commentary (DIV1)
776
Page 390
6483
6. Minima peccata facilius destruunt: the least sins are the most fatall to mens destruction. Anima est tota in toto:
6. Minima Peccata Facilius destruunt: the least Sins Are the most fatal to men's destruction. Anima est tota in toto:
crd fw-la n1 fw-la fw-la: dt ds n2 vbr dt av-ds j p-acp ng2 n1. fw-la fw-la fw-la p-acp fw-la:
(74) biblical_commentary (DIV1)
777
Page 390
6484
so that if the toe akes, the head feeles, the eye lets fall a teare, the very heart mournes.
so that if the toe akes, the head feels, the eye lets fallen a tear, the very heart mourns.
av cst cs dt n1 vvz, dt n1 vvz, dt n1 vvb|pno12 vvi dt n1, dt j n1 vvz.
(74) biblical_commentary (DIV1)
777
Page 391
6485
So let but the eye lust, the soule is in danger to be lost. Mors per fenestras, faith the Prophet.
So let but the eye lust, the soul is in danger to be lost. Mors per fenestras, faith the Prophet.
av vvb p-acp dt n1 n1, dt n1 vbz p-acp n1 pc-acp vbi vvn. fw-la fw-la fw-es, n1 dt n1.
(74) biblical_commentary (DIV1)
777
Page 391
6486
Death comes in at the windowes, then enters into the Palaces, to cut off the children without, Death comes in At the windows, then enters into the Palaces, to Cut off the children without,
n1 vvz p-acp p-acp dt n2, av vvz p-acp dt n2, pc-acp vvi a-acp dt n2 p-acp,
(74) biblical_commentary (DIV1)
777
Page 391
6487
and the young men 〈 ◊ 〉 the streets. and the young men 〈 ◊ 〉 the streets.
cc dt j n2 〈 sy 〉 dt n2.
(74) biblical_commentary (DIV1)
777
Page 391
6488
Is it but an vncleane thought? Mors in illâ; as the children of the Prophets cryed Mors in ollâ: there is death in it, and for it.
Is it but an unclean Thought? Mors in illâ; as the children of the prophets cried Mors in ollâ: there is death in it, and for it.
vbz pn31 p-acp dt j n1? fw-la p-acp fw-la; p-acp dt n2 pp-f dt n2 vvd fw-la p-acp fw-es: a-acp vbz n1 p-acp pn31, cc c-acp pn31.
(74) biblical_commentary (DIV1)
777
Page 391
6489
A dramme of poyson diffuseth it selfe to all parts, till it strangle the vitall spirits,
A dram of poison diffuseth it self to all parts, till it strangle the vital spirits,
dt n1 pp-f n1 vvz pn31 n1 p-acp d n2, c-acp pn31 vvb dt j n2,
(74) biblical_commentary (DIV1)
777
Page 391
6490
and turne out the soule from her Tenement. How great a matter a little fire kindleth!
and turn out the soul from her Tenement. How great a matter a little fire kindleth!
cc vvi av dt n1 p-acp po31 n1. c-crq j dt n1 dt j n1 vvz!
(74) biblical_commentary (DIV1)
777
Page 391
6491
It is all one whether a man bee killed with the pricke of a little thorne,
It is all one whither a man be killed with the prick of a little thorn,
pn31 vbz d pi cs dt n1 vbi vvn p-acp dt vvi pp-f dt j n1,
(74) biblical_commentary (DIV1)
777
Page 391
6492
or with the he wing of a broad sword, so he bee killed. Wee haue seene a whole arme impostumated with a little pricke in the finger:
or with the he wing of a broad sword, so he be killed. we have seen a Whole arm impostumated with a little prick in the finger:
cc p-acp dt pns31 n1 pp-f dt j n1, av pns31 vbb vvn. pns12 vhb vvn dt j-jn n1 vvn p-acp dt j vvi p-acp dt n1:
(74) biblical_commentary (DIV1)
777
Page 391
6493
if Satan can but wound our heele, (as the Poets faigne of Achilles) he vvill make shift to kill vs there;
if Satan can but wound our heel, (as the Poets feign of Achilles) he will make shift to kill us there;
cs np1 vmb p-acp vvi po12 n1, (c-acp dt n2 vvi pp-f np1) pns31 vmb vvi n1 pc-acp vvi pno12 pc-acp;
(74) biblical_commentary (DIV1)
777
Page 391
6494
euen from the heele to send death to the heart. Therefore Christ cals Hatred murder, a wanton eye adultery:
even from the heel to send death to the heart. Therefore christ calls Hatred murder, a wanton eye adultery:
av p-acp dt n1 pc-acp vvi n1 p-acp dt n1. av np1 vvz n1 vvi, dt j-jn n1 n1:
(74) biblical_commentary (DIV1)
777
Page 391
6495
besides the possibility of act, they are the same in the intention of heart. The hornet is a little flye, yet it stings deadly.
beside the possibility of act, they Are the same in the intention of heart. The hornet is a little fly, yet it stings deadly.
p-acp dt n1 pp-f n1, pns32 vbr dt d p-acp dt n1 pp-f n1. dt n1 vbz dt j n1, av pn31 vvz j.
(74) biblical_commentary (DIV1)
777
Page 391
6496
I know that heauier sinnes shall haue a heauier waight of punishment: yet is the least heauy enough to sinke the soule to the bottomlesse pitte.
I know that Heavier Sins shall have a Heavier weight of punishment: yet is the least heavy enough to sink the soul to the bottomless pit.
pns11 vvb cst jc n2 vmb vhi dt jc n1 pp-f n1: av vbz dt av-ds j av-d pc-acp vvi dt n1 p-acp dt j n1.
(74) biblical_commentary (DIV1)
778
Page 391
6497
Greater fury of iniquity shall haue the hotter fire, but O let vs neuer feele the heat of one.
Greater fury of iniquity shall have the hotter fire, but Oh let us never feel the heat of one.
np1 n1 pp-f n1 vmb vhi dt jc n1, cc-acp uh vvb pno12 av vvi dt n1 pp-f pi.
(74) biblical_commentary (DIV1)
778
Page 391
6498
A little leake sinkes a great vessell. Pope Marcelline being accused for Idolatry, answered for himselfe;
A little leak sinks a great vessel. Pope Marcelline being accused for Idolatry, answered for himself;
dt j n1 vvz dt j n1. np1 j vbg vvn p-acp n1, vvd p-acp px31;
(74) biblical_commentary (DIV1)
778
Page 391
6499
I did but cast a few graines of Incense into the fire; that was little or nothing.
I did but cast a few grains of Incense into the fire; that was little or nothing.
pns11 vdd cc-acp vvi dt d n2 pp-f n1 p-acp dt n1; cst vbds j cc pix.
(74) biblical_commentary (DIV1)
778
Page 391
6500
Yes, it was manifest offering to Idols, is that nothing? Christ would not obey Satan in his minimis: hee would not answer his desire in the smallest sute he could request;
Yes, it was manifest offering to Idols, is that nothing? christ would not obey Satan in his minimis: he would not answer his desire in the Smallest suit he could request;
uh, pn31 vbds j vvg p-acp n2, vbz d pix? np1 vmd xx vvi np1 p-acp po31 n2: pns31 vmd xx vvi po31 n1 p-acp dt js n1 pns31 vmd vvi;
(74) biblical_commentary (DIV1)
778
Page 391
6501
of turning stones into bread, euen vvhiles hee was so hungry as forty daies fasting could make him. of turning stones into bred, even whiles he was so hungry as forty days fasting could make him.
pp-f vvg n2 p-acp n1, av cs pns31 vbds av j c-acp crd n2 vvg vmd vvi pno31.
(74) biblical_commentary (DIV1)
778
Page 391
6502
Teaohing vs to deny Satan in his best motions;
Teaohing us to deny Satan in his best motions;
np1 pno12 pc-acp vvi np1 p-acp po31 js n2;
(74) biblical_commentary (DIV1)
778
Page 391
6503
lest custome of hauing them granted make him so impudent, as to take no repulse in his greatest temptations.
lest custom of having them granted make him so impudent, as to take no repulse in his greatest temptations.
cs n1 pp-f j-vvg pno32 vvd vvi pno31 av j, c-acp pc-acp vvi dx n1 p-acp po31 js n2.
(74) biblical_commentary (DIV1)
778
Page 391
6504
This is the Deuils method of working, as it is in the first Psalme:
This is the Devils method of working, as it is in the First Psalm:
d vbz dt ng1 n1 pp-f vvg, c-acp pn31 vbz p-acp dt ord n1:
(74) biblical_commentary (DIV1)
779
Page 392
6505
Blessed is the man that hath not walked, &c. First he gets a man to walke a turne or two with him in sinne,Blessed is the man that hath not walked, etc. First he gets a man to walk a turn or two with him in sin,
vvn vbz dt n1 cst vhz xx vvn, av ord pns31 vvz dt n1 pc-acp vvi dt n1 cc crd p-acp pno31 p-acp n1,
(74) biblical_commentary (DIV1)
779
Page 392
6506
as it were to conferre and debate the matter.
as it were to confer and debate the matter.
c-acp pn31 vbdr pc-acp vvi cc vvi dt n1.
(74) biblical_commentary (DIV1)
779
Page 392
6507
After some walking, lest he should be weary, he preuailes with him to stand in the way of sinners;
After Some walking, lest he should be weary, he prevails with him to stand in the Way of Sinners;
p-acp d vvg, cs pns31 vmd vbi j, pns31 vvz p-acp pno31 p-acp vvb p-acp dt n1 pp-f n2;
(74) biblical_commentary (DIV1)
779
Page 392
6508
after admission of the thought, to commission of the act.
After admission of the Thought, to commission of the act.
p-acp n1 pp-f dt n1, p-acp n1 pp-f dt n1.
(74) biblical_commentary (DIV1)
779
Page 392
6509
Lastly, hee perswades him for his ease to fit downe in the seate of the scornefull;
Lastly, he persuades him for his ease to fit down in the seat of the scornful;
ord, pns31 vvz pno31 p-acp po31 n1 p-acp vvb a-acp p-acp dt n1 pp-f dt j;
(74) biblical_commentary (DIV1)
779
Page 392
6510
falling to despise God, and deride all goodnesse. Thus hee brings him from walking to standing, from standing to sitting stil:
falling to despise God, and deride all Goodness. Thus he brings him from walking to standing, from standing to sitting still:
vvg pc-acp vvi np1, cc vvi d n1. av pns31 vvz pno31 p-acp vvg p-acp vvg, p-acp vvg p-acp vvg av:
(74) biblical_commentary (DIV1)
779
Page 392
6511
and this is limen inferni, the very threshold of hell. Wee iudge of sinne, as of the Sunne; little because far off:
and this is limen inferni, the very threshold of hell. we judge of sin, as of the Sun; little Because Far off:
cc d vbz fw-la fw-la, dt j n1 pp-f n1. pns12 vvb pp-f n1, c-acp pp-f dt n1; j c-acp av-j a-acp:
(74) biblical_commentary (DIV1)
779
Page 392
6512
yet indeed it is bigger then the earth. The neerer wee come to the sense of iniquity, the greater it appeares.
yet indeed it is bigger then the earth. The nearer we come to the sense of iniquity, the greater it appears.
av av pn31 vbz jc cs dt n1. dt jc pns12 vvb p-acp dt n1 pp-f n1, dt jc pn31 vvz.
(74) biblical_commentary (DIV1)
779
Page 392
6513
Was it such a sinne for Adam to eate a forbidden Apple? Yes, the greatnes is remonstrable in the euent, it brought destruction vpon himselfe and his posterity.
Was it such a sin for Adam to eat a forbidden Apple? Yes, the greatness is remonstrable in the event, it brought destruction upon himself and his posterity.
vbds pn31 d dt n1 p-acp np1 pc-acp vvi dt j-vvn n1? uh, dt n1 vbz j p-acp dt n1, pn31 vvd n1 p-acp px31 cc po31 n1.
(74) biblical_commentary (DIV1)
779
Page 392
6534
Now marke how Pharaoh would compound it. First Sacrifice to God in this land: no, saith Moses, wee must goe into the wildernesse.
Now mark how Pharaoh would compound it. First Sacrifice to God in this land: no, Says Moses, we must go into the Wilderness.
av n1 c-crq np1 vmd vvi pn31. np1 n1 p-acp np1 p-acp d n1: uh-dx, vvz np1, pns12 vmb vvi p-acp dt n1.
(74) biblical_commentary (DIV1)
780
Page 393
6514
Is it such a haynous offence for Dauid to know the number of his people? Doe not Princes make good their Muster-books by such a Quare, and numeration? The plague witnessed the greatnesse of it,
Is it such a heinous offence for David to know the number of his people? Do not Princes make good their Muster-books by such a Quare, and numeration? The plague witnessed the greatness of it,
vbz pn31 d dt j n1 p-acp np1 pc-acp vvi dt n1 pp-f po31 n1? vdb xx n2 vvi j po32 n2 p-acp d dt fw-la, cc n1? dt n1 vvd dt n1 pp-f pn31,
(74) biblical_commentary (DIV1)
779
Page 392
6515
and himselfe cryes, Peccaui, I haue done wickedly. Looke on the least sin in Satans false glasse, and it seemes contemptible:
and himself cries, Peccaui, I have done wickedly. Look on the least since in Satan false glass, and it seems contemptible:
cc px31 vvz, fw-la, pns11 vhb vdn av-j. vvb p-acp dt ds n1 p-acp npg1 j n1, cc pn31 vvz j:
(74) biblical_commentary (DIV1)
779
Page 392
6516
behold it in the true glasse of Gods Law, and it appeares abhominable. The Deuill stands betwixt wicked men and their sinnes all their life:
behold it in the true glass of God's Law, and it appears abominable. The devil Stands betwixt wicked men and their Sins all their life:
vvb pn31 p-acp dt j n1 pp-f npg1 n1, cc pn31 vvz j. dt n1 vvz p-acp j n2 cc po32 n2 d po32 n1:
(74) biblical_commentary (DIV1)
779
Page 392
6517
but placeth their sinnes betwixt heauen and themselues in death:
but places their Sins betwixt heaven and themselves in death:
cc-acp vvz po32 n2 p-acp n1 cc px32 p-acp n1:
(74) biblical_commentary (DIV1)
779
Page 392
6518
writes them in Text letters on the Curtaines, that their amazed soules cannot chuse but read them.
writes them in Text letters on the Curtains, that their amazed Souls cannot choose but read them.
vvz pno32 p-acp n1 n2 p-acp dt n2, cst po32 j-vvn n2 vmbx vvi cc-acp vvb pno32.
(74) biblical_commentary (DIV1)
779
Page 392
6519
Thus he that led them liuing by sin to presumption; now driues them dying by sinne to desperation.
Thus he that led them living by since to presumption; now drives them dying by sin to desperation.
av pns31 cst vvd pno32 vvg p-acp n1 p-acp n1; av vvz pno32 vvg p-acp n1 p-acp n1.
(74) biblical_commentary (DIV1)
779
Page 392
6520
Satan seemes modest, and will bee contented vvith a little, when hee can get no more:
Satan seems modest, and will be contented with a little, when he can get no more:
np1 vvz j, cc vmb vbi vvn p-acp dt j, c-crq pns31 vmb vvi av-dx av-dc:
(74) biblical_commentary (DIV1)
780
Page 392
6521
he will play at small game, before he sit out. Wilt thou not cut throats? yet quarrell and appoint fields:
he will play At small game, before he fit out. Wilt thou not Cut throats? yet quarrel and appoint fields:
pns31 vmb vvi p-acp j n1, c-acp pns31 vvb av. vm2 pns21 xx vvi n2? av n1 cc vvi n2:
(74) biblical_commentary (DIV1)
780
Page 392
6522
not so, yet hate thine enemies: not professe hatred, yet watch occasions to hinder his good:
not so, yet hate thine enemies: not profess hatred, yet watch occasions to hinder his good:
xx av, av vvb po21 n2: xx vvi n1, av vvb n2 pc-acp vvi po31 j:
(74) biblical_commentary (DIV1)
780
Page 392
6523
if thou wilt not iniure his estate, yet at least scandalize his good name. He will take little, rather then nothing.
if thou wilt not injure his estate, yet At least scandalise his good name. He will take little, rather then nothing.
cs pns21 vm2 xx vvi po31 n1, av p-acp ds vvi po31 j n1. pns31 vmb vvi j, av-c cs pix.
(74) biblical_commentary (DIV1)
780
Page 392
6524
The Israelites in the Desart had no rich and costly sacrifices to offer to Baal Peor. They had not such store of beasts,
The Israelites in the Desert had no rich and costly Sacrifices to offer to Baal Peor. They had not such store of beasts,
dt np2 p-acp dt n1 vhd dx j cc j n2 pc-acp vvi p-acp np1 np1. pns32 vhd xx d n1 pp-f n2,
(74) biblical_commentary (DIV1)
780
Page 393
6525
but the oblations to God tooke them vp.
but the Oblations to God took them up.
cc-acp dt n2 p-acp np1 vvd pno32 a-acp.
(74) biblical_commentary (DIV1)
780
Page 393
6526
I cannot see what they should haue fit for this sacrifice to Baal, except Manna and water: (too good for the Deuill) but hee • … s content with this.
I cannot see what they should have fit for this sacrifice to Baal, except Manna and water: (too good for the devil) but he • … s content with this.
pns11 vmbx vvi r-crq pns32 vmd vhi vvn p-acp d n1 p-acp np1, p-acp n1 cc n1: (av j c-acp dt n1) cc-acp pns31 • … sy j p-acp d.
(74) biblical_commentary (DIV1)
780
Page 393
6527
Yet it is euident that they committed Idolatry. Neyther be yee Idolaters, as were some of them:
Yet it is evident that they committed Idolatry. Neither be ye Idolaters, as were Some of them:
av pn31 vbz j cst pns32 vvd n1. dx vbi pn22 n2, c-acp vbdr d pp-f pno32:
(74) biblical_commentary (DIV1)
780
Page 393
6528
as it is written, The people sate downe to eate and drinke, and rose vp to play. as it is written, The people sat down to eat and drink, and rose up to play.
c-acp pn31 vbz vvn, dt n1 vvd a-acp pc-acp vvi cc vvi, cc vvd a-acp pc-acp vvi.
(74) biblical_commentary (DIV1)
780
Page 393
6529
Rather then want their custome, Satan will take such as they had. Will Naaman worship God? yet let him worship Rimmon too:
Rather then want their custom, Satan will take such as they had. Will Naaman worship God? yet let him worship Rimmon too:
av-c av vvi po32 n1, np1 vmb vvi d c-acp pns32 vhd. n1 np1 n1 np1? av vvb pno31 n1 np1 av:
(74) biblical_commentary (DIV1)
780
Page 393
6530
no, hee will not doe so, yet let him bow to Rimmon: no, nor so much:
no, he will not do so, yet let him bow to Rimmon: no, nor so much:
uh-dx, pns31 vmb xx vdi av, av vvb pno31 vvi p-acp np1: uh-dx, ccx av av-d:
(74) biblical_commentary (DIV1)
780
Page 393
6531
yet let him bow before Rimmon: the Deuill is glad of this, where he can get no more.
yet let him bow before Rimmon: the devil is glad of this, where he can get no more.
av vvb pno31 n1 p-acp np1: dt n1 vbz j pp-f d, c-crq pns31 vmb vvi av-dx av-dc.
(74) biblical_commentary (DIV1)
780
Page 393
6532
Thus Pharaoh minceth and limits with Moses concerning the dismission of Israel. Gods charge was;
Thus Pharaoh minceth and Limits with Moses Concerning the dismission of Israel. God's charge was;
av np1 vvz cc n2 p-acp np1 vvg dt n1 pp-f np1. npg1 n1 vbds;
(74) biblical_commentary (DIV1)
780
Page 393
6533
Let my people goe three daies iourney in the wildernesse, to celebrate a feast to the Lord.Let my people go three days journey in the Wilderness, to celebrate a feast to the Lord.
vvb po11 n1 vvi crd ng2 n1 p-acp dt n1, pc-acp vvi dt n1 p-acp dt n1.
(74) biblical_commentary (DIV1)
780
Page 393
6535
Then saith Pharaoh, If there be no remedy, Goe, and goe to the wildernesse, and sacrifice to your God;
Then Says Pharaoh, If there be no remedy, Go, and go to the Wilderness, and sacrifice to your God;
av vvz np1, cs pc-acp vbb dx n1, vvb, cc vvi p-acp dt n1, cc vvi p-acp po22 n1;
(74) biblical_commentary (DIV1)
780
Page 393
6537
Then Pharaoh; Goe ye the men, but leaue your children behinde you: nay we must goe old and young, sons and daughters.
Then Pharaoh; Go you the men, but leave your children behind you: nay we must go old and young, Sons and daughters.
av np1; vvb pn22 dt n2, cc-acp vvb po22 n2 p-acp pn22: uh pns12 vmb vvi j cc j, n2 cc n2.
(74) biblical_commentary (DIV1)
780
Page 393
6538
Then Pharaoh; Goe ye men, women, and children, so farre as your feet can measure in three dayes:
Then Pharaoh; Go you men, women, and children, so Far as your feet can measure in three days:
av np1; vvb pn22 n2, n2, cc n2, av av-j c-acp po22 n2 vmb vvi p-acp crd n2:
(74) biblical_commentary (DIV1)
780
Page 393
6539
but your flocks and your heards shall be stayd:
but your flocks and your heards shall be stayed:
cc-acp po22 n2 cc po22 n2 vmb vbi vvn:
(74) biblical_commentary (DIV1)
780
Page 393
6540
nay, we will not leaue a hoofe behinde vs. So when the Deuill perceiues no remedy, hee falls to indenting with niggardly grants and allowances. Somwhat hath some sauor;
nay, we will not leave a hoof behind us So when the devil perceives no remedy, he falls to indenting with niggardly grants and allowances. Somewhat hath Some savour;
uh-x, pns12 vmb xx vvi dt n1 a-acp pno12 av c-crq dt n1 vvz dx n1, pns31 vvz p-acp vvg p-acp j n2 cc n2. av vhz d n1;
(74) biblical_commentary (DIV1)
780
Page 393
6541
giue him at least a thought, a word, a looke (as Lots wife) and it something pleaseth him.
give him At least a Thought, a word, a look (as Lots wife) and it something Pleases him.
vvb pno31 p-acp ds dt n1, dt n1, dt n1 (c-acp n2 n1) cc pn31 pi vvz pno31.
(74) biblical_commentary (DIV1)
781
Page 393
6542
Among the Heathen they vsed to ioyne together Epula and Sacrificia: with solemne sacrifices to their gods, solemne bankets among themselues.
Among the Heathen they used to join together Epula and Sacrifice: with solemn Sacrifices to their God's, solemn banquets among themselves.
p-acp dt j-jn pns32 vvd pc-acp vvi av np1 cc np1: p-acp j n2 p-acp po32 n2, j n2 p-acp px32.
(74) biblical_commentary (DIV1)
781
Page 393
6543
So the Apostle deliuers the custome of the Moabites, 1. Cor. 10. 7. In the midst of their Idolatry, they sate downe to eate & drinke.
So the Apostle delivers the custom of the Moabites, 1. Cor. 10. 7. In the midst of their Idolatry, they sat down to eat & drink.
np1 dt n1 vvz dt n1 pp-f dt np2, crd np1 crd crd p-acp dt n1 pp-f po32 n1, pns32 vvd a-acp pc-acp vvi cc vvi.
(74) biblical_commentary (DIV1)
781
Page 394
6544
So the Psalmist writes of that cursed commixtion of Israel with Moab; that they had Idolatrous feasts. They ioyned themselues to Baal-Peor:
So the Psalmist writes of that cursed commixtion of Israel with Moab; that they had Idolatrous feasts. They joined themselves to Baal-peor:
av dt n1 vvz pp-f d j-vvn n1 pp-f np1 p-acp np1; cst pns32 vhd j n2. pns32 vvd px32 p-acp np1:
(74) biblical_commentary (DIV1)
781
Page 394
6545
and did eate the sacrifices of the dead. and did eat the Sacrifices of the dead.
cc vdd vvi dt n2 pp-f dt j.
(74) biblical_commentary (DIV1)
781
Page 394
6546
One nation had a custome in these superstious feasts, to sacrifice to their Idol Capita, some Noble mens heads according as it fell to their lots, together with their hearts and their liuers.
One Nation had a custom in these superstitious feasts, to sacrifice to their Idol Capita, Some Noble men's Heads according as it fell to their lots, together with their hearts and their livers.
crd n1 vhd dt n1 p-acp d j n2, pc-acp vvi p-acp po32 n1 np1, d j ng2 n2 vvg p-acp pn31 vvd p-acp po32 n2, av p-acp po32 n2 cc po32 n2.
(74) biblical_commentary (DIV1)
781
Page 394
6547
It came to the turne of the Kings speciall fauourite, thus to lose his life:
It Come to the turn of the Kings special favourite, thus to loose his life:
pn31 vvd p-acp dt n1 pp-f dt n2 j n1, av pc-acp vvi po31 n1:
(74) biblical_commentary (DIV1)
781
Page 394
6548
the King resoluing both to keep the custome, yet to saue his friend, obiected that God was no murderer,
the King resolving both to keep the custom, yet to save his friend, objected that God was no murderer,
dt n1 vvg d pc-acp vvi dt n1, av pc-acp vvi po31 n1, vvd cst np1 vbds dx n1,
(74) biblical_commentary (DIV1)
781
Page 394
6549
nor delighted in the bloud of men.
nor delighted in the blood of men.
ccx vvd p-acp dt n1 pp-f n2.
(74) biblical_commentary (DIV1)
781
Page 394
6550
That if he were a God, he was certainely good, and goodnesse stood not in the desire of his owne creatures destruction.
That if he were a God, he was Certainly good, and Goodness stood not in the desire of his own creatures destruction.
cst cs pns31 vbdr dt n1, pns31 vbds av-j j, cc n1 vvd xx p-acp dt n1 pp-f po31 d n2 n1.
(74) biblical_commentary (DIV1)
781
Page 394
6551
Therefore in stead of the mans head, he offered the head of an onyon: and for bloud, heart, and liuers of men, all these of birds or beasts.
Therefore in stead of the men head, he offered the head of an onion: and for blood, heart, and livers of men, all these of Birds or beasts.
av p-acp n1 pp-f dt ng1 n1, pns31 vvd dt n1 pp-f dt n1: cc p-acp n1, n1, cc n2 pp-f n2, d d pp-f n2 cc n2.
(74) biblical_commentary (DIV1)
781
Page 394
6552
The Deuill must be pleased with this: hee saw that this little homage was some acknowledgement of his soueraignty.
The devil must be pleased with this: he saw that this little homage was Some acknowledgement of his sovereignty.
dt n1 vmb vbi vvn p-acp d: pns31 vvd cst d j n1 vbds d n1 pp-f po31 n1.
(74) biblical_commentary (DIV1)
781
Page 394
6553
Satan can hold a mans soule in by a little, as a bird that hangs in the net by a claw.
Satan can hold a men soul in by a little, as a bird that hangs in the net by a claw.
np1 vmb vvi dt ng1 n1 p-acp p-acp dt j, c-acp dt n1 cst vvz p-acp dt n1 p-acp dt n1.
(74) biblical_commentary (DIV1)
782
Page 394
6554
Perhaps shame & feare keepes some from eruption into scandalous things: the appearance is vizarded, the affection is not mortified.
Perhaps shame & Fear keeps Some from eruption into scandalous things: the appearance is vizarded, the affection is not mortified.
av n1 cc n1 vvz d p-acp n1 p-acp j n2: dt n1 vbz vvn, dt n1 vbz xx vvn.
(74) biblical_commentary (DIV1)
782
Page 394
6555
Like an Eunuch, he doth not beget palpable & grosse turpitudes: yet hath a lust, itch, and concupiscence:
Like an Eunuch, he does not beget palpable & gross turpitudes: yet hath a lust, itch, and concupiscence:
j dt n1, pns31 vdz xx vvi j cc j n2: av vhz dt n1, n1, cc n1:
(74) biblical_commentary (DIV1)
782
Page 394
6556
this little serues the Deuils turne. Satan would keepe away the light of the Truth from a man;
this little serves the Devils turn. Satan would keep away the Light of the Truth from a man;
d j vvz dt ng1 n1. np1 vmd vvi av dt n1 pp-f dt n1 p-acp dt n1;
(74) biblical_commentary (DIV1)
782
Page 394
6557
well, he is so seated that hee will haue it; by knowledge he seemes to cast out Satan.
well, he is so seated that he will have it; by knowledge he seems to cast out Satan.
av, pns31 vbz av vvn cst pns31 vmb vhi pn31; p-acp n1 pns31 vvz pc-acp vvi av np1.
(74) biblical_commentary (DIV1)
782
Page 394
6558
Yet if he can but insinuate into his affection, this little cord will pull him in againe with ease.
Yet if he can but insinuate into his affection, this little cord will pull him in again with ease.
av cs pns31 vmb p-acp vvi p-acp po31 n1, d j n1 vmb vvi pno31 p-acp av p-acp n1.
(74) biblical_commentary (DIV1)
782
Page 394
6559
Must he lose the Sconce of thy vnderstanding? Let him hold the Cittadell of thy desires:
Must he loose the Sconce of thy understanding? Let him hold the Citadel of thy Desires:
vmb pns31 vvi dt n1 pp-f po21 n1? vvb pno31 vvi dt n1 pp-f po21 n2:
(74) biblical_commentary (DIV1)
782
Page 394
6560
this little gate will let him in at his pleasure. I draw to conclusion;
this little gate will let him in At his pleasure. I draw to conclusion;
d j n1 vmb vvi pno31 p-acp p-acp po31 n1. pns11 vvb p-acp n1;
(74) biblical_commentary (DIV1)
782
Page 394
6561
let this teach vs all to make a scrutiny in our soules, and seriously to repent of this little leuen. Little in quantity, great in quality:
let this teach us all to make a scrutiny in our Souls, and seriously to Repent of this little Leven. Little in quantity, great in quality:
vvb d vvi pno12 d pc-acp vvi dt n1 p-acp po12 n2, cc av-j pc-acp vvi pp-f d j zz. j p-acp n1, j p-acp n1:
(74) biblical_commentary (DIV1)
783
Page 394
6562
little in estimation, powerfull in operation.
little in estimation, powerful in operation.
av-j p-acp n1, j p-acp n1.
(74) biblical_commentary (DIV1)
783
Page 394
6563
Little in the sight of men, iudging, by outward appearance, great in the sight of God iudging in truth.
Little in the sighed of men, judging, by outward appearance, great in the sighed of God judging in truth.
j p-acp dt n1 pp-f n2, vvg, p-acp j n1, j p-acp dt n1 pp-f np1 vvg p-acp n1.
(74) biblical_commentary (DIV1)
783
Page 395
6564
Lot said of the City of Zoar; Is it not a little one? and my soule shall liue: thou sayest of thy sinne; Lot said of the city of Zoar; Is it not a little one? and my soul shall live: thou Sayest of thy sin;
n1 vvd pp-f dt n1 pp-f n1; vbz pn31 xx dt j pi? cc po11 n1 vmb vvi: pns21 vv2 pp-f po21 n1;
(74) biblical_commentary (DIV1)
783
Page 395
6565
Is it not a little one, and why should my soule die? A little Posterne opened, may betray the greatest City.
Is it not a little one, and why should my soul die? A little Postern opened, may betray the greatest city.
vbz pn31 xx dt j pi, cc q-crq vmd po11 n1 vvi? dt j n1 vvd, vmb vvi dt js n1.
(74) biblical_commentary (DIV1)
783
Page 395
6566
Ionathan tasted but a little honey on the top of his wand, and hardly he escaped death for it. Ionathan tasted but a little honey on the top of his wand, and hardly he escaped death for it.
np1 vvn p-acp dt j n1 p-acp dt n1 pp-f po31 n1, cc av pns31 vvd n1 p-acp pn31.
(74) biblical_commentary (DIV1)
783
Page 395
6567
A little leauen makes the head heauy, and the heart sicke. Eschevv this little, if thou wouldst be great in heauen.
A little leauen makes the head heavy, and the heart sick. Eschew this little, if thou Wouldst be great in heaven.
dt j crd vvz dt n1 j, cc dt n1 j. vvi d j, cs pns21 vmd2 vbi j p-acp n1.
(74) biblical_commentary (DIV1)
783
Page 395
6568
For whosoeuer shall breake one of these least Commandements, hee shall bee called least in the kingdome of heauen. For whosoever shall break one of these lest commandments, he shall be called least in the Kingdom of heaven.
p-acp r-crq vmb vvi crd pp-f d cs n2, pns31 vmb vbi vvn ds p-acp dt n1 pp-f n1.
(74) biblical_commentary (DIV1)
783
Page 395
6569
Minimus, that is indeed Nullus: the least there, because he shall not be there at all.Minimus, that is indeed Nullus: the least there, Because he shall not be there At all.
fw-la, cst vbz av fw-la: dt ds a-acp, c-acp pns31 vmb xx vbi a-acp p-acp d.
(74) biblical_commentary (DIV1)
783
Page 395
6570
Let no tang of corruption come to thy least part, if thou desirest to preserue body and soule blamelesse to the appearing of our Lord Iesus Christ.
Let no tang of corruption come to thy least part, if thou Desirest to preserve body and soul blameless to the appearing of our Lord Iesus christ.
vvb dx n1 pp-f n1 vvn p-acp po21 av-ds n1, cs pns21 vv2 pc-acp vvi n1 cc n1 j p-acp dt vvg pp-f po12 n1 np1 np1.
(74) biblical_commentary (DIV1)
783
Page 395
6571
Repentance must be to all dead workes: sanctification takes liberty in no sinne. Nullum peccatum retinendum spe remissionis.
Repentance must be to all dead works: sanctification Takes liberty in no sin. Nullum peccatum retinendum See remissionis.
n1 vmb vbi p-acp d j n2: n1 vvz n1 p-acp dx n1. fw-la fw-la fw-la fw-la fw-la.
(74) biblical_commentary (DIV1)
784
Page 395
6572
No euill must be reserued vnder the hope of forgiuenesse. God gaue a Law, but no dispensation for any breach of it:
No evil must be reserved under the hope of forgiveness. God gave a Law, but no Dispensation for any breach of it:
dx j-jn vmb vbi vvn p-acp dt n1 pp-f n1. np1 vvd dt n1, cc-acp dx n1 p-acp d n1 pp-f pn31:
(74) biblical_commentary (DIV1)
784
Page 395
6573
his Generall rules haue no exceptions, vnlesse it please the Diuine Oracle to dispense vvith it.
his General rules have no exceptions, unless it please the Divine Oracle to dispense with it.
po31 n1 n2 vhb dx n2, cs pn31 vvb dt j-jn n1 pc-acp vvi p-acp pn31.
(74) biblical_commentary (DIV1)
784
Page 395
6574
Thou shalt not worship an Idoll:
Thou shalt not worship an Idol:
pns21 vm2 xx vvi dt n1:
(74) biblical_commentary (DIV1)
784
Page 395
6575
no, not to saue my life? Not to saue life, as those three seruants of God professed to Nebuchadnezzar. If the God wee serue will not deliuer vs,
no, not to save my life? Not to save life, as those three Servants of God professed to Nebuchadnezzar. If the God we serve will not deliver us,
dx, xx pc-acp vvi po11 n1? xx pc-acp vvi n1, c-acp d crd n2 pp-f np1 vvd p-acp np1. cs dt n1 pns12 vvb vmb xx vvi pno12,
(74) biblical_commentary (DIV1)
784
Page 395
6576
yet we will not serue thy gods, nor worship thy golden image. Thou sayest, Minimum est, it is little: but in minimis fidelem esse, magnum est: yet we will not serve thy God's, nor worship thy golden image. Thou Sayest, Minimum est, it is little: but in minimis Fidelium esse, magnum est:
av pns12 vmb xx vvi po21 n2, ccx vvb po21 j n1. pns21 vv2, fw-la fw-la, pn31 vbz j: p-acp p-acp fw-la fw-la fw-la, fw-la fw-la:
(74) biblical_commentary (DIV1)
784
Page 395
6599
Pompey marching to the warres, requested to lodge his Army in a certaine Citie, by whose borders he must needs passe:Pompey marching to the wars, requested to lodge his Army in a certain city, by whose borders he must needs pass:
np1 vvg p-acp dt n2, vvd pc-acp vvi po31 n1 p-acp dt j n1, p-acp rg-crq n2 pns31 vmb av vvi:
(74) biblical_commentary (DIV1)
786
Page 396
6577
to be faithfull in a little, is no little vertue. Well done, good seruant: thou had beene faithfull in a little, therfore I will make thee ruler ouer much.
to be faithful in a little, is no little virtue. Well done, good servant: thou had been faithful in a little, Therefore I will make thee ruler over much.
pc-acp vbi j p-acp dt j, vbz dx j n1. av vdn, j n1: pns21 vhn vbn j p-acp dt j, av pns11 vmb vvi pno21 n1 p-acp d.
(74) biblical_commentary (DIV1)
784
Page 395
6578
Hee that is not carefull in a little, is not to bee trusted for more.
He that is not careful in a little, is not to be trusted for more.
pns31 cst vbz xx j p-acp dt j, vbz xx pc-acp vbi vvn p-acp dc.
(74) biblical_commentary (DIV1)
784
Page 395
6579
If any man will corrupt his conscience for a pound, what would he doe for a thousand? If Iudas will sell his Master for thirty pence, about some 22. shillings of our money;
If any man will corrupt his conscience for a pound, what would he do for a thousand? If Iudas will fell his Master for thirty pence, about Some 22. shillings of our money;
cs d n1 vmb vvi po31 n1 p-acp dt n1, q-crq vmd pns31 vdi p-acp dt crd? cs np1 vmb vvi po31 n1 p-acp crd n2, p-acp d crd n2 pp-f po12 n1;
(74) biblical_commentary (DIV1)
784
Page 395
6580
what would he haue sold for the Treasury? God neuer gaue a Non obstante for sinne.
what would he have sold for the Treasury? God never gave a Non Obstacle for sin.
q-crq vmd pns31 vhi vvn p-acp dt n1? np1 av-x vvd dt fw-la n-jn p-acp n1.
(74) biblical_commentary (DIV1)
784
Page 395
6581
The Pope indeed giues Buls and Indulgences, & Pardons for cursed works before their perpetration: but God neuer allowes leaue to doe ill.
The Pope indeed gives Bulls and Indulgences, & Pardons for cursed works before their perpetration: but God never allows leave to do ill.
dt n1 av vvz n2 cc n2, cc n2 p-acp j-vvn n2 p-acp po32 n1: cc-acp np1 av-x vvz n1 pc-acp vdi j-jn.
(74) biblical_commentary (DIV1)
784
Page 395
6582
The Pope sayes, Kill an hereticall King.
The Pope Says, Kill an heretical King.
dt n1 vvz, vvb dt j n1.
(74) biblical_commentary (DIV1)
784
Page 396
6583
God sayes, Touch him not: woe to that soule who takes the Popes word, before the Lords word.
God Says, Touch him not: woe to that soul who Takes the Popes word, before the lords word.
np1 vvz, vvb pno31 xx: n1 p-acp d n1 r-crq vvz dt ng1 n1, p-acp dt n2 n1.
(74) biblical_commentary (DIV1)
784
Page 396
6584
God charged a Prophet, that he should eate no bread, nor drinke water in Bethel. Another Prophet came;
God charged a Prophet, that he should eat no bred, nor drink water in Bethel. another Prophet Come;
np1 vvd dt n1, cst pns31 vmd vvi dx n1, ccx vvi n1 p-acp np1. j-jn n1 vvd;
(74) biblical_commentary (DIV1)
784
Page 396
6585
saying, An Angell spake to me (blessed Angels speake truth: nay more, hee spake) by the word of the Lord.
saying, an Angel spoke to me (blessed Angels speak truth: nay more, he spoke) by the word of the Lord.
vvg, dt n1 vvd p-acp pno11 (vvn n2 vvb n1: uh-x av-dc, pns31 vvd) p-acp dt n1 pp-f dt n1.
(74) biblical_commentary (DIV1)
784
Page 396
6586
Bring him backe, that hee may eate bread, and drinke water. He did so, but marke the euent:Bring him back, that he may eat bred, and drink water. He did so, but mark the event:
vvb pno31 av, cst pns31 vmb vvi n1, cc vvi n1. pns31 vdd av, cc-acp vvb dt n1:
(74) biblical_commentary (DIV1)
784
Page 396
6587
returning home, a Lyon slew him by the way.
returning home, a lion slew him by the Way.
vvg av-an, dt n1 vvd pno31 p-acp dt n1.
(74) biblical_commentary (DIV1)
784
Page 396
6588
Beleeue not a man, beleeue not a Pope, beleeue not a Prophet, beleeue not an Angell against the word of the Lord.
Believe not a man, believe not a Pope, believe not a Prophet, believe not an Angel against the word of the Lord.
vvb xx dt n1, vvb xx dt n1, vvb xx dt n1, vvb xx dt n1 p-acp dt n1 pp-f dt n1.
(74) biblical_commentary (DIV1)
784
Page 396
6589
Let vs refuse iniquity in what extenuation of quantitie, or colour of qualitie soeuer it be offerd vs. For sinne is like a bemired dog;
Let us refuse iniquity in what extenuation of quantity, or colour of quality soever it be offered us For sin is like a bemired dog;
vvb pno12 vvi n1 p-acp r-crq n1 pp-f n1, cc n1 pp-f n1 av pn31 vbb vvn pno12 p-acp n1 vbz av-j dt j-vvn n1;
(74) biblical_commentary (DIV1)
785
Page 396
6590
if it fawnes on vs, it foules vs. And the least sinne is like a little leake in a shippe, which if it be not stopped, will sinke the whole vessell.
if it fawns on us, it fowls us And the least sin is like a little leak in a ship, which if it be not stopped, will sink the Whole vessel.
cs pn31 vvz p-acp pno12, pn31 n2 pno12 cc dt ds n1 vbz av-j dt j n1 p-acp dt n1, r-crq cs pn31 vbb xx vvn, vmb vvi dt j-jn n1.
(74) biblical_commentary (DIV1)
785
Page 396
6591
The Frenchmen haue a military Prouerbe; The losse of a nayle, the losse of an Army.
The Frenchmen have a military Proverb; The loss of a nail, the loss of an Army.
dt np2 vhb dt j n1; dt n1 pp-f dt n1, dt n1 pp-f dt n1.
(74) biblical_commentary (DIV1)
785
Page 396
6592
The want of a nayle looseth the shooe, the losse of a shooe troubles the horse, the horse indangereth the rider, the rider breaking his ranke molests the company,
The want of a nail loses the shoe, the loss of a shoe Troubles the horse, the horse indangereth the rider, the rider breaking his rank molests the company,
dt n1 pp-f dt n1 vvz dt n1, dt n1 pp-f dt n1 vvz dt n1, dt n1 vvz dt n1, dt n1 vvg po31 n1 vvz dt n1,
(74) biblical_commentary (DIV1)
785
Page 396
6593
so farre as to hazard the whole Army. From slender and regardlesse beginnings, grow out these fatall and destructiue effects.
so Far as to hazard the Whole Army. From slender and regardless beginnings, grow out these fatal and destructive effects.
av av-j c-acp pc-acp vvi dt j-jn n1. p-acp j cc av-j n2, vvb av d j cc j n2.
(74) biblical_commentary (DIV1)
785
Page 396
6594
The dores are shut, the theefe cannot enter:
The doors Are shut, the thief cannot enter:
dt n2 vbr vvn, dt n1 vmbx vvi:
(74) biblical_commentary (DIV1)
785
Page 396
6595
a little boy is put in at the window, and he opens the dore for the great thiefe; so the house is robbed.
a little boy is put in At the window, and he Opens the door for the great thief; so the house is robbed.
dt j n1 vbz vvn p-acp p-acp dt n1, cc pns31 vvz dt n1 p-acp dt j n1; av dt n1 vbz vvn.
(74) biblical_commentary (DIV1)
785
Page 396
6596
A charme is cast in at the window, eye, or eare;
A charm is cast in At the window, eye, or ear;
dt n1 vbz vvn p-acp p-acp dt n1, n1, cc n1;
(74) biblical_commentary (DIV1)
785
Page 396
6597
that quickly vnlocks the dore of the heart, till all the roomes be ransak't, not a peece of vertue,
that quickly unlocks the door of the heart, till all the rooms be ransacked, not a piece of virtue,
cst av-j vvz dt n1 pp-f dt n1, c-acp d dt n2 vbb vvn, xx dt n1 pp-f n1,
(74) biblical_commentary (DIV1)
785
Page 396
6598
or one gemme of grace left.
or one gem of grace left.
cc crd n1 pp-f n1 vvn.
(74) biblical_commentary (DIV1)
785
Page 396
6600
the Gouernour answered that he would not trouble his Citie with so numerous and dangerous a guest.
the Governor answered that he would not trouble his city with so numerous and dangerous a guest.
dt n1 vvd cst pns31 vmd xx vvi po31 n1 p-acp av j cc j dt n1.
(74) biblical_commentary (DIV1)
786
Page 396
6601
Pompey then desired but entertainement and reliefe for his sicke souldiours, who were perishing for want of succour:Pompey then desired but entertainment and relief for his sick Soldiers, who were perishing for want of succour:
np1 av vvd p-acp n1 cc n1 p-acp po31 j n2, r-crq vbdr vvg p-acp n1 pp-f n1:
(74) biblical_commentary (DIV1)
786
Page 396
6602
the Gouernour thought, sicke men could do them no mischiefe; this was granted, they admitted.
the Governor Thought, sick men could do them no mischief; this was granted, they admitted.
dt n1 vvd, j n2 vmd vdi pno32 dx n1; d vbds vvn, pns32 vvd.
(74) biblical_commentary (DIV1)
786
Page 397
6603
Being there a while, they recouered their health, opened the gates to the rest, so became strong enough to take the Citie.
Being there a while, they recovered their health, opened the gates to the rest, so became strong enough to take the city.
vbg a-acp dt n1, pns32 vvd po32 n1, vvd dt n2 p-acp dt n1, av vvd j av-d pc-acp vvi dt n1.
(74) biblical_commentary (DIV1)
786
Page 397
6604
If Satan cannot get leaue for his whole Army of lusts, yet he begs hard for his weake ones, as sinnes of infirmitie:
If Satan cannot get leave for his Whole Army of Lustiest, yet he begs hard for his weak ones, as Sins of infirmity:
cs np1 vmbx vvi n1 p-acp po31 j-jn n1 pp-f n2, av pns31 vvz av-j p-acp po31 j pi2, c-acp n2 pp-f n1:
(74) biblical_commentary (DIV1)
786
Page 397
6605
but those sickly souldiours soone get strength to surprise the soule.
but those sickly Soldiers soon get strength to surprise the soul.
cc-acp d j n2 av vvb n1 pc-acp vvi dt n1.
(74) biblical_commentary (DIV1)
786
Page 397
6606
The trees of the Forrest held a solemne Parliament, wherin they consulted of the innumerable wrongs which the Axe had done them:
The trees of the Forest held a solemn Parliament, wherein they consulted of the innumerable wrongs which the Axe had done them:
dt n2 pp-f dt n1 vvd dt j n1, c-crq pns32 vvd pp-f dt j n2-jn r-crq dt n1 vhd vdn pno32:
(74) biblical_commentary (DIV1)
787
Page 397
6607
therefore made an Act, that no tree should hereafter lend the Axe a helme, on paine of being cut downe.
Therefore made an Act, that no tree should hereafter lend the Axe a helm, on pain of being Cut down.
av vvd dt n1, cst dx n1 vmd av vvi dt n1 dt n1, p-acp n1 pp-f vbg vvn a-acp.
(74) biblical_commentary (DIV1)
787
Page 397
6608
The Axe trauels vp & downe the Forrest, begs wood of the Cedar, Oke, Ash, Elme, euen to the Poplar;
The Axe travels up & down the Forest, begs wood of the Cedar, Oak, Ash, Elm, even to the Poplar;
dt n1 vvz a-acp cc a-acp dt n1, vvz n1 pp-f dt n1, n1, n1, n1, av p-acp dt n1;
(74) biblical_commentary (DIV1)
787
Page 397
6609
not one would lend him a chip.
not one would lend him a chip.
xx crd vmd vvi pno31 dt n1.
(74) biblical_commentary (DIV1)
787
Page 397
6610
At last he desired so much as would serue him to cut downe the bryers and bushes;
At last he desired so much as would serve him to Cut down the briers and Bushes;
p-acp ord pns31 vvd av av-d c-acp vmd vvi pno31 pc-acp vvi a-acp dt n2 cc n2;
(74) biblical_commentary (DIV1)
787
Page 397
6611
alledging that those shrubs did suck away the iuyce of the ground, hinder the growth, and obscure the glory of the faire and goodly Trees.
alleging that those shrubs did suck away the juice of the ground, hinder the growth, and Obscure the glory of the fair and goodly Trees.
vvg cst d n2 vdd vvi av dt n1 pp-f dt n1, vvi dt n1, cc vvi dt n1 pp-f dt j cc j n2.
(74) biblical_commentary (DIV1)
787
Page 397
6612
Hereon they were content to afford him so much; when he had gotten his helme, he cut downe themselues too.
Hereon they were content to afford him so much; when he had got his helm, he Cut down themselves too.
av pns32 vbdr j pc-acp vvi pno31 av av-d; c-crq pns31 vhd vvn po31 n1, pns31 vvd a-acp px32 av.
(74) biblical_commentary (DIV1)
787
Page 397
6613
These be the subtle reaches of sinne; giue it but a little aduantage, on the faire promises to remooue thy troubles;
These be the subtle reaches of sin; give it but a little advantage, on the fair promises to remove thy Troubles;
np1 vbb dt j n2 pp-f n1; vvb pn31 p-acp dt j n1, p-acp dt j n2 pc-acp vvi po21 n2;
(74) biblical_commentary (DIV1)
787
Page 397
6614
and it will cut downe thy soule also. Therefore Obsta principijs: trust it not in the least.
and it will Cut down thy soul also. Therefore Obsta principijs: trust it not in the least.
cc pn31 vmb vvi a-acp po21 n1 av. av fw-la fw-la: vvb pn31 xx p-acp dt ds.
(74) biblical_commentary (DIV1)
787
Page 397
6615
Consider a sinne (as indeed it is) a crucifying of Christ;
Consider a sin (as indeed it is) a crucifying of christ;
np1 dt n1 (c-acp av pn31 vbz) dt n-vvg pp-f np1;
(74) biblical_commentary (DIV1)
787
Page 397
6616
wilt thou say, I may crucifie Christ a little? I may scourge his flesh, wound his side, pierce his heart a little? What man loues the Lord Iesus, who would either say it,
wilt thou say, I may crucify christ a little? I may scourge his Flesh, wound his side, pierce his heart a little? What man loves the Lord Iesus, who would either say it,
vm2 pns21 vvi, pns11 vmb vvi np1 dt j? pns11 vmb vvi po31 n1, vvb po31 n1, vvb po31 n1 dt j? q-crq n1 vvz dt n1 np1, r-crq vmd d vvi pn31,
(74) biblical_commentary (DIV1)
787
Page 397
6617
or doe it? Consider thy falling into sinne, a hurling of thy selfe downe from some high pinacle:
or do it? Consider thy falling into sin, a hurling of thy self down from Some high pinnacle:
cc vdb pn31? np1 po21 n-vvg p-acp n1, dt vvg pp-f po21 n1 a-acp p-acp d j n1:
(74) biblical_commentary (DIV1)
787
Page 397
6618
wilt thou say, I may breake my necke a little? Consider it a casting thy selfe into vnquenchable fire;
wilt thou say, I may break my neck a little? Consider it a casting thy self into unquenchable fire;
vm2 pns21 vvi, pns11 vmb vvi po11 n1 dt j? np1 pn31 dt n-vvg po21 n1 p-acp j n1;
(74) biblical_commentary (DIV1)
787
Page 397
6619
wilt thou say, I may burne my soule and body a little!
wilt thou say, I may burn my soul and body a little!
vm2 pns21 vvi, pns11 vmb vvi po11 n1 cc n1 dt j!
(74) biblical_commentary (DIV1)
787
Page 397
6620
As suffering wee thinke the least misery too great, so sinning let vs thinke the least iniquitie too great.
As suffering we think the least misery too great, so sinning let us think the least iniquity too great.
p-acp vvg pns12 vvb dt ds n1 av j, av vvg vvb pno12 vvi dt ds n1 av j.
(74) biblical_commentary (DIV1)
787
Page 397
6621
So auoiding also little sinnes, we shall finde great fauour with Iesus Christ. Amen.
So avoiding also little Sins, we shall find great favour with Iesus christ. Amen.
np1 vvg av j n2, pns12 vmb vvi j n1 p-acp np1 np1. uh-n.
(74) biblical_commentary (DIV1)
787
Page 397
6622
FAITHS ENCOVRAGEMENT. LVKE 17. 19. And he said vnto him, Arise, goe thy way; thy faith hath made thee whole.
FAITHS ENCOVRAGEMENT. LUKE 17. 19. And he said unto him, Arise, go thy Way; thy faith hath made thee Whole.
n2 n1. np1 crd crd cc pns31 vvd p-acp pno31, vvb, vvb po21 n1; po21 n1 vhz vvn pno21 j-jn.
(75) biblical_commentary (DIV1)
787
Page 399
6623
THESE words were spoken by our Sauiour Christ to the penitent and faithfull Leper. For induction I will obserue two remarkeable circumstances, preceding my Text. First, that Christ did mend him, and then commend him:
THESE words were spoken by our Saviour christ to the penitent and faithful Leper. For induction I will observe two remarkable Circumstances, preceding my Text. First, that christ did mend him, and then commend him:
d n2 vbdr vvn p-acp po12 n1 np1 p-acp dt j-jn cc j n1. p-acp n1 pns11 vmb vvi crd j n2, vvg po11 np1 ord, cst np1 vdd vvi pno31, cc av vvb pno31:
(75) biblical_commentary (DIV1)
788
Page 399
6624
hee did purge him, and praise him. 1. Hee mended him, curing first his body, then his soule.
he did purge him, and praise him. 1. He mended him, curing First his body, then his soul.
pns31 vdd vvi pno31, cc vvi pno31. crd pns31 vvd pno31, vvg ord po31 n1, cs po31 n1.
(75) biblical_commentary (DIV1)
788
Page 399
6625
His body of the Leprosie, a disease not more lothsome to endure, then hard to cure.
His body of the Leprosy, a disease not more loathsome to endure, then hard to cure.
po31 n1 pp-f dt n1, dt n1 xx av-dc j pc-acp vvi, av j pc-acp vvi.
(75) biblical_commentary (DIV1)
789
Page 399
6626
The difficulty of healing it, appeares by the answere of the King of Israel, vpon the receit of the King of Syria's letters:
The difficulty of healing it, appears by the answer of the King of Israel, upon the receipt of the King of Syria's letters:
dt n1 pp-f vvg pn31, vvz p-acp dt n1 pp-f dt n1 pp-f np1, p-acp dt n1 pp-f dt n1 pp-f npg1 n2:
(75) biblical_commentary (DIV1)
789
Page 399
6627
Am I God, to kill and make aliue, that this man doth send vnto me, to recouer a man of his Leprosie? intimating that onely God is able to cure the Leprosie. Am I God, to kill and make alive, that this man does send unto me, to recover a man of his Leprosy? intimating that only God is able to cure the Leprosy.
vbm pns11 np1, pc-acp vvi cc vvi j, cst d n1 vdz vvi p-acp pno11, pc-acp vvi dt n1 pp-f po31 n1? vvg cst j np1 vbz j pc-acp vvi dt n1.
(75) biblical_commentary (DIV1)
789
Page 399
6628
His soule of the spirituall Leprosie: and this was the perfection of health. For this cure the Prophet so earnestly prayes;
His soul of the spiritual Leprosy: and this was the perfection of health. For this cure the Prophet so earnestly prays;
po31 n1 pp-f dt j n1: cc d vbds dt n1 pp-f n1. p-acp d n1 dt n1 av av-j vvz;
(75) biblical_commentary (DIV1)
789
Page 400
6629
Sana animam; Lord, be mercifull vnto me, heale my soule, for I haue sinned against thee. Sana animam; Lord, be merciful unto me, heal my soul, for I have sinned against thee.
np1 fw-la; n1, vbb j p-acp pno11, vvb po11 n1, c-acp pns11 vhb vvn p-acp pno21.
(75) biblical_commentary (DIV1)
789
Page 400
6630
This is a supernaturall cure, fit onely for the great Physician of soules to performe: the more difficult, Quo minus in natura sit, quod profit:
This is a supernatural cure, fit only for the great physician of Souls to perform: the more difficult, Quo minus in Nature sit, quod profit:
d vbz dt j n1, vvb av-j p-acp dt j n1 pp-f n2 pc-acp vvi: dt av-dc j, fw-la fw-la p-acp fw-la fw-la, fw-la n1:
(75) biblical_commentary (DIV1)
789
Page 400
6631
because nature hath no influence in her starres, no minerals in her earth, no herbes in her garden, that can heale it. 2 Hee commends him:
Because nature hath no influence in her Stars, no minerals in her earth, no herbs in her garden, that can heal it. 2 He commends him:
c-acp n1 vhz dx n1 p-acp po31 n2, dx n2 p-acp po31 n1, dx n2 p-acp po31 n1, cst vmb vvi pn31. crd pns31 vvz pno31:
(75) biblical_commentary (DIV1)
789
Page 400
6632
of all the ten cleansed, there are none found that returned to giue glory to God, saue this stranger.
of all the ten cleansed, there Are none found that returned to give glory to God, save this stranger.
pp-f d dt crd vvn, pc-acp vbr pix vvd cst vvd pc-acp vvi n1 p-acp np1, p-acp d n1.
(75) biblical_commentary (DIV1)
790
Page 400
6633
God had his Tythe there, whence he might least expect it.
God had his Tithe there, whence he might least expect it.
np1 vhd po31 n1 a-acp, c-crq pns31 vmd av-ds vvi pn31.
(75) biblical_commentary (DIV1)
790
Page 400
6634
Now what doth Christ commend him for? For his thankefulnesse, for his humility, for his faith:
Now what does christ commend him for? For his thankfulness, for his humility, for his faith:
av q-crq vdz np1 vvi pno31 p-acp? p-acp po31 n1, p-acp po31 n1, p-acp po31 n1:
(75) biblical_commentary (DIV1)
790
Page 400
6635
why these graces were Christs owne;
why these graces were Christ own;
c-crq d n2 vbdr npg1 vvi;
(75) biblical_commentary (DIV1)
790
Page 400
6636
doth hee praise him for that himselfe had giuen him? Yes, this is Gods custome;
does he praise him for that himself had given him? Yes, this is God's custom;
vdz pns31 vvi pno31 p-acp cst px31 vhd vvn pno31? uh, d vbz npg1 n1;
(75) biblical_commentary (DIV1)
790
Page 400
6637
Sua dona coronat; hee crownes his owne graces, hee rewards his owne gifts. Which teacheth how wee should vnderstand Reward in the Scripture.Sua dona Coronat; he crowns his own graces, he rewards his own Gifts. Which Teaches how we should understand Reward in the Scripture.
fw-la fw-la fw-la; pns31 vvz po31 d n2, pns31 vvz po31 d n2. r-crq vvz c-crq pns12 vmd vvi vvb p-acp dt n1.
(75) biblical_commentary (DIV1)
790
Page 400
6638
Call the labourers, and giue them their hire. Whosoeuer giues a cup of cold water to a Disciple, shall not lose his reward. Call the labourers, and give them their hire. Whosoever gives a cup of cold water to a Disciple, shall not loose his reward.
vvb dt n2, cc vvi pno32 po32 n1. r-crq vvz dt n1 pp-f j-jn n1 p-acp dt n1, vmb xx vvi po31 n1.
(75) biblical_commentary (DIV1)
790
Page 400
6639
This hire and reward, is not the stipend of our labours, but of Gods loue.
This hire and reward, is not the stipend of our labours, but of God's love.
d vvb cc n1, vbz xx dt n1 pp-f po12 n2, cc-acp pp-f npg1 n1.
(75) biblical_commentary (DIV1)
790
Page 400
6640
He giues vs the good of grace, and then rewards it with the good of glory.
He gives us the good of grace, and then rewards it with the good of glory.
pns31 vvz pno12 dt j pp-f n1, cc av vvz pn31 p-acp dt j pp-f n1.
(75) biblical_commentary (DIV1)
790
Page 400
6641
It is a reward Secundum quid, a gift simpliciter. Compare eternall life to the worke, looking no farther, it is a reward.
It is a reward Secundum quid, a gift simpliciter. Compare Eternal life to the work, looking no farther, it is a reward.
pn31 vbz dt n1 fw-la fw-la, dt n1 fw-la. vvb j n1 p-acp dt n1, vvg dx av-jc, pn31 vbz dt n1.
(75) biblical_commentary (DIV1)
790
Page 400
6642
Reioyce and be glad, for great is your reward in heauen. But examine the Originall from whence it proceedes, then it is the gift of God. Rejoice and be glad, for great is your reward in heaven. But examine the Original from whence it proceeds, then it is the gift of God.
vvb cc vbi j, c-acp j vbz po22 n1 p-acp n1. p-acp vvi dt j-jn p-acp c-crq pn31 vvz, cs pn31 vbz dt n1 pp-f np1.
(75) biblical_commentary (DIV1)
790
Page 400
6643
Eternall life is the gift of God through Iesus Christ. He is said to Shew mercy to them that keep his Commande• … ents: Eternal life is the gift of God through Iesus christ. He is said to Show mercy to them that keep his Commande• … ents:
j n1 vbz dt n1 pp-f np1 p-acp np1 np1. pns31 vbz vvn p-acp vvb n1 p-acp pno32 cst vvb po31 np1 … npg1-j:
(75) biblical_commentary (DIV1)
790
Page 400
6644
the very keeping the Commandements is not merit, it hath neede of mercy. Loe thus the Lord giues grace, then praiseth it, blesseth it, rewards it.
the very keeping the commandments is not merit, it hath need of mercy. Loe thus the Lord gives grace, then Praiseth it, Blesses it, rewards it.
dt j vvg dt n2 vbz xx n1, pn31 vhz n1 pp-f n1. np1 av dt n1 vvz n1, av vvz pn31, vvz pn31, vvz pn31.
(75) biblical_commentary (DIV1)
790
Page 400
6645
Christ cloatheth his Spouse with his owne garments, the smell of Myrrhe, Alloes, and Cassia; A white robe of his perfect righteousnesse imputed;
christ clotheth his Spouse with his own garments, the smell of Myrrh, Aloes, and Cassia; A white robe of his perfect righteousness imputed;
np1 vvz po31 n1 p-acp po31 d n2, dt n1 pp-f n1, n2, cc n1; dt j-jn n1 pp-f po31 j n1 vvn;
(75) biblical_commentary (DIV1)
790
Page 400
6646
with his golden merits, and inestimable Iewels of graces; and then praiseth her; Thou art all faire, my Loue:
with his golden merits, and inestimable Jewels of graces; and then Praiseth her; Thou art all fair, my Love:
p-acp po31 j n2, cc j n2 pp-f n2; cc av vvz pno31; pns21 vb2r d j, po11 n1:
(75) biblical_commentary (DIV1)
790
Page 400
6647
there is no spot in thee. there is no spot in thee.
pc-acp vbz dx n1 p-acp pno21.
(75) biblical_commentary (DIV1)
790
Page 401
6648
When God made the world, with all creatures in it, he beheld it, and Euge bonum; behold, it is exceeding good:
When God made the world, with all creatures in it, he beheld it, and Euge bonum; behold, it is exceeding good:
c-crq np1 vvd dt n1, p-acp d n2 p-acp pn31, pns31 vvd pn31, cc j fw-la; vvb, pn31 vbz av-vvg j:
(75) biblical_commentary (DIV1)
790
Page 401
6649
so when hee makes a Christian (Maiorem, meliorem mundo) and hath furnished him with competent graces, hee turnes backe and lookes vpon his owne workemanship;
so when he makes a Christian (Maiorem, meliorem mundo) and hath furnished him with competent graces, he turns back and looks upon his own workmanship;
av c-crq pns31 vvz dt njp (np1, fw-la fw-la) cc vhz vvn pno31 p-acp j n2, pns31 vvz av cc n2 p-acp po31 d n1;
(75) biblical_commentary (DIV1)
790
Page 401
6650
Ecce bonum, it is exceeding good: hee forbeares not to commend it. Now what doth hee specially commend in this conuerted Leper? his praysing of God.Ecce bonum, it is exceeding good: he forbears not to commend it. Now what does he specially commend in this converted Leper? his praising of God.
fw-la fw-la, pn31 vbz av-vvg j: pns31 vvz xx pc-acp vvi pn31. av r-crq vdz pns31 av-j vvi p-acp d vvn n1? po31 vvg pp-f np1.
(75) biblical_commentary (DIV1)
790
Page 401
6651
The Leper prayseth God, God praiseth the Leper. He prayseth in his praysing two things; the Rightnesse, and the Rarenesse. 1. The Rightnesse, that he gaue praise to God;
The Leper Praiseth God, God Praiseth the Leper. He Praiseth in his praising two things; the Rightness, and the Rareness. 1. The Rightness, that he gave praise to God;
dt n1 vvz np1, np1 vvz dt n1. pns31 vvz p-acp po31 vvg crd n2; dt n1, cc dt n1. crd dt n1, cst pns31 vvd n1 p-acp np1;
(75) biblical_commentary (DIV1)
791
Page 401
6652
directed it thither where it was onely due. He returned to giue glory to God: non mihi sed Deo, saith Christ:
directed it thither where it was only due. He returned to give glory to God: non mihi sed God, Says christ:
vvd pn31 av c-crq pn31 vbds av-j j-jn. pns31 vvd pc-acp vvi n1 p-acp np1: fw-fr fw-la fw-la fw-la, vvz np1:
(75) biblical_commentary (DIV1)
791
Page 401
6653
not to me, but to God.
not to me, but to God.
xx p-acp pno11, cc-acp p-acp np1.
(75) biblical_commentary (DIV1)
791
Page 401
6654
Perhaps his knowledge was not yet so farre enlightned, as to know him that cured him, to be God:
Perhaps his knowledge was not yet so Far enlightened, as to know him that cured him, to be God:
av po31 n1 vbds xx av av av-j vvn, c-acp pc-acp vvi pno31 cst vvd pno31, pc-acp vbi np1:
(75) biblical_commentary (DIV1)
791
Page 401
6655
therefore bestowed his praise where hee was sure it should be accepted, where onely it is deserued; on God.
Therefore bestowed his praise where he was sure it should be accepted, where only it is deserved; on God.
av vvd po31 n1 c-crq pns31 vbds j pn31 vmd vbi vvn, c-crq av-j pn31 vbz vvn; p-acp np1.
(75) biblical_commentary (DIV1)
791
Page 401
6656
I seeke not my owne praise, saith Iesus, but mittentis, the praise of him that sent me. I seek not my own praise, Says Iesus, but mittentis, the praise of him that sent me.
pns11 vvb xx po11 d n1, vvz np1, cc-acp fw-la, dt n1 pp-f pno31 cst vvd pno11.
(75) biblical_commentary (DIV1)
791
Page 401
6657
If I honour my selfe, my honour is nothing. If I honour my self, my honour is nothing.
cs pns11 vvb po11 n1, po11 n1 vbz pix.
(75) biblical_commentary (DIV1)
791
Page 401
6658
2. The Rarenesse, and that in two respects. 1. That hee alone of tenne, blessed God, God had but his Tenth:
2. The Rareness, and that in two respects. 1. That he alone of tenne, blessed God, God had but his Tenth:
crd dt n1, cc cst p-acp crd n2. crd cst pns31 av-j pp-f crd, vvn np1, np1 vhd p-acp po31 ord:
(75) biblical_commentary (DIV1)
791
Page 401
6659
it is much if the tenth soule goe to heauen.
it is much if the tenth soul go to heaven.
pn31 vbz av-d cs dt ord n1 vvi p-acp n1.
(75) biblical_commentary (DIV1)
791
Page 401
6660
The godly are so rare, that they are set vp for markes, and signes and wonders;
The godly Are so rare, that they Are Set up for marks, and Signs and wonders;
dt j vbr av j, cst pns32 vbr vvn a-acp p-acp n2, cc n2 cc n2;
(75) biblical_commentary (DIV1)
791
Page 401
6661
as if the world stood amazed at them. 2. That hee onely was the Stranger; a Samaritan.
as if the world stood amazed At them. 2. That he only was the Stranger; a Samaritan.
c-acp cs dt n1 vvd vvn p-acp pno32. crd cst pns31 av-j vbds dt n1; dt np1.
(75) biblical_commentary (DIV1)
791
Page 401
6700
Yet there is no ointment so sweet, but there will bee some dead flies to corrupt it.
Yet there is no ointment so sweet, but there will be Some dead flies to corrupt it.
av a-acp vbz dx n1 av j, cc-acp a-acp vmb vbi d j n2 pc-acp vvi pn31.
(75) biblical_commentary (DIV1)
795
Page 404
6662
Many great vertues were found among the Samaritans; Faith, Charity. Thankfulnesse: First, Faith; Many of the Samaritans of that Citie beleeued on him. Secondly, Charity;
Many great Virtues were found among the Samaritans; Faith, Charity. Thankfulness: First, Faith; Many of the Samaritans of that city believed on him. Secondly, Charity;
d j n2 vbdr vvn p-acp dt njp2; uh-n, n1. n1: ord, n1; d pp-f dt njp2 pp-f d n1 vvn p-acp pno31. ord, n1;
(75) biblical_commentary (DIV1)
792
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6663
It was the Samaritan that tooke compassion on the man wounded between Ierusalem and Iericho.
It was the Samaritan that took compassion on the man wounded between Ierusalem and Jericho.
pn31 vbds dt np1 cst vvd n1 p-acp dt n1 vvn p-acp np1 cc np1.
(75) biblical_commentary (DIV1)
792
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6664
The Priest and the Leuite passed by him without pitie, but the Samaritan bound vp his wounds. Thirdly, Gratitude exemplified in this Samaritan Leper:
The Priest and the Levite passed by him without pity, but the Samaritan bound up his wounds. Thirdly, Gratitude exemplified in this Samaritan Leper:
dt n1 cc dt np1 vvn p-acp pno31 p-acp n1, cc-acp dt np1 vvn a-acp po31 n2. ord, n1 vvn p-acp d np1 n1:
(75) biblical_commentary (DIV1)
792
Page 401
6665
none of the Iewes gaue God praise for their healing, but only the Samaritan.
none of the Iewes gave God praise for their healing, but only the Samaritan.
pi pp-f dt np2 vvd np1 n1 p-acp po32 n-vvg, cc-acp av-j dt np1.
(75) biblical_commentary (DIV1)
792
Page 402
6666
It was strange that in Gentiles should be found such vertue, where it was least looked for.
It was strange that in Gentiles should be found such virtue, where it was least looked for.
pn31 vbds j cst p-acp np1 vmd vbi vvn d n1, c-crq pn31 vbds av-ds vvn p-acp.
(75) biblical_commentary (DIV1)
792
Page 402
6667
Verily I say vnto you, I haue not found so great faith, no not in Israel. Verily I say unto you, I have not found so great faith, no not in Israel.
av-j pns11 vvb p-acp pn22, pns11 vhb xx vvn av j n1, uh-dx xx p-acp np1.
(75) biblical_commentary (DIV1)
792
Page 402
6668
The least informed did proue the best reformed. Samaritan was held a word of reproach amongst the Iewes;
The least informed did prove the best reformed. Samaritan was held a word of reproach among the Iewes;
dt av-ds vvn vdd vvi dt js vvn. np1 vbds vvn dt n1 pp-f n1 p-acp dt np2;
(75) biblical_commentary (DIV1)
792
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6669
as appeares by their malicious imputation to Christ.
as appears by their malicious imputation to christ.
c-acp vvz p-acp po32 j n1 p-acp np1.
(75) biblical_commentary (DIV1)
792
Page 402
6670
Say we not well that thou art a Samaritan, and hast a Diuell? They were esteemed as dogges: Say we not well that thou art a Samaritan, and hast a devil? They were esteemed as Dogs:
vvb pns12 xx av cst pns21 vb2r dt np1, cc vvb dt n1? pns32 vbdr vvn p-acp n2:
(75) biblical_commentary (DIV1)
792
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6671
It is not meete to take the childrens bread, and to cast it to dogs. And at the first promulgation of the Gospell, the Apostles receiued a manifest prohibition; It is not meet to take the Children's bred, and to cast it to Dogs. And At the First Promulgation of the Gospel, the Apostles received a manifest prohibition;
pn31 vbz xx j pc-acp vvi dt ng2 n1, cc pc-acp vvi pn31 p-acp n2. cc p-acp dt ord n1 pp-f dt n1, dt n2 vvd dt j n1;
(75) biblical_commentary (DIV1)
792
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6672
Goe not into the way of the Gentiles, and into any City of the Samaritans enter ye not. Go not into the Way of the Gentiles, and into any city of the Samaritans enter you not.
vvb xx p-acp dt n1 pp-f dt n2-j, cc p-acp d n1 pp-f dt njp2 vvi pn22 xx.
(75) biblical_commentary (DIV1)
792
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6673
It was therefore rare to reape such fruites out of the wild Forrest, cursed like the mountaines of Gilboa; Let there be no dew,
It was Therefore rare to reap such fruits out of the wild Forest, cursed like the Mountains of Gilboa; Let there be no due,
pn31 vbds av j pc-acp vvi d n2 av pp-f dt j n1, vvd av-j dt n2 pp-f np1; vvb pc-acp vbi dx n1,
(75) biblical_commentary (DIV1)
792
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6674
neither raine vpon you, nor fields of offerings. To be good in good company is little wonder:neither rain upon you, nor fields of offerings. To be good in good company is little wonder:
dx n1 p-acp pn22, ccx n2 pp-f n2. pc-acp vbi j p-acp j n1 vbz j n1:
(75) biblical_commentary (DIV1)
792
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6675
for Angels to be good in heauen, Adam in Paradise, Iudas in Christs Colledge, had been no admirable matter:
for Angels to be good in heaven, Adam in Paradise, Iudas in Christ College, had been no admirable matter:
c-acp n2 pc-acp vbi j p-acp n1, np1 p-acp n1, np1 p-acp npg1 n1, vhd vbn dx j n1:
(75) biblical_commentary (DIV1)
792
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6676
to apostate in these places so exemplary of goodnesse, was intolerable weakenesse.
to apostate in these places so exemplary of Goodness, was intolerable weakness.
p-acp n1 p-acp d n2 av j pp-f n1, vbds j n1.
(75) biblical_commentary (DIV1)
792
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6677
But for Abraham to be good in Chalde, Noah in the old world, Lot in Sodome: for a man now to be humble in Spaine, continent in France, chaste in Venice, sober in Germany, temperate in England; this is the commendation.
But for Abraham to be good in Chaldea, Noah in the old world, Lot in Sodom: for a man now to be humble in Spain, continent in France, chaste in Venice, Sobrium in Germany, temperate in England; this is the commendation.
p-acp p-acp np1 pc-acp vbi j p-acp np1, np1 p-acp dt j n1, n1 p-acp np1: p-acp dt n1 av pc-acp vbi j p-acp np1, n1 p-acp np1, j p-acp np1, j p-acp np1, j p-acp np1; d vbz dt n1.
(75) biblical_commentary (DIV1)
792
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6678
Such a one is a Lilly in a Forrest of thornes, a handfull of wheate in a field of cockle.
Such a one is a Lily in a Forest of thorns, a handful of wheat in a field of cockle.
d dt pi vbz dt n1 p-acp dt n1 pp-f n2, dt n1 pp-f n1 p-acp dt n1 pp-f n1.
(75) biblical_commentary (DIV1)
792
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6679
Let me not here omit two things, worthy my insertion, and your obseruation. 1. Gods iudgement and mans do not concurre:
Let me not Here omit two things, worthy my insertion, and your observation. 1. God's judgement and men do not concur:
vvb pno11 xx av vvi crd n2, j po11 n1, cc po22 n1. crd npg1 n1 cc n2 vdb xx vvi:
(75) biblical_commentary (DIV1)
792
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6680
the Samaritans were condemned of the Iewes, yet here nine Iewes are condemned by one Samaritan.
the Samaritans were condemned of the Iewes, yet Here nine Iewes Are condemned by one Samaritan.
dt njp2 vbdr vvn pp-f dt np2, av av crd np2 vbr vvn p-acp crd np1.
(75) biblical_commentary (DIV1)
793
Page 402
6681
They that seeme best to the world, are often the worst to God: they that are best to God, seeme worst to the world.
They that seem best to the world, Are often the worst to God: they that Are best to God, seem worst to the world.
pns32 cst vvb js p-acp dt n1, vbr av dt js p-acp np1: pns32 cst vbr js p-acp np1, vvb js p-acp dt n1.
(75) biblical_commentary (DIV1)
793
Page 402
6682
When the Moone is lightest to the earth, she is darkest to heauen: when she is lightest to heauen, she is darkest to the earth.
When the Moon is Lightest to the earth, she is Darkest to heaven: when she is Lightest to heaven, she is Darkest to the earth.
c-crq dt n1 vbz js p-acp dt n1, pns31 vbz js p-acp n1: c-crq pns31 vbz js p-acp n1, pns31 vbz js p-acp dt n1.
(75) biblical_commentary (DIV1)
793
Page 402
6683
So often men most glorious to the world, are obscurest to the diuine approbation: others obscure to the worlds acknowledgement, are principally respected in Gods fauor.
So often men most glorious to the world, Are obscurest to the divine approbation: Others Obscure to the world's acknowledgement, Are principally respected in God's favour.
av av n2 av-ds j p-acp dt n1, vbr js p-acp dt j-jn n1: n2-jn vvb p-acp dt ng1 n1, vbr av-j vvn p-acp npg1 n1.
(75) biblical_commentary (DIV1)
793
Page 403
6684
Man would haue cleared the Pharise, and condemned the Publican, when they both appeared in the Temple together;
Man would have cleared the Pharisee, and condemned the Publican, when they both appeared in the Temple together;
n1 vmd vhi vvn dt vvb, cc vvd dt n1, c-crq pns32 d vvd p-acp dt n1 av;
(75) biblical_commentary (DIV1)
793
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6685
the one as it were in the Quire, the other in the Belfrey.
the one as it were in the Choir, the other in the Belfry.
dt pi p-acp pn31 vbdr p-acp dt n1, dt j-jn p-acp dt n1.
(75) biblical_commentary (DIV1)
793
Page 403
6686
But Christs iudgemēt is, that the Publicane departed rather iustified. The Iewes thought, that if but 2. men in the world were saued, the one should be a Scribe, the other a Pharise:
But Christ judgement is, that the Publican departed rather justified. The Iewes Thought, that if but 2. men in the world were saved, the one should be a Scribe, the other a Pharisee:
p-acp npg1 n1 vbz, cst dt n1 vvd av vvn. dt np2 vvd, cst cs p-acp crd n2 p-acp dt n1 vbdr vvn, dt pi vmd vbi zz vvi, dt j-jn dt vvi:
(75) biblical_commentary (DIV1)
793
Page 403
6687
But Christ saith, neither of them both shall come there. You shall see others in the Kingdome of heauen, and you your selues thrust out.
But christ Says, neither of them both shall come there. You shall see Others in the Kingdom of heaven, and you your selves thrust out.
cc-acp np1 vvz, av-dx pp-f pno32 d vmb vvi a-acp. pn22 vmb vvi n2-jn p-acp dt n1 pp-f n1, cc pn22 po22 n2 vvn av.
(75) biblical_commentary (DIV1)
793
Page 403
6688
Some like the Moone are greater or lesse by the Sunne of mens estimation.
some like the Moon Are greater or less by the Sun of men's estimation.
d av-j dt n1 vbr jc cc av-dc p-acp dt n1 pp-f ng2 n1.
(75) biblical_commentary (DIV1)
793
Page 403
6689
Samuel was mistaken in Eliab, Abinadab and Shammah: for the Lord had chosen Dauid. Isaac preferred Esau, but God preferred Iacob: and made the father giue the blessing to that sonne, to whom he least meant it. Samuel was mistaken in Eliab, Abinadab and Shammah: for the Lord had chosen David. Isaac preferred Esau, but God preferred Iacob: and made the father give the blessing to that son, to whom he least meant it.
np1 vbds vvn p-acp np1, np1 cc np1: p-acp dt n1 vhd vvn np1. np1 vvn np1, p-acp np1 vvd np1: cc vvd dt n1 vvb dt n1 p-acp d n1, p-acp ro-crq pns31 av-ds vvd pn31.
(75) biblical_commentary (DIV1)
793
Page 403
6690
All this iustifies that, my thoughts are not your thoughts, neither are your wayes my wayes, • … aith the Lord.
All this Justifies that, my thoughts Are not your thoughts, neither Are your ways my ways, • … aith the Lord.
av-d d vvz cst, po11 n2 vbr xx po22 n2, av-dx vbr po22 n2 po11 n2, • … uh dt n1.
(75) biblical_commentary (DIV1)
793
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6691
2. Learne we here from Christ, to giue men their due praise to them that deserue praise.
2. Learn we Here from christ, to give men their due praise to them that deserve praise.
crd vvb pns12 av p-acp np1, pc-acp vvi n2 po32 j-jn n1 p-acp pno32 cst vvb n1.
(75) biblical_commentary (DIV1)
794
Page 403
6692
God • … akes of vices with commination, of vertues wit• … • … endation.
God • … akes of vices with commination, of Virtues wit• … • … endation.
np1 • … vvz pp-f n2 p-acp n1, pp-f ng1 n1 … • … n1.
(75) biblical_commentary (DIV1)
794
Page 403
6693
Let vs speake of others sinnes with griefe, of their good workes with praise and ioy. Of others sinnes with griefe: so did S. Paul.
Let us speak of Others Sins with grief, of their good works with praise and joy. Of Others Sins with grief: so did S. Paul.
vvb pno12 vvi pp-f n2-jn n2 p-acp n1, pp-f po32 j n2 p-acp n1 cc n1. pp-f ng2-jn n2 p-acp n1: av vdd n1 np1.
(75) biblical_commentary (DIV1)
794
Page 403
6694
Many walke, of whom I haue told you often, and now tell you weeping, that they are enemies of the crosse of Christ. So Dauid: Many walk, of whom I have told you often, and now tell you weeping, that they Are enemies of the cross of christ. So David:
d n1, pp-f ro-crq pns11 vhb vvn pn22 av, cc av vvb pn22 vvg, cst pns32 vbr n2 pp-f dt n1 pp-f np1. av np1:
(75) biblical_commentary (DIV1)
794
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6695
Riuers of waters ru• … downe mine eyes, because men keepe not thy Law. Our Sauiour wept ouer apostate Ierusalem: rivers of waters ru• … down mine eyes, Because men keep not thy Law. Our Saviour wept over apostate Ierusalem:
n2 pp-f ng1 n1 … a-acp po11 n2, c-acp n2 vvb xx po21 n1. po12 n1 vvd p-acp n1 np1:
(75) biblical_commentary (DIV1)
794
Page 403
6696
he wept ouer the people, beholding them as scattered sheep without a shepheard. Who can forbeare weeping to see soules muffled & misse-led by ignorance:
he wept over the people, beholding them as scattered sheep without a shepherd. Who can forbear weeping to see Souls muffled & miss-led by ignorance:
pns31 vvd p-acp dt n1, vvg pno32 p-acp j-vvn n1 p-acp dt n1. q-crq vmb vvi vvg pc-acp vvi n2 vvn cc vvn p-acp n1:
(75) biblical_commentary (DIV1)
794
Page 403
6697
like the babes of Niniuch, not able to distinguish the right hand from the left? Alas, there are innumerable soules, that know not their owne estate; O pitie them.
like the babes of Ninjuch, not able to distinguish the right hand from the left? Alas, there Are innumerable Souls, that know not their own estate; Oh pity them.
av-j dt n2 pp-f av-d, xx j pc-acp vvi dt j-jn n1 p-acp dt j? uh, pc-acp vbr j n2, cst vvb xx po32 d n1; uh vvb pno32.
(75) biblical_commentary (DIV1)
794
Page 403
6698
Because thou wilt not heare this, my soule shall weepe in secret for thy pride. But let vs mention others vertues and good actions with praise.Because thou wilt not hear this, my soul shall weep in secret for thy pride. But let us mention Others Virtues and good actions with praise.
c-acp pns21 vm2 xx vvi d, po11 n1 vmb vvi p-acp j-jn c-acp po21 n1. cc-acp vvb pno12 vvi ng2-jn n2 cc j n2 p-acp n1.
(75) biblical_commentary (DIV1)
794
Page 403
6699
It is the argument of a sullen and proud disposition, not to commend them that do well.
It is the argument of a sullen and proud disposition, not to commend them that do well.
pn31 vbz dt n1 pp-f dt j cc j n1, xx pc-acp vvi pno32 cst vdb av.
(75) biblical_commentary (DIV1)
795
Page 404
6701
There bee certaine dogs that will barke at the Moone: Critickes, that spend the larger part of their time seeking knots in a bulrush.
There be certain Dogs that will bark At the Moon: Critics, that spend the larger part of their time seeking knots in a bulrush.
pc-acp vbi j n2 cst vmb vvi p-acp dt n1: n2, cst vvb dt jc n1 pp-f po32 n1 vvg n2 p-acp dt n1.
(75) biblical_commentary (DIV1)
795
Page 404
6702
The Snow is not so white, but there is an Anaxagoras to make it blacke. It was Gods commendation of Iob, that, there was none like him in the earth:
The Snow is not so white, but there is an Anaxagoras to make it black. It was God's commendation of Job, that, there was none like him in the earth:
dt n1 vbz xx av j-jn, cc-acp pc-acp vbz dt np1 pc-acp vvi pn31 j-jn. pn31 vbds npg1 n1 pp-f np1, cst, a-acp vbds pix av-j pno31 p-acp dt n1:
(75) biblical_commentary (DIV1)
795
Page 404
6703
he had no fellow, yet the deuill pickes quarrels, and inuenteth slanders against him.
he had no fellow, yet the Devil picks quarrels, and inventeth slanders against him.
pns31 vhd dx n1, av dt n1 vvz n2, cc vvz n2 p-acp pno31.
(75) biblical_commentary (DIV1)
795
Page 404
6704
Traducers of their brethren, I call not Damones, but Damonis agunt: I do not say they are deuils,
Traducers of their brothers, I call not Damons, but Damon's Agunt: I do not say they Are Devils,
n2 pp-f po32 n2, pns11 vvb xx np1, p-acp np1 n1: pns11 vdb xx vvi pns32 vbr n2,
(75) biblical_commentary (DIV1)
795
Page 404
6705
but they do the worke of deuils. This mischiefe of deprauing, hath also infected the Church:
but they do the work of Devils. This mischief of depraving, hath also infected the Church:
cc-acp pns32 vdb dt n1 pp-f n2. d n1 pp-f vvg, vhz av vvn dt n1:
(75) biblical_commentary (DIV1)
795
Page 404
6706
Many a Preacher thinkes his owne glory eclipsed, if the next Orbe be lightned with a brighter Starre.
Many a Preacher thinks his own glory eclipsed, if the next Orb be lightened with a Brighter Star.
d dt n1 vvz po31 d n1 vvn, cs dt ord n1 vbi vvn p-acp dt jc n1.
(75) biblical_commentary (DIV1)
796
Page 404
6707
Hence they fall to faulting and inueighing;
Hence they fallen to faulting and inveighing;
av pns32 vvb p-acp j-vvg cc vvg;
(75) biblical_commentary (DIV1)
796
Page 404
6708
as if there were no way to build vp their owne credites, but by the ruins of anothers disgrace. God doth otherwise;
as if there were no Way to built up their own credits, but by the ruins of another's disgrace. God does otherwise;
c-acp cs pc-acp vbdr dx n1 pc-acp vvi a-acp po32 d n2, cc-acp p-acp dt n2 pp-f ng1-jn n1. np1 vdz av;
(75) biblical_commentary (DIV1)
796
Page 404
6709
The Lord commended the vniust Steward, because he had done wisely. Though he had many faults, yet Christ praiseth him for what was worthy praise: his policy. The Lord commended the unjust Steward, Because he had done wisely. Though he had many Faults, yet christ Praiseth him for what was worthy praise: his policy.
dt n1 vvd dt j n1, c-acp pns31 vhd vdn av-j. cs pns31 vhd d n2, av np1 vvz pno31 p-acp r-crq vbds j n1: png31 n1.
(75) biblical_commentary (DIV1)
796
Page 404
6710
S. Paul found grosse errours in the Corinthians; In this I praise you not, that you come together, not for the better, but for the worse.
S. Paul found gross errors in the Corinthians; In this I praise you not, that you come together, not for the better, but for the Worse.
np1 np1 vvd j n2 p-acp dt np1; p-acp d pns11 vvb pn22 xx, cst pn22 vvb av, xx p-acp dt jc, cc-acp p-acp dt jc.
(75) biblical_commentary (DIV1)
796
Page 404
6711
But wherein they did well, he commends them, ver. 2. I praise you brethren, that you remember me in all things.
But wherein they did well, he commends them, ver. 2. I praise you brothers, that you Remember me in all things.
cc-acp c-crq pns32 vdd av, pns31 vvz pno32, fw-la. crd pns11 vvb pn22 n2, cst pn22 vvb pno11 p-acp d n2.
(75) biblical_commentary (DIV1)
796
Page 404
6712
Thus Ezekiel commends Daniel, a Prophet of his owne time, and thought it not any derogation from himselfe.
Thus Ezekielem commends daniel, a Prophet of his own time, and Thought it not any derogation from himself.
av np1 vvz np1, dt n1 pp-f po31 d n1, cc vvd pn31 xx d n1 p-acp px31.
(75) biblical_commentary (DIV1)
796
Page 404
6713
Behold, Art thou wiser then Daniel? As Salomon saith of beggers: Behold, Art thou Wiser then daniel? As Solomon Says of beggars:
vvb, vb2r pns21 jc cs np1? p-acp np1 vvz pp-f n2:
(75) biblical_commentary (DIV1)
796
Page 404
6714
A poore man oppressing the poore, is like a sweeping raine which leaueth no food behind it. A poor man oppressing the poor, is like a sweeping rain which Leaveth no food behind it.
dt j n1 vvg dt j, vbz av-j dt j-vvg n1 r-crq vvz dx n1 p-acp pn31.
(75) biblical_commentary (DIV1)
796
Page 404
6715
So a Minister disparaging a Minister, is a breach, whereby the deuill comes out; and many soules go into hell. Now to the words: Arise, go thy way;
So a Minister disparaging a Minister, is a breach, whereby the Devil comes out; and many Souls go into hell. Now to the words: Arise, go thy Way;
av dt n1 vvg dt n1, vbz dt n1, c-crq dt n1 vvz av; cc d n2 vvb p-acp n1. av p-acp dt n2: vvb, vvb po21 n1;
(75) biblical_commentary (DIV1)
796
Page 404
6716
thy faith hath made thee whole. The verse may be distinguished into a Pasport, and a Certificate.thy faith hath made thee Whole. The verse may be distinguished into a Passport, and a Certificate.
po21 n1 vhz vvn pno21 j-jn. dt n1 vmb vbi vvn p-acp dt n1, cc dt n1.
(75) biblical_commentary (DIV1)
796
Page 404
6717
Arise, go thy way, there is the Pasport: Thy faith hath made thee whole, there is the Certificate.Arise, go thy Way, there is the Passport: Thy faith hath made thee Whole, there is the Certificate.
vvb, vvb po21 n1, a-acp vbz dt n1: po21 n1 vhz vvn pno21 j-jn, a-acp vbz dt n1.
(75) biblical_commentary (DIV1)
797
Page 405
6718
Hee giues him first a Dismission, leaue to depart:
He gives him First a Dismission, leave to depart:
pns31 vvz pno31 ord dt n1, vvb pc-acp vvi:
(75) biblical_commentary (DIV1)
797
Page 405
6719
then a Testimonie, or Assurance, both to certifie the Church actually, that he was cleansed of his leprosie;
then a Testimony, or Assurance, both to certify the Church actually, that he was cleansed of his leprosy;
av dt n1, cc n1, av-d pc-acp vvi dt n1 av-j, cst pns31 vbds vvn pp-f po31 n1;
(75) biblical_commentary (DIV1)
797
Page 405
6720
but especially to certifie his owne conscience that he was conuerted, and that the faith of his soule brought health to his body.
but especially to certify his own conscience that he was converted, and that the faith of his soul brought health to his body.
cc-acp av-j pc-acp vvi po31 d n1 cst pns31 vbds vvn, cc cst dt n1 pp-f po31 n1 vvd n1 p-acp po31 n1.
(75) biblical_commentary (DIV1)
797
Page 405
6721
In the Pasport, or Dismission, there are two words considerable: Surge and Vade; Arise, Goe: Surge ad incipiendum, vade ad perficiendum.
In the Passport, or Dismission, there Are two words considerable: Surge and Vade; Arise, Go: Surge ad incipiendum, vade ad perficiendum.
p-acp dt n1, cc n1, pc-acp vbr crd n2 j: n1 cc fw-la; vvb, vvb: n1 fw-la fw-la, fw-la fw-la fw-la.
(75) biblical_commentary (DIV1)
797
Page 405
6722
First, let vs speake of them secundum sonum, then secundum sensum. First, according to the Historie, then according to Mysterie.
First, let us speak of them secundum Sound, then secundum sensum. First, according to the History, then according to Mystery.
ord, vvb pno12 vvi pp-f pno32 fw-la fw-la, av fw-la fw-la. ord, vvg p-acp dt n1, av vvg p-acp n1.
(75) biblical_commentary (DIV1)
797
Page 405
6723
Allegories are tolerable when they be profitable:
Allegories Are tolerable when they be profitable:
n2 vbr j c-crq pns32 vbb j:
(75) biblical_commentary (DIV1)
797
Page 405
6724
Nor can it be much from the Text, by occasion of those two words spoken to the eares of the Lepers body, to instruct your soules how to Arise from the Seate of Custome, the couch of sinne:
Nor can it be much from the Text, by occasion of those two words spoken to the ears of the Lepers body, to instruct your Souls how to Arise from the Seat of Custom, the couch of sin:
ccx vmb pn31 vbb d p-acp dt n1, p-acp n1 pp-f d crd n2 vvn p-acp dt n2 pp-f dt n2 n1, pc-acp vvi po22 n2 c-crq p-acp vvb p-acp dt n1 pp-f n1, dt n1 pp-f n1:
(75) biblical_commentary (DIV1)
797
Page 405
6725
and to Goe on in the way of saluation.
and to Go on in the Way of salvation.
cc p-acp vvb p-acp p-acp dt n1 pp-f n1.
(75) biblical_commentary (DIV1)
797
Page 405
6726
Arise.
Arise.
vvb.
(76) part (DIV2)
797
Page 405
6727
The Leper casts himselfe downe, and Christ bids him arise. Humility is the Gentleman Vsher to Glory.
The Leper Cast himself down, and christ bids him arise. Humility is the Gentleman Usher to Glory.
dt n1 vvz px31 p-acp, cc np1 vvz pno31 vvi. n1 vbz dt n1 n1 p-acp n1.
(76) part (DIV2)
798
Page 405
6728
God (that sends away the rich empty from his gates) loues to fill the hungry with good things.
God (that sends away the rich empty from his gates) loves to fill the hungry with good things.
np1 (cst vvz av dt j j p-acp po31 n2) vvz p-acp vvb dt j p-acp j n2.
(76) part (DIV2)
798
Page 405
6729
The ayre passeth by the full vessell, and onely filleth that is emptie. This is the difference betweene the poore and beggers:
The air passes by the full vessel, and only fills that is empty. This is the difference between the poor and beggars:
dt n1 vvz p-acp dt j n1, cc av-j vvz cst vbz j. d vbz dt n1 p-acp dt j cc n2:
(76) part (DIV2)
798
Page 405
6730
both agree in not hauing, differ in crauing.
both agree in not having, differ in craving.
d vvb p-acp xx j-vvg, vvb p-acp vvg.
(76) part (DIV2)
798
Page 405
6731
The proud are Pauperes Spiritus, the humble are, pauperes spiritu: Blessed are (not the poore spirits,
The proud Are Paupers Spiritus, the humble Are, Paupers spiritu: Blessed Are (not the poor spirits,
dt j vbr n2 fw-la, dt j vbr, n2 fw-la: vvn vbr (xx dt j n2,
(76) part (DIV2)
798
Page 405
6732
but) the poore in spirit, for theirs is the Kingdome of heauen. Such as felt their wants, sought, and besought God for supply.
but) the poor in Spirit, for theirs is the Kingdom of heaven. Such as felt their Wants, sought, and besought God for supply.
cc-acp) dt j p-acp n1, c-acp png32 vbz dt n1 pp-f n1. d c-acp vvd po32 n2, vvd, cc vvd np1 p-acp n1.
(76) part (DIV2)
798
Page 405
6733
Euery Valley shall be filled, and euery Mountaine be brought low. The lowly minde shall be exalted, the high-towring ambitious shall be throwne downe. Every Valley shall be filled, and every Mountain be brought low. The lowly mind shall be exalted, the high-towering ambitious shall be thrown down.
d n1 vmb vbi vvn, cc d n1 vbi vvn av-j. dt j n1 vmb vbi vvn, dt j j vmb vbi vvn a-acp.
(76) part (DIV2)
798
Page 405
6734
How should God say to the Marchant that glories in his wealth, to the Vsurer that admireth his moneyes, to the Gallant, that wonders that his good cloathes do not preferre him:
How should God say to the Merchant that Glories in his wealth, to the Usurer that admireth his moneys, to the Gallant, that wonders that his good clothes do not prefer him:
q-crq vmd np1 vvi p-acp dt n1 cst vvz p-acp po31 n1, p-acp dt n1 cst vvz po31 n2, p-acp dt j-jn, cst vvz cst po31 j n2 vdb xx vvi pno31:
(76) part (DIV2)
798
Page 406
6735
Arise! alas, they are vp already, they were neuer down.Arise! alas, they Are up already, they were never down.
vvb! uh, pns32 vbr a-acp av, pns32 vbdr av-x a-acp.
(76) part (DIV2)
798
Page 406
6736
A dwarfe in a great throng seeming low on his knees, was bidden by the Prince to stand vp:
A dwarf in a great throng seeming low on his knees, was bidden by the Prince to stand up:
dt n1 p-acp dt j n1 vvg av-j p-acp po31 n2, vbds vvn p-acp dt n1 pc-acp vvi a-acp:
(76) part (DIV2)
798
Page 406
6737
alas, he was before at his highest.
alas, he was before At his highest.
uh, pns31 vbds a-acp p-acp po31 js.
(76) part (DIV2)
798
Page 406
6738
God cannot be so mistaken, as to encourage their standing vp, who neuer yet had the manners to cast themselues downe. Descendite vt ascendatis ad Deum:
God cannot be so mistaken, as to encourage their standing up, who never yet had the manners to cast themselves down. Descendite vt ascendatis ad God:
np1 vmbx vbi av vvn, c-acp pc-acp vvi po32 n-vvg a-acp, r-crq av-x av vhd dt n2 pc-acp vvi px32 a-acp. j fw-la fw-la fw-la fw-la:
(76) part (DIV2)
798
Page 406
6739
cecidistis enim ascendendo contra eu• …. Descend, that yee may rise vp to God: for you haue fallen by rising vp against God. cecidistis enim ascendendo contra eu• …. Descend, that ye may rise up to God: for you have fallen by rising up against God.
fw-la fw-la fw-la fw-la n1 …. vvb, cst pn22 vmb vvi a-acp p-acp np1: c-acp pn22 vhb vvn p-acp vvg a-acp p-acp np1.
(76) part (DIV2)
798
Page 406
6740
He that is a Mountebanke, must leuell himselfe euen with the ground:
He that is a Mountebank, must level himself even with the ground:
pns31 cst vbz dt n1, vmb vvi px31 av p-acp dt n1:
(76) part (DIV2)
798
Page 406
6741
if humblenesse hath once throwne him downe, and brought him on his knees, he shall heare the Patron and patterne of humblenesse, comforting him with a Surge; Arise.
if humbleness hath once thrown him down, and brought him on his knees, he shall hear the Patron and pattern of humbleness, comforting him with a Surge; Arise.
cs n1 vhz a-acp vvn pno31 a-acp, cc vvd pno31 p-acp po31 n2, pns31 vmb vvi dt n1 cc n1 pp-f n1, vvg pno31 p-acp dt n1; vvb.
(76) part (DIV2)
798
Page 406
6800
Nature and Religion are two opposites: I meane by nature, corrupted nature; and by Religion, true Religion:
Nature and Religion Are two opposites: I mean by nature, corrupted nature; and by Religion, true Religion:
n1 cc n1 vbr crd n2-jn: pns11 vvb p-acp n1, j-vvn n1; cc p-acp n1, j n1:
(78) part (DIV2)
805
Page 409
6742
The guest that sets himselfe downe at the lower end of the Table, shall heare the Feast-maker kindly remoue him; Friend, sit vp higher.
The guest that sets himself down At the lower end of the Table, shall hear the Feast maker kindly remove him; Friend, fit up higher.
dt n1 cst vvz px31 p-acp p-acp dt jc n1 pp-f dt n1, vmb vvi dt n1 av-j vvi pno31; n1, vvb a-acp jc.
(76) part (DIV2)
799
Page 406
6743
If Hester fall at Asuerus feete, hee will take her by the hand, and bid her arise. When Peter fell downe at Iesus knees, saying, Depart from me, I am a sinfull man, O Lord:
If Esther fallen At Ahasuerus feet, he will take her by the hand, and bid her arise. When Peter fell down At Iesus knees, saying, Depart from me, I am a sinful man, Oh Lord:
cs np1 vvb p-acp np1 n2, pns31 vmb vvi pno31 p-acp dt n1, cc vvb po31 vvi. c-crq np1 vvd a-acp p-acp np1 n2, vvg, vvb p-acp pno11, pns11 vbm dt j n1, uh n1:
(76) part (DIV2)
799
Page 406
6744
He presently was raised vp with; Feare not, from henceforth thou shalt catch men. Zacheus is gotten vp on high to see Iesus;
He presently was raised up with; fear not, from henceforth thou shalt catch men. Zacchaeus is got up on high to see Iesus;
pns31 av-j vbds vvn a-acp p-acp; vvb xx, p-acp av pns21 vm2 vvi n2. np1 vbz vvn a-acp p-acp j pc-acp vvi np1;
(76) part (DIV2)
799
Page 406
6745
see him hee may with his eye of flesh: but he must descend, that hee may see him with his eye of faith.
see him he may with his eye of Flesh: but he must descend, that he may see him with his eye of faith.
vvb pno31 pns31 vmb p-acp po31 n1 pp-f n1: cc-acp pns31 vmb vvi, cst pns31 vmb vvi pno31 p-acp po31 n1 pp-f n1.
(76) part (DIV2)
799
Page 406
6746
Come downe, Zacheus; this day is saluation come to thy house: Descend to the ground, that thou maist be raised aboue the clouds. Come down, Zacchaeus; this day is salvation come to thy house: Descend to the ground, that thou Mayest be raised above the Clouds.
vvb a-acp, np1; d n1 vbz n1 vvn p-acp po21 n1: vvb p-acp dt n1, cst pns21 vm2 vbi vvn p-acp dt n2.
(76) part (DIV2)
799
Page 406
6747
Pride euen in good things, Non ditio, sed perditio; is no argument of possession, but destruction.
Pride even in good things, Non ditio, sed Perdition; is no argument of possession, but destruction.
n1 av p-acp j n2, fw-fr fw-la, fw-la fw-la; vbz dx n1 pp-f n1, cc-acp n1.
(76) part (DIV2)
799
Page 406
6748
The haughtie-minded lookes alwaies beyond the marke, and offers to shoote further then hee lookes; but euer falls two bowes short, humility and discretion:
The haughty-minded looks always beyond the mark, and offers to shoot further then he looks; but ever falls two bows short, humility and discretion:
dt j n2 av p-acp dt n1, cc vvz pc-acp vvi av-jc cs pns31 vvz; cc-acp av vvz crd n2 j, n1 cc n1:
(76) part (DIV2)
799
Page 406
6749
who is heard to say with Paul, Quorum ego sum primus; I am the chiefe of sinners:
who is herd to say with Paul, Quorum ego sum primus; I am the chief of Sinners:
r-crq vbz vvn pc-acp vvi p-acp np1, fw-la fw-la fw-la fw-la; pns11 vbm dt n-jn pp-f n2:
(76) part (DIV2)
799
Page 406
6750
such an humble confession scarce heard of: But Christ had giuen him a Surge, on his former humbling:
such an humble Confessi scarce herd of: But christ had given him a Surge, on his former humbling:
d dt j n1 av-j vvn pp-f: cc-acp np1 vhd vvn pno31 dt n1, p-acp po31 j vvg:
(76) part (DIV2)
799
Page 406
6751
Arise, and beare my name before Gentiles and Kings, &c. Let vs all thus cast our selues downe in humility, that the Lord may say to vs in mercy, Arise. Arise, and bear my name before Gentiles and Kings, etc. Let us all thus cast our selves down in humility, that the Lord may say to us in mercy, Arise.
vvb, cc vvi po11 n1 p-acp n2-j cc n2, av vvb pno12 d av vvd po12 n2 a-acp p-acp n1, cst dt n1 vmb vvi p-acp pno12 p-acp n1, vvb.
(76) part (DIV2)
799
Page 407
6752
G• … e. This was the word of Dismission, wherewith Christ sends him away. Though he were healed, therein had his hearts desire;
G• … e. This was the word of Dismission, wherewith christ sends him away. Though he were healed, therein had his hearts desire;
n1 … sy. d vbds dt n1 pp-f n1, c-crq np1 vvz pno31 av. cs pns31 vbdr vvn, av vhd po31 ng1 n1;
(77) part (DIV2)
799
Page 407
6753
what could he expect more of Christ? why is he not gone? No, he has not yet his Vade, hee will not go till he is bidden.
what could he expect more of christ? why is he not gone? No, he has not yet his Vade, he will not go till he is bidden.
q-crq vmd pns31 vvi dc pp-f np1? q-crq vbz pns31 xx vvn? uh-dx, pns31 vhz xx av po31 fw-la, pns31 vmb xx vvi c-acp pns31 vbz vvn.
(77) part (DIV2)
800
Page 407
6754
Hee found such sweetnesse in the Lord Iesus, that could you blame him though he were loth to depart? From another mans house, we say,
He found such sweetness in the Lord Iesus, that could you blame him though he were loath to depart? From Another men house, we say,
pns31 vvd d n1 p-acp dt n1 np1, cst vmd pn22 vvi pno31 cs pns31 vbdr j pc-acp vvi? p-acp j-jn ng1 n1, pns12 vvb,
(77) part (DIV2)
800
Page 407
6755
after some small tarrying, Let vs saue our credites, and go before we are bidden: but from the Lord let vs not depart without a dismission.
After Some small tarrying, Let us save our credits, and go before we Are bidden: but from the Lord let us not depart without a dismission.
p-acp d j n-vvg, vvb pno12 vvi po12 n2, cc vvi c-acp pns12 vbr vvn: cc-acp p-acp dt n1 vvb pno12 xx vvi p-acp dt n1.
(77) part (DIV2)
800
Page 407
6756
The hearts of the people were so set on Christ, that hee was faine to send them often away, Mat. 14. 22. Hee sent the multitudes away, Math. 15. 39. Hee sent the people away.
The hearts of the people were so Set on christ, that he was feign to send them often away, Mathew 14. 22. He sent the Multitudes away, Math. 15. 39. He sent the people away.
dt n2 pp-f dt n1 vbdr av vvn p-acp np1, cst pns31 vbds j pc-acp vvi pno32 av av, np1 crd crd pns31 vvd dt n2 av, np1 crd crd pns31 vvd dt n1 av.
(77) part (DIV2)
800
Page 407
6757
As Simeon, that Swanne, which sung his owne funerall: Nunc dimittis; Lord, now thou lettest thy seruant depart in peace.
As Simeon, that Swan, which sung his own funeral: Nunc Dimittis; Lord, now thou Lettest thy servant depart in peace.
p-acp np1, cst n1, r-crq vvd po31 d n1: fw-la ng1; n1, av pns21 vv2 po21 n1 vvi p-acp n1.
(77) part (DIV2)
800
Page 407
6758
This makes to the shame of their faces, that without other cause then of wearinesse, waywardnesse,
This makes to the shame of their faces, that without other cause then of weariness, waywardness,
d vvz p-acp dt n1 pp-f po32 n2, cst p-acp n-jn n1 av pp-f n1, n1,
(77) part (DIV2)
801
Page 407
6778
Hee that goeth forth weeping, bearing with him precious seed, shall come againe reioycing, and bring his sheaues with him. He that Goes forth weeping, bearing with him precious seed, shall come again rejoicing, and bring his sheaves with him.
pns31 cst vvz av vvg, vvg p-acp pno31 j n1, vmb vvi av vvg, cc vvi po31 n2 p-acp pno31.
(77) part (DIV2)
801
Page 408
6759
or wantonnesse, will not tarry for their Discedite, but depart the Church without the blessing: they will not stay till Christ bids them Goe. They venture therein wretchedly and dangerously,
or wantonness, will not tarry for their Discedite, but depart the Church without the blessing: they will not stay till christ bids them Go. They venture therein wretchedly and dangerously,
cc n1, vmb xx vvi p-acp po32 fw-la, p-acp vvi dt n1 p-acp dt n1: pns32 vmb xx vvi p-acp np1 vvz pno32 vvb. pns32 vvb av av-j cc av-j,
(77) part (DIV2)
801
Page 407
6760
if they could so conceiue it, to depart without the Peace of God. It is an vsuall complaint of man in distresse;
if they could so conceive it, to depart without the Peace of God. It is an usual complaint of man in distress;
cs pns32 vmd av vvi pn31, pc-acp vvi p-acp dt n1 pp-f np1. pn31 vbz dt j n1 pp-f n1 p-acp n1;
(77) part (DIV2)
801
Page 407
6761
Quare direliquisti me, Domine? Why hast thou forsaken me, O Lord? God iustly answeres, Quare direliquisti me, Home? Why didst thou forsake me first, O man? Would you needs depart when you should not? you therefore shall depart when you would not.Quare direliquisti me, Domine? Why hast thou forsaken me, Oh Lord? God justly answers, Quare direliquisti me, Home? Why didst thou forsake me First, Oh man? Would you needs depart when you should not? you Therefore shall depart when you would not.
fw-la fw-la pno11, fw-la? q-crq vh2 pns21 vvn pno11, uh n1? np1 av-j n2, fw-la fw-la pno11, av-an? q-crq vdd2 pns21 vvi pno11 ord, uh n1? vmd pn22 av vvi c-crq pn22 vmd xx? pn22 av vmb vvi c-crq pn22 vmd xx.
(77) part (DIV2)
801
Page 407
6762
Discedite, Depart, indeed a wofull reiection. Depart from me, yee cursed: why cursed? good reason, you would not tarry for a blessing. Discedite, Depart, indeed a woeful rejection. Depart from me, ye cursed: why cursed? good reason, you would not tarry for a blessing.
fw-la, vvb, av dt j n1. vvb p-acp pno11, pn22 vvd: q-crq vvd? j n1, pn22 vmd xx vvi p-acp dt n1.
(77) part (DIV2)
801
Page 407
6763
Thus is God euen with the wicked, Recedistis à me, recedam à vobis: You left me, I therefore leaue you.
Thus is God even with the wicked, Recedistis à me, recedam à vobis: You left me, I Therefore leave you.
av vbz np1 av p-acp dt j, np1 fw-fr pno11, fw-la fw-fr fw-la: pn22 vvd pno11, pns11 av vvb pn22.
(77) part (DIV2)
801
Page 407
6764
Will you go without bidding? Abite, get you gone. He that will goe into captiuity, let him go.
Will you go without bidding? Abite, get you gone. He that will go into captivity, let him go.
n1 pn22 vvi p-acp vvg? fw-la, vvb pn22 vvn. pns31 cst vmb vvi p-acp n1, vvb pno31 vvi.
(77) part (DIV2)
801
Page 408
6765
Deus prior in amore, posterior in odio. Deus prior in amore, posterior in odio.
np1 n1 p-acp fw-la, n1 p-acp fw-la.
(77) part (DIV2)
801
Page 408
6766
God loued vs before we loued him, hee doth not actually hate vs, till we first hate him. Nunquam deserit, nisi cum deseritur:
God loved us before we loved him, he does not actually hate us, till we First hate him. Never deserit, nisi cum Deseritur:
np1 vvd pno12 c-acp pns12 vvd pno31, pns31 vdz xx av-j vvi pno12, c-acp pns12 ord vvb pno31. fw-la fw-la, fw-la fw-la fw-la:
(77) part (DIV2)
801
Page 408
6767
Hee forsakes not vs, till wee forsake him: no man can take Christ from thy soule, vnlesse thou take thy soule from Christ.
He forsakes not us, till we forsake him: no man can take christ from thy soul, unless thou take thy soul from christ.
pns31 vvz xx pno12, c-acp pns12 vvb pno31: dx n1 vmb vvi np1 p-acp po21 n1, cs pns21 vvb po21 n1 p-acp np1.
(77) part (DIV2)
801
Page 408
6768
God complaines of the Iewes, that they had left him: My people haue forsaken mee.
God complains of the Iewes, that they had left him: My people have forsaken me.
np1 vvz pp-f dt np2, cst pns32 vhd vvn pno31: po11 n1 vhb vvn pno11.
(77) part (DIV2)
801
Page 408
6769
Forsake thee, O Lord, liuing Father of mercies, and God of all comfort? Will a man forsake the snow of Lebanon,
Forsake thee, Oh Lord, living Father of Mercies, and God of all Comfort? Will a man forsake the snow of Lebanon,
vvb pno21, uh n1, vvg n1 pp-f n2, cc np1 pp-f d n1? vmb dt n1 vvi dt n1 pp-f np1,
(77) part (DIV2)
801
Page 408
6770
and the old flowing waters that come from the Rockes? If any will do so, then heare the curse:and the old flowing waters that come from the Rocks? If any will do so, then hear the curse:
cc dt j j-vvg n2 cst vvb p-acp dt n2? cs d vmb vdi av, av vvb dt n1:
(77) part (DIV2)
801
Page 408
6771
O Lord, the hope of Israel, all that forsake thee shall bee ashamed, and they that depart from thee shall be written in the earth, Oh Lord, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from thee shall be written in the earth,
uh n1, dt n1 pp-f np1, d cst vvb pno21 vmb vbi j, cc pns32 cst vvb p-acp pno21 vmb vbi vvn p-acp dt n1,
(77) part (DIV2)
801
Page 408
6772
because they haue forsaken the Lord, the fountaine of liuing waters. Because they have forsaken the Lord, the fountain of living waters.
c-acp pns32 vhb vvn dt n1, dt n1 pp-f j-vvg n2.
(77) part (DIV2)
801
Page 408
6773
But let them that cleaue to the Lord, heare the blessing, I will not leaue thee, nor forsake thee.
But let them that cleave to the Lord, hear the blessing, I will not leave thee, nor forsake thee.
p-acp vvi pno32 cst vvb p-acp dt n1, vvb dt n1, pns11 vmb xx vvi pno21, ccx vvi pno21.
(77) part (DIV2)
801
Page 408
6774
Let vs hang on the mouth of God for decision of all our doubts, direction of all our waies:
Let us hang on the Mouth of God for decision of all our doubts, direction of all our ways:
vvb pno12 vvi p-acp dt n1 pp-f np1 p-acp n1 pp-f d po12 n2, n1 pp-f d po12 n2:
(77) part (DIV2)
801
Page 408
6775
like the Centurions seruants, Going when he bids vs, comming when he cals vs, doing what he commands vs. At his Word let vs arise and goe on earth;
like the Centurions Servants, Going when he bids us, coming when he calls us, doing what he commands us At his Word let us arise and go on earth;
av-j dt ng1 n2, vvg c-crq pns31 vvz pno12, vvg c-crq pns31 vvz pno12, vdg r-crq pns31 vvz pno12 p-acp po31 n1 vvb pno12 vvi cc vvb p-acp n1;
(77) part (DIV2)
801
Page 408
6776
at his Call wee shall arise and goe to heauen. Hee that obeyes the surge in grace, shall haue the surge in Glory:
At his Call we shall arise and go to heaven. He that obeys the surge in grace, shall have the surge in Glory:
p-acp po31 n1 pns12 vmb vvi cc vvb p-acp n1. pns31 cst vvz dt n1 p-acp n1, vmb vhi dt n1 p-acp n1:
(77) part (DIV2)
801
Page 408
6777
Hee that goes in the wayes of Holinesse, shall go into the courts of Happinesse.
He that Goes in the ways of Holiness, shall go into the Courts of Happiness.
pns31 cst vvz p-acp dt n2 pp-f n1, vmb vvi p-acp dt n2 pp-f n1.
(77) part (DIV2)
801
Page 408
6779
They that haue done well, shall goe into euerlasting life. Thus much of these two words, as they belonged to that person, the Leper: They that have done well, shall go into everlasting life. Thus much of these two words, as they belonged to that person, the Leper:
pns32 cst vhb vdn av, vmb vvi p-acp j n1. av d pp-f d crd n2, c-acp pns32 vvd p-acp d n1, dt n1:
(77) part (DIV2)
801
Page 408
6780
Now let vs vsefully apply them to our selues. First, let vs obserue from this
Now let us usefully apply them to our selves. First, let us observe from this
av vvb pno12 av-j vvi pno32 p-acp po12 n2. ord, vvb pno12 vvi p-acp d
(77) part (DIV2)
802
Page 408
6781
Arise, 1. It is Christ that giues the Surge which reuiueth vs:
Arise, 1. It is christ that gives the Surge which reviveth us:
vvb, crd pn31 vbz np1 cst vvz dt n1 r-crq vvz pno12:
(78) part (DIV2)
802
Page 408
6782
we can neuer stirre from the seate of impietie, till hee bids vs Arise. No man can come to me, except the Father draw him.
we can never stir from the seat of impiety, till he bids us Arise. No man can come to me, except the Father draw him.
pns12 vmb av-x vvi p-acp dt n1 pp-f n1, c-acp pns31 vvz pno12 vvb. dx n1 vmb vvi p-acp pno11, c-acp dt n1 vvb pno31.
(78) part (DIV2)
803
Page 409
6783
The Spirit of Christ must draw vs out of the black and mirie pit of iniquity;
The Spirit of christ must draw us out of the black and miry pit of iniquity;
dt n1 pp-f np1 vmb vvi pno12 av pp-f dt j-jn cc j n1 pp-f n1;
(78) part (DIV2)
803
Page 409
6784
as Ebedmelech drew Ieremy out of the dungeon: We cannot arise of our selues; Nature hath no foote, that can make one true step toward heauen:
as Ebedmelech drew Ieremy out of the dungeon: We cannot arise of our selves; Nature hath no foot, that can make one true step towards heaven:
c-acp np1 vvd np1 av pp-f dt n1: pns12 vmbx vvb pp-f po12 n2; n1 vhz dx n1, cst vmb vvi crd j n1 p-acp n1:
(78) part (DIV2)
803
Page 409
6785
That which is borne of the flesh, is flesh: not fleshly in the concrete, but flesh in the abstract. That which is born of the Flesh, is Flesh: not fleshly in the concrete, but Flesh in the abstract.
cst r-crq vbz vvn pp-f dt n1, vbz n1: xx j p-acp dt j, cc-acp n1 p-acp dt n-jn.
(78) part (DIV2)
803
Page 409
6786
We cannot speake, vnlesse he open our lips.
We cannot speak, unless he open our lips.
pns12 vmbx vvi, cs pns31 vvi po12 n2.
(78) part (DIV2)
803
Page 409
6787
God sayes to the Prophet, Cry. What shall I cry? the Spirit must giue the word;
God Says to the Prophet, Cry. What shall I cry? the Spirit must give the word;
np1 vvz p-acp dt n1, n1. q-crq vmb pns11 vvi? dt n1 vmb vvi dt n1;
(78) part (DIV2)
803
Page 409
6788
All flesh is grasse, &c. Wee cannot stand, vnlesse hee giues vs feet: Sonne of man, stand vpon thy feete: All Flesh is grass, etc. we cannot stand, unless he gives us feet: Son of man, stand upon thy feet:
d n1 vbz n1, av pns12 vmbx vvi, cs pns31 vvz pno12 n2: n1 pp-f n1, vvb p-acp po21 n2:
(78) part (DIV2)
803
Page 409
6789
alas, he cannot, but ver. 2. The Spirit entred into me, and set me vpon my feete.
alas, he cannot, but for. 2. The Spirit entered into me, and Set me upon my feet.
uh, pns31 vmbx, cc-acp p-acp. crd dt n1 vvd p-acp pno11, cc vvb pno11 p-acp po11 n2.
(78) part (DIV2)
803
Page 409
6790
We cannot see except hee giues vs eyes. Intelligite, insipientes, Bee wise, O yee fooles: Alas, they cannot:
We cannot see except he gives us eyes. Understand, insipientes, be wise, Oh ye Fools: Alas, they cannot:
pns12 vmbx vvi c-acp pns31 vvz pno12 n2. fw-la, n2, vbb j, uh pn22 n2: uh, pns32 vmbx:
(78) part (DIV2)
803
Page 409
6791
but Da mihi intellectum, do thou, O Lord, giue them wisedome.
but Dam mihi Intellectum, do thou, Oh Lord, give them Wisdom.
cc-acp n1 fw-la fw-la, vdb pns21, uh n1, vvb pno32 n1.
(78) part (DIV2)
803
Page 409
6792
Bee yee not conformed to this world, but transformed by the renewing of your minde, that you may proue, &c. There are first two verbes Passiue, then an Actiue: be ye not conformed to this world, but transformed by the renewing of your mind, that you may prove, etc. There Are First two verbs Passive, then an Active:
vbi pn22 xx vvn p-acp d n1, cc-acp vvn p-acp dt vvg pp-f po22 n1, cst pn22 vmb vvi, av pc-acp vbr ord crd n2 j, cs dt j:
(78) part (DIV2)
803
Page 409
6793
to shew that we are double so much Patients, as we are Agents. Being moued, we moue.
to show that we Are double so much Patients, as we Are Agents. Being moved, we move.
pc-acp vvi cst pns12 vbr j-jn av d n2, c-acp pns12 vbr n2. vbg vvn, pns12 vvb.
(78) part (DIV2)
803
Page 409
6794
Acta fit actiua voluntas: when God hath enclined our will to good, that will can then incline vs to performe goodnesse.Acta fit actiua Voluntas: when God hath inclined our will to good, that will can then incline us to perform Goodness.
fw-la n1 fw-la n2: c-crq np1 vhz vvd po12 n1 p-acp j, cst vmb vmb av vvi pno12 pc-acp vvi n1.
(78) part (DIV2)
803
Page 409
6795
If we cannot speake without lips from him, nor walke without affections from him, nor see, except hee giue vs eyes;
If we cannot speak without lips from him, nor walk without affections from him, nor see, except he give us eyes;
cs pns12 vmbx vvi p-acp n2 p-acp pno31, ccx vvi p-acp n2 p-acp pno31, ccx vvi, c-acp pns31 vvb pno12 n2;
(78) part (DIV2)
804
Page 409
6796
then neither can we arise except he takes vs by the hand:
then neither can we arise except he Takes us by the hand:
av dx vmb pns12 vvb c-acp pns31 vvz pno12 p-acp dt n1:
(78) part (DIV2)
804
Page 409
6797
as Peter tooke the Creeple, and lift him vp, and immediately his feete and ancle bones receiued strength.
as Peter took the Creeple, and lift him up, and immediately his feet and ankle bones received strength.
c-acp np1 vvd dt n1, cc vvi pno31 a-acp, cc av-j po31 n2 cc n1 n2 vvd n1.
(78) part (DIV2)
804
Page 409
6798
If the spirit of our Lord Iesus giue vs a Surge, our lame soules shall grow strong and liuely in the nerues of graces, we shall Arise and walke; leaping, and singing, and praising God.
If the Spirit of our Lord Iesus give us a Surge, our lame Souls shall grow strong and lively in the nerves of graces, we shall Arise and walk; leaping, and singing, and praising God.
cs dt n1 pp-f po12 n1 np1 vvb pno12 dt n1, po12 j n2 vmb vvi j cc j p-acp dt n2 pp-f n2, pns12 vmb vvb cc vvi; vvg, cc vvg, cc vvg np1.
(78) part (DIV2)
804
Page 409
6799
2 We must arise, for wee are naturally downe. By nature a man lyeth in wickednesse: by grace he riseth to newnesse of life.
2 We must arise, for we Are naturally down. By nature a man lies in wickedness: by grace he Riseth to newness of life.
crd pns12 vmb vvi, c-acp pns12 vbr av-j a-acp. p-acp n1 dt n1 vvz p-acp n1: p-acp n1 pns31 vvz p-acp n1 pp-f n1.
(78) part (DIV2)
805
Page 409
6801
for otherwise, the accepting of some Religion, is ingraffed to euery Nature.
for otherwise, the accepting of Some Religion, is Ingrafted to every Nature.
c-acp av, dt vvg pp-f d n1, vbz vvn p-acp d n1.
(78) part (DIV2)
805
Page 410
6802
It is Nature, to bee dead in sinnes: it is Religion, to be dead to sinne. It is Nature, to be Reprobate to euery good worke:
It is Nature, to be dead in Sins: it is Religion, to be dead to sin. It is Nature, to be Reprobate to every good work:
pn31 vbz n1, p-acp vbi j p-acp n2: pn31 vbz n1, pc-acp vbi j p-acp n1. pn31 vbz n1, pc-acp vbi j-jn p-acp d j n1:
(78) part (DIV2)
805
Page 410
6803
Religion, to be ready to euery good worke.
Religion, to be ready to every good work.
n1, pc-acp vbi j p-acp d j n1.
(78) part (DIV2)
805
Page 410
6804
It is nature, to be a Louer of ones selfe, 2. Tim. 3. 2. Religion, to deny ones selfe, Luk. 9. 23. It is nature for a man to seeke onely his owne profite:
It is nature, to be a Lover of ones self, 2. Tim. 3. 2. Religion, to deny ones self, Luk. 9. 23. It is nature for a man to seek only his own profit:
pn31 vbz n1, pc-acp vbi dt n1 pp-f pig n1, crd np1 crd crd n1, p-acp vvb pi2 n1, np1 crd crd pn31 vbz n1 p-acp dt n1 p-acp vvb av-j po31 d n1:
(78) part (DIV2)
805
Page 410
6805
Religion, to Serue others by loue. Nature esteemes Preaching, folly: Religion, the power of God to saluation.
Religion, to Serve Others by love. Nature esteems Preaching, folly: Religion, the power of God to salvation.
n1, p-acp vvb n2-jn p-acp n1. n1 vvz vvg, n1: n1, dt n1 pp-f np1 p-acp n1.
(78) part (DIV2)
805
Page 410
6806
There are two lights in man as in heauen, Reason and Faith: Reason, like Sara, is still asking;
There Are two lights in man as in heaven, Reason and Faith: Reason, like Sarah, is still asking;
pc-acp vbr crd n2 p-acp n1 c-acp p-acp n1, n1 cc n1: n1, av-j np1, vbz av vvg;
(78) part (DIV2)
805
Page 410
6807
How can this bee? Faith, like Abraham, not disputes, but beleeues. There is no validity in Morall vertues:How can this be? Faith, like Abraham, not disputes, but believes. There is no validity in Moral Virtues:
c-crq vmb d vbi? n1, j np1, xx vvz, cc-acp vvz. pc-acp vbz dx n1 p-acp j n2:
(78) part (DIV2)
805
Page 410
6808
Ciuill mens good workes are a meere carkase, without the soule of Faith.
Civil men's good works Are a mere carcase, without the soul of Faith.
j ng2 j n2 vbr dt j n1, p-acp dt n1 pp-f n1.
(78) part (DIV2)
805
Page 410
6809
They are like that Romane, that hauing fortunately slaine his three enemies, the Curiatij: comming home in triumph,
They Are like that Roman, that having fortunately slain his three enemies, the Curiatij: coming home in triumph,
pns32 vbr av-j d jp, cst vhg av-j vvn po31 crd n2, dt fw-la: vvg av-an p-acp n1,
(78) part (DIV2)
806
Page 410
6810
and beholding all the people welcome him with acclamations, onely his sister weepe, because hee had slaine her loue:
and beholding all the people welcome him with acclamations, only his sister weep, Because he had slain her love:
cc vvg d dt n1 vvb pno31 p-acp n2, av-j po31 n1 vvi, c-acp pns31 vhd vvn po31 n1:
(78) part (DIV2)
806
Page 410
6811
hee embittered his victories with the murder of his owne sister. Carnall men may doe glorious deeds, flourish with braue atchieuements:
he embittered his victories with the murder of his own sister. Carnal men may do glorious Deeds, flourish with brave achievements:
pns31 vvd po31 n2 p-acp dt n1 pp-f po31 d n1. j n2 vmb vdi j n2, vvb p-acp j n2:
(78) part (DIV2)
806
Page 410
6812
but they marre all, by killing their owne sister, the deare soule.
but they mar all, by killing their own sister, the deer soul.
cc-acp pns32 vvb d, p-acp vvg po32 d n1, dt j-jn n1.
(78) part (DIV2)
806
Page 410
6813
Thus we are downe by Nature, Grace can onely helpe vs vp, and make vs arise. If you aske how Nature hath deiected vs:
Thus we Are down by Nature, Grace can only help us up, and make us arise. If you ask how Nature hath dejected us:
av pns12 vbr a-acp p-acp n1, n1 vmb av-j vvi pno12 a-acp, cc vvb pno12 vvi. cs pn22 vvb c-crq n1 vhz j-vvn pno12:
(78) part (DIV2)
806
Page 410
6814
how we came originally thus depraued:
how we Come originally thus depraved:
c-crq pns12 vvd av-j av j-vvn:
(78) part (DIV2)
806
Page 410
6815
I answer, We know not so well how we came by it, as we are sure we haue it.
I answer, We know not so well how we Come by it, as we Are sure we have it.
pns11 vvb, pns12 vvb xx av av c-crq pns12 vvd p-acp pn31, c-acp pns12 vbr j pns12 vhb pn31.
(78) part (DIV2)
806
Page 410
6816
Nihil ad pr• … dicandum notius, nihil ad intelligendum secretius: Nothing is more certainely true to be preached, nothing more secretly hard to be vnderstood. Nihil ad pr• … dicandum notius, nihil ad intelligendum secretius: Nothing is more Certainly true to be preached, nothing more secretly hard to be understood.
fw-la fw-la n1 … fw-la fw-la, fw-la fw-la fw-la fw-la: pix vbz n1 av-j j pc-acp vbi vvn, pix av-dc av-jn j pc-acp vbi vvn.
(78) part (DIV2)
806
Page 410
6817
Therefore, as in case of a Town on fire, let vs not busily enquire how it came,
Therefore, as in case of a Town on fire, let us not busily inquire how it Come,
av, c-acp p-acp n1 pp-f dt n1 p-acp n1, vvb pno12 xx av-j vvi c-crq pn31 vvd,
(78) part (DIV2)
806
Page 410
6818
but carefully endeuour to put it out.
but carefully endeavour to put it out.
cc-acp av-j n1 pc-acp vvi pn31 av.
(78) part (DIV2)
806
Page 410
6819
A Traueller passing by, and seeing a man fallen into a deep pit, began to wonder how he sell in: to whom the other replyed;
A Traveller passing by, and seeing a man fallen into a deep pit, began to wonder how he fell in: to whom the other replied;
dt n1 vvg p-acp, cc vvg dt n1 vvn p-acp dt j-jn n1, vvd pc-acp vvi c-crq pns31 vvd p-acp: p-acp ro-crq dt n-jn vvd;
(78) part (DIV2)
806
Page 410
6820
Tu cogita quomodo hinc me liberes, non quomodo huc ceciderim quaeras: Tu cogita quomodo hinc me liberes, non quomodo huc ceciderim quaeras:
fw-la fw-la fw-la fw-la pno11 n2, fw-fr fw-la fw-la n1 n2:
(78) part (DIV2)
806
Page 411
6821
Do thou, good friend, rather study how to helpe me out, then stand questioning how I came in.
Do thou, good friend, rather study how to help me out, then stand questioning how I Come in.
vdb pns21, j n1, av-c vvb c-crq pc-acp vvi pno11 av, av vvb vvg c-crq pns11 vvd p-acp.
(78) part (DIV2)
806
Page 411
6822
Pray to Christ for this Surge: Libera nos Domine, wee are naturally downe, do thou, O Lord, graciously raise vs vp.
prey to christ for this Surge: Libera nos Domine, we Are naturally down, do thou, Oh Lord, graciously raise us up.
n1 p-acp np1 p-acp d n1: np1 fw-la fw-la, pns12 vbr av-j a-acp, vdb pns21, uh n1, av-j vvb pno12 a-acp.
(78) part (DIV2)
806
Page 411
6823
3. Wee must Arise before we can Goe. First arise, then goe thy way, saith Christ.
3. we must Arise before we can Go. First arise, then go thy Way, Says christ.
crd pns12 vmb vvb c-acp pns12 vmb vvb. ord vvb, cs vvb po21 n1, vvz np1.
(78) part (DIV2)
807
Page 411
6864
Miserum incipete viuere, cum definendum est. Miserum incipete viuere, cum definendum est.
fw-la fw-it fw-la, fw-la fw-la fw-la.
(78) part (DIV2)
810
Page 413
6824
Hee that is downe, may creep like a serpent, cannot go like a man. Thou art to sight with cruell enemies;
He that is down, may creep like a serpent, cannot go like a man. Thou art to sighed with cruel enemies;
pns31 cst vbz a-acp, vmb vvi av-j dt n1, vmbx vvi av-j dt n1. pns21 vb2r p-acp n1 p-acp j n2;
(78) part (DIV2)
807
Page 411
6825
Not flesh and bloud, but Principalities and Powers, wicked spirits in high places: Thou wilt performe it poorely whiles thou art along on the ground: Not Flesh and blood, but Principalities and Powers, wicked spirits in high places: Thou wilt perform it poorly while thou art along on the ground:
xx n1 cc n1, cc-acp n2 cc n2, j n2 p-acp j n2: pns21 vm2 vvi pn31 av-j cs pns21 vb2r a-acp p-acp dt n1:
(78) part (DIV2)
807
Page 411
6826
The flesh will insult ouer thee with vndenyed lusts. Quicquid suggeritur, caeteris aggeritur:
The Flesh will insult over thee with undenied Lustiest. Quicquid suggeritur, caeteris aggeritur:
dt n1 vmb vvi p-acp pno21 p-acp vvn n2. fw-la fw-la, fw-la fw-la:
(78) part (DIV2)
807
Page 411
6827
there is not a sinfull motion suggested, but it is instantly embraced, and added to that miserable dunghill of iniquity.
there is not a sinful motion suggested, but it is instantly embraced, and added to that miserable dunghill of iniquity.
a-acp vbz xx dt j n1 vvn, cc-acp pn31 vbz av-jn vvn, cc vvd p-acp d j n1 pp-f n1.
(78) part (DIV2)
807
Page 411
6828
And is not this wretched, to haue Chams curse vpon thee, to be a slaue to slaues? The world will hold thy head vnder his girdle,
And is not this wretched, to have Chams curse upon thee, to be a slave to slaves? The world will hold thy head under his girdle,
cc vbz xx d j, pc-acp vhi ng1 vvb p-acp pno21, pc-acp vbi dt n1 p-acp n2? dt n1 vmb vvi po21 n1 p-acp po31 n1,
(78) part (DIV2)
807
Page 411
6829
whiles he tramples on thy heart: thou shalt eate no other food then he giues thee;
while he tramples on thy heart: thou shalt eat no other food then he gives thee;
cs pns31 vvz p-acp po21 n1: pns21 vm2 vvi dx j-jn n1 cs pns31 vvz pno21;
(78) part (DIV2)
807
Page 411
6830
he will feed thee with bribes, vsuries, iniuries, periuries, blasphemies, homicides, turpitudes: none of these must be refused.
he will feed thee with Bribes, Usuries, injuries, perjuries, Blasphemies, homicides, turpitudes: none of these must be refused.
pns31 vmb vvi pno21 p-acp n2, n2, n2, n2, n2, n2, n2: pi pp-f d vmb vbi vvn.
(78) part (DIV2)
807
Page 411
6831
The deuill will tyrannize ouer thee:
The Devil will tyrannise over thee:
dt n1 vmb vvi p-acp pno21:
(78) part (DIV2)
807
Page 411
6832
thou canst hardly grapple with that great Red Dragon, when thou art mounted like Saint George on the backe of faith;
thou Canst hardly grapple with that great Read Dragon, when thou art mounted like Saint George on the back of faith;
pns21 vm2 av vvi p-acp d j j-jn n1, c-crq pns21 vb2r vvn av-j n1 np1 p-acp dt n1 pp-f n1;
(78) part (DIV2)
807
Page 411
6833
Alas, how shouldst thou resist him, being downe vnder his feet? Arise therefore, and take the whole armour of God, that you may both Stand, and Withstand.
Alas, how Shouldst thou resist him, being down under his feet? Arise Therefore, and take the Whole armour of God, that you may both Stand, and Withstand.
uh, q-crq vmd2 pns21 vvi pno31, vbg a-acp p-acp po31 n2? vvb av, cc vvb dt j-jn n1 pp-f np1, cst pn22 vmb d vvb, cc vvi.
(78) part (DIV2)
807
Page 411
6834
Arise, lest God comming, and finding thee downe, strike thee lower. From him that hath not, shall bee taken away that he seemed to haue. Arise, lest God coming, and finding thee down, strike thee lower. From him that hath not, shall be taken away that he seemed to have.
vvb, cs np1 vvg, cc vvg pno21 a-acp, vvb pno21 av-jc. p-acp pno31 cst vhz xx, vmb vbi vvn av cst pns31 vvd pc-acp vhi.
(78) part (DIV2)
808
Page 411
6835
Pauper vbique tacet, is a Prouerbe more plentifully true in a mysticall, then temporall pouerty. We say, Qui iacet in terris, non habet vnde cadat: Pauper vbique tacet, is a Proverb more plentifully true in a mystical, then temporal poverty. We say, Qui iacet in terris, non habet vnde cadat:
fw-la fw-la fw-la, vbz dt n1 av-dc av-j j p-acp dt j, av j n1. pns12 vvb, fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la:
(78) part (DIV2)
808
Page 411
6836
hee that lies on the ground, hath no lower a descent to fall to: yes, there is a lower place.
he that lies on the ground, hath no lower a descent to fallen to: yes, there is a lower place.
pns31 cst vvz p-acp dt n1, vhz dx jc dt n1 pc-acp vvi p-acp: uh, pc-acp vbz dt jc n1.
(78) part (DIV2)
808
Page 411
6837
Iudas found a lower fall then the earth, when hee departed In locum suum, into his owne place. Such was that great Monarchs fall, How art thou fallen from heauen, O Lucifer? how art thou cut downe to the ground? This was a great descent, from heauen to earth. Iudas found a lower fallen then the earth, when he departed In locum suum, into his own place. Such was that great Monarchs fallen, How art thou fallen from heaven, Oh Lucifer? how art thou Cut down to the ground? This was a great descent, from heaven to earth.
np1 vvd dt jc n1 cs dt n1, c-crq pns31 vvd p-acp fw-la fw-la, p-acp po31 d n1. d vbds d j n2 vvi, c-crq vb2r pns21 vvn p-acp n1, uh np1? q-crq vb2r pns21 vvn a-acp p-acp dt n1? d vbds dt j n1, p-acp n1 p-acp n1.
(78) part (DIV2)
808
Page 412
6838
But, ver. 15. Thou shalt be brought downe to hell, to the sides of the pit:
But, ver. 15. Thou shalt be brought down to hell, to the sides of the pit:
p-acp, fw-la. crd pns21 vm2 vbi vvn a-acp p-acp n1, p-acp dt n2 pp-f dt n1:
(78) part (DIV2)
808
Page 412
6839
This was a greater descent, from heauen to hell. Wee esteeme it a great fall (ceremonially) from a Throne to a Prison:
This was a greater descent, from heaven to hell. we esteem it a great fallen (ceremonially) from a Throne to a Prison:
d vbds dt jc n1, p-acp n1 p-acp n1. pns12 vvb pn31 dt j n1 (av-j) p-acp dt n1 p-acp dt n1:
(78) part (DIV2)
808
Page 412
6840
and the deuill meant it a great fall (locally) from the Pinacle to the ground:
and the Devil meant it a great fallen (locally) from the Pinnacle to the ground:
cc dt n1 vvd pn31 dt j n1 (av-j) p-acp dt n1 p-acp dt n1:
(78) part (DIV2)
808
Page 412
6841
But there is Abyssus inferna, a lower precipice.
But there is Abyssus inferna, a lower precipice.
cc-acp pc-acp vbz np1 fw-la, dt jc n1.
(78) part (DIV2)
808
Page 412
6842
Dauid beginnes a Psalme of prayer, De profundis; Out of the depths haue I cryed vnto thee, O Lord. David begins a Psalm of prayer, De profundis; Out of the depths have I cried unto thee, Oh Lord.
np1 vvz dt n1 pp-f n1, fw-fr fw-la; av pp-f dt n2 vhb pns11 vvd p-acp pno21, uh n1.
(78) part (DIV2)
808
Page 412
6843
But there is a depth of depths; and out of that deepe there is no rising.
But there is a depth of depths; and out of that deep there is no rising.
p-acp pc-acp vbz dt n1 pp-f n2; cc av pp-f d j-jn a-acp vbz dx vvg.
(78) part (DIV2)
808
Page 412
6844
Arise now, lest you fall into that deepe then. Arise, for if thou wilt not, thou shalt be raised.Arise now, lest you fallen into that deep then. Arise, for if thou wilt not, thou shalt be raised.
vvb av, cs pn22 vvb p-acp d j-jn av. vvb, c-acp cs pns21 vm2 xx, pns21 vm2 vbi vvn.
(78) part (DIV2)
808
Page 412
6845
Si non surrexeris volenter, suscitaberis violenter. If thou refuse to rise willingly, thou shalt be rowsed against thy will.Si non surrexeris Volunteer, suscitaberis violenter. If thou refuse to rise willingly, thou shalt be roused against thy will.
fw-mi fw-fr fw-la jc, n1 jc. cs pns21 vvb p-acp vvb av-j, pns21 vm2 vbi vvn p-acp po21 n1.
(78) part (DIV2)
809
Page 412
6846
If thou wilt not heare the first Surge, which is the Ministers voice; thou shalt heare the last Surge, which is the Arch-angels voyce.
If thou wilt not hear the First Surge, which is the Ministers voice; thou shalt hear the last Surge, which is the Archangels voice.
cs pns21 vm2 xx vvi dt ord n1, r-crq vbz dt ng1 n1; pns21 vm2 vvi dt ord n1, r-crq vbz dt ng1 n1.
(78) part (DIV2)
809
Page 412
6847
Dicis, Surgam, thou saist, I will rise; but when! Modo Domine, modò: Anon Lord, all in time.Say, Surgam, thou Sayest, I will rise; but when! Modo Domine, modò: Anon Lord, all in time.
np1, np1, pns21 vv2, pns11 vmb vvi; p-acp q-crq! fw-la fw-la, fw-la: av n1, d p-acp n1.
(78) part (DIV2)
809
Page 412
6848
Will not this be a silly excuse at the day of Iudgement, I will rise anon? Thou must rise in a moment, in the twinkling of an eye, at the last Trumpe.
Will not this be a silly excuse At the day of Judgement, I will rise anon? Thou must rise in a moment, in the twinkling of an eye, At the last Trump.
n1 xx d vbi dt j n1 p-acp dt n1 pp-f n1, pns11 vmb vvi av? pns21 vmb vvi p-acp dt n1, p-acp dt n-vvg pp-f dt n1, p-acp dt ord n1.
(78) part (DIV2)
809
Page 412
6849
Though thou cry to the Mountaines, Fall on me, and to the Rockes, Hide me: yet Nulla euasio, thou must arise and appeare.
Though thou cry to the Mountains, Fallen on me, and to the Rocks, Hide me: yet Nulla euasio, thou must arise and appear.
cs pns21 vvb p-acp dt n2, vvb p-acp pno11, cc p-acp dt n2, vvb pno11: av fw-la fw-la, pns21 vmb vvi cc vvi.
(78) part (DIV2)
809
Page 412
6850
There are two voices that sound out this Surge: one Euangelicall, and that is of mercy;
There Are two voices that found out this Surge: one Evangelical, and that is of mercy;
pc-acp vbr crd n2 cst vvb av d n1: crd np1, cc d vbz pp-f n1;
(78) part (DIV2)
809
Page 412
6851
yet we drowne this, as Italians do thunder; by Drums, Bels, Cannons. The other Angelicall, and that is of Iustice, a voice vnpossible to be auoided.
yet we drown this, as Italians do thunder; by Drums, Bells, Cannons. The other Angelical, and that is of justice, a voice unpossible to be avoided.
av pns12 vvb d, c-acp njp2 vdb vvi; p-acp n2, n2, n2. dt j-jn j, cc d vbz pp-f n1, dt n1 j-u pc-acp vbi vvn.
(78) part (DIV2)
809
Page 412
6852
This is that last Sermon, that all the world shall heare: Arise ye dead, and come to iudgement.
This is that last Sermon, that all the world shall hear: Arise you dead, and come to judgement.
d vbz cst ord n1, cst d dt n1 vmb vvi: vvb pn22 j, cc vvb p-acp n1.
(78) part (DIV2)
809
Page 412
6853
Arise; let vs now raise vp our selues from corruption of soule, that we may one day be raised from corruption of body;Arise; let us now raise up our selves from corruption of soul, that we may one day be raised from corruption of body;
vvb; vvb pno12 av vvi a-acp po12 n2 p-acp n1 pp-f n1, cst pns12 vmb crd n1 vbb vvn p-acp n1 pp-f n1;
(78) part (DIV2)
810
Page 412
6854
They that will not rise, their soules must, must, and carry their bodies to iudgement. This vvorld was made for man, not man for this world:
They that will not rise, their Souls must, must, and carry their bodies to judgement. This world was made for man, not man for this world:
pns32 cst vmb xx vvi, po32 n2 vmb, vmb, cc vvi po32 n2 p-acp n1. d n1 vbds vvn p-acp n1, xx n1 p-acp d n1:
(78) part (DIV2)
810
Page 413
6855
therfore they take a wrong course that lye downe there.
Therefore they take a wrong course that lie down there.
av pns32 vvb dt n-jn n1 cst vvb a-acp a-acp.
(78) part (DIV2)
810
Page 413
6856
He that lyes downe when he should arise and goe, shall rise and goe, when he would lie downe.
He that lies down when he should arise and go, shall rise and go, when he would lie down.
pns31 cst vvz a-acp c-crq pns31 vmd vvi cc vvi, vmb vvi cc vvi, c-crq pns31 vmd vvi a-acp.
(78) part (DIV2)
810
Page 413
6857
He that sleepes in the cradle of securitie all his life, sinnes soundly without starting: when he once starts and wakes, he must neuer sleepe againe.
He that sleeps in the cradle of security all his life, Sins soundly without starting: when he once starts and wakes, he must never sleep again.
pns31 cst vvz p-acp dt n1 pp-f n1 d po31 n1, n2 av-j p-acp vvg: c-crq pns31 a-acp vvz cc vvz, pns31 vmb av-x vvi av.
(78) part (DIV2)
810
Page 413
6858
The deuill and mischiefe are euer watching:
The Devil and mischief Are ever watching:
dt n1 cc n1 vbr av vvg:
(78) part (DIV2)
810
Page 413
6859
and shal man, whom they watch to hurt, sleepe? Hee that would deceiue the deuill, had need to rise betimes.
and shall man, whom they watch to hurt, sleep? He that would deceive the Devil, had need to rise betimes.
cc vmb n1, ro-crq pns32 vvb pc-acp vvi, n1? pns31 cst vmd vvi dt n1, vhd n1 pc-acp vvi av.
(78) part (DIV2)
810
Page 413
6860
The Lyon is said to sleepe with one eye open, the Hare vvith both: the worldling with both eyes of his soule shut.
The lion is said to sleep with one eye open, the Hare with both: the worldling with both eyes of his soul shut.
dt n1 vbz vvn pc-acp vvi p-acp crd n1 j, dt n1 p-acp d: dt n1 p-acp d n2 pp-f po31 n1 vvn.
(78) part (DIV2)
810
Page 413
6861
He neuer riseth till he goes to bed: his soule wakens not, till his body falls asleepe on his death-bed: then perhaps he lookes vp.
He never Riseth till he Goes to Bed: his soul wakens not, till his body falls asleep on his deathbed: then perhaps he looks up.
pns31 av-x vvz c-acp pns31 vvz p-acp n1: png31 n1 vvz xx, c-acp po31 n1 vvz j p-acp po31 n1: av av pns31 vvz a-acp.
(78) part (DIV2)
810
Page 413
6862
As sometimes they that haue been blind many yeeres, at the approching of death haue seene: (whereof Physicians giue many reasons) so the death-bed opens the eyes of the soule.
As sometime they that have been blind many Years, At the approaching of death have seen: (whereof Physicians give many Reasons) so the deathbed Opens the eyes of the soul.
p-acp av pns32 cst vhb vbn j d n2, p-acp dt vvg pp-f n1 vhb vvn: (c-crq n2 vvb d n2) av dt n1 vvz dt n2 pp-f dt n1.
(78) part (DIV2)
810
Page 413
6863
Indeed at that time there is possibilitie of waking, but hazard of rising. That poore winter-fruit wil hardly rellish with God.
Indeed At that time there is possibility of waking, but hazard of rising. That poor Winter-fruit will hardly relish with God.
np1 p-acp d n1 a-acp vbz n1 pp-f vvg, cc-acp n1 pp-f vvg. cst j n1 vmb av vvi p-acp np1.
(78) part (DIV2)
810
Page 413
6867
wheras God requires a quicke and liuely sacrifice; this is as sick as the person that makes it.
whereas God requires a quick and lively sacrifice; this is as sick as the person that makes it.
cs np1 vvz dt j cc j n1; d vbz a-acp j c-acp dt n1 cst vvz pn31.
(78) part (DIV2)
810
Page 413
6868
This indeed is not a Conuersion, but a Reuersion, or meere refuse.
This indeed is not a Conversion, but a Reversion, or mere refuse.
np1 av vbz xx dt n1, cc-acp dt n1, cc j n1.
(78) part (DIV2)
810
Page 413
6869
To raise the secure from their vnseasonable, vnreasonable sleepe, God doth ring them a peale of fiue Bells.
To raise the secure from their unseasonable, unreasonable sleep, God does ring them a peal of fiue Bells'.
p-acp vvb dt j p-acp po32 j, j-u n1, np1 vdz vvi pno32 dt n1 pp-f crd n2.
(78) part (DIV2)
811
Page 413
6870
1. The first Bell is Conscience: this is the trebble, and doth somewhat trouble: especially if the hand of GOD pulls it.
1. The First Bell is Conscience: this is the treble, and does somewhat trouble: especially if the hand of GOD pulls it.
crd dt ord n1 vbz n1: d vbz dt j, cc vdz av vvi: av-j cs dt n1 pp-f np1 vvz pn31.
(78) part (DIV2)
812
Page 413
6871
Many thinke of their consciences, as ill Debtors doe of their Creditors; they are loth to talke with them.
Many think of their Consciences, as ill Debtors do of their Creditors; they Are loath to talk with them.
av-d vvb pp-f po32 n2, c-acp j-jn n2 vdb pp-f po32 n2; pns32 vbr j pc-acp vvi p-acp pno32.
(78) part (DIV2)
812
Page 413
6872
Indeed God is the Creditor, and Conscience the Seriant, that will meet them at euery turne.
Indeed God is the Creditor, and Conscience the Sergeant, that will meet them At every turn.
np1 np1 vbz dt n1, cc n1 dt j, cst vmb vvi pno32 p-acp d n1.
(78) part (DIV2)
812
Page 413
6873
It makes a syllogisticall conclusion in the mind:
It makes a syllogistical conclusion in the mind:
pn31 vvz dt j n1 p-acp dt n1:
(78) part (DIV2)
812
Page 413
6874
Reason, like Dauid, drawes the sword, and Conscience, like Nathan, knocks him on the brest with the hilts.
Reason, like David, draws the sword, and Conscience, like Nathan, knocks him on the breast with the hilts.
n1, av-j np1, vvz dt n1, cc n1, av-j np1, vvz pno31 p-acp dt n1 p-acp dt n2.
(78) part (DIV2)
812
Page 414
6875
Dauid made the Proposition, The man that hath done this, shall dnee the death: David made the Proposition, The man that hath done this, shall dnee the death:
np1 vvd dt n1, dt n1 cst vhz vdn d, vmb n1 dt n1:
(78) part (DIV2)
812
Page 414
6876
Nathan the Assumption, Thou art the man: Conscience the Conclusion, Therefore thou must die. If you heare not, Nathan the Assump, Thou art the man: Conscience the Conclusion, Therefore thou must die. If you hear not,
np1 dt n1, pns21 vb2r dt n1: n1 dt n1, av pns21 vmb vvi. cs pn22 vvb xx,
(78) part (DIV2)
812
Page 414
6877
yea feele not the sound of this bell, suspect your deadnesse of heart: for that Citie is in danger, where the Alarme-bell rings not.
yea feel not the found of this bell, suspect your deadness of heart: for that city is in danger, where the Alarm-bell rings not.
uh vvb xx dt n1 pp-f d n1, vvb po22 n1 pp-f n1: c-acp cst n1 vbz p-acp n1, c-crq dt n1 vvz xx.
(78) part (DIV2)
812
Page 414
6878
2. The second Bell is the Stint, or certaine to all the rest; Uox Euangelij, the voice of the Gospell.
2. The second Bell is the Stint, or certain to all the rest; Uox Evangelist, the voice of the Gospel.
crd dt ord n1 vbz dt n1, cc j p-acp d dt n1; fw-la np2, dt n1 pp-f dt n1.
(78) part (DIV2)
813
Page 414
6879
This Bell of Aaron is so perpetually rung amongst vs, that as a knell in a great mortalitie, (quia frequens, non terrens) so cōmon that no man regards it.
This Bell of Aaron is so perpetually rung among us, that as a knell in a great mortality, (quia Frequent, non terrens) so Common that no man regards it.
d n1 pp-f np1 vbz av av-j vvn p-acp pno12, cst p-acp dt n1 p-acp dt j n1, (fw-la fw-la, fw-fr n2) av j cst dx n1 vvz pn31.
(78) part (DIV2)
813
Page 414
6880
Indeed, if some particular clapper ring melodiously to the eare, we come to please that rather then the soule.
Indeed, if Some particular clapper ring melodiously to the ear, we come to please that rather then the soul.
np1, cs d j n1 vvi av-j p-acp dt n1, pns12 vvb pc-acp vvi d av-c av dt n1.
(78) part (DIV2)
813
Page 414
6881
Luxurient wits thinke the Scripturephrase grosse: nothing delights them but a painted and meretricious eloquence. There are some that vvill not heare this Bell at all:
Luxuriant wits think the Scripture phrase gross: nothing delights them but a painted and meretricious eloquence. There Are Some that will not hear this Bell At all:
j n2 vvb dt n1 j: pix vvz pno32 p-acp dt j-vvn cc j n1. pc-acp vbr d cst vmb xx vvi d n1 p-acp d:
(78) part (DIV2)
813
Page 414
6882
like Ieroboam, they will not trauell to Ierusalem for a Sermon, but content themselues with a Calfe at home.
like Jeroboam, they will not travel to Ierusalem for a Sermon, but content themselves with a Calf At home.
av-j np1, pns32 vmb xx vvi p-acp np1 p-acp dt n1, cc-acp vvb px32 p-acp dt n1 p-acp n1-an.
(78) part (DIV2)
813
Page 414
6883
Others looke that the Preachers tongue should incessantly walke, but let their own hearts lie still.
Others look that the Preachers tongue should incessantly walk, but let their own hearts lie still.
ng2-jn vvb cst dt n2 n1 vmd av-j vvi, cc-acp vvb po32 d n2 vvi av.
(78) part (DIV2)
813
Page 414
6884
Thus often our Lecturer shall preach, we will giue the hearing when we list.
Thus often our Lecturer shall preach, we will give the hearing when we list.
av av po12 n1 vmb vvi, pns12 vmb vvi dt n-vvg c-crq pns12 vvb.
(78) part (DIV2)
813
Page 414
6885
Thus many Ministers come to a Parish with their bones full of marrow, veynes full of bloud:
Thus many Ministers come to a Parish with their bones full of marrow, Veins full of blood:
av d n2 vvb p-acp dt n1 p-acp po32 n2 j pp-f n1, n2 j pp-f n1:
(78) part (DIV2)
813
Page 414
6886
but all is soone spent, and the people neuer the better. We ring, but you doe not rise.
but all is soon spent, and the people never the better. We ring, but you do not rise.
cc-acp d vbz av vvn, cc dt n1 av-x dt jc. pns12 vvb, cc-acp pn22 vdb xx vvi.
(78) part (DIV2)
813
Page 414
6887
3. The third Bell is the Meane; and this is Suspiria gemitusque morientium; the cryes & grones of the dying. Anothers Passing-bell is thy warning-bell.
3. The third Bell is the Mean; and this is Suspiria gemitusque morientium; the cries & groans of the dying. Another's Passing-bell is thy warning-bell.
crd dt ord n1 vbz dt n1; cc d vbz np1 fw-la fw-la; dt n2 cc n2 pp-f dt j-vvg. ng1-jn n1 vbz po21 n1.
(78) part (DIV2)
814
Page 414
6888
Death snatcheth here and there about vs, thousands on our left, tenne thousands on our right:
Death snatches Here and there about us, thousands on our left, tenne thousands on our right:
n1 vvz av cc a-acp p-acp pno12, crd p-acp po12 j, crd crd p-acp po12 n-jn:
(78) part (DIV2)
814
Page 414
6890
Our securitie is argued of the more madnesse, because we haue so common motions and monitions of death.
Our security is argued of the more madness, Because we have so Common motions and monitions of death.
po12 n1 vbz vvn pp-f dt av-dc n1, c-acp pns12 vhb av j n2 cc n2 pp-f n1.
(78) part (DIV2)
814
Page 414
6891
Yet Nonerimus memores esse necesse mori.
Yet Nonerimus Memories esse Necessary Mori.
av np1 n2 fw-la n1 fw-la.
(78) part (DIV2)
814
Page 414
6892
How horrible is it to be drunke in a charnell house? As Christ spake, Let the dead bury the dead:
How horrible is it to be drunk in a charnel house? As christ spoke, Let the dead bury the dead:
c-crq j vbz pn31 pc-acp vbi vvn p-acp dt n1 n1? p-acp np1 vvd, vvb dt j vvi dt j:
(78) part (DIV2)
814
Page 414
6893
So we bring to the Church dead bodies with deader soules. Forma, fauor populi, feruor inuenilis, opesque, Surripuere tibi noscere quid sit homo.
So we bring to the Church dead bodies with deader Souls. Forma, favour People, feruor inuenilis, opesque, Surripuere tibi noscere quid sit homo.
av pns12 vvb p-acp dt n1 j n2 p-acp jc n2. fw-la, n1 fw-la, n1 fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la fw-la.
(78) part (DIV2)
814
Page 414
6894
We confesse our selues mortall, yet we liue as if death had no quarrell against vs. This Bell is the Meane,
We confess our selves Mortal, yet we live as if death had no quarrel against us This Bell is the Mean,
pns12 vvb po12 n2 j-jn, av pns12 vvb c-acp cs n1 vhd dx n1 p-acp pno12 d n1 vbz dt n1,
(78) part (DIV2)
814
Page 415
6895
but it is too meane to wake vs. 4. The fourth Bell is the Counter-tenor: vox pauperum, the cry of the poore.
but it is too mean to wake us 4. The fourth Bell is the Countertenor: vox Pauperum, the cry of the poor.
cc-acp pn31 vbz av j pc-acp vvi pno12 crd dt ord n1 vbz dt n1: fw-la fw-la, dt n1 pp-f dt j.
(78) part (DIV2)
814
Page 415
6896
This bell rings loud, either to vs for mercy, or against vs for crueltie.
This bell rings loud, either to us for mercy, or against us for cruelty.
d n1 vvz av-j, av-d p-acp pno12 p-acp n1, cc p-acp pno12 p-acp n1.
(78) part (DIV2)
815
Page 415
6897
Let vs know, that if it cannot waken vs, it shal waken God aganst vs. Their cryes are entred into the eares of the Lord of Sabbaoth.
Let us know, that if it cannot waken us, it shall waken God against us Their cries Are entered into the ears of the Lord of Sabbaoth.
vvb pno12 vvi, cst cs pn31 vmbx vvi pno12, pn31 vmb vvi np1 p-acp pno12 po32 n2 vbr vvn p-acp dt n2 pp-f dt n1 pp-f n1.
(78) part (DIV2)
815
Page 415
6898
Set not thy soule in danger of the peoples curse: by inhauncings, ingrossings, oppressions, &c. But thou sayest they are wicked men that will curse,
Set not thy soul in danger of the peoples curse: by inhauncings, engrossings, oppressions, etc. But thou Sayest they Are wicked men that will curse,
vvb xx po21 n1 p-acp n1 pp-f dt ng1 n1: p-acp n2-vvg, n2-vvg, n2, av p-acp pns21 vv2 pns32 vbr j n2 cst vmb vvi,
(78) part (DIV2)
815
Page 415
6899
and God will not heare the wishes of the wicked.
and God will not hear the wishes of the wicked.
cc np1 vmb xx vvi dt n2 pp-f dt j.
(78) part (DIV2)
815
Page 415
6900
I answere, it is often seene that the curse of the vndone waster, lights vpon the head of the vndooing Vsurer.
I answer, it is often seen that the curse of the undone waster, lights upon the head of the undoing Usurer.
pns11 vvb, pn31 vbz av vvn cst dt n1 pp-f dt vvn n1, vvz p-acp dt n1 pp-f dt n-vvg n1.
(78) part (DIV2)
815
Page 415
6901
The imprecation of one euill man may fall vpon another:
The imprecation of one evil man may fallen upon Another:
dt n1 pp-f crd j-jn n1 vmb vvi p-acp j-jn:
(78) part (DIV2)
815
Page 415
6902
God so suffers it, not because he cursed thee, but because thou hast deserued this curse.
God so suffers it, not Because he cursed thee, but Because thou hast deserved this curse.
np1 av vvz pn31, xx c-acp pns31 vvd pno21, cc-acp c-acp pns21 vh2 vvn d n1.
(78) part (DIV2)
815
Page 415
6903
Let this Bell make Oppressors arise to shew mercy, that God may rise to shewe them mercy.
Let this Bell make Oppressors's arise to show mercy, that God may rise to show them mercy.
vvb d n1 vvi ng2 vvb pc-acp vvi n1, cst np1 vmb vvi pc-acp vvi pno32 n1.
(78) part (DIV2)
815
Page 415
6904
Otherwise the poore man is ready to pray, Arise, O Lord, in thine anger; lift vp thy selfe, because of the rage of our enemies:
Otherwise the poor man is ready to pray, Arise, Oh Lord, in thine anger; lift up thy self, Because of the rage of our enemies:
av dt j n1 vbz j pc-acp vvi, vvb, uh n1, p-acp po21 n1; vvb a-acp po21 n1, c-acp pp-f dt n1 pp-f po12 n2:
(78) part (DIV2)
815
Page 415
6905
awake for vs to the iudgement thou hast commanded. Yea, though they pray not for it, God will doe it.awake for us to the judgement thou hast commanded. Yea, though they pray not for it, God will do it.
vvb p-acp pno12 p-acp dt n1 pns21 vh2 vvn. uh, cs pns32 vvb xx p-acp pn31, np1 vmb vdi pn31.
(78) part (DIV2)
815
Page 415
6906
For the oppression of the poore, for the sighing of the needy, now will I arise, saith the Lord. For the oppression of the poor, for the sighing of the needy, now will I arise, Says the Lord.
p-acp dt n1 pp-f dt j, p-acp dt vvg pp-f dt j, av vmb pns11 vvi, vvz dt n1.
(78) part (DIV2)
815
Page 415
6907
I will set him in safety from him that puffeth at it.
I will Set him in safety from him that Puffeth At it.
pns11 vmb vvi pno31 p-acp n1 p-acp pno31 cst vvz p-acp pn31.
(78) part (DIV2)
815
Page 415
6908
If this Bel sound mournfully to thee for bread to the hungry, arise to this sound,
If this Bel found mournfully to thee for bred to the hungry, arise to this found,
cs d zz n1 av-j p-acp pno21 p-acp n1 p-acp dt j, vvb p-acp d n1,
(78) part (DIV2)
815
Page 415
6909
as that neighbor rose at midnight to relieue his importunate friend.
as that neighbour rose At midnight to relieve his importunate friend.
c-acp cst n1 vvd p-acp n1 pc-acp vvi po31 j n1.
(78) part (DIV2)
815
Page 415
6910
If it cannot waken thy couetous soule to shew mercy to Christ tempore suo, in his time of need;
If it cannot waken thy covetous soul to show mercy to christ tempore Sue, in his time of need;
cs pn31 vmbx vvi po21 j n1 pc-acp vvi n1 p-acp np1 fw-la fw-la, p-acp po31 n1 pp-f n1;
(78) part (DIV2)
815
Page 415
6911
nor will Christ arise to shew mercy to thee tempore tuo, in thy time of need.
nor will christ arise to show mercy to thee tempore tuo, in thy time of need.
ccx vmb np1 vvi pc-acp vvi n1 p-acp pno21 fw-la fw-la, p-acp po21 n1 pp-f n1.
(78) part (DIV2)
815
Page 415
6912
5. The last Bell is the Tenor, the Bow-bell; able to waken all the Citie.
5. The last Bell is the Tenor, the Bow-bell; able to waken all the city.
crd dt ord n1 vbz dt n1, dt n1; j pc-acp vvi d dt n1.
(78) part (DIV2)
816
Page 415
6913
But though that materiall Bell can teach vs when it is time to goe to bedde,
But though that material Bell can teach us when it is time to go to Bed,
p-acp cs d j-jn n1 vmb vvi pno12 c-crq pn31 vbz n1 pc-acp vvi pc-acp vvi,
(78) part (DIV2)
816
Page 415
6914
yet this mysticall bell cannot teach vs the time to arise. This is the abuse of the creatures:
yet this mystical bell cannot teach us the time to arise. This is the abuse of the creatures:
av d j n1 vmbx vvi pno12 dt n1 p-acp vvb. d vbz dt n1 pp-f dt n2:
(78) part (DIV2)
816
Page 416
6915
The rust of the gold cryes against the hoorder: the stone out of the wall against the Oppressor: The rust of the gold cries against the hoorder: the stone out of the wall against the Oppressor:
dt n1 pp-f dt n1 vvz p-acp dt n1: dt n1 av pp-f dt n1 p-acp dt n1:
(78) part (DIV2)
816
Page 416
6916
the corne and wine against the Epicure. This is a roring and a groning Bell.
the corn and wine against the Epicure. This is a roaring and a groaning Bell.
dt n1 cc n1 p-acp dt n1. d vbz dt j-vvg cc dt j-vvg n1.
(78) part (DIV2)
816
Page 416
6917
The whole creature grones, and trauells in paine vnder vs. This is the creatures ordinary Sermon: Accipe, redde, caue; vse vs without abusing; return thankfulnesse without dissembling; The Whole creature groans, and travels in pain under us This is the creatures ordinary Sermon: Receive, red, cave; use us without abusing; return thankfulness without dissembling;
dt j-jn n1 vvz, cc n2 p-acp n1 p-acp pno12 d vbz dt n2 j n1: fw-la, j-jn, n1; vvb pno12 p-acp vvg; vvb n1 p-acp vvg;
(78) part (DIV2)
816
Page 416
6918
or looke for vengeance without sparing. They seeme to cry vnto vs: We desire not to be spared, but not to be abused:
or look for vengeance without sparing. They seem to cry unto us: We desire not to be spared, but not to be abused:
cc vvb p-acp n1 p-acp vvg. pns32 vvb pc-acp vvi p-acp pno12: pns12 vvb xx pc-acp vbi vvn, cc-acp xx pc-acp vbi vvn:
(78) part (DIV2)
816
Page 416
6919
Necessitati subseruire non recusamus, sed luxui: we would satisfie your naturall necessity, not intemperate riot. We are the nocent creatures, that cause their innocencie to become miserable.Necessitati subseruire non recusamus, sed luxui: we would satisfy your natural necessity, not intemperate riot. We Are the nocent creatures, that cause their innocence to become miserable.
n1 vvi fw-fr fw-la, fw-la fw-la: pns12 vmd vvi po22 j n1, xx j n1. pns12 vbr dt fw-la n2, cst n1 po32 n1 pc-acp vvi j.
(78) part (DIV2)
816
Page 416
6920
And but that the Diuine prouidence restraines them, it is maruell that they break not their league with vs;
And but that the Divine providence restrains them, it is marvel that they break not their league with us;
cc p-acp d dt j-jn n1 vvz pno32, pn31 vbz n1 cst pns32 vvb xx po32 n1 p-acp pno12;
(78) part (DIV2)
816
Page 416
6921
and with their hornes, and hoofes, and other artillery of nature make warre vpon vs, as their vnrighteous and tyrannicall Lords.
and with their horns, and hoofes, and other Artillery of nature make war upon us, as their unrighteous and tyrannical lords.
cc p-acp po32 n2, cc n2, cc j-jn n1 pp-f n1 vvi n1 p-acp pno12, c-acp po32 j cc j n2.
(78) part (DIV2)
816
Page 416
6922
Let some of these Bells waken vs:
Let Some of these Bells' waken us:
vvb d pp-f d n2 vvb pno12:
(78) part (DIV2)
817
Page 416
6923
lest as God once protested against Israel, that seeing they would not when it was offered,
lest as God once protested against Israel, that seeing they would not when it was offered,
cs c-acp np1 a-acp vvn p-acp np1, cst vvg pns32 vmd xx c-crq pn31 vbds vvn,
(78) part (DIV2)
817
Page 416
6924
therefore they should neuer enter into his rest: so a renuntiation come out against vs; If any will be filthy, let them be filthy still:
Therefore they should never enter into his rest: so a renunciation come out against us; If any will be filthy, let them be filthy still:
av pns32 vmd av vvb p-acp po31 n1: av dt n1 vvb av p-acp pno12; cs d vmb vbi j, vvb pno32 vbi j av:
(78) part (DIV2)
817
Page 416
6925
if they will not arise, they shal lie still for euer. If this peale cannot effect it, yet God hath foure things more to rouze vs. 1. A Goad, that pricks the skin, and smarts the flesh; Affliction: he hath Crosses and Curses; those gall, these deepely wound:
if they will not arise, they shall lie still for ever. If this peal cannot Effect it, yet God hath foure things more to rouse us 1. A Goad, that pricks the skin, and smarts the Flesh; Affliction: he hath Crosses and Curses; those Gall, these deeply wound:
cs pns32 vmb xx vvi, pns32 vmb vvi av p-acp av. cs d n1 vmbx vvi pn31, av np1 vhz crd n2 av-dc pc-acp vvi pno12 crd dt n1, cst vvz dt n1, cc vvz dt n1; n1: pns31 vhz n2 cc n2; d n1, d av-jn vvn:
(78) part (DIV2)
817
Page 416
6926
they are able to make any but a Pharaoh arise. It was affliction that waken'd Dauid: It is good for me that I was troubled.
they Are able to make any but a Pharaoh arise. It was affliction that wakened David: It is good for me that I was troubled.
pns32 vbr j pc-acp vvi d p-acp dt np1 vvb. pn31 vbds n1 cst vvd np1: pn31 vbz j p-acp pno11 cst pns11 vbds vvn.
(78) part (DIV2)
818
Page 416
6927
The Leprosie brought Naaman to the Prophet; the Prophet brought him to God.
The Leprosy brought Naaman to the Prophet; the Prophet brought him to God.
dt n1 vvn np1 p-acp dt n1; dt n1 vvd pno31 p-acp np1.
(78) part (DIV2)
818
Page 416
6928
It is strange, if bloudy sides put not sense into vs. Yet such was the obduracy of Israel;
It is strange, if bloody sides put not sense into us Yet such was the obduracy of Israel;
pn31 vbz j, cs j n2 vvb xx n1 p-acp pno12 av d vbds dt n1 pp-f np1;
(78) part (DIV2)
818
Page 416
6929
Thou hast stricken them, but they haue not sorrowed: thou hast consumed them, yet they refused to returne. Insensible hearts! Thou hast stricken them, but they have not sorrowed: thou hast consumed them, yet they refused to return. Insensible hearts!
pns21 vh2 vvn pno32, cc-acp pns32 vhb xx vvn: pns21 vh2 vvn pno32, av pns32 vvd pc-acp vvi. j n2!
(78) part (DIV2)
818
Page 416
6930
The people turneth not to him that smiteth them: neyther doe they seeke the Lord of Hosts. The people turns not to him that smites them: neither doe they seek the Lord of Hosts.
dt n1 vvz xx p-acp pno31 cst vvz pno32: dx n1 pns32 vvi dt n1 pp-f n2.
(78) part (DIV2)
818
Page 416
6931
Hast thou beene wounded, and wilt thou not be wakened? beware lest God speake to thy soule,
Hast thou been wounded, and wilt thou not be wakened? beware lest God speak to thy soul,
vh2 pns21 vbn vvn, cc vm2 pns21 xx vbi vvn? vvb cs np1 vvb p-acp po21 n1,
(78) part (DIV2)
818
Page 417
6932
as in another sense Christ did to Peter; Sleepe on now, and take thy rest. 2. Hee hath to rouze vs Thunder of heauier Iudgements:
as in Another sense christ did to Peter; Sleep on now, and take thy rest. 2. He hath to rouse us Thunder of Heavier Judgments:
c-acp p-acp j-jn n1 np1 vdd p-acp np1; n1 p-acp av, cc vvb po21 n1. crd pns31 vhz pc-acp vvi pno12 n1 pp-f jc n2:
(78) part (DIV2)
818
Page 417
6933
perhaps the light scratches which some aduerse thornes make, are slightly reckoned; scarce change countenance for them.
perhaps the Light Scratches which Some adverse thorns make, Are slightly reckoned; scarce change countenance for them.
av dt j n2 r-crq d j n2 vvi, vbr av-j vvn; av-j vvb n1 p-acp pno32.
(78) part (DIV2)
819
Page 417
6935
Humanas motura tonitrua mentes. When God thundred that menace in the cares of Niniueh, it waked them.Humanas motura tonitrua mentes. When God thundered that menace in the Cares of Nineveh, it waked them.
npg1 fw-la fw-la n2. c-crq np1 vvd cst n1 p-acp dt n2 pp-f np1, pn31 vvd pno32.
(78) part (DIV2)
819
Page 417
6936
Let Absolon fire Ioabs barley fields, and he shal make him rise. Shake the foundations of the Prison, and the sterne layler will rise a conuerted Christian;
Let Absalom fire Ioabs Barley fields, and he shall make him rise. Shake the foundations of the Prison, and the stern layler will rise a converted Christian;
vvb np1 n1 npg1 n1 n2, cc pns31 vmb vvi pno31 vvi. vvb dt n2 pp-f dt n1, cc dt j n1 vmb vvi dt vvn np1;
(78) part (DIV2)
819
Page 417
6937
Sirs, what shall I doe to be saued? This thundring of iudgements should cleanse our ayre, awaken our sleepy mindes, purge our vncleane hearts.Sirs, what shall I do to be saved? This thundering of Judgments should cleanse our air, awaken our sleepy minds, purge our unclean hearts.
n2, r-crq vmb pns11 vdi pc-acp vbi vvn? d vvg pp-f n2 vmd vvi po12 n1, vvi po12 j n2, vvb po12 j n2.
(78) part (DIV2)
819
Page 417
6938
If the Lyon roare, who will not feare? If the Lord thunder, what man will not be afraid? If the lion roar, who will not Fear? If the Lord thunder, what man will not be afraid?
cs dt n1 vvi, r-crq vmb xx vvi? cs dt n1 n1, r-crq n1 vmb xx vbi j?
(78) part (DIV2)
819
Page 417
6939
3. He hath an Ordnance to shoot off, Death.
3. He hath an Ordnance to shoot off, Death.
crd pns31 vhz dt n1 pc-acp vvi a-acp, n1.
(78) part (DIV2)
820
Page 417
6940
Statutum est omnibus mori. It is a Statute-Law of heauen, an Ordinance from the Court of Iustice, Euery man shall die.Statutum est omnibus Mori. It is a Statutelaw of heaven, an Ordinance from the Court of justice, Every man shall die.
fw-la fw-la fw-la fw-la. pn31 vbz dt n1 pp-f n1, dt n1 p-acp dt n1 pp-f n1, d n1 vmb vvi.
(78) part (DIV2)
820
Page 417
6941
When this Canon is discharged at thy paper-walls, then let thy soule rise, or neuer. The shooting off this Ordinance made Belshazzar stagger before hee was drunke.
When this Canon is discharged At thy Paper-walls, then let thy soul rise, or never. The shooting off this Ordinance made Belshazzar stagger before he was drunk.
c-crq d n1 vbz vvn p-acp po21 n2, av vvb po21 n1 vvi, cc av-x. dt n-vvg a-acp d n1 vvn np1 vvi c-acp pns31 vbds vvn.
(78) part (DIV2)
820
Page 417
6942
His knees smote one against another, when that fatall hand wrote his destiny on the wall. His knees smote one against Another, when that fatal hand wrote his destiny on the wall.
po31 n2 vvd pi p-acp n-jn, c-crq cst j n1 vvd po31 n1 p-acp dt n1.
(78) part (DIV2)
820
Page 417
6943
Indeed most doe slumber on the Couch of health, they are quiet, no sicknesse stirs them:
Indeed most do slumber on the Couch of health, they Are quiet, no sickness stirs them:
np1 av-ds vdb vvi p-acp dt n1 pp-f n1, pns32 vbr j-jn, dx n1 vvz pno32:
(78) part (DIV2)
820
Page 417
6944
they are at a couenant with the graue: Sed cito finitam datur istam cernere vitam. Praeceps mortis iter: Death makes a headlong progresse.
they Are At a Covenant with the graven: said Quick finitam datur istam cernere vitam. Praeceps mortis iter: Death makes a headlong progress.
pns32 vbr p-acp dt n1 p-acp dt n1: vvd fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la: n1 vvz dt j n1.
(78) part (DIV2)
820
Page 417
6945
This Ordinance carries death in the mouth: it is an euen hand that shootes; one that will neuer misse the marke: let this rouze vs. 4. God hath a Trumpet to sound.
This Ordinance carries death in the Mouth: it is an even hand that shoots; one that will never miss the mark: let this rouse us 4. God hath a Trumpet to found.
d n1 vvz n1 p-acp dt n1: pn31 vbz dt j n1 cst vvz; pi cst vmb av-x vvi dt n1: vvb d vvi pno12 crd np1 vhz dt n1 pc-acp vvi.
(78) part (DIV2)
820
Page 417
6946
The Lord shall descend from heauen with a shout, with the voyce of the Archangell, and with the Trumpe of God. Altisona, grandisona Tuba: the lowdest Instrument of warre; euery eare shall heare it. The Lord shall descend from heaven with a shout, with the voice of the Archangel, and with the Trump of God. Altisona, grandisona Tuba: the Loudest Instrument of war; every ear shall hear it.
dt n1 vmb vvi p-acp n1 p-acp dt n1, p-acp dt n1 pp-f dt np1, cc p-acp dt n1 pp-f np1. np1, fw-la np1: dt js n1 pp-f n1; d n1 vmb vvi pn31.
(78) part (DIV2)
821
Page 417
6947
As it was in the dayes of Noah, and Lot; So shall it be in the day when the Sonne of man is reuealed.
As it was in the days of Noah, and Lot; So shall it be in the day when the Son of man is revealed.
p-acp pn31 vbds p-acp dt n2 pp-f np1, cc n1; av vmb pn31 vbi p-acp dt n1 c-crq dt n1 pp-f n1 vbz vvn.
(78) part (DIV2)
821
Page 417
6948
From eating and drinking, building and planting, buying and selling, marrying and dancing, shall this Trumpe call them.
From eating and drinking, building and planting, buying and selling, marrying and dancing, shall this Trump call them.
p-acp vvg cc vvg, n-vvg cc vvg, vvg cc vvg, vvg cc vvg, vmb d n1 vvb pno32.
(78) part (DIV2)
821
Page 418
6949
It shall fetch the Drunkard from his Ale-bench, the Harlot from her luxurious bed, the Epicure from his riotous table, the Vsurer from his Charnell house of mens bones, and beasts skins, his study:
It shall fetch the Drunkard from his Alebench, the Harlot from her luxurious Bed, the Epicure from his riotous table, the Usurer from his Charnel house of men's bones, and beasts skins, his study:
pn31 vmb vvi dt n1 p-acp po31 n1, dt n1 p-acp po31 j n1, dt n1 p-acp po31 j n1, dt n1 p-acp po31 n1 n1 pp-f ng2 n2, cc n2 n2, po31 n1:
(78) part (DIV2)
821
Page 418
6950
now Surgendum est vndeque; there must be an vniuersall rising. Well, let vs waken before this last Trumpets last summons,
now Surgendum est vndeque; there must be an universal rising. Well, let us waken before this last Trumpets last summons,
av fw-la fw-la fw-la; a-acp vmb vbi dt j vvg. av, vvb pno12 vvi p-acp d ord n2 ord n1,
(78) part (DIV2)
821
Page 418
6951
lest then wee rise onely to iudgement, and bee iudged to lie downe againe in torments.
lest then we rise only to judgement, and be judged to lie down again in torments.
cs av pns12 vvb av-j p-acp n1, cc vbi vvn pc-acp vvi a-acp av p-acp n2.
(78) part (DIV2)
821
Page 418
6952
God long expects our rising; Quantò diutius nos expectat vt emendemus, tantò districtius iudicabit si neglexerimus. With how much patience he waits for our neglected conuersion;
God long expects our rising; Quantò diutius nos Expects vt emendemus, tantò districtius iudicabit si neglexerimus. With how much patience he waits for our neglected conversion;
np1 av-j vvz po12 vvg; fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. p-acp c-crq d n1 pns31 vvz p-acp po12 j-vvn n1;
(78) part (DIV2)
821
Page 418
6953
with so much vengeance hee will punish our continued rebellion.
with so much vengeance he will Punish our continued rebellion.
p-acp av d n1 pns31 vmb vvi po12 j-vvn n1.
(78) part (DIV2)
821
Page 418
6954
The Lord of his mercy, giue vs the first resurrection to Grace, that we may enioy the Rising to Glory. Arise, and
The Lord of his mercy, give us the First resurrection to Grace, that we may enjoy the Rising to Glory. Arise, and
dt n1 pp-f po31 n1, vvb pno12 dt ord n1 p-acp n1, cst pns12 vmb vvi dt vvg p-acp n1. vvb, cc
(78) part (DIV2)
821
Page 418
6955
Goe.
Go.
vvb.
(79) part (DIV2)
821
Page 418
6956
Being got vp, it is not fit we should stand still, we must be going. The maine worke was to raise vs;
Being god up, it is not fit we should stand still, we must be going. The main work was to raise us;
vbg vvn a-acp, pn31 vbz xx j pns12 vmd vvi av, pns12 vmb vbi vvg. dt j n1 vbds pc-acp vvi pno12;
(79) part (DIV2)
822
Page 418
6957
now we are vp, I hope an easie matter will set vs a going. And to helpe forward our iourney, let our meditations take along with them these three furtherances;
now we Are up, I hope an easy matter will Set us a going. And to help forward our journey, let our meditations take along with them these three furtherances;
av pns12 vbr a-acp, pns11 vvb dt j n1 vmb vvi pno12 dt vvg. cc pc-acp vvi av-j po12 n1, vvb po12 n2 vvb a-acp p-acp pno32 d crd n2;
(79) part (DIV2)
822
Page 418
6958
the Necessity, the Conueniency, the End. The Necessity, we must goe: the Conueniency, how we must goe:
the Necessity, the Conveniency, the End. The Necessity, we must go: the Conveniency, how we must go:
dt n1, dt n1, dt n1 dt n1, pns12 vmb vvi: dt n1, c-crq pns12 vmb vvi:
(79) part (DIV2)
822
Page 418
6959
the End, whither we must goe.
the End, whither we must go.
dt vvb, c-crq pns12 vmb vvi.
(79) part (DIV2)
822
Page 418
6960
1. The Necessity, all that haue hope of heauen, must be going. The seruants of God vnder the Law, Exod. 12. 11. the sonnes of God vnder the Gospell, Ephes. 6. 15. are commanded to haue their Feet shod: to vvitnesse their preparation of Going. God doth not onely charge Eliah with a Surge, Arise; but also with a Vade, Goe. The sitting bird is easily shot;
1. The Necessity, all that have hope of heaven, must be going. The Servants of God under the Law, Exod 12. 11. the Sons of God under the Gospel, Ephesians 6. 15. Are commanded to have their Feet shod: to witness their preparation of Going. God does not only charge Elijah with a Surge, Arise; but also with a Vade, Go. The sitting bird is Easily shot;
crd dt n1, d cst vhb n1 pp-f n1, vmb vbi vvg. dt n2 pp-f np1 p-acp dt n1, np1 crd crd dt n2 pp-f np1 p-acp dt n1, np1 crd crd vbr vvn pc-acp vhi po32 n2 j: pc-acp vvi po32 n1 pp-f vvg. np1 vdz xx av-j vvi np1 p-acp dt n1, vvb; p-acp av p-acp dt fw-la, vvb. dt vvg n1 vbz av-j vvn;
(79) part (DIV2)
823
Page 418
6961
so long as shee is flying in the ayre, the murdering piece is not leuelled at her.
so long as she is flying in the air, the murdering piece is not leveled At her.
av av-j c-acp pns31 vbz vvg p-acp dt n1, dt j-vvg n1 vbz xx vvn p-acp pno31.
(79) part (DIV2)
823
Page 418
6962
There were two principall occasions of Dauids sinne, Otium & Oculus: Idlenesse and his Eye. The one giues Satan oportunity, the other conueniency to iniect his temptation.
There were two principal occasions of David sin, Otium & Oculus: Idleness and his Eye. The one gives Satan opportunity, the other conveniency to inject his temptation.
pc-acp vbdr crd j-jn n2 pp-f npg1 n1, np1 cc fw-la: n1 cc po31 n1. dt pi vvz np1 n1, dt j-jn n1 pc-acp vvi po31 n1.
(79) part (DIV2)
823
Page 418
6963
Otia si tollas, periere Cupidinis arcus. Leisure si tollas, periere Cupidinis arcus.
np1 fw-mi fw-la, fw-la fw-la fw-la.
(79) part (DIV2)
823
Page 419
6964
Dauid, hast thou nothing to doe? Come, walke with mee on thy Palace roofe, I will shew thee beauty;David, hast thou nothing to do? Come, walk with me on thy Palace roof, I will show thee beauty;
np1, vh2 pns21 pix pc-acp vdi? np1, vvb p-acp pno11 p-acp po21 n1 n1, pns11 vmb vvi pno21 n1;
(79) part (DIV2)
823
Page 419
6965
a snare able to take a Saint.
a snare able to take a Saint.
dt n1 j pc-acp vvi dt n1.
(79) part (DIV2)
823
Page 419
6966
It is necessary therefore to be going; for so we are not so fair a mark for Satan.
It is necessary Therefore to be going; for so we Are not so fair a mark for Satan.
pn31 vbz j av pc-acp vbi vvg; p-acp av pns12 vbr xx av j dt n1 p-acp np1.
(79) part (DIV2)
823
Page 419
6967
Adam, so long as he was at his work in the Garden, vvas safe enough: when he became lazie, and fell a dallying with Eue, Satan shot him.Adam, so long as he was At his work in the Garden, was safe enough: when he became lazy, and fell a dallying with Eue, Satan shot him.
np1, av av-j c-acp pns31 vbds p-acp po31 n1 p-acp dt n1, vbds j av-d: c-crq pns31 vvd j, cc vvd dt vvg p-acp np1, np1 vvd pno31.
(79) part (DIV2)
823
Page 419
6968
It vvas Ieromes counsell to Rusticus; Be euer doing, vt quando diabolus veniat, inueniat occupatum:
It was Ieromes counsel to Rusticus; Be ever doing, vt quando diabolus Veniat, Inveniat occupatum:
pn31 vbds npg1 vvi p-acp np1; vbb av vdg, fw-la fw-la fw-la fw-la, fw-la fw-la:
(79) part (DIV2)
823
Page 419
6969
that when the Deuill comes with his businesse, he may find thee at thine owne businesse.
that when the devil comes with his business, he may find thee At thine own business.
cst c-crq dt n1 vvz p-acp po31 n1, pns31 vmb vvi pno21 p-acp po21 d n1.
(79) part (DIV2)
823
Page 419
6970
So thou shalt answere him knocking at thy dore; I am busie; I haue no time to talke, with you, Satan.
So thou shalt answer him knocking At thy door; I am busy; I have no time to talk, with you, Satan.
np1 pns21 vm2 vvi pno31 vvg p-acp po21 n1; pns11 vbm j; pns11 vhb dx n1 pc-acp vvi, p-acp pn22, np1.
(79) part (DIV2)
823
Page 419
6971
Do you think the Deuill could be so sure to meet his friends at the Theater, Tauerne, Brothell-house;
Do you think the devil could be so sure to meet his Friends At the Theater, Tavern, Brothel-house;
vdb pn22 vvi dt n1 vmd vbi av j pc-acp vvi po31 n2 p-acp dt n1, n1, n1;
(79) part (DIV2)
823
Page 419
6972
but that mistresse Idlenesse sends them thither? Yea by this he takes a worldling by the hand at Church: well mette;
but that mistress Idleness sends them thither? Yea by this he Takes a worldling by the hand At Church: well met;
cc-acp cst n1 n1 vvz pno32 av? uh p-acp d pns31 vvz dt n1 p-acp dt n1 p-acp n1: av vvd;
(79) part (DIV2)
823
Page 419
6973
you are so full of businesse all the weeke, that you breake your sleepes, cannot take your rest:
you Are so full of business all the Week, that you break your sleeps, cannot take your rest:
pn22 vbr av j pp-f n1 d dt n1, cst pn22 vvb po22 n2, vmbx vvi po22 n1:
(79) part (DIV2)
823
Page 419
6974
come, heere be two Sermons on the Sunday, sleepe out them.
come, Here be two Sermons on the Sunday, sleep out them.
vvb, av vbi crd n2 p-acp dt np1, vvb av pno32.
(79) part (DIV2)
823
Page 419
6975
The Sabbath seemes tedious to some, they haue nothing to doe? Nothing? Alas, they know not a Sabbaths dayes worke.
The Sabbath seems tedious to Some, they have nothing to do? Nothing? Alas, they know not a Sabbaths days work.
dt n1 vvz j p-acp d, pns32 vhb pix pc-acp vdi? pix? np1, pns32 vvb xx dt n2 n2 vvb.
(79) part (DIV2)
823
Page 419
6976
To pray, to heare, to reade, to meditate, to conferre, to visit, to pray againe:
To pray, to hear, to read, to meditate, to confer, to visit, to pray again:
p-acp vvb, pc-acp vvi, pc-acp vvi, pc-acp vvi, pc-acp vvi, pc-acp vvi, pc-acp vvi av:
(79) part (DIV2)
823
Page 419
6977
is all this nothing? Because they labour not in their worldly calling, they thinke there needes no labour about their Christian calling:
is all this nothing? Because they labour not in their worldly calling, they think there needs no labour about their Christian calling:
vbz d d pix? p-acp pns32 vvb xx p-acp po32 j n-vvg, pns32 vvb a-acp av dx n1 p-acp po32 np1 n1:
(79) part (DIV2)
823
Page 419
6978
the working out their saluation they holde no paines; indeede they take no paines about it.
the working out their salvation they hold no pains; indeed they take no pains about it.
dt vvg av po32 n1 pns32 vvb dx n2; av pns32 vvb dx n2 p-acp pn31.
(79) part (DIV2)
823
Page 419
6979
If they did performe these duties, they should find the right spending the Sabbath, not Nullum laborem, sed alium:
If they did perform these duties, they should find the right spending the Sabbath, not Nullum laborem, sed Alium:
cs pns32 vdd vvi d n2, pns32 vmd vvi dt n-jn vvg dt n1, xx fw-la fw-la, fw-la fw-la:
(79) part (DIV2)
823
Page 419
6980
not no labour, but another kinde of labour then euer they conceiued. And this not Opus taedij, sed gaudij.
not no labour, but Another kind of labour then ever they conceived. And this not Opus taedij, sed gaudij.
xx dx n1, cc-acp j-jn n1 pp-f n1 av av pns32 vvd. cc d xx fw-la fw-la, fw-la fw-la.
(79) part (DIV2)
823
Page 419
6981
Thinke on that sweete vicissitude of workes and comforts; And Breue videbitur tempus tantis variet atibus occupatum:
Think on that sweet vicissitude of works and comforts; And Breve videbitur Tempus tantis variet atibus occupatum:
vvb p-acp d j n1 pp-f n2 cc n2; cc vvb fw-la fw-la fw-la fw-la fw-la fw-la:
(79) part (DIV2)
823
Page 419
6982
that time must needs seem short, that is spent in such variety of delights.
that time must needs seem short, that is spent in such variety of delights.
cst n1 vmb av vvi j, cst vbz vvn p-acp d n1 pp-f n2.
(79) part (DIV2)
823
Page 419
6983
It was the principall of those three faults, whereof Cato professed himselfe to haue so seriously repented.
It was the principal of those three Faults, whereof Cato professed himself to have so seriously repented.
pn31 vbds dt n-jn pp-f d crd n2, c-crq np1 vvn px31 pc-acp vhi av av-j vvn.
(79) part (DIV2)
823
Page 419
6984
One was, passing by water, when he might goe by land: another was, trusting a secret to a woman:
One was, passing by water, when he might go by land: Another was, trusting a secret to a woman:
pi vbds, vvg p-acp n1, c-crq pns31 vmd vvi p-acp n1: j-jn vbds, vvg dt j-jn p-acp dt n1:
(79) part (DIV2)
823
Page 420
6985
but the maine one was, spending an houre vnprofitably.
but the main one was, spending an hour unprofitably.
cc-acp dt j pi vbds, vvg dt n1 av-j.
(79) part (DIV2)
823
Page 420
6986
How many houres, not only on common dayes, but euen vpon the holy Sabbath, that concernes the businesse of our soules, haue vvee vnprofitably lauished,
How many hours, not only on Common days, but even upon the holy Sabbath, that concerns the business of our Souls, have we unprofitably lavished,
c-crq d n2, xx av-j p-acp j n2, cc-acp av-j p-acp dt j n1, cst vvz dt n1 pp-f po12 n2, vhb pns12 av-j vvd,
(79) part (DIV2)
823
Page 420
6987
and yet neuer heartilie repented them? 2. The Conueniencie;
and yet never heartily repented them? 2. The Conveniency;
cc av av av-j vvd pno32? crd dt n1;
(79) part (DIV2)
823
Page 420
6988
if we Goe, we must haue feete. All our Preaching is to beate the bush, put you from your couerts,
if we Go, we must have feet. All our Preaching is to beat the bush, put you from your coverts,
cs pns12 vvb, pns12 vmb vhi n2. d po12 vvg vbz pc-acp vvi dt n1, vvb pn22 p-acp po22 n2,
(79) part (DIV2)
824
Page 420
6989
and set you a going: but now Quitus pedibus? on vvhat feet must you goe? The Foot is the Affection or Appetite, saith S. Augustine. Eô feror, quocun { que } feror:
and Set you a going: but now Quitus pedibus? on what feet must you go? The Foot is the Affection or Appetite, Says S. Augustine. Eô feror, quocun { que } feror:
cc vvb pn22 dt vvg: p-acp av np1 fw-la? p-acp r-crq n2 vmb pn22 vvi? dt n1 vbz dt n1 cc n1, vvz n1 np1. uh n1, fw-fr { fw-fr } n1:
(79) part (DIV2)
824
Page 420
6990
that carries me, vvhither soeuer I goe. The foote moues the body, the affection moues the soule.
that carries me, whither soever I go. The foot moves the body, the affection moves the soul.
cst vvz pno11, q-crq av pns11 vvb. dt n1 vvz dt n1, dt n1 vvz dt n1.
(79) part (DIV2)
824
Page 420
6991
The regenerate soule hath three principall faculties, as the naturall body hath three semblable members: the eye, hand, and foote.
The regenerate soul hath three principal faculties, as the natural body hath three semblable members: the eye, hand, and foot.
dt j-vvn n1 vhz crd j-jn n2, c-acp dt j n1 vhz crd j n2: dt n1, n1, cc n1.
(79) part (DIV2)
824
Page 420
6992
In the soule the Eye is Knowledge, the Hand is Faith, the Foote is Obedience. The soule without knowledge is like Bartimeus, blind:
In the soul the Eye is Knowledge, the Hand is Faith, the Foot is obedience. The soul without knowledge is like Bartimaeus, blind:
p-acp dt n1 dt vvb vbz n1, dt n1 vbz n1, dt n1 vbz np1-n. dt n1 p-acp n1 vbz av-j np1, j:
(79) part (DIV2)
824
Page 420
6993
without faith, like the man with a vvithered hand: vvithout obedience, like Mephibosheth, lame. True Christians are not Monopodes, one-footed:
without faith, like the man with a withered hand: without Obedience, like Mephibosheth, lame. True Christians Are not Monopodes, one-footed:
p-acp n1, av-j dt n1 p-acp dt j-vvn n1: p-acp n1, av-j np1, j. j np1 vbr xx np1, j:
(79) part (DIV2)
824
Page 420
6994
the Apostle speaks in the plural number, of their feet. Stand, hauing your Feete shod with the preparation of the Gospell of peace. Hee meant not corporall feet:
the Apostle speaks in the plural number, of their feet. Stand, having your Feet shod with the preparation of the Gospel of peace. He meant not corporal feet:
dt n1 vvz p-acp dt j n1, pp-f po32 n2. vvb, vhg po22 n2 j p-acp dt n1 pp-f dt n1 pp-f n1. pns31 vvd xx j n2:
(79) part (DIV2)
825
Page 420
7017
Inward, Hauing the vnderstanding darkned, being alienated frō the life of God, through the ignorance that is in them,
Inward, Having the understanding darkened, being alienated from the life of God, through the ignorance that is in them,
j, vhg dt n1 vvn, vbg vvn p-acp dt n1 pp-f np1, p-acp dt n1 cst vbz p-acp pno32,
(79) part (DIV2)
829
Page 421
6995
the soule must therefore haue spirituall feete, like the bodies, for Number, Nature. For Number, the body hath two feet, so hath the Soule:
the soul must Therefore have spiritual feet, like the bodies, for Number, Nature. For Number, the body hath two feet, so hath the Soul:
dt n1 vmb av vhi j n2, av-j dt n2, p-acp n1, n1. p-acp n1, dt n1 vhz crd n2, av vhz dt n1:
(79) part (DIV2)
825
Page 420
6996
Affection and Action, desiring and doing. The former, that puts forward the soule, is a hopefull affection.
Affection and Actium, desiring and doing. The former, that puts forward the soul, is a hopeful affection.
n1 cc n1, vvg cc vdg. dt j, cst vvz av-j dt n1, vbz dt j n1.
(79) part (DIV2)
826
Page 420
6997
One said, Hope is a foote; Pes Spes: but hope is rather a nerue that strengthens the motion of this foot, then the foot it selfe.
One said, Hope is a foot; Pes Spes: but hope is rather a nerve that strengthens the motion of this foot, then the foot it self.
pi vvd, n1 vbz dt n1; fw-la fw-la: p-acp n1 vbz av-c dt n1 cst vvz dt n1 pp-f d n1, cs dt n1 pn31 n1.
(79) part (DIV2)
826
Page 420
6998
The latter is Action, or operatiue obedience; that rightly walkes in the blessed way of holinesse.
The latter is Actium, or operative Obedience; that rightly walks in the blessed Way of holiness.
dt d vbz n1, cc j-jn n1; cst av-jn vvz p-acp dt j-vvn n1 pp-f n1.
(79) part (DIV2)
826
Page 420
6999
I desire to doe thy will, O my God; there's the foot of affection. I will runne the way of thy Commandements; ther's the foot of action. I desire to do thy will, Oh my God; there's the foot of affection. I will run the Way of thy commandments; ther's the foot of actium.
pns11 vvb pc-acp vdi po21 n1, uh po11 np1; pc-acp|vbz dt n1 pp-f n1. pns11 vmb vvi dt n1 pp-f po21 n2; pc-acp|vbz dt n1 pp-f n1.
(79) part (DIV2)
826
Page 420
7000
I haue longed after thy precepts; there is the foote of desiring: I turned my feet vnto thy testimonies; there's the foot of obeying. I have longed After thy Precepts; there is the foot of desiring: I turned my feet unto thy testimonies; there's the foot of obeying.
pns11 vhb vvn p-acp po21 n2; a-acp vbz dt n1 pp-f vvg: pns11 vvd po11 n2 p-acp po21 n2; pc-acp|vbz dt n1 pp-f vvg.
(79) part (DIV2)
826
Page 421
7001
For nature, they are fitly compared to feet, and that Ratione Situs for Placing Transitus Passing.
For nature, they Are fitly compared to feet, and that Ration Situs for Placing Transitus Passing.
p-acp n1, pns32 vbr av-j vvn p-acp n2, cc d n1 np1 p-acp vvg np1 vvg.
(79) part (DIV2)
827
Page 421
7002
For Site or placing, the feete are the lower parts of the body, so are affections of the soule.
For Site or placing, the feet Are the lower parts of the body, so Are affections of the soul.
p-acp n1 cc vvg, dt n2 vbr dt jc n2 pp-f dt n1, av vbr n2 pp-f dt n1.
(79) part (DIV2)
828
Page 421
7003
The head is the directer, the foote the carrier: the feet helpe the head, the head guides the feete.
The head is the directer, the foot the carrier: the feet help the head, the head guides the feet.
dt n1 vbz dt n1, dt n1 dt n1: dt n2 vvb dt n1, dt n1 vvz dt n2.
(79) part (DIV2)
828
Page 421
7004
The vnderstanding and affection, are like the blinde man and the lame: the lame hath eyes but no feet;
The understanding and affection, Are like the blind man and the lame: the lame hath eyes but no feet;
dt n1 cc n1, vbr av-j dt j n1 cc dt j: dt j vhz n2 p-acp dx n2;
(79) part (DIV2)
828
Page 421
7005
the blinde hath feete but no eyes.
the blind hath feet but no eyes.
dt j vhz n2 p-acp dx n2.
(79) part (DIV2)
828
Page 421
7006
But whiles the blinde carries the lame, and the lame directs the blind, both may come to their iourneyes end.
But while the blind carries the lame, and the lame directs the blind, both may come to their journeys end.
p-acp cs dt j vvz dt j, cc dt j vvz dt j, d vmb vvi p-acp po32 ng1 n1.
(79) part (DIV2)
828
Page 421
7007
The vnderstanding sees well, but of it selfe cannot goe; the Affection is able to goe, but of it selfe cannot see:
The understanding sees well, but of it self cannot go; the Affection is able to go, but of it self cannot see:
dt n1 vvz av, cc-acp pp-f pn31 n1 vmbx vvi; dt n1 vbz j pc-acp vvi, cc-acp pp-f pn31 n1 vmbx vvi:
(79) part (DIV2)
828
Page 421
7008
let the one direct well, the other walke after that direction, and they vvill bring the soule to heauen.
let the one Direct well, the other walk After that direction, and they will bring the soul to heaven.
vvb dt crd j av, dt j-jn n1 p-acp d n1, cc pns32 vmb vvi dt n1 p-acp n1.
(79) part (DIV2)
828
Page 421
7009
For Transition or Passing, as the feete corporally, so these spiritually, mooue and conduct the man from place to place.
For Transition or Passing, as the feet corporally, so these spiritually, move and conduct the man from place to place.
p-acp n1 cc vvg, c-acp dt n2 av-j, av d av-j, vvb cc vvi dt n1 p-acp n1 p-acp n1.
(79) part (DIV2)
829
Page 421
7010
Indeed none can come to the Sonne, vnlesse the Father draw him:
Indeed none can come to the Son, unless the Father draw him:
av pix vmb vvi p-acp dt n1, cs dt n1 vvb pno31:
(79) part (DIV2)
829
Page 421
7011
but when he hath giuen vs feet, he looks we should goe. Hee that hath eares to heare, let him heare:
but when he hath given us feet, he looks we should go. He that hath ears to hear, let him hear:
cc-acp c-crq pns31 vhz vvn pno12 n2, pns31 vvz pns12 vmd vvi. pns31 cst vhz n2 pc-acp vvi, vvb pno31 vvi:
(79) part (DIV2)
829
Page 421
7012
he that hath hands, let him worke: hee that hath feet, let him goe. Hence is that exhortation;
he that hath hands, let him work: he that hath feet, let him go. Hence is that exhortation;
pns31 cst vhz n2, vvb pno31 vvi: pns31 cst vhz n2, vvb pno31 vvi. av vbz d n1;
(79) part (DIV2)
829
Page 421
7013
Draw neer to God, & he will draw neer to you. Draw near to God, & he will draw near to you.
vvb av-j p-acp np1, cc pns31 vmb vvi av-j p-acp pn22.
(79) part (DIV2)
829
Page 421
7014
In this foot-manship there is Terminus à quo recedimus, Terminus ad quem accedimus, motus per quem procedimus:
In this footmanship there is Terminus à quo recedimus, Terminus ad Whom accedimus, motus per Whom procedimus:
p-acp d j pc-acp vbz np1 fw-fr fw-la fw-la, np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la:
(79) part (DIV2)
829
Page 421
7015
From the waies of darknes, from the wages of darknes: to the fruition of light, to the counersation in light. From darknes exterior, interiour, inferiour. Outward;
From the ways of darkness, from the wages of darkness: to the fruition of Light, to the counersation in Light. From darkness exterior, interior, inferior. Outward;
p-acp dt n2 pp-f n1, p-acp dt n2 pp-f n1: p-acp dt n1 pp-f n1, p-acp dt n1 p-acp n1. p-acp n1 j-jn, j-jn, j-jn. j;
(79) part (DIV2)
829
Page 421
7016
this land is full of darknes, fraught operibus tenebrarum, with the works of darknesse.
this land is full of darkness, fraught operibus tenebrarum, with the works of darkness.
d n1 vbz j pp-f n1, vvn fw-la fw-la, p-acp dt n2 pp-f n1.
(79) part (DIV2)
829
Page 421
7018
& because of the blindnes of their heart. Outer darkenesse, that which Christ cals NONLATINALPHABET: or lower darkenesse. & Because of the blindness of their heart. Outer darkness, that which christ calls: or lower darkness.
cc c-acp pp-f dt n1 pp-f po32 n1. j n1, cst r-crq np1 vvz: cc jc n1.
(79) part (DIV2)
829
Page 421
7019
Hee hath reserued the Lost angels in euer lasting chaines vnder darkenesse. Vnto light externall, internall, eternall. Outward Light; He hath reserved the Lost Angels in ever lasting chains under darkness. Unto Light external, internal, Eternal. Outward Light;
pns31 vhz vvn dt j-vvn n2 p-acp av j-vvg n2 p-acp n1. p-acp n1 j, j, j. j n1;
(79) part (DIV2)
829
Page 422
7020
Thy word is a lampe vnto my feet, and a light vnto my path. Inward light; Thy word is a lamp unto my feet, and a Light unto my path. Inward Light;
po21 n1 vbz dt n1 p-acp po11 n2, cc dt n1 p-acp po11 n1. j n1;
(79) part (DIV2)
829
Page 422
7021
In the hidden parts thou shalt make mee to know wisedom. In the hidden parts thou shalt make me to know Wisdom.
p-acp dt j-vvn n2 pns21 vm2 vvi pno11 pc-acp vvi n1.
(79) part (DIV2)
829
Page 422
7022
Euerlasting Light, They shall shine as the brightnesse of the firmament, and as the starres for euer and euer.
Everlasting Light, They shall shine as the brightness of the firmament, and as the Stars for ever and ever.
j n1, pns32 vmb vvi p-acp dt n1 pp-f dt n1, cc p-acp dt n2 p-acp av cc av.
(79) part (DIV2)
829
Page 422
7023
Blessed feet that carry vs to That light which lightneth euery man that commeth into the world:
Blessed feet that carry us to That Light which lighteneth every man that comes into the world:
vvn n2 cst vvb pno12 p-acp cst n1 r-crq vvz d n1 cst vvz p-acp dt n1:
(79) part (DIV2)
829
Page 422
7024
and to the beames of that Sunne, which giues light to them that sit in darkenesse,
and to the beams of that Sun, which gives Light to them that fit in darkness,
cc p-acp dt n2 pp-f d n1, r-crq vvz n1 p-acp pno32 cst vvb p-acp n1,
(79) part (DIV2)
829
Page 422
7025
and in the shadow of death: happy feet, they shall bee guided into the way of peace. and in the shadow of death: happy feet, they shall be guided into the Way of peace.
cc p-acp dt n1 pp-f n1: j n2, pns32 vmb vbi vvn p-acp dt n1 pp-f n1.
(79) part (DIV2)
829
Page 422
7026
Looke to thy foote wheresoeuer thou treadest: beware the gardens of temporall pleasures: Est aliquid quod in ipsis flori• … angat.
Look to thy foot wheresoever thou treadest: beware the gardens of temporal pleasures: Est Aliquid quod in Ipse flori• … angat.
vvb p-acp po21 n1 c-crq pns21 vv2: vvb dt n2 pp-f j n2: fw-la j fw-la p-acp n1 n1 … fw-la.
(79) part (DIV2)
829
Page 422
7027
It is worse going on fertile ground, then on ba• …:
It is Worse going on fertile ground, then on ba• …:
pn31 vbz av-jc vvg p-acp j n1, av p-acp n1 …:
(79) part (DIV2)
829
Page 422
7028
the smooth wayes of prosperity are slippery, in rough • … fflictions we may take sure footing.
the smooth ways of Prosperity Are slippery, in rough • … fflictions we may take sure footing.
dt j n2 pp-f n1 vbr j, p-acp j • … n2 pns12 vmb vvi j n-vvg.
(79) part (DIV2)
829
Page 422
7029
Let your feet bee • … od, saith Paul; your affections restrained: barre lust of her vaine obiects, turne her from earth to heauen.
Let your feet be • … od, Says Paul; your affections restrained: bar lust of her vain objects, turn her from earth to heaven.
vvb po22 n2 vbb • … zz, vvz np1; po22 n2 vvn: vvb n1 pp-f po31 j n2, vvb pno31 p-acp n1 p-acp n1.
(79) part (DIV2)
829
Page 422
7030
Set her a trauelling, not after riches, but graces.
Set her a travelling, not After riches, but graces.
j-vvn pno31 dt j-vvg, xx p-acp n2, cc-acp n2.
(79) part (DIV2)
829
Page 422
7031
Keepe the foot of desire still going, but put it in the right way, direct it to euerlasting blessednes. And this is
Keep the foot of desire still going, but put it in the right Way, Direct it to everlasting blessedness. And this is
vvb dt n1 pp-f n1 av vvg, cc-acp vvd pn31 p-acp dt j-jn n1, vvb pn31 p-acp j n1. cc d vbz
(79) part (DIV2)
829
Page 422
7032
3. The End, whither we must goe, to perfection. Thou hast done well, yet goe on still.
3. The End, whither we must go, to perfection. Thou hast done well, yet go on still.
crd dt vvb, c-crq pns12 vmb vvi, p-acp n1. pns21 vh2 vdn av, av vvb p-acp av.
(79) part (DIV2)
830
Page 422
7033
Nihil praesumitur actum, dum superest aliquid ad agendū: nothing is said to be done, whiles any part remaines to doe.Nihil praesumitur Acts, dum superest Aliquid ad agendum: nothing is said to be done, while any part remains to do.
fw-la fw-la fw-la, fw-la fw-la j fw-la n1: pix vbz vvn pc-acp vbi vdn, cs d n1 vvz pc-acp vdi.
(79) part (DIV2)
830
Page 422
7034
No man can goe too far in goodnesse. Nimis iustus, et nimis sapiens potes esse, non nimis bonus.
No man can go too Far in Goodness. Nimis Justus, et nimis sapiens potes esse, non nimis bonus.
dx n1 vmb vvi av av-j p-acp n1. fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
(79) part (DIV2)
830
Page 422
7035
Thou maiest be too iust, thou maist be too wise, but thou canst neuer be too good.
Thou Mayest be too just, thou Mayest be too wise, but thou Canst never be too good.
pns21 vm2 vbi av j, pns21 vm2 vbi av j, cc-acp pns21 vm2 av-x vbi av j.
(79) part (DIV2)
830
Page 422
7036
Summae religionis est, imitari quem colis. summae Religion est, imitari Whom colis.
np1 fw-la fw-la, fw-la fw-la fw-la.
(79) part (DIV2)
830
Page 422
7037
It is a true height of religion, to be a follower of that God, of whom thou art a worshipper.
It is a true height of Religion, to be a follower of that God, of whom thou art a worshipper.
pn31 vbz dt j n1 pp-f n1, pc-acp vbi dt n1 pp-f cst np1, pp-f ro-crq pns21 vb2r dt n1.
(79) part (DIV2)
830
Page 422
7038
Come so nigh to God as possibly thou canst, in imitation, not of his power, wisedome, maiestie, but of his mercie.
Come so High to God as possibly thou Canst, in imitation, not of his power, Wisdom, majesty, but of his mercy.
np1 av av-j p-acp np1 c-acp av-j pns21 vm2, p-acp n1, xx pp-f po31 n1, n1, n1, cc-acp pp-f po31 n1.
(79) part (DIV2)
830
Page 422
7039
Be holy, as the Lord is holy. Be merciful, as your heauenly Father is mercifull. The going on forward to this perfection, shall not displease him, but crowne thee. Be holy, as the Lord is holy. Be merciful, as your heavenly Father is merciful. The going on forward to this perfection, shall not displease him, but crown thee.
vbb j, c-acp dt n1 vbz j. vbb j, c-acp po22 j n1 vbz j. dt vvg a-acp av-j p-acp d n1, vmb xx vvi pno31, cc-acp vvb pno21.
(79) part (DIV2)
830
Page 422
7058
Omnis coelestis Curia nos expectat, desideremus eam quanto possumus desiderio. Omnis coelestis Curia nos Expects, desideremus eam quanto possumus Desire.
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-es fw-la fw-la.
(79) part (DIV2)
832
Page 424
7040
Giue not ouer this going, vntill with Saint Paul thou haue quite finished thy course. Aime at perfection, shoot at this marke, though thou cannot reach it.
Give not over this going, until with Saint Paul thou have quite finished thy course. Aim At perfection, shoot At this mark, though thou cannot reach it.
vvb xx p-acp d vvg, c-acp p-acp n1 np1 pns21 vhi av vvn po21 n1. vvb p-acp n1, vvb p-acp d n1, cs pns21 vmbx vvi pn31.
(79) part (DIV2)
830
Page 423
7041
When the wrastling Angel said to Iacob, Let me goe, for the day breaketh; he answered, I will not let thee goe except thou blesse me: happy perseuerance!
When the wrestling Angel said to Iacob, Let me go, for the day breaks; he answered, I will not let thee go except thou bless me: happy perseverance!
c-crq dt j-vvg n1 vvd p-acp np1, vvb pno11 vvi, p-acp dt n1 vvz; pns31 vvd, pns11 vmb xx vvi pno21 vvi c-acp pns21 vvb pno11: j n1!
(79) part (DIV2)
831
Page 423
7042
When I caught him whom my soule loued, I held him, and would not let him goe. When I caught him whom my soul loved, I held him, and would not let him go.
c-crq pns11 vvd pno31 r-crq po11 n1 vvd, pns11 vvd pno31, cc vmd xx vvi pno31 vvi.
(79) part (DIV2)
831
Page 423
7043
O sweet Iesus, who would let thee goe? Qui tenes tenentem, apprehendentem fortificus, fortificatum confirmas, confirmatum perficis, perfectum coronas.
Oh sweet Iesus, who would let thee go? Qui tenes tenentem, apprehendentem fortificus, fortificatum confirmas, confirmatum perficis, perfectum coronas.
uh j np1, r-crq vmd vvi pno21 vvi? fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la n2.
(79) part (DIV2)
831
Page 423
7044
Thou that holdest him that holdeth thee, that strengthenest him that trusteth thee, confirmest whom thou hast strengthened, perfectest whom thou hast confirmed,
Thou that holdest him that holds thee, that strengthenest him that Trusteth thee, confirmest whom thou hast strengthened, perfectest whom thou hast confirmed,
pns21 cst vv2 pno31 cst vvz pno21, cst vv2 pno31 cst vvz pno21, vv2 qo-crq pns21 vh2 vvn, js r-crq pns21 vh2 vvn,
(79) part (DIV2)
831
Page 423
7045
and crownest whom thou hast perfected. In the behalfe of this continuance, the Holy Ghost giues those exhortations; Hold fast, Stand fast.
and Crownest whom thou hast perfected. In the behalf of this Continuance, the Holy Ghost gives those exhortations; Hold fast, Stand fast.
cc vv2 qo-crq pns21 vh2 vvn. p-acp dt n1 pp-f d n1, dt j n1 vvz d n2; vvb av-j, vvb av-j.
(79) part (DIV2)
831
Page 423
7046
Hold that thou hast, that no man take thy crowne. The same to the Church of Thyatira; Hold that thou hast, that no man take thy crown. The same to the Church of Thyatira;
vvb cst pns21 vh2, cst dx n1 vvb po21 n1. dt d p-acp dt n1 pp-f np1;
(79) part (DIV2)
831
Page 423
7047
Tene quod habes, Reu. 2. 25. Stand fast in the libertie wherewith Christ hath made vs free. Tene quod habes, Reu. 2. 25. Stand fast in the liberty wherewith christ hath made us free.
fw-la fw-la fw-la, np1 crd crd vvb av-j p-acp dt n1 c-crq np1 vhz vvn pno12 j.
(79) part (DIV2)
831
Page 423
7048
It is an ill hearing, Ye (not doe, but) did runne well. The Prophet in his threnes weepes, that they which were brought vp in scarlet, embrace dunghils.
It is an ill hearing, You (not doe, but) did run well. The Prophet in his threnes weeps, that they which were brought up in scarlet, embrace dunghills.
pn31 vbz dt j-jn n-vvg, pn22 (xx n1, cc-acp) vdd vvi av. dt n1 p-acp po31 n1 vvz, cst pns32 r-crq vbdr vvn a-acp p-acp j-jn, vvb n2.
(79) part (DIV2)
831
Page 423
7049
It is iust matter of lamentation, when soules which haue beene clad with zeale, as with scarlet, constantly forward for the glory of God, fall to such Apostacie,
It is just matter of lamentation, when Souls which have been clad with zeal, as with scarlet, constantly forward for the glory of God, fallen to such Apostasy,
pn31 vbz j n1 pp-f n1, c-crq n2 r-crq vhb vbn vvn p-acp n1, c-acp p-acp j-jn, av-j av-j p-acp dt n1 pp-f np1, vvb p-acp d n1,
(79) part (DIV2)
831
Page 423
7050
as with Demas to embrace the dūghil of this world, and with an auarous hausture to lick vp the mudde of corruption.
as with Demas to embrace the dunghill of this world, and with an avarous hausture to lick up the mud of corruption.
c-acp p-acp np1 pc-acp vvi dt n1 pp-f d n1, cc p-acp dt j n1 pc-acp vvi a-acp dt n1 pp-f n1.
(79) part (DIV2)
831
Page 423
7051
Ioseph had a coat reaching downe to his feete:Ioseph had a coat reaching down to his feet:
np1 vhd dt n1 vvg a-acp p-acp po31 n2:
(79) part (DIV2)
832
Page 423
7052
our religion must be such a garment, neither too scant to couer, nor too short to continue ad vltimum, to the last day of our temporary breath.
our Religion must be such a garment, neither too scant to cover, nor too short to continue ad vltimum, to the last day of our temporary breath.
po12 n1 vmb vbi d dt n1, av-dx av av-j pc-acp vvi, ccx av j pc-acp vvi fw-la fw-la, p-acp dt ord n1 pp-f po12 j n1.
(79) part (DIV2)
832
Page 423
7053
Be thou faithfull vnto the death, and I will giue thee the crowne of life: this crowne is promised to a good beginning, but performed to a good ending. Be thou faithful unto the death, and I will give thee the crown of life: this crown is promised to a good beginning, but performed to a good ending.
vbb pns21 j p-acp dt n1, cc pns11 vmb vvi pno21 dt n1 pp-f n1: d n1 vbz vvn p-acp dt j n1, cc-acp vvd p-acp dt j n-vvg.
(79) part (DIV2)
832
Page 423
7054
Striue to comprehend with all Saints, what is the breadth, and length, and depth, and height.
Strive to comprehend with all Saints, what is the breadth, and length, and depth, and height.
vvb p-acp vvb p-acp d n2, r-crq vbz dt n1, cc n1, cc n1, cc n1.
(79) part (DIV2)
832
Page 423
7055
If we can comprehend with the Saints, not onely the height of hope, the depth of faith, the breadth of charity,
If we can comprehend with the Saints, not only the height of hope, the depth of faith, the breadth of charity,
cs pns12 vmb vvi p-acp dt n2, xx av-j dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1,
(79) part (DIV2)
832
Page 424
7056
but also the length of continuance, we are blessed for euer. Euen the tired horse, when he comes neere home, mends his pace: be good alwaies, vvithout wearinesse; but best at last:
but also the length of Continuance, we Are blessed for ever. Eve the tired horse, when he comes near home, mends his pace: be good always, without weariness; but best At last:
cc-acp av dt n1 pp-f n1, pns12 vbr vvn p-acp av. np1 dt j-vvn n1, c-crq pns31 vvz av-j av-an, vvz po31 n1: vbb j av, p-acp n1; cc-acp js p-acp ord:
(79) part (DIV2)
832
Page 424
7057
that the neerer thou commest to the end of thy dayes, the neerer thou mayest be to the end of thy hopes, the saluation of thy soule.
that the nearer thou Comest to the end of thy days, the nearer thou Mayest be to the end of thy hope's, the salvation of thy soul.
cst dt av-jc pns21 vv2 p-acp dt n1 pp-f po21 n2, dt av-jc pns21 vm2 vbi p-acp dt n1 pp-f po21 n2, dt n1 pp-f po21 n1.
(79) part (DIV2)
832
Page 424
7059
The whole Court of heauen waites for vs, let vs long for that blessed society with a hearty affection.
The Whole Court of heaven waits for us, let us long for that blessed society with a hearty affection.
dt j-jn n1 pp-f n1 vvz p-acp pno12, vvb pno12 av-j p-acp cst j-vvn n1 p-acp dt j n1.
(79) part (DIV2)
832
Page 424
7060
The Saints looke for our comming, desiring to haue the number of the elect fulfilled:
The Saints look for our coming, desiring to have the number of the elect fulfilled:
dt n2 vvb p-acp po12 n-vvg, vvg pc-acp vhi dt n1 pp-f dt j-vvn vvn:
(79) part (DIV2)
832
Page 424
7061
the Angels blush when they see vs stumble, grieue when vve fall, clappe their vvings vvith ioy when vve goe cheerefully forward:
the Angels blush when they see us Stumble, grieve when we fallen, clap their wings with joy when we go cheerfully forward:
dt n2 vvb c-crq pns32 vvb pno12 vvi, vvb c-crq pns12 vvb, vvi po32 n2 p-acp n1 c-crq pns12 vvb av-j av-j:
(79) part (DIV2)
832
Page 424
7062
our Sauiour Christ stands on the battlements of heauen, and with the hand of helpe and comfort wafteth vs to him.
our Saviour christ Stands on the battlements of heaven, and with the hand of help and Comfort wafteth us to him.
po12 n1 np1 vvz p-acp dt n2 pp-f n1, cc p-acp dt n1 pp-f n1 cc n1 vvz pno12 p-acp pno31.
(79) part (DIV2)
832
Page 424
7063
When a noble Souldier in a forraine Land hath atchieued braue designes, wonne honourable victories, subdued dangerous aduersaries;
When a noble Soldier in a foreign Land hath achieved brave designs, won honourable victories, subdued dangerous Adversaries;
c-crq dt j n1 p-acp dt j n1 vhz vvn j n2, vvn j n2, vvn j n2;
(79) part (DIV2)
832
Page 424
7064
and with worthy Chiualry hath renowned his King and Country:
and with worthy Chivalry hath renowned his King and Country:
cc p-acp j n1 vhz vvn po31 n1 cc n1:
(79) part (DIV2)
832
Page 424
7065
home he comes, the King sends for him to Court, and there in open audience of his Noble Courtiers, giues him words of grace, commendeth and (vvhich is rarely more) rewardeth his Valour, heapes dignities, preferments,
home he comes, the King sends for him to Court, and there in open audience of his Noble Courtiers, gives him words of grace, commends and (which is rarely more) Rewardeth his Valour, heaps dignities, preferments,
av-an pns31 vvz, dt n1 vvz p-acp pno31 pc-acp vvi, cc a-acp p-acp j n1 pp-f po31 j n2, vvz pno31 n2 pp-f n1, vvz cc (r-crq vbz av-j av-dc) vvz po31 n1, n2 n2, n2,
(79) part (DIV2)
832
Page 424
7066
and places of honour on him.
and places of honour on him.
cc n2 pp-f n1 p-acp pno31.
(79) part (DIV2)
832
Page 424
7067
So shall Christ at the last day, to all those Souldiers that haue valiantly combated and conquered his enemies;
So shall christ At the last day, to all those Soldiers that have valiantly combated and conquered his enemies;
av vmb np1 p-acp dt ord n1, p-acp d d n2 cst vhb av-j vvd cc vvd po31 n2;
(79) part (DIV2)
832
Page 424
7068
in the sight of heauen and earth, audience of men and Angels, giue victorious wreathes, crownes and garlands, long white robes, to witnesse their innocency,
in the sighed of heaven and earth, audience of men and Angels, give victorious wreathes, crowns and garlands, long white robes, to witness their innocency,
p-acp dt n1 pp-f n1 cc n1, n1 pp-f n2 cc n2, vvb j n2, n2 cc n2, av-j j-jn n2, pc-acp vvi po32 n1,
(79) part (DIV2)
832
Page 424
7069
and Palmes in their hands, to expresse their victory: and finally he shall giue them a glorious kingdome to enioy for euer and euer.
and Palms in their hands, to express their victory: and finally he shall give them a glorious Kingdom to enjoy for ever and ever.
cc n2 p-acp po32 n2, pc-acp vvi po32 n1: cc av-j pns31 vmb vvi pno32 dt j n1 pc-acp vvi p-acp av cc av.
(79) part (DIV2)
832
Page 424
7070
Now yet further to encourage our going, let vs thinke vpon our company. Foure sweet associates go with vs in our Iourny;
Now yet further to encourage our going, let us think upon our company. Foure sweet associates go with us in our Journey;
av av av-jc pc-acp vvi po12 vvg, vvb pno12 vvi p-acp po12 n1. crd j n2 vvi p-acp pno12 p-acp po12 n1;
(79) part (DIV2)
833
Page 424
7071
good Christians, good Angels, good works, our most good Sauiour Iesus Christ. 1. Good Christians accompany vs euen to our death.
good Christians, good Angels, good works, our most good Saviour Iesus christ. 1. Good Christians accompany us even to our death.
j np1, j n2, j n2, po12 av-ds j n1 np1 np1. crd j np1 vvi pno12 av p-acp po12 n1.
(79) part (DIV2)
833
Page 424
7072
If thou go to the Temple, they will go with thee.
If thou go to the Temple, they will go with thee.
cs pns21 vvb p-acp dt n1, pns32 vmb vvi p-acp pno21.
(79) part (DIV2)
834
Page 425
7073
Many people shall say, Come and let us go vp to the Mountaine of the Lord, to the house of the God of Iacob. Many people shall say, Come and let us go up to the Mountain of the Lord, to the house of the God of Iacob.
d n1 vmb vvi, vvb cc vvb pno12 vvi a-acp p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1 pp-f np1.
(79) part (DIV2)
834
Page 425
7074
If thou say, Come, let vs build vp the walles of Ierusalem: they will answer, Let vs rise vp and build.
If thou say, Come, let us built up the walls of Ierusalem: they will answer, Let us rise up and built.
cs pns21 vvb, vvb, vvb pno12 vvi a-acp dt n2 pp-f np1: pns32 vmb vvi, vvb pno12 vvi a-acp cc vvi.
(79) part (DIV2)
834
Page 425
7075
So when Ioshua protested to Israel;
So when Ioshua protested to Israel;
av c-crq np1 vvn p-acp np1;
(79) part (DIV2)
834
Page 425
7076
do what you will, but as for mee and my house, we will serue the Lord: they ecchoed to him;
do what you will, but as for me and my house, we will serve the Lord: they echoed to him;
vdb r-crq pn22 vmb, p-acp c-acp p-acp pno11 cc po11 n1, pns12 vmb vvi dt n1: pns32 vvd p-acp pno31;
(79) part (DIV2)
834
Page 425
7077
God forbid that we should for sake the Lord, to serue other gods: we also will serue the Lord. God forbid that we should for sake the Lord, to serve other God's: we also will serve the Lord.
np1 vvb cst pns12 vmd p-acp n1 dt n1, pc-acp vvi j-jn n2: pns12 av vmb vvi dt n1.
(79) part (DIV2)
834
Page 425
7078
Thou canst not say with Elias, I am left alone; there be seuen thousand, and thousand tho• … sands, that neuer bowed their knee to Baal.
Thou Canst not say with Elias, I am left alone; there be seuen thousand, and thousand tho• … sands, that never bowed their knee to Baal.
pns21 vm2 xx vvi p-acp np1, pns11 vbm vvn av-j; pc-acp vbi crd crd, cc crd n1 … n2, cst av-x vvd po32 n1 p-acp np1.
(79) part (DIV2)
834
Page 425
7079
2. Good Angels beare vs company, to death in our guarding, after death in our carrying vp to heauen.
2. Good Angels bear us company, to death in our guarding, After death in our carrying up to heaven.
crd j n2 vvb pno12 n1, p-acp n1 p-acp po12 vvg, p-acp n1 p-acp po12 vvg a-acp p-acp n1.
(79) part (DIV2)
835
Page 425
7081
There are malicious deuils against vs, but there are powerfull Angels with vs. That great Maiestie whom wee all adore, hath giuen them this commission.
There Are malicious Devils against us, but there Are powerful Angels with us That great Majesty whom we all adore, hath given them this commission.
pc-acp vbr j n2 p-acp pno12, cc-acp pc-acp vbr j n2 p-acp pno12 d j n1 ro-crq pns12 d vvb, vhz vvn pno32 d n1.
(79) part (DIV2)
835
Page 425
7082
Are they not all ministring spirits, sent forth to minister for them, who shall be heires of saluation? An Angell counsels Hagar to returne to her Mistresse; are they not all ministering spirits, sent forth to minister for them, who shall be Heirs of salvation? an Angel Counsels Hagar to return to her Mistress;
vbr pns32 xx d j-vvg n2, vvd av pc-acp vvi p-acp pno32, r-crq vmb vbi n2 pp-f n1? dt n1 vvz np1 pc-acp vvi p-acp po31 n1;
(79) part (DIV2)
835
Page 425
7083
an Angell accompanies Iacob in his iourney; an Angell feeds Elias; an Angell pluckes Lot out of Sodome.
an Angel Accompanies Iacob in his journey; an Angel feeds Elias; an Angel plucks Lot out of Sodom.
dt n1 vvz np1 p-acp po31 n1; dt n1 vvz np1; dt n1 vvz n1 av pp-f np1.
(79) part (DIV2)
835
Page 425
7084
Gaudent Angeli te conuersum illorum sociari consortijs. The Angels reioyce at our conuersion, that so their number might haue a completion. Gaudent Angeli te conuersum Illorum sociari consortijs. The Angels rejoice At our conversion, that so their number might have a completion.
j fw-la fw-la fw-la fw-la fw-la fw-la. dt n2 vvb p-acp po12 n1, cst av po32 n1 vmd vhi dt n1.
(79) part (DIV2)
835
Page 425
7085
3. Good workes beare vs company: Good Angels associate vs, to deliuer their charge; good workes to receiue their reward.
3. Good works bear us company: Good Angels associate us, to deliver their charge; good works to receive their reward.
crd j n2 vvb pno12 n1: j n2 vvi pno12, pc-acp vvi po32 n1; j n2 pc-acp vvi po32 n1.
(79) part (DIV2)
836
Page 425
7086
Though none of our actions bee meritorious, yet are none transient, none lost. They are gone before vs to the Courts of ioy;
Though none of our actions be meritorious, yet Are none Transient, none lost. They Are gone before us to the Courts of joy;
cs pix pp-f po12 n2 vbb j, av vbr pix j, pix vvn. pns32 vbr vvn p-acp pno12 p-acp dt n2 pp-f n1;
(79) part (DIV2)
836
Page 425
7087
and when wee come, they shall welcome our entrance.
and when we come, they shall welcome our Entrance.
cc c-crq pns12 vvb, pns32 vmb vvi po12 n1.
(79) part (DIV2)
836
Page 425
7088
Virtutis miseris dulce sodalitium. What misery soeuer perplexeth our voyage, vertue, and a good conscience are excellent company.Virtue miseris dulce sodalitium. What misery soever perplexes our voyage, virtue, and a good conscience Are excellent company.
fw-la fw-la fw-la fw-la. q-crq n1 av vvz po12 n1, n1, cc dt j n1 vbr j n1.
(79) part (DIV2)
836
Page 425
7089
4. Lastly, Iesus Christ beares vs company. Hee is both Via and Conuiator; the way, and companion in the way.
4. Lastly, Iesus christ bears us company. He is both Via and Conuiator; the Way, and Companion in the Way.
crd ord, np1 np1 vvz pno12 n1. pns31 vbz d np1 cc n1; dt n1, cc n1 p-acp dt n1.
(79) part (DIV2)
837
Page 424
7090
When the two Disciples went to Emaus, Iesus himselfe drew neere, and went with them.
When the two Disciples went to Emaus, Iesus himself drew near, and went with them.
c-crq dt crd n2 vvd p-acp np1, np1 px31 vvd av-j, cc vvd p-acp pno32.
(79) part (DIV2)
837
Page 424
7091
If any man go to Emaus, which Bernard interpreteth to be Thirsting after good aduice; he shall be sure of Christs company.
If any man go to Emaus, which Bernard interpreteth to be Thirsting After good Advice; he shall be sure of Christ company.
cs d n1 vvb p-acp np1, r-crq np1 vvz pc-acp vbi vvg p-acp j n1; pns31 vmb vbi j pp-f npg1 n1.
(79) part (DIV2)
837
Page 424
7092
If any man entreate Iesus to goe a mile, he will go with him twaine. None can complaine the want of company, whiles his Sauiour goes along with him.
If any man entreat Iesus to go a mile, he will go with him twaine. None can complain the want of company, while his Saviour Goes along with him.
cs d n1 vvi np1 pc-acp vvi dt n1, pns31 vmb vvi p-acp pno31 crd. np1 vmb vvi dt n1 pp-f n1, cs po31 n1 vvz a-acp p-acp pno31.
(79) part (DIV2)
837
Page 424
7093
Truely our fellowship is with the Father, and with his Sonne Iesus Christ. Truly our fellowship is with the Father, and with his Son Iesus christ.
av-j po12 n1 vbz p-acp dt n1, cc p-acp po31 n1 np1 np1.
(79) part (DIV2)
837
Page 424
7094
There we finde two Persons of the blessed Trinity, our Associates, the Father and the Sonne:
There we find two Persons of the blessed Trinity, our Associates, the Father and the Son:
a-acp pns12 vvi crd n2 pp-f dt j-vvn np1, po12 n2, dt n1 cc dt n1:
(79) part (DIV2)
837
Page 424
7095
now the Holy Ghost is not wanting.
now the Holy Ghost is not wanting.
av dt j n1 vbz xx vvg.
(79) part (DIV2)
837
Page 424
7096
The grace of the Lord Iesus Christ, and the loue of God, and the communion (or fellowship) of the Holy Ghost, be with you all. Amen. The grace of the Lord Iesus christ, and the love of God, and the communion (or fellowship) of the Holy Ghost, be with you all. Amen.
dt n1 pp-f dt n1 np1 np1, cc dt n1 pp-f np1, cc dt n1 (cc n1) pp-f dt j n1, vbb p-acp pn22 d. uh-n.
(79) part (DIV2)
837
Page 424
7097
Goe we then comfortably forward, and God will bring vs to our desired Hauen. But Pauci intrant, pauciores ambulant, paucissimi per• … nt. Go we then comfortably forward, and God will bring us to our desired Haven. But Pauci intrant, pauciores ambulant, paucissimi per• … nt.
vvb pns12 av av-j av-j, cc np1 vmb vvi pno12 p-acp po12 j-vvn n1. p-acp np1 j, fw-la j, fw-la n1 … vbbx.
(79) part (DIV2)
838
Page 424
7098
Few enter the way, fewer walke in the way, fewest of all come to the end of the way; their saluation.
Few enter the Way, fewer walk in the Way, fewest of all come to the end of the Way; their salvation.
d vvi dt n1, d n1 p-acp dt n1, ds pp-f d vvb p-acp dt n1 pp-f dt n1; po32 n1.
(79) part (DIV2)
838
Page 424
7099
Men thinke the way to heauen broader then it is:
Men think the Way to heaven Broader then it is:
np1 vvb dt n1 p-acp n1 jc cs pn31 vbz:
(79) part (DIV2)
838
Page 424
7100
But straite is the gate, and narrow is the way which leadeth vnto life, and few there bee that finde it.
But strait is the gate, and narrow is the Way which leads unto life, and few there be that find it.
cc-acp av-j vbz dt n1, cc j vbz dt n1 r-crq vvz p-acp n1, cc d pc-acp vbi cst vvb pn31.
(79) part (DIV2)
838
Page 424
7101
All say, they are going to glory, but the greater number take the wrong way.
All say, they Are going to glory, but the greater number take the wrong Way.
d vvb, pns32 vbr vvg p-acp n1, cc-acp dt jc n1 vvi dt j-jn n1.
(79) part (DIV2)
838
Page 424
7102
A man somewhat thicke-sighted, when he is to passe ouer a narrow bridge, puts on spectacles to make it seeme broader:
A man somewhat thick-sighted, when he is to pass over a narrow bridge, puts on spectacles to make it seem Broader:
dt n1 av j, c-crq pns31 vbz pc-acp vvi p-acp dt j n1, vvz p-acp n2 pc-acp vvi pn31 vvz jc:
(79) part (DIV2)
838
Page 424
7103
but so his eyes beguile his feete, and he fals into the brooke.
but so his eyes beguile his feet, and he falls into the brook.
cc-acp av po31 n2 vvi po31 n2, cc pns31 vvz p-acp dt n1.
(79) part (DIV2)
838
Page 424
7104
Thus are many drowned in the whirle-poole of sinne, by viewing the passage to heauen onely with the Spectacles of flesh and bloud:
Thus Are many drowned in the whirlpool of sin, by viewing the passage to heaven only with the Spectacles of Flesh and blood:
av vbr d vvn p-acp dt n1 pp-f n1, p-acp vvg dt n1 p-acp n1 av-j p-acp dt n2 pp-f n1 cc n1:
(79) part (DIV2)
838
Page 424
7105
They thinke the bridge broad, so topple in.
They think the bridge broad, so topple in.
pns32 vvb dt n1 j, av vvb p-acp.
(79) part (DIV2)
838
Page 424
7106
Happy eyes that well guide the feete, and happy feet that neuer rest going, till they enter the gates of heauen. Thus much for the Pasport: now we come to
Happy eyes that well guide the feet, and happy feet that never rest going, till they enter the gates of heaven. Thus much for the Passport: now we come to
j n2 cst av vvi dt n2, cc j n2 cst av-x n1 vvg, c-acp pns32 vvb dt n2 pp-f n1. av av-d c-acp dt n1: av pns12 vvb p-acp
(79) part (DIV2)
838
Page 424
7107
The Certificate. Thy faith hath made thee whole. Wherein Christ doth comfort and encourage the Leper.
The Certificate. Thy faith hath made thee Whole. Wherein christ does Comfort and encourage the Leper.
dt n1. po21 n1 vhz vvn pno21 j-jn. c-crq np1 vdz vvi cc vvi dt n1.
(80) part (DIV2)
838
Page 424
7108
First, he comforts him, that his faith was the meanes to restore health to his body:
First, he comforts him, that his faith was the means to restore health to his body:
ord, pns31 vvz pno31, cst po31 n1 vbds dt n2 pc-acp vvi n1 p-acp po31 n1:
(80) part (DIV2)
839
Page 425
7109
then thereby hee encourageth him that this faith encreased, would also bring saluation to his soule.
then thereby he Encourageth him that this faith increased, would also bring salvation to his soul.
av av pns31 vvz pno31 cst d n1 vvd, vmd av vvi n1 p-acp po31 n1.
(80) part (DIV2)
839
Page 425
7110
I might here obserue, that as faith is onely perceiued of God, so it is principally commended of God.
I might Here observe, that as faith is only perceived of God, so it is principally commended of God.
pns11 vmd av vvi, cst p-acp n1 vbz av-j vvn pp-f np1, av pn31 vbz av-j vvn pp-f np1.
(80) part (DIV2)
840
Page 425
7111
The Leper glorified God, and that with a loud voyce; there was his thankfulnesse: he fell downe at Christs feet, there was his humblenesse.
The Leper glorified God, and that with a loud voice; there was his thankfulness: he fell down At Christ feet, there was his humbleness.
dt n1 vvn np1, cc d p-acp dt j n1; a-acp vbds po31 n1: pns31 vvd a-acp p-acp npg1 n2, a-acp vbds po31 n1.
(80) part (DIV2)
840
Page 425
7112
The eares of men heard his gratitude, the eyes of men saw his humility: but they neither heard, nor saw his faith.
The ears of men herd his gratitude, the eyes of men saw his humility: but they neither herd, nor saw his faith.
dt n2 pp-f n2 vvd po31 n1, dt n2 pp-f n2 vvd po31 n1: cc-acp pns32 dx vvd, ccx vvd po31 n1.
(80) part (DIV2)
840
Page 425
7113
But how then, saith Saint Iames, Shew mee thy faith? Himselfe answeres, By thy workes. It cannot be seene in habitu, in the very being;
But how then, Says Saint James, Show me thy faith? Himself answers, By thy works. It cannot be seen in habitu, in the very being;
p-acp q-crq av, vvz n1 np1, vvb pno11 po21 n1? px31 n2, p-acp po21 n2. pn31 vmbx vbi vvn p-acp fw-la, p-acp dt j vbg;
(80) part (DIV2)
840
Page 425
7114
yet may easily be knowne in habente, that such a person hath it. No man can see the winde as it is in the proper essence;
yet may Easily be known in habente, that such a person hath it. No man can see the wind as it is in the proper essence;
av vmb av-j vbi vvn p-acp n1, cst d dt n1 vhz pn31. dx n1 vmb vvi dt n1 c-acp pn31 vbz p-acp dt j n1;
(80) part (DIV2)
840
Page 425
7115
yet by the full sailes of the ship one may perceiue which way the winde stands.
yet by the full sails of the ship one may perceive which Way the wind Stands.
av p-acp dt j n2 pp-f dt n1 crd vmb vvi r-crq n1 dt n1 vvz.
(80) part (DIV2)
840
Page 425
7116
The sap of the tree is not visible, yet by the testimony of leaues and fruites we know it to be in the tree:
The sap of the tree is not visible, yet by the testimony of leaves and fruits we know it to be in the tree:
dt n1 pp-f dt n1 vbz xx j, av p-acp dt n1 pp-f n2 cc n2 pns12 vvb pn31 pc-acp vbi p-acp dt n1:
(80) part (DIV2)
840
Page 425
7117
Now Christ sees not as man sees:
Now christ sees not as man sees:
av np1 vvz xx p-acp n1 vvz:
(80) part (DIV2)
840
Page 425
7118
man lookes vpon the externall witnesses of his gratitude and humility, but Christ to that sap of faith in the heart, which sent forth those fruits. Thy faith hath saued thee.
man looks upon the external Witnesses of his gratitude and humility, but christ to that sap of faith in the heart, which sent forth those fruits. Thy faith hath saved thee.
n1 vvz p-acp dt j n2 pp-f po31 n1 cc n1, cc-acp np1 p-acp d n1 pp-f n1 p-acp dt n1, r-crq vvd av d n2. po21 n1 vhz vvn pno21.
(80) part (DIV2)
840
Page 425
7119
The words distribute themselues into two principall and essentiall parts: The Meanes, Thy faith. Effects, Hath made thee whole. The meanes is partly Demonstratiue; Faith; partly Relatiue, Thy faith. The Quality and the Propriety:
The words distribute themselves into two principal and essential parts: The Means, Thy faith. Effects, Hath made thee Whole. The means is partly Demonstrative; Faith; partly Relative, Thy faith. The Quality and the Propriety:
dt n2 vvi px32 p-acp crd j-jn cc j n2: dt n2, po21 n1. n2, vhz vvn pno21 j-jn. dt n2 vbz av j; n1; av j, po21 n1. dt n1 cc dt n1:
(80) part (DIV2)
841
Page 425
7120
the Quality of the meanes, it is Faith; the Propriety, it is (not anothers, but) Thy faith.
the Quality of the means, it is Faith; the Propriety, it is (not another's, but) Thy faith.
dt n1 pp-f dt n2, pn31 vbz n1; dt n1, pn31 vbz (xx j-jn, cc-acp) po21 n1.
(80) part (DIV2)
842
Page 425
7121
Faith. This is the demonstratiue quality of the meanes of his healing.
Faith. This is the demonstrative quality of the means of his healing.
n1. d vbz dt j n1 pp-f dt n2 pp-f po31 n-vvg.
(81) part (DIV2)
842
Page 425
7122
But what was this Faith? 1. There is a faith that beleeues veritatem historiae, the truth of Gods word:
But what was this Faith? 1. There is a faith that believes veritatem Historiae, the truth of God's word:
p-acp r-crq vbds d n1? crd pc-acp vbz dt n1 cst vvz fw-la fw-la, dt n1 pp-f npg1 n1:
(81) part (DIV2)
843
Page 428
7123
This we call an Historicall Faith; but it was not this faith. King Agrippa, beleeuest thou the Prophets? I know that thou beleeuest.
This we call an Historical Faith; but it was not this faith. King Agrippa, Believest thou the prophets? I know that thou Believest.
d pns12 vvb dt j n1; cc-acp pn31 vbds xx d n1. n1 np1, vv2 pns21 dt n2? pns11 vvb cst pns21 vv2.
(81) part (DIV2)
843
Page 428
7124
2. There is a faith that beleeues Certitudinem Promissi, the certainety of Gods promises: that verily is perswaded, God will bee so good as his word:
2. There is a faith that believes Certitudinem Promissi, the certainty of God's promises: that verily is persuaded, God will be so good as his word:
crd pc-acp vbz dt n1 cst vvz fw-la np1, dt n1 pp-f npg1 n2: cst av-j vbz vvn, np1 vmb vbi av j c-acp po31 n1:
(81) part (DIV2)
843
Page 428
7125
that he will not breake his couenant with Israel, nor suffer his faithfulnesse to faile vnto Dauid:
that he will not break his Covenant with Israel, nor suffer his faithfulness to fail unto David:
cst pns31 vmb xx vvi po31 n1 p-acp np1, ccx vvi po31 n1 pc-acp vvi p-acp np1:
(81) part (DIV2)
843
Page 428
7126
yet applyes not this to it selfe:
yet Applies not this to it self:
av vvz xx d p-acp pn31 n1:
(81) part (DIV2)
843
Page 428
7127
but it was not this faith. 3. There is a faith that beleeues Potestatem Dicentis, the Maiestie and Omnipotencie of him that speakes:
but it was not this faith. 3. There is a faith that believes Potestatem Dicentis, the Majesty and Omnipotency of him that speaks:
cc-acp pn31 vbds xx d n1. crd pc-acp vbz dt n1 cst vvz fw-la fw-la, dt n1 cc n1 pp-f pno31 cst vvz:
(81) part (DIV2)
843
Page 428
7128
so the deuill, that God is able to turne Stones into br• … d:
so the Devil, that God is able to turn Stones into br• … worser:
av dt n1, cst np1 vbz j pc-acp vvi n2 p-acp n1 … sy:
(81) part (DIV2)
843
Page 428
7129
so the Papist, that he can turne bread into flesh, and cause one circumscribed body to supply millions of remote places at once:
so the Papist, that he can turn bred into Flesh, and cause one circumscribed body to supply millions of remote places At once:
av dt njp, cst pns31 vmb vvi n1 p-acp n1, cc vvi pi vvn n1 pc-acp vvi crd pp-f j n2 p-acp a-acp:
(81) part (DIV2)
843
Page 428
7130
But it was not this faith. 4. There is a faith beleeues se moturam Montes, that it is able to remoue Mountaines: a miraculous faith;
But it was not this faith. 4. There is a faith believes see moturam Montes, that it is able to remove Mountains: a miraculous faith;
cc-acp pn31 vbds xx d n1. crd pc-acp vbz dt n1 vvz vvb fw-la fw-la, cst pn31 vbz j p-acp vvb n2: dt j n1;
(81) part (DIV2)
843
Page 428
7131
which, though it were specially giuen to the Apostles, In my name shall they cast out deuils, take vp Serpents, cure the sicke by imposition of hands;
which, though it were specially given to the Apostles, In my name shall they cast out Devils, take up Serpents, cure the sick by imposition of hands;
r-crq, cs pn31 vbdr av-j vvn p-acp dt n2, p-acp po11 n1 vmb pns32 vvi av n2, vvb a-acp n2, vvb dt j p-acp n1 pp-f n2;
(81) part (DIV2)
843
Page 428
7132
say to a Tree, Pluck thy selfe vp by the rootes, and plant thy selfe in the sea, and it shall obey them: yet reprobates also had it;
say to a Tree, Pluck thy self up by the roots, and plant thy self in the sea, and it shall obey them: yet Reprobates also had it;
vvb p-acp dt n1, vvb po21 n1 a-acp p-acp dt n2, cc vvb po21 n1 p-acp dt n1, cc pn31 vmb vvi pno32: av n2-jn av vhd pn31;
(81) part (DIV2)
843
Page 428
7133
for euen they that are cast out with a Discedite à me, plead this; In thy name haue we cast out deuils, and done many wonderfull workes.
for even they that Are cast out with a Discedite à me, plead this; In thy name have we cast out Devils, and done many wonderful works.
c-acp av pns32 cst vbr vvn av p-acp dt fw-la fw-fr pno11, vvb d; p-acp po21 n1 vhb pns12 vvd av n2, cc vdn d j n2.
(81) part (DIV2)
843
Page 428
7134
But it was not this faith. 5. There is a faith that beleeues to go to heauen,
But it was not this faith. 5. There is a faith that believes to go to heaven,
p-acp pn31 vbds xx d n1. crd pc-acp vbz dt n1 cst vvz pc-acp vvi p-acp n1,
(81) part (DIV2)
843
Page 428
7135
though it bend the course directly to hell: that thinks to arriue at the Ierusalem of blessednesse, through the Samaria of prophanenesse: a presumption:
though it bend the course directly to hell: that thinks to arrive At the Ierusalem of blessedness, through the Samaria of profaneness: a presumption:
cs pn31 vvb dt n1 av-j p-acp n1: cst vvz pc-acp vvi p-acp dt np1 pp-f n1, p-acp dt np1 pp-f n1: dt n1:
(81) part (DIV2)
843
Page 428
7136
but it was not this faith. 6. There is a faith that beleeues a mans owne mercy in Iesus Christ,
but it was not this faith. 6. There is a faith that believes a men own mercy in Iesus christ,
cc-acp pn31 vbds xx d n1. crd pc-acp vbz dt n1 cst vvz dt ng1 d n1 p-acp np1 np1,
(81) part (DIV2)
843
Page 428
7137
and liues a life worthy of this hope, and becomming such a prosession: and it was this faith that our Sauiour commendeth.
and lives a life worthy of this hope, and becoming such a procession: and it was this faith that our Saviour commends.
cc vvz dt n1 j pp-f d n1, cc vvg d dt n1: cc pn31 vbds d n1 cst po12 n1 vvz.
(81) part (DIV2)
843
Page 428
7138
When Samuel came to anoint one of the sonnes of Iesse, Eliab was presented to him,
When Samuel Come to anoint one of the Sons of Iesse, Eliab was presented to him,
c-crq np1 vvd pc-acp vvi crd pp-f dt n2 pp-f np1, np1 vbds vvn p-acp pno31,
(81) part (DIV2)
844
Page 428
7139
and he said, Surely the Lords Anointed is before him.
and he said, Surely the lords Anointed is before him.
cc pns31 vvd, av-j dt n2 vvn vbz p-acp pno31.
(81) part (DIV2)
844
Page 428
7140
He was deceiued, hee might haue a goodly countenance and a high stature: but it was not he:
He was deceived, he might have a goodly countenance and a high stature: but it was not he:
pns31 vbds vvn, pns31 vmd vhi dt j vvb cc dt j n1: p-acp pn31 vbds xx pns31:
(81) part (DIV2)
844
Page 429
7141
Then passed by Abinadab; nor is this he: then Shammah; nor is this hee: Then seuen of his sonnes were presented;
Then passed by Abinadab; nor is this he: then Shammah; nor is this he: Then seuen of his Sons were presented;
av vvd p-acp np1; ccx vbz d pns31: av np1; ccx vbz d pns31: av crd pp-f po31 n2 vbdr vvn;
(81) part (DIV2)
844
Page 429
7142
The Lord hath chosen none of th• … se. The Lord hath chosen none of th• … se.
dt n1 vhz vvn pix pp-f n1 … fw-es.
(81) part (DIV2)
844
Page 429
7143
Be here all, saith Samuel? Iesse answered, No, the yongest is behind, and he keepeth the sheepe.
Be Here all, Says Samuel? Iesse answered, No, the youngest is behind, and he Keepeth the sheep.
vbb av av-d, vvz np1? np1 vvd, uh-dx, dt js vbz a-acp, cc pns31 vvz dt n1.
(81) part (DIV2)
844
Page 429
7145
When he was come, he was ruddy, and withall of a beautifull countenance, and goodly to looke on:
When he was come, he was ruddy, and withal of a beautiful countenance, and goodly to look on:
c-crq pns31 vbds vvn, pns31 vbds j, cc av pp-f dt j n1, cc j pc-acp vvi a-acp:
(81) part (DIV2)
844
Page 429
7146
And the Lord said, Arise, and anoint him, for this is he. And the Lord said, Arise, and anoint him, for this is he.
cc dt n1 vvd, vvb, cc vvi pno31, c-acp d vbz pns31.
(81) part (DIV2)
844
Page 429
7147
If wee should make such a quest for the principall Grace: Temperance is a sober and matronly vertue, but not shee:
If we should make such a quest for the principal Grace: Temperance is a Sobrium and matronly virtue, but not she:
cs pns12 vmd vvi d dt n1 p-acp dt j-jn n1: n1 vbz dt j cc av-j n1, cc-acp xx pns31:
(81) part (DIV2)
844
Page 429
7148
Humility in the lowest is respected of the Highest, but not she: Wisedome is a heauenly grace, similisque creanti, like the Maker, but not shee:
Humility in the lowest is respected of the Highest, but not she: Wisdom is a heavenly grace, similisque creanti, like the Maker, but not she:
n1 p-acp dt js vbz vvn pp-f dt av-js, p-acp xx pns31: n1 vbz dt j n1, fw-la fw-la, av-j dt n1, cc-acp xx pns31:
(81) part (DIV2)
844
Page 429
7149
Patience a sweet and comfortable vertue, that lookes cheerefully on troubles, when her brest is red with the bloud of sufferance, her cheekes are white with the purenesse of innocence, yet not shee:
Patience a sweet and comfortable virtue, that looks cheerfully on Troubles, when her breast is read with the blood of sufferance, her cheeks Are white with the pureness of innocence, yet not she:
n1 dt j cc j n1, cst vvz av-j p-acp n2, c-crq po31 n1 vbz vvn p-acp dt n1 pp-f n1, po31 n2 vbr j-jn p-acp dt n1 pp-f n1, av xx pns31:
(81) part (DIV2)
844
Page 429
7150
Iustice hath a hand spotlesse as the brow of heauen, a heart transparant as Christall, a countenance able to daunt temptation it selfe, yet not she:
justice hath a hand spotless as the brow of heaven, a heart transparent as Crystal, a countenance able to daunt temptation it self, yet not she:
n1 vhz dt n1 j c-acp dt n1 pp-f n1, dt n1 j c-acp n1, dt n1 j pc-acp vvi n1 pn31 n1, av xx pns31:
(81) part (DIV2)
844
Page 429
7151
Charity is a louely vertue, little innocents hang at her brests, Angels kisse her cheekes;
Charity is a lovely virtue, little Innocents hang At her breasts, Angels kiss her cheeks;
n1 vbz dt j n1, j n2-jn vvb p-acp po31 n2, n2 vvb po31 n2;
(81) part (DIV2)
844
Page 429
7152
Her lips are like a threed of scarlet, and her speech is comely, her Temples are like a Pomegranate within her lookes; Her lips Are like a thread of scarlet, and her speech is comely, her Temples Are like a Pomegranate within her looks;
po31 n2 vbr av-j dt n1 pp-f n-jn, cc po31 n1 vbz j, po31 n2 vbr av-j dt n1 p-acp po31 n2;
(81) part (DIV2)
844
Page 429
7153
all the ends of the earth call her blessed: yet not shee.
all the ends of the earth call her blessed: yet not she.
d dt n2 pp-f dt n1 vvb po31 j-vvn: av xx pns31.
(81) part (DIV2)
844
Page 429
7154
Lastly Faith appeares, beautified with the robe of her Sauiours righteousnesse, adorned with the iewels of his graces,
Lastly Faith appears, beautified with the robe of her Saviour's righteousness, adorned with the Jewels of his graces,
ord n1 vvz, vvn p-acp dt n1 pp-f po31 ng1 n1, vvn p-acp dt n2 pp-f po31 n2,
(81) part (DIV2)
844
Page 429
7155
and shining in that fairenesse which hee gaue her: Iam Regina venit, now comes the Queene of Graces: This is she.
and shining in that fairness which he gave her: Iam Regina venit, now comes the Queen of Graces: This is she.
cc vvg p-acp d n1 r-crq pns31 vvd pno31: fw-la fw-la fw-la, av vvz dt n1 pp-f n2: d vbz pns31.
(81) part (DIV2)
844
Page 429
7156
Now as Faith excells all other graces, so there is a speciall degree of faith that excells all other degrees.
Now as Faith excels all other graces, so there is a special degree of faith that excels all other Degrees.
av p-acp n1 vvz d j-jn n2, av pc-acp vbz dt j n1 pp-f n1 cst vvz d j-jn n2.
(81) part (DIV2)
845
Page 429
7157
For euery faith, is not a sauing faith.
For every faith, is not a Saving faith.
p-acp d n1, vbz xx dt vvg n1.
(81) part (DIV2)
845
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7158
The King of Syria commanded his Captaines, y Fight neither with small nor great, saue onely with the King of Israel.
The King of Syria commanded his Captains, y Fight neither with small nor great, save only with the King of Israel.
dt n1 pp-f np1 vvd po31 n2, fw-fr vvi av-dx p-acp j ccx j, p-acp av-j p-acp dt n1 pp-f np1.
(81) part (DIV2)
845
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7159
How should they know him? By his Princely attire, and royall deportment. Perhaps they met with many glorious personages, slew heere and there one;
How should they know him? By his Princely attire, and royal deportment. Perhaps they met with many glorious Personages, slew Here and there one;
q-crq vmd pns32 vvi pno31? p-acp po31 j n1, cc j n1. av pns32 vvd p-acp d j n2, vvd av cc a-acp crd;
(81) part (DIV2)
845
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7160
none of them was the King of Israel. Setting vpon Iehoshaphat, they said, Surely this is the King of Israel; no, it was not.
none of them was the King of Israel. Setting upon Jehoshaphat, they said, Surely this is the King of Israel; no, it was not.
pix pp-f pno32 vbds dt n1 pp-f np1. vvg p-acp np1, pns32 vvd, av-j d vbz dt n1 pp-f np1; av-dx, pn31 vbds xx.
(81) part (DIV2)
845
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7161
One drew a bow at a venture, smote a man in his Charet, and that was the King of Israel.
One drew a bow At a venture, smote a man in his Chariot, and that was the King of Israel.
pi vvd dt n1 p-acp dt n1, vvd dt n1 p-acp po31 n1, cc cst vbds dt n1 pp-f np1.
(81) part (DIV2)
845
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7162
The faith that belieues Gods Word to be true, is a good faith, but not Illa fides, that sauing Faith. The faith that beleeues Christ to be the worlds Sauiour, is a true faith, but not that faith.
The faith that believes God's Word to be true, is a good faith, but not Illa fides, that Saving Faith. The faith that believes christ to be the world's Saviour, is a true faith, but not that faith.
dt n1 cst vvz ng1 n1 pc-acp vbi j, vbz dt j n1, cc-acp xx fw-la fw-la, cst vvg n1. dt n1 cst vvz np1 pc-acp vbi dt ng1 n1, vbz dt j n1, cc-acp xx d n1.
(81) part (DIV2)
845
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7163
The faith that belieues many men shall be saued, is vera fides, non illa fides, a true faith, but not that faith.
The faith that believes many men shall be saved, is vera fides, non illa fides, a true faith, but not that faith.
dt n1 cst vvz d n2 vmb vbi vvn, vbz fw-la fw-la, fw-la fw-la fw-la, dt j n1, cc-acp xx d n1.
(81) part (DIV2)
845
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7164
The faith that beleeues a mans owne soule redeemed, iustified, saued by the merits of Iesus Christ;
The faith that believes a men own soul redeemed, justified, saved by the merits of Iesus christ;
dt n1 cst vvz dt ng1 d n1 vvn, vvn, vvn p-acp dt n2 pp-f np1 np1;
(81) part (DIV2)
845
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7165
not without vvorks answerable to this beliefe: this is that faith. That was the King of Israel, and this is the Queene of Isra• …:
not without works answerable to this belief: this is that faith. That was the King of Israel, and this is the Queen of Isra• …:
xx p-acp n2 j p-acp d n1: d vbz d n1. cst vbds dt n1 pp-f np1, cc d vbz dt n1 pp-f np1 …:
(81) part (DIV2)
845
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7166
all the other be but her attendants. There is Fides Sentiends, Assentiendi, and Appropriandi: a man may haue the first, and not the second:
all the other be but her attendants. There is Fides Sentiends, Assentiendi, and Appropriandi: a man may have the First, and not the second:
d dt j-jn vbi p-acp po31 n2-jn. pc-acp vbz np1 n2, np1, cc fw-la: dt n1 vmb vhi dt ord, cc xx dt ord:
(81) part (DIV2)
845
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7167
he may haue the first and second, and yet not the third: but if he haue the third degree, he hath all the former.
he may have the First and second, and yet not the third: but if he have the third degree, he hath all the former.
pns31 vmb vhi dt ord cc ord, cc av xx dt ord: cc-acp cs pns31 vhb dt ord n1, pns31 vhz d dt j.
(81) part (DIV2)
846
Page 428
7168
Some know the truth, but doe not consent to it: some know it, and assent to it, yet beleeue not their owne part:
some know the truth, but do not consent to it: Some know it, and assent to it, yet believe not their own part:
d vvb dt n1, cc-acp vdb xx vvi p-acp pn31: d vvb pn31, cc vvi p-acp pn31, av vvb xx po32 d n1:
(81) part (DIV2)
846
Page 428
7169
they that belieue their own mercy, haue all the rest.
they that believe their own mercy, have all the rest.
pns32 cst vvb po32 d n1, vhb d dt n1.
(81) part (DIV2)
846
Page 428
7170
As meat digested turnes to iuyce in the stomake, to bloud in the liuer, to spirits in the heart:
As meat digested turns to juice in the stomach, to blood in the liver, to spirits in the heart:
p-acp n1 vvn n2 p-acp n1 p-acp dt n1, p-acp n1 p-acp dt n1, p-acp n2 p-acp dt n1:
(81) part (DIV2)
846
Page 428
7171
so faith is in the braine knowledge, in the reason assent, in the heart application.
so faith is in the brain knowledge, in the reason assent, in the heart application.
av n1 vbz p-acp dt n1 n1, p-acp dt n1 n1, p-acp dt n1 n1.
(81) part (DIV2)
846
Page 428
7172
As the child in the wombe hath first a vegetatiue life, then a sensitiue, last a rationall.
As the child in the womb hath First a vegetative life, then a sensitive, last a rational.
p-acp dt n1 p-acp dt n1 vhz ord dt j n1, cs dt j, ord dt j.
(81) part (DIV2)
846
Page 428
7173
So faith, as meere knowledge, hath but a vegetation: as allowance, but sense:
So faith, as mere knowledge, hath but a vegetation: as allowance, but sense:
av n1, c-acp j n1, vhz p-acp dt n1: c-acp n1, cc-acp n1:
(81) part (DIV2)
846
Page 428
7174
onely the applying and apportioning the merites of Christ to the owne soule by it, this is the rationall, the very life of it.
only the applying and apportioning the merits of christ to the own soul by it, this is the rational, the very life of it.
av-j dt vvg cc vvg dt n2 pp-f np1 p-acp dt d n1 p-acp pn31, d vbz dt j, dt j n1 pp-f pn31.
(81) part (DIV2)
846
Page 428
7175
But thus we may better exemplifie this Similitude.
But thus we may better exemplify this Similitude.
p-acp av pns12 vmb av-jc vvi d n1.
(81) part (DIV2)
847
Page 428
7176
The vegetatiue soule is the soule of plants, and it is a true soule in the kind,
The vegetative soul is the soul of plants, and it is a true soul in the kind,
dt j n1 vbz dt n1 pp-f n2, cc pn31 vbz dt j n1 p-acp dt n1,
(81) part (DIV2)
847
Page 428
7177
though it haue neither sense nor reason. The sensitiue soule is the soule of beasts, a true soule;
though it have neither sense nor reason. The sensitive soul is the soul of beasts, a true soul;
cs pn31 vhb dx n1 ccx n1. dt j n1 vbz dt n1 pp-f n2, dt j n1;
(81) part (DIV2)
847
Page 428
7178
includes vegetation, but is voide of reason.
includes vegetation, but is void of reason.
vvz n1, cc-acp vbz j pp-f n1.
(81) part (DIV2)
847
Page 428
7179
The rationall soule is the soule of man, a distinct soule by it selfe, comprehends both vegetation and sense, hauing added to them the perfection of reason.
The rational soul is the soul of man, a distinct soul by it self, comprehends both vegetation and sense, having added to them the perfection of reason.
dt j n1 vbz dt n1 pp-f n1, dt j n1 p-acp pn31 n1, vvz d n1 cc n1, vhg vvn p-acp pno32 dt n1 pp-f n1.
(81) part (DIV2)
847
Page 429
7180
So there are three kindes or degrees of Faith. 1. To belieue there is a God;
So there Are three Kinds or Degrees of Faith. 1. To believe there is a God;
av a-acp vbr crd n2 cc n2 pp-f n1. crd p-acp vvi pc-acp vbz dt n1;
(81) part (DIV2)
847
Page 429
7181
this is the faith of Pagans, and it is a true faith, though it neither belieue the Word of God,
this is the faith of Pagans, and it is a true faith, though it neither believe the Word of God,
d vbz dt n1 pp-f n2-jn, cc pn31 vbz dt j n1, cs pn31 av-d vvi dt n1 pp-f np1,
(81) part (DIV2)
847
Page 429
7182
nor mercy from God. 2. To belieue that what God sayes is true: this is the faith of deuils and reprobates, and a true faith;
nor mercy from God. 2. To believe that what God Says is true: this is the faith of Devils and Reprobates, and a true faith;
ccx n1 p-acp np1. crd p-acp vvi d r-crq np1 vvz vbz j: d vbz dt n1 pp-f n2 cc n2-jn, cc dt j n1;
(81) part (DIV2)
847
Page 429
7183
including the faith of Pagans, and going beyond it;
including the faith of Pagans, and going beyond it;
vvg dt n1 pp-f n2-jn, cc vvg p-acp pn31;
(81) part (DIV2)
847
Page 429
7184
yet it apprehends no mercy. 3. To belieue on God, to rely vpon his mercy in Christ,
yet it apprehends no mercy. 3. To believe on God, to rely upon his mercy in christ,
av pn31 vvz dx n1. crd p-acp vvi p-acp np1, pc-acp vvi p-acp po31 n1 p-acp np1,
(81) part (DIV2)
847
Page 429
7185
and to affie their owne reconciliation; this is the faith of the Elect; comprehends both the former, yet is a distinct faith by it selfe. This faith onely saues;
and to affy their own reconciliation; this is the faith of the Elect; comprehends both the former, yet is a distinct faith by it self. This faith only saves;
cc pc-acp vvb po32 d n1; d vbz dt n1 pp-f dt n1; vvz d dt j, av vbz dt j n1 p-acp pn31 n1. d n1 av-j vvz;
(81) part (DIV2)
847
Page 429
7186
and it hath two properties. 1. It is a repenting faith: for Repentance is Faiths Vsher, & deawes all her way with teares.
and it hath two properties. 1. It is a repenting faith: for Repentance is Faiths Usher, & dews all her Way with tears.
cc pn31 vhz crd n2. crd pn31 vbz dt vvg n1: p-acp n1 vbz ng1 n1, cc n2 d po31 n1 p-acp n2.
(81) part (DIV2)
848
Page 429
7187
Repentance reades the Law and weepes. Faith reads the Gospell and comforts. Both haue seueral bookes in their hands; Poenitentia intuetur Mosem, Fides Christum.
Repentance reads the Law and weeps. Faith reads the Gospel and comforts. Both have several books in their hands; Penitence intuetur Moses, Fides Christ.
n1 vvz dt n1 cc vvz. n1 vvz dt n1 cc n2. av-d vhb j n2 p-acp po32 n2; fw-la fw-la fw-la, fw-la np1.
(81) part (DIV2)
848
Page 429
7188
Repentance lookes on the rigorous brow of Moses, Faith beholds the sweet countenance of Christ Iesus. 2. It is a working faith:
Repentance looks on the rigorous brow of Moses, Faith beholds the sweet countenance of christ Iesus. 2. It is a working faith:
np1-n vvz p-acp dt j n1 pp-f np1, n1 vvz dt j n1 pp-f np1 np1. crd pn31 vbz dt j-vvg n1:
(81) part (DIV2)
848
Page 429
7189
if it worke not, it is dead: and a dead faith no more saues, then a painted fire warmes.
if it work not, it is dead: and a dead faith no more saves, then a painted fire warms.
cs pn31 vvb xx, pn31 vbz j: cc dt j n1 av-dx av-dc vvz, cs dt j-vvn n1 vvz.
(81) part (DIV2)
848
Page 429
7190
Faith is a great Queene, her cloathing is of wrought gold: the virgins her companions that follow her, are good deeds:
Faith is a great Queen, her clothing is of wrought gold: the Virgins her Sodales that follow her, Are good Deeds:
n1 vbz dt j n1, po31 n1 vbz a-acp vvn n1: dt n2 po31 n2 cst vvb pno31, vbr j n2:
(81) part (DIV2)
848
Page 429
7191
Omnis fidelis tantum credit, quantum sperat & amat: & quantum credit, sperat, & amat; tantum operatur. Omnis Fidelis Tantum credit, quantum Hopes & amat: & quantum credit, Hopes, & amat; Tantum operatur.
fw-la fw-la fw-la n1, fw-la j cc fw-la: cc fw-la n1, j, cc fw-la; fw-la fw-la.
(81) part (DIV2)
848
Page 429
7192
A Christian so farre beleeues, as he hopes and loues: and so farre as he belieues, hopes and loues, he workes.
A Christian so Far believes, as he hope's and loves: and so Far as he believes, hope's and loves, he works.
dt njp av av-j vvz, c-acp pns31 vvz cc n2: cc av av-j c-acp pns31 vvz, n2 cc n2, pns31 vvz.
(81) part (DIV2)
848
Page 429
7193
Now as Moses is said to see him that is invisible, because he saw his back-parts:
Now as Moses is said to see him that is invisible, Because he saw his Back parts:
av c-acp np1 vbz vvn p-acp vvb pno31 cst vbz j, c-acp pns31 vvd po31 n2:
(81) part (DIV2)
848
Page 429
7194
and as when we see the members of the body mouing to their seuerall functions, we know there is a soule within, albeit vnseene:
and as when we see the members of the body moving to their several functions, we know there is a soul within, albeit unseen:
cc c-acp c-crq pns12 vvb dt n2 pp-f dt n1 vvg p-acp po32 j n2, pns12 vvb pc-acp vbz dt n1 a-acp, cs j:
(81) part (DIV2)
848
Page 429
7195
so faith cannot be so invisible, but the fruites of a good life will declare it.
so faith cannot be so invisible, but the fruits of a good life will declare it.
av n1 vmbx vbi av j, cc-acp dt n2 pp-f dt j n1 vmb vvi pn31.
(81) part (DIV2)
848
Page 429
7196
Thus by degrees you see what is the right sauing faith. As a Lapidary that shewes the buyer an orient pearle;
Thus by Degrees you see what is the right Saving faith. As a Lapidary that shows the buyer an orient pearl;
av p-acp n2 pn22 vvb r-crq vbz dt n-jn vvg n1. p-acp dt n1 cst vvz dt n1 dt j-jn n1;
(81) part (DIV2)
849
Page 429
7197
and hauing a little fed his eye with that, outpleaseth him with a Saphyre; yet out-values that with some Ruby or Chrysolite:
and having a little fed his eye with that, outpleaseth him with a Sapphire; yet out-values that with Some Ruby or chrysolite:
cc vhg dt j vvd po31 n1 p-acp d, vvz pno31 p-acp dt n1; av j cst p-acp d n1 cc n1:
(81) part (DIV2)
849
Page 432
7198
wherwith rauished, he doth lastly amaze him with a sparkling Diamond transcending all.
wherewith ravished, he does lastly amaze him with a sparkling Diamond transcending all.
c-crq vvn, pns31 vdz ord vvi pno31 p-acp dt j-vvg n1 vvg d.
(81) part (DIV2)
849
Page 432
7199
Or as Drapers shew diuers cloathes of excellent colours, yet at last for a Master-piece exceed all wi• … h a piece of Scarlet.
Or as Drapers show diverse clothes of excellent colours, yet At last for a Masterpiece exceed all wi• … h a piece of Scarlet.
cc c-acp ng1 n1 j n2 pp-f j n2, av p-acp ord p-acp dt n1 vvi d n1 … wd dt n1 pp-f n-jn.
(81) part (DIV2)
849
Page 432
7200
So there are diuers vertues like Iewels, but the most precious Iewell of all is Faith:
So there Are diverse Virtues like Jewels, but the most precious Jewel of all is Faith:
av a-acp vbr j n2 av-j n2, cc-acp dt av-ds j n1 pp-f d vbz n1:
(81) part (DIV2)
849
Page 432
7201
And there are diuers degrees of faith, as diuers coloured cloathes;
And there Are diverse Degrees of faith, as diverse coloured clothes;
cc pc-acp vbr j n2 pp-f n1, c-acp j j-vvn n2;
(81) part (DIV2)
849
Page 432
7202
but the sauing faith is arrayed in the Scarlet robe, hath dipped and died her selfe in the bloud of her Sauiour Iesus:
but the Saving faith is arrayed in the Scarlet robe, hath dipped and died her self in the blood of her Saviour Iesus:
cc-acp dt vvg n1 vbz vvn p-acp dt j-jn n1, vhz vvn cc vvd po31 n1 p-acp dt n1 pp-f po31 n1 np1:
(81) part (DIV2)
849
Page 432
7203
yet is she white, pure white as the snow of Lebanon: so are all that be washed in that red fountaine.
yet is she white, pure white as the snow of Lebanon: so Are all that be washed in that read fountain.
av vbz pns31 j-jn, j j-jn p-acp dt n1 pp-f np1: av vbr d cst vbb vvn p-acp d j-jn n1.
(81) part (DIV2)
849
Page 432
7204
They haue washed their robes, and made them white in the bloud of the Lambe. They have washed their robes, and made them white in the blood of the Lamb.
pns32 vhb vvn po32 n2, cc vvd pno32 j-jn p-acp dt n1 pp-f dt n1.
(81) part (DIV2)
849
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7205
Thy Faith. This is the property of that faith that healed him; his owne faith.
Thy Faith. This is the property of that faith that healed him; his own faith.
po21 n1. d vbz dt n1 pp-f d n1 cst vvd pno31; po31 d n1.
(82) part (DIV2)
849
Page 432
7206
But how could Christ call it His faith, when as faith is Gods gift? It is indeed Datum, so well as mandatum. Commanded, This is his Commandement, that we should beleeue on the name of his Sonne Iesus Christ.
But how could christ call it His faith, when as faith is God's gift? It is indeed Datum, so well as mandatum. Commanded, This is his Commandment, that we should believe on the name of his Son Iesus christ.
p-acp q-crq vmd np1 vvi pn31 po31 n1, c-crq p-acp n1 vbz ng1 n1? pn31 vbz av np1, av av c-acp fw-la. vvd, d vbz po31 n1, cst pns12 vmd vvi p-acp dt n1 pp-f po31 n1 np1 np1.
(82) part (DIV2)
850
Page 432
7207
So also giuen, To you it is giuen in the behalfe of Christ to beleeue on him.
So also given, To you it is given in the behalf of christ to believe on him.
av av vvn, p-acp pn22 pn31 vbz vvn p-acp dt n1 pp-f np1 pc-acp vvi p-acp pno31.
(82) part (DIV2)
850
Page 432
7208
And This is the worke (so well as the will) of God, that ye belieue on him whom he hath sent.
And This is the work (so well as the will) of God, that you believe on him whom he hath sent.
cc d vbz dt n1 (av av c-acp dt n1) pp-f np1, cst pn22 vvb p-acp pno31 ro-crq pns31 vhz vvn.
(82) part (DIV2)
850
Page 432
7269
Wee say the Ring stancheth bloud, when indeed it is not the Ring, but the stone in it.
we say the Ring stauncheth blood, when indeed it is not the Ring, but the stone in it.
pns12 vvb dt n1 vvz n1, c-crq av pn31 vbz xx dt n1, cc-acp dt n1 p-acp pn31.
(83) part (DIV2)
857
Page 436
7209
But this is not giuen without meanes, as the woman of Tekoah said to Dauid; GOD doth deuise meanes. What's that? Faith comes by hearing. Now when God hath giuen a man Faith, he calls it his;
But this is not given without means, as the woman of Tekoah said to David; GOD does devise means. What's that? Faith comes by hearing. Now when God hath given a man Faith, he calls it his;
p-acp d vbz xx vvn p-acp n2, c-acp dt n1 pp-f np1 vvd p-acp np1; np1 vdz vvi n2. q-crq|vbz d? n1 vvz p-acp vvg. av c-crq np1 vhz vvn dt n1 n1, pns31 vvz pn31 po31;
(82) part (DIV2)
850
Page 432
7210
Thy faith; for what is freer then gift? So the Prophet calls it their own mercy;Thy faith; for what is freer then gift? So the Prophet calls it their own mercy;
po21 n1; p-acp r-crq vbz jc cs n1? np1 dt n1 vvz pn31 pc-acp vvi n1;
(82) part (DIV2)
850
Page 432
7211
They that wait on lying vanities, for sake their owne mercy. They that wait on lying vanities, for sake their own mercy.
pns32 cst vvb p-acp vvg n2, p-acp n1 po32 d n1.
(82) part (DIV2)
850
Page 432
7212
As the water in the Cesterne is said to be the Cesternes, though it haue it from the fountaine.
As the water in the Cistern is said to be the Cisterns, though it have it from the fountain.
p-acp dt n1 p-acp dt n1 vbz vvn pc-acp vbi dt n2, cs pn31 vhb pn31 p-acp dt n1.
(82) part (DIV2)
850
Page 432
7213
But yet how doth Christ call it his faith? had he a faith by himselfe? There is one faith: therefore not more his, then others.
But yet how does christ call it his faith? had he a faith by himself? There is one faith: Therefore not more his, then Others.
p-acp av q-crq vdz np1 vvi pn31 po31 n1? vhd pns31 dt n1 p-acp px31? pc-acp vbz crd n1: av xx av-dc po31, cs n2-jn.
(82) part (DIV2)
851
Page 432
7214
In regard of the Obiect vpon whom our faith reflects, there is but one faith: in regard of the subiect wherein faith resides, euery one must haue his owne faith.
In regard of the Object upon whom our faith reflects, there is but one faith: in regard of the Subject wherein faith resides, every one must have his own faith.
p-acp n1 pp-f dt n1 p-acp ro-crq po12 n1 vvz, pc-acp vbz cc-acp crd n1: p-acp n1 pp-f dt j-jn c-crq n1 vvz, d pi vmb vhi po31 d n1.
(82) part (DIV2)
851
Page 432
7215
There is no saluation by a common faith:
There is no salvation by a Common faith:
pc-acp vbz dx n1 p-acp dt j n1:
(82) part (DIV2)
851
Page 433
7216
but as all true beleeuers haue one and the same faith, so euery true beleeuer hath a singular and indiuiduall faith of his owne. Thy faith: thine for two reasons;
but as all true believers have one and the same faith, so every true believer hath a singular and Individu faith of his own. Thy faith: thine for two Reasons;
cc-acp c-acp d j n2 vhb pi cc dt d n1, av d j n1 vhz dt j cc j-jn n1 pp-f po31 d. po21 n1: png21 c-acp crd n2;
(82) part (DIV2)
851
Page 433
7217
to distinguish his Person from common men. Faith from common Faiths. 1. To distinguish his person from others:
to distinguish his Person from Common men. Faith from Common Faiths. 1. To distinguish his person from Others:
pc-acp vvi po31 n1 p-acp j n2. n1 p-acp j n2. crd p-acp vvi po31 n1 p-acp n2-jn:
(82) part (DIV2)
851
Page 433
7218
the Nine had not this Faith. They beleeued not, but thou beleeuest. Thy faith; this declares him to be out of the common road.
the Nine had not this Faith. They believed not, but thou Believest. Thy faith; this declares him to be out of the Common road.
dt np1 vhd xx d n1. pns32 vvd xx, cc-acp pns21 vv2. po21 n1; d vvz pno31 pc-acp vbi av pp-f dt j n1.
(82) part (DIV2)
852
Page 433
7219
Thoushalt not follow a multitude to doe euill: that B• … llua multorum capitum must not lead thee. Thou shalt not follow a multitude to do evil: that B• … llua multorum capitum must not led thee.
vm2 xx vvi dt n1 pc-acp vdi j-jn: cst np1 … fw-la fw-la fw-la vmb xx vvi pno21.
(82) part (DIV2)
852
Page 433
7220
Some were deuoted to Christ, but they could not come nigh him for the prease. It was the multitude that rebuked the blind mans prayers.
some were devoted to christ, but they could not come High him for the press. It was the multitude that rebuked the blind men Prayers.
d vbdr j-vvn p-acp np1, cc-acp pns32 vmd xx vvi av-j pno31 p-acp dt n1. pn31 vbds dt n1 cst vvd dt j ng1 n2.
(82) part (DIV2)
852
Page 433
7221
As a riuer leades a man through sweet medowes, greene woods, fertile pastures, fruit-loden fields; by glorious buildings, strong Forts, famous Cities;
As a river leads a man through sweet meadows, green woods, fertile pastures, fruit-laden fields; by glorious buildings, strong Forts, famous Cities;
p-acp dt n1 vvz dt n1 p-acp j n2, j-jn n2, j n2, j n2; p-acp j n2, j n2, j n2;
(82) part (DIV2)
852
Page 433
7222
yet at last brings him to the salt Sea:
yet At last brings him to the salt Sea:
av p-acp ord vvz pno31 p-acp dt n1 n1:
(82) part (DIV2)
852
Page 433
7223
So the streame of this world carries along through rich commodities, voluptuous delights, stately dignities, all possible content to flesh and bloud:
So the stream of this world carries along through rich commodities, voluptuous delights, stately dignities, all possible content to Flesh and blood:
av dt n1 pp-f d n1 vvz a-acp p-acp j n2, j n2, j n2, d j n1 p-acp n1 cc n1:
(82) part (DIV2)
852
Page 433
7224
but after all this brings a man to death, after death to iudgement, after iudgement to hell.
but After all this brings a man to death, After death to judgement, After judgement to hell.
cc-acp p-acp d d vvz dt n1 p-acp n1, p-acp n1 p-acp n1, p-acp n1 p-acp n1.
(82) part (DIV2)
852
Page 433
7225
Heare one of the Romists authenticall pleas for their Church falls to the ground, vniuersality. They pleade Antiquity;
Hear one of the Romists authentical pleasant for their Church falls to the ground, universality. They plead Antiquity;
vvb crd pp-f dt n2 j n2 p-acp po32 n1 vvz p-acp dt n1, n1. pns32 vvb n1;
(82) part (DIV2)
853
Page 433
7226
so a homicide may deriue his murder from Cain. They plead vnity: so Pharises, Sadduces, Herodians combined against Christ. They plead vniuersality:
so a homicide may derive his murder from Cain. They plead unity: so Pharisees, Sadducees, Herodians combined against christ. They plead universality:
av dt n1 vmb vvi po31 n1 p-acp np1. pns32 vvb n1: av np1, np2, njp2 vvn p-acp np1. pns32 vvb n1:
(82) part (DIV2)
853
Page 433
7227
yet of the ten Lepers but one was thankfull. The way to hell hath the greatest store of passengers:
yet of the ten Lepers but one was thankful. The Way to hell hath the greatest store of passengers:
av pp-f dt crd n2 p-acp pi vbds j. dt n1 p-acp n1 vhz dt js n1 pp-f n2:
(82) part (DIV2)
853
Page 433
7228
Company is good, but it is better to goe the right way alone, then the broad with multitudes.
Company is good, but it is better to go the right Way alone, then the broad with Multitudes.
n1 vbz j, cc-acp pn31 vbz jc pc-acp vvi dt j-jn n1 av-j, cs dt j p-acp n2.
(82) part (DIV2)
853
Page 433
7229
It is thought probably, that at this day Mahometisme hath more vnder it then Christianity; though wee put Protestant, and Papist, and Puritan, and Separatist, and Arminian;
It is Thought probably, that At this day Mahometism hath more under it then Christianity; though we put Protestant, and Papist, and Puritan, and Separatist, and Arminian;
pn31 vbz vvn av-j, cst p-acp d n1 n1 vhz dc p-acp pn31 av np1; cs pns12 vvb n1, cc njp, cc np1, cc n1, cc np1;
(82) part (DIV2)
853
Page 433
7230
and all in the scale to boote: and that meere Paganisme is larger then both. Where many ioyne in the Truth, there is the Church:
and all in the scale to boot: and that mere Paganism is larger then both. Where many join in the Truth, there is the Church:
cc d p-acp dt n1 p-acp n1: cc cst j n1 vbz jc cs av-d. c-crq d vvb p-acp dt n1, pc-acp vbz dt n1:
(82) part (DIV2)
853
Page 433
7231
not for the many's sake, but for the Truths sake. Saint Augustine teacheth vs to take Religion, not by tale, but by waight.
not for the many's sake, but for the Truths sake. Saint Augustine Teaches us to take Religion, not by tale, but by weight.
xx p-acp dt dg n1, cc-acp p-acp dt ng1 n1. n1 np1 vvz pno12 pc-acp vvi n1, xx p-acp n1, cc-acp p-acp n1.
(82) part (DIV2)
853
Page 434
7232
Numbers make not a thing good, but the waight of truth. Some are so manerly, that they will not goe one steppe before a great man; no not to heauen.
Numbers make not a thing good, but the weight of truth. some Are so mannerly, that they will not go one step before a great man; no not to heaven.
n2 vvb xx dt n1 j, cc-acp dt n1 pp-f n1. d vbr av j, cst pns32 vmb xx vvi crd n1 p-acp dt j n1; uh-dx xx p-acp n1.
(82) part (DIV2)
853
Page 434
7233
Many say with Hushai, Whom the people, and all the men of Israel chuse, his will I be.
Many say with Hushai, Whom the people, and all the men of Israel choose, his will I be.
av-d vvb p-acp np1, ro-crq dt n1, cc d dt n2 pp-f np1 vvi, po31 n1 pns11 vbi.
(82) part (DIV2)
853
Page 434
7234
But they leaue out one principall thing, which Hushai there put in as the prime ingredient;
But they leave out one principal thing, which Hushai there put in as the prime ingredient;
p-acp pns32 vvb av crd j-jn n1, r-crq np1 pc-acp vvi p-acp p-acp dt j-jn n1;
(82) part (DIV2)
853
Page 434
7235
Whom the Lord chuseth: they leaue out the Lord. But Ioshua was of another minde: Chuse youwhat gods soeuer you will serue; Whom the Lord chooseth: they leave out the Lord. But Ioshua was of Another mind: Choose youwhat God's soever you will serve;
ro-crq dt n1 vvz: pns32 vvb av dt n1. p-acp np1 vbds pp-f j-jn n1: vvb av n2 av pn22 vmb vvi;
(82) part (DIV2)
853
Page 434
7236
I and my house will serue the Lord. The Inferiour Orbes haue a motion of their owne, contrary to the greater:I and my house will serve the Lord. The Inferior Orbs have a motion of their own, contrary to the greater:
pns11 cc po11 n1 vmb vvi dt n1. dt j-jn n2 vhb dt n1 pp-f po32 d, j-jn p-acp dt jc:
(82) part (DIV2)
853
Page 434
7237
good men are moued by Gods Spirit, not by the Planetary motions of popular greatnesse. Let vs prize righteousnes highly, because it is seldom found.
good men Are moved by God's Spirit, not by the Planetary motions of popular greatness. Let us prize righteousness highly, Because it is seldom found.
j n2 vbr vvn p-acp npg1 n1, xx p-acp dt j n2 pp-f j n1. vvb pno12 vvi n1 av-j, c-acp pn31 vbz av vvn.
(82) part (DIV2)
853
Page 434
7238
The pebles of the world are common, but the pearles of graces rare. The vulgar streame will bring no vessell to the land of peace.
The pebbles of the world Are Common, but the Pearls of graces rare. The Vulgar stream will bring no vessel to the land of peace.
dt n2 pp-f dt n1 vbr j, cc-acp dt n2 pp-f n2 j. dt j n1 vmb vvi dx n1 p-acp dt n1 pp-f n1.
(82) part (DIV2)
853
Page 434
7239
2. To distinguish his faith from the common faith. Thine; another kinde then the Pharises faith.
2. To distinguish his faith from the Common faith. Thine; Another kind then the Pharisees faith.
crd p-acp vvi po31 n1 p-acp dt j n1. po21; j-jn n1 cs dt np2 n1.
(82) part (DIV2)
854
Page 434
7240
To belieue the Word, but traditions withal, vera fides, non pura fides; is a true, but not a pure faith.
To believe the Word, but traditions withal, vera fides, non Pura fides; is a true, but not a pure faith.
p-acp vvi dt n1, cc-acp n2 av, fw-la fw-la, fw-la fw-la fw-la; vbz dt j, cc-acp xx dt j n1.
(82) part (DIV2)
854
Page 434
7241
To beleeue the Maior of the Gospell, not the Minor, Vera, non sana fides; is a true, not a sound faith.
To believe the Mayor of the Gospel, not the Minor, Vera, non sana fides; is a true, not a found faith.
p-acp vvi dt n1 pp-f dt n1, xx dt j, fw-la, fw-la fw-la fw-la; vbz dt j, xx dt j n1.
(82) part (DIV2)
854
Page 434
7242
To belieue a mans own saluation, how debauchedly soeuer he liues, nec vera, pura, sana, nec omnino fides;
To believe a men own salvation, how debauchedly soever he lives, nec vera, Pura, sana, nec Omnino fides;
p-acp vvi dt ng1 d n1, c-crq av-j av pns31 vvz, fw-la fw-la, fw-la, fw-la, fw-la uh fw-la;
(82) part (DIV2)
854
Page 434
7243
is neyther a true, pure, sound faith, nor indeed a faith at all: but a dangerous presumption.
is neither a true, pure, found faith, nor indeed a faith At all: but a dangerous presumption.
vbz av-dx dt j, j, j n1, ccx av dt n1 p-acp d: cc-acp dt j n1.
(82) part (DIV2)
854
Page 434
7244
To belieue thy owne reconciliation by the merits of Christ, and to strengthen this by a desire of pleasing God;
To believe thy own reconciliation by the merits of christ, and to strengthen this by a desire of pleasing God;
p-acp vvi po21 d n1 p-acp dt n2 pp-f np1, cc pc-acp vvi d p-acp dt n1 pp-f j-vvg np1;
(82) part (DIV2)
854
Page 434
7245
is a true, found, sauing faith: and this is Fides tua, Thy Faith. Whosoeuer vvill goe to heauen, must haue a faith of his owne.
is a true, found, Saving faith: and this is Fides tua, Thy Faith. Whosoever will go to heaven, must have a faith of his own.
vbz dt j, vvn, vvg n1: cc d vbz np1 fw-la, po21 n1. r-crq vmb vvi p-acp n1, vmb vhi dt n1 pp-f po31 d.
(82) part (DIV2)
854
Page 434
7246
In Gedeons Campe euery souldier had his own pitcher: among Salomons men of valour, euery one wore his owne sword:
In Gedeons Camp every soldier had his own pitcher: among Solomon's men of valour, every one wore his own sword:
p-acp np1 n1 d n1 vhd po31 d n1: p-acp np1 n2 pp-f n1, d pi vvd po31 d n1:
(82) part (DIV2)
855
Page 434
7247
and these were they that got the victories. The fiue wise Virgins had euery one oyle in her owne lampe:
and these were they that god the victories. The fiue wise Virgins had every one oil in her own lamp:
cc d vbdr pns32 cst vvd dt n2. dt crd j n2 vhd d crd n1 p-acp po31 d n1:
(82) part (DIV2)
855
Page 434
7248
and onely these enter in with the Bridegroome. Anothers eating of dainty meate makes thee neuer the fatter.
and only these enter in with the Bridegroom. Another's eating of dainty meat makes thee never the fatter.
cc av-j d vvi p-acp p-acp dt n1. ng1-jn n-vvg pp-f j n1 vvz pno21 av dt jc.
(82) part (DIV2)
855
Page 435
7249
Indeed many haue sped the better for other mens faith: so the Centurions seruant was healed for his masters sake.
Indeed many have sped the better for other men's faith: so the Centurions servant was healed for his Masters sake.
np1 d vhb vvn dt jc p-acp j-jn ng2 n1: av dt ng1 n1 vbds vvn p-acp po31 ng1 n1.
(82) part (DIV2)
855
Page 435
7250
As thou hast beleeued, so be it done vnto thee. But for the saluation of the reprobates; As thou hast believed, so be it done unto thee. But for the salvation of the Reprobates;
c-acp pns21 vh2 vvn, av vbb pn31 vdn p-acp pno21. cc-acp p-acp dt n1 pp-f dt n2-jn;
(82) part (DIV2)
855
Page 435
7251
Though Moses and Samuel stood before me, saith the Lord, yet my minde could not be toward, such people. Though Moses and Samuel stood before me, Says the Lord, yet my mind could not be towards, such people.
cs np1 cc np1 vvd p-acp pno11, vvz dt n1, av po11 n1 vmd xx vbi p-acp, d n1.
(82) part (DIV2)
855
Page 435
7252
Though Noah, Daniel, and Iob interceded, yet they should deliuer but their owne soules by their righteousnesse. Though Noah, daniel, and Job interceded, yet they should deliver but their own Souls by their righteousness.
cs np1, np1, cc np1 vvd, av pns32 vmd vvi p-acp po32 d n2 p-acp po32 n1.
(82) part (DIV2)
855
Page 435
7253
Pious mens faith may often saue others from temporall calamities: but it must be their own faith that saues them from eternall vengeance.
Pious men's faith may often save Others from temporal calamities: but it must be their own faith that saves them from Eternal vengeance.
j ng2 n1 vmb av vvi n2-jn p-acp j n2: cc-acp pn31 vmb vbi po32 d n1 cst vvz pno32 p-acp j n1.
(82) part (DIV2)
855
Page 435
7254
Lut• … was wont to say, There is great Diuinity in Pronounes.Lut• … was wont to say, There is great Divinity in Pronouns.
np1 … vbds j pc-acp vvi, pc-acp vbz j n1 p-acp n2.
(82) part (DIV2)
855
Page 435
7255
Thy faith. One bird shall as soone flie with another birds feathers, as thy soule mount to heauen by the wings of anothers faith.Thy faith. One bird shall as soon fly with Another Birds Feathers, as thy soul mount to heaven by the wings of another's faith.
po21 n1. crd n1 vmb a-acp av vvi p-acp j-jn ng2 n2, c-acp po21 n1 vvi p-acp n1 p-acp dt n2 pp-f j-jn n1.
(82) part (DIV2)
855
Page 435
7256
It is true faith, and thy faith: true with other mens faith, but inherent in thy owne person that saues thee. True, not an empty faith; Nuda fides, nulla fides.
It is true faith, and thy faith: true with other men's faith, but inherent in thy own person that saves thee. True, not an empty faith; Nuda fides, nulla fides.
pn31 vbz j n1, cc po21 n1: j p-acp j-jn ng2 n1, cc-acp j p-acp po21 d n1 cst vvz pno21. j, xx dt j n1; fw-la fw-la, fw-la fw-la.
(82) part (DIV2)
855
Page 435
7257
Inseparabilis est bona vita â fide, imò verò ea ipsa est bona vita, saith Augustine. A good life is inseparable from a good faith; Inseparabilis est Bona vita â fide, imò verò ea ipsa est Bona vita, Says Augustine. A good life is inseparable from a good faith;
fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, vvz np1. dt j n1 vbz j p-acp dt j n1;
(82) part (DIV2)
855
Page 435
7258
yea a good faith is a good life. So Irenaeus; To belieue, is to doe Gods will.
yea a good faith is a good life. So Irnaeus; To believe, is to do God's will.
uh dt j n1 vbz dt j n1. np1 np1; pc-acp vvi, vbz pc-acp vdi n2 vmb.
(82) part (DIV2)
855
Page 435
7259
Thine, therefore vve say Credo, not Credimus; I belieue, not we belieue. Euery man must professe, and be accountant for his owne faith. Thus much of the Meanes; now toThine, Therefore we say Credo, not Credimus; I believe, not we believe. Every man must profess, and be accountant for his own faith. Thus much of the Means; now to
po21, av pns12 vvb fw-la, xx np1; pns11 vvb, xx pns12 vvi. d n1 vmb vvi, cc vbi j-jn p-acp po31 d n1. av d pp-f dt n2; av p-acp
(82) part (DIV2)
855
Page 435
7260
The Effect. Hath made thee whole, or saued thee: It may be read eyther way; It hath saued thee, or It hath salued thee.
The Effect. Hath made thee Whole, or saved thee: It may be read either Way; It hath saved thee, or It hath salved thee.
dt vvb. vhz vvn pno21 j-jn, cc vvd pno21: pn31 vmb vbi vvn d n1; pn31 vhz vvn pno21, cc pn31 vhz vvn pno21.
(83) part (DIV2)
855
Page 435
7261
First, of them both ioyntly, then seuerally. Faith is the meanes to bring health to body, comfort to soule, saluation to both.
First, of them both jointly, then severally. Faith is the means to bring health to body, Comfort to soul, salvation to both.
ord, pp-f pno32 d av-j, av av-j. n1 vbz dt n2 pc-acp vvi n1 p-acp n1, n1 p-acp n1, n1 p-acp d.
(83) part (DIV2)
856
Page 435
7262
I call it but the meanes; for some haue giuen it more. Because the Apostle saith, that Abraham obtained the promise Through the righteousnesse of faith:
I call it but the means; for Some have given it more. Because the Apostle Says, that Abraham obtained the promise Through the righteousness of faith:
pns11 vvb pn31 p-acp dt n2; p-acp d vhb vvn pn31 av-dc. p-acp dt n1 vvz, cst np1 vvd dt n1 p-acp dt n1 pp-f n1:
(83) part (DIV2)
857
Page 435
7263
therefore say they, Fides ipsa Iustitia; Faith is righteousnesse it selfe. But let S. Paul answere them, and expound himselfe:
Therefore say they, Fides ipsa Iustitia; Faith is righteousness it self. But let S. Paul answer them, and expound himself:
av vvb pns32, fw-la fw-la fw-la; n1 vbz n1 pn31 n1. cc-acp vvb n1 np1 vvb pno32, cc vvi px31:
(83) part (DIV2)
857
Page 435
7264
I desire to be found in Christ, not hauing mine owne righteousnesse, which is of the law,
I desire to be found in christ, not having mine own righteousness, which is of the law,
pns11 vvb p-acp vbi vvn p-acp np1, xx vhg n1 d n1, r-crq vbz pp-f dt n1,
(83) part (DIV2)
857
Page 436
7265
but that which is through the faith of Christ, (whose is that?) the righteousnesse which is (not of vs,but that which is through the faith of christ, (whose is that?) the righteousness which is (not of us,
cc-acp cst r-crq vbz p-acp dt n1 pp-f np1, (r-crq vbz d?) dt n1 r-crq vbz (xx pp-f pno12,
(83) part (DIV2)
857
Page 436
7266
but) of GOD by Faith. Thus faith is said to saue vs, not of it selfe:
but) of GOD by Faith. Thus faith is said to save us, not of it self:
cc-acp) pp-f np1 p-acp n1. av n1 vbz vvn pc-acp vvi pno12, xx pp-f pn31 n1:
(83) part (DIV2)
857
Page 436
7267
the hand feeds the mouth, yet no man thinkes that the mouth eates the hand, onely as the hand conueyes meat to the body,
the hand feeds the Mouth, yet no man thinks that the Mouth eats the hand, only as the hand conveys meat to the body,
dt n1 vvz dt n1, av dx n1 vvz cst dt n1 vvz dt n1, av-j c-acp dt n1 vvz n1 p-acp dt n1,
(83) part (DIV2)
857
Page 436
7268
so faith saluation to the soule.
so faith salvation to the soul.
av n1 n1 p-acp dt n1.
(83) part (DIV2)
857
Page 436
7270
There are many that make faith an almighty Idoll; it shal saue: but thus they make themselues idle, and trust all vpon nothing.
There Are many that make faith an almighty Idol; it shall save: but thus they make themselves idle, and trust all upon nothing.
pc-acp vbr d cst vvb n1 dt j-jn n1; pn31 vmb vvi: cc-acp av pns32 vvb px32 j, cc vvb d p-acp pix.
(83) part (DIV2)
857
Page 436
7271
That faith is a meritorious cause of iustification; this a doctrine that may come in time to trample Christs bloud vnder feet. Now these speeches rightly vnderstood;
That faith is a meritorious cause of justification; this a Doctrine that may come in time to trample Christ blood under feet. Now these Speeches rightly understood;
cst n1 vbz dt j n1 pp-f n1; d dt n1 cst vmb vvi p-acp n1 pc-acp vvi npg1 n1 p-acp n2. av d n2 av-jn vvn;
(83) part (DIV2)
857
Page 436
7272
Faith adopteth, faith iustifieth, faith saueth;Faith adopteth, faith Justifieth, faith Saveth;
n1 vvz, n1 vvz, n1 vvz;
(83) part (DIV2)
858
Page 436
7273
are not derogatory to the glory of God, nor contradictory to these speeches, Christ adopteth, Christ iustifieth, Christ saueth. One thing may bee spoken of diuers particulars in a different sense.
Are not derogatory to the glory of God, nor contradictory to these Speeches, christ adopteth, christ Justifieth, christ Saveth. One thing may be spoken of diverse particulars in a different sense.
vbr xx n1 p-acp dt n1 pp-f np1, ccx n1 p-acp d n2, np1 vvz, np1 vvz, np1 vvz. crd n1 vmb vbi vvn pp-f j n2-j p-acp dt j n1.
(83) part (DIV2)
858
Page 436
7274
God the Father adopteth, the Sonne adopteth, the holy Spirit adopteth, Faith adopteth: all these are true, and without contrariety.
God the Father adopteth, the Son adopteth, the holy Spirit adopteth, Faith adopteth: all these Are true, and without contrariety.
np1 dt n1 vvz, dt n1 vvz, dt j n1 vvz, n1 vvz: d d vbr j, cc p-acp n1.
(83) part (DIV2)
858
Page 436
7275
They be not as the young men that came out of the two armies before Ioab and Abner: euery one thrust his sword into his fellowes side, and fell down together.
They be not as the young men that Come out of the two armies before Ioab and Abner: every one thrust his sword into his Fellows side, and fell down together.
pns32 vbb xx p-acp dt j n2 cst vvd av pp-f dt crd n2 p-acp np1 cc np1: d pi vvd po31 n1 p-acp po31 ng1 n1, cc vvd a-acp av.
(83) part (DIV2)
858
Page 436
7276
But like Dauids Brethren, dwelling together in peace. God the Father adopteth as the Fountaine of adoption;
But like David Brothers, Dwelling together in peace. God the Father adopteth as the Fountain of adoption;
p-acp j npg1 n2, vvg av p-acp n1. np1 dt n1 vvz p-acp dt n1 pp-f n1;
(83) part (DIV2)
858
Page 436
7277
God the Sonne as the Conduit; God the holy Ghost as the Cesterne; Faith as the Cocke whereby it runnes into our hearts.
God the Son as the Conduit; God the holy Ghost as the Cistern; Faith as the Cock whereby it runs into our hearts.
np1 dt n1 p-acp dt n1; np1 dt j n1 p-acp dt n1; n1 p-acp dt n1 c-crq pn31 vvz p-acp po12 n2.
(83) part (DIV2)
858
Page 436
7278
Faith brings iustification, not by any speciall excellency it hath in it selfe, but onely by that place and office which God hath assigned it:
Faith brings justification, not by any special excellency it hath in it self, but only by that place and office which God hath assigned it:
n1 vvz n1, xx p-acp d j n1 pn31 vhz p-acp pn31 n1, cc-acp av-j p-acp d n1 cc n1 r-crq np1 vhz vvn pn31:
(83) part (DIV2)
859
Page 436
7279
it is the condition on our parts.
it is the condition on our parts.
pn31 vbz dt n1 p-acp po12 n2.
(83) part (DIV2)
859
Page 436
7280
So the Apostle instructed the Iailour, Belieue • … n the Lord Iesus Christ, and thou shalt be saued, and thy house.
So the Apostle instructed the Jailor, Believe • … n the Lord Iesus christ, and thou shalt be saved, and thy house.
np1 dt n1 vvn dt n1, vvb • … wd dt n1 np1 np1, cc pns21 vm2 vbi vvn, cc po21 n1.
(83) part (DIV2)
859
Page 436
7281
Gods ordinance giues that thing the blessing, which it hath not in the owne nature.
God's Ordinance gives that thing the blessing, which it hath not in the own nature.
npg1 n1 vvz d n1 dt n1, r-crq pn31 vhz xx p-acp dt d n1.
(83) part (DIV2)
859
Page 436
7282
If Naaman had gone of his owne head, and washed himselfe seuen times in Iordan, he had not been healed:
If Naaman had gone of his own head, and washed himself seuen times in Iordan, he had not been healed:
cs np1 vhd vvn pp-f po31 d n1, cc vvd px31 crd n2 p-acp np1, pns31 vhd xx vbn vvn:
(83) part (DIV2)
859
Page 437
7283
it was Gods command that gaue those waters such purging vertue.
it was God's command that gave those waters such purging virtue.
pn31 vbds npg1 n1 cst vvd d n2 d vvg n1.
(83) part (DIV2)
859
Page 437
7284
If the Israelites stung with these fiery serpents in the Desart, had of their owne deuising set vp a brazen Serpent, they had not beene cured:
If the Israelites stung with these fiery Serpents in the Desert, had of their own devising Set up a brazen Serpent, they had not been cured:
cs dt np2 vvn p-acp d j n2 p-acp dt n1, vhd pp-f po32 d vvg vvd a-acp dt j n1, pns32 vhd xx vbn vvn:
(83) part (DIV2)
859
Page 437
7285
it was neyther the materiall brasse, nor the serpentine forme, but the direction of God which effected it.
it was neither the material brass, nor the serpentine Form, but the direction of God which effected it.
pn31 vbds dx dt j-jn n1, ccx dt j n1, cc-acp dt n1 pp-f np1 r-crq vvd pn31.
(83) part (DIV2)
859
Page 437
7286
It was not the Statue, but the Statute, that gaue the vertue.
It was not the Statue, but the Statute, that gave the virtue.
pn31 vbds xx dt n1, cc-acp dt n1, cst vvd dt n1.
(83) part (DIV2)
859
Page 437
7287
So Faith for it owne merit brings none to heauen, but for the promise which the God of Grace and Truth had made to it.
So Faith for it own merit brings none to heaven, but for the promise which the God of Grace and Truth had made to it.
av n1 p-acp pn31 d n1 vvz pix p-acp n1, cc-acp p-acp dt n1 r-crq dt n1 pp-f n1 cc n1 vhd vvn p-acp pn31.
(83) part (DIV2)
859
Page 437
7288
In common speech wee say of such a man; His Lease maintaines him:
In Common speech we say of such a man; His Lease maintains him:
p-acp j n1 pns12 vvb pp-f d dt n1; po31 n1 vvz pno31:
(83) part (DIV2)
860
Page 437
7289
is there any absurdity in these words? No man conceiues it to bee a parchment lined vvith a few words, accompanied with a vvaxen Labell, that thus maintaines him:
is there any absurdity in these words? No man conceives it to be a parchment lined with a few words, accompanied with a waxen Label, that thus maintains him:
vbz a-acp d n1 p-acp d n2? dx n1 vvz pn31 pc-acp vbi dt n1 vvn p-acp dt d n2, vvn p-acp dt j n1, cst av vvz pno31:
(83) part (DIV2)
860
Page 437
7290
but that House or Land, or rents so conueyed to him. So Faith saueth:
but that House or Land, or rends so conveyed to him. So Faith Saveth:
cc-acp cst n1 cc n1, cc vvz av vvn p-acp pno31. av n1 vvz:
(83) part (DIV2)
860
Page 437
7291
I ascribe not this to the Instrument, but to Iesus Christ whom it apprehends, and that inheritance by this meanes conueyed.
I ascribe not this to the Instrument, but to Iesus christ whom it apprehends, and that inheritance by this means conveyed.
pns11 vvb xx d p-acp dt n1, cc-acp p-acp np1 np1 r-crq pn31 vvz, cc d n1 p-acp d n2 vvn.
(83) part (DIV2)
860
Page 437
7292
But now wouldest thou know thy selfe thus interessed? looke to thy faith, this is thy proofe.
But now Wouldst thou know thy self thus interested? look to thy faith, this is thy proof.
p-acp av vmd2 pns21 vvi po21 n1 av vvn? vvb p-acp po21 n1, d vbz po21 n1.
(83) part (DIV2)
861
Page 437
7293
If a rich man die, and bequeath all his riches and possessions to the next of bloud;
If a rich man die, and Bequeath all his riches and possessions to the next of blood;
cs dt j n1 vvi, cc vvb d po31 n2 cc n2 p-acp dt ord pp-f n1;
(83) part (DIV2)
861
Page 437
7294
many may challenge it, but he that hath the best proofe carries it. To Christs Legacy thou layest claime, looke to thy proofe:
many may challenge it, but he that hath the best proof carries it. To Christ Legacy thou layest claim, look to thy proof:
d vmb vvi pn31, cc-acp pns31 cst vhz dt js n1 vvz pn31. p-acp npg1 n1 pns21 vv2 n1, vvb p-acp po21 n1:
(83) part (DIV2)
861
Page 437
7295
it is not, Lord, Lord, I haue prophecied in thy Name: nor, We haue feasted in thy presence, and thou hast taught in our streets:
it is not, Lord, Lord, I have prophesied in thy Name: nor, We have feasted in thy presence, and thou hast taught in our streets:
pn31 vbz xx, n1, n1, pns11 vhb vvn p-acp po21 n1: ccx, pns12 vhb vvn p-acp po21 n1, cc pns21 vh2 vvn p-acp po12 n2:
(83) part (DIV2)
861
Page 437
7296
but I beleeue, Lord, helpe my vnbeleefe; and then thou shalt heare, Bee it vnto thee according to thy faith.
but I believe, Lord, help my unbelief; and then thou shalt hear, be it unto thee according to thy faith.
p-acp pns11 vvb, n1, vvb po11 n1; cc cs pns21 vm2 vvi, vbb pn31 p-acp pno21 vvg p-acp po21 n1.
(83) part (DIV2)
861
Page 437
7297
And this a little faith doth, if it bee true. There is a faith like a graine of mustard seede; small, but true:
And this a little faith does, if it be true. There is a faith like a grain of mustard seed; small, but true:
cc d dt j n1 vdz, cs pn31 vbb j. pc-acp vbz dt n1 av-j dt n1 pp-f n1 n1; j, cc-acp j:
(83) part (DIV2)
861
Page 437
7298
little, but bite it, and there is heate in it: faith warmes where euer it goes.
little, but bite it, and there is heat in it: faith warms where ever it Goes.
j, cc-acp vvb pn31, cc pc-acp vbz n1 p-acp pn31: n1 vvz c-crq av pn31 vvz.
(83) part (DIV2)
861
Page 437
7299
In a word, this is not the faith of explication, but of Application, that is dignified with the honor of this conueyance.
In a word, this is not the faith of explication, but of Application, that is dignified with the honour of this conveyance.
p-acp dt n1, d vbz xx dt n1 pp-f n1, cc-acp pp-f n1, cst vbz vvn p-acp dt n1 pp-f d n1.
(83) part (DIV2)
861
Page 437
7300
Hath made thee whole. Faith brings health to the body.Hath made thee Whole. Faith brings health to the body.
vhz vvn pno21 j-jn. n1 vvz n1 p-acp dt n1.
(83) part (DIV2)
862
Page 437
7301
There was a woman vexed with an vncomfortable disease twelue yeres, shee suffered many things of Physicians;
There was a woman vexed with an uncomfortable disease twelue Years, she suffered many things of Physicians;
a-acp vbds dt n1 vvn p-acp dt j-u n1 crd n2, pns31 vvd d n2 pp-f n2;
(83) part (DIV2)
862
Page 438
7302
some torturing her with one medicine, some with another, none did her good, but much hurt, Shee had spent all her liuing vpon them, and heerein, saith Erasmus, was bis misera: her sicknesse brought her to weakenesse, weakenesse to Physike, Physike to beggery, beggery to contempt.
Some torturing her with one medicine, Some with Another, none did her good, but much hurt, She had spent all her living upon them, and herein, Says Erasmus, was bis Miseram: her sickness brought her to weakness, weakness to Physic, Physic to beggary, beggary to contempt.
d vvg pno31 p-acp crd n1, d p-acp n-jn, pix vdd po31 j, cc-acp d n1, pns31 vhd vvn d po31 n-vvg p-acp pno32, cc av, vvz np1, vbds fw-la j: po31 n1 vvd pno31 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1.
(83) part (DIV2)
862
Page 438
7303
Thus was shee anguished in body, vexed in mind, beggerd in estate, despised in place, yet faith healed her.
Thus was she anguished in body, vexed in mind, beggared in estate, despised in place, yet faith healed her.
av vbds pns31 vvn p-acp n1, vvn p-acp n1, vvn p-acp n1, vvn p-acp n1, av n1 vvd pno31.
(83) part (DIV2)
862
Page 438
7304
Her wealth was gone, Physicians giuen her ouer, her faith did not forsake her, Daughter, be of good comfort, thy faith hath made thee whole.
Her wealth was gone, Physicians given her over, her faith did not forsake her, Daughter, be of good Comfort, thy faith hath made thee Whole.
po31 n1 vbds vvn, n2 vvn pno31 a-acp, po31 n1 vdd xx vvi pno31, n1, vbb pp-f j n1, po21 n1 vhz vvn pno21 j-jn.
(83) part (DIV2)
862
Page 438
7305
There was a vvoman bowed downe with a spirit of infirmity eighteene yeeres; yet loosed:
There was a woman bowed down with a Spirit of infirmity eighteene Years; yet loosed:
a-acp vbds dt n1 vvd a-acp p-acp dt n1 pp-f n1 crd n2; av vvn:
(83) part (DIV2)
862
Page 438
7306
there was a man bedrid eight and thi• … ty yeeres, a long and miserable time,
there was a man bedrid eight and thi• … ty Years, a long and miserable time,
pc-acp vbds dt n1 j crd cc n1 … zz n2, dt j cc j n1,
(83) part (DIV2)
862
Page 438
7307
when besides his corporall distresse, he might perhaps conceiue from that, Eccl. 38. 15. He that sinneth before his Maker, let him fall into the hand of the Physician;
when beside his corporal distress, he might perhaps conceive from that, Ecclesiastes 38. 15. He that Sinneth before his Maker, let him fallen into the hand of the physician;
c-crq p-acp po31 j n1, pns31 vmd av vvi p-acp d, np1 crd crd pns31 cst vvz p-acp po31 n1, vvb pno31 vvi p-acp dt n1 pp-f dt n1;
(83) part (DIV2)
862
Page 438
7308
that God had cast him away, yet Christ restored him. Perhaps this Leprosie was not so old, yet as hard to cure;
that God had cast him away, yet christ restored him. Perhaps this Leprosy was not so old, yet as hard to cure;
cst np1 vhd vvn pno31 av, av np1 vvd pno31. av d n1 vbds xx av j, av c-acp av-j pc-acp vvi;
(83) part (DIV2)
862
Page 438
7309
yet faith is able to doe it; Thy faith hath made thee whole. But it was not properly his faith, but Christs vertue that cured him:
yet faith is able to do it; Thy faith hath made thee Whole. But it was not properly his faith, but Christ virtue that cured him:
av n1 vbz j pc-acp vdi pn31; po21 n1 vhz vvn pno21 j-jn. p-acp pn31 vbds xx av-j po31 n1, cc-acp npg1 n1 cst vvd pno31:
(83) part (DIV2)
863
Page 438
7351
That therefore we might not abuse our freedome, nor turne the grace of God into wantonnesse;
That Therefore we might not abuse our freedom, nor turn the grace of God into wantonness;
cst av pns12 vmd xx vvi po12 n1, ccx vvi dt n1 pp-f np1 p-acp n1;
(83) part (DIV2)
869
Page 440
7310
why then doth not Christ say, Mea virtus, and not Tua • … ides: My vertue, not thy faith hath made thee whole? True it is, his vertue onely cures,
why then does not christ say, Mea virtus, and not Tua • … ides: My virtue, not thy faith hath made thee Whole? True it is, his virtue only cures,
uh-crq av vdz xx np1 vvi, fw-la fw-la, cc xx fw-la • … n2: po11 n1, xx po21 n1 vhz vvn pno21 j-jn? j pn31 vbz, po31 n1 av-j vvz,
(83) part (DIV2)
863
Page 438
7311
but this is apprehended by mans faith.
but this is apprehended by men faith.
cc-acp d vbz vvn p-acp ng1 n1.
(83) part (DIV2)
863
Page 438
7312
When that diseased woman had touched him, Iesus knew in himselfe that vertue had gone out of him,
When that diseased woman had touched him, Iesus knew in himself that virtue had gone out of him,
c-crq d j-vvn n1 vhd vvn pno31, np1 vvd p-acp px31 d n1 vhd vvn av pp-f pno31,
(83) part (DIV2)
863
Page 438
7313
and hee turned him about in the prease, and said, Who touched my clothes? Yet speaking to the woman, he mentioneth not his vertue, but her faith;and he turned him about in the press, and said, Who touched my clothes? Yet speaking to the woman, he mentioneth not his virtue, but her faith;
cc pns31 vvd pno31 a-acp p-acp dt n1, cc vvd, r-crq vvd po11 n2? av vvg p-acp dt n1, pns31 vvz xx po31 n1, cc-acp po31 n1;
(83) part (DIV2)
863
Page 438
7314
Daughter, thy faith hath made thee whole. Faith in respect of the Obiect, is called in Scripture, The faith of Iesus Christ: Daughter, thy faith hath made thee Whole. Faith in respect of the Object, is called in Scripture, The faith of Iesus christ:
n1, po21 n1 vhz vvn pno21 j-jn. n1 p-acp n1 pp-f dt n1, vbz vvn p-acp n1, dt n1 pp-f np1 np1:
(83) part (DIV2)
863
Page 438
7315
in respect of the subiect vvherein it is inherent, it is my faith, and thy faith.
in respect of the Subject wherein it is inherent, it is my faith, and thy faith.
p-acp n1 pp-f dt j-jn c-crq pn31 vbz j, pn31 vbz po11 n1, cc po21 n1.
(83) part (DIV2)
863
Page 438
7316
Thy faith hath made thee whole. Hath saued thee: made whole, not thy body only, that's but part, the worst part:Thy faith hath made thee Whole. Hath saved thee: made Whole, not thy body only, that's but part, the worst part:
po21 n1 vhz vvn pno21 j-jn. vhz vvn pno21: vvd j-jn, xx po21 n1 av-j, d|vbz cc-acp n1, dt js n1:
(83) part (DIV2)
863
Page 438
7317
but thy soule also, Totum te, thy whole selfe:
but thy soul also, Totum te, thy Whole self:
cc-acp po21 n1 av, fw-la fw-la, po21 j-jn n1:
(83) part (DIV2)
864
Page 439
7318
saued thee. The other nine had whole bodies, this tenth was made whole in soule too; saued.saved thee. The other nine had Whole bodies, this tenth was made Whole in soul too; saved.
vvd pno21. dt j-jn crd vhn j-jn n2, d ord vbds vvn j-jn p-acp n1 av; vvd.
(83) part (DIV2)
864
Page 439
7319
The richest Iewell Christ left to his Church, is Saluation.
The Richest Jewel christ left to his Church, is Salvation.
dt js n1 np1 vvd p-acp po31 n1, vbz n1.
(83) part (DIV2)
864
Page 439
7320
My he• … rts desire and prayer to God for Israel is, that they might be saued. My he• … rts desire and prayer to God for Israel is, that they might be saved.
po11 n1 … n2 n1 cc n1 p-acp np1 p-acp np1 vbz, cst pns32 vmd vbi vvn.
(83) part (DIV2)
864
Page 439
7321
Not their opulencie, not their dignitie, not their prosperitie, was Saint Pauls wish; but their Saluation.
Not their opulency, not their dignity, not their Prosperity, was Saint Paul's wish; but their Salvation.
xx po32 n1, xx po32 n1, xx po32 n1, vbds n1 npg1 vvb; cc-acp po32 n1.
(83) part (DIV2)
864
Page 439
7322
If the deuils would confesse to vs the truth, they would s• … y, The best thing of all is to be saued.
If the Devils would confess to us the truth, they would s• … y, The best thing of all is to be saved.
cs dt n2 vmd vvi p-acp pno12 dt n1, pns32 vmd n1 … wd, dt js n1 pp-f d vbz pc-acp vbi vvn.
(83) part (DIV2)
864
Page 439
7323
That rich man would faine send this newes out of hell;
That rich man would feign send this news out of hell;
cst j n1 vmd av-j vvi d n1 av pp-f n1;
(83) part (DIV2)
864
Page 439
7324
Let Lazarus testisi• … to my brethren, lest they also come into this place of torment. Let Lazarus testisi• … to my brothers, lest they also come into this place of torment.
vvb np1 n1 … pc-acp po11 n2, cs pns32 av vvb p-acp d n1 pp-f n1.
(83) part (DIV2)
864
Page 439
7325
The te• … timony of saluation was blessed newes, from the mouth of him that giues Saluation, Iesus Christ.
The te• … timony of salvation was blessed news, from the Mouth of him that gives Salvation, Iesus christ.
dt n1 … n1 pp-f n1 vbds vvn n1, p-acp dt n1 pp-f pno31 cst vvz n1, np1 np1.
(83) part (DIV2)
864
Page 439
7326
The vessell of mans soule is continually in a Tempest, vntill Christ enter the Shippe, and then follovves the calme of peace.
The vessel of men soul is continually in a Tempest, until christ enter the Ship, and then follows the Cam of peace.
dt n1 pp-f ng1 n1 vbz av-j p-acp dt n1, c-acp np1 vvb dt n1, cc av vvz dt n-jn pp-f n1.
(83) part (DIV2)
864
Page 439
7327
It is remarkeable, that God giues the best gifts at last. Christ gaue this Leper health: bonum, this was good:
It is remarkable, that God gives the best Gifts At last. christ gave this Leper health: bonum, this was good:
pn31 vbz j, cst np1 vvz dt js n2 p-acp ord. np1 vvd d n1 n1: fw-la, d vbds j:
(83) part (DIV2)
865
Page 439
7328
For Vita non est viuere, sed valere: It is more comfortable to die quickly, then to liue sickly.
For Vita non est viuere, sed Valere: It is more comfortable to die quickly, then to live sickly.
c-acp fw-la fw-fr fw-la fw-la, fw-la fw-la: pn31 vbz av-dc j pc-acp vvi av-j, cs pc-acp vvi j.
(83) part (DIV2)
865
Page 439
7329
He gaue him a good name, that he returned to giue glory to God; melius; this was better.
He gave him a good name, that he returned to give glory to God; Better; this was better.
pns31 vvd pno31 dt j n1, cst pns31 vvd pc-acp vvi n1 p-acp np1; fw-la; d vbds jc.
(83) part (DIV2)
865
Page 439
7330
But now lastly he giues him saluation, Thy faith hath saued thee; Optimum this is best of all. Vltima optima.
But now lastly he gives him salvation, Thy faith hath saved thee; Optimum this is best of all. Ultima optima.
p-acp av ord pns31 vvz pno31 n1, po21 n1 vhz vvn pno21; fw-la d vbz js pp-f d. fw-la fw-la.
(83) part (DIV2)
865
Page 439
7331
Hath God giuen thee wealth, blesse him for it: hath hee giuen to thee health, blesse him for it:
Hath God given thee wealth, bless him for it: hath he given to thee health, bless him for it:
vhz np1 vvn pno21 n1, vvb pno31 p-acp pn31: vhz pns31 vvn p-acp pno21 n1, vvb pno31 p-acp pn31:
(83) part (DIV2)
866
Page 439
7352
the Apostle, after the reines giuen, puls vs in with the Curbe:
the Apostle, After the reins given, puls us in with the Curb:
dt n1, p-acp dt n2 vvn, vvz pno12 p-acp p-acp dt vvb:
(83) part (DIV2)
869
Page 440
7332
hath hee giuen thee good reputation, blesse him for it: hath he giuen thee children, friends, peaceable dayes; blesse him for all these.
hath he given thee good reputation, bless him for it: hath he given thee children, Friends, peaceable days; bless him for all these.
vhz pns31 vvn pno21 j n1, vvb pno31 p-acp pn31: vhz pns31 vvn pno21 n2, n2, j n2; vvb pno31 p-acp d d.
(83) part (DIV2)
866
Page 439
7333
But hath hee giuen thee Faith? especially blesse him for this:
But hath he given thee Faith? especially bless him for this:
p-acp vhz pns31 vvn pno21 n1? av-j vvb pno31 p-acp d:
(83) part (DIV2)
866
Page 439
7334
hee hath giuen thee vvith it, what we beseech his mercy to giue vs all, Saluation in Iesus Christ.
he hath given thee with it, what we beseech his mercy to give us all, Salvation in Iesus christ.
pns31 vhz vvn pno21 p-acp pn31, r-crq pns12 vvb po31 n1 pc-acp vvi pno12 d, n1 p-acp np1 np1.
(83) part (DIV2)
866
Page 439
7335
I conclude, there is a faith powerfull to iustifie the soule by the righteousnesse of Iesus Christ:
I conclude, there is a faith powerful to justify the soul by the righteousness of Iesus christ:
pns11 vvb, pc-acp vbz dt n1 j pc-acp vvi dt n1 p-acp dt n1 pp-f np1 np1:
(83) part (DIV2)
867
Page 439
7336
but it neuer dwelt in a bosome that lodgeth with it lust and dissolutenesse.
but it never dwelled in a bosom that lodgeth with it lust and dissoluteness.
cc-acp pn31 av-x vvd p-acp dt n1 cst vvz p-acp pn31 n1 cc n1.
(83) part (DIV2)
867
Page 439
7337
If while we seeke to be iustified by Christ, we our selues are found sinners, is therefore Christ the Minister of sinne? God forbid. If while we seek to be justified by christ, we our selves Are found Sinners, is Therefore christ the Minister of sin? God forbid.
cs n1 pns12 vvb pc-acp vbi vvn p-acp np1, pns12 po12 n2 vbr vvn n2, vbz av np1 dt n1 pp-f n1? np1 vvb.
(83) part (DIV2)
867
Page 440
7338
Which verse may not vnfitly bee distinguished into foure particulars. Quòd sit, Si sit, An sit, Absit.
Which verse may not unfitly be distinguished into foure particulars. Quòd sit, Si sit, an fit, Absit.
r-crq n1 vmb xx av-j vbi vvn p-acp crd n2-j. fw-la fw-la, fw-mi fw-la, cs vvb, fw-la.
(83) part (DIV2)
867
Page 440
7339
There is a Concession, a Supposition, a Question, a Detestation. 1. The Concession, Quòd sit; that is so:
There is a Concession, a Supposition, a Question, a Detestation. 1. The Concession, Quòd sit; that is so:
pc-acp vbz dt n1, dt n1, dt n1, dt n1. crd dt n1, fw-la fw-la; cst vbz av:
(83) part (DIV2)
867
Page 440
7340
he takes it granted that all true Christians seeke their onely Iustification by Christ. 2. The Supposition Si sit; if it bee so, that in the meane time wee are found sinners. 3. The Question or discussion, An sit; is it so? is Christ therefore the Minister of sinne? 4. The Detestation, Absit, God forbid.
he Takes it granted that all true Christians seek their only Justification by christ. 2. The Supposition Si sit; if it be so, that in the mean time we Are found Sinners. 3. The Question or discussion, an fit; is it so? is christ Therefore the Minister of sin? 4. The Detestation, Absit, God forbid.
pns31 vvz pn31 vvn cst d j np1 vvi po32 j n1 p-acp np1. crd dt n1 fw-mi fw-la; cs pn31 vbb av, cst p-acp dt j n1 pns12 vbr vvn n2. crd dt n1 cc n1, dt vvb; vbz pn31 av? vbz np1 av dt n1 pp-f n1? crd dt n1, vvb, np1 vvb.
(83) part (DIV2)
867
Page 440
7341
Where let vs behold what the Gospell acquireth for vs, and requireth of vs. It brings vs liberty:
Where let us behold what the Gospel acquireth for us, and requires of us It brings us liberty:
q-crq vvb pno12 vvi r-crq dt n1 vvz p-acp pno12, cc vvz pp-f pno12 pn31 vvz pno12 n1:
(83) part (DIV2)
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the Law gendereth to bondage: and that, saith Aquinas, Quantum ad Affectum, and Quantum ad Effectum. 1. The Law begets an affection of feare, the Gospell of Loue.
the Law gendereth to bondage: and that, Says Aquinas, Quantum ad Affectum, and Quantum ad Effectum. 1. The Law begets an affection of Fear, the Gospel of Love.
dt n1 vvz p-acp n1: cc d, vvz np1, fw-la fw-la fw-la, cc fw-la fw-la fw-la. crd dt n1 vvz dt n1 pp-f n1, dt n1 pp-f n1.
(83) part (DIV2)
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Ye haue not receiued the spirit of bondage againe to feare, but the spirit of adoption, whereby we cry, Abba Father. You have not received the Spirit of bondage again to Fear, but the Spirit of adoption, whereby we cry, Abba Father.
pn22 vhb xx vvn dt n1 pp-f n1 av pc-acp vvi, cc-acp dt n1 pp-f n1, c-crq pns12 vvb, np1 n1.
(83) part (DIV2)
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Breuissima & apertissima du• … rum ▪ Testament• … rum differentia, Ti• … or & Amor. There is a short and easie difference betwixt the olde Testament and the new; Breuissima & apertissima du• … rum ▪ Testament• … rum differentia, Ti• … or & Amor. There is a short and easy difference betwixt the old Testament and the new;
fw-la cc fw-la n1 … uh ▪ np1 … uh fw-la, np1 … cc cc fw-la. pc-acp vbz dt j cc j n1 p-acp dt j n1 cc dt j;
(83) part (DIV2)
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Feare, and Loue. 2. The Law brought forth onely seruants, the Gospell sonnes. Ierusalem aboue is free, which is the mother of vs all.
fear, and Love. 2. The Law brought forth only Servants, the Gospel Sons. Ierusalem above is free, which is the mother of us all.
vvb, cc n1. crd dt n1 vvd av av-j n2, dt n1 n2. np1 p-acp vbz j, r-crq vbz dt n1 pp-f pno12 d.
(83) part (DIV2)
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Libera, quòd liberata, free because shee is freed. For if the Sonne make you free, you shall be free indeed. Libera, quòd liberata, free Because she is freed. For if the Son make you free, you shall be free indeed.
np1, fw-la fw-la, j c-acp pns31 vbz vvn. p-acp cs dt n1 vvb pn22 j, pn22 vmb vbi j av.
(83) part (DIV2)
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This it brings to vs, it also challengeth something of vs;
This it brings to us, it also Challengeth something of us;
d pn31 vvz p-acp pno12, pn31 av vvz pi pp-f pno12;
(83) part (DIV2)
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that wee vse not our liberty for an occasion to the flesh, but by loue serue one another. that we use not our liberty for an occasion to the Flesh, but by love serve one Another.
cst pns12 vvb xx po12 n1 p-acp dt n1 p-acp dt n1, cc-acp p-acp n1 vvi pi j-jn.
(83) part (DIV2)
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All things are free to vs by faith, yet all things seruiceable by charity. Vt simul stet seruitus libertatis, & libertas seruitutis:
All things Are free to us by faith, yet all things serviceable by charity. Vt simul stet seruitus libertatis, & Libertas seruitutis:
d n2 vbr j p-acp pno12 p-acp n1, av d n2 j p-acp n1. fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la:
(83) part (DIV2)
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that the seruice of liberty, and liberty of seruice, might stand together. A Christian for his Faith is Lord of all, for his loue seruant to all.
that the service of liberty, and liberty of service, might stand together. A Christian for his Faith is Lord of all, for his love servant to all.
cst dt n1 pp-f n1, cc n1 pp-f n1, vmd vvi av. dt njp p-acp po31 n1 vbz n1 pp-f d, c-acp po31 n1 n1 p-acp d.
(83) part (DIV2)
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though iustified by Christ, take heed that wee bee not found sinners: a checke to ouer-iocund loosenesse, a correctiue not so much libertatis, as liberatorum; of our freedome,
though justified by christ, take heed that we be not found Sinners: a check to over-jocund looseness, a corrective not so much libertatis, as liberatorum; of our freedom,
cs vvn p-acp np1, vvb n1 cst pns12 vbb xx vvn n2: dt n1 p-acp j n1, dt n1 xx av d fw-la, p-acp fw-la; pp-f po12 n1,
(83) part (DIV2)
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as of our selues being freed.
as of our selves being freed.
c-acp pp-f po12 n2 vbg vvn.
(83) part (DIV2)
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In vaine wee pleade that Christ hath made vs Saints, if our owne euill liues proue vs sinners.
In vain we plead that christ hath made us Saints, if our own evil lives prove us Sinners.
p-acp j pns12 vvb cst np1 vhz vvn pno12 n2, cs po12 d j-jn n2 vvb pno12 n2.
(83) part (DIV2)
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Indeed, as God couenants by the Gospell to remit our sinnes, so wee must condition by the law to amend our liues.
Indeed, as God Covenants by the Gospel to remit our Sins, so we must condition by the law to amend our lives.
np1, c-acp np1 n2 p-acp dt n1 pc-acp vvi po12 n2, av pns12 vmb n1 p-acp dt n1 pc-acp vvi po12 n2.
(83) part (DIV2)
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For that faith to which the promise of Iustification and eternall life is made, is a faith that can neuer be separated from charity.
For that faith to which the promise of Justification and Eternal life is made, is a faith that can never be separated from charity.
p-acp d n1 p-acp r-crq dt n1 pp-f n1 cc j n1 vbz vvn, vbz dt n1 cst vmb av-x vbi vvn p-acp n1.
(83) part (DIV2)
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Wheresoeuer it is, there is loue ioyned with it, bringing forth the fruits of righteousnesse, which are by Iesus Christ vnto the glory and praise of God.
Wheresoever it is, there is love joined with it, bringing forth the fruits of righteousness, which Are by Iesus christ unto the glory and praise of God.
c-crq pn31 vbz, pc-acp vbz n1 vvn p-acp pn31, vvg av dt n2 pp-f n1, r-crq vbr p-acp np1 np1 p-acp dt n1 cc n1 pp-f np1.
(83) part (DIV2)
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This is that faith to which all the promises of God are yea and Amen in Christ to the glory of God by vs. The Lord that hath made them Yea and Amen in his neuer-failing mercies, make them also Yea and Amen in our euer-beleeuing hearts, through our blessed Sauiour Iesus Christ. Amen.
This is that faith to which all the promises of God Are yea and Amen in christ to the glory of God by us The Lord that hath made them Yea and Amen in his never-failing Mercies, make them also Yea and Amen in our ever-believing hearts, through our blessed Saviour Iesus christ. Amen.
d vbz d n1 p-acp r-crq d dt n2 pp-f np1 vbr uh cc uh-n p-acp np1 p-acp dt n1 pp-f np1 p-acp pno12 dt n1 cst vhz vvn pno32 uh cc uh-n p-acp po31 j n2, vvb pno32 av uh cc uh-n p-acp po12 j n2, p-acp po12 j-vvn n1 np1 np1. uh-n.
(83) part (DIV2)
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THE SAINTS MEETING, OR Progresse to Glory.
THE SAINTS MEETING, OR Progress to Glory.
dt ng1 n1, cc n1 p-acp n1.
(84) biblical_commentary (DIV1)
870
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7361
Ephes. 4. 13. Till we all meete in the vnitie of the faith, and of the knowledge of the Sonne of God,
Ephesians 4. 13. Till we all meet in the unity of the faith, and of the knowledge of the Son of God,
np1 crd crd c-acp pns12 d vvi p-acp dt n1 pp-f dt n1, cc pp-f dt n1 pp-f dt n1 pp-f np1,
(84) biblical_commentary (DIV1)
870
Page 1
7362
vnto a perfect man, vnto the measure of the stature of the fulnesse of Christ.
unto a perfect man, unto the measure of the stature of the fullness of christ.
p-acp dt j n1, p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1.
(84) biblical_commentary (DIV1)
870
Page 1
7363
THe first word of the Text, is a gate to let in our considerations, to contemplate this goodly citie which indeed is like Ierusalem, a citie of 〈 … 〉 of the Lord, vnto the 〈 … 〉:
THe First word of the Text, is a gate to let in our considerations, to contemplate this goodly City which indeed is like Ierusalem, a City of 〈 … 〉 of the Lord, unto the 〈 … 〉:
dt ord n1 pp-f dt n1, vbz dt n1 pc-acp vvi p-acp po12 n2, pc-acp vvi d j n1 r-crq av vbz av-j np1, dt n1 pp-f 〈 … 〉 pp-f dt n1, p-acp dt 〈 … 〉:
(84) biblical_commentary (DIV1)
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to giue thankes vnto the name of the Lord. to give thanks unto the name of the Lord.
pc-acp vvi n2 p-acp dt n1 pp-f dt n1.
(84) biblical_commentary (DIV1)
871
Page 1
7365
And when we are in, let vs number and ponder the towers & powers of it:
And when we Are in, let us number and ponder the towers & Powers of it:
cc c-crq pns12 vbr p-acp, vvb pno12 vvi cc vvi dt n2 cc n2 pp-f pn31:
(84) biblical_commentary (DIV1)
871
Page 1
7366
for euery pinne and pinnacle shall afford vs comfort. But we must first passe by this Portall;
for every pin and pinnacle shall afford us Comfort. But we must First pass by this Portal;
c-acp d n1 cc n1 vmb vvi pno12 n1. cc-acp pns12 vmb ord vvi p-acp d n1;
(84) biblical_commentary (DIV1)
871
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7367
Vntill: and this very entrance will giue vs two obseruations.Until: and this very Entrance will give us two observations.
c-acp: cc d j n1 vmb vvi pno12 crd n2.
(84) biblical_commentary (DIV1)
871
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7368
1. Teacheth vs, that God hath ordained the Ministery of the Gospell to last to the end of the world.
1. Teaches us, that God hath ordained the Ministry of the Gospel to last to the end of the world.
crd vvz pno12, cst np1 vhz vvn dt n1 pp-f dt n1 pc-acp vvi p-acp dt n1 pp-f dt n1.
(84) biblical_commentary (DIV1)
872
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7369
Christ hath giuen Apostles, Prophets, Euangelistes, Teachers: To perfect the Saints, and to edifie his bodie: christ hath given Apostles, prophets, Evangelists, Teachers: To perfect the Saints, and to edify his body:
np1 vhz vvn n2, n2, n2, n2: pc-acp vvi dt n2, cc pc-acp vvi po31 n1:
(84) biblical_commentary (DIV1)
872
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7370
to continue Till we all meete in the vnitie of faith &c. So was his promise after his Charge.
to continue Till we all meet in the unity of faith etc. So was his promise After his Charge.
pc-acp vvi c-acp pns12 d vvi p-acp dt n1 pp-f n1 av av vbds po31 n1 p-acp po31 n1.
(84) biblical_commentary (DIV1)
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7371
Math. 28. His charge, Goe teach all nations: his promise;
Math. 28. His charge, Go teach all Nations: his promise;
np1 crd po31 n1, vvb vvi d n2: po31 n1;
(84) biblical_commentary (DIV1)
872
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7372
Loe I am with you alway, vnto the end of the world. God will send Shepheardes, till euerie lost sheepe be brought to the folds of peace. Lo I am with you always, unto the end of the world. God will send Shepherds, till every lost sheep be brought to the folds of peace.
uh pns11 vbm p-acp pn22 av, p-acp dt n1 pp-f dt n1. np1 vmb vvi ng1, p-acp d vvd n1 vbb vvn p-acp dt n2 pp-f n1.
(84) biblical_commentary (DIV1)
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7431
God did not promise to meete thee here;
God did not promise to meet thee Here;
np1 vdd xx vvi pc-acp vvi pno21 av;
(85) part (DIV2)
879
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The Ministers voyce shall sound, till it bee ouertaken by the Archangels Trumpe. The ministration of the Law had an end;
The Ministers voice shall found, till it be overtaken by the Archangels Trump. The ministration of the Law had an end;
dt ng1 n1 vmb vvi, c-acp pn31 vbb vvn p-acp dt ng1 n1. dt n1 pp-f dt n1 vhd dt n1;
(84) biblical_commentary (DIV1)
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but there is none to the ministration of the Gospell, before the end of the world.
but there is none to the ministration of the Gospel, before the end of the world.
cc-acp pc-acp vbz pix p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1.
(84) biblical_commentary (DIV1)
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Hereof may be giuen a double excellency to the Gospell: and prelation aboue the Law. It is more Gratious. Glorious.
Hereof may be given a double excellency to the Gospel: and prelation above the Law. It is more Gracious. Glorious.
av vmb vbi vvn dt j-jn n1 p-acp dt n1: cc n1 p-acp dt n1. pn31 vbz av-dc j. j.
(84) biblical_commentary (DIV1)
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1. The Gospell is more gratious.
1. The Gospel is more gracious.
crd dt n1 vbz av-dc j.
(84) biblical_commentary (DIV1)
873
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7377
God hath made vs able Ministers of the New Testament, not of the letter, but of the Spirit: God hath made us able Ministers of the New Testament, not of the Letter, but of the Spirit:
np1 vhz vvn pno12 j n2 pp-f dt j n1, xx pp-f dt n1, cc-acp pp-f dt n1:
(84) biblical_commentary (DIV1)
873
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7378
for the letter killeth, but the spirit giueth life. The proper office of the Law was to threaten, terrifie, condemne.for the Letter kills, but the Spirit gives life. The proper office of the Law was to threaten, terrify, condemn.
c-acp dt n1 vvz, cc-acp dt n1 vvz n1. dt j n1 pp-f dt n1 vbds pc-acp vvi, vvi, vvb.
(84) biblical_commentary (DIV1)
873
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7379
Lex non damnans est ficta & pictalex, sayth Luther. That law that doth not condemne, is a fained and a painted law.Lex non damnans est ficta & pictalex, say Luther. That law that does not condemn, is a feigned and a painted law.
fw-la fw-fr fw-la fw-la fw-la cc fw-la, vvz np1. cst n1 cst vdz xx vvi, vbz dt j-vvn cc dt j-vvn n1.
(84) biblical_commentary (DIV1)
873
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But the power of the Gospell is to conuert, and saue.
But the power of the Gospel is to convert, and save.
p-acp dt n1 pp-f dt n1 vbz pc-acp vvi, cc vvi.
(84) biblical_commentary (DIV1)
873
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7381
The Lord hath annointed me, (sayth the Prophet in the person of Christ) to preach good tydings vnto the meeke, to bind vp the broken-hearted, to proclaime libertie to the capti• … es, The Lord hath anointed me, (say the Prophet in the person of christ) to preach good tidings unto the meek, to bind up the brokenhearted, to proclaim liberty to the capti• … es,
dt n1 vhz vvn pno11, (vvz dt n1 p-acp dt n1 pp-f np1) pc-acp vvi j n2 p-acp dt j, pc-acp vvi a-acp dt j, pc-acp vvi n1 p-acp dt n1 … fw-ge,
(84) biblical_commentary (DIV1)
873
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7382
and the acceptable yeare of the Lord, to comfort all that mourne. and the acceptable year of the Lord, to Comfort all that mourn.
cc dt j n1 pp-f dt n1, pc-acp vvi d cst n1.
(84) biblical_commentary (DIV1)
873
Page 2
7383
The law was called the Ministration of death; but the Gospell, like Iohn Baptist points vs to Christ a Sauiour;
The law was called the Ministration of death; but the Gospel, like John Baptist points us to christ a Saviour;
dt n1 vbds vvn dt n1 pp-f n1; p-acp dt n1, av-j np1 np1 vvz pno12 p-acp np1 dt n1;
(84) biblical_commentary (DIV1)
873
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7384
Behold the Lamb• … of God, t• … king away the sinne of the world. The law menaced death; but the Gospell assures vs; Behold the Lamb• … of God, t• … King away the sin of the world. The law menaced death; but the Gospel assures us;
vvb dt np1 … pp-f np1, n1 … n1 av dt n1 pp-f dt n1. dt n1 vvd n1; cc-acp dt n1 vvz pno12;
(84) biblical_commentary (DIV1)
873
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7385
There is no damnation to them which are in Christ. When the law, like a sterne Seriant, arresteth thee; Pay that thou owest; There is no damnation to them which Are in christ. When the law, like a stern Sergeant, arresteth thee; Pay that thou owest;
pc-acp vbz dx n1 p-acp pno32 r-crq vbr p-acp np1. c-crq dt n1, av-j dt j j, vvz pno21; vvb cst pns21 vv2;
(84) biblical_commentary (DIV1)
873
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7386
the Gospell produceth an acquit• … ance, • … ealed in the bloud of Iesus; and sayes to thy faith, All is payed.
the Gospel Produceth an acquit• … ance, • … ealed in the blood of Iesus; and Says to thy faith, All is paid.
dt n1 vvz dt n1 … np1-n, • … j-vvn p-acp dt n1 pp-f np1; cc vvz p-acp po21 n1, d vbz vvn.
(84) biblical_commentary (DIV1)
873
Page 2
7387
Quod lex operum minando imper• … t, lex fidei credendo impetr• … t. What the law of workes commanded threatning, the new law of fayth obtaineth by beleeuing. Quod lex Operum minando imper• … tO, lex fidei credendo impetr• … tO. What the law of works commanded threatening, the new law of faith obtaineth by believing.
fw-la fw-la fw-la fw-la n1 … sy, fw-la fw-la fw-la n1 … sy. q-crq dt n1 pp-f vvz vvn vvg, dt j n1 pp-f n1 vvz p-acp vvg.
(84) biblical_commentary (DIV1)
873
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7388
2. The Gospell is also more glorious: and that both in regard of the Countenance, and Continuance. For beautie more glorious:
2. The Gospel is also more glorious: and that both in regard of the Countenance, and Continuance. For beauty more glorious:
crd dt n1 vbz av av-dc j: cc cst d p-acp n1 pp-f dt n1, cc n1. p-acp n1 av-dc j:
(84) biblical_commentary (DIV1)
874
Page 2
7389
because it is more honourable to be the messenger of mercie and life, then to be the minister of terrour and death.
Because it is more honourable to be the Messenger of mercy and life, then to be the minister of terror and death.
c-acp pn31 vbz av-dc j pc-acp vbi dt n1 pp-f n1 cc n1, cs pc-acp vbi dt n1 pp-f n1 cc n1.
(84) biblical_commentary (DIV1)
874
Page 2
7390
A deathsman is accounted base, but their feete are beautifull that bring tydings of peace and pardon.
A deathsman is accounted base, but their feet Are beautiful that bring tidings of peace and pardon.
dt n1 vbz vvn j, cc-acp po32 n2 vbr j cst vvb n2 pp-f n1 cc n1.
(84) biblical_commentary (DIV1)
874
Page 3
7391
If the ministration of condemnation be glorie, much more doth the ministration of righteousnes exceede in glorie. For Continuance; Moses glory is done away; If the ministration of condemnation be glory, much more does the ministration of righteousness exceed in glory. For Continuance; Moses glory is done away;
cs dt n1 pp-f n1 vbb n1, av-d dc vdz dt n1 pp-f n1 vvi p-acp n1. p-acp n1; np1 n1 vbz vdn av;
(84) biblical_commentary (DIV1)
874
Page 3
7432
thou vsurer at the Banke, thou drunkard at the alehouse, thou sluggard on thy vnseasonable couch; but at the Church.
thou usurer At the Bank, thou drunkard At the alehouse, thou sluggard on thy unseasonable couch; but At the Church.
pns21 n1 p-acp dt n1, pns21 n1 p-acp dt n1, pns21 n1 p-acp po21 j n1; cc-acp p-acp dt n1.
(85) part (DIV2)
879
Page 5
7392
but the glory of Moses his Lord remaines for euer. The law was giuen by Moses, but grace and truth came by Christ Iesus. The type is vanished, banished; but the substance abideth euer.
but the glory of Moses his Lord remains for ever. The law was given by Moses, but grace and truth Come by christ Iesus. The type is vanished, banished; but the substance Abideth ever.
cc-acp dt n1 pp-f np1 po31 n1 vvz p-acp av. dt n1 vbds vvn p-acp np1, cc-acp n1 cc n1 vvd p-acp np1 np1. dt n1 vbz vvn, vvn; cc-acp dt n1 vvz av.
(84) biblical_commentary (DIV1)
874
Page 3
7393
When that which is perfect comes, that which is in part is done away. There was a second Testament to succeed the first; When that which is perfect comes, that which is in part is done away. There was a second Testament to succeed the First;
c-crq cst r-crq vbz j vvz, cst r-crq vbz p-acp n1 vbz vdn av. a-acp vbds dt ord n1 pc-acp vvi dt ord;
(84) biblical_commentary (DIV1)
874
Page 3
7394
but after the second shall succeed none.
but After the second shall succeed none.
cc-acp p-acp dt ord vmb vvi pix.
(84) biblical_commentary (DIV1)
874
Page 3
7395
So that if any man shall wilfully and finally euacuate to himselfe the vertue of this new Couenant, there remaineth no more sacrifice for his sinnes. Therfore the Apostle concludes;
So that if any man shall wilfully and finally evacuate to himself the virtue of this new Covenant, there remains no more sacrifice for his Sins. Therefore the Apostle concludes;
av cst cs d n1 vmb av-j cc av-j vvi p-acp px31 dt n1 pp-f d j n1, a-acp vvz av-dx dc n1 p-acp po31 n2. av dt n1 vvz;
(84) biblical_commentary (DIV1)
874
Page 3
7396
If that which is done away, was glorious; much more that which remaineth is glorious. The bloud of Christ doth mystically run fresh to the end of the world; If that which is done away, was glorious; much more that which remains is glorious. The blood of christ does mystically run fresh to the end of the world;
cs d r-crq vbz vdn av, vbds j; av-d av-dc cst r-crq vvz vbz j. dt n1 pp-f np1 vdz av-j vvi j p-acp dt n1 pp-f dt n1;
(84) biblical_commentary (DIV1)
874
Page 3
7397
therefore the Gospell must be preached, that this bloud may be applied. The Gospell is that Star that must bring vs to Christ:
Therefore the Gospel must be preached, that this blood may be applied. The Gospel is that Star that must bring us to christ:
av dt n1 vmb vbi vvn, cst d n1 vmb vbi vvn. dt n1 vbz d n1 cst vmb vvi pno12 p-acp np1:
(84) biblical_commentary (DIV1)
874
Page 3
7398
therfore shall shine till our soules come to him in glory. The very subiect of the Gospell is euerlasting life:
Therefore shall shine till our Souls come to him in glory. The very Subject of the Gospel is everlasting life:
av vmb vvi p-acp po12 n2 vvb p-acp pno31 p-acp n1. dt j n-jn pp-f dt n1 vbz j n1:
(84) biblical_commentary (DIV1)
874
Page 3
7399
therfore it shall not leaue vs, till it hath brought vs thither. 2 This Vntill giues matter of exhortation;
Therefore it shall not leave us, till it hath brought us thither. 2 This Until gives matter of exhortation;
av pn31 vmb xx vvi pno12, c-acp pn31 vhz vvn pno12 av. crd d c-acp vvz n1 pp-f n1;
(84) biblical_commentary (DIV1)
874
Page 3
7400
instructing vs to waite with patience for this blessed tyme;
instructing us to wait with patience for this blessed time;
vvg pno12 pc-acp vvi p-acp n1 p-acp d j-vvn n1;
(84) biblical_commentary (DIV1)
875
Page 3
7401
to be content to stay for Gods Vntill. It is a sweet mixture of ioy in trouble, the certaine hope of future • … ase.
to be content to stay for God's Until. It is a sweet mixture of joy in trouble, the certain hope of future • … ase.
pc-acp vbi j pc-acp vvi p-acp npg1 c-acp. pn31 vbz dt j n1 pp-f n1 p-acp n1, dt j n1 pp-f j-jn • … vvb.
(84) biblical_commentary (DIV1)
875
Page 3
7402
Thou art captiued, thou shalt be freed: thou art persecuted, shalt triumph: thou art fought against, shalt raigne:
Thou art captived, thou shalt be freed: thou art persecuted, shalt triumph: thou art fought against, shalt Reign:
pns21 vb2r vvn, pns21 vm2 vbi vvn: pns21 vb2r vvn, vm2 vvi: pns21 vb2r vvn p-acp, vm2 vvi:
(84) biblical_commentary (DIV1)
875
Page 3
7403
thou art derided, but thou shalt shine in glory.
thou art derided, but thou shalt shine in glory.
pns21 vb2r vvn, cc-acp pns21 vm2 vvi p-acp n1.
(84) biblical_commentary (DIV1)
875
Page 3
7404
Onely quietly expect this Vntill. Yet a little while, and he that shall come will come, and will not tarry.
Only quietly expect this Until. Yet a little while, and he that shall come will come, and will not tarry.
av-j av-jn vvi d c-acp. av dt j n1, cc pns31 cst vmb vvi vmb vvi, cc vmb xx vvi.
(84) biblical_commentary (DIV1)
875
Page 3
7405
But Vntill this recompense of reward comes, ye haue neede of patience. Labour not a violent extrication of thy selfe;
But Until this recompense of reward comes, you have need of patience. Labour not a violent extrication of thy self;
p-acp c-acp d n1 pp-f n1 vvz, pn22 vhb n1 pp-f n1. vvb xx dt j n1 pp-f po21 n1;
(84) biblical_commentary (DIV1)
875
Page 3
7406
abide and waite Till we all meete in the vnitie of fayth, &c. We are got through the gate, let vs now enter the Citie:
abide and wait Till we all meet in the unity of faith, etc. We Are god through the gate, let us now enter the city:
vvb cc vvi c-acp pns12 d vvi p-acp dt n1 pp-f n1, av pns12 vbr vvn p-acp dt n1, vvb pno12 av vvi dt n1:
(84) biblical_commentary (DIV1)
875
Page 3
7407
werein we shall find fi• … e principall Passages or Streets What; there shall be a • … ting. Who; We, yea we All; all the Saints. Wherin; In Vnitie; that vnitie; NONLATINALPHABET. Whereof;
wherein we shall find fi• … e principal Passages or Streets What; there shall be a • … ting. Who; We, yea we All; all the Saints. Wherein; In Unity; that unity;. Whereof;
c-crq pns12 vmb vvi n1 … sy j-jn n2 cc n2 r-crq; a-acp vmb vbi dt • … zf. q-crq; pns12, uh pns12 d; d dt n2. c-crq; p-acp n1; cst n1;. c-crq;
(84) biblical_commentary (DIV1)
876
Page 4
7408
Of the Faith & knowledge of Gods Sonne. Whereunto; To a perfect man, Vnto the measure of the stature of the fulnesse of Christ.
Of the Faith & knowledge of God's Son. Whereunto; To a perfect man, Unto the measure of the stature of the fullness of christ.
pp-f dt n1 cc n1 pp-f npg1 n1. c-crq; p-acp dt j n1, p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1.
(84) biblical_commentary (DIV1)
876
Page 4
7409
What; Mee• … e. The meeting of friends is e• … er comfortable.
What; Mee• … e. The meeting of Friends is e• … er comfortable.
q-crq; np1 … sy. dt n1 pp-f n2 vbz n1 … fw-ge j.
(85) part (DIV2)
876
Page 4
7410
When the brethr• … n heard of vs, they came to meete vs as farre as Appi• … forum: When the brethr• … n herd of us, they Come to meet us as Far as Appi• … forum:
c-crq dt n1 … wd vvd pp-f pno12, pns32 vvd pc-acp vvi pno12 p-acp av-j c-acp np1 … n1:
(85) part (DIV2)
877
Page 4
7411
whom when Paul saw, he thanked God and to• … ke courage. They haue sullen and tetricall spirits, whom the sight of good friends cannot cheare.whom when Paul saw, he thanked God and to• … ke courage. They have sullen and tetrical spirits, whom the sighed of good Friends cannot cheer.
r-crq c-crq np1 vvd, pns31 vvd np1 cc n1 … wd n1. pns32 vhb j cc j n2, ro-crq dt n1 pp-f j n2 vmbx vvi.
(85) part (DIV2)
877
Page 4
7412
Fraternum verè 〈 ◊ ◊ 〉. Fraternum verè 〈 ◊ ◊ 〉.
np1 fw-la 〈 sy sy 〉.
(85) part (DIV2)
877
Page 4
7413
Ec• … qu• … m bonum, &c. Behold how good and how pleasant it is for brethren to dwell together in vnitie ▪ Some things are good but not pleasant; as afflictions; Ec• … qu• … m bonum, etc. Behold how good and how pleasant it is for brothers to dwell together in unity ▪ some things Are good but not pleasant; as afflictions;
np1 … n1 … sy fw-la, av vvb c-crq j cc c-crq j pn31 vbz p-acp n2 pc-acp vvi av p-acp n1 ▪ d n2 vbr j p-acp xx j; c-acp n2;
(85) part (DIV2)
877
Page 4
7414
they are not sweet yet pro• … table It was good for me that I haue be• … e afflicted ▪ that I might learne th• … statutes.
they Are not sweet yet pro• … table It was good for me that I have be• … e afflicted ▪ that I might Learn th• … statutes.
pns32 vbr xx j av n1 … n1 pn31 vbds j p-acp pno11 cst pns11 vhb n1 … sy j-vvn ▪ cst pns11 vmd vvi n1 … n2.
(85) part (DIV2)
877
Page 4
7415
Other things are pleasant but not good: The wicked take delight in sinne, which s• … ayeth the soule.
Other things Are pleasant but not good: The wicked take delight in sin, which s• … ayeth the soul.
j-jn n2 vbr j p-acp xx j: dt j vvi n1 p-acp n1, r-crq n1 … vvz dt n1.
(85) part (DIV2)
877
Page 4
7416
But this is both Bonum, and Iu• … undum; good and pleasant also.
But this is both Bonum, and Iu• … undum; good and pleasant also.
p-acp d vbz d fw-la, cc np1 … fw-la; j cc j av.
(85) part (DIV2)
877
Page 4
7417
There is a threefold meeting of the godly. 1 In this life, with their soules in their bodies. 2 After death, of their soules without bodies. 3 At the last day, of both together in glory. 1. In this life;
There is a threefold meeting of the godly. 1 In this life, with their Souls in their bodies. 2 After death, of their Souls without bodies. 3 At the last day, of both together in glory. 1. In this life;
pc-acp vbz dt j n1 pp-f dt j. crd p-acp d n1, p-acp po32 n2 p-acp po32 n2. crd p-acp n1, pp-f po32 n2 p-acp n2. crd p-acp dt ord n1, pp-f d av p-acp n1. crd p-acp d n1;
(85) part (DIV2)
878
Page 4
7418
and here the communis terminus of their meeting is Gods house. Where alwayes Christ himselfe is one of the number.
and Here the Communis terminus of their meeting is God's house. Where always christ himself is one of the number.
cc av dt fw-la fw-la pp-f po32 n1 vbz ng1 n1. c-crq av np1 px31 vbz pi pp-f dt n1.
(85) part (DIV2)
879
Page 4
7419
Wheresoeuer two or three of you be gathered together in my name ▪ I will be in the midst of you. Wheresoever two or three of you be gathered together in my name ▪ I will be in the midst of you.
c-crq crd cc crd pp-f pn22 vbb vvn av p-acp po11 n1 ▪ pns11 vmb vbi p-acp dt n1 pp-f pn22.
(85) part (DIV2)
879
Page 4
7420
But to haue his blessed societie, we must not only bring our bodyes, but our minds with them.
But to have his blessed society, we must not only bring our bodies, but our minds with them.
p-acp pc-acp vhi po31 j-vvn n1, pns12 vmb xx av-j vvi po12 n2, cc-acp po12 n2 p-acp pno32.
(85) part (DIV2)
879
Page 4
7421
Quomodo erit Christus in medio nostrum, • … i nobiscum non erimus? How should Christ be with vs if we be not with our selues? Plus valet consonantia voluntatum qu• … m vocum. Quomodo erit Christus in medio nostrum, • … i nobiscum non Erimus? How should christ be with us if we be not with our selves? Plus valet consonantia voluntatum qu• … m vocum.
np1 fw-la fw-la p-acp fw-la fw-la, • … sy fw-la fw-fr fw-la? q-crq vmd np1 vbi p-acp pno12 cs pns12 vbb xx p-acp po12 n2? fw-fr n1 fw-la fw-la n1 … sy fw-la.
(85) part (DIV2)
879
Page 5
7422
The harmonie of our voyces is not so pleasing to God, as of our hearts. This is the happiest meeting in this world.
The harmony of our voices is not so pleasing to God, as of our hearts. This is the Happiest meeting in this world.
dt n1 pp-f po12 n2 vbz xx av vvg p-acp np1, c-acp pp-f po12 n2. d vbz dt js n1 p-acp d n1.
(85) part (DIV2)
879
Page 5
7423
The denyall of this comfort made the soule of Dauid sicke, cast downe & disquieted within him.
The denial of this Comfort made the soul of David sick, cast down & disquieted within him.
dt n1 pp-f d n1 vvd dt n1 pp-f np1 j, vvd a-acp cc vvn p-acp pno31.
(85) part (DIV2)
879
Page 5
7424
And his reuiuall was, that he might goe vnto the altar of God, vnto God his exceeding ioy.
And his revival was, that he might go unto the altar of God, unto God his exceeding joy.
cc po31 n1 vbds, cst pns31 vmd vvb p-acp dt n1 pp-f np1, p-acp np1 po31 j-vvg n1.
(85) part (DIV2)
879
Page 5
7425
Indeede the vngodly thinke not thus:
Indeed the ungodly think not thus:
av dt j vvb xx av:
(85) part (DIV2)
879
Page 5
7426
they are more delighted with the tabernacles of Meshek and the tauernes of K• … der. In the 2. of Luke, when Ioseph & Mary had lost Iesus, comming from Ierusalem; they sought him among their kinsfolke and acquaintance.
they Are more delighted with the Tabernacles of Meshek and the taverns of K• … der. In the 2. of Lycia, when Ioseph & Marry had lost Iesus, coming from Ierusalem; they sought him among their kinsfolk and acquaintance.
pns32 vbr dc vvn p-acp dt n2 pp-f np1 cc dt n2 pp-f np1 … zf. p-acp dt crd pp-f av, c-crq np1 cc uh vhd vvn np1, vvg p-acp np1; pns32 vvd pno31 p-acp po32 n1 cc n1.
(85) part (DIV2)
879
Page 5
7427
But they found him not till they came to Ierusalem; & there he was in the Temple. The children of God,
But they found him not till they Come to Ierusalem; & there he was in the Temple. The children of God,
p-acp pns32 vvd pno31 xx c-acp pns32 vvd p-acp np1; cc a-acp pns31 vbds p-acp dt n1. dt n2 pp-f np1,
(85) part (DIV2)
879
Page 5
7428
when they seeke Christ, find him not in the world, among their kinred & friends in the flesh;
when they seek christ, find him not in the world, among their kindred & Friends in the Flesh;
c-crq pns32 vvb np1, vvb pno31 xx p-acp dt n1, p-acp po32 n1 cc n2 p-acp dt n1;
(85) part (DIV2)
879
Page 5
7429
but in Domo Dei, in the house of God.
but in Domo Dei, in the house of God.
cc-acp p-acp fw-la fw-la, p-acp dt n1 pp-f np1.
(85) part (DIV2)
879
Page 5
7430
It is dangerous to be absent from these holy meetings, least we misse of our Sauiours companie.
It is dangerous to be absent from these holy meetings, lest we miss of our Saviour's company.
pn31 vbz j pc-acp vbi j p-acp d j n2, cs pns12 vvb pp-f po12 ng1 n1.
(85) part (DIV2)
879
Page 5
7433
Christ comes to appeare to vs, and we are gone; some about our farmes of couetousnes, others about carnall pleasures.
christ comes to appear to us, and we Are gone; Some about our farms of covetousness, Others about carnal pleasures.
np1 vvz pc-acp vvi p-acp pno12, cc pns12 vbr vvn; d p-acp po12 n2 pp-f n1, n2-jn p-acp j n2.
(85) part (DIV2)
879
Page 5
7434
In vaine we seeke God if not in his right Vbi, where he hath promised to be found.
In vain we seek God if not in his right Vbi, where he hath promised to be found.
p-acp j pns12 vvb np1 cs xx p-acp po31 n-jn fw-la, c-crq pns31 vhz vvn pc-acp vbi vvn.
(85) part (DIV2)
879
Page 5
7435
Fugienti bonum consortium, obuenit corruptum & corrumpens sodalitium. Fugienti bonum consortium, obuenit corruptum & corrumpens sodalitium.
fw-la fw-la fw-la, fw-la fw-la cc vvi fw-la.
(85) part (DIV2)
879
Page 5
7436
He that eschewes Christian meetings, shall be met withall, either by the Deuill when he is lazy,
He that eschews Christian meetings, shall be met withal, either by the devil when he is lazy,
pns31 cst vvz np1 n2, vmb vbi vvn av, av-d p-acp dt n1 c-crq pns31 vbz j,
(85) part (DIV2)
879
Page 5
7437
or by the Deuils friends when he is busie.
or by the Devils Friends when he is busy.
cc p-acp dt ng1 n2 c-crq pns31 vbz j.
(85) part (DIV2)
879
Page 5
7438
2. When death shall manumit and set free our soules from the prison of the body, there shalbe a second meeting.
2. When death shall manumit and Set free our Souls from the prison of the body, there shall a second meeting.
crd c-crq n1 vmb vvi cc vvi j po12 n2 p-acp dt n1 pp-f dt n1, pc-acp vmb|vbi dt ord n1.
(85) part (DIV2)
880
Page 5
7439
Many haue come from east & from west, farre remote in place, and haue met with Abraham and Isaac, and the holy Patriarches, which liued long before them in this world, in the kingdome of heauen. Many have come from east & from west, Far remote in place, and have met with Abraham and Isaac, and the holy Patriarchs, which lived long before them in this world, in the Kingdom of heaven.
d vhb vvn p-acp n1 cc p-acp n1, av-j j p-acp n1, cc vhb vvn p-acp np1 cc np1, cc dt j n2, r-crq vvd av-j p-acp pno32 p-acp d n1, p-acp dt n1 pp-f n1.
(85) part (DIV2)
880
Page 5
7440
So already in Mount Sion are the Spirits of iust men made perfect. The purer part is then glorified, and meets with the triumphant Church in blisse.
So already in Mount Sion Are the Spirits of just men made perfect. The Purer part is then glorified, and meets with the triumphant Church in bliss.
av av p-acp vvb np1 vbr dt n2 pp-f j n2 vvd j. dt jc n1 vbz av vvn, cc vvz p-acp dt j n1 p-acp n1.
(85) part (DIV2)
880
Page 5
7441
This meeting exceeds the former in comfort. 1. In respect that our miseries are past, our conflict is ended,
This meeting exceeds the former in Comfort. 1. In respect that our misery's Are past, our conflict is ended,
d n1 vvz dt j p-acp n1. crd p-acp n1 cst po12 n2 vbr j, po12 n1 vbz vvn,
(85) part (DIV2)
880
Page 6
7442
& teares are wiped from our eyes. The very release from calamitie is not a litle felicitie.
& tears Are wiped from our eyes. The very release from calamity is not a little felicity.
cc n2 vbr vvn p-acp po12 n2. dt j n1 p-acp n1 vbz xx dt j n1.
(85) part (DIV2)
880
Page 6
7443
So Austin meditates of this place negatiuely.
So Austin meditates of this place negatively.
np1 np1 vvz pp-f d n1 av-j.
(85) part (DIV2)
880
Page 6
7444
Non est ibi mors, non luctus: &c. There is no death nor dearth, no pining nor repining, no sorrow nor sadnes, Non est There mors, non Luctus: etc. There is no death nor dearth, no pining nor repining, no sorrow nor sadness,
fw-fr fw-la fw-la fw-la, fw-la fw-la: av pc-acp vbz dx n1 ccx n1, av-dx vvg ccx vvg, dx n1 ccx n1,
(85) part (DIV2)
880
Page 6
7445
neither teares nor feares, defect nor lothing. No glory is had on earth without grudging & emulation;
neither tears nor fears, defect nor loathing. No glory is had on earth without grudging & emulation;
dx n2 ccx n2, n1 ccx vvg. dx n1 vbz vhd p-acp n1 p-acp vvg cc n1;
(85) part (DIV2)
880
Page 6
7446
in this place there is no enuie. Non erit aliqua inuidia disparis claritatis, quum regnabit in omnibus vnitas charitatis.
in this place there is no envy. Non erit Any inuidia disparis claritatis, Whom Reigns in omnibus vnitas charitatis.
p-acp d n1 pc-acp vbz dx n1. fw-fr fw-la fw-la fw-la n1 fw-la, fw-la fw-la p-acp fw-la fw-la fw-la.
(85) part (DIV2)
880
Page 6
7447
None s• … all malice anothers glorious clearnesse, when in all shall be one gratious dearenesse.
None s• … all malice another's glorious clearness, when in all shall be one gracious dearness.
pi n1 … d n1 j-jn j n1, c-crq p-acp d vmb vbi crd j n1.
(85) part (DIV2)
880
Page 6
7448
God shall then giue rest to our desires.
God shall then give rest to our Desires.
np1 vmb av vvi n1 p-acp po12 n2.
(85) part (DIV2)
880
Page 6
7449
In our first meeting we haue Desiderium quietis: in this second Quietem desiderij. Here we haue a desire of rest, there we shall haue rest of desire. 2. In regard, that we shall see God;
In our First meeting we have Desiderium quietis: in this second Quietem desiderij. Here we have a desire of rest, there we shall have rest of desire. 2. In regard, that we shall see God;
p-acp po12 ord n1 pns12 vhb np1 fw-la: p-acp d ord fw-la fw-la. av pns12 vhb dt n1 pp-f n1, a-acp pns12 vmb vhi n1 pp-f n1. crd p-acp n1, cst pns12 vmb vvi np1;
(85) part (DIV2)
880
Page 6
7450
behold him whose glory filleth all in all. This is great happinesse:
behold him whose glory fills all in all. This is great happiness:
vvb pno31 rg-crq n1 vvz d p-acp d. d vbz j n1:
(85) part (DIV2)
880
Page 6
7451
for in his presence is the fullnesse of ioy, & at his right hand are pleasures for euer.
for in his presence is the fullness of joy, & At his right hand Are pleasures for ever.
c-acp p-acp po31 n1 vbz dt n1 pp-f n1, cc p-acp po31 j-jn n1 vbr n2 p-acp av.
(85) part (DIV2)
880
Page 6
7452
We shall not only meete with the spirits of iust men made perfect, but also with him that made them iust and perfect;
We shall not only meet with the spirits of just men made perfect, but also with him that made them just and perfect;
pns12 vmb xx av-j vvb p-acp dt n2 pp-f j n2 vvd j, p-acp av p-acp pno31 cst vvd pno32 j cc j;
(85) part (DIV2)
880
Page 6
7453
Iesus the mediatour of the new couenant: euen God himselfe.Iesus the Mediator of the new Covenant: even God himself.
np1 dt n1 pp-f dt j n1: av-j np1 px31.
(85) part (DIV2)
880
Page 6
7454
3 Our last meeting, which is called the Generall assembly and Church of the first borne written in heauen is the great meeting, at the end of the world.
3 Our last meeting, which is called the General assembly and Church of the First born written in heaven is the great meeting, At the end of the world.
crd po12 ord vvg, r-crq vbz vvn dt n1 n1 cc n1 pp-f dt ord vvn vvn p-acp n1 vbz dt j n1, p-acp dt n1 pp-f dt n1.
(85) part (DIV2)
881
Page 6
7455
When our re-vnited bodies & soules shall possesse perfect glory, and raigne with our Sauiour for euer.
When our Reunited bodies & Souls shall possess perfect glory, and Reign with our Saviour for ever.
c-crq po12 j n2 cc n2 vmb vvi j n1, cc vvi p-acp po12 n1 c-acp av.
(85) part (DIV2)
881
Page 6
7456
When as no mountayne or rocke shall shelter the wicked from doome & terrour; so no corruption detayne one bone or dust of vs from glory.
When as no mountain or rock shall shelter the wicked from doom & terror; so no corruption detain one bone or dust of us from glory.
c-crq c-acp dx n1 cc n1 vmb vvi dt j p-acp n1 cc n1; av dx n1 vvi crd n1 cc n1 pp-f pno12 p-acp n1.
(85) part (DIV2)
881
Page 6
7457
We shal be caught vp together in the cloudes, to meet the Lord in the ayre, We shall be caught up together in the Clouds, to meet the Lord in the air,
pns12 vmb vbi vvn a-acp av p-acp dt n2, pc-acp vvi dt n1 p-acp dt n1,
(85) part (DIV2)
881
Page 6
7458
and so shall we be euer with the Lord. and so shall we be ever with the Lord.
cc av vmb pns12 vbi av p-acp dt n1.
(85) part (DIV2)
881
Page 6
7459
Who; We. There is a time when the elect shall meete in one vniuersalitie. Though now weare scattered all ouer the broad face of the earth; dispersed and distressed; yet we shall meet.
Who; We. There is a time when the elect shall meet in one universality. Though now wear scattered all over the broad face of the earth; dispersed and distressed; yet we shall meet.
q-crq; pns12. pc-acp vbz dt n1 c-crq dt n-vvn vmb vvi p-acp crd n1. cs av vvi j-vvn d p-acp dt j n1 pp-f dt n1; vvn cc vvn; av pns12 vmb vvi.
(86) part (DIV2)
881
Page 6
7460
There is now a Communion of Saints 1. As of all the members with the Head; all haue interest in Christ.
There is now a Communion of Saints 1. As of all the members with the Head; all have Interest in christ.
pc-acp vbz av dt n1 pp-f n2 crd p-acp pp-f d dt n2 p-acp dt n1; d vhb n1 p-acp np1.
(86) part (DIV2)
882
Page 7
7461
For he is not a garden flower, priuate to few; but the Rose of Sharon, and the Lillie of the valleys;
For he is not a garden flower, private to few; but the Rose of Sharon, and the Lily of the valleys;
p-acp pns31 vbz xx dt n1 n1, j p-acp d; cc-acp dt n1 pp-f np1, cc dt n1 pp-f dt n2;
(86) part (DIV2)
882
Page 7
7462
common to the reach of all faythfull hands. So Iude calls this our common saluation. 2. So of one member with another:
Common to the reach of all faithful hands. So Iude calls this our Common salvation. 2. So of one member with Another:
j p-acp dt n1 pp-f d j n2. np1 np1 vvz d po12 j n1. crd np1 pp-f crd n1 p-acp j-jn:
(86) part (DIV2)
882
Page 7
7463
euen of the Church triumphant with this militant. They sing Hosanna's for vs, & we Halleluia's for them:
even of the Church triumphant with this militant. They sing Hosanna's for us, & we Hallelujahs for them:
av pp-f dt n1 j p-acp d n1. pns32 vvb npg1 p-acp pno12, cc pns12 npg1 p-acp pno32:
(86) part (DIV2)
882
Page 7
7464
they pray to God for vs, we prayse God for them. For the excellent graces they had on earth, and for their present glory in heauen.
they pray to God for us, we praise God for them. For the excellent graces they had on earth, and for their present glory in heaven.
pns32 vvb p-acp np1 p-acp pno12, pns12 vvb np1 p-acp pno32. p-acp dt j n2 pns32 vhd p-acp n1, cc p-acp po32 j n1 p-acp n1.
(86) part (DIV2)
882
Page 7
7465
We meete now in our affections, to solace one another, and serue our God: there is a mutuall sympathie betweene the parts.
We meet now in our affections, to solace one Another, and serve our God: there is a mutual Sympathy between the parts.
pns12 vvb av p-acp po12 n2, pc-acp vvi pi j-jn, cc vvi po12 n1: pc-acp vbz dt j n1 p-acp dt n2.
(86) part (DIV2)
882
Page 7
7466
If one member suffer, all suffer with it. But this meeting shalbe voyd of passion, and therfore needlesse of compassion; If one member suffer, all suffer with it. But this meeting shall void of passion, and Therefore needless of compassion;
cs crd n1 vvi, d vvb p-acp pn31. p-acp d n1 vmb|vbi j pp-f n1, cc av j pp-f n1;
(86) part (DIV2)
882
Page 7
7467
though loue shall remaine for euer. This Instruction is full of comfort. We part here with our parents, children, kinred, friends: death breakes off our societie;
though love shall remain for ever. This Instruction is full of Comfort. We part Here with our Parents, children, kindred, Friends: death breaks off our society;
cs n1 vmb vvi p-acp av. d n1 vbz j pp-f n1. pns12 vvb av p-acp po12 n2, n2, n1, n2: n1 vvz p-acp po12 n1;
(86) part (DIV2)
882
Page 7
7468
yet there shall be a day of meeting. Comfort one another with these wordes. Hast thou lost a wife, brother, child; you shall one day meete:
yet there shall be a day of meeting. Comfort one Another with these words. Hast thou lost a wife, brother, child; you shall one day meet:
av pc-acp vmb vbi dt n1 pp-f vvg. n1 crd j-jn p-acp d n2. vh2 pns21 vvn dt n1, n1, n1; pn22 vmb crd n1 vvi:
(86) part (DIV2)
883
Page 7
7469
though not with a carnall distinction of sexe, or corrupt relation which earth afforded. No man carries earth to heauen with him:
though not with a carnal distinction of sex, or corrupt Relation which earth afforded. No man carries earth to heaven with him:
cs xx p-acp dt j n1 pp-f n1, cc j n1 r-crq n1 vvd. dx n1 vvz n1 p-acp n1 p-acp pno31:
(86) part (DIV2)
883
Page 7
7470
the same body but transfigured, purified, glorified. There shall be loue hereafter, not the offals of it.
the same body but transfigured, purified, glorified. There shall be love hereafter, not the offals of it.
dt d n1 cc-acp vvn, vvn, vvn. pc-acp vmb vbi n1 av, xx dt n2 pp-f pn31.
(86) part (DIV2)
883
Page 7
7471
A wife shall be knowne, not as a wife; there is no marriage, but the Lambes.
A wife shall be known, not as a wife; there is no marriage, but the Lambs.
dt n1 vmb vbi vvn, xx p-acp dt n1; pc-acp vbz dx n1, cc-acp dt n2.
(86) part (DIV2)
883
Page 7
7472
Thou shalt reioyce in thy glorified brother, not as thy brother according to the flesh, but as glorified.
Thou shalt rejoice in thy glorified brother, not as thy brother according to the Flesh, but as glorified.
pns21 vm2 vvi p-acp po21 vvn n1, xx p-acp po21 n1 vvg p-acp dt n1, cc-acp c-acp vvn.
(86) part (DIV2)
883
Page 7
7473
It is enough, that this meeting shall affoord more ioy, then we haue knowledge to expresse. This giues thee consolation dying;
It is enough, that this meeting shall afford more joy, then we have knowledge to express. This gives thee consolation dying;
pn31 vbz av-d, cst d n1 vmb vvi dc n1, cs pns12 vhb n1 pc-acp vvi. d vvz pno21 n1 vvg;
(86) part (DIV2)
883
Page 7
7474
with griefe thou leauest those, thou dearely louest.
with grief thou Leavest those, thou dearly love.
p-acp n1 pns21 vv2 d, pns21 av-jn vvb.
(86) part (DIV2)
884
Page 7
7579
Let them fabricke a Church out of their own braines, or rather a discipline to manage it;
Let them fabric a Church out of their own brains, or rather a discipline to manage it;
vvb pno32 n1 dt n1 av pp-f po32 d n2, cc av-c dt n1 pc-acp vvi pn31;
(88) part (DIV2)
894
Page 13
7475
Yet first thou art going to one, whose loue is greater then Ionathans; that gaue his life to redeeme thee.
Yet First thou art going to one, whose love is greater then Ionathans; that gave his life to Redeem thee.
av ord pns21 vb2r vvg p-acp crd, rg-crq n1 vbz jc cs npg1; cst vvd po31 n1 pc-acp vvi pno21.
(86) part (DIV2)
884
Page 7
7476
And well pondering the matter, thou art content to forsake all, to desire a dissolution, that thou mayest be with Christ. Yet this is not all;
And well pondering the matter, thou art content to forsake all, to desire a dissolution, that thou Mayest be with christ. Yet this is not all;
cc av vvg dt n1, pns21 vb2r j pc-acp vvi d, pc-acp vvi dt n1, cst pns21 vm2 vbi p-acp np1. av d vbz xx d;
(86) part (DIV2)
884
Page 8
7477
thou shalt againe meet those, whom thou now departest from; and that with greater ioy, then thou hast left in present sorow. This comforts vs all:
thou shalt again meet those, whom thou now departest from; and that with greater joy, then thou hast left in present sorrow. This comforts us all:
pns21 vm2 av vvi d, ro-crq pns21 av vv2 p-acp; cc cst p-acp jc n1, cs pns21 vh2 vvn p-acp j n1. d vvz pno12 d:
(86) part (DIV2)
884
Page 8
7478
if it be a pleasure for friends to meet on earth, where Satan is still scattering his troubles of dissention;
if it be a pleasure for Friends to meet on earth, where Satan is still scattering his Troubles of dissension;
cs pn31 vbb dt n1 p-acp n2 pc-acp vvi p-acp n1, c-crq np1 vbz av vvg po31 n2 pp-f n1;
(86) part (DIV2)
885
Page 8
7479
what is it to meete in heauen, where our peace is free from distraction, from destruction!
what is it to meet in heaven, where our peace is free from distraction, from destruction!
q-crq vbz pn31 pc-acp vvi p-acp n1, c-crq po12 n1 vbz j p-acp n1, p-acp n1!
(86) part (DIV2)
885
Page 8
7480
where if there be any memorie of past things, meminisse iunabit; it shall rather delight vs, to thinke of the miseries gone, and without feare of returning.
where if there be any memory of past things, Meminisse iunabit; it shall rather delight us, to think of the misery's gone, and without Fear of returning.
q-crq cs pc-acp vbb d n1 pp-f j n2, vvb n1; pn31 vmb av vvi pno12, pc-acp vvi pp-f dt n2 vvn, cc p-acp n1 pp-f vvg.
(86) part (DIV2)
885
Page 8
7481
It is some delight to the merchant, to sitte by a quiet fire, and discourse the escaped perills of wrackes and stormes.
It is Some delight to the merchant, to sit by a quiet fire, and discourse the escaped perils of wracks and storms.
pn31 vbz d n1 p-acp dt n1, pc-acp vvi p-acp dt j-jn n1, cc vvi dt vvn n2 pp-f n2 cc n2.
(86) part (DIV2)
885
Page 8
7482
Remoue then your eyes from this earth; whether you be rich, for whom it is more hard;
Remove then your eyes from this earth; whither you be rich, for whom it is more hard;
vvb av po22 n2 p-acp d n1; cs pn22 vbb j, p-acp ro-crq pn31 vbz av-dc j;
(86) part (DIV2)
885
Page 8
7483
or poore, for whom it is easier: and know, it is better liuing in heauen together, then on earth together.
or poor, for whom it is Easier: and know, it is better living in heaven together, then on earth together.
cc j, p-acp ro-crq pn31 vbz jc: cc vvb, pn31 vbz jc j-vvg p-acp n1 av, av p-acp n1 av.
(86) part (DIV2)
885
Page 8
7484
So then run your race, that in the end you may meet with this blessed societie;
So then run your raze, that in the end you may meet with this blessed society;
av av vvi po22 n1, cst p-acp dt n1 pn22 vmb vvi p-acp d j-vvn n1;
(86) part (DIV2)
885
Page 8
7485
the Congregation of Saints in glory.
the Congregation of Saints in glory.
dt n1 pp-f n2 p-acp n1.
(86) part (DIV2)
885
Page 8
7486
We, yea All we. In this world we must neuer looke to see an vniuersall Church;
We, yea All we. In this world we must never look to see an universal Church;
pns12, uh d pns12. p-acp d n1 pns12 vmb av-x vvi pc-acp vvi dt j n1;
(87) part (DIV2)
885
Page 8
7487
but at that generall day we shall All meete. In heauen there are none but good:
but At that general day we shall All meet. In heaven there Are none but good:
cc-acp p-acp cst j n1 pns12 vmb d vvi. p-acp n1 pc-acp vbr pix cc-acp j:
(87) part (DIV2)
886
Page 8
7488
in hell none but bad, on earth both good and bad, mingled together.
in hell none but bad, on earth both good and bad, mingled together.
p-acp n1 pix cc-acp j, p-acp n1 d j cc j, vvd av.
(87) part (DIV2)
886
Page 8
7489
I confesse, that the Church militant is the Suburbes of heauen, yea called the Kingdome of heauen;
I confess, that the Church militant is the Suburbs of heaven, yea called the Kingdom of heaven;
pns11 vvb, cst dt n1 j vbz dt n2 pp-f n1, uh vvd dt n1 pp-f n1;
(87) part (DIV2)
886
Page 8
7490
because the King of heauen gouernes it by his celestiall lawes; but still it is but heauen vpon earth.
Because the King of heaven governs it by his celestial laws; but still it is but heaven upon earth.
c-acp dt n1 pp-f n1 vvz pn31 p-acp po31 j n2; cc-acp av pn31 vbz p-acp n1 p-acp n1.
(87) part (DIV2)
886
Page 8
7491
In Gods floore there is chaffe mixed with the wheat: in his field cockle with corne:
In God's floor there is chaff mixed with the wheat: in his field cockle with corn:
p-acp ng1 n1 a-acp vbz n1 vvn p-acp dt n1: p-acp po31 n1 n1 p-acp n1:
(87) part (DIV2)
886
Page 8
7492
in his net rubbish with fish: in his house vessells of wrath with those of honour.
in his net rubbish with Fish: in his house vessels of wrath with those of honour.
p-acp po31 n1 n1 p-acp n1: p-acp po31 n1 n2 pp-f n1 p-acp d pp-f n1.
(87) part (DIV2)
886
Page 8
7493
The Church is like the moone, somtimes increasing, somtimes decreasing: but when it is at the full, not without some spottes.
The Church is like the moon, sometimes increasing, sometimes decreasing: but when it is At the full, not without Some spots.
dt n1 vbz av-j dt n1, av vvg, av vvg: cc-acp c-crq pn31 vbz p-acp dt j, xx p-acp d n2.
(87) part (DIV2)
886
Page 8
7494
Now this mixture of the vngodly is suffred for two causes; either that themselues may be conuerted, or that others by them may be excercised.
Now this mixture of the ungodly is suffered for two Causes; either that themselves may be converted, or that Others by them may be exercised.
av d n1 pp-f dt j vbz vvn p-acp crd n2; d d px32 vmb vbi vvn, cc d n2-jn p-acp pno32 vmb vbi vvn.
(87) part (DIV2)
886
Page 8
7495
Omnis malus aut ideo viuit vt corrigatur: aut ideo vt per illum bonus excerceatur. Omnis malus Or ideo viuit vt corrigatur: Or ideo vt per Ilum bonus excerceatur.
fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la ng1.
(87) part (DIV2)
886
Page 9
7496
1. For their owne emendation, that they may be conuerted to embrace that good, which they haue hated.
1. For their own emendation, that they may be converted to embrace that good, which they have hated.
crd p-acp po32 d n1, cst pns32 vmb vbi vvn pc-acp vvi d j, r-crq pns32 vhb vvn.
(87) part (DIV2)
887
Page 9
7580
and they will keepe within verges of the maine truth.
and they will keep within verges of the main truth.
cc pns32 vmb vvi p-acp n2 pp-f dt j n1.
(88) part (DIV2)
894
Page 13
7497
So Saul a persecutor becomes Paul a professor. Mary Magdalen, turpissima meretrix fit sanctissima mulier; a putrified sinner, a purified Saint.
So Saul a persecutor becomes Paul a professor. Marry Magdalen, turpissima meretrix fit sanctissima mulier; a Putrified sinner, a purified Saint.
np1 np1 dt n1 vvz np1 dt n1. uh np1, fw-la n1 j fw-la fw-la; dt j-vvn n1, dt vvn n1.
(87) part (DIV2)
887
Page 9
7498
Zacheus, that had made many rich men poore, will now make many poore men rich;Zacchaeus, that had made many rich men poor, will now make many poor men rich;
np1, cst vhd vvn d j n2 j, vmb av vvi d j n2 j;
(87) part (DIV2)
887
Page 9
7499
when he had payed euery man his owne; (and that now he iudged their owne, which he had fraudulently got from them) Behold halfe my goods I giue to the poore.
when he had paid every man his own; (and that now he judged their own, which he had fraudulently god from them) Behold half my goods I give to the poor.
c-crq pns31 vhd vvn d n1 po31 d; (cc cst av pns31 vvd po32 d, r-crq pns31 vhd av-j vvn p-acp pno32) vvb j-jn po11 n2-j pns11 vvb p-acp dt j.
(87) part (DIV2)
887
Page 9
7500
The theefe after a long lewd life, hath a short happy death; and goes from the Crosse to Paradise.
The thief After a long lewd life, hath a short happy death; and Goes from the Cross to Paradise.
dt n1 p-acp dt j j n1, vhz dt j j n1; cc vvz p-acp dt n1 p-acp n1.
(87) part (DIV2)
887
Page 9
7501
If these had bene rooted vp at the first, Gods Garner had wanted much good wheat.
If these had be rooted up At the First, God's Garner had wanted much good wheat.
cs d vhd vbn vvn a-acp p-acp dt ord, npg1 n1 vhd vvn d j n1.
(87) part (DIV2)
887
Page 9
7502
He that is now cockle, may proue good corne. 2. For the excercise of the godly.
He that is now cockle, may prove good corn. 2. For the Exercise of the godly.
pns31 cst vbz av n1, vmb vvi j n1. crd p-acp dt n1 pp-f dt j.
(87) part (DIV2)
887
Page 9
7503
For the reprobate doe not onely fill vp the measure of their sinnes; that so not beleeuing the truth, they might be damned for their vnrighteousnes;
For the Reprobate do not only fill up the measure of their Sins; that so not believing the truth, they might be damned for their unrighteousness;
p-acp dt j-jn vdb xx av-j vvb a-acp dt n1 pp-f po32 n2; cst av xx vvg dt n1, pns32 vmd vbi vvn p-acp po32 n1;
(87) part (DIV2)
888
Page 9
7504
making their condemnation both iust and great. But they serue also for instruments to exercise the faith and patience of the Saints.
making their condemnation both just and great. But they serve also for Instruments to exercise the faith and patience of the Saints.
vvg po32 n1 d j cc j. p-acp pns32 vvb av p-acp n2 pc-acp vvi dt n1 cc n1 pp-f dt n2.
(87) part (DIV2)
888
Page 9
7505
Babilon is a flaile to bruise the nations, at last it selfe shall be threshed. They are but the rubbish, where with the vessells of honour are scowred: the vessell made bright;Babylon is a flail to bruise the Nations, At last it self shall be threshed. They Are but the rubbish, where with the vessels of honour Are scoured: the vessel made bright;
np1 vbz dt n1 pc-acp vvi dt n2, p-acp ord pn31 n1 vmb vbi vvn. pns32 vbr p-acp dt n1, c-crq p-acp dt n2 pp-f n1 vbr vvd: dt n1 vvd j;
(87) part (DIV2)
888
Page 9
7506
the scowring stuffe is throwne to the dunghill. They are Apothecaries to make vs bitter potions, for the recouerie of our spirituall health:
the scouring stuff is thrown to the dunghill. They Are Apothecaries to make us bitter potions, for the recovery of our spiritual health:
dt vvg n1 vbz vvn p-acp dt n1. pns32 vbr n2 pc-acp vvi pno12 j n2, p-acp dt n1 pp-f po12 j n1:
(87) part (DIV2)
888
Page 9
7507
but so that they cannot put in one dramme more then their allowance:
but so that they cannot put in one dram more then their allowance:
cc-acp av cst pns32 vmbx vvi p-acp crd n1 av-dc cs po32 n1:
(87) part (DIV2)
888
Page 9
7508
and when they come to be payd for their bills, they find the sum totall their owne vengance.
and when they come to be paid for their bills, they find the sum total their own vengeance.
cc c-crq pns32 vvb pc-acp vbi vvn p-acp po32 n2, pns32 vvb dt n1 j po32 d n1.
(87) part (DIV2)
888
Page 9
7509
They are like shepheards dogges, that serue to hunt the lambes of Christ to the sheepfolds of peace,
They Are like shepherds Dogs, that serve to hunt the Lambs of christ to the sheepfolds of peace,
pns32 vbr j n2 n2, cst vvb pc-acp vvi dt n2 pp-f np1 p-acp dt n2 pp-f n1,
(87) part (DIV2)
888
Page 9
7510
but their teeth are beaten out, that they cannot worry vs. Fr• … mit lupus, tremit agnus;
but their teeth Are beaten out, that they cannot worry us Fr• … mit lupus, tremit agnus;
cc-acp po32 n2 vbr vvn av, cst pns32 vmbx vvi pno12 np1 … fw-ge fw-la, fw-la fw-la;
(87) part (DIV2)
888
Page 9
7511
the wolfe rageth, and the Lambe quaketh, but feare not little flocke; he is greater that is with you,
the wolf rages, and the Lamb quaketh, but Fear not little flock; he is greater that is with you,
dt n1 vvz, cc dt n1 vvz, cc-acp vvb xx j n1; pns31 vbz jc cst vbz p-acp pn22,
(87) part (DIV2)
888
Page 9
7512
then all they that are against you. Illorum malitia, est ve• … ra militia: their malice is your warfare;
then all they that Are against you. Illorum malitia, est ve• … ra militia: their malice is your warfare;
cs d pns32 cst vbr p-acp pn22. fw-la fw-la, fw-la n1 … uh n1: po32 n1 vbz po22 n1;
(87) part (DIV2)
888
Page 9
7513
but in all you shall conquer. They shall make you better, not worse. Hence let vs learne.
but in all you shall conquer. They shall make you better, not Worse. Hence let us Learn.
cc-acp p-acp d pn22 vmb vvi. pns32 vmb vvi pn22 av-jc, xx jc. av vvb pno12 vvi.
(87) part (DIV2)
888
Page 10
7514
1. Not to flie from the Church, because there are some wicked men in it. Non propter malos boni sunt deserend• …, sed propter bonos mali sunt tolerandi.
1. Not to fly from the Church, Because there Are Some wicked men in it. Non propter Malos boni sunt deserend• …, sed propter bonos mali sunt tolerandi.
crd xx pc-acp vvi p-acp dt n1, c-acp pc-acp vbr d j n2 p-acp pn31. fw-fr fw-la fw-la fw-la fw-la n1 …, fw-la fw-la fw-la fw-la fw-la fw-la.
(87) part (DIV2)
889
Page 10
7515
Forsake not the good because of the euill, but suffer the euill because of the good.
Forsake not the good Because of the evil, but suffer the evil Because of the good.
vvb xx dt j c-acp pp-f dt j-jn, cc-acp vvb dt j-jn p-acp pp-f dt j.
(87) part (DIV2)
889
Page 10
7516
when we can brooke no imperfection in the Church, know then Diabolum nos tume• … acere superbia, that the Deuill doth blow vs vp with pride;
when we can brook no imperfection in the Church, know then Diabolum nos tume• … acere superbia, that the devil does blow us up with pride;
c-crq pns12 vmb vvi dx n1 p-acp dt n1, vvb av fw-la fw-la n1 … fw-la fw-la, cst dt n1 vdz vvi pno12 a-acp p-acp n1;
(87) part (DIV2)
889
Page 10
7517
sayth Caluin. I hold the Church, saith Augustin; full of both wheat and chaffe: I better whom I can, whom I cannot I suffer.
say Calvin. I hold the Church, Says Augustin; full of both wheat and chaff: I better whom I can, whom I cannot I suffer.
vvz np1. pns11 vvb dt n1, vvz np1; j pp-f d n1 cc n1: pns11 vvi r-crq pns11 vmb, ro-crq pns11 vmbx pns11 vvi.
(87) part (DIV2)
889
Page 10
7518
Fugio paleam, ne hoc sine non aream, ne nihil sim. I auoid the chaffe, least I become chaffe:Fugio Paleas, ne hoc sine non Area, ne nihil sim. I avoid the chaff, lest I become chaff:
np1 vvb, ccx fw-la fw-la fw-fr n1, ccx fw-la fw-la. pns11 vvb dt n1, cs pns11 vvb n1:
(87) part (DIV2)
889
Page 10
7519
I keepe the floore, least I become nothing. We sinne all in many things: and many in all things:
I keep the floor, lest I become nothing. We sin all in many things: and many in all things:
pns11 vvb dt n1, cs pns11 vvb pix. pns12 vvb d p-acp d n2: cc d p-acp d n2:
(87) part (DIV2)
889
Page 10
7520
let vs flie from all sinnes, not from all sinners; for then we must goe out of the world; out of our selues.
let us fly from all Sins, not from all Sinners; for then we must go out of the world; out of our selves.
vvb pno12 vvi p-acp d n2, xx p-acp d n2; p-acp av pns12 vmb vvi av pp-f dt n1; av pp-f po12 n2.
(87) part (DIV2)
889
Page 10
7521
But I beleeue the holy catholicke Church; I beleeue it, though through the shadowe of infirmities I cannot see it. Intelligit fides, quae non vides.
But I believe the holy catholic Church; I believe it, though through the shadow of infirmities I cannot see it. Intelligit fides, Quae non vides.
p-acp pns11 vvb dt j jp n1; pns11 vvb pn31, cs p-acp dt n1 pp-f n2 pns11 vmbx vvi pn31. fw-la fw-la, fw-la fw-fr fw-la.
(87) part (DIV2)
889
Page 10
7522
If it was perspicuous to sence, there was no place to faith, no vse or excercise of beleeuing.
If it was perspicuous to sense, there was no place to faith, no use or Exercise of believing.
cs pn31 vbds j p-acp n1, pc-acp vbds dx n1 p-acp n1, dx n1 cc n1 pp-f vvg.
(87) part (DIV2)
889
Page 10
7523
But here we walke by faith, not by sight.
But Here we walk by faith, not by sighed.
p-acp av pns12 vvb p-acp n1, xx p-acp n1.
(87) part (DIV2)
889
Page 10
7524
All the glory of the Kings daughter is Intus, within. Psal. 45. shee is glorious within. wretched are they that forsake her,
All the glory of the Kings daughter is Intus, within. Psalm 45. she is glorious within. wretched Are they that forsake her,
d dt n1 pp-f dt n2 n1 vbz fw-la, a-acp. np1 crd pns31 vbz j p-acp. j vbr pns32 cst vvb pno31,
(87) part (DIV2)
889
Page 10
7525
and when they speake of her, blesse themselues that they are fled out of Babel. Blind fooles, that will not know Ierusalem from Babel. Their fault is the more hainous for two causes. 1. They seemed our most zealous professors:
and when they speak of her, bless themselves that they Are fled out of Babel. Blind Fools, that will not know Ierusalem from Babel. Their fault is the more heinous for two Causes. 1. They seemed our most zealous professors:
cc c-crq pns32 vvb pp-f pno31, vvb px32 cst pns32 vbr vvn av pp-f np1. j n2, cst vmb xx vvi np1 p-acp np1. po32 n1 vbz dt av-dc j p-acp crd n2. crd pns32 vvd po12 av-ds j n2:
(87) part (DIV2)
889
Page 10
7526
and a lewd seruant is easilyer brook'd then an vndutifull sonne. 2. They know so much, that their owne conscience tells them; Ignorance cannot excuse their separation.
and a lewd servant is easilyer brooked then an undutiful son. 2. They know so much, that their own conscience tells them; Ignorance cannot excuse their separation.
cc dt j n1 vbz av-jc vvn cs dt j n1. crd pns32 vvb av av-d, cst po32 d n1 vvz pno32; n1 vmbx vvi po32 n1.
(87) part (DIV2)
889
Page 10
7527
An ignorant iniurie is in more hope, both of amends and mercie. All their hote vrging, was our purging;
an ignorant injury is in more hope, both of amends and mercy. All their hight urging, was our purging;
dt j n1 vbz p-acp av-dc vvb, d pp-f n2 cc n1. av-d po32 j vvg, vbds po12 n-vvg;
(87) part (DIV2)
889
Page 10
7528
not from our vices, but our good order: which when they could not effect, they purged themselues out of our companie.
not from our vices, but our good order: which when they could not Effect, they purged themselves out of our company.
xx p-acp po12 n2, cc-acp po12 j n1: r-crq c-crq pns32 vmd xx vvi, pns32 vvd px32 av pp-f po12 n1.
(87) part (DIV2)
889
Page 10
7529
And their very malice did vs good; for I am sure, we haue beene euer since the cleaner.
And their very malice did us good; for I am sure, we have been ever since the cleaner.
cc po32 j n1 vdd pno12 j; c-acp pns11 vbm j, pns12 vhb vbn av c-acp dt jc.
(87) part (DIV2)
889
Page 11
7530
They send vs word of many vnreformed, vncensured euills among vs, for which they separate.
They send us word of many unreformed, uncensured evils among us, for which they separate.
pns32 vvb pno12 n1 pp-f d j-vvn, j n2-jn p-acp pno12, p-acp r-crq pns32 vvb.
(87) part (DIV2)
890
Page 11
7531
It cannot be denyed, it cannot be auoided, but that among so many millions of men there will be some lepers:
It cannot be denied, it cannot be avoided, but that among so many millions of men there will be Some lepers:
pn31 vmbx vbi vvn, pn31 vmbx vbi vvn, cc-acp cst p-acp av d crd pp-f n2 a-acp vmb vbi d n2:
(87) part (DIV2)
890
Page 11
7532
but what? must their vncleannes needs infect all? Certè nullius crimen inficit nescientem.
but what? must their uncleanness needs infect all? Certè Nullius crimen inficit nescientem.
cc-acp q-crq? vmb po32 n1 av vvi d? fw-la fw-la fw-la fw-la fw-la.
(87) part (DIV2)
890
Page 11
7533
Let me not participate of their sinne, not shunne the Church because they are in it.
Let me not participate of their sin, not shun the Church Because they Are in it.
vvb pno11 xx vvi pp-f po32 n1, xx vvi dt n1 c-acp pns32 vbr p-acp pn31.
(87) part (DIV2)
890
Page 11
7534
yea, I am commanded to come, though they be there. If a man will come vnworthy, the sinne is his:
yea, I am commanded to come, though they be there. If a man will come unworthy, the sin is his:
uh, pns11 vbm vvn pc-acp vvi, cs pns32 vbb a-acp. cs dt n1 vmb vvi j, dt n1 vbz po31:
(87) part (DIV2)
890
Page 11
7535
but if I come not because he comes, the sinne is mine.
but if I come not Because he comes, the sin is mine.
cc-acp cs pns11 vvb xx c-acp pns31 vvz, dt n1 vbz png11.
(87) part (DIV2)
890
Page 11
7536
God sayes to the wicked guest, How cammest thou in hither? not to the prepared,
God Says to the wicked guest, How cammest thou in hither? not to the prepared,
np1 vvz p-acp dt j n1, c-crq vv2 pns21 p-acp av? xx p-acp dt j-vvn,
(87) part (DIV2)
890
Page 11
7537
How came you in with such a guest? His fault cannot dispense with my dutie:
How Come you in with such a guest? His fault cannot dispense with my duty:
q-crq vvd pn22 p-acp p-acp d dt n1? po31 n1 vmbx vvi p-acp po11 n1:
(87) part (DIV2)
890
Page 11
7538
nor shall my dutie be charged with his fault. But our euills are innumerable; I would to God they were lesse:
nor shall my duty be charged with his fault. But our evils Are innumerable; I would to God they were less:
ccx vmb po11 n1 vbi vvn p-acp po31 n1. p-acp po12 n2-jn vbr j; pns11 vmd p-acp np1 pns32 vbdr dc:
(87) part (DIV2)
890
Page 11
7539
yet I am sure the Gospell is faire, though our liues be fowle: Our profession is good, though many mens conuersation be full of euill.
yet I am sure the Gospel is fair, though our lives be fowl: Our profession is good, though many men's Conversation be full of evil.
av pns11 vbm j dt n1 vbz j, cs po12 n2 vbb j: po12 n1 vbz j, cs d ng2 n1 vbb j pp-f n-jn.
(87) part (DIV2)
890
Page 11
7540
And yet the number of our euills is somewhat abated by their absence: we cannot complaine of all euills, whiles we want them. To the vncleane, they say; all things are euill;
And yet the number of our evils is somewhat abated by their absence: we cannot complain of all evils, while we want them. To the unclean, they say; all things Are evil;
cc av dt n1 pp-f po12 n2-jn vbz av vvn p-acp po32 n1: pns12 vmbx vvi pp-f d n2-jn, cs pns12 vvb pno32. p-acp dt j, pns32 vvb; d n2 vbr j-jn;
(87) part (DIV2)
890
Page 11
7541
yet they are content to take some euill from vs. They will eate victualls, yea and eate them vp;
yet they Are content to take Some evil from us They will eat victuals, yea and eat them up;
av pns32 vbr j pc-acp vvi d n-jn p-acp pno12 pns32 vmb vvi n2, uh cc vvi pno32 a-acp;
(87) part (DIV2)
890
Page 11
7542
as if for anger, rather then hunger. They will purse vp our moneys; take advantages of their forfeted bonds;
as if for anger, rather then hunger. They will purse up our moneys; take advantages of their forfeited bonds;
c-acp cs p-acp n1, av-c cs n1. pns32 vmb vvi a-acp po12 n2; vvb n2 pp-f po32 vvn n2;
(87) part (DIV2)
890
Page 11
7543
and plead a prouidence in it; their owne prouidence they meane:
and plead a providence in it; their own providence they mean:
cc vvb dt n1 p-acp pn31; po32 d n1 pns32 vvb:
(87) part (DIV2)
890
Page 11
7544
and so, though not pray with vs, yet pray vpon vs. If all our things be euill, I perceaue they loue some of our euill. Let them goe:
and so, though not pray with us, yet pray upon us If all our things be evil, I perceive they love Some of our evil. Let them go:
cc av, cs xx vvb p-acp pno12, av vvb p-acp pno12 cs d po12 n2 vbb j-jn, pns11 vvb pns32 vvb d pp-f po12 n-jn. vvb pno32 vvi:
(87) part (DIV2)
890
Page 11
7545
they from vs, not vs from our selues. But rather
they from us, not us from our selves. But rather
pns32 p-acp pno12, xx pno12 p-acp po12 n2. p-acp av
(87) part (DIV2)
890
Page 11
7546
2. Seeing there are wolues among the Lambes, let vs be wise to saue our selues, and patient to suffer others.
2. Seeing there Are wolves among the Lambs, let us be wise to save our selves, and patient to suffer Others.
crd vvg pc-acp vbr n2 p-acp dt n2, vvb pno12 vbi j pc-acp vvi po12 n2, cc j pc-acp vvi n2-jn.
(87) part (DIV2)
891
Page 11
7547
The good are for thy comfort, the wicked for thy excercise:
The good Are for thy Comfort, the wicked for thy Exercise:
dt j vbr p-acp po21 n1, dt j p-acp po21 n1:
(87) part (DIV2)
891
Page 11
7548
let thy life be good, to the consolation of the one, and conuiction of the other.
let thy life be good, to the consolation of the one, and conviction of the other.
vvb po21 n1 vbi j, p-acp dt n1 pp-f dt crd, cc n1 pp-f dt j-jn.
(87) part (DIV2)
891
Page 12
7549
Non valdè laudabile est, bonum esse cum bonis, sed bonum esse cum malis. For as it is a wretched fault not to be good among the good: Non valdè laudabile est, bonum esse cum bonis, sed bonum esse cum malis. For as it is a wretched fault not to be good among the good:
fw-fr fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. p-acp c-acp pn31 vbz dt j n1 xx pc-acp vbi j p-acp dt j:
(87) part (DIV2)
891
Page 12
7550
so it is a worthy prayse to be good among the euill. Let your light so shine, that others may glorifie God for your good; so it is a worthy praise to be good among the evil. Let your Light so shine, that Others may Glorify God for your good;
av pn31 vbz dt j n1 pc-acp vbi j p-acp dt n-jn. vvb po22 n1 av vvi, cst n2-jn vmb vvi np1 p-acp po22 j;
(87) part (DIV2)
891
Page 12
7551
and be ashamed of their owne euill. You are the light of the world; if there be any dimnesse in your shining, the whole Countrey is full of snuffers.
and be ashamed of their own evil. You Are the Light of the world; if there be any dimness in your shining, the Whole Country is full of snuffers.
cc vbi j pp-f po32 d j-jn. pn22 vbr dt j pp-f dt n1; cs pc-acp vbb d n1 p-acp po22 j-vvg, dt j-jn n1 vbz j pp-f vvz.
(87) part (DIV2)
891
Page 12
7552
In the Temple were golden snuffers; we haue not many of those, to make vs burne brighter:
In the Temple were golden snuffers; we have not many of those, to make us burn Brighter:
p-acp dt n1 vbdr j vvz; pns12 vhb xx d pp-f d, pc-acp vvi pno12 vvi jc:
(87) part (DIV2)
891
Page 12
7553
but base stinking ones, that would rather put vs out. 3. Let vs abhorre wicked societies, knowing that they shall be conuented againe in hell.
but base stinking ones, that would rather put us out. 3. Let us abhor wicked societies, knowing that they shall be Convicted again in hell.
cc-acp j j-vvg pi2, d vmd av-c vvi pno12 av. crd vvb pno12 vvi j n2, vvg cst pns32 vmb vbi vvn av p-acp n1.
(87) part (DIV2)
891
Page 12
7554
There must be some acquaintance with them, must be no familiarity. A meare commerce with them is not vtterly in it selfe vnlawfull, but dangerous.
There must be Some acquaintance with them, must be no familiarity. A mere commerce with them is not utterly in it self unlawful, but dangerous.
pc-acp vmb vbi d n1 p-acp pno32, vmb vbi dx n1. dt j n1 p-acp pno32 vbz xx av-j p-acp pn31 n1 j, cc-acp j.
(87) part (DIV2)
892
Page 12
7555
Factum licitum prohibetur, propter vicinitatem illiciti. Factum licitum prohibetur, propter vicinitatem illiciti.
fw-la fw-la fw-la, fw-la fw-la fw-la.
(87) part (DIV2)
892
Page 12
7556
Thou hadst better lose a good bargaine at a worldlings hand, then purchase some of his wickednesse.
Thou Hadst better loose a good bargain At a worldlings hand, then purchase Some of his wickedness.
pns21 vhd2 av-jc vvi dt j n1 p-acp dt n2 n1, av vvb d pp-f po31 n1.
(87) part (DIV2)
892
Page 12
7557
The second Chariot of Egypt taught Ioseph to sware by the life of Phara• … h. Let them see thy good life, heare thy gratious words:
The second Chariot of Egypt taught Ioseph to sware by the life of Phara• … h. Let them see thy good life, hear thy gracious words:
dt ord n1 pp-f np1 vvd np1 p-acp vvd p-acp dt n1 pp-f np1 … wd. vvb pno32 vvi av j n1, vvb po21 j n2:
(87) part (DIV2)
892
Page 12
7558
thy true detestation, and wise reprehension of their wickednesse.
thy true detestation, and wise reprehension of their wickedness.
po21 j n1, cc j n1 pp-f po32 n1.
(87) part (DIV2)
892
Page 12
7559
Gods seruants would haue all serue their master, that they might haue the more companie with them to heauen.
God's Servants would have all serve their master, that they might have the more company with them to heaven.
npg1 n2 vmd vhi d vvi po32 n1, cst pns32 vmd vhi dt av-dc n1 p-acp pno32 p-acp n1.
(87) part (DIV2)
892
Page 12
7560
But let thy delight be with the Saints on earth, and with those that excell in vertue.
But let thy delight be with the Saints on earth, and with those that excel in virtue.
cc-acp vvb po21 n1 vbb p-acp dt n2 p-acp n1, cc p-acp d cst vvb p-acp n1.
(87) part (DIV2)
892
Page 12
7561
Let vs meete now in synceritie, that herafter we may meete in glory. I am a companion of all them that feare thee, and keepe thy precepts.
Let us meet now in sincerity, that hereafter we may meet in glory. I am a Companion of all them that Fear thee, and keep thy Precepts.
vvb pno12 vvi av p-acp n1, cst av pns12 vmb vvi p-acp n1. pns11 vbm dt n1 pp-f d pno32 cst vvb pno21, cc vvb po21 n2.
(87) part (DIV2)
892
Page 12
7562
Death may breake off for a while this gratious meeting, but our glorious second meeting shall triumph ouer death:
Death may break off for a while this gracious meeting, but our glorious second meeting shall triumph over death:
n1 vmb vvi a-acp p-acp dt n1 d j n1, cc-acp po12 j vvi n1 vmb vvi p-acp n1:
(87) part (DIV2)
892
Page 12
7563
it shall be Generall; it shall be eternall.
it shall be General; it shall be Eternal.
pn31 vmb vbi n1; pn31 vmb vbi j.
(87) part (DIV2)
892
Page 12
7564
Wherin; In the vnitie. A perfect vnitie is not to be expected in this life; it is enough to enioy it in heauen.Wherein; In the unity. A perfect unity is not to be expected in this life; it is enough to enjoy it in heaven.
c-crq; p-acp dt n1. dt j n1 vbz xx pc-acp vbi vvn p-acp d n1; pn31 vbz av-d pc-acp vvi pn31 p-acp n1.
(88) part (DIV2)
892
Page 12
7565
Indeed the Church is euer but one. There are threescore Queenes, and fourescore concubines, and virgins without number:
Indeed the Church is ever but one. There Are threescore Queens, and fourescore concubines, and Virgins without number:
np1 dt n1 vbz av cc-acp crd. pc-acp vbr crd n2, cc crd n2, cc n2 p-acp n1:
(88) part (DIV2)
893
Page 12
7566
My doue, my vndefiled is but one, shee is the onely one of her mother. Though a kingdome haue in it many shires, more Citties, and innumerable Townes;My dove, my undefiled is but one, she is the only one of her mother. Though a Kingdom have in it many shires, more Cities, and innumerable Towns;
po11 n1, po11 j vbz cc-acp pi, pns31 vbz dt j pi pp-f po31 n1. cs dt n1 vhb p-acp pn31 d n2, dc n2, cc j n2;
(88) part (DIV2)
893
Page 13
7567
yet is it selfe but one; because one King gouernes it, by one law. So the Church though vniuersally dispersed, is one kingdome;
yet is it self but one; Because one King governs it, by one law. So the Church though universally dispersed, is one Kingdom;
av vbz pn31 n1 p-acp crd; c-acp crd n1 vvz pn31, p-acp crd n1. np1 dt n1 c-acp av-j vvn, vbz crd n1;
(88) part (DIV2)
893
Page 13
7568
because it is ruled by one Christ, and professeth one faith There is one bodie, one spirit, one Lord, one faith. So much Vnitie now.
Because it is ruled by one christ, and Professes one faith There is one body, one Spirit, one Lord, one faith. So much Unity now.
c-acp pn31 vbz vvn p-acp crd np1, cc vvz crd n1 pc-acp vbz crd n1, crd n1, crd n1, crd n1. av d n1 av.
(88) part (DIV2)
893
Page 13
7569
But that vnitie which is on earth may be offended, in regard of the partes subiectuall to it.
But that unity which is on earth may be offended, in regard of the parts subiectuall to it.
p-acp d n1 r-crq vbz p-acp n1 vmb vbi vvn, p-acp n1 pp-f dt n2 j p-acp pn31.
(88) part (DIV2)
894
Page 13
7570
What familie hath not complained of distraction? What fraternitie not of dissention? What man hath euer beene at one with himselfe? There must be diuisions, sayth Paul: are and must be, by a kind of necessitie.
What family hath not complained of distraction? What fraternity not of dissension? What man hath ever been At one with himself? There must be divisions, say Paul: Are and must be, by a kind of necessity.
q-crq n1 vhz xx vvn pp-f n1? q-crq n1 xx pp-f n1? q-crq n1 vhz av vbn p-acp pi p-acp px31? a-acp vmb vbi n2, vvz np1: vbr cc vmb vbi, p-acp dt n1 pp-f n1.
(88) part (DIV2)
894
Page 13
7571
But there is a twofolde necessitie. One absolute and simple: God must be iust; a necessitie of infallibilitie.
But there is a twofold necessity. One absolute and simple: God must be just; a necessity of infallibility.
p-acp pc-acp vbz dt j n1. crd j cc j: np1 vmb vbi j; dt n1 pp-f n1.
(88) part (DIV2)
894
Page 13
7572
The other exhypothesi, or of consequence; as this, there must be heresies. Satan will be an aduersarie, man will be proued;
The other exhypothesi, or of consequence; as this, there must be heresies. Satan will be an adversary, man will be proved;
dt j-jn n1, cc pp-f n1; c-acp d, a-acp vmb vbi n2. np1 vmb vbi dt n1, n1 vmb vbi vvn;
(88) part (DIV2)
894
Page 13
7573
a necessitie vpon presupposition of Satans malice, & mans wickednesse. But woe vnto them by whom offences come:
a necessity upon presupposition of Satan malice, & men wickedness. But woe unto them by whom offences come:
dt n1 p-acp n1 pp-f npg1 n1, cc ng1 n1. p-acp n1 p-acp pno32 p-acp r-crq n2 vvb:
(88) part (DIV2)
894
Page 13
7574
we know not the hurt, we bring by our diuisions. Thus sayth the Lord of Hostes.
we know not the hurt, we bring by our divisions. Thus say the Lord of Hosts.
pns12 vvb xx dt n1, pns12 vvb p-acp po12 n2. av vvz dt n1 pp-f n2.
(88) part (DIV2)
894
Page 13
7575
Zach. 8. Loue the truth, and peace. Some loue peace well, but they care not for truth. These are secure worldlings:
Zach 8. Love the truth, and peace. some love peace well, but they care not for truth. These Are secure worldlings:
np1 crd vvb dt n1, cc n1. d n1 n1 av, cc-acp pns32 vvb xx p-acp n1. d vbr j n2:
(88) part (DIV2)
894
Page 13
7576
let them alone in their sinnes, and you would not wish quieter men. Pacem quaerunt, Pietatem fugiunt:
let them alone in their Sins, and you would not wish quieter men. Pacem quaerunt, Pietatem fugiunt:
vvb pno32 av-j p-acp po32 n2, cc pn22 vmd xx vvi avc-jn n2. fw-la fw-la, fw-la fw-la:
(88) part (DIV2)
894
Page 13
7577
they seeke peace, but they flie righteousnesse: as if they would disvnite those things which God hath ioyned together, righteousnesse and peace.
they seek peace, but they fly righteousness: as if they would disunite those things which God hath joined together, righteousness and peace.
pns32 vvb n1, cc-acp pns32 vvb n1: c-acp cs pns32 vmd vvi d n2 r-crq np1 vhz vvn av, n1 cc n1.
(88) part (DIV2)
894
Page 13
7578
Righteousnesse and peace shall kisse each other. Others loue truth well, but not peace.Righteousness and peace shall kiss each other. Others love truth well, but not peace.
n1 cc n1 vmb vvi d n-jn. ng2-jn vvb n1 av, cc-acp xx n1.
(88) part (DIV2)
894
Page 13
7581
They cannot be content to haue good milke, but they must chuse their spoone to eate it with.
They cannot be content to have good milk, but they must choose their spoon to eat it with.
pns32 vmbx vbi j pc-acp vhi j n1, cc-acp pns32 vmb vvi po32 n1 pc-acp vvi pn31 p-acp.
(88) part (DIV2)
894
Page 13
7582
They are wanton children, and worthy the rod of correction: let them be whipt, onely discipline may mend them.
They Are wanton children, and worthy the rod of correction: let them be whipped, only discipline may mend them.
pns32 vbr j-jn n2, cc j dt n1 pp-f n1: vvb pno32 vbi vvd, j n1 vmb vvi pno32.
(88) part (DIV2)
894
Page 13
7583
I would our eyes could see, what hurt the breach of vnitie doth vs. Scilurus his arrowes taken singly out of the sheafe, are broken with the least finger:
I would our eyes could see, what hurt the breach of unity does us Scilurus his arrows taken singly out of the sheaf, Are broken with the least finger:
pns11 vmd po12 n2 vmd vvi, r-crq vvd dt n1 pp-f n1 vdz pno12 np1 po31 n2 vvn av-j av pp-f dt n1, vbr vvn p-acp dt ds n1:
(88) part (DIV2)
895
Page 14
7584
the whole vnseuered bundle feares no stresse. We haue made our selues weaker, by dispersing our forces.
the Whole unsevered bundle fears no stress. We have made our selves Weaker, by dispersing our forces.
dt n-jn j-vvn-u n1 vvz dx n1. pns12 vhb vvn po12 n2 jc, p-acp vvg po12 n2.
(88) part (DIV2)
895
Page 14
7585
Euen the encouraged Atheist walkes to Church in the lane of our diuisions;
Eve the encouraged Atheist walks to Church in the lane of our divisions;
np1 dt vvn n1 vvz p-acp n1 p-acp dt n1 pp-f po12 n2;
(88) part (DIV2)
895
Page 14
7586
and is still no lesse an Atheist, then the deuill was a deuill when he stood among the sonnes of God.
and is still no less an Atheist, then the Devil was a Devil when he stood among the Sons of God.
cc vbz av dx av-dc dt n1, cs dt n1 vbds dt n1 c-crq pns31 vvd p-acp dt n2 pp-f np1.
(88) part (DIV2)
895
Page 14
7587
It is the nature of our controuersies to fight peremptorily at both ends, whiles truth and pietie is left in the middle, and neglected.
It is the nature of our controversies to fight peremptorily At both ends, while truth and piety is left in the middle, and neglected.
pn31 vbz dt n1 pp-f po12 n2 pc-acp vvi av-j p-acp d n2, cs n1 cc n1 vbz vvn p-acp dt n-jn, cc vvn.
(88) part (DIV2)
895
Page 14
7588
Whiles men haue contended about the body of Religion, some haue thought it quite dead: as no doubt Moses body was, when the Archangell disputed with the Deuill about it.
While men have contended about the body of Religion, Some have Thought it quite dead: as no doubt Moses body was, when the Archangel disputed with the devil about it.
cs n2 vhb vvn p-acp dt n1 pp-f n1, d vhb vvn pn31 av j: c-acp dx n1 np1 n1 vbds, c-crq dt np1 vvn p-acp dt n1 p-acp pn31.
(88) part (DIV2)
895
Page 14
7589
As one sayd of his Donatists; Betwixt our Licet, and your Non licet, many soules stagger:
As one said of his Donatists; Betwixt our Licet, and your Non licet, many Souls stagger:
p-acp crd vvn pp-f po31 n2; p-acp po12 fw-la, cc po22 fw-fr fw-la, d n2 vvi:
(88) part (DIV2)
895
Page 14
7590
and excuse their irresolution by our want of peace. Indeed this is euentually one good effect of many controuerted poynts;
and excuse their irresolution by our want of peace. Indeed this is eventually one good Effect of many controverted points;
cc vvi po32 n1 p-acp po12 n1 pp-f n1. np1 d vbz av-j crd j n1 pp-f d vvn n2;
(88) part (DIV2)
895
Page 14
7591
the way is cleansed for others, though not for themselues.
the Way is cleansed for Others, though not for themselves.
dt n1 vbz vvn p-acp n2-jn, cs xx p-acp px32.
(88) part (DIV2)
895
Page 14
7592
Theeues falling out, true men come by their goods. Two flints beaten together, sparkles out fire:
Thieves falling out, true men come by their goods. Two flints beaten together, sparkles out fire:
ng1 vvg av, j n2 vvb p-acp po32 n2-j. crd n2 vvn av, vvz av n1:
(88) part (DIV2)
895
Page 14
7593
and by the wrastling of two poisons, the health is preserued. So are some vnited to the truth, by these diuisions of peace. But others are more vnsetled:
and by the wrestling of two poisons, the health is preserved. So Are Some united to the truth, by these divisions of peace. But Others Are more unsettled:
cc p-acp dt j-vvg pp-f crd n2, dt n1 vbz vvn. av vbr d vvn p-acp dt n1, p-acp d n2 pp-f n1. p-acp n2-jn vbr av-dc j-vvn:
(88) part (DIV2)
895
Page 14
7594
they condemne all for the dissension of some: our comfort is, God doth not so. The diuisions of a few, and that about the huske of Religion, Ceremonie;
they condemn all for the dissension of Some: our Comfort is, God does not so. The divisions of a few, and that about the husk of Religion, Ceremony;
pns32 vvb d p-acp dt n1 pp-f d: po12 n1 vbz, np1 vdz xx av. dt n2 pp-f dt d, cc cst p-acp dt n1 pp-f n1, n1;
(88) part (DIV2)
895
Page 14
7595
cannot redound to the condemnation of a whole Church. In Gods iudgement it shall not; we must care little, if in theirs.
cannot redound to the condemnation of a Whole Church. In God's judgement it shall not; we must care little, if in theirs.
vmbx vvi p-acp dt n1 pp-f dt j-jn n1. p-acp ng1 n1 pn31 vmb xx; pns12 vmb vvi j, cs p-acp png32.
(88) part (DIV2)
895
Page 14
7596
Doe not we know, that Satan by his good will, would allowe vs neither Truth nor Peace? but if we must haue one, will he not labour to detaine the other? If he can keepe vs from Truth, he cares not much to allow vs peace.
Do not we know, that Satan by his good will, would allow us neither Truth nor Peace? but if we must have one, will he not labour to detain the other? If he can keep us from Truth, he Cares not much to allow us peace.
vdb xx pns12 vvi, cst np1 p-acp po31 j n1, vmd vvi pno12 dx n1 ccx n1? cc-acp cs pns12 vmb vhi crd, vmb pns31 xx vvi pc-acp vvi dt j-jn? cs pns31 vmb vvi pno12 p-acp n1, pns31 vvz xx av-d pc-acp vvi pno12 n1.
(88) part (DIV2)
895
Page 14
7597
The wicked haue securitie, the deuill lets them alone.
The wicked have security, the Devil lets them alone.
dt j vhb n1, dt n1 vvz pno32 av-j.
(88) part (DIV2)
895
Page 14
7598
What fowler sets his ginnes for tame birds, that will come gently to his hand? But if we embrace the truth, then haue at our peace.
What Fowler sets his begins for tame Birds, that will come gently to his hand? But if we embrace the truth, then have At our peace.
q-crq n1 vvz po31 vvz p-acp j n2, cst vmb vvi av-j p-acp po31 n1? p-acp cs pns12 vvb dt n1, av vhb p-acp po12 n1.
(88) part (DIV2)
895
Page 14
7599
Shall the Prince of darknesse bee quiet, when his Captiues breake loose from him? The good are soonest tempted.
Shall the Prince of darkness be quiet, when his Captives break lose from him? The good Are soonest tempted.
vmb dt n1 pp-f n1 vbi j-jn, c-crq po31 n2-jn vvi j p-acp pno31? dt j vbr av-s vvn.
(88) part (DIV2)
895
Page 15
7600
Inuidia fertur in magnos. It was the king of Syria his command to his 32. captaines;Inuidia fertur in Magnos. It was the King of Syria his command to his 32. Captains;
fw-la fw-la p-acp fw-la. pn31 vbds dt n1 pp-f np1 po31 n1 p-acp po31 crd n2;
(88) part (DIV2)
895
Page 15
7601
Fight neither with small nor great, saue only with the King of Israell. It is the Deuils charge to his souldiers; Fight neither with small nor great, save only with the King of Israel. It is the Devils charge to his Soldiers;
vvb av-dx p-acp j ccx j, c-acp av-j p-acp dt n1 pp-f np1. pn31 vbz dt ng1 n1 p-acp po31 n2;
(88) part (DIV2)
895
Page 15
7602
fight against none, but the godly, that fight against mee. Dauid was safe among his sheepe, and Moses leading a priuate life.
fight against none, but the godly, that fight against me. David was safe among his sheep, and Moses leading a private life.
vvb p-acp pix, cc-acp dt j, cst vvb p-acp pno11. np1 vbds j p-acp po31 n1, cc np1 vvg dt j n1.
(88) part (DIV2)
895
Page 15
7603
No man layes snares for his owne birds; nor the Deuil for such as are taken captiue by him at his will.
No man lays snares for his own Birds; nor the devil for such as Are taken captive by him At his will.
dx n1 vvz n2 p-acp po31 d n2; ccx dt n1 p-acp d c-acp vbr vvn j-jn p-acp pno31 p-acp po31 n1.
(88) part (DIV2)
895
Page 15
7604
But pax conscientiae is bellum Satanae: and this iust warre is better then an vniust peace.
But pax conscientiae is bellum Satan: and this just war is better then an unjust peace.
p-acp fw-la fw-la p-acp|dt fw-la np1: cc d j n1 vbz jc cs dt j n1.
(88) part (DIV2)
895
Page 15
7605
Let all this giue condemnation to peace-haters, and commendation to peace-louers. There are some quite gone, not diuerse but aduerse to vs;
Let all this give condemnation to peace-haters, and commendation to peace-lovers. There Are Some quite gone, not diverse but adverse to us;
vvb d d vvb n1 p-acp n2, cc n1 p-acp n2. pc-acp vbr d av vvn, xx j p-acp j p-acp pno12;
(88) part (DIV2)
896
Page 15
7606
with these warre, and no peace: for they haue no peace with Christ.
with these war, and no peace: for they have no peace with christ.
p-acp d n1, cc dx n1: c-acp pns32 vhb dx n1 p-acp np1.
(88) part (DIV2)
896
Page 15
7607
Sinewes cut in sunder can neuer be knitte, nor can there be Integralis vnitas in solutione continui.
Sinews Cut in sunder can never be knit, nor can there be Integralis vnitas in solution continui.
n2 vvn p-acp av vmb av-x vbi vvn, ccx vmb pc-acp vbi fw-la fw-la p-acp n1 fw-la.
(88) part (DIV2)
896
Page 15
7608
They will be gone, let them goe. I would we were as well ridde of all those, whose soules hate vnitie.
They will be gone, let them go. I would we were as well rid of all those, whose Souls hate unity.
pns32 vmb vbi vvn, vvb pno32 vvi. pns11 vmd pns12 vbdr a-acp av vvn pp-f d d, rg-crq n2 vvb n1.
(88) part (DIV2)
896
Page 15
7609
The Christians of of the first age were nether Albinians, nor Nigrians: the report of faction was scarce heard.
The Christians of of the First age were neither Albanians, nor Nigerians: the report of faction was scarce herd.
dt np1 pp-f pp-f dt ord n1 vbdr j np1, ccx n2: dt n1 pp-f n1 vbds av-j vvn.
(88) part (DIV2)
896
Page 15
7610
Athanasius, on whose shoulder our mother the Church leaned, in her sharpest persecution to take her rest;Athanasius, on whose shoulder our mother the Church leaned, in her Sharpest persecution to take her rest;
np1, p-acp rg-crq n1 po12 n1 dt n1 vvd, p-acp po31 js n1 pc-acp vvi po31 n1;
(88) part (DIV2)
896
Page 15
7611
reioyced, that though the aduersary hate was violent, the loue of brethren was sound.
rejoiced, that though the adversary hate was violent, the love of brothers was found.
vvd, cst cs dt n1 n1 vbds j, dt n1 pp-f n2 vbds j.
(88) part (DIV2)
896
Page 15
7612
Peter was commanded to put vp his sword, euen when Christ was at his elbow, to heale the greatest wound he could make:Peter was commanded to put up his sword, even when christ was At his elbow, to heal the greatest wound he could make:
np1 vbds vvn pc-acp vvi a-acp po31 n1, av c-crq np1 vbds p-acp po31 n1, pc-acp vvi dt js n1 pns31 vmd vvi:
(88) part (DIV2)
896
Page 15
7613
why doe we smite and hurt, that haue not such meanes of cure? King Richard the holy warriour hauing taken a Bishop in coate-armour, in the field;
why do we smite and hurt, that have not such means of cure? King Richard the holy warrior having taken a Bishop in coat-armour, in the field;
q-crq vdb pns12 vvi cc vvi, cst vhb xx d n2 pp-f n1? n1 np1 dt j n1 vhg vvn dt n1 p-acp n1, p-acp dt n1;
(88) part (DIV2)
896
Page 15
7614
was requested by the Pope (calling him his Sonne) to release him. The King sent not him, but his coate to the Pope; and asked him;
was requested by the Pope (calling him his Son) to release him. The King sent not him, but his coat to the Pope; and asked him;
vbds vvn p-acp dt n1 (vvg pno31 po31 n1) pc-acp vvi pno31. dt n1 vvd xx pno31, cc-acp po31 n1 p-acp dt n1; cc vvd pno31;
(88) part (DIV2)
896
Page 15
7615
An haec esset Filij sui tunica? whether this was his sonnes coate: alluding to the coate of Ioseph, which his brethren brought to their Father. The ashamed Pope answers;an haec esset Filij sui tunica? whither this was his Sons coat: alluding to the coat of Ioseph, which his brothers brought to their Father. The ashamed Pope answers;
dt fw-la fw-la fw-la fw-la fw-la? cs d vbds po31 ng1 n1: vvg p-acp dt n1 pp-f np1, r-crq po31 n2 vvn p-acp po32 n1. dt j n1 vvz;
(88) part (DIV2)
896
Page 15
7616
Nec 〈1 line〉 his Sonnes 〈1 line〉 vndertakes, wit 〈1 line〉 conscience prepares, scrup• … 〈1 line〉, and Peace suffers.Nec 〈1 line〉 his Sons 〈1 line〉 undertakes, wit 〈1 line〉 conscience prepares, scrup• … 〈1 line〉, and Peace suffers.
fw-la n1 n1 po31 ng1 n1 n1 vvz, n1 n1 n1 n1 vvz, n1 … n1 n1, cc n1 vvz.
(88) part (DIV2)
896
Page 16
7617
And now 〈 ◊ 〉 • … hey 〈 ◊ 〉, 〈 ◊ 〉 〈 ◊ 〉 vnum, but 〈 ◊ 〉; not to 〈 ◊ 〉 out 〈 ◊ ◊ 〉 • … ake their malice on,
And now 〈 ◊ 〉 • … heigh 〈 ◊ 〉, 〈 ◊ 〉 〈 ◊ 〉 One, but 〈 ◊ 〉; not to 〈 ◊ 〉 out 〈 ◊ ◊ 〉 • … ache their malice on,
cc av 〈 sy 〉 • … uh 〈 sy 〉, 〈 sy 〉 〈 sy 〉 fw-la, p-acp 〈 sy 〉; xx pc-acp 〈 sy 〉 av 〈 sy sy 〉 • … vvi po32 n1 a-acp,
(88) part (DIV2)
896
Page 16
7618
but to dissolue and vndoe the vnited strength of all. • … her the sce• … r must stoope to the miter, or no peace.
but to dissolve and undo the united strength of all. • … her the sce• … r must stoop to the miter, or no peace.
cc-acp pc-acp vvi cc vvi dt j-vvn n1 pp-f d. • … po31 dt n1 … sy vmb vvi p-acp dt n1, cc dx n1.
(88) part (DIV2)
896
Page 16
7619
Betweene the rootes of Iudah and Leui, by Moses law, the separations and distances were 〈 ◊ 〉 • … de, that neither need to crosse anothers walke, nor 〈 ◊ 〉 • … clipse anothers dignitie.
Between the roots of Iudah and Levi, by Moses law, the separations and distances were 〈 ◊ 〉 • … de, that neither need to cross another's walk, nor 〈 ◊ 〉 • … clipse another's dignity.
p-acp dt n2 pp-f np1 cc np1, p-acp np1 n1, dt n2 cc n2 vbdr 〈 sy 〉 • … fw-fr, cst dx n1 pc-acp vvi ng1-jn n1, ccx 〈 sy 〉 • … n1 j-jn n1.
(88) part (DIV2)
897
Page 16
7620
The rod of Mose• … was once 〈 ◊ ◊ 〉 serpent, to giue terrour: 〈 ◊ ◊ 〉 of 〈 ◊ 〉 was preserued;
The rod of Mose• … was once 〈 ◊ ◊ 〉 serpent, to give terror: 〈 ◊ ◊ 〉 of 〈 ◊ 〉 was preserved;
dt n1 pp-f np1 … vbds a-acp 〈 sy sy 〉 n1, pc-acp vvi n1: 〈 sy sy 〉 pp-f 〈 sy 〉 vbds vvn;
(88) part (DIV2)
897
Page 16
7621
not in campo 〈 ◊ 〉, in a 〈 ◊ 〉 of wa• … e and sedition;
not in campo 〈 ◊ 〉, in a 〈 ◊ 〉 of wa• … e and sedition;
xx p-acp fw-it 〈 sy 〉, p-acp dt 〈 sy 〉 pp-f n1 … sy cc n1;
(88) part (DIV2)
897
Page 16
7622
but Testimony tabernaculo; sprow• … ng forth greene leaues of Truth, and sweet blossomes of Peace. Well let our enemies cry;
but Testimony tabernaculo; sprow• … ng forth green leaves of Truth, and sweet blossoms of Peace. Well let our enemies cry;
cc-acp n1 fw-la; n1 … vvi av j-jn n2 pp-f n1, cc j n2 pp-f n1. av vvb po12 n2 vvb;
(88) part (DIV2)
897
Page 16
7623
Non Pacem petimus Superi, date gentibus iram.
Non Pacem Petimus Superi, date gentibus iram.
fw-fr fw-la fw-la fw-la, n1 fw-la fw-la.
(88) part (DIV2)
897
Page 16
7624
Our voyce be for Peace. Nulla salus bello, Pacem te poscimus omnes ▪ Peace was that last and rich Iewell, which Christ departing to his Father, leaft his Spouse for a legacie.
Our voice be for Peace. Nulla salus bello, Pacem te poscimus omnes ▪ Peace was that last and rich Jewel, which christ departing to his Father, leaft his Spouse for a legacy.
po12 n1 vbi p-acp n1. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la ▪ n1 vbds d ord cc j n1, r-crq np1 vvg p-acp po31 n1, vvd po31 n1 p-acp dt n1.
(88) part (DIV2)
897
Page 16
7625
Peace I leaue with you, my peace I giue vnto you. This Peace be with vs for euer.Peace I leave with you, my peace I give unto you. This Peace be with us for ever.
n1 pns11 vvb p-acp pn22, po11 n1 pns11 vvb p-acp pn22. d n1 vbb p-acp pno12 p-acp av.
(88) part (DIV2)
897
Page 16
7626
Whereof. Whereof.
c-crq.
(89) part (DIV2)
897
Page 16
7627
This vnitie hath a double reference. 1. to Faith. 2. to Knowledge. And the Obiect to both these, is the Sonne of God.
This unity hath a double Referente. 1. to Faith. 2. to Knowledge. And the Object to both these, is the Son of God.
d n1 vhz dt j-jn n1. crd p-acp n1. crd p-acp n1. cc dt n1 p-acp d d, vbz dt n1 pp-f np1.
(89) part (DIV2)
898
Page 16
7628
Of the faith. Faith is taken 2. wayes: either passiuely, or actiuely Vel pro • … o Quo creditur. Quod creditur.
Of the faith. Faith is taken 2. ways: either passively, or actively Vel Pro • … oh Quo creditur. Quod creditur.
pp-f dt n1. n1 vbz vvn crd n2: av-d av-j, cc av-j fw-la fw-la • … sy fw-la fw-la. fw-la fw-la.
(90) part (DIV2)
898
Page 16
7629
Either for that whereby a man beleeues, or for that which a man beleeues.
Either for that whereby a man believes, or for that which a man believes.
av-d p-acp cst c-crq dt n1 vvz, cc p-acp d r-crq dt n1 vvz.
(90) part (DIV2)
899
Page 16
7630
So it is vsed both for the instrument that apprehends, and for the obiect that is apprehended.
So it is used both for the Instrument that apprehends, and for the Object that is apprehended.
av pn31 vbz vvn av-d p-acp dt n1 cst vvz, cc p-acp dt n1 cst vbz vvn.
(90) part (DIV2)
899
Page 17
7631
If we take it for the former, we may say there is also an vnitie of faith; but by distinction.
If we take it for the former, we may say there is also an unity of faith; but by distinction.
cs pns12 vvb pn31 p-acp dt j, pns12 vmb vvi a-acp vbz av dt n1 pp-f n1; p-acp p-acp n1.
(90) part (DIV2)
900
Page 17
7632
Faith is one Ratione obiecti, non ratione subiecti: Faith is one Ration Objecti, non ratione subjection:
n1 vbz crd n1 n1, fw-fr fw-la n1:
(90) part (DIV2)
900
Page 17
7633
One in respect of the Obiect on which it rests, not one • … n respect of the Subiect in which it resides.
One in respect of the Object on which it rests, not one • … n respect of the Subject in which it resides.
crd p-acp n1 pp-f dt n1 p-acp r-crq pn31 vvz, xx pi • … wd n1 pp-f dt n-jn p-acp r-crq pn31 vvz.
(90) part (DIV2)
900
Page 17
7634
Euerie man hath his owne faith; euerie faith resteth on Christ. The iust shall liue by his owne faith.
Every man hath his own faith; every faith rests on christ. The just shall live by his own faith.
d n1 vhz po31 d n1; d n1 vvz p-acp np1. dt j vmb vvi p-acp po31 d n1.
(90) part (DIV2)
900
Page 17
7635
Nulla fides pro te, nisi quae in te. Nulla fides Pro te, nisi Quae in te.
fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la.
(90) part (DIV2)
900
Page 17
7636
Euery man must see with his owne eyes, reach with his owne hand, haue oile ready in his owne Lampe, that he may enter in with the Bride-groome. He must labour in the vineyard himselfe, that would haue the peny: he shal not haue anothers pay.
Every man must see with his own eyes, reach with his own hand, have oil ready in his own Lamp, that he may enter in with the Bridegroom. He must labour in the vineyard himself, that would have the penny: he shall not have another's pay.
d n1 vmb vvi p-acp po31 d n2, vvb p-acp po31 d n1, vhb n1 j p-acp po31 d n1, cst pns31 vmb vvi p-acp p-acp dt n1. pns31 vmb vvi p-acp dt n1 px31, cst vmd vhi dt n1: pns31 vmb xx vhi j-jn n1.
(90) part (DIV2)
900
Page 17
7637
It is a happie perfection of faith, when we shall all beleeue in one Christ, after one manner.
It is a happy perfection of faith, when we shall all believe in one christ, After one manner.
pn31 vbz dt j n1 pp-f n1, c-crq pns12 vmb d vvi p-acp crd np1, p-acp crd n1.
(90) part (DIV2)
900
Page 17
7638
Not one with a Grecian faith, another with a Romane, a third with an Arrian, a fourth with an Anabaptisticall;
Not one with a Grecian faith, Another with a Roman, a third with an Arrian, a fourth with an Anabaptistical;
xx pi p-acp dt jp n1, j-jn p-acp dt jp, dt ord p-acp dt n1, dt ord p-acp dt j;
(90) part (DIV2)
900
Page 17
7639
but all meete in the vnitie of one holy Catholicke faith.
but all meet in the unity of one holy Catholic faith.
cc-acp d vvi p-acp dt n1 pp-f crd j jp n1.
(90) part (DIV2)
900
Page 17
7640
But if we rather take it Pro obiecto quod creditur, for Christ in whom we haue beleeued, we shall all meete in the vnitie of those ioyes & comforts which we haue faithfully expected.
But if we rather take it Pro obiecto quod creditur, for christ in whom we have believed, we shall all meet in the unity of those Joys & comforts which we have faithfully expected.
cc-acp cs pns12 av vvb pn31 fw-la fw-la fw-la fw-la, p-acp np1 p-acp ro-crq pns12 vhb vvn, pns12 vmb d vvi p-acp dt n1 pp-f d n2 cc n2 r-crq pns12 vhb av-j vvn.
(90) part (DIV2)
901
Page 17
7683
Here is the benefite of sight. These three are like 3. members of the body, the hand, foote, eye.
Here is the benefit of sighed. These three Are like 3. members of the body, the hand, foot, eye.
av vbz dt n1 pp-f n1. np1 crd vbr j crd n2 pp-f dt n1, dt n1, n1, n1.
(91) part (DIV2)
906
Page 20
7641
Some beleeued before the law, some vnder the law, others vnder the Gospell: all shall meete in the vnitie of faith:
some believed before the law, Some under the law, Others under the Gospel: all shall meet in the unity of faith:
d vvd p-acp dt n1, d p-acp dt n1, n2-jn p-acp dt n1: d vmb vvi p-acp dt n1 pp-f n1:
(90) part (DIV2)
901
Page 17
7642
Receiuing the end of their faith, the saluation of their soules. Receiving the end of their faith, the salvation of their Souls.
vvg dt n1 pp-f po32 n1, dt n1 pp-f po32 n2.
(90) part (DIV2)
901
Page 17
7643
Whether some beleeued in Christ to come, or others in Christ alreadie come, or we in Christ come and gone to glory:
Whither Some believed in christ to come, or Others in christ already come, or we in christ come and gone to glory:
cs d vvn p-acp np1 pc-acp vvi, cc n2-jn p-acp np1 av vvn, cc pns12 p-acp np1 vvi cc vvn p-acp n1:
(90) part (DIV2)
901
Page 17
7644
Venturus & venit, diuersa sunt verba, eadem fides; Coming & venit, diuersa sunt verba, Same fides;
np1 cc fw-la, fw-la fw-la fw-la, fw-la fw-la;
(90) part (DIV2)
901
Page 17
7645
To come, or come, are diuerse wordes, but there is but one faith. One Lord, one Faith.
To come, or come, Are diverse words, but there is but one faith. One Lord, one Faith.
pc-acp vvi, cc vvb, vbr j n2, cc-acp pc-acp vbz cc-acp crd n1. crd n1, crd n1.
(90) part (DIV2)
901
Page 17
7646
Now since faith must bring vs to our Beloued, and by that we shal come to the Son of God,
Now since faith must bring us to our beloved, and by that we shall come to the Son of God,
av p-acp n1 vmb vvi pno12 p-acp po12 j-vvn, cc p-acp cst pns12 vmb vvi p-acp dt n1 pp-f np1,
(90) part (DIV2)
902
Page 17
7647
how precious should it be vnto vs! Let the great worldlings possesse their preposterous wishes; Epicurus his pleasure, Alexander his honour, Midas his gold.
how precious should it be unto us! Let the great worldlings possess their preposterous wishes; Epicurus his pleasure, Alexander his honour, Midas his gold.
c-crq j vmd pn31 vbi p-acp pno12! vvb dt j n2 vvb po32 j n2; np1 po31 n1, np1 po31 n1, np1 po31 n1.
(90) part (DIV2)
902
Page 17
7648
Be our delight, desire, prayer, O Lord • … ncrease our faith: I beleeue, Lord helpe my vnbeliefe.
Be our delight, desire, prayer, Oh Lord • … increase our faith: I believe, Lord help my unbelief.
vbb po12 n1, vvb, n1, uh n1 • … vvi po12 n1: pns11 vvb, n1 vvi po11 n1.
(90) part (DIV2)
902
Page 17
7649
There is nothing more honourable, more rich, more pleasant, then to be a true beleeuer:
There is nothing more honourable, more rich, more pleasant, then to be a true believer:
pc-acp vbz pix av-dc j, av-dc j, av-dc j, cs pc-acp vbi dt j n1:
(90) part (DIV2)
902
Page 18
7650
for against this no euill on earth, no deuill in hell shalbe euer able to preuaile.
for against this no evil on earth, no Devil in hell shall ever able to prevail.
c-acp p-acp d dx n-jn p-acp n1, dx n1 p-acp n1 vmb|vbi av j pc-acp vvi.
(90) part (DIV2)
902
Page 18
7651
Of the knowledge.
Of the knowledge.
pp-f dt n1.
(91) part (DIV2)
902
Page 18
7652
That knowledge which we nowe haue is shallow in all of vs, and dissonant in some of vs. There is but one way to know God, that is by Iesus Christ: and but one way to know Christ,
That knowledge which we now have is shallow in all of us, and dissonant in Some of us There is but one Way to know God, that is by Iesus christ: and but one Way to know christ,
cst n1 r-crq pns12 av vhb vbz j p-acp d pp-f pno12, cc n1 p-acp d pp-f pno12 pc-acp vbz cc-acp crd n1 pc-acp vvi np1, cst vbz p-acp np1 np1: cc p-acp crd n1 pc-acp vvi np1,
(91) part (DIV2)
903
Page 18
7653
and that is by the Gospell. Yet there are many that goe about to know him by other wayes;
and that is by the Gospel. Yet there Are many that go about to know him by other ways;
cc d vbz p-acp dt n1. av a-acp vbr d cst vvb a-acp pc-acp vvi pno31 p-acp j-jn n2;
(91) part (DIV2)
903
Page 18
7654
they will know him by traditions, images, reuelations, miracles, deceiueable fables.
they will know him by traditions, Images, revelations, Miracles, deceivable fables.
pns32 vmb vvi pno31 p-acp n2, n2, n2, n2, j n2.
(91) part (DIV2)
903
Page 18
7655
But the Saints shall meete in the vnitie of the knowledge of the Son of God:
But the Saints shall meet in the unity of the knowledge of the Son of God:
p-acp dt n2 vmb vvi p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1:
(91) part (DIV2)
903
Page 18
7656
there shall be vnion and perfection in their knowledge at that day. But it is obiected, that Paul sayth;
there shall be Union and perfection in their knowledge At that day. But it is objected, that Paul say;
a-acp vmb vbi n1 cc n1 p-acp po32 n1 p-acp d n1. p-acp pn31 vbz vvn, cst np1 vvz;
(91) part (DIV2)
903
Page 18
7657
knowledge shall vanish away. The manner, not the matter of our present knowledge shall vanish: we shall not know by schooles, tutors, or arts in heauen: knowledge shall vanish away. The manner, not the matter of our present knowledge shall vanish: we shall not know by Schools, tutors, or arts in heaven:
n1 vmb vvi av. dt n1, xx dt n1 pp-f po12 j n1 vmb vvi: pns12 vmb xx vvi p-acp n2, n2, cc n2 p-acp n1:
(91) part (DIV2)
904
Page 18
7658
so the manner of knowing ceaseth. But the matter remaines: for this is eternall life to know God.
so the manner of knowing ceases. But the matter remains: for this is Eternal life to know God.
av dt n1 pp-f vvg vvz. p-acp dt n1 vvz: p-acp d vbz j n1 pc-acp vvi np1.
(91) part (DIV2)
904
Page 18
7659
Now we know Christ in some manner & measure here; but through a window or lattesse.
Now we know christ in Some manner & measure Here; but through a window or lattesse.
av pns12 vvb np1 p-acp d n1 cc n1 av; cc-acp p-acp dt n1 cc n1.
(91) part (DIV2)
904
Page 18
7660
My beloued looketh forth at the window, shewing himselfe through the lattesse. Thus the Apostle Now we see through a glasse darkely, but then face to face. My Beloved looks forth At the window, showing himself through the lattesse. Thus the Apostle Now we see through a glass darkly, but then face to face.
po11 j-vvn vvz av p-acp dt n1, vvg px31 p-acp dt n1. av dt n1 av pns12 vvb p-acp dt n1 av-j, cc-acp av n1 p-acp n1.
(91) part (DIV2)
904
Page 18
7661
When a man sees a mappe of Ierusalem, wherein is presented the Towers and Bulwarkes, he presently conceiues what manner of Citie it is: but imperfectly;
When a man sees a map of Ierusalem, wherein is presented the Towers and Bulwarks, he presently conceives what manner of city it is: but imperfectly;
c-crq dt n1 vvz dt n1 pp-f np1, c-crq vbz vvn dt n2 cc n2, pns31 av-j vvz q-crq n1 pp-f n1 pn31 vbz: cc-acp av-j;
(91) part (DIV2)
904
Page 18
7662
as a man that onely reades the description of forraine Countryes:
as a man that only reads the description of foreign Countries:
c-acp dt n1 cst av-j vvz dt n1 pp-f j n2:
(91) part (DIV2)
904
Page 18
7704
some short, & others shoote ouer;
Some short, & Others shoot over;
d j, cc n2-jn vvb p-acp;
(91) part (DIV2)
912
Page 21
7663
but when he comes thither, beholds all the streets, pallaces, beautie, and glory, he esteemes his former knowledge poore, in respect of his present satisfaction.
but when he comes thither, beholds all the streets, palaces, beauty, and glory, he esteems his former knowledge poor, in respect of his present satisfaction.
cc-acp c-crq pns31 vvz av, vvz d dt n2, n2, n1, cc n1, pns31 vvz po31 j n1 j, p-acp n1 pp-f po31 j n1.
(91) part (DIV2)
904
Page 18
7664
We are now pilgrims, and know no more of our celestiall Countrey, then we can see through the spectacles of faith, in the glasse of the Scriptures.
We Are now pilgrim's, and know no more of our celestial Country, then we can see through the spectacles of faith, in the glass of the Scriptures.
pns12 vbr av n2, cc vvb av-dx dc pp-f po12 j n1, cs pns12 vmb vvi p-acp dt n2 pp-f n1, p-acp dt n1 pp-f dt n2.
(91) part (DIV2)
904
Page 18
7665
In this mappe we read Ierusalem aboue described to vs: a citie of gold, whose wals are Iasper, and her foundations Christall.
In this map we read Ierusalem above described to us: a City of gold, whose walls Are Jasper, and her foundations Crystal.
p-acp d n1 pns12 vvb np1 p-acp vvd p-acp pno12: dt n1 pp-f n1, rg-crq n2 vbr n1, cc po31 n2 n1.
(91) part (DIV2)
904
Page 19
7666
We read, that this corruptible shall put on incorruption, and this mortall immortalitie.
We read, that this corruptible shall put on incorruption, and this Mortal immortality.
pns12 vvb, cst d j vmb vvi p-acp n1, cc d j-jn n1.
(91) part (DIV2)
904
Page 19
7667
That there is blessednesse in the fountaine; ioyes in shew beautifull, in sense wonderfull, in waight excessiue, in dignitie without comparison, and in continuance without end.
That there is blessedness in the fountain; Joys in show beautiful, in sense wonderful, in weight excessive, in dignity without comparison, and in Continuance without end.
d a-acp vbz n1 p-acp dt n1; n2 p-acp vvi j, p-acp n1 j, p-acp n1 j, p-acp n1 p-acp n1, cc p-acp n1 p-acp n1.
(91) part (DIV2)
904
Page 19
7668
And that in Christ we are chosen before all worlds, to be Burgesses of this incorporation.
And that in christ we Are chosen before all world's, to be Burgesses of this incorporation.
cc cst p-acp np1 pns12 vbr vvn p-acp d n2, pc-acp vbi n2 pp-f d n1.
(91) part (DIV2)
904
Page 19
7669
But when we shall haue white garments put on our backes, and palmes in our hands; and shall sit with him in his throne, feasting at his table of glory:
But when we shall have white garments put on our backs, and palms in our hands; and shall fit with him in his throne, feasting At his table of glory:
cc-acp c-crq pns12 vmb vhi j-jn n2 vvn p-acp po12 n2, cc n2 p-acp po12 n2; cc vmb vvi p-acp pno31 p-acp po31 n1, vvg p-acp po31 n1 pp-f n1:
(91) part (DIV2)
905
Page 19
7670
we shall then say as that noble Queene to Salomon: It was a true report of thy glory, O king; that I heard before;
we shall then say as that noble Queen to Solomon: It was a true report of thy glory, Oh King; that I herd before;
pns12 vmb av vvi p-acp d j n1 p-acp np1: pn31 vbds dt j n1 pp-f po21 n1, uh n1; cst pns11 vvd a-acp;
(91) part (DIV2)
905
Page 19
7671
but now loe I see, one halfe was not told me.
but now lo I see, one half was not told me.
cc-acp av uh pns11 vvb, crd j-jn vbds xx vvn pno11.
(91) part (DIV2)
905
Page 19
7672
As worldlings about a purchase, enquire what seat, what delight, what commodities are appertinent to it;
As worldlings about a purchase, inquire what seat, what delight, what commodities Are appertinent to it;
p-acp n2 p-acp dt n1, vvi r-crq n1, r-crq n1, r-crq n2 vbr j p-acp pn31;
(91) part (DIV2)
905
Page 19
7673
except like that foole in the Gospell, they will buy first, and see afterwardes. So we may sweetly consult of our future happinesse, without curiositie, without presumption:
except like that fool in the Gospel, they will buy First, and see afterwards. So we may sweetly consult of our future happiness, without curiosity, without presumption:
c-acp av-j cst n1 p-acp dt n1, pns32 vmb vvi ord, cc vvi av. av pns12 vmb av-j vvi pp-f po12 j-jn n1, p-acp n1, p-acp n1:
(91) part (DIV2)
905
Page 19
7674
like those that neuer yet were at home, now after much heare-say trauelling thitherwardes, we aske in the way;
like those that never yet were At home, now After much hearsay travelling thitherwards, we ask in the Way;
av-j d cst av-x av vbdr p-acp n1-an, av p-acp d n1 vvg av, pns12 vvb p-acp dt n1;
(91) part (DIV2)
905
Page 19
7675
what peace, what delight, what content will be found there: and how much the benefit of our standing house transcends our progresse!
what peace, what delight, what content will be found there: and how much the benefit of our standing house transcends our progress!
r-crq n1, r-crq n1, r-crq n1 vmb vbi vvn a-acp: cc c-crq d dt n1 pp-f po12 j-vvg n1 vvz po12 n1!
(91) part (DIV2)
905
Page 19
7676
There are three things bu• … yed about Christ; Faith, Hope, and sight. By the two former we now liue without the latter:
There Are three things bu• … yed about christ; Faith, Hope, and sighed. By the two former we now live without the latter:
pc-acp vbr crd n2 n1 … wd a-acp np1; n1, vvb, cc n1. p-acp dt crd j n1 av vvi p-acp dt d:
(91) part (DIV2)
906
Page 19
7677
by the latter we shall then liue without the former. Now we liue by faith, not by sight:
by the latter we shall then live without the former. Now we live by faith, not by sighed:
p-acp dt d pns12 vmb av vvi p-acp dt j. av pns12 vvb p-acp n1, xx p-acp n1:
(91) part (DIV2)
906
Page 19
7678
then we shall liue by sight, not by faith. But for our faith, the world would tread vs downe:
then we shall live by sighed, not by faith. But for our faith, the world would tread us down:
av pns12 vmb vvi p-acp n1, xx p-acp n1. p-acp p-acp po12 n1, dt n1 vmd vvi pno12 a-acp:
(91) part (DIV2)
906
Page 19
7679
for this is the victorie that ouercomes the world, euen our faith, But for our hope, we were of all men most miserable: the worldlings were far happyer. for this is the victory that overcomes the world, even our faith, But for our hope, we were of all men most miserable: the worldlings were Far Happier.
p-acp d vbz dt n1 cst vvz dt n1, av po12 n1, p-acp p-acp po12 n1, pns12 vbdr pp-f d n2 av-ds j: dt n2 vbdr av-j jc.
(91) part (DIV2)
906
Page 19
7680
When these two haue done their offices, sight comes in.
When these two have done their Offices, sighed comes in.
c-crq d crd vhb vdn po32 n2, n1 vvz p-acp.
(91) part (DIV2)
906
Page 19
7681
We are now the sonnes of God, it doth not appeare yet what wee shall be: We Are now the Sons of God, it does not appear yet what we shall be:
pns12 vbr av dt n2 pp-f np1, pn31 vdz xx vvi av r-crq pns12 vmb vbi:
(91) part (DIV2)
906
Page 19
7682
but wee know, that when hee shall appeare, wee shall be like him: for we shall see him as he is. but we know, that when he shall appear, we shall be like him: for we shall see him as he is.
cc-acp pns12 vvb, cst c-crq pns31 vmb vvi, pns12 vmb vbi av-j pno31: c-acp pns12 vmb vvi pno31 c-acp pns31 vbz.
(91) part (DIV2)
906
Page 19
7684
Faith, like the Hand, layes vnremoued hold on Christ, Hope, like the Foote, walkes toward him in an holy expectation, patiently enduring all wrongs, in hope of sweet issue.Faith, like the Hand, lays unremoved hold on christ, Hope, like the Foot, walks towards him in an holy expectation, patiently enduring all wrongs, in hope of sweet issue.
n1, av-j dt n1, vvz j n1 p-acp np1, vvb, av-j dt n1, vvz p-acp pno31 p-acp dt j n1, av-j vvg d n2-jn, p-acp n1 pp-f j n1.
(91) part (DIV2)
906
Page 20
7685
Sight, which belongs to the Eye, shall fully apprehend him, when it is gloryfied. In this bright knowledge we shall all meete. Sighed, which belongs to the Eye, shall Fully apprehend him, when it is glorified. In this bright knowledge we shall all meet.
n1, r-crq vvz p-acp dt n1, vmb av-j vvi pno31, c-crq pn31 vbz vvn. p-acp d j n1 pns12 vmb d vvi.
(91) part (DIV2)
906
Page 20
7686
Our present knowledge shall be excelled by our future, in 5. differences. 1. In qualitie: this is an abstracted knowledge of Christ absent, that a plenary knowledge of Christ present. Ex abstractiua fit intuitiua notitia.
Our present knowledge shall be excelled by our future, in 5. differences. 1. In quality: this is an abstracted knowledge of christ absent, that a plenary knowledge of christ present. Ex abstractiua fit intuitiua notitia.
po12 j n1 vmb vbi vvn p-acp po12 n-jn, p-acp crd n2. crd p-acp n1: d vbz dt j-vvn n1 pp-f np1 j, cst dt j-jn n1 pp-f np1 j. fw-la fw-la j fw-la fw-la.
(91) part (DIV2)
907
Page 20
7687
The light of a lampe vanisheth, when the glorious sunne appeareth.
The Light of a lamp Vanishes, when the glorious sun appears.
dt n1 pp-f dt n1 vvz, c-crq dt j n1 vvz.
(91) part (DIV2)
908
Page 20
7688
If our knowledge were mundus eruditionis, a world of learning, yet is it but eruditio mundi, the learning of the world; If our knowledge were World eruditionis, a world of learning, yet is it but Eruditio mundi, the learning of the world;
cs po12 n1 vbdr fw-la fw-la, dt n1 pp-f n1, av vbz pn31 p-acp fw-la fw-la, dt n1 pp-f dt n1;
(91) part (DIV2)
908
Page 20
7689
of narrow bounds in regard of the knowledge in heauen. 2. In quantitie; euen that we know now, shall be known then in a greater measure. The orbes, elements, planets, plants;
of narrow bounds in regard of the knowledge in heaven. 2. In quantity; even that we know now, shall be known then in a greater measure. The orbs, elements, planets, plants;
pp-f j n2 p-acp n1 pp-f dt n1 p-acp n1. crd p-acp n1; av cst pns12 vvb av, vmb vbi vvn av p-acp dt jc n1. dt n2, n2, n2, n2;
(91) part (DIV2)
908
Page 20
7690
the herbes of the field, parts of our own bodyes we know now;
the herbs of the field, parts of our own bodies we know now;
dt n2 pp-f dt n1, n2 pp-f po12 d n2 pns12 vvb av;
(91) part (DIV2)
909
Page 20
7691
but alas weakly in regard of that perfection which this future life shall giue vs. Indeed the Christian,
but alas weakly in regard of that perfection which this future life shall give us Indeed the Christian,
cc-acp uh av-j p-acp n1 pp-f d n1 r-crq d j-jn n1 vmb vvi pno12 av dt njp,
(91) part (DIV2)
909
Page 20
7692
for his owne sauing health, knowes so much as is able to make him euerlastingly blessed:
for his own Saving health, knows so much as is able to make him everlastingly blessed:
p-acp po31 d vvg n1, vvz av av-d c-acp vbz j pc-acp vvi pno31 av-j vvn:
(91) part (DIV2)
909
Page 20
7693
for he knowes Christ his Sauiour, and that is eternall life. But then he shall know him in a higher measure, and perfectly see those things, now vnconceaueable.
for he knows christ his Saviour, and that is Eternal life. But then he shall know him in a higher measure, and perfectly see those things, now vnconceaueable.
c-acp pns31 vvz np1 po31 n1, cc d vbz j n1. p-acp av pns31 vmb vvi pno31 p-acp dt jc n1, cc av-j vvi d n2, av j.
(91) part (DIV2)
909
Page 20
7694
Paul heard vnspeakable words in his rapture aboue, which below he confesseth not possible for man to vtter. 3. In perfection or maturitie. Paul herd unspeakable words in his rapture above, which below he Confesses not possible for man to utter. 3. In perfection or maturity.
np1 vvd j-u n2 p-acp po31 n1 a-acp, r-crq a-acp pns31 vvz xx j p-acp n1 pc-acp vvi. crd p-acp n1 cc n1.
(91) part (DIV2)
909
Page 20
7695
Our knowledge heere growes from degree: there it shall be one and the same, receauing or requiring no augmentation.
Our knowledge Here grows from degree: there it shall be one and the same, receiving or requiring no augmentation.
po12 n1 av vvz p-acp n1: a-acp pn31 vmb vbi crd cc dt d, vvg cc vvg dx n1.
(91) part (DIV2)
910
Page 20
7696
They goe from strength to strength: how long? till they appeare before God in Sion. 4. In continuance. They go from strength to strength: how long? till they appear before God in Sion. 4. In Continuance.
pns32 vvb p-acp n1 p-acp n1: c-crq av-j? c-acp pns32 vvb p-acp np1 p-acp np1. crd p-acp n1.
(91) part (DIV2)
910
Page 20
7697
Earthly knowledge is momentany, all skill in tongs and arts is like the authors, mortall, and shall come to an end.
Earthly knowledge is momentany, all skill in tongue's and arts is like the Authors, Mortal, and shall come to an end.
j n1 vbz n1, d n1 p-acp n2 cc n2 vbz av-j dt n2, j-jn, cc vmb vvi p-acp dt n1.
(91) part (DIV2)
911
Page 21
7698
The most famous Artists haue often either mette with a derogate name, or beene buried in obliuion.
The most famous Artists have often either met with a derogate name, or been buried in oblivion.
dt av-ds j n2 vhb av av-d vvn p-acp dt j n1, cc vbn vvn p-acp n1.
(91) part (DIV2)
911
Page 21
7699
The study of Christ is onely eternall, and shall not be abrogated, but perfected: we shall know then, as we are knowne. 5. In vnitie;
The study of christ is only Eternal, and shall not be abrogated, but perfected: we shall know then, as we Are known. 5. In unity;
dt n1 pp-f np1 vbz av-j j, cc vmb xx vbi vvn, cc-acp vvn: pns12 vmb vvi av, c-acp pns12 vbr vvn. crd p-acp n1;
(91) part (DIV2)
911
Page 21
7700
various, dissonant, and not seldome repugnant is humane knowledge: indeed not worthy the name of knowledge; for it is Opinion.
various, dissonant, and not seldom repugnant is humane knowledge: indeed not worthy the name of knowledge; for it is Opinion.
j, n1, cc xx av j vbz j n1: av xx j dt n1 pp-f n1; p-acp pn31 vbz n1.
(91) part (DIV2)
912
Page 21
7701
Man is contrary to man, yea man to himselfe:
Man is contrary to man, yea man to himself:
n1 vbz j-jn p-acp n1, uh n1 p-acp px31:
(91) part (DIV2)
912
Page 21
7702
this same vnum sentire to be of one minde, is difficult, if not impossible to be found.
this same One sentire to be of one mind, is difficult, if not impossible to be found.
d d fw-la fw-la pc-acp vbi pp-f crd n1, vbz j, cs xx j pc-acp vbi vvn.
(91) part (DIV2)
912
Page 21
7703
Though wee ayme our knowledge at one marke, yet some shoote on the right hand, some on the left;
Though we aim our knowledge At one mark, yet Some shoot on the right hand, Some on the left;
cs pns12 vvb po12 n1 p-acp crd n1, av d n1 p-acp dt j-jn n1, d p-acp dt j;
(91) part (DIV2)
912
Page 21
7705
hauing a knowledge that puffeth vp. Whose learning hath in it some poyson, if it be let goe without the true correctiue of it.
having a knowledge that Puffeth up. Whose learning hath in it Some poison, if it be let go without the true corrective of it.
vhg dt n1 cst vvz a-acp. rg-crq n1 vhz p-acp pn31 d n1, cs pn31 vbb vvb vvi p-acp dt j n1 pp-f pn31.
(91) part (DIV2)
912
Page 21
7706
But at this expected day, we shall all meete in an vnitie of knowledge.
But At this expected day, we shall all meet in an unity of knowledge.
p-acp p-acp d j-vvn n1, pns12 vmb d vvi p-acp dt n1 pp-f n1.
(91) part (DIV2)
912
Page 21
7707
Of the Sonne of God.
Of the Son of God.
pp-f dt n1 pp-f np1.
(92) part (DIV2)
912
Page 21
7708
That eternall Sonne of God, who in the fulnesse of time became for vs the Sonne of man, shall then be more clearly knowne to vs. We now beleeue his truth of perfection, we shall then see his perfection of truth.
That Eternal Son of God, who in the fullness of time became for us the Son of man, shall then be more clearly known to us We now believe his truth of perfection, we shall then see his perfection of truth.
cst j n1 pp-f np1, r-crq p-acp dt n1 pp-f n1 vvd p-acp pno12 dt n1 pp-f n1, vmb av vbi av-dc av-j vvn p-acp pno12 pns12 av vvi po31 n1 pp-f n1, pns12 vmb av vvi po31 n1 pp-f n1.
(92) part (DIV2)
913
Page 21
7709
We shall brightly apprehend the vnconceiueable mysterie of him: who is Filius Dei sine matre, filius hominis sine patre:
We shall brightly apprehend the unconceivable mystery of him: who is Filius Dei sine matre, filius hominis sine patre:
pns12 vmb av-j vvi dt j n1 pp-f pno31: r-crq vbz fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la:
(92) part (DIV2)
913
Page 21
7710
the Sonne of God without mother, the sonne of man without father. If any aske, whether our knowledge shall extend no further then to Christ our Sauiour.
the Son of God without mother, the son of man without father. If any ask, whither our knowledge shall extend no further then to christ our Saviour.
dt n1 pp-f np1 p-acp n1, dt n1 pp-f n1 p-acp n1. cs d vvb, cs po12 n1 vmb vvi av-dx av-jc cs p-acp np1 po12 n1.
(92) part (DIV2)
913
Page 21
7711
There is no doubt, but as we know our elder brother set in his throne aboue all the powers of heauen,
There is no doubt, but as we know our elder brother Set in his throne above all the Powers of heaven,
pc-acp vbz dx n1, cc-acp c-acp pns12 vvb po12 n-jn n1 vvn p-acp po31 n1 p-acp d dt n2 pp-f n1,
(92) part (DIV2)
914
Page 21
7712
so we shall also knowe the rest of our fraternitie.
so we shall also know the rest of our fraternity.
av pns12 vmb av vvi dt n1 pp-f po12 n1.
(92) part (DIV2)
914
Page 21
7713
Loue is a grace that neuer fades, and therefore shall haue knowledge to make way before it.
Love is a grace that never fades, and Therefore shall have knowledge to make Way before it.
n1 vbz dt n1 cst av-x vvz, cc av vmb vhi n1 pc-acp vvi n1 p-acp pn31.
(92) part (DIV2)
914
Page 21
7714
We shall loue the Saints, I may inferre wee shall know them. Peter knew Moses and Elias on the Mount, whom yet before he neuer saw:
We shall love the Saints, I may infer we shall know them. Peter knew Moses and Elias on the Mount, whom yet before he never saw:
pns12 vmb vvi dt n2, pns11 vmb vvi pns12 vmb vvi pno32. np1 vvd np1 cc np1 p-acp dt n1, ro-crq av c-acp pns31 av-x vvd:
(92) part (DIV2)
914
Page 22
7715
why then should we not know them in heauen! and if them, why not other of our glorified friends!
why then should we not know them in heaven! and if them, why not other of our glorified Friends!
uh-crq av vmd pns12 xx vvi pno32 p-acp n1! cc cs pns32, q-crq xx j-jn pp-f po12 vvn n2!
(92) part (DIV2)
914
Page 22
7716
If nothing but that which is earthly, and sauours of corruption shall cease, and fall off like Eliah's mantle;
If nothing but that which is earthly, and savours of corruption shall cease, and fallen off like Elijah's mantle;
cs pix cc-acp cst r-crq vbz j, cc vvz pp-f n1 vmb vvi, cc vvi a-acp av-j npg1 n1;
(92) part (DIV2)
914
Page 22
7717
then knowledge must needs remaine, being a diuine grace, pure and euerlasting as the soule. But seeke we to know the Sonne of God here to be our Sauiour;
then knowledge must needs remain, being a divine grace, pure and everlasting as the soul. But seek we to know the Son of God Here to be our Saviour;
av n1 vmb av vvi, vbg dt j-jn n1, j cc j c-acp dt n1. cc-acp vvb pns12 pc-acp vvi dt n1 pp-f np1 av pc-acp vbi po12 n1;
(92) part (DIV2)
914
Page 22
7718
and without doubt hereafter we shall know him to be our glorifier.
and without doubt hereafter we shall know him to be our glorifier.
cc p-acp n1 av pns12 vmb vvi pno31 pc-acp vbi po12 n1.
(92) part (DIV2)
914
Page 22
7719
Whereunto.
Whereunto.
c-crq.
(93) part (DIV2)
914
Page 22
7720
To a perfect man. Before hee speakes in the plurall number of a multitude, We shall All meete:To a perfect man. Before he speaks in the plural number of a multitude, We shall All meet:
p-acp dt j n1. c-acp pns31 vvz p-acp dt j n1 pp-f dt n1, pns12 vmb d vvi:
(93) part (DIV2)
915
Page 22
7721
noweby a sweete kind of Solaecisme he compacts it into the singular; all into one. We shall All meete to a perfect man.
noweby a sweet kind of Solecism he compacts it into the singular; all into one. We shall All meet to a perfect man.
av dt j n1 pp-f n1 pns31 n2 pn31 p-acp dt j; d p-acp crd. pns12 vmb d j p-acp dt j n1.
(93) part (DIV2)
915
Page 22
7722
Here lie three notes, not to be balked. 1. This shewes what the vnitie of the Saints shall be;
Here lie three notes, not to be balked. 1. This shows what the unity of the Saints shall be;
av vvi crd n2, xx pc-acp vbi vvn. crd np1 vvz r-crq dt n1 pp-f dt n2 vmb vbi;
(93) part (DIV2)
915
Page 22
7723
one man. Here they are sometimes sayd to haue one heart, one soule;
one man. Here they Are sometime said to have one heart, one soul;
crd n1. av pns32 vbr av vvn pc-acp vhi crd n1, crd n1;
(93) part (DIV2)
916
Page 22
7724
there they shall be one man. That not a carnall, corruptible, sinfull man, for he may dissent from himselfe,
there they shall be one man. That not a carnal, corruptible, sinful man, for he may dissent from himself,
a-acp pns32 vmb vbi crd n1. cst xx dt j, j, j n1, c-acp pns31 vmb vvi p-acp px31,
(93) part (DIV2)
916
Page 22
7725
but a perfect man. Not materially, for there shall bee distinct bodies and soules still; as here, but metaphorically in regard of the neuer-iarring harmonie.
but a perfect man. Not materially, for there shall be distinct bodies and Souls still; as Here, but metaphorically in regard of the never-jarring harmony.
cc-acp dt j n1. xx av-jn, c-acp pc-acp vmb vbi j n2 cc n2 av; c-acp av, cc-acp av-j p-acp n1 pp-f dt j n1.
(93) part (DIV2)
916
Page 22
7726
Oh sweete musicke, where the symphonie shall exceedingly delight vs, without diuision, without frets.
O sweet music, where the symphony shall exceedingly delight us, without division, without frets.
uh j n1, c-crq dt n1 vmb av-vvg vvi pno12, p-acp n1, p-acp n2.
(93) part (DIV2)
916
Page 22
7727
2. The whole Church is compared to a man: we haue often read it compared to a body, here to a man.
2. The Whole Church is compared to a man: we have often read it compared to a body, Here to a man.
crd dt j-jn n1 vbz vvn p-acp dt n1: pns12 vhb av vvn pn31 vvn p-acp dt n1, av p-acp dt n1.
(93) part (DIV2)
917
Page 22
7728
As in other places to a Body, cuius Cap• … est Christus; whose Head is Christ; so our Apostle here.
As in other places to a Body, cuius Cap• … est Christus; whose Head is christ; so our Apostle Here.
p-acp p-acp j-jn n2 p-acp dt n1, crd np1 … fw-la fw-la; rg-crq n1 vbz np1; av po12 n1 av.
(93) part (DIV2)
917
Page 22
7729
ver. 16. speaketh of our growing to the Head which is Christ. So in this place to a Man, cuius anima est Christus, whose soule is Christ.
ver. 16. speaks of our growing to the Head which is christ. So in this place to a Man, cuius anima est Christus, whose soul is christ.
fw-la. crd vvz pp-f po12 vvg p-acp dt n1 r-crq vbz np1. av p-acp d n1 p-acp dt n1, crd fw-la fw-la fw-la, rg-crq n1 vbz np1.
(93) part (DIV2)
917
Page 22
7730
Now the soule in the body encreaseth not augmentatiuely, but secundum vigorem, transfusing into the bodie her vertuall powers & operations more strongly. Christ is euer the same.
Now the soul in the body increases not augmentatively, but secundum vigorem, transfusing into the body her virtual Powers & operations more strongly. christ is ever the same.
av dt n1 p-acp dt n1 vvz xx av-j, cc-acp fw-la fw-la, vvg p-acp dt n1 po31 j n2 cc n2 av-dc av-j. np1 vbz av dt d.
(93) part (DIV2)
917
Page 22
7731
Heb. 13. Iesus Christ yesterday, and to day, and the same for euer. In this soule there is no mutation;
Hebrew 13. Iesus christ yesterday, and to day, and the same for ever. In this soul there is no mutation;
np1 crd np1 np1 av-an, cc p-acp n1, cc dt d p-acp av. p-acp d n1 a-acp vbz dx n1;
(93) part (DIV2)
917
Page 23
7732
but the body encreaseth with the encrease of God.
but the body increases with the increase of God.
cc-acp dt n1 vvz p-acp dt n1 pp-f np1.
(93) part (DIV2)
917
Page 23
7733
For as Christ encreaseth the strength of his grace in vs, so we grow to perfection.
For as christ increases the strength of his grace in us, so we grow to perfection.
c-acp c-acp np1 vvz dt n1 pp-f po31 n1 p-acp pno12, av pns12 vvb p-acp n1.
(93) part (DIV2)
917
Page 23
7734
3. Full perfection is onely reserued for heauen, and not granted till we meete in glory;
3. Full perfection is only reserved for heaven, and not granted till we meet in glory;
crd j n1 vbz av-j vvn p-acp n1, cc xx vvn c-acp pns12 vvb p-acp n1;
(93) part (DIV2)
918
Page 23
7735
then shall the Church be one perfect man. We may be now mundi, saith Aug. cleane,
then shall the Church be one perfect man. We may be now mundi, Says Aug. clean,
av vmb dt n1 vbb crd j n1. pns12 vmb vbi av fw-la, vvz np1 av-j,
(93) part (DIV2)
918
Page 23
7736
yet still mundandi, to be cleansed. Not so perfect, but still glad of mercie. Our puritie is not in facto, but in fieri; inchoate; not finished though begunne.
yet still mundandi, to be cleansed. Not so perfect, but still glad of mercy. Our purity is not in facto, but in fieri; inchoate; not finished though begun.
av av fw-la, pc-acp vbi vvn. xx av j, cc-acp av j pp-f n1. po12 n1 vbz xx p-acp fw-la, p-acp p-acp fw-la; n1; xx vvn cs vvn.
(93) part (DIV2)
918
Page 23
7737
All our righteousnes consists in the not imputation of our sinnes. Blessed is the man to whom the Lord imputeth not iniquitie. Summa perfectio imperfectionis confessio.
All our righteousness consists in the not imputation of our Sins. Blessed is the man to whom the Lord imputeth not iniquity. Summa Perfection imperfectionis confessio.
av-d po12 n1 vvz p-acp dt xx n1 pp-f po12 n2. vvn vbz dt n1 p-acp ro-crq dt n1 vvz xx n1. fw-la fw-la fw-la fw-la.
(93) part (DIV2)
918
Page 23
7738
Our greatest cleannesse is the free acknowledging our vilenesse.
Our greatest cleanness is the free acknowledging our vileness.
po12 js n1 vbz dt j vvg po12 n1.
(93) part (DIV2)
918
Page 23
7739
The other immunitie shall be when there are no passions in men, no lusts capable of sinne:
The other immunity shall be when there Are no passion in men, no Lustiest capable of sin:
dt j-jn n1 vmb vbi c-crq pc-acp vbr dx n2 p-acp n2, dx n2 j pp-f n1:
(93) part (DIV2)
918
Page 23
7740
nowe it is well if wee liue without scandall: without eruption, though not without corruption. Non sine culpa• … ed sine querela.
now it is well if we live without scandal: without eruption, though not without corruption. Non sine culpa• … ed sine querela.
av pn31 vbz n1 cs pns12 vvb p-acp n1: p-acp n1, cs xx p-acp n1. fw-fr fw-la n1 … wd fw-la fw-la.
(93) part (DIV2)
918
Page 23
7741
And so the commendation of Zacharie must be vnderstood; which calleth him righteous, walking in all the commaundements of the Lord, blamelesse.
And so the commendation of Zacharias must be understood; which calls him righteous, walking in all the Commandments of the Lord, blameless.
cc av dt n1 pp-f np1 vmb vbi vvn; r-crq vvz pno31 j, vvg p-acp d dt n2 pp-f dt n1, j.
(93) part (DIV2)
918
Page 23
7742
He liued blamelesse in the worlds eye, not in the Lords.
He lived blameless in the world's eye, not in the lords.
pns31 vvd j p-acp dt ng1 n1, xx p-acp dt n2.
(93) part (DIV2)
918
Page 23
7743
If thou shouldest marke iniquitie, O Lord, who shall stand? Especially when his eye of iustice onely shall looke vpon it. If thou Shouldst mark iniquity, Oh Lord, who shall stand? Especially when his eye of Justice only shall look upon it.
cs pns21 vmd2 vvi n1, uh n1, r-crq vmb vvi? av-j q-crq po31 n1 pp-f n1 av-j vmb vvi p-acp pn31.
(93) part (DIV2)
918
Page 23
7744
Vae etiam laudabili vitae hominum, si remota misericordia discutiatur. Vae etiam laudabili vitae hominum, si Remota misericordia discutiatur.
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
(93) part (DIV2)
918
Page 23
7745
Woe to the most commendable life of man, if mercie bee remooued when it is examined.
Woe to the most commendable life of man, if mercy be removed when it is examined.
n1 p-acp dt av-ds j n1 pp-f n1, cs n1 vbi vvn c-crq pn31 vbz vvn.
(93) part (DIV2)
918
Page 23
7746
It is enough to proue Zacharie a sinner, in that hee was a Priest. For it was imposed on the Priest first to offer for his owne sinnes, and then the sinnes of the people:
It is enough to prove Zacharias a sinner, in that he was a Priest. For it was imposed on the Priest First to offer for his own Sins, and then the Sins of the people:
pn31 vbz av-d pc-acp vvi np1 dt n1, p-acp cst pns31 vbds dt n1. p-acp pn31 vbds vvn p-acp dt n1 ord pc-acp vvi p-acp po31 d n2, cc av dt n2 pp-f dt n1:
(93) part (DIV2)
918
Page 23
7933
or more glad if you might be dissolued into nothing.
or more glad if you might be dissolved into nothing.
cc av-dc j cs pn22 vmd vbi vvn p-acp pix.
(98) part (DIV2)
943
Page 35
7747
which had beene needlesse, if the Priest had not beene guiltie of sinne, and liable to condemnation.
which had been needless, if the Priest had not been guilty of sin, and liable to condemnation.
r-crq vhd vbn j, cs dt n1 vhd xx vbn j pp-f n1, cc j p-acp n1.
(93) part (DIV2)
918
Page 23
7748
The iustification of Dauid seemes to rise higher Psal. 17. Thou hast tryed me, and shalt find nothing.
The justification of David seems to rise higher Psalm 17. Thou hast tried me, and shalt find nothing.
dt n1 pp-f np1 vvz pc-acp vvi jc np1 crd pns21 vh2 vvn pno11, cc vm2 vvi pix.
(93) part (DIV2)
919
Page 23
7749
What! hath God tryed him, the searcher of the hearts, that sees into all the inward cabbins,
What! hath God tried him, the searcher of the hearts, that sees into all the inward cabins,
uh vhz np1 vvn pno31, dt n1 pp-f dt n2, cst vvz p-acp d dt j n2,
(93) part (DIV2)
919
Page 23
7750
and hidden concaues of the soule!
and hidden concaues of the soul!
cc j-vvn vvz pp-f dt n1!
(93) part (DIV2)
919
Page 24
7751
and shall he find nothing! not great impieties, not lesse infirmities? nothing! This phrase seemes generall, yet is not totally exclusiue;
and shall he find nothing! not great impieties, not less infirmities? nothing! This phrase seems general, yet is not totally exclusive;
cc vmb pns31 vvb pix! xx j n2, xx av-dc n2? pi2! d n1 vvz n1, av vbz xx av-j j;
(93) part (DIV2)
919
Page 24
7752
nothing against Saul, no trecherie or iniustice against the Lords annointed. So it is by Euthymius, and must bee restrictiuely considered. Otherwise Dauid had many sinnes:nothing against Saul, no treachery or injustice against the lords anointed. So it is by Euthymius, and must be restrictively considered. Otherwise David had many Sins:
pix p-acp np1, dx n1 cc n1 p-acp dt n2 vvn. av pn31 vbz p-acp np1, cc vmb vbi av-j vvn. av np1 vhd d n2:
(93) part (DIV2)
919
Page 24
7753
originall, I was conceiued in sinne:
original, I was conceived in sin:
n-jn, pns11 vbds vvn p-acp n1:
(93) part (DIV2)
919
Page 24
7754
actuall and publicke, in slaying not a Philistine, but an Israelite, an Israelite his subiect, his honest and worthy subiect;
actual and public, in slaying not a Philistine, but an Israelite, an Israelite his Subject, his honest and worthy Subject;
j cc j, p-acp vvg xx dt njp, cc-acp dt np1, dt np1 po31 n-jn, po31 j cc j n-jn;
(93) part (DIV2)
919
Page 24
7755
and that by the sword of the vncircumcised; and yet more by a wile, sending for him home, and making him drunke.
and that by the sword of the uncircumcised; and yet more by a wile, sending for him home, and making him drunk.
cc cst p-acp dt n1 pp-f dt j; cc av av-dc p-acp dt n1, vvg p-acp pno31 av-an, cc vvg pno31 vvn.
(93) part (DIV2)
919
Page 24
7756
And to ripen this blister, he adulterizeth with his wife: he hath had many wiues, robbes his poore neighbour of his singular comfort, onely wife. These were apparant, vniustifiable impieties;
And to ripen this blister, he adulterizeth with his wife: he hath had many wives, robs his poor neighbour of his singular Comfort, only wife. These were apparent, unjustifiable impieties;
cc pc-acp vvi d n1, pns31 vvz p-acp po31 n1: pns31 vhz vhn d n2, vvz po31 j n1 pp-f po31 j n1, j n1. np1 vbdr j, j n2;
(93) part (DIV2)
919
Page 24
7757
which makes him fall to a Psalme of mercy. Haue mercy vpon me, O Lord, haue mercy vpon me:
which makes him fallen to a Psalm of mercy. Have mercy upon me, Oh Lord, have mercy upon me:
r-crq vvz pno31 vvi p-acp dt n1 pp-f n1. vhb n1 p-acp pno11, uh n1, vhb n1 p-acp pno11:
(93) part (DIV2)
919
Page 24
7758
heale my soule, for I haue sinned against thee. These were knowne to the world; no doubt diuers others were knowne to his owne heart;heal my soul, for I have sinned against thee. These were known to the world; no doubt diverse Others were known to his own heart;
vvb po11 n1, c-acp pns11 vhb vvn p-acp pno21. d vbdr vvn p-acp dt n1; dx n1 j n2-jn vbdr vvn p-acp po31 d n1;
(93) part (DIV2)
919
Page 24
7759
and yet more, which neither the world nor his owne heart knew:
and yet more, which neither the world nor his own heart knew:
cc av av-dc, r-crq av-dx dt n1 ccx po31 d n1 vvd:
(93) part (DIV2)
920
Page 24
7760
who can tell how oft he offendeth? O cleanse thou me from my secret faults. who can tell how oft he offends? O cleanse thou me from my secret Faults.
r-crq vmb vvi c-crq av pns31 vvz? sy vvb pns21 pno11 p-acp po11 j-jn n2.
(93) part (DIV2)
920
Page 24
7761
Yet in the matter of Saule, thou canst find nothing. As Bishop Latimer once said in his Sermon before King Edw. 6. For sedition, me thinkes for ought I know,
Yet in the matter of Saule, thou Canst find nothing. As Bishop Latimer once said in his Sermon before King Edward 6. For sedition, me thinks for ought I know,
av p-acp dt n1 pp-f np1, pns21 vm2 vvi pix. p-acp n1 np1 a-acp vvd p-acp po31 n1 p-acp n1 np1 crd p-acp n1, pno11 vvz p-acp pi pns11 vvb,
(93) part (DIV2)
920
Page 24
7762
if I may so speake, I should not need Christ. Dauid was no traitour, but Dauid was an adulterer.
if I may so speak, I should not need christ. David was no traitor, but David was an adulterer.
cs pns11 vmb av vvi, pns11 vmd xx vvi np1. np1 vbds dx n1, cc-acp np1 vbds dt n1.
(93) part (DIV2)
920
Page 24
7763
He was in many personall faults an offender: but as a subiect he was a good subiect;
He was in many personal Faults an offender: but as a Subject he was a good Subject;
pns31 vbds p-acp d j n2 dt n1: cc-acp c-acp dt n-jn pns31 vbds dt j n-jn;
(93) part (DIV2)
920
Page 24
7764
as a King, an excellent Prince. No lesse is the praise of Iob; a perfect and vpright man;
as a King, an excellent Prince. No less is the praise of Job; a perfect and upright man;
c-acp dt n1, dt j n1. av-dx av-dc vbz dt n1 pp-f np1; dt j cc av-j n1;
(93) part (DIV2)
920
Page 24
7765
none like him in the earth. Which yet is not to be taken for a positiue, but comparatiue commendation.none like him in the earth. Which yet is not to be taken for a positive, but comparative commendation.
pix av-j pno31 p-acp dt n1. r-crq av vbz xx pc-acp vbi vvn p-acp dt j, cc-acp j n1.
(93) part (DIV2)
921
Page 24
7766
There was none like him in that part of the earth: and he was perfect in regard of those vitious times. Heare himselfe speake;
There was none like him in that part of the earth: and he was perfect in regard of those vicious times. Hear himself speak;
pc-acp vbds pix av-j pno31 p-acp d n1 pp-f dt n1: cc pns31 vbds j p-acp n1 pp-f d j n2. vvb px31 vvi;
(93) part (DIV2)
921
Page 24
7767
How shall a man be iust with God? and ver. 28. I know that thou wilt not hold me innocent. How shall a man be just with God? and ver. 28. I know that thou wilt not hold me innocent.
c-crq vmb dt n1 vbi j p-acp np1? cc fw-la. crd pns11 vvb cst pns21 vm2 xx vvi pno11 j-jn.
(93) part (DIV2)
921
Page 24
7934
They said.
They said.
pns32 vvd.
(99) part (DIV2)
943
Page 35
7768
Let then the Pelagian drinke neuer so deepe in this iustifying cup of their owne righteousnes;
Let then the Pelagian drink never so deep in this justifying cup of their own righteousness;
vvb av dt jp vvi av-x av av-jn p-acp d vvg n1 pp-f po32 d n1;
(93) part (DIV2)
921
Page 25
7769
and let the Papist as deeply pledge him:
and let the Papist as deeply pledge him:
cc vvb dt njp c-acp av-jn vvi pno31:
(93) part (DIV2)
921
Page 25
7770
yet perfection is reserued for another world, when we shall meete to a perfect man. Here we may haue it partially, there gradually:
yet perfection is reserved for Another world, when we shall meet to a perfect man. Here we may have it partially, there gradually:
av n1 vbz vvn p-acp j-jn n1, c-crq pns12 vmb vvi p-acp dt j n1. av pns12 vmb vhi pn31 av-j, a-acp av-jn:
(93) part (DIV2)
921
Page 25
7771
here so much as belongs Ad viam, to our way. Phil. 3. Let vs, as many as are perfect, be thus minded:
Here so much as belongs Ad viam, to our Way. Philip 3. Let us, as many as Are perfect, be thus minded:
av av av-d c-acp vvz fw-la fw-la, p-acp po12 n1. np1 crd vvb pno12, c-acp d c-acp vbr j, vbb av vvn:
(93) part (DIV2)
921
Page 25
7772
there onely that is proper Ad patriam, to our countrey: ver. 12. not as though we were already perfect;
there only that is proper Ad Patriam, to our country: ver. 12. not as though we were already perfect;
a-acp av-j cst vbz j fw-la fw-la, p-acp po12 n1: fw-la. crd xx c-acp cs pns12 vbdr av j;
(93) part (DIV2)
921
Page 25
7773
but following after, &c. Let vs, 1. be humble in acknowledging our owne wants and sinnes;but following After, etc. Let us, 1. be humble in acknowledging our own Wants and Sins;
cc-acp vvg a-acp, av vvb pno12, crd vbb j p-acp vvg po12 d n2 cc n2;
(93) part (DIV2)
921
Page 25
7774
who cannot to God contending with vs, answere one of a thousand.
who cannot to God contending with us, answer one of a thousand.
r-crq vmbx p-acp n1 vvg p-acp pno12, n1 crd pp-f dt crd.
(93) part (DIV2)
921
Page 25
7775
Nec millessimae, nec minimae parti, sayth Bern. 2. Labour to perfection, in forgetting those things which are behind, Nec millessimae, nec minimae parti, say Bern. 2. Labour to perfection, in forgetting those things which Are behind,
fw-la fw-la, fw-la fw-la fw-la, vvz np1 crd n1 p-acp n1, p-acp vvg d n2 r-crq vbr a-acp,
(93) part (DIV2)
921
Page 25
7776
and reading forth vnto those things which are before. 3. Comfort our endeuouring hearts with this sweete encouragement;and reading forth unto those things which Are before. 3. Comfort our endeavouring hearts with this sweet encouragement;
cc vvg av p-acp d n2 r-crq vbr a-acp. crd n1 po12 vvg n2 p-acp d j n1;
(93) part (DIV2)
921
Page 25
7777
we shall one day meete to a perfect man.
we shall one day meet to a perfect man.
pns12 vmb crd n1 vvi p-acp dt j n1.
(93) part (DIV2)
921
Page 25
7778
To the measure of the stature
To the measure of the stature
p-acp dt n1 pp-f dt n1
(94) part (DIV2)
921
Page 25
7779
The word NONLATINALPHABET, before translated Age, is now better by our New, and according to Beza, Stature. If any will here ground, that in heauen we shall liue in that measure of Christs age and stature, wherein he dyed, I subscribe not, but am silent.
The word, before translated Age, is now better by our New, and according to Beza, Stature. If any will Here ground, that in heaven we shall live in that measure of Christ age and stature, wherein he died, I subscribe not, but am silent.
dt n1, c-acp vvn n1, vbz av j p-acp po12 j, cc vvg p-acp np1, n1. cs d vmb av n1, cst p-acp n1 pns12 vmb vvi p-acp d n1 pp-f npg1 n1 cc n1, c-crq pns31 vvd, pns11 vvb xx, cc-acp vbm j.
(94) part (DIV2)
922
Page 25
7780
It is not safe wading without a bottome. Onely thus much: there shall be nothing wanting to make our glory perfect:
It is not safe wading without a bottom. Only thus much: there shall be nothing wanting to make our glory perfect:
pn31 vbz xx j vvg p-acp dt n1. j av av-d: pc-acp vmb vbi pix vvg pc-acp vvi po12 n1 j:
(94) part (DIV2)
922
Page 25
7781
and whether you conceaue the 33 yeare of a mans age, to be the beauty and compleat perfection, I dispute not.
and whither you conceive the 33 year of a men age, to be the beauty and complete perfection, I dispute not.
cc cs pn22 vvi dt crd n1 pp-f dt ng1 n1, pc-acp vbi dt n1 cc j n1, pns11 vvb xx.
(94) part (DIV2)
922
Page 25
7782
This implies a spirituall stature, whereunto euery Saint must grow. Whence inferre. 1. That we must grow vp so fast as we can in this life;
This Implies a spiritual stature, whereunto every Saint must grow. Whence infer. 1. That we must grow up so fast as we can in this life;
np1 vvz dt j n1, c-crq d n1 vmb vvi. q-crq vvb. crd cst pns12 vmb vvi a-acp av av-j c-acp pns12 vmb p-acp d n1;
(94) part (DIV2)
922
Page 25
7783
ioyning to faith vertue, to vertue knowledge, &c. We must encrease our talents, enlarge our graces, shoote vp in talenesse, grow vp to this stature. For Gods familie admits no dwarfes: stunted profession was neuer found. joining to faith virtue, to virtue knowledge, etc. We must increase our Talents, enlarge our graces, shoot up in tallness, grow up to this stature. For God's family admits no Dwarfs: stunted profession was never found.
vvg p-acp n1 n1, p-acp n1 n1, av pns12 vmb vvi po12 n2, vvb po12 n2, vvb a-acp p-acp n1, vvb a-acp p-acp d n1. p-acp npg1 n1 vvz dx n2: j n1 vbds av-x vvn.
(94) part (DIV2)
923
Page 25
7784
If the sappe of grace be in a plant, it will shoote out in boughes of good wordes, and fruit of good workes;
If the sap of grace be in a plant, it will shoot out in boughs of good words, and fruit of good works;
cs dt n1 pp-f n1 vbb p-acp dt n1, pn31 vmb vvi av p-acp n2 pp-f j n2, cc n1 pp-f j n2;
(94) part (DIV2)
923
Page 26
7785
alwayes expected the winter of an afflicted conscience.
always expected the winter of an afflicted conscience.
av vvd dt n1 pp-f dt j-vvn n1.
(94) part (DIV2)
923
Page 26
7786
If a table and consumption take our graces, they had neuer good lungs, the true breath of Gods Spirit in them.
If a table and consumption take our graces, they had never good lungs, the true breath of God's Spirit in them.
cs dt n1 cc n1 vvb po12 n2, pns32 vhd av-x j n2, dt j n1 pp-f npg1 n1 p-acp pno32.
(94) part (DIV2)
923
Page 26
7787
2. God will so ripen our Christian endeuours, that though we come short on earth, we shall haue a full measure in heauen.
2. God will so ripen our Christian endeavours, that though we come short on earth, we shall have a full measure in heaven.
crd np1 vmb av vvi po12 np1 n2, cst cs pns12 vvb j p-acp n1, pns12 vmb vhi dt j vvb p-acp n1.
(94) part (DIV2)
924
Page 26
7788
We haue a great measure of comfort here, but withall a large proportion of distresse:
We have a great measure of Comfort Here, but withal a large proportion of distress:
pns12 vhb dt j n1 pp-f n1 av, cc-acp av dt j n1 pp-f n1:
(94) part (DIV2)
924
Page 26
7789
there we shall haue a full measure, heapen and shaken, and thrust together, and yet running ouer;
there we shall have a full measure, heapen and shaken, and thrust together, and yet running over;
a-acp pns12 vmb vhi dt j vvb, vvi cc vvn, cc vvd av, cc av vvg a-acp;
(94) part (DIV2)
924
Page 26
7790
without the least bitternesse to distast it. This is a high and a happie measure.
without the least bitterness to distaste it. This is a high and a happy measure.
p-acp dt ds n1 p-acp n1 pn31. d vbz dt j cc dt j vvb.
(94) part (DIV2)
924
Page 26
7791
Regard not what measure of outward things thou hast, so thou get this measure. Trouble not thy selfe with many things, this one is sufficient, the better part, the greater measure, neuer to be lost or lessned.
Regard not what measure of outward things thou hast, so thou get this measure. Trouble not thy self with many things, this one is sufficient, the better part, the greater measure, never to be lost or lessened.
vvb xx r-crq n1 pp-f j n2 pns21 vh2, av pns21 vvb d vvb. n1 xx po21 n1 p-acp d n2, d pi vbz j, dt jc n1, dt jc n1, av-x pc-acp vbi vvn cc vvn.
(94) part (DIV2)
925
Page 26
7792
Open both thine eyes of Reason and Faith, and see first the litle helpe that lyes in great worldly riches.
Open both thine eyes of Reason and Faith, and see First the little help that lies in great worldly riches.
j d po21 n2 pp-f n1 cc n1, cc vvi ord dt j n1 cst vvz p-acp j j n2.
(94) part (DIV2)
925
Page 26
7793
As the partrich sitteth on eggs and hatcheth them not: As the partridge Sitteth on eggs and hatcheth them not:
p-acp dt n1 vvz p-acp n2 cc vvz pno32 xx:
(94) part (DIV2)
925
Page 26
7794
so he that getteth riches and not by right shall leaue them in the 〈 ◊ 〉 of his dayes,
so he that gets riches and not by right shall leave them in the 〈 ◊ 〉 of his days,
av pns31 cst vvz n2 cc xx p-acp j-jn vmb vvi pno32 p-acp dt 〈 sy 〉 pp-f po31 n2,
(94) part (DIV2)
925
Page 26
7795
and at his end shall be a f• … e. and At his end shall be a f• … e.
cc p-acp po31 n1 vmb vbi dt n1 … sy.
(94) part (DIV2)
925
Page 26
7796
A bird that steales young ones from other birds, and tenderly nourisheth them, is mocked for her motherly kindnes when they are fligge.
A bird that steals young ones from other Birds, and tenderly Nourishes them, is mocked for her motherly kindness when they Are fligge.
dt n1 cst vvz j pi2 p-acp j-jn n2, cc av-j vvz pno32, vbz vvn p-acp po31 j n1 c-crq pns32 vbr j.
(94) part (DIV2)
925
Page 26
7797
Euen now shee had many running after her, by and by they giue her the slip, & are all gone:
Eve now she had many running After her, by and by they give her the slip, & Are all gone:
np1 av pns31 vhd d vvg p-acp pno31, p-acp cc a-acp pns32 vvb pno31 dt n1, cc vbr d vvn:
(94) part (DIV2)
925
Page 26
7798
pleasures, delights, riches are hatched and brooded by the wicked as their owne.
pleasures, delights, riches Are hatched and brooded by the wicked as their own.
n2, n2, n2 vbr vvn cc j-vvn p-acp dt j c-acp po32 d.
(94) part (DIV2)
925
Page 26
7799
But when God, at whose command they are, calls them away, they take them to their heeles;
But when God, At whose command they Are, calls them away, they take them to their heals;
p-acp c-crq np1, p-acp rg-crq n1 pns32 vbr, vvz pno32 av, pns32 vvb pno32 p-acp po32 n2;
(94) part (DIV2)
925
Page 26
7800
like fugitiues they are gone, and no officer can bring them backe. The rich man may shut vp his wealth for a season;
like fugitives they Are gone, and no officer can bring them back. The rich man may shut up his wealth for a season;
vvb n2-jn pns32 vbr vvn, cc dx n1 vmb vvi pno32 av. dt j n1 vmb vvi a-acp po31 n1 p-acp dt n1;
(94) part (DIV2)
925
Page 26
7801
but as a bird in a cage, if it spye a hole open, it is gone,
but as a bird in a cage, if it spy a hold open, it is gone,
cc-acp c-acp dt n1 p-acp dt n1, cs pn31 vvb dt n1 j, pn31 vbz vvn,
(94) part (DIV2)
925
Page 26
7802
and flyes farre enough beyond recouerie;
and flies Far enough beyond recovery;
cc vvz av-j av-d p-acp n1;
(94) part (DIV2)
925
Page 26
7803
towring like an Eagle, euen vp toward heauen. were thy measure neuer so ample, as full as his Barnes. Luke. 12. yet but a night, a peece of a night, & all is gone.
towering like an Eagl, even up towards heaven. were thy measure never so ample, as full as his Barns. Lycia. 12. yet but a night, a piece of a night, & all is gone.
vvg av-j dt n1, av-j a-acp p-acp n1. vbdr po21 n1 av-x av j, c-acp j c-acp po31 n2. av. crd av p-acp dt n1, dt n1 pp-f dt n1, cc d vbz vvn.
(94) part (DIV2)
925
Page 26
7804
The first borne of death shall deuoure his strength, sayth Bildad: and it shall bring him to the King of terrors. The First born of death shall devour his strength, say Bildad: and it shall bring him to the King of terrors.
dt ord vvn pp-f n1 vmb vvi po31 n1, vvz np1: cc pn31 vmb vvi pno31 p-acp dt n1 pp-f n2.
(94) part (DIV2)
925
Page 27
7805
what helpe is in weaknes? neuer talke of helping thee with fine floure, and the best grapes,
what help is in weakness? never talk of helping thee with fine flower, and the best grapes,
r-crq n1 vbz p-acp n1? av-x vvb pp-f vvg pno21 p-acp j n1, cc dt js n2,
(94) part (DIV2)
925
Page 27
7806
& the richest excrements of wormes, silken garments: thou wilt one day say, this is no succour. No:
& the Richest excrements of worms, silken garments: thou wilt one day say, this is no succour. No:
cc dt js n2 pp-f n2, j n2: pns21 vm2 crd n1 vvi, d vbz dx n1. uh-dx:
(94) part (DIV2)
925
Page 27
7807
that is succour which will help thee in anguish of thy soule, and distresse of thy consience;
that is succour which will help thee in anguish of thy soul, and distress of thy conscience;
cst vbz n1 r-crq vmb vvi pno21 p-acp n1 pp-f po21 n1, cc n1 pp-f po21 n1;
(94) part (DIV2)
925
Page 27
7808
calme the troubles of thy spirit, and heale the wounds of thy broken heart, when the horrour of death,
Cam the Troubles of thy Spirit, and heal the wounds of thy broken heart, when the horror of death,
vvb dt n2 pp-f po21 n1, cc vvi dt n2 pp-f po21 j-vvn n1, c-crq dt n1 pp-f n1,
(94) part (DIV2)
925
Page 27
7809
and terrours, of sinne, sharpened with a keene edge of Gods Iustice shall beseege thee: now let the thing be praysed that can helpe thee.
and terrors, of sin, sharpened with a keen edge of God's justice shall besiege thee: now let the thing be praised that can help thee.
cc n2, pp-f n1, vvn p-acp dt j n1 pp-f npg1 n1 vmb vvi pno21: av vvb dt n1 vbb vvn cst vmb vvi pno21.
(94) part (DIV2)
925
Page 27
7810
No measure of earthly things can giue thee ease; but this measure of grace, that shall bring thee to the full measure of glory.
No measure of earthly things can give thee ease; but this measure of grace, that shall bring thee to the full measure of glory.
dx n1 pp-f j n2 vmb vvi pno21 n1; cc-acp d vvb pp-f n1, cst vmb vvi pno21 p-acp dt j n1 pp-f n1.
(94) part (DIV2)
925
Page 27
7811
Grow thou as high in this world as Ionas gourd: a worme shall smite thee, and thou shalt wither.
Grow thou as high in this world as Ionas gourd: a worm shall smite thee, and thou shalt wither.
np1 pns21 p-acp j p-acp d n1 c-acp np1 n1: dt n1 vmb vvi pno21, cc pns21 vm2 vvi.
(94) part (DIV2)
925
Page 27
7812
Grow vp to this stature of Christ, so fast as thou mayest, and so farre as thou canst:
Grow up to this stature of christ, so fast as thou Mayest, and so Far as thou Canst:
np1 a-acp p-acp d n1 pp-f np1, av av-j c-acp pns21 vm2, cc av av-j c-acp pns21 vm2:
(94) part (DIV2)
925
Page 27
7813
and what is here wanting to thy holy endeuours, God shall make vp with his happy mercies.
and what is Here wanting to thy holy endeavours, God shall make up with his happy Mercies.
cc r-crq vbz av vvg p-acp po21 j n2, np1 vmb vvi a-acp p-acp po31 j n2.
(94) part (DIV2)
925
Page 27
7814
Of the fullnes of Christ. Adulti Christi. It is not meant the full growth of Christ in the flesh: which was as other children.
Of the fullness of christ. Adulti Christ. It is not meant the full growth of christ in the Flesh: which was as other children.
pp-f dt n1 pp-f np1. fw-la fw-la. pn31 vbz xx vvn dt j n1 pp-f np1 p-acp dt n1: r-crq vbds a-acp j-jn n2.
(95) part (DIV2)
925
Page 27
7815
Luk. 2. The child grew, and waxed stronger. We reade him a babe sucking, at 12. yeares old disputing, at 30. preaching, and about 33. dying.
Luk. 2. The child grew, and waxed Stronger. We read him a babe sucking, At 12. Years old disputing, At 30. preaching, and about 33. dying.
np1 crd dt n1 vvd, cc vvd jc. pns12 vvb pno31 dt n1 vvg, p-acp crd n2 j vvg, p-acp crd vvg, cc p-acp crd j-vvg.
(95) part (DIV2)
926
Page 27
7816
His encreasing was not habitualiter, sed effectualiter. But here we must consider Christ as Head of his Body the Church;
His increasing was not habitualiter, sed effectualiter. But Here we must Consider christ as Head of his Body the Church;
po31 j-vvg vbds xx fw-la, fw-la fw-la. p-acp av pns12 vmb vvi np1 p-acp n1 pp-f po31 n1 dt n1;
(95) part (DIV2)
926
Page 27
7817
and so said to haue mensuram staturae adultae, the measure of full stature, when his body is Perfected:
and so said to have mensuram staturae adultae, the measure of full stature, when his body is Perfected:
cc av vvd pc-acp vhi fw-la fw-la fw-la, dt n1 pp-f j n1, c-crq po31 n1 vbz vvn:
(95) part (DIV2)
926
Page 27
7818
now some predestinated members of this Body are yet vnborne;
now Some predestinated members of this Body Are yet unborn;
av d vvn n2 pp-f d n1 vbr av j;
(95) part (DIV2)
926
Page 27
7819
which must concurre to the perfection, and making vp of this stature of the fullnesse of Christ.
which must concur to the perfection, and making up of this stature of the fullness of christ.
r-crq vmb vvi p-acp dt n1, cc vvg a-acp pp-f d n1 pp-f dt n1 pp-f np1.
(95) part (DIV2)
926
Page 27
7820
Whence we haue a sweet and comfortable obseruation offred vs. Till the church be fully gathered together, there is in some sort a want to the perfection of Christ.
Whence we have a sweet and comfortable observation offered us Till the Church be Fully gathered together, there is in Some sort a want to the perfection of christ.
c-crq pns12 vhb dt j cc j n1 vvd pno12 p-acp dt n1 vbb av-j vvn av, pc-acp vbz p-acp d n1 dt n1 p-acp dt n1 pp-f np1.
(95) part (DIV2)
926
Page 27
7821
But we must consider Christ two wayes;
But we must Consider christ two ways;
p-acp po12 vmb vvi np1 crd n2;
(95) part (DIV2)
927
Page 28
7822
Personally, and mistically. Personall or abstractiuely in himselfe, he is not onely perfect, but perfection it selfe.Personally, and mystically. Personal or abstractively in himself, he is not only perfect, but perfection it self.
av-j, cc av-j. j cc av-j p-acp px31, pns31 vbz xx av-j j, p-acp n1 pn31 n1.
(95) part (DIV2)
927
Page 28
7823
Colos. 1. For it pleased the Father, that in him should all fullnesse dwell.
Colos 1. For it pleased the Father, that in him should all fullness dwell.
np1 crd p-acp pn31 vvd dt n1, cst p-acp pno31 vmd av-d n1 vvi.
(95) part (DIV2)
927
Page 28
7824
And. chap. 2. In him dwelleth (not passeth by) the fullnesse (not a good reasonable measure;
And. chap. 2. In him dwells (not passes by) the fullness (not a good reasonable measure;
cc n1 crd p-acp pno31 vvz (xx vvz p-acp) dt n1 (xx dt j j n1;
(95) part (DIV2)
927
Page 28
7825
and this not onely a sufficient fullnes, but) all the fullnesse (not of any created nature,
and this not only a sufficient fullness, but) all the fullness (not of any created nature,
cc d xx av-j dt j n1, cc-acp) d dt n1 (xx pp-f d j-vvn n1,
(95) part (DIV2)
927
Page 28
7826
but) of the Godhead (and that not fantastically, but) bodily. Mistically, or in relation to his Bodie the Church:
but) of the Godhead (and that not fantastically, but) bodily. Mystically, or in Relation to his Body the Church:
cc-acp) pp-f dt n1 (cc cst xx av-j, cc-acp) j. av-j, cc p-acp n1 p-acp po31 n1 dt n1:
(95) part (DIV2)
927
Page 28
7827
now ye are the bodie of Christ, and members in perticular. And Christs will is, that where he is, his members may be there also. now you Are the body of christ, and members in particular. And Christ will is, that where he is, his members may be there also.
av pn22 vbr dt n1 pp-f np1, cc n2 p-acp j. cc npg1 n1 vbz, cst c-crq pns31 vbz, po31 n2 vmb vbi pc-acp av.
(95) part (DIV2)
927
Page 28
7828
So that till the whole Bodie be gathered to the Head, the head is in some sort not perfect.
So that till the Whole Body be gathered to the Head, the head is in Some sort not perfect.
av cst p-acp dt j-jn n1 vbi vvn p-acp dt n1, dt n1 vbz p-acp d n1 xx j.
(95) part (DIV2)
927
Page 28
7829
And in this sence may that Cant. 3. be vnderstood.
And in this sense may that Cant 3. be understood.
cc p-acp d n1 vmb d np1 crd vbb vvn.
(95) part (DIV2)
927
Page 28
7830
Behold King Solomon with the Crowne, wherewith his mother crowned him in the day of his espousalls. Behold King Solomon with the Crown, wherewith his mother crowned him in the day of his espousals.
vvb n1 np1 p-acp dt n1, c-crq po31 n1 vvn pno31 p-acp dt n1 pp-f po31 n2.
(95) part (DIV2)
927
Page 28
7831
where the Church is sayed to set a Crowne on Christs head;
where the Church is said to Set a Crown on Christ head;
c-crq dt n1 vbz vvn pc-acp vvi dt n1 p-acp npg1 n1;
(95) part (DIV2)
927
Page 28
7832
as if his full and perfect coronation were not come till the day of his espousalls and marriage in heauen,
as if his full and perfect coronation were not come till the day of his espousals and marriage in heaven,
c-acp cs po31 j cc j n1 vbdr xx vvn p-acp dt n1 pp-f po31 n2 cc n1 p-acp n1,
(95) part (DIV2)
927
Page 28
7833
when his whole Church shall be crowned together with him.
when his Whole Church shall be crowned together with him.
c-crq po31 j-jn n1 vmb vbi vvn av p-acp pno31.
(95) part (DIV2)
927
Page 28
7834
Time was that the other Disciple out ranne Peter to the Sepulcher, and Peter out went that other Disciple into the sepulcher:
Time was that the other Disciple out ran Peter to the Sepulcher, and Peter out went that other Disciple into the sepulcher:
n1 vbds d dt j-jn n1 av vvd np1 p-acp dt n1, cc np1 av vvd d j-jn n1 p-acp dt n1:
(95) part (DIV2)
927
Page 28
7835
but at this day, they that are aliue shall not preuent them that sleepe.
but At this day, they that Are alive shall not prevent them that sleep.
cc-acp p-acp d n1, pns32 cst vbr j vmb xx vvi pno32 cst vvb.
(95) part (DIV2)
927
Page 28
7836
For God hath prouided better for vs, that they without vs should not be made perfect.
For God hath provided better for us, that they without us should not be made perfect.
p-acp np1 vhz vvn av-jc p-acp pno12, cst pns32 p-acp pno12 vmd xx vbi vvn j.
(95) part (DIV2)
927
Page 28
7837
We shall all goe together to glory. What a treasure of ioy and comfort is heere opened vs!
We shall all go together to glory. What a treasure of joy and Comfort is Here opened us!
pns12 vmb d vvi av p-acp n1. q-crq dt n1 pp-f n1 cc n1 vbz av vvn pno12!
(95) part (DIV2)
927
Page 28
7838
Our Sauiour so loues vs, that he thinkes not himselfe perfect without vs. What is man, O Lord,
Our Saviour so loves us, that he thinks not himself perfect without us What is man, Oh Lord,
po12 n1 av vvz pno12, cst pns31 vvz xx px31 j p-acp pno12 q-crq vbz n1, uh n1,
(95) part (DIV2)
928
Page 28
7839
or the sonne of man, that thou soreckonest of him? Thou hast Saints the spirits of iust, blessed and obedient Angells, thy owne infinite selfe to delight thee;or the son of man, that thou soreckonest of him? Thou hast Saints the spirits of just, blessed and obedient Angels, thy own infinite self to delight thee;
cc dt n1 pp-f n1, cst pns21 vv2 pp-f pno31? pns21 vh2 n2 dt n2 pp-f j, j-vvn cc j n2, po21 d j n1 pc-acp vvi pno21;
(95) part (DIV2)
928
Page 28
7840
Quid opus vermiculo? What need hast thou of a worme? What am I, O Sauiour, that thou shouldest not thinke thy selfe perfect without me? Well may this sweeten all our pouertie, miserie, disgrace and ignominie, that the world casts vpon vs. A great Gallant blusheth to see thee take acquaintance of him, lookes vpon thee betwixt scorne and anger, thinkes himselfe disparaged by thy companie:Quid opus vermiculo? What need hast thou of a worm? What am I, Oh Saviour, that thou Shouldst not think thy self perfect without me? Well may this sweeten all our poverty, misery, disgrace and ignominy, that the world Cast upon us A great Gallant blusheth to see thee take acquaintance of him, looks upon thee betwixt scorn and anger, thinks himself disparaged by thy company:
fw-la fw-la fw-la? q-crq n1 vh2 pns21 pp-f dt n1? q-crq vbm pns11, uh n1, cst pns21 vmd2 xx vvi po21 n1 j p-acp pno11? n1 vmb d vvi d po12 n1, n1, n1 cc n1, cst dt n1 vvz p-acp pno12 dt j j-jn vvz pc-acp vvi pno21 vvb n1 pp-f pno31, vvz p-acp pno21 p-acp n1 cc n1, vvz px31 vvn p-acp po21 n1:
(95) part (DIV2)
928
Page 29
7841
be content, the God of heauen and earth thinkes himselfe not perfect without thee. He that can breake thy contemners to pieces, respecteth thee.
be content, the God of heaven and earth thinks himself not perfect without thee. He that can break thy contemners to Pieces, respecteth thee.
vbb j, dt n1 pp-f n1 cc n1 vvz px31 xx j p-acp pno21. pns31 cst vmb vvi po21 n1 p-acp n2, vvz pno21.
(95) part (DIV2)
928
Page 29
7842
Thou art vnworthy of the fauour of Iesus Christ, if thou canst not content thy selfe with it, without the worlds.
Thou art unworthy of the favour of Iesus christ, if thou Canst not content thy self with it, without the world's.
pns21 vb2r j pp-f dt n1 pp-f np1 np1, cs pns21 vm2 xx vvi po21 n1 p-acp pn31, p-acp dt n2.
(95) part (DIV2)
928
Page 29
7843
What a terrour shal this be to the wicked, to see those men crowned Kings with Christ, to whom they disdained to giue notice in the world.
What a terror shall this be to the wicked, to see those men crowned Kings with christ, to whom they disdained to give notice in the world.
q-crq dt n1 vmb d vbi p-acp dt j, pc-acp vvi d n2 vvn n2 p-acp np1, p-acp ro-crq pns32 vvd pc-acp vvi n1 p-acp dt n1.
(95) part (DIV2)
929
Page 29
7844
Diues lookes with pitifull eyes on glorified Lazarus, who once lay at his gates without the releese of crummes.Diues looks with pitiful eyes on glorified Lazarus, who once lay At his gates without the releese of crumbs.
fw-la n2 p-acp j n2 a-acp vvn np1, r-crq a-acp vvd p-acp po31 n2 p-acp dt n1 pp-f n2.
(95) part (DIV2)
929
Page 29
7845
It shall be no small aggravation to the vngodly's torments, to say of the Saint, This was he whom we had some times in derision, and a proverbe of reproch.
It shall be no small aggravation to the ungodly's torments, to say of the Saint, This was he whom we had Some times in derision, and a proverb of reproach.
pn31 vmb vbi dx j n1 p-acp dt ng1 n2, pc-acp vvi pp-f dt n1, d vbds pns31 ro-crq pns12 vhd d n2 p-acp n1, cc dt n1 pp-f n1.
(95) part (DIV2)
929
Page 29
7846
We fooles accounted his life madnesse, and his end without honour.
We Fools accounted his life madness, and his end without honour.
pns12 n2 vvn po31 n1 n1, cc po31 n1 p-acp n1.
(95) part (DIV2)
929
Page 29
7847
Now he is numbred a mong the children of God, and his lot is among the Saints. Now he is numbered a mong the children of God, and his lot is among the Saints.
av pns31 vbz vvn av p-acp dt n2 pp-f np1, cc po31 n1 vbz p-acp dt n2.
(95) part (DIV2)
929
Page 29
7848
I conclude. Euery Saint shall enioy this full measure of glorie: there shall be no scanting, no limitation. None shall complaine of lacke:
I conclude. Every Saint shall enjoy this full measure of glory: there shall be no scanting, no limitation. None shall complain of lack:
pns11 vvb. d n1 vmb vvi d j n1 pp-f n1: pc-acp vmb vbi dx vvg, dx n1. pix vmb vvi pp-f n1:
(96) part (DIV2)
929
Page 29
7849
there is the fountaine, drinke thy fill; there is the heape, take as much as thou wilt.
there is the fountain, drink thy fill; there is the heap, take as much as thou wilt.
pc-acp vbz dt n1, vvb po21 n1; pc-acp vbz dt n1, vvb a-acp d c-acp pns21 vm2.
(96) part (DIV2)
930
Page 29
7850
There shall be in all an equalitie, though not of quantitie, yet of proportion: which ariseth not from the obiect, wherein is plenitude;
There shall be in all an equality, though not of quantity, yet of proportion: which arises not from the Object, wherein is plenitude;
pc-acp vmb vbi p-acp d dt n1, cs xx pp-f n1, av pp-f n1: r-crq vvz xx p-acp dt n1, q-crq vbz n1;
(96) part (DIV2)
930
Page 29
7851
but from the subiect, which is not alike capable. A vessell throwne into the sea can be but full;
but from the Subject, which is not alike capable. A vessel thrown into the sea can be but full;
cc-acp p-acp dt n-jn, r-crq vbz xx av j. dt n1 vvn p-acp dt n1 vmb vbi p-acp j;
(96) part (DIV2)
930
Page 29
7852
another is but full, though it containe a greater measure.
Another is but full, though it contain a greater measure.
j-jn vbz p-acp j, cs pn31 vvb dt jc n1.
(96) part (DIV2)
930
Page 29
7853
Euery one shall possesse this fulnesse; and being full there is no want, therefore no enuie.
Every one shall possess this fullness; and being full there is no want, Therefore no envy.
d crd vmb vvi d n1; cc vbg j pc-acp vbz dx n1, av dx n1.
(96) part (DIV2)
930
Page 29
7854
But let vs take no thought, who shall sit highest in this kingdome, with the sonnes of Zebedee: it is enough that we shall be crowned kings.
But let us take no Thought, who shall fit highest in this Kingdom, with the Sons of Zebedee: it is enough that we shall be crowned Kings.
cc-acp vvb pno12 vvi dx n1, r-crq vmb vvi js p-acp d n1, p-acp dt n2 pp-f np1: pn31 vbz d cst pns12 vmb vbi vvn n2.
(96) part (DIV2)
930
Page 29
7855
Trouble not thy selfe for order, onely striue for admission. We cannot desire to be more then blessed.
Trouble not thy self for order, only strive for admission. We cannot desire to be more then blessed.
n1 xx po21 n1 p-acp n1, av-j vvb p-acp n1. pns12 vmbx vvi pc-acp vbi av-dc cs vvn.
(96) part (DIV2)
930
Page 29
7856
Let vs get into the Citie of glory, and let God appoint vs a roome. Here we see the great difference betwixt this life and the next.
Let us get into the city of glory, and let God appoint us a room. Here we see the great difference betwixt this life and the next.
vvb pno12 vvi p-acp dt n1 pp-f n1, cc vvb np1 vvi pno12 dt n1. av pns12 vvb dt j n1 p-acp d n1 cc dt ord.
(96) part (DIV2)
930
Page 29
7857
In this life we grow vp to our full Stature; and then we decrease till we decease; we decline and die.
In this life we grow up to our full Stature; and then we decrease till we decease; we decline and die.
p-acp d n1 pns12 vvb a-acp p-acp po12 j n1; cc av pns12 vvb c-acp pns12 vvb; pns12 vvb cc vvi.
(96) part (DIV2)
931
Page 30
7858
In the other, we come at first to a perfect stature, and so continue for euer.
In the other, we come At First to a perfect stature, and so continue for ever.
p-acp dt n-jn, pns12 vvb p-acp ord p-acp dt j n1, cc av vvb p-acp av.
(96) part (DIV2)
931
Page 30
7859
We are here subiect to sorrowes and sinnes;
We Are Here Subject to sorrows and Sins;
pns12 vbr av j-jn p-acp n2 cc n2;
(96) part (DIV2)
931
Page 30
7860
the first grieuous to vs as we are men, the other as we are good men:
the First grievous to us as we Are men, the other as we Are good men:
dt ord j p-acp pno12 c-acp pns12 vbr n2, dt j-jn c-acp pns12 vbr j n2:
(96) part (DIV2)
931
Page 30
7861
loe we shall one day be freed, bee perfect. It is a sweete meditation that fell from a reuerend Diuine;
lo we shall one day be freed, be perfect. It is a sweet meditation that fell from a reverend Divine;
uh pns12 vmb crd n1 vbb vvn, vbb j. pn31 vbz dt j n1 cst vvd p-acp dt j-jn j-jn;
(96) part (DIV2)
931
Page 30
7862
that many vegetable & brute creatures doe exceede men in length of dayes, and in happinesse in their kind;
that many vegetable & brutus creatures do exceed men in length of days, and in happiness in their kind;
cst d j-jn cc n1 n2 vdb vvi n2 p-acp n1 pp-f n2, cc p-acp n1 p-acp po32 n1;
(96) part (DIV2)
931
Page 30
7863
as not wanting the thing they desire.
as not wanting the thing they desire.
c-acp xx vvg dt n1 pns32 vvb.
(96) part (DIV2)
931
Page 30
7864
The Oake, the Rauen, the Storke, the Stagge fill vp many yeares, in regard of whom man dies in the minoritie of child-hood.
The Oak, the Raven, the Stork, the Stag fill up many Years, in regard of whom man die in the minority of childhood.
dt n1, dt n1, dt n1, dt n1 vvb a-acp d n2, p-acp n1 pp-f r-crq n1 vvz p-acp dt n1 pp-f n1.
(96) part (DIV2)
931
Page 30
7865
This made the Philosophers call Nature a Stepdame to man, to the rest a true mother.
This made the Philosophers call Nature a Stepdame to man, to the rest a true mother.
np1 vvd dt n2 vvb n1 dt n1 p-acp n1, p-acp dt n1 dt j n1.
(96) part (DIV2)
931
Page 30
7866
For shee giues him least time, that could make best vse of his time; and least pleasure, that could best apprehend it, and take comfort in it.
For she gives him least time, that could make best use of his time; and lest pleasure, that could best apprehend it, and take Comfort in it.
p-acp pns31 vvz pno31 av-ds n1, cst vmd vvi js n1 pp-f po31 n1; cc cs n1, cst vmd js vvi pn31, cc vvb n1 p-acp pn31.
(96) part (DIV2)
931
Page 30
7867
But here diuinitie teacheth & reacheth a large recompence from our God. Other creatures liue long, and then perish to nothing;
But Here divinity Teaches & reaches a large recompense from our God. Other creatures live long, and then perish to nothing;
p-acp av n1 vvz cc vvz dt j n1 p-acp po12 n1. av-jn n2 vvb av-j, cc av vvb p-acp pix;
(96) part (DIV2)
931
Page 30
7868
man dies soone here, that hereafter he may liue for euer. This shortnesse is recompenced with eternitie.
man die soon Here, that hereafter he may live for ever. This shortness is recompensed with eternity.
n1 vvz av av, cst av pns31 vmb vvi p-acp av. d n1 vbz vvn p-acp n1.
(96) part (DIV2)
931
Page 30
7869
Dost thou blame Nature, O Philosopher, for cutting thee so short that thou canst not get knowledge! Open thine eyes:
Dost thou blame Nature, Oh Philosopher, for cutting thee so short that thou Canst not get knowledge! Open thine eyes:
vd2 pns21 vvi n1, uh n1, p-acp vvg pno21 av j cst pns21 vm2 xx vvi n1! j po21 n2:
(96) part (DIV2)
931
Page 30
7870
perfect knowledge is not to be had here, though thy dayes were double to Methushalems. Aboue it is.
perfect knowledge is not to be had Here, though thy days were double to Methushalems. Above it is.
j n1 vbz xx pc-acp vbi vhd av, cs po21 n2 vbdr j-jn p-acp npg1. p-acp pn31 vbz.
(96) part (DIV2)
931
Page 30
7871
Blesse God then rather for thy liues shortnes: for the sooner thou diest, the sooner thou shalt come to thy desired knowledge.
Bless God then rather for thy lives shortness: for the sooner thou Dies, the sooner thou shalt come to thy desired knowledge.
vvb np1 av av p-acp po21 ng1 n1: c-acp dt av-c pns21 vv2, dt av-c pns21 vm2 vvi p-acp po21 j-vvn n1.
(96) part (DIV2)
931
Page 30
7872
The best here is short of the least there. Let no man blame God for making him too soone happie. Say rather with the Psalmist;
The best Here is short of the least there. Let no man blame God for making him too soon happy. Say rather with the Psalmist;
dt js av vbz j pp-f dt av-ds a-acp. vvb dx n1 vvi np1 p-acp vvg pno31 av av j. n1 av-c p-acp dt n1;
(96) part (DIV2)
931
Page 30
7873
My soule is a thirst for the liuing God: My soul is a thirst for the living God:
po11 n1 vbz dt n1 p-acp dt j-vvg n1:
(96) part (DIV2)
931
Page 30
7874
O when shall I come to appeare in the glorious presence of the Lord? who would not forsake a prison for a pallace, a tabernacle for a Citie, a sea of daungers for a firme land of blisse;Oh when shall I come to appear in the glorious presence of the Lord? who would not forsake a prison for a palace, a tabernacle for a city, a sea of dangers for a firm land of bliss;
uh c-crq vmb pns11 vvi pc-acp vvi p-acp dt j n1 pp-f dt n1? r-crq vmd xx vvi dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n1 pp-f n2 p-acp dt j n1 pp-f n1;
(96) part (DIV2)
931
Page 30
7875
the life of men for the life of Angels? In the bed of this ioy let me repose your soules for this time;
the life of men for the life of Angels? In the Bed of this joy let me repose your Souls for this time;
dt n1 pp-f n2 p-acp dt n1 pp-f n2? p-acp dt n1 pp-f d n1 vvb pno11 vvi po22 n2 p-acp d n1;
(96) part (DIV2)
931
Page 31
7876
meditating of that eternall glory, whereof you shall haue a perfect and full measure, thinking that the full coronation of your Sauiour carries for you;
meditating of that Eternal glory, whereof you shall have a perfect and full measure, thinking that the full coronation of your Saviour carries for you;
vvg pp-f d j n1, c-crq pn22 vmb vhi dt j cc j n1, vvg cst dt j n1 pp-f po22 n1 vvz p-acp pn22;
(96) part (DIV2)
931
Page 31
7877
and lifting vp your eyes of sorrow from the valley of teares, to the mount Sion of blessednesse, whereon the Lambe of GOD standeth to gather his Saints about him to a perfect man, to the measure of the stature of his owne fulnesse.
and lifting up your eyes of sorrow from the valley of tears, to the mount Sion of blessedness, whereon the Lamb of GOD Stands to gather his Saints about him to a perfect man, to the measure of the stature of his own fullness.
cc vvg a-acp po22 n2 pp-f n1 p-acp dt n1 pp-f n2, p-acp dt n1 np1 pp-f n1, c-crq dt n1 pp-f np1 vvz pc-acp vvi po31 n2 p-acp pno31 p-acp dt j n1, p-acp dt n1 pp-f dt n1 pp-f po31 d n1.
(96) part (DIV2)
931
Page 31
7878
To which place himselfe for his owne merits and mercies sake in due time bring vs. Amen.
To which place himself for his own merits and Mercies sake in due time bring us Amen.
p-acp r-crq n1 px31 p-acp po31 d n2 cc ng1 n1 p-acp j-jn n1 vvb pno12 uh-n.
(96) part (DIV2)
931
Page 31
7879
PRESVMPTION running into DESPAIRE.PRESVMPTION running into DESPAIR.
n1 vvg p-acp n1.
(97) biblical_commentary (DIV1)
931
Page 31
7880
Reuel. 6. 16. They sayd to the mountaines and rockes, Fall on vs, and hide vs from the face of him that sitteth on the Throne,
Revel. 6. 16. They said to the Mountains and Rocks, Fallen on us, and hide us from the face of him that Sitteth on the Throne,
vvb. crd crd pns32 vvd p-acp dt n2 cc n2, vvb p-acp pno12, cc vvb pno12 p-acp dt n1 pp-f pno31 cst vvz p-acp dt n1,
(97) biblical_commentary (DIV1)
931
Page 31
7881
and from the wrath of the Lambe. THis verse may be distinguished into Errour. Terrour. The errour of the reprobate, the terrour of the Iudge.
and from the wrath of the Lamb. THis verse may be distinguished into Error. Terror. The error of the Reprobate, the terror of the Judge.
cc p-acp dt n1 pp-f dt n1. d n1 vmb vbi vvn p-acp n1. n1. dt n1 pp-f dt n-jn, dt n1 pp-f dt n1.
(97) biblical_commentary (DIV1)
931
Page 31
7882
Their errour is manifested in their Inuocation: in which wee may obserue To what; Mountaines & rocks.
Their error is manifested in their Invocation: in which we may observe To what; Mountains & Rocks.
po32 n1 vbz vvn p-acp po32 n1: p-acp r-crq pns12 vmb vvi p-acp r-crq; n2 cc n2.
(97) biblical_commentary (DIV1)
932
Page 31
7883
For what To fall on them. To hide them. Thus their amazed errour and ignorance is expressed in their Prayer.
For what To fallen on them. To hide them. Thus their amazed error and ignorance is expressed in their Prayer.
p-acp r-crq pc-acp vvi p-acp pno32. p-acp vvi pno32. av po32 j-vvn n1 cc n1 vbz vvn p-acp po32 n1.
(97) biblical_commentary (DIV1)
932
Page 31
7884
For the terrour, the Iudge is described by his Omniscience; from the face of him that sitteth on the Throne.
For the terror, the Judge is described by his Omniscience; from the face of him that Sitteth on the Throne.
p-acp dt n1, dt n1 vbz vvn p-acp po31 n1; p-acp dt n1 pp-f pno31 cst vvz p-acp dt n1.
(97) biblical_commentary (DIV1)
933
Page 32
7885
Omnipotence; from the wrath of the Lambe.Omnipotence; from the wrath of the Lamb.
n1; p-acp dt n1 pp-f dt n1.
(97) biblical_commentary (DIV1)
933
Page 32
7886
Euery circumstance serues to aggrauate their follie, and desperate feare. 1. They feare God, but too late. 2. They open their lippes to confesse the inuincible power of Christ:
Every circumstance serves to aggravate their folly, and desperate Fear. 1. They Fear God, but too late. 2. They open their lips to confess the invincible power of christ:
d n1 vvz pc-acp vvi po32 n1, cc j n1. crd pns32 vvb np1, cc-acp av j. crd pns32 vvb po32 n2 pc-acp vvi dt j n1 pp-f np1:
(97) biblical_commentary (DIV1)
934
Page 32
7887
before they were either dumbe in silence, or blasphemous in contumelies. 3. They pray to the Mountaines and rockes, which heare not. 4. To fall on them, which they dare not. 5. To hide them, which they cannot. 6. They begge to bee concealed from him that is all eye;
before they were either dumb in silence, or blasphemous in Contumelies. 3. They pray to the Mountains and Rocks, which hear not. 4. To fallen on them, which they Dare not. 5. To hide them, which they cannot. 6. They beg to be concealed from him that is all eye;
c-acp pns32 vbdr d j p-acp n1, cc j p-acp n2. crd pns32 vvb p-acp dt n2 cc n2, r-crq vvb xx. crd p-acp vvb p-acp pno32, r-crq pns32 vvb xx. crd p-acp vvi pno32, r-crq pns32 vmbx. crd pns32 vvb pc-acp vbi vvn p-acp pno31 cst vbz d n1;
(97) biblical_commentary (DIV1)
934
Page 32
7888
from the face of him that sittes in the Throne. 7. To bee protected from him that is all power;from the face of him that sits in the Throne. 7. To be protected from him that is all power;
p-acp dt n1 pp-f pno31 cst vvz p-acp dt n1. crd pc-acp vbi vvn p-acp pno31 cst vbz d n1;
(97) biblical_commentary (DIV1)
934
Page 32
7889
from the wrath of the Lambe. from the wrath of the Lamb.
p-acp dt n1 pp-f dt n1.
(97) biblical_commentary (DIV1)
934
Page 32
7890
Before we come to their Errour, and matter of their inuocation, let vs examine two things. What they were. did.
Before we come to their Error, and matter of their invocation, let us examine two things. What they were. did.
c-acp pns12 vvb p-acp po32 n1, cc n1 pp-f po32 n1, vvb pno12 vvi crd n2. r-crq pns32 vbdr. vdd.
(97) biblical_commentary (DIV1)
935
Page 32
7891
The Persons. Thus amated with errour, and amazed with terrour, are described in the precedent verse.
The Persons. Thus amated with error, and amazed with terror, Are described in the precedent verse.
dt n2. av vvn p-acp n1, cc vvn p-acp n1, vbr vvn p-acp dt j n1.
(98) part (DIV2)
935
Page 32
7892
The Kings of the earth, and the great men, and the rich men, and the chiefe captaines, The Kings of the earth, and the great men, and the rich men, and the chief Captains,
dt n2 pp-f dt n1, cc dt j n2, cc dt j n2, cc dt j-jn n2,
(98) part (DIV2)
936
Page 32
7893
and the mightie men, the bond, and the free, hidde themselues in the dennes and rockes of the mountaines. and the mighty men, the bound, and the free, hid themselves in the dens and Rocks of the Mountains.
cc dt j n2, dt n1, cc dt j, vvd px32 p-acp dt n2 cc n2 pp-f dt n2.
(98) part (DIV2)
936
Page 32
8095
But alas, sinnes then are found heauiest of all:
But alas, Sins then Are found Heaviest of all:
p-acp uh, n2 av vbr vvn js pp-f d:
(101) part (DIV2)
966
Page 43
7894
The greatnesse of man, when it comes to encounter with God, is weakenes and vanitie. Is the reprobate a king? the crowne on his head is not thunder-proofe:
The greatness of man, when it comes to encounter with God, is weakness and vanity. Is the Reprobate a King? the crown on his head is not thunder-proof:
dt n1 pp-f n1, c-crq pn31 vvz pc-acp vvi p-acp np1, vbz n1 cc n1. vbz dt j-jn dt n1? dt n1 p-acp po31 n1 vbz xx j:
(98) part (DIV2)
936
Page 32
7895
lift he his scepter neuer so high, there is a scepter of iustice shall smite it downe.
lift he his sceptre never so high, there is a sceptre of Justice shall smite it down.
vvb pns31 po31 n1 av-x av j, pc-acp vbz dt n1 pp-f n1 vmb vvi pn31 a-acp.
(98) part (DIV2)
936
Page 32
7896
Is he Great in his countrey, that (as they write of the Sea about the castle of Mina) the currant goes euer with the wind of his will:
Is he Great in his country, that (as they write of the Sea about the castle of Mina) the currant Goes ever with the wind of his will:
vbz pns31 j p-acp po31 n1, cst (c-acp pns32 vvb pp-f dt n1 p-acp dt n1 pp-f np1) dt n1 vvz av p-acp dt n1 pp-f po31 n1:
(98) part (DIV2)
937
Page 32
7897
be he neuer so high, there is one higher then he, and the highest of all regardeth it: and will subiect it.
be he never so high, there is one higher then he, and the highest of all Regardeth it: and will Subject it.
vbb pns31 av-x av j, pc-acp vbz crd jc cs pns31, cc dt js pp-f d vvz pn31: cc vmb vvi pn31.
(98) part (DIV2)
937
Page 32
7898
Is he Rich? were he the eldest sonne of Mammon, and sole heire to all the vsurers in the world, can his gold saue him? Is vengeance afraid to strike his vessell,
Is he Rich? were he the eldest son of Mammon, and sole heir to all the usurers in the world, can his gold save him? Is vengeance afraid to strike his vessel,
vbz pns31 j? vbdr pns31 dt js-jn n1 pp-f np1, cc j n1 p-acp d dt n2 p-acp dt n1, vmb po31 n1 p-acp pno31? vbz n1 j pc-acp vvi po31 n1,
(98) part (DIV2)
938
Page 33
7899
because his sailes be of silke, and it is ballaced with refined aure? Shall he buy out his damnation with coine? No;
Because his sails be of silk, and it is balanced with refined Aure? Shall he buy out his damnation with coin? No;
c-acp po31 n2 vbb pp-f n1, cc pn31 vbz vvn p-acp j-vvn n1? vmb pns31 vvi av po31 n1 p-acp n1? uh-dx;
(98) part (DIV2)
938
Page 33
7900
the Samuell of heauen will neuer take bribes.
the Samuel of heaven will never take Bribes.
dt np1 pp-f n1 vmb av-x vvi n2.
(98) part (DIV2)
938
Page 33
7901
Is he a Chiefe Captaine? Be his lookes neuer so sterne, his speech neuer so imperious, impetuous;
Is he a Chief Captain? Be his looks never so stern, his speech never so imperious, impetuous;
vbz pns31 dt j-jn n1? vbb po31 n2 av-x av j, po31 n1 av-x av j, j;
(98) part (DIV2)
939
Page 33
7902
he may command here, and goe without.
he may command Here, and go without.
pns31 vmb vvi av, cc vvi p-acp.
(98) part (DIV2)
939
Page 33
7903
Were he Generall of Xerxes armie, yet he shall find the words of the Psalme truth:
Were he General of Xerxes army, yet he shall find the words of the Psalm truth:
vbdr pns31 n1 pp-f np1 n1, av pns31 vmb vvi dt n2 pp-f dt n1 n1:
(98) part (DIV2)
939
Page 33
7904
Man is not saued by the multitude of an Heast. Man is not saved by the multitude of an Hest.
n1 vbz xx vvn p-acp dt n1 pp-f dt n1.
(98) part (DIV2)
939
Page 33
7905
Is hee mightie? were hee as Alexander thought himselfe, till he saw his owne bloud, the Sonne of Iupiter Hammon; yet woe to man when he shall wrastle with his maker.
Is he mighty? were he as Alexander Thought himself, till he saw his own blood, the Son of Iupiter Hammon; yet woe to man when he shall wrestle with his maker.
vbz pns31 j? vbdr pns31 p-acp np1 vvd px31, c-acp pns31 vvd po31 d n1, dt n1 pp-f np1 np1; av n1 p-acp n1 c-crq pns31 vmb vvi p-acp po31 n1.
(98) part (DIV2)
940
Page 33
7906
Proud worme, hee may dare to lift vp his head, but shall quickly be troden into slime.
Proud worm, he may Dare to lift up his head, but shall quickly be trodden into slime.
j n1, pns31 vmb vvi pc-acp vvi a-acp po31 n1, cc-acp vmb av-j vbi vvn p-acp n1.
(98) part (DIV2)
940
Page 33
7907
When the Lord of hoastes is angry, whose wrath shakes the earth, and burnes to the bottome of hell;
When the Lord of hosts is angry, whose wrath shakes the earth, and burns to the bottom of hell;
c-crq dt n1 pp-f n2 vbz j, rg-crq n1 vvz dt n1, cc vvz p-acp dt n1 pp-f n1;
(98) part (DIV2)
940
Page 33
7908
who shall proudly without confusion looke him in the face? Silly Giant of men, that thou shouldst dare to grapple, to parle,
who shall proudly without confusion look him in the face? Silly Giant of men, that thou Shouldst Dare to grapple, to parley,
r-crq vmb av-j p-acp n1 vvb pno31 p-acp dt n1? j n1 pp-f n2, cst pns21 vmd2 vvi pc-acp vvi, pc-acp vvi,
(98) part (DIV2)
940
Page 33
7909
yea so much as to looke at God! Loe greatnes!
yea so much as to look At God! Lo greatness!
uh av av-d c-acp pc-acp vvi p-acp np1 uh n1!
(98) part (DIV2)
940
Page 33
7910
Time was, when if a friend in the Court shall say to thee, as Elisha to the Shunamite. What is to be done for thee? Wouldst thou be spoken for to the King,
Time was, when if a friend in the Court shall say to thee, as Elisha to the Shunamite. What is to be done for thee? Wouldst thou be spoken for to the King,
n1 vbds, c-crq cs dt n1 p-acp dt n1 vmb vvi p-acp pno21, c-acp np1 p-acp dt n1. q-crq vbz pc-acp vbi vdn p-acp pno21? vmd2 pns21 vbi vvn p-acp p-acp dt n1,
(98) part (DIV2)
941
Page 33
7911
or to the Captaine of the hoast; It would haue seemed as high a gratifying, and ratifying of his loue to thee;or to the Captain of the host; It would have seemed as high a gratifying, and ratifying of his love to thee;
cc p-acp dt n1 pp-f dt n1; pn31 vmd vhi vvd c-acp j dt vvg, cc vvg pp-f po31 n1 p-acp pno21;
(98) part (DIV2)
941
Page 33
7912
as thou couldst haue desired, or he expressed.
as thou Couldst have desired, or he expressed.
c-acp pns21 vmd2 vhi vvn, cc pns31 vvd.
(98) part (DIV2)
941
Page 33
7913
What fauour will it be at this day, to be spoken for to all the Kinges of the earth, great men, rich men, mighty Captains? Alas they haue need to be spoken for themselues.
What favour will it be At this day, to be spoken for to all the Kings of the earth, great men, rich men, mighty Captains? Alas they have need to be spoken for themselves.
q-crq n1 vmb pn31 vbi p-acp d n1, pc-acp vbi vvn p-acp p-acp d dt n2 pp-f dt n1, j n2, j n2, j n2? uh pns32 vhb n1 pc-acp vbi vvn p-acp px32.
(98) part (DIV2)
941
Page 33
7914
The greatest Potentate, if reprobate, hath now his honour laid in the dust; & from a publicke Throne, he creepes into a hole.
The greatest Potentate, if Reprobate, hath now his honour laid in the dust; & from a public Throne, he creeps into a hold.
dt js n1, cs j-jn, vhz av po31 n1 vvn p-acp dt n1; cc p-acp dt j n1, pns31 vvz p-acp dt n1.
(98) part (DIV2)
941
Page 33
7915
As ambitious Herod receiued his pride and glory (with derogation to God; Vox Dei.) in a Theater:
As ambitious Herod received his pride and glory (with derogation to God; Vox Dei.) in a Theater:
p-acp j np1 vvd po31 n1 cc n1 (p-acp n1 p-acp np1; fw-la fw-la.) p-acp dt n1:
(98) part (DIV2)
941
Page 33
7916
so now his shame & confusion is in the sight of the whole world; of good and bad Angels, of good and bad men.
so now his shame & confusion is in the sighed of the Whole world; of good and bad Angels, of good and bad men.
av av po31 n1 cc n1 vbz p-acp dt n1 pp-f dt j-jn n1; pp-f j cc j n2, pp-f j cc j n2.
(98) part (DIV2)
941
Page 33
7917
Zenacherib in his ruffe could once say; Where is the King of Hamath, and the King of Arphad; Sennacherib in his ruff could once say; Where is the King of Hamath, and the King of Arphad;
np1 p-acp po31 n1 vmd a-acp vvi; c-crq vbz dt n1 pp-f np1, cc dt n1 pp-f np1;
(98) part (DIV2)
941
Page 33
7918
the King of the Citie of Sepharvaim, Zena, and Iuah? But now where is the King of Ash• … r? Thus Godleadeth Princes away spoiled, and ouerthroweth the mighty. the King of the city of Sepharvaim, Xena, and Judah? But now where is the King of Ash• … r? Thus Godleadeth Princes away spoiled, and Overthroweth the mighty.
dt n1 pp-f dt n1 pp-f n1, np1, cc np1? p-acp av q-crq vbz dt n1 pp-f np1 … sy? av vvz n2 av vvn, cc vvz dt j.
(98) part (DIV2)
941
Page 34
7919
For their wickednes hee powreth contempt vpon Princes. Then shall be manifest the vnresistable power, and vnblameable iustice of God:
For their wickedness he poureth contempt upon Princes. Then shall be manifest the unresistable power, and unblameable Justice of God:
p-acp po32 n1 pns31 vvz n1 p-acp n2. av vmb vbi j dt j n1, cc j-u n1 pp-f np1:
(98) part (DIV2)
941
Page 34
7920
Who sitteth vpon the circle of the earth, and the inhabitants thereof are as grashoppers: Who Sitteth upon the circle of the earth, and the inhabitants thereof Are as grasshoppers:
r-crq vvz p-acp dt n1 pp-f dt n1, cc dt n2 av vbr p-acp n2:
(98) part (DIV2)
941
Page 34
7921
stretching out the heauens as a curtaine, & spreading them as a tent to dwell in.
stretching out the heavens as a curtain, & spreading them as a tent to dwell in.
vvg av dt n2 p-acp dt n1, cc vvg pno32 p-acp dt n1 pc-acp vvi p-acp.
(98) part (DIV2)
941
Page 34
7922
He bringeth the Princes to nothing, and maketh the Iudges of the earth as vanitie. He brings the Princes to nothing, and makes the Judges of the earth as vanity.
pns31 vvz dt n2 p-acp pix, cc vv2 dt n2 pp-f dt n1 p-acp n1.
(98) part (DIV2)
941
Page 34
7923
What priuiledge then doth these inferior authorities bring with them? That the bondman should thus striue to be free: the freeman to be mightie: the mightie to be a chiefe Captaine: the chiefe Captaine to be rich: the rich to be great: the great to be Kings: till in their opinion nil restat quod praestat, nothing remaines to be aspired to.
What privilege then does these inferior authorities bring with them? That the bondman should thus strive to be free: the freeman to be mighty: the mighty to be a chief Captain: the chief Captain to be rich: the rich to be great: the great to be Kings: till in their opinion nil restat quod praestat, nothing remains to be aspired to.
q-crq n1 av vdz d j-jn n2 vvb p-acp pno32? cst dt n1 vmd av vvi pc-acp vbi j: dt n1 pc-acp vbi j: dt j pc-acp vbi dt j-jn n1: dt j-jn n1 pc-acp vbi j: dt j pc-acp vbi j: dt j pc-acp vbi n2: c-acp p-acp po32 n1 fw-la fw-la fw-la fw-la, pix vvz pc-acp vbi vvn p-acp.
(98) part (DIV2)
942
Page 34
7924
Whereas to these men, Omnia in praesenti parua, in fine nulla, post finem mala: all is for the present little: for Vt Luna, sic sublunaria:
Whereas to these men, Omnia in praesenti Parua, in fine nulla, post finem mala: all is for the present little: for Vt Luna, sic sublunaria:
cs p-acp d n2, fw-la p-acp fw-la fw-la, p-acp j fw-la, fw-la fw-la fw-la: d vbz p-acp dt j j: c-acp fw-la fw-la, fw-la fw-la:
(98) part (DIV2)
942
Page 34
7925
as the moone it felfe, so all things vnder it are subiect to ecclipses and changes.
as the moon it self, so all things under it Are Subject to Eclipses and changes.
p-acp dt n1 pn31 n1, av d n2 p-acp pn31 vbr j-jn p-acp n2 cc n2.
(98) part (DIV2)
942
Page 34
7926
In the end they are nothing; death when the game is done, shuffling King and Pawne into one bagge.
In the end they Are nothing; death when the game is done, shuffling King and Pawn into one bag.
p-acp dt n1 pns32 vbr pix; n1 c-crq dt n1 vbz vdn, j-vvg n1 cc vvb p-acp crd n1.
(98) part (DIV2)
942
Page 34
7927
After the end found euill things; for & perduntur & perdunt: they are both lost themselues, and make lost their owners.
After the end found evil things; for & perduntur & perdunt: they Are both lost themselves, and make lost their owners.
p-acp dt n1 vvd j-jn n2; p-acp cc fw-la cc fw-la: pns32 vbr av-d vvd px32, cc vvi vvn po32 n2.
(98) part (DIV2)
942
Page 34
7928
These so popular wonders, the terror of slaues, and mirror of fooles, on whom the eye of the world was fixed with admiration;
These so popular wonders, the terror of slaves, and mirror of Fools, on whom the eye of the world was fixed with admiration;
np1 av j n2, dt n1 pp-f n2, cc n1 pp-f n2, p-acp ro-crq dt n1 pp-f dt n1 vbds vvn p-acp n1;
(98) part (DIV2)
943
Page 34
7929
are glad to hide themselues in holes. where are you, ye great men; that were so ambitions of fame, and made humane praise stand in competition with conscience;
Are glad to hide themselves in holes. where Are you, you great men; that were so ambitions of fame, and made humane praise stand in competition with conscience;
vbr j pc-acp vvi px32 p-acp n2. c-crq vbr pn22, pn22 j n2; cst vbdr av n2 pp-f n1, cc vvd j n1 vvb p-acp n1 p-acp n1;
(98) part (DIV2)
943
Page 34
7930
as if it were the better mistres and worthy of more seruants? alas, glad to be shrowded in holes. your Greatnes now wisheth it selfe so litle, that it might not be seene.
as if it were the better mistress and worthy of more Servants? alas, glad to be shrouded in holes. your Greatness now wishes it self so little, that it might not be seen.
c-acp cs pn31 vbdr dt jc n1 cc j pp-f dc n2? uh, j pc-acp vbi vvn p-acp n2. po22 n1 av vvz pn31 n1 av j, cst pn31 vmd xx vbi vvn.
(98) part (DIV2)
943
Page 34
7931
You insatiate couetous, that neuer ceased ioyning house to house, land to land; and possessing whole countryes, yet whined for lacke of elbow-roome:
You insatiate covetous, that never ceased joining house to house, land to land; and possessing Whole countries, yet whined for lack of elbowroom:
pn22 j j, cst av-x vvd vvg n1 p-acp n1, n1 p-acp n1; cc vvg j-jn n2, av vvd p-acp n1 pp-f n1:
(98) part (DIV2)
943
Page 34
7932
loe, you shall at this day be glad of a hole; a darke hollow caue in a rocke for your parlour:
lo, you shall At this day be glad of a hold; a dark hollow cave in a rock for your parlour:
uh, pn22 vmb p-acp d n1 vbi j pp-f dt n1; dt j j-jn n1 p-acp dt n1 p-acp po22 n1:
(98) part (DIV2)
943
Page 35
7935
We haue described the Persons, What they were: let vs see what they did. They said:
We have described the Persons, What they were: let us see what they did. They said:
pns12 vhb vvn dt n2, r-crq pns32 vbdr: vvb pno12 vvi r-crq pns32 vdd. pns32 vvd:
(99) part (DIV2)
944
Page 35
7936
They open their lips to confesse the invincible and inevitable power of Christ. whence derive we two obseruations.
They open their lips to confess the invincible and inevitable power of christ. whence derive we two observations.
pns32 vvb po32 n2 pc-acp vvi dt j cc j n1 pp-f np1. q-crq vvb pns12 crd n2.
(99) part (DIV2)
944
Page 35
7937
1. The sense of present miserie takes away Atheisme. Before their mouthes were either shut by silence, or opened by blasphemies;
1. The sense of present misery Takes away Atheism. Before their mouths were either shut by silence, or opened by Blasphemies;
crd dt n1 pp-f j n1 vvz av n1. p-acp po32 n2 vbdr av-d vvn p-acp n1, cc vvd p-acp n2;
(99) part (DIV2)
945
Page 35
7938
possessed either with a dumbe or a roring deuill. God was not in all their thoughtes:
possessed either with a dumb or a roaring Devil. God was not in all their thoughts:
vvd d p-acp dt j cc dt j-vvg n1. np1 vbds xx p-acp d po32 n2:
(99) part (DIV2)
945
Page 35
7939
or if in their thoughts, not in their lips: or if in their lips, but to his dishonour;
or if in their thoughts, not in their lips: or if in their lips, but to his dishonour;
cc cs p-acp po32 n2, xx p-acp po32 n2: cc cs p-acp po32 n2, cc-acp p-acp po31 n1;
(99) part (DIV2)
945
Page 35
7940
not named but in their oathes. Now loe, they speake, and make a desperate acknowledgment of that power, they erst derided.
not nam but in their Oaths. Now lo, they speak, and make a desperate acknowledgment of that power, they erst derided.
xx vvn cc-acp p-acp po32 n2. av uh, pns32 vvb, cc vvi dt j n1 pp-f d n1, pns32 av vvn.
(99) part (DIV2)
945
Page 35
7941
The day of iudgment, when it comes, shall find no Atheist. What those degenerate creatures would not beleeue, they shall see:
The day of judgement, when it comes, shall find no Atheist. What those degenerate creatures would not believe, they shall see:
dt n1 pp-f n1, c-crq pn31 vvz, vmb vvi dx n1. q-crq d j n2 vmd xx vvi, pns32 vmb vvi:
(99) part (DIV2)
945
Page 35
7942
they would not acknowledge their maker, they shall find their Iudge: and cry to the mountaines, Fall one vs, &c. Consider this, ye that forget God, lest you be torne in pieces when there is none to deliuer you.
they would not acknowledge their maker, they shall find their Judge: and cry to the Mountains, Fallen one us, etc. Consider this, you that forget God, lest you be torn in Pieces when there is none to deliver you.
pns32 vmd xx vvi po32 n1, pns32 vmb vvi po32 n1: cc vvb p-acp dt n2, vvb crd pno12, av vvi d, pn22 cst vvb np1, cs pn22 vbb vvn p-acp n2 c-crq pc-acp vbz pix pc-acp vvi pn22.
(99) part (DIV2)
945
Page 35
7943
You may forget him during your short pleasure, you shall remember him for euer in torture.
You may forget him during your short pleasure, you shall Remember him for ever in torture.
pn22 vmb vvi pno31 p-acp po22 j n1, pn22 vmb vvi pno31 p-acp av p-acp n1.
(99) part (DIV2)
946
Page 35
7944
Proceed to speake of him wickedly, and like enemies to take his Name in vaine;
Proceed to speak of him wickedly, and like enemies to take his Name in vain;
vvb p-acp vvb pp-f pno31 av-j, cc j n2 pc-acp vvi po31 n1 p-acp j;
(99) part (DIV2)
946
Page 35
7945
you shall one day fall low before his footestoole, not with a voluntary but enforced reuerence.
you shall one day fallen low before his footstool, not with a voluntary but Enforced Reverence.
pn22 vmb crd n1 vvi av-j p-acp po31 n1, xx p-acp dt j-jn p-acp j-vvn n1.
(99) part (DIV2)
946
Page 35
7946
You that haue denied God on earth, the first voice that shall come from your lips, shall be a hopelesse acknowledgment of his maiestie.
You that have denied God on earth, the First voice that shall come from your lips, shall be a hopeless acknowledgment of his majesty.
pn22 cst vhb vvn np1 p-acp n1, dt ord n1 cst vmb vvi p-acp po22 n2, vmb vbi dt j n1 pp-f po31 n1.
(99) part (DIV2)
946
Page 35
7947
2. The saying that comes from them is desperate:
2. The saying that comes from them is desperate:
crd dt vvg cst vvz p-acp pno32 vbz j:
(99) part (DIV2)
947
Page 35
7948
whence note, that in Gods iust punishment Desperation is the reward of Presumption. They that erst feared two little shall now feare too much.
whence note, that in God's just punishment Desperation is the reward of Presumption. They that erst feared two little shall now Fear too much.
c-crq n1, cst p-acp ng1 j n1 n1 vbz dt n1 pp-f n1. pns32 d av vvd crd j vmb av vvi av av-d.
(99) part (DIV2)
947
Page 35
7949
Before they thought not of Gods Iustice, now they shall not conceiue his Mercie. Consciences, that are without remorse, are not without horror.
Before they Thought not of God's justice, now they shall not conceive his Mercy. Consciences, that Are without remorse, Are not without horror.
p-acp pns32 vvd xx pp-f npg1 n1, av pns32 vmb xx vvi po31 n1. n2, cst vbr p-acp n1, vbr xx p-acp n1.
(99) part (DIV2)
947
Page 35
7950
It is the kindnes which presumptuous sinne doth the heart to make it at last despaire of forgiuenes. They say.
It is the kindness which presumptuous sin does the heart to make it At last despair of forgiveness. They say.
pn31 vbz dt n1 r-crq j n1 vdz dt n1 pc-acp vvi pn31 p-acp ord n1 pp-f n1. pns32 vvb.
(99) part (DIV2)
947
Page 35
7951
Behold, God accuseth not, they accuse themselues. God loues to haue a sinner accuse himselfe: and therefore sets his deputie in the brest of man:
Behold, God Accuseth not, they accuse themselves. God loves to have a sinner accuse himself: and Therefore sets his deputy in the breast of man:
vvb, np1 vvz xx, pns32 vvb px32. np1 vvz pc-acp vhi dt n1 vvi px31: cc av vvz po31 n1 p-acp dt n1 pp-f n1:
(99) part (DIV2)
948
Page 35
7952
which though it be a neuter when the act is doing, is an aduersary afterwards. The conscience is like the poise of a clocke:
which though it be a neuter when the act is doing, is an adversary afterwards. The conscience is like the poise of a clock:
r-crq cs pn31 vbb dt n1 c-crq dt n1 vbz vdg, vbz dt n1 av. dt n1 vbz av-j dt n1 pp-f dt n1:
(99) part (DIV2)
948
Page 35
7953
the poise being downe, all motion ceaseth, the wheeles stirre not: wound vp, all is set on going.
the poise being down, all motion ceases, the wheels stir not: wound up, all is Set on going.
dt n1 vbg a-acp, d n1 vvz, dt n2 vvb xx: vvb a-acp, d vbz vvn p-acp vvg.
(99) part (DIV2)
948
Page 35
7954
Whiles conscience is downe, there is no noise or moouing in the heart; all is quiet:
While conscience is down, there is no noise or moving in the heart; all is quiet:
cs n1 vbz a-acp, pc-acp vbz dx n1 cc vvg p-acp dt n1; d vbz j-jn:
(99) part (DIV2)
948
Page 35
7955
but when it is wound vp by the iustice of God, it sets all the wheeles on working:
but when it is wound up by the Justice of God, it sets all the wheels on working:
cc-acp c-crq pn31 vbz vvn a-acp p-acp dt n1 pp-f np1, pn31 vvz d dt n2 p-acp vvg:
(99) part (DIV2)
948
Page 35
7956
tongue to confesse, eyes to weepe, hands to wring, brest to be beaten, heart to ake, voice to cry;
tongue to confess, eyes to weep, hands to wring, breast to be beaten, heart to ache, voice to cry;
n1 pc-acp vvi, n2 pc-acp vvi, n2 pc-acp vvi, n1 pc-acp vbi vvn, n1 pc-acp vvi, n1 pc-acp vvi;
(99) part (DIV2)
948
Page 35
7957
and that, where mercie steps not in, a fatall cry; to the hils, Fall on vs, and hide vs. Sinne, and iudgment for sinne, make the most cruell men cowardly.
and that, where mercy steps not in, a fatal cry; to the hills, Fallen on us, and hide us Sin, and judgement for sin, make the most cruel men cowardly.
cc cst, c-crq n1 vvz xx p-acp, dt j n1; p-acp dt n2, vvb p-acp pno12, cc vvb pno12 n1, cc n1 p-acp n1, vvb dt av-ds j n2 j.
(99) part (DIV2)
948
Page 35
7958
Tyrants whose frownes haue beene death; oppressors that haue made their poore Tenants quake at their lookes; now tremble themselues:
Tyrants whose frowns have been death; Oppressors's that have made their poor Tenants quake At their looks; now tremble themselves:
ng1 rg-crq n2 vhb vbn n1; n2 cst vhb vvn po32 j n2 vvi p-acp po32 n2; av vvb px32:
(99) part (DIV2)
949
Page 35
7959
& would change firmnes with an aspine leafe. They that care not for the act of sinne, shall care for the punishment. Tumidi faciendo, timidi patiendo.
& would change firmness with an aspine leaf. They that care not for the act of sin, shall care for the punishment. Tumidi faciendo, timidi patiendo.
cc vmd vvi n1 p-acp dt n1 n1. pns32 cst vvb xx p-acp dt n1 pp-f n1, vmb vvi p-acp dt n1. fw-la fw-la, fw-la fw-la.
(99) part (DIV2)
949
Page 35
7960
Nero that could not be tired in cutting throtes, is soone weary of his owne torment.Nero that could not be tired in cutting throats, is soon weary of his own torment.
np1 cst vmd xx vbi vvn p-acp vvg n2, vbz av j pp-f po31 d n1.
(99) part (DIV2)
949
Page 35
7961
They that haue made others weepe, shall desperately howle themselues.
They that have made Others weep, shall desperately howl themselves.
pns32 cst vhb vvn n2-jn vvi, vmb av-j vvi px32.
(99) part (DIV2)
949
Page 35
7962
Cain, that durst kill the fourth part of the world at a blow, euen his owne brother;Cain, that durst kill the fourth part of the world At a blow, even his own brother;
np1, cst vvd vvi dt ord n1 pp-f dt n1 p-acp dt n1, av po31 d n1;
(99) part (DIV2)
949
Page 35
7963
dares afterwards not looke a man in the face, lest he should be slayne. Who durst be more impudently bold with God then Iudas, when he betrayed his onely Sonne to murderers? yet after the treason who more cowardly then Iudas? he becomes his owne hangman.
dares afterwards not look a man in the face, lest he should be slain. Who durst be more impudently bold with God then Iudas, when he betrayed his only Son to murderers? yet After the treason who more cowardly then Iudas? he becomes his own hangman.
vvz av xx vvi dt n1 p-acp dt n1, cs pns31 vmd vbi vvn. r-crq vvd vbi av-dc av-j j p-acp np1 av np1, c-crq pns31 vvd po31 j n1 p-acp n2? av p-acp dt n1 r-crq n1 j cs np1? pns31 vvz po31 d n1.
(99) part (DIV2)
949
Page 35
7964
The curse that followes sinne makes Presumption it selfe to shudder. But what madnes is it, not to complaine till too late.
The curse that follows sin makes Presumption it self to shudder. But what madness is it, not to complain till too late.
dt n1 cst vvz n1 vvz n1 pn31 n1 pc-acp vvi. p-acp r-crq n1 vbz pn31, xx pc-acp vvi c-acp av j.
(99) part (DIV2)
949
Page 36
7965
If our foresight were but halfe as sharpe as our sense, we should not dare to sinne.
If our foresight were but half as sharp as our sense, we should not Dare to sin.
cs po12 n1 vbdr p-acp j-jn c-acp j c-acp po12 n1, pns12 vmd xx vvi p-acp n1.
(99) part (DIV2)
949
Page 36
7966
The issue of wickednes would appeare a thousand times more horrible, then the act is pleasant.
The issue of wickedness would appear a thousand times more horrible, then the act is pleasant.
dt n1 pp-f n1 vmd vvi dt crd n2 av-dc j, cs dt n1 vbz j.
(99) part (DIV2)
949
Page 36
7967
Let this teach vs now to thinke of the Iustice of God as well as his mercie, that herafter we may thinke of his mercie as well as his Iustice. The mercie of God is abused to encourage lewdnes:
Let this teach us now to think of the justice of God as well as his mercy, that hereafter we may think of his mercy as well as his Justice The mercy of God is abused to encourage Lewdness:
vvb d vvi pno12 av pc-acp vvi pp-f dt n1 pp-f np1 c-acp av c-acp po31 n1, cst av pns12 vmb vvi pp-f po31 n1 c-acp av c-acp po31 n1 dt n1 pp-f np1 vbz vvn pc-acp vvi n1:
(99) part (DIV2)
950
Page 36
7968
and wretched men by Christs merits are emboldned to committe that, for which he dyed: but so men may runne with mercie in their mouthes to hell.
and wretched men by Christ merits Are emboldened to commit that, for which he died: but so men may run with mercy in their mouths to hell.
cc j n2 p-acp npg1 n2 vbr vvn pc-acp vvi d, p-acp r-crq pns31 vvd: cc-acp av n2 vmb vvi p-acp n1 p-acp po32 n2 p-acp n1.
(99) part (DIV2)
950
Page 36
7969
They that in life will giue no obedience to the law, shall in death haue no benefite by by the Gospell.
They that in life will give no Obedience to the law, shall in death have no benefit by by the Gospel.
pns32 cst p-acp n1 vmb vvi dx n1 p-acp dt n1, vmb p-acp n1 vhb dx n1 p-acp p-acp dt n1.
(99) part (DIV2)
950
Page 36
7970
When they gaue themselues ouer to lying swaring, coueting &c. they were wont to cry, Mercie, mercie:
When they gave themselves over to lying swearing, coveting etc. they were wont to cry, Mercy, mercy:
c-crq pns32 vvd px32 p-acp p-acp vvg vvg, vvg av pns32 vbdr j pc-acp vvi, n1, n1:
(99) part (DIV2)
950
Page 36
7971
now loe, they feele what those sinnes are, and cry nothing but Iustice, Iustice; they cannot thinke on mercie.
now lo, they feel what those Sins Are, and cry nothing but justice, justice; they cannot think on mercy.
av uh, pns32 vvb r-crq d n2 vbr, cc vvb pix cc-acp n1, n1; pns32 vmbx vvi p-acp n1.
(99) part (DIV2)
950
Page 36
7972
They that haue abused mercie, must be quitted with vengance. The good now sing; With thee, O Lord, is mercie; therefore thou shalt be feared.
They that have abused mercy, must be quit with vengeance. The good now sing; With thee, Oh Lord, is mercy; Therefore thou shalt be feared.
pns32 cst vhb vvn n1, vmb vbi vvn p-acp n1. dt j av vvi; p-acp pno21, uh n1, vbz n1; av pns21 vm2 vbi vvn.
(99) part (DIV2)
950
Page 36
7973
The reprobates sing at last, with thee O Lord, is iudgment;
The Reprobates sing At last, with thee Oh Lord, is judgement;
dt n2-jn vvb p-acp ord, p-acp pno21 uh n1, vbz n1;
(99) part (DIV2)
950
Page 36
7974
with thee is storme and tempest, indignation & wrath, confusion and vengence, and therefore art thou feared. These necessary occurrences, thus considered;
with thee is storm and tempest, Indignation & wrath, confusion and vengeance, and Therefore art thou feared. These necessary occurrences, thus considered;
p-acp pno21 vbz n1 cc n1, n1 cc n1, n1 cc n1, cc av vb2r pns21 vvn. d j n2, av vvn;
(99) part (DIV2)
950
Page 36
7975
let vs passe to their Inuocation, wherein is exemplified their Error. Here we must obserue To what, For what, they call.
let us pass to their Invocation, wherein is exemplified their Error. Here we must observe To what, For what, they call.
vvb pno12 vvi p-acp po32 n1, c-crq vbz vvn po32 n1. av pns12 vmb vvi p-acp r-crq, p-acp r-crq, pns32 vvb.
(99) part (DIV2)
951
Page 36
7976
To what. They are Mountaines and rockes; vnreasonable, yea insensible creatures: whence we may deduce two inferences; a negatiue, and an affirmatiue. 1. Negatiuely;
To what. They Are Mountains and Rocks; unreasonable, yea insensible creatures: whence we may deduce two inferences; a negative, and an affirmative. 1. Negatively;
p-acp q-crq. pns32 vbr n2 cc n2; j, uh j n2: c-crq pns12 vmb vvi crd n2; dt j-jn, cc dt j. crd av-jn;
(100) part (DIV2)
951
Page 36
7977
it is cleare, that they haue no acquaintance with God, therefore know not how to direct their prayers vnto him.
it is clear, that they have no acquaintance with God, Therefore know not how to Direct their Prayers unto him.
pn31 vbz j, cst pns32 vhb dx n1 p-acp np1, av vvb xx c-crq pc-acp vvi po32 n2 p-acp pno31.
(100) part (DIV2)
953
Page 36
7978
If their trust had beene in God, they needed not to fly to the M• … aines. So Dauid sweetly.
If their trust had been in God, they needed not to fly to the M• … aines. So David sweetly.
cs po32 n1 vhd vbn p-acp np1, pns32 vvd xx pc-acp vvi p-acp dt np1 … npg1-n. av np1 av-j.
(100) part (DIV2)
953
Page 37
7979
Psal. 11. Ia the Lord put I my trust:
Psalm 11. Ia the Lord put I my trust:
np1 crd zz dt n1 vvb pns11 po11 n1:
(100) part (DIV2)
953
Page 37
7980
how then say you to my soule, Flie as a bird to your mountaine? It is Gods charge. how then say you to my soul, Fly as a bird to your mountain? It is God's charge.
q-crq av vvb pn22 p-acp po11 n1, vvb p-acp dt n1 p-acp po22 n1? pn31 vbz ng1 n1.
(100) part (DIV2)
953
Page 37
7981
Call vpon me in the day of trouble: and I will deliuer thee, and thou shalt glorifie me. Call upon me in the day of trouble: and I will deliver thee, and thou shalt Glorify me.
vvb p-acp pno11 p-acp dt n1 pp-f n1: cc pns11 vmb vvi pno21, cc pns21 vm2 vvi pno11.
(100) part (DIV2)
953
Page 37
7982
But, Rom. 10. How shall they call on him, in whom they haue not beleeued? Or beleeue in him they haue not knowne? and how should they know him but by his word? Alas those mutuall passages,
But, Rom. 10. How shall they call on him, in whom they have not believed? Or believe in him they have not known? and how should they know him but by his word? Alas those mutual passages,
p-acp, np1 crd q-crq vmb pns32 vvi p-acp pno31, p-acp ro-crq pns32 vhb xx vvn? cc vvi p-acp pno31 pns32 vhb xx vvn? cc q-crq vmd pns32 vvi pno31 p-acp p-acp po31 n1? uh d j n2,
(100) part (DIV2)
953
Page 37
7983
and entercourse of meanes they haue euer barred themselues.
and intercourse of means they have ever barred themselves.
cc n1 pp-f n2 pns32 vhb av vvn px32.
(100) part (DIV2)
953
Page 37
7984
They would neither suffer God to trouble them by his word, nor would they offer to trouble him by their prayers.
They would neither suffer God to trouble them by his word, nor would they offer to trouble him by their Prayers.
pns32 vmd av-dx vvi np1 pc-acp vvi pno32 p-acp po31 n1, ccx vmd pns32 vvi pc-acp vvi pno31 p-acp po32 n2.
(100) part (DIV2)
953
Page 37
7985
They will not call vpon him, nor will they heare him calling vpon them. They will not call upon him, nor will they hear him calling upon them.
pns32 vmb xx vvi p-acp pno31, ccx vmb pns32 vvi pno31 vvg p-acp pno32.
(100) part (DIV2)
953
Page 37
7986
Therefore as those that neuer were in the companie of God, they know not how to addresse themselues to him;
Therefore as those that never were in the company of God, they know not how to address themselves to him;
av p-acp d cst av-x vbdr p-acp dt n1 pp-f np1, pns32 vvb xx c-crq pc-acp vvi px32 p-acp pno31;
(100) part (DIV2)
954
Page 37
7987
but rather to rockes and mountaines. As extremity discerneth friends; Verè amat, qui miserum amat: so it distinguisheth a man in himselfe.
but rather to Rocks and Mountains. As extremity discerneth Friends; Vere amat, qui miserum amat: so it Distinguisheth a man in himself.
cc-acp av-c p-acp n2 cc n2. p-acp n1 vvz n2; vvb fw-la, fw-la fw-la fw-la: av pn31 vvz dt n1 p-acp px31.
(100) part (DIV2)
954
Page 37
7988
A suddaine disturbance giues a great try all of a Christians disposition.
A sudden disturbance gives a great try all of a Christians disposition.
dt j n1 vvz dt j vvi d pp-f dt njpg2 n1.
(100) part (DIV2)
954
Page 37
7989
For as in a naturall man at such an affrightment, all the bloud runs to the heart, to guard the part that is principall:
For as in a natural man At such an affrightment, all the blood runs to the heart, to guard the part that is principal:
p-acp a-acp p-acp dt j n1 p-acp d dt n1, d dt n1 vvz p-acp dt n1, pc-acp vvi dt n1 cst vbz j-jn:
(100) part (DIV2)
954
Page 37
7990
so in a good man at such an instance, all the powers and faculties run to the soule, to saue that which is principall.
so in a good man At such an instance, all the Powers and faculties run to the soul, to save that which is principal.
av p-acp dt j n1 p-acp d dt n1, d dt n2 cc n2 vvn p-acp dt n1, pc-acp vvi d r-crq vbz j-jn.
(100) part (DIV2)
954
Page 37
7991
The bloud and spirits striue to saue the life of the bodie: faith & hope to saue the life of the soule.
The blood and spirits strive to save the life of the body: faith & hope to save the life of the soul.
dt n1 cc n2 vvb pc-acp vvi dt n1 pp-f dt n1: n1 cc n1 pc-acp vvi dt n1 pp-f dt n1.
(100) part (DIV2)
954
Page 37
7992
So that at the suddaine assault of some daunger, a man shall best iudge of his owne heart.
So that At the sudden assault of Some danger, a man shall best judge of his own heart.
av cst p-acp dt j n1 pp-f d n1, dt n1 vmb av-js vvi pp-f po31 d n1.
(100) part (DIV2)
954
Page 37
7993
It may bee at other times a dissembler;
It may be At other times a dissembler;
pn31 vmb vbi p-acp j-jn n2 dt n1;
(100) part (DIV2)
954
Page 37
7994
for mans heart is false, who can know it? yet at such time it will manifest it selfe, and cannot deceiue.for men heart is false, who can know it? yet At such time it will manifest it self, and cannot deceive.
p-acp ng1 n1 vbz j, r-crq vmb vvi pn31? av p-acp d n1 pn31 vmb vvi pn31 n1, cc vmbx vvi.
(100) part (DIV2)
954
Page 37
7995
If God hath beene our familiar friend, and accustomed helper; danger doth not sooner salute vs, then we salute him by our prayers.
If God hath been our familiar friend, and accustomed helper; danger does not sooner salute us, then we salute him by our Prayers.
cs np1 vhz vbn po12 j-jn n1, cc j-vvn n1; n1 vdz xx av-c vvb pno12, cs pns12 vvb pno31 p-acp po12 n2.
(100) part (DIV2)
955
Page 37
8140
The of-spring of the reuiued world offer to build a Tower, whose toppe might reach to Heauen.
The offspring of the revived world offer to built a Tower, whose top might reach to Heaven.
dt n1 pp-f dt j-vvn n1 vvi pc-acp vvi dt n1, rg-crq n1 vmd vvi p-acp n1.
(101) part (DIV2)
971
Page 46
7996
The first thought of our hearts is Iesus Christ: the first voyce of our lips is Peters on the sea in such an extremitie;
The First Thought of our hearts is Iesus christ: the First voice of our lips is Peter's on the sea in such an extremity;
dt ord n1 pp-f po12 n2 vbz np1 np1: dt ord n1 pp-f po12 n2 vbz npg1 p-acp dt n1 p-acp d dt n1;
(100) part (DIV2)
955
Page 37
7997
Lord saue mee: our faith is reposed on his wonted mercy and protection; Wee know whom we haue beleeued. Lord save me: our faith is reposed on his wonted mercy and protection; we know whom we have believed.
n1 p-acp pno11: po12 n1 vbz vvn p-acp po31 j n1 cc n1; pns12 vvb r-crq pns12 vhb vvn.
(100) part (DIV2)
955
Page 38
7998
Daniell cals on GOD, ere hee fals to the Lions; this stoppes their mouthes.Daniell calls on GOD, ere he falls to the Lions; this stops their mouths.
np1 vvz p-acp np1, c-acp pns31 vvz p-acp dt n2; d n2 po32 n2.
(100) part (DIV2)
955
Page 38
7999
The wicked in such miserie, are either heauie and heartlesse, as Nabal; whose heart dyed within him, and he became as a stone.
The wicked in such misery, Are either heavy and heartless, as Nabal; whose heart died within him, and he became as a stone.
dt j p-acp d n1, vbr d j cc j, c-acp np1; r-crq n1 vvd p-acp pno31, cc pns31 vvd p-acp dt n1.
(100) part (DIV2)
956
Page 38
8000
Or desperate as Iulian, throwing his bloud vp into the ayre, with a blasphemous confession. Or sottish, as these here;
Or desperate as Iulian, throwing his blood up into the air, with a blasphemous Confessi. Or sottish, as these Here;
cc j c-acp np1, vvg po31 n1 a-acp p-acp dt n1, p-acp dt j n1. cc j, c-acp d av;
(100) part (DIV2)
956
Page 38
8001
running to the mountaines, vnprofitable, vnpossible helpes. When the blow of vengeance strikes the couetous, he runs to his counting house;
running to the Mountains, unprofitable, unpossible helps. When the blow of vengeance strikes the covetous, he runs to his counting house;
vvg p-acp dt n2, j, j-u n2. c-crq dt n1 pp-f n1 vvz dt j, pns31 vvz p-acp po31 vvg n1;
(100) part (DIV2)
956
Page 38
8002
if his bagges can giue him no succour, he is distracted.
if his bags can give him no succour, he is distracted.
cs po31 n2 vmb vvi pno31 dx n1, pns31 vbz vvn.
(100) part (DIV2)
956
Page 38
8003
If any broken reed bee their confidence, in these ouerwhelming woes, they catch drowning hold of that;
If any broken reed be their confidence, in these overwhelming woes, they catch drowning hold of that;
cs d j-vvn n1 vbb po32 n1, p-acp d j-vvg n2, pns32 vvb vvg n1 pp-f d;
(100) part (DIV2)
956
Page 38
8004
so they and their hopes perish together.
so they and their hope's perish together.
av pns32 cc po32 n2 vvi av.
(100) part (DIV2)
956
Page 38
8005
There are some whose tongues are so poysoned with blasphemie, that in an vnexpected accident, the very first breath of their lips is a curse, or an oath.
There Are Some whose tongues Are so poisoned with blasphemy, that in an unexpected accident, the very First breath of their lips is a curse, or an oath.
pc-acp vbr d rg-crq n2 vbr av j-vvn p-acp n1, cst p-acp dt j n1, dt av ord n1 pp-f po32 n2 vbz dt n1, cc dt n1.
(100) part (DIV2)
956
Page 38
8006
As if they would sweare away destruction, which euery vngodly speech drawes on neerer.
As if they would swear away destruction, which every ungodly speech draws on nearer.
p-acp cs pns32 vmd vvi av n1, r-crq d j n1 vvz p-acp jc.
(100) part (DIV2)
956
Page 38
8007
If these men hadde beene acquainted with God in faire weather, they would not forget him in a storme.
If these men had been acquainted with God in fair weather, they would not forget him in a storm.
cs d n2 vhd vbn vvn p-acp np1 p-acp j n1, pns32 vmd xx vvi pno31 p-acp dt n1.
(100) part (DIV2)
956
Page 38
8008
But they that will haue no familiaritie with God in peace, shall haue him to seeke in extremitie.
But they that will have no familiarity with God in peace, shall have him to seek in extremity.
p-acp pns32 cst vmb vhi dx n1 p-acp np1 p-acp n1, vmb vhi pno31 pc-acp vvi p-acp n1.
(100) part (DIV2)
956
Page 38
8009
When therefore some sudden perill hath threatned thee with terrour, note seriously how thou art affected.
When Therefore Some sudden peril hath threatened thee with terror, note seriously how thou art affected.
c-crq av d j n1 vhz vvn pno21 p-acp n1, vvb av-j c-crq pns21 vb2r vvn.
(100) part (DIV2)
957
Page 38
8010
Though the danger came vnlook'd for, let it not passe vnthought of:
Though the danger Come unlooked for, let it not pass unthought of:
cs dt n1 vvd j-vvn-u c-acp, vvb pn31 xx vvi j-vvn pp-f:
(100) part (DIV2)
957
Page 38
8011
but as thou blessest God for deliuery, so examine the good or ill disposednesse of thine owne heart.
but as thou blessest God for delivery, so examine the good or ill disposedness of thine own heart.
cc-acp c-acp pns21 vv2 np1 p-acp n1, av vvb dt j cc j-jn n1 pp-f po21 d n1.
(100) part (DIV2)
957
Page 38
8012
If thou find thy selfe couragious and heauenly minded, on thy confidence in God; take at once assurance of thy faith and Gods mercie.
If thou find thy self courageous and heavenly minded, on thy confidence in God; take At once assurance of thy faith and God's mercy.
cs pns21 vvb po21 n1 j cc j j-vvn, p-acp po21 n1 p-acp np1; vvb p-acp a-acp n1 pp-f po21 n1 cc ng1 n1.
(100) part (DIV2)
957
Page 38
8013
Hee that nowe stood by thee, will neuer leaue thee. If otherwise, lament thy sinnes which darken thy soules way to the mercie-seate;
He that now stood by thee, will never leave thee. If otherwise, lament thy Sins which darken thy Souls Way to the mercy-seat;
pns31 cst av vvd p-acp pno21, vmb av-x vvi pno21. cs av, vvb po21 n2 r-crq vvb po21 ng1 n1 p-acp dt n1;
(100) part (DIV2)
957
Page 38
8014
and beseech Iesus Christ to store thy heart with better comforts.
and beseech Iesus christ to store thy heart with better comforts.
cc vvb np1 np1 pc-acp vvi po21 n1 p-acp jc n2.
(100) part (DIV2)
957
Page 38
8015
If thy treasure be in heauen, and thy soule hath beene vsed to trauell often thither;
If thy treasure be in heaven, and thy soul hath been used to travel often thither;
cs po21 n1 vbi p-acp n1, cc po21 n1 vhz vbn vvn pc-acp vvi av av;
(100) part (DIV2)
957
Page 39
8016
when danger comes, it knowes the way so well, that it cannot misse it. 2. Affirmatiuely this presents a soule amazed with feare and follie.
when danger comes, it knows the Way so well, that it cannot miss it. 2. Affirmatively this presents a soul amazed with Fear and folly.
c-crq n1 vvz, pn31 vvz dt n1 av av, cst pn31 vmbx vvi pn31. crd av-j d vvz dt n1 vvn p-acp n1 cc n1.
(100) part (DIV2)
957
Page 39
8017
They call to the Mountaines, that can neither heare nor answere.
They call to the Mountains, that can neither hear nor answer.
pns32 vvb p-acp dt n2, cst vmb av-dx vvi ccx vvi.
(100) part (DIV2)
958
Page 39
8116
When certaine Philosophers intentiuely beheld the Tombe of Alexander; sayth one: Heri fecit ex auro thesaurum;
When certain Philosophers intentively beheld the Tomb of Alexander; say one: Heri fecit ex auro Thesaurum;
c-crq j n2 av-j vvd dt n1 pp-f np1; vvz crd: fw-la fw-la fw-la fw-la fw-la;
(101) part (DIV2)
969
Page 45
8018
When the world was destroyed with water, men climbed vp to the tops of the Mountaines: when it shall be dissolued with fire, they will desire the holes of the rockes,
When the world was destroyed with water, men climbed up to the tops of the Mountains: when it shall be dissolved with fire, they will desire the holes of the Rocks,
c-crq dt n1 vbds vvn p-acp n1, n2 vvn a-acp p-acp dt n2 pp-f dt n2: c-crq pn31 vmb vbi vvn p-acp n1, pns32 vmb vvi dt n2 pp-f dt n2,
(100) part (DIV2)
958
Page 39
8019
and to lie vnder the hils. The mountaines are but swellings of the earth, and the rockes are surd things; that haue no eares:
and to lie under the hills. The Mountains Are but swellings of the earth, and the Rocks Are surd things; that have no ears:
cc pc-acp vvi p-acp dt n2. dt n2 vbr p-acp n2-vvg pp-f dt n1, cc dt n2 vbr j n2; cst vhb dx n2:
(100) part (DIV2)
958
Page 39
8020
can they heare? or if they heare, can they answere? or if they answere, can they saue? when the graues must vomite vp their dead, shall the rockes conceale the liuing? Those fiue Kings could not be hid in the caue of Makkedah from Ioshua; and shall any caue hide from Iesus?
can they hear? or if they hear, can they answer? or if they answer, can they save? when the graves must vomit up their dead, shall the Rocks conceal the living? Those fiue Kings could not be hid in the cave of Makkedah from Ioshua; and shall any cave hide from Iesus?
vmb pns32 vvi? cc cs pns32 vvb, vmb pns32 vvi? cc cs pns32 vvb, vmb pns32 vvi? c-crq dt n2 vmb vvi a-acp po32 j, vmb dt n2 vvb dt n-vvg? d crd n2 vmd xx vbi vvn p-acp dt n1 pp-f np1 p-acp np1; cc vmb d n1 vvi p-acp np1?
(100) part (DIV2)
958
Page 39
8021
Whiles guilt and feare consult of refuge, how vaine shifts they imagine! Adam would hide his disobedience in the bushes:
While guilt and Fear consult of refuge, how vain shifts they imagine! Adam would hide his disobedience in the Bushes:
cs n1 cc n1 vvi pp-f n1, c-crq j n2 pns32 vvb! np1 vmd vvi po31 n1 p-acp dt n2:
(100) part (DIV2)
959
Page 39
8022
Saul his rebellion in the crowd of the people. So the hood-wink'd foole seeing no body, thinkes no body sees him. Helplesse euasions!Saul his rebellion in the crowd of the people. So the hoodwinked fool seeing no body, thinks no body sees him. Helpless evasions!
np1 po31 n1 p-acp dt n1 pp-f dt n1. np1 dt vvn n1 vvg dx n1, vvz dx n1 vvz pno31. j n2!
(100) part (DIV2)
959
Page 39
8023
when Adoniah heard the trumpets sounding at Salomons coronation, he quaked and fled to the hornes of the Altar.
when Adoniah herd the trumpets sounding At Solomon's coronation, he quaked and fled to the horns of the Altar.
c-crq np1 vvd dt n2 vvg p-acp np1 n1, pns31 vvd cc vvn p-acp dt n2 pp-f dt n1.
(100) part (DIV2)
959
Page 39
8024
When the vngodly shall heare the Archangels Trumpe proclaiming the coronation of Christ, they haue no Sanctuarie, (they neuer loued it in all their liues) but flie to the rockes and mountaines.
When the ungodly shall hear the Archangels Trump proclaiming the coronation of christ, they have no Sanctuary, (they never loved it in all their lives) but fly to the Rocks and Mountains.
c-crq dt j vmb vvi dt ng1 n1 vvg dt n1 pp-f np1, pns32 vhb dx n1, (pns32 av-x vvd pn31 p-acp d po32 n2) cc-acp vvb p-acp dt n2 cc n2.
(100) part (DIV2)
959
Page 39
8025
The graue is a darke and priuatiue place:
The graven is a dark and privative place:
dt n1 vbz dt j cc j n1:
(100) part (DIV2)
960
Page 39
8026
yet as a prisoner that comes out of a sordid and stinking dungeon, into the open ayre for his triall in a desperate cause, had rather keepe the prison still.
yet as a prisoner that comes out of a sordid and stinking dungeon, into the open air for his trial in a desperate cause, had rather keep the prison still.
av c-acp dt n1 cst vvz av pp-f dt j cc j-vvg n1, p-acp dt j n1 p-acp po31 n1 p-acp dt j n1, vhd av-c vvi dt n1 av.
(100) part (DIV2)
960
Page 39
8027
So these reprobates newly raysed from the earth, cry to it to receiue them againe;
So these Reprobates newly raised from the earth, cry to it to receive them again;
av d n2-jn av-j vvn p-acp dt n1, vvb p-acp pn31 pc-acp vvi pno32 av;
(100) part (DIV2)
960
Page 39
8028
glad to remaine (though not on the face of it with pleasure) in the bowels of it with rottenesse and solitude;
glad to remain (though not on the face of it with pleasure) in the bowels of it with rottenesse and solitude;
j pc-acp vvi (cs xx p-acp dt n1 pp-f pn31 p-acp n1) p-acp dt n2 pp-f pn31 p-acp n1 cc n1;
(100) part (DIV2)
960
Page 39
8029
rather then in the open light to come before the iudgement seat of Christ. The graue is a drowne-bed to hell.
rather then in the open Light to come before the judgement seat of christ. The graven is a drowne-bed to hell.
av-c av p-acp dt j n1 pc-acp vvi p-acp dt n1 n1 pp-f np1. dt n1 vbz dt n1 p-acp n1.
(100) part (DIV2)
960
Page 39
8030
They suddainly start out of their sleepe, and meet with gastly amasednesse at the mouth of their sepulchers:
They suddenly start out of their sleep, and meet with ghastly amasednesse At the Mouth of their sepulchers:
pns32 av-j vvb av pp-f po32 n1, cc vvi p-acp j n1 p-acp dt n1 pp-f po32 n2:
(100) part (DIV2)
960
Page 40
8031
beholding on the one side sins accusing, on another side hellish fiends vexing; an anguish'd conscience burning within, heauen & earth without;
beholding on the one side Sins accusing, on Another side hellish fiends vexing; an anguished conscience burning within, heaven & earth without;
vvg p-acp dt crd n1 n2 vvg, p-acp j-jn n1 j n2 vvg; dt j n1 vvg a-acp, n1 cc n1 p-acp;
(100) part (DIV2)
960
Page 40
8032
aboue them the countenance of an angry Iudge, below them a lake of vnquenchable fire; round about howling and bitter lamentations:
above them the countenance of an angry Judge, below them a lake of unquenchable fire; round about howling and bitter lamentations:
p-acp pno32 dt n1 pp-f dt j n1, p-acp pno32 dt n1 pp-f j n1; av-j p-acp vvg cc j n2:
(100) part (DIV2)
960
Page 40
8033
no maruell then if at the worlds end they be at their wittes end; and cry to the mountaines, Fall on vs. Let all this declare to men the vanitie of their worldly hopes.
no marvel then if At the world's end they be At their wits end; and cry to the Mountains, Fallen on us Let all this declare to men the vanity of their worldly hope's.
av-dx n1 av cs p-acp dt ng1 n1 pns32 vbb p-acp po32 ng1 n1; cc vvb p-acp dt n2, vvb p-acp pno12 vvb d d vvb p-acp n2 dt n1 pp-f po32 j n2.
(100) part (DIV2)
960
Page 40
8034
God is the Preseruer of men, not hils & rocks.
God is the Preserver of men, not hills & Rocks.
np1 vbz dt n1 pp-f n2, xx n2 cc n2.
(100) part (DIV2)
961
Page 40
8035
The rich man is brought in vpon a Premunire, can his gold acquit him in this Starre-chamber? The Epicure thinkes to drowne sorrow in lustie wines:
The rich man is brought in upon a Premunire, can his gold acquit him in this Star chamber? The Epicure thinks to drown sorrow in lusty wines:
dt j n1 vbz vvn p-acp p-acp dt n1, vmb po31 n1 vvi pno31 p-acp d n1? dt n1 vvz pc-acp vvi n1 p-acp j n2:
(100) part (DIV2)
961
Page 40
8036
the oppressor mistrusts not the power of his owne hand: the proud refugeth his troubled heart in his trunkes: the lustfull in his punkes:
the oppressor mistrusts not the power of his own hand: the proud refugeth his troubled heart in his trunks: the lustful in his punks:
dt n1 vvz xx dt n1 pp-f po31 d n1: dt j vvz po31 j-vvn n1 p-acp po31 n2: dt j p-acp po31 n2:
(100) part (DIV2)
961
Page 40
8037
what is this but running to rockes and mountaines? Thus madly doe men commit two errors.
what is this but running to Rocks and Mountains? Thus madly doe men commit two errors.
r-crq vbz d p-acp vvg p-acp n2 cc n2? av av-j n1 n2 vvi crd n2.
(100) part (DIV2)
961
Page 40
8038
Ier. 2. They forsake the creator which would neuer forsake them; and adhere to the creatures, which can neuer helpe them.
Jeremiah 2. They forsake the creator which would never forsake them; and adhere to the creatures, which can never help them.
np1 crd pns32 vvb dt n1 r-crq vmd av-x vvi pno32; cc vvb p-acp dt n2, r-crq vmb av vvi pno32.
(100) part (DIV2)
961
Page 40
8039
O Lord; the hope of Israell; all that forsake thee shall be ashamed; and all that dep• … t from thee shall be written in the earth. Oh Lord; the hope of Israel; all that forsake thee shall be ashamed; and all that dep• … tO from thee shall be written in the earth.
uh n1; dt n1 pp-f np1; d cst vvb pno21 vmb vbi j; cc d cst n1 … sy p-acp pno21 vmb vbi vvn p-acp dt n1.
(100) part (DIV2)
961
Page 40
8040
Nowe at this day perhaps they would seeke to the Lord: but they are answered; Go• … to the gods whom ye haue serued.
Now At this day perhaps they would seek to the Lord: but they Are answered; Go• … to the God's whom you have served.
av p-acp d n1 av pns32 vmd vvi p-acp dt n1: cc-acp pns32 vbr vvn; np1 … pc-acp dt n2 r-crq pn22 vhb vvn.
(100) part (DIV2)
961
Page 40
8041
Loe then of these gods they shall be wearie; as in the 2. of Esay. where these very words of my Text are deliuerd.
Lo then of these God's they shall be weary; as in the 2. of Isaiah. where these very words of my Text Are Delivered.
uh av pp-f d n2 pns32 vmb vbi j; c-acp p-acp dt crd pp-f np1. c-crq d j n2 pp-f po11 n1 vbr vvn.
(100) part (DIV2)
961
Page 40
8042
ver. 19. They shall goe into the holes of the rockes, &c. it is immediatly added;
ver. 19. They shall go into the holes of the Rocks, etc. it is immediately added;
fw-la. crd pns32 vmb vvi p-acp dt n2 pp-f dt n2, av pn31 vbz av-j vvn;
(100) part (DIV2)
961
Page 40
8043
In that day a man shall cast his Idols of siluer, and his Idols of gold, which he made for himselfe to worship, 〈 ◊ 〉 the moules and to the battes. In that day a man shall cast his Idols of silver, and his Idols of gold, which he made for himself to worship, 〈 ◊ 〉 the moules and to the bats.
p-acp d n1 dt n1 vmb vvi po31 n2 pp-f n1, cc po31 n2 pp-f n1, r-crq pns31 vvd p-acp px31 p-acp n1, 〈 sy 〉 dt n2 cc p-acp dt ng1.
(100) part (DIV2)
961
Page 40
8044
Euen the spirituall Idolater, the Couetous, shall throw his Images, golden or siluer shrines for the Diana of his auarice;
Even the spiritual Idolater, the Covetous, shall throw his Images, golden or silver shrines for the Diana of his avarice;
av dt j n1, dt j, vmb vvi po31 n2, j cc n1 vvz p-acp dt np1 pp-f po31 n1;
(100) part (DIV2)
961
Page 40
8045
his damned coyne to combustion, with a vae, Woe vnto it, it hath lost my soule.
his damned coin to combustion, with a vae, Woe unto it, it hath lost my soul.
po31 j-vvn n1 p-acp n1, p-acp dt fw-la, n1 p-acp pn31, pn31 vhz vvn po11 n1.
(100) part (DIV2)
961
Page 40
8046
As the sicke stomacke lothes the meate, whereof it surfetted. Well, let vs leaue inuocation to these Rockes, worldly refuges:
As the sick stomach Loathes the meat, whereof it surfeited. Well, let us leave invocation to these Rocks, worldly refuges:
p-acp dt j n1 vvz dt n1, c-crq pn31 vvd. av, vvb pno12 vvi n1 p-acp d n2, j n2:
(100) part (DIV2)
961
Page 41
8047
and remember that there is one to be called on, who is onely able to defend vs:
and Remember that there is one to be called on, who is only able to defend us:
cc vvb cst pc-acp vbz pi p-acp vbi vvn a-acp, r-crq vbz av-j j pc-acp vvi pno12:
(100) part (DIV2)
962
Page 41
8048
a spirituall, holy and happy Rocke, Iesus Christ.
a spiritual, holy and happy Rock, Iesus christ.
dt j, j cc j n1, np1 np1.
(100) part (DIV2)
962
Page 41
8049
Dauid often cals God his Rocke and his refuge. A rocke that beares vp the pillars of the world.
David often calls God his Rock and his refuge. A rock that bears up the pillars of the world.
np1 av vvz np1 po31 n1 cc po31 n1. dt n1 cst vvz a-acp dt n2 pp-f dt n1.
(100) part (DIV2)
962
Page 41
8050
Their Rocke is not as our Rocke, euen our enemies themselues being iudges. Their Rock is not as our Rock, even our enemies themselves being judges.
po32 n1 vbz xx c-acp po12 n1, av po12 n2 px32 vbg n2.
(100) part (DIV2)
962
Page 41
8051
He that builds his house of assurance on this rocke, shall stand immoueable to wind or weather:
He that builds his house of assurance on this rock, shall stand immovable to wind or weather:
pns31 cst vvz po31 n1 pp-f n1 p-acp d n1, vmb vvi j pc-acp vvi cc n1:
(100) part (DIV2)
962
Page 41
8052
he needs not the shelter of mountaines; for he shall stand like Mount Sion, that a hideth fast for euer.
he needs not the shelter of Mountains; for he shall stand like Mount Sion, that a Hideth fast for ever.
pns31 vvz xx dt n1 pp-f n2; p-acp pns31 vmb vvi av-j vvb np1, cst dt vvz av-j p-acp av.
(100) part (DIV2)
962
Page 41
8053
They that despise him, shall find him a Rocke also: if they fall on it they shall be broken:
They that despise him, shall find him a Rock also: if they fallen on it they shall be broken:
pns32 d vvb pno31, vmb vvi pno31 dt n1 av: cs pns32 vvb p-acp pn31 pns32 vmb vbi vvn:
(100) part (DIV2)
962
Page 41
8054
if it fall on them, it will grind them to powder. if it fallen on them, it will grind them to powder.
cs pn31 vvb p-acp pno32, pn31 vmb vvi pno32 pc-acp vvi.
(100) part (DIV2)
962
Page 41
8055
He is a Stone, the Stone, the head-stone of the corner; cut out of the Quarrey of heauen without hands. Of whome we are made liuing stones. He is strong without all things: all things weake without him:
He is a Stone, the Stone, the headstone of the corner; Cut out of the Quarry of heaven without hands. Of whom we Are made living stones. He is strong without all things: all things weak without him:
pns31 vbz dt n1, dt n1, dt n1 pp-f dt n1; vvn av pp-f dt n1 pp-f n1 p-acp n2. pp-f ro-crq pns12 vbr vvn vvg n2. pns31 vbz j p-acp d n2: d n2 j p-acp pno31:
(100) part (DIV2)
962
Page 41
8056
trust in him, and you shall haue no need to flie to rockes and mountaines.
trust in him, and you shall have no need to fly to Rocks and Mountains.
vvb p-acp pno31, cc pn22 vmb vhi dx n1 pc-acp vvi p-acp n2 cc n2.
(100) part (DIV2)
962
Page 41
8057
For What
For What
p-acp r-crq
(101) part (DIV2)
962
Page 41
8058
The benefit that they would haue the Rockes and the Mountaines doe them, is to Fall on them, & hide them.
The benefit that they would have the Rocks and the Mountains do them, is to Fallen on them, & hide them.
dt n1 cst pns32 vmd vhi dt n2 cc dt n2 vdb pno32, vbz p-acp vvb p-acp pno32, cc vvi pno32.
(101) part (DIV2)
963
Page 41
8059
Whence we deriue three obseruations. 1. Despaire is euer wishing for death: often impatiently snatching at it in this world;
Whence we derive three observations. 1. Despair is ever wishing for death: often impatiently snatching At it in this world;
c-crq pns12 vvb crd n2. crd n1 vbz av vvg p-acp n1: av av-j vvg p-acp pn31 p-acp d n1;
(101) part (DIV2)
963
Page 41
8060
but when the last day comes, so greedily longing for it; that to be sure of it, they desire the mountaines to dispatch them.
but when the last day comes, so greedily longing for it; that to be sure of it, they desire the Mountains to dispatch them.
cc-acp c-crq dt ord n1 vvz, av av-j vvg p-acp pn31; cst pc-acp vbi j pp-f pn31, pns32 vvb dt n2 pc-acp vvi pno32.
(101) part (DIV2)
963
Page 41
8061
Death by the wicked is now most feared; death at the last shall be the thing most wished:
Death by the wicked is now most feared; death At the last shall be the thing most wished:
n1 p-acp dt j vbz av av-ds vvn; n1 p-acp dt ord vmb vbi dt n1 av-ds vvn:
(101) part (DIV2)
963
Page 41
8062
They shall desire death, and shall not find it. They shall desire death, and shall not find it.
pns32 vmb vvi n1, cc vmb xx vvi pn31.
(101) part (DIV2)
963
Page 41
8063
They that sit in the warme nest of riches, hatching vp their brood of lusts, quake at the hearing of death.
They that fit in the warm nest of riches, hatching up their brood of Lustiest, quake At the hearing of death.
pns32 d vvb p-acp dt j n1 pp-f n2, n-vvg a-acp po32 n1 pp-f n2, vvb p-acp dt n-vvg pp-f n1.
(101) part (DIV2)
963
Page 41
8064
There are some feare to die, others not so much to die as to be dead.
There Are Some Fear to die, Others not so much to die as to be dead.
pc-acp vbr d n1 pc-acp vvi, n2-jn xx av av-d pc-acp vvi c-acp pc-acp vbi j.
(101) part (DIV2)
963
Page 41
8065
The former are cowardly, the other vnbeleeuing soules. Some feare both, to whom nothing in life then life is more desireable.
The former Are cowardly, the other unbelieving Souls. some Fear both, to whom nothing in life then life is more desirable.
dt j vbr j, dt n-jn vvg n2. d n1 av-d, p-acp ro-crq pix p-acp n1 cs n1 vbz av-dc j.
(101) part (DIV2)
963
Page 41
8066
But when th•s last extremitie comes, m• … ricupiunt, they desire to die.
But when th•s last extremity comes, m• … ricupiunt, they desire to die.
p-acp q-crq vbz ord n1 vvz, n1 … fw-la, pns32 vvb pc-acp vvi.
(101) part (DIV2)
963
Page 42
8067
And that death, like a merciles executioner, might not haue too many strokes at their liues, they begge helpe of the Mountaines: that they might be throughly dispatched at once, without need of a second blow.
And that death, like a merciless executioner, might not have too many Strokes At their lives, they beg help of the Mountains: that they might be thoroughly dispatched At once, without need of a second blow.
cc d n1, av-j dt j n1, vmd xx vhi av d n2 p-acp po32 n2, pns32 vvb n1 pp-f dt n2: cst pns32 vmd vbi av-j vvn p-acp a-acp, p-acp n1 pp-f dt ord n1.
(101) part (DIV2)
963
Page 42
8068
Cain at his arraignement for his brother would needs liue: God grants it; as if it were too much fauour for him to die.Cain At his arraignment for his brother would needs live: God grants it; as if it were too much favour for him to die.
np1 p-acp po31 n1 p-acp po31 n1 vmd av vvi: np1 vvz pn31; c-acp cs pn31 vbdr av av-d vvi p-acp pno31 pc-acp vvi.
(101) part (DIV2)
963
Page 42
8069
But hee yeelds it for a curse; as if he heard his prayers in anger.
But he yields it for a curse; as if he herd his Prayers in anger.
p-acp pns31 vvz pn31 p-acp dt n1; c-acp cs pns31 vvd po31 n2 p-acp n1.
(101) part (DIV2)
963
Page 42
8070
He liues, but banished from God, carrying his hell in his bosome, and the brand of vengeance in his forehead.
He lives, but banished from God, carrying his hell in his bosom, and the brand of vengeance in his forehead.
pns31 vvz, cc-acp vvn p-acp np1, vvg po31 n1 p-acp po31 n1, cc dt n1 pp-f n1 p-acp po31 n1.
(101) part (DIV2)
963
Page 42
8071
God reiects him, the earth repines at him, and men abhorre him. Loe now Cain would die:
God rejects him, the earth repines At him, and men abhor him. Loe now Cain would die:
np1 vvz pno31, dt n1 vvz p-acp pno31, cc n2 vvb pno31. np1 av np1 vmd vvi:
(101) part (DIV2)
963
Page 42
8072
himselfe now wisheth the death he feared, and no man dares pleasure him with a murther.
himself now wishes the death he feared, and no man dares pleasure him with a murder.
px31 av vvz dt n1 pns31 vvd, cc dx n1 vvz n1 pno31 p-acp dt n1.
(101) part (DIV2)
963
Page 42
8073
As Nero in the like case; Nec amic• … m, nec mimicum h• … beo; I haue neyther friend nor enemie:
As Nero in the like case; Nec amic• … m, nec mimicum h• … beo; I have neither friend nor enemy:
p-acp np1 p-acp dt j n1; fw-la n1 … sy, fw-la fw-la n1 … fw-la; pns11 vhb dx n1 ccx n1:
(101) part (DIV2)
963
Page 42
8074
or as Sau• … found in his Armour-bearer, not a will to kill him, though he had a will to be killed by him.
or as Sau• … found in his Armour-bearer, not a will to kill him, though he had a will to be killed by him.
cc c-acp np1 … vvn p-acp po31 n1, xx dt n1 pc-acp vvi pno31, cs pns31 vhd dt n1 pc-acp vbi vvn p-acp pno31.
(101) part (DIV2)
963
Page 42
8075
Death these reprobates feared, and onely death is now desired. They cry to the mountaines; Fall on vs. 2 Obserue, that rockes and mountaines are farre lighter then sinne.
Death these Reprobates feared, and only death is now desired. They cry to the Mountains; Fallen on us 2 Observe, that Rocks and Mountains Are Far lighter then sin.
n1 d n2-jn vvd, cc j n1 vbz av vvn. pns32 vvb p-acp dt n2; vvb p-acp pno12 crd vvb, cst n2 cc n2 vbr av-j jc cs n1.
(101) part (DIV2)
963
Page 42
8076
Zachary compares it to a Talent of lead: Esay cals it a Burden. Such a waight bore our Sauiour, that he groned vnder it. Zachary compares it to a Talon of led: Isaiah calls it a Burden. Such a weight boar our Saviour, that he groaned under it.
np1 vvz pn31 p-acp dt n1 pp-f n1: np1 vvz pn31 dt n1. d dt n1 vvd po12 n1, cst pns31 vvd p-acp pn31.
(101) part (DIV2)
963
Page 42
8077
I am pressed vnder you, as a cart is pressed that is full of sheaues. I am pressed under you, as a cart is pressed that is full of sheaves.
pns11 vbm vvn p-acp pn22, c-acp dt n1 vbz vvn cst vbz j pp-f n2.
(101) part (DIV2)
963
Page 42
8117
bodie aurum ex eo facit thesaurum. Yesterday he treasured vp gold, to day gold treasures vp him. Another; body aurum ex eo facit Thesaurum. Yesterday he treasured up gold, to day gold treasures up him. another;
n1 fw-la fw-la fw-la fw-la fw-la. np1 pns31 vvn a-acp n1, p-acp n1 n1 n2 p-acp pno31. n-jn;
(101) part (DIV2)
969
Page 45
8078
The wicked that like Babel - builders thinke to aspi• … e to heauen by multiplying of earth, would bee glad if • … umulitumuli; their bodies might be buried vnder their heapes of wealth, where their soules had beene buryed long before.
The wicked that like Babel - Builders think to aspi• … e to heaven by multiplying of earth, would be glad if • … umulitumuli; their bodies might be buried under their heaps of wealth, where their Souls had been buried long before.
dt j cst av-j np1 - n2 vvb p-acp n1 … sy p-acp n1 p-acp vvg pp-f n1, vmd vbi j cs • … fw-la; po32 n2 vmd vbi vvn p-acp po32 n2 pp-f n1, c-crq po32 n2 vhd vbn vvn av-j a-acp.
(101) part (DIV2)
963
Page 42
8079
But what is a load of earth, a mountaine huger then Aetna, vnder which Iupiter was sayd subter fulminare Gigantes; what is the whole massie bodie of the earth to the waight of sinne?
But what is a load of earth, a mountain huger then Aetna, under which Iupiter was said Subter fulminare Giants; what is the Whole massy body of the earth to the weight of sin?
p-acp r-crq vbz dt n1 pp-f n1, dt n1 jc cs np1, p-acp r-crq np1 vbds vvn n1 fw-la np1; r-crq vbz dt j-jn j n1 pp-f dt n1 p-acp dt n1 pp-f n1?
(101) part (DIV2)
963
Page 42
8080
Thinke of it ye Theomachor, that striue in your rebellions imponere Pelio• … Ossae: ye rapacious couetous, that load your selues with thicke clay:
Think of it you Theomachor, that strive in your rebellions imponere Pelio• … Osse: you rapacious covetous, that load your selves with thick clay:
vvb pp-f pn31 pn22 n1, cst vvb p-acp po22 ng1 fw-la np1 … fw-la: pn22 j j, cst vvi po22 n2 p-acp j n1:
(101) part (DIV2)
964
Page 42
8081
you lay heauie burdens on the poore, heauier on your owne consciences. Sin may seeme light for a season;
you lay heavy burdens on the poor, Heavier on your own Consciences. since may seem Light for a season;
pn22 vvb j n2 p-acp dt j, jc p-acp po22 d n2. n1 vmb vvi n1 p-acp dt n1;
(101) part (DIV2)
964
Page 42
8082
as a packe made vp, but not assayed with one of your fingers: when Sathan shall lay it on you, it will breake your backes.
as a pack made up, but not assayed with one of your fingers: when Sathan shall lay it on you, it will break your backs.
c-acp dt n1 vvd a-acp, cc-acp xx vvn p-acp crd pp-f po22 n2: c-crq np1 vmb vvi pn31 p-acp pn22, pn31 vmb vvi po22 n2.
(101) part (DIV2)
964
Page 43
8083
You beare it now like corke and feathers: at that day you shall iudge it heauier then rockes and mountaines.
You bear it now like cork and Feathers: At that day you shall judge it Heavier then Rocks and Mountains.
pn22 vvb pn31 av av-j n1 cc n2: p-acp d n1 pn22 vmb vvi pn31 jc cs n2 cc n2.
(101) part (DIV2)
964
Page 43
8084
Now in contempt of law and Gospell, honestie, and conscience, earth and heauen; they call to pride, ambition, blasphemie, ebrietie, luxurie, oppression, Fall on vs and couer vs;
Now in contempt of law and Gospel, honesty, and conscience, earth and heaven; they call to pride, ambition, blasphemy, ebriety, luxury, oppression, Fallen on us and cover us;
av p-acp n1 pp-f n1 cc n1, n1, cc n1, n1 cc n1; pns32 vvb p-acp n1, n1, n1, n1, n1, n1, vvb p-acp pno12 cc vvb pno12;
(101) part (DIV2)
965
Page 43
8085
wearing pride as a chaine, and couering themselues with crueltie as with a garment. Si• … lyes at the dore, and they haue no sense to take it vp.
wearing pride as a chain, and covering themselves with cruelty as with a garment. Si• … lies At the door, and they have no sense to take it up.
vvg n1 p-acp dt n1, cc vvg px32 p-acp n1 c-acp p-acp dt n1. np1 … vvz p-acp dt n1, cc pns32 vhb dx n1 pc-acp vvi pn31 a-acp.
(101) part (DIV2)
965
Page 43
8086
The deuill puts his shoulders vnder the waight, and thus supported they feele it not.
The Devil puts his shoulders under the weight, and thus supported they feel it not.
dt n1 vvz po31 n2 p-acp dt n1, cc av vvd pns32 vvb pn31 xx.
(101) part (DIV2)
965
Page 43
8087
But when Gods iustice shall reproue them, and set their sinnes in order before their 〈 ◊ 〉;
But when God's Justice shall reprove them, and Set their Sins in order before their 〈 ◊ 〉;
p-acp c-crq npg1 n1 vmb vvi pno32, cc vvi po32 n2 p-acp n1 p-acp po32 〈 sy 〉;
(101) part (DIV2)
965
Page 43
8088
yea impose them on their weake and yeelding consciences;
yea impose them on their weak and yielding Consciences;
uh vvb pno32 p-acp po32 j cc j-vvg n2;
(101) part (DIV2)
965
Page 43
8089
howe different will their cry be ▪ 〈 ◊ 〉 f• … ll 〈 ◊ 〉, • … ockes couer vs. The swearer saying to these heauie creatures, you are lighter then my oathes ▪ the • … uetous, you are not so ponderous as my oppressions, the adulterer, the whole earth is a gentle pressure • … o the burden of my lustes.
how different will their cry be ▪ 〈 ◊ 〉 f• … ll 〈 ◊ 〉, • … ockes cover us The swearer saying to these heavy creatures, you Are lighter then my Oaths ▪ the • … uetous, you Are not so ponderous as my oppressions, the adulterer, the Whole earth is a gentle pressure • … oh the burden of my lusts.
c-crq j vmb po32 n1 vbb ▪ 〈 sy 〉 n1 … vmb 〈 sy 〉, • … n2 vvi pno12 dt n1 vvg p-acp d j n2, pn22 vbr jc cs po11 n2 ▪ dt • … j, pn22 vbr xx av j c-acp po11 n2, dt n1, dt j-jn n1 vbz dt j n1 • … sy dt n1 pp-f po11 n2.
(101) part (DIV2)
965
Page 43
8090
Custome in sinne obstupefies a • … sense: and still like that Romaine Milo, his strength e• … creasing with his burden:
Custom in sin obstupefies a • … sense: and still like that Roman Milo, his strength e• … creasing with his burden:
n1 p-acp n1 vvz dt • … n1: cc av av-j d jp np1, po31 n1 n1 … j-vvg p-acp po31 n1:
(101) part (DIV2)
966
Page 43
8091
he that first carried sinne a wanton Calfe, can at last beare it a goaring Oxe ▪ Menlocke vp their iniquities,
he that First carried sin a wanton Calf, can At last bear it a goring Ox ▪ Menlocke up their iniquities,
pns31 cst ord vvd n1 dt j-jn n1, vmb p-acp ord vvi pn31 av vvg n1 ▪ vvb a-acp po32 n2,
(101) part (DIV2)
966
Page 43
8092
as the vsurer his money, in a Chest; where the light of reproofe may not finde them out.
as the usurer his money, in a Chest; where the Light of reproof may not find them out.
c-acp dt n1 po31 n1, p-acp dt n1; c-crq dt n1 pp-f n1 vmb xx vvi pno32 av.
(101) part (DIV2)
966
Page 43
8093
They packe all their iniquities vpon H• …, that will beare them for none but His. Or reserue them to an houres repentance;
They pack all their iniquities upon H• …, that will bear them for none but His. Or reserve them to an hours Repentance;
pns32 vvi d po32 n2 p-acp np1 …, cst vmb vvi pno32 p-acp pix cc-acp np1 cc vvi pno32 p-acp dt ng1 n1;
(101) part (DIV2)
966
Page 43
8094
setting them a day of cancelling, but they breake it: as if their last breath could dispell and scatter them all into ayre.
setting them a day of cancelling, but they break it: as if their last breath could dispel and scatter them all into air.
vvg pno32 dt n1 pp-f vvg, cc-acp pns32 vvb pn31: c-acp cs po32 ord n1 vmd n1 cc vvi pno32 d p-acp n1.
(101) part (DIV2)
966
Page 43
8096
and here like malefactors pressing to death, they cry out for more waight, the accession of rockes and mountaines to dispatch them ▪ Loath they are to come before the Iudge,
and Here like malefactors pressing to death, they cry out for more weight, the accession of Rocks and Mountains to dispatch them ▪ Loath they Are to come before the Judge,
cc av av-j n2 vvg p-acp n1, pns32 vvb av p-acp dc n1, dt n1 pp-f n2 cc n2 pc-acp vvi pno32 ▪ j pns32 vbr pc-acp vvi p-acp dt n1,
(101) part (DIV2)
966
Page 43
8097
therefore would be pressed to death by these ponderous and massy creatures. The mountaines haue not beene more barren, then they of goodnes:
Therefore would be pressed to death by these ponderous and massy creatures. The Mountains have not been more barren, then they of Goodness:
av vmd vbi vvn p-acp n1 p-acp d j cc j n2. dt n2 vhb xx vbn av-dc j, cs pns32 pp-f n1:
(101) part (DIV2)
966
Page 44
8098
the rockes not so hard as their hearts. The crosse of Christ hath beene held too heauy;
the Rocks not so hard as their hearts. The cross of christ hath been held too heavy;
dt n2 xx av av-j c-acp po32 n2. dt n1 pp-f np1 vhz vbn vvn av j;
(101) part (DIV2)
967
Page 44
8099
repentance too troublesome a guest for their houses: faith and obedience haue beene cast off as poore friends: all godlynes too waightie;
Repentance too troublesome a guest for their houses: faith and Obedience have been cast off as poor Friends: all godliness too weighty;
n1 av j dt n1 p-acp po32 n2: n1 cc n1 vhb vbn vvn a-acp p-acp j n2: d n1 av j;
(101) part (DIV2)
967
Page 44
8100
now rockes and hils are light. Christs yoke was not for their shoulders, Satans must: His law might not be borne it was so heauy;
now Rocks and hills Are Light. Christ yoke was not for their shoulders, Satan must: His law might not be born it was so heavy;
av n2 cc n2 vbr j. npg1 n1 vbds xx p-acp po32 n2, npg1 vmb: png31 n1 vmd xx vbi vvn pn31 vbds av j;
(101) part (DIV2)
967
Page 44
8101
his wrath must be borne, and that is heauyer. Oh then thrice blessed they!
his wrath must be born, and that is Heavier. O then thrice blessed they!
po31 n1 vmb vbi vvn, cc d vbz jc. uh av av j-vvn pns32!
(101) part (DIV2)
967
Page 44
8102
whose sinnes God bindeth vp in a bundle, and sinkes them in the whirlepoole of forgetfulnes;
whose Sins God binds up in a bundle, and sinks them in the whirlpool of forgetfulness;
rg-crq n2 np1 vvz a-acp p-acp dt n1, cc vvz pno32 p-acp dt n1 pp-f n1;
(101) part (DIV2)
967
Page 44
8103
that they may neuer be imposed; for they are too heauy to be borne.
that they may never be imposed; for they Are too heavy to be born.
cst pns32 vmb av-x vbi vvn; c-acp pns32 vbr av j pc-acp vbi vvn.
(101) part (DIV2)
967
Page 44
8104
3. Obserue that before these wicked were Lords of nations and Countreys; (for they are said to be Princes, Captaines, Conquerors;
3. Observe that before these wicked were lords of Nations and Countries'; (for they Are said to be Princes, Captains, Conquerors;
crd vvb cst p-acp d j vbdr n2 pp-f n2 cc ng2; (c-acp pns32 vbr vvn pc-acp vbi n2, n2, n2;
(101) part (DIV2)
968
Page 44
8105
rich men) now they would be glad of one to hide them.rich men) now they would be glad of one to hide them.
j n2) av pns32 vmd vbi j pp-f pi p-acp vvb pno32.
(101) part (DIV2)
968
Page 44
8106
Of all their dominions they begge but the barrenest parcell, a rocke or mountaine: and that to doe them a poore office, to conceale them.
Of all their Dominions they beg but the barrenest parcel, a rock or mountain: and that to do them a poor office, to conceal them.
pp-f d po32 n2 pns32 vvb p-acp dt js n1, dt n1 cc n1: cc cst pc-acp vdi pno32 dt j n1, pc-acp vvi pno32.
(101) part (DIV2)
968
Page 44
8107
How much doth mans auarice and ambition couet here; how little contents him hereafter! In death the wickedest Potentate must be content with a graue:
How much does men avarice and ambition covet Here; how little contents him hereafter! In death the wickedest Potentate must be content with a graven:
c-crq d vdz ng1 n1 cc n1 vvb av; c-crq j n2 pno31 av! p-acp n1 dt js n1 vmb vbi j p-acp dt n1:
(101) part (DIV2)
968
Page 44
8108
after death he would be content with a graue still; yea glad, if in the bottome of a mountaine he might be hidden.
After death he would be content with a graven still; yea glad, if in the bottom of a mountain he might be hidden.
p-acp n1 pns31 vmd vbi j p-acp dt j av; uh j, cs p-acp dt n1 pp-f dt n1 pns31 vmd vbi vvn.
(101) part (DIV2)
968
Page 44
8109
Heare this ye couetous, that ioyne house to house, and land to land; by disioyning the societies of men:
Hear this you covetous, that join house to house, and land to land; by disjoining the societies of men:
vvb d pn22 j, cst vvb n1 p-acp n1, cc n1 p-acp n1; p-acp vvg dt n2 pp-f n2:
(101) part (DIV2)
969
Page 44
8110
as if you would leaue the whole earth to your babes. Excutit natura redeuntem, sicut intrantem.
as if you would leave the Whole earth to your babes. Excutit Nature redeuntem, sicut intrantem.
c-acp cs pn22 vmd vvi dt j-jn n1 p-acp po22 n2. fw-fr fw-la fw-la, fw-la fw-la.
(101) part (DIV2)
969
Page 44
8111
Nature shall as strictly examine your going out, as it did your cōming in.
Nature shall as strictly examine your going out, as it did your coming in.
n1 vmb a-acp av-j vvb po22 vvg av, c-acp pn31 vdd po22 n-vvg p-acp.
(101) part (DIV2)
969
Page 44
8112
Nonne telluris tres tantum cubiti te expectant? doe not only three cubites of ground allotte themselues to receiue you? Onely a graue remaynes; Nonne Telluris tres Tantum cubiti te expectant? doe not only three cubits of ground allot themselves to receive you? Only a graven remains;
n1 fw-la fw-la fw-la fw-la fw-la j? n1 xx av-j crd n2 pp-f n1 vvb px32 pc-acp vvi pn22? j dt n1 vvz;
(101) part (DIV2)
969
Page 44
8113
and all you that boast of your great lands, shall at that day say, haec terr• … mea, and terra tua: this is all my land, this is all thy land:
and all you that boast of your great Lands, shall At that day say, haec terr• … mea, and terra tua: this is all my land, this is all thy land:
cc d pn22 cst vvb pp-f po22 j n2, vmb p-acp d n1 vvi, fw-la n1 … fw-la, cc fw-la fw-la: d vbz d po11 n1, d vbz d po21 n1:
(101) part (DIV2)
969
Page 45
8114
euen so much roome as thy dusts will take vp; & all the remainder of mighty Hercules, will scarce fill a little pitcher.
even so much room as thy dusts will take up; & all the remainder of mighty Hercules, will scarce fill a little pitcher.
av av d n1 p-acp po21 n2 vmb vvi a-acp; cc d dt n1 pp-f j np1, vmb av-j vvi dt j n1.
(101) part (DIV2)
969
Page 45
8115
A litle quantitie of ground hath nature proportion'd thee, distst thou possesse as much as euer the Tempter shewed Christ.
A little quantity of ground hath nature proportioned thee, distst thou possess as much as ever the Tempter showed christ.
dt j n1 pp-f n1 vhz n1 vvn pno21, vv2 pns21 vvi p-acp d c-acp av dt n1 vvd np1.
(101) part (DIV2)
969
Page 45
8119
Socrates carried Alcibiades bragging of his lands to a mappe of the world, and bad him demonstrate them: Alcibiades could not find them:Socrates carried Alcibiades bragging of his Lands to a map of the world, and bade him demonstrate them: Alcibiades could not find them:
npg1 vvn npg1 vvg pp-f po31 n2 p-acp dt n1 pp-f dt n1, cc vvd pno31 vvi pno32: np1 vmd xx vvi pno32:
(101) part (DIV2)
969
Page 45
8120
for alas, Athens it selfe was but a small and scarce discernable point. A wiser man spake otherwise of his lands.
for alas, Athens it self was but a small and scarce discernible point. A Wiser man spoke otherwise of his Lands.
p-acp uh, np1 pn31 n1 vbds p-acp dt j cc av-j j n1. dt jc n1 vvd av pp-f po31 n2.
(101) part (DIV2)
969
Page 45
8121
O Ager, quàm multorum fuisti & eris! nunc meus, & postea mescio cuius. O Land, how many mens hast thou beene and shalt be!O Ager, quàm multorum fuisti & eris! nunc meus, & postea mescio cuius. Oh Land, how many men's haste thou been and shalt be!
fw-la fw-la, fw-la fw-la fw-la cc fw-la! fw-la fw-la, cc fw-la fw-la crd. uh n1, c-crq d ng2 n1 pns21 vbn cc vm2 vbi!
(101) part (DIV2)
969
Page 45
8122
now mine, and herafter I know not whose. So litle ground contents vs when we are dead.
now mine, and hereafter I know not whose. So little ground contents us when we Are dead.
av n1, cc av pns11 vvb xx r-crq. av j n1 vvz pno12 c-crq pns12 vbr j.
(101) part (DIV2)
969
Page 45
8123
But when the wicked shall rise againe, would it not serue them still with all their hearts? Had they not rather lie in rottennesse then combustion? Were not a cold graue more welcome,
But when the wicked shall rise again, would it not serve them still with all their hearts? Had they not rather lie in rottenness then combustion? Were not a cold graven more welcome,
cc-acp c-crq dt j vmb vvi av, vmd pn31 xx vvi pno32 av p-acp d po32 n2? vhd pns32 xx av-c vvi p-acp n1 cs n1? vbdr xx dt j-jn n1 av-dc j-jn,
(101) part (DIV2)
970
Page 45
8124
then a hote furnace? Yes; rather had they be dead without sense, then aliue in torment.
then a hight furnace? Yes; rather had they be dead without sense, then alive in torment.
cs dt j n1? uh; av vhd pns32 vbb j p-acp n1, av j p-acp n1.
(101) part (DIV2)
970
Page 45
8125
Now they beg not a cittie, though a little one as Zoar: not a house, though poore and bleake as Codrus his:
Now they beg not a City, though a little one as Zoar: not a house, though poor and bleak as Codrus his:
av pns32 vvb xx dt n1, cs dt j pi p-acp vvb: xx dt n1, cs j cc j c-acp np1 po31:
(101) part (DIV2)
970
Page 45
8126
not an open ayre, though sharpe and irkesome; scorched with the Indian Sunne, or frossen with the Russian cold:
not an open air, though sharp and irksome; scorched with the Indian Sun, or frossen with the Russian cold:
xx dt j n1, cs j cc j; vvn p-acp dt jp n1, cc n1 p-acp dt jp j-jn:
(101) part (DIV2)
970
Page 45
8127
there is no hope of these fauours. Giue them but a mountaine to fall on them, and a rocke to hide them, and they are highly pleased.
there is no hope of these favours. Give them but a mountain to fallen on them, and a rock to hide them, and they Are highly pleased.
pc-acp vbz dx n1 pp-f d n2. vvb pno32 p-acp dt n1 pc-acp vvi p-acp pno32, cc dt n1 pc-acp vvi pno32, cc pns32 vbr av-j vvn.
(101) part (DIV2)
970
Page 45
8128
Here is a strange alteration for the wicked; When they shall goe from a glorious mansion to a loathsome dungeon:
Here is a strange alteration for the wicked; When they shall go from a glorious mansion to a loathsome dungeon:
av vbz dt j n1 p-acp dt j; c-crq pns32 vmb vvi p-acp dt j n1 p-acp dt j n1:
(101) part (DIV2)
970
Page 45
8129
from the table of surfet to the table of vengeance: from fawning obseruants to afflicting spirits:
from the table of surfeit to the table of vengeance: from fawning observants to afflicting spirits:
p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1: p-acp n-vvg n2-j p-acp vvg n2:
(101) part (DIV2)
970
Page 45
8130
from a bed of downe to a bed of fire:
from a Bed of down to a Bed of fire:
p-acp dt n1 pp-f a-acp p-acp dt n1 pp-f n1:
(101) part (DIV2)
970
Page 46
8131
from soft linnen and silken couerings, to wish a rocke for their pillow, and a mountaine for their couerlet.
from soft linen and silken coverings, to wish a rock for their pillow, and a mountain for their coverlet.
p-acp j n1 cc j n2-vvg, pc-acp vvi dt n1 p-acp po32 n1, cc dt n1 p-acp po32 n1.
(101) part (DIV2)
970
Page 46
8132
Nay, and yet they that commanded so farre on earth, cannot command this peece of earth, to doe them such a kindnesse.
Nay, and yet they that commanded so Far on earth, cannot command this piece of earth, to do them such a kindness.
uh-x, cc av pns32 cst vvd av av-j p-acp n1, vmbx vvi d n1 pp-f n1, pc-acp vdi pno32 d dt n1.
(101) part (DIV2)
970
Page 46
8133
They could in the dayes of their pride speake imperiously enough; this land is mine, this towne is mine:
They could in the days of their pride speak imperiously enough; this land is mine, this town is mine:
pns32 vmd p-acp dt n2 pp-f po32 n1 vvi av-j av-d; d n1 vbz png11, d n1 vbz png11:
(101) part (DIV2)
970
Page 46
8134
as Naball sayd, Shall I take my meate and my drinke &c. but nowe they feele, it was none of theirs;
as Nabal said, Shall I take my meat and my drink etc. but now they feel, it was none of theirs;
c-acp n1 vvd, vmb pns11 vvi po11 n1 cc po11 vvi av p-acp av pns32 vvb, pn31 vbds pi pp-f png32;
(101) part (DIV2)
970
Page 46
8135
not one hole must shelter them, not one hillocke doe them seruice. Nothing helpes when God will smite:
not one hold must shelter them, not one hillock do them service. Nothing helps when God will smite:
xx crd n1 vmb vvi pno32, xx crd n1 vdb pno32 n1. np1 vvz c-crq np1 vmb vvi:
(101) part (DIV2)
970
Page 46
8136
mountaines and rockes are no defence when God pursues.
Mountains and Rocks Are no defence when God pursues.
n2 cc n2 vbr dx n1 c-crq np1 vvz.
(101) part (DIV2)
971
Page 46
8137
Doest thou thinke to raigne because thou cloathest thy selfe in Cedar? What, is Cedar against thunder? GOD hath a hand that can strike through Forts, Rockes, and Bulwarkes. Dost thou think to Reign Because thou clothest thy self in Cedar? What, is Cedar against thunder? GOD hath a hand that can strike through Forts, Rocks, and Bulwarks.
vd2 pns21 vvi pc-acp vvi c-acp pns21 vv2 po21 n1 p-acp n1? q-crq, vbz n1 p-acp n1? np1 vhz dt n1 cst vmb vvi p-acp n2, n2, cc n2.
(101) part (DIV2)
971
Page 46
8138
The seuenfold wals of Babilon cannot defend the Tyrant within them. The heauens melt at the presence of the Lord:
The sevenfold walls of Babylon cannot defend the Tyrant within them. The heavens melt At the presence of the Lord:
dt j n2 pp-f np1 vmbx vvi dt n1 p-acp pno32. dt ng1 vvb p-acp dt n1 pp-f dt n1:
(101) part (DIV2)
971
Page 46
8139
if he touch the mountaines, they smoake for it.if he touch the Mountains, they smoke for it.
cs pns31 vvb dt n2, pns32 n1 p-acp pn31.
(101) part (DIV2)
971
Page 46
8203
not that he should suffer any more;
not that he should suffer any more;
xx cst pns31 vmd vvi d dc;
(106) part (DIV2)
981
Page 50
8141
What securitie could be in it? Are not thinges nearer to heauen more subiect to the violences of Heauen;
What security could be in it? are not things nearer to heaven more Subject to the violences of Heaven;
q-crq n1 vmd vbi p-acp pn31? vbr xx n2 av-jc p-acp n1 av-dc j-jn p-acp dt n2 pp-f n1;
(101) part (DIV2)
971
Page 46
8142
lightning, thunder, and those higher inflammations? Feriunt summos fulgura montes. In se magna ruunt, summis { que } negatum est stare diù.
lightning, thunder, and those higher inflammations? Feriunt summos Fulgura montes. In se Magna ruunt, Summis { que } negatum est stare diù.
n1, n1, cc d jc n2? fw-la fw-la fw-la fw-la. p-acp fw-la fw-la fw-la, fw-la { fw-fr } fw-la fw-fr vvb fw-fr.
(101) part (DIV2)
971
Page 46
8143
God soone made it a monument of their follie and his power. He giues confusion of their voyces and their worke at once.
God soon made it a monument of their folly and his power. He gives confusion of their voices and their work At once.
np1 av vvd pn31 dt n1 pp-f po32 n1 cc po31 n1. pns31 vvz n1 pp-f po32 n2 cc po32 n1 p-acp a-acp.
(101) part (DIV2)
971
Page 46
8144
When God raigned from heauen that greatest showre, that euer the earth did or shall sustaine, you knowe their shifts.
When God reigned from heaven that greatest shower, that ever the earth did or shall sustain, you know their shifts.
c-crq np1 vvd p-acp n1 cst js n1, cst av dt n1 vdd cc vmb vvi, pn22 vvb po32 n2.
(101) part (DIV2)
971
Page 46
8145
They thinke to ouer-climbe the iudgement;
They think to over-climb the judgement;
pns32 vvb p-acp j dt n1;
(101) part (DIV2)
971
Page 46
8146
and being got vp to the highest mountaines, looke downe with some hope on the swimming valleys.
and being god up to the highest Mountains, look down with Some hope on the swimming valleys.
cc vbg vvn a-acp p-acp dt js n2, vvb a-acp p-acp d n1 p-acp dt j-vvg n2.
(101) part (DIV2)
971
Page 46
8147
When the water began to ascend vp to their refuged hils, and the place of their hope became an Iland,
When the water began to ascend up to their refuged hills, and the place of their hope became an Island,
c-crq dt n1 vvd pc-acp vvi a-acp p-acp po32 vvn n2, cc dt n1 pp-f po32 n1 vvd dt n1,
(101) part (DIV2)
971
Page 46
8148
loe now they hitch vp higher to the toppes of the tallest trees; till at last the waters ouertake them halfe dead with hunger and horror.
lo now they hitch up higher to the tops of the Tallest trees; till At last the waters overtake them half dead with hunger and horror.
uh av pns32 vvb a-acp av-jc p-acp dt n2 pp-f dt js n2; c-acp p-acp ord dt n2 vvb pno32 j-jn j p-acp n1 cc n1.
(101) part (DIV2)
971
Page 46
8149
The mountaines could not saue them in that day of water, nor shall the mountaines in this day of fire.
The Mountains could not save them in that day of water, nor shall the Mountains in this day of fire.
dt n2 vmd xx vvi pno32 p-acp d n1 pp-f n1, ccx vmb dt n2 p-acp d n1 pp-f n1.
(101) part (DIV2)
971
Page 47
8150
It is not then the defence of forts or ports, the secrecie of caues or graues, the bottome-burroughes of hils, or vaultie dens of rockes;
It is not then the defence of forts or ports, the secrecy of caves or graves, the bottom-burroughs of hills, or vaulty dens of Rocks;
pn31 vbz xx av dt n1 pp-f n2 cc n2, dt n1 pp-f n2 cc n2, dt j pp-f n2, cc j n2 pp-f n2;
(101) part (DIV2)
971
Page 47
8151
not a league with all the elements of the world, beastes of the earth, stones of the street, that can secure them.
not a league with all the elements of the world, beasts of the earth, stones of the street, that can secure them.
xx dt n1 p-acp d dt n2 pp-f dt n1, n2 pp-f dt n1, n2 pp-f dt n1, cst vmb vvi pno32.
(101) part (DIV2)
971
Page 47
8152
Be hidden they cannot, what should they then wish but death: they that once trembled to die, doe nowe more quake to liue:
Be hidden they cannot, what should they then wish but death: they that once trembled to die, do now more quake to live:
vbb vvn pns32 vmbx, q-crq vmd pns32 av vvb p-acp n1: pns32 cst a-acp vvd pc-acp vvi, vdb av av-dc vvi pc-acp vvi:
(101) part (DIV2)
972
Page 47
8153
they would bee glad of a riddance, and kisse the instrument of their annihilation.
they would be glad of a riddance, and kiss the Instrument of their annihilation.
pns32 vmd vbi j pp-f dt n1, cc vvi dt n1 pp-f po32 n1.
(101) part (DIV2)
972
Page 47
8154
They would prise and embrace it as the best happynes that euer saluted them, if like beasts they might perish to nothing.
They would prize and embrace it as the best happiness that ever saluted them, if like beasts they might perish to nothing.
pns32 vmd vvi cc vvi pn31 p-acp dt js n1 cst av vvd pno32, cs j n2 pns32 vmd vvi p-acp pix.
(101) part (DIV2)
972
Page 47
8155
Here they enuie the storke, stagge, rauen, oake for long life, and chide nature for their owne shortnesse.
Here they envy the stork, stag, raven, oak for long life, and chide nature for their own shortness.
av pns32 vvb dt n1, n1, n1, n1 p-acp j n1, cc vvi n1 p-acp po32 d n1.
(101) part (DIV2)
972
Page 47
8156
But at this day they would change with any flower, though the continuance thereof were not so much as Ionah's Gourds:
But At this day they would change with any flower, though the Continuance thereof were not so much as Jonah's Gourds:
p-acp p-acp d n1 pns32 vmd vvi p-acp d n1, cs dt n1 av vbdr xx av av-d c-acp npg1 n2:
(101) part (DIV2)
972
Page 47
8157
and thinke not to be, was to be happy. The pangs of the first death, are pleasures, in respect of the second.
and think not to be, was to be happy. The pangs of the First death, Are pleasures, in respect of the second.
cc vvb xx pc-acp vbi, vbds pc-acp vbi j. dt n2 pp-f dt ord n1, vbr n2, p-acp n1 pp-f dt ord.
(101) part (DIV2)
972
Page 47
8158
But what hope is there of their securitie or refuge in mountaines; when ver. 14. The very heauen shall depart a s• … rowle that is rolled vp together,
But what hope is there of their security or refuge in Mountains; when ver. 14. The very heaven shall depart a s• … roll that is rolled up together,
cc-acp q-crq n1 vbz a-acp pp-f po32 n1 cc n1 p-acp n2; c-crq fw-la. crd dt av n1 vmb vvi dt n1 … vvi cst vbz vvn a-acp av,
(101) part (DIV2)
973
Page 47
8159
and euerie mountaine and Iland shall be moued out of their places. Heauen is expansum tanquam linteum, & diducta la• … ina; and every mountain and Island shall be moved out of their places. Heaven is expansum tanquam linteum, & diducta la• … In;
cc d n1 cc n1 vmb vbi vvn av pp-f po32 n2. n1 vbz fw-la fw-la fw-la, cc fw-la n1 … fw-la;
(101) part (DIV2)
973
Page 47
8160
but shall then be folded vp like a garment; whose beautie is not seene: or rolled together like a volume, whose large contents are as it were abridged:
but shall then be folded up like a garment; whose beauty is not seen: or rolled together like a volume, whose large contents Are as it were abridged:
cc-acp vmb av vbi vvn a-acp av-j dt n1; rg-crq n1 vbz xx vvn: cc vvd av av-j dt n1, rg-crq j n2 vbr p-acp pn31 vbdr vvn:
(101) part (DIV2)
973
Page 47
8161
not that the matter of the world shall be quite abolished. For as we say now of grace; Adolet non abolet naturam gratia:
not that the matter of the world shall be quite abolished. For as we say now of grace; Adolet non abolet naturam Gratia:
xx cst dt n1 pp-f dt n1 vmb vbi av vvn. p-acp c-acp pns12 vvb av pp-f n1; np1 fw-fr n1 fw-la fw-la:
(101) part (DIV2)
973
Page 47
8162
so we may say of glorie: Perficit non perdit mundum gloria. Corruption shalbe taken away, not all the matter that was corrupted.
so we may say of glory: Perficit non perdit Mundum gloria. Corruption shall taken away, not all the matter that was corrupted.
av pns12 vmb vvi pp-f n1: fw-la fw-fr n1 fw-la fw-la. n1 vmb|vbi vvn av, xx d dt n1 cst vbds vvn.
(101) part (DIV2)
973
Page 47
8163
But if all things be thus narrowly searched, how shall the vngodly hope to lye hidden?
But if all things be thus narrowly searched, how shall the ungodly hope to lie hidden?
p-acp cs d n2 vbb av av-j vvn, q-crq vmb dt j n1 pc-acp vvi vvn?
(101) part (DIV2)
973
Page 47
8164
We haue now considered the horror of the Reprobates; let vs looke to the Iudge, from whom they desire to be hidden.
We have now considered the horror of the Reprobates; let us look to the Judge, from whom they desire to be hidden.
pns12 vhb av vvn dt n1 pp-f dt n2-jn; vvb pno12 vvi p-acp dt n1, p-acp ro-crq pns32 vvb pc-acp vbi vvn.
(101) part (DIV2)
974
Page 47
8165
From the presence of him that sitteth on the throne, and from the wrath of the lambe. From the presence of him that Sitteth on the throne, and from the wrath of the lamb.
p-acp dt n1 pp-f pno31 cst vvz p-acp dt n1, cc p-acp dt n1 pp-f dt n1.
(101) part (DIV2)
974
Page 48
8166
In whom we find an omniscience, and an omnipotence. which circumstances the time allowes me but to mention.
In whom we find an omniscience, and an omnipotence. which Circumstances the time allows me but to mention.
p-acp ro-crq pns12 vvb dt n1, cc dt n1. r-crq n2 dt n1 vvz pno11 p-acp pc-acp vvi.
(101) part (DIV2)
974
Page 48
8167
First for his all knowing Wisdome.
First for his all knowing Wisdom.
ord p-acp po31 d vvg n1.
(101) part (DIV2)
974
Page 48
8168
From the face. It was euer the fashion of guiltines, to flie from the presence of God.
From the face. It was ever the fashion of guiltiness, to fly from the presence of God.
p-acp dt n1. pn31 vbds av dt n1 pp-f n1, pc-acp vvi p-acp dt n1 pp-f np1.
(102) part (DIV2)
974
Page 48
8169
Adam had no sooner sinned, but he thrusts his head in a bush. Sins ineuitable effect is Shame.Adam had no sooner sinned, but he thrusts his head in a bush. Sins inevitable Effect is Shame.
np1 vhd av-dx av-c vvn, cc-acp pns31 vvz po31 n1 p-acp dt n1. ng1 j n1 vbz n1.
(102) part (DIV2)
975
Page 48
8170
Though impudence beare it our for a time. Ier. 6. They were not ashamed when they had committed abomination:
Though impudence bear it our for a time. Jeremiah 6. They were not ashamed when they had committed abomination:
cs n1 vvb pn31 po12 p-acp dt n1. np1 crd pns32 vbdr xx j c-crq pns32 vhd vvn n1:
(102) part (DIV2)
975
Page 48
8171
yet they shall one day beare the reproch of their sinnes, and be ashamed, yea euen confounded. Shame must come; either first to repentance.
yet they shall one day bear the reproach of their Sins, and be ashamed, yea even confounded. Shame must come; either First to Repentance.
av pns32 vmb crd n1 vvb dt n1 pp-f po32 n2, cc vbi j, uh av-j vvn. np1-n vmb vvi; d ord p-acp n1.
(102) part (DIV2)
975
Page 48
8172
Rom. 6. what fruit had you then in those things, wherof you are now ashamed: or at last in vengeance;
Rom. 6. what fruit had you then in those things, whereof you Are now ashamed: or At last in vengeance;
np1 crd r-crq n1 vhd pn22 av p-acp d n2, c-crq pn22 vbr av j: cc p-acp ord p-acp n1;
(102) part (DIV2)
975
Page 48
8173
let them be ashamed that transgresse without a cause. Let this teach vs how to iudge rightly of sinne, that driues vs from the face of God. let them be ashamed that transgress without a cause. Let this teach us how to judge rightly of sin, that drives us from the face of God.
vvb pno32 vbi j cst vvb p-acp dt n1. vvb d vvi pno12 c-crq pc-acp vvi av-jn pp-f n1, cst vvz pno12 p-acp dt n1 pp-f np1.
(102) part (DIV2)
975
Page 48
8174
But doth not the glory of the Lord fill all the earth? Whither then shall they goe from his face:
But does not the glory of the Lord fill all the earth? Whither then shall they go from his face:
cc-acp vdz xx dt n1 pp-f dt n1 vvb d dt n1? q-crq av vmb pns32 vvi p-acp po31 n1:
(102) part (DIV2)
976
Page 48
8175
whither fly from his presence? we shall find the Prophet concluding in that Psalme; that there is neither heauen, nor hell, nor vttermost part of the sea; whither fly from his presence? we shall find the Prophet concluding in that Psalm; that there is neither heaven, nor hell, nor uttermost part of the sea;
c-crq vvb p-acp po31 n1? pns12 vmb vvi dt n1 vvg p-acp d n1; cst pc-acp vbz dx n1, ccx n1, ccx j n1 pp-f dt n1;
(102) part (DIV2)
976
Page 48
8176
nor day nor night, light nor darknes, that can hide vs from his face. Our sitting, lying downe, rising vp, the words of our tongues, wayes of our feete, thoughts of our hart, our reines, bones and mothers wombes, wherein we lay in our first informitie, are well knowne to him.
nor day nor night, Light nor darkness, that can hide us from his face. Our sitting, lying down, rising up, the words of our tongues, ways of our feet, thoughts of our heart, our reins, bones and mother's wombs, wherein we lay in our First informity, Are well known to him.
ccx n1 ccx n1, n1 ccx n1, cst vmb vvi pno12 p-acp po31 n1. np1 vvg, vvg a-acp, vvg a-acp, dt n2 pp-f po12 n2, n2 pp-f po12 n2, n2 pp-f po12 n1, po12 n2, n2 cc ng1 n2, c-crq pns12 vvd p-acp po12 ord n1, vbr av vvn p-acp pno31.
(102) part (DIV2)
976
Page 48
8177
Let vs not flatter our selues, as if we would plucke out the eye of knowledge;
Let us not flatter our selves, as if we would pluck out the eye of knowledge;
vvb pno12 xx vvi po12 n2, c-acp cs pns12 vmd vvi av dt n1 pp-f n1;
(102) part (DIV2)
976
Page 48
8178
God hideth his face, he will neuer see vs. For there is neither couch in chamber, nor vault in the ground; God Hideth his face, he will never see us For there is neither couch in chamber, nor vault in the ground;
np1 vvz po31 n1, pns31 vmb av-x vvi pno12 p-acp pc-acp vbz dx n1 p-acp n1, ccx n1 p-acp dt n1;
(102) part (DIV2)
976
Page 48
8179
neither bottomes of mountaines, nor holes of rockes; neither secret friend, nor more secret conscience; neither heauen nor hell that can conceale vs.
neither bottoms of Mountains, nor holes of Rocks; neither secret friend, nor more secret conscience; neither heaven nor hell that can conceal us
dx n2 pp-f n2, ccx n2 pp-f n2; dx j-jn n1, ccx av-dc j-jn n1; dx n1 ccx n1 cst vmb vvi pno12
(102) part (DIV2)
976
Page 48
8204
but to shew that the same Lambe that was slaine shall giue sentence on his murderers.
but to show that the same Lamb that was slain shall give sentence on his murderers.
cc-acp pc-acp vvi cst dt d n1 cst vbds vvn vmb vvi n1 p-acp po31 n2.
(106) part (DIV2)
981
Page 50
8180
Of him that sitteth. Christ now sittes in glory. Whiles he was on earth how little rested he!
Of him that Sitteth. christ now sits in glory. While he was on earth how little rested he!
pp-f pno31 cst vvz. np1 av vvz p-acp n1. cs pns31 vbds p-acp n1 q-crq j vvd pns31!
(103) part (DIV2)
976
Page 48
8181
He dearly earned that voice, before he heard it; Sitte thou at my right hand: now behold he sittes. Good rest is the reward of good labour:
He dearly earned that voice, before he herd it; Sit thou At my right hand: now behold he sits. Good rest is the reward of good labour:
pns31 av-jn vvd cst n1, c-acp pns31 vvd pn31; vvb pns21 p-acp po11 j-jn n1: av vvi pns31 vvz. j n1 vbz dt n1 pp-f j n1:
(103) part (DIV2)
977
Page 49
8182
the weeke of our dayes spent, we shall haue an eternall Sabboth; enter into Gods rest;
the Week of our days spent, we shall have an Eternal Sabbath; enter into God's rest;
dt n1 pp-f po12 n2 vvn, pns12 vmb vhi dt j n1; vvb p-acp ng1 n1;
(103) part (DIV2)
977
Page 49
8183
Apoc. 14. rest from our labours. Hast thou laboured, thou shalt haue ease:
Apocalypse 14. rest from our labours. Hast thou laboured, thou shalt have ease:
np1 crd n1 p-acp po12 n2. vh2 pns21 vvn, pns21 vm2 vhi n1:
(103) part (DIV2)
977
Page 49
8184
hast thou trauelled in the wayes of grace, thou shalt sitte on the seate of glory.
hast thou traveled in the ways of grace, thou shalt sit on the seat of glory.
vvb pns21 vvd p-acp dt n2 pp-f n1, pns21 vm2 vvi p-acp dt n1 pp-f n1.
(103) part (DIV2)
977
Page 49
8185
On the throne. Christ at this day shall appeare in his true Maiestie: on earth he would not be crowned;
On the throne. christ At this day shall appear in his true Majesty: on earth he would not be crowned;
p-acp dt n1. np1 p-acp d n1 vmb vvi p-acp po31 j n1: p-acp n1 pns31 vmd xx vbi vvn;
(104) part (DIV2)
977
Page 49
8186
the reason of his refusall was; my Kingdome is not of this world;
the reason of his refusal was; my Kingdom is not of this world;
dt n1 pp-f po31 n1 vbds; po11 n1 vbz xx pp-f d n1;
(104) part (DIV2)
978
Page 49
8187
now he sittes in his Throne. He hath a Kingdome here, but it is secret in the conscience: then it shall be conspicuous;
now he sits in his Throne. He hath a Kingdom Here, but it is secret in the conscience: then it shall be conspicuous;
av pns31 vvz p-acp po31 n1. pns31 vhz dt n1 av, cc-acp pn31 vbz j-jn p-acp dt n1: cs pn31 vmb vbi j;
(104) part (DIV2)
978
Page 49
8188
sitting in his Throne. His maiestie hath beene despised;sitting in his Throne. His majesty hath been despised;
vvg p-acp po31 n1. po31 n1 vhz vbn vvn;
(104) part (DIV2)
978
Page 49
8189
but now Bring those mine enemies that would not haue me raigne ouer them, and slay them before me.
but now Bring those mine enemies that would not have me Reign over them, and slay them before me.
cc-acp av vvb d po11 n2 cst vmd xx vhb pno11 vvi p-acp pno32, cc vvi pno32 p-acp pno11.
(104) part (DIV2)
978
Page 49
8190
Thus differs Christs first comming and his second. Then in humilitie, now in glory: then with poore shepheards, now with mightie Angells;
Thus differs Christ First coming and his second. Then in humility, now in glory: then with poor shepherds, now with mighty Angels;
av vvz npg1 ord vvg cc po31 ord. av p-acp n1, av p-acp n1: av p-acp j n2, av p-acp j n2;
(104) part (DIV2)
979
Page 49
8191
then the contempt of nations, now the terror of the world: then crowned with thornes, now with maiestie:
then the contempt of Nations, now the terror of the world: then crowned with thorns, now with majesty:
av dt n1 pp-f n2, av dt n1 pp-f dt n1: av vvn p-acp n2, av p-acp n1:
(104) part (DIV2)
979
Page 49
8192
then iudged by one man, now iudging all men:
then judged by one man, now judging all men:
av vvn p-acp crd n1, av vvg d n2:
(104) part (DIV2)
979
Page 49
8193
then in a cratch, now in a Throne. You see his All-knowledge; now for his Almightines.
then in a cratch, now in a Throne. You see his All-knowledge; now for his Almightiness.
av p-acp dt n1, av p-acp dt n1. pn22 vvb po31 n1; av p-acp po31 n1.
(104) part (DIV2)
979
Page 49
8194
From the wrath. The wrath of Christ is his Iustice: Attribuitur ira Deo per effectum. As man offended seekes reuenge:
From the wrath. The wrath of christ is his justice: Attribuitur ira God per effectum. As man offended seeks revenge:
p-acp dt n1. dt n1 pp-f np1 vbz po31 n1: fw-la fw-la fw-la fw-la fw-la. p-acp n1 vvn vvz n1:
(105) part (DIV2)
979
Page 49
8195
so when God executes iudgment, it is called his wrath. But passion in vs, perfection in him. He hath long beene prouoked;
so when God executes judgement, it is called his wrath. But passion in us, perfection in him. He hath long been provoked;
av c-crq np1 vvz n1, pn31 vbz vvn po31 n1. p-acp n1 p-acp pno12, n1 p-acp pno31. pns31 vhz av-j vbn vvn;
(105) part (DIV2)
980
Page 49
8196
giue him now leaue to stricke.
give him now leave to stricke.
vvb pno31 av vvi pc-acp vvi.
(105) part (DIV2)
980
Page 49
8197
You that made so light to trample his bloud vnder your sensuall feet, shall now find what his wrath is.
You that made so Light to trample his blood under your sensual feet, shall now find what his wrath is.
pn22 cst vvd av j pc-acp vvi po31 n1 p-acp po22 j n2, vmb av vvi r-crq po31 j vbz.
(105) part (DIV2)
980
Page 49
8198
Let vs now thinke of this wrath, that we may escape it. The commination of hell doth not lesse commend Gods prouidence, then the promise of heauen.
Let us now think of this wrath, that we may escape it. The commination of hell does not less commend God's providence, then the promise of heaven.
vvb pno12 av vvi pp-f d n1, cst pns12 vmb vvi pn31. dt n1 pp-f n1 vdz xx av-dc vvi npg1 n1, cs dt n1 pp-f n1.
(105) part (DIV2)
980
Page 49
8199
Nisi in• … ntata esset gehenna, o• … es in gehennam C• … beremur. Now or neuer is this wrath to be escaped:Nisi in• … ntata esset gehenna, o• … es in gehennam C• … beremur. Now or never is this wrath to be escaped:
fw-la n1 … fw-la fw-la fw-la, n1 … fw-ge p-acp fw-la n1 … fw-la. av cc av-x vbz d j pc-acp vbi vvn:
(105) part (DIV2)
980
Page 50
8200
therefore, Kisse the Son least he be angry, and so ye perish from the way;
Therefore, Kiss the Son lest he be angry, and so you perish from the Way;
av, vvb dt n1 cs pns31 vbb j, cc av pn22 vvb p-acp dt n1;
(105) part (DIV2)
980
Page 50
8201
if his wrath be kindled, yea but a little, Blessed are all they that put their trustin him. if his wrath be kindled, yea but a little, Blessed Are all they that put their trustin him.
cs po31 n1 vbi vvn, uh p-acp dt j, vvn vbr d pns32 cst vvd po32 n1 pno31.
(105) part (DIV2)
980
Page 50
8202
Of the Lambe. Christ was called a Lambe in his passion; so here in his comming to iudgment;
Of the Lamb. christ was called a Lamb in his passion; so Here in his coming to judgement;
pp-f dt n1. np1 vbds vvn dt n1 p-acp po31 n1; av av p-acp po31 n-vvg p-acp n1;
(106) part (DIV2)
980
Page 50
8205
The Father iudgeth no man, but hath committed all iudgment vnto the Sonne. And hath giuen him authoritie to execute iudgment, The Father Judgeth no man, but hath committed all judgement unto the Son. And hath given him Authority to execute judgement,
dt n1 vvz dx n1, cc-acp vhz vvn d n1 p-acp dt n1. np1 vhz vvn pno31 n1 pc-acp vvi n1,
(106) part (DIV2)
981
Page 50
8206
because he is the sonne of man. Because he is the son of man.
c-acp pns31 vbz dt n1 pp-f n1.
(106) part (DIV2)
981
Page 50
8207
It shall aggrauat their vexation, that the Lambe who offred his bloud for their redemption, shall now censure them for despising.
It shall aggrauat their vexation, that the Lamb who offered his blood for their redemption, shall now censure them for despising.
pn31 vmb fw-la po32 n1, cst dt n1 r-crq vvd po31 n1 p-acp po32 n1, vmb av vvi pno32 p-acp vvg.
(106) part (DIV2)
981
Page 50
8208
He that would haue beene their mediatour to pray for them, & their aduocate to plead for them, must nowe bee their Iudge to sentence them.
He that would have been their Mediator to pray for them, & their advocate to plead for them, must now be their Judge to sentence them.
pns31 cst vmd vhi vbn po32 n1 pc-acp vvi p-acp pno32, cc po32 n1 pc-acp vvi p-acp pno32, vmb av vbi po32 n1 pc-acp vvi pno32.
(106) part (DIV2)
981
Page 50
8209
The Lambe that saueth the sheepe on the right hande, shall cast off the goats on the left.
The Lamb that Saveth the sheep on the right hand, shall cast off the Goats on the left.
dt n1 cst vvz dt n1 p-acp dt j-jn n1, vmb vvi a-acp dt n2 p-acp dt j.
(106) part (DIV2)
981
Page 50
8210
The Lambe they haue contemned, by this Lambe they shall be condemned. Woefull men, whome the wrath of the Lambe lights on:
The Lamb they have contemned, by this Lamb they shall be condemned. Woeful men, whom the wrath of the Lamb lights on:
dt n1 pns32 vhb vvn, p-acp d n1 pns32 vmb vbi vvn. j n2, r-crq dt n1 pp-f dt n1 vvz a-acp:
(106) part (DIV2)
981
Page 50
8211
for he shall giue them an Ite maledicti. What shall then become of them, but to knocke at the gates of heauen whiles those gates are standing,
for he shall give them an Item Maledicti. What shall then become of them, but to knock At the gates of heaven while those gates Are standing,
c-acp pns31 vmb vvi pno32 dt n1 fw-la. q-crq vmb av vvi pp-f pno32, cc-acp pc-acp vvi p-acp dt n2 pp-f n1 cs d n2 vbr vvg,
(106) part (DIV2)
981
Page 50
8212
and crie for euer to God but to no purpose! I haue no will to end with a terrour;
and cry for ever to God but to no purpose! I have no will to end with a terror;
cc vvi p-acp av p-acp np1 cc-acp p-acp dx n1! pns11 vhb dx n1 pc-acp vvi p-acp dt n1;
(106) part (DIV2)
981
Page 50
8213
yet no time to sweeten your thoughts with those comforts which fayth might sucke from this last word the Lambe. I say no more:
yet no time to sweeten your thoughts with those comforts which faith might suck from this last word the Lamb. I say no more:
av dx n1 pc-acp vvi po22 n2 p-acp d n2 r-crq n1 vmd vvi p-acp d ord n1 dt n1. pns11 vvb av-dx av-dc:
(106) part (DIV2)
982
Page 50
8214
the godly shall find him a Lambe indeede; as willing now to saue them, as before to suffer for them.
the godly shall find him a Lamb indeed; as willing now to save them, as before to suffer for them.
dt j vmb vvi pno31 dt n1 av; c-acp vvg av pc-acp vvi pno32, c-acp a-acp pc-acp vvi p-acp pno32.
(106) part (DIV2)
982
Page 50
8215
He hath purchased, promised, and prepared a kingdome:
He hath purchased, promised, and prepared a Kingdom:
pns31 vhz vvn, j-vvn, cc vvd dt n1:
(106) part (DIV2)
982
Page 50
8216
& they shall Raigne mith him that sittes on the Throne, and with the Lambe for euermore. To whom be eternall glory. Amen.
& they shall Reign mith him that sits on the Throne, and with the Lamb for evermore. To whom be Eternal glory. Amen.
cc pns32 vmb vvi ord pno31 cst vvz p-acp dt n1, cc p-acp dt n1 c-acp av. p-acp ro-crq vbb j n1. uh-n.
(106) part (DIV2)
982
Page 50
8217
MAIESTIE IN MISERIE OR The power of Christ euen dying. MATH. 27. 51. And behold, the vaile of the Temple was rent in twaine, from the top to the bottome;
MAJESTY IN MISERY OR The power of christ even dying. MATH. 27. 51. And behold, the veil of the Temple was rend in twaine, from the top to the bottom;
n1 p-acp n1 cc dt n1 pp-f np1 av vvg. np1. crd crd cc vvb, dt n1 pp-f dt n1 vbds vvn p-acp crd, p-acp dt n1 p-acp dt n1;
(107) biblical_commentary (DIV1)
982
Page 51
8218
and the earth did quake, and the rockes rent: and the graues were opened, and many bodies of Saints which slept, arose.
and the earth did quake, and the Rocks rend: and the graves were opened, and many bodies of Saints which slept, arose.
cc dt n1 vdd vvi, cc dt n2 vvn: cc dt n2 vbdr vvn, cc d n2 pp-f n2 r-crq vvd, vvd.
(107) biblical_commentary (DIV1)
982
Page 51
8219
IN the lowest depth of Christs humiliation, GOD neuer left him without some euident and eminent testimony of his diuine power.
IN the lowest depth of Christ humiliation, GOD never left him without Some evident and eminent testimony of his divine power.
p-acp dt js n1 pp-f npg1 n1, np1 av-x vvd pno31 p-acp d j cc j n1 pp-f po31 j-jn n1.
(107) biblical_commentary (DIV1)
983
Page 51
8220
He hangs here on the crosse dying, yea dead;
He hangs Here on the cross dying, yea dead;
pns31 vvz av p-acp dt j j-vvg, uh j;
(107) biblical_commentary (DIV1)
983
Page 51
8221
his enemies insulting ouer him, whereis now his God? If he be able to saue vs, let him saue himselfe.
his enemies insulting over him, whereis now his God? If he be able to save us, let him save himself.
po31 n2 vvg p-acp pno31, n2 av po31 n1? cs pns31 vbb j pc-acp vvi pno12, vvb pno31 vvi px31.
(107) biblical_commentary (DIV1)
983
Page 51
8222
He beares not onely the wrath of God, but euen the reproch of men.
He bears not only the wrath of God, but even the reproach of men.
pns31 vvz xx av-j dt n1 pp-f np1, cc-acp av-j dt n1 pp-f n2.
(107) biblical_commentary (DIV1)
983
Page 51
8223
Yet euen now shall his Diuinitie appeare, and breake like a glorious Sunne through these clouds of miserie:
Yet even now shall his Divinity appear, and break like a glorious Sun through these Clouds of misery:
av av av vmb po31 n1 vvi, cc vvi av-j dt j n1 p-acp d n2 pp-f n1:
(107) biblical_commentary (DIV1)
983
Page 51
8224
he rents the vaile, shakes the earth, breakes the stones, raiseth the dead. These two verses stand gloriously adorned with foure myracles.
he rends the veil, shakes the earth, breaks the stones, Raiseth the dead. These two Verses stand gloriously adorned with foure Miracles.
pns31 vvz dt n1, vvz dt n1, vvz dt n2, vvz dt j. d crd n2 vvb av-j vvn p-acp crd n2.
(107) biblical_commentary (DIV1)
983
Page 51
8225
1. The vaile of the Temple was rent in twaine.
1. The veil of the Temple was rend in twaine.
crd dt n1 pp-f dt n1 vbds vvn p-acp crd.
(107) biblical_commentary (DIV1)
985
Page 51
8226
You will say perhaps, the substance of it was not so strong, but an easie force might rend it.
You will say perhaps, the substance of it was not so strong, but an easy force might rend it.
pn22 vmb vvi av, dt n1 pp-f pn31 vbds xx av j, cc-acp dt j n1 vmd vvi pn31.
(107) biblical_commentary (DIV1)
985
Page 51
8227
But ver. 50. Christ was dead before, or dyed at that very instant.
But ver. 50. christ was dead before, or died At that very instant.
p-acp fw-la. crd np1 vbds j a-acp, cc vvd p-acp d j n-jn.
(107) biblical_commentary (DIV1)
985
Page 51
8228
It was aboue nature, that a dying, yea a dead man, crucified in so remote a place from it, should rend the vaile within the Temple.
It was above nature, that a dying, yea a dead man, Crucified in so remote a place from it, should rend the veil within the Temple.
pn31 vbds p-acp n1, cst dt j-vvg, uh dt j n1, vvn p-acp av j dt n1 p-acp pn31, vmd vvi dt n1 p-acp dt n1.
(107) biblical_commentary (DIV1)
985
Page 51
8229
2. The earth did quake. Say the vaile was of lesse substance, yet the huge bodie of the earth will trie a mans strength.
2. The earth did quake. Say the veil was of less substance, yet the huge body of the earth will try a men strength.
crd dt n1 vdd vvi. vvb dt n1 vbds pp-f dc n1, av dt j n1 pp-f dt n1 vmb vvi dt ng1 n1.
(107) biblical_commentary (DIV1)
986
Page 51
8230
In vaine should silly man contend with that, which shall deuoure him. He cannot moue the earth, the earth shall remoue him;
In vain should silly man contend with that, which shall devour him. He cannot move the earth, the earth shall remove him;
p-acp j vmd av-j n1 vvi p-acp d, r-crq vmb vvi pno31. pns31 vmbx vvi dt n1, dt n1 vmb vvi pno31;
(107) biblical_commentary (DIV1)
986
Page 51
8231
from walking aliue on it, to lie dead in it. Behold the power of Christ; Terram mouet; hee makes the vast bodie of the earth to tremble.
from walking alive on it, to lie dead in it. Behold the power of christ; Terram Movet; he makes the vast body of the earth to tremble.
p-acp vvg j p-acp pn31, pc-acp vvi j p-acp pn31. vvb dt n1 pp-f np1; fw-la vvb; pns31 vvz dt j n1 pp-f dt n1 pc-acp vvi.
(107) biblical_commentary (DIV1)
986
Page 51
8232
3. The rockes rent. Will any yet say, naturall causes can shake the earth? then let their malicious cauill bee choaked with this third myracle beyond exception; he breakes the stones;
3. The Rocks rend. Will any yet say, natural Causes can shake the earth? then let their malicious cavil be choked with this third miracle beyond exception; he breaks the stones;
crd dt ng1 n1. vmb d av vvb, j n2 vmb vvi dt n1? av vvb po32 j n1 vbi vvn p-acp d ord n1 p-acp n1; pns31 vvz dt n2;
(107) biblical_commentary (DIV1)
987
Page 51
8233
not little stones, but huge massie rockes. 4. Lastly to stop the mouth of all aduersaries to his diuine power;
not little stones, but huge massy Rocks. 4. Lastly to stop the Mouth of all Adversaries to his divine power;
xx j n2, cc-acp j j n2. crd ord pc-acp vvi dt n1 pp-f d n2 p-acp po31 j-jn n1;
(107) biblical_commentary (DIV1)
987
Page 51
8234
he rayseth vp the dead. Suscitare mortuos esepulchro, is onely proper to God.
he raises up the dead. Suscitare Mortuos esepulchro, is only proper to God.
pns31 vvz a-acp dt j. n1 j fw-la, vbz av-j j p-acp np1.
(107) biblical_commentary (DIV1)
988
Page 51
8235
No man can giue a ransome to God for his brother, that hee should liue for euer, and not see corruption. No man can give a ransom to God for his brother, that he should live for ever, and not see corruption.
dx n1 vmb vvi dt n1 p-acp np1 p-acp po31 n1, cst pns31 vmd vvi p-acp av, cc xx vvi n1.
(107) biblical_commentary (DIV1)
988
Page 51
8236
How much lesse when he is dead, recouer him to life againe. Here was the finger of God.
How much less when he is dead, recover him to life again. Here was the finger of God.
c-crq av-d av-dc c-crq pns31 vbz j, vvb pno31 p-acp n1 av. av vbds dt n1 pp-f np1.
(107) biblical_commentary (DIV1)
988
Page 51
8237
Now to proceede in order with the myracles.
Now to proceed in order with the Miracles.
av pc-acp vvi p-acp n1 p-acp dt n2.
(107) biblical_commentary (DIV1)
988
Page 51
8238
1. Myracle.
1. Miracle.
crd n1.
(108) part (DIV2)
988
Page 51
8239
The Vaile of the Temple, &c. This Vaile was the partition betwixt the Sanctum Sanctorum, & the Sanctum; as it might be the vpper part of the Quire.The Veil of the Temple, etc. This Veil was the partition betwixt the Sanctum Sanctorum, & the Sanctum; as it might be the upper part of the Choir.
dt n1 pp-f dt n1, av d vvb vbds dt n1 p-acp dt fw-la fw-la, cc dt fw-la; p-acp pn31 vmd vbi dt jc n1 pp-f dt n1.
(108) part (DIV2)
989
Page 51
8240
Into this went the high Priest alone once euerie yeare, not without bloud, which he offred for himselfe, Into this went the high Priest alone once every year, not without blood, which he offered for himself,
p-acp d vvd dt j n1 av-j a-acp d n1, xx p-acp n1, r-crq pns31 vvd p-acp px31,
(108) part (DIV2)
989
Page 51
8241
and for the errours of the people. By the renting this Vaile were many things presignified.and for the errors of the people. By the renting this Veil were many things presignified.
cc p-acp dt n2 pp-f dt n1. p-acp dt vvg d vvb vbdr d n2 vvn.
(108) part (DIV2)
989
Page 51
8242
1. This serues for a confirmation of that Christ spoke on the Crosse;
1. This serves for a confirmation of that christ spoke on the Cross;
crd np1 vvz p-acp dt n1 pp-f cst np1 vvd p-acp dt n1;
(108) part (DIV2)
990
Page 51
8243
It is finished. The renting of the Vaile doth actually eccho to his wordes, and indeede fulfils them.It is finished. The renting of the Veil does actually echo to his words, and indeed fulfils them.
pn31 vbz vvn. dt vvg pp-f dt n1 vdz av-j vvi p-acp po31 n2, cc av vvz pno32.
(108) part (DIV2)
990
Page 52
8244
Here is an end put to all the Sacrifices and Ceremonies of the law.
Here is an end put to all the Sacrifices and Ceremonies of the law.
av vbz dt n1 vvd p-acp d dt n2 cc n2 pp-f dt n1.
(108) part (DIV2)
990
Page 52
8245
In the new Testament one onely reall and royall Sacrifice, Christ crucified. This was that obiect whereto all those legall rites looked;
In the new Testament one only real and royal Sacrifice, christ Crucified. This was that Object whereto all those Legal Rites looked;
p-acp dt j n1 crd j j cc j n1, np1 vvd. d vbds d n1 c-crq d d j n2 vvd;
(108) part (DIV2)
990
Page 52
8246
& to them all there is now giuen a Consu• … tum est. So that now Coremonia mortua, Lex mortifera:
& to them all there is now given a Consu• … tum est. So that now Coremonia Mortua, Lex Deadly:
cc p-acp pno32 d pc-acp vbz av vvn dt np1 … fw-la fw-la. av cst av np1 n1, fw-la fw-la:
(108) part (DIV2)
990
Page 52
8563
Loe, this saying is here come to passe: the Disciples hold their peace, the stones speake:
Lo, this saying is Here come to pass: the Disciples hold their peace, the stones speak:
uh, d vvg vbz av vvn pc-acp vvi: dt n2 vvb po32 n1, dt n2 vvb:
(111) part (DIV2)
1026
Page 70
8247
Ceremonies are dead, and the typicall law deadly. Nouum Testamentum latet in veteri, Vetus patet in nouo.
Ceremonies Are dead, and the typical law deadly. Novum Testamentum latet in Veteri, Vetus patet in nouo.
n2 vbr j, cc dt j n1 j. fw-la fw-la fw-la p-acp fw-la, fw-la fw-la p-acp fw-la.
(108) part (DIV2)
990
Page 52
8248
The Gospell lay hidden vnder the law, the law is compleat in the Gospell.
The Gospel lay hidden under the law, the law is complete in the Gospel.
dt n1 vvd vvn p-acp dt n1, dt n1 vbz j p-acp dt n1.
(108) part (DIV2)
990
Page 52
8249
Now after that you haue knowne God in his Gospell, how turne you againe to the weake and beggarly Elements, whereunto you desire againe to be in bondage? Gods seruice is now simple and plaine; in spirit and truth. Now After that you have known God in his Gospel, how turn you again to the weak and beggarly Elements, whereunto you desire again to be in bondage? God's service is now simple and plain; in Spirit and truth.
av p-acp cst pn22 vhb vvn np1 p-acp po31 n1, q-crq vvb pn22 av p-acp dt j cc j n2, c-crq pn22 vvb av pc-acp vbi p-acp n1? npg1 n1 vbz av j cc j; p-acp n1 cc n1.
(108) part (DIV2)
990
Page 52
8250
Christ is sayd to be the end of the law: the morrall law he kept himselfe syncerely, and satisfied for vs soundly.
christ is said to be the end of the law: the moral law he kept himself sincerely, and satisfied for us soundly.
np1 vbz vvn pc-acp vbi dt n1 pp-f dt n1: dt j n1 pns31 vvd px31 av-j, cc vvn p-acp pno12 av-j.
(108) part (DIV2)
991
Page 52
8251
The Ceremoniall was referred to him, performed of him, fulfilled in him, extinguished by him. They had all Vig• … a Christo, relationem ad Christum, consummationem in Christo.
The Ceremonial was referred to him, performed of him, fulfilled in him, extinguished by him. They had all Vig• … a Christ, relationem ad Christ, consummationem in Christ.
dt j vbds vvn p-acp pno31, vvn pp-f pno31, vvn p-acp pno31, vvn p-acp pno31. pns32 vhd d np1 … dt fw-la, fw-la fw-la np1, fw-la p-acp fw-la.
(108) part (DIV2)
991
Page 52
8252
Hee gaue them their beginning, hee hath also giuen them their end. The Vaile rent, to witnesse the cancelling of that rituall obligation.
He gave them their beginning, he hath also given them their end. The Veil rend, to witness the cancelling of that ritual obligation.
pns31 vvd pno32 po32 n1, pns31 vhz av vvn pno32 po32 n1. dt n1 vvn, pc-acp vvi dt vvg pp-f d j n1.
(108) part (DIV2)
991
Page 52
8253
Christ hath blotted out the hand-writing of ordinances that was against vs, nailing it to his Crosse. christ hath blotted out the handwriting of ordinances that was against us, nailing it to his Cross.
np1 vhz vvn av dt n1 pp-f n2 cst vbds p-acp pno12, vvg pn31 p-acp po31 n1.
(108) part (DIV2)
991
Page 52
8254
That moment was their last gaspe; they expired with Christ. But d• … d all Ceremonies then vtterly die? No: some were typicall prefiguring Christ: those are dead.
That moment was their last gasp; they expired with christ. But d• … worser all Ceremonies then utterly die? No: Some were typical prefiguring christ: those Are dead.
cst n1 vbds po32 ord n1; pns32 vvd p-acp np1. p-acp n1 … sy d n2 av av-j vvi? uh-dx: d vbdr j vvg np1: d vbr j.
(108) part (DIV2)
991
Page 52
8255
Some are for decencie and order, adminicula deuotionis, these are not dead. The law of Iewish ceremonies is abolished: but some must be retained.
some Are for decency and order, Adminicula deuotionis, these Are not dead. The law of Jewish ceremonies is abolished: but Some must be retained.
d vbr p-acp n1 cc n1, fw-la fw-la, d vbr xx j. dt n1 pp-f jp n2 vbz vvn: cc-acp d vmb vbi vvn.
(108) part (DIV2)
991
Page 52
8256
Christ came not to dissolue order. Men consist of bodies as well as soules; and God must bee serued with both:
christ Come not to dissolve order. Men consist of bodies as well as Souls; and God must be served with both:
np1 vvd xx pc-acp vvi n1. np1 vvb pp-f n2 c-acp av c-acp n2; cc np1 vmb vbi vvn p-acp d:
(108) part (DIV2)
991
Page 52
8257
now bodies cannot serue God without externall rites: the Spouse of Christ cannot bee without her borders and laces.
now bodies cannot serve God without external Rites: the Spouse of christ cannot be without her borders and laces.
av n2 vmbx vvi np1 p-acp j n2: dt n1 pp-f np1 vmbx vbi p-acp po31 n2 cc n2.
(108) part (DIV2)
991
Page 52
8258
On necessitie there must be some outward obseruances; but thus qualified. That they be for number few, for signification plaine, for obseruation simple:
On necessity there must be Some outward observances; but thus qualified. That they be for number few, for signification plain, for observation simple:
p-acp n1 a-acp vmb vbi d j n2; cc-acp av vvn. cst pns32 vbb p-acp n1 d, p-acp n1 j, p-acp n1 j:
(108) part (DIV2)
991
Page 52
8259
farre from ostentation, farther from superstition.
Far from ostentation, farther from Superstition.
av-j p-acp n1, av-jc p-acp n1.
(108) part (DIV2)
991
Page 53
8260
Christ his Spouse must not flaunt it like an harlot, but be soberly attired like a graue matron.
christ his Spouse must not flaunt it like an harlot, but be soberly attired like a graven matron.
np1 po31 n1 vmb xx vvi pn31 av-j dt n1, cc-acp vbb av-j vvn av-j dt j n1.
(108) part (DIV2)
991
Page 53
8261
Ceremoniae quasi care moniae, wants a carendo; as it were ordained to supply the defects of our nature.Ceremonies quasi care moniae, Wants a carendo; as it were ordained to supply the defects of our nature.
fw-la fw-la n1 fw-la, vvz dt fw-la; p-acp pn31 vbdr vvn pc-acp vvi dt n2 pp-f po12 n1.
(108) part (DIV2)
991
Page 53
8262
Because we could not serue God in that simplicitie we ought, therefore wee haue these helpes.
Because we could not serve God in that simplicity we ought, Therefore we have these helps.
c-acp pns12 vmd xx vvi np1 p-acp d n1 pns12 vmd, av pns12 vhb d n2.
(108) part (DIV2)
991
Page 53
8263
Hence it is, that the nearer to perfection, the fewer ceremonies; as it were the more light, the lesse shadow.
Hence it is, that the nearer to perfection, the fewer ceremonies; as it were the more Light, the less shadow.
av pn31 vbz, cst dt jc p-acp n1, dt dc n2; c-acp pn31 vbdr dt av-dc j, dt av-dc n1.
(108) part (DIV2)
991
Page 53
8264
In the law were abundant ceremonies, in the Gospell far fewer, in heauen none at all.
In the law were abundant ceremonies, in the Gospel Far fewer, in heaven none At all.
p-acp dt n1 vbdr j n2, p-acp dt n1 av-j d, p-acp n1 pix p-acp av-d.
(108) part (DIV2)
991
Page 53
8265
This condemnes the Church of Rome for a glorious Harlot, because shee loads her selfe with such a heape of gawdy ceremonies:
This condemns the Church of Room for a glorious Harlot, Because she loads her self with such a heap of Gaudy ceremonies:
d vvz dt n1 pp-f vvb p-acp dt j n1, c-acp pns31 vvz po31 n1 p-acp d dt n1 pp-f j n2:
(108) part (DIV2)
992
Page 53
8286
Heauen gate was shut vp by our sinnes; none but our highest and holyest Priest had passage there:
Heaven gate was shut up by our Sins; none but our highest and Holiest Priest had passage there:
n1 n1 vbds vvn a-acp p-acp po12 n2; pix cc-acp po12 js cc js n1 vhd n1 a-acp:
(108) part (DIV2)
993
Page 54
8266
and their masse for meere Idolatry, which they beleeue to bee a reall propitiatory Sacrifice of Christ, made by the Priestes for the sinnes of quicke and dead.
and their mass for mere Idolatry, which they believe to be a real propitiatory Sacrifice of christ, made by the Priests for the Sins of quick and dead.
cc po32 n1 p-acp j n1, r-crq pns32 vvb pc-acp vbi dt j j n1 pp-f np1, vvn p-acp dt n2 p-acp dt n2 pp-f j cc j.
(108) part (DIV2)
992
Page 53
8267
This is to build vp the vaile here rent in pieces, and to accuse Christ of falshood in his Consummatum est. Is an end put to them,
This is to built up the veil Here rend in Pieces, and to accuse christ of falsehood in his Consummatum est. Is an end put to them,
d vbz pc-acp vvi a-acp dt n1 av vvn p-acp n2, cc pc-acp vvi np1 pp-f n1 p-acp po31 fw-la fw-la. vbz dt n1 vvn p-acp pno32,
(108) part (DIV2)
992
Page 53
8268
and shall they still retaine them, yea obtrude them as principall partes of Gods seruice;
and shall they still retain them, yea obtrude them as principal parts of God's service;
cc vmb pns32 av vvi pno32, uh vvi pno32 p-acp j-jn n2 pp-f npg1 n1;
(108) part (DIV2)
992
Page 53
8269
yea worship them, yea bind mens consciences to them on paine of damnation? Therefore they are liable to Augustines censure;
yea worship them, yea bind men's Consciences to them on pain of damnation? Therefore they Are liable to Augustine's censure;
uh vvb pno32, uh vvb ng2 n2 p-acp pno32 p-acp n1 pp-f n1? av pns32 vbr j p-acp njp2 vvi;
(108) part (DIV2)
992
Page 53
8270
who cals such Impios sepulturae viol• … tores; Diggers into the graues of the dead for putrified and rotten reliques.
who calls such Impious sepulturae viol• … tores; Diggers into the graves of the dead for Putrified and rotten Relics.
r-crq vvz d npg1 fw-la n1 … fw-la; n2 p-acp dt n2 pp-f dt j c-acp vvn cc j-vvn n2.
(108) part (DIV2)
992
Page 53
8271
Yea to the Iudgement of God; who sayth, If ye be dead with Christ from the rudiments of the world:
Yea to the Judgement of God; who say, If you be dead with christ from the rudiments of the world:
uh p-acp dt n1 pp-f np1; r-crq vvz, cs pn22 vbb j p-acp np1 p-acp dt n2 pp-f dt n1:
(108) part (DIV2)
992
Page 53
8272
why, as though liuing in the world, are ye subiect to Ordinances? after the commaundements and doctrines of men? They will say, Dicit Papa, sanxit Concilium; why, as though living in the world, Are you Subject to Ordinances? After the Commandments and doctrines of men? They will say, Dicit Papa, sanxit Concilium;
c-crq, c-acp cs vvg p-acp dt n1, vbr pn22 j-jn p-acp n2? p-acp dt n2 cc n2 pp-f n2? pns32 vmb vvi, fw-la np1, fw-la fw-la;
(108) part (DIV2)
992
Page 53
8273
thus sayth the Pope, thus decrees the Councell: but wee, Dixit Dominus, non Donatus: wee heare what the Lord sayes, in his Scripture concerning the law of ceremonies.
thus say the Pope, thus decrees the Council: but we, Dixit Dominus, non Donatus: we hear what the Lord Says, in his Scripture Concerning the law of ceremonies.
av vvz dt n1, av vvz dt n1: cc-acp pns12, fw-la fw-la, fw-fr np1: pns12 vvb r-crq dt n1 vvz, p-acp po31 n1 vvg dt n1 pp-f n2.
(108) part (DIV2)
992
Page 53
8274
2. The second thing signified by the renting the vaile is this.
2. The second thing signified by the renting the veil is this.
crd dt ord n1 vvd p-acp dt vvg dt n1 vbz d.
(108) part (DIV2)
993
Page 53
8275
The holy of holyes figured the third heauen; where GOD sheweth himselfe in glory and maiestie to his Saints.
The holy of holies figured the third heaven; where GOD shows himself in glory and majesty to his Saints.
dt j pp-f n2 vvd dt ord n1; c-crq np1 vvz px31 p-acp n1 cc n1 p-acp po31 n2.
(108) part (DIV2)
993
Page 54
8276
Salomons Temple hadde in it three Courts; an vtter court whereinto the people were admitted: an inner Court wherein onely the Priests and Leuites entred:Solomon's Temple had in it three Courts; an utter court whereinto the people were admitted: an inner Court wherein only the Priests and Levites entered:
np1 n1 vhd p-acp pn31 crd n2; dt j n1 c-crq dt n1 vbdr vvn: dt j n1 c-crq av-j dt n2 cc np2 vvn:
(108) part (DIV2)
993
Page 54
8277
an inmost of all, whereinto the high Priest alone, and that but once a yeare;
an inmost of all, whereinto the high Priest alone, and that but once a year;
dt j pp-f d, c-crq dt j n1 av-j, cc cst p-acp a-acp dt n1;
(108) part (DIV2)
993
Page 54
8278
and this was called Sanctum Sanctorum. So there is a threefolde Heauen: Coelum elementarium, Stellatum, Gloriosum.
and this was called Sanctum Sanctorum. So there is a threefold Heaven: Coelum elementarium, Stellatum, Gloriosum.
cc d vbds vvn fw-la fw-la. av pc-acp vbz dt j n1: fw-la fw-la, fw-la, np1.
(108) part (DIV2)
993
Page 54
8279
First the Elementarie heauen, wherein are cloudes, windes, raine, dew: and the birds are called the birds of heauen, that is of this elementarie heauen.
First the Elementary heaven, wherein Are Clouds, winds, rain, due: and the Birds Are called the Birds of heaven, that is of this elementary heaven.
ord dt j n1, c-crq vbr n2, n2, n1, n1: cc dt n2 vbr vvn dt n2 pp-f n1, cst vbz pp-f d j n1.
(108) part (DIV2)
993
Page 54
8280
The second is the Starrey heauen:
The second is the Starrey heaven:
dt ord vbz dt np1 n1:
(108) part (DIV2)
993
Page 54
8281
So the Sunne is sayd to goe from the end of the heauen, and his circuite vnto the ends of it.
So the Sun is said to go from the end of the heaven, and his circuit unto the ends of it.
av dt n1 vbz vvn p-acp vvb p-acp dt n1 pp-f dt n1, cc po31 n1 p-acp dt n2 pp-f pn31.
(108) part (DIV2)
993
Page 54
8282
The last is the Glorious, heauen, the habitation of God himselfe:
The last is the Glorious, heaven, the habitation of God himself:
dt ord vbz dt j, n1, dt n1 pp-f np1 px31:
(108) part (DIV2)
993
Page 54
8283
and this was signified by the Holy of holyes. The vaile signified the flesh of Christ:
and this was signified by the Holy of holies. The veil signified the Flesh of christ:
cc d vbds vvn p-acp dt j pp-f n2. dt n1 vvd dt n1 pp-f np1:
(108) part (DIV2)
993
Page 54
8284
the renting of the vaile, the crucifying of Christ: by this is made an entrance into that Sanctum Sanctorum, the heauen of glory. So expressely.
the renting of the veil, the crucifying of christ: by this is made an Entrance into that Sanctum Sanctorum, the heaven of glory. So expressly.
dt vvg pp-f dt n1, dt n-vvg pp-f np1: p-acp d vbz vvn dt n1 p-acp d fw-la fw-la, dt n1 pp-f n1. av av-j.
(108) part (DIV2)
993
Page 54
8285
Heb. 10. Hauing therefore boldnesse to enter into the Holyest by the bloud of Iesus; By a new and liuing way which he hath consecrated for vs, through the vaile, that is to say, His Flesh.
Hebrew 10. Having Therefore boldness to enter into the Holiest by the blood of Iesus; By a new and living Way which he hath consecrated for us, through the veil, that is to say, His Flesh.
np1 crd vhg av n1 pc-acp vvi p-acp dt js p-acp dt n1 pp-f np1; p-acp dt j cc j-vvg n1 r-crq pns31 vhz vvn p-acp pno12, p-acp dt n1, cst vbz pc-acp vvi, po31 n1.
(108) part (DIV2)
993
Page 54
8287
but hee rent the vaile, suffred his bodie to be torne by death, that he might giue vs an entrance.
but he rend the veil, suffered his body to be torn by death, that he might give us an Entrance.
cc-acp pns31 vvd dt n1, vvd po31 n1 pc-acp vbi vvn p-acp n1, cst pns31 vmd vvi pno12 dt n1.
(108) part (DIV2)
993
Page 54
8288
Paul speaking of the legall vse of that Holyest place in the Temple, sayth thus.Paul speaking of the Legal use of that Holiest place in the Temple, say thus.
np1 vvg pp-f dt j n1 pp-f cst js n1 p-acp dt n1, vvz av.
(108) part (DIV2)
993
Page 54
8289
Heb. 9. The holy Ghost this signifying, that the way into the Holiest of all was not yet made manifest,
Hebrew 9. The holy Ghost this signifying, that the Way into the Holiest of all was not yet made manifest,
np1 crd dt j n1 d vvg, cst dt n1 p-acp dt js pp-f d vbds xx av vvn j,
(108) part (DIV2)
993
Page 54
8290
while as the first Tabernacle was yet standing. while as the First Tabernacle was yet standing.
cs p-acp dt ord n1 vbds av vvg.
(108) part (DIV2)
993
Page 54
8291
But now by Christ his renting the vaile, Patet alti ianua Coeli, the way of saluation is opened.
But now by christ his renting the veil, Patet alti Gate Coeli, the Way of salvation is opened.
p-acp av p-acp np1 po31 vvg dt n1, fw-la fw-la fw-la fw-la, dt n1 pp-f n1 vbz vvn.
(108) part (DIV2)
993
Page 54
8292
Let this reach forth to vs two comforts.
Let this reach forth to us two comforts.
vvb d n1 av p-acp pno12 crd n2.
(108) part (DIV2)
993
Page 54
8293
1. There is no feare to be shut out of heauen, if thou haue faith in Christ: for to thee is the vaile rent, the separation is abolished, Christ is crucified.
1. There is no Fear to be shut out of heaven, if thou have faith in christ: for to thee is the veil rend, the separation is abolished, christ is Crucified.
crd pc-acp vbz dx n1 pc-acp vbi vvn av pp-f n1, cs pns21 vhb n1 p-acp np1: p-acp p-acp pno21 vbz dt vvb vvn, dt n1 vbz vvn, np1 vbz vvn.
(108) part (DIV2)
994
Page 54
8294
For So, sayth Saint Peter, an entrance shall be ministred vnto you aboundantly, into the euerlasting kingdome of our Lord and Sauiour Iesus Christ.
For So, say Saint Peter, an Entrance shall be ministered unto you abundantly, into the everlasting Kingdom of our Lord and Saviour Iesus christ.
p-acp av, vvz n1 np1, dt n1 vmb vbi vvn p-acp pn22 av-j, p-acp dt j n1 pp-f po12 n1 cc n1 np1 np1.
(108) part (DIV2)
994
Page 54
8295
Indeede to vnbeleeuers and hypocrites, to worldly wolues and luxurious goates the vaile is vp still.
Indeed to unbelievers and Hypocrites, to worldly wolves and luxurious Goats the veil is up still.
av p-acp n2 cc n2, p-acp j n2 cc j n2 dt n1 vbz a-acp av.
(108) part (DIV2)
994
Page 55
8296
How should they enter the Sanctum sanctorum, that neuer approched the Sanctum? How shall they see the glory of God, who would neuer entertaine the grace of God? No:
How should they enter the Sanctum sanctorum, that never approached the Sanctum? How shall they see the glory of God, who would never entertain the grace of God? No:
q-crq vmd pns32 vvi dt fw-la fw-la, cst av-x vvd dt fw-la? q-crq vmb pns32 vvi dt n1 pp-f np1, r-crq vmd av-x vvi dt n1 pp-f np1? uh-dx:
(108) part (DIV2)
994
Page 55
8297
to these there are inaccessible barres, and Cherubims with flaming swords, to forbidde their entrance. But to euery good and faithfull Seruant the vaile is taken away; and Christ sayes;
to these there Are inaccessible bars, and Cherubims with flaming swords, to forbid their Entrance. But to every good and faithful Servant the veil is taken away; and christ Says;
p-acp d a-acp vbr j n2, cc vvz p-acp j-vvg n2, pc-acp vvb po32 n1. p-acp p-acp d j cc j n1 dt n1 vbz vvn av; cc np1 vvz;
(108) part (DIV2)
994
Page 55
8298
enter thou into the ioy of the Lord. enter thou into the joy of the Lord.
vvb pns21 p-acp dt n1 pp-f dt n1.
(108) part (DIV2)
994
Page 55
8299
2. By this meanes we haue in this world a free accesse to the Throne of grace by our prayers:
2. By this means we have in this world a free access to the Throne of grace by our Prayers:
crd p-acp d n2 pns12 vhb p-acp d n1 dt j n1 p-acp dt n1 pp-f n1 p-acp po12 n2:
(108) part (DIV2)
995
Page 55
8300
the vaile and separation of sinne and wrath is rent asunder by Christ, and a cleare way made for our supplications.
the veil and separation of sin and wrath is rend asunder by christ, and a clear Way made for our supplications.
dt n1 cc n1 pp-f n1 cc n1 vbz vvn av p-acp np1, cc dt j n1 vvn p-acp po12 n2.
(108) part (DIV2)
995
Page 55
8301
The Propitiatory and Mercie-seate, the Cherubims of glory shadowing it, the very presence of God, were within the Holyest: and the people might not approach it,
The Propitiatory and Mercy-seat, the Cherubims of glory shadowing it, the very presence of God, were within the Holiest: and the people might not approach it,
dt j cc n1, dt n2 pp-f n1 vvg pn31, dt j n1 pp-f np1, vbdr p-acp dt js: cc dt n1 vmd xx vvi pn31,
(108) part (DIV2)
995
Page 55
8302
but stood without a farre off:
but stood without a Far off:
cc-acp vvd p-acp dt av-j a-acp:
(108) part (DIV2)
995
Page 55
8303
Our Sauiour hath torne away this vaile, and opened our petitions a free passage to the Seate of mercie in heauen.
Our Saviour hath torn away this veil, and opened our petitions a free passage to the Seat of mercy in heaven.
po12 n1 vhz vvn av d n1, cc vvd po12 n2 dt j n1 p-acp dt n1 pp-f n1 p-acp n1.
(108) part (DIV2)
995
Page 55
8304
Hauing such an high Priest ouer the house of God; Having such an high Priest over the house of God;
vhg d dt j n1 p-acp dt n1 pp-f np1;
(108) part (DIV2)
995
Page 55
8305
(sayth Paul immediately after the clearing our way through the vaile) Let vs draw neare with a true-heart, in full assurance of faith, &c. Wee see howe farre our prerogatiue excelles that of the Iewes.
(say Paul immediately After the clearing our Way through the veil) Let us draw near with a true-heart, in full assurance of faith, etc. we see how Far our prerogative excelles that of the Iewes.
(vvz np1 av-j p-acp dt vvg po12 n1 p-acp dt n1) vvb pno12 vvi av-j p-acp dt n1, p-acp j n1 pp-f n1, av pns12 vvb c-crq av-j po12 n1 vvz d pp-f dt np2.
(108) part (DIV2)
995
Page 55
8306
They were seruants, we are sonnes, and cry Abba Father: they had Priests, we are Priests:
They were Servants, we Are Sons, and cry Abba Father: they had Priests, we Are Priests:
pns32 vbdr n2, pns12 vbr n2, cc vvb np1 n1: pns32 vhd n2, pns12 vbr n2:
(108) part (DIV2)
995
Page 55
8307
they had a barre, to vs that vaile is rent away. Let vs therefore come boldly vnto the Throne of grace, that we may obtaine mercie,
they had a bar, to us that veil is rend away. Let us Therefore come boldly unto the Throne of grace, that we may obtain mercy,
pns32 vhd dt n1, p-acp pno12 d n1 vbz vvn av. vvb pno12 av vvi av-j p-acp dt n1 pp-f n1, cst pns12 vmb vvi n1,
(108) part (DIV2)
995
Page 55
8309
This is singular comfort, that poore subiects may bee sure of accesse to the King with their petitions;
This is singular Comfort, that poor Subjects may be sure of access to the King with their petitions;
d vbz j n1, cst j n2-jn vmb vbi j pp-f n1 p-acp dt n1 p-acp po32 n2;
(108) part (DIV2)
995
Page 55
8310
yea more, bee heard in all their desires:
yea more, be herd in all their Desires:
uh av-dc, vbb vvn p-acp d po32 n2:
(108) part (DIV2)
995
Page 55
8311
yea most of all, haue an Aduocate at the Kinges right hand to plead their cause.
yea most of all, have an Advocate At the Kings right hand to plead their cause.
uh av-ds pp-f d, vhb dt n1 p-acp dt ng1 j-jn n1 pc-acp vvi po32 n1.
(108) part (DIV2)
995
Page 55
8312
But then remember the Psalmists caution. If I regard wickednesse in my heart, the Lord will not heare mee.
But then Remember the Psalmists caution. If I regard wickedness in my heart, the Lord will not hear me.
p-acp av vvb dt ng1 n1. cs pns11 vvb n1 p-acp po11 n1, dt n1 vmb xx vvi pno11.
(108) part (DIV2)
995
Page 55
8313
Let the seruants of Baal cry neuer so loudly, if lewdly; their prayers are not heard.
Let the Servants of Baal cry never so loudly, if lewdly; their Prayers Are not herd.
vvb dt n2 pp-f np1 vvb av-x av av-j, cs av-j; po32 n2 vbr xx vvn.
(108) part (DIV2)
995
Page 55
8314
To the cryes of vnfaithfull sinners the vaile is vp still; and like a thicke cloud reuerberates & beats backe their orisons;
To the cries of unfaithful Sinners the veil is up still; and like a thick cloud reverberates & beats back their orisons;
p-acp dt n2 pp-f j n2 dt n1 vbz a-acp av; cc av-j dt j n1 vvz cc vvz av po32 n2;
(108) part (DIV2)
995
Page 56
8315
that they cannot ascend to the Throne of grace.
that they cannot ascend to the Throne of grace.
cst pns32 vmbx vvi p-acp dt n1 pp-f n1.
(108) part (DIV2)
995
Page 56
8316
Onely faith makes a free passage, and a cleare conscience hath a cleare voyce, that can peirce heauen.
Only faith makes a free passage, and a clear conscience hath a clear voice, that can pierce heaven.
j n1 vvz dt j n1, cc dt j n1 vhz dt j n1, cst vmb vvi n1.
(108) part (DIV2)
995
Page 56
8317
3. The breaking downe of this vaile did make the Holyest and the other part of the temple all one.
3. The breaking down of this veil did make the Holiest and the other part of the temple all one.
crd dt n-vvg a-acp pp-f d vvb vdd vvi dt js cc dt j-jn n1 pp-f dt n1 d crd.
(108) part (DIV2)
996
Page 56
8318
Whereby was signified, that of two was made one, Iewes and Gentiles one Church.
Whereby was signified, that of two was made one, Iewes and Gentiles one Church.
c-crq vbds vvn, cst pp-f crd vbds vvn crd, np2 cc np1 crd n1.
(108) part (DIV2)
996
Page 56
8319
He is our peace, who hath made both one, and hath broken downe the middle wall of partition betweene vs. So that now those, the Iewes called dogges, eat the bread of the children; yea they are the children: He is our peace, who hath made both one, and hath broken down the middle wall of partition between us So that now those, the Iewes called Dogs, eat the bred of the children; yea they Are the children:
pns31 vbz po12 n1, r-crq vhz vvn d crd, cc vhz vvn a-acp dt j-jn n1 pp-f n1 p-acp pno12 av cst av d, dt np2 vvd n2, vvb dt n1 pp-f dt n2; uh pns32 vbr dt n2:
(108) part (DIV2)
996
Page 56
8320
and Iaphet is perswaded to dwell in the tents of Sem. She is also Beloued that was hated;
and Japhet is persuaded to dwell in the tents of Sem. She is also beloved that was hated;
cc np1 vbz vvn pc-acp vvi p-acp dt n2 pp-f np1 pns31 vbz av vvn cst vbds vvn;
(108) part (DIV2)
996
Page 56
8321
euen the Church of the Gentiles is the Spouse of Christ. The vaile that hindred, Paul cals the Law of commandements, contained in ordinances:
even the Church of the Gentiles is the Spouse of christ. The veil that hindered, Paul calls the Law of Commandments, contained in ordinances:
av dt n1 pp-f dt n2-j vbz dt n1 pp-f np1. dt n1 cst vvd, np1 vvz dt n1 pp-f n2, vvn p-acp n2:
(108) part (DIV2)
996
Page 56
8322
this he abolished for to make in himselfe, of twaine, one new man. Heauen gate is no wider open to a Iew, then to a Grecian.
this he abolished for to make in himself, of twaine, one new man. Heaven gate is no wider open to a Iew, then to a Grecian.
d pns31 vvn p-acp pc-acp vvi p-acp px31, pp-f crd, crd j n1. n1 n1 vbz av-dx av-jc vvi p-acp dt np1, av p-acp dt jp.
(108) part (DIV2)
996
Page 56
8323
In Christ Iesus neither circumcision auaileth any thing, nor vncircumcision, but a new creature. And as many as walke according to this rule, peace be on them, and mercie, In christ Iesus neither circumcision avails any thing, nor uncircumcision, but a new creature. And as many as walk according to this Rule, peace be on them, and mercy,
p-acp np1 np1 av-dx n1 vvz d n1, ccx n1, cc-acp dt j n1. cc c-acp d c-acp vvi vvg p-acp d n1, n1 vbb p-acp pno32, cc n1,
(108) part (DIV2)
996
Page 56
8324
and vpon the Israel of God: and upon the Israel of God:
cc p-acp dt np1 pp-f np1:
(108) part (DIV2)
996
Page 56
8325
The Sum of the Gospell, as of the world, is not confined to lighten Iudea onely, but shines vniuersally.
The Sum of the Gospel, as of the world, is not confined to lighten Iudea only, but shines universally.
dt n1 pp-f dt n1, c-acp pp-f dt n1, vbz xx vvn pc-acp vvi np1 av-j, cc-acp vvz av-j.
(108) part (DIV2)
996
Page 56
8326
There is not one priuiledge, wherein the Gentile hath not as franke a share, as the Iew:
There is not one privilege, wherein the Gentile hath not as frank a share, as the Iew:
pc-acp vbz xx crd n1, c-crq dt j vhz xx p-acp j dt n1, c-acp dt np1:
(108) part (DIV2)
996
Page 56
8327
the sonnes of Hagar are adopted the sonnes of God;
the Sons of Hagar Are adopted the Sons of God;
dt n2 pp-f np1 vbr vvn dt n2 pp-f np1;
(108) part (DIV2)
996
Page 56
8328
and the free Ierusalem aboue is the mother of vs all. All this did our blessed Sauiour worke for vs by renting the vaile; That he might reconcile both vnto God in one body by the crosse, hauing slaine the enmitie therby.
and the free Ierusalem above is the mother of us all. All this did our blessed Saviour work for us by renting the veil; That he might reconcile both unto God in one body by the cross, having slain the enmity thereby.
cc dt j np1 a-acp vbz dt n1 pp-f pno12 d. d d vdd po12 j-vvn n1 vvi p-acp pno12 p-acp vvg dt n1; cst pns31 vmd vvi d p-acp np1 p-acp crd n1 p-acp dt n1, vhg vvn dt n1 av.
(108) part (DIV2)
996
Page 56
8329
Oh then let vs keepe the vnitie of the Spirit in the bond of peace. Christ hath made vs at one, let vs not make our selues twaine.
O then let us keep the unity of the Spirit in the bound of peace. christ hath made us At one, let us not make our selves twaine.
uh av vvb pno12 vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f n1. np1 vhz vvn pno12 p-acp crd, vvb pno12 xx vvi po12 n2 crd.
(108) part (DIV2)
997
Page 56
8330
The vaile is rent, why set we vp new; schismes in doctrine, iarres in conuersation? The bill of diuorcement is cancelled:
The veil is rend, why Set we up new; schisms in Doctrine, jars in Conversation? The bill of divorcement is canceled:
dt n1 vbz vvn, q-crq vvb pns12 a-acp j; n2 p-acp n1, vvz p-acp n1? dt n1 pp-f n1 vbz vvn:
(108) part (DIV2)
997
Page 56
8331
let vs loue our husband Christ, and for his sake euery man his brother.
let us love our husband christ, and for his sake every man his brother.
vvb pno12 vvi po12 n1 np1, cc p-acp po31 n1 d n1 po31 n1.
(108) part (DIV2)
997
Page 57
8332
Let vs set vp no more vailes, least we doe it with the curse of building more Iericho's. There is no bond so sure as Religions;
Let us Set up no more vails, lest we do it with the curse of building more Jericho's. There is no bound so sure as Religions;
vvb pno12 vvi a-acp dx dc n2, cs pns12 vdb pn31 p-acp dt n1 pp-f n1 dc n2. pc-acp vbz dx n1 av av-j c-acp n2;
(108) part (DIV2)
997
Page 57
8333
no ligaments so strong, as faith and a good conscience.
no ligaments so strong, as faith and a good conscience.
dx n2 av j, c-acp n1 cc dt j n1.
(108) part (DIV2)
997
Page 57
8334
Wretched man, that breakest these t• … es, and rentest thy selfe from them to whome thou art by Christ vnited:
Wretched man, that breakest these t• … es, and rentest thy self from them to whom thou art by christ united:
j n1, cst vv2 d n1 … fw-ge, cc js po21 n1 p-acp pno32 pc-acp ro-crq pns21 vb2r p-acp np1 vvn:
(108) part (DIV2)
997
Page 57
8335
A mothers, yea a Fathers blessing forsakes thee:
A mother's, yea a Father's blessing forsakes thee:
dt n2, uh dt ng1 n1 vvz pno21:
(108) part (DIV2)
997
Page 57
8336
and thou buildest vp a new vaile, which thou must looke for no more Christs to come rent asunder.
and thou buildest up a new veil, which thou must look for no more Christ to come rend asunder.
cc pns21 vv2 p-acp dt j n1, r-crq pns21 vmb vvi p-acp dx av-dc npg1 pc-acp vvi vvn av.
(108) part (DIV2)
997
Page 57
8337
4. The renting of the vaile teacheth vs; that when men sinne rebelliously against God, no prerogatiue shall doe them good.
4. The renting of the veil Teaches us; that when men sin rebelliously against God, no prerogative shall do them good.
crd dt vvg pp-f dt n1 vvz pno12; cst c-crq n2 vvb av-j p-acp np1, dx n1 vmb vdi pno32 j.
(108) part (DIV2)
998
Page 57
8338
The Temple was one of their principallest priuiledges, their glory, their crowne. The Temple of the Lord, the temple of the Lord.
The Temple was one of their principallest privileges, their glory, their crown. The Temple of the Lord, the temple of the Lord.
dt n1 vbds pi pp-f po32 js n2, po32 n1, po32 n1. dt n1 pp-f dt n1, dt n1 pp-f dt n1.
(108) part (DIV2)
998
Page 57
8339
It was a figure of the Church militant as Solomon the builder was a figure of Christ.
It was a figure of the Church militant as Solomon the builder was a figure of christ.
pn31 vbds dt n1 pp-f dt n1 j c-acp np1 dt n1 vbds dt n1 pp-f np1.
(108) part (DIV2)
998
Page 57
8340
For this Temples sake God often spared them. So Daniel prayes; Cause thy face to shine vpon thy Sanctuary, that is desolate.
For this Temples sake God often spared them. So daniel prays; Cause thy face to shine upon thy Sanctuary, that is desolate.
p-acp d ng1 n1 np1 av vvd pno32. np1 np1 vvz; vvb po21 n1 pc-acp vvi p-acp po21 n1, cst vbz j.
(108) part (DIV2)
998
Page 57
8341
Yet when they fall away from God, and crucifie their Messias, this prerogatiue helpes not.
Yet when they fallen away from God, and crucify their Messias, this prerogative helps not.
av c-crq pns32 vvb av p-acp np1, cc vvi po32 np1, d n1 vvz xx.
(108) part (DIV2)
998
Page 57
8342
For here Gods owne hand rents the vaile, and after giues the whole fabricke a spoyle to the Gentiles.
For Here God's own hand rends the veil, and After gives the Whole fabric a spoil to the Gentiles.
p-acp av n2 d n1 vvz dt n1, cc a-acp vvz dt j-jn n1 dt n1 p-acp dt n2-j.
(108) part (DIV2)
998
Page 57
8343
If ye will not heare, if ye will not lay it to heart, I will send a curse vpon you, I will curse your blessings: If you will not hear, if you will not lay it to heart, I will send a curse upon you, I will curse your blessings:
cs pn22 vmb xx vvi, cs pn22 vmb xx vvi pn31 p-acp n1, pns11 vmb vvi dt n1 p-acp pn22, pns11 vmb vvi po22 n2:
(108) part (DIV2)
998
Page 57
8344
yea I haue cursed them already, because you doe not lay it to heart. It lies in mans sinne, to make God curse his very blessings:yea I have cursed them already, Because you do not lay it to heart. It lies in men sin, to make God curse his very blessings:
uh pns11 vhb vvn pno32 av, c-acp pn22 vdb xx vvi pn31 p-acp n1. pn31 vvz p-acp ng1 n1, pc-acp vvi np1 vvi po31 j n2:
(108) part (DIV2)
998
Page 57
8345
and to punish the nocent in the innocent creatures.
and to Punish the nocent in the innocent creatures.
cc pc-acp vvi dt fw-la p-acp dt j-jn n2.
(108) part (DIV2)
998
Page 57
8346
We see the way, how wee may loose Temples, and peace, and Gospell, and all priuiledges;
We see the Way, how we may lose Temples, and peace, and Gospel, and all privileges;
pns12 vvb dt n1, c-crq pns12 vmb vvi n2, cc n1, cc n1, cc d n2;
(108) part (DIV2)
999
Page 57
8347
by running the courses of disobedience. Who can number the blessings we haue enioyed by the Gospell? Let vs beware,
by running the courses of disobedience. Who can number the blessings we have enjoyed by the Gospel? Let us beware,
p-acp vvg dt n2 pp-f n1. q-crq vmb vvi dt n2 pns12 vhb vvn p-acp dt n1? vvb pno12 vvi,
(108) part (DIV2)
999
Page 57
8348
least our vngracious and vngratefull liues robbe vs not of that, with all the appertinent comforts.
lest our ungracious and ungrateful lives rob us not of that, with all the appertinent comforts.
cs po12 j cc j-u n2 vvb pno12 xx pp-f d, p-acp d dt j n2.
(108) part (DIV2)
999
Page 57
8349
They that haue trauelled the Belgicke Prouinces, can witnesse the miserable footsteps of warre, and the tyrannie of desolation.
They that have traveled the Belgic Provinces, can witness the miserable footsteps of war, and the tyranny of desolation.
pns32 cst vhb vvn dt jp n2, vmb vvi dt j n2 pp-f n1, cc dt n1 pp-f n1.
(108) part (DIV2)
999
Page 57
8350
Churches and Cities haue no more monuments, but the ruined foundations to testifie that they were.
Churches and Cities have no more monuments, but the ruined foundations to testify that they were.
n2 cc n2 vhb dx dc n2, cc-acp dt j-vvn n2 pc-acp vvi cst pns32 vbdr.
(108) part (DIV2)
999
Page 58
8351
Sin made way for bloud and massacre; Idolatrie puld downe those wals, which otherwise the most sacrilegious hand should haue forborne.
since made Way for blood and massacre; Idolatry pulled down those walls, which otherwise the most sacrilegious hand should have forborn.
n1 vvd n1 p-acp n1 cc n1; n1 vvd a-acp d n2, r-crq av dt av-ds j n1 vmd vhi vvn.
(108) part (DIV2)
999
Page 58
8352
If there had beene no enemie to rase them, they would haue falne alone, rather then couered so blasphemous impietie vnder their guiltie roofes.
If there had been no enemy to raze them, they would have fallen alone, rather then covered so blasphemous impiety under their guilty roofs.
cs pc-acp vhd vbn dx n1 pc-acp vvi pno32, pns32 vmd vhi vvn av-j, av-c cs vvn av j n1 p-acp po32 j n2.
(108) part (DIV2)
999
Page 58
8353
Peace is within our walles, & prosperitie within our palaces; blessed for euer be our God of peace for it. Peace is within our walls, & Prosperity within our palaces; blessed for ever be our God of peace for it.
n1 vbz p-acp po12 n2, cc n1 p-acp po12 n2; vvn p-acp av vbi po12 n1 pp-f n1 p-acp pn31.
(108) part (DIV2)
999
Page 58
8354
Yet we haue a subtle aduersarie, Sacriledge, that incroacheth sore vpon vs, and hath taken many of Gods houses in possession.
Yet we have a subtle adversary, Sacrilege, that incroacheth soar upon us, and hath taken many of God's houses in possession.
av pns12 vhb dt j n1, n1, cst vvz av-j p-acp pno12, cc vhz vvn d pp-f npg1 n2 p-acp n1.
(108) part (DIV2)
999
Page 58
8355
We cannot say, They haue burnt vp all the Synagogues in the land: but they haue done very wickedly to the Lords Sanctuaries.
We cannot say, They have burned up all the Synagogues in the land: but they have done very wickedly to the lords Sanctuaries.
pns12 vmbx vvi, pns32 vhb vvn a-acp d dt n2 p-acp dt n1: cc-acp pns32 vhb vdn av av-j p-acp dt n2 n2.
(108) part (DIV2)
999
Page 58
8356
The wals stand, and it is well if in many places they do so: but there is not a Leuite to feede the people;
The walls stand, and it is well if in many places they do so: but there is not a Levite to feed the people;
dt n2 vvb, cc pn31 vbz n1 cs p-acp d n2 pns32 vdb av: cc-acp pc-acp vbz xx dt np1 pc-acp vvi dt n1;
(108) part (DIV2)
999
Page 58
8357
alas, how can there when there is nothing left to feede a Leuite? Couetousnes would do as much hurt with vs,
alas, how can there when there is nothing left to feed a Levite? Covetousness would do as much hurt with us,
uh, q-crq vmb pc-acp c-crq pc-acp vbz pix vvn pc-acp vvi dt np1? n1 vmd vdi c-acp av-d vvn p-acp pno12,
(108) part (DIV2)
999
Page 58
8358
as warre hath done with our neighbours: it would, but I trust in the Lord Iesus, it shall not.
as war hath done with our neighbours: it would, but I trust in the Lord Iesus, it shall not.
c-acp n1 vhz vdn p-acp po12 n2: pn31 vmd, cc-acp pns11 vvb p-acp dt n1 np1, pn31 vmb xx.
(108) part (DIV2)
999
Page 58
8359
Though they haue rent away Gods right, Tithes and offrings: they shall neuer rent away Gods Truth and Gospell:
Though they have rend away God's right, Tithes and offerings: they shall never rend away God's Truth and Gospel:
cs pns32 vhb vvn av npg1 j-jn, n2 cc n2: pns32 vmb av-x vvi av npg1 n1 cc n1:
(108) part (DIV2)
999
Page 58
8360
rent themselues from it indeede they are likely to do.
rend themselves from it indeed they Are likely to do.
vvb px32 p-acp pn31 av pns32 vbr j pc-acp vdi.
(108) part (DIV2)
999
Page 58
8361
5. Lastly, The Vaile was rent. By renting the part God did threaten the subuersion of the whole.
5. Lastly, The Veil was rend. By renting the part God did threaten the subversion of the Whole.
crd ord, dt n1 vbds vvn. p-acp vvg dt n1 np1 vdd vvi dt n1 pp-f dt j-jn.
(108) part (DIV2)
1000
Page 58
8362
If he spare not the Holy of holyes, then much lesse the rest. Ezek. 9. When God had comanded;
If he spare not the Holy of holies, then much less the rest. Ezekiel 9. When God had commanded;
cs pns31 vvb xx dt j pp-f n2, av av-d av-dc dt n1. np1 crd c-crq np1 vhd vvn;
(108) part (DIV2)
1000
Page 58
8363
Slay vtterly old & young, maides and children; Slay utterly old & young, maids and children;
vvb av-j j cc j, n2 cc n2;
(108) part (DIV2)
1000
Page 58
8364
he addes withall, And begin at my Sanctuary. If God begin at his Sanctuary, he will not faile to end with the rest:
he adds withal, And begin At my Sanctuary. If God begin At his Sanctuary, he will not fail to end with the rest:
pns31 vvz av, cc vvb p-acp po11 n1. cs np1 vvb p-acp po31 n1, pns31 vmb xx vvi pc-acp vvi p-acp dt n1:
(108) part (DIV2)
1000
Page 58
8365
if that shall not scape being profaned, how much lesse houses built for riot & disorder, pride & ambition!
if that shall not escape being profaned, how much less houses built for riot & disorder, pride & ambition!
cs d vmb xx vvi vbg vvn, c-crq d dc n2 vvn p-acp n1 cc n1, n1 cc n1!
(108) part (DIV2)
1000
Page 58
8366
If the Temple of praiers, then surely the dens of theeues.
If the Temple of Prayers, then surely the dens of thieves.
cs dt n1 pp-f n2, av av-j dt n2 pp-f n2.
(108) part (DIV2)
1000
Page 58
8367
For loe, I begin to bring euil on the citie which is called by my name, For lo, I begin to bring evil on the City which is called by my name,
p-acp uh, pns11 vvb pc-acp vvi j-jn p-acp dt n1 r-crq vbz vvn p-acp po11 n1,
(108) part (DIV2)
1000
Page 58
8368
& shall ye go vnpunished? sayth God to the Heathen.& shall you go unpunished? say God to the Heathen.
cc vmb pn22 vvi j? vvz np1 p-acp dt j-jn.
(108) part (DIV2)
1000
Page 58
8369
If the sacredst things defiled by Idolatry shall be subuerted, neuer thinke that your faire houses shall stand,
If the sacredst things defiled by Idolatry shall be subverted, never think that your fair houses shall stand,
cs dt js n2 vvn p-acp n1 vmb vbi vvn, av vvb cst po22 j n2 vmb vvi,
(108) part (DIV2)
1000
Page 59
8370
when they are made couerts of oppressions, and convents of superstition! when the better things are not fauoured, the worst haue small hope. So Peter reasons;
when they Are made coverts of oppressions, and convents of Superstition! when the better things Are not favoured, the worst have small hope. So Peter Reasons;
c-crq pns32 vbr vvn n2 pp-f n2, cc vvz pp-f n1! q-crq dt jc n2 vbr xx vvn, dt js n1 j n1. np1 np1 n2;
(108) part (DIV2)
1000
Page 59
8371
If Iudgment shall beginne at the house of God, what shall be the end of them that obey not the Gospell? If the strong Cedars in Lebanon be rooted vp, woe to the rotten-rooted poplars. If Judgement shall begin At the house of God, what shall be the end of them that obey not the Gospel? If the strong Cedars in Lebanon be rooted up, woe to the rotten-rooted Poplars.
cs n1 vmb vvi p-acp dt n1 pp-f np1, r-crq vmb vbi dt n1 pp-f pno32 cst vvb xx dt n1? cs dt j n2 p-acp np1 vbb vvn a-acp, n1 p-acp dt j n2.
(108) part (DIV2)
1000
Page 59
8372
If the dragons taile swoope starres from heauen, what shall become of squalid earthy vapours? The Temple was one of the worlds greatest wonders;
If the dragons tail swoop Stars from heaven, what shall become of squalid earthy vapours? The Temple was one of the world's greatest wonders;
cs dt ng1 n1 n1 n2 p-acp n1, r-crq vmb vvi pp-f j j n2? dt n1 vbds pi pp-f dt ng1 js n2;
(108) part (DIV2)
1000
Page 59
8373
as curious a workemanship as sixe and thirtie yeares could make it:
as curious a workmanship as sixe and thirtie Years could make it:
c-acp j dt n1 p-acp crd cc crd n2 vmd vvi pn31:
(108) part (DIV2)
1000
Page 59
8375
Yet now loe, Etiam periere ruinae; this goodly building by sin was brought to ruine, yea euen the very ruines are perished.
Yet now lo, Etiam periere ruinae; this goodly building by since was brought to ruin, yea even the very ruins Are perished.
av av uh, fw-la fw-la fw-la; d j n-vvg p-acp n1 vbds vvn pc-acp vvi, uh av dt j n2 vbr vvn.
(108) part (DIV2)
1000
Page 59
8376
Shall then your Forts and Pallaces, worldlinges Paradises: full of rapine, emptie of charitie; stand against all weathers and stormes of iudgement? No, stone shall fall after stone;
Shall then your Forts and Palaces, worldlings Paradises: full of rapine, empty of charity; stand against all weathers and storms of judgement? No, stone shall fallen After stone;
vmb av po22 n2 cc n2, n2 vvz: j pp-f n1, j pp-f n1; vvb p-acp d n2 cc n2 pp-f n1? uh-dx, n1 vmb vvi p-acp n1;
(108) part (DIV2)
1000
Page 59
8377
and ruine shall one day tell the passengers, as GOD threatned of Ierusalem; Here stood a goodly Manner, a sumptuous edifice, a royall Pallace.
and ruin shall one day tell the passengers, as GOD threatened of Ierusalem; Here stood a goodly Manner, a sumptuous edifice, a royal Palace.
cc n1 vmb crd n1 vvi dt n2, c-acp np1 vvd pp-f np1; av vvd dt j n1, dt j n1, dt j n1.
(108) part (DIV2)
1000
Page 59
8378
Or if they fall not downe in themselues, they shall fall to the owners; whose iniquities haue defiled them. God punisheth by certaine degrees;
Or if they fallen not down in themselves, they shall fallen to the owners; whose iniquities have defiled them. God Punisheth by certain Degrees;
cc cs pns32 vvb xx a-acp p-acp px32, pns32 vmb vvi p-acp dt n2; rg-crq n2 vhb vvn pno32. np1 vvz p-acp j n2;
(108) part (DIV2)
1000
Page 59
8379
first he rents the vaile, then rents away the Temple: As by Dauids hand he first rent Saules garment, and then rent away his kingdome.
First he rends the veil, then rends away the Temple: As by David hand he First rend Saul's garment, and then rend away his Kingdom.
ord pns31 vvz dt n1, av vvz av dt n1: c-acp p-acp npg1 n1 pns31 ord vvd np1 n1, cc av vvn av po31 n1.
(108) part (DIV2)
1001
Page 59
8380
God at first toucheth men lightly; in their goods, quiet, health:
God At First touches men lightly; in their goods, quiet, health:
np1 p-acp ord vvz n2 av-j; p-acp po32 n2-j, vvb, n1:
(108) part (DIV2)
1001
Page 59
8381
if these stirre not to repentance, he proceeds against the whole Know yee not that ye are the Temple of God? If you set vp in this Temple Idoles, lusts,
if these stir not to Repentance, he proceeds against the Whole Know ye not that you Are the Temple of God? If you Set up in this Temple Idols, Lustiest,
cs d vvb xx p-acp n1, pns31 vvz p-acp dt j-jn vvb pn22 xx cst pn22 vbr dt n1 pp-f np1? cs pn22 vvb a-acp p-acp d n1 n2, n2,
(108) part (DIV2)
1001
Page 59
8382
and euill affections, God first rents the vaile, toucheth you with some gentle afflictions:
and evil affections, God First rends the veil, touches you with Some gentle afflictions:
cc j-jn n2, np1 ord vvz dt n1, vvz pn22 p-acp d j n2:
(108) part (DIV2)
1001
Page 59
8383
but if you still continue to make this Temple a denne of theeues, the Temple it selfe will be destroyed.
but if you still continue to make this Temple a den of thieves, the Temple it self will be destroyed.
cc-acp cs pn22 av vvi pc-acp vvi d n1 dt n1 pp-f n2, dt n1 pn31 n1 vmb vbi vvn.
(108) part (DIV2)
1001
Page 59
8384
You haue heard the first myracle, the renting of the vaile. As the Iewes were wont to rend their garments when they heard blasphemie against God:
You have herd the First miracle, the renting of the veil. As the Iewes were wont to rend their garments when they herd blasphemy against God:
pn22 vhb vvn dt ord n1, dt vvg pp-f dt n1. p-acp dt np2 vbdr j pc-acp vvi po32 n2 c-crq pns32 vvd n1 p-acp np1:
(108) part (DIV2)
1002
Page 60
8385
so it may seeme the Temple tore his garments, rent his vaile in pieces, when it heard those execrable blasphemies against the Sonne of God.
so it may seem the Temple tore his garments, rend his veil in Pieces, when it herd those execrable Blasphemies against the Son of God.
av pn31 vmb vvi dt n1 vvd po31 n2, vvb po31 vvb p-acp n2, c-crq pn31 vvd d j n2 p-acp dt n1 pp-f np1.
(108) part (DIV2)
1002
Page 60
8386
2. Myracle. The earth did quake. The Philosophers haue giuen diuers naturall causes of earth-quakes:
2. Miracle. The earth did quake. The Philosophers have given diverse natural Causes of earthquakes:
crd n1. dt n1 vdd vvi. dt n2 vhb vvn j j n2 pp-f n2:
(109) part (DIV2)
1002
Page 60
8387
as by hote and dry exhalations shut vp in the bowels of the earth, and labouring for vent resisted by the earths solidnes, there ensueth terrae motus, a shaking of the earth, &c. But this was an extraordinary earth-quake;
as by hight and dry exhalations shut up in the bowels of the earth, and labouring for vent resisted by the earth's solidness, there ensueth terrae motus, a shaking of the earth, etc. But this was an extraordinary earthquake;
c-acp p-acp j cc j n2 vvn a-acp p-acp dt n2 pp-f dt n1, cc vvg p-acp n1 vvd p-acp dt ng1 n1, a-acp vvz fw-la fw-la, dt n-vvg pp-f dt n1, av p-acp d vbds dt j n1;
(109) part (DIV2)
1003
Page 60
8388
for it hapned exactly at the very instant of Christs death.
for it happened exactly At the very instant of Christ death.
p-acp pn31 vvd av-j p-acp dt j n-jn pp-f npg1 n1.
(109) part (DIV2)
1003
Page 60
8389
It might bee to set forth the glory of the new Testament, and to vindicate it from inferioritie to the olde.
It might be to Set forth the glory of the new Testament, and to vindicate it from inferiority to the old.
pn31 vmd vbi pc-acp vvi av dt n1 pp-f dt j n1, cc pc-acp vvi pn31 p-acp n1 p-acp dt j.
(109) part (DIV2)
1004
Page 60
8390
The law was both giuen and renewed with an earthquake. Giuen.
The law was both given and renewed with an earthquake. Given.
dt n1 vbds av-d vvn cc vvn p-acp dt n1. vvn.
(109) part (DIV2)
1004
Page 60
8391
Exod. 19. to the hand of Moses. The whole mount quaked greatly. As at the giuing mount Sinai, so at the renewing mount Horeb quaked. Exod 19. to the hand of Moses. The Whole mount quaked greatly. As At the giving mount Sinai, so At the renewing mount Horeb quaked.
np1 crd p-acp dt n1 pp-f np1. dt j-jn n1 vvd av-j. c-acp p-acp dt vvg n1 np1, av p-acp dt vvg n1 np1 vvd.
(109) part (DIV2)
1004
Page 60
8392
As Eliah stood vppon the Mount, there passed by a strong wind, and after the wind an Earth-quake.
As Elijah stood upon the Mount, there passed by a strong wind, and After the wind an Earthquake.
p-acp np1 vvd p-acp dt n1, a-acp vvd p-acp dt j n1, cc p-acp dt n1 dt n1.
(109) part (DIV2)
1004
Page 60
8393
So when the Lord of the Gospell dyed, the earth shooke: that the ministration of righteousnesse might not be lesse glorious, then the ministration of death.
So when the Lord of the Gospel died, the earth shook: that the ministration of righteousness might not be less glorious, then the ministration of death.
av c-crq dt n1 pp-f dt n1 vvd, dt n1 vvd: cst dt n1 pp-f n1 vmd xx vbi av-dc j, cs dt n1 pp-f n1.
(109) part (DIV2)
1004
Page 60
8394
This myracle shall giue vs a threefolde instruction. 1. To consider the fiercenesse of Gods wrath against sinnes and sinners.
This miracle shall give us a threefold instruction. 1. To Consider the fierceness of God's wrath against Sins and Sinners.
d n1 vmb vvi pno12 dt j n1. crd p-acp vvi dt n1 pp-f npg1 n1 p-acp n2 cc n2.
(109) part (DIV2)
1004
Page 60
8395
For God by shaking the earth did no lesse then threaten the vtter subuersion of those desperate and bloudie wretches.
For God by shaking the earth did no less then threaten the utter subversion of those desperate and bloody wretches.
p-acp np1 p-acp vvg dt n1 vdd dx dc cs vvb dt j n1 pp-f d j cc j n2.
(109) part (DIV2)
1005
Page 60
8396
Corah and his confederates were swallowed vp of the earth, for rebelling against Moses the Lords seruant.Corah and his confederates were swallowed up of the earth, for rebelling against Moses the lords servant.
np1 cc po31 n2 vbdr vvn a-acp pp-f dt n1, p-acp vvg p-acp np1 dt n2 n1.
(109) part (DIV2)
1005
Page 60
8397
Of much how sorer punishment were these worthy, that had crucified (not the seruant, Of much how Sorer punishment were these worthy, that had Crucified (not the servant,
pp-f d c-crq jc n1 vbdr d j, cst vhd vvn (xx dt n1,
(109) part (DIV2)
1005
Page 60
8398
but) the Son of God! If the mercies of God had not bin greater then their iniquities, they had not escaped.
but) the Son of God! If the Mercies of God had not been greater then their iniquities, they had not escaped.
cc-acp) dt n1 pp-f np1 cs dt n2 pp-f np1 vhd xx vbn jc cs po32 n2, pns32 vhd xx vvn.
(109) part (DIV2)
1005
Page 60
8399
By this we see how able God is to punish sinners: he shewes what he can doe;
By this we see how able God is to Punish Sinners: he shows what he can do;
p-acp d pns12 vvb c-crq j np1 vbz pc-acp vvi n2: pns31 vvz r-crq pns31 vmb vdi;
(109) part (DIV2)
1006
Page 60
8400
it is his mercie, that hee forbeares.
it is his mercy, that he forbears.
pn31 vbz po31 n1, cst pns31 vvz.
(109) part (DIV2)
1006
Page 61
8401
Some of these were to be conuerted, therefore concussi, non excussi; moued not remoued, shaken but not destroied.
some of these were to be converted, Therefore concussi, non excussi; moved not removed, shaken but not destroyed.
d pp-f d vbdr pc-acp vbi vvn, av fw-fr, fw-fr fw-fr; vvd xx vvn, vvn cc-acp xx vvn.
(109) part (DIV2)
1006
Page 61
8402
Ostendisti populo grauia, saith the Psalmist. Thou hast shewed thy people hard things. Shewed, not imposed: Ostendisti populo Grauia, Says the Psalmist. Thou hast showed thy people hard things. Showed, not imposed:
fw-la fw-la fw-la, vvz dt n1. pns21 vh2 vvn po21 n1 j n2. vvd, xx vvn:
(109) part (DIV2)
1006
Page 61
8403
shooke the rod, not laid it on. This forbearance of God should lead vs on to repentance:
shook the rod, not laid it on. This forbearance of God should led us on to Repentance:
vvd dt n1, xx vvn pn31 a-acp. d n1 pp-f np1 vmd vvi pno12 p-acp p-acp n1:
(109) part (DIV2)
1006
Page 61
8404
if not, it is but the forerunner of vengeance.
if not, it is but the forerunner of vengeance.
cs xx, pn31 vbz p-acp dt n1 pp-f n1.
(109) part (DIV2)
1006
Page 61
8405
Though nowe by mouing the earth he scare and spare these Iewes, yet after the earth spued them out,
Though now by moving the earth he scare and spare these Iewes, yet After the earth spewed them out,
cs av p-acp vvg dt n1 pns31 vvi cc vvi d np2, av p-acp dt n1 vvd pno32 av,
(109) part (DIV2)
1006
Page 61
8406
as an offence to her stomacke.
as an offence to her stomach.
c-acp dt n1 p-acp po31 n1.
(109) part (DIV2)
1006
Page 61
8407
O obstinate hearts, that quake not, when the sencelesse ground quakes that beares so vnprofitable a burden.
O obstinate hearts, that quake not, when the senseless ground quakes that bears so unprofitable a burden.
sy j n2, cst vvb xx, c-crq dt j n1 vvz cst vvz av j dt n1.
(109) part (DIV2)
1006
Page 61
8408
Cannot the earth admonish thee? it shall deuour thee. Si non m• … nebit. mouebit.
Cannot the earth admonish thee? it shall devour thee. Si non m• … nebit. mouebit.
vmbx dt n1 vvb pno21? pn31 vmb vvi pno21. fw-mi fw-fr n1 … fw-la. fw-la.
(109) part (DIV2)
1006
Page 61
8409
If the almighties hand stirring it, hath not stird thee to repentance; a Sextons hand shall couer thee with moulds;
If the almighty's hand stirring it, hath not stirred thee to Repentance; a Sextons hand shall cover thee with moulds;
cs dt ng1-jn n1 vvg pn31, vhz xx vvn pno21 p-acp n1; dt ng1 n1 vmb vvi pno21 p-acp n2;
(109) part (DIV2)
1006
Page 61
8410
a weake shaker shall doe it. Thinke when God moues the earth, he preacheth to thy soule:
a weak shaker shall do it. Think when God moves the earth, he Preacheth to thy soul:
dt j n1 vmb vdi pn31. vvb c-crq np1 vvz dt n1, pns31 vvz p-acp po21 n1:
(109) part (DIV2)
1006
Page 61
8411
if thy heart (so little in comparison of that great vast bodie) will not tremble, know God hath one thing that shall shake thee to peices; death.
if thy heart (so little in comparison of that great vast body) will not tremble, know God hath one thing that shall shake thee to Pieces; death.
cs po21 n1 (av j p-acp n1 pp-f cst j j n1) vmb xx vvi, vvb np1 vhz crd n1 cst vmb vvi pno21 p-acp n2; n1.
(109) part (DIV2)
1006
Page 61
8412
2. The nature of sinne is here considerable;
2. The nature of sin is Here considerable;
crd dt n1 pp-f n1 vbz av j;
(109) part (DIV2)
1007
Page 61
8413
so heauie that it makes the very earth to quake. The Iewes sinnes were such a burden, that the earth could not beare them without trembling.
so heavy that it makes the very earth to quake. The Iewes Sins were such a burden, that the earth could not bear them without trembling.
av j cst pn31 vvz dt j n1 p-acp vvi. dt np2 n2 vbdr d dt n1, cst dt n1 vmd xx vvi pno32 p-acp vvg.
(109) part (DIV2)
1007
Page 61
8414
The earth is fixed, and standeth fast sayth the Psalmist; as the Center of the world:
The earth is fixed, and Stands fast say the Psalmist; as the Centre of the world:
dt n1 vbz vvn, cc vvz j vvz dt n1; c-acp dt n1 pp-f dt n1:
(109) part (DIV2)
1007
Page 61
8415
it is strange that to bee moued; euen so strange is the cause that moues it.
it is strange that to be moved; even so strange is the cause that moves it.
pn31 vbz j cst pc-acp vbi vvn; av av j vbz dt n1 cst vvz pn31.
(109) part (DIV2)
1007
Page 61
8416
It must needs bee a monstrous waight of iniquitie, that totters the earth on her foundations.
It must needs be a monstrous weight of iniquity, that totters the earth on her foundations.
pn31 vmb av vbi dt j n1 pp-f n1, cst vvz dt n1 p-acp po31 n2.
(109) part (DIV2)
1007
Page 61
8417
But why is the earth so quiet now? Doe not innumerable wretches daily crucifie Christ;
But why is the earth so quiet now? Do not innumerable wretches daily crucify christ;
p-acp q-crq vbz dt n1 av j-jn av? vdb xx j n2 av-j vvi np1;
(109) part (DIV2)
1007
Page 61
8418
by their oathes, blasphemies, and rebellions in his head;
by their Oaths, Blasphemies, and rebellions in his head;
p-acp po32 n2, n2, cc n2 p-acp po31 n1;
(109) part (DIV2)
1007
Page 61
8419
by their persecutions & oppressions in his members? Is not his word derided, his Sacraments despised, his good creatures abused? Why doth not the earth shrinke and shake at these horred impieties? Be still:
by their persecutions & oppressions in his members? Is not his word derided, his Sacraments despised, his good creatures abused? Why does not the earth shrink and shake At these horred impieties? Be still:
p-acp po32 n2 cc n2 p-acp po31 n2? vbz xx po31 n1 vvn, po31 n2 vvn, po31 j n2 vvn? q-crq vdz xx dt n1 vvb cc vvi p-acp d j n2? vbb av:
(109) part (DIV2)
1007
Page 61
8420
he that holds his hand from myracles, wil not hold it from plagues: They are for borne, not forgiuen.
he that holds his hand from Miracles, will not hold it from plagues: They Are for born, not forgiven.
pns31 cst vvz po31 n1 p-acp n2, vmb xx vvi pn31 p-acp n2: pns32 vbr p-acp vvn, xx vvn.
(109) part (DIV2)
1007
Page 61
8421
God keepes silence, but hee sleepeth not: the earth may spare them, but Desolation in a moment shall swallow them.
God keeps silence, but he Sleepeth not: the earth may spare them, but Desolation in a moment shall swallow them.
np1 vvz n1, cc-acp pns31 vvz xx: dt n1 vmb vvi pno32, cc-acp n1 p-acp dt n1 vmb vvi pno32.
(109) part (DIV2)
1007
Page 62
8422
To the Iewes the earth moued, and they stood still: to these the earth shall stand still, and themselues shall be moued.
To the Iewes the earth moved, and they stood still: to these the earth shall stand still, and themselves shall be moved.
p-acp dt np2 dt n1 vvd, cc pns32 vvd av: p-acp d dt n1 vmb vvi av, cc px32 vmb vbi vvn.
(109) part (DIV2)
1007
Page 62
8423
3. There is nothing on the earth that is not moueable, if the earth it selfe be moueable.
3. There is nothing on the earth that is not moveable, if the earth it self be moveable.
crd pc-acp vbz pix p-acp dt n1 cst vbz xx j, cs dt n1 pn31 n1 vbi j.
(109) part (DIV2)
1008
Page 62
8424
God hath laid the foundations of the earth that it should not be moued. Yet so, that hee who laid it, can shake it. God hath laid the foundations of the earth that it should not be moved. Yet so, that he who laid it, can shake it.
np1 vhz vvn dt n2 pp-f dt n1 cst pn31 vmd xx vbi vvn. av av, cst pns31 r-crq vvd pn31, vmb vvi pn31.
(109) part (DIV2)
1008
Page 62
8425
If the earth, then whatsoeuer is built vpon it.
If the earth, then whatsoever is built upon it.
cs dt n1, cs r-crq vbz vvn p-acp pn31.
(109) part (DIV2)
1008
Page 62
8426
The earth shall be burnt, sayth Peter. What alone? no, the earth with the workes that are therein shall be burnt vp. The earth shall be burned, say Peter. What alone? no, the earth with the works that Are therein shall be burned up.
dt n1 vmb vbi vvn, vvz np1. q-crq av-j? uh-dx, dt n1 p-acp dt n2 cst vbr av vmb vbi vvn a-acp.
(109) part (DIV2)
1008
Page 62
8427
The workes of mens hands, the workes of their brines, their very thoughts shall perish. The Lords voyce shooke the earth,
The works of men's hands, the works of their brines, their very thoughts shall perish. The lords voice shook the earth,
dt n2 pp-f ng2 n2, dt n2 pp-f po32 fw-mi, po32 j n2 vmb vvi. dt n2 n1 vvd dt n1,
(109) part (DIV2)
1008
Page 62
8428
and hee hath saide, yet once againe I will shake not the earth onely, but also heauen. and he hath said, yet once again I will shake not the earth only, but also heaven.
cc pns31 vhz vvd, av a-acp av pns11 vmb vvi xx dt n1 av-j, cc-acp av n1.
(109) part (DIV2)
1008
Page 62
8429
O blessed place that is not subiect to this shaking: whose ioyes haue not onely an amiable countenance, but a glorious continuance.
Oh blessed place that is not Subject to this shaking: whose Joys have not only an amiable countenance, but a glorious Continuance.
uh j-vvn n1 cst vbz xx j-jn p-acp d vvg: rg-crq n2 vhb xx av-j dt j n1, cc-acp dt j n1.
(109) part (DIV2)
1008
Page 62
8430
The things that are shaken shall be remoued, but the things that are not shaken remaine for euer. The things that Are shaken shall be removed, but the things that Are not shaken remain for ever.
dt n2 cst vbr vvn vmb vbi vvn, cc-acp dt n2 cst vbr xx vvn vvi p-acp av.
(109) part (DIV2)
1008
Page 62
8431
All the terrours of this worlde mooue not him that is fixed in heauen.
All the terrors of this world move not him that is fixed in heaven.
d dt n2 pp-f d n1 vvb xx pno31 cst vbz vvn p-acp n1.
(109) part (DIV2)
1008
Page 62
8432
Impauidum ferient ruinae. They that put their trust in the Lord, shall be as mount Sion, which cannot beremoued, but abideth for euer. Impauidum ferient ruinae. They that put their trust in the Lord, shall be as mount Sion, which cannot beremoued, but Abideth for ever.
fw-la j fw-la. pns32 cst vvb po32 n1 p-acp dt n1, vmb vbi p-acp n1 np1, r-crq vmbx j, cc-acp vvz p-acp av.
(109) part (DIV2)
1008
Page 62
8433
But the Tabernacles and hopes of the wicked shall perish together. For the world passeth away, and the lust thereof:
But the Tabernacles and hope's of the wicked shall perish together. For the world passes away, and the lust thereof:
p-acp dt n2 cc n2 pp-f dt j vmb vvi av. p-acp dt n1 vvz av, cc dt n1 av:
(109) part (DIV2)
1008
Page 62
8434
but he that doeth the will of God abideth euer. Whereon sayth August. Quid vis? Vtrum amare temporalia, & transire cum tempore!
but he that doth the will of God Abideth ever. Whereon say August. Quid vis? Utum amare Temporal, & transire cum tempore!
cc-acp pns31 cst vdz dt n1 pp-f np1 vvz av. c-crq vvz np1. fw-la fw-fr? np1 fw-la fw-la, cc n1 fw-la fw-la!
(109) part (DIV2)
1008
Page 62
8435
an amare Christum, & viuere in aeternum? Whether wilt thou loue the world, and perish with it? or loue Christ, & liue for euer?an amare Christ, & viuere in aeternum? Whither wilt thou love the world, and perish with it? or love christ, & live for ever?
dt fw-la np1, cc fw-la p-acp fw-la? cs vm2 pns21 vvi dt n1, cc vvi p-acp pn31? cc vvb np1, cc vvi p-acp av?
(109) part (DIV2)
1008
Page 62
8436
3. Myracle.
3. Miracle.
crd n1.
(110) part (DIV2)
1008
Page 62
8437
The rockes rent. A wonderfull act, to breake stones and rend rockes. This giues vs two obseruations.The Rocks rend. A wonderful act, to break stones and rend Rocks. This gives us two observations.
dt n2 vvb. dt j n1, pc-acp vvi n2 cc vvi n2. d vvz pno12 crd n2.
(110) part (DIV2)
1009
Page 62
8438
1. This did foresignifie the power and efficacie of the Gospell, that it should bee able to breake the very rockes. As the death and passion of Christ did cleaue those solid and almost impenetrable substances:
1. This did foresignify the power and efficacy of the Gospel, that it should be able to break the very Rocks. As the death and passion of christ did cleave those solid and almost impenetrable substances:
crd d vdd vvi dt n1 cc n1 pp-f dt n1, cst pn31 vmd vbi j pc-acp vvi dt j n2. p-acp dt n1 cc n1 pp-f np1 vdd vvi d j cc av j n2:
(110) part (DIV2)
1010
Page 63
8439
so the publishing of his death and passion shall rend and breake in pieces the rockie hearts of men. So Iohn Baptist said;
so the publishing of his death and passion shall rend and break in Pieces the rocky hearts of men. So John Baptist said;
av dt vvg pp-f po31 n1 cc n1 vmb vvi cc vvi p-acp n2 dt j n2 pp-f n2. np1 np1 np1 vvd;
(110) part (DIV2)
1010
Page 63
8440
God is able of stones to rayse vp children vnto Abraham. The hearts of Zaccheus, Mary Magdalene, Paul, were such rockes; God is able of stones to raise up children unto Abraham. The hearts of Zacchaeus, Marry Magdalene, Paul, were such Rocks;
np1 vbz j pp-f n2 pc-acp vvi a-acp n2 p-acp np1. dt n2 pp-f np1, uh np1, np1, vbdr d n2;
(110) part (DIV2)
1010
Page 63
8441
yet they were cleft with the wedge of the Gospell.
yet they were cleft with the wedge of the Gospel.
av pns32 vbdr vvn p-acp dt n1 pp-f dt n1.
(110) part (DIV2)
1010
Page 63
8442
This is that Rod of Moses, able to breake the hardest Rockes; till they gush out with flouds of penitent teares.
This is that Rod of Moses, able to break the Hardest Rocks; till they gush out with floods of penitent tears.
d vbz cst n1 pp-f np1, j pc-acp vvi dt js n2; c-acp pns32 vvb av p-acp n2 pp-f j-jn n2.
(110) part (DIV2)
1010
Page 63
8443
This is Ieremies hammer, powerfull to bruise the most obdurate hearts. The bloud of the Goate sacrificed, of force to dissolue Adamant.
This is Jeremiahs hammer, powerful to bruise the most obdurate hearts. The blood of the Goat sacrificed, of force to dissolve Adamant.
d vbz np1 n1, j pc-acp vvi dt av-ds j n2. dt n1 pp-f dt n1 vvn, pp-f n1 pc-acp vvi n1.
(110) part (DIV2)
1010
Page 63
8444
There is power in the bloud of Iesus, to put sense into stones.
There is power in the blood of Iesus, to put sense into stones.
pc-acp vbz n1 p-acp dt n1 pp-f np1, pc-acp vvi n1 p-acp n2.
(110) part (DIV2)
1010
Page 63
8445
Blessed are you, if you be thus broken-hearted for him, whose heart was broken for you.
Blessed Are you, if you be thus brokenhearted for him, whose heart was broken for you.
j-vvn vbr pn22, cs pn22 vbb av j p-acp pno31, rg-crq n1 vbds vvn p-acp pn22.
(110) part (DIV2)
1010
Page 63
8446
For the broken heart the Lord will not despise. 2. Obserue the wonderfull hardnesse of the Iewes hearts.
For the broken heart the Lord will not despise. 2. Observe the wonderful hardness of the Iewes hearts.
p-acp dt j-vvn n1 dt n1 vmb xx vvi. crd vvb dt j n1 pp-f dt np2 n2.
(110) part (DIV2)
1010
Page 63
8447
The stones rent and claue in sunder at the cruell death of Iesus: but their hearts more stony then stones, are no whit moued.
The stones rend and clave in sunder At the cruel death of Iesus: but their hearts more stony then stones, Are no whit moved.
dt n2 vvb cc vvd p-acp av p-acp dt j n1 pp-f np1: p-acp po32 n2 av-dc j cs n2, vbr dx n1 vvn.
(110) part (DIV2)
1011
Page 63
8448
They rend not their garments, much lesse their hearts: when as the earth rent the Stones her bones, and the rockes her ribbes.
They rend not their garments, much less their hearts: when as the earth rend the Stones her bones, and the Rocks her ribs.
pns32 vvb xx po32 n2, av-d av-dc po32 n2: c-crq c-acp dt n1 vvb dt n2 po31 n2, cc dt n2 po31 n2.
(110) part (DIV2)
1011
Page 63
8449
The flints are softer then they: the flints breake, they harden. They still belch their malicious blasphemies, the rocks relent:
The flints Are Softer then they: the flints break, they harden. They still belch their malicious Blasphemies, the Rocks relent:
dt n2 vbr jc cs pns32: dt n2 vvb, pns32 vvb. pns32 av vvb po32 j n2, dt n2 vvi:
(110) part (DIV2)
1011
Page 63
8450
the stones are become men, and the men stones. O the sencelesnesse of a hard heart:
the stones Are become men, and the men stones. Oh the Senselessness of a hard heart:
dt n2 vbr vvn n2, cc dt n2 n2. uh dt n1 pp-f dt j n1:
(110) part (DIV2)
1011
Page 63
8451
rockes will sooner breake, then that can be mollified. Euen the hardest creatures are flexible to some agents:Rocks will sooner break, then that can be mollified. Eve the Hardest creatures Are flexible to Some agents:
n2 vmb av-c vvi, av cst vmb vbi vvn. np1 dt js n2 vbr j p-acp d n2:
(110) part (DIV2)
1011
Page 63
8452
flints to the raine, iron to the fire, stones to the hammer: but this heart yeelds to nothing;
flints to the rain, iron to the fire, stones to the hammer: but this heart yields to nothing;
n2 p-acp dt n1, n1 p-acp dt n1, n2 p-acp dt n1: cc-acp d n1 vvz p-acp pix;
(110) part (DIV2)
1011
Page 63
8453
neyther the showers of mercie, nor the hammer of reproofe, nor the fire of Iudgements: but like the stithy, are still the harder for beating.
neither the showers of mercy, nor the hammer of reproof, nor the fire of Judgments: but like the stithy, Are still the harder for beating.
av-dx dt n2 pp-f n1, ccx dt n1 pp-f n1, ccx dt n1 pp-f n2: cc-acp av-j dt n1, vbr av dt jc p-acp vvg.
(110) part (DIV2)
1011
Page 63
8454
All the plagues of Egypt cannot mollifie the heart of Pharaoh. It is wondrously vnnaturall, that men made the softest hearted of all, should be rigidiores lupis, duriores lapidibus;
All the plagues of Egypt cannot mollify the heart of Pharaoh. It is wondrously unnatural, that men made the Softest hearted of all, should be rigidiores Lupis, duriores lapidibus;
av-d dt n2 pp-f np1 vmbx vvi dt n1 pp-f np1. pn31 vbz av-j j, cst n2 vvd dt js vvn pp-f d, vmd vbi fw-la fw-la, fw-la fw-la;
(110) part (DIV2)
1011
Page 63
8455
more cruell then wolues, more hard then stones. I woulde to GOD all hard-heartednesse had dyed with these Iewes; but it is not so.
more cruel then wolves, more hard then stones. I would to GOD all hardheartedness had died with these Iewes; but it is not so.
av-dc j cs n2, av-dc j cs n2. pns11 vmd p-acp np1 d j vhd vvn p-acp d np2; cc-acp pn31 vbz xx av.
(110) part (DIV2)
1011
Page 63
8456
Howe often hath Christ beene here crucified;
Howe often hath christ been Here Crucified;
np1 av vhz np1 vbi av vvn;
(110) part (DIV2)
1011
Page 64
8457
in the word preaching his Crosse to your eares, in the Sacraments presenting his death to your eyes;
in the word preaching his Cross to your ears, in the Sacraments presenting his death to your eyes;
p-acp dt n1 vvg po31 n1 p-acp po22 n2, p-acp dt n2 vvg po31 n1 p-acp po22 n2;
(110) part (DIV2)
1011
Page 64
8458
thinke, thinke in your owne soules, haue not the stones in the walles of this Church beene as much moued? God forbid our obduratenesse should be punished as theirs was:
think, think in your own Souls, have not the stones in the walls of this Church been as much moved? God forbid our obdurateness should be punished as theirs was:
vvb, vvb p-acp po22 d n2, vhb xx dt n2 p-acp dt n2 pp-f d n1 vbi c-acp av-d vvn? np1 vvb po12 n1 vmd vbi vvn p-acp png32 vbds:
(110) part (DIV2)
1011
Page 64
8521
for some scarce discernible Imperfections be reiected as a foedifragous strumpet? But there be wicked persons in it:
for Some scarce discernible Imperfections be rejected as a foedifragous strumpet? But there be wicked Persons in it:
p-acp d av-j j n2 vbb vvn p-acp dt j n1? p-acp pc-acp vbi j n2 p-acp pn31:
(111) part (DIV2)
1020
Page 67
8459
since they would be so stonyhearted, Ierusalem was turned to a heape of stones; and the conquering Romanes dasht them pitifully against those stones, which they exceeded in hardnesse.
since they would be so stonyhearted, Ierusalem was turned to a heap of stones; and the conquering Romans dashed them pitifully against those stones, which they exceeded in hardness.
c-acp pns32 vmd vbi av j, np1 vbds vvn p-acp dt n1 pp-f n2; cc dt j-vvg njp2 vvd pno32 av-j p-acp d n2, r-crq pns32 vvd p-acp n1.
(110) part (DIV2)
1011
Page 64
8460
Here let the wicked see their doome: the stones that will not be softned, shall be broken.
Here let the wicked see their doom: the stones that will not be softened, shall be broken.
av vvb dt j vvi po32 n1: dt n2 cst vmb xx vbi vvn, vmb vbi vvn.
(110) part (DIV2)
1012
Page 64
8461
There is no changing the decree of God, but change thy nature, and then know thou art not decreed to death.
There is no changing the Decree of God, but change thy nature, and then know thou art not decreed to death.
pc-acp vbz dx vvg dt n1 pp-f np1, cc-acp vvb po21 n1, cc av vvb pns21 vb2r xx vvn p-acp n1.
(110) part (DIV2)
1012
Page 64
8462
Stony harts shall bee broken to pieces with vengeance:
Stony hearts shall be broken to Pieces with vengeance:
j n2 vmb vbi vvn p-acp n2 p-acp n1:
(110) part (DIV2)
1012
Page 64
8463
doe not striue to alter that doome, but alter thy owne stony heart to a heart of flesh, and so preuent it in the particular.
do not strive to altar that doom, but altar thy own stony heart to a heart of Flesh, and so prevent it in the particular.
vdb xx vvi pc-acp vvi d n1, cc-acp vvb po21 d j n1 p-acp dt n1 pp-f n1, cc av vvi pn31 p-acp dt j.
(110) part (DIV2)
1012
Page 64
8464
Wolues and goates shall not enter into heauen: thou maiest pull starres out of heauen before alter this sentence; but doe it thus.
Wolves and Goats shall not enter into heaven: thou Mayest pull Stars out of heaven before altar this sentence; but do it thus.
n2 cc n2 vmb xx vvi p-acp n1: pns21 vm2 vvi n2 av pp-f n1 p-acp vvi d n1; cc-acp vdb pn31 av.
(110) part (DIV2)
1012
Page 64
8465
Leaue that nature, and become one of Christes sheepe, and then thou art sure to enter.
Leave that nature, and become one of Christ's sheep, and then thou art sure to enter.
n1 cst n1, cc vvi crd pp-f npg1 n1, cc cs pns21 vb2r j pc-acp vvi.
(110) part (DIV2)
1012
Page 64
8466
No adulter• … nor couetous person, sayth Paul, shall inherite the kingdo• … of heauen: this doome must stand;
No adulter• … nor covetous person, say Paul, shall inherit the kingdo• … of heaven: this doom must stand;
dx n1 … ccx j n1, vvz np1, vmb vvi dt n1 … pp-f n1: d n1 vmb vvi;
(110) part (DIV2)
1012
Page 64
8467
but not against thee, if thou bee conuerted. Such were ye, but ye are washed, &c. You are not such.
but not against thee, if thou be converted. Such were you, but you Are washed, etc. You Are not such.
cc-acp xx p-acp pno21, cs pns21 vbb vvn. d vbdr pn22, cc-acp pn22 vbr vvn, av pn22 vbr xx d.
(110) part (DIV2)
1012
Page 64
8468
Had the Iewes ceased to be stones, they had beene spared. God will roote thornes and bryers out of his vineyard:
Had the Iewes ceased to be stones, they had been spared. God will root thorns and briers out of his vineyard:
vhd dt np2 vvd pc-acp vbi n2, pns32 vhd vbn vvn. np1 vmb vvi n2 cc n2 av pp-f po31 n1:
(110) part (DIV2)
1012
Page 64
8469
if thou wouldst not haue him roote out thee, become a Vine: and bring forth good grapes.
if thou Wouldst not have him root out thee, become a Vine: and bring forth good grapes.
cs pns21 vmd2 xx vhi pno31 vvi av pno21, vvb dt n1: cc vvi av j n2.
(110) part (DIV2)
1012
Page 64
8470
God threatens to breake the hairy sealpe of him that goes on in sinne; yet mayest thou ward this blow from thy selfe;
God threatens to break the hairy sealpe of him that Goes on in sin; yet Mayest thou ward this blow from thy self;
np1 vvz p-acp vvb dt j vvi pp-f pno31 cst vvz a-acp p-acp n1; av vm2 pns21 vvi d n1 p-acp po21 n1;
(110) part (DIV2)
1012
Page 64
8471
Goe no further on in sinne.
Go no further on in sin.
vvb av-dx av-jc a-acp p-acp n1.
(110) part (DIV2)
1012
Page 64
8472
When God comes in iudgement to visite the earth, to shatter rockes, and breake stones in peeces;
When God comes in judgement to visit the earth, to shatter Rocks, and break stones in Pieces;
c-crq np1 vvz p-acp n1 pc-acp vvi dt n1, pc-acp vvi n2, cc vvi n2 p-acp n2;
(110) part (DIV2)
1012
Page 64
8473
thou hast a heart of flesh, mollified with repentance. Let the earth quake, and the rockes teare; thy faith hath saued thee; goe in peace.
thou hast a heart of Flesh, mollified with Repentance. Let the earth quake, and the Rocks tear; thy faith hath saved thee; go in peace.
pns21 vh2 dt n1 pp-f n1, vvn p-acp n1. vvb dt n1 vvi, cc dt n2 vvi; po21 n1 vhz vvn pno21; vvb p-acp n1.
(110) part (DIV2)
1012
Page 64
8474
4. Miracle. The graues were opened, and many bodyes of Sanits which slept, arose. Concerning this two questions are moued.
4. Miracle. The graves were opened, and many bodies of Saints which slept, arose. Concerning this two questions Are moved.
crd n1. dt n2 vbdr vvn, cc d n2 pp-f np2 r-crq vvn, vvd. vvg d crd n2 vbr vvn.
(111) part (DIV2)
1012
Page 65
8475
1. Where their soules were all this while before. I answere, where the scripture hath no tongue, we should haue no eare. Most probably thus:
1. Where their Souls were all this while before. I answer, where the scripture hath no tongue, we should have no ear. Most probably thus:
crd c-crq po32 n2 vbdr d d n1 a-acp. pns11 vvb, c-crq dt n1 vhz dx n1, pns12 vmd vhi dx n1. av-ds av-j av:
(111) part (DIV2)
1014
Page 65
8476
their soules were in heauen, in Abrahams bosome;
their Souls were in heaven, in Abrahams bosom;
po32 n2 vbdr p-acp n1, p-acp npg1 n1;
(111) part (DIV2)
1014
Page 65
8477
and came downe to their bodyes by diuine dispensation, to manifest the power and Deitie of Christ. 2. Whither they went afterwards.
and Come down to their bodies by divine Dispensation, to manifest the power and Deity of christ. 2. Whither they went afterwards.
cc vvd a-acp p-acp po32 n2 p-acp j-jn n1, pc-acp vvi dt n1 cc n1 pp-f np1. crd c-crq pns32 vvd av.
(111) part (DIV2)
1014
Page 65
8478
I answere by the same likelyhood, that they died no more, but waited on the earth till Christs resurrection;
I answer by the same likelihood, that they died no more, but waited on the earth till Christ resurrection;
pns11 vvb p-acp dt d n1, cst pns32 vvd av-dx av-dc, cc-acp vvd p-acp dt n1 p-acp npg1 n1;
(111) part (DIV2)
1015
Page 65
8479
and then attended him to heauen. But these things that are concealed, should not be disputed. Tutum est nescire quod tegitur.
and then attended him to heaven. But these things that Are concealed, should not be disputed. Tutum est Not know quod tegitur.
cc av vvd pno31 p-acp n1. p-acp d n2 cst vbr vvn, vmd xx vbi vvn. fw-la fw-la fw-la fw-la fw-la.
(111) part (DIV2)
1015
Page 65
8480
It is a safe ignorance, where a man is not commanded to know. Let vs then see what profitable instructions we can hence deriue to our selues.
It is a safe ignorance, where a man is not commanded to know. Let us then see what profitable instructions we can hence derive to our selves.
pn31 vbz dt j n1, c-crq dt n1 vbz xx vvn pc-acp vvi. vvb pno12 av vvi r-crq j n2 pns12 vmb av vvi p-acp po12 n2.
(111) part (DIV2)
1015
Page 65
8481
They are many, and therefore I will but lightly touch them.
They Are many, and Therefore I will but lightly touch them.
pns32 vbr d, cc av pns11 vmb cc-acp av-j vvi pno32.
(111) part (DIV2)
1015
Page 65
8482
1. This teacheth vs, that Christ by his death hath vanquished death, euen in the graue, his owne chamber.
1. This Teaches us, that christ by his death hath vanquished death, even in the graven, his own chamber.
crd np1 vvz pno12, cst np1 p-acp po31 n1 vhz vvn n1, av p-acp dt n1, po31 d n1.
(111) part (DIV2)
1016
Page 65
8483
That gyant is subdued, the graues flie open, the dead goe out. This beares ample witnesse to that speach of Christ.
That giant is subdued, the graves fly open, the dead go out. This bears ample witness to that speech of christ.
cst n1 vbz vvn, dt n2 vvb j, dt j vvi av. np1 vvz j n1 p-acp d n1 pp-f np1.
(111) part (DIV2)
1016
Page 65
8484
I am the resurrection and the life: he that beleeueth in me, though he were dead, yet shall he liue. I am the resurrection and the life: he that Believeth in me, though he were dead, yet shall he live.
pns11 vbm dt n1 cc dt n1: pns31 cst vvz p-acp pno11, cs pns31 vbdr j, av vmb pns31 vvi.
(111) part (DIV2)
1016
Page 65
8485
The bodies of the Saints, what part of the earth or sea soeuer holds their dusts, shall not be detayned in prison; when Christ cals for them:
The bodies of the Saints, what part of the earth or sea soever holds their dusts, shall not be detained in prison; when christ calls for them:
dt n2 pp-f dt n2, r-crq n1 pp-f dt n1 cc n1 av vvz po32 n2, vmb xx vbi vvn p-acp n1; c-crq np1 vvz p-acp pno32:
(111) part (DIV2)
1016
Page 65
8486
as the members must needs goe, when the Head drawes them.
as the members must needs go, when the Head draws them.
c-acp dt n2 vmb av vvi, c-crq dt n1 vvz pno32.
(111) part (DIV2)
1016
Page 65
8487
He shall speake to all creatures, Reddite quod deuorastis: restore whatsoeuer of man you haue deuoured:
He shall speak to all creatures, Give back quod deuorastis: restore whatsoever of man you have devoured:
pns31 vmb vvi p-acp d n2, fw-la fw-la n2: vvb r-crq pp-f n1 pn22 vhb vvn:
(111) part (DIV2)
1016
Page 65
8488
not a dust, not a bone can be denyed. The bodyes of the Saints shall be raised, sayth August.
not a dust, not a bone can be denied. The bodies of the Saints shall be raised, say August.
xx dt n1, xx dt n1 vmb vbi vvn. dt n2 pp-f dt n2 vmb vbi vvn, vvz np1.
(111) part (DIV2)
1016
Page 65
8489
Tanta facilitate quanta faelicitate: with as much easynes, as happynes. Desinunt ista, non pereunt: mors intermittit vitam, non eripit. Tanta facilitate quanta faelicitate: with as much easynes, as happiness. Cease ista, non pereunt: mors intermittit vitam, non eripit.
fw-la fw-la fw-la j: p-acp c-acp d n1, c-acp n1. vvb fw-la, fw-la fw-la: fw-la fw-la fw-la, fw-la fw-la.
(111) part (DIV2)
1016
Page 65
8490
Our bodies are left for a time, but perish not: death may discontinue life, not conclude it. Intermittit• …, non interimitur:
Our bodies Are left for a time, but perish not: death may discontinue life, not conclude it. Intermittit• …, non interimitur:
po12 n2 vbr vvn p-acp dt n1, cc-acp vvb xx: n1 vmb vvi n1, xx vvi pn31. np1 …, fw-fr fw-la:
(111) part (DIV2)
1016
Page 65
8491
it may be paused, cannot be destroyed.
it may be paused, cannot be destroyed.
pn31 vmb vbi vvn, vmbx vbi vvn.
(111) part (DIV2)
1016
Page 66
8492
2. Obserue, that all the dead doe not rise, but Many, and those Saints. The generall resurrection is reserued to the last day:
2. Observe, that all the dead do not rise, but Many, and those Saints. The general resurrection is reserved to the last day:
crd vvb, cst d dt j vdb xx vvi, cc-acp d, cc d n2. dt j n1 vbz vvn p-acp dt ord n1:
(111) part (DIV2)
1017
Page 66
8493
this a pledge or earnest of it.
this a pledge or earnest of it.
d dt n1 cc n1 pp-f pn31.
(111) part (DIV2)
1017
Page 66
8494
Now who shall rise with this comfort? none but Saints: as here Christ takes no other company from the graues,
Now who shall rise with this Comfort? none but Saints: as Here christ Takes no other company from the graves,
av q-crq vmb vvi p-acp d n1? pix cc-acp n2: c-acp av np1 vvz dx j-jn n1 p-acp dt n2,
(111) part (DIV2)
1017
Page 66
8495
but Saints. The dead in Christ shall rise first. Christ is called The first borne from the dead:
but Saints. The dead in christ shall rise First. christ is called The First born from the dead:
cc-acp n2. dt j p-acp np1 vmb vvi ord. np1 vbz vvn dt ord vvn p-acp dt j:
(111) part (DIV2)
1017
Page 66
8496
He hath risen, and his shall next follow him. Euerie man in his owne order; Christ the first fruits, afterward they that are Christs, at his comming.
He hath risen, and his shall next follow him. Every man in his own order; christ the First fruits, afterwards they that Are Christ, At his coming.
pns31 vhz vvn, cc png31 vmb ord vvi pno31. d n1 p-acp po31 d n1; np1 dt ord n2, av pns32 cst vbr npg1, p-acp po31 n-vvg.
(111) part (DIV2)
1017
Page 66
8497
Wormes and corruption shall not hinder: he that sayd To Corruption, thou art my mother: and to the wormes, you are my brethren and sisters:
Worms and corruption shall not hinder: he that said To Corruption, thou art my mother: and to the worms, you Are my brothers and Sisters:
n2 cc n1 vmb xx vvi: pns31 cst vvd p-acp n1, pns21 vb2r po11 n1: cc p-acp dt n2, pn22 vbr po11 n2 cc n2:
(111) part (DIV2)
1017
Page 66
8498
sayd also, I know that my Redeemer liueth, and one day with these eyes I shall behold him.
said also, I know that my Redeemer lives, and one day with these eyes I shall behold him.
vvd av, pns11 vvb cst po11 n1 vvz, cc crd n1 p-acp d n2 pns11 vmb vvi pno31.
(111) part (DIV2)
1017
Page 66
8499
The wicked shall also be raised, though with horrour, to looke vpon him whom they haue pierced.
The wicked shall also be raised, though with horror, to look upon him whom they have pierced.
dt j vmb av vbi vvn, cs p-acp n1, p-acp vvb p-acp pno31 ro-crq pns32 vhb vvn.
(111) part (DIV2)
1017
Page 66
8500
But as Christ did here, so will he at the last, single out the Saints to beare him companie.
But as christ did Here, so will he At the last, single out the Saints to bear him company.
cc-acp p-acp np1 vdd av, av vmb pns31 p-acp dt ord, vvb av dt n2 pc-acp vvi pno31 n1.
(111) part (DIV2)
1017
Page 66
8522
what then? Shee may be still a holy Cittie. Recedatur ab iniquitate, non ab iniquis.
what then? She may be still a holy city. Recedatur ab iniquitate, non ab iniquis.
r-crq av? pns31 vmb vbi av dt j n1. np1 fw-la fw-la, fw-la fw-la fw-la.
(111) part (DIV2)
1020
Page 67
8501
3. This sheweth the true operation of Christs death in all men. We are all dead in our sins, as these bodies were in their graues:
3. This shows the true operation of Christ death in all men. We Are all dead in our Sins, as these bodies were in their graves:
crd np1 vvz dt j n1 pp-f npg1 n1 p-acp d n2. pns12 vbr d j p-acp po12 n2, c-acp d n2 vbdr p-acp po32 n2:
(111) part (DIV2)
1018
Page 66
8502
now when Christs death becomes effectuall to our soules, we rise againe and become new creatures.
now when Christ death becomes effectual to our Souls, we rise again and become new creatures.
av c-crq npg1 n1 vvz j p-acp po12 n2, pns12 vvb av cc vvi j n2.
(111) part (DIV2)
1018
Page 66
8503
From the graue of this world we come into the Church, the holy Citie. But thou complainest of the deadnes of thy hart: it is well thou complainest;
From the graven of this world we come into the Church, the holy city. But thou complainest of the deadness of thy heart: it is well thou complainest;
p-acp dt n1 pp-f d n1 pns12 vvb p-acp dt n1, dt j n1. cc-acp pns21 vv2 pp-f dt n1 pp-f po21 n1: pn31 vbz av pns21 vv2;
(111) part (DIV2)
1018
Page 66
8504
there is some life or thou couldst not feele the deadnesse.
there is Some life or thou Couldst not feel the deadness.
pc-acp vbz d n1 cc pns21 vmd2 xx vvi dt n1.
(111) part (DIV2)
1018
Page 66
8505
The houre is comming & now is, when the dead shall heare the voice of the Sonne of God, The hour is coming & now is, when the dead shall hear the voice of the Son of God,
dt n1 vbz vvg cc av vbz, c-crq dt j vmb vvi dt n1 pp-f dt n1 pp-f np1,
(111) part (DIV2)
1018
Page 66
8506
and they that heare it shall liue. and they that hear it shall live.
cc pns32 cst vvb pn31 vmb vvi.
(111) part (DIV2)
1018
Page 66
8507
If this word hath raysed thee from death, and wrought spirituall life in thy heart, thou shalt perceiue it by thy breathing, words glorifying God;
If this word hath raised thee from death, and wrought spiritual life in thy heart, thou shalt perceive it by thy breathing, words glorifying God;
cs d n1 vhz vvn pno21 p-acp n1, cc vvd j n1 p-acp po21 n1, pns21 vm2 vvi pn31 p-acp po21 j-vvg, n2 vvg np1;
(111) part (DIV2)
1018
Page 66
8508
& by thy mouing, in the waies, & to the workes of obedience.
& by thy moving, in the ways, & to the works of Obedience.
cc p-acp po21 j-vvg, p-acp dt n2, cc p-acp dt n2 pp-f n1.
(111) part (DIV2)
1018
Page 66
8509
4 Obserue that these Saints which arose, are sayd to haue Slept. The death of the godly is often called a Sleepe. So it is sayd of the Patriarches and Kings of Iudah, they slept with their fathers. So Paul saith, they sleep in Christ. The Coffin is a couch;
4 Observe that these Saints which arose, Are said to have Slept. The death of the godly is often called a Sleep. So it is said of the Patriarchs and Kings of Iudah, they slept with their Father's. So Paul Says, they sleep in christ. The Coffin is a couch;
crd vvb d d n2 r-crq vvd, vbr vvn pc-acp vhi vvd. dt n1 pp-f dt j vbz av vvn dt n1. av pn31 vbz vvn pp-f dt n2 cc n2 pp-f np1, pns32 vvn p-acp po32 n2. av np1 vvz, pns32 vvb p-acp np1. dt n1 vbz dt n1;
(111) part (DIV2)
1019
Page 67
8510
In quo molliùs dormit, qui benè in vita laborauit, wherein hee takes good rest, that hath wrought hard in the worke of his saluation before he went to bed.In quo molliùs dormit, qui benè in vita laborauit, wherein he Takes good rest, that hath wrought hard in the work of his salvation before he went to Bed.
p-acp fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la, c-crq pns31 vvz j n1, cst vhz vvn av-j p-acp dt n1 pp-f po31 n1 c-acp pns31 vvd p-acp n1.
(111) part (DIV2)
1019
Page 67
8511
Foelix somnus cum requie, requies cum voluptate, voluptas • … um aeternitate. Felix somnus cum requie, Requies cum voluptate, voluptas • … um aeternitate.
fw-la fw-la fw-la n1, n2 fw-la fw-la, fw-la • … pno32 fw-la.
(111) part (DIV2)
1019
Page 67
8512
It is a sweete sleepe that hath peace with rest, rest with pleasure, pleasure with euerlastingnes.
It is a sweet sleep that hath peace with rest, rest with pleasure, pleasure with everlastingness.
pn31 vbz dt j n1 cst vhz n1 p-acp n1, vvb p-acp n1, n1 p-acp n1.
(111) part (DIV2)
1019
Page 67
8513
So the godly sleepe, till the Sound of a Trumpet shall waken them, and then eternall glory shall receiue them.
So the godly sleep, till the Found of a Trumpet shall waken them, and then Eternal glory shall receive them.
np1 dt j n1, c-acp dt n1 pp-f dt n1 vmb vvi pno32, cc av j n1 vmb vvi pno32.
(111) part (DIV2)
1019
Page 67
8514
5. Lastly obserue that Ierusalem is called the Holy citie, though she were at this time a sinke of sinne, and a debaushed harlot.
5. Lastly observe that Ierusalem is called the Holy City, though she were At this time a sink of sin, and a debauched harlot.
crd ord vvb d np1 vbz vvn dt j n1, c-acp pns31 vbdr p-acp d n1 dt n1 pp-f n1, cc dt j-vvn n1.
(111) part (DIV2)
1020
Page 67
8515
Either as some thinke, that she is called holy, because she was once holy. So Rahab is called the harlot, because she was a harlot.
Either as Some think, that she is called holy, Because she was once holy. So Rahab is called the harlot, Because she was a harlot.
av-d c-acp d vvb, cst pns31 vbz vvn j, c-acp pns31 vbds a-acp j. np1 np1 vbz vvn dt n1, c-acp pns31 vbds dt n1.
(111) part (DIV2)
1020
Page 67
8516
Simon is termed the Leper, for that hee was a leper: and Mathew the Publican, for that he was a Publican. Simon is termed the Leper, for that he was a leper: and Matthew the Publican, for that he was a Publican.
np1 vbz vvn dt np1, p-acp cst pns31 vbds dt n1: cc np1 dt n1, p-acp cst pns31 vbds dt n1.
(111) part (DIV2)
1020
Page 67
8517
Or els she was called holy for the couenants sake; in regard of the Temple, sacrifices, seruice of God;
Or Else she was called holy for the Covenants sake; in regard of the Temple, Sacrifices, service of God;
cc av pns31 vbds vvn j p-acp dt ng1 n1; p-acp n1 pp-f dt n1, n2, n1 pp-f np1;
(111) part (DIV2)
1020
Page 67
8518
and of the elect people of God that were in it.
and of the elect people of God that were in it.
cc pp-f dt j-vvn n1 pp-f np1 cst vbdr p-acp pn31.
(111) part (DIV2)
1020
Page 67
8519
Whence we may inferre, how vnlawfull it is to separate from a Church because it hath some corruptions.
Whence we may infer, how unlawful it is to separate from a Church Because it hath Some corruptions.
c-crq pns12 vmb vvi, c-crq j pn31 vbz pc-acp vvi p-acp dt n1 c-acp pn31 vhz d n2.
(111) part (DIV2)
1020
Page 67
8520
Is apostate Ierusalem that hath crucified her Sauiour, called still the holy Citie: and must England that departeth in nothing from the faith and doctrine of her Sauiour,
Is apostate Ierusalem that hath Crucified her Saviour, called still the holy city: and must England that departeth in nothing from the faith and Doctrine of her Saviour,
vbz n1 np1 cst vhz vvn po31 n1, vvd av dt j n1: cc vmb np1 cst vvz p-acp pix p-acp dt n1 cc n1 pp-f po31 n1,
(111) part (DIV2)
1020
Page 67
8524
Thus we haue considered the Miracles; let vs now looke into the causes, wherefore they were wrought.
Thus we have considered the Miracles; let us now look into the Causes, Wherefore they were wrought.
av pns12 vhb vvn dt n2; vvb pno12 av vvi p-acp dt n2, c-crq pns32 vbdr vvn.
(111) part (DIV2)
1021
Page 67
8525
These may be reduced into fiue. In respect of The Sufferer dying. The Creatures obeying. The Iewes persecuting. The Women beholding. The Disciples forsaking.
These may be reduced into fiue. In respect of The Sufferer dying. The Creatures obeying. The Iewes persecuting. The Women beholding. The Disciples forsaking.
np1 vmb vbi vvn p-acp crd. p-acp n1 pp-f dt n1 vvg. dt n2 vvg. dt npg1 vvg. dt n2 vvg. dt n2 vvg.
(111) part (DIV2)
1021
Page 67
8526
1. In regard of Christ; to testifie not onely his Innocencie, but his Maiestie.
1. In regard of christ; to testify not only his Innocence, but his Majesty.
crd p-acp n1 pp-f np1; pc-acp vvi xx av-j po31 n1, cc-acp po31 n1.
(111) part (DIV2)
1022
Page 68
8527
His Innocencie, that hee was as Pilates wife acknowledged, a Iust man. His Maiestie as the Centurion confessed, Seeing the earth quake and the things that were done;
His Innocence, that he was as Pilate's wife acknowledged, a Just man. His Majesty as the Centurion confessed, Seeing the earth quake and the things that were done;
po31 n1, cst pns31 vbds p-acp np2 n1 vvd, dt j n1. po31 n1 p-acp dt n1 vvd, vvg dt n1 vvi cc dt n2 cst vbdr vdn;
(111) part (DIV2)
1022
Page 68
8528
Truely this was the Sonne of God. He seemed a worme, no man: the contempt and derision of the people, forsaken of his confidence:Truly this was the Son of God. He seemed a worm, no man: the contempt and derision of the people, forsaken of his confidence:
av-j d vbds dt n1 pp-f np1. pns31 vvd dt n1, dx n1: dt n1 cc n1 pp-f dt n1, vvn pp-f po31 n1:
(111) part (DIV2)
1022
Page 68
8529
in the midst of all God will not leaue him without witnesses; but raiseth vp senseles creatures as Preachers of his deitie.
in the midst of all God will not leave him without Witnesses; but Raiseth up senseless creatures as Preachers of his deity.
p-acp dt n1 pp-f d np1 vmb xx vvi pno31 p-acp n2; cc-acp vvz a-acp j n2 c-acp n2 pp-f po31 n1.
(111) part (DIV2)
1022
Page 68
8530
Est aterni filius, qui illic pendet mortuus. He that hangs there dead on the Crosse, is the Sonne of the eternall God.Est aterni filius, qui illic Pendet Mortuus. He that hangs there dead on the Cross, is the Son of the Eternal God.
fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. pns31 cst vvz a-acp j p-acp dt n1, vbz dt n1 pp-f dt j np1.
(111) part (DIV2)
1022
Page 68
8531
Rather then the children of God shall want witnesses of their integritie, God will worke myracles for their testimonie.
Rather then the children of God shall want Witnesses of their integrity, God will work Miracles for their testimony.
av-c cs dt n2 pp-f np1 vmb vvi n2 pp-f po32 n1, np1 vmb vvi n2 p-acp po32 n1.
(111) part (DIV2)
1022
Page 68
8532
2. In regard of the Creatures, to shew their Obedience to their Creator: they are not wanting to him, that gaue being to them.
2. In regard of the Creatures, to show their obedience to their Creator: they Are not wanting to him, that gave being to them.
crd p-acp n1 pp-f dt n2, pc-acp vvi po32 n1 p-acp po32 n1: pns32 vbr xx vvg p-acp pno31, cst vvd n1 p-acp pno32.
(111) part (DIV2)
1023
Page 68
8533
These demonstrate, it was their Lord that suffered; and that they were ready to execute vengeance on his murderers.
These demonstrate, it was their Lord that suffered; and that they were ready to execute vengeance on his murderers.
np1 vvb, pn31 vbds po32 n1 cst vvd; cc cst pns32 vbdr j pc-acp vvi n1 p-acp po31 n2.
(111) part (DIV2)
1023
Page 68
8534
The heauen that was darke would haue rained fire on them: the earth that quaked, shooke them to peeces:
The heaven that was dark would have reigned fire on them: the earth that quaked, shook them to Pieces:
dt n1 cst vbds j vmd vhi vvn n1 p-acp pno32: dt n1 cst vvd, vvd pno32 p-acp n2:
(111) part (DIV2)
1023
Page 68
8535
the rockes that rent, tumbled on them: and the graues that opened to let out other prisoners, haue swallowed them quicke.
the Rocks that rend, tumbled on them: and the graves that opened to let out other Prisoners, have swallowed them quick.
dt n2 cst vvn, vvn p-acp pno32: cc dt n2 cst vvd pc-acp vvi av j-jn n2, vhb vvn pno32 j.
(111) part (DIV2)
1023
Page 68
8536
They all waited but his command to performe this revengefull execution.
They all waited but his command to perform this revengeful execution.
pns32 d vvd p-acp po31 n1 pc-acp vvi d j n1.
(111) part (DIV2)
1023
Page 68
8537
Who shall now dare to persecute Christ in his members? The stones are thy enemies, the earth gapes for thee, hell it selfe enlargeth her iawes:
Who shall now Dare to persecute christ in his members? The stones Are thy enemies, the earth gapes for thee, hell it self enlarges her Jaws:
q-crq vmb av vvi pc-acp vvi np1 p-acp po31 n2? dt n2 vbr po21 n2, dt n1 vvz p-acp pno21, n1 pn31 n1 vvz po31 n2:
(111) part (DIV2)
1023
Page 68
8538
if the Lord but hisse to them, they are suddenly in an vprore against thee. Goe on in your malice ye raging persecutors:
if the Lord but hiss to them, they Are suddenly in an uproar against thee. Go on in your malice you raging persecutors:
cs dt n1 p-acp n1 p-acp pno32, pns32 vbr av-j p-acp dt n1 p-acp pno21. vvb a-acp p-acp po22 n1 pn22 j-vvg n2:
(111) part (DIV2)
1023
Page 68
8539
you cannot wrong Christ, no not in his very members, but you pull the fists of all creatures in heauen, earth, and hell about your eares:
you cannot wrong christ, no not in his very members, but you pull the fists of all creatures in heaven, earth, and hell about your ears:
pn22 vmbx vvi np1, uh-dx xx p-acp po31 j n2, cc-acp pn22 vvb dt n2 pp-f d n2 p-acp n1, n1, cc n1 p-acp po22 n2:
(111) part (DIV2)
1023
Page 68
8540
flies from the aire, beasts from the earth, poison from sustenance, thunder from the clouds;
flies from the air, beasts from the earth, poison from sustenance, thunder from the Clouds;
vvz p-acp dt n1, n2 p-acp dt n1, n1 p-acp n1, vvb p-acp dt n2;
(111) part (DIV2)
1023
Page 68
8541
yea at last also (though now they helpe you) the very deuils from hell against you.
yea At last also (though now they help you) the very Devils from hell against you.
uh p-acp ord av (cs av pns32 vvb pn22) dt j n2 p-acp n1 p-acp pn22.
(111) part (DIV2)
1023
Page 68
8542
All creatures shoote their malignancie at them, that shoot theirs at Christ. 3. In respect of the Iewes, his enemies; to shame and confound them.
All creatures shoot their malignancy At them, that shoot theirs At christ. 3. In respect of the Iewes, his enemies; to shame and confound them.
av-d n2 vvb po32 n1 p-acp pno32, cst n1 png32 p-acp np1. crd p-acp n1 pp-f dt np2, po31 n2; p-acp n1 cc vvi pno32.
(111) part (DIV2)
1023
Page 69
8543
The rockes and graues are moued at his passion, not they. Lapides tremunt homines fremunt. The stones rent, the huge earth quakes with feare; the Iewes rage with malice.
The Rocks and graves Are moved At his passion, not they. Lapides tremunt homines fremunt. The stones rend, the huge earth quakes with Fear; the Iewes rage with malice.
dt n2 cc n2 vbr vvn p-acp po31 n1, xx pns32. fw-la fw-la fw-la fw-la. dt n2 vvn, dt j n1 vvz p-acp n1; dt np2 n1 p-acp n1.
(111) part (DIV2)
1024
Page 69
8544
We see how difficult it is to mollifie a hard heart:
We see how difficult it is to mollify a hard heart:
pns12 vvb c-crq j pn31 vbz pc-acp vvi dt j n1:
(111) part (DIV2)
1024
Page 69
8545
harder then to remoue a mountaine, raise the dead, cleaue a rocke, shake the whole earth.
harder then to remove a mountain, raise the dead, cleave a rock, shake the Whole earth.
av-jc cs pc-acp vvi dt n1, vvb dt j, vvb dt n1, vvb dt j-jn n1.
(111) part (DIV2)
1024
Page 69
8546
It is a great mryacle to conuert a wicked man; greater then rending of rockes. Moses rod stroke a Rocke thrice and did it:
It is a great mryacle to convert a wicked man; greater then rending of Rocks. Moses rod stroke a Rock thrice and did it:
pn31 vbz dt j n1 pc-acp vvi dt j n1; jc cs vvg pp-f n2. np1 n1 vvd dt n1 av cc vdd pn31:
(111) part (DIV2)
1024
Page 69
8547
ministers haue stroke mens rocky harts three hundreth times, and cannot. The graues sooner open, then the sepulchers of sinne and darkenes:
Ministers have stroke men's rocky hearts three Hundredth times, and cannot. The graves sooner open, then the sepulchers of sin and darkness:
n2 vhb vvn ng2 j n2 crd ord n2, cc vmbx. dt n2 av-c vvi, cs dt n2 pp-f n1 cc n1:
(111) part (DIV2)
1024
Page 69
8548
the vast earth sooner quakes, then mens hearts at Gods iudgements. 4. In respect of the women that stood by;
the vast earth sooner quakes, then men's hearts At God's Judgments. 4. In respect of the women that stood by;
dt j n1 av-c vvz, cs ng2 n2 p-acp npg1 n2. crd p-acp n1 pp-f dt n2 cst vvd p-acp;
(111) part (DIV2)
1024
Page 69
8549
that their faith might be confirmed.
that their faith might be confirmed.
cst po32 n1 vmd vbi vvn.
(111) part (DIV2)
1025
Page 69
8550
For seeing him on the Crosse, at their mercie, whose bowels neuer knew the softnes of such a nature:
For seeing him on the Cross, At their mercy, whose bowels never knew the softness of such a nature:
p-acp vvg pno31 p-acp dt n1, p-acp po32 n1, rg-crq n2 av-x vvd dt n1 pp-f d dt n1:
(111) part (DIV2)
1025
Page 69
8551
exposed to all the tyrannie of their hands and tongs: hands that like cruell Chirurgions searched euery part of his blessed body:
exposed to all the tyranny of their hands and tongue's: hands that like cruel Chirurgeons searched every part of his blessed body:
vvn p-acp d dt n1 pp-f po32 n2 cc n2: n2 cst av-j j n2 vvd d n1 pp-f po31 j-vvn n1:
(111) part (DIV2)
1025
Page 69
8552
tongues that ranne nimbly through all the passages of obloquie, till they had ouertaken reproch it selfe, and cast it on him:
tongues that ran nimbly through all the passages of obloquy, till they had overtaken reproach it self, and cast it on him:
n2 cst vvd av-j p-acp d dt n2 pp-f n1, c-acp pns32 vhd vvn n1 pn31 n1, cc vvd pn31 p-acp pno31:
(111) part (DIV2)
1025
Page 69
8553
His body at the full will of the tormenters, and his soule not without intolerable terrors;
His body At the full will of the tormenters, and his soul not without intolerable terrors;
po31 n1 p-acp dt j n1 pp-f dt n2, cc po31 n1 xx p-acp j n2;
(111) part (DIV2)
1025
Page 69
8554
as they might iudge by strange speech that came from him; My God, my God, why hast thou forsaken me? Doth man triumph ouer him,
as they might judge by strange speech that Come from him; My God, my God, why hast thou forsaken me? Does man triumph over him,
c-acp pns32 vmd vvi p-acp j n1 cst vvd p-acp pno31; po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11? vdz n1 vvi p-acp pno31,
(111) part (DIV2)
1025
Page 69
8555
and doth God forsake him? This might breed in their hearts a suspition: either that hee was a deceiuer, or else vtterly cut off.
and does God forsake him? This might breed in their hearts a suspicion: either that he was a deceiver, or Else utterly Cut off.
cc vdz np1 vvi pno31? d vmd vvi p-acp po32 n2 dt n1: d cst pns31 vbds dt n1, cc av av-j vvn a-acp.
(111) part (DIV2)
1025
Page 69
8556
To stifle this doubt in the very birth, hee shakes the earth, and rends the rockes;
To stifle this doubt in the very birth, he shakes the earth, and rends the Rocks;
p-acp vvi d n1 p-acp dt j n1, pns31 vvz dt n1, cc vvz dt n2;
(111) part (DIV2)
1025
Page 69
8557
that as they knew him dying Hominem v• … rum, so they might perceaue him doing these myracles not Hominem merum; but the euerliuing God. These wonders;
that as they knew him dying Hominem v• … rum, so they might perceive him doing these Miracles not Hominem merum; but the everliving God. These wonders;
cst c-acp pns32 vvd pno31 vvg fw-la n1 … uh, av pns32 vmd vvi pno31 vdg d n2 xx fw-la fw-la; p-acp dt j np1. np1 vvz;
(111) part (DIV2)
1025
Page 69
8558
blow the sparke of their faith, almost dying with Christ; and roote in their hearts a deepe and infallible perswasion of their Sauiour.
blow the spark of their faith, almost dying with christ; and root in their hearts a deep and infallible persuasion of their Saviour.
vvb dt n1 pp-f po32 n1, av vvg p-acp np1; cc n1 p-acp po32 n2 dt j-jn cc j n1 pp-f po32 n1.
(111) part (DIV2)
1025
Page 69
8559
Something there is to keepe the faith of the elect from quenching, though Satan raigne on it showres of discomforts.
Something there is to keep the faith of the elect from quenching, though Satan Reign on it showers of discomforts.
np1 a-acp vbz pc-acp vvi dt n1 pp-f dt j-vvn p-acp vvg, cs np1 vvb p-acp pn31 n2 pp-f n2.
(111) part (DIV2)
1025
Page 70
8560
Though no obiect greets the eye of flesh but discouragement yet there is a secret Sp• … it within, that will neuer suffer the faith to faile.
Though no Object greets the eye of Flesh but discouragement yet there is a secret Sp• … it within, that will never suffer the faith to fail.
cs dx n1 vvz dt n1 pp-f n1 p-acp n1 av pc-acp vbz dt j-jn np1 … pn31 a-acp, cst vmb av-x vvi dt n1 pc-acp vvi.
(111) part (DIV2)
1025
Page 70
8561
5. In regard of the Disciples; to shame and conuince them for leauing him, Christ had said before, Luk. 19. Si hitacerent, loquerentur lapides.
5. In regard of the Disciples; to shame and convince them for leaving him, christ had said before, Luk. 19. Si hitacerent, loquerentur lapides.
crd p-acp n1 pp-f dt n2; p-acp n1 cc vvi pno32 p-acp vvg pno31, np1 vhd vvn a-acp, np1 crd fw-mi fw-la, fw-la fw-la.
(111) part (DIV2)
1026
Page 70
8562
If these (speaking of his Disciples) should hold their peace, the stones would immediatly cry out. If these (speaking of his Disciples) should hold their peace, the stones would immediately cry out.
cs d (vvg pp-f po31 n2) vmd vvi po32 n1, dt n2 vmd av-j vvi av.
(111) part (DIV2)
1026
Page 70
8564
they forsake Christ, the rockes proclaime him. Such a shame is it for Apostles and ministers of Christ to hold their peace;
they forsake christ, the Rocks proclaim him. Such a shame is it for Apostles and Ministers of christ to hold their peace;
pns32 vvb np1, dt n2 vvi pno31. d dt n1 vbz pn31 p-acp n2 cc n2 pp-f np1 pc-acp vvi po32 n1;
(111) part (DIV2)
1026
Page 70
8565
that if they be silent, the very stones shall preach against them.
that if they be silent, the very stones shall preach against them.
cst cs pns32 vbb j, dt j n2 vmb vvi p-acp pno32.
(111) part (DIV2)
1026
Page 70
8566
The walles, windowes, pauements of Churches shall cry out against such Pastors, that vndertake the office of a sheep-heard,
The walls, windows, pavements of Churches shall cry out against such Pastors, that undertake the office of a shepherd,
dt n2, n2, n2 pp-f n2 vmb vvi av p-acp d ng1, cst vvb dt n1 pp-f dt j,
(111) part (DIV2)
1026
Page 70
8567
and feed Christ his flocke with nothing but ayre. And euen you that come to heare;
and feed christ his flock with nothing but air. And even you that come to hear;
cc vvi np1 po31 n1 p-acp pix cc-acp n1. cc av pn22 cst vvb pc-acp vvi;
(111) part (DIV2)
1026
Page 70
8568
if no remorse can be put into your hearts at the relation of our Sauiours death:
if no remorse can be put into your hearts At the Relation of our Saviour's death:
cs dx n1 vmb vbi vvn p-acp po22 n2 p-acp dt n1 pp-f po12 ng1 n1:
(111) part (DIV2)
1026
Page 70
8569
if you haue no feeling of his sorrowes, no apprehension of these mysteries, no repentance of your sinnes, no emendation of your liues;
if you have no feeling of his sorrows, no apprehension of these Mysteres, no Repentance of your Sins, no emendation of your lives;
cs pn22 vhb dx n-vvg pp-f po31 n2, dx n1 pp-f d n2, dx n1 pp-f po22 n2, dx n1 pp-f po22 n2;
(111) part (DIV2)
1026
Page 70
8570
know that the very seates whereon you sit, the walles of your Temples, the very stones you tread on, shall beare witnesse against you.
know that the very seats whereon you fit, the walls of your Temples, the very stones you tread on, shall bear witness against you.
vvb d dt j n2 c-crq pn22 vvb, dt n2 pp-f po22 n2, dt j n2 pn22 vvb a-acp, vmb vvi n1 p-acp pn22.
(111) part (DIV2)
1026
Page 70
8571
Now the Lord Iesus, that at his death brake the Rockes; by the vertue of his death breake our rocky hearts;
Now the Lord Iesus, that At his death brake the Rocks; by the virtue of his death break our rocky hearts;
av dt n1 np1, cst p-acp po31 n1 vvd dt n2; p-acp dt n1 pp-f po31 n1 vvi po12 j n2;
(111) part (DIV2)
1027
Page 70
8572
that being mollified in this life they may be glorified in the life to come.
that being mollified in this life they may be glorified in the life to come.
cst vbg vvn p-acp d n1 pns32 vmb vbi vvn p-acp dt n1 pc-acp vvi.
(111) part (DIV2)
1027
Page 70
8573
Grant this O Father for thy mercies sake, O Christ for thy merits sake, O holy Spirit for thy names sake:
Grant this Oh Father for thy Mercies sake, Oh christ for thy merits sake, Oh holy Spirit for thy names sake:
n1 d uh n1 p-acp po21 n2 n1, uh np1 p-acp po21 vvz n1, uh j n1 p-acp po21 n2 n1:
(111) part (DIV2)
1027
Page 70
8574
To whom three persons, one onely wise and eternall God, be glory and prayse for euer. Amen.
To whom three Persons, one only wise and Eternal God, be glory and praise for ever. Amen.
p-acp ro-crq crd n2, crd j j cc j np1, vbb n1 cc vvi p-acp av. uh-n.
(111) part (DIV2)
1027
Page 70
8575
THE FOOLE And His Sport. PROV. 14. 9. Fooles make a mocke at sinne.
THE FOOL And His Sport. CURAE. 14. 9. Fools make a mock At sin.
dt n1 cc po31 n1. np1. crd crd ng1 vvi dt n1 p-acp n1.
(112) biblical_commentary (DIV1)
1027
Page 71
8576
THE Prouerbes of Salomon are so many select aphorismes, or diuinely morall Sayes, without any mutuall dependance one vpon another.
THE Proverbs of Solomon Are so many select aphorisms, or divinely moral Says, without any mutual dependence one upon Another.
dt n2 pp-f np1 vbr av d j n2, cc av-jn j vvz, p-acp d j n1 crd p-acp n-jn.
(112) biblical_commentary (DIV1)
1028
Page 71
8577
Therefore to studie a coherence, were to force a marriage betweene vnwilling parties. The words read spend themselues on a description of two things:
Therefore to study a coherence, were to force a marriage between unwilling parties. The words read spend themselves on a description of two things:
av pc-acp vvi dt n1, vbdr pc-acp vvi dt n1 p-acp j n2. dt n2 vvb vvi px32 p-acp dt n1 pp-f crd n2:
(112) biblical_commentary (DIV1)
1028
Page 71
8578
the Foole, and his Sport. The Foole is the wicked man:
the Fool, and his Sport. The Fool is the wicked man:
dt n1, cc po31 vvi. dt n1 vbz dt j n1:
(112) biblical_commentary (DIV1)
1028
Page 71
8579
his Sport, pastime, or babble is Sinne. Mocking is the medium or connexion, that brings together the Foole and Sinne: thus he makes himselfe merry;
his Sport, pastime, or babble is Sin. Mocking is the medium or connexion, that brings together the Fool and Sin: thus he makes himself merry;
png31 vvi, n1, cc n1 vbz n1. vvg vbz dt fw-la cc n1, cst vvz av dt n1 cc n1: av pns31 vvz px31 j;
(112) biblical_commentary (DIV1)
1028
Page 71
8580
they meete in mocking. The foole makes a mocke at sinne.
they meet in mocking. The fool makes a mock At sin.
pns32 vvb p-acp vvg. dt n1 vvz dt n1 p-acp n1.
(112) biblical_commentary (DIV1)
1028
Page 71
8581
Fooles. The foole is the wicked: an ignorant heart is alwayes a sinfull heart: and a man without knowledge, is a man without grace.
Fools. The fool is the wicked: an ignorant heart is always a sinful heart: and a man without knowledge, is a man without grace.
n2. dt n1 vbz dt j: dt j n1 vbz av dt j n1: cc dt n1 p-acp n1, vbz dt n1 p-acp n1.
(113) part (DIV2)
1028
Page 71
8582
So Thamar to Ammon vnder his rauishing hands;
So Tamar to Ammon under his ravishing hands;
np1 np1 p-acp np1 p-acp po31 vvg n2;
(113) part (DIV2)
1029
Page 71
8583
Doe not this folly. If thou doest it, Thou shalt be as one of the Fooles in Israell. Do not this folly. If thou dost it, Thou shalt be as one of the Fools in Israel.
vdb xx d n1. cs pns21 vd2 pn31, pns21 vm2 vbi c-acp pi pp-f dt n2 p-acp np1.
(113) part (DIV2)
1029
Page 71
8584
Ignorance cannot excusare a toto; wilfull not a tanto. Christ shall come in flaming fire rendring vengeance to them that knowe not God.
Ignorance cannot excusare a toto; wilful not a tanto. christ shall come in flaming fire rendering vengeance to them that know not God.
n1 vmbx vvb dt fw-la; j xx dt fw-la. np1 vmb vvi p-acp j-vvg n1 vvg n1 p-acp pno32 cst vvb xx np1.
(113) part (DIV2)
1029
Page 71
8585
The state of these Fooles is fearefull. Like hooded Hawkes, they are easily carryed by the Infernall Falconer to hell.
The state of these Fools is fearful. Like hooded Hawks, they Are Easily carried by the Infernal Falconer to hell.
dt n1 pp-f d n2 vbz j. j j-vvn n2, pns32 vbr av-j vvn p-acp dt j n1 p-acp n1.
(113) part (DIV2)
1029
Page 71
8586
Their lights are out, how shall their house scape robbing? These Fooles haue a knowledge, but it is to doe euill. They haue also a knowledge of good,
Their lights Are out, how shall their house escape robbing? These Fools have a knowledge, but it is to do evil. They have also a knowledge of good,
po32 n2 vbr av, q-crq vmb po32 n1 vvi vvg? d n2 vhb dt n1, p-acp pn31 vbz pc-acp vdi j-jn. pns32 vhb av dt n1 pp-f j,
(113) part (DIV2)
1029
Page 72
8587
but not scientiam approbationis: they know, but they refuse it. So God iustly quites them:
but not scientiam approbationis: they know, but they refuse it. So God justly quites them:
cc-acp xx fw-la fw-la: pns32 vvb, cc-acp pns32 vvb pn31. av np1 av-j vvz pno32:
(113) part (DIV2)
1029
Page 72
8588
for though hee knowe them ad scientiam, he will not know them ad approbationem. But giues them a Discedite, nescio vos. I know you not: depart from me ye workers of iniquitie.
for though he know them and scientiam, he will not know them and approbationem. But gives them a Discedite, nescio vos. I know you not: depart from me you workers of iniquity.
c-acp cs pns31 vvb pno32 cc fw-la, pns31 vmb xx vvi pno32 cc fw-la. p-acp vvz pno32 dt fw-la, fw-la fw-fr. pns11 vvb pn22 xx: vvb p-acp pno11 pn22 n2 pp-f n1.
(113) part (DIV2)
1029
Page 72
8589
A man may be a Foole two wayes; by knowing too Little Much.
A man may be a Fool two ways; by knowing too Little Much.
dt n1 vmb vbi dt n1 crd n2; p-acp vvg av av-j av-d.
(113) part (DIV2)
1029
Page 72
8590
1. By knowing too little; when hee knoweth not those things, whereof he cannot be ignorant, and doe well.
1. By knowing too little; when he Knoweth not those things, whereof he cannot be ignorant, and do well.
crd p-acp vvg av j; c-crq pns31 vvz xx d n2, c-crq pns31 vmbx vbi j, cc vdb av.
(113) part (DIV2)
1030
Page 72
8591
I determined not to know any thing among you, saue Iesus Christ, and him crucified. But euery man sayth hee knowes Christ. I determined not to know any thing among you, save Iesus christ, and him Crucified. But every man say he knows christ.
pns11 vvd xx pc-acp vvi d n1 p-acp pn22, vvb np1 np1, cc pno31 vvd. p-acp d n1 vvz pns31 vvz np1.
(113) part (DIV2)
1030
Page 72
8592
If men knew Christ his loue in dying for them, they would loue him aboue all thinges:
If men knew christ his love in dying for them, they would love him above all things:
cs n2 vvd np1 po31 n1 p-acp vvg p-acp pno32, pns32 vmd vvi pno31 p-acp d n2:
(113) part (DIV2)
1030
Page 72
8593
how doe they know him, that loue their money aboue him? Nemo verè nouit Christum, qui non verè amat Christum.
how do they know him, that love their money above him? Nemo verè Novit Christ, qui non verè amat Christ.
c-crq vdb pns32 vvb pno31, cst vvb po32 n1 p-acp pno31? np1 fw-la fw-la np1, fw-fr fw-fr fw-la fw-la np1.
(113) part (DIV2)
1030
Page 72
8594
No man knowes Christ truely, that loues him not syncerely.
No man knows christ truly, that loves him not sincerely.
dx n1 vvz np1 av-j, cst vvz pno31 xx av-j.
(113) part (DIV2)
1030
Page 72
8595
If men knew Christ, that he should be Iudge of quicke and dead, durst they liue so lewdly.
If men knew christ, that he should be Judge of quick and dead, durst they live so lewdly.
cs n2 vvd np1, cst pns31 vmd vbi n1 pp-f j cc j, vvd pns32 vvb av av-j.
(113) part (DIV2)
1030
Page 72
8596
Non nouit Christum, qui non odit peccatum. Hee neuer knew Christ, that doth not hate iniquitie.Non Novit Christ, qui non odit peccatum. He never knew christ, that does not hate iniquity.
fw-fr fw-fr np1, fw-fr fw-fr fw-la fw-la. pns31 av-x vvd np1, cst vdz xx vvi n1.
(113) part (DIV2)
1030
Page 72
8597
Some attribute too much to themselues, as if they would haue a share with Christ in their owne saluation. Nesciunt & Christum & seipsos:
some attribute too much to themselves, as if they would have a share with christ in their own salvation. Nesciunt & Christ & seipsos:
d n1 av av-d p-acp px32, c-acp cs pns32 vmd vhi dt n1 p-acp np1 p-acp po32 d n1. fw-la cc np1 cc fw-la:
(113) part (DIV2)
1030
Page 72
8598
they are ignorant of both Christ and themselues.
they Are ignorant of both christ and themselves.
pns32 vbr j pp-f d np1 cc px32.
(113) part (DIV2)
1030
Page 72
8599
Others lay too much on Christ, all the burden of their sinnes, which they can with all possible voracitie swallow downe,
Others lay too much on christ, all the burden of their Sins, which they can with all possible voracity swallow down,
ng2-jn vvb av av-d p-acp np1, d dt n1 pp-f po32 n2, r-crq pns32 vmb p-acp d j n1 vvi a-acp,
(113) part (DIV2)
1030
Page 72
8600
and blasphemie vomite vp againe vpon him.
and blasphemy vomit up again upon him.
cc n1 vvi a-acp av p-acp pno31.
(113) part (DIV2)
1030
Page 72
8601
But they know not Christ, who thus seeke to diuide Aquam a sanguine, his bloud from his water; and they shall faile of iustification in heauen, that refuse sanctification vpon earth.
But they know not christ, who thus seek to divide Aquam a sanguine, his blood from his water; and they shall fail of justification in heaven, that refuse sanctification upon earth.
p-acp pns32 vvb xx np1, r-crq av vvb pc-acp vvi fw-la dt j, po31 n1 p-acp po31 vvi; cc pns32 vmb vvi pp-f n1 p-acp n1, cst vvb n1 p-acp n1.
(113) part (DIV2)
1030
Page 72
8602
2. By knowing too much; when a man presumes to know more then he ought. His knowledge is apt to be pursie and grosse, and must be kept low.
2. By knowing too much; when a man Presumest to know more then he ought. His knowledge is apt to be pursy and gross, and must be kept low.
crd p-acp vvg av av-d; c-crq dt n1 vv2 pc-acp vvi av-dc cs pns31 vmd. po31 n1 vbz j pc-acp vbi j cc j, cc vmb vbi vvn av-j.
(113) part (DIV2)
1031
Page 72
8603
Mind not high things, sayth the Apostle. Festus slandered Paul, that much learning had made him madde. Mind not high things, say the Apostle. Festus slandered Paul, that much learning had made him mad.
n1 xx j n2, vvz dt n1. np1 vvn np1, cst d n1 vhd vvn pno31 j.
(113) part (DIV2)
1031
Page 72
8604
Indeed it might haue done, if Paul had bin as proud of his learning, as Festus was of his honour.
Indeed it might have done, if Paul had been as proud of his learning, as Festus was of his honour.
av pn31 vmd vhi vdn, cs np1 vhd vbn a-acp j pp-f po31 n1, c-acp np1 vbds pp-f po31 n1.
(113) part (DIV2)
1031
Page 73
8605
This is the knowledge that puffeth vp. It troubles the braine, like vndigested meate in the stomach:
This is the knowledge that Puffeth up. It Troubles the brain, like undigested meat in the stomach:
d vbz dt n1 cst vvz a-acp. pn31 vvz dt n1, av-j j n1 p-acp dt n1:
(113) part (DIV2)
1031
Page 73
8627
2. It is a Fooles propertie to affect things hurtfull to himselfe. Ludit cum spinis; he loues to be playing with thornes.
2. It is a Fools property to affect things hurtful to himself. Ludit cum spinis; he loves to be playing with thorns.
crd pn31 vbz dt n2 n1 pc-acp vvi n2 j p-acp px31. n1 fw-la fw-la; pns31 vvz pc-acp vbi vvg p-acp n2.
(113) part (DIV2)
1035
Page 74
8606
or like the scumme that seeths into the broth. To auoyd this follie, Paul fortbids vs to be wise in our owne conceites. Whereof I find wo readings;
or like the scum that Seethes into the broth. To avoid this folly, Paul fortbids us to be wise in our own conceits. Whereof I find woe readings;
cc av-j dt n1 cst vvz p-acp dt n1. p-acp vvi d n1, np1 vvz pno12 p-acp vbb j p-acp po12 d n2. c-crq pns11 vvb n1 n2-vvg;
(113) part (DIV2)
1031
Page 73
8607
Be not wise in your selues; and Be not wise to your selues. Not in your selues;Be not wise in your selves; and Be not wise to your selves. Not in your selves;
vbb xx j p-acp po22 n2; cc vbb xx j p-acp po22 n2. xx p-acp po22 n2;
(113) part (DIV2)
1031
Page 73
8608
coniure not your witte into the circle of your owne secret profit.
conjure not your wit into the circle of your own secret profit.
vvb xx po22 n1 p-acp dt n1 pp-f po22 d j-jn n1.
(113) part (DIV2)
1032
Page 73
8609
Wee account the simple Fooles, God accounts the crafty Fooles. He that thinkes himselfe wise, is a Foole ipso facto. It was a modest speech that fell from the Philosopher.
we account the simple Fools, God accounts the crafty Fools. He that thinks himself wise, is a Fool ipso facto. It was a modest speech that fell from the Philosopher.
pns12 vvb dt j n2, np1 vvz dt j n2. pns31 cst vvz px31 j, vbz dt n1 fw-la fw-la. pn31 vbds dt j n1 cst vvd p-acp dt n1.
(113) part (DIV2)
1032
Page 73
8610
Si quando fatuo delectari volo, non est mihi longè quaerendus; me video. Therfore Christ pronounced his Woes to the Pharises; his doctrines to the people. Si quando fatuo delectari volo, non est mihi long quaerendus; me video. Therefore christ pronounced his Woes to the Pharisees; his doctrines to the people.
fw-mi fw-la fw-la fw-la fw-la, fw-la fw-la fw-la j fw-la; pno11 fw-la. av np1 vvd po31 n2 p-acp dt np2; po31 n2 p-acp dt n1.
(113) part (DIV2)
1032
Page 73
8611
The first entrie to wisedome, is Scire quod nescias: to know thy ignorance.
The First entry to Wisdom, is Scire quod Nescias: to know thy ignorance.
dt ord n1 p-acp n1, vbz np1 fw-la fw-la: pc-acp vvi po21 n1.
(113) part (DIV2)
1032
Page 73
8612
Sobrietie is the measure for knowledge, as the Gomer was for Manna, Curiositie is the rennet, that turnes our milke into curds. Not to your selues;
Sobriety is the measure for knowledge, as the Gomer was for Manna, Curiosity is the rennet, that turns our milk into curds. Not to your selves;
n1 vbz dt n1 p-acp n1, c-acp dt np1 vbds p-acp n1, n1 vbz dt n1, cst vvz po12 n1 p-acp n2. xx p-acp po22 n2;
(113) part (DIV2)
1032
Page 73
8613
Let thy fountaines be dispersed abroad, sayth the wisest king: communicate thy knowledge. Let thy fountains be dispersed abroad, say the Wisest King: communicate thy knowledge.
vvb po21 n2 vbb vvn av, vvz dt js n1: vvb po21 n1.
(113) part (DIV2)
1033
Page 73
8614
Math. 5. Christians must be like lights, that wast themselues for the good of those in Gods house. Math. 5. Christians must be like lights, that wast themselves for the good of those in God's house.
np1 crd np1 vmb vbi j n2, cst vvb px32 p-acp dt j pp-f d p-acp ng1 n1.
(113) part (DIV2)
1033
Page 73
8615
Scire tuum nihil est, nisi te scire hoc sciat alter. Scire tuum nihil est, nisi te Scire hoc sciat altar.
np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1 vvi.
(113) part (DIV2)
1033
Page 73
8616
Hee that will be wise onely to himselfe, takes the ready way to turne foole. Non licet habere priuatam, ne priuemur eâ.
He that will be wise only to himself, Takes the ready Way to turn fool. Non licet habere priuatam, ne priuemur eâ.
pns31 cst vmb vbi j av-j p-acp px31, vvz dt j n1 pc-acp vvi n1. np1 fw-la fw-la fw-la, fw-la fw-la fw-la.
(113) part (DIV2)
1033
Page 73
8617
The closer we keepe our knowledge, the likelier wee are to loose it. Standing water soone puddles;
The closer we keep our knowledge, the likelier we Are to lose it. Standing water soon puddles;
dt jc pns12 vvi po12 n1, dt jc pns12 vbr pc-acp vvi pn31. vvg n1 av n2;
(113) part (DIV2)
1033
Page 73
8618
the gifts of the mind, if they be not imployed, will be empaired. Euery wicked man is a foole by comparing their properties.
the Gifts of the mind, if they be not employed, will be impaired. Every wicked man is a fool by comparing their properties.
dt n2 pp-f dt n1, cs pns32 vbb xx vvn, vmb vbi vvn. d j n1 vbz dt n1 p-acp vvg po32 n2.
(113) part (DIV2)
1033
Page 73
8619
1. It is a Fooles propertie Futuranon prospicere, to haue no foresight of future things. So hee may haue from hand to mouth, he sings care-away.
1. It is a Fools property Futuranon prospicere, to have no foresight of future things. So he may have from hand to Mouth, he sings caraway.
crd pn31 vbz dt n2 n1 np1 fw-la, pc-acp vhi dx n1 pp-f j-jn n2. av pns31 vmb vhi p-acp n1 p-acp n1, pns31 vvz j.
(113) part (DIV2)
1034
Page 73
8620
So the grashopper sings in haruest when the Ant labours: and begges at Christmasse when the Ant sings.
So the grasshopper sings in harvest when the Ant labours: and begs At Christmas when the Ant sings.
np1 dt n1 vvz p-acp n1 c-crq dt n1 vvz: cc vvz p-acp np1 c-crq dt n1 vvz.
(113) part (DIV2)
1034
Page 73
8621
The wicked takes as litle care what shall become of his soule, as the naturall foole what shall become of his body. Modo Potiar, sayth the Epicure: Let me haue pleasure now;
The wicked Takes as little care what shall become of his soul, as the natural fool what shall become of his body. Modo Potiar, say the Epicure: Let me have pleasure now;
dt j vvz p-acp j n1 r-crq vmb vvi pp-f po31 n1, c-acp dt j n1 r-crq vmb vvi pp-f po31 n1. fw-la fw-la, vvz dt n1: vvb pno11 vhi n1 av;
(113) part (DIV2)
1034
Page 74
8622
It is better to a liuing dogge then to a dead Lyon. They doe not in faire weather repaire their house against stormes: It is better to a living dog then to a dead lion. They do not in fair weather repair their house against storms:
pn31 vbz jc p-acp dt j-vvg n1 av p-acp dt j n1. pns32 vdb xx p-acp j n1 vvi po32 n1 p-acp n2:
(113) part (DIV2)
1034
Page 74
8623
nor in time of peace prouide spirituall armour against the day of warre. They watch not;
nor in time of peace provide spiritual armour against the day of war. They watch not;
ccx p-acp n1 pp-f n1 vvi j n1 p-acp dt n1 pp-f n1. pns32 vvb xx;
(113) part (DIV2)
1034
Page 74
8624
therefore the day of the Lord shall come vpon them as a theefe in the night, and spoyle them of all their pleasures.
Therefore the day of the Lord shall come upon them as a thief in the night, and spoil them of all their pleasures.
av dt n1 pp-f dt n1 vmb vvi p-acp pno32 p-acp dt n1 p-acp dt n1, cc vvi pno32 pp-f d po32 n2.
(113) part (DIV2)
1034
Page 74
8625
The maine busines of their soule is not thought of;
The main business of their soul is not Thought of;
dt j n1 pp-f po32 n1 vbz xx vvn pp-f;
(113) part (DIV2)
1034
Page 74
8626
nor dreame they of an Audite, till they be called by death away to their reckoning.
nor dream they of an Audite, till they be called by death away to their reckoning.
ccx vvb pns32 pp-f dt fw-la, c-acp pns32 vbb vvn p-acp n1 av p-acp po32 n-vvg.
(113) part (DIV2)
1034
Page 74
8629
hath that which hurt him, taught him caution, but hee more desperately desires his owne mischiefe.
hath that which hurt him, taught him caution, but he more desperately Desires his own mischief.
vhz d r-crq vvd pno31, vvd pno31 n1, cc-acp pns31 av-dc av-j vvz po31 d n1.
(113) part (DIV2)
1035
Page 74
8630
The wicked doe strongly appropriate to themselues this qualitie. Cum illis ludunt, quae illis laedunt:
The wicked do strongly Appropriate to themselves this quality. Cum illis ludunt, Quae illis laedunt:
dt j vdb av-j vvi p-acp px32 d n1. fw-la fw-la fw-la, fw-la fw-la fw-la:
(113) part (DIV2)
1035
Page 74
8631
they loue to dally with their owne vexation, who else would do at on the world;
they love to dally with their own vexation, who Else would do At on the world;
pns32 vvb pc-acp vvi p-acp po32 d n1, r-crq av vmd vdi p-acp p-acp dt n1;
(113) part (DIV2)
1035
Page 74
8632
and houer like waspes about the galley-pot, till for one licke of the honey they be drownd in it!
and hover like wasps about the Galley-pot, till for one lick of the honey they be drowned in it!
cc vvi av-j n2 p-acp dt n1, c-acp p-acp crd vvi pp-f dt n1 pns32 vbb vvn p-acp pn31!
(113) part (DIV2)
1035
Page 74
8633
What is your ambition, O ye world-affecters;
What is your ambition, Oh you world-affecters;
q-crq vbz po22 n1, uh pn22 j;
(113) part (DIV2)
1035
Page 74
8634
sayth August: but to be affected of the world? what doe you seeke, but per multa pericula peruenire ad plura? per plurima ad pessima? but through many dangers to find more;
say August: but to be affected of the world? what do you seek, but per Multa pericula pervenire ad plura? per Many ad pessima? but through many dangers to find more;
vvz np1: cc-acp pc-acp vbi vvn pp-f dt n1? q-crq vdb pn22 vvi, cc-acp fw-la fw-la fw-la n1 fw-la fw-la? fw-la fw-la fw-la fw-la? p-acp p-acp d n2 pc-acp vvi av-dc;
(113) part (DIV2)
1035
Page 74
8635
through easier to find the worst of all? Like that doating Venetian, for one kisse of that painted harlot, to liue her perpetuall slaue? The world was therefore called the Fooles Paradise;
through Easier to find the worst of all? Like that doting Venetian, for one kiss of that painted harlot, to live her perpetual slave? The world was Therefore called the Fools Paradise;
p-acp jc pc-acp vvi dt js pp-f d? j d j-vvg jp, p-acp crd n1 pp-f cst j-vvn n1, pc-acp vvi po31 j n1? dt n1 vbds av vvn dt n2 n1;
(113) part (DIV2)
1035
Page 74
8636
there he thinkes to find heauen, and there he sells it to the deuill. Noxia quaerunt improbi; they hast as a bird to the snare:
there he thinks to find heaven, and there he sells it to the Devil. Noxia quaerunt Improbi; they hast as a bird to the snare:
a-acp pns31 vvz pc-acp vvi n1, cc a-acp pns31 vvz pn31 p-acp dt n1. np1 fw-la fw-la; pns32 vvb p-acp dt n1 p-acp dt n1:
(113) part (DIV2)
1035
Page 74
8637
the deuill doth but hold vanitie as a sharpe weapon against them, and they run full brest vpon it. They need no enemies;
the Devil does but hold vanity as a sharp weapon against them, and they run full breast upon it. They need no enemies;
dt n1 vdz p-acp vvi n1 p-acp dt j n1 p-acp pno32, cc pns32 vvb j n1 p-acp pn31. pns32 vvb dx n2;
(113) part (DIV2)
1035
Page 74
8638
let them alone, and they will kill themselues. So the enuious pines away his owne marrow:
let them alone, and they will kill themselves. So the envious pines away his own marrow:
vvb pno32 av-j, cc pns32 vmb vvi px32. np1 dt j vvz av po31 d n1:
(113) part (DIV2)
1035
Page 74
8639
the adulterer poysons his owne bloud: the prodigall lauisheth his owne estate: the drunkard drownds his owne vitall spirits.
the adulterer poisons his own blood: the prodigal lavisheth his own estate: the drunkard drowns his own vital spirits.
dt n1 n2 po31 d n1: dt j-jn vvz po31 d n1: dt n1 vvz po31 d j n2.
(113) part (DIV2)
1035
Page 75
8640
Wicked men make warre vpon themselues with the engines of death.
Wicked men make war upon themselves with the Engines of death.
j n2 vvb n1 p-acp px32 p-acp dt n2 pp-f n1.
(113) part (DIV2)
1035
Page 75
8641
3. It is a Fooles propertie to preferre trifles and toyes, before matters of worth and waight.
3. It is a Fools property to prefer trifles and toys, before matters of worth and weight.
crd pn31 vbz dt n2 n1 pc-acp vvi n2 cc n2, c-acp n2 pp-f n1 cc n1.
(113) part (DIV2)
1036
Page 75
8642
The foole will not giue his bable for the kings Exchequour. The wicked preferres bodyes of dust and ashes to their soules of eternall substance:
The fool will not give his babble for the Kings Exchequer. The wicked prefers bodies of dust and Ashes to their Souls of Eternal substance:
dt n1 vmb xx vvi po31 n1 p-acp dt ng1 n1. dt j vvz n2 pp-f n1 cc n2 p-acp po32 n2 pp-f j n1:
(113) part (DIV2)
1036
Page 75
8643
this sinne corrupted and time-spent world, to the perfect and permanent ioyes of heauen: short pleasures to euerlasting happines:
this sin corrupted and time-spent world, to the perfect and permanent Joys of heaven: short pleasures to everlasting happiness:
d n1 vvn cc j n1, p-acp dt j cc j n2 pp-f n1: j n2 p-acp j n1:
(113) part (DIV2)
1036
Page 75
8644
a puffe of fame before a solid waight of glory. What follie can be more pitiable:
a puff of fame before a solid weight of glory. What folly can be more pitiable:
dt n1 pp-f n1 p-acp dt j n1 pp-f n1. q-crq n1 vmb vbi av-dc j:
(113) part (DIV2)
1036
Page 75
8645
then to forsake corne for acornes: a state of immortalitie for an apple, as Adam did:
then to forsake corn for acorns: a state of immortality for an apple, as Adam did:
av pc-acp vvi n1 p-acp n2: dt n1 pp-f n1 p-acp dt n1, c-acp np1 vdd:
(113) part (DIV2)
1036
Page 75
8646
a birthright with all the priuiledges for a messe of pottage, belly-cheare, as Esau did: a kingdome on earth, yea in heauen too, for asses as Saul did:
a birthright with all the privileges for a mess of pottage, bellycheer, as Esau did: a Kingdom on earth, yea in heaven too, for asses as Saul did:
dt n1 p-acp d dt n2 p-acp dt n1 pp-f n1, n1, c-acp np1 vdd: dt n1 p-acp n1, uh p-acp n1 av, c-acp n2 c-acp np1 vdd:
(113) part (DIV2)
1036
Page 75
8647
all portion in Christ for bacon, as the Gergesites did: a royaltie in heauen, for a poore Farme on earth as the bidden guest did. This is the worldlings follie. Villa, bones, vxor &c. Mundus, cura, caro caelum clausere vocalis.
all portion in christ for bacon, as the Gergesites did: a royalty in heaven, for a poor Farm on earth as the bidden guest did. This is the worldlings folly. Villa, bones, vxor etc. World, Cure, Caro caelum clausere vocalis.
d n1 p-acp np1 p-acp n1, c-acp dt np1 vdd: dt n1 p-acp n1, p-acp dt j n1 p-acp n1 p-acp dt vvn n1 vdd. d vbz dt n2 n1. np1, n2, fw-la av np1, fw-la, fw-la fw-la fw-la fw-la.
(113) part (DIV2)
1036
Page 75
8648
To esteeme grace and glory lesse then Farmes, oxen, wiues: manna then onions, mecrie then vanitie: God then Idols.
To esteem grace and glory less then Farms, oxen, wives: manna then onions, mecrie then vanity: God then Idols.
pc-acp vvi n1 cc n1 av-dc cs n2, n2, n2: n1 av n2, vvi av n1: np1 av n2.
(113) part (DIV2)
1037
Page 75
8649
They may be fitly paralelld with the Prodigall. Hee forsooke 1. His Fathers house for a strange countrey:
They may be fitly paralleled with the Prodigal. He forsook 1. His Father's house for a strange country:
pns32 vmb vbi av-j vvn p-acp dt n-jn. pns31 vvd crd po31 ng1 n1 p-acp dt j n1:
(113) part (DIV2)
1037
Page 75
8650
these the Church, Gods house, for the world; a place wherein they should be strangers:
these the Church, God's house, for the world; a place wherein they should be Strangers:
d dt n1, npg1 n1, p-acp dt n1; dt n1 c-crq pns32 vmd vbi n2:
(113) part (DIV2)
1037
Page 75
8651
and wherein I am sure, they shall not be long dwellers. 2. His Fathers inheritance for a bag of money:
and wherein I am sure, they shall not be long dwellers. 2. His Father's inheritance for a bag of money:
cc c-crq pns11 vbm j, pns32 vmb xx vbi j n2. crd po31 ng1 n1 p-acp dt n1 pp-f n1:
(113) part (DIV2)
1037
Page 75
8652
so these will not tarrie for their heritagein heauen, but take the bags which Mammon thrusts into their hands on the present.
so these will not tarry for their heritagein heaven, but take the bags which Mammon thrusts into their hands on the present.
av d vmb xx vvi p-acp po32 av n1, cc-acp vvb dt n2 r-crq np1 vvz p-acp po32 n2 p-acp dt j.
(113) part (DIV2)
1037
Page 75
8653
Who but a Foole will refuse the assured reuersion of some great Lordship, though expectant on the expiration of three liues:
Who but a Fool will refuse the assured reversion of Some great Lordship, though expectant on the expiration of three lives:
r-crq p-acp dt n1 vmb vvi dt j-vvn n1 pp-f d j n1, cs j p-acp dt n1 pp-f crd n2:
(113) part (DIV2)
1037
Page 75
8654
for a ready summe of money not enough to buy the least sticke on the ground? This i• … the worldlings folly, rather to take a piece of• … p-coine in hand,
for a ready sum of money not enough to buy the least stick on the ground? This i• … the worldlings folly, rather to take a piece of• … p-coine in hand,
c-acp dt j n1 pp-f n1 xx av-d pc-acp vvi dt ds n1 p-acp dt n1? d n1 … dt n2 n1, av-c pc-acp vvi dt n1 n1 … n1 p-acp n1,
(113) part (DIV2)
1037
Page 76
8655
then to trust God for the inualuable masse of glory. 3. He forsakes his louing friends for harlots, creatures of spoile and rapine:
then to trust God for the invaluable mass of glory. 3. He forsakes his loving Friends for harlots, creatures of spoil and rapine:
cs pc-acp vvi np1 p-acp dt j n1 pp-f n1. crd pns31 vvz po31 j-vvg n2 p-acp n2, n2 pp-f n1 cc n1:
(113) part (DIV2)
1037
Page 76
8656
so these the company of Saints. For the Sonnes of Beliall:
so these the company of Saints. For the Sons of Belial:
av d dt n1 pp-f n2. p-acp dt n2 pp-f np1:
(113) part (DIV2)
1037
Page 76
8657
those that sing praises, for those that roare blasphemies. 4. Lastly the bread in his Fathers house, for huskes of beanes:
those that sing praises, for those that roar Blasphemies. 4. Lastly the bred in his Father's house, for husks of beans:
d cst vvb n2, p-acp d cst vvi n2. crd ord dt n1 p-acp po31 ng1 n1, c-acp n2 pp-f n2:
(113) part (DIV2)
1037
Page 76
8658
so these leaue Christ the true bread of life, for the draffe which the swine of this world puddle in.
so these leave christ the true bred of life, for the draff which the Swine of this world puddle in.
av d n1 np1 dt j n1 pp-f n1, p-acp dt n1 r-crq dt n1 pp-f d n1 n1 p-acp.
(113) part (DIV2)
1037
Page 76
8659
Here is their Folly to fasten on transient delights, and to neglect the pleasures at the right hand of God for euermore.
Here is their Folly to fasten on Transient delights, and to neglect the pleasures At the right hand of God for evermore.
av vbz po32 n1 pc-acp vvi p-acp j n2, cc pc-acp vvi dt n2 p-acp dt j-jn n1 pp-f np1 p-acp av.
(113) part (DIV2)
1037
Page 76
8660
4. It is a Fooles propertie, to runne on his course with precipitation. Yet can he not out-runne the wicked: 4. It is a Fools property, to run on his course with precipitation. Yet can he not outrun the wicked:
crd pn31 vbz dt n2 n1, pc-acp vvi p-acp po31 n1 p-acp n1. av vmb pns31 xx vvi dt j:
(113) part (DIV2)
1038
Page 76
8661
whose driuing is like Iehu's the son of Nimshi: he driueth as if he were mad.
whose driving is like Jehu's the son of Nimshi: he Driveth as if he were mad.
rg-crq vvg vbz j npg1 dt n1 pp-f np1: pns31 vvz c-acp cs pns31 vbdr j.
(113) part (DIV2)
1038
Page 76
8662
As if he had receiued that commission, salute no man by the way.
As if he had received that commission, salute no man by the Way.
c-acp cs pns31 vhd vvn d n1, vvb dx n1 p-acp dt n1.
(113) part (DIV2)
1038
Page 76
8663
The wise man seeth the plague and hideth himselfe, but the foole runneth on and is punished. The wise man sees the plague and Hideth himself, but the fool Runneth on and is punished.
dt j n1 vvz dt n1 cc vvz px31, cc-acp dt n1 vvz a-acp cc vbz vvn.
(113) part (DIV2)
1038
Page 76
8664
He goes, he runnes, he flies; as if God that rides vpon the wings of the wind should not ouertake him.
He Goes, he runs, he flies; as if God that rides upon the wings of the wind should not overtake him.
pns31 vvz, pns31 vvz, pns31 vvz; c-acp cs np1 cst vvz p-acp dt n2 pp-f dt n1 vmd xx vvi pno31.
(113) part (DIV2)
1038
Page 76
8665
Hee may passe a pace, for he is benefited by the way: which is smooth, without rubbes:
He may pass a pace, for he is benefited by the Way: which is smooth, without rubs:
pns31 vmb vvi dt n1, c-acp pns31 vbz vvn p-acp dt n1: r-crq vbz j, p-acp vvz:
(113) part (DIV2)
1038
Page 76
8666
and downe a hill, for hell is a bottome.
and down a hill, for hell is a bottom.
cc a-acp dt n1, p-acp n1 vbz dt n1.
(113) part (DIV2)
1038
Page 76
8667
Facilis descensus Auerni. Hast might be good if the may were good, and good speed added to it. Facilis descensus Auerni. Hast might be good if the may were good, and good speed added to it.
np1 fw-la fw-la. vh2 vmd vbb j cs dt vmb vbdr j, cc j n1 vvn p-acp pn31.
(113) part (DIV2)
1038
Page 76
8668
But this is Cursus celerrimus praeteruiam. He needs not run so fast: for numquamserò ad id venitur, a quo nunquam receditur:
But this is Cursus celerrimus praeteruiam. He needs not run so fast: for numquamserò ad id venitur, a quo Never receditur:
p-acp d vbz np1 fw-la fw-la. pns31 vvz xx vvn av av-j: c-acp fw-la fw-la fw-la fw-la, dt fw-la fw-la fw-la:
(113) part (DIV2)
1038
Page 76
8669
the foole may come soone enough, to that place, from whence he must neuer returne. Thus you see the respondencie of the spirituall to the naturall Foole, in their qualities.
the fool may come soon enough, to that place, from whence he must never return. Thus you see the respondency of the spiritual to the natural Fool, in their qualities.
dt n1 vmb vvi av av-d, p-acp d n1, p-acp c-crq pns31 vmb av-x vvi. av pn22 vvb dt n1 pp-f dt j p-acp dt j n1, p-acp po32 n2.
(113) part (DIV2)
1038
Page 76
8769
the guiltie may haue a seeming truce, true peace they cannot haue. A mans debt is not payd by 〈 ◊ 〉 bring:
the guilty may have a seeming truce, true peace they cannot have. A men debt is not paid by 〈 ◊ 〉 bring:
dt j vmb vhi dt j-vvg n1, j n1 pns32 vmbx vhi. dt ng1 n1 vbz xx vvn p-acp 〈 sy 〉 vvi:
(113) part (DIV2)
1057
Page 83
8670
Truly the wicked man is a Foole: so Salomon expounds the one by the other. Eccl. 7. Be not ouermuch wicked, neither be thou foolish:
Truly the wicked man is a Fool: so Solomon expounds the one by the other. Ecclesiastes 7. Be not overmuch wicked, neither be thou foolish:
np1 dt j n1 vbz dt n1: av np1 vvz dt crd p-acp dt n-jn. np1 crd vbb xx av j, av-dx vbi pns21 j:
(113) part (DIV2)
1038
Page 76
8671
why shouldst thou die before thy time? Fooles. Obserue, this is plurally and indefinitely spoken. The number is not small; why Shouldst thou die before thy time? Fools. Observe, this is plurally and indefinitely spoken. The number is not small;
q-crq vmd2 pns21 vvb p-acp po21 n1? n2. vvb, d vbz av-j cc av-j vvn. dt n1 vbz xx j;
(113) part (DIV2)
1038
Page 76
8672
Stult• … rum plena sunt omnia. Christs flocke is little; but Satans kingdome is of large bounds.Stult• … rum plena sunt omnia. Christ flock is little; but Satan Kingdom is of large bounds.
np1 … uh fw-la fw-la fw-la. npg1 vvb vbz j; p-acp npg1 n1 vbz pp-f j n2.
(113) part (DIV2)
1039
Page 76
8673
Plurima possima; vile thinges are euer most plentifull. Wisedome flies like the Raile, alone: but fooles, like Partridges, by whole coueys.Many possima; vile things Are ever most plentiful. Wisdom flies like the Rail, alone: but Fools, like Partridges, by Whole coveys.
fw-la fw-la; j n2 vbr av av-ds j. n1 vvz av-j dt vvb, av-j: cc-acp n2, av-j n2, p-acp j-jn n2.
(113) part (DIV2)
1039
Page 77
8674
There is but one Truth, but innumerable errors. Which should teach vs 1. Not to follow a multitude in euill.
There is but one Truth, but innumerable errors. Which should teach us 1. Not to follow a multitude in evil.
pc-acp vbz cc-acp crd n1, p-acp j n2. r-crq vmd vvi pno12 crd xx p-acp vvb dt n1 p-acp j-jn.
(113) part (DIV2)
1039
Page 77
8675
In ciuill actions it is good to doe as the most; in religious, to doe as the best.
In civil actions it is good to do as the most; in religious, to do as the best.
p-acp j n2 pn31 vbz j pc-acp vdi p-acp dt av-ds; p-acp j, pc-acp vdi p-acp dt js.
(113) part (DIV2)
1040
Page 77
8676
It shall be but poore comfort in hell, Socios habuisse doloris. Thou pleadest to the Iudge; I haue done as others: the Iudge answeres;
It shall be but poor Comfort in hell, Socios habuisse doloris. Thou pleadest to the Judge; I have done as Others: the Judge answers;
pn31 vmb vbi p-acp j n1 p-acp n1, fw-la fw-la fw-la. pns21 vv2 p-acp dt n1; pns11 vhb vdn p-acp n2-jn: dt n1 n2;
(113) part (DIV2)
1040
Page 77
8677
And thou shalt speed as others. 2. To blesse God, that we are none of the many:
And thou shalt speed as Others. 2. To bless God, that we Are none of the many:
cc pns21 vm2 vvi p-acp n2-jn. crd p-acp n1 np1, cst pns12 vbr pix pp-f dt d:
(113) part (DIV2)
1040
Page 77
8678
as much for our Grace, whereby we differ from the fooles of the world; as for our Reason, whereby wee differ from the fooles of nature.
as much for our Grace, whereby we differ from the Fools of the world; as for our Reason, whereby we differ from the Fools of nature.
c-acp d c-acp po12 vvi, c-crq pns12 vvb p-acp dt n2 pp-f dt n1; c-acp p-acp po12 n1, c-crq pns12 vvb p-acp dt n2 pp-f n1.
(113) part (DIV2)
1041
Page 77
8679
Now as these fooles are many, so of many kindes.
Now as these Fools Are many, so of many Kinds.
av p-acp d n2 vbr d, av pp-f d n2.
(113) part (DIV2)
1042
Page 77
8680
There is the Sad foole, and the Glad foole: the Haughtie foole, and the Naughtie foole.
There is the Sad fool, and the Glad fool: the Haughty fool, and the Naughty fool.
pc-acp vbz dt j n1, cc dt j n1: dt j n1, cc dt j n1.
(113) part (DIV2)
1042
Page 77
8681
1. The Sad or melancholy foole is the Enuious; that repines at his brothers good. An enemie to all Gods fauours, if they fall besides himselfe.
1. The Sad or melancholy fool is the Envious; that repines At his Brother's good. an enemy to all God's favours, if they fallen beside himself.
crd dt j cc j-jn n1 vbz dt j; cst vvz p-acp po31 ng1 j. dt n1 p-acp d ng1 n2, cs pns32 vvb p-acp px31.
(113) part (DIV2)
1043
Page 77
8682
A man of the worst diet; for he consumes himselfe; and delights in pining, in repining.
A man of the worst diet; for he consumes himself; and delights in pining, in repining.
dt n1 pp-f dt js n1; c-acp pns31 vvz px31; cc vvz p-acp vvg, p-acp vvg.
(113) part (DIV2)
1043
Page 77
8683
Hee is readie to quarrell with God, because his neighbours flocke scape the rotte. He cannot endure to be happie, if with companie.
He is ready to quarrel with God, Because his neighbours flock escape the rotten. He cannot endure to be happy, if with company.
pns31 vbz j pc-acp vvi p-acp np1, c-acp po31 ng1 n1 vvi dt j-vvn. pns31 vmbx vvi pc-acp vbi j, cs p-acp n1.
(113) part (DIV2)
1043
Page 77
8684
Therefore enuie is called by Prosper; De bono alterius tabescentis animi cruciatus: the vexation of a languishing minde, arising from anothers well-fare.
Therefore envy is called by Prosper; De Bono alterius tabescentis animi Cruelties: the vexation of a languishing mind, arising from another's welfare.
av n1 vbz vvn p-acp vvb; fw-fr fw-la fw-la fw-la fw-la fw-la: dt n1 pp-f dt j-vvg n1, vvg p-acp ng1-jn n1.
(113) part (DIV2)
1043
Page 77
8685
Tantos Inuidus habet iustae poenae tortores, quantos inuidiosus habuit laudatores. So many, as the enuied hath praisers, hath the enuious tormentors.Tantos Inuidus habet iustae Poenae tortores, Quantos inuidiosus Habuit laudatores. So many, as the envied hath praisers, hath the envious tormentors.
npg1 fw-la fw-la fw-la fw-la fw-la, fw-es fw-la fw-la n2. av av-d, c-acp dt vvn vhz n2, vhz dt j n2.
(113) part (DIV2)
1043
Page 77
8686
2. The Glad foole, I might say the Mad foole, is the dissolute; who rather then he will want sport, makes goodnesse it selfe his Minstrell.
2. The Glad fool, I might say the Mad fool, is the dissolute; who rather then he will want sport, makes Goodness it self his Minstrel.
crd dt j n1, pns11 vmd vvi dt j n1, vbz dt j; r-crq av-c cs pns31 vmb vvi n1, vvz n1 pn31 n1 po31 n1.
(113) part (DIV2)
1044
Page 77
8687
His mirth is to fullie euery vertue with some slander; & with a • … est to laugh it out of fashion.
His mirth is to Fully every virtue with Some slander; & with a • … est to laugh it out of fashion.
po31 n1 vbz p-acp av-j d n1 p-acp d n1; cc p-acp dt • … fw-la pc-acp vvi pn31 av pp-f n1.
(113) part (DIV2)
1044
Page 77
8688
His vsuall discourse is filled vp with boasting Parentheses of his old sinnes: and though he cannot make himselfe merry with their act, hee will with their report;
His usual discourse is filled up with boasting Parentheses of his old Sins: and though he cannot make himself merry with their act, he will with their report;
po31 j n1 vbz vvn a-acp p-acp vvg n2 pp-f po31 j n2: cc cs pns31 vmbx vvi px31 j p-acp po32 n1, pns31 vmb p-acp po32 n1;
(113) part (DIV2)
1044
Page 78
8836
then by his passion that dyed for vs being enemies.
then by his passion that died for us being enemies.
av p-acp po31 n1 cst vvd p-acp pno12 n1 n2.
(113) part (DIV2)
1063
Page 86
8689
as if he roued at this marke, to make himselfe worse then he is. If repentance doe but proffer him her seruice, he kickes her out of dores: his minde is perpetually drunke;
as if he roved At this mark, to make himself Worse then he is. If Repentance do but proffer him her service, he kicks her out of doors: his mind is perpetually drunk;
c-acp cs pns31 vvd p-acp d n1, pc-acp vvi px31 av-jc cs pns31 vbz. cs n1 vdb p-acp vvi pno31 po31 n1, pns31 vvz pno31 av pp-f n2: po31 n1 vbz av-j vvn;
(113) part (DIV2)
1044
Page 78
8690
and his bodie lightly dies, like Anacreon, with a grape in his throat. He is stung of that serpent, whereof he dies laughing.
and his body lightly die, like Anacreon, with a grape in his throat. He is stung of that serpent, whereof he die laughing.
cc po31 n1 av-j vvz, av-j np1, p-acp dt n1 p-acp po31 n1. pns31 vbz vvn pp-f d n1, c-crq pns31 vvz vvg.
(113) part (DIV2)
1044
Page 78
8691
3. The Haughtie foole is the ambitious: who is euer climbing high Towers, and neuer forecasteth how to come downe.
3. The Haughty fool is the ambitious: who is ever climbing high Towers, and never forecasteth how to come down.
crd dt j n1 vbz dt j: r-crq vbz av vvg j n2, cc av-x vvz c-crq pc-acp vvi a-acp.
(113) part (DIV2)
1045
Page 78
8692
Vp he will, though he fall downe headlong.
Up he will, though he fallen down headlong.
p-acp pns31 vmb, cs pns31 vvb a-acp av-j.
(113) part (DIV2)
1045
Page 78
8693
He is wearie of peace in the Countrey, and therefore comes to seeke trouble at Court:
He is weary of peace in the Country, and Therefore comes to seek trouble At Court:
pns31 vbz j pp-f n1 p-acp dt n1, cc av vvz pc-acp vvi n1 p-acp n1:
(113) part (DIV2)
1045
Page 78
8694
where hee haunts great men, as his great spirit haunts him. When he receiues many disappoyntments, he flatters himselfe still with successe.
where he haunts great men, as his great Spirit haunts him. When he receives many disappointments, he flatters himself still with success.
c-crq pns31 vvz j n2, c-acp po31 j n1 vvz pno31. c-crq pns31 vvz d n2, pns31 vvz px31 av p-acp n1.
(113) part (DIV2)
1045
Page 78
8695
His owne fancie perswades him, as men doe fooles, to shoot away another arrow, thereby to find the first: so he looseth both.
His own fancy persuades him, as men do Fools, to shoot away Another arrow, thereby to find the First: so he loses both.
po31 d n1 vvz pno31, c-acp n2 vdb n2, pc-acp vvi av j-jn n1, av pc-acp vvi dt ord: av pns31 vvz d.
(113) part (DIV2)
1045
Page 78
8696
And lastly, because his pride will admit of no other punisher, he becomes his owne torment:
And lastly, Because his pride will admit of no other punisher, he becomes his own torment:
cc ord, c-acp po31 n1 vmb vvi pp-f dx j-jn n1, pns31 vvz po31 d n1:
(113) part (DIV2)
1045
Page 78
8697
and hauing at first lost his honestie, he will now also loose his wittes; so truely becomes a foole.
and having At First lost his honesty, he will now also lose his wits; so truly becomes a fool.
cc vhg p-acp ord vvn po31 n1, pns31 vmb av av vvi po31 n2; av av-j vvz dt n1.
(113) part (DIV2)
1045
Page 78
8698
4. The Naughtie foole is the Couetous. This is the Follie that Salomon saw vnder the Sunne.
4. The Naughty fool is the Covetous. This is the Folly that Solomon saw under the Sun.
crd dt j n1 vbz dt j. d vbz dt n1 cst np1 vvd p-acp dt n1.
(113) part (DIV2)
1046
Page 78
8699
You heard before of a merry foole; but the very foole of all is the auarous:
You herd before of a merry fool; but the very fool of all is the avarous:
pn22 vvd a-acp pp-f dt j n1; cc-acp dt av n1 pp-f d vbz dt j:
(113) part (DIV2)
1046
Page 78
8700
for he will loose his friends, starue his bodie, damne his soule, and haue no pleasure for it. So sayth the Prophet.
for he will lose his Friends, starve his body, damn his soul, and have no pleasure for it. So say the Prophet.
c-acp pns31 vmb vvi po31 n2, vvb po31 n1, vvi po31 n1, cc vhb dx n1 p-acp pn31. np1 vvz dt n1.
(113) part (DIV2)
1046
Page 78
8701
He shall leaue his riches in the midst of his dayes, and at his end shall be a Foole. He wasts himselfe, to keepe his goods from wast: He shall leave his riches in the midst of his days, and At his end shall be a Fool He wasts himself, to keep his goods from waste:
pns31 vmb vvi po31 n2 p-acp dt n1 pp-f po31 n2, cc p-acp po31 n1 vmb vbi dt n1 pns31 vvz px31, pc-acp vvi po31 n2-j p-acp n1:
(113) part (DIV2)
1046
Page 78
8702
he eats the worst meate, and keepes his stomach euer chiding. He longs like a foole, for euery thing he sees;
he eats the worst meat, and keeps his stomach ever chiding. He longs like a fool, for every thing he sees;
pns31 vvz dt js n1, cc vvz po31 n1 av vvg. pns31 vvz av-j dt n1, p-acp d n1 pns31 vvz;
(113) part (DIV2)
1046
Page 78
8703
and at last may habere quod voluit, non quod vult: haue what he desired, neuer what he desires.
and At last may habere quod voluit, non quod vult: have what he desired, never what he Desires.
cc p-acp ord vmb fw-la fw-la fw-la, fw-la fw-la fw-la: vhb r-crq pns31 vvd, av q-crq pns31 vvz.
(113) part (DIV2)
1046
Page 78
8704
He feares not the day of iudgment; except for preuēting the date of some great obl• … gatio.
He fears not the day of judgement; except for preventing the date of Some great obl• … gatio.
pns31 vvz xx dt n1 pp-f n1; c-acp p-acp vvg dt n1 pp-f d j n1 … fw-la.
(113) part (DIV2)
1046
Page 78
8705
You would thinke it were pettie treason to call a rich man foole; but he doth so that dares iustifie it.
You would think it were Petty treason to call a rich man fool; but he does so that dares justify it.
pn22 vmd vvi pn31 vbdr j n1 pc-acp vvi dt j n1 n1; p-acp pns31 vdz av cst vvz vvi pn31.
(113) part (DIV2)
1046
Page 79
8706
Luk. 12. Thou foole, this night shall they fetch away thy soule from thee: then whose shall those things be which thou hast prouided?
Luk. 12. Thou fool, this night shall they fetch away thy soul from thee: then whose shall those things be which thou hast provided?
np1 crd pns21 n1, d n1 vmb pns32 vvi av po21 n1 p-acp pno21: cs r-crq vmb d n2 vbb r-crq pns21 vh2 vvn?
(113) part (DIV2)
1046
Page 79
8707
We haue anatomized the Foole, let vs behold his Sport. He maketh a mocke at sinne.
We have anatomized the Fool, let us behold his Sport. He makes a mock At sin.
pns12 vhb vvn dt n1, vvb pno12 vvi po31 vvi. pns31 vvz dt n1 p-acp n1.
(113) part (DIV2)
1047
Page 79
8708
The Fathers call this Infimum gradum, and Limen inferni; the lowest degree of sinne, and the very threshold of hell.
The Father's call this Infimum Gradum, and Limen inferni; the lowest degree of sin, and the very threshold of hell.
dt n2 vvb d fw-la fw-la, cc np1 fw-la; dt js n1 pp-f n1, cc dt j n1 pp-f n1.
(113) part (DIV2)
1048
Page 79
8709
It is Sedes pestilentiae, the Scorners chaire. Psal. 1. wherein the vngodly sittes, blaspheming God and all goodnesse.
It is Sedes pestilentiae, the Scorner's chair. Psalm 1. wherein the ungodly sits, blaspheming God and all Goodness.
pn31 vbz fw-la fw-la, dt ng1 n1. np1 crd c-crq dt j vvz, vvg np1 cc d n1.
(113) part (DIV2)
1048
Page 79
8710
Nemo fit repente pessimus. No man becomes worst at first. This is no suddaine euill. Men are borne sinnefull, they make themselues prophane.Nemo fit Repent pessimus. No man becomes worst At First. This is no sudden evil. Men Are born sinful, they make themselves profane.
np1 j vvi fw-la. dx n1 vvz js p-acp ord. d vbz dx j n-jn. n2 vbr vvn j, pns32 vvb px32 j.
(113) part (DIV2)
1048
Page 79
8711
Through many degrees they climbe to that height of impietie. This is an extreame progresse, and almost the iourneys end of wickednesse:
Through many Degrees they climb to that height of impiety. This is an extreme progress, and almost the journeys end of wickedness:
p-acp d n2 pns32 vvi p-acp d n1 pp-f n1. d vbz dt j-jn n1, cc av dt ng1 n1 pp-f n1:
(113) part (DIV2)
1048
Page 79
8712
Improbo laetari affectu. Thus Abner cals fighting a sport. Let the young men arise, and play before vs. They glory in their shame, sayth the Apostle; Improbo Rejoice affectu. Thus Abner calls fighting a sport. Let the young men arise, and play before us They glory in their shame, say the Apostle;
fw-la fw-la fw-la. av np1 vvz vvg dt n1. vvb dt j n2 vvb, cc vvi p-acp pno12 pns32 vvb p-acp po32 n1, vvz dt n1;
(113) part (DIV2)
1048
Page 79
8713
as if a condemned malefactor should boast of his halter. Fooles make a mocke at sinne.
as if a condemned Malefactor should boast of his halter. Fools make a mock At sin.
c-acp cs dt j-vvn n1 vmd vvi pp-f po31 n1. n2 vvb dt n1 p-acp n1.
(113) part (DIV2)
1048
Page 79
8714
We shall the more clearly see, and more strongly detest this senseles iniquitie, if we consider the obiect of the Fooles Sport; Sinne.
We shall the more clearly see, and more strongly detest this senseless iniquity, if we Consider the Object of the Fools Sport; Sin.
pns12 vmb dt av-dc av-j vvi, cc av-dc av-j vvi d j n1, cs pns12 vvb dt n1 pp-f dt n2 n1; n1.
(113) part (DIV2)
1049
Page 79
8715
1. Sinne, which is so contrary to goodnes:
1. Sin, which is so contrary to Goodness:
crd n1, r-crq vbz av j-jn p-acp n1:
(113) part (DIV2)
1050
Page 79
8716
and though to mans corrupt nature pleasing, yet euen abhorred of those sparkes and cinders, which the rust of sin hath not quite eaten out of our nature, as the Creation left it.
and though to men corrupt nature pleasing, yet even abhorred of those sparks and cinders, which the rust of since hath not quite eaten out of our nature, as the Creation left it.
cc cs p-acp ng1 j n1 vvg, av av-j vvn pp-f d n2 cc n2, r-crq dt n1 pp-f n1 vhz xx av vvn av pp-f po12 n1, c-acp dt n1 vvd pn31.
(113) part (DIV2)
1050
Page 79
8717
The lewdest man, that loues wickednesse as heartily, as the deuill loues him; yet hath some obiurgations of his owne heart:
The lewdest man, that loves wickedness as heartily, as the Devil loves him; yet hath Some obiurgations of his own heart:
dt js n1, cst vvz n1 c-acp av-j, c-acp dt n1 vvz pno31; av vhz d n2 pp-f po31 d n1:
(113) part (DIV2)
1050
Page 79
8718
and because he will not condemne his sinne, his heart shall condemne him. The most reprobate wretch doth commit some contraconscient iniquities:
and Because he will not condemn his sin, his heart shall condemn him. The most Reprobate wretch does commit Some contraconscient iniquities:
cc c-acp pns31 vmb xx vvi po31 n1, po31 n1 vmb vvi pno31. dt av-ds j-jn n1 vdz vvi d j n2:
(113) part (DIV2)
1050
Page 79
8719
and hath the contradiction of his owne soule, by the remanents of reason left in it.
and hath the contradiction of his own soul, by the remanents of reason left in it.
cc vhz dt n1 pp-f po31 d n1, p-acp dt n2 pp-f n1 vvn p-acp pn31.
(113) part (DIV2)
1050
Page 79
8720
If a lewd man had the choice to be one of those two Emperors, Nero or Constantine; who would not rather bee a Constantine then a Nero? The most violent oppressor that is cruell to others,
If a lewd man had the choice to be one of those two Emperor's, Nero or Constantine; who would not rather be a Constantine then a Nero? The most violent oppressor that is cruel to Others,
cs dt j n1 vhd dt n1 pc-acp vbi crd pp-f d crd n2, np1 cc np1; r-crq vmd xx av-c vbi dt np1 av dt np1? dt av-ds j n1 cst vbz j p-acp n2-jn,
(113) part (DIV2)
1050
Page 80
8721
yet had rather that others should be kind to him then cruell.
yet had rather that Others should be kind to him then cruel.
av vhd av-c d n2-jn vmd vbi j p-acp pno31 av j.
(113) part (DIV2)
1050
Page 80
8722
The bloudiest murderer desisires that others should vse him gently, rather then strike, kill, or butcher him.
The bloodiest murderer desisires that Others should use him gently, rather then strike, kill, or butcher him.
dt js n1 vvz d n2-jn vmd vvi pno31 av-j, av-c cs vvi, vvb, cc vvi pno31.
(113) part (DIV2)
1050
Page 80
8723
Nature it selfe prefers light to darkenesse:
Nature it self prefers Light to darkness:
n1 pn31 n1 vvz n1 p-acp n1:
(113) part (DIV2)
1050
Page 80
8724
and the mouth of a Sorceresse is driuen to confesse, Video meliora, probóque. The most rigid vsurer,
and the Mouth of a Sorceress is driven to confess, Video Meliora, probóque. The most rigid usurer,
cc dt n1 pp-f dt n1 vbz vvn pc-acp vvi, fw-la fw-la, fw-la. dt av-ds j n1,
(113) part (DIV2)
1050
Page 80
8725
if he should come before a seuere Iudge, would be glad of mercie; though himselfe will shew none to his poore bond-men.
if he should come before a severe Judge, would be glad of mercy; though himself will show none to his poor bondmen.
cs pns31 vmd vvi p-acp dt j n1, vmd vbi j pp-f n1; cs px31 vmb vvi pix p-acp po31 j n2.
(113) part (DIV2)
1050
Page 80
8726
In bene viuendo requiem natura fateri. Cogitur. It is then first a contra-naturall thing to make a mocke at sinne.
In bene viuendo requiem Nature fateri. Cogitur. It is then First a contranatural thing to make a mock At sin.
p-acp fw-la fw-la n1 fw-la fw-la. fw-la. pn31 vbz av ord dt j n1 p-acp vvb dt n1 p-acp n1.
(113) part (DIV2)
1050
Page 80
8727
2. Sinne, which sensibly brings on present iudgments Thou art made whole: sinne no more, least a worse thing come vnto thee.
2. Sin, which sensibly brings on present Judgments Thou art made Whole: sin no more, lest a Worse thing come unto thee.
crd n1, r-crq av-j vvz p-acp j n2 pns21 vb2r vvn j-jn: vvb av-dx av-dc, cs dt jc n1 vvn p-acp pno21.
(113) part (DIV2)
1052
Page 80
8728
Sinne procured the former, and that was greeuous; 38. yeares bed-rid: Sinne is able to draw on a greater punishment;
Sin procured the former, and that was grievous; 38. Years bedrid: Sin is able to draw on a greater punishment;
n1 vvd dt j, cc cst vbds j; crd n2 j: n1 vbz j pc-acp vvi p-acp dt jc n1;
(113) part (DIV2)
1052
Page 80
8729
Least a worse thing come vnto thee. If I should turne this holy booke from one end to the other;lest a Worse thing come unto thee. If I should turn this holy book from one end to the other;
cs dt jc n1 vvn p-acp pno21. cs pns11 vmd vvi d j n1 p-acp crd n1 p-acp dt j-jn;
(113) part (DIV2)
1052
Page 80
8730
if I should search all Fathers, yea all writers whether diuine or humaine; I should euince this conclusion; that Sinne hales on Iudgement.
if I should search all Father's, yea all writers whither divine or human; I should evince this conclusion; that Sin Hales on Judgement.
cs pns11 vmd vvi d n2, uh d n2 cs j-jn cc j; pns11 vmd vvi d n1; cst n1 vvz p-acp n1.
(113) part (DIV2)
1052
Page 80
8731
Pedisequis sceleris supplicium. If there be no feare of impietie, there is no hope of impunitie.Pedisequis sceleris supplicium. If there be no Fear of impiety, there is no hope of impunity.
fw-la fw-la fw-la. cs pc-acp vbb dx n1 pp-f n1, pc-acp vbz dx n1 pp-f n1.
(113) part (DIV2)
1052
Page 80
8732
Our Machiauellian Politicians haue a position: that Summa scelera nicipiuntur cum periculo, peraguntur cum praemio: the greatest wickednes is begun with danger, gone through with reward.
Our Machiavellian Politicians have a position: that Summa scelera nicipiuntur cum periculo, peraguntur cum Praemio: the greatest wickedness is begun with danger, gone through with reward.
np1 jp n2 vhb dt n1: d fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: dt js n1 vbz vvn p-acp n1, vvn p-acp p-acp n1.
(113) part (DIV2)
1052
Page 80
8733
Let the Philosophers stop their mouths: Scelus aliquis tutum, nemo securum tulit. Some guiltie men haue beene safe, none euer secure. This euerie eye must see.
Let the Philosophers stop their mouths: Scelus aliquis tutum, nemo Secure tulit. some guilty men have been safe, none ever secure. This every eye must see.
vvb dt n2 vvb po32 n2: fw-la fw-la fw-la, np1 fw-la fw-la. d j n2 vhb vbn j, pix av j. d d n1 vmb vvi.
(113) part (DIV2)
1052
Page 80
8734
Let adulterie plead that nature is encourager and directer of it;
Let adultery plead that nature is encourager and directer of it;
vvb n1 vvi d n1 vbz n1 cc n1 pp-f pn31;
(113) part (DIV2)
1053
Page 80
8735
and that she is vniust to giue him an affection, and to barre him the action: yet we see it plagued.
and that she is unjust to give him an affection, and to bar him the actium: yet we see it plagued.
cc cst pns31 vbz j pc-acp vvi pno31 dt n1, cc pc-acp vvi pno31 dt n1: av pns12 vvb pn31 vvd.
(113) part (DIV2)
1053
Page 80
8736
To teach vs that the sin is of a greater latitude, then some imagine it: vncleane, fedifragous, periured.
To teach us that the since is of a greater latitude, then Some imagine it: unclean, fedifragous, perjured.
p-acp vvb pno12 d dt n1 vbz pp-f dt jc n1, cs d vvb pn31: j, j, j-vvn.
(113) part (DIV2)
1053
Page 80
8737
Broad impudence, contemplatiue Bauderie, an eye full of whores are things but iested at: the committers at last find them no iest, when God powres vengance on the body,
Broad impudence, contemplative Bauderie, an eye full of whores Are things but jested At: the committers At last find them no jest, when God Powers vengeance on the body,
j n1, j n1, dt n1 j pp-f n2 vbr n2 p-acp vvn p-acp: dt n2 p-acp ord vvi pno32 dx n1, c-crq np1 n2 n1 p-acp dt n1,
(113) part (DIV2)
1053
Page 81
8738
and wrath on the naked conscience. Let drunkennes stagger in the robes of good fellowship; and shrowdit selfe vnder the wings of merriment;
and wrath on the naked conscience. Let Drunkenness stagger in the robes of good fellowship; and shrowdit self under the wings of merriment;
cc n1 p-acp dt j n1. vvb n1 vvi p-acp dt n2 pp-f j n1; cc vvb n1 p-acp dt n2 pp-f n1;
(113) part (DIV2)
1053
Page 81
8739
yet we see it haue the punishment, euen in this life.
yet we see it have the punishment, even in this life.
av pns12 vvb pn31 vhb dt n1, av p-acp d n1.
(113) part (DIV2)
1054
Page 81
8740
It corrupts the bloud, drownes the spirits, beggers the purse, and enricheth the carcase with surfets:
It corrupts the blood, drowns the spirits, beggars the purse, and enricheth the carcase with Surfeits:
pn31 vvz dt n1, vvz dt n2, n2 dt n1, cc vvz dt n1 p-acp n2:
(113) part (DIV2)
1054
Page 81
8741
a present iudgement waites vpon it. He that is a theefe to others, is at last a theefe also to himselfe;
a present judgement waits upon it. He that is a thief to Others, is At last a thief also to himself;
dt j n1 vvz p-acp pn31. pns31 cst vbz dt n1 p-acp n2-jn, vbz p-acp ord dt n1 av p-acp px31;
(113) part (DIV2)
1054
Page 81
8742
and steales away his owne life. God doth not euer forbeare sin to the last day;
and steals away his own life. God does not ever forbear since to the last day;
cc vvz av po31 d n1. np1 vdz xx av vvi n1 p-acp dt ord n1;
(113) part (DIV2)
1054
Page 81
8743
nor shall the bloudy Ruffian still escape but his owne bloud shall answere some in present,
nor shall the bloody Ruffian still escape but his own blood shall answer Some in present,
ccx vmb dt j n1 av vvb p-acp po31 d n1 vmb vvi d p-acp j,
(113) part (DIV2)
1054
Page 81
8744
and his soule the rest eternally. Let the Seminary pretend a warrant from the Pope to betray and murder Princes;
and his soul the rest eternally. Let the Seminary pretend a warrant from the Pope to betray and murder Princes;
cc po31 n1 dt n1 av-j. vvb dt n1 vvb dt n1 p-acp dt n1 pc-acp vvi cc vvi n2;
(113) part (DIV2)
1054
Page 81
8745
and build his damnation on their tetricall grounds; which haue Parum rationis, minus honestatis, Religionis nihil;
and built his damnation on their tetrical grounds; which have Parum rationis, minus honestatis, Religion nihil;
cc vvi po31 n1 p-acp po32 j n2; r-crq vhb fw-la fw-la, fw-la fw-la, fw-la fw-la;
(113) part (DIV2)
1054
Page 81
8746
Little Reason, lesse Honestie, no Religion. Yet we see, God reueales their malicious stratagems, and buries them in their owne pit.
Little Reason, less Honesty, no Religion. Yet we see, God reveals their malicious stratagems, and buries them in their own pit.
j n1, dc n1, dx n1. av pns12 vvb, np1 vvz po32 j n2, cc vvz pno32 p-acp po32 d n1.
(113) part (DIV2)
1054
Page 81
8747
Piercies head now stands Centinell, where he was once a Pioner. If a whole land flow with wickednes, it escapes not a deluge of vengeance. For England;Piercies head now Stands Centinel, where he was once a Pioneer. If a Whole land flow with wickedness, it escapes not a deluge of vengeance. For England;
uh n1 av vvz n1, c-crq pns31 vbds a-acp dt n1. cs dt j-jn n1 vvi p-acp n1, pn31 vvz xx dt n1 pp-f n1. p-acp np1;
(113) part (DIV2)
1054
Page 81
8748
haue not her bowells groaned vnder the heauy pestilence? If the plague be so common in our mouthes,
have not her bowels groaned under the heavy pestilence? If the plague be so Common in our mouths,
vhb xx po31 n2 vvd p-acp dt j n1? cs dt n1 vbb av j p-acp po12 n2,
(113) part (DIV2)
1055
Page 81
8749
how should it not be common in our streets? With that plague wherwith we curse others, the iust God curseth vs. Wee shall find in that Emperiall state of Rome, that till Constantines time almost euery Emperour dyed by treason or massacre:
how should it not be Common in our streets? With that plague wherewith we curse Others, the just God Curseth us we shall find in that Imperial state of Room, that till Constantines time almost every Emperor died by treason or massacre:
q-crq vmd pn31 xx vbi j p-acp po12 n2? p-acp d n1 c-crq pns12 vvi n2-jn, dt j np1 vvz pno12 pns12 vmb vvi p-acp d j-jn n1 pp-f vvi, cst p-acp npg1 n1 av d n1 vvd p-acp n1 cc n1:
(113) part (DIV2)
1055
Page 81
8750
after the receiuing of the Gospell, none except that reuolter Iulian: Let not sinne then be made a sport or iest, which God will not forbeare to punish euen in this life.
After the receiving of the Gospel, none except that revolter Iulian: Let not sin then be made a sport or jest, which God will not forbear to Punish even in this life.
c-acp dt n-vvg pp-f dt n1, pix p-acp d n1 np1: vvb xx n1 av vbi vvn dt n1 cc n1, r-crq np1 vmb xx vvi pc-acp vvi av p-acp d n1.
(113) part (DIV2)
1055
Page 81
8751
3. But if it bring not present Iudgement, it is the more fearefull. The lesse punishment wickednes receiues here, the more is behind.
3. But if it bring not present Judgement, it is the more fearful. The less punishment wickedness receives Here, the more is behind.
crd p-acp cs pn31 vvb xx j n1, pn31 vbz dt av-dc j. dt av-dc n1 n1 vvz av, dt dc vbz a-acp.
(113) part (DIV2)
1056
Page 81
8752
God strikes those here, whom he meanes to spare hereafter; and corrects that sonne which he purposeth to saue.
God strikes those Here, whom he means to spare hereafter; and corrects that son which he Purposes to save.
np1 vvz d av, ro-crq pns31 vvz pc-acp vvi av; cc vvz d n1 r-crq pns31 vvz pc-acp vvi.
(113) part (DIV2)
1056
Page 82
8753
But hee scarce meddles with them at all, whom hee intends to beate once for all.
But he scarce meddles with them At all, whom he intends to beat once for all.
p-acp pns31 av-j vvz p-acp pno32 p-acp d, ro-crq pns31 vvz pc-acp vvi a-acp p-acp d.
(113) part (DIV2)
1056
Page 82
8754
The Almond tree is forborne them, who are bequeathed to the boiling Potte. There is no rod to scourge such in present;
The Almond tree is forborn them, who Are bequeathed to the boiling Pot. There is no rod to scourge such in present;
dt n1 n1 vbz vvn pno32, r-crq vbr vvn p-acp dt vvg n1. pc-acp vbz dx n1 pc-acp vvi d p-acp j;
(113) part (DIV2)
1056
Page 82
8755
so they goe with whole sides to hell. The purse and the flesh scapes, but the soule payes for it.
so they go with Whole sides to hell. The purse and the Flesh escapes, but the soul pays for it.
av pns32 vvb p-acp j-jn n2 p-acp n1. dt n1 cc dt n1 vvz, cc-acp dt n1 vvz p-acp pn31.
(113) part (DIV2)
1056
Page 82
8756
This is Misericordia puniens, a greeuous mercie: when men are spared for a while, that they may be spilled for euer.
This is Misericordia puniens, a grievous mercy: when men Are spared for a while, that they may be spilled for ever.
d vbz fw-la fw-la, dt j n1: c-crq n2 vbr vvn p-acp dt n1, cst pns32 vmb vbi vvn p-acp av.
(113) part (DIV2)
1056
Page 82
8757
This made that good Saint cry; Lord here afflict, cut, burnt, torture me; Vt in aeternum parcas;
This made that good Saint cry; Lord Here afflict, Cut, burned, torture me; Vt in aeternum parcas;
np1 vvd cst j n1 vvb; n1 av vvi, vvb, vvn, vvb pno11; fw-la p-acp fw-la fw-la;
(113) part (DIV2)
1056
Page 82
8758
that for euer thou wilt saue me. No sorrow troubles the wicked, no disturbance embitters their pleasures: that for ever thou wilt save me. No sorrow Troubles the wicked, no disturbance embitters their pleasures:
cst p-acp av pns21 vm2 vvi pno11. dx n1 vvz dt j, dx n1 vvz po32 n2:
(113) part (DIV2)
1056
Page 82
8759
But remember sayth Abraham to the merry-liu'ed rich man, Thou wert delighted, but thou art tormented. Tarditas supplicij grauitate pensatur:
But Remember say Abraham to the merry-liu'ed rich man, Thou Wertenberg delighted, but thou art tormented. Tarditas supplicij grauitate pensatur:
cc-acp vvb vvz np1 p-acp dt j j n1, pns21 vbd2r vvn, p-acp pns21 vb2r vvn. np1 fw-la fw-la fw-la:
(113) part (DIV2)
1056
Page 82
8760
and hee will strike with iron hands, that came to strike with leaden feete. Tuli, nunquid semper feram? no;
and he will strike with iron hands, that Come to strike with leaden feet. Tuli, Whether semper feram? no;
cc pns31 vmb vvi p-acp n1 n2, cst vvd pc-acp vvi p-acp j n2. np1, fw-la fw-la n1? dx;
(113) part (DIV2)
1056
Page 82
8761
their hell-fire shall be so much the hoter, as God hath beene coole and tardy in the execution of his vengeance.
their hell-fire shall be so much the hotter, as God hath been cool and tardy in the execution of his vengeance.
po32 n1 vmb vbi av av-d dt jc, c-acp np1 vhz vbn j cc j p-acp dt n1 pp-f po31 n1.
(113) part (DIV2)
1056
Page 82
8762
This is a Iudgement for Sinne that comes inuisible to the world, insensible to him on whom it lights.
This is a Judgement for Sin that comes invisible to the world, insensible to him on whom it lights.
d vbz dt n1 p-acp n1 cst vvz j p-acp dt n1, j p-acp pno31 p-acp ro-crq pn31 vvz.
(113) part (DIV2)
1056
Page 82
8763
To be giuen ouer to a reprobate mind; to a hard and impenitent heart. If any thing be vengance, this is it.
To be given over to a Reprobate mind; to a hard and impenitent heart. If any thing be vengeance, this is it.
pc-acp vbi vvn a-acp p-acp dt j-jn n1; p-acp dt j cc j n1. cs d n1 vbi n1, d vbz pn31.
(113) part (DIV2)
1056
Page 82
8764
I haue read of plagues, famine, death come temperd with loue and mercie: this neuer but in anger.
I have read of plagues, famine, death come tempered with love and mercy: this never but in anger.
pns11 vhb vvn pp-f n2, n1, n1 vvb vvn p-acp n1 cc n1: d av cc-acp p-acp n1.
(113) part (DIV2)
1056
Page 82
8765
Many taken with this spirituall lethargie sing in Tauernes, that should howle with dragons: and sleepe out Sabboths and Sermons, whose awaked soules would rend their hearts with anguish.
Many taken with this spiritual lethargy sing in Taverns, that should howl with dragons: and sleep out Sabbaths and Sermons, whose awaked Souls would rend their hearts with anguish.
av-d vvn p-acp d j n1 vvi p-acp n2, cst vmd vvi p-acp n2: cc vvi av n2 cc n2, r-crq vvd n2 vmd vvi po32 n2 p-acp n1.
(113) part (DIV2)
1056
Page 82
8766
Fooles then onely make a mocke at sinne. 4. Sinne that shall at last be laid heauy on the conscience:Fools then only make a mock At sin. 4. Sin that shall At last be laid heavy on the conscience:
n2 av av-j vvi dt n1 p-acp n1. crd n1 cst vmb p-acp ord vbi vvn j p-acp dt n1:
(113) part (DIV2)
1056
Page 82
8767
the lighter the burthen was at first; it shall be at last the more ponderous. The wicked conscience may for a while lie a sleepe:
the lighter the burden was At First; it shall be At last the more ponderous. The wicked conscience may for a while lie a sleep:
dt jc dt n1 vbds p-acp ord; pn31 vmb vbi p-acp ord dt av-dc j. dt j n1 vmb p-acp dt n1 vvb dt n1:
(113) part (DIV2)
1057
Page 82
8768
but Tranquilitas ista tempestas est: this calme is the greatest storme. The mortallest enemies are not euermore in pitched fields, one against the other:
but Tranquilitas ista Tempestas est: this Cam is the greatest storm. The mortalest enemies Are not evermore in pitched fields, one against the other:
cc-acp fw-la fw-la fw-la fw-la: d n-jn vbz dt js n1. dt js-jn n2 vbr xx av p-acp j-vvn n2, pi p-acp dt n-jn:
(113) part (DIV2)
1057
Page 82
8874
and makes a good Shall of the euill must: so raising a vertue from a necessitie.
and makes a good Shall of the evil must: so raising a virtue from a necessity.
cc vvz dt j vmb pp-f dt j-jn vmb: av vvg dt n1 p-acp dt n1.
(114) biblical_commentary (DIV1)
1068
Page 89
8770
euen while thou sleepest, thy arrerages run on. If thy conscience be quiet without good cause, remember that Cedat iniustissima pax iustissimo bello:
even while thou Sleepest, thy arrearages run on. If thy conscience be quiet without good cause, Remember that Cedat iniustissima pax iustissimo bello:
av cs pns21 vv2, po21 n2 vvb a-acp. cs po21 n1 vbi j-jn p-acp j n1, vvb d fw-la fw-la fw-la fw-la fw-la:
(113) part (DIV2)
1057
Page 83
8771
a iust warre is better then vniust peace.
a just war is better then unjust peace.
dt j n1 vbz jc cs j n1.
(113) part (DIV2)
1057
Page 83
8772
The conscience is like a fire vnder a pile of greene wood, long ere it burne;
The conscience is like a fire under a pile of green wood, long ere it burn;
dt n1 vbz av-j dt n1 p-acp dt n1 pp-f j-jn n1, av-j c-acp pn31 vvi;
(113) part (DIV2)
1057
Page 83
8773
but once kindled it flames beyond quenching. It is not pacifiable whiles sinne is within to vexe it:
but once kindled it flames beyond quenching. It is not pacifiable while sin is within to vex it:
cc-acp a-acp vvd pn31 vvz p-acp vvg. pn31 vbz xx j cs n1 vbz p-acp pc-acp vvi pn31:
(113) part (DIV2)
1057
Page 83
8774
the hand will not cease throbbing so long as the thorne is within the flesh. In vaine he striueth to feast away cares, sleepe out thoughtes, drinke downe sorrowes;
the hand will not cease throbbing so long as the thorn is within the Flesh. In vain he strives to feast away Cares, sleep out thoughts, drink down sorrows;
dt n1 vmb xx vvi vvg av av-j c-acp dt n1 vbz p-acp dt n1. p-acp j pns31 vvz pc-acp vvi av vvz, vvb av n2, vvb a-acp n2;
(113) part (DIV2)
1057
Page 83
8775
that hath his tormentor within him.
that hath his tormentor within him.
cst vhz po31 n1 p-acp pno31.
(113) part (DIV2)
1057
Page 83
8776
When one violently offers to stoppe a sourse of bloud at the nostril, it finds a way downe the throate not without hazzard of suff• … cation.
When one violently offers to stop a source of blood At the nostril, it finds a Way down the throat not without hazard of suff• … cation.
c-crq crd av-j vvz pc-acp vvi dt n1 pp-f n1 p-acp dt n1, pn31 vvz dt n1 a-acp dt n1 xx p-acp vvi pp-f n1 … n1.
(113) part (DIV2)
1057
Page 83
8777
The stroken deare runs into the thicket, and there breakes off the arrow: but the head stickes still within him, and rankles to death.
The stroken deer runs into the thicket, and there breaks off the arrow: but the head sticks still within him, and rankles to death.
dt vvn j-jn vvz p-acp dt n1, cc a-acp vvz a-acp dt n1: cc-acp dt n1 vvz av p-acp pno31, cc vvz p-acp n1.
(113) part (DIV2)
1057
Page 83
8778
Flitting and shifting ground giues way to further anguish. The vnappeased conscience will not leaue him, till it hath shewed him hell; nor then neither.
Flitting and shifting ground gives Way to further anguish. The unappeased conscience will not leave him, till it hath showed him hell; nor then neither.
vvg cc j-vvg n1 vvz n1 p-acp jc n1. dt j n1 vmb xx vvi pno31, c-acp pn31 vhz vvn pno31 n1; ccx av av-dx.
(113) part (DIV2)
1057
Page 83
8779
Let then this Foole know, that his now feared conscience shall be quickned: his death-bed shall smart for this.
Let then this Fool know, that his now feared conscience shall be quickened: his deathbed shall smart for this.
vvb av d n1 vvb, cst po31 av j-vvn n1 vmb vbi vvn: png31 n1 vmb vvi p-acp d.
(113) part (DIV2)
1057
Page 83
8780
And his amazed heart shall rue his old wilfull adiournings of repentance. How many haue there raued on the thought of their old sinnes;
And his amazed heart shall rue his old wilful adiournings of Repentance. How many have there raved on the Thought of their old Sins;
cc po31 j-vvn n1 vmb vvi po31 j j n2 pp-f n1. c-crq d vhb a-acp vvd p-acp dt n1 pp-f po32 j n2;
(113) part (DIV2)
1057
Page 83
8781
which in the dayes of their hote lust they would not thinke sinnes. Let not then the Foole make a mocke at sinne.
which in the days of their hight lust they would not think Sins. Let not then the Fool make a mock At sin.
r-crq p-acp dt n2 pp-f po32 j n1 pns32 vmd xx vvi n2. vvb xx av dt n1 vvi dt n1 p-acp n1.
(113) part (DIV2)
1057
Page 83
8782
5. Sinne, which hath another direfull effect, of greater latitude; and comprehensiue of all the rest.
5. Sin, which hath Another direful Effect, of greater latitude; and comprehensive of all the rest.
crd n1, r-crq vhz j-jn j n1, pp-f jc n1; cc j pp-f d dt n1.
(113) part (DIV2)
1058
Page 83
8783
Diuinam incitat iram. It prouokes God to anger. The wrath of a king is as messengers of death; Diuinam incitat iram. It provokes God to anger. The wrath of a King is as messengers of death;
fw-la fw-la fw-la. pn31 vvz np1 pc-acp vvi. dt n1 pp-f dt n1 vbz p-acp n2 pp-f n1;
(113) part (DIV2)
1058
Page 83
8784
what is the wrath of the king of kings. For our God is a consuming fire.
what is the wrath of the King of Kings. For our God is a consuming fire.
r-crq vbz dt n1 pp-f dt n1 pp-f n2. p-acp po12 n1 vbz dt j-vvg n1.
(113) part (DIV2)
1058
Page 83
8785
If the fire of his anger be once throughly incensed, all the riuers in the South are not able to quench it:
If the fire of his anger be once thoroughly incensed, all the Rivers in the South Are not able to quench it:
cs dt n1 pp-f po31 n1 vbb a-acp av-j vvn, d dt n2 p-acp dt n1 vbr xx j pc-acp vvi pn31:
(113) part (DIV2)
1058
Page 83
8786
What piller of the earth, or foundation of heauen can stand, when he will wake them? Hee that in his wrath can open the iawes of earth to swallow thee, sluce out flouds from the sea to drowne thee, raine downe fire from heauen to consume thee;
What pillar of the earth, or Foundation of heaven can stand, when he will wake them? He that in his wrath can open the Jaws of earth to swallow thee, sluice out floods from the sea to drown thee, rain down fire from heaven to consume thee;
q-crq n1 pp-f dt n1, cc n1 pp-f n1 vmb vvi, c-crq pns31 vmb vvi pno32? pns31 cst p-acp po31 n1 vmb vvi dt n2 pp-f n1 pc-acp vvi pno21, n1 av n2 p-acp dt n1 pc-acp vvi pno21, vvb a-acp n1 p-acp n1 pc-acp vvi pno21;
(113) part (DIV2)
1058
Page 84
8787
Sodome, the old world, Corah, drunke of these wrathfull vialls.
Sodom, the old world, Corah, drunk of these wrathful vials.
np1, dt j n1, np1, vvn pp-f d j n2.
(113) part (DIV2)
1058
Page 84
8788
Or to goe no further, he can set at iarre the elements within thee, by whose peace thy spirits are held together:
Or to go no further, he can Set At jar the elements within thee, by whose peace thy spirits Are held together:
cc pc-acp vvi av-dx av-jc, pns31 vmb vvi p-acp n1 dt n2 p-acp pno21, p-acp rg-crq n1 po21 n2 vbr vvn av:
(113) part (DIV2)
1058
Page 84
8789
drowne thee with a dropsie bred in thy owne flesh: burne thee with a pestilence begotten in thy owne bloud:
drown thee with a dropsy bred in thy own Flesh: burn thee with a pestilence begotten in thy own blood:
vvb pno21 p-acp dt n1 vvn p-acp po21 d n1: vvb pno21 p-acp dt n1 vvn p-acp po21 d n1:
(113) part (DIV2)
1058
Page 84
8953
as we hold our burnt finger to the fire, by a new heat to extract the former.
as we hold our burned finger to the fire, by a new heat to extract the former.
c-acp pns12 vvb po12 j-vvn n1 p-acp dt n1, p-acp dt j n1 pc-acp vvi dt j.
(115) part (DIV2)
1078
Page 94
8790
or bury thee in the earthly graue of thy owne melancholy. Oh it is a fearefull thing, to fall into the hands of the liuing God.
or bury thee in the earthly graven of thy own melancholy. O it is a fearful thing, to fallen into the hands of the living God.
cc vvb pno21 p-acp dt j n1 pp-f po21 d n-jn. uh pn31 vbz dt j n1, pc-acp vvi p-acp dt n2 pp-f dt j-vvg np1.
(113) part (DIV2)
1058
Page 84
8791
It is then wretchedly done, thou Foole, to iest at sinne that angers God, who is able to anger all the vaines of thy heart for it.
It is then wretchedly done, thou Fool, to jest At sin that anger's God, who is able to anger all the Veins of thy heart for it.
pn31 vbz av av-j vdn, pns21 n1, pc-acp vvi p-acp n1 cst vvz np1, r-crq vbz j pc-acp vvi d dt n2 pp-f po21 n1 p-acp pn31.
(113) part (DIV2)
1058
Page 84
8792
6. Sinne, which was punished euen in heauen.
6. Sin, which was punished even in heaven.
crd n1, r-crq vbds vvn av p-acp n1.
(113) part (DIV2)
1059
Page 84
8793
Angeli detruduntur propter peecatum. 2. Pet. 2. God spared not the Angels that sinned, but cast them downe to hell. Angeli detruduntur propter peecatum. 2. Pet. 2. God spared not the Angels that sinned, but cast them down to hell.
fw-la fw-la fw-la fw-la. crd np1 crd np1 vvd xx dt n2 cst vvd, cc-acp vvd pno32 a-acp p-acp n1.
(113) part (DIV2)
1059
Page 84
8794
It could bring downe Angels from heauen to hell; how much more men from earth to hell!
It could bring down Angels from heaven to hell; how much more men from earth to hell!
pn31 vmd vvi a-acp n2 p-acp n1 p-acp n1; c-crq d dc n2 p-acp n1 p-acp n1!
(113) part (DIV2)
1059
Page 84
8795
If it could corrupt such glorious natures, what power hath it against dust and ashes!
If it could corrupt such glorious nature's, what power hath it against dust and Ashes!
cs pn31 vmd vvi d j n2, r-crq n1 vhz pn31 p-acp n1 cc n2!
(113) part (DIV2)
1059
Page 84
8796
Art thou better or dearer then the Angelles were? Dost thou flowt at that which condemned them? Goe thy wayes, make thy selfe merry with thy sinnes;
Art thou better or Dearer then the Angels were? Dost thou flout At that which condemned them? Go thy ways, make thy self merry with thy Sins;
vb2r pns21 j cc jc-jn cs dt n2 vbdr? vd2 pns21 vvi p-acp d r-crq vvd pno32? vvb po21 n2, vvb po21 n1 j p-acp po21 n2;
(113) part (DIV2)
1059
Page 84
8797
mocke at that which threw downe Angels.mock At that which threw down Angels.
vvb p-acp d r-crq vvd a-acp n2.
(113) part (DIV2)
1059
Page 84
8798
Vnles God giue thee repentance, and another minde, thou shalt speed as the lost Angels did.
Unless God give thee Repentance, and Another mind, thou shalt speed as the lost Angels did.
cs np1 vvb pno21 n1, cc j-jn n1, pns21 vm2 vvi p-acp dt j-vvn n2 vdd.
(113) part (DIV2)
1059
Page 84
8799
For God may as easilie cast thee from earth as he did them from heauen.
For God may as Easily cast thee from earth as he did them from heaven.
p-acp np1 vmb a-acp av-j vvi pno21 p-acp n1 c-acp pns31 vdd pno32 p-acp n1.
(113) part (DIV2)
1059
Page 84
8800
7. Sinne, which God so loathed, that hee could not saue his owne elect because of it,
7. Sin, which God so loathed, that he could not save his own elect Because of it,
crd n1, r-crq np1 av vvn, cst pns31 vmd xx vvi po31 d j-vvn c-acp pp-f pn31,
(113) part (DIV2)
1060
Page 84
8801
but by killing his owne Sonne.
but by killing his own Son.
cc-acp p-acp vvg po31 d n1.
(113) part (DIV2)
1060
Page 84
8802
It is such a disease, that nothing but the bloud of the Sonne of God could cure it.
It is such a disease, that nothing but the blood of the Son of God could cure it.
pn31 vbz d dt n1, cst pix cc-acp dt n1 pp-f dt n1 pp-f np1 vmd vvi pn31.
(113) part (DIV2)
1060
Page 84
8803
He cured vs by taking the receits himselfe which we should haue taken.
He cured us by taking the receits himself which we should have taken.
pns31 vvn pno12 p-acp vvg dt n2 px31 r-crq pns12 vmd vhi vvn.
(113) part (DIV2)
1060
Page 84
8804
He is first cast into a Sweat; such a sweat as neuer man but he felt;
He is First cast into a Sweat; such a sweat as never man but he felt;
pns31 vbz ord vvn p-acp dt vvb; d dt n1 c-acp av-x n1 cc-acp pns31 vvd;
(113) part (DIV2)
1060
Page 84
8805
when the bubbles were droppes of bloud.
when the bubbles were drops of blood.
c-crq dt n2 vbdr n2 pp-f n1.
(113) part (DIV2)
1060
Page 84
8806
Would not sweating serue? he comes to incision, they pierce his hands, his feete, his sides;
Would not sweating serve? he comes to incision, they pierce his hands, his feet, his sides;
vmd xx vvg vvi? pns31 vvz p-acp n1, pns32 vvb po31 n2, po31 n2, po31 n2;
(113) part (DIV2)
1060
Page 84
8807
and set life it selfe abroach. Hee must take a potion too, as bitter as their malice could make it; compounded of vineger & gall.
and Set life it self abroach. He must take a potion too, as bitter as their malice could make it; compounded of vinegar & Gall.
cc vvb n1 pn31 n1 av. pns31 vmb vvi dt n1 av, c-acp j c-acp po32 n1 vmd vvi pn31; vvn pp-f n1 cc n1.
(113) part (DIV2)
1060
Page 85
8808
And lastly he must take a stranger and stronger medicine then all the rest; he must die for our sinnes.
And lastly he must take a stranger and Stronger medicine then all the rest; he must die for our Sins.
cc ord pns31 vmb vvi dt n1 cc jc n1 cs d dt n1; pns31 vmb vvi p-acp po12 n2.
(113) part (DIV2)
1060
Page 85
8809
Behold his harmles hands pierced for the sinnes, our harmefull hands had committed.
Behold his harmless hands pierced for the Sins, our harmful hands had committed.
vvb po31 j n2 vvn p-acp dt n2, po12 j n2 vhd vvn.
(113) part (DIV2)
1060
Page 85
8810
His vndefiled feete, that neuer stood in the wayes of euill, nailed for the errors of our pathes.
His undefiled feet, that never stood in the ways of evil, nailed for the errors of our paths.
po31 j n2, cst av-x vvd p-acp dt n2 pp-f n-jn, vvn p-acp dt n2 pp-f po12 n2.
(113) part (DIV2)
1060
Page 85
8811
Hee is spitted on, to purge away our vncleannesse: clad in scornefull Robes to couer our wickednesse:
He is spitted on, to purge away our uncleanness: clad in scornful Robes to cover our wickedness:
pns31 vbz vvn a-acp, pc-acp vvi av po12 n1: vvn p-acp j n2 pc-acp vvi po12 n1:
(113) part (DIV2)
1060
Page 85
8812
whipped, that we might escape euerlasting scourges. He would thirst, that our soules might be satisfied:
whipped, that we might escape everlasting scourges. He would thirst, that our Souls might be satisfied:
vvd, cst pns12 vmd vvi j vvz. pns31 vmd vvi, cst po12 n2 vmd vbi vvn:
(113) part (DIV2)
1060
Page 85
8813
the Eternall would die, that we might not die eternally. He is content to beare all his Fathers wrath;
the Eternal would die, that we might not die eternally. He is content to bear all his Father's wrath;
dt j vmd vvi, cst pns12 vmd xx vvi av-j. pns31 vbz j pc-acp vvi d po31 ng1 n1;
(113) part (DIV2)
1060
Page 85
8951
flouds of correction, can quench the turbulent an fiery spitit which is set on fire of hell.
floods of correction, can quench the turbulent an fiery Spirit which is Set on fire of hell.
n2 pp-f n1, vmb vvi dt j dt j n1 r-crq vbz vvn p-acp n1 pp-f n1.
(115) part (DIV2)
1078
Page 94
8814
that no pang of that burden might be imposed vppon vs: and seeme as forsaken a while, that we by him might be receiued for euer.
that no pang of that burden might be imposed upon us: and seem as forsaken a while, that we by him might be received for ever.
cst dx n1 pp-f d n1 vmd vbi vvn p-acp pno12: cc vvb c-acp vvn dt n1, cst pns12 p-acp pno31 vmd vbi vvn p-acp av.
(113) part (DIV2)
1060
Page 85
8815
Behold his side become bloudie, his heart dry, his face pale, his armes stiffe; after that the streame of bloud had ran downe to his wounded feet.
Behold his side become bloody, his heart dry, his face pale, his arms stiff; After that the stream of blood had ran down to his wounded feet.
vvb po31 n1 vvi j, po31 n1 j, po31 n1 j, po31 n2 av-j; c-acp cst dt n1 pp-f n1 vhd vvd a-acp p-acp po31 j-vvn n2.
(113) part (DIV2)
1060
Page 85
8816
O thinke if euer man felt sorrow like him; or if he felt any sorrow but for Sinne.
O think if ever man felt sorrow like him; or if he felt any sorrow but for Sin.
sy vvb cs av n1 vvd n1 av-j pno31; cc cs pns31 vvd d n1 cc-acp p-acp n1.
(113) part (DIV2)
1060
Page 85
8817
Now is that Sinne to be laughed at, that cost so much torment? Did the pressure of it lie so heauie on the Sonne of God,
Now is that Sin to be laughed At, that cost so much torment? Did the pressure of it lie so heavy on the Son of God,
av vbz cst n1 pc-acp vbi vvn p-acp, cst vvd av av-d vvi? vdd dt n1 pp-f pn31 vvi av j p-acp dt n1 pp-f np1,
(113) part (DIV2)
1061
Page 85
8818
and doth a son of man make light of it? Did it wring from him sweat,
and does a son of man make Light of it? Did it wring from him sweat,
cc vdz dt n1 pp-f n1 vvi n1 pp-f pn31? vdd pn31 vvi p-acp pno31 n1,
(113) part (DIV2)
1061
Page 85
8819
and bloud, and teares, and vnconceiueable groanes of an afflicted spirit;
and blood, and tears, and unconceivable groans of an afflicted Spirit;
cc n1, cc n2, cc j n2 pp-f dt j-vvn n1;
(113) part (DIV2)
1061
Page 85
8820
and dost thou O foole, iest at it? Alas that which put our infinite Redeemer God and man, so hard to it;
and dost thou Oh fool, jest At it? Alas that which put our infinite Redeemer God and man, so hard to it;
cc vd2 pns21 uh n1, n1 p-acp pn31? uh cst r-crq vvd po12 j n1 np1 cc n1, av av-j p-acp pn31;
(113) part (DIV2)
1061
Page 85
8821
must needs swallow vp and confound thee, poore sinfull wretch.
must needs swallow up and confound thee, poor sinful wretch.
vmb av vvi a-acp cc vvi pno21, j j n1.
(113) part (DIV2)
1061
Page 85
8822
It pressed him so farre that he cryed out to the amasement of earth and heauen;
It pressed him so Far that he cried out to the amazement of earth and heaven;
pn31 vvd pno31 av av-j cst pns31 vvd av p-acp dt n1 pp-f n1 cc n1;
(113) part (DIV2)
1061
Page 85
8823
My God, My God, why hast thou forsaken me? Shall he cry for them,My God, My God, why hast thou forsaken me? Shall he cry for them,
po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11? vmb pns31 vvi p-acp pno32,
(113) part (DIV2)
1061
Page 85
8824
and shal we laugh at them? Thou mockest at thy oppressions, oathes, sacriledges, lusts, frauds; for these hee groaned.
and shall we laugh At them? Thou Mockest At thy oppressions, Oaths, sacrileges, Lustiest, frauds; for these he groaned.
cc vmb pns12 vvi p-acp pno32? pns21 vv2 p-acp po21 n2, n2, n2, n2, n2; p-acp d pns31 vvd.
(113) part (DIV2)
1061
Page 85
8825
Thou scornest his Gospell preached, he wept for thy scorne.
Thou Scornest his Gospel preached, he wept for thy scorn.
pns21 vv2 po31 n1 vvd, pns31 vvd p-acp po21 n1.
(113) part (DIV2)
1061
Page 85
8826
Thou knowest not, O foole, the price of a Sinne: thou must doe, if thy Sauiour did not for thee.
Thou Knowest not, Oh fool, the price of a Sin: thou must do, if thy Saviour did not for thee.
pns21 vv2 xx, uh n1, dt n1 pp-f dt n1: pns21 vmb vdi, cs po21 n1 vdd xx p-acp pno21.
(113) part (DIV2)
1061
Page 85
8827
If he suffred not this for thee, thou must suffer it for thy selfe, Passio aeterna erit in te, si passio Aeterni non erat pro te.
If he suffered not this for thee, thou must suffer it for thy self, Passio aeterna erit in te, si passio Aeterni non erat Pro te.
cs pns31 vvd xx d p-acp pno21, pns21 vmb vvi pn31 p-acp po21 n1, fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
(113) part (DIV2)
1061
Page 86
8828
An eternall passion shall be vpon thee, if the Eternals passion were not for thee. Looke on thy Sauiour, and make not a mocke at Sinne.
an Eternal passion shall be upon thee, if the Eternals passion were not for thee. Look on thy Saviour, and make not a mock At Sin.
dt j n1 vmb vbi p-acp pno21, cs dt n2-j n1 vbdr xx p-acp pno21. n1 p-acp po21 n1, cc vvb xx dt vvb p-acp n1.
(113) part (DIV2)
1061
Page 86
8829
8 Lastly Sinne shall be punished with Death: you know what death is the wages of it:
8 Lastly Sin shall be punished with Death: you know what death is the wages of it:
crd ord n1 vmb vbi vvn p-acp n1: pn22 vvb r-crq n1 vbz dt n2 pp-f pn31:
(113) part (DIV2)
1062
Page 86
8830
not onely the first, but the second death. Inexpressible are those torments:
not only the First, but the second death. Inexpressible Are those torments:
xx av-j dt ord, cc-acp dt ord n1. j vbr d n2:
(113) part (DIV2)
1062
Page 86
8831
when a reprobate would giue all the pleasures that e• … er he enioyed, for one drop of water to coole his tongue.
when a Reprobate would give all the pleasures that e• … er he enjoyed, for one drop of water to cool his tongue.
c-crq dt n-jn vmd vvi d dt n2 cst n1 … fw-ge pns31 vvd, p-acp crd n1 pp-f n1 pc-acp vvi po31 n1.
(113) part (DIV2)
1062
Page 86
8832
Where there shall be vnquencheable fire to burne, not to giue light; saue a glimmering; ad ag grauationem, vt videant vnde doleant:
Where there shall be unquenchable fire to burn, not to give Light; save a glimmering; ad ag grauationem, vt See vnde doleant:
c-crq a-acp vmb vbi j-u n1 pc-acp vvi, xx pc-acp vvi n1; p-acp dt j-vvg; fw-la fw-la fw-la, fw-la fw-la fw-la fw-la:
(113) part (DIV2)
1062
Page 86
8833
non ad consul• … ionem, ne videant vnde gandeant: to shew them the torments of others, and others the torments of themselues.non ad consul• … ionem, ne See vnde gandeant: to show them the torments of Others, and Others the torments of themselves.
fw-la fw-la n1 … fw-la, fw-la fw-la fw-la fw-la: pc-acp vvi pno32 dt n2 pp-f n2-jn, cc n2-jn dt n2 pp-f px32.
(113) part (DIV2)
1062
Page 86
8834
But I cease vrging this terrour;
But I cease urging this terror;
cc-acp pns11 vvb vvg d n1;
(113) part (DIV2)
1063
Page 86
8835
and had rather win you by the loue of God, then by his wrath and Iustice. Neither neede I a stronger argument to disswade you from sinne,
and had rather win you by the love of God, then by his wrath and Justice Neither need I a Stronger argument to dissuade you from sin,
cc vhd av-c vvi pn22 p-acp dt n1 pp-f np1, av p-acp po31 n1 cc n1 av-d n1 pns11 dt jc n1 pc-acp vvi pn22 p-acp n1,
(113) part (DIV2)
1063
Page 86
8952
Onely one extreame may driue out another;
Only one extreme may driven out Another;
av-j crd j-jn vmb vvi av j-jn;
(115) part (DIV2)
1078
Page 94
8837
For if the agonie, anguish, and heart-bloud of Iesus Christ shed for our sinnes, will not moue vs to repentance, we are in a desperate case.
For if the agony, anguish, and Heart blood of Iesus christ shed for our Sins, will not move us to Repentance, we Are in a desperate case.
p-acp cs dt n1, n1, cc n1 pp-f np1 np1 vvn p-acp po12 n2, vmb xx vvi pno12 p-acp n1, pns12 vbr p-acp dt j n1.
(113) part (DIV2)
1063
Page 86
8838
Now therefore I fitly leaue Pauls adiuration, so sweetely tempered in your bosomes: commending that to your consciences, and your consciences to God.
Now Therefore I fitly leave Paul's adjuration, so sweetly tempered in your bosoms: commending that to your Consciences, and your Consciences to God.
av av pns11 av-j vvb npg1 n1, av av-j vvn p-acp po22 n2: vvg cst p-acp po22 n2, cc po22 n2 p-acp np1.
(113) part (DIV2)
1063
Page 86
8839
I beseech y• … brethren, by the mercies of God that ye present your bodies a liuing sacrifice, holy and acceptable vnto GOD. I beseech y• … brothers, by the Mercies of God that you present your bodies a living sacrifice, holy and acceptable unto GOD.
pns11 vvb n1 … n2, p-acp dt n2 pp-f np1 cst pn22 vvb po22 n2 dt j-vvg n1, j cc j p-acp np1.
(113) part (DIV2)
1063
Page 86
8840
THE FIRE OF CONTENTION OR The trouble that followes the Gospell. Lvk. 12. 49. I come to send fire on the earth;
THE FIRE OF CONTENTION OR The trouble that follows the Gospel. Luk 12. 49. I come to send fire on the earth;
dt n1 pp-f n1 cc dt n1 cst vvz dt n1. np1 crd crd pns11 vvb pc-acp vvi n1 p-acp dt n1;
(114) biblical_commentary (DIV1)
1063
Page 87
8841
and what will I, if it be alreadie kindled? BEfore I run vpon Diuision, (and yet Diuision is the subiect of my Text;
and what will I, if it be already kindled? BEfore I run upon Division, (and yet Division is the Subject of my Text;
cc q-crq vmb pns11, cs pn31 vbb av vvn? p-acp pns11 vvb p-acp n1, (cc av n1 vbz dt n-jn pp-f po11 n1;
(114) biblical_commentary (DIV1)
1063
Page 87
8842
and for methods sake I must vse some diuision in my discourse) I must let you vnderstand, what this Fire is that is sent; and how innocent our Sauiour is that sendeth it.
and for methods sake I must use Some division in my discourse) I must let you understand, what this Fire is that is sent; and how innocent our Saviour is that sends it.
cc p-acp n2 n1 pns11 vmb vvi d n1 p-acp po11 n1) pns11 vmb vvi pn22 vvb, r-crq d n1 vbz cst vbz vvn; cc c-crq j-jn po12 n1 vbz d vvz pn31.
(114) biblical_commentary (DIV1)
1064
Page 87
8843
1. There may be Dessention betwixt the good and the good: and hereof is the Deuill the author.
1. There may be Dessention betwixt the good and the good: and hereof is the devil the author.
crd pc-acp vmb vbi n1 p-acp dt j cc dt j: cc av vbz dt n1 dt n1.
(114) biblical_commentary (DIV1)
1065
Page 87
8844
It is the Enemie that sowes those Tares. This is one of the abominations that the Lord abhorreth:
It is the Enemy that sows those Tares. This is one of the abominations that the Lord abhorreth:
pn31 vbz dt n1 cst n2 d n2. d vbz pi pp-f dt n2 cst dt n1 vvz:
(114) biblical_commentary (DIV1)
1065
Page 87
8845
A false witnes that speaketh lies, and him that soweth discord among brethren. God is neuer the immediate cause of that, which he abominates. A false witness that speaks lies, and him that Soweth discord among brothers. God is never the immediate cause of that, which he abominates.
dt j n1 cst vvz n2, cc pno31 cst vvz n1 p-acp n2. np1 vbz av-x dt j n1 pp-f d, r-crq pns31 vvz.
(114) biblical_commentary (DIV1)
1065
Page 87
8846
If any man seeme to be contentious, we haue no such custome, neither the Churches of God. If any man seem to be contentious, we have no such custom, neither the Churches of God.
cs d n1 vvb pc-acp vbi j, pns12 vhb dx d n1, av-dx dt n2 pp-f np1.
(114) biblical_commentary (DIV1)
1065
Page 87
8847
To cleare Christ and his Gospell from causing this;
To clear christ and his Gospel from causing this;
p-acp j np1 cc po31 n1 p-acp vvg d;
(114) biblical_commentary (DIV1)
1065
Page 87
8848
the tenour of all Scriptures admonisheth vs with Saint Peter. Be ye all of one mind, hauing compassion one of another, loue as brethren, be pitifull, be courteous.
the tenor of all Scriptures Admonisheth us with Saint Peter. Be you all of one mind, having compassion one of Another, love as brothers, be pitiful, be courteous.
dt n1 pp-f d n2 vvz pno12 p-acp n1 np1. vbb pn22 d pp-f crd n1, vhg n1 crd pp-f n-jn, vvb a-acp n2, vbb j, vbb j.
(114) biblical_commentary (DIV1)
1065
Page 87
8849
Vnitie is the badge of Christianitie: wee are all the members of one bodie.
Unity is the badge of Christianity: we Are all the members of one body.
n1 vbz dt n1 pp-f np1: pns12 vbr d dt n2 pp-f crd n1.
(114) biblical_commentary (DIV1)
1066
Page 87
8850
The eye cannot say to the hands, I haue no need of you, &c. We are all stones of one building, The eye cannot say to the hands, I have no need of you, etc. We Are all stones of one building,
dt n1 vmbx vvi p-acp dt n2, pns11 vhb dx n1 pp-f pn22, av pns12 vbr d n2 pp-f crd n1,
(114) biblical_commentary (DIV1)
1066
Page 88
8851
therefore must not iarre one with another, least we ruine the whole house. Christ sayth, that a kingdome diuided cannot stand.
Therefore must not jar one with Another, lest we ruin the Whole house. christ say, that a Kingdom divided cannot stand.
av vmb xx n1 crd p-acp n-jn, cs pns12 vvb dt j-jn n1. np1 vvz, cst dt n1 vvn vmbx vvi.
(114) biblical_commentary (DIV1)
1066
Page 88
8852
The Souldiours would not diuide the vnseamed coate of Christ: farre bee it from vs to rent his bodie.
The Soldiers would not divide the unseamed coat of christ: Far be it from us to rend his body.
dt n2 vmd xx vvi dt vvd n1 pp-f np1: av-j vbb pn31 p-acp pno12 pc-acp vvi po31 n1.
(114) biblical_commentary (DIV1)
1066
Page 88
8853
There are three grounds of loue; vertue, pleasure, profite. Vertue all consent to be the surest and best.
There Are three grounds of love; virtue, pleasure, profit. Virtue all consent to be the Surest and best.
pc-acp vbr crd n2 pp-f n1; n1, n1, n1. n1 d n1 pc-acp vbi dt js cc js.
(114) biblical_commentary (DIV1)
1066
Page 88
8854
That then which is grounded on the best vertue, is the best vnitie:
That then which is grounded on the best virtue, is the best unity:
cst av r-crq vbz vvn p-acp dt js n1, vbz dt js n1:
(114) biblical_commentary (DIV1)
1066
Page 88
8855
and this is Faith. Loue issuing from Faith is a bond able to tie God to man, man to God: and therefore man to man.
and this is Faith. Love issuing from Faith is a bound able to tie God to man, man to God: and Therefore man to man.
cc d vbz n1. n1 vvg p-acp n1 vbz dt n1 j pc-acp vvi np1 p-acp n1, n1 p-acp np1: cc av n1 p-acp n1.
(114) biblical_commentary (DIV1)
1066
Page 88
8950
To this is the anger of God likened; Our God is euen a consuming fire. So doth debate exceede all passions:
To this is the anger of God likened; Our God is even a consuming fire. So does debate exceed all passion:
p-acp d vbz dt n1 pp-f np1 vvd; po12 n1 vbz av-j dt j-vvg n1. av vdz n1 vvi d n2:
(115) part (DIV2)
1078
Page 94
8856
This knot is tyed so fast, that the powers of hell cannot vndoe it. All other vnities, but the Communion of Saints may be broken.
This knot is tied so fast, that the Powers of hell cannot undo it. All other unities, but the Communion of Saints may be broken.
d n1 vbz vvn av av-j, cst dt n2 pp-f n1 vmbx vvi pn31. av-d j-jn n2, cc-acp dt n1 pp-f n2 vmb vbi vvn.
(114) biblical_commentary (DIV1)
1066
Page 88
8857
There is no peace so indissoluble, as the peace of faith.
There is no peace so indissoluble, as the peace of faith.
pc-acp vbz dx n1 av j, c-acp dt n1 pp-f n1.
(114) biblical_commentary (DIV1)
1067
Page 88
8858
So contrarily there is no Contention so violent and raging, as that is enflamed by erroneous Religion.
So contrarily there is no Contention so violent and raging, as that is inflamed by erroneous Religion.
np1 av-jn a-acp vbz dx n1 av j cc j-vvg, c-acp d vbz vvn p-acp j n1.
(114) biblical_commentary (DIV1)
1067
Page 88
8859
Cyprian writes of Nouatus, that he would not so much as allow his owne Father bread whiles hee liued, Cyprian writes of Nouatus, that he would not so much as allow his own Father bred while he lived,
jp vvz pp-f np1, cst pns31 vmd xx av av-d c-acp vvi po31 d n1 n1 cs pns31 vvd,
(114) biblical_commentary (DIV1)
1067
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8860
nor vouchsafe him buriall being dead: that he spurned his owne wife, and killed his owne childe within her bodie.
nor vouchsafe him burial being dead: that he spurned his own wife, and killed his own child within her body.
ccx vvi pno31 n1 vbg j: cst pns31 vvd po31 d n1, cc vvd po31 d n1 p-acp po31 n1.
(114) biblical_commentary (DIV1)
1067
Page 88
8861
O the vnmatchable crueltie, that some mens religion, (if I may so call it) hath embloudied them to!
O the unmatchable cruelty, that Some men's Religion, (if I may so call it) hath embloudied them to!
sy dt j n1, cst d ng2 n1, (cs pns11 vmb av vvi pn31) vhz vvn pno32 a-acp!
(114) biblical_commentary (DIV1)
1067
Page 88
8862
What treasons, conspiracies, massacres, did or durst euer shew their blacke faces in the light of the Sunne, like to those of Papists;
What treasons, conspiracies, massacres, did or durst ever show their black faces in the Light of the Sun, like to those of Papists;
q-crq n2, n2, n2, vdd cc vvd av vvi po32 j-jn n2 p-acp dt n1 pp-f dt n1, av-j p-acp d pp-f njp2;
(114) biblical_commentary (DIV1)
1067
Page 88
8863
all vizarded vnder pretended Religion? The Pope hath a Canon, called Nos sanctorum Predecessorum, &c. Wee obseruing the statutes of our holy Predecessors, doe absolue those that are bound by fidelity and oath to persons excommunicated from their oathes;
all vizarded under pretended Religion? The Pope hath a Canon, called Nos sanctorum Predecessorum, etc. we observing the statutes of our holy Predecessors, do absolve those that Are bound by Fidis and oath to Persons excommunicated from their Oaths;
d vvn p-acp j-vvn n1? dt n1 vhz dt n1, vvn fw-la fw-la np1, av pns12 vvg dt n2 pp-f po12 j n2, vdb vvi d cst vbr vvn p-acp n1 cc n1 p-acp n2 vvn p-acp po32 n2;
(114) biblical_commentary (DIV1)
1067
Page 88
8864
and doe forbid them to keepe their fealtie towards them, Quousque ipsi ad satisfactionem veniant: till they come to yeeld satisfaction.
and do forbid them to keep their fealty towards them, How long ipsi ad satisfactionem veniant: till they come to yield satisfaction.
cc vdb vvi pno32 pc-acp vvi po32 n1 p-acp pno32, fw-la fw-la fw-la fw-la fw-la: c-acp pns32 vvb pc-acp vvi n1.
(114) biblical_commentary (DIV1)
1067
Page 88
8865
What malicious stratagems against suspended Princes, haue not beene kindled from this fire? Against what nation hath not this Canon shot the furie? Yea the more to embolden subiects to such pernicious attempts, the Pope makes them beleeue that the very Apostles take their partes.
What malicious stratagems against suspended Princes, have not been kindled from this fire? Against what Nation hath not this Canon shot the fury? Yea the more to embolden Subjects to such pernicious attempts, the Pope makes them believe that the very Apostles take their parts.
q-crq j n2 p-acp vvn n2, vhb xx vbn vvn p-acp d n1? p-acp r-crq n1 vhz xx d n1 vvd dt n1? uh dt av-dc pc-acp vvi n2-jn p-acp d j n2, dt n1 vvz dt vvb cst dt j n2 vvb po32 n2.
(114) biblical_commentary (DIV1)
1067
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8866
For so it is manifest by the forme of Gregories sentence;
For so it is manifest by the Form of Gregories sentence;
p-acp av pn31 vbz j p-acp dt n1 pp-f npg1 n1;
(114) biblical_commentary (DIV1)
1067
Page 89
8867
that he commandeth S. Peter and S Paul, as if they were his bailifs errant, to execute the writtes of his pontificall and priuatiue authoritie.
that he commands S. Peter and S Paul, as if they were his bailiffs errant, to execute the writes of his pontifical and privative Authority.
cst pns31 vvz n1 np1 cc sy np1, c-acp cs pns32 vbdr po31 n2 j, pc-acp vvi dt vvz pp-f po31 j cc j n1.
(114) biblical_commentary (DIV1)
1067
Page 89
8868
Malice in humour is like fire in straw, quickly vp, and quickly out: but taking hold of conscience, like fire in steele; Quod tardè acquisiuit, diù retinet;
Malice in humour is like fire in straw, quickly up, and quickly out: but taking hold of conscience, like fire in steel; Quod tardè acquisiuit, diù retinet;
n1 p-acp n1 vbz j n1 p-acp n1, av-j a-acp, cc av-j av: cc-acp vvg n1 pp-f n1, j n1 p-acp n1; fw-la fw-la fw-la, fw-fr n1;
(114) biblical_commentary (DIV1)
1068
Page 89
8869
what was long in getting, will be longer in keeping. Religion is the greatest enemie to religion; the false to the true.
what was long in getting, will be longer in keeping. Religion is the greatest enemy to Religion; the false to the true.
r-crq vbds av-j p-acp vvg, vmb vbi av-jc p-acp vvg. n1 vbz dt js n1 p-acp n1; dt j p-acp dt j.
(114) biblical_commentary (DIV1)
1068
Page 89
8870
Fauos etiam vespae faciunt: waspes also make combes, though in stead of honey wee find gun-powder. Fauos etiam Wasp faciunt: wasps also make combes, though in stead of honey we find gunpowder.
fw-la fw-la fw-la fw-la: n2 av vvi n2, cs p-acp n1 pp-f n1 pns12 vvb n1.
(114) biblical_commentary (DIV1)
1068
Page 89
8871
Of dissension among professours of the Gospell, Christ is not authour: he neuer gaue fire to burne his Church.
Of dissension among professors of the Gospel, christ is not author: he never gave fire to burn his Church.
pp-f n1 p-acp n2 pp-f dt n1, np1 vbz xx n1: pns31 av-x vvd n1 pc-acp vvi po31 n1.
(114) biblical_commentary (DIV1)
1068
Page 89
8872
Yet he hath his hand in it There must be heresies among you that they which are approued may be made manifest.
Yet he hath his hand in it There must be heresies among you that they which Are approved may be made manifest.
av pns31 vhz po31 n1 p-acp pn31 a-acp vmb vbi n2 p-acp pn22 cst pns32 r-crq vbr vvn vmb vbi vvn j.
(114) biblical_commentary (DIV1)
1068
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8873
He drawes good out of euill;
He draws good out of evil;
pns31 vvz j av pp-f j-jn;
(114) biblical_commentary (DIV1)
1068
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9084
& earnest prayers sent vp to heauen, for their quenching.
& earnest Prayers sent up to heaven, for their quenching.
cc j n2 vvd a-acp p-acp n1, p-acp po32 vvg.
(116) part (DIV2)
1094
Page 101
8875
From contentions begot by Sathan, hee so sweetly workes, that the profession of his but darkely glowing before, shall be made to shine brightly.
From contentions begotten by Sathan, he so sweetly works, that the profession of his but darkly glowing before, shall be made to shine brightly.
p-acp n2 vvn p-acp np1, pns31 av av-j vvz, cst dt n1 pp-f png31 p-acp av-j vvg a-acp, vmb vbi vvn pc-acp vvi av-j.
(114) biblical_commentary (DIV1)
1068
Page 89
8876
In Q. Maries time, when persecution wrung the Church, Martyrdome gaue a manifest approbation of many (vnknowne) Saints.
In Q. Mary's time, when persecution wrung the Church, Martyrdom gave a manifest approbation of many (unknown) Saints.
p-acp np1 npg1 n1, c-crq n1 vvd dt n1, n1 vvd dt j n1 pp-f d (j) n2.
(114) biblical_commentary (DIV1)
1068
Page 89
8877
The vertues of diuers had bin lesse noted, if this fiery triall had not put them to it.
The Virtues of diverse had been less noted, if this fiery trial had not put them to it.
dt n2 pp-f j vhd vbn av-dc vvn, cs d j n1 vhd xx vvn pno32 p-acp pn31.
(114) biblical_commentary (DIV1)
1068
Page 89
8878
Gods glory and power are more perspicuous, in strengthening his against their enemies, then if they had none.
God's glory and power Are more perspicuous, in strengthening his against their enemies, then if they had none.
npg1 n1 cc n1 vbr av-dc j, p-acp vvg po31 p-acp po32 n2, av cs pns32 vhd pix.
(114) biblical_commentary (DIV1)
1068
Page 89
8879
Christ came not to send this fire; yet hee wisely tempers it to our good. 2. There may be Dissention betwixt the wicked and the wicked;
christ Come not to send this fire; yet he wisely tempers it to our good. 2. There may be Dissension betwixt the wicked and the wicked;
np1 vvd xx p-acp vvb d n1; av pns31 av-j n2 pn31 p-acp po12 j. crd pc-acp vmb vbi n1 p-acp dt j cc dt j;
(114) biblical_commentary (DIV1)
1068
Page 89
8880
and hereof also is Satan authour.
and hereof also is Satan author.
cc av av vbz np1 n1.
(114) biblical_commentary (DIV1)
1069
Page 89
8881
He sets his owne together by the eares, like cockes of the game to make him sport.
He sets his own together by the ears, like cocks of the game to make him sport.
pns31 vvz po31 d av p-acp dt n2, av-j n2 pp-f dt n1 pc-acp vvi pno31 n1.
(114) biblical_commentary (DIV1)
1069
Page 89
8882
Hereupon hee raised these great Heathen warres, that in them millions of soules might goe downe to people his lower kingdome.
Hereupon he raised these great Heathen wars, that in them millions of Souls might go down to people his lower Kingdom.
av pns31 vvd d j j-jn n2, cst p-acp pno32 crd pp-f n2 vmd vvi a-acp p-acp n1 po31 jc n1.
(114) biblical_commentary (DIV1)
1069
Page 89
8883
Hereupon hee drawes ruffian into the field against ruffian: and then laughes at their vainely spilt bloud.
Hereupon he draws ruffian into the field against ruffian: and then laughs At their vainly spilled blood.
av pns31 vvz n1 p-acp dt n1 p-acp n1: cc av vvz p-acp po32 av-j vvn n1.
(114) biblical_commentary (DIV1)
1069
Page 89
8884
All the contentions, quarrels, whereby one euill neighbour vexeth another; all slaunders, scoldings, reproches, calumnies, are his owne damned fires.
All the contentions, quarrels, whereby one evil neighbour vexes Another; all slanders, scoldings, Reproaches, calumnies, Are his own damned fires.
av-d dt n2, n2, c-crq pi j-jn n1 vvz j-jn; d n2, n2-vvg, n2, n2, vbr po31 d j-vvn n2.
(114) biblical_commentary (DIV1)
1069
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8885
Thus sometimes the vngodly massacre the vngodly, oppressours deuoure oppressours. I will set the Egyptians against the Egyptians:
Thus sometime the ungodly massacre the ungodly, Oppressors's devour Oppressors's. I will Set the egyptians against the egyptians:
av av dt j n1 dt j, ng2 vvi ng2. pns11 vmb vvi dt njp2 p-acp dt njp2:
(114) biblical_commentary (DIV1)
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8886
and they shall fight euerie one against his brother, and euerie one against his neighbour; Citie against citie, and kingdome against kingdome. The Pharises against the Sadduces: the Turke against the Pope:and they shall fight every one against his brother, and every one against his neighbour; city against City, and Kingdom against Kingdom. The Pharisees against the Sadducees: the Turk against the Pope:
cc pns32 vmb vvi d pi p-acp po31 n1, cc d pi p-acp po31 n1; n1 p-acp n1, cc n1 p-acp n1. dt np2 p-acp dt np2: dt np1 p-acp dt n1:
(114) biblical_commentary (DIV1)
1069
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8887
the Transgressour against the transgressour. Couetousnes shall be against prodigalitie: basenes against pride: temeritie against dastardie.
the Transgressor against the transgressor. Covetousness shall be against prodigality: baseness against pride: temerity against dastardy.
dt n1 p-acp dt n1. n1 vmb vbi p-acp n1: n1 p-acp n1: n1 p-acp n1.
(114) biblical_commentary (DIV1)
1069
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8888
The drunkard spils the drunkard, the theefe robbes the theefe: Proditorisproditor: the Traytour shalbe betrayed, and the cosener shall be cheated.
The drunkard spills the drunkard, the thief robs the thief: Proditorisproditor: the Traitor shall betrayed, and the cosener shall be cheated.
dt n1 vvz dt n1, dt n1 vvz dt n1: n1: dt n1 vmb|vbi vvn, cc dt n1 vmb vbi vvn.
(114) biblical_commentary (DIV1)
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8889
They shall eate euerie man the flesh of his owne arme; Manasseh, Ephraim; and Ephraim, Manasseh. They shall eat every man the Flesh of his own arm; Manasses, Ephraim; and Ephraim, Manasses.
pns32 vmb vvi d n1 dt n1 pp-f po31 d n1; np1, np1; cc np1, np1.
(114) biblical_commentary (DIV1)
1069
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8890
It is vnpossible, that any true peace should be amongst the wicked, whiles they want the soalder that should glew them together, faith.
It is unpossible, that any true peace should be among the wicked, while they want the soalder that should glew them together, faith.
pn31 vbz j, cst d j n1 vmd vbi p-acp dt j, cs pns32 vvb dt n1 cst vmd vvi pno32 av, n1.
(114) biblical_commentary (DIV1)
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8891
Agreement in euill is not peace, but conspiracie. Wicked mens combining themselues may be a faction, no vnitie, no amitie:
Agreement in evil is not peace, but Conspiracy. Wicked men's combining themselves may be a faction, no unity, no amity:
n1 p-acp j-jn vbz xx n1, cc-acp n1. j ng2 j-vvg px32 vmb vbi dt n1, dx n1, dx n1:
(114) biblical_commentary (DIV1)
1069
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for they haue but metum & noxam conscientia prosoedere: terrour and guilt of conscience for their league. But some may question;
for they have but metum & noxam conscientia prosoedere: terror and guilt of conscience for their league. But Some may question;
c-acp pns32 vhb p-acp fw-la cc fw-la fw-la fw-la: n1 cc n1 pp-f n1 p-acp po32 n1. p-acp d vmb vvi;
(114) biblical_commentary (DIV1)
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8893
doth not Satan in setting reprobates against reprobates, ouerthrow his owne kingdome? I answere.
does not Satan in setting Reprobates against Reprobates, overthrow his own Kingdom? I answer.
vdz xx np1 p-acp vvg n2-jn p-acp n2-jn, vvi po31 d n1? pns11 vvb.
(114) biblical_commentary (DIV1)
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8894
1. The Deuill is politicke, and will not diuide his subiects, when by their holding together hee may diuide the Church.
1. The devil is politic, and will not divide his Subjects, when by their holding together he may divide the Church.
crd dt n1 vbz j, cc vmb xx vvi po31 n2-jn, c-crq p-acp po32 vvg av pns31 vmb vvi dt n1.
(114) biblical_commentary (DIV1)
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8895
So the Pharises though they hate the Sadduces; and the Herodians that despise them both: shall all ioyne forces shake and take hands against Christ.
So the Pharisees though they hate the Sadducees; and the Herodians that despise them both: shall all join forces shake and take hands against christ.
np1 dt np2 cs pns32 vvb dt np2; cc dt njp2 cst vvb pno32 d: vmb d vvi n2 vvi cc vvi n2 p-acp np1.
(114) biblical_commentary (DIV1)
1070
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8896
Papists are enemies to Truth, Schismaticks to Peace; yet both the Church: which suffers, as her Sauiour did, in medio ini• … orum, in the midst of aduersaries;
Papists Are enemies to Truth, Schismatics to Peace; yet both the Church: which suffers, as her Saviour did, in medio ini• … orum, in the midst of Adversaries;
njp2 vbr n2 p-acp n1, n1 p-acp n1; av av-d dt n1: r-crq vvz, c-acp po31 n1 vdd, p-acp fw-la n1 … fw-la, p-acp dt n1 pp-f n2;
(114) biblical_commentary (DIV1)
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not onely to her now, but at other times also to themselues.
not only to her now, but At other times also to themselves.
xx av-j p-acp pno31 av, cc-acp p-acp j-jn n2 av p-acp px32.
(114) biblical_commentary (DIV1)
1070
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8898
Herod and P• … te, were of enemies reconciled friends, that their vnited rancours might meete against Iesus. The Iewes and the Lystrians, so diuersely religion'd, the deuill can make agree, to stone Paul. Thus Satan holds them vnder colours and pay, Herod and P• … te, were of enemies reconciled Friends, that their united rancour's might meet against Iesus. The Iewes and the Lystrians, so diversely religioned, the Devil can make agree, to stone Paul. Thus Satan holds them under colours and pay,
np1 cc n1 … fw-la, vbdr pp-f n2 vvn n2, cst po32 j-vvn n2 vmd vvi p-acp np1. dt np2 cc dt np1, av av-j vvn, dt n1 vmb vvi vvi, p-acp n1 np1. av np1 vvz pno32 p-acp n2 cc vvi,
(114) biblical_commentary (DIV1)
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whiles they can doe him any seruice: but when they can no longer vexe others, hee falls to vexing of them:
while they can do him any service: but when they can no longer vex Others, he falls to vexing of them:
cs pns32 vmb vdi pno31 d n1: cc-acp c-crq pns32 vmb av-dx av-jc vvi n2-jn, pns31 vvz p-acp vvg pp-f pno32:
(114) biblical_commentary (DIV1)
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and enrageth their thirst to one anothers bloud, when they haue done quaffing the bloud of the Saints.
and enrageth their thirst to one another's blood, when they have done quaffing the blood of the Saints.
cc vvz po32 n1 p-acp pi ng1-jn n1, c-crq pns32 vhb vdn vvg dt n1 pp-f dt n2.
(114) biblical_commentary (DIV1)
1070
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8901
2. The Deuill in raising seditions and tumults among his owne, intends not the destruction, but erection of his kingdome.
2. The devil in raising seditions and tumults among his own, intends not the destruction, but erection of his Kingdom.
crd dt n1 p-acp vvg n2 cc n2 p-acp po31 d, vvz xx dt n1, cc-acp n1 pp-f po31 n1.
(114) biblical_commentary (DIV1)
1071
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8902
Perhaps his forces on earth are weakned, but his Territories in hell are replenished: wherein he takes himselfe to raigne most surely.
Perhaps his forces on earth Are weakened, but his Territories in hell Are replenished: wherein he Takes himself to Reign most surely.
av po31 n2 p-acp n1 vbr vvn, cc-acp po31 n2 p-acp n1 vbr vvn: c-crq pns31 vvz px31 p-acp n1 av-ds av-j.
(114) biblical_commentary (DIV1)
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8903
For Satan, during a mans life, knowes not certainely, whether he belongs to God, or to him.
For Satan, during a men life, knows not Certainly, whither he belongs to God, or to him.
p-acp np1, p-acp dt ng1 n1, vvz xx av-j, cs pns31 vvz p-acp np1, cc p-acp pno31.
(114) biblical_commentary (DIV1)
1071
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8904
Predestination is too mysticall and secret a booke for his condemned eyes to looke into; and repentance hath often stepped in betwixt old age and death: frustrating the hopes of Satan.
Predestination is too mystical and secret a book for his condemned eyes to look into; and Repentance hath often stepped in betwixt old age and death: frustrating the hope's of Satan.
n1 vbz av j cc j-jn dt n1 p-acp po31 j-vvn n2 pc-acp vvi p-acp; cc n1 vhz av vvn p-acp p-acp j n1 cc n1: vvg dt n2 pp-f np1.
(114) biblical_commentary (DIV1)
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8905
Therefore he hastens a wicked man, with what speed he can, to hell; for till he came within those smoakie gates, Satan is not sure of him;
Therefore he hastens a wicked man, with what speed he can, to hell; for till he Come within those smoky gates, Satan is not sure of him;
av pns31 vvz dt j n1, p-acp r-crq n1 pns31 vmb, p-acp n1; c-acp c-acp pns31 vvd p-acp d j n2, np1 vbz xx j pp-f pno31;
(114) biblical_commentary (DIV1)
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he may start out of his clutches. For this cause he precipitates witches with much suddennesse to their ends:
he may start out of his clutches. For this cause he precipitates Witches with much suddenness to their ends:
pns31 vmb vvi av pp-f po31 n2. p-acp d n1 pns31 vvz n2 p-acp d n1 p-acp po32 n2:
(114) biblical_commentary (DIV1)
1071
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8907
whom, one would thinke, hee should let liue, that they might doe more mischiefe. No; such is his malicious policie, he would be sure of some:
whom, one would think, he should let live, that they might do more mischief. No; such is his malicious policy, he would be sure of Some:
r-crq, pi vmd vvi, pns31 vmd vvi vvi, cst pns32 vmd vdi dc n1. uh-dx; d vbz po31 j n1, pns31 vmd vbi j pp-f d:
(114) biblical_commentary (DIV1)
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8908
and rather take one soule in present, then hazard all on the vaine hope of more gaines.
and rather take one soul in present, then hazard all on the vain hope of more gains.
cc av-c vvb crd n1 p-acp j, av vvb d p-acp dt j n1 pp-f dc n2.
(114) biblical_commentary (DIV1)
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8909
3. There is a Dissention betweene the wicked and godly; nor yet is Christ the proper and immediate cause of this.
3. There is a Dissension between the wicked and godly; nor yet is christ the proper and immediate cause of this.
crd pc-acp vbz dt n1 p-acp dt j cc j; ccx av vbz np1 dt j cc j n1 pp-f d.
(114) biblical_commentary (DIV1)
1072
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8910
For Rom. 12. If it be possible, as much as lieth in you, liue peaceably with all men.
For Rom. 12. If it be possible, as much as lies in you, live peaceably with all men.
p-acp np1 crd cs pn31 vbb j, c-acp d c-acp vvz p-acp pn22, vvb av-j p-acp d n2.
(114) biblical_commentary (DIV1)
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8911
4. There is an Emnitie betwixt Grace and Wickednes; a continuall combate betweene sanctitie and sin:
4. There is an Enmity betwixt Grace and Wickedness; a continual combat between sanctity and since:
crd pc-acp vbz dt n1 p-acp n1 cc n1; dt j n1 p-acp n1 cc n1:
(114) biblical_commentary (DIV1)
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8912
and this is the Fire that Christ came to send. Hee is to some a liuing stone, whereupon they are built to life:
and this is the Fire that christ Come to send. He is to Some a living stone, whereupon they Are built to life:
cc d vbz dt vvb cst np1 vvd p-acp vvb. pns31 vbz p-acp d dt j-vvg n1, c-crq pns32 vbr vvn p-acp n1:
(114) biblical_commentary (DIV1)
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8913
to others a stone of offence, whereat they stumble to death.
to Others a stone of offence, whereat they Stumble to death.
p-acp n2-jn dt n1 pp-f n1, c-crq pns32 vvb p-acp n1.
(114) biblical_commentary (DIV1)
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8914
Now because the locall seate of holines on earth is in the hearts of the Saints;
Now Because the local seat of holiness on earth is in the hearts of the Saints;
av c-acp dt j n1 pp-f n1 p-acp n1 vbz p-acp dt n2 pp-f dt n2;
(114) biblical_commentary (DIV1)
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8915
of wickednes in the Deuill and his Iustruments:
of wickedness in the devil and his Instruments:
pp-f n1 p-acp dt n1 cc po31 n2:
(114) biblical_commentary (DIV1)
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8916
therefore it followes, that the euill will persecute the good, and the good may not partake of the vices of the bad.
Therefore it follows, that the evil will persecute the good, and the good may not partake of the vices of the bad.
av pn31 vvz, cst dt n-jn vmb vvi dt j, cc dt j vmb xx vvi pp-f dt n2 pp-f dt j.
(114) biblical_commentary (DIV1)
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8917
What agreement hath the temple of God with Idols! What agreement hath the temple of God with Idols!
r-crq n1 vhz dt n1 pp-f np1 p-acp n2!
(114) biblical_commentary (DIV1)
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8918
Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the vncleane thing, and I will receiue you. Wherefore come out from among them, and be you separate, Says the Lord, and touch not the unclean thing, and I will receive you.
q-crq vvb av p-acp p-acp pno32, cc vbb pn22 vvb, vvz dt n1, cc vvb xx dt j n1, cc pns11 vmb vvi pn22.
(114) biblical_commentary (DIV1)
1073
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8919
Out of the Egypt of this world hath God called his Sonnes. We are forbidden all fellowship with the vnfruitfull workes of of darkenes; not altogether with the workers:
Out of the Egypt of this world hath God called his Sons. We Are forbidden all fellowship with the unfruitful works of of darkness; not altogether with the workers:
av pp-f dt np1 pp-f d n1 vhz np1 vvn po31 n2. pns12 vbr vvn d n1 p-acp dt j n2 pp-f pp-f n1; xx av p-acp dt n2:
(114) biblical_commentary (DIV1)
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8920
For then wee must needs goe out of the world. It is commanded Ierem 15. that the precious be separated from the vile: For then we must needs go out of the world. It is commanded Jeremiah 15. that the precious be separated from the vile:
c-acp cs pns12 vmb av vvi av pp-f dt n1. pn31 vbz vvn np1 crd n1 dt j vbi vvn p-acp dt j:
(114) biblical_commentary (DIV1)
1073
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8921
yet so that they may returne to the good, though the good may not turne to them.
yet so that they may return to the good, though the good may not turn to them.
av av cst pns32 vmb vvi p-acp dt j, cs dt j vmb xx vvi p-acp pno32.
(114) biblical_commentary (DIV1)
1073
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8922
It is good for the good to sunder themselues from the incorrigible wicked; as being the first stayre of the ladder that leaues the earth;
It is good for the good to sunder themselves from the incorrigible wicked; as being the First stair of the ladder that leaves the earth;
pn31 vbz j p-acp dt j pc-acp vvi px32 p-acp dt j j; c-acp vbg dt ord n1 pp-f dt n1 cst vvz dt n1;
(114) biblical_commentary (DIV1)
1073
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8923
and sets the first step of our iourney to heauen. God in his eternall decree separated the elect from the Reprobate:
and sets the First step of our journey to heaven. God in his Eternal Decree separated the elect from the Reprobate:
cc vvz dt ord n1 pp-f po12 n1 p-acp n1. np1 p-acp po31 j n1 vvn dt j-vvn p-acp dt n-jn:
(114) biblical_commentary (DIV1)
1073
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8924
in his Vocation, he sequesters them from nature and sinne.
in his Vocation, he sequesters them from nature and sin.
p-acp po31 n1, pns31 vvz pno32 p-acp n1 cc n1.
(114) biblical_commentary (DIV1)
1073
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8925
When hee executes particular iudgement, hee takes Israell from the Tabernacles of Corah: when he will giue the generall, he will seuer the Sheepe from the Goates.
When he executes particular judgement, he Takes Israel from the Tabernacles of Corah: when he will give the general, he will sever the Sheep from the Goats.
c-crq pns31 vvz j n1, pns31 vvz np1 p-acp dt n2 pp-f np1: c-crq pns31 vmb vvi dt n1, pns31 vmb vvi dt n1 p-acp dt n2.
(114) biblical_commentary (DIV1)
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8926
Christ then, who is the Prince of Peace, causeth not quarrels betweene man and man, as they are creatures;
christ then, who is the Prince of Peace, Causes not quarrels between man and man, as they Are creatures;
np1 av, r-crq vbz dt n1 pp-f n1, vvz xx n2 p-acp n1 cc n1, c-acp pns32 vbr n2;
(114) biblical_commentary (DIV1)
1074
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8927
but betwixt goodnesse and euill, as they are contrarie natures. That the sonnes of Beliall hate the sonnes of God, Christ is not the cause, but the occasion.
but betwixt Goodness and evil, as they Are contrary nature's. That the Sons of Belial hate the Sons of God, christ is not the cause, but the occasion.
cc-acp p-acp n1 cc n-jn, c-acp pns32 vbr j-jn n2. cst dt n2 pp-f np1 vvb dt n2 pp-f np1, np1 vbz xx dt n1, cc-acp dt n1.
(114) biblical_commentary (DIV1)
1074
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8928
For when the Gospell separates vs from the world, the world then bends his malicious forces against vs. So that Peace in sinne. Ver. 51. Christ came not to send; but Peace of conscience.
For when the Gospel separates us from the world, the world then bends his malicious forces against us So that Peace in sin. Ver. 51. christ Come not to send; but Peace of conscience.
p-acp c-crq dt n1 vvz pno12 p-acp dt n1, dt n1 av vvz po31 j n2 p-acp pno12 av cst n1 p-acp n1. np1 crd np1 vvd xx pc-acp vvi; cc-acp n1 pp-f n1.
(114) biblical_commentary (DIV1)
1074
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8929
Phil. 4. The peace of God, which passeth all vnderstanding, &c. Which because the wicked will not embrace, therfore Fiue in one house shall be diuided:
Philip 4. The peace of God, which passes all understanding, etc. Which Because the wicked will not embrace, Therefore Fiue in one house shall be divided:
np1 crd dt n1 pp-f np1, r-crq vvz d n1, av r-crq c-acp dt j vmb xx vvi, av crd p-acp crd n1 vmb vbi vvn:
(114) biblical_commentary (DIV1)
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8930
the Father against the Sonne, and the S• … nne against the Father, &c. The Gospell doth not otherwise worke this diuision, then the Law is sayd to make sinne; because it made sinne knowne. the Father against the Son, and the S• … nne against the Father, etc. The Gospel does not otherwise work this division, then the Law is said to make sin; Because it made sin known.
dt n1 p-acp dt n1, cc dt np1 … vvn-u p-acp dt n1, av dt n1 vdz xx av vvi d n1, av dt n1 vbz vvn p-acp vvb n1; c-acp pn31 vvd n1 vvn.
(114) biblical_commentary (DIV1)
1074
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8931
Or the Sunne is sayd to cause mothes, because it causeth their appearance. Let Paul continue a Pharise, and the Pharises will loue him:
Or the Sun is said to cause moths, Because it Causes their appearance. Let Paul continue a Pharisee, and the Pharisees will love him:
cc dt n1 vbz vvn pc-acp vvi n2, c-acp pn31 vvz po32 n1. vvb np1 vvb dt vvb, cc dt np2 vmb vvi pno31:
(114) biblical_commentary (DIV1)
1074
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8932
conuert he to a Christian, and they will hate him. Whiles we liue after the world, we haue peace with the world, none with God:
convert he to a Christian, and they will hate him. While we live After the world, we have peace with the world, none with God:
vvi pns31 p-acp dt njp, cc pns32 vmb vvi pno31. cs pns12 vvb p-acp dt n1, pns12 vhb n1 p-acp dt n1, pix p-acp np1:
(114) biblical_commentary (DIV1)
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8933
when we are turned to Christ, we haue peace with God, none with the world. This ground laid, we will consider, for the better exposition of the words fiue circumstances. The Fire. Fewell. Kindlers. Smoake. Bellowes.
when we Are turned to christ, we have peace with God, none with the world. This ground laid, we will Consider, for the better exposition of the words fiue Circumstances. The Fire. Fewell. Kindlers. Smoke. Bellows.
c-crq pns12 vbr vvn p-acp np1, pns12 vhb n1 p-acp np1, pix p-acp dt n1. d n1 vvn, pns12 vmb vvi, p-acp dt jc n1 pp-f dt n2 crd n2. dt n1. np1. n2. n1. n2.
(114) biblical_commentary (DIV1)
1074
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8934
Wherein we shall find Christs willing, and the fires kindling. Who wils goodnesse to his chosen, which he is sure, will enrage the wicked to their persecution.
Wherein we shall find Christ willing, and the fires kindling. Who wills Goodness to his chosen, which he is sure, will enrage the wicked to their persecution.
c-crq pns12 vmb vvi npg1 vvg, cc dt n2 vvg. r-crq vvz n1 p-acp po31 j-vvn, r-crq pns31 vbz j, vmb vvi dt j p-acp po32 n1.
(114) biblical_commentary (DIV1)
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8935
The cause thus giuen, the fire is left to be kindled by others.
The cause thus given, the fire is left to be kindled by Others.
dt n1 av vvn, dt n1 vbz vvn pc-acp vbi vvn p-acp n2-jn.
(114) biblical_commentary (DIV1)
1076
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8936
For though Non sine Deo patimur, yet non a Deo petimur. The instruments of our afflictiō will be found vngodly;
For though Non sine God patimur, yet non a God petimur. The Instruments of our affliction will be found ungodly;
p-acp cs fw-fr fw-la fw-la fw-la, av pix dt fw-la fw-la. dt n2 pp-f po12 n1 vmb vbi vvn j;
(114) biblical_commentary (DIV1)
1076
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8937
who, though they plead, we haue done the will of the Lord, shall goe to hell for their labour.
who, though they plead, we have done the will of the Lord, shall go to hell for their labour.
r-crq, cs pns32 vvb, pns12 vhb vdn dt vmb pp-f dt n1, vmb vvi p-acp n1 p-acp po32 n1.
(114) biblical_commentary (DIV1)
1076
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8938
The Fire. Is discord, debate, contention, anger, and hatred against the godly.
The Fire. Is discord, debate, contention, anger, and hatred against the godly.
dt n1. vbz n1, n1, n1, n1, cc n1 p-acp dt j.
(115) part (DIV2)
1076
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8939
Euery man is composed of foure elementall humours, whereof one is Choler, resembled to Fire. In whom this Choler is most adust,
Every man is composed of foure elemental humours, whereof one is Choler, resembled to Fire. In whom this Choler is most adust,
d n1 vbz vvn pp-f crd j n2, c-crq pi vbz n1, vvd p-acp n1. p-acp ro-crq d n1 vbz av-ds j,
(115) part (DIV2)
1077
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8940
& puissant, they are vsually most hote, furious, fiery. But I speake here of nature; for grace can alter nature, and purge this corruption.
& puissant, they Are usually most hight, furious, fiery. But I speak Here of nature; for grace can altar nature, and purge this corruption.
cc j, pns32 vbr av-j av-ds j, j, j. p-acp pns11 vvb av pp-f n1; p-acp n1 vmb vvi n1, cc vvi d n1.
(115) part (DIV2)
1077
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8941
Regeneration is the best physicke to purge Choler. Many medicines hath Philosophie prescribed against this spirituall disease; but in vaine.
Regeneration is the best physic to purge Choler. Many medicines hath Philosophy prescribed against this spiritual disease; but in vain.
n1 vbz dt js n1 pc-acp vvi n1. av-d n2 vhz n1 vvn p-acp d j n1; cc-acp p-acp j.
(115) part (DIV2)
1077
Page 93
8942
The Philosophers seruant could scoffe his Maister:
The Philosophers servant could scoff his Master:
dt ng1 n1 vmd n1 po31 n1:
(115) part (DIV2)
1077
Page 93
8943
He inueighes against anger, writes volumes against it, & ipse mihi irascitur; and yet he is angry with me.
He inveighs against anger, writes volumes against it, & ipse mihi irascitur; and yet he is angry with me.
pns31 vvz p-acp n1, vvz n2 p-acp pn31, cc fw-la fw-la fw-la; cc av pns31 vbz j p-acp pno11.
(115) part (DIV2)
1077
Page 94
8944
Onely grace can (more then giue rules) giue power to master this madnesse. Fire and Contention haue some resemblances.
Only grace can (more then give rules) give power to master this madness. Fire and Contention have Some resemblances.
j n1 vmb (av-dc cs vvb n2) vvb n1 pc-acp vvi d n1. n1 cc n1 vhb d n2.
(115) part (DIV2)
1077
Page 94
8945
1. Debate is like Fire; for as that of all elements, so this of all passions, is most violent.
1. Debate is like Fire; for as that of all elements, so this of all passion, is most violent.
crd n1 vbz av-j n1; p-acp c-acp d pp-f d n2, av d pp-f d n2, vbz av-ds j.
(115) part (DIV2)
1078
Page 94
8946
The earth is huge, yet we walke quietly on it; it suffers our ploughes to rend vp the entrals of it; to teach vs patience.
The earth is huge, yet we walk quietly on it; it suffers our ploughs to rend up the entrails of it; to teach us patience.
dt n1 vbz j, av pns12 vvb av-jn p-acp pn31; pn31 vvz po12 n2 pc-acp vvi a-acp dt n2 pp-f pn31; pc-acp vvi pno12 n1.
(115) part (DIV2)
1078
Page 94
8947
The aire is copious, yet admits our respiration. The waters boystrous, yet sayle we vpon them, against them.
The air is copious, yet admits our respiration. The waters boisterous, yet sail we upon them, against them.
dt n1 vbz j, av vvz po12 n1. dt n2 j, av n1 pns12 p-acp pno32, p-acp pno32.
(115) part (DIV2)
1078
Page 94
8948
But Fire, especially getting the vpper hand, is vnmercifully raging:
But Fire, especially getting the upper hand, is unmercifully raging:
p-acp n1, av-j vvg dt jc n1, vbz av-j vvg:
(115) part (DIV2)
1078
Page 94
8949
it left nothing behind, to witnesse the former happynes of Sodome. The worlds last destruction, shall be by Fire: and God vseth that, of all elements, to expresse the very torments of hell; adding Brimstone to it.
it left nothing behind, to witness the former happiness of Sodom. The world's last destruction, shall be by Fire: and God uses that, of all elements, to express the very torments of hell; adding Brimstone to it.
pn31 vvd pix a-acp, pc-acp vvi dt j n1 pp-f np1. dt ng1 ord n1, vmb vbi p-acp n1: cc np1 vvz cst, pp-f d n2, pc-acp vvi dt j n2 pp-f n1; vvg np1 p-acp pn31.
(115) part (DIV2)
1078
Page 94
8954
So the fire of grace onely must draw out the Fire of debate; or send it to the euerlasting fire to purge it. So the fire of grace only must draw out the Fire of debate; or send it to the everlasting fire to purge it.
av dt n1 pp-f n1 av-j vmb vvi av dt n1 pp-f n1; cc vvb pn31 p-acp dt j vvb pc-acp vvi pn31.
(115) part (DIV2)
1078
Page 94
8955
2. Contention is like Fire; for both burne so long, as there is any exustible matter to contend against.
2. Contention is like Fire; for both burn so long, as there is any exustible matter to contend against.
crd n1 vbz j n1; p-acp d vvb av av-j, c-acp pc-acp vbz d j n1 pc-acp vvi p-acp.
(115) part (DIV2)
1079
Page 94
8956
Only herein it transcends fire: for fire begets not matter, but consumes it; debate begets matter, but not consumes it.
Only herein it transcends fire: for fire begets not matter, but consumes it; debate begets matter, but not consumes it.
j av pn31 vvz n1: p-acp n1 vvz xx n1, cc-acp vvz pn31; n1 vvz n1, cc-acp xx vvz pn31.
(115) part (DIV2)
1079
Page 94
8957
For the wicked study cause of contention, as Benhadad against Ahab 1. king 20. So when the Pope could find no iust exception against Fredericke the Emperour;
For the wicked study cause of contention, as Benhadad against Ahab 1. King 20. So when the Pope could find no just exception against Frederick the Emperor;
p-acp dt j n1 n1 pp-f n1, c-acp np1 p-acp np1 crd n1 crd av c-crq dt n1 vmd vvi dx j n1 p-acp np1 dt n1;
(115) part (DIV2)
1079
Page 94
8958
he quarrell'd with him for holding the wrong stirrop; when the great Prelate should mount his palfrey;
he quarreled with him for holding the wrong stirrup; when the great Prelate should mount his palfrey;
pns31 vvn p-acp pno31 p-acp vvg dt j-jn n1; c-crq dt j n1 vmd vvi po31 n1;
(115) part (DIV2)
1079
Page 94
8959
and thought he might easily mistake, for Emperours are not vsed to hold stirrops, yet hee was persecuted almost to excommunication, for it.
and Thought he might Easily mistake, for emperors Are not used to hold stirrups, yet he was persecuted almost to excommunication, for it.
cc vvd pns31 vmd av-j vvi, c-acp n2 vbr xx vvn pc-acp vvi n2, av pns31 vbds vvn av p-acp n1, c-acp pn31.
(115) part (DIV2)
1079
Page 94
8960
It is wofull dwelling amongst debatefull men, whose soules hate peace: that are NONLATINALPHABET, without naturall affection; which Paul makes a reprobates marke:
It is woeful Dwelling among debateful men, whose Souls hate peace: that Are, without natural affection; which Paul makes a Reprobates mark:
pn31 vbz j n-vvg p-acp j n2, rg-crq n2 vvb n1: d vbr, p-acp j n1; r-crq np1 vvz dt n2-jn vvb:
(115) part (DIV2)
1079
Page 95
8961
striking all that stand in their way; and not ceasing to burne, till all matter cease to feede them.
striking all that stand in their Way; and not ceasing to burn, till all matter cease to feed them.
vvg d cst vvb p-acp po32 n1; cc xx vvg pc-acp vvi, c-acp d n1 vvb pc-acp vvi pno32.
(115) part (DIV2)
1079
Page 95
8962
Salomon discribes such with a firie comparison. First.Solomon describes such with a firy comparison. First.
np1 vvz d p-acp dt j n1. np1.
(115) part (DIV2)
1079
Page 95
8963
ver. 17. he cals him a Busi-body he passeth by, and meddleth with strife belonging not to him:
ver. 17. he calls him a Busi-body he passes by, and meddleth with strife belonging not to him:
fw-la. crd pns31 vvz pno31 dt n1 pns31 vvz p-acp, cc vvz p-acp n1 vvg xx p-acp pno31:
(115) part (DIV2)
1079
Page 95
8964
he thrusts himselfe into impertinent busines; and is like one that taketh a dog by the eares; he thrusts himself into impertinent business; and is like one that Takes a dog by the ears;
pns31 vvz px31 p-acp j n1; cc vbz j pi cst vvz dt n1 p-acp dt n2;
(115) part (DIV2)
1079
Page 95
8965
which hee can neither hold, nor well let goe. ver. 18. He notes his politicke villanie.
which he can neither hold, nor well let go. ver. 18. He notes his politic villainy.
r-crq pns31 vmb av-dx vvi, ccx av vvb vvi. fw-la. crd pns31 vvz po31 j n1.
(115) part (DIV2)
1079
Page 95
8966
As a mad-man, who casteth firebrands, arrowes, and death; As a madman, who Cast firebrands, arrows, and death;
p-acp dt n1, r-crq vvz n2, n2, cc n1;
(115) part (DIV2)
1079
Page 95
8967
and saith, Am I not insport? he scattereth abroad mortall mischiefes vnder the colour of iest.and Says, Am I not insport? he Scattereth abroad Mortal mischiefs under the colour of jest.
cc vvz, vbm pns11 xx vvi? pns31 vvz av j-jn n2 p-acp dt n1 pp-f n1.
(115) part (DIV2)
1079
Page 95
8968
And ver. 20. lest the fire should goe out, hee administers fewell himselfe. Where no wood is, there the fire goeth out. ver.
And ver. 20. lest the fire should go out, he administers fuel himself. Where no wood is, there the fire Goes out. ver.
np1 fw-la. crd n1 dt n1 vmd vvi av, pns31 vvz n1 px31. q-crq dx n1 vbz, a-acp dt n1 vvz av. fw-la.
(115) part (DIV2)
1079
Page 95
8969
21. when he hath kindled this flame, hee striues to spread and disperse it; and is as coales to burning coales, and wood to the fire.
21. when he hath kindled this flame, he strives to spread and disperse it; and is as coals to burning coals, and wood to the fire.
crd c-crq pns31 vhz vvn d n1, pns31 vvz pc-acp vvi cc vvi pn31; cc vbz p-acp n2 p-acp j-vvg n2, cc n1 p-acp dt n1.
(115) part (DIV2)
1079
Page 95
8970
The words of a tale-bearer are wounds, and they goe downe into the innermost parts of the belly. The words of a talebearer Are wounds, and they go down into the innermost parts of the belly.
dt n2 pp-f dt n1 vbr n2, cc pns32 vvb a-acp p-acp dt j n2 pp-f dt n1.
(115) part (DIV2)
1079
Page 95
8971
They penetrate and cruciate the most tender and sensible places.
They penetrate and cruciate the most tender and sensible places.
pns32 vvb cc vvi dt av-ds j cc j n2.
(115) part (DIV2)
1079
Page 95
8972
3. As a litle sparke growes to a great flame so a small debate often proues a great rent.
3. As a little spark grows to a great flame so a small debate often Proves a great rend.
crd p-acp dt j n1 vvz p-acp dt j n1 av dt j n1 av vvz dt j n1.
(115) part (DIV2)
1080
Page 95
8973
Behold how great a matter a litle fire kindleth. Behold how great a matter a little fire kindleth.
vvb c-crq j dt n1 dt j n1 vvz.
(115) part (DIV2)
1080
Page 95
8974
The wind at first a small vapour, yet gets such strength in going, that it ouer-turnes trees and towers.
The wind At First a small vapour, yet gets such strength in going, that it overturns trees and towers.
dt n1 p-acp ord dt j n1, av vvz d n1 p-acp vvg, cst pn31 j n2 cc n2.
(115) part (DIV2)
1080
Page 95
8975
A back-biting tongue hath pulled downe strong citties, and ouerthrowne the houses of great men. Warre is compared to fire. A backbiting tongue hath pulled down strong cities, and overthrown the houses of great men. War is compared to fire.
dt j n1 vhz vvn a-acp j n2, cc vvn dt n2 pp-f j n2. n1 vbz vvn p-acp n1.
(115) part (DIV2)
1080
Page 95
8976
Numb. 21. A fire is gone out of Heshbon, and a flame from the citie of Sihon: Numb. 21. A fire is gone out of Heshbon, and a flame from the City of Sihon:
j. crd dt n1 vbz vvn av pp-f np1, cc dt n1 p-acp dt n1 pp-f np1:
(115) part (DIV2)
1080
Page 95
8977
it hath consumed Ar of Moab, and the Lords of the high places of Arnon. But contention runs like wild-fire; it hath consumed Are of Moab, and the lords of the high places of Arnon. But contention runs like wildfire;
pn31 vhz vvn vbr pp-f np1, cc dt n2 pp-f dt j n2 pp-f np1. p-acp n1 vvz av-j n1;
(115) part (DIV2)
1080
Page 95
8978
so furious a pace, that nothing but bloud can extinguish it. 4. As fire is prouerbially sayd to be an ill master, but a good seruant:
so furious a pace, that nothing but blood can extinguish it. 4. As fire is proverbially said to be an ill master, but a good servant:
av j dt n1, cst pix cc-acp n1 vmb vvi pn31. crd p-acp n1 vbz av-j vvn pc-acp vbi dt j-jn n1, cc-acp dt j n1:
(115) part (DIV2)
1080
Page 95
8979
so Anger where it is a Lord of rule is a Lord of mis-rule;
so Anger where it is a Lord of Rule is a Lord of misrule;
av n1 c-crq pn31 vbz dt n1 pp-f n1 vbz dt n1 pp-f n1;
(115) part (DIV2)
1081
Page 95
8980
but where it is subdued to reason, or rather sanctified to grace, it is a good seruant.
but where it is subdued to reason, or rather sanctified to grace, it is a good servant.
cc-acp c-crq pn31 vbz vvn p-acp n1, cc av-c vvn p-acp n1, pn31 vbz dt j n1.
(115) part (DIV2)
1081
Page 95
8981
That anger is holy, that is zealous for the glory of God.
That anger is holy, that is zealous for the glory of God.
cst n1 vbz j, cst vbz j p-acp dt n1 pp-f np1.
(115) part (DIV2)
1081
Page 95
8982
This is Diuision; a raging fire: and able, whether it take hold of ciuilitie or religion, of Burse or Church, to ouerthrow the common good of both.
This is Division; a raging fire: and able, whither it take hold of civility or Religion, of Burse or Church, to overthrow the Common good of both.
d vbz n1; dt j-vvg n1: cc j, cs pn31 vvi n1 pp-f n1 cc n1, pp-f n1 cc n1, pc-acp vvi dt j j pp-f d.
(115) part (DIV2)
1082
Page 96
8983
For ciuilitie, the breaking of relatiues, is the ruine of substantiues. We stand not of our selues, but vpon reference.
For civility, the breaking of relatives, is the ruin of substantives. We stand not of our selves, but upon Referente.
p-acp n1, dt n-vvg pp-f n2, vbz dt n1 pp-f n2-jn. pns12 vvb xx pp-f po12 n2, cc-acp p-acp n1.
(115) part (DIV2)
1083
Page 96
8984
Want of iustice in magistrates, of instruction in gouernours, of obedience in subiects, of charitie in neighbours, destroyes the common wealth.
Want of Justice in Magistrates, of instruction in Governors, of Obedience in Subjects, of charity in neighbours, Destroys the Common wealth.
n1 pp-f n1 p-acp n2, pp-f n1 p-acp n2, pp-f n1 p-acp n2-jn, pp-f n1 p-acp n2, vvz dt j n1.
(115) part (DIV2)
1083
Page 96
8985
Some gather thus much from the fift Commandement, by good consequence.
some gather thus much from the fift Commandment, by good consequence.
d vvb av av-d p-acp dt ord n1, p-acp j n1.
(115) part (DIV2)
1083
Page 96
8986
Honour thy Father and thy Mother, that thy dayes may be long in the Land which the Lord thy God giueth thee. Honour thy Father and thy Mother, that thy days may be long in the Land which the Lord thy God gives thee.
vvb po21 n1 cc po21 n1, cst po21 n2 vmb vbi j p-acp dt n1 r-crq dt n1 po21 np1 vvz pno21.
(115) part (DIV2)
1083
Page 96
8987
For if Princes rule well and subiects obey well; if masters command right, and seruants doe right:
For if Princes Rule well and Subjects obey well; if Masters command right, and Servants do right:
c-acp cs ng1 n1 av cc n2-jn vvb av; cs n2 vvb j-jn, cc n2 vdb vvi:
(115) part (DIV2)
1083
Page 96
8988
if Parents instruct children in the feare of God, and children obey parents in that feare;
if Parents instruct children in the Fear of God, and children obey Parents in that Fear;
cs n2 vvb n2 p-acp dt n1 pp-f np1, cc n2 vvb n2 p-acp d n1;
(115) part (DIV2)
1083
Page 96
8989
this happy harmonie shall preserue the land. If this relation, and reciprocall dutie be neglected, all runs to ruine:
this happy harmony shall preserve the land. If this Relation, and reciprocal duty be neglected, all runs to ruin:
d j n1 vmb vvi dt n1. cs d n1, cc j n1 vbi vvn, d vvz pc-acp vvi:
(115) part (DIV2)
1083
Page 96
8990
and the blessing of long life shall be with-drawne.
and the blessing of long life shall be withdrawn.
cc dt n1 pp-f j n1 vmb vbi vvn.
(115) part (DIV2)
1083
Page 96
8991
For it is not fit they should haue long life, that rebell against those from whom they had,
For it is not fit they should have long life, that rebel against those from whom they had,
p-acp pn31 vbz xx j pns32 vmd vhi j n1, cst vvb p-acp d p-acp ro-crq pns32 vhd,
(115) part (DIV2)
1083
Page 96
8992
and by whom they hold their life. Begin with the least ascendently.
and by whom they hold their life. Begin with the least ascendently.
cc p-acp ro-crq pns32 vvb po32 n1. vvb p-acp dt ds av-j.
(115) part (DIV2)
1083
Page 96
8993
The ouerthrow of a house is Diuision. When the husband and wife draw not euenly in the yoke;
The overthrow of a house is Division. When the husband and wife draw not evenly in the yoke;
dt n1 pp-f dt n1 vbz n1. c-crq dt n1 cc n1 vvb xx av-j p-acp dt n1;
(115) part (DIV2)
1084
Page 96
8994
when the one brings fire & the other hath no water to-quench it: when the children are refractarie, the seruants wasters;
when the one brings fire & the other hath no water to-quench it: when the children Are refractory, the Servants wasters;
c-crq dt pi vvz n1 cc dt n-jn vhz dx n1 j pn31: c-crq dt n2 vbr j, dt ng1 n2;
(115) part (DIV2)
1084
Page 96
8995
there must needes be a decay of this familie.
there must needs be a decay of this family.
pc-acp vmb av vbi dt n1 pp-f d n1.
(115) part (DIV2)
1084
Page 96
8996
Whereof consists a Citie, but of many housholds? If the particulars be ruinated, what will become of the generall? When the members are gone where is the Bodie? If the Magistrates are vniust, the people disobedient,
Whereof consists a city, but of many Households? If the particulars be ruinated, what will become of the general? When the members Are gone where is the Body? If the Magistrates Are unjust, the people disobedient,
c-crq vvz dt n1, cc-acp pp-f d n2? cs dt n2-jn vbb vvn, q-crq vmb vvi pp-f dt n1? c-crq dt n2 vbr vvn q-crq vbz dt n1? cs dt n2 vbr j, dt n1 j,
(115) part (DIV2)
1084
Page 96
8997
if one profession quarrell with another, and denie mutualitie:
if one profession quarrel with Another, and deny mutuality:
cs crd n1 n1 p-acp j-jn, cc vvi n1:
(115) part (DIV2)
1084
Page 96
8998
the head refusing to giue guidance, the eyes their sight, the feete to walke, the hands to worke;
the head refusing to give guidance, the eyes their sighed, the feet to walk, the hands to work;
dt n1 vvg pc-acp vvi n1, dt n2 po32 n1, dt n2 pc-acp vvi, dt n2 pc-acp vvi;
(115) part (DIV2)
1084
Page 96
8999
the body of that Citie dissolues. The dissolution of cities and townes, must needs ruin the Kingdome.
the body of that city dissolves. The dissolution of cities and Towns, must needs ruin the Kingdom.
dt n1 pp-f d n1 vvz. dt n1 pp-f n2 cc n2, vmb av vvi dt n1.
(115) part (DIV2)
1084
Page 96
9000
When the members fell out with the stomach, that it deuoured all, and tooke noe paines;
When the members fell out with the stomach, that it devoured all, and took Noah pains;
c-crq dt n2 vvd av p-acp dt n1, cst pn31 vvn av-d, cc vvd zz n2;
(115) part (DIV2)
1084
Page 97
9001
hereon the eye would not see for it, nor the hand worke for it, nor the foote walke for it, &c. so the stomach wanting meate, the eyes, hands, feet,
hereon the eye would not see for it, nor the hand work for it, nor the foot walk for it, etc. so the stomach wanting meat, the eyes, hands, feet,
av dt n1 vmd xx vvi p-acp pn31, ccx dt n1 vvb p-acp pn31, ccx dt n1 vvb p-acp pn31, av av dt n1 vvg n1, dt n2, n2, n2,
(115) part (DIV2)
1084
Page 97
9002
and all members faint and languish. Tributes & subsidies are but the dues and duties of the members to the Prince;
and all members faint and languish. Tributes & subsidies Are but the dues and duties of the members to the Prince;
cc d n2 j cc vvi. n2 cc n2 vbr p-acp dt n2-jn cc n2 pp-f dt n2 p-acp dt n1;
(115) part (DIV2)
1084
Page 97
9003
who, as the stomach, returnes all to their welfare and benefite. Dissention in religion doth no lesse hurt, doth more. It diuides a house.
who, as the stomach, returns all to their welfare and benefit. Dissension in Religion does no less hurt, does more. It divides a house.
r-crq, c-acp dt n1, n2 d p-acp po32 n1 cc n1. n1 p-acp n1 vdz av-dx av-dc vvn, vdz n1. pn31 vvz dt n1.
(115) part (DIV2)
1084
Page 97
9004
Here. Ver. 52. Fiue in one house shall be diuided: two against three, and three against two.
Here. Ver. 52. Fiue in one house shall be divided: two against three, and three against two.
av. np1 crd crd p-acp crd n1 vmb vbi vvn: crd p-acp crd, cc crd p-acp crd.
(115) part (DIV2)
1085
Page 97
9005
And Math. 10. A mans foes shall be they of his owne household. It diuidesa citie.
And Math. 10. A men foes shall be they of his own household. It diuidesa City.
cc np1 crd dt ng1 n2 vmb vbi pns32 pp-f po31 d n1. pn31 fw-la n1.
(115) part (DIV2)
1085
Page 97
9006
How many cities haue beene destroyed by their owne mutinous distractions, whome forraigne inuasions could not subdue! It diuides a Kingdome;
How many cities have been destroyed by their own mutinous distractions, whom foreign invasions could not subdue! It divides a Kingdom;
c-crq d n2 vhb vbn vvn p-acp po32 d j n2, r-crq j n2 vmd xx vvi! pn31 vvz dt n1;
(115) part (DIV2)
1085
Page 97
9007
whereof Fraunce hath long beene a bleeding witnesse: neither hath England beene insensible.
whereof France hath long been a bleeding witness: neither hath England been insensible.
c-crq np1 vhz av-j vbn dt j-vvg n1: d vhz np1 vbn j.
(115) part (DIV2)
1085
Page 97
9008
Ac velut in magno populo, cùm saepe coorta est Seditio, saeuit { que } animis ignobile vulgus:
Ac velut in magno populo, cùm saepe coorta est Seditio, saeuit { que } animis ignobile vulgus:
fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la { fw-fr } fw-la j fw-la:
(115) part (DIV2)
1085
Page 97
9009
Iám { que } faces & saxa volant, furor arma ministrat. It ouerthrowes propinquitie: the mutuall succour of lending, borrowing, giuing, relieuing is lost. Iám { que } faces & Rock volant, Furor arma ministrate. It overthrows propinquity: the mutual succour of lending, borrowing, giving, relieving is lost.
fw-la { fw-fr } n2 cc fw-la fw-fr, fw-la fw-la n1. pn31 vvz n1: dt j n1 pp-f vvg, vvg, vvg, vvg vbz vvn.
(115) part (DIV2)
1085
Page 97
9010
Yea it ouerturnes Nature it selfe, setting children at variance against their owne parents. There are three very neare; Superiour, equall, inferiour; Parent, wife, children:
Yea it overturns Nature it self, setting children At variance against their own Parents. There Are three very near; Superior, equal, inferior; Parent, wife, children:
uh pn31 vvz n1 pn31 n1, vvg n2 p-acp n1 p-acp po32 d n2. pc-acp vbr crd av av-j; j-jn, j-jn, j-jn; n1, n1, n2:
(115) part (DIV2)
1086
Page 97
9011
yet we must separate from them, rather then from Iesus Christ. Yea it is enough to extirpate all; Regem, legem, gr• … gem; Prince, law and people. yet we must separate from them, rather then from Iesus christ. Yea it is enough to extirpate all; Regem, legem, gr• … gem; Prince, law and people.
av pns12 vmb vvi p-acp pno32, av-c cs p-acp np1 np1. uh pn31 vbz av-d pc-acp vvi d; fw-la, fw-la, n1 … n1; n1, n1 cc n1.
(115) part (DIV2)
1086
Page 97
9012
No wonder then, if the busie deuill seekes so studiously to kindle this fire! So Eusebius obserues;
No wonder then, if the busy Devil seeks so studiously to kindle this fire! So Eusebius observes;
dx n1 av, cs dt j n1 vvz av av-j pc-acp vvi d n1! av np1 vvz;
(115) part (DIV2)
1086
Page 97
9013
The subtle Serpent, when persecutions gaue the Church breathing space, began to vexe her with her owne diuisions.
The subtle Serpent, when persecutions gave the Church breathing Molle, began to vex her with her own divisions.
dt j n1, c-crq n2 vvd dt n1 vvg n1, vvd pc-acp vvi pno31 p-acp po31 d n2.
(115) part (DIV2)
1086
Page 97
9014
The Fewell. Whereon this fire workes, is the good Profession of the godly. So the rulers against Daniell in causa Dei sui: because of his Religion.
The Fuel. Whereon this fire works, is the good Profession of the godly. So the Rulers against Daniell in causa Dei sui: Because of his Religion.
dt n1. c-crq d n1 n2, vbz dt j n1 pp-f dt j. np1 dt n2 p-acp np1 p-acp fw-la fw-la fw-la: c-acp pp-f po31 n1.
(116) part (DIV2)
1086
Page 97
9015
Psal. 59. The mightie are gathered against me, not for my transgression, nor for my sin, O Lord.
Psalm 59. The mighty Are gathered against me, not for my Transgression, nor for my since, Oh Lord.
np1 crd dt j vbr vvn p-acp pno11, xx p-acp po11 n1, ccx p-acp po11 n1, uh n1.
(116) part (DIV2)
1087
Page 98
9016
They persecuted vs, not because they find euill in vs, but because they cannot find euill in vs. They runne and prepare themselues against me, without my fault.
They persecuted us, not Because they find evil in us, but Because they cannot find evil in us They run and prepare themselves against me, without my fault.
pns32 vvn pno12, xx c-acp pns32 vvb j-jn p-acp pno12, cc-acp c-acp pns32 vmbx vvi j-jn p-acp pno12 pns32 vvb cc vvi px32 p-acp pno11, p-acp po11 n1.
(116) part (DIV2)
1087
Page 98
9017
Without fault? it is fault enough in their iudgement, because we serue the Lord.
Without fault? it is fault enough in their judgement, Because we serve the Lord.
p-acp n1? pn31 vbz n1 av-d p-acp po32 n1, c-acp pns12 vvb dt n1.
(116) part (DIV2)
1087
Page 98
9018
They speake euill of vs, because we runne not with them to the same excesse of riot. They speak evil of us, Because we run not with them to the same excess of riot.
pns32 vvb j-jn pp-f pno12, c-acp pns12 vvb xx p-acp pno32 p-acp dt d n1 pp-f n1.
(116) part (DIV2)
1087
Page 98
9019
If we will not communicate with their vicious customes, we shall participate of their raging cruelties.
If we will not communicate with their vicious customs, we shall participate of their raging cruelties.
cs pns12 vmb xx vvi p-acp po32 j n2, pns12 vmb vvi pp-f po32 j-vvg n2.
(116) part (DIV2)
1087
Page 98
9020
Against Israel, yea because it is Israel, doe they consult: Come let vs cut off them from being a Nation:
Against Israel, yea Because it is Israel, do they consult: Come let us Cut off them from being a nation:
p-acp np1, uh c-acp pn31 vbz np1, vdb pns32 vvi: vvb vvb pno12 vvi p-acp pno32 p-acp vbg dt n1:
(116) part (DIV2)
1087
Page 98
9021
that the name of Israell may bee no more in remembrance. For this cause was the Babilonian fire kindled against those three seruants of God;that the name of Israel may be no more in remembrance. For this cause was the Babylonian fire kindled against those three Servants of God;
cst dt n1 pp-f np1 vmb vbi dx dc p-acp n1. p-acp d n1 vbds dt jp n1 vvn p-acp d crd n2 pp-f np1;
(116) part (DIV2)
1087
Page 98
9022
and the same cause moued mysticall Babylon to burne our Martyrs in England. If they would haue turned to Idols and Images, the fire hadde beene put out.
and the same cause moved mystical Babylon to burn our Martyrs in England. If they would have turned to Idols and Images, the fire had been put out.
cc dt d n1 vvd j np1 pc-acp vvi po12 n2 p-acp np1. cs pns32 vmd vhi vvn p-acp n2 cc n2, dt n1 vhd vbn vvn av.
(116) part (DIV2)
1087
Page 98
9023
We would not, could not yeeld to their superstitions, therefore the Fire burned. But that which is the occasion of euill, cannot be perfectly good.
We would not, could not yield to their superstitions, Therefore the Fire burned. But that which is the occasion of evil, cannot be perfectly good.
pns12 vmd xx, vmd xx vvi p-acp po32 n2, av dt n1 vvn. p-acp cst r-crq vbz dt n1 pp-f n-jn, vmbx vbi av-j j.
(116) part (DIV2)
1087
Page 98
9024
Indeed that simplie and of it selfe causeth euill, is euill it selfe.
Indeed that simply and of it self Causes evil, is evil it self.
np1 cst av-j cc a-acp pn31 n1 vvz j-jn, vbz j-jn pn31 n1.
(116) part (DIV2)
1088
Page 98
9025
But that may be good, which indirectly and by consequence, in mans corrupt nature occasioneth it.
But that may be good, which indirectly and by consequence, in men corrupt nature occasioneth it.
p-acp d vmb vbi j, r-crq av-j cc p-acp n1, p-acp ng1 j n1 vvz pn31.
(116) part (DIV2)
1088
Page 98
9026
The Gospell, and integritie of professing it, is not the efficient but accidentall cause; or rather properly no cause, but an occasion of this feud.
The Gospel, and integrity of professing it, is not the efficient but accidental cause; or rather properly no cause, but an occasion of this feud.
dt n1, cc n1 pp-f vvg pn31, vbz xx dt j p-acp j n1; cc av-c av-j dx n1, cc-acp dt n1 pp-f d n1.
(116) part (DIV2)
1088
Page 98
9027
The bright Sun, shining on mudde and filth, is said to cause stench:
The bright Sun, shining on mud and filth, is said to cause stench:
dt j n1, vvg p-acp n1 cc n1, vbz vvn pc-acp vvi n1:
(116) part (DIV2)
1088
Page 98
9028
yet is not the Sun the true cause, but the former putrefaction of the subiect reflected on,
yet is not the Sun the true cause, but the former putrefaction of the Subject reflected on,
av vbz xx dt n1 dt j n1, cc-acp dt j n1 pp-f dt n-jn vvn a-acp,
(116) part (DIV2)
1088
Page 98
9029
when a corrupt vapour comes into the firie region, it is soone enflamed.
when a corrupt vapour comes into the firy region, it is soon inflamed.
c-crq dt j n1 vvz p-acp dt j n1, pn31 vbz av vvn.
(116) part (DIV2)
1088
Page 98
9030
Their rancorous filth had lyne quiet, as mucke in a dunghill, had not the Sun of the Gospell, shone on it,
Their rancorous filth had line quiet, as muck in a dunghill, had not the Sun of the Gospel, shone on it,
po32 j n1 vhd n1 n-jn, c-acp n1 p-acp dt n1, vhd xx dt n1 pp-f dt n1, vvd p-acp pn31,
(116) part (DIV2)
1088
Page 98
9031
and stirred it, now howsoeuer the Gospell is not the direct cause of this, yet surely the occasion.
and stirred it, now howsoever the Gospel is not the Direct cause of this, yet surely the occasion.
cc vvd pn31, av c-acp dt n1 vbz xx dt j n1 pp-f d, av av-j dt n1.
(116) part (DIV2)
1088
Page 98
9032
For Athens is quiet enough till Paul comes: and till Christ is borne, Ierusalem is husht in peace.
For Athens is quiet enough till Paul comes: and till christ is born, Ierusalem is hushed in peace.
p-acp np1 vbz j-jn av-d c-acp np1 vvz: cc c-acp np1 vbz vvn, np1 vbz vvn p-acp n1.
(116) part (DIV2)
1088
Page 98
9033
Many parishes sticke not to say, we had rest and securitie enough before:
Many Parishes stick not to say, we had rest and security enough before:
av-d n2 vvb xx pc-acp vvi, pns12 vhd n1 cc n1 av-d p-acp:
(116) part (DIV2)
1088
Page 98
9034
but now since preaching came in, and the Pulpets haue beene warmed, there is nothing but disturbation and vnquietnes.
but now since preaching Come in, and the Pulpits have been warmed, there is nothing but disturbation and unquietness.
cc-acp av p-acp vvg vvd p-acp, cc dt n2 vhb vbn vvn, pc-acp vbz pix p-acp n1 cc n1.
(116) part (DIV2)
1088
Page 99
9035
How else could this Text be true, that Christ came to send fire on the earth? The deluge of sinne was vniuersall,
How Else could this Text be true, that christ Come to send fire on the earth? The deluge of sin was universal,
uh-crq av vmd d n1 vbi j, cst np1 vvd pc-acp vvi n1 p-acp dt n1? dt n1 pp-f n1 vbds j,
(116) part (DIV2)
1088
Page 99
9036
and the waters of iniquitie stood vntroubled, and all was a Mare mortuum: but when Christ puts fire to this water, no maruell if they wrastle.
and the waters of iniquity stood untroubled, and all was a Mare mortuum: but when christ puts fire to this water, no marvel if they wrestle.
cc dt n2 pp-f n1 vvd j, cc d vbds dt fw-la fw-la: cc-acp c-crq np1 vvz n1 p-acp d n1, dx n1 cs pns32 vvi.
(116) part (DIV2)
1088
Page 99
9037
The deuill stirres not till God rowse him; as the wild boare sleepes till he bee hunted.
The Devil stirs not till God rouse him; as the wild boar sleeps till he be hunted.
dt n1 n2 xx p-acp np1 vvi pno31; c-acp dt j n1 vvz c-acp pns31 vbb vvn.
(116) part (DIV2)
1088
Page 99
9038
Let darknesse couer mens impieties, and their slumber is vnmolested: produce them to the light and they cannot endure it.
Let darkness cover men's impieties, and their slumber is unmolested: produce them to the Light and they cannot endure it.
vvb n1 vvi ng2 n2, cc po32 n1 vbz vvn: vvb pno32 p-acp dt n1 cc pns32 vmbx vvi pn31.
(116) part (DIV2)
1088
Page 99
9039
The vlcerous side full of dead flesh, feeles not till you touch the quicke. But let Elias tell Ahab of his Idolatries, Iohn Baptist Herod of his lusts;
The ulcerous side full of dead Flesh, feels not till you touch the quick. But let Elias tell Ahab of his Idolatries, John Baptist Herod of his Lustiest;
dt j n1 j pp-f j n1, vvz xx c-acp pn22 vvb dt j. cc-acp vvb np1 vvb np1 pp-f po31 n2, np1 np1 np1 pp-f po31 n2;
(116) part (DIV2)
1088
Page 99
9040
and then, Thou art mine enemie. The vngodly may pretend other causes, but this is the true one.
and then, Thou art mine enemy. The ungodly may pretend other Causes, but this is the true one.
cc av, pns21 vb2r po11 n1. dt j vmb vvi j-jn n2, cc-acp d vbz dt j pi.
(116) part (DIV2)
1088
Page 99
9041
The Pope refused to confirme an Archbishop elect, when no insufficiencie could be found against him, onely because of his age:
The Pope refused to confirm an Archbishop elect, when no insufficiency could be found against him, only Because of his age:
dt n1 vvd pc-acp vvi dt n1 vvb, c-crq dx n1 vmd vbi vvn p-acp pno31, av-j c-acp pp-f po31 n1:
(116) part (DIV2)
1088
Page 99
9042
not considering, that himselfe being older did manage a greater place.
not considering, that himself being older did manage a greater place.
xx vvg, cst px31 vbg jc vdd vvi dt jc n1.
(116) part (DIV2)
1088
Page 99
9043
But if the Archbishop was able to trauell to Rome and backe againe to England, sure he was able to haue sate in the Chaire of Canturbury. Age was the exception;
But if the Archbishop was able to travel to Room and back again to England, sure he was able to have sat in the Chair of Canterbury. Age was the exception;
p-acp cs dt n1 vbds j pc-acp vvi p-acp vvb cc av av p-acp np1, av-j pns31 vbds j pc-acp vhi vvn p-acp dt n1 pp-f np1. n1 vbds dt n1;
(116) part (DIV2)
1088
Page 99
9044
but the truth was the Archbishops honestie;
but the truth was the Archbishop's honesty;
cc-acp dt n1 vbds dt ng1 n1;
(116) part (DIV2)
1088
Page 99
9045
that he carried not with him to Rome a golden bottle to quench the Popes thirsty soule:
that he carried not with him to Room a golden Bottle to quench the Popes thirsty soul:
cst pns31 vvd xx p-acp pno31 p-acp vvb dt j n1 pc-acp vvi dt ng1 j n1:
(116) part (DIV2)
1088
Page 99
9046
as many others d•d, who returned home with as much wit as they went forth, but not with so much money.
as many Others d•d, who returned home with as much wit as they went forth, but not with so much money.
c-acp d ng1-jn n1, r-crq vvd av-an p-acp c-acp d n1 c-acp pns32 vvd av, cc-acp xx p-acp av d n1.
(116) part (DIV2)
1088
Page 99
9047
Such was the Popes pretense against Reimundus the good Earle of Tholouse, that hee was an Hereticke:
Such was the Popes pretense against Reimundus the good Earl of Toulouse, that he was an Heretic:
d vbds dt ng1 n1 p-acp np1 dt j n1 pp-f np1, cst pns31 vbds dt n1:
(116) part (DIV2)
1088
Page 99
9048
but when his iust purgation and iustifying of himselfe would not pacifie his vnmercifull Holinesse; nor get peaceable possession of his owne lands:
but when his just purgation and justifying of himself would not pacify his unmerciful Holiness; nor get peaceable possession of his own Lands:
cc-acp c-crq po31 j n1 cc vvg pp-f px31 vmd xx vvi po31 j n1; ccx vvb j n1 pp-f po31 d n2:
(116) part (DIV2)
1088
Page 99
9049
it was euident to all eyes, that the Popes desire was not so much to haue the Earle part from his Heresie, as from his Heritage.
it was evident to all eyes, that the Popes desire was not so much to have the Earl part from his Heresy, as from his Heritage.
pn31 vbds j p-acp d n2, cst dt ng1 n1 vbds xx av av-d pc-acp vhi dt n1 n1 p-acp po31 n1, c-acp p-acp po31 n1.
(116) part (DIV2)
1088
Page 99
9050
Persecutors plead castigation of errours, but they meane subersion of truth. But great peace is prophecied to the Gospell.
Persecutors plead castigation of errors, but they mean subersion of truth. But great peace is prophesied to the Gospel.
n2 vvb n1 pp-f n2, cc-acp pns32 vvb n1 pp-f n1. p-acp j n1 vbz vvn p-acp dt n1.
(116) part (DIV2)
1088
Page 99
9051
Esa. 11. The Wolfe shall dwell with the Lambe; Isaiah 11. The Wolf shall dwell with the Lamb;
np1 crd dt n1 vmb vvi p-acp dt n1;
(116) part (DIV2)
1089
Page 100
9052
and the Leopard lye quietly by the kidde &c. And Mica• …. 4. They shall beate their swords, into plowshares,
and the Leopard lie quietly by the kid etc. And Mica• …. 4. They shall beat their swords, into ploughshares,
cc dt n1 vvb av-jn p-acp dt n1 av cc np1 …. crd pns32 vmb vvi po32 n2, p-acp n2,
(116) part (DIV2)
1089
Page 100
9053
and their speares into pr• … ing hookes: nation shall not lift vp a sword against nation,
and their spears into pr• … ing hooks: Nation shall not lift up a sword against Nation,
cc po32 n2 p-acp n1 … zz n2: n1 vmb xx vvi a-acp dt n1 p-acp n1,
(116) part (DIV2)
1089
Page 100
9054
neither shall they learne warre any more. neither shall they Learn war any more.
dx vmb pns32 vvi n1 d dc.
(116) part (DIV2)
1089
Page 100
9055
I answere, God will either restraine the furie of these sauage beasts, and turne Esaus threats into mildnes when hee meets Iacob. Hee that sittes in heauen laughes at their combinings.
I answer, God will either restrain the fury of these savage beasts, and turn Esaus Treats into mildness when he meets Iacob. He that sits in heaven laughs At their combinings.
pns11 vvb, np1 vmb av-d vvi dt n1 pp-f d j-jn n2, cc vvi npg1 vvz p-acp n1 c-crq pns31 vvz np1. pns31 cst vvz p-acp n1 vvz p-acp po32 n2.
(116) part (DIV2)
1089
Page 100
9056
Or many Tyrants shall be conuerted to the faith of Christ;
Or many Tyrants shall be converted to the faith of christ;
cc d n2 vmb vbi vvn p-acp dt n1 pp-f np1;
(116) part (DIV2)
1089
Page 100
9057
subiecting their Crownes, and laying downe their Scepters at the feete of the Lambe. Or it may intend that outward vniuersall peace which was through all the world,
subjecting their Crowns, and laying down their Sceptres At the feet of the Lamb. Or it may intend that outward universal peace which was through all the world,
vvg po32 n2, cc vvg a-acp po32 n2 p-acp dt n2 pp-f dt n1. cc pn31 vmb vvi d j j n1 r-crq vbds p-acp d dt n1,
(116) part (DIV2)
1089
Page 100
9058
when Christ was borne in the dayes of Augustus. But most specially that peace of conscience,
when christ was born in the days of Augustus. But most specially that peace of conscience,
c-crq np1 vbds vvn p-acp dt n2 pp-f np1. p-acp ds av-j cst n1 pp-f n1,
(116) part (DIV2)
1089
Page 100
9059
and Communion which shall be among the Saints;
and Communion which shall be among the Saints;
cc n1 r-crq vmb vbi p-acp dt n2;
(116) part (DIV2)
1089
Page 100
9060
who shall lay aside all querelous differences, and be made one by the bloud of Iesus.
who shall lay aside all querulous differences, and be made one by the blood of Iesus.
r-crq vmb vvi av d j n2, cc vbi vvn pi p-acp dt n1 pp-f np1.
(116) part (DIV2)
1089
Page 100
9061
But when the Gospell came to vs in Queene Elizabeths dayes of so blessed memorie, we also had much peace.
But when the Gospel Come to us in Queen Elizabeths days of so blessed memory, we also had much peace.
cc-acp c-crq dt n1 vvd p-acp pno12 p-acp n1 npg1 n2 pp-f av j-vvn n1, pns12 av vhd d n1.
(116) part (DIV2)
1090
Page 100
9062
We had with Gloria in excelsis Deo, sung also Pax in terris. The iron gates of warre were shut vp;
We had with Gloria in Excelsis God, sung also Pax in terris. The iron gates of war were shut up;
pns12 vhd p-acp fw-la p-acp fw-la fw-la, vvn av n1 p-acp fw-la. dt n1 n2 pp-f n1 vbdr vvn a-acp;
(116) part (DIV2)
1090
Page 100
9063
and the long tossed Arke of our Church had an Oliue branch of flourishing peace bestowed on it.
and the long tossed Ark of our Church had an Olive branch of flourishing peace bestowed on it.
cc dt av-j vvn n1 pp-f po12 n1 vhd dt n1 n1 pp-f j-vvg n1 vvn p-acp pn31.
(116) part (DIV2)
1090
Page 100
9064
The fury of an Aduersary was not knowne; but Righteousnes and peace kissed each other. Yet was not this peace without great Fires.
The fury of an Adversary was not known; but Righteousness and peace kissed each other. Yet was not this peace without great Fires.
dt n1 pp-f dt n1 vbds xx vvn; cc-acp n1 cc n1 vvd d n-jn. av vbds xx d n1 p-acp j n2.
(116) part (DIV2)
1090
Page 100
9065
1. There was a great fire of Anabaptisme; a grosse, peruerse, and sottish sect, that hadde washed off their Font-water, as vncleane:
1. There was a great fire of Anabaptism; a gross, perverse, and sottish sect, that had washed off their Font-water, as unclean:
crd pc-acp vbds dt j n1 pp-f n1; dt j, j, cc j n1, cst vhd vvn a-acp po32 n1, c-acp j:
(116) part (DIV2)
1091
Page 100
9066
and thought it not enough to run out of Babylon, vnlesse they ranne also out of themselues, out of their wittes.
and Thought it not enough to run out of Babylon, unless they ran also out of themselves, out of their wits.
cc vvd pn31 xx av-d pc-acp vvi av pp-f np1, cs pns32 vvd av av pp-f px32, av pp-f po32 n2.
(116) part (DIV2)
1091
Page 100
9067
This combustion could not be well quenched; onely we were happily rid of it by the shifting ground.
This combustion could not be well quenched; only we were happily rid of it by the shifting ground.
d n1 vmd xx vbi av vvn; av-j pns12 vbdr av-j vvn pp-f pn31 p-acp dt j-vvg n1.
(116) part (DIV2)
1091
Page 100
9068
For when the flames were suppressed in England, they burst out beyond Sea.
For when the flames were suppressed in England, they burst out beyond Sea.
p-acp c-crq dt n2 vbdr vvn p-acp np1, pns32 vvd av p-acp n1
(116) part (DIV2)
1091
Page 100
9069
2. There was a great fire of Brownisme; an Ignis fatuus, fastning on abundance of crude and squalid matter, could not easily be extinguished.
2. There was a great fire of Brownism; an Ignis fatuus, fastening on abundance of crude and squalid matter, could not Easily be extinguished.
crd pc-acp vbds dt j n1 pp-f n1; dt fw-la fw-la, vvg p-acp n1 pp-f j cc j n1, vmd xx av-j vbi vvn.
(116) part (DIV2)
1092
Page 101
9070
It was blowne vp with the Bellowes of pride; and because it might not haue the owne swinge, it fell to direct rayling.
It was blown up with the Bellows of pride; and Because it might not have the own swinge, it fell to Direct railing.
pn31 vbds vvn a-acp p-acp dt n2 pp-f n1; cc c-acp pn31 vmd xx vhi dt d n1, pn31 vvd pc-acp vvi vvg.
(116) part (DIV2)
1092
Page 101
9071
They say the Church of England may be their mother, but is none of Gods wife:
They say the Church of England may be their mother, but is none of God's wife:
pns32 vvb dt n1 pp-f np1 vmb vbi po32 n1, cc-acp vbz pix pp-f npg1 n1:
(116) part (DIV2)
1092
Page 101
9072
why doe they not call her plaine Whore? For such is a mother that hath children; and no husband.
why do they not call her plain Whore? For such is a mother that hath children; and no husband.
c-crq vdb pns32 xx vvi po31 j n1? p-acp d vbz dt n1 cst vhz n2; cc dx n1.
(116) part (DIV2)
1092
Page 101
9073
But these the whiles are braue Sons, who care not to proue themselues bastards, that their mother may be noted for an Harlot.
But these the while Are brave Sons, who care not to prove themselves bastards, that their mother may be noted for an Harlot.
p-acp d dt n2 vbr j n2, r-crq vvb xx pc-acp vvi px32 n2, cst po32 n1 vmb vbi vvn p-acp dt n1.
(116) part (DIV2)
1092
Page 101
9074
But the shame be their owne, Integritie hers; who hath not defiled her bed, though they haue shamed her wombe.
But the shame be their own, Integrity hers; who hath not defiled her Bed, though they have shamed her womb.
p-acp dt n1 vbb po32 d, n1 png31; r-crq vhz xx vvn po31 n1, cs pns32 vhb vvn po31 n1.
(116) part (DIV2)
1092
Page 101
9075
But whiles they call her Saint Iohns Beast in the Reuelation; let them beware, least they proue themselues Saint Pauls Beast;
But while they call her Saint Iohns Beast in the Revelation; let them beware, lest they prove themselves Faint Paul's Beast;
p-acp cs pns32 vvb po31 n1 npg1 n1 p-acp dt n1; vvb pno32 vvi, cs pns32 vvb px32 j npg1 n1;
(116) part (DIV2)
1092
Page 101
9076
to the Phil. chap. 3. ver. 2. Dogs. Surely God neuer will leaue peaceable spirits in England, to go dwell with railers at Amsterdam.
to the Philip chap. 3. ver. 2. Dogs. Surely God never will leave peaceable spirits in England, to go dwell with railers At Amsterdam.
p-acp dt np1 n1 crd fw-la. crd n2. np1 np1 av-x vmb vvi j n2 p-acp np1, pc-acp vvi vvi p-acp n2 p-acp np1.
(116) part (DIV2)
1092
Page 101
9077
3. There was a raging fire of the Papists;
3. There was a raging fire of the Papists;
crd pc-acp vbds dt j-vvg vvb pp-f dt njp2;
(116) part (DIV2)
1093
Page 101
9078
who to mainetaine their spirituall fire of superstition, made vse of materiall fireto set a whole land in combustion.
who to maintain their spiritual fire of Superstition, made use of material fireto Set a Whole land in combustion.
r-crq pc-acp vvi po32 j n1 pp-f n1, vvd n1 pp-f j-jn av vvd dt j-jn n1 p-acp n1.
(116) part (DIV2)
1093
Page 101
9079
How vnspeakeable were their treasons agaynst that gratious Princesse:
How unspeakable were their treasons against that gracious Princess:
q-crq j vbdr po32 n2 p-acp d j n1:
(116) part (DIV2)
1093
Page 101
9080
which yet if we gather vp into one volume, we shall find their last equalling all;
which yet if we gather up into one volume, we shall find their last equalling all;
r-crq av cs pns12 vvb a-acp p-acp crd n1, pns12 vmb vvi po32 ord vvg d;
(116) part (DIV2)
1093
Page 101
9081
which should haue beene a fire, a fire indeede; such a one as hell it selfe could onely belch out.
which should have been a fire, a fire indeed; such a one as hell it self could only belch out.
r-crq vmd vhi vbn dt n1, dt n1 av; d dt pi p-acp n1 pn31 n1 vmd av-j vvi av.
(116) part (DIV2)
1093
Page 101
9082
But blesse we our God, that with sweete showres of mercie rayned it out.
But bless we our God, that with sweet showers of mercy rained it out.
cc-acp vvb pns12 po12 n1, cst p-acp j n2 pp-f n1 vvn pn31 av.
(116) part (DIV2)
1093
Page 101
9083
These fires haue beene kindled in a Land of peace, though many teares haue beene showred vpon them,
These fires have been kindled in a Land of peace, though many tears have been showered upon them,
d n2 vhb vbn vvn p-acp dt n1 pp-f n1, cs d n2 vhb vbn vvn p-acp pno32,
(116) part (DIV2)
1094
Page 101
9085
Yea, and will be still, so long as that crowne-shorn generation can transport their burning quils into England;
Yea, and will be still, so long as that crown-shorn generation can transport their burning quils into England;
uh, cc vmb vbi av, av av-j c-acp d j n1 vmb vvi po32 j-vvg n2 p-acp np1;
(116) part (DIV2)
1094
Page 101
9086
and their great Antichrist, the Successor not of Peter, but of Romulus, sits on that fierie Chaire.
and their great Antichrist, the Successor not of Peter, but of Romulus, sits on that fiery Chair.
cc po32 j np1, dt n1 xx pp-f np1, p-acp pp-f np1, vvz p-acp d j n1.
(116) part (DIV2)
1094
Page 101
9087
So long as hee is suffered to tyranize ouer nations, to depose Kings, and dispose Kingdomes:
So long as he is suffered to tyrannise over Nations, to depose Kings, and dispose Kingdoms:
av av-j c-acp pns31 vbz vvn pc-acp vvi p-acp n2, pc-acp vvi n2, cc vvi n2:
(116) part (DIV2)
1094
Page 101
9088
who praies Peter and Paule, (as if they neuer had taught subiects to obey their Soueraignes) to eradicat and cast out an Emperour from his royaltie.
who prays Peter and Paul, (as if they never had taught Subjects to obey their Sovereigns) to eradicat and cast out an Emperor from his royalty.
r-crq vvz np1 cc np1, (c-acp cs pns32 av-x vhd vvn n2-jn pc-acp vvi po32 n2-jn) p-acp fw-la cc vvi av dt n1 p-acp po31 n1.
(116) part (DIV2)
1094
Page 102
9089
Whereupon he conferred the Empire vpon Rodolphus, with this blasphemous verse. Petra dedit Petro, Petrus diadem• … Rodolpho.
Whereupon he conferred the Empire upon Rudolph, with this blasphemous verse. Petra dedit Peter, Peter diadem• … Rodolpho.
c-crq pns31 vvd dt n1 p-acp np1, p-acp d j n1. np1 fw-la np1, np1 n1 … np1.
(116) part (DIV2)
1094
Page 102
9090
All Kingdomes were to Peter giuen by Christ: And Peter may dispose them as he list.
All Kingdoms were to Peter given by christ: And Peter may dispose them as he list.
d n2 vbdr p-acp np1 vvn p-acp np1: cc np1 vmb vvi pno32 c-acp pns31 vvb.
(116) part (DIV2)
1094
Page 102
9091
But as Cardinall Benno affirmes, that when this Hildebrand would needs solmnly excommunicate the Em perour, his Chayre burst in pieces, being but newly made of suff• … cient tymber:
But as Cardinal Benno affirms, that when this Hildebrand would needs solemnly excommunicate the Em perour, his Chair burst in Pieces, being but newly made of suff• … cient timber:
cc-acp p-acp n1 np1 vvz, cst c-crq d np1 vmd av av-j vvi dt np1 n1, po31 n1 vvd p-acp n2, vbg p-acp av-j vvn pp-f n1 … j-jn n1:
(116) part (DIV2)
1095
Page 102
9092
so if it were throughly broken to fitters neuer (like Iericho) to be rebuilded then (and not till then) Princes may raigne in peace.
so if it were thoroughly broken to fitters never (like Jericho) to be rebuilded then (and not till then) Princes may Reign in peace.
av cs pn31 vbdr av-j vvn p-acp n2 av (av-j np1) pc-acp vbi vvn av (cc xx c-acp av) n2 vmb vvi p-acp n1.
(116) part (DIV2)
1095
Page 102
9093
From all this we may obserue. 1. That this fire was kindled in Christs time, and hath burned euer since.
From all this we may observe. 1. That this fire was kindled in Christ time, and hath burned ever since.
p-acp d d pns12 vmb vvi. crd cst d n1 vbds vvn p-acp npg1 n1, cc vhz vvn av a-acp.
(116) part (DIV2)
1095
Page 102
9094
For if this rage stroke at the head, it will not fauour the members.
For if this rage stroke At the head, it will not favour the members.
p-acp cs d n1 n1 p-acp dt n1, pn31 vmb xx vvi dt n2.
(116) part (DIV2)
1096
Page 102
9095
If the sawcie Deuill durst meddle and incounter with the Captaine, he will not feare to set vpon a meane souldiour.
If the saucy devil durst meddle and encounter with the Captain, he will not Fear to Set upon a mean soldier.
cs dt j n1 vvd vvi cc vvi p-acp dt n1, pns31 vmb xx vvi pc-acp vvi p-acp dt j n1.
(116) part (DIV2)
1096
Page 102
9096
Remember, sayth Christ the word that I sayd vnto you, The seruant is not greater then the Lord: remember, say christ the word that I said unto you, The servant is not greater then the Lord:
vvb, vvz np1 dt n1 cst pns11 vvd p-acp pn22, dt n1 vbz xx jc cs dt n1:
(116) part (DIV2)
1096
Page 102
9097
if they haue persecuted me, they will also persecute you. We cannot expect that immunitie, which our Sauiour neuer found. if they have persecuted me, they will also persecute you. We cannot expect that immunity, which our Saviour never found.
cs pns32 vhb vvn pno11, pns32 vmb av vvi pn22. pns12 vmbx vvi d n1, r-crq po12 n1 av-x vvn.
(116) part (DIV2)
1096
Page 102
9098
In the securest and most quiet state of the Church we haue found this: that sedition hath trode on the heeles of peace;
In the securest and most quiet state of the Church we have found this: that sedition hath trodden on the heals of peace;
p-acp dt js cc av-ds j-jn n1 pp-f dt n1 pns12 vhb vvn d: cst n1 vhz vvn p-acp dt n2 pp-f n1;
(116) part (DIV2)
1096
Page 102
9099
and persecution beene borne into the world, with the feete forward for hast.
and persecution been born into the world, with the feet forward for haste.
cc n1 vbn vvn p-acp dt n1, p-acp dt n2 av-j p-acp n1.
(116) part (DIV2)
1096
Page 102
9100
2. That the godly must maintaine this fire; for there must be in them no deficiencie of fewell.
2. That the godly must maintain this fire; for there must be in them no deficiency of fuel.
crd cst dt j vmb vvi d n1; p-acp a-acp vmb vbi p-acp pno32 dx n1 pp-f n1.
(116) part (DIV2)
1097
Page 102
9101
They must hold fast integritie, though this be the matter whereuppon this fire workes. No peace must be had with them, that haue no peace with God:
They must hold fast integrity, though this be the matter whereupon this fire works. No peace must be had with them, that have no peace with God:
pns32 vmb vvi av-j n1, cs d vbb dt n1 c-crq d n1 n2. dx n1 vmb vbi vhn p-acp pno32, cst vhb dx n1 p-acp np1:
(116) part (DIV2)
1097
Page 102
9102
I deny not peace in ciuill affaires, but in conforming our manners to theirs. For righteousnesse must not yeeld to iniquitie:
I deny not peace in civil affairs, but in conforming our manners to theirs. For righteousness must not yield to iniquity:
pns11 vvb xx n1 p-acp j n2, cc-acp p-acp vvg po12 n2 pc-acp png32. p-acp n1 vmb xx vvi p-acp n1:
(116) part (DIV2)
1097
Page 102
9103
Christ must be borne, and being borne must raigne, though Herod rage, and the Deuill foame,
christ must be born, and being born must Reign, though Herod rage, and the devil foam,
np1 vmb vbi vvn, cc vbg vvn vmb vvi, cs np1 n1, cc dt n1 n1,
(116) part (DIV2)
1097
Page 102
9104
and all Ierusalem be troubled at it.
and all Ierusalem be troubled At it.
cc d np1 vbi vvn p-acp pn31.
(116) part (DIV2)
1097
Page 102
9105
Dagon must yeeld to the Arke, not the Arke to Dagon: the ten Tribes come to Iudah, not Iudah goe to them: Dagon must yield to the Ark, not the Ark to Dagon: the ten Tribes come to Iudah, not Iudah go to them:
np1 vmb vvi p-acp dt n1, xx dt n1 p-acp np1: dt crd n2 vvn p-acp np1, xx np1 vvb p-acp pno32:
(116) part (DIV2)
1097
Page 103
9106
Ishbosheth to Dauid, not Dauid to Ishbosheth. The Gospell must be preached though hell breake out into opposition:Ishbosheth to David, not David to Ishbosheth. The Gospel must be preached though hell break out into opposition:
np1 p-acp np1, xx np1 p-acp np1. dt n1 vmb vbi vvn cs n1 vvb av p-acp n1:
(116) part (DIV2)
1097
Page 103
9107
and we must keepe faith & a good conscience, though persecutors print in our sides the markes of the Lord Iesus.
and we must keep faith & a good conscience, though persecutors print in our sides the marks of the Lord Iesus.
cc pns12 vmb vvi n1 cc dt j n1, cs n2 vvi p-acp po12 n2 dt n2 pp-f dt n1 np1.
(116) part (DIV2)
1098
Page 103
9108
3. That the fruit of the Gospell is so farre from allowing carnall peace, that it giues Dissention. It hath euer beene the destinie of the Gospell to bring commotion, trouble, and warres;
3. That the fruit of the Gospel is so Far from allowing carnal peace, that it gives Dissension. It hath ever been the destiny of the Gospel to bring commotion, trouble, and wars;
crd cst dt n1 pp-f dt n1 vbz av av-j p-acp vvg j n1, cst pn31 vvz n1. pn31 vhz av vbn dt n1 pp-f dt n1 pc-acp vvi n1, n1, cc n2;
(116) part (DIV2)
1099
Page 103
9109
though no doctrine teacheth so much peace. Math. 10. I came not to s• … nd peace, but a sword.
though no Doctrine Teaches so much peace. Math. 10. I Come not to s• … and peace, but a sword.
cs dx n1 vvz av d n1. np1 crd pns11 vvd xx p-acp n1 … cc n1, cc-acp dt n1.
(116) part (DIV2)
1099
Page 103
9110
Not that the Gospell of it selfe causeth warres;
Not that the Gospel of it self Causes wars;
xx d dt n1 pp-f pn31 n1 vvz n2;
(116) part (DIV2)
1099
Page 103
9111
for it maketh peace betweene God and man, man and man, man and his inward soule:
for it makes peace between God and man, man and man, man and his inward soul:
p-acp pn31 vvz n1 p-acp np1 cc n1, n1 cc n1, n1 cc po31 j n1:
(116) part (DIV2)
1099
Page 103
9112
but it ouerturneth the tables of the money-changers, spoileth the Banke of vsurers, will not let Herod keepe his Herodias, barres Demetrius of his idolatrous shrines, puls the cup from the mouth of the drunkard, denounceth confusion to the oppressor, vnuizardeth painted hypocrisie,
but it overturneth the tables of the money-changers, spoileth the Bank of usurers, will not let Herod keep his Herodias, bars Demetrius of his idolatrous shrines, puls the cup from the Mouth of the drunkard, Denounceth confusion to the oppressor, vnuizardeth painted hypocrisy,
cc-acp pn31 vvz dt n2 pp-f dt ng1, vvz dt n1 pp-f n2, vmb xx vvi np1 vvi po31 np1, n2 npg1 pp-f po31 j vvz, vvz dt n1 p-acp dt n1 pp-f dt n1, vvz n1 p-acp dt n1, vvz j-vvn n1,
(116) part (DIV2)
1099
Page 103
9113
and discouers the vgly face of fraud to the world;
and discovers the ugly face of fraud to the world;
cc vvz dt j n1 pp-f n1 p-acp dt n1;
(116) part (DIV2)
1099
Page 103
9114
therefore it hath enemies, euen to the effusion of bloud, and endeuourd extirpation of all that professe it.
Therefore it hath enemies, even to the effusion of blood, and endeuourd extirpation of all that profess it.
av pn31 vhz n2, av p-acp dt n1 pp-f n1, cc vvd n1 pp-f d cst vvb pn31.
(116) part (DIV2)
1099
Page 103
9115
So that partly this proceeds from our owne corruption; that cannot endure the light, because our deedes are euill;
So that partly this proceeds from our own corruption; that cannot endure the Light, Because our Deeds Are evil;
av cst av d vvz p-acp po12 d n1; d vmbx vvi dt n1, c-acp po12 n2 vbr j-jn;
(116) part (DIV2)
1099
Page 103
9116
and partly from the malice of Sathan, who by the growth of the Gospell looseth his Iurisdiction.
and partly from the malice of Sathan, who by the growth of the Gospel loses his Jurisdiction.
cc av p-acp dt n1 pp-f np1, r-crq p-acp dt n1 pp-f dt n1 vvz po31 n1.
(116) part (DIV2)
1099
Page 103
9117
For looke how much ground Christianitie gettes, that bloudie infernall Turke looseth. So that neither can the Deuill so vncontrollably lead men to quiet damnation;
For look how much ground Christianity gettes, that bloody infernal Turk loses. So that neither can the devil so uncontrollably led men to quiet damnation;
p-acp n1 c-crq d n1 np1 vvz, cst j j np1 vvz. av cst dx vmb dt n1 av av-j vvi n2 p-acp j-jn n1;
(116) part (DIV2)
1099
Page 103
9118
neither can the euill heart bee so securely euill.
neither can the evil heart be so securely evil.
dx vmb dt j-jn n1 vbb av av-j j-jn.
(116) part (DIV2)
1099
Page 103
9119
For the Gospell informes the vnderstanding, the vnderstanding tels the conscience, and the conscience will not spare to tell men their wickednesse.
For the Gospel informs the understanding, the understanding tells the conscience, and the conscience will not spare to tell men their wickedness.
p-acp dt n1 vvz dt n1, dt n1 vvz dt n1, cc dt n1 vmb xx vvi pc-acp vvi n2 po32 n1.
(116) part (DIV2)
1099
Page 103
9120
Though Gods hand forbeares to strike outwardly, the conscience smites inwardly; and the former vniust peace is broken by a new iust war.
Though God's hand forbears to strike outwardly, the conscience smites inwardly; and the former unjust peace is broken by a new just war.
cs ng1 n1 vvz pc-acp vvi av-j, dt n1 vvz av-j; cc dt j j n1 vbz vvn p-acp dt j j n1.
(116) part (DIV2)
1099
Page 103
9121
Men shall by this meanes know hell before they salute, it and discerne themselues in that broad way that leads to damnation.
Men shall by this means know hell before they salute, it and discern themselves in that broad Way that leads to damnation.
np1 vmb p-acp d n2 vvb n1 c-acp pns32 vvb, pn31 cc vvi px32 p-acp d j n1 cst vvz p-acp n1.
(116) part (DIV2)
1099
Page 104
9122
Safe they may be, they cannot be secure. Thus the Gospell begets all maner of enemies, forraine, ciuill, domesticall.
Safe they may be, they cannot be secure. Thus the Gospel begets all manner of enemies, foreign, civil, domestical.
j pns32 vmb vbi, pns32 vmbx vbi j. av dt n1 vvz d n1 pp-f n2, j, j, j.
(116) part (DIV2)
1099
Page 104
9123
Forraigne, the Deuill who now makes apparant his hornes, as if it were high time to bestirre himselfe.
Foreign, the devil who now makes apparent his horns, as if it were high time to Bestir himself.
j, dt n1 r-crq av vvz j po31 n2, c-acp cs pn31 vbdr j n1 pc-acp vvi px31.
(116) part (DIV2)
1099
Page 104
9124
Hee sees, he cannot lead soules to his blacke kingdome in a twine-threed, as hee was wont without reluctancie:
He sees, he cannot led Souls to his black Kingdom in a twine-thread, as he was wont without reluctancy:
pns31 vvz, pns31 vmbx vvi n2 p-acp po31 j-jn n1 p-acp dt n1, c-acp pns31 vbds vvn p-acp n1:
(116) part (DIV2)
1099
Page 104
9125
he must clap irons vpon them, and bind them with his strongest tentations.
he must clap irons upon them, and bind them with his Strongest tentations.
pns31 vmb vvi n2 p-acp pno32, cc vvi pno32 p-acp po31 js n2.
(116) part (DIV2)
1099
Page 104
9146
Therfore God sent on earth a good separation, that he might dissolue an euill coniunction.
Therefore God sent on earth a good separation, that he might dissolve an evil conjunction.
av np1 vvd p-acp n1 dt j n1, cst pns31 vmd vvi dt j-jn n1.
(116) part (DIV2)
1100
Page 105
9126
Ciuill, the world which erst ticed vs on, as a baite doth the fish, not knowing that there is a hooke so neere the iawes wee tooke it for a kind and familiar friend;
Civil, the world which erst ticed us on, as a bait does the Fish, not knowing that there is a hook so near the Jaws we took it for a kind and familiar friend;
j, dt n1 r-crq av vvd pno12 p-acp, c-acp dt n1 vdz dt n1, xx vvg cst pc-acp vbz dt n1 av av-j dt n2 pns12 vvd pn31 p-acp dt n1 cc j-jn n1;
(116) part (DIV2)
1099
Page 104
9127
but now it is descried and described for a very aduersary.
but now it is descried and described for a very adversary.
cc-acp av pn31 vbz vvn cc vvn p-acp dt j n1.
(116) part (DIV2)
1099
Page 104
9128
Domesticall, thy owne bosome is disquieted, and thou must muster vp all the forces of thy soule, to take the Traytour that lurkes within thee, thy owne flesh.
Domestical, thy own bosom is disquieted, and thou must muster up all the forces of thy soul, to take the Traitor that lurks within thee, thy own Flesh.
j, po21 d n1 vbz vvn, cc pns21 vmb vvi a-acp d dt n2 pp-f po21 n1, pc-acp vvi dt n1 cst vvz p-acp pno21, po21 d n1.
(116) part (DIV2)
1099
Page 104
9129
This is a neare and a deare enemie, yet we must fight against it, and that with a will to subdue it;
This is a near and a deer enemy, yet we must fight against it, and that with a will to subdue it;
d vbz dt j cc dt j-jn n1, av pns12 vmb vvi p-acp pn31, cc cst p-acp dt n1 pc-acp vvi pn31;
(116) part (DIV2)
1099
Page 104
9130
denying our selues, and forsaking our delighted lusts and pleasures.
denying our selves, and forsaking our delighted Lustiest and pleasures.
vvg po12 n2, cc vvg po12 j-vvn n2 cc n2.
(116) part (DIV2)
1099
Page 104
9131
The godly must be faine to sit, like the Nightingale, with a thorne against their brest.
The godly must be feign to fit, like the Nightingale, with a thorn against their breast.
dt j vmb vbi j pc-acp vvi, av-j dt n1, p-acp dt n1 p-acp po32 n1.
(116) part (DIV2)
1099
Page 104
9132
If they scape conflicts abroad, they are sure to haue them at home:
If they escape conflicts abroad, they Are sure to have them At home:
cs pns32 vvb n2 av, pns32 vbr j pc-acp vhi pno32 p-acp n1-an:
(116) part (DIV2)
1099
Page 104
9133
and if forraigne and profest aduersaries should giue ouer their inuasions, yet this domesticall rebell, lust, must with great trouble be subdued.
and if foreign and professed Adversaries should give over their invasions, yet this domestical rebel, lust, must with great trouble be subdued.
cc cs j cc j-vvn n2 vmd vvi p-acp po32 n2, av d j n1, n1, vmb p-acp j n1 vbi vvn.
(116) part (DIV2)
1099
Page 104
9134
After which spirituall combate, our comfort is that in the end the victorie shall be ours.
After which spiritual combat, our Comfort is that in the end the victory shall be ours.
p-acp r-crq j n1, po12 n1 vbz d p-acp dt n1 dt n1 vmb vbi png12.
(116) part (DIV2)
1099
Page 104
9135
It shall not haue rule ouer them that feare God, neither shall they be burnt with the flames thereof. It shall not have Rule over them that Fear God, neither shall they be burned with the flames thereof.
pn31 vmb xx vhi n1 p-acp pno32 cst vvb np1, dx vmb pns32 vbi vvn p-acp dt n2 av.
(116) part (DIV2)
1099
Page 104
9136
Hence we learne fiue vsefull lessons.
Hence we Learn fiue useful Lessons.
av pns12 vvb crd j n2.
(116) part (DIV2)
1099
Page 104
9137
1. That we haue neede of Patience: seeing we know that the law of our Profession binds vs to a warfare;
1. That we have need of Patience: seeing we know that the law of our Profession binds us to a warfare;
crd cst pns12 vhb n1 pp-f n1: vvg pns12 vvb cst dt n1 pp-f po12 n1 vvz pno12 p-acp dt n1;
(116) part (DIV2)
1100
Page 104
9138
and it is decreed vpon that all that will liue godly in Christ, shall suffer persecution.
and it is decreed upon that all that will live godly in christ, shall suffer persecution.
cc pn31 vbz vvn p-acp d d cst vmb vvi j p-acp np1, vmb vvi n1.
(116) part (DIV2)
1100
Page 104
9139
When Fire, which was the God of the Chaldeans, had deuoured all the other wooden deitie, Canopis set vpon him a Caldron full of water, whose bottome was full of holes artificially stopt with waxe:
When Fire, which was the God of the Chaldeans, had devoured all the other wooden deity, Canopus Set upon him a Caldron full of water, whose bottom was full of holes artificially stopped with wax:
c-crq n1, r-crq vbds dt n1 pp-f dt njp2, vhd vvn d dt j-jn j n1, np1 vvn p-acp pno31 dt n1 j pp-f n1, rg-crq n1 vbds j pp-f n2 av-j vvn p-acp n1:
(116) part (DIV2)
1100
Page 105
9140
which when it felt the heat of that furious Idol, melted and gaue way to the water to fall downe vpon it, and quench it.
which when it felt the heat of that furious Idol, melted and gave Way to the water to fallen down upon it, and quench it.
r-crq c-crq pn31 vvd dt n1 pp-f cst j n1, vvn cc vvd n1 p-acp dt n1 pc-acp vvi a-acp p-acp pn31, cc vvi pn31.
(116) part (DIV2)
1100
Page 105
9141
The water of our patience must onely extinguish this Fire: nothing but our teares moderation and sufferance can abate it.
The water of our patience must only extinguish this Fire: nothing but our tears moderation and sufferance can abate it.
dt n1 pp-f po12 n1 vmb av-j vvi d n1: pix cc-acp po12 n2 n1 cc n1 vmb vvi pn31.
(116) part (DIV2)
1100
Page 105
9142
But this patience hath no further latitude, then our proper respect: for in the cause of the Lord wee must must be iealous and zealous.
But this patience hath no further latitude, then our proper respect: for in the cause of the Lord we must must be jealous and zealous.
p-acp d n1 vhz dx jc n1, cs po12 j n1: c-acp p-acp dt n1 pp-f dt n1 pns12 vmb vmb vbi j cc j.
(116) part (DIV2)
1100
Page 105
9143
Meam iniuri• … m patienter tuli, iniuriam contra Sponsam Christi ferre non potui. Our owne iniuries wee must bury in forgetfulnes, but wrongs to the Truth of God, Meam iniuri• … m Patienter Tuli, iniuriam contra Spouse Christ Far non potui. Our own injuries we must bury in forgetfulness, but wrongs to the Truth of God,
fw-la n1 … sy js fw-la, fw-la fw-la n1 np1 av-j fw-la fw-la. po12 d n2 pns12 vmb vvi p-acp n1, cc-acp vvz p-acp dt n1 pp-f np1,
(116) part (DIV2)
1100
Page 105
9144
and Gospell of Iesus Christ, we must striue to oppose and appease. Patience is intollerable, when the honour of God is in dangerous question.
and Gospel of Iesus christ, we must strive to oppose and appease. Patience is intolerable, when the honour of God is in dangerous question.
cc n1 pp-f np1 np1, pns12 vmb vvi pc-acp vvi cc vvi. n1 vbz j, c-crq dt n1 pp-f np1 vbz p-acp j n1.
(116) part (DIV2)
1100
Page 105
9145
Otherwise we must consider, that by troubles God doth trie and exercise our patience. Ideo Deus misit in terram bonam separationem, vt mal• … m rumperet coniunctionem.
Otherwise we must Consider, that by Troubles God does try and exercise our patience. Ideo Deus misit in terram Good separationem, vt mal• … m rumperet coniunctionem.
av pns12 vmb vvi, cst p-acp vvz np1 vdz vvi cc vvi po12 n1. fw-la fw-la fw-la p-acp fw-la fw-la fw-la, fw-la n1 … sy fw-la fw-la.
(116) part (DIV2)
1100
Page 105
9147
2. That wee must not shrinke from our profession, though we know it to be the fewell that maintains this fire. Daniell leaues not his God,
2. That we must not shrink from our profession, though we know it to be the fuel that maintains this fire. Daniell leaves not his God,
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(116) part (DIV2)
1101
Page 105
9148
though he be shewed the Lyons;
though he be showed the Lyons;
cs pns31 vbb vvn dt n2;
(116) part (DIV2)
1101
Page 105
9149
nor those three seruants their integritie and abomination of the Idoll, though the heat of the fire be septupled.
nor those three Servants their integrity and abomination of the Idol, though the heat of the fire be septupled.
ccx d crd n2 po32 n1 cc n1 pp-f dt n1, cs dt n1 pp-f dt n1 vbb vvn.
(116) part (DIV2)
1101
Page 105
9150
Let the Pope spue out his execrations, interdictions, and maledictions (for his holie mouth is full of curses) yet keepe wee our faith:
Let the Pope spue out his execrations, interdictions, and maledictions (for his holy Mouth is full of curses) yet keep we our faith:
vvb dt n1 vvb av po31 n2, n2, cc n2 (c-acp po31 j n1 vbz j pp-f n2) av vvb pns12 po12 n1:
(116) part (DIV2)
1101
Page 105
9151
it is better to haue the Pope curse vs, then God. His curse is but like Domitians thunder:
it is better to have the Pope curse us, then God. His curse is but like Domitians thunder:
pn31 vbz jc pc-acp vhi dt n1 vvb pno12, cs np1. po31 n1 vbz p-acp j npg1 vvi:
(116) part (DIV2)
1101
Page 105
9152
if you giue care to the crackes and noyse, it seemes a terrible and hideous matter,
if you give care to the cracks and noise, it seems a terrible and hideous matter,
cs pn22 vvb n1 p-acp dt n2 cc n1, pn31 vvz dt j cc j n1,
(116) part (DIV2)
1101
Page 105
9153
but if you consider the causes and effects, it is a ridiculous iest.
but if you Consider the Causes and effects, it is a ridiculous jest.
cc-acp cs pn22 vvb dt n2 cc n2, pn31 vbz dt j n1.
(116) part (DIV2)
1101
Page 105
9154
Reuolt not from the Gospell, from thy faith and innocencie, and though he curse, the Lord will blesse. Balaam could say;
Revolt not from the Gospel, from thy faith and innocence, and though he curse, the Lord will bless. balaam could say;
vvb xx p-acp dt n1, p-acp po21 n1 cc n1, cc cs pns31 vvb, dt n1 vmb vvi. np1 vmd vvi;
(116) part (DIV2)
1101
Page 105
9155
Quomodo maledicam ei, cui non maledixit Dominus? How shall I curse him, whom the Lord hath not cursed? Rash and headlong iudgement hurts not the person de quo temerè iudicatur, against whom it is denounced;Quomodo maledicam ei, cui non maledixit Dominus? How shall I curse him, whom the Lord hath not cursed? Rash and headlong judgement hurts not the person de quo temerè iudicatur, against whom it is denounced;
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(116) part (DIV2)
1101
Page 106
9156
but him that so indiscreetly iudgeth. Qui conantur per iram aliena coereere, gra uiora committunt. To correct other mens errors in anger, is to commit a greater error then theirs.
but him that so indiscreetly Judgeth. Qui conantur per iram Aliena coereere, gra uiora committunt. To correct other men's errors in anger, is to commit a greater error then theirs.
cc-acp pno31 cst av av-j vvz. fw-la fw-la fw-la fw-la fw-la n1, fw-mi fw-mi fw-la. pc-acp vvi j-jn ng2 n2 p-acp n1, vbz pc-acp vvi dt jc n1 cs png32.
(116) part (DIV2)
1101
Page 106
9157
Let not the thunders of malignant opposers disharten thy zeale The iust shall liue by faith:
Let not the Thunders of malignant opposers dishearten thy zeal The just shall live by faith:
vvb xx dt n2 pp-f j n2 vvi po21 n1 dt j vmb vvi p-acp n1:
(116) part (DIV2)
1101
Page 106
9158
but if any man draw backe, my soule shall haue no pleasure in him. but if any man draw back, my soul shall have no pleasure in him.
cc-acp cs d n1 vvb av, po11 n1 vmb vhi dx n1 p-acp pno31.
(116) part (DIV2)
1101
Page 106
9159
3. That we thinke not much of the troublous fires, that are thus sent to waite vpon the Gospell.
3. That we think not much of the troublous fires, that Are thus sent to wait upon the Gospel.
crd cst pns12 vvb xx d pp-f dt j n2, cst vbr av vvn pc-acp vvi p-acp dt n1.
(116) part (DIV2)
1102
Page 106
9160
He that gaue vs that blessed Couenant, meant not that wee should sticke at these conditions.
He that gave us that blessed Covenant, meant not that we should stick At these conditions.
pns31 cst vvd pno12 d vvn n1, vvd xx cst pns12 vmd vvi p-acp d n2.
(116) part (DIV2)
1102
Page 106
9161
It is enough to haue this Passeouer though we eate it with sower herbes: to enioy the Lillie, though among thornes. Let the Iewes fret and Deuils run mad;
It is enough to have this Passover though we eat it with sour herbs: to enjoy the Lillie, though among thorns. Let the Iewes fret and Devils run mad;
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(116) part (DIV2)
1102
Page 106
9162
and many giue ground to these persecutions:
and many give ground to these persecutions:
cc d vvb n1 p-acp d n2:
(116) part (DIV2)
1102
Page 106
9163
yet say we with Peter. Master, whether shall we goe from thee? thou hast the words of eternall life.
yet say we with Peter. Master, whither shall we go from thee? thou hast the words of Eternal life.
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(116) part (DIV2)
1102
Page 106
9164
He is vnworthy of Gods fauour, that cannot goe away contented with it, vnlesse he may also enioy the fauour of the world.
He is unworthy of God's favour, that cannot go away contented with it, unless he may also enjoy the favour of the world.
pns31 vbz j pp-f npg1 n1, cst vmbx vvi av vvn p-acp pn31, cs pns31 vmb av vvi dt n1 pp-f dt n1.
(116) part (DIV2)
1102
Page 106
9165
It is enough to haue the promise of a Crowne, albeit we climbe to it by the Crosse.
It is enough to have the promise of a Crown, albeit we climb to it by the Cross.
pn31 vbz av-d pc-acp vhi dt n1 pp-f dt n1, cs pns12 vvi p-acp pn31 p-acp dt n1.
(116) part (DIV2)
1102
Page 106
9166
The ancient Christians vsed to haue Crucem Coronatam pictured, a Crosse with a Crowne on the top of it.
The ancient Christians used to have Crucem Coronatam pictured, a Cross with a Crown on the top of it.
dt j np1 vvd pc-acp vhi fw-la fw-la vvn, dt n1 p-acp dt n1 p-acp dt n1 pp-f pn31.
(116) part (DIV2)
1102
Page 106
9167
Tolle crucem, si vis et babere coronam. Their Hieroglyphicke taught men to attaine the Crowne; by bearing the Crosse.Take crucem, si vis et babere Crown. Their Hieroglyphe taught men to attain the Crown; by bearing the Cross.
uh fw-la, fw-la fw-fr fw-la fw-la fw-la. po32 j vvn n2 pc-acp vvi dt n1; p-acp vvg dt n1.
(116) part (DIV2)
1102
Page 106
9168
Though the friends and factours of hell compasse vs round, yet wee haue heauen within vs, would we haue it within vs,
Though the Friends and Factors of hell compass us round, yet we have heaven within us, would we have it within us,
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(116) part (DIV2)
1102
Page 106
9169
and without vs too? that is only the priuiledge of glory.
and without us too? that is only the privilege of glory.
cc p-acp pno12 av? d vbz av-j dt n1 pp-f n1.
(116) part (DIV2)
1102
Page 106
9170
Cannot Paul endure the thornes and buffets of Satan? Let him quiet his heart with Gods encouragement.
Cannot Paul endure the thorns and buffets of Satan? Let him quiet his heart with God's encouragement.
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(116) part (DIV2)
1102
Page 106
9171
My grace is sufficient for thee. My grace is sufficient for thee.
po11 n1 vbz j p-acp pno21.
(116) part (DIV2)
1102
Page 106
9172
It is enough to haue the peace of God, which passeth all vnderstanding, though we lacke the (ill condition'd) peace of the world.
It is enough to have the peace of God, which passes all understanding, though we lack the (ill conditioned) peace of the world.
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(116) part (DIV2)
1102
Page 106
9173
Murmure not that the world denies her wanton solace• …, to tickle thee with vaine pleasures:
Murmur not that the world Denies her wanton solace• …, to tickle thee with vain pleasures:
n1 xx d dt n1 vvz po31 j-jn n1 …, pc-acp vvi pno21 p-acp j n2:
(116) part (DIV2)
1102
Page 106
9174
thou hast the ioy of the holy Ghost. God is thy portion. Though the lot fall short in earthly meanes, wealth and worship:
thou hast the joy of the holy Ghost. God is thy portion. Though the lot fallen short in earthly means, wealth and worship:
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(116) part (DIV2)
1102
Page 106
9175
yet he is well for a part, that hath God for his portion. Content thy selfe;
yet he is well for a part, that hath God for his portion. Content thy self;
av pns31 vbz av p-acp dt n1, cst vhz n1 p-acp po31 n1. j po21 n1;
(116) part (DIV2)
1102
Page 107
9176
this fire must goe with the Gospell;
this fire must go with the Gospel;
d n1 vmb vvi p-acp dt n1;
(116) part (DIV2)
1102
Page 107
9177
and thou art vnworthy of the immortall gold of grace, if thou wilt not endure it to be tryed in the Fire Your faith is much more precious then gold that perisheth,
and thou art unworthy of the immortal gold of grace, if thou wilt not endure it to be tried in the Fire Your faith is much more precious then gold that Perishes,
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(116) part (DIV2)
1102
Page 107
9178
though it be tried with fire:
though it be tried with fire:
cs pn31 vbb vvn p-acp n1:
(116) part (DIV2)
1102
Page 107
9179
and shall be found at last to praise, and honour, and glory, at the appearing of Iesus Christ. and shall be found At last to praise, and honour, and glory, At the appearing of Iesus christ.
cc vmb vbi vvn p-acp ord pc-acp vvi, cc n1, cc n1, p-acp dt vvg pp-f np1 np1.
(116) part (DIV2)
1102
Page 107
9180
4. That we esteeme not the worse of our Profession, but the better. It is no small comfort, that God thinkes thee worthy to suffer for his Name.
4. That we esteem not the Worse of our Profession, but the better. It is no small Comfort, that God thinks thee worthy to suffer for his Name.
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(116) part (DIV2)
1103
Page 107
9181
This was the Apostles ioy (not that they were worthy, but) that they were counted worthy to suffer shame for Christ.
This was the Apostles joy (not that they were worthy, but) that they were counted worthy to suffer shame for christ.
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(116) part (DIV2)
1103
Page 107
9182
He refused not to be our Sauiour for the shame he was put to: hee brooked a purple robe to couer his white innocencie;
He refused not to be our Saviour for the shame he was put to: he brooked a purple robe to cover his white innocence;
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(116) part (DIV2)
1103
Page 107
9183
his face, which is worshipped by the Angels in heauen, to be spit on;
his face, which is worshipped by the Angels in heaven, to be spit on;
po31 n1, r-crq vbz vvn p-acp dt n2 p-acp n1, pc-acp vbi n1 p-acp;
(116) part (DIV2)
1103
Page 107
9184
his soule in the midst of all his vnutterable pangs, to be derided and iested at;
his soul in the midst of all his unutterable pangs, to be derided and jested At;
po31 n1 p-acp dt n1 pp-f d po31 j n2, pc-acp vbi vvn cc vvn p-acp;
(116) part (DIV2)
1103
Page 107
9185
some wagging their heads, others mouing their tongues to blasphemie:
Some wagging their Heads, Others moving their tongues to blasphemy:
d vvg po32 n2, n2-jn vvg po32 n2 p-acp n1:
(116) part (DIV2)
1103
Page 107
9186
and if the maner of death could adde to his ignominie, hee suffered the most opprobrious:
and if the manner of death could add to his ignominy, he suffered the most opprobrious:
cc cs dt n1 pp-f n1 vmd vvi p-acp po31 n1, pns31 vvd dt av-ds j:
(116) part (DIV2)
1103
Page 107
9187
yet sayth Paul, for our sakes, he endured the Crosse, and despised the shame; this, all this shame, that he might bring saluation to vs, and vs to saluation.
yet say Paul, for our sakes, he endured the Cross, and despised the shame; this, all this shame, that he might bring salvation to us, and us to salvation.
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(116) part (DIV2)
1103
Page 107
9188
And shall we be ashamed of his profession;
And shall we be ashamed of his profession;
cc vmb pns12 vbi j pp-f po31 n1;
(116) part (DIV2)
1103
Page 107
9189
that was not ashamed of our protection? If wee be, wee haue read his iudgement;
that was not ashamed of our protection? If we be, we have read his judgement;
cst vbds xx j pp-f po12 n1? cs pns12 vbb, pns12 vhb vvn po31 n1;
(116) part (DIV2)
1103
Page 107
9190
Hee will be ashamed of vs before his Father in Heauen.
He will be ashamed of us before his Father in Heaven.
pns31 vmb vbb j pp-f pno12 p-acp po31 n1 p-acp n1.
(116) part (DIV2)
1103
Page 107
9191
The King doth not cast away his Crowne, though it be the occasion of many treasons.
The King does not cast away his Crown, though it be the occasion of many treasons.
dt n1 vdz xx vvi av po31 n1, cs pn31 vbb dt n1 pp-f d n2.
(116) part (DIV2)
1103
Page 107
9192
Loose not thy hope and holde of a royall Inheritance, because this Title hath many enemies.
Lose not thy hope and hold of a royal Inheritance, Because this Title hath many enemies.
j xx po21 n1 cc n1 pp-f dt j n1, c-acp d n1 vhz d n2.
(116) part (DIV2)
1103
Page 107
9193
Hee was neuer worthy to weare a wreath of victorie, that cowardlike ran out of the bloudie field.
He was never worthy to wear a wreathe of victory, that cowardlike ran out of the bloody field.
pns31 vbds av-x j pc-acp vvi dt n1 pp-f n1, cst j vvd av pp-f dt j n1.
(116) part (DIV2)
1103
Page 107
9194
The vnthriftie soule is iustly starued, that will not reape and gather his corne, because there be thistles amongst it.
The unthrifty soul is justly starved, that will not reap and gather his corn, Because there be thistles among it.
dt j n1 vbz av-j vvn, cst vmb xx vvi cc vvi po31 n1, c-acp pc-acp vbi n2 p-acp pn31.
(116) part (DIV2)
1103
Page 107
9195
He neuer knew how precious a mettall gold is, that will rather throw away his oare,
He never knew how precious a mettle gold is, that will rather throw away his oar,
pns31 av-x vvd c-crq j dt n1 n1 vbz, cst vmb av-c vvi av po31 n1,
(116) part (DIV2)
1103
Page 108
9196
then take paines at the fornace.
then take pains At the furnace.
av vvb n2 p-acp dt n1.
(116) part (DIV2)
1103
Page 108
9197
It is pitie that euer the water of Baptisme was spilt vpon his face, that forsakes the Standard of Christ, because hee hath many enemies.
It is pity that ever the water of Baptism was spilled upon his face, that forsakes the Standard of christ, Because he hath many enemies.
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(116) part (DIV2)
1103
Page 108
9198
Israel had neuer gotten that promised Canaan, had they beene afraid of the sonnes of Anak. It is honour enough to be a Christian though others that are contemptible doe cast contempt vpon it.Israel had never got that promised Canaan, had they been afraid of the Sons of Anak. It is honour enough to be a Christian though Others that Are contemptible do cast contempt upon it.
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(116) part (DIV2)
1103
Page 108
9199
Our Sauiour hath armed vs with a sweet prediction. These things haue I spoken vnto you, that in mee you might haue peace:
Our Saviour hath armed us with a sweet prediction. These things have I spoken unto you, that in me you might have peace:
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(116) part (DIV2)
1103
Page 108
9200
in the world you shall haue tribulation; but be of good cheare, I haue ouercome the world. in the world you shall have tribulation; but be of good cheer, I have overcome the world.
p-acp dt n1 pn22 vmb vhi n1; cc-acp vbb pp-f j n1, pns11 vhb vvn dt n1.
(116) part (DIV2)
1103
Page 108
9201
5. Seeing the fewell is our integritie; and this they specially strike at; let vs more constantly hold together:
5. Seeing the fuel is our integrity; and this they specially strike At; let us more constantly hold together:
crd vvg dt n1 vbz po12 n1; cc d pns32 av-j vvb p-acp; vvb pno12 dc av-j vvi av:
(116) part (DIV2)
1104
Page 108
9202
confirming the Communion of Saints, which they would dissolue. Let vs more strongly fortifie our vnitie, because they so fiercely assault it:
confirming the Communion of Saints, which they would dissolve. Let us more strongly fortify our unity, Because they so fiercely assault it:
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(116) part (DIV2)
1104
Page 108
9203
and cling faithfully to our Head, from whom their sacrilegious hands would pull vs, Lord, whether shall we goe from thee? thou hast the words of eternall life.
and cling faithfully to our Head, from whom their sacrilegious hands would pull us, Lord, whither shall we go from thee? thou hast the words of Eternal life.
cc vvb av-j p-acp po12 n1, p-acp ro-crq po32 j n2 vmd vvi pno12, n1, cs vmb pns12 vvi p-acp pno21? pns21 vh2 dt n2 pp-f j n1.
(116) part (DIV2)
1104
Page 108
9204
Where those words are found, woe be to vs if we are not found. Multitudo inimicorum corroboret vnitatem a micorum.
Where those words Are found, woe be to us if we Are not found. Multitudo Enemies corroboret vnitatem a micorum.
q-crq d n2 vbr vvn, n1 vbb p-acp pno12 cs pns12 vbr xx vvn. fw-la fw-la n1 fw-la dt fw-la.
(116) part (DIV2)
1104
Page 108
9205
Let not brethren fight with themselues, whiles they haue enough forraine enemies. It is enough that foes strike vs;
Let not brothers fight with themselves, while they have enough foreign enemies. It is enough that foes strike us;
vvb xx n2 vvi p-acp px32, cs pns32 vhb av-d j n2. pn31 vbz av-d d n2 vvb pno12;
(116) part (DIV2)
1104
Page 108
9206
let not vs strike our friends.
let not us strike our Friends.
vvb xx pno12 vvi po12 n2.
(116) part (DIV2)
1104
Page 108
9207
No nor yet part with our friends and Christs, because some aduersaries are scattered among them.
No nor yet part with our Friends and Christ, Because Some Adversaries Are scattered among them.
uh-dx ccx av n1 p-acp po12 n2 cc npg1, c-acp d n2 vbr vvn p-acp pno32.
(116) part (DIV2)
1104
Page 108
9208
What though the miscellane rabble of the prophane: as the Brownists terme them, be admitted among vs:
What though the miscellane rabble of the profane: as the Brownists term them, be admitted among us:
q-crq cs dt n1 n1 pp-f dt j: c-acp dt n2 vvb pno32, vbb vvn p-acp pno12:
(116) part (DIV2)
1104
Page 108
9209
shall the lewdnes of these disanull Gods Couenant with his? Yes say they: this is their mercie: Gods is more.
shall the Lewdness of these disannul God's Covenant with his? Yes say they: this is their mercy: God's is more.
vmb dt n1 pp-f d vvb ng1 n1 p-acp png31? uh vvb pno32: d vbz po32 n1: n2 vbz av-dc.
(116) part (DIV2)
1104
Page 108
9210
Hee still held Israel for his, when not many in Israel held him for theirs. The desert was a witnesse of their mutinous rebellion against God and his Minister;
He still held Israel for his, when not many in Israel held him for theirs. The desert was a witness of their mutinous rebellion against God and his Minister;
pns31 av vvd np1 p-acp png31, c-crq xx d p-acp np1 vvd pno31 c-acp png32. dt n1 vbds dt n1 pp-f po32 j n1 p-acp np1 cc po31 n1;
(116) part (DIV2)
1104
Page 108
9211
yet the pillar of protection by day and night left them not.
yet the pillar of protection by day and night left them not.
av dt n1 pp-f n1 p-acp n1 cc n1 vvd pno32 xx.
(116) part (DIV2)
1104
Page 108
9212
Moses was so farre from reiecting them, that he would not endure that God should reiect them, though for his owne aduantage.Moses was so Far from rejecting them, that he would not endure that God should reject them, though for his own advantage.
np1 vbds av av-j p-acp vvg pno32, cst pns31 vmd xx vvi cst np1 vmd vvi pno32, cs p-acp po31 d n1.
(116) part (DIV2)
1104
Page 109
9213
In all companies there will be euill intruders:
In all companies there will be evil intruders:
p-acp d n2 a-acp vmb vbi j-jn n2:
(116) part (DIV2)
1104
Page 109
9214
Sathan among the Angelles, Saul among the Prophets, Iudas among the Apostles, Nicholas among the Deacons, Demas among Professors.Sathan among the Angels, Saul among the prophets, Iudas among the Apostles, Nicholas among the Deacons, Demas among Professors.
np1 p-acp dt n2, np1 p-acp dt n2, np1 p-acp dt n2, np1 p-acp dt n2, np1 p-acp n2.
(116) part (DIV2)
1104
Page 109
9215
Yet though Thiatira retaines a Iezebell, the good are commanded but to holde their owne. But wee reserue the ceremonies of a superstitious Church:
Yet though Thyatira retains a Jezebel, the good Are commanded but to hold their own. But we reserve the ceremonies of a superstitious Church:
av cs np1 vvz dt vvi, dt j vbr vvn p-acp pc-acp vvi po32 d. cc-acp pns12 vvi dt n2 pp-f dt j n1:
(116) part (DIV2)
1104
Page 109
9216
but we reserue no superstition in those ceremonies. We haue both abridged their number, and altered their nature.
but we reserve no Superstition in those ceremonies. We have both abridged their number, and altered their nature.
cc-acp pns12 vvi dx n1 p-acp d n2. pns12 vhb av-d vvn po32 n1, cc vvd po32 n1.
(116) part (DIV2)
1105
Page 109
9217
As it was a paines not amisse vndertaken of late, to reduce the feast of Christes natiuitie,
As it was a pains not amiss undertaken of late, to reduce the feast of Christ's Nativity,
p-acp pn31 vbds dt n2 xx av vvn pp-f av-j, pc-acp vvi dt n1 pp-f npg1 n1,
(116) part (DIV2)
1105
Page 109
9218
as neare to the right Quando and period of time, as art and industrie could deuise:
as near to the right Quando and Period of time, as art and industry could devise:
c-acp av-j p-acp dt n-jn fw-la cc n1 pp-f n1, c-acp n1 cc n1 vmd vvi:
(116) part (DIV2)
1105
Page 109
9219
by taking vp the loose minutes which in tract of time, and multiplication of degrees, had drawne out a wider distance by certaine dayes,
by taking up the lose minutes which in tract of time, and multiplication of Degrees, had drawn out a wider distance by certain days,
p-acp vvg a-acp dt j n2 r-crq p-acp n1 pp-f n1, cc n1 pp-f n2, vhd vvn av dt jc n1 p-acp j n2,
(116) part (DIV2)
1105
Page 109
9220
then was congruent to the first Calendar.
then was congruent to the First Calendar.
av vbds j p-acp dt ord n1.
(116) part (DIV2)
1105
Page 109
9221
So hath our Church so neare as shee could abridged the ranke superfluities, and excrescent corruptions, which the Traditionall ceremonies,
So hath our Church so near as she could abridged the rank superfluities, and excrescent corruptions, which the Traditional ceremonies,
np1 vhz po12 n1 av av-j c-acp pns31 vmd vvd dt n1 n2, cc j-jn n2, r-crq dt j n2,
(116) part (DIV2)
1105
Page 109
9222
and ceremoniall Traditions of Rome had brought in, (and thereby remooued her, from that neerenes to her Sauiour, which shee formerly enioyed) striuing to reduce her selfe concerning Ceremonies;
and ceremonial Traditions of Room had brought in, (and thereby removed her, from that nearness to her Saviour, which she formerly enjoyed) striving to reduce her self Concerning Ceremonies;
cc j n2 pp-f vvb vhd vvn p-acp, (cc av vvd pno31, p-acp d n1 p-acp po31 n1, r-crq pns31 av-j vvn) vvg pc-acp vvi po31 n1 vvg n2;
(116) part (DIV2)
1105
Page 109
9223
for their number to paucitie, for their nature to puritie, for their vse to significancie. Separate we not then from the Church, because the Church cannot separate from all imperfection. But keepe the Apostles rule. Follow the truth in loue:
for their number to paucity, for their nature to purity, for their use to significancy. Separate we not then from the Church, Because the Church cannot separate from all imperfection. But keep the Apostles Rule. Follow the truth in love:
p-acp po32 n1 p-acp n1, p-acp po32 n1 p-acp n1, p-acp po32 n1 p-acp n1. j pns12 xx av p-acp dt n1, c-acp dt n1 vmbx vvi p-acp d n1. p-acp vvi dt n2 vvi. vvb dt n1 p-acp n1:
(116) part (DIV2)
1105
Page 109
9224
not onely the Truth, but the truth in loue. Diuerse follow the truth, but not truely. 1. Some there are that embrace the truth, but not all the truth:
not only the Truth, but the truth in love. Diverse follow the truth, but not truly. 1. some there Are that embrace the truth, but not all the truth:
xx av-j dt n1, cc-acp dt n1 p-acp n1. j vvi dt n1, cc-acp xx av-j. crd d a-acp vbr cst vvb dt n1, cc-acp xx d dt n1:
(116) part (DIV2)
1106
Page 109
9225
those are Heretickes. 2. Some embrace the truth, but not in vnitie;
those Are Heretics. 2. some embrace the truth, but not in unity;
d vbr n2. crd d vvb dt n1, cc-acp xx p-acp n1;
(116) part (DIV2)
1106
Page 109
9226
and those are Separatists. 3. Others embrace the truth in vnitie and veritie, but not in heart: and those are hypocrites.
and those Are Separatists. 3. Others embrace the truth in unity and verity, but not in heart: and those Are Hypocrites.
cc d vbr n2. crd ng2-jn vvb dt n1 p-acp n1 cc n1, cc-acp xx p-acp n1: cc d vbr n2.
(116) part (DIV2)
1106
Page 109
9227
Therefore the Apostle so often vrgeth it: Be ye all of one minde: haue the same affection.
Therefore the Apostle so often urges it: Be you all of one mind: have the same affection.
av dt n1 av av vvz pn31: vbb pn22 d pp-f crd n1: vhi dt d n1.
(116) part (DIV2)
1107
Page 110
9228
As children of one house haue most vsually one and the same education: so all Gods children must be like affected to God, to Christ, to the Church, and one to another.
As children of one house have most usually one and the same education: so all God's children must be like affected to God, to christ, to the Church, and one to Another.
p-acp n2 pp-f crd n1 vhi av-ds av-j crd cc dt d n1: av d ng1 n2 vmb vbi av-j vvn p-acp np1, p-acp np1, p-acp dt n1, cc pi p-acp n-jn.
(116) part (DIV2)
1107
Page 110
9229
To God in obedience and pietie, to Christ in faith and synceritie, to the Church in peace and vnitie, to their owne sinnes in hatred and enmitie, to one another in loue and charitie.
To God in Obedience and piety, to christ in faith and sincerity, to the Church in peace and unity, to their own Sins in hatred and enmity, to one Another in love and charity.
p-acp np1 p-acp n1 cc n1, p-acp np1 p-acp n1 cc n1, p-acp dt n1 p-acp n1 cc n1, p-acp po32 d n2 p-acp n1 cc n1, p-acp crd j-jn p-acp n1 cc n1.
(116) part (DIV2)
1107
Page 110
9230
Employing the graces of God bestowed on vs, to the edification and consolation of others: spending our selues, like torches, to giue others light.
Employing the graces of God bestowed on us, to the edification and consolation of Others: spending our selves, like Torches, to give Others Light.
vvg dt n2 pp-f np1 vvd p-acp pno12, p-acp dt n1 cc n1 pp-f n2-jn: vvg po12 n2, av-j n2, pc-acp vvi n2-jn n1.
(116) part (DIV2)
1107
Page 110
9231
A Christian, though he be the freest man of all, yet he is seruant to all:
A Christian, though he be the Freest man of all, yet he is servant to all:
dt njp, cs pns31 vbb dt js n1 pp-f d, av pns31 vbz n1 p-acp d:
(116) part (DIV2)
1107
Page 110
9503
We should be too well affected to the world, if it had this priuiledge and exemption:
We should be too well affected to the world, if it had this privilege and exemption:
pns12 vmd vbi av av vvn p-acp dt n1, cs pn31 vhd d n1 cc n1:
(118) part (DIV2)
1147
Page 126
9232
to Christ for himselfe, to others for Christ: serue one another in loue. Let this affection of vnitie be encreased by considering three inconueniences of dissension.
to christ for himself, to Others for christ: serve one Another in love. Let this affection of unity be increased by considering three inconveniences of dissension.
p-acp np1 p-acp px31, p-acp n2-jn p-acp np1: vvi pi j-jn p-acp n1. vvb d n1 pp-f n1 vbb vvn p-acp vvg crd n2 pp-f n1.
(116) part (DIV2)
1107
Page 110
9233
1. A great aduantage is giuen to the enemie. They boast the goodnes of others errours, whilst wee agree not in our truth.
1. A great advantage is given to the enemy. They boast the Goodness of Others errors, while we agree not in our truth.
crd dt j n1 vbz vvn p-acp dt n1. pns32 vvb dt n1 pp-f n2-jn n2, cs pns12 vvb xx p-acp po12 n1.
(116) part (DIV2)
1108
Page 110
9234
They take opportunity to shuffle in their counterfet coine, whiles wee consent not in our gold;
They take opportunity to shuffle in their counterfeit coin, while we consent not in our gold;
pns32 vvb n1 pc-acp vvi p-acp po32 j-jn n1, cs pns12 vvb xx p-acp po12 n1;
(116) part (DIV2)
1108
Page 110
9235
I say not so much for the waight or purenes of sub stance, as for the fashion.
I say not so much for the weight or pureness of sub stance, as for the fashion.
pns11 vvb xx av av-d c-acp dt n1 cc n1 pp-f fw-la n1, c-acp p-acp dt n1.
(116) part (DIV2)
1108
Page 110
9236
Is it not a shame for the children of God to dissent, when the children of hell are at peace? It is a military principle;
Is it not a shame for the children of God to dissent, when the children of hell Are At peace? It is a military principle;
vbz pn31 xx dt n1 p-acp dt n2 pp-f np1 pc-acp vvi, c-crq dt n2 pp-f n1 vbr p-acp n1? pn31 vbz dt j n1;
(116) part (DIV2)
1108
Page 110
9237
Tempt not an enemie, by giuing him the aduantage.
Tempt not an enemy, by giving him the advantage.
vvb xx dt n1, p-acp vvg pno31 dt n1.
(116) part (DIV2)
1108
Page 110
9238
What is this, but to harten their malignant opposition to assault vs, when they spie in the Citie a Breach? Qui vnionem rumpit, vnitatem ruit:
What is this, but to harten their malignant opposition to assault us, when they spy in the city a Breach? Qui vnionem rumpit, vnitatem ruit:
q-crq vbz d, cc-acp pc-acp vvi po32 j n1 pc-acp vvi pno12, c-crq pns32 vvi p-acp dt n1 dt n1? fw-la fw-la n1, fw-la fw-la:
(116) part (DIV2)
1108
Page 110
9239
Hee that dissolues the vnion of parts, ouerthrowes the vnitie of the whole. 2. Sinne by this meanes steales vp:
He that dissolves the Union of parts, overthrows the unity of the Whole. 2. Sin by this means steals up:
pns31 cst vvz dt n1 pp-f n2, vvz dt n1 pp-f dt j-jn. crd n1 p-acp d n2 vvz a-acp:
(116) part (DIV2)
1108
Page 110
9240
nor is there an aduantage giuen only to our aduersaries of Rome, but to our enemies of hell. Wickednes is a crafty theefe;
nor is there an advantage given only to our Adversaries of Room, but to our enemies of hell. Wickedness is a crafty thief;
ccx vbz pc-acp dt n1 vvn av-j p-acp po12 n2 pp-f vvi, p-acp p-acp po12 n2 pp-f n1. n1 vbz dt j n1;
(116) part (DIV2)
1109
Page 110
9241
which spying a towne on fire, and all hands labouring to quench it, takes his aduantage of booties;
which spying a town on fire, and all hands labouring to quench it, Takes his advantage of booties;
r-crq vvg dt n1 p-acp n1, cc d n2 vvg pc-acp vvi pn31, vvz po31 n1 pp-f n2;
(116) part (DIV2)
1109
Page 110
9242
and what others redeeme, he steales. Whiles we are busie about this Fire, the deuils factors come abroad, like Nicholas Clarkes, and steale away soules.
and what Others Redeem, he steals. While we Are busy about this Fire, the Devils Factors come abroad, like Nicholas Clerks, and steal away Souls.
cc q-crq n2-jn vvb, pns31 vvz. cs pns12 vbr j p-acp d n1, dt ng1 n2 vvb av, j np1 n2, cc vvi av n2.
(116) part (DIV2)
1109
Page 110
9243
Whiles so many disagree about Christs descending into • … ell, Sathan gathers many thether.
While so many disagree about Christ descending into • … ell, Sathan gathers many thither.
cs av d vvb p-acp npg1 vvg p-acp • … zz, np1 vvz d av.
(116) part (DIV2)
1109
Page 111
9244
3 Our soules by this meanes often become 〈 ◊ 〉, & gather corruption for want of scowring them by repentance.
3 Our Souls by this means often become 〈 ◊ 〉, & gather corruption for want of scouring them by Repentance.
crd np1 n2 p-acp d n2 av vvn 〈 sy 〉, cc vvi n1 p-acp n1 pp-f vvg pno32 p-acp n1.
(116) part (DIV2)
1110
Page 111
9245
Whiles we are carefull and curious about mint and cummin, Iustice and Pietie goe away neglected.
While we Are careful and curious about mint and cummin, justice and Piety go away neglected.
cs pns12 vbr j cc j p-acp n1 cc n1, n1 cc n1 vvb av vvn.
(116) part (DIV2)
1110
Page 111
9246
We at once grow hote in contention, and cold in deuotion. The fire of the Altar goes out whiles this fire of sedition is fewelled.
We At once grow hight in contention, and cold in devotion. The fire of the Altar Goes out while this fire of sedition is fueled.
pns12 p-acp a-acp vvb j p-acp n1, cc j-jn p-acp n1. dt n1 pp-f dt n1 vvz av cs d n1 pp-f n1 vbz vvn.
(116) part (DIV2)
1110
Page 111
9247
It was the comparison of a worthy Diuine. The meanes whereby the sheepheards take the Pelican, is to lay fire neere her nest:
It was the comparison of a worthy Divine. The means whereby the shepherds take the Pelican, is to lay fire near her nest:
pn31 vbds dt n1 pp-f dt j j-jn. dt n2 c-crq dt n2 vvb dt n1, vbz pc-acp vvi n1 av-j po31 n1:
(116) part (DIV2)
1110
Page 111
9248
which she, in a foolish pitie to saue her young ones, offers to flap out with her wings,
which she, in a foolish pity to save her young ones, offers to flap out with her wings,
r-crq pns31, p-acp dt j n1 pc-acp vvi po31 j pi2, vvz p-acp n1 av p-acp po31 n2,
(116) part (DIV2)
1110
Page 111
9249
and so is burned her selfe.
and so is burned her self.
cc av vbz vvn po31 n1.
(116) part (DIV2)
1110
Page 111
9250
So many in a fond compassion to quench this fire, burne their owne wings, rather then help others.
So many in a found compassion to quench this fire, burn their own wings, rather then help Others.
av d p-acp dt j n1 pc-acp vvi d n1, vvb po32 d n2, av-c cs vvi n2-jn.
(116) part (DIV2)
1110
Page 111
9251
If our ashes could quench it, we should not grudge them:
If our Ashes could quench it, we should not grudge them:
cs po12 n2 vmd vvi pn31, pns12 vmd xx vvi pno32:
(116) part (DIV2)
1110
Page 111
9252
but since it encreaseth with part-takings, let vs either quench it with our teares, or by our prayers moue God to put it out.
but since it increases with part-takings, let us either quench it with our tears, or by our Prayers move God to put it out.
cc-acp c-acp pn31 vvz p-acp j, vvb pno12 d vvi pn31 p-acp po12 n2, cc p-acp po12 n2 vvb np1 pc-acp vvi pn31 av.
(116) part (DIV2)
1110
Page 111
9393
Wherupon said W. Swinderby; If the Pope may take from the Fryers to make them keepe Saint Frances rule;
Whereupon said W. Swinderby; If the Pope may take from the Friars to make them keep Saint Frances Rule;
c-crq vvn np1 np1; cs dt n1 vmb vvi p-acp dt n2 pc-acp vvi pno32 vvi n1 np1 n1;
(117) part (DIV2)
1127
Page 120
9253
Howsoeuer neglect wee not the estate of our owne soules; nor suffer our hearts ouer-growne with the rust of corruption, or mosse of securitie.
Howsoever neglect we not the estate of our own Souls; nor suffer our hearts overgrown with the rust of corruption, or moss of security.
c-acp n1 pns12 xx dt n1 pp-f po12 d n2; ccx vvb po12 n2 vvn p-acp dt n1 pp-f n1, cc n1 pp-f n1.
(116) part (DIV2)
1110
Page 111
9254
So thou mayest be like the gold-finer that is all day purifying of mettals, till himselfe be reezed, smooted, and soiled all ouer.
So thou Mayest be like the gold-finer that is all day purifying of metals, till himself be reezed, smooted, and soiled all over.
np1 pns21 vm2 vbi av-j dt j cst vbz d n1 n-vvg pp-f n2, c-acp px31 vbi vvd, vvn, cc vvn d a-acp.
(116) part (DIV2)
1110
Page 111
9255
Take heede, thou mayest be so long about the fire, till thou be made blacke with the smoke.
Take heed, thou Mayest be so long about the fire, till thou be made black with the smoke.
vvb n1, pns21 vm2 vbi av av-j p-acp dt n1, c-acp pns21 vbb vvn j-jn p-acp dt n1.
(116) part (DIV2)
1110
Page 111
9256
We haue brought together the Fire, and the Fewell; now we must looke for Kindlers.
We have brought together the Fire, and the Fuel; now we must look for Kindlers.
pns12 vhb vvn av dt n1, cc dt n1; av pns12 vmb vvi p-acp n2.
(116) part (DIV2)
1111
Page 111
9257
The Kindler.The Kindler.
dt np1.
(117) part (DIV2)
1111
Page 111
9258
Of this fire is principally Satan: it is hee that brings the fewell of good mens sanctitie,
Of this fire is principally Satan: it is he that brings the fuel of good men's sanctity,
pp-f d n1 vbz av-j np1: pn31 vbz pns31 cst vvz dt n1 pp-f j ng2 n1,
(117) part (DIV2)
1112
Page 111
9259
and the fire of euill mens iniquitie together; and so begets a great flame. This he doth performe either by his Instruments, or by himselfe.
and the fire of evil men's iniquity together; and so begets a great flame. This he does perform either by his Instruments, or by himself.
cc dt n1 pp-f j-jn ng2 n1 av; cc av vvz dt j n1. d pns31 vdz vvi d p-acp po31 n2, cc p-acp px31.
(117) part (DIV2)
1112
Page 111
9260
He is the great Bustuarie himselfe, and hath other deputed inflamers vnder him. Sometimes immediately by himselfe.
He is the great Bustuarie himself, and hath other deputed inflamers under him. Sometime immediately by himself.
pns31 vbz dt j n1 px31, cc vhz av-jn vvn n2 p-acp pno31. av av-j p-acp px31.
(117) part (DIV2)
1112
Page 111
9261
Reu. 12. That great red Dragon, with seauen heads and ten hornes, and seauen Crownes on his heads: Reu. 12. That great read Dragon, with seauen Heads and ten horns, and seauen Crowns on his Heads:
np1 crd cst j j-jn n1, p-acp crd n2 cc crd n2, cc crd n2 p-acp po31 n2:
(117) part (DIV2)
1113
Page 112
9262
stands before the woman which was ready to be deliuered, for to deuoure her child so soone as it was borne.
Stands before the woman which was ready to be Delivered, for to devour her child so soon as it was born.
vvz p-acp dt n1 r-crq vbds j pc-acp vbi vvn, c-acp pc-acp vvi po31 n1 av av c-acp pn31 vbds vvn.
(117) part (DIV2)
1113
Page 112
9263
When he perceiued that the Great Light (Christ) was come into the world, by throwing downe his oracles of darknes, he begins to bustle and howsoeuer he speeds, he wil fight two or three bouts with him, in a monomachie or duell, person to person.
When he perceived that the Great Light (christ) was come into the world, by throwing down his oracles of darkness, he begins to bustle and howsoever he speeds, he will fight two or three bouts with him, in a monomachy or duel, person to person.
c-crq pns31 vvd cst dt j n1 (np1) vbds vvn p-acp dt n1, p-acp vvg a-acp po31 n2 pp-f n1, pns31 vvz pc-acp vvi cc c-acp pns31 vvz, pns31 vmb vvi crd cc crd n2 p-acp pno31, p-acp dt n1 cc n1, n1 p-acp n1.
(117) part (DIV2)
1113
Page 112
9264
He durst not trust this battell to an instrument, or fight by Attourney: this fire he will kindle himselfe.
He durst not trust this battle to an Instrument, or fight by Attorney: this fire he will kindle himself.
pns31 vvd xx vvi d n1 p-acp dt n1, cc vvi p-acp n1: d n1 pns31 vmb vvi px31.
(117) part (DIV2)
1113
Page 112
9265
As proud as he is, rather then he will hazard the escaping of a soule from his blacke kingdome, he will in his owne proper person take the paines, to hamper him with his strongest temptations.
As proud as he is, rather then he will hazard the escaping of a soul from his black Kingdom, he will in his own proper person take the pains, to hamper him with his Strongest temptations.
p-acp j c-acp pns31 vbz, av-c cs pns31 vmb vvi dt vvg pp-f dt n1 p-acp po31 j-jn n1, pns31 vmb p-acp po31 d j n1 vvb dt n2, pc-acp vvi pno31 p-acp po31 js n2.
(117) part (DIV2)
1113
Page 112
9266
Sometimes by his instrumentes, which are many thousands: for if we compare numbers:
Sometime by his Instruments, which Are many thousands: for if we compare numbers:
av p-acp po31 n2, r-crq vbr d crd: c-acp cs pns12 vvb n2:
(117) part (DIV2)
1114
Page 112
9267
he hath more helpers on earth to kindle this fire, then Christ hath servants to put it out.
he hath more helpers on earth to kindle this fire, then christ hath Servants to put it out.
pns31 vhz dc n2 p-acp n1 p-acp vvb d n1, cs np1 vhz n2 pc-acp vvi pn31 av.
(117) part (DIV2)
1114
Page 112
9268
Therfore he is called the God of this world: where sub nomine mundi are meant mundani, worldlings.
Therefore he is called the God of this world: where sub nomine mundi Are meant Worldly, worldlings.
av pns31 vbz vvn dt n1 pp-f d n1: c-crq fw-la fw-la fw-la vbr vvn n1, n2.
(117) part (DIV2)
1114
Page 112
9269
Reu. 12. He is said to deceiue the whole world. He labours to deceiue all that are in the world, Reu. 12. He is said to deceive the Whole world. He labours to deceive all that Are in the world,
np1 crd pns31 vbz vvn p-acp vvb dt j-jn n1. pns31 vvz pc-acp vvi d cst vbr p-acp dt n1,
(117) part (DIV2)
1114
Page 112
9270
but he doth deceiue all that are of the world.
but he does deceive all that Are of the world.
cc-acp pns31 vdz vvi d cst vbr pp-f dt n1.
(117) part (DIV2)
1114
Page 112
9271
It was he that stirred vp couetousnes in the Sabeans, and couetousnes stirred vp their harts against Iob. He incenseth Haman, and Haman Ahashueroch against the Iewes.
It was he that stirred up covetousness in the Sabeans, and covetousness stirred up their hearts against Job He incenseth Haman, and Haman Ahashueroch against the Iewes.
pn31 vbds pns31 cst vvd a-acp n1 p-acp dt np1, cc n1 vvd a-acp po32 n2 p-acp zz pns31 vvz np1, cc np1 np1 p-acp dt np2.
(117) part (DIV2)
1114
Page 112
9272
He prouoked Iudas, & almost all Iudah against Iesus. He kindleth malice in their harts that kindle these damnable fires: & shall burne in vnquenchable fire for his labour.
He provoked Iudas, & almost all Iudah against Iesus. He kindleth malice in their hearts that kindle these damnable fires: & shall burn in unquenchable fire for his labour.
pns31 vvd np1, cc av d np1 p-acp np1. pns31 vvz n1 p-acp po32 n2 cst vvb d j n2: cc vmb vvi p-acp j n1 p-acp po31 n1.
(117) part (DIV2)
1114
Page 112
9273
It is he that prouoketh the Magistrate to tyrannie, the people to disobedience & trecherie, the learned to heresie, the simple to securitie, all to rebellion and impietie.
It is he that provoketh the Magistrate to tyranny, the people to disobedience & treachery, the learned to heresy, the simple to security, all to rebellion and impiety.
pn31 vbz pns31 cst vvz dt n1 p-acp n1, dt n1 p-acp n1 cc n1, dt j p-acp n1, dt j p-acp n1, d p-acp n1 cc n1.
(117) part (DIV2)
1114
Page 112
9274
Men litle thinke, whose instruments they are, & whose businesse they goe about, when they put their finger in this fire.
Men little think, whose Instruments they Are, & whose business they go about, when they put their finger in this fire.
np1 av-j vvb, rg-crq n2 pns32 vbr, cc rg-crq n1 pns32 vvb a-acp, c-crq pns32 vvd po32 n1 p-acp d n1.
(117) part (DIV2)
1114
Page 112
9275
It is the diuel, that puts slander in their tongues, malice in their hearts, & mischeefein their hands:
It is the Devil, that puts slander in their tongues, malice in their hearts, & mischeefein their hands:
pn31 vbz dt n1, cst vvz n1 p-acp po32 n2, n1 p-acp po32 n2, cc av po32 n2:
(117) part (DIV2)
1114
Page 112
9276
wherby they labour either seducere or abducere, to corrupt mens soules, or to cut their throates.
whereby they labour either seducere or abducere, to corrupt men's Souls, or to Cut their throats.
c-crq pns32 vvb d j cc j, pc-acp vvi ng2 n2, cc pc-acp vvi po32 n2.
(117) part (DIV2)
1114
Page 113
9277
For Satans whole intent is to draw men a cultu Dei debito, ad cultu• … suimet indebitum;
For Satan Whole intent is to draw men a cultu Dei Debito, ad cultu• … suimet indebitum;
p-acp npg1 j-jn n1 vbz pc-acp vvi n2 av fw-ge fw-la fw-la, fw-la n1 … fw-la fw-la;
(117) part (DIV2)
1114
Page 113
9278
from worshiping the God of light, to worship him that is an Angell of darknes.
from worshipping the God of Light, to worship him that is an Angel of darkness.
p-acp vvg dt n1 pp-f n1, pc-acp vvi pno31 d vbz dt n1 pp-f n1.
(117) part (DIV2)
1114
Page 113
9279
Oh that men would consider what eternall fire is prepared for them, by whom this mysticall fire is kindled!
O that men would Consider what Eternal fire is prepared for them, by whom this mystical fire is kindled!
uh cst n2 vmd vvi r-crq j n1 vbz vvn p-acp pno32, p-acp ro-crq d j n1 vbz vvn!
(117) part (DIV2)
1114
Page 113
9280
Now Sathan kindleth two sorts of fires; Generall, or speciall. And either of these is double.
Now Sathan kindleth two sorts of fires; General, or special. And either of these is double.
av np1 vvz crd n2 pp-f n2; n1, cc j. cc d pp-f d vbz j-jn.
(117) part (DIV2)
1115
Page 113
9281
The generall are extended either to errour, or terrour. 1. He kindles the fire of open warre.
The general Are extended either to error, or terror. 1. He kindles the fire of open war.
dt n1 vbr vvn av-d p-acp n1, cc n1. crd pns31 vvz dt n1 pp-f j n1.
(117) part (DIV2)
1115
Page 113
9282
He is the great generall of that armie.
He is the great general of that army.
pns31 vbz dt j n1 pp-f d n1.
(117) part (DIV2)
1116
Page 113
9283
Psal. 2. that doe band themselues against the Lords annointed. The Dragon and his angels fight against Michael and his Angels: Psalm 2. that do band themselves against the lords anointed. The Dragon and his Angels fight against Michael and his Angels:
np1 crd d vdb vvi px32 p-acp dt n2 vvn. dt n1 cc po31 n2 vvi p-acp np1 cc po31 n2:
(117) part (DIV2)
1116
Page 113
9284
There is no fighting against the Saints, but vnder his colours. Hee was the captaine in that Parisiā massacre;
There is no fighting against the Saints, but under his colours. He was the captain in that Parisiā massacre;
pc-acp vbz dx vvg p-acp dt n2, cc-acp p-acp po31 n2. pns31 vbds dt n1 p-acp d np1 n1;
(117) part (DIV2)
1116
Page 113
9285
the Pilot to that inuincible nauie: 88. He is the great master of the inquisition: the grand Cair of all confederacles abroad;
the Pilot to that invincible navy: 88. He is the great master of the inquisition: the grand Cair of all confederacles abroad;
dt n1 p-acp d j n1: crd pns31 vbz dt j n1 pp-f dt n1: dt j n1 pp-f d n2 av;
(117) part (DIV2)
1116
Page 113
9286
the Machiauell of all conspiracies at home.
the Machiavelli of all conspiracies At home.
dt np1 pp-f d n2 p-acp n1-an.
(117) part (DIV2)
1116
Page 113
9287
There was no treason, but was first hammer'd in his forge & tooke the damned fire from his breath.
There was no treason, but was First hammered in his forge & took the damned fire from his breath.
pc-acp vbds dx n1, cc-acp vbds ord vvn p-acp po31 n1 cc vvd dt j-vvn n1 p-acp po31 n1.
(117) part (DIV2)
1116
Page 113
9288
The Pope hath bin his applauded Instrument many yeares, to kindle these belluine & Belial fires.
The Pope hath been his applauded Instrument many Years, to kindle these belluine & Belial fires.
dt n1 vhz vbn po31 vvn n1 d n2, pc-acp vvi d n1 cc np1 n2.
(117) part (DIV2)
1116
Page 113
9289
Innumerableseditions of warres haue bin sent from the enginous studie of his holy brest to vexe Christian Emperours and kings:
Innumerableseditions of wars have been sent from the enginous study of his holy breast to vex Christian emperors and Kings:
n2 pp-f n2 vhb vbn vvn p-acp dt j n1 pp-f po31 j n1 pc-acp vvi np1 n2 cc n2:
(117) part (DIV2)
1116
Page 113
9290
wherein continually the Pope gaue the battell, but the Lord gaue the victorie:
wherein continually the Pope gave the battle, but the Lord gave the victory:
c-crq av-j dt n1 vvd dt n1, cc-acp dt n1 vvd dt n1:
(117) part (DIV2)
1116
Page 113
9291
and that where his vicar least intended it Hildebrand (Hell-brandrather) promised Rodolphus, whom he incensed against his liege-Emperour Henricus, assured conquest:
and that where his vicar least intended it Hildebrand (Hell-brandrather) promised Rudolph, whom he incensed against his liege-Emperour Henricus, assured conquest:
cc cst c-crq po31 n1 av-ds vvd pn31 np1 (j) vvd np1, r-crq pns31 vvd p-acp po31 n1 np1, vvn n1:
(117) part (DIV2)
1116
Page 113
9292
but it seemes the Bishop had small power in heauen, whatsoeuer he pretended on earth: for Rodolphus his ouerthrow gaue Henricus direct proofe to the contrary.
but it seems the Bishop had small power in heaven, whatsoever he pretended on earth: for Rudolph his overthrow gave Henricus Direct proof to the contrary.
cc-acp pn31 vvz dt n1 vhd j n1 p-acp n1, r-crq pns31 vvd p-acp n1: c-acp np1 po31 n1 vvd np1 j n1 p-acp dt n-jn.
(117) part (DIV2)
1116
Page 113
9293
It appeares in a certaine letter of Benno to the Cardinals, that this Hildebrand preaching in the Pulpit did so promise and prophecie the death of Henricus, that he bid his auditors no more to take him for Pope, but to plucke him from the Altar:
It appears in a certain Letter of Benno to the Cardinals, that this Hildebrand preaching in the Pulpit did so promise and prophecy the death of Henricus, that he bid his Auditors no more to take him for Pope, but to pluck him from the Altar:
pn31 vvz p-acp dt j n1 pp-f np1 p-acp dt n2, cst d np1 vvg p-acp dt n1 vdd av vvi cc n1 dt n1 pp-f np1, cst pns31 vvd po31 n2 av-dx av-dc pc-acp vvi pno31 p-acp n1, cc-acp pc-acp vvi pno31 p-acp dt n1:
(117) part (DIV2)
1116
Page 114
9294
if the sayd Henry did not dye, or were not deiected from his kingdome, before the feast of Saint Peter then next ensuing.
if the said Henry did not die, or were not dejected from his Kingdom, before the feast of Saint Peter then next ensuing.
cs dt j-vvn np1 vdd xx vvi, cc vbdr xx j-vvn p-acp po31 n1, p-acp dt n1 pp-f n1 np1 av ord vvg.
(117) part (DIV2)
1116
Page 114
9295
But the euent proued the Pope a lyer in the Pulpit;
But the event proved the Pope a liar in the Pulpit;
p-acp dt n1 vvd dt n1 dt n1 p-acp dt n1;
(117) part (DIV2)
1116
Page 114
9296
and therefore I hope tooke from him all impossibillitie of lying in Cathedra, Indeed he laboured tooth and na• … le, by policie and sorcerie, by his friends and fiends to • … ect this:
and Therefore I hope took from him all impossibility of lying in Cathedra, Indeed he laboured tooth and na• … le, by policy and sorcery, by his Friends and fiends to • … ect this:
cc av pns11 vvb vvd p-acp pno31 d n1 pp-f vvg p-acp np1, av pns31 vvd n1 cc n1 … fw-fr, p-acp n1 cc n1, p-acp po31 n2 cc n2 pc-acp • … n-jn d:
(117) part (DIV2)
1116
Page 114
9297
innumerable were the plots of his treason.
innumerable were the plots of his treason.
j vbdr dt n2 pp-f po31 n1.
(117) part (DIV2)
1116
Page 114
9298
One among the rest is obseruable in the letter of the said Cardinall Benno. that he had hired a villaine, obseruing the place in the Church where th• … Emperour vsed to pray, to cary vp to the roofe of the Church a great number and waight of stones;
One among the rest is observable in the Letter of the said Cardinal Benno. that he had hired a villain, observing the place in the Church where th• … Emperor used to pray, to carry up to the roof of the Church a great number and weight of stones;
pi p-acp dt n1 vbz j p-acp dt n1 pp-f dt j-vvn n1 np1. cst pns31 vhd vvn dt n1, vvg dt n1 p-acp dt n1 c-crq n1 … n1 vvd pc-acp vvi, pc-acp vvi a-acp p-acp dt n1 pp-f dt n1 dt j n1 cc n1 pp-f n2;
(117) part (DIV2)
1116
Page 114
9299
with purpose to let them fall downe on the Emperours head at his deuotion, and to knocke out his braines ▪ but the traitour being busie to remoue a stone of an vnwonted hugenes to the place, the planke whereon he stood broke;
with purpose to let them fallen down on the emperors head At his devotion, and to knock out his brains ▪ but the traitor being busy to remove a stone of an unwonted hugeness to the place, the plank whereon he stood broke;
p-acp n1 pc-acp vvi pno32 vvi a-acp p-acp dt ng1 n1 p-acp po31 n1, cc pc-acp vvi av po31 n2 ▪ cc-acp dt n1 vbg j pc-acp vvi dt n1 pp-f dt j-u n1 p-acp dt n1, dt n1 c-crq pns31 vvd vvn;
(117) part (DIV2)
1116
Page 114
9300
downe they come both to the floore of the Church, & the stone (for it seemes his owne impietie made him the heauier to fall first to his center) fell on him, and quash'd him to peeces.
down they come both to the floor of the Church, & the stone (for it seems his own impiety made him the Heavier to fallen First to his centre) fell on him, and quashed him to Pieces.
a-acp pns32 vvb d p-acp dt n1 pp-f dt n1, cc dt n1 (c-acp pn31 vvz po31 d n1 vvd pno31 dt jc pc-acp vvi ord p-acp po31 n1) vvd p-acp pno31, cc vvd pno31 p-acp n2.
(117) part (DIV2)
1116
Page 114
9301
But what speake I of their particular treasons? a priuate treachery was but like the French Torney at Chalons. Parvum bellum; a litle warre:
But what speak I of their particular treasons? a private treachery was but like the French Tourney At Chalons. Parvum bellum; a little war:
cc-acp q-crq vvb pns11 pp-f po32 j n2? dt j n1 vbds cc-acp av-j dt jp vvi p-acp np1. fw-la fw-la; dt j n1:
(117) part (DIV2)
1117
Page 114
9302
wee areto consider their great Fir• … s, which they haue kindled in the Christion world:
we Areto Consider their great Fir• … s, which they have kindled in the Christian world:
pns12 av vvb po32 j np1 … sy, r-crq pns32 vhb vvn p-acp dt njp n1:
(117) part (DIV2)
1117
Page 114
9303
when the Princes would neuer haue broke mutuall peace had not the Deuill set on the Pope,
when the Princes would never have broke mutual peace had not the devil Set on the Pope,
c-crq dt n2 vmd av-x vhi vvn j n1 vhd xx dt n1 vvn p-acp dt n1,
(117) part (DIV2)
1117
Page 114
9304
and the Pope set on them to this eger contention. But lightly as Mars and money made them Popes;
and the Pope Set on them to this eager contention. But lightly as Mars and money made them Popes;
cc dt n1 vvn p-acp pno32 p-acp d j n1. p-acp av-j c-acp vvz cc n1 vvd pno32 n2;
(117) part (DIV2)
1117
Page 114
9305
so Mars and Symonie held them rich Popes. And now through Sathans helpe they haue brought it about;
so Mars and Simony held them rich Popes. And now through Satan's help they have brought it about;
av vvz cc n1 vvd pno32 j n2. cc av p-acp npg1 n1 pns32 vhb vvn pn31 a-acp;
(117) part (DIV2)
1117
Page 114
9306
that as at first no Pope might be chosen without the Emperour, so now no Emperour must bee chosen without the Pope.
that as At First no Pope might be chosen without the Emperor, so now no Emperor must be chosen without the Pope.
cst c-acp p-acp ord dx n1 vmd vbi vvn p-acp dt n1, av av dx n1 vmb vbi vvn p-acp dt n1.
(117) part (DIV2)
1117
Page 114
9307
Both the swords are their claime;
Both the swords Are their claim;
av-d dt n2 vbr po32 n1;
(117) part (DIV2)
1117
Page 114
9308
and they will haue them both, or they will lift them vp both against the deniers:
and they will have them both, or they will lift them up both against the deniers:
cc pns32 vmb vhi pno32 d, cc pns32 vmb vvi pno32 a-acp d p-acp dt n2:
(117) part (DIV2)
1117
Page 114
9309
and where the sword spirituall may not be admitted, they will make way for it with the sword temporall.
and where the sword spiritual may not be admitted, they will make Way for it with the sword temporal.
cc c-crq dt n1 j vmb xx vbi vvn, pns32 vmb vvi n1 p-acp pn31 p-acp dt n1 j.
(117) part (DIV2)
1117
Page 151
9310
It is fit, they say, that they should beare temporall rule, that follow neerest to God:
It is fit, they say, that they should bear temporal Rule, that follow nearest to God:
pn31 vbz j, pns32 vvb, cst pns32 vmd vvi j n1, cst vvb av-j p-acp np1:
(117) part (DIV2)
1117
Page 151
9311
but the Pope and his Clergie follow neerest to God: therefore are the fittest men to rule.
but the Pope and his Clergy follow nearest to God: Therefore Are the Fittest men to Rule.
cc-acp dt n1 cc po31 n1 vvi av-j p-acp np1: av vbr dt js n2 pc-acp vvi.
(117) part (DIV2)
1117
Page 151
9312
It is answered, if God behere taken for that God, which S. Paul speakes of, the Belly: they follow nearest indeed.
It is answered, if God behere taken for that God, which S. Paul speaks of, the Belly: they follow nearest indeed.
pn31 vbz vvn, cs np1 av vvn p-acp cst np1, r-crq n1 np1 vvz pp-f, dt n1: pns32 vvb js av.
(117) part (DIV2)
1117
Page 151
9313
From the other and onely true God, they are farre enough. If they were not, they would vse onely spirituall warre against the kingdome of Satan;
From the other and only true God, they Are Far enough. If they were not, they would use only spiritual war against the Kingdom of Satan;
p-acp dt j-jn cc j j np1, pns32 vbr av-j av-d. cs pns32 vbdr xx, pns32 vmd vvi av-j j n1 p-acp dt n1 pp-f np1;
(117) part (DIV2)
1117
Page 151
9314
and not meddle with temporall war against the kingdomes of Christian Princes. Plead what they can from the wrested Scriptures, and misunderstood Fathers;
and not meddle with temporal war against the kingdoms of Christian Princes. Plead what they can from the wrested Scriptures, and misunderstood Father's;
cc xx vvi p-acp j n1 p-acp dt n2 pp-f njp n2. vvb r-crq pns32 vmb p-acp dt j-vvn n2, cc vvd n2;
(117) part (DIV2)
1117
Page 151
9315
yet Frustra Apostolica authoritas pratenditur, vbi Apostolica Scriptura contemnitur: in vaine is Apostolique authoritie pretended, where Apostolicke Scripture is dispised, or peruerted.
yet Frustra Apostolica Authoritas pratenditur, vbi Apostolica Scripture contemnitur: in vain is Apostolic Authority pretended, where Apostolic Scripture is despised, or perverted.
av fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: p-acp j vbz j n1 vvd, c-crq j n1 vbz vvn, cc vvn.
(117) part (DIV2)
1117
Page 151
9316
Non cripit mortalia, qui regna dat coelestia. Non cripit mortalia, qui regna that coelestia.
fw-fr fw-la fw-la, fw-la fw-la cst fw-la.
(117) part (DIV2)
1117
Page 151
9317
That God warrants not the taking away of earthly kingdoms, that giues the kingdom of heauen.
That God warrants not the taking away of earthly kingdoms, that gives the Kingdom of heaven.
cst np1 vvz xx dt vvg av pp-f j n2, cst vvz dt n1 pp-f n1.
(117) part (DIV2)
1117
Page 151
9318
2 The second generall fire he kindles, is error and Heresie; a burning riuer of poyson:
2 The second general fire he kindles, is error and Heresy; a burning river of poison:
crd dt ord n1 n1 pns31 vvz, vbz n1 cc n1; dt j-vvg n1 pp-f n1:
(117) part (DIV2)
1118
Page 151
9319
that Cup of abomination, which he reacheth out to the world in the hand of that great Babilonian Whore. To maintaine this fire, he cals Councells, enacts lawes, teacheth many Parliaments the promulgation of bloudy Statutes:
that Cup of abomination, which he reaches out to the world in the hand of that great Babylonian Whore. To maintain this fire, he calls Counsels, enacts laws, Teaches many Parliaments the Promulgation of bloody Statutes:
cst n1 pp-f n1, r-crq pns31 vvz av p-acp dt n1 p-acp dt n1 pp-f cst j jp n1. pc-acp vvi d n1, pns31 vvz n2, vvz n2, vvz d n2 dt n1 pp-f j n2:
(117) part (DIV2)
1118
Page 151
9320
and wheras other lawes of Princes (tending to the ruine of iniquitie) are euer neglected, those that are made against Christians, haue beene most seuerely executed.
and whereas other laws of Princes (tending to the ruin of iniquity) Are ever neglected, those that Are made against Christians, have been most severely executed.
cc cs j-jn n2 pp-f n2 (vvg p-acp dt n1 pp-f n1) vbr av vvn, d cst vbr vvn p-acp np1, vhb vbn av-ds av-j vvn.
(117) part (DIV2)
1118
Page 151
9321
And least the Deuill in this should appeare like himselfe, the Prince of death and darknes;
And lest the devil in this should appear like himself, the Prince of death and darkness;
cc cs dt n1 p-acp d vmd vvi av-j px31, dt n1 pp-f n1 cc n1;
(117) part (DIV2)
1118
Page 151
9322
heesits thundring in the Popes mouth like an Angell of light, and so directs him; that vnder In Dei nomine: Amen; he vnmercifully condemneth his brother.
heesits thundering in the Popes Mouth like an Angel of Light, and so directs him; that under In Dei nomine: Amen; he unmercifully Condemneth his brother.
vvz j-vvg p-acp dt ng1 n1 av-j dt n1 pp-f n1, cc av vvz pno31; cst p-acp p-acp fw-la fw-la: uh-n; pns31 av-j vvz po31 n1.
(117) part (DIV2)
1118
Page 151
9323
So that the vsurpation of a diuine dispensation, must burne the poore members of Christ at the fierie stakes.
So that the usurpation of a divine Dispensation, must burn the poor members of christ At the fiery stakes.
av cst dt n1 pp-f dt j-jn n1, vmb vvi dt j n2 pp-f np1 p-acp dt j n2.
(117) part (DIV2)
1118
Page 151
9324
Now this fire he kindleth by two malicious courses. 1. By obscuring the light of the Gospell from mens eyes;
Now this fire he kindleth by two malicious courses. 1. By obscuring the Light of the Gospel from men's eyes;
av d n1 pns31 vvz p-acp crd j n2. crd p-acp vvg dt n1 pp-f dt n1 p-acp ng2 vvz;
(117) part (DIV2)
1118
Page 151
9325
and hartning their affection to darknes.
and heartening their affection to darkness.
cc vvg po32 n1 p-acp n1.
(117) part (DIV2)
1119
Page 116
9326
So that the children of the night haue so doted vpon Ignorance, that they hate and persecute all the meanes and messengers of illumination.
So that the children of the night have so doted upon Ignorance, that they hate and persecute all the means and messengers of illumination.
av cst dt n2 pp-f dt n1 vhb av vvn p-acp n1, cst pns32 vvb cc vvi d dt n2 cc n2 pp-f n1.
(117) part (DIV2)
1119
Page 116
9327
Shine the Sunne neuer so bright, the Papists will see by nothing but Candlelight.
Shine the Sun never so bright, the Papists will see by nothing but Candlelight.
np1 dt n1 av-x av j, dt njp2 vmb vvi p-acp pix cc-acp n1.
(117) part (DIV2)
1119
Page 116
9328
Therefore it may be, they are permitted tapers, torches, and candles, to content their carnall deuotion;
Therefore it may be, they Are permitted Tapers, Torches, and Candles, to content their carnal devotion;
av pn31 vmb vbi, pns32 vbr vvn n2, n2, cc n2, pc-acp vvi po32 j n1;
(117) part (DIV2)
1119
Page 116
9329
that they might not spiritually desire the Light of the glorious Gospell of Iesus Christ, who is the image of God.
that they might not spiritually desire the Light of the glorious Gospel of Iesus christ, who is the image of God.
cst pns32 vmd xx av-j vvi dt n1 pp-f dt j n1 pp-f np1 np1, r-crq vbz dt n1 pp-f np1.
(117) part (DIV2)
1119
Page 116
9330
And if euer their caliginous minds spie the least glimmering of zeale, or feele a litle turning from their former impieties; And if ever their caliginous minds spy the least glimmering of zeal, or feel a little turning from their former impieties;
cc cs av po32 j n2 vvi dt ds vvg pp-f n1, cc vvb dt j n-vvg p-acp po32 j n2;
(117) part (DIV2)
1119
Page 116
9331
the shrine, picture, or Image of some Saint hath the glory of their conuersion. A very blocke shall haue the praise, rather then God.
the shrine, picture, or Image of Some Saint hath the glory of their conversion. A very block shall have the praise, rather then God.
dt n1, n1, cc n1 pp-f d n1 vhz dt n1 pp-f po32 n1. dt j n1 vmb vhi dt n1, av-c cs np1.
(117) part (DIV2)
1119
Page 116
9332
But wee can hardly beleeue, they are conuerted from darknes to light, that fetch their illumination out of a stone.
But we can hardly believe, they Are converted from darkness to Light, that fetch their illumination out of a stone.
cc-acp pns12 vmb av vvi, pns32 vbr vvn p-acp n1 pc-acp vvi, cst vvb po32 n1 av pp-f dt n1.
(117) part (DIV2)
1119
Page 116
9333
It is recorded, that at Amesbary, when Queene Alinor the wife of King Henry, 3. Lay there;
It is recorded, that At Amesbary, when Queen Eleanor the wife of King Henry, 3. Lay there;
pn31 vbz vvn, cst p-acp np1, c-crq n1 np1 dt n1 pp-f n1 np1, crd n1 a-acp;
(117) part (DIV2)
1119
Page 116
9546
Cedo nulli, I yeeld to no enemie of my faith.Cedo None, I yield to no enemy of my faith.
np1 av-j, pns11 vvb p-acp dx n1 pp-f po11 n1.
(120) part (DIV2)
1159
Page 129
9334
a man that fained himselfe to haue beene long blind, came to her, and told her that he had now his sight restored aagaine at the tombe of King Henry her deceased husband. The mother easily beleeued it;
a man that feigned himself to have been long blind, Come to her, and told her that he had now his sighed restored aagaine At the tomb of King Henry her deceased husband. The mother Easily believed it;
dt n1 cst vvd px31 pc-acp vhi vbn av-j j, vvd p-acp pno31, cc vvd pno31 cst pns31 vhd av po31 n1 vvd av p-acp dt n1 pp-f n1 np1 po31 j-vvn n1. dt n1 av-j vvd pn31;
(117) part (DIV2)
1119
Page 116
9335
but her sonne Ed• … rd the first knowing this man, that hee had beene euer a dissolute wretch and vile impostor, diswaded her from giuing faith to it:
but her son Ed• … Red the First knowing this man, that he had been ever a dissolute wretch and vile impostor, dissuaded her from giving faith to it:
cc-acp po31 n1 np1 … zz dt ord vvg d n1, cst pns31 vhd vbn av dt j n1 cc j n1, vvd pno31 p-acp vvg n1 p-acp pn31:
(117) part (DIV2)
1119
Page 116
9336
protesting that he knew so well the iustice of his Father;
protesting that he knew so well the Justice of his Father;
vvg cst pns31 vvd av av dt n1 pp-f po31 n1;
(117) part (DIV2)
1119
Page 116
9337
that if he were liuing, he would sooner pull out both the dissemblers eyes, then restore sight to any one of them.
that if he were living, he would sooner pull out both the dissemblers eyes, then restore sighed to any one of them.
cst cs pns31 vbdr vvg, pns31 vmd av-c vvi av av-d dt n2 n2, av vvb n1 p-acp d crd pp-f pno32.
(117) part (DIV2)
1119
Page 116
9338
So certainely those Saints, to the vertue of whose dead bones these hypocrites attribute the glory of their conuersion and enlightening;
So Certainly those Saints, to the virtue of whose dead bones these Hypocrites attribute the glory of their conversion and enlightening;
av av-j d n2, p-acp dt n1 pp-f rg-crq j n2 d n2 vvb dt n1 pp-f po32 n1 cc n1;
(117) part (DIV2)
1119
Page 116
9339
would (if they were liuing) rather say these men had no eyes of grace at all,
would (if they were living) rather say these men had no eyes of grace At all,
vmd (cs pns32 vbdr vvg) av vvb d n2 vhd dx n2 pp-f n1 p-acp d,
(117) part (DIV2)
1119
Page 116
9340
then that any light was giuen them out of their dead dusts, or painted resemblances.
then that any Light was given them out of their dead dusts, or painted resemblances.
av cst d n1 vbds vvn pno32 av pp-f po32 j n2, cc j-vvn n2.
(117) part (DIV2)
1119
Page 116
9341
This is Sathans first proiect, to cast a thick cloud of inuincible ignorance, betweene mens eyes and the cleare Sunne.
This is Satan's First project, to cast a thick cloud of invincible ignorance, between men's eyes and the clear Sun.
d vbz npg1 ord n1, pc-acp vvi dt j n1 pp-f j n1, p-acp ng2 n2 cc dt j n1.
(117) part (DIV2)
1119
Page 116
9342
2. By hindring all those that haue a commission to preach it. Zach. 3. He shewed me Ioshua the high Priest standing before the Angell of the Lord;
2. By hindering all those that have a commission to preach it. Zach 3. He showed me Ioshua the high Priest standing before the Angel of the Lord;
crd p-acp vvg d d cst vhb dt n1 pc-acp vvi pn31. np1 crd pns31 vvd pno11 np1 dt j n1 vvg p-acp dt n1 pp-f dt n1;
(117) part (DIV2)
1120
Page 117
9343
and Satan standing at his right hand to resist • … m. A dore is opened, but there are many aduersaries: sayth • … he Apostle.and Satan standing At his right hand to resist • … m. A door is opened, but there Are many Adversaries: say • … he Apostle.
cc np1 vvg p-acp po31 j-jn n1 pc-acp vvi • … sy. dt n1 vbz vvn, cc-acp pc-acp vbr d n2: vvz • … pns31 n1.
(117) part (DIV2)
1120
Page 117
9344
Will you heare the principall aduersarie? We would haue come vnto you (euen I Paul) once and againe:
Will you hear the principal adversary? We would have come unto you (even I Paul) once and again:
n1 pn22 vvi dt j-jn n1? pns12 vmd vhi vvn p-acp pn22 (av-j pns11 np1) a-acp cc av:
(117) part (DIV2)
1120
Page 117
9345
but Satan hindered vs. The good minister hath no aduersarie in his calling, but he is of the deuils raising.but Satan hindered us The good minister hath no adversary in his calling, but he is of the Devils raising.
cc-acp np1 vvd pno12 dt j n1 vhz dx n1 p-acp po31 n-vvg, cc-acp pns31 vbz pp-f dt n2 vvg.
(117) part (DIV2)
1120
Page 117
9346
And herein he is either a wolfe or a foxe; effecting this either by open preuention, or secret peruersion.
And herein he is either a wolf or a fox; effecting this either by open prevention, or secret perversion.
cc av pns31 vbz d dt n1 cc dt n1; vvg d d p-acp j n1, cc j-jn n1.
(117) part (DIV2)
1120
Page 117
9347
1 Openly he opposeth not onely his Principalities infernall, but also Powers terrestriall against it.
1 Openly he Opposeth not only his Principalities infernal, but also Powers terrestrial against it.
vvd av-j pns31 vvz xx av-j po31 n2 j, cc-acp av n2 j p-acp pn31.
(117) part (DIV2)
1121
Page 117
9348
What preacher euer beganne to sing with a cleare brest, the songs of Sion; for many hundred yeares vnder the Popes reach:
What preacher ever began to sing with a clear breast, the songs of Sion; for many hundred Years under the Popes reach:
q-crq n1 av vvd pc-acp vvi p-acp dt j n1, dt n2 pp-f np1; p-acp d crd n2 p-acp dt ng1 n1:
(117) part (DIV2)
1121
Page 117
9349
but instantly, Pope, Cardinals, Fryers, Deuils cursed him with belles and candles, and were readie to burne him in flames! Saeuit mundus, cùm oftenditur immundus.
but instantly, Pope, Cardinals, Friars, Devils cursed him with Bells and Candles, and were ready to burn him in flames! Saeuit World, cùm oftenditur Impure.
cc-acp av-jn, n1, n2, n2, n2 vvd pno31 p-acp n2 cc n2, cc vbdr j pc-acp vvi pno31 p-acp n2! fw-la fw-la, fw-la fw-la fw-la.
(117) part (DIV2)
1121
Page 117
9350
The world is mad, that his dominion and damnation should be spoken against.
The world is mad, that his dominion and damnation should be spoken against.
dt n1 vbz j, cst po31 n1 cc n1 vmd vbi vvn p-acp.
(117) part (DIV2)
1121
Page 117
9351
2. Secretly he hinders the free preaching of the Gospell, by corrupting their hearts that are deputed to that office.
2. Secretly he hinders the free preaching of the Gospel, by corrupting their hearts that Are deputed to that office.
crd av-jn pns31 vvz dt j vvg pp-f dt n1, p-acp vvg po32 n2 cst vbr vvn p-acp d n1.
(117) part (DIV2)
1122
Page 117
9352
And this he effecteth by infusion of these foure hellish ingredients: Heresie against truth: Schisme against peace: Popularitie against simplicitie; and couetice against Charitie.
And this he Effecteth by infusion of these foure hellish ingredients: Heresy against truth: Schism against peace: Popularity against simplicity; and covetousness against Charity.
cc d pns31 vvz p-acp n1 pp-f d crd j n2: n1 p-acp n1: n1 p-acp n1: n1 p-acp n1; cc n1 p-acp n1.
(117) part (DIV2)
1122
Page 117
9437
& shall be tormented day & night, for ever & ever. & shall be tormented day & night, for ever & ever.
cc vmb vbi vvn n1 cc n1, c-acp av cc av.
(117) part (DIV2)
1134
Page 122
9353
1. He poysons some hearts with hereticall poynts of doctrine; which being lightly most pleasing to the flesh, are drunke with thirstie attention.
1. He poisons Some hearts with heretical points of Doctrine; which being lightly most pleasing to the Flesh, Are drunk with thirsty attention.
crd pns31 n2 d n2 p-acp j n2 pp-f n1; r-crq vbg av-j av-ds j-vvg p-acp dt n1, vbr vvn p-acp j n1.
(117) part (DIV2)
1123
Page 117
9354
Heresie is (thus defined) humanosensu electa, Scripturae sacrae contraria, palam docta, pertinaciter defensa: begot of mans braine, contrary to the holy Scriptures, openly taught, and peremptorily defended.
Heresy is (thus defined) humanosensu Electa, Scriptures Sacrae contraria, Palam docta, pertinaciter defensa: begotten of men brain, contrary to the holy Scriptures, openly taught, and peremptorily defended.
n1 vbz (av vvn) fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la: vvd pp-f ng1 n1, j-jn p-acp dt j n2, av-j vvn, cc av-j vvn.
(117) part (DIV2)
1123
Page 117
9355
By this, so farre as the flesh in man preuailes against the Spirit, Sathan preuailes against the truth.
By this, so Far as the Flesh in man prevails against the Spirit, Sathan prevails against the truth.
p-acp d, av av-j c-acp dt n1 p-acp n1 vvz p-acp dt n1, np1 vvz p-acp dt n1.
(117) part (DIV2)
1123
Page 117
9356
So that if they must needs haue any of the pure gold of Gods word, it shall be so sophisticated, adulterate,
So that if they must needs have any of the pure gold of God's word, it shall be so sophisticated, adulterate,
av cst cs pns32 vmb av vhi d pp-f dt j n1 pp-f npg1 n1, pn31 vmb vbi av j, j,
(117) part (DIV2)
1123
Page 118
9357
and mingled with the drosse of humane Traditions, that they shall not be able to perceiue or receiue it.
and mingled with the dross of humane Traditions, that they shall not be able to perceive or receive it.
cc vvn p-acp dt n1 pp-f j n2, cst pns32 vmb xx vbi j pc-acp vvi cc vvi pn31.
(117) part (DIV2)
1123
Page 118
9358
2. Those whom he cannot corrupt against truth, he incenseth against peace. Diuision shall accomplish that mischiefe, which errour failed in.
2. Those whom he cannot corrupt against truth, he incenseth against peace. Division shall accomplish that mischief, which error failed in.
crd d r-crq pns31 vmbx vvi p-acp n1, pns31 vvz p-acp n1. n1 vmb vvi d n1, r-crq n1 vvd p-acp.
(117) part (DIV2)
1124
Page 118
9359
Whom he cannot transport to Rome, he ferries ouer to Amsterdam. He will either keepe men on this side the truth, or send them beyond it.
Whom he cannot transport to Room, he ferries over to Amsterdam. He will either keep men on this side the truth, or send them beyond it.
ro-crq pns31 vmbx vvi p-acp vvi, pns31 vvz a-acp p-acp np1. pns31 vmb av-d vvi n2 p-acp d n1 dt n1, cc vvi pno32 p-acp pn31.
(117) part (DIV2)
1124
Page 118
9360
Errour on the right hand shall cast away soules, if errour on the left cannot.
Error on the right hand shall cast away Souls, if error on the left cannot.
n1 p-acp dt j-jn n1 vmb vvi av n2, cs n1 p-acp dt j vmbx.
(117) part (DIV2)
1124
Page 118
9361
Some runne so farre from Babylon, that they will not keepe neere Ierusalem: as men that runne so eagerly from a Lyon, that they refuge themselues in the hole of a Serpent.
some run so Far from Babylon, that they will not keep near Ierusalem: as men that run so eagerly from a lion, that they refuge themselves in the hold of a Serpent.
d vvb av av-j p-acp np1, cst pns32 vmb xx vvi av-j np1: c-acp n2 cst vvb av av-j p-acp dt n1, cst pns32 n1 px32 p-acp dt n1 pp-f dt n1.
(117) part (DIV2)
1124
Page 118
9362
The Schismaticke meets with the Romanist, in superstition another way. Thus Quibus nequit tollere veritatem, negat permittere vnitatem:
The Schismatic meets with the Romanist, in Superstition Another Way. Thus Quibus nequit tollere veritatem, negate Permit vnitatem:
dt n-jn vvz p-acp dt np1, p-acp n1 j-jn n1. av fw-la fw-la fw-la fw-la, vvd n1 fw-la:
(117) part (DIV2)
1124
Page 118
9363
It he cannot depriue vs of truth, he will not permit vs peace.
It he cannot deprive us of truth, he will not permit us peace.
pn31 pns31 vmbx vvi pno12 pp-f n1, pns31 vmb xx vvi pno12 n1.
(117) part (DIV2)
1124
Page 118
9364
3. By perswading men to be temporisers, and to catch at the fauours of great men.
3. By persuading men to be temporisers, and to catch At the favours of great men.
crd p-acp vvg n2 pc-acp vbi n2, cc pc-acp vvi p-acp dt n2 pp-f j n2.
(117) part (DIV2)
1125
Page 118
9365
Thus when a Preacher must measure his Sermon by his Lords humour, the truth of the Lord of Hoasts is smoothered.
Thus when a Preacher must measure his Sermon by his lords humour, the truth of the Lord of Hosts is smothered.
av c-crq dt n1 vmb vvi po31 n1 p-acp po31 n2 n1, dt n1 pp-f dt n1 pp-f n2 vbz vvn.
(117) part (DIV2)
1125
Page 118
9366
Against oppression he dares not speake, because it is his Lords fault: not against pride because it is his Ladies:
Against oppression he dares not speak, Because it is his lords fault: not against pride Because it is his Ladies:
p-acp n1 pns31 vvz xx vvi, c-acp pn31 vbz po31 ng1 n1: xx p-acp n1 c-acp pn31 vbz po31 n2:
(117) part (DIV2)
1125
Page 118
9367
not against ryot, because it is his young Masters: nor against drunkennesse because they fauour it whom his Great-one fauours.
not against riot, Because it is his young Masters: nor against Drunkenness Because they favour it whom his Great one favours.
xx p-acp n1, c-acp pn31 vbz po31 j n2: ccx p-acp n1 c-acp pns32 vvb pn31 r-crq po31 j n2.
(117) part (DIV2)
1125
Page 118
9368
He must not meddle with those vlcers, which he sees to sticke on his Patrons conscience.
He must not meddle with those ulcers, which he sees to stick on his Patrons conscience.
pns31 vmb xx vvi p-acp d n2, r-crq pns31 vvz pc-acp vvi p-acp po31 ng1 n1.
(117) part (DIV2)
1125
Page 118
9369
That were the way to loose both present benefite, and future benefice; he dares not doe it.
That were the Way to lose both present benefit, and future benefice; he dares not do it.
cst vbdr dt n1 pc-acp vvi d j n1, cc j-jn n1; pns31 vvz xx vdi pn31.
(117) part (DIV2)
1125
Page 118
9370
Whiles he is their seruile chaplaine, he must learne Turkie-worke; to make thrum'd cushions of flatterie for their elbowes.
While he is their servile chaplain, he must Learn Turkey-work; to make thrumed cushions of flattery for their elbows.
cs pns31 vbz po32 j n1, pns31 vmb vvi n1; pc-acp vvi j-vvn n2 pp-f n1 p-acp po32 n2.
(117) part (DIV2)
1125
Page 118
9371
It seemes, it was not Gods businesse that such a one made himselfe Minister for; but his owne or worse. He hath three Masters:
It seems, it was not God's business that such a one made himself Minister for; but his own or Worse. He hath three Masters:
pn31 vvz, pn31 vbds xx npg1 n1 cst d dt pi vvd px31 vvi p-acp; cc-acp po31 d cc av-jc. pns31 vhz crd n2:
(117) part (DIV2)
1125
Page 118
9372
he serues his Lord, hee serues himselfe, hee serues the Deuill;
he serves his Lord, he serves himself, he serves the devil;
pns31 vvz po31 n1, pns31 vvz px31, pns31 vvz dt n1;
(117) part (DIV2)
1125
Page 118
9373
which of these will pay him the best wages? Thus if Sathan can neither take away the truth, nor peace, yet he labours against simplicitie:
which of these will pay him the best wages? Thus if Sathan can neither take away the truth, nor peace, yet he labours against simplicity:
r-crq pp-f d vmb vvi pno31 dt js n2? av cs np1 vmb av-dx vvi av dt n1, ccx n1, av pns31 vvz p-acp n1:
(117) part (DIV2)
1125
Page 119
9374
that for feare of men, and hope of mens, they forbeare to speake against wickednes. What his kingdome looseth one way, it recouers another.
that for Fear of men, and hope of men's, they forbear to speak against wickedness. What his Kingdom loses one Way, it recovers Another.
cst p-acp n1 pp-f n2, cc n1 pp-f ng2, pns32 vvb pc-acp vvi p-acp n1. q-crq po31 n1 vvz crd n1, pn31 vvz j-jn.
(117) part (DIV2)
1125
Page 119
9375
4. By infecting their hearts with couetousnesse, and extending their desires to an insatiable wealth. With this pill he poison'd Demas; and Iudas before him, and thousands after him.
4. By infecting their hearts with covetousness, and extending their Desires to an insatiable wealth. With this pill he poisoned Demas; and Iudas before him, and thousands After him.
crd p-acp vvg po32 n2 p-acp n1, cc vvg po32 n2 p-acp dt j n1. p-acp d n1 pns31 vvd np1; cc np1 p-acp pno31, cc crd p-acp pno31.
(117) part (DIV2)
1126
Page 119
9376
The Chaire of Rome is filled with this pestilence. England hath found it, though many Princes will not find it.
The Chair of Room is filled with this pestilence. England hath found it, though many Princes will not find it.
dt n1 pp-f vvb vbz vvn p-acp d n1. np1 vhz vvn pn31, cs d n2 vmb xx vvi pn31.
(117) part (DIV2)
1126
Page 119
9377
When the reuenues of the Crowne amounted not to halfe the Popes yearly taxes. But we are well eased of that vnsupportable burden:
When the revenues of the Crown amounted not to half the Popes yearly Taxes. But we Are well eased of that unsupportable burden:
c-crq dt n2 pp-f dt n1 vvd xx p-acp j-jn dt ng1 j n2. cc-acp pns12 vbr av vvn pp-f cst j-u n1:
(117) part (DIV2)
1126
Page 119
9378
Edward the 3. begun it, for he first made the Premunire against the Pope: and our succeeding Christian Princes haue quite throwne him out of the saddle.Edward the 3. begun it, for he First made the Premunire against the Pope: and our succeeding Christian Princes have quite thrown him out of the saddle.
np1 dt crd vvd pn31, c-acp pns31 ord vvd dt n1 p-acp dt n1: cc po12 j-vvg njp n2 vhb av vvn pno31 av pp-f dt n1.
(117) part (DIV2)
1126
Page 119
9379
God did not make his law so long, but man might easily remember it; comprising it all in ten Commandements.
God did not make his law so long, but man might Easily Remember it; comprising it all in ten commandments.
np1 vdd xx vvi po31 n1 av av-j, cc-acp n1 vmd av-j vvi pn31; vvg pn31 d p-acp crd n2.
(117) part (DIV2)
1126
Page 119
9380
But the Pope hath curtalled it, & made it far shorter; abridging the ten commandements into two words;
But the Pope hath curtaled it, & made it Far shorter; abridging the ten Commandments into two words;
p-acp dt n1 vhz vvn pn31, cc vvd pn31 av-j jc; n-vvg dt crd n2 p-acp crd n2;
(117) part (DIV2)
1126
Page 119
9381
Da pecuniam Giue money. And for this the whole law shall be dispensed with.Dam pecuniam Give money. And for this the Whole law shall be dispensed with.
n1 fw-la vvi n1. cc p-acp d dt j-jn n1 vmb vbi vvn p-acp.
(117) part (DIV2)
1126
Page 119
9382
Experience hath still proued, that money was the Apostolicall arguments of Rome. An Emperour paid for his absolution 120000. ounces of gold:
Experience hath still proved, that money was the Apostolical Arguments of Room. an Emperor paid for his absolution 120000. ounces of gold:
n1 vhz av vvn, cst n1 vbds dt j n2 pp-f vvi. dt n1 vvn p-acp po31 n1 crd n2 pp-f n1:
(117) part (DIV2)
1126
Page 119
9383
a deare reckoning for those wares, that cost the Pope nothing.
a deer reckoning for those wares, that cost the Pope nothing.
dt j-jn n-vvg p-acp d n2, cst vvd dt n1 pix.
(117) part (DIV2)
1126
Page 119
9384
In the raigne of Hen. 3. The Pope required the tenths of all the moueables in England, Ireland, & Wales:
In the Reign of Hen. 3. The Pope required the tenths of all the moveables in England, Ireland, & Wales:
p-acp dt n1 pp-f n1. crd dt n1 vvd dt ord pp-f d dt n2 p-acp np1, np1, cc n2:
(117) part (DIV2)
1127
Page 119
9385
and because he feared, that such moneys could not be speedily enough collected, he sent ouer many vsurers into the land, which were then called Caursini: who would lend money to those of the Clergy that wanted,
and Because he feared, that such moneys could not be speedily enough collected, he sent over many usurers into the land, which were then called Caursini: who would lend money to those of the Clergy that wanted,
cc c-acp pns31 vvd, cst d n2 vmd xx vbi av-j av-d vvn, pns31 vvd p-acp d n2 p-acp dt n1, r-crq vbdr av vvn np1: r-crq vmd vvi n1 p-acp d pp-f dt n1 cst vvd,
(117) part (DIV2)
1127
Page 119
9386
but on so vnreasonable extortion, that the debters were still beggar'd.
but on so unreasonable extortion, that the debtors were still beggared.
cc-acp p-acp av j-u n1, cst dt n2 vbdr av j-vvn.
(117) part (DIV2)
1127
Page 119
9387
So that what by his violent exaction, & subtle circumuention by his owne vsurers (for all they had was the Popes money) he desired onely the tenth part,
So that what by his violent exaction, & subtle circumvention by his own usurers (for all they had was the Popes money) he desired only the tenth part,
av cst r-crq p-acp po31 j n1, cc j n1 p-acp po31 d n2 (c-acp d pns32 vhd vbds dt ng1 n1) pns31 vvd av-j dt ord n1,
(117) part (DIV2)
1127
Page 119
9388
but he got away also the other 9. And indeed the Pope had reason to maintain vsury, for vsury maintained the Pope.
but he god away also the other 9. And indeed the Pope had reason to maintain Usury, for Usury maintained the Pope.
cc-acp pns31 vvd av av dt j-jn crd cc av dt n1 vhd n1 pc-acp vvi n1, p-acp n1 vvd dt n1.
(117) part (DIV2)
1127
Page 119
9389
Neither is this infection bounded vp with that Bishop, but dissipated among all his Clergie.
Neither is this infection bounded up with that Bishop, but dissipated among all his Clergy.
av-d vbz d n1 vvn a-acp p-acp d n1, cc-acp vvn p-acp d po31 n1.
(117) part (DIV2)
1127
Page 120
9390
Not so much as the very Mendicant Fryers, that professe wilfull pouertie, but haue a wilfull desire to be rich.
Not so much as the very Mendicant Friars, that profess wilful poverty, but have a wilful desire to be rich.
xx av av-d c-acp dt j j-jn n2, cst vvb j n1, cc-acp vhb dt j n1 pc-acp vbi j.
(117) part (DIV2)
1127
Page 120
9391
They haue more holines in their hands, then in their hearts: their hands touch no money, their hearts couet it.
They have more holiness in their hands, then in their hearts: their hands touch no money, their hearts covet it.
pns32 vhb dc n1 p-acp po32 n2, av p-acp po32 n2: po32 n2 vvb dx n1, po32 n2 vvb pn31.
(117) part (DIV2)
1127
Page 120
9392
But the great Belphegor somtimes giues them a purge.
But the great Belphagor sometimes gives them a purge.
p-acp dt j np1 av vvz pno32 dt n1.
(117) part (DIV2)
1127
Page 120
9394
why may not the Emperour take from the Pope, to make him keepe Christs rule? But whosoeuer gets, the poore Laitie looseth all.
why may not the Emperor take from the Pope, to make him keep Christ Rule? But whosoever gets, the poor Laity loses all.
q-crq vmb xx dt n1 vvb p-acp dt n1, pc-acp vvi pno31 vvi npg1 n1? p-acp r-crq vvz, dt j np1 vvz d.
(117) part (DIV2)
1127
Page 120
9395
There was a booke called Poenitentiarius Asini, The Asses Confessor; wherein is mentioned this Fable. The wolfe, the foxe, and the asse come to shrift together, to doe penance.
There was a book called Penitentiary Dons, The Asses Confessor; wherein is mentioned this Fable. The wolf, the fox, and the Ass come to shrift together, to do penance.
pc-acp vbds dt n1 vvn np1 np1, dt ng1 n1; c-crq vbz vvn d n1. dt n1, dt n1, cc dt n1 vvb p-acp n1 av, pc-acp vdi n1.
(117) part (DIV2)
1127
Page 120
9396
The wolfe confesseth himselfe to the foxe, who easily absolueth him. The foxe doth the like to the wolfe, and receiueth the like fauour.
The wolf Confesses himself to the fox, who Easily absolveth him. The fox does the like to the wolf, and receiveth the like favour.
dt n1 vvz px31 p-acp dt n1, r-crq av-j vvz pno31. dt n1 vdz dt j p-acp dt n1, cc vvz dt j n1.
(117) part (DIV2)
1127
Page 120
9397
After this the asse comes to confession, and his fault was, that being hungry he had taken out one straw from the sheafe of a Pilgrim to Rome; whereof he was heartily repentant.
After this the Ass comes to Confessi, and his fault was, that being hungry he had taken out one straw from the sheaf of a Pilgrim to Room; whereof he was heartily repentant.
p-acp d dt n1 vvz p-acp n1, cc po31 n1 vbds, cst vbg j pns31 vhd vvn av crd n1 p-acp dt n1 pp-f dt n1 p-acp vvb; c-crq pns31 vbds av-j j.
(117) part (DIV2)
1127
Page 120
9398
But this would not serue, the law was executed seuerely vpon him, he was slaine and deuoured.
But this would not serve, the law was executed severely upon him, he was slain and devoured.
p-acp d vmd xx vvi, dt n1 vbds vvn av-j p-acp pno31, pns31 vbds vvn cc vvn.
(117) part (DIV2)
1127
Page 120
9399
By the wolfe is meant the Pope: by the foxe his Cardinals, Iesuites, Priestes: these quickly absolue one another, how haynous euer their offences were.
By the wolf is meant the Pope: by the fox his Cardinals, Iesuites, Priests: these quickly absolve one Another, how heinous ever their offences were.
p-acp dt n1 vbz vvn dt n1: p-acp dt n1 po31 n2, np2, n2: d av-j vvi pi j-jn, c-crq j av po32 n2 vbdr.
(117) part (DIV2)
1127
Page 120
9400
But when the poore Asse, that's the Laitie, comes to shrift, though his offence be not the waight and worth of a straw;
But when the poor Ass, that's the Laity, comes to shrift, though his offence be not the weight and worth of a straw;
p-acp c-crq dt j n1, d|vbz dt np1, vvz p-acp n1, cs po31 n1 vbb xx dt n1 cc n1 pp-f dt n1;
(117) part (DIV2)
1127
Page 120
9401
yet on his backe must the law be seuerely executed; and the holy Father the wolfe makes a great matter of it.
yet on his back must the law be severely executed; and the holy Father the wolf makes a great matter of it.
av p-acp po31 n1 vmb dt n1 vbb av-j vvn; cc dt j n1 dt n1 vvz dt j n1 pp-f pn31.
(117) part (DIV2)
1127
Page 120
9402
Immensum scelus est, iniuria quam peregrin• …, Fecesti, stramen surripiendo sibi. O the insatiable gulfe of that Sea!
Immensum scelus est, Iniuria quam peregrin• …, Fecesti, stramen surripiendo sibi. Oh the insatiable gulf of that Sea!
fw-la fw-la fw-la, fw-la fw-la n1 …, fw-la, fw-la fw-la fw-la. uh dt j n1 pp-f d n1!
(117) part (DIV2)
1127
Page 120
9403
God grant, that none of that infection euer come ouer amongst the ministers of the Gospell.
God grant, that none of that infection ever come over among the Ministers of the Gospel.
np1 vvb, cst pix pp-f d n1 av vvn a-acp p-acp dt n2 pp-f dt n1.
(117) part (DIV2)
1128
Page 120
9404
There is nothing more absurd, then that those which teach others to seeke the kingdome of heauen, and to despise the world;
There is nothing more absurd, then that those which teach Others to seek the Kingdom of heaven, and to despise the world;
pc-acp vbz pix av-dc j, av cst d r-crq vvb ng2-jn pc-acp vvi dt n1 pp-f n1, cc pc-acp vvi dt n1;
(117) part (DIV2)
1128
Page 121
9405
should be found to embrace the world with the neglect of heauen.
should be found to embrace the world with the neglect of heaven.
vmd vbi vvn pc-acp vvi dt n1 p-acp dt n1 pp-f n1.
(117) part (DIV2)
1128
Page 121
9406
These are the generall fires this malicious Incendiary kindles. There are also too particular and speciall, which he enflameth in priuate mens hearts:
These Are the general fires this malicious Incendiary kindles. There Are also too particular and special, which he inflameth in private men's hearts:
d vbr dt j n2 d j n-jn vvz. pc-acp vbr av av j cc j, r-crq pns31 vvz p-acp j-jn ng2 n2:
(117) part (DIV2)
1129
Page 121
9407
whereby he prepossesseth them with a preiudiciall dises• … mation of the Gospell, for causes either direct, or oblique.
whereby he prepossesseth them with a prejudicial dises• … mansion of the Gospel, for Causes either Direct, or oblique.
c-crq pns31 vvz pno32 p-acp dt j n1 … n1 pp-f dt n1, c-acp n2 d j, cc j.
(117) part (DIV2)
1129
Page 121
9408
Directly for it selfe, or obliquely and by consequence for priuate ends.
Directly for it self, or obliquely and by consequence for private ends.
av-j c-acp pn31 n1, cc av-j cc p-acp n1 p-acp j n2.
(117) part (DIV2)
1129
Page 121
9409
1. First he begets in a mans minde a dislike of the word for it selfe.
1. First he begets in a men mind a dislike of the word for it self.
crd ord pns31 vvz p-acp dt ng1 n1 dt n1 pp-f dt n1 p-acp pn31 n1.
(117) part (DIV2)
1130
Page 121
9410
This man esteemes preaching but follie:
This man esteems preaching but folly:
d n1 vvz vvg p-acp n1:
(117) part (DIV2)
1130
Page 121
9411
he sees no good it doth, to haue one pratling an houre or two in a Pulpit.
he sees no good it does, to have one prattling an hour or two in a Pulpit.
pns31 vvz dx j pn31 vdz, pc-acp vhi pi vvg dt n1 cc crd p-acp dt n1.
(117) part (DIV2)
1130
Page 121
9412
He is a parishioner to two parishes:
He is a parishioner to two Parishes:
pns31 vbz dt n1 p-acp crd n2:
(117) part (DIV2)
1130
Page 121
9413
to the Congregation he liues with, Quoad corpus; to the Synagogue of Satan, Quoad animam. 1. Cor. 1. The preaching of the Crosse is to them that perish, foolishnes:
to the Congregation he lives with, Quoad corpus; to the Synagogue of Satan, Quoad animam. 1. Cor. 1. The preaching of the Cross is to them that perish, foolishness:
p-acp dt n1 pns31 vvz p-acp, av fw-la; p-acp dt n1 pp-f np1, av fw-la. crd np1 crd dt vvg pp-f dt n1 vbz p-acp pno32 cst vvb, n1:
(117) part (DIV2)
1130
Page 121
9414
but vnto vs which are saued it is the power of God. It is horrible when man, dust and ashes, meere follie;but unto us which Are saved it is the power of God. It is horrible when man, dust and Ashes, mere folly;
cc-acp p-acp pno12 r-crq vbr vvn pn31 vbz dt n1 pp-f np1. pn31 vbz j c-crq n1, n1 cc n2, j n1;
(117) part (DIV2)
1130
Page 121
9415
shall censure the Wisedome of God.
shall censure the Wisdom of God.
vmb vvi dt n1 pp-f np1.
(117) part (DIV2)
1130
Page 121
9416
Let them haue their wils, be it in their account follie; yet it pleaseth God by the foolishnes of preaching to saue them that beleeue.
Let them have their wills, be it in their account folly; yet it Pleases God by the foolishness of preaching to save them that believe.
vvb pno32 vhi po32 n2, vbb pn31 p-acp po32 n1 n1; av pn31 vvz np1 p-acp dt n1 pp-f vvg pc-acp vvi pno32 cst vvb.
(117) part (DIV2)
1130
Page 121
9417
And without this they must liue in errour, and die in terrour: hell fire will make them change their opinions.
And without this they must live in error, and die in terror: hell fire will make them change their opinions.
cc p-acp d pns32 vmb vvi p-acp n1, cc vvi p-acp n1: n1 n1 vmb vvi pno32 vvi po32 n2.
(117) part (DIV2)
1130
Page 121
9418
2. Others are wrought to hate it onely for second and simister respects.
2. Others Are wrought to hate it only for second and simister respects.
crd ng2-jn vbr vvn pc-acp vvi pn31 av-j p-acp ord cc n1 vvz.
(117) part (DIV2)
1131
Page 121
9419
The Masters of that Damosell Act. 16. Possessed with a spirit of diuination, seeing the hope of their gaines gone, brought Paul and Silas to scourging;
The Masters of that Damosel Act. 16. Possessed with a Spirit of divination, seeing the hope of their gains gone, brought Paul and Silas to scourging;
dt n2 pp-f d n1 n1 crd vvn p-acp dt n1 pp-f n1, vvg dt n1 pp-f po32 n2 vvn, vvn np1 cc np1 p-acp vvg;
(117) part (DIV2)
1131
Page 121
9420
and neuer left them, till they saw them in prison.
and never left them, till they saw them in prison.
cc av-x vvd pno32, c-acp pns32 vvd pno32 p-acp n1.
(117) part (DIV2)
1131
Page 121
9421
When Demetrius perceiued the ruine (not so much of the Ephesian Diana, as) of his owne Diana, gaine and commoditie in making of siluer shrines; he sets all Ephesus in a tumult.
When Demetrius perceived the ruin (not so much of the Ephesian Diana, as) of his own Diana, gain and commodity in making of silver shrines; he sets all Ephesus in a tumult.
c-crq npg1 vvd dt n1 (xx av av-d pp-f dt njp np1, a-acp) pp-f po31 d np1, vvb cc n1 p-acp vvg pp-f n1 vvz; pns31 vvz d np1 p-acp dt n1.
(117) part (DIV2)
1131
Page 121
9422
The losse of profite or pleasure by the Gospell, is ground enough of malice and madnesse against it.
The loss of profit or pleasure by the Gospel, is ground enough of malice and madness against it.
dt n1 pp-f n1 cc n1 p-acp dt n1, vbz n1 av-d pp-f n1 cc n1 p-acp pn31.
(117) part (DIV2)
1131
Page 121
9423
Cannot a tyrant be bloudie, cannot an oppressor depopulate, an vsurer make benefite of his money, a swearer braue with blasphemies, a drunkard keepe his tavern-session but the Pulpets must ring of it? Downe shall that Gospell come,
Cannot a tyrant be bloody, cannot an oppressor depopulate, an usurer make benefit of his money, a swearer brave with Blasphemies, a drunkard keep his tavern-session but the Pulpits must ring of it? Downe shall that Gospel come,
vmbx dt n1 vbi j, vmbx dt n1 vvi, dt n1 vvb n1 pp-f po31 n1, dt n1 j p-acp n2, dt n1 vvi po31 n1 p-acp dt n2 vmb vvi pp-f pn31? np1 vmb d n1 vvi,
(117) part (DIV2)
1131
Page 122
9424
if they can subiect it, that will not let them runne to hell vntroubled. Non turbant Evangelium, • … um ab Evangelio non turbentur:
if they can Subject it, that will not let them run to hell untroubled. Non turbant Evangelium, • … um ab Evangelio non turbentur:
cs pns32 vmb vvi pn31, cst vmb xx vvi pno32 vvi p-acp n1 j. fw-fr n1 np1, • … pno32 fw-la np1 fw-fr fw-la:
(117) part (DIV2)
1131
Page 122
9425
let them alone, and they will let you alone.
let them alone, and they will let you alone.
vvb pno32 av-j, cc pns32 vmb vvi pn22 av-j.
(117) part (DIV2)
1131
Page 122
9426
But if you fight against their sins with the sword of the Spirit, they will haue you by the eares,
But if you fight against their Sins with the sword of the Spirit, they will have you by the ears,
p-acp cs pn22 vvb p-acp po32 n2 p-acp dt n1 pp-f dt n1, pns32 vmb vhi pn22 p-acp dt n2,
(117) part (DIV2)
1131
Page 122
9427
and salute you with the sword of death. You see the fires that the Deuill Kindleth. It is obiected.
and salute you with the sword of death. You see the fires that the devil Kindleth. It is objected.
cc vvb pn22 p-acp dt n1 pp-f n1. pn22 vvb dt n2 cst dt n1 vvz. pn31 vbz vvn.
(117) part (DIV2)
1131
Page 122
9428
1. Satan knowes that hee can do nothing but by the permission of God.
1. Satan knows that he can do nothing but by the permission of God.
crd np1 vvz cst pns31 vmb vdi pix cc-acp p-acp dt n1 pp-f np1.
(117) part (DIV2)
1132
Page 122
9429
Ans. Therefore not knowing Gods secret will, who are elect, who reprobate, hee laboures to destroy all.
Ans. Therefore not knowing God's secret will, who Are elect, who Reprobate, he labours to destroy all.
np1 av xx vvg ng1 j-jn n1, r-crq vbr j, r-crq n-jn, pns31 vvz pc-acp vvi d.
(117) part (DIV2)
1132
Page 122
9430
And if he perceiue, that God more especially loues any, haue at them to chuse.
And if he perceive, that God more especially loves any, have At them to choose.
cc cs pns31 vvb, cst n1 av-dc av-j vvz d, vhb p-acp pno32 pc-acp vvi.
(117) part (DIV2)
1132
Page 122
9431
If he can but bruise their heeles, O hee thinkes hee hath wrought a great spight to God.
If he can but bruise their heals, Oh he thinks he hath wrought a great spite to God.
cs pns31 vmb p-acp vvi po32 n2, uh pns31 vvz pns31 vhz vvn dt j n1 p-acp np1.
(117) part (DIV2)
1132
Page 122
9432
2. He knowes that though with his taile he can draw stars from heauen, discouer the hypocrisie of great Professors;
2. He knows that though with his tail he can draw Stars from heaven, discover the hypocrisy of great Professors;
crd pns31 vvz d cs p-acp po31 n1 pns31 vmb vvi n2 p-acp n1, vvb dt n1 pp-f j n2;
(117) part (DIV2)
1133
Page 122
9433
yet he cannot wipe the name of one soule out of the booke of life, which the Lambe hath written there.
yet he cannot wipe the name of one soul out of the book of life, which the Lamb hath written there.
av pns31 vmbx vvi dt n1 pp-f crd n1 av pp-f dt n1 pp-f n1, r-crq dt n1 vhz vvn a-acp.
(117) part (DIV2)
1133
Page 122
9434
Answ. It is the Devils nature to sinne against his owne knowledge. Contra scientiam peccabit, qui contra conscientiam peccavit.
Answer It is the Devils nature to sin against his own knowledge. Contra scientiam peccabit, qui contra conscientiam peccavit.
np1 pn31 vbz dt ng1 n1 p-acp n1 p-acp po31 d n1. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
(117) part (DIV2)
1133
Page 122
9435
3. He knowes, he shall receiue the greater damnation, and the more aggravated torments.
3. He knows, he shall receive the greater damnation, and the more aggravated torments.
crd pns31 vvz, pns31 vmb vvi dt jc n1, cc dt av-dc vvn n2.
(117) part (DIV2)
1134
Page 122
9436
And the Devill that deceived them, was cast into the lake of fire & brimstone, where the beast & the false prophet are, And the devil that deceived them, was cast into the lake of fire & brimstone, where the beast & the false Prophet Are,
cc dt n1 cst vvd pno32, vbds vvn p-acp dt n1 pp-f n1 cc n1, c-crq dt n1 cc dt j n1 vbr,
(117) part (DIV2)
1134
Page 122
9438
Ans. He sins alwaies with purposed malice of heart, proudly against God, and blasphemously agaynst the holy Ghost:
Ans. He Sins always with purposed malice of heart, proudly against God, and blasphemously against the holy Ghost:
np1 pns31 vvz av p-acp j-vvn n1 pp-f n1, av-j p-acp np1, cc av-j p-acp dt j n1:
(117) part (DIV2)
1134
Page 122
9439
though he receiue the smart himselfe.
though he receive the smart himself.
cs pns31 vvb dt n1 px31.
(117) part (DIV2)
1134
Page 122
9440
We perceiue now the Fire, the Fewell, and the Kindler; let vs looke to The Smoke.
We perceive now the Fire, the Fuel, and the Kindler; let us look to The Smoke.
pns12 vvb av dt n1, dt n1, cc dt np1; vvb pno12 vvi p-acp dt n1.
(117) part (DIV2)
1135
Page 122
9441
There goes lightly a Smoke before this Fire. Reu. 9. He opened the bottomlesse pit,
There Goes lightly a Smoke before this Fire. Reu. 9. He opened the bottomless pit,
pc-acp vvz av-j dt n1 p-acp d n1. np1 crd pns31 vvd dt j n1,
(117) part (DIV2)
1136
Page 122
9442
and there arose a smoke out of the pit, as the smoake of a great fornace,
and there arose a smoke out of the pit, as the smoke of a great furnace,
cc a-acp vvd dt n1 av pp-f dt n1, c-acp dt n1 pp-f dt j n1,
(117) part (DIV2)
1136
Page 122
9443
and the Sunne and the ayre were darkened by reason of the smoake of the pit.
and the Sun and the air were darkened by reason of the smoke of the pit.
cc dt n1 cc dt n1 vbdr vvn p-acp n1 pp-f dt n1 pp-f dt n1.
(117) part (DIV2)
1136
Page 122
9444
And there came out of the smoke, Locusts vpon the earth, When we see smoke wee conclude their is fire.And there Come out of the smoke, Locusts upon the earth, When we see smoke we conclude their is fire.
cc a-acp vvd av pp-f dt n1, n2 p-acp dt n1, c-crq pns12 vvb vvi pns12 vvb po32 vbz n1.
(117) part (DIV2)
1136
Page 122
9445
Christ will not quench the smoking flaxe; for the smoke without shewes a sparke of faith within.
christ will not quench the smoking flax; for the smoke without shows a spark of faith within.
np1 vmb xx vvi dt j-vvg n1; p-acp dt n1 p-acp vvz dt n1 pp-f n1 a-acp.
(117) part (DIV2)
1136
Page 122
9446
When Abraham saw the smoke of the countrey going vp as the smoake of a fornace.
When Abraham saw the smoke of the country going up as the smoke of a furnace.
c-crq np1 vvd dt n1 pp-f dt n1 vvg a-acp p-acp dt n1 pp-f dt n1.
(117) part (DIV2)
1136
Page 122
9447
He knew that the fire was begun in Sodom. This smoke is the signe of persecution ensuing:
He knew that the fire was begun in Sodom. This smoke is the Signen of persecution ensuing:
pns31 vvd cst dt n1 vbds vvn p-acp np1. d n1 vbz dt n1 pp-f n1 vvg:
(117) part (DIV2)
1136
Page 122
9448
and it is either Publique or Priuate Publique is two fold. 1. The threatning of Tyrants;
and it is either Public or Private Public is two fold. 1. The threatening of Tyrants;
cc pn31 vbz av-d j cc j j vbz crd n1. crd dt n-vvg pp-f n2;
(117) part (DIV2)
1136
Page 122
9449
this smoke came out of the mouth of Saul. Act. 9. And Saul yet breathing out threatnings.
this smoke Come out of the Mouth of Saul. Act. 9. And Saul yet breathing out threatenings.
d vvi vvd av pp-f dt n1 pp-f np1. n1 crd cc np1 av vvg av n2-vvg.
(117) part (DIV2)
1137
Page 122
9450
Such were the Romish vaunts of the Spanish ships: but God quenched that fire in water;
Such were the Romish vaunts of the Spanish ships: but God quenched that fire in water;
d vbdr dt jp n2 pp-f dt jp n2: cc-acp np1 vvd cst n1 p-acp n1;
(117) part (DIV2)
1137
Page 122
9451
and it was but a smoke. Hee that could forbid the fire to burne, can also forbid the smoke to become a 〈 ◊ 〉.
and it was but a smoke. He that could forbid the fire to burn, can also forbid the smoke to become a 〈 ◊ 〉.
cc pn31 vbds p-acp dt n1. pns31 cst vmd vvi dt n1 p-acp vvb, vmb av vvi dt n1 pc-acp vvi dt 〈 sy 〉.
(117) part (DIV2)
1137
Page 122
9452
Onely the massacre at Paris was a fire without a smoke vnles it be smoke enough (as indeed it is) for Papists to liue among Protestants.
Only the massacre At paris was a fire without a smoke unless it be smoke enough (as indeed it is) for Papists to live among Protestants.
j dt n1 p-acp np1 vbds dt n1 p-acp dt n1 cs pn31 vbb n1 av-d (c-acp av pn31 vbz) p-acp njp2 pc-acp vvi p-acp n2.
(117) part (DIV2)
1137
Page 122
9453
2. Securitie is a publique Smoke: when men cry Peace, peace; this is the smoake of warre.
2. Security is a public Smoke: when men cry Peace, peace; this is the smoke of war.
crd n1 vbz dt j n1: c-crq n2 vvb n1, uh-n; d vbz dt n1 pp-f n1.
(117) part (DIV2)
1138
Page 122
9454
The carelesse liues of the old world and Sodom, were portentuous smoakes of their enkindled destruction.
The careless lives of the old world and Sodom, were portentous smokes of their enkindled destruction.
dt j n2 pp-f dt j n1 cc np1, vbdr j n2 pp-f po32 vvn n1.
(117) part (DIV2)
1138
Page 122
9455
Our secure and deadharted conuersations are arguments of the like to vs. God both auert that, and conuert vs. We feast reuel, daunce,
Our secure and deadharted conversations Are Arguments of the like to us God both avert that, and convert us We feast revel, dance,
po12 j cc j n2 vbr n2 pp-f dt j p-acp pno12 n1 av-d vvi cst, cc vvi pno12 pns12 vvi vvi, n1,
(117) part (DIV2)
1138
Page 122
9456
sin, and sing like swannes the prognostickes of our owne funerals.
since, and sing like swans the prognostickes of our own funerals.
n1, cc vvi j ng1 dt n2 pp-f po12 d n2.
(117) part (DIV2)
1138
Page 122
9457
We are not circumspect to looke vp on those, which watch vs with the keene eyes ofmalice our sleep• … giues themhope & our selues danger.
We Are not circumspect to look up on those, which watch us with the keen eyes ofmalice our sleep• … gives themhope & our selves danger.
pns12 vbr xx j pc-acp vvi a-acp p-acp d, r-crq vvb pno12 p-acp dt j n2 n1 po12 n1 … vvz n1 cc po12 n2 n1.
(117) part (DIV2)
1138
Page 122
9458
Neglect of defence hartens on a very coward enemie. Our comfort only is;
Neglect of defence heartens on a very coward enemy. Our Comfort only is;
vvb pp-f n1 vvz p-acp dt j n1 n1. po12 n1 av-j vbz;
(117) part (DIV2)
1138
Page 122
9459
He that keepeth Israel doth not slūber nor sleepe, The priuate Smoke, particularly laid to a Christian, is a gentler & more soft tētation. He that Keepeth Israel does not slumber nor sleep, The private Smoke, particularly laid to a Christian, is a Gentler & more soft tentation.
pns31 cst vvz np1 vdz xx vvi ccx n1, dt j vvi, av-j vvn p-acp dt njp, vbz dt jc cc av-dc j n1.
(117) part (DIV2)
1138
Page 122
9481
But if they will not be conuerted, if they cannot be suppressed, we may desire either their conuersion or confusion:
But if they will not be converted, if they cannot be suppressed, we may desire either their conversion or confusion:
p-acp cs pns32 vmb xx vbi vvn, cs pns32 vmbx vbi vvn, pns12 vmb vvi d po32 n1 cc n1:
(118) part (DIV2)
1142
Page 125
9460
But if this Smoke preuaile not, Satan coms with a fiery trial. Ifhe cannot peruert Io seph with his tempting mistres, a kind smoke: he will trie what a Iayle can doe.
But if this Smoke prevail not, Satan coms with a fiery trial. Ifhe cannot pervert Io Sephar with his tempting mistress, a kind smoke: he will try what a Jail can do.
p-acp cs d vvi vvb xx, np1 vvz p-acp dt j n1. n1 vmbx vvi uh uh p-acp po31 j-vvg n1, dt j n1: pns31 vmb vvi r-crq dt n1 vmb vdi.
(117) part (DIV2)
1138
Page 124
9461
If the deuill can draw thee to his purpose with a twine threed, what needes he a Cable rope!
If the Devil can draw thee to his purpose with a twine thread, what needs he a Cable rope!
cs dt n1 vmb vvi pno21 p-acp po31 n1 p-acp dt n1 n1, r-crq av pns31 dt n1 n1!
(117) part (DIV2)
1138
Page 124
9462
If Sampson can be bound with greene withes, the Philistines need not seeke for iron chaines.
If Sampson can be bound with green withes, the philistines need not seek for iron chains.
cs np1 vmb vbi vvn p-acp j-jn n2, dt njp2 vvi xx vvi p-acp n1 n2.
(117) part (DIV2)
1138
Page 124
9463
But Sathan knows, that some will not, like Adam and Esau be wonne with trifles:
But Sathan knows, that Some will not, like Adam and Esau be won with trifles:
p-acp np1 vvz, cst d vmb xx, av-j np1 cc np1 vbi vvn p-acp n2:
(117) part (DIV2)
1138
Page 124
9464
that some will sticke to Christ whiles the weather is faire, and there is peace with the Gospell;
that Some will stick to christ while the weather is fair, and there is peace with the Gospel;
cst d vmb vvi p-acp np1 cs dt n1 vbz j, cc pc-acp vbz n1 p-acp dt n1;
(117) part (DIV2)
1138
Page 124
9465
yet in time of persecution start away.
yet in time of persecution start away.
av p-acp n1 pp-f n1 vvb av.
(117) part (DIV2)
1138
Page 124
9466
When he comes with tempests and flouds, then the house not built on a rocke, fals.
When he comes with tempests and floods, then the house not built on a rock, falls.
c-crq pns31 vvz p-acp n2 cc n2, cs dt n1 xx vvn p-acp dt n1, vvz.
(117) part (DIV2)
1138
Page 124
9467
If our foundation be straw and stubble, we know this fire will consume it: but if gold, it shall rather purge and purifie it.
If our Foundation be straw and stubble, we know this fire will consume it: but if gold, it shall rather purge and purify it.
cs po12 n1 vbi n1 cc n1, pns12 vvb d n1 vmb vvi pn31: cc-acp cs n1, pn31 vmb av vvi cc vvi pn31.
(117) part (DIV2)
1138
Page 124
9468
He will not goe about, that can passe the next way. If a soft puffe can turne thee from Christ, Sathan will spare his blustring tempests:
He will not go about, that can pass the next Way. If a soft puff can turn thee from christ, Sathan will spare his blustering tempests:
pns31 vmb xx vvi a-acp, cst vmb vvi dt ord n1. cs dt j n1 vmb vvi pno21 p-acp np1, np1 vmb vvi po31 j-vvg n2:
(117) part (DIV2)
1139
Page 124
9469
if a smoake can doe it, the fire shall be forborne.
if a smoke can do it, the fire shall be forborn.
cs dt n1 vmb vdi pn31, dt n1 vmb vbi vvn.
(117) part (DIV2)
1139
Page 124
9470
If Io• … could haue beene brought to his bow, with killing his cattell, seruants, children;
If Io• … could have been brought to his bow, with killing his cattle, Servants, children;
cs np1 … vmd vhi vbn vvn p-acp po31 n1, p-acp vvg po31 n2, n2, n2;
(117) part (DIV2)
1139
Page 124
9471
perhaps his bodie had beene fauour'd. So that after gentle temptations looke for stormes; as thou wouldst after smoake fire.
perhaps his body had been favoured. So that After gentle temptations look for storms; as thou Wouldst After smoke fire.
av po31 n1 vhd vbn vvn. av cst p-acp j n2 vvb p-acp n2; c-acp pns21 vmd2 p-acp n1 n1.
(117) part (DIV2)
1139
Page 124
9472
Inure thy heart therefore to vanquish the least, that thou mayst foile the greatest: let the former giue thee exercise against these latter;
Inure thy heart Therefore to vanquish the least, that thou Mayest foil the greatest: let the former give thee exercise against these latter;
vvi po21 n1 av pc-acp vvi dt ds, cst pns21 vm2 vvi dt js: vvb dt j vvb pno21 vvi p-acp d d;
(117) part (DIV2)
1139
Page 124
9473
as with wooden Wasters men learne to play at the sharpe. Be thy confidence in him that euer enabled thee;
as with wooden Wasters men Learn to play At the sharp. Be thy confidence in him that ever enabled thee;
c-acp p-acp j n2 n2 vvb pc-acp vvi p-acp dt j. vbb po21 n1 p-acp pno31 cst av vvn pno21;
(117) part (DIV2)
1139
Page 124
9474
and affie his promise, that will not suffer thee to be tempted aboue thy strength. Onely handle this weapon with more heedfull cunning:
and affy his promise, that will not suffer thee to be tempted above thy strength. Only handle this weapon with more heedful cunning:
cc vvb po31 n1, cst vmb xx vvi pno21 pc-acp vbi vvn p-acp po21 n1. av-j vvi d n1 p-acp av-dc j n-jn:
(117) part (DIV2)
1139
Page 124
9475
and when thou perceiuest the dallyings of the Deuill, play not with his baites. Corrupt not thy conscience with a little gaine, so shalt thou withstand more.
and when thou perceivest the dallyings of the devil, play not with his baits. Corrupt not thy conscience with a little gain, so shalt thou withstand more.
cc c-crq pns21 vv2 dt n2-vvg pp-f dt n1, vvb xx p-acp po31 n2. j xx po21 n1 p-acp dt j n1, av vm2 pns21 vvi av-dc.
(117) part (DIV2)
1139
Page 124
9476
Thinke the easiest tentations a Porcpose before a tempest, smoake before fire, signes and prodigies of a fearefull conflict to come.
Think the Easiest tentations a Porcpose before a tempest, smoke before fire, Signs and prodigies of a fearful conflict to come.
vvb dt js n2 dt n1 p-acp dt n1, n1 p-acp n1, n2 cc n2 pp-f dt j n1 pc-acp vvi.
(117) part (DIV2)
1139
Page 124
9477
There remaines nothing now to be considered but the Bellowes; that helpe to maintaine this fire.
There remains nothing now to be considered but the Bellows; that help to maintain this fire.
pc-acp vvz pix av pc-acp vbi vvn p-acp dt n2; cst vvb pc-acp vvi d n1.
(117) part (DIV2)
1140
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9478
The Bellowes Are double; Passiue and Actiue. Some blow because they cannot, others because they will not auoid it.
The Bellows are double; Passive and Active. some blow Because they cannot, Others Because they will not avoid it.
dt n2 vbr j-jn; j cc j. d n1 c-acp pns32 vmbx, n2-jn p-acp pns32 vmb xx vvi pn31.
(118) part (DIV2)
1140
Page 124
9479
1. The Passiue Bellowes are the godly; for they must haue no peace with wickednesse; No fellowship with the vnfruitfull workes of darkenesse.
1. The Passive Bellows Are the godly; for they must have no peace with wickedness; No fellowship with the unfruitful works of darkness.
crd dt j n2 vbr dt j; c-acp pns32 vmb vhi dx n1 p-acp n1; dx n1 p-acp dt j n2 pp-f n1.
(118) part (DIV2)
1142
Page 125
9480
We must loue their persons, and pray for them as Christ for his crucifiers.
We must love their Persons, and pray for them as christ for his crucifiers.
pns12 vmb vvi po32 n2, cc vvb p-acp pno32 c-acp np1 p-acp po31 n2.
(118) part (DIV2)
1142
Page 125
9482
as God willes none to perish as a creature, but as a sinfull creature; not of his owne making, but of their owne marring.
as God wills none to perish as a creature, but as a sinful creature; not of his own making, but of their own marring.
c-acp np1 n2 pix pc-acp vvi c-acp dt n1, cc-acp c-acp dt j n1; xx pp-f po31 d vvg, cc-acp pp-f po32 d vvg.
(118) part (DIV2)
1142
Page 125
9483
So we must hate not virum, but vitium; reprouing and condemning euill works, both by our lips and liues;
So we must hate not virum, but Vitium; reproving and condemning evil works, both by our lips and lives;
av pns12 vmb vvi xx fw-la, p-acp fw-la; vvg cc vvg j-jn n2, av-d p-acp po12 n2 cc n2;
(118) part (DIV2)
1142
Page 125
9484
though our good conuersation be the passiue Bellowes to blow this fire. 2. The Actiue are the wicked;
though our good Conversation be the passive Bellows to blow this fire. 2. The Active Are the wicked;
cs po12 j n1 vbb dt j n2 pc-acp vvi d n1. crd dt j vbr dt j;
(118) part (DIV2)
1142
Page 125
9485
who doe profoundly hate the good, in regard of both their actions and their persons. To this their owne forwardnesse is helped by the deuils instigation.
who do profoundly hate the good, in regard of both their actions and their Persons. To this their own forwardness is helped by the Devils instigation.
q-crq vdb av-j vvi dt j, p-acp n1 pp-f d po32 n2 cc po32 n2. p-acp d po32 d n1 vbz vvn p-acp dt ng1 n1.
(118) part (DIV2)
1143
Page 125
9486
If thou blow the sparke it shall burne: if thou spitte vpon it, it shall be quenched: If thou blow the spark it shall burn: if thou spit upon it, it shall be quenched:
cs pns21 vvb dt n1 pn31 vmb vvi: cs pns21 vvb p-acp pn31, pn31 vmb vbi vvn:
(118) part (DIV2)
1143
Page 125
9487
and both these come out of thy mouth. But all men loue good naturally. No, not all: and both these come out of thy Mouth. But all men love good naturally. No, not all:
cc d d vvb av pp-f po21 n1. p-acp d n2 vvb j av-j. uh-dx, xx d:
(118) part (DIV2)
1143
Page 125
9488
for some haue not onely extinguished the flames of religion, but euen the very sparkes of nature in their hearts.
for Some have not only extinguished the flames of Religion, but even the very sparks of nature in their hearts.
c-acp d vhb xx av-j vvn dt n2 pp-f n1, cc-acp av-j dt j n2 pp-f n1 p-acp po32 n2.
(118) part (DIV2)
1144
Page 125
9489
But some wicked men haue loued the godly: True, but not for their actions, not for their persons, not of their owne natures.
But Some wicked men have loved the godly: True, but not for their actions, not for their Persons, not of their own nature's.
p-acp d j n2 vhb vvn dt j: j, cc-acp xx p-acp po32 n2, xx p-acp po32 n2, xx pp-f po32 d n2.
(118) part (DIV2)
1145
Page 125
9490
But 1. either because God snafles the horses and mules, and curbes the malicious rage of Tyrants.
But 1. either Because God snaffles the Horses and mules, and curbs the malicious rage of Tyrants.
p-acp crd d c-acp np1 vvz dt n2 cc n2, cc vvz dt j n1 pp-f n2.
(118) part (DIV2)
1145
Page 125
9491
Or 2. conuerts them to the faith and obedience of his truth;
Or 2. converts them to the faith and Obedience of his truth;
cc crd vvz pno32 p-acp dt n1 cc n1 pp-f po31 n1;
(118) part (DIV2)
1145
Page 125
9492
as he tooke Saul from his raging crueltie, and made him readie to die for him, whose seruants he would haue killed:
as he took Saul from his raging cruelty, and made him ready to die for him, whose Servants he would have killed:
c-acp pns31 vvd np1 p-acp po31 j-vvg n1, cc vvd pno31 j pc-acp vvi p-acp pno31, rg-crq n2 pns31 vmd vhi vvn:
(118) part (DIV2)
1145
Page 125
9493
so turning a Wolfe into a Lambe. Or 3. els they loue the good for some benefit by them:
so turning a Wolf into a Lamb. Or 3. Else they love the good for Some benefit by them:
av vvg dt n1 p-acp dt n1. cc crd av pns32 vvb dt j p-acp d n1 p-acp pno32:
(118) part (DIV2)
1145
Page 125
9494
and therein they loue not them, so much as themselues in them. So Ahashuerosh loued Hester for her beautie;
and therein they love not them, so much as themselves in them. So Ahasuerus loved Esther for her beauty;
cc av pns32 vvb xx pno32, av av-d c-acp px32 p-acp pno32. np1 np1 vvd np1 p-acp po31 n1;
(118) part (DIV2)
1145
Page 125
9495
Nebuchadnezz• …, Daniel for his wisedome: 〈 ◊ 〉, Ioseph because his house prospered by him:Nebuchadnezz• …, daniel for his Wisdom: 〈 ◊ 〉, Ioseph Because his house prospered by him:
np1 …, np1 p-acp po31 n1: 〈 sy 〉, np1 p-acp po31 n1 vvd p-acp pno31:
(118) part (DIV2)
1145
Page 125
9496
and for this cause did the former Pharaoh affect him. But otherwise with bloud-red eyes, and faces sparkling fire they behold vs;
and for this cause did the former Pharaoh affect him. But otherwise with blood-red eyes, and faces sparkling fire they behold us;
cc p-acp d n1 vdd dt j np1 vvb pno31. p-acp av p-acp j n2, cc n2 vvg n1 pns32 vvb pno12;
(118) part (DIV2)
1145
Page 126
9497
as Haman did Mordecai. They plot like Machiauels, raile like Rabshace's, and conspire like Absolons. These are the Deuils Bellowes here, to blow quarrels among men:
as Haman did Mordecai. They plot like Machiavels, rail like Rabshace's, and conspire like Absolom. These Are the Devils Bellows Here, to blow quarrels among men:
c-acp np1 vdd np1. pns32 vvb av-j npg1, vvb av-j ng1, cc vvi av-j npg1. d vbr dt ng1 n2 av, pc-acp vvi n2 p-acp n2:
(118) part (DIV2)
1146
Page 126
9498
and shall be his bellowes in hell to blow the fire of their eternall torments.
and shall be his bellows in hell to blow the fire of their Eternal torments.
cc vmb vbi po31 n2 p-acp n1 pc-acp vvi dt n1 pp-f po32 j n2.
(118) part (DIV2)
1146
Page 126
9499
A man that is great both in wealth and wickednesse, cannot be without these bellowes, Intelligencers, Informers, Tale-bearers.
A man that is great both in wealth and wickedness, cannot be without these bellows, Intelligencers, Informers, Talebearers.
dt n1 cst vbz j av-d p-acp n1 cc n1, vmbx vbi p-acp d n2, n2, n2, n2.
(118) part (DIV2)
1146
Page 126
9500
Let these seditious spirits vnderstand their employment; they are the Deuils bellowes; and when their seruice is done, they shall be throwne into the fire.
Let these seditious spirits understand their employment; they Are the Devils bellows; and when their service is done, they shall be thrown into the fire.
vvb d j n2 vvb po32 n1; pns32 vbr dt ng1 n2; cc c-crq po32 n1 vbz vdn, pns32 vmb vbi vvn p-acp dt n1.
(118) part (DIV2)
1146
Page 126
9501
I conclude ▪ All this trouble and calamitie shall be but vpon the earth: so sayth our Sauiour.
I conclude ▪ All this trouble and calamity shall be but upon the earth: so say our Saviour.
pns11 vvb ▪ d d n1 cc n1 vmb vbi cc-acp p-acp dt n1: av vvz po12 n1.
(118) part (DIV2)
1147
Page 126
9502
I came to send fire on the earth: In heauen shall be no distraction to breake our peace.I Come to send fire on the earth: In heaven shall be no distraction to break our peace.
pns11 vvd pc-acp vvi n1 p-acp dt n1: p-acp n1 vmb vbi dx n1 pc-acp vvi po12 n1.
(118) part (DIV2)
1147
Page 126
9504
but in vaine we seeke it, where it is not to be found. In heauen onely we shall find it, in heauen onely let vs seeke it.
but in vain we seek it, where it is not to be found. In heaven only we shall find it, in heaven only let us seek it.
cc-acp p-acp j pns12 vvb pn31, c-crq pn31 vbz xx pc-acp vbi vvn. p-acp n1 av-j pns12 vmb vvi pn31, p-acp n1 av-j vvb pno12 vvi pn31.
(118) part (DIV2)
1147
Page 126
9505
Here we may haue desideriu• … pacis, but there onely pacem desiderij: here the desires of peace, there peace of our desires.
Here we may have desideriu• … pacis, but there only pacem desiderij: Here the Desires of peace, there peace of our Desires.
av pns12 vmb vhi n1 … fw-la, p-acp a-acp j fw-la fw-la: av dt n2 pp-f n1, a-acp n1 pp-f po12 n2.
(118) part (DIV2)
1147
Page 126
9506
Now then the Peace of God which passeth all vnderstanding, keepe your harts and minds through Christ Iesus. Amen.
Now then the Peace of God which passes all understanding, keep your hearts and minds through christ Iesus. Amen.
av av dt n1 pp-f np1 r-crq vvz d n1, vvb po22 n2 cc n2 p-acp np1 np1. uh-n.
(118) part (DIV2)
1147
Page 126
9507
THE CHRISTIANS WALKE OR The Kings high-way of Charitie. EPHES. Chap. 5. Ver. 2. Walke in loue,
THE CHRISTIANS WALK OR The Kings highway of Charity. EPHESIANS. Chap. 5. Ver. 2. Walk in love,
dt np1 n1 cc dt ng1 n1 pp-f n1. np1. np1 crd np1 crd n1 p-acp n1,
(119) biblical_commentary (DIV1)
1147
Page 127
9508
as Christ also hath loued vs;
as christ also hath loved us;
c-acp np1 av vhz vvn pno12;
(119) biblical_commentary (DIV1)
1147
Page 127
9509
and hath giuen himselfe for vs, an offering and a sacrifice to God for a sweete smelling sauour.
and hath given himself for us, an offering and a sacrifice to God for a sweet smelling savour.
cc vhz vvn px31 p-acp pno12, dt n1 cc dt n1 p-acp np1 p-acp dt j j-vvg n1.
(119) biblical_commentary (DIV1)
1147
Page 127
9510
OVR blessed Sauiour is set forth in the Gospell, not onely a Sacrifice for sin, but also a direction to vertue.
OUR blessed Saviour is Set forth in the Gospel, not only a Sacrifice for since, but also a direction to virtue.
po12 j-vvn n1 vbz vvn av p-acp dt n1, xx av-j dt n1 p-acp n1, cc-acp av dt n1 p-acp n1.
(119) biblical_commentary (DIV1)
1148
Page 127
9511
He calleth himselfe the Truth, and the Way: the truth in regard of his good learning the way in respect of his good life.
He calls himself the Truth, and the Way: the truth in regard of his good learning the Way in respect of his good life.
pns31 vvz px31 dt n1, cc dt n1: dt n1 p-acp n1 pp-f po31 j n1 dt n1 p-acp n1 pp-f po31 j n1.
(119) biblical_commentary (DIV1)
1148
Page 127
9512
His Actions are our Instructions, so well as his Passion our Saluation. He taught vs both Faciendo, and Patiendo; both in doing, and in dying.
His Actions Are our Instructions, so well as his Passion our Salvation. He taught us both Faciendo, and Patiendo; both in doing, and in dying.
po31 n2 vbr po12 n2, av av c-acp po31 n1 po12 n1. pns31 vvd pno12 d fw-la, cc fw-la; d p-acp vdg, cc p-acp vvg.
(119) biblical_commentary (DIV1)
1148
Page 127
9513
Both sweetly propounded and compounded in this verse. Actiuely he loued vs:
Both sweetly propounded and compounded in this verse. Actively he loved us:
d av-j vvn cc vvn p-acp d n1. av-j pns31 vvn pno12:
(119) biblical_commentary (DIV1)
1149
Page 127
9514
Passiuely he gaue himselfe for vs. And so is both an ensample for vertue, and an offering for sinne.Passively he gave himself for us And so is both an ensample for virtue, and an offering for sin.
av-j pns31 vvd px31 p-acp pno12 cc av vbz d dt n1 p-acp n1, cc dt n1 p-acp n1.
(119) biblical_commentary (DIV1)
1149
Page 127
9515
He gaue himselfe, that his Passion might saue vs:
He gave himself, that his Passion might save us:
pns31 vvd px31, cst po31 n1 vmd vvi pno12:
(119) biblical_commentary (DIV1)
1149
Page 127
9516
he loued vs, that his Actions might direct vs. Walke in loue, as Christ, &c. We may distinguish the whole verse into a sacred Canon. Crucifixe.
he loved us, that his Actions might Direct us Walk in love, as christ, etc. We may distinguish the Whole verse into a sacred Canon. Crucifix.
pns31 vvn pno12, cst po31 n2 vmd vvi pno12 vvi p-acp n1, c-acp np1, av pns12 vmb vvi dt j-jn n1 p-acp dt j n1. n1.
(119) biblical_commentary (DIV1)
1149
Page 127
9517
The Canon teacheth vs What: the Crucifixe, How. In the Canon we shall find A Precept It is partly Exhortatory Precedent Exemplary.
The Canon Teaches us What: the Crucifix, How. In the Canon we shall find A Precept It is partly Exhortatory Precedent Exemplary.
dt n1 vvz pno12 q-crq: dt n1, c-crq. p-acp dt n1 pns12 vmb vvi dt n1 pn31 vbz av j n1 j.
(119) biblical_commentary (DIV1)
1150
Page 127
9518
The Precept, Walke in loue: the Precedent or Patterne; As Christ loued vs. The Precept holy, the Patterne heauenly.
The Precept, Walk in love: the Precedent or Pattern; As christ loved us The Precept holy, the Pattern heavenly.
dt n1, vvb p-acp n1: dt n1 cc n1; c-acp np1 vvd pno12 dt n1 j, dt n1 j.
(119) biblical_commentary (DIV1)
1152
Page 128
9519
Christ bids vs doe nothing to others, but what himselfe hath done to vs: we cannot find fault with our example.
christ bids us do nothing to Others, but what himself hath done to us: we cannot find fault with our Exampl.
np1 vvz pno12 vdb pix p-acp n2-jn, cc-acp q-crq px31 vhz vdn p-acp pno12: pns12 vmbx vvi n1 p-acp po12 n1.
(119) biblical_commentary (DIV1)
1152
Page 128
9520
The Crucifixe hath one maine stocke:
The Crucifix hath one main stock:
dt n1 vhz crd j n1:
(119) biblical_commentary (DIV1)
1153
Page 128
9521
He gaue himselfe for vs. And two branches, not vnlike that crossepeece whereunto his two hands were nailed. 1. An offering or Sacrifice. 2. Of a sweete smelling sauour to God. He gave himself for us And two branches, not unlike that crossepeece whereunto his two hands were nailed. 1. an offering or Sacrifice. 2. Of a sweet smelling savour to God.
pns31 vvd px31 p-acp pno12 cc crd n2, xx av-j d n1 c-crq po31 crd n2 vbdr vvn. crd dt n1 cc n1. crd pp-f dt j j-vvg n1 p-acp np1.
(119) biblical_commentary (DIV1)
1153
Page 128
9522
To begin with the Canon, the method leads vs first to the Precept; which shall take vp my discourse for this time.
To begin with the Canon, the method leads us First to the Precept; which shall take up my discourse for this time.
pc-acp vvi p-acp dt n1, dt n1 vvz pno12 ord p-acp dt n1; r-crq vmb vvi a-acp po11 n1 p-acp d n1.
(119) biblical_commentary (DIV1)
1154
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9523
Walke in loue. Here is 1. The Way prescribed. 2. Our Course incited. The way is Loue: our Course Walking. Walk in love. Here is 1. The Way prescribed. 2. Our Course incited. The Way is Love: our Course Walking.
vvb p-acp n1. av vbz crd dt n1 vvn. crd po12 n1 vvn. dt n1 vbz n1: po12 n1 vvg.
(119) biblical_commentary (DIV1)
1154
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9524
Loue is the Way. And that an excellent way to heauen.Love is the Way. And that an excellent Way to heaven.
n1 vbz dt n1. cc d dt j n1 p-acp n1.
(120) part (DIV2)
1155
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9525
Our Apostle ends his 12. Chapter of the 1. Corin. in the description of many spirituall gifts.
Our Apostle ends his 12. Chapter of the 1. Corin. in the description of many spiritual Gifts.
po12 n1 vvz po31 crd n1 pp-f dt crd np1 p-acp dt n1 pp-f d j n2.
(120) part (DIV2)
1156
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9526
Apostleship, Prophecying, Teaching, Working of Myracles, healing, speaking with to• … gues. All excellent gifts; and yet concludes. Ver. 31. • … ut couet earnestly the best gifts: Apostleship, Prophesying, Teaching, Working of Miracles, healing, speaking with to• … gues. All excellent Gifts; and yet concludes. Ver. 31. • … ut covet earnestly the best Gifts:
n1, vvg, vvg, vvg pp-f n2, vvg, vvg p-acp n1 … n2. d j n2; cc av vvz. np1 crd • … fw-it vvb av-j dt js n2:
(120) part (DIV2)
1156
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9527
And yet shew I vnto you a more excellent Way. And yet show I unto you a more excellent Way.
cc av vvb pns11 p-acp pn22 dt av-dc j n1.
(120) part (DIV2)
1156
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9528
Now that excellent, more excellent Way was Charitie: and he takes a whole succeeding Chapter to demonstrate it:
Now that excellent, more excellent Way was Charity: and he Takes a Whole succeeding Chapter to demonstrate it:
av cst j, av-dc j n1 vbds n1: cc pns31 vvz dt j-jn j-vvg n1 pc-acp vvi pn31:
(120) part (DIV2)
1156
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9529
which he spends wholy in the prayse and prelation of Loue.
which he spends wholly in the praise and prelation of Love.
r-crq pns31 vvz av-jn p-acp dt n1 cc n1 pp-f n1.
(120) part (DIV2)
1156
Page 128
9530
I hope, no man, when I call Loue a Way to God, will vnderstand it for a iustifying way.
I hope, no man, when I call Love a Way to God, will understand it for a justifying Way.
pns11 vvb, dx n1, c-crq pns11 vvb vvb dt n1 p-acp np1, vmb vvi pn31 p-acp dt vvg n1.
(120) part (DIV2)
1157
Page 128
9531
Faith alone leaning on the merits of Christ, doth bring vs into that high Chamber of Presence.
Faith alone leaning on the merits of christ, does bring us into that high Chamber of Presence.
n1 av-j vvg p-acp dt n2 pp-f np1, vdz vvi pno12 p-acp d j n1 pp-f n1.
(120) part (DIV2)
1157
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9532
Loue is not a Cause to iustifie, but a Way for the iustified. There is difference betwixt a Cause and a Way.Love is not a Cause to justify, but a Way for the justified. There is difference betwixt a Cause and a Way.
n1 vbz xx dt n1 pc-acp vvi, cc-acp dt n1 p-acp dt vvn. pc-acp vbz n1 p-acp dt n1 cc dt n1.
(120) part (DIV2)
1157
Page 128
9533
Faith is Causa iustificandi: Loue is Via iustificat• …. They that are iustified by faith, must walke in Charitie.
Faith is Causa iustificandi: Love is Via iustificat• …. They that Are justified by faith, must walk in Charity.
n1 vbz np1 fw-la: n1 vbz np1 n1 …. pns32 d vbr vvn p-acp n1, vmb vvi p-acp n1.
(120) part (DIV2)
1157
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9534
For Faith worketh, and walketh by loue. Faith and loue are the braine and the heart of the Soule:
For Faith works, and walks by love. Faith and love Are the brain and the heart of the Soul:
p-acp n1 vvz, cc vvz p-acp n1. n1 cc n1 vbr dt n1 cc dt n1 pp-f dt n1:
(120) part (DIV2)
1157
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9535
so knit together in a mutuall harmonie and correspondence, that without their perfect vnion the whole Christian man cannot mooue with power,
so knit together in a mutual harmony and correspondence, that without their perfect Union the Whole Christian man cannot move with power,
av vvn av p-acp dt j n1 cc n1, cst p-acp po32 j n1 dt j-jn njp n1 vmbx vvi p-acp n1,
(120) part (DIV2)
1157
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9536
nor feele with tendernesse, nor breath with true life. Loue then is a path for holy feete to walke in.
nor feel with tenderness, nor breath with true life. Love then is a path for holy feet to walk in.
ccx vvi p-acp n1, ccx n1 p-acp j n1. n1 av vbz dt n1 p-acp j n2 p-acp vvb p-acp.
(120) part (DIV2)
1157
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9537
It is A Cleare Way A Neare Way A Sociable Way. Cleare. There be no rubbes in Loue. Nec retia tendit, nec laedere intendit.
It is A Clear Way A Near Way A Sociable Way. Clear. There be no rubs in Love. Nec retia tendit, nec laedere intendit.
pn31 vbz dt j n1 dt j n1 dt j n1. j. pc-acp vbi dx vvz p-acp n1. fw-la fw-mi fw-la, fw-la fw-la fw-la.
(120) part (DIV2)
1157
Page 129
9538
It neither does nor desires anothers harme: it commits no euill; nay, it thinkes no euill, sayth our Apostle.
It neither does nor Desires another's harm: it commits no evil; nay, it thinks no evil, say our Apostle.
pn31 av-dx vdz ccx vvz j-jn n1: pn31 vvz dx j-jn; uh-x, pn31 vvz dx j-jn, vvz po12 n1.
(120) part (DIV2)
1158
Page 129
9539
For passiue rubbes, it passeth ouer an offence. It may be moued with violence, cannot be remoued from patience.
For passive rubs, it passes over an offence. It may be moved with violence, cannot be removed from patience.
p-acp j vvz, pn31 vvz p-acp dt n1. pn31 vmb vbi vvn p-acp n1, vmbx vbi vvn p-acp n1.
(120) part (DIV2)
1158
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9540
Charitie couers a multitude of Sinnes: Charity covers a multitude of Sins:
n1 vvz dt n1 pp-f n2:
(120) part (DIV2)
1158
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9541
sayth Peter: All sinnes, sayth Salomon. Couers them partly from the eyes of God, in praying for the offenders:
say Peter: All Sins, say Solomon. Covers them partly from the eyes of God, in praying for the offenders:
vvz np1: d n2, vvz np1. vvz pno32 av p-acp dt n2 pp-f np1, p-acp vvg p-acp dt n2:
(120) part (DIV2)
1158
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9542
partly from the eyes of the world, in throwing a cloake ouer our brothers nakednes: especially from it owne eyes, by winking at many wrongs offred it.
partly from the eyes of the world, in throwing a cloak over our Brother's nakedness: especially from it own eyes, by winking At many wrongs offered it.
av p-acp dt n2 pp-f dt n1, p-acp vvg dt n1 p-acp po12 ng1 n1: av-j p-acp pn31 d n2, p-acp vvg p-acp d n2-jn vvd pn31.
(120) part (DIV2)
1158
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9543
Charitie suffreth long: the backe of loue will beare a load of iniuries. There be two graces in a Christian, that haue a contrary qualitie. Charity suffers long: the back of love will bear a load of injuries. There be two graces in a Christian, that have a contrary quality.
n1 vvz av-j: dt n1 pp-f n1 vmb vvi dt n1 pp-f n2. pc-acp vbi crd n2 p-acp dt njp, cst vhb dt j-jn n1.
(120) part (DIV2)
1158
Page 129
9544
The one is most stout & sterne: the other most mild and tender. Loue is soft and gentle;
The one is most stout & stern: the other most mild and tender. Love is soft and gentle;
dt pi vbz av-ds j cc j: dt n-jn av-ds j cc j. n1 vbz j cc j;
(120) part (DIV2)
1159
Page 129
9545
& therfore compared to the bowelles. Viscera Misericordiae. Faith is austere and couragious, carrying Luthers motto on the Shield.
& Therefore compared to the bowels. Viscera Mercy. Faith is austere and courageous, carrying Luthers motto on the Shield.
cc av vvn p-acp dt n2. np1 np1. n1 vbz j cc j, vvg np1 n1 p-acp dt n1.
(120) part (DIV2)
1159
Page 129
9547
So sayd our precious Iewel; I denie my liuing, I deny my estimation, I deny my name, I denie my selfe:
So said our precious Jewel; I deny my living, I deny my estimation, I deny my name, I deny my self:
np1 vvd po12 j n1; pns11 vvb po11 n-vvg, pns11 vvb po11 n1, pns11 vvb po11 n1, pns11 vvb po11 n1:
(120) part (DIV2)
1159
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9548
but the Faith of Christ, and the Truth of God I cannot denie. But loue is mild, longsuffering, mercifull, compassionate;
but the Faith of christ, and the Truth of God I cannot deny. But love is mild, long-suffering, merciful, compassionate;
cc-acp dt n1 pp-f np1, cc dt n1 pp-f np1 pns11 vmbx vvi. p-acp vvb vbz j, vvg, j, j;
(120) part (DIV2)
1159
Page 129
9549
and so hath a Cleare way to peace. Neare. Loue is also a very neare way to blessednesse;
and so hath a Clear Way to peace. Near. Love is also a very near Way to blessedness;
cc av vhz dt j n1 p-acp n1. j. n1 vbz av dt j av-j n1 p-acp n1;
(120) part (DIV2)
1159
Page 130
9550
and as I may say, a short cut to heauen. All Gods law was at first reduced to ten Precepts.
and as I may say, a short Cut to heaven. All God's law was At First reduced to ten Precepts.
cc c-acp pns11 vmb vvi, dt j vvn p-acp n1. av-d npg1 n1 vbds p-acp ord vvn p-acp crd n2.
(120) part (DIV2)
1160
Page 130
9551
The lawes of nations, though they make vp large volumes, yet are still vnperfect: some statutes are added as necessary, others repealed as hurtfull.
The laws of Nations, though they make up large volumes, yet Are still unperfect: Some statutes Are added as necessary, Others repealed as hurtful.
dt n2 pp-f n2, cs pns32 vvb a-acp j n2, av vbr av j: d n2 vbr vvn p-acp j, n2-jn vvn p-acp j.
(120) part (DIV2)
1160
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9552
But the law of God, though contained in a few lines, yet containes all perfection of duetie to God and man.
But the law of God, though contained in a few lines, yet contains all perfection of duty to God and man.
p-acp dt n1 pp-f np1, cs vvn p-acp dt d n2, av vvz d n1 pp-f n1 p-acp np1 cc n1.
(120) part (DIV2)
1160
Page 130
9553
There is no good thing that is not here commanded: no evill thing, that is not here forbidden.
There is no good thing that is not Here commanded: no evil thing, that is not Here forbidden.
pc-acp vbz dx j n1 cst vbz xx av vvn: dx j-jn n1, cst vbz xx av vvn.
(120) part (DIV2)
1160
Page 130
9554
And all this in so short bounds, that those ten precepts are called but ten Words. Yet when Christ came he abridged this Law shorter,
And all this in so short bounds, that those ten Precepts Are called but ten Words. Yet when christ Come he abridged this Law shorter,
cc d d p-acp av j n2, cst d crd n2 vbr vvn p-acp crd n2. av c-crq np1 vvd pns31 vvd d n1 jc,
(120) part (DIV2)
1160
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9555
and reduced the Ten into Two. Thou shalt loue the Lord thy God with all thy heart:
and reduced the Ten into Two. Thou shalt love the Lord thy God with all thy heart:
cc vvd dt crd p-acp np1 pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1:
(120) part (DIV2)
1160
Page 130
9556
and thy neighbour as thy selfe. S. Paul yet comes after and rounds vp all into one.and thy neighbour as thy self. S. Paul yet comes After and rounds up all into one.
cc po21 n1 p-acp po21 n1. np1 np1 av vvz a-acp cc vvz a-acp d p-acp crd.
(120) part (DIV2)
1160
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9557
God reduceth all into Tenne, Christ those tenne into Two; Paul those two into one. Rom. 13. Loue is the fulfilling of the law. Which is Compendium, non dispendium legis;
God reduceth all into Tenne, christ those tenne into Two; Paul those two into one. Rom. 13. Love is the fulfilling of the law. Which is Compendium, non dispendium Legis;
np1 vvz d p-acp crd, np1 d crd p-acp crd; np1 d crd p-acp crd. np1 crd n1 vbz dt j-vvg pp-f dt n1. r-crq vbz fw-la, fw-la fw-la fw-la;
(120) part (DIV2)
1160
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9558
saith Tertullian: an abridging, not enervating of the law of God. So Augustin, God in all his law Nihil praecipit nisi Charitatem, nihil culpat nisi cupiditatem:
Says Tertullian: an abridging, not enervating of the law of God. So Augustin, God in all his law Nihil praecipit nisi Charitatem, nihil culpat nisi cupiditatem:
vvz np1: dt n-vvg, xx vvg pp-f dt n1 pp-f np1. np1 np1, np1 p-acp d po31 n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la:
(120) part (DIV2)
1160
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9559
commands nothing but Loue, condemnes nothing but lust.
commands nothing but Love, condemns nothing but lust.
vvz pix cc-acp n1, vvz pix cc-acp n1.
(120) part (DIV2)
1160
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9560
Yea it is not onely the Complement of the Law, but also the Supplement of the Gospell.
Yea it is not only the Compliment of the Law, but also the Supplement of the Gospel.
uh pn31 vbz xx av-j dt n1 pp-f dt n1, cc-acp av dt n1 pp-f dt n1.
(120) part (DIV2)
1160
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9561
Ioh. 13. Novum mandatum; A new commandement I giue vnto you, that yee loue one another. All which makes it manifest, that Loue is a Neare way to heauen. Sociable It is also:
John 13. Novum mandatum; A new Commandment I give unto you, that ye love one Another. All which makes it manifest, that Love is a Near Way to heaven. Sociable It is also:
np1 crd fw-la fw-la; dt j n1 pns11 vvb p-acp pn22, cst pn22 vvb crd j-jn. d r-crq vvz pn31 j, cst n1 vbz dt av-j n1 p-acp n1. j pn31 vbz av:
(120) part (DIV2)
1160
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9562
for it is neuer out of company; never out of the best company. The delight thereof is with the Saynts that are in earth, and with the excellent.
for it is never out of company; never out of the best company. The delight thereof is with the Saints that Are in earth, and with the excellent.
c-acp pn31 vbz av av pp-f n1; av-x av pp-f dt js n1. dt vvb av vbz p-acp dt n2 cst vbr p-acp n1, cc p-acp dt j.
(120) part (DIV2)
1161
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9563
The two maine obiects of Enuie are Highnesse, and Nighnesse: the enuious man cannot endure another aboue him, another neare him:
The two main objects of Envy Are Highness, and Nighness: the envious man cannot endure Another above him, Another near him:
dt crd j n2 pp-f n1 vbr n1, cc n1: dt j n1 vmbx vvi j-jn p-acp pno31, j-jn j pno31:
(120) part (DIV2)
1161
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9564
the envious man loues no neighbour.
the envious man loves no neighbour.
dt j n1 vvz dx n1.
(120) part (DIV2)
1161
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9565
But contrarily loue doth the more heartily honour those that are higher, and embrace those that are nigher:
But contrarily love does the more heartily honour those that Are higher, and embrace those that Are nigher:
p-acp av-jn vvb vdz dt av-dc av-j vvi d cst vbr jc, cc vvi d cst vbr av-jc:
(120) part (DIV2)
1161
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9566
and cannot want societie, so long as there is a Communion of Saints. Loue is the way you heare; our
and cannot want society, so long as there is a Communion of Saints. Love is the Way you hear; our
cc vmbx vvi n1, av av-j c-acp pc-acp vbz dt n1 pp-f n2. n1 vbz dt n1 pn22 vvb; po12
(120) part (DIV2)
1161
Page 131
9567
Course is Walking. As cleare, neare, and sociable a way, as loue is, yet few can hit it:
Course is Walking. As clear, near, and sociable a Way, as love is, yet few can hit it:
n1 vbz vvg. p-acp j, av-j, cc j dt n1, c-acp vvb vbz, av d vmb vvi pn31:
(121) part (DIV2)
1161
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9568
for of all wayes you shall find this least travel'd.
for of all ways you shall find this least traveled.
c-acp pp-f d n2 pn22 vmb vvi d av-ds j-vvn.
(121) part (DIV2)
1162
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9569
The way of Charitie, as once did the Wayes of Sion, mournes for want of passengers.
The Way of Charity, as once did the Ways of Sion, mourns for want of passengers.
dt n1 pp-f n1, c-acp a-acp vdd dt n2 pp-f np1, vvz p-acp n1 pp-f n2.
(121) part (DIV2)
1162
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9570
This path is so vncouth and vnbeaten, that many cannot tell, whether there be such a way or not.
This path is so uncouth and unbeaten, that many cannot tell, whither there be such a Way or not.
d n1 vbz av j-u cc j, cst d vmbx vvi, cs pc-acp vbb d dt n1 cc xx.
(121) part (DIV2)
1162
Page 131
9571
It is in their opinion, but Via serpentis; the way of a serpent on the earth,
It is in their opinion, but Via serpentis; the Way of a serpent on the earth,
pn31 vbz p-acp po32 n1, cc-acp fw-la fw-la; dt n1 pp-f dt n1 p-acp dt n1,
(121) part (DIV2)
1162
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9572
or of a bird in the ayre; which cutteth the ayre with her wings, and leaues no print or tract behind her.
or of a bird in the air; which cutteth the air with her wings, and leaves no print or tract behind her.
cc pp-f dt n1 p-acp dt n1; r-crq vvz dt n1 p-acp po31 n2, cc vvz dx n1 cc n1 p-acp pno31.
(121) part (DIV2)
1162
Page 131
9573
But some Chim• … ra, or mathematicall imaginary poynt; an Ens rationale, without true being.
But Some Chim• … ra, or mathematical imaginary point; an Ens rationale, without true being.
p-acp d np1 … uh, cc j j n1; dt fw-la fw-la, p-acp j vbg.
(121) part (DIV2)
1162
Page 131
9574
Viam dilectionis ignorant; as the Apostle sayth, Uiam pacis; The way of peace they haue not knowne. Viam dilectionis ignorant; as the Apostle say, Uiam pacis; The Way of peace they have not known.
fw-la fw-la j; p-acp dt n1 vvz, fw-la fw-la; dt n1 pp-f n1 pns32 vhb xx vvn.
(121) part (DIV2)
1162
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9575
Others knowe there is such a way, but they will not set their foote into it.
Others know there is such a Way, but they will not Set their foot into it.
ng2-jn vvb pc-acp vbz d dt n1, cc-acp pns32 vmb xx vvi po32 n1 p-acp pn31.
(121) part (DIV2)
1163
Page 131
9576
Their old way of malice and covetousnesse is delightfull; but this is Ard• … a & praerupta via, a hard and a harsh way.
Their old Way of malice and covetousness is delightful; but this is Ard• … a & praerupta via, a hard and a harsh Way.
po32 j n1 pp-f n1 cc n1 vbz j; cc-acp d vbz np1 … dt cc fw-la fw-la, dt j cc dt j n1.
(121) part (DIV2)
1163
Page 131
9577
Indeede Artis tristissima ianua nostrae: the entrance to this way is somewhat sharp and vnpleasant to flesh;
Indeed Artis tristissima Gate Nostrae: the Entrance to this Way is somewhat sharp and unpleasant to Flesh;
av fw-la fw-la fw-la fw-la: dt n1 p-acp d n1 vbz av j cc j p-acp n1;
(121) part (DIV2)
1163
Page 131
9578
for it begins at repentance for former vncharitablenesse. But once entred into this Kings high-way, it is full of all content and blessednes; Adlaetos ducens per gramina fluctus.
for it begins At Repentance for former uncharitableness. But once entered into this Kings highway, it is full of all content and blessedness; Adlaetos ducens per gramina Fluctus.
p-acp pn31 vvz p-acp n1 p-acp j n1. p-acp a-acp vvd p-acp d n2 n1, pn31 vbz j pp-f d j cc n1; np1 fw-la fw-la fw-la fw-la.
(121) part (DIV2)
1163
Page 131
9579
Walke in Loue. He doth not say, talke of it, but walke in it. This precept is for course, not discourse.
Walk in Love. He does not say, talk of it, but walk in it. This precept is for course, not discourse.
vvi p-acp n1. pns31 vdz xx vvi, n1 pp-f pn31, cc-acp vvb p-acp pn31. d n1 vbz p-acp n1, xx n1.
(122) part (DIV2)
1163
Page 131
9580
Loue sittes at the doore of many mens lips, but hath no dwelling in the heart.
Love sits At the door of many men's lips, but hath no Dwelling in the heart.
n1 vvz p-acp dt n1 pp-f d ng2 n2, cc-acp vhz dx n-vvg p-acp dt n1.
(122) part (DIV2)
1164
Page 132
9581
We may say truely of that charitie; it is not at nome.
We may say truly of that charity; it is not At nome.
pns12 vmb vvi av-j pp-f d n1; pn31 vbz xx p-acp fw-mi.
(122) part (DIV2)
1164
Page 132
9582
A great man had curiously engrauen at the gate of his Pallace, the image of Bountie, or Hospitalitie.
A great man had curiously engraved At the gate of his Palace, the image of Bounty, or Hospitality.
dt j n1 vhd av-j vvn p-acp dt n1 pp-f po31 n1, dt n1 pp-f n1, cc n1.
(122) part (DIV2)
1164
Page 132
9583
The needie Trauellers with ioy spying it, approach thither in hopefull expectation of succour. But still silence or an emptie Eccho answers all their cries and knockes:
The needy Travellers with joy spying it, approach thither in hopeful expectation of succour. But still silence or an empty Echo answers all their cries and knocks:
dt j n2 p-acp n1 vvg pn31, vvb av p-acp j n1 pp-f n1. p-acp j n1 cc dt j n1 vvz d po32 n2 cc vvz:
(122) part (DIV2)
1164
Page 132
9584
for hospitality may stand at the gate, but there is none in the house.
for hospitality may stand At the gate, but there is none in the house.
p-acp n1 vmb vvi p-acp dt n1, cc-acp pc-acp vbz pix p-acp dt n1.
(122) part (DIV2)
1164
Page 132
9585
One among the rest (his hungry trust thus often abused) resolues to plucke downe the Image. With these words;
One among the rest (his hungry trust thus often abused) resolves to pluck down the Image. With these words;
pi p-acp dt n1 (po31 j n1 av av vvn) vvz pc-acp vvi a-acp dt n1. p-acp d n2;
(122) part (DIV2)
1164
Page 132
9586
If there be neither meate nor drinke in the house, what needs there a Signe? Great Portals in the Countrey,
If there be neither meat nor drink in the house, what needs there a Signen? Great Portals in the Country,
cs pc-acp vbb dx n1 ccx vvi p-acp dt n1, r-crq vvz a-acp dt n1? j n2 p-acp dt n1,
(122) part (DIV2)
1164
Page 132
9587
and coloured Post• … s in the Cittie, promise the poore Beggar liberall reliefe; but they are often but Images:
and coloured Post• … s in the city, promise the poor Beggar liberal relief; but they Are often but Images:
cc j-vvn np1 … sy p-acp dt n1, vvb dt j n1 j n1; cc-acp pns32 vbr av p-acp n2:
(122) part (DIV2)
1164
Page 132
9588
Muta & • … utila signa; dumbe and lame signes: For Charitie is not at home:Muta & • … utila Signs; dumb and lame Signs: For Charity is not At home:
fw-la cc • … fw-la fw-la; j cc j n2: p-acp n1 vbz xx p-acp n1-an:
(122) part (DIV2)
1164
Page 132
9630
And as it was said of Tiberius; He would haue made a good subiect, was a very ill King:
And as it was said of Tiberius; He would have made a good Subject, was a very ill King:
cc c-acp pn31 vbds vvn pp-f np1; pns31 vmd vhi vvn dt j n-jn, vbds dt j j-jn n1:
(123) part (DIV2)
1169
Page 135
9589
onely the shadow without Spe• … illectat ina• … i giues faire and fruitlesse hopes. We are too much wearied with these shadowes of Charitie.
only the shadow without Spe• … illectat ina• … i gives fair and fruitless hope's. We Are too much wearied with these shadows of Charity.
j dt n1 p-acp np1 … fw-la n1 … sy vvz j cc j n2. pns12 vbr av av-d vvn p-acp d n2 pp-f n1.
(122) part (DIV2)
1164
Page 132
9590
Ambrose makes two parts of Liberalitie; Beneuolence and Beneficence. Many will share the former, but spare the latter. Ambrose makes two parts of Liberality; Benevolence and Beneficence. Many will share the former, but spare the latter.
np1 vvz crd n2 pp-f n1; n1 cc n1. av-d vmb vvi dt j, cc-acp vvb dt d.
(122) part (DIV2)
1165
Page 132
9591
They will wish some thing, but doe nothing. They haue open mouthes, but shut hearts: soft words, but hard bowels.
They will wish Some thing, but do nothing. They have open mouths, but shut hearts: soft words, but hard bowels.
pns32 vmb vvi d n1, cc-acp vdi pix. pns32 vhb j n2, cc-acp vvn n2: j n2, cc-acp j n2.
(122) part (DIV2)
1165
Page 132
9592
To these S. Iohn giues aduise Let vs not loue in word, nor in tongue, but in deed and in truth. Opposing workes to words, veritie to vanity.
To these S. John gives advise Let us not love in word, nor in tongue, but in deed and in truth. Opposing works to words, verity to vanity.
p-acp d n1 np1 vvz n1 vvb pno12 xx vvi p-acp n1, ccx p-acp n1, cc-acp p-acp n1 cc p-acp n1. vvg n2 p-acp n2, n1 p-acp n1.
(122) part (DIV2)
1165
Page 132
9593
Verball complements are not reall implements: and with a little inuersion of the Philosophers sense; The belly hath no eares.
Verbal compliments Are not real implements: and with a little inversion of the Philosophers sense; The belly hath no ears.
j n2 vbr xx j n2: cc p-acp dt j n1 pp-f dt ng1 n1; dt n1 vhz dx n2.
(122) part (DIV2)
1165
Page 132
9594
The starued soule delights not to heare Charitie, but to feele it. Oculate mihi sunt manus: the poores hands haue eyes; what they receiue, they beleeue.
The starved soul delights not to hear Charity, but to feel it. Oculate mihi sunt manus: the poors hands have eyes; what they receive, they believe.
dt j-vvn n1 vvz xx pc-acp vvi n1, cc-acp pc-acp vvi pn31. vvi fw-la fw-la fw-la: dt ng2-j n2 vhb n2; r-crq pns32 vvb, pns32 vvb.
(122) part (DIV2)
1165
Page 132
9595
The gowtie vsurer hath a nimble tongue: and though he will not walke in loue, he can talke of loue:
The gouty usurer hath a nimble tongue: and though he will not walk in love, he can talk of love:
dt j n1 vhz dt j n1: cc cs pns31 vmb xx vvi p-acp n1, pns31 vmb vvi pp-f n1:
(122) part (DIV2)
1165
Page 132
9596
for of all members the tongue Postrema senescit; waxeth old last.
for of all members the tongue Postrema senescit; Waxes old last.
c-acp pp-f d n2 dt n1 np1 fw-la; vvz j n1.
(122) part (DIV2)
1165
Page 132
9597
Let a distressed passenger come to some of their gates, and he shall haue diuinitie enough, but no humanitie;
Let a distressed Passenger come to Some of their gates, and he shall have divinity enough, but no humanity;
vvb dt j-vvn n1 vvn p-acp d pp-f po32 n2, cc pns31 vmb vhi n1 av-d, cc-acp dx n1;
(122) part (DIV2)
1165
Page 132
9598
wholesome counsell, but no wholesome food. They can afford them exhortation, but not compassion; charging their eares, but in no wise ouer-charging their bellies.
wholesome counsel, but no wholesome food. They can afford them exhortation, but not compassion; charging their ears, but in no wise overcharging their bellies.
j n1, cc-acp dx j n1. pns32 vmb vvi pno32 n1, cc-acp xx n1; vvg po32 n2, cc-acp p-acp dx j j po32 n2.
(122) part (DIV2)
1165
Page 133
9599
They haue scripture against begging, but no bread against famishing. The bread of the Sanctuary is common with them, not the bread of the Buttery.
They have scripture against begging, but no bred against famishing. The bred of the Sanctuary is Common with them, not the bred of the Buttery.
pns32 vhb n1 p-acp vvg, cc-acp dx n1 p-acp vvg. dt n1 pp-f dt n1 vbz j p-acp pno32, xx dt n1 pp-f dt n1.
(122) part (DIV2)
1165
Page 133
9600
If the poore can be nourished with the Philosophicall supper of good morall sentences, they shall be prodigally feasted:
If the poor can be nourished with the Philosophical supper of good moral sentences, they shall be prodigally feasted:
cs dt j vmb vbi vvn p-acp dt j n1 pp-f j j n2, pns32 vmb vbi av-jn vvn:
(122) part (DIV2)
1165
Page 133
9601
but if the bread of life will not content them, they may be packing.
but if the bred of life will not content them, they may be packing.
cc-acp cs dt n1 pp-f n1 vmb xx vvi pno32, pns32 vmb vbi vvg.
(122) part (DIV2)
1165
Page 133
9602
But sayth S. Iames; If you say to the poore, Depart in peace, be warmed, be filled:
But say S. James; If you say to the poor, Depart in peace, be warmed, be filled:
p-acp vvz n1 np1; cs pn22 vvb p-acp dt j, vvb p-acp n1, vbb vvn, vbb vvn:
(122) part (DIV2)
1165
Page 133
9603
yet giue them nothing needfull to the body, your deuotion profites not; neither them, nor your selues. yet give them nothing needful to the body, your devotion profits not; neither them, nor your selves.
av vvb pno32 pix j p-acp dt n1, po22 n1 n2 xx; d pno32, ccx po22 n2.
(122) part (DIV2)
1165
Page 133
9604
There is difference betwixt breath and bread, betweene wording & working, between meere language, & very sustenance.
There is difference betwixt breath and bred, between wording & working, between mere language, & very sustenance.
pc-acp vbz n1 p-acp n1 cc n1, p-acp vvg cc vvg, p-acp j n1, cc j n1.
(122) part (DIV2)
1165
Page 133
9605
The Apostle chargeth vs to walke, not to talke of loue: One step of our feet, is worth ten wordes of our tongues.
The Apostle charges us to walk, not to talk of love: One step of our feet, is worth ten words of our tongues.
dt n1 vvz pno12 pc-acp vvi, xx pc-acp vvi pp-f n1: pi n1 pp-f po12 n2, vbz j crd n2 pp-f po12 n2.
(122) part (DIV2)
1166
Page 133
9606
The actions of pitty do gracefully become the profession of pietie.
The actions of pity do gracefully become the profession of piety.
dt n2 pp-f n1 vdb av-j vvi dt n1 pp-f n1.
(122) part (DIV2)
1166
Page 133
9607
It is wittily obserued, that the ouerprecise are so thwartingly crosse to the superstitious in all things, that they will scarce doe a good worke, because an Hereticke doth it.
It is wittily observed, that the ouerprecise Are so thwartingly cross to the superstitious in all things, that they will scarce do a good work, Because an Heretic does it.
pn31 vbz av-j vvn, cst dt j vbr av av-vvg vvi p-acp dt j p-acp d n2, cst pns32 vmb av-j vdi dt j n1, c-acp dt n1 vdz pn31.
(122) part (DIV2)
1166
Page 133
9608
That whereas a Papist will rather loose a penie then a Pater-noster: these will rather giue a Pater-noster then a peny.
That whereas a Papist will rather lose a penny then a Paternoster: these will rather give a Paternoster then a penny.
cst cs dt njp vmb av-c vvi dt n1 cs dt j: d vmb av-c vvi dt j cs dt n1.
(122) part (DIV2)
1166
Page 133
9609
They are deuout and free in any thing, that toucheth not their purses. Thus with a shew of spirituall counsell, they neglect corporall comfort:
They Are devout and free in any thing, that touches not their purses. Thus with a show of spiritual counsel, they neglect corporal Comfort:
pns32 vbr j cc j p-acp d n1, cst vvz xx po32 n2. av p-acp dt n1 pp-f j n1, pns32 vvb j n1:
(122) part (DIV2)
1166
Page 133
9610
and ouerthrow that by their cold deeds, which they would seeme to build vp by their hote words.
and overthrow that by their cold Deeds, which they would seem to built up by their hight words.
cc n1 cst p-acp po32 j-jn n2, r-crq pns32 vmd vvi pc-acp vvi a-acp p-acp po32 j n2.
(122) part (DIV2)
1166
Page 133
9611
That the poore might well reply; More of your cost, and lesse of your counsell would do farre better.
That the poor might well reply; More of your cost, and less of your counsel would do Far better.
cst dt j vmd av vvi; dc pp-f po22 n1, cc dc pp-f po22 n1 vmd vdi av-j av-jc.
(122) part (DIV2)
1166
Page 133
9612
Walke in Loue. Doe not step ouer it, nor crosse it, nor walke besides it, nor neare it,
Walk in Love. Do not step over it, nor cross it, nor walk beside it, nor near it,
vvb p-acp n1. vdb xx vvi p-acp pn31, ccx vvi pn31, ccx vvi p-acp pn31, ccx av-j pn31,
(123) part (DIV2)
1166
Page 133
9613
but walke in it. The doctrine in full strength directs vs to a constant embracing of Charitie.
but walk in it. The Doctrine in full strength directs us to a constant embracing of Charity.
cc-acp vvb p-acp pn31. dt n1 p-acp j n1 vvz pno12 p-acp dt j n-vvg pp-f n1.
(123) part (DIV2)
1167
Page 133
9614
The whole course of our liuing, must be louing:
The Whole course of our living, must be loving:
dt j-jn n1 pp-f po12 n-vvg, vmb vbi vvg:
(123) part (DIV2)
1167
Page 134
9615
our beginning, continuance, end, must be in Charitie. Two sorts of men are here specially reprouable.
our beginning, Continuance, end, must be in Charity. Two sorts of men Are Here specially reprovable.
po12 n1, n1, n1, vmb vbi p-acp n1. crd n2 pp-f n2 vbr av av-j j.
(123) part (DIV2)
1167
Page 134
9616
Some that seeme to Begin in Charitie, but end not so. End in Charitie, that neuer walked so.
some that seem to Begin in Charity, but end not so. End in Charity, that never walked so.
d cst vvb pc-acp vvi p-acp n1, p-acp n1 xx av. vvb p-acp n1, cst av-x vvd av.
(123) part (DIV2)
1167
Page 134
9617
Some haue had apparant beginnings of loue, whose conclusion hath halted off into worldlinesse, whiles they had little, they communicated some of that little:
some have had apparent beginnings of love, whose conclusion hath halted off into worldliness, while they had little, they communicated Some of that little:
d vhb vhn j n2 pp-f n1, rg-crq n1 vhz vvd a-acp p-acp n1, cs pns32 vhd j, pns32 vvn d pp-f d j:
(123) part (DIV2)
1168
Page 134
9618
but the multiplying their riches, hath beene the abatement of their mercies. Too many haue verified this incongruent and preposterous obseruation;
but the multiplying their riches, hath been the abatement of their Mercies. Too many have verified this incongruent and preposterous observation;
cc-acp dt j-vvg po32 n2, vhz vbn dt n1 pp-f po32 n2. av d vhb vvn d j cc j n1;
(123) part (DIV2)
1168
Page 134
9619
that the filling their purses with money, hath proued the emptying their hearts of Charitie.
that the filling their purses with money, hath proved the emptying their hearts of Charity.
cst dt vvg po32 n2 p-acp n1, vhz vvn dt vvg po32 n2 pp-f n1.
(123) part (DIV2)
1168
Page 134
9620
As one obserues of Rome; that the declination of pietie, came at one instant with the multiplication of mettals.
As one observes of Room; that the declination of piety, Come At one instant with the multiplication of metals.
p-acp pi vvz pp-f vvb; cst dt n1 pp-f n1, vvd p-acp pi n-jn p-acp dt n1 pp-f n2.
(123) part (DIV2)
1168
Page 134
9621
Euen that Clergie, that poore cared onely to feed the flocke; once growne rich studied onely to fil the paile.
Eve that Clergy, that poor cared only to feed the flock; once grown rich studied only to fill the pail.
np1 cst n1, cst j vvd av-j pc-acp vvi dt n1; c-acp vvn j vvn av-j pc-acp vvi dt n1.
(123) part (DIV2)
1168
Page 134
9622
Ammianus Marcellinus saith of them, that Matronarum oblationibus ditabantur, they were enriched by Ladies gifts.Ammianus Marcellinus Says of them, that Matronarum oblationibus ditabantur, they were enriched by Ladies Gifts.
np1 np1 vvz pp-f pno32, cst fw-la fw-la fw-la, pns32 vbdr vvn p-acp n2 n2.
(123) part (DIV2)
1168
Page 134
9623
And heruepon, together with that vnlucky separation of the Greeke head from the Latine bodie, the Empire began to dwindle, the Popedome to flourish.
And heruepon, together with that unlucky separation of the Greek head from the Latin body, the Empire began to dwindle, the Popedom to flourish.
cc av, av p-acp cst j-u n1 pp-f dt jp n1 p-acp dt jp n1, dt n1 vvd pc-acp vvi, dt n1 pc-acp vvi.
(123) part (DIV2)
1168
Page 134
9624
Now plentie is the daughter of prosperitie, ambition of plentie, corruption of ambition. So Diuitiae veniunt, Relligioque fugit.
Now plenty is the daughter of Prosperity, ambition of plenty, corruption of ambition. So Diuitiae veniunt, Relligioque Fugitive.
av n1 vbz dt n1 pp-f n1, n1 pp-f n1, n1 pp-f n1. np1 fw-la fw-la, fw-la fw-la.
(123) part (DIV2)
1168
Page 134
9625
Religion brings in wealth, wealth thrusts out Religion.
Religion brings in wealth, wealth thrusts out Religion.
n1 vvz p-acp n1, n1 vvz av n1.
(123) part (DIV2)
1168
Page 134
9626
To this purpose, and to preuent this readie euill, was Gods charge by the pen of Dauid. If riches encrease, set not your heart vpon them.
To this purpose, and to prevent this ready evil, was God's charge by the pen of David. If riches increase, Set not your heart upon them.
p-acp d n1, cc pc-acp vvi d j n-jn, vbds npg1 n1 p-acp dt n1 pp-f np1. cs n2 vvb, vvb xx po22 n1 p-acp pno32.
(123) part (DIV2)
1169
Page 134
9627
For till they encrease, there is lesse danger. But sayth one; Societas quaedam est, etiam nominis, vitijs & diuitijs.
For till they increase, there is less danger. But say one; Societas quaedam est, etiam Nominis, vitijs & diuitijs.
c-acp c-acp pns32 vvb, pc-acp vbz dc n1. p-acp vvz crd; np1 fw-la fw-la, fw-la fw-la, fw-la cc fw-la.
(123) part (DIV2)
1169
Page 134
9628
Wealth and wickednesse are neere of kinne. Nimia bonorumcopia, ingens malorum occasio. Plentie of goods, lightly occasions plentie of euils.
Wealth and wickedness Are near of kin. nimia bonorumcopia, ingens malorum Occasion. Plenty of goods, lightly occasions plenty of evils.
n1 cc n1 vbr j pp-f n1. np1 fw-la, fw-la fw-la fw-la. n1 pp-f n2-j, av-j n2 n1 pp-f n2-jn.
(123) part (DIV2)
1169
Page 134
9629
Goodnes commonly lasts till goods come: but dition of state; alters condition of persons. How many had beene good, had they not beene great!
goodness commonly lasts till goods come: but dition of state; alters condition of Persons. How many had been good, had they not been great!
n1 av-j vvz p-acp n2-j vvb: cc-acp n1 pp-f n1; vvz n1 pp-f n2. c-crq d vhd vbn j, vhd pns32 xx vbn j!
(123) part (DIV2)
1169
Page 134
9632
God that can best fit a mans estate here, that it may further his saluation hereafter;
God that can best fit a men estate Here, that it may further his salvation hereafter;
np1 cst vmb av-js vvi dt ng1 n1 av, cst pn31 vmb av-j po31 n1 av;
(123) part (DIV2)
1169
Page 135
9633
knowes that many a man is gone poore vp to heauen, who rich would haue tumbled downe to hell.
knows that many a man is gone poor up to heaven, who rich would have tumbled down to hell.
vvz cst d dt n1 vbz vvn j a-acp p-acp n1, r-crq j vmd vhi vvn a-acp p-acp n1.
(123) part (DIV2)
1169
Page 135
9634
We may obserue this in Peter; who being gotten into the High Priestes Hall, sits him downe by the warme fire, and forgets his master.
We may observe this in Peter; who being got into the High Priests Hall, sits him down by the warm fire, and forgets his master.
pns12 vmb vvi d p-acp np1; r-crq vbg vvn p-acp dt j ng1 n1, vvz pno31 a-acp p-acp dt j n1, cc vvz po31 n1.
(123) part (DIV2)
1169
Page 135
9635
Before Peter followed Christ at the hard heeles, through cold & heat, hunger and thirst, trouble and wearines; and promiseth an infallible adherence.
Before Peter followed christ At the hard heals, through cold & heat, hunger and thirst, trouble and weariness; and promises an infallible adherence.
p-acp np1 vvd np1 p-acp dt j n2, p-acp j-jn cc n1, n1 cc n1, n1 cc n1; cc vvz dt j n1.
(123) part (DIV2)
1169
Page 135
9636
But now he sittes beaking himselfe by a warme fire, his poore Master is forgotten. Thus his bodie growes warme; his zeale, his soule cold.
But now he sits beaking himself by a warm fire, his poor Master is forgotten. Thus his body grows warm; his zeal, his soul cold.
p-acp av pns31 vvz vvg px31 p-acp dt j n1, po31 j n1 vbz vvn. av po31 n1 vvz j; po31 n1, po31 n1 j-jn.
(123) part (DIV2)
1169
Page 135
9637
When he was abroad in the cold, he was the hotter Christian; now he is by the fire-side he grows the colder.
When he was abroad in the cold, he was the hotter Christian; now he is by the fireside he grows the colder.
c-crq pns31 vbds av p-acp dt j-jn, pns31 vbds dt jc njp; av pns31 vbz p-acp dt n1 pns31 vvz dt jc-jn.
(123) part (DIV2)
1169
Page 135
9638
Oh the warmth of this world, how it makes a man forget Christ! He that wants bread, pitties them that be hungry:
O the warmth of this world, how it makes a man forget christ! He that Wants bred, pities them that be hungry:
uh dt n1 pp-f d n1, c-crq pn31 vvz dt n1 vvb np1! pns31 cst vvz n1, vvz pno32 cst vbb j:
(123) part (DIV2)
1169
Page 135
9639
and they that want fire haue compassion of the poore cold and naked: but the warmth and plentie of the world starues those thoughts.
and they that want fire have compassion of the poor cold and naked: but the warmth and plenty of the world starves those thoughts.
cc pns32 cst vvb n1 vhb n1 pp-f dt j j-jn cc j: cc-acp dt n1 cc n1 pp-f dt n1 vvz d n2.
(123) part (DIV2)
1169
Page 135
9640
When the Princes are at ease in Sion, they neuer grieue for the afflictiō of Ioseph.
When the Princes Are At ease in Sion, they never grieve for the affliction of Ioseph.
c-crq dt n2 vbr p-acp n1 p-acp np1, pns32 av-x vvb p-acp dt n1 pp-f np1.
(123) part (DIV2)
1169
Page 135
9641
Whilst vsurie can sit in furres; ambition looke downe from his loftie turrets: lust imagine heauen in her soft embracings;
While Usury can fit in furs; ambition look down from his lofty turrets: lust imagine heaven in her soft embracings;
cs n1 vmb vvi p-acp n2; n1 vvb a-acp p-acp po31 j n2: n1 vvb n1 p-acp po31 j n2;
(123) part (DIV2)
1170
Page 135
9642
Epicurisme studie dishes and eate them: pride studie fashions & weare them: the downe-troden poore, exposed to the bleakeayre, afflicted, famished, are not thought on.
Epicurism study Dishes and eat them: pride study fashions & wear them: the down-trodden poor, exposed to the bleakeayre, afflicted, famished, Are not Thought on.
n1 n1 n2 cc vvi pno32: n1 n1 n2 cc vvi pno32: dt j j, vvn p-acp dt j, j-vvn, j-vvn, vbr xx vvn a-acp.
(123) part (DIV2)
1170
Page 135
9643
So easily are many that begun in loue, put by riches out of the way: and made to forbeare Walking in Charitie, euen by that which should enable their steps.
So Easily Are many that begun in love, put by riches out of the Way: and made to forbear Walking in Charity, even by that which should enable their steps.
av av-j vbr d cst vvd p-acp vvb, vvn p-acp n2 av pp-f dt n1: cc vvd pc-acp vvi vvg p-acp n1, av-j p-acp d r-crq vmd vvi po32 n2.
(123) part (DIV2)
1170
Page 135
9644
Thus auarice breeds with wealth, as they speake of toads that haue beene found in the midst of great stones.
Thus avarice breeds with wealth, as they speak of toads that have been found in the midst of great stones.
av n1 vvz p-acp n1, c-acp pns32 vvb pp-f n2 cst vhb vbn vvn p-acp dt n1 pp-f j n2.
(123) part (DIV2)
1170
Page 135
9645
Though the man of meane estate, whose owne want instructs his heart to commiserate others, say thus with himselfe;
Though the man of mean estate, whose own want instructs his heart to commiserate Others, say thus with himself;
cs dt n1 pp-f j n1, rg-crq d n1 vvz po31 n1 pc-acp vvi n2-jn, vvb av p-acp px31;
(123) part (DIV2)
1170
Page 135
9646
If I had more goods, I would do more good: yet experience iustifies this point, that many haue changed their minds with their meanes:
If I had more goods, I would do more good: yet experience Justifies this point, that many have changed their minds with their means:
cs pns11 vhd dc n2-j, pns11 vmd vdi av-dc j: av n1 vvz d n1, cst d vhb vvn po32 n2 p-acp po32 n2:
(123) part (DIV2)
1170
Page 135
9647
and the state of their purse hath forspoken the state of their conscience.
and the state of their purse hath forespoken the state of their conscience.
cc dt n1 pp-f po32 n1 vhz vvn dt n1 pp-f po32 n1.
(123) part (DIV2)
1170
Page 136
9648
So they haue begunne in the charitie of the Spirit, and ended in the cares of the Flesh.
So they have begun in the charity of the Spirit, and ended in the Cares of the Flesh.
av pns32 vhb vvn p-acp dt n1 pp-f dt n1, cc vvn p-acp dt n2 pp-f dt n1.
(123) part (DIV2)
1170
Page 136
9649
Euerie man hath a better opinion of himselfe, then to thinke thus.
Every man hath a better opinion of himself, then to think thus.
d n1 vhz dt jc n1 pp-f px31, cs pc-acp vvi av.
(123) part (DIV2)
1171
Page 136
9650
As Hazael answered Elisha; when the good Prophet told him with teares, that hee should burne the cities of Israel with fire, slay the inhabitants, rip vp the women with child,
As hazael answered Elisha; when the good Prophet told him with tears, that he should burn the cities of Israel with fire, slay the inhabitants, rip up the women with child,
p-acp np1 vvd np1; c-crq dt j n1 vvd pno31 p-acp n2, cst pns31 vmd vvi dt n2 pp-f np1 p-acp n1, vvb dt n2, vvb a-acp dt n2 p-acp n1,
(123) part (DIV2)
1171
Page 136
9672
spares not bloud or friendship, authoritie nor v• … ssalage, widow nor orphan, Prince nor subiect:
spares not blood or friendship, Authority nor v• … ssalage, widow nor orphan, Prince nor Subject:
vvz xx n1 cc n1, n1 ccx n1 … n1, n1 ccx n1, n1 ccx n-jn:
(123) part (DIV2)
1171
Page 137
9651
and dash the infants against the stones Am I a dog that I should doe this horred thing? So you will not thinke, that being now meane, you relieue the distressed;
and dash the Infants against the stones Am I a dog that I should do this horred thing? So you will not think, that being now mean, you relieve the distressed;
cc vvb dt n2 p-acp dt n2 vbm pns11 dt n1 cst pns11 vmd vdi d j n1? av pn22 vmb xx vvi, cst vbg av j, pn22 vvi dt j-vvn;
(123) part (DIV2)
1171
Page 136
9652
if you were rich, that you would robbe, spoile, defraud, oppresse, impouerish them. O you know not the incantations of the world.
if you were rich, that you would rob, spoil, defraud, oppress, impoverish them. O you know not the incantations of the world.
cs pn22 vbdr j, cst pn22 vmd vvi, n1, n1, vvb, vvi pno32. sy pn22 vvb xx dt n2 pp-f dt n1.
(123) part (DIV2)
1171
Page 136
9653
It is a Pipe, that (beyond the Sirens singing) makes many sober men run mad vpon it.
It is a Pipe, that (beyond the Sirens singing) makes many Sobrium men run mad upon it.
pn31 vbz dt n1, cst (p-acp dt np2 vvg) vvz d j n2 vvb j p-acp pn31.
(123) part (DIV2)
1171
Page 136
9654
I haue read of an exquisite musician, of whom it was reported, that hee could put men into strange sittes and passions, which he would as soone alter againe with varying his notes:
I have read of an exquisite musician, of whom it was reported, that he could put men into strange sits and passion, which he would as soon altar again with varying his notes:
pns11 vhb vvn pp-f dt j n1, pp-f ro-crq pn31 vbds vvn, cst pns31 vmd vvi n2 p-acp j vvz cc n2, r-crq pns31 vmd c-acp av vvi av p-acp vvg po31 n2:
(123) part (DIV2)
1171
Page 136
9655
enclining and compelling the disposition of the hearer to his straines. There was one, that would make triall how hee could affect him;
inclining and compelling the disposition of the hearer to his strains. There was one, that would make trial how he could affect him;
vvg cc vvg dt n1 pp-f dt n1 p-acp po31 n2. pc-acp vbds pi, cst vmd vvi n1 c-crq pns31 vmd vvi pno31;
(123) part (DIV2)
1171
Page 136
9656
daring his best skill to worke vpon his boast• … d composedne• … and resolution. The Musician begins to play;
daring his best skill to work upon his boast• … worser composedne• … and resolution. The Musician begins to play;
vvg po31 js n1 pc-acp vvi p-acp po31 n1 … sy n1 … cc n1. dt n1 vvz pc-acp vvi;
(123) part (DIV2)
1171
Page 136
9657
and gaue such a Lacrymae, so sad and deepe a lesson that the man fell into a dumpish melancholy;
and gave such a Lacrymae, so sad and deep a Lesson that the man fell into a dumpish melancholy;
cc vvd d dt fw-la, av j cc av-jn dt n1 cst dt n1 vvd p-acp dt j n-jn;
(123) part (DIV2)
1171
Page 136
9658
standing as one forlorne, with his armes wreathed, his hat puld ouer his eyes, venting many mournefull sighes.
standing as one forlorn, with his arms wreathed, his hat pulled over his eyes, venting many mournful sighs.
vvg c-acp crd j, p-acp po31 n2 vvn, po31 n1 vvd p-acp po31 n2, vvg d j n2.
(123) part (DIV2)
1171
Page 136
9659
Presently the Musician changeth his stroake into mirthfull & lusty tunes: and so by degrees into ligges, crotchets, and wanton ayres:
Presently the Musician changes his stroke into mirthful & lusty Tunis: and so by Degrees into ligges, crotchets, and wanton airs:
av-j dt n1 vvz po31 n1 p-acp j cc j n2: cc av p-acp n2 p-acp n2, n2, cc j-jn n2:
(123) part (DIV2)
1171
Page 136
9660
then the man also changeth his melancholy into spritely humours, leaping, and dancing, as if he had bin transformed into aire.
then the man also changes his melancholy into spritely humours, leaping, and dancing, as if he had been transformed into air.
av dt n1 av vvz po31 j-jn p-acp j n2, vvg, cc vvg, c-acp cs pns31 vhd vbn vvn p-acp n1.
(123) part (DIV2)
1171
Page 136
9661
This passion lasting but with the note that moued it; the Musician riseth into wild raptures, maskes and Anticks.
This passion lasting but with the note that moved it; the Musician Riseth into wild raptures, masks and Antics.
d n1 vvg p-acp p-acp dt n1 cst vvd pn31; dt n1 vvz p-acp j n2, n2 cc n2-jn.
(123) part (DIV2)
1171
Page 136
9662
Whereupon he also riseth to showting, holloing, and such franticke passages, that he grew at last starke madde.
Whereupon he also Riseth to shouting, holloing, and such frantic passages, that he grew At last stark mad.
c-crq pns31 av vvz p-acp j-vvg, vvg, cc d j n2, cst pns31 vvd p-acp ord av-j j.
(123) part (DIV2)
1171
Page 136
9663
Such a charming power, said a worthy Diuine, hath the musicke of money and wealth, and such fittes it workes in a mans heart.
Such a charming power, said a worthy Divine, hath the music of money and wealth, and such fits it works in a men heart.
d dt j-vvg n1, vvd dt j j-jn, vhz dt n1 pp-f n1 cc n1, cc d vvz pn31 vvz p-acp dt ng1 n1.
(123) part (DIV2)
1171
Page 137
9664
First it takes him from peacefull setlednes, and from great content in his litle, and puts him into dumps;
First it Takes him from peaceful settledness, and from great content in his little, and puts him into dumps;
ord pn31 vvz pno31 p-acp j n1, cc p-acp j n1 p-acp po31 j, cc vvz pno31 p-acp n2;
(123) part (DIV2)
1171
Page 137
9665
a miserable carking thoughtfullnes, how to scrape together much dirt.
a miserable carking thoughtfullnes, how to scrape together much dirt.
dt j n-vvg n1, c-crq pc-acp vvi av d n1.
(123) part (DIV2)
1171
Page 137
9666
Next when he hath it, and begins with delight to sucke on the dugges of the world;
Next when he hath it, and begins with delight to suck on the dugs of the world;
ord c-crq pns31 vhz pn31, cc vvz p-acp n1 pc-acp vvi p-acp dt n2 pp-f dt n1;
(123) part (DIV2)
1171
Page 137
9667
his purse, his barnes, and all his, but his heart, full: hee fals to dancing, and singing requiems; Soule take thine • … ase, eate, drinke, and be merry.
his purse, his Barns, and all his, but his heart, full: he falls to dancing, and singing requiems; Soul take thine • … ase, eat, drink, and be merry.
po31 n1, po31 n2, cc d po31, cc-acp po31 n1, j: pns31 vvz p-acp vvg, cc vvg fw-la; n1 vvb png21 • … vvb, vvb, vvb, cc vbi j.
(123) part (DIV2)
1171
Page 137
9668
Then shall his table standfull of the best dishes, his cup of the purest wine, his backe with the richest robes:
Then shall his table standfull of the best Dishes, his cup of the Purest wine, his back with the Richest robes:
av vmb po31 n1 n1 pp-f dt js n2, po31 n1 pp-f dt js n1, po31 n1 p-acp dt js n2:
(123) part (DIV2)
1171
Page 137
9669
and he conceites a kinde of immortalitie in his coffers: he denies himselfe no satietie, no surquedrie.
and he conceits a kind of immortality in his coffers: he Denies himself no satiety, no surquedry.
cc pns31 n2 dt n1 pp-f n1 p-acp po31 n2: pns31 vvz px31 dx n1, dx n1.
(123) part (DIV2)
1171
Page 137
9670
But at last the worldes bedla• … - musicke puts him into frenzi• …: hee growes rampant.
But At last the world's bedla• … - music puts him into frenzi• …: he grows rampant.
p-acp p-acp ord dt ng1 n1 … - n1 vvz pno31 p-acp n1 …: pns31 vvz j.
(123) part (DIV2)
1171
Page 137
9673
Nec 〈 ◊ 〉, nec Ar• …; Nec 〈 ◊ 〉, nec Ar• …;
fw-la 〈 sy 〉, fw-la np1 …;
(123) part (DIV2)
1171
Page 137
9678
Walke in loue Ye did run well, who did hinder you? Doth wealth keepe you from charitie? This perswasion commeth not of him that calleth you. Walk in love You did run well, who did hinder you? Does wealth keep you from charity? This persuasion comes not of him that calls you.
vvb p-acp n1 pn22 vdd vvi av, r-crq vdd vvi pn22? vdz n1 vvi pn22 p-acp n1? d n1 vvz xx pp-f pno31 cst vvz pn22.
(123) part (DIV2)
1171
Page 137
9679
God neuer meant when he gaue you riches, that you should then begin to be couetous.
God never meant when he gave you riches, that you should then begin to be covetous.
np1 av-x vvd c-crq pns31 vvd pn22 n2, cst pn22 vmd av vvi pc-acp vbi j.
(123) part (DIV2)
1171
Page 137
9680
He did not for this purpose shew new mercie to you, that you should take away your old mercies from his.
He did not for this purpose show new mercy to you, that you should take away your old Mercies from his.
pns31 vdd xx p-acp d n1 vvi j n1 p-acp pn22, cst pn22 vmd vvi av po22 j n2 p-acp png31.
(123) part (DIV2)
1171
Page 137
9681
There are other, that seeme to end in Loue, who neuer all their dayes walked in this heauenly path.
There Are other, that seem to end in Love, who never all their days walked in this heavenly path.
pc-acp vbr j-jn, cst vvb pc-acp vvi p-acp n1, r-crq av-x d po32 n2 vvd p-acp d j n1.
(123) part (DIV2)
1172
Page 137
9682
They haue a will lying by them, wherein they haue bequeathed a certaine legacie to the poore;
They have a will lying by them, wherein they have bequeathed a certain legacy to the poor;
pns32 vhb dt n1 vvg p-acp pno32, c-crq pns32 vhb vvn dt j n1 p-acp dt j;
(123) part (DIV2)
1172
Page 137
9683
something to such a Church, or such an Hospitall.
something to such a Church, or such an Hospital.
pi p-acp d dt n1, cc d dt n1.
(123) part (DIV2)
1172
Page 137
9684
But this will is not of force till the testator be dead, so that a man may say,
But this will is not of force till the testator be dead, so that a man may say,
p-acp d n1 vbz xx pp-f n1 p-acp dt n1 vbb j, av cst dt n1 vmb vvi,
(123) part (DIV2)
1172
Page 138
9685
though the will be ready, yet to will is not ready with thē: for God shall not haue it, so long as they can keepe it.
though the will be ready, yet to will is not ready with them: for God shall not have it, so long as they can keep it.
cs dt n1 vbb j, av p-acp n1 vbz xx j p-acp pno32: c-acp np1 vmb xx vhi pn31, av av-j c-acp pns32 vmb vvi pn31.
(123) part (DIV2)
1172
Page 138
9686
These can wish with Balaam, to dye Christians, but they must liue Pagans. Hauing raised thousands out of their sacrilegious and inhospitable Impropriations;
These can wish with balaam, to die Christians, but they must live Pagans. Having raised thousands out of their sacrilegious and inhospitable Impropriations;
np1 vmb vvi p-acp np1, pc-acp vvi np1, cc-acp pns32 vmb vvi n2-jn. vhg vvn crd av pp-f po32 j cc j n2;
(123) part (DIV2)
1172
Page 138
9687
they can bestow the dead hope of a litle mite on the Church. In memoriall whereof the heyre must procure an annuall recitation;
they can bestow the dead hope of a little mite on the Church. In memorial whereof the heir must procure an annual recitation;
pns32 vmb vvi dt j n1 pp-f dt j n1 p-acp dt n1. p-acp n1 c-crq dt n1 vmb vvi dt j n1;
(123) part (DIV2)
1172
Page 138
9688
besides the monumentall sculpture on the Tombe.
beside the monumental sculpture on the Tomb.
p-acp dt j n1 p-acp dt n1.
(123) part (DIV2)
1172
Page 138
9689
Be his life neuer so blacke, and more tenebrous then the vaults of lust, yet said a Reuerend Diuine, he shall find a blacke prophet,
Be his life never so black, and more tenebrous then the vaults of lust, yet said a Reverend Divine, he shall find a black Prophet,
vbb po31 n1 av-x av j-jn, cc av-dc j cs dt n2 pp-f n1, av vvd dt j-jn j-jn, pns31 vmb vvi dt j-jn n1,
(123) part (DIV2)
1172
Page 138
9690
for a blacke cloake, that with a blacke mouth, shall commend him for whiter then snow and lillies.
for a black cloak, that with a black Mouth, shall commend him for Whiter then snow and lilies.
p-acp dt j-jn n1, cst p-acp dt j-jn n1, vmb vvi pno31 c-acp jc-jn cs n1 cc n2.
(123) part (DIV2)
1172
Page 138
9691
Though his vnrepented oppressions, vnrestored extortions, and bloud-drawing vsuries, haue sent his soule to the infernall dungeon of Sathan;
Though his unrepented oppressions, unrestored extortions, and blood-drawing Usuries, have sent his soul to the infernal dungeon of Sathan;
cs po31 n1 n2, j n2, cc j n2, vhb vvn po31 n1 p-acp dt j n1 pp-f np1;
(123) part (DIV2)
1172
Page 138
9692
whose parishioner he was all his life;
whose parishioner he was all his life;
rg-crq n1 pns31 vbds d po31 n1;
(123) part (DIV2)
1172
Page 138
9693
yet money may get him cannonizd a Saint at Rome, and robe him with spotles integritie and innocence.
yet money may get him cannonizd a Saint At Rome, and robe him with spotless integrity and innocence.
av n1 vmb vvi pno31 vvn dt n1 p-acp np1, cc n1 pno31 p-acp j n1 cc n1.
(123) part (DIV2)
1172
Page 138
9694
So diuerse among them, that liued More Latronū yet in death affected Cultum martyrum. Hence Epitaphs and funerall orations shall commend a mans charitie, who neuer all his dayes walked two steps in Loue.
So diverse among them, that lived More Latronū yet in death affected Cultum Martyrs. Hence Epitaphs and funeral orations shall commend a men charity, who never all his days walked two steps in Love.
av j p-acp pno32, cst vvd av-dc np1 av p-acp n1 vvn fw-la fw-la. av n2 cc n1 n2 vmb vvi dt ng1 n1, r-crq av-x d po31 n2 vvd crd n2 p-acp n1.
(123) part (DIV2)
1172
Page 138
9695
But it is in vaine to write a mans charitie in a repaired window;
But it is in vain to write a men charity in a repaired window;
p-acp pn31 vbz p-acp j pc-acp vvi dt ng1 n1 p-acp dt vvn n1;
(123) part (DIV2)
1173
Page 138
9696
when his tyrannous life is written in the bloudy and indeleble characters, of many poore mens ruine and ouerthrow.
when his tyrannous life is written in the bloody and indelible characters, of many poor men's ruin and overthrow.
c-crq po31 j n1 vbz vvn p-acp dt j cc j n2, pp-f d j ng2 n1 cc n1.
(123) part (DIV2)
1173
Page 138
9697
Nor can the narrow plaster of a little poore beneuolence, hide and couer the multitude of gaping wounds, made by extortion and vnmercifulnes.
Nor can the narrow plaster of a little poor benevolence, hide and cover the multitude of gaping wounds, made by extortion and unmercifulness.
ccx vmb dt j n1 pp-f dt j j n1, vvb cc vvi dt n1 pp-f j-vvg n2, vvn p-acp n1 cc n1.
(123) part (DIV2)
1173
Page 138
9698
No, God hates the Sacrifice of robberie: their drinke offerings of bloud will I not offer;
No, God hates the Sacrifice of robbery: their drink offerings of blood will I not offer;
uh-dx, np1 vvz dt n1 pp-f n1: po32 n1 n2 pp-f n1 vmb pns11 xx vvi;
(123) part (DIV2)
1173
Page 138
9699
said Dauid. The oblation that is made vp of the earnings of the poore, is an abomination, offending Gods eye, and prouoking his hand.
said David. The oblation that is made up of the earnings of the poor, is an abomination, offending God's eye, and provoking his hand.
vvd np1. dt n1 cst vbz vvn a-acp pp-f dt ng1 pp-f dt j, vbz dt n1, vvg npg1 n1, cc vvg po31 n1.
(123) part (DIV2)
1173
Page 138
9700
First restore the lands and goods of others, iniuriously or vsuriously gotten: let not an vniust peny lie rotting on thy heape and heart:
First restore the Lands and goods of Others, injuriously or usuriously got: let not an unjust penny lie rotting on thy heap and heart:
ord vvb dt n2 cc n2-j pp-f n2-jn, av-j cc av-j vvn: vvb xx dt j n1 vvb vvg p-acp po21 n1 cc n1:
(123) part (DIV2)
1173
Page 138
9701
and then build Hospitals repaire ruin'd holy places, produce the fruits of mercie, walke in Loue. Otherwise it is not smooth marble,
and then built Hospitals repair ruined holy places, produce the fruits of mercy, walk in Love. Otherwise it is not smooth Marble,
cc av vvb np1 n1 vvd j n2, vvb dt n2 pp-f n1, vvb p-acp n1. av pn31 vbz xx j n1,
(123) part (DIV2)
1173
Page 139
9702
and engrauen brasse, with a commending epitaph; that can any more preserue the name from rotten putrefaction, then the carcase.
and engraved brass, with a commending epitaph; that can any more preserve the name from rotten putrefaction, then the carcase.
cc j-vvn n1, p-acp dt vvg n1; cst vmb av-d av-dc vvi dt n1 p-acp j-vvn n1, cs dt n1.
(123) part (DIV2)
1173
Page 139
9703
But for all that, the memorie shall stinke aboue ground, as the body doth vnder it.
But for all that, the memory shall stink above ground, as the body does under it.
p-acp p-acp d d, dt n1 vmb n1 p-acp n1, c-acp dt n1 vdz p-acp pn31.
(123) part (DIV2)
1173
Page 139
9704
It is a desperate hazard, that a wicked man by a charitable will shal make amends for all:
It is a desperate hazard, that a wicked man by a charitable will shall make amends for all:
pn31 vbz dt j n1, cst dt j n1 p-acp dt j n1 vmb vvi n2 p-acp d:
(123) part (DIV2)
1173
Page 139
9705
whereas commonly an vsurers Testament is but a Testimonie of his lewd life. There is small hope, that they end in charitie who would neuer walke in Loue.
whereas commonly an usurers Testament is but a Testimony of his lewd life. There is small hope, that they end in charity who would never walk in Love.
cs av-j dt ng1 n1 vbz p-acp dt n1 pp-f po31 j n1. pc-acp vbz j n1, cst pns32 vvb p-acp n1 r-crq vmd av vvb p-acp n1.
(123) part (DIV2)
1173
Page 139
9706
There bee others that cannot walke in Loue, through a double defect, either of eyes, or of feete.
There be Others that cannot walk in Love, through a double defect, either of eyes, or of feet.
pc-acp vbi n2-jn cst vmbx vvb p-acp n1, p-acp dt j-jn n1, av-d pp-f n2, cc pp-f n2.
(123) part (DIV2)
1174
Page 139
9707
Some haue Feet, but want eyes. Eyes, but want feet. 1. Some haue the feet of affections, but they lacke eyes;
some have Feet, but want eyes. Eyes, but want feet. 1. some have the feet of affections, but they lack eyes;
d vhb n2, cc-acp vvb n2. n2, cc-acp vvb n2. crd d vhb dt n2 pp-f n2, cc-acp pns32 vvb n2;
(123) part (DIV2)
1174
Page 139
9708
and so cannot descry the true and perfect way of Loue. Indeed no man can find it without God Shew me thy wayes, O Lord; teach me thy pathes.
and so cannot descry the true and perfect Way of Love. Indeed no man can find it without God Show me thy ways, Oh Lord; teach me thy paths.
cc av vmbx vvi dt j cc j n1 pp-f n1. av dx n1 vmb vvi pn31 p-acp np1 vvb pno11 po21 n2, uh n1; vvb pno11 po21 n2.
(123) part (DIV2)
1175
Page 139
9709
For it is he that directs sinners & wandrers to the way. These want him, that should Leade them by the way that they should goe.
For it is he that directs Sinners & wanderers to the Way. These want him, that should Lead them by the Way that they should go.
p-acp pn31 vbz pns31 cst vvz n2 cc n2 p-acp dt n1. d vvb pno31, cst vmd vvb pno32 p-acp dt n1 cst pns32 vmd vvi.
(123) part (DIV2)
1175
Page 139
9710
They thinke that by building vp a ladder of good workes, their soules shall on meritorious rounds climbe vp to heauen.
They think that by building up a ladder of good works, their Souls shall on meritorious rounds climb up to heaven.
pns32 vvb cst p-acp vvg a-acp dt n1 pp-f j n2, po32 n2 vmb p-acp j n2 vvi a-acp p-acp n1.
(123) part (DIV2)
1175
Page 139
9711
They cannot distinguish betweene Viam regni, and causamregnandi. They suppose, if they releeue Seminaries, fast Lents, keepe their numbredorisons, pro digally sacrifice their blouds in treasons for that Romaine Harlot;
They cannot distinguish between Viam Regni, and causamregnandi. They suppose, if they relieve Seminaries, fast Lents, keep their numbredorisons, Pro digally sacrifice their bloods in treasons for that Roman Harlot;
pns32 vmbx vvi p-acp fw-la fw-la, cc fw-la. pns32 vvb, cs pns32 vvb n2, av-j np1, vvb po32 n2, fw-la av-jn vvi po32 n2 p-acp n2 p-acp d jp n1;
(123) part (DIV2)
1175
Page 139
9712
this is via dilectionis; the way of Loue. So the silly seruant, biddē to open the gates, set his shoulders to them,
this is via dilectionis; the Way of Love. So the silly servant, bidden to open the gates, Set his shoulders to them,
d vbz fw-la fw-la; dt n1 pp-f n1. av dt j n1, vvn p-acp j dt n2, vvd po31 n2 p-acp pno32,
(123) part (DIV2)
1175
Page 139
9713
but with all his might could not stir them whereas another comes with the key, & easily vnlocks thē.
but with all his might could not stir them whereas Another comes with the key, & Easily unlocks them.
cc-acp p-acp d po31 n1 vmd xx vvi pno32 cs j-jn vvz p-acp dt n1, cc av-j vvz pno32.
(123) part (DIV2)
1175
Page 139
9714
These men so confidēt in their good workes, do but set their shoulders to heauen-gates: alas! without comfort:
These men so confident in their good works, do but Set their shoulders to heaven-gates: alas! without Comfort:
np1 n2 av j p-acp po32 j n2, vdb p-acp vvi po32 n2 p-acp n2: uh! p-acp n1:
(123) part (DIV2)
1175
Page 139
9715
for it is the key of faith that only opēs them.
for it is the key of faith that only Opens them.
c-acp pn31 vbz dt n1 pp-f n1 cst av-j vvz pno32.
(123) part (DIV2)
1175
Page 139
9716
These haue nimble feete, forward affections, harts workeable to charitie, and would Walke in Loue if they had eyes. Therfore Let vs prayfor them.
These have nimble feet, forward affections, hearts workeable to charity, and would Walk in Love if they had eyes. Therefore Let us prayfor them.
np1 vhb j n2, av-j n2, ng1 j p-acp n1, cc vmd vvi p-acp n1 cs pns32 vhd n2. av vvb pno12 j pno32.
(123) part (DIV2)
1175
Page 140
9717
Cause them to know the way, O Lord, wherein they should walke. 2. Other haue eyes, but they want feete: Cause them to know the Way, Oh Lord, wherein they should walk. 2. Other have eyes, but they want feet:
vvb pno32 pc-acp vvi dt n1, uh n1, c-crq pns32 vmd vvi. crd av-jn n1 n2, cc-acp pns32 vvb n2:
(123) part (DIV2)
1175
Page 140
9718
they vnderstand the way of loue, but they haue no affection to walke in it.
they understand the Way of love, but they have no affection to walk in it.
pns32 vvb dt n1 pp-f n1, p-acp pns32 vhb dx n1 pc-acp vvi p-acp pn31.
(123) part (DIV2)
1176
Page 140
9719
They know that false measures, forsworne valuations, adulterate wares, smooth-checked circumuentions, painted cosenages, malicious repinings, denied succours;
They know that false measures, forsworn valuations, adulterate wares, smooth-checked circumventions, painted cozenages, malicious repinings, denied succours;
pns32 vvb cst j n2, j-vvn n2, j n2, j n2, j-vvn n2, j n2-vvg, vvn n2;
(123) part (DIV2)
1176
Page 140
9720
are all against Loue. Noscunt & poscunt. They know them, but they will vse them. They know that humblenes, kindnes, meekenes, patience, remission, compassion, giuing and forgiuing;
Are all against Love. Noscunt & poscunt. They know them, but they will use them. They know that humbleness, kindness, meekness, patience, remission, compassion, giving and forgiving;
vbr d p-acp n1. fw-la cc fw-la. pns32 vvb pno32, cc-acp pns32 vmb vvi pno32. pns32 vvb cst n1, n1, n1, n1, n1, n1, vvg cc j-vvg;
(123) part (DIV2)
1176
Page 140
9721
actuall comforts, are the fruits of Loue. Norunt & nolunt, They know it, but they will none of it.
actual comforts, Are the fruits of Love. Norunt & Nolunt, They know it, but they will none of it.
j n2, vbr dt n2 pp-f n1. np1 cc j, pns32 vvb pn31, cc-acp pns32 vmb pix pp-f pn31.
(123) part (DIV2)
1176
Page 140
9722
These know but walke not in Loue. It is fabled, that a great king gaue to one of his subiects, of his owne meere fauour, a goodly citie;
These know but walk not in Love. It is fabled, that a great King gave to one of his Subjects, of his own mere favour, a goodly City;
np1 vvb p-acp vvb xx p-acp n1. pn31 vbz vvn, cst dt j n1 vvd p-acp crd pp-f po31 n2-jn, pp-f po31 d j n1, dt j n1;
(123) part (DIV2)
1176
Page 140
9723
happily replenished with all treasures and pleasures. He does not onely freely giue it, but directes him the way;
happily replenished with all treasures and pleasures. He does not only freely give it, but directs him the Way;
av-j vvn p-acp d n2 cc n2. pns31 vdz xx av-j av-j vvi pn31, cc-acp vvz pno31 dt n1;
(123) part (DIV2)
1176
Page 140
9724
which keeping, hee should not misse it.
which keeping, he should not miss it.
r-crq vvg, pns31 vmd xx vvi pn31.
(123) part (DIV2)
1176
Page 140
9725
The reioyced subiect soone enters on his iourney, and rests not till hee comes within sight of the Citie.
The rejoiced Subject soon enters on his journey, and rests not till he comes within sighed of the city.
dt vvd n-jn av vvz p-acp po31 n1, cc vvz xx c-acp pns31 vvz p-acp n1 pp-f dt n1.
(123) part (DIV2)
1176
Page 140
9726
Thus neare it, he spies a great company of men digging in the ground: to whom approching, hee found them casting vp white and red earth in abundance.
Thus near it, he spies a great company of men digging in the ground: to whom approaching, he found them casting up white and read earth in abundance.
av av-j pn31, pns31 vvz dt j n1 pp-f n2 vvg p-acp dt n1: p-acp ro-crq vvg, pns31 vvd pno32 vvg a-acp j-jn cc j-jn n1 p-acp n1.
(123) part (DIV2)
1176
Page 140
9727
Wherewith his amazed eyes growing soone enamoured, he desires a participation of their riches.
Wherewith his amazed eyes growing soon enamoured, he Desires a participation of their riches.
c-crq po31 j-vvn n2 vvg av vvn, pns31 vvz dt n1 pp-f po32 n2.
(123) part (DIV2)
1176
Page 140
9728
They refuse to ioyne him in their gaines, vnlesse he wil ioyne himselfe in their paines.
They refuse to join him in their gains, unless he will join himself in their pains.
pns32 vvb pc-acp vvi pno31 p-acp po32 n2, cs pns31 vmb vvi px31 p-acp po32 n2.
(123) part (DIV2)
1176
Page 140
9729
Hereupon he fals to toyling, digging & deluing, til some of the earth fals so hea uie vpon him, that it lames him;
Hereupon he falls to toiling, digging & delving, till Some of the earth falls so Heap vie upon him, that it lames him;
av pns31 vvz p-acp j-vvg, vvg cc vvg, c-acp d pp-f dt n1 vvz av zz vvb p-acp pno31, cst pn31 vvz pno31;
(123) part (DIV2)
1176
Page 140
9730
and he is able to goe no further.
and he is able to go no further.
cc pns31 vbz j pc-acp vvi av-dx av-jc.
(123) part (DIV2)
1176
Page 140
9731
There he dies in the sight of that Citie, to which he could not goe for want of feet:
There he die in the sighed of that city, to which he could not go for want of feet:
a-acp pns31 vvz p-acp dt n1 pp-f d n1, p-acp r-crq pns31 vmd xx vvi p-acp n1 pp-f n2:
(123) part (DIV2)
1176
Page 140
9732
& looseth a certaine substantial gift, for an vncertain shadow of vaine hope. You can easily apply it.
& loses a certain substantial gift, for an uncertain shadow of vain hope. You can Easily apply it.
cc vvz dt j j n1, p-acp dt j-u n1 pp-f j n1. pn22 vmb av-j vvi pn31.
(123) part (DIV2)
1176
Page 140
9733
God of his gracious fauour, not for our deserts, giues man his creature a glorious Citie:
God of his gracious favour, not for our deserts, gives man his creature a glorious city:
np1 pp-f po31 j n1, xx p-acp po12 n2, vvz n1 po31 n1 dt j n1:
(123) part (DIV2)
1177
Page 140
9734
euen that whose foundations are of Iasper, Saphyre and Emerald &c. He doth more, directes him the way to it;
even that whose foundations Are of Iasper, Sapphire and Emerald etc. He does more, directs him the Way to it;
av cst r-crq n2 vbr pp-f np1, n1 cc n1 av pns31 vdz n1, vvz pno31 dt n1 p-acp pn31;
(123) part (DIV2)
1177
Page 141
9735
Goe on this way, Walke in loue. He begins to trauell, and comes within the sight of heauen:
Go on this Way, Walk in love. He begins to travel, and comes within the sighed of heaven:
vvb p-acp d n1, vvb p-acp n1. pns31 vvz pc-acp vvi, cc vvz p-acp dt n1 pp-f n1:
(123) part (DIV2)
1177
Page 141
9736
but by the way he spies worldlings toyling in the earth and scraping together white and red clay;
but by the Way he spies worldlings toiling in the earth and scraping together white and read clay;
cc-acp p-acp dt n1 pns31 vvz n2 j-vvg p-acp dt n1 cc vvg av j-jn cc j-jn n1;
(123) part (DIV2)
1177
Page 141
9758
Their art is Alios pellere aut tollere; to giue others a wipe or a wound:
Their art is Alioth pellere Or tollere; to give Others a wipe or a wound:
po32 n1 vbz np1 fw-la fw-la fw-la; pc-acp vvi n2-jn av vvb cc dt n1:
(123) part (DIV2)
1181
Page 142
9737
siluer and gold, the riches of this world. Hereof desirous, he is not suffered to partake, except hee also partake of their couetousnes, and corrupt fashions.
silver and gold, the riches of this world. Hereof desirous, he is not suffered to partake, except he also partake of their covetousness, and corrupt fashions.
n1 cc n1, dt n2 pp-f d n1. av j, pns31 vbz xx vvn pc-acp vvi, c-acp pns31 av vvi pp-f po32 n1, cc j n2.
(123) part (DIV2)
1177
Page 141
9738
Now Mammon sets him on worke, to digge out his owne damnation:
Now Mammon sets him on work, to dig out his own damnation:
av np1 vvz pno31 p-acp n1, p-acp vvb av po31 d n1:
(123) part (DIV2)
1177
Page 141
9739
where after a while this gay earth comes tumbling fo fast vpon him, that his feet be maimed, his affections to heauen lost:
where After a while this gay earth comes tumbling foe fast upon him, that his feet be maimed, his affections to heaven lost:
c-crq p-acp dt n1 d j n1 vvz vvg n1 av-j p-acp pno31, cst po31 n2 vbb vvn, po31 n2 p-acp n1 vvn:
(123) part (DIV2)
1177
Page 141
9740
and he dyes short of that glorious Citie, which the king of heauen purchased with his owne bloud, and gaue him. Thinke of this, ye worldlings;
and he dies short of that glorious city, which the King of heaven purchased with his own blood, and gave him. Think of this, you worldlings;
cc pns31 vvz j pp-f cst j n1, r-crq dt n1 pp-f n1 vvn p-acp po31 d n1, cc vvd pno31. vvb pp-f d, pn22 n2;
(123) part (DIV2)
1177
Page 141
9741
and seeing you know what it is to be charitable, put your feet in this way; Walke in Loue.
and seeing you know what it is to be charitable, put your feet in this Way; Walk in Love.
cc vvg pn22 vvb r-crq pn31 vbz pc-acp vbi j, vvb po22 n2 p-acp d n1; vvb p-acp n1.
(123) part (DIV2)
1177
Page 141
9742
There be yet others, whose whole course is euery step out of the way to God;
There be yet Others, whose Whole course is every step out of the Way to God;
pc-acp vbi av n2-jn, rg-crq j-jn n1 vbz d n1 av pp-f dt n1 p-acp np1;
(123) part (DIV2)
1178
Page 141
9743
who is Loue; and they must walke in Loue, that come vnto him.
who is Love; and they must walk in Love, that come unto him.
r-crq vbz n1; cc pns32 vmb vvi p-acp n1, cst vvb p-acp pno31.
(123) part (DIV2)
1178
Page 141
9744
1. There is a path of Lust: they erre damnably, that call this the way of Loue. They turne a spirituall grace into a carnall vice:
1. There is a path of Lust: they err damnably, that call this the Way of Love. They turn a spiritual grace into a carnal vice:
crd pc-acp vbz dt n1 pp-f n1: pns32 vvb av-j, cst vvb d dt n1 pp-f n1. pns32 vvb dt j n1 p-acp dt j n1:
(123) part (DIV2)
1179
Page 141
9745
and whereas Charitie and Chastity are of nearer allyance then sound;
and whereas Charity and Chastity Are of nearer alliance then found;
cc cs n1 cc n1 vbr pp-f jc n1 cs n1;
(123) part (DIV2)
1179
Page 141
9746
these debauched tongues call vncleanesse Loue. Adulterie is a cursed way, though a much coursed way for a whore is the high-way to the Deuill.
these debauched tongues call uncleanness Love. Adultery is a cursed Way, though a much coursed Way for a whore is the highway to the devil.
d j-vvn n2 vvb n1 n1. n1 vbz dt j-vvn n1, cs dt d vvd n1 p-acp dt n1 vbz dt n1 p-acp dt n1.
(123) part (DIV2)
1179
Page 141
9747
2. There is a path of malice, and they that trauell it, are bound for the Enemie.
2. There is a path of malice, and they that travel it, Are bound for the Enemy.
crd pc-acp vbz dt n1 pp-f n1, cc pns32 cst vvb pn31, vbr vvn p-acp dt n1.
(123) part (DIV2)
1180
Page 141
9748
Their euill eye is vexed at Gods goodnes: and their hands of desolation would vndoe his mercies.
Their evil eye is vexed At God's Goodness: and their hands of desolation would undo his Mercies.
po32 j-jn n1 vbz vvn p-acp npg1 n1: cc po32 n2 pp-f n1 vmd vvi po31 n2.
(123) part (DIV2)
1180
Page 141
9749
Other mens health is their sicknes, others weale their woe. The Iesuites and their bloudy Proselyts are pilgrims in this way.
Other men's health is their sickness, Others weal their woe. The Iesuites and their bloody Proselytes Are pilgrim's in this Way.
j-jn ng2 n1 vbz po32 n1, ng1-jn n1 po32 n1. dt np2 cc po32 j n2 vbr n2 p-acp d n1.
(123) part (DIV2)
1180
Page 141
9750
We know by experience the scope of their walkes.
We know by experience the scope of their walks.
pns12 vvb p-acp n1 dt n1 pp-f po32 n2.
(123) part (DIV2)
1180
Page 141
9751
Their malice was strong, as Sauire in saxa; but they would turne Ierusalem in aceruum Lapidum; into a heape of stones. Yea such was their rage:
Their malice was strong, as Sauire in Rock; but they would turn Ierusalem in aceruum Lapidum; into a heap of stones. Yea such was their rage:
po32 n1 vbds j, c-acp vvb p-acp fw-la; p-acp pns32 vmd vvi np1 p-acp fw-la np1; p-acp dt n1 pp-f n2. uh d vbds po32 n1:
(123) part (DIV2)
1180
Page 141
9752
that Nil reliqui fecerunt, Vt non ipsis elementis fieret iniuria; they spared not to let the elements know the madnesse of their violence.
that Nil reliqui fecerunt, Vt non Ipse Elementis fieret Iniuria; they spared not to let the elements know the madness of their violence.
cst fw-la fw-la fw-la, fw-la fw-fr n1 fw-la fw-la fw-la; pns32 vvd xx pc-acp vvi dt n2 vvb dt n1 pp-f po32 n1.
(123) part (DIV2)
1180
Page 142
9753
They could not draw fire from heauen, (their betters could not do it in the dayes of Christ on earth) therefore they seeke it, they digge it from hell.
They could not draw fire from heaven, (their betters could not do it in the days of christ on earth) Therefore they seek it, they dig it from hell.
pns32 vmd xx vvi n1 p-acp n1, (po32 n2-j vmd xx vdi pn31 p-acp dt n2 pp-f np1 p-acp n1) av pns32 vvb pn31, pns32 vvb pn31 p-acp n1.
(123) part (DIV2)
1180
Page 142
9754
Flectere cùm nequeunt Superos, Acheronta movebunt. Here was a malicious walking. 3. There is a counterfeit path;Flectere cùm nequeunt Superos, Acheronta movebunt. Here was a malicious walking. 3. There is a counterfeit path;
fw-la fw-la fw-la fw-la, fw-la fw-la. av vbds dt j vvg. crd pc-acp vbz dt j-jn n1;
(123) part (DIV2)
1180
Page 142
9755
& the Travellers make as if they walked in loue, but their loue is dissimulation. It is not dilectio vera, true love, which S. Ioh. speakes of.
& the Travellers make as if they walked in love, but their love is dissimulation. It is not Love vera, true love, which S. John speaks of.
cc dt n2 vvb c-acp cs pns32 vvd p-acp vvb, p-acp po32 n1 vbz n1. pn31 vbz xx fw-la fw-la, j n1, r-crq n1 np1 vvz pp-f.
(123) part (DIV2)
1181
Page 142
9756
nor dilectio mera, as Luther; not a plaine-hearted loue.
nor Love Mera, as Luther; not a plainhearted love.
ccx fw-la fw-fr, p-acp np1; xx dt j n1.
(123) part (DIV2)
1181
Page 142
9757
They will cosen you vnseene, and then like the whore in the Proverbes, wipe their mouthes, and it was not they.
They will Cousin you unseen, and then like the whore in the Proverbs, wipe their mouths, and it was not they.
pns32 vmb n1 pn22 j, cc av av-j dt n1 p-acp dt np1, vvb po32 n2, cc pn31 vbds xx pns32.
(123) part (DIV2)
1181
Page 142
9759
& Iudas - like they salute those with a kisse, against whome they intend most treason.
& Iudas - like they salute those with a kiss, against whom they intend most treason.
cc np1 - vvb pns32 vvb d p-acp dt n1, p-acp ro-crq pns32 vvb ds n1.
(123) part (DIV2)
1181
Page 142
9760
4. There is a way directly crosse to loue:
4. There is a Way directly cross to love:
crd pc-acp vbz dt n1 av-j vvi pc-acp vvi:
(123) part (DIV2)
1182
Page 142
9761
which neither obeyes God, for loue keepes the commandements; nor comforts man, for loue hath compassion on the distressed.
which neither obeys God, for love keeps the Commandments; nor comforts man, for love hath compassion on the distressed.
r-crq av-dx vvz np1, c-acp n1 vvz dt n2; ccx n2 n1, c-acp n1 vhz n1 p-acp dt j-vvn.
(123) part (DIV2)
1182
Page 142
9762
These haue feete swift enough, but swift to shed bloud. Destruction and miserie are in their wayes. They are in Zedechiahs case:
These have feet swift enough, but swift to shed blood. Destruction and misery Are in their ways. They Are in Zedechiahs case:
np1 vhb n2 j av-d, cc-acp j pc-acp vvi n1. n1 cc n1 vbr p-acp po32 n2. pns32 vbr p-acp njp2 vvi:
(123) part (DIV2)
1182
Page 142
9763
both their eyes are put out, and their feete lamed with the captiue chaines of Satan;
both their eyes Are put out, and their feet lamed with the captive chains of Satan;
d po32 n2 vbr vvn av, cc po32 n2 vvn p-acp dt j-jn n2 pp-f np1;
(123) part (DIV2)
1182
Page 142
9764
so easily carried downe to his infernall Babilon. These are they that devoure a man and his heritage.
so Easily carried down to his infernal Babylon. These Are they that devour a man and his heritage.
av av-j vvn a-acp p-acp po31 j np1. d vbr pns32 cst vvb dt n1 cc po31 n1.
(123) part (DIV2)
1182
Page 142
9765
Therefore Christ calles their riches, not NONLATINALPHABET, but NONLATINALPHABET; things without them, as if they had swallowed them down into their bowels.
Therefore christ calls their riches, not, but; things without them, as if they had swallowed them down into their bowels.
av np1 vvz po32 n2, xx, cc-acp; n2 p-acp pno32, c-acp cs pns32 vhd vvn pno32 a-acp p-acp po32 n2.
(123) part (DIV2)
1183
Page 142
9766
The phrase is vsed by Iob He hath swallowed downe riches, & he shall vomit them vp againe:
The phrase is used by Job He hath swallowed down riches, & he shall vomit them up again:
dt n1 vbz vvn p-acp np1 pns31 vhz vvn a-acp n2, cc pns31 vmb vvi pno32 a-acp av:
(123) part (DIV2)
1183
Page 142
9767
God shall cast them out of his belly. When this vomit is given them, you shall see strange stuffe come from them.God shall cast them out of his belly. When this vomit is given them, you shall see strange stuff come from them.
np1 vmb vvi pno32 av pp-f po31 n1. c-crq d n1 vbz vvn pno32, pn22 vmb vvi j n1 vvn p-acp pno32.
(123) part (DIV2)
1183
Page 142
9768
Here the raw and vndigested gobbets of vsurie; there the mangled morsels of bloudy oppressions: here fiue or sixe impropriate Churches, there thousand acres of decayed tillage:
Here the raw and undigested gobbets of Usury; there the mangled morsels of bloody oppressions: Here fiue or sixe impropriate Churches, there thousand acres of decayed tillage:
av dt j cc j n2 pp-f n1; a-acp dt j-vvn n2 pp-f j n2: av crd cc crd j n2, a-acp crd n2 pp-f j-vvn n1:
(123) part (DIV2)
1183
Page 142
9769
here a whole casket of bribes, there whole houses and patrimonies of vndone orphans; here an Inclosure of commons, there a vastation of proper and sanctified things.
Here a Whole casket of Bribes, there Whole houses and patrimonies of undone orphans; Here an Enclosure of commons, there a vastation of proper and sanctified things.
av dt j-jn n1 pp-f n2, a-acp j-jn n2 cc n2 pp-f vvn n2; av dt n1 pp-f n2, a-acp dt n1 pp-f j cc j-vvn n2.
(123) part (DIV2)
1183
Page 142
9770
Rip vp their conscie nces, and this is the stuffing of their hearts.
Rip up their conscie nces, and this is the stuffing of their hearts.
np1 a-acp po32 j n2, cc d vbz dt n-vvg pp-f po32 n2.
(123) part (DIV2)
1183
Page 143
9771
These walke crosse to the Crosse of Christ; as Paul sayth, they are Enemies, cursed walkers. Whereupon we may conclude with Bernard. Periculosa tempora iam non instant, sed extant:
These walk cross to the Cross of christ; as Paul say, they Are Enemies, cursed walker's. Whereupon we may conclude with Bernard. Perilous tempora iam non instant, said extant:
d vvb vvi p-acp dt n1 pp-f np1; p-acp np1 vvz, pns32 vbr n2, vvd ng1. c-crq pns12 vmb vvi p-acp np1. np1 fw-la fw-la fw-fr n-jn, vvd j:
(123) part (DIV2)
1184
Page 143
9772
the dangerous times are not comming, but come vpon vs. The cold frost of indevotion is so generall, that many haue benūmed ioynts;
the dangerous times Are not coming, but come upon us The cold frost of indevotion is so general, that many have benumbed Joints;
dt j n2 vbr xx vvg, cc-acp vvb p-acp pno12 dt j-jn n1 pp-f n1 vbz av j, cst d vhb vvn n2;
(123) part (DIV2)
1184
Page 143
9773
they cannot walke in loue. Others so stiffe and obdurate, that they will meete all that walke in this way,
they cannot walk in love. Others so stiff and obdurate, that they will meet all that walk in this Way,
pns32 vmbx vvb p-acp n1. ng2-jn av j cc j, cst pns32 vmb vvi d cst vvb p-acp d n1,
(123) part (DIV2)
1184
Page 143
9774
and with their turbulent malice striue to iustle them out of it. Therefore David prayes: Preserue me from the violent men, that haue purposed to ouerthrowe my goings.
and with their turbulent malice strive to justle them out of it. Therefore David prays: Preserve me from the violent men, that have purposed to overthrown my goings.
cc p-acp po32 j n1 vvi pc-acp vvi pno32 av pp-f pn31. av np1 vvz: vvb pno11 p-acp dt j n2, cst vhb vvn pc-acp vvi po11 n2-vvg.
(123) part (DIV2)
1184
Page 143
9775
Let vs then vpon this great cause, vse that deprecation in our Let any. From pride, vain-glory, & hypocrisie;
Let us then upon this great cause, use that deprecation in our Let any. From pride, vainglory, & hypocrisy;
vvb pno12 av p-acp d j n1, vvb d n1 p-acp po12 vvb d. p-acp n1, n1, cc n1;
(123) part (DIV2)
1184
Page 143
9776
from envy, hatred, malice & all vncharitablenes; Good Lord deliver vs. I am loth to giue you a bitter farewell, or to conconclude with a menace.from envy, hatred, malice & all uncharitableness; Good Lord deliver us I am loath to give you a bitter farewell, or to conconclude with a menace.
p-acp n1, n1, n1 cc d n1; j n1 vvb pno12 pns11 vbm j pc-acp vvi pn22 dt j n1, cc pc-acp vvi p-acp dt n1.
(123) part (DIV2)
1184
Page 143
9777
I see I cannot, by the times leaue, drinke to you any deeper in this cup of Charity. I will touch it once againe,
I see I cannot, by the times leave, drink to you any Deeper in this cup of Charity. I will touch it once again,
pns11 vvb pns11 vmbx, p-acp dt n2 vvb, vvb p-acp pn22 d jc-jn p-acp d n1 pp-f n1. pns11 vmb vvi pn31 a-acp av,
(123) part (DIV2)
1185
Page 143
9778
and let every present soule that loues heauen, pledge me. Walke in loue
and let every present soul that loves heaven, pledge me. Walk in love
cc vvb d j n1 cst vvz n1, vvb pno11. vvb p-acp n1
(123) part (DIV2)
1185
Page 143
9779
The way to life everlasting is loue; and hee that keepes the way is sure to come to the end.
The Way to life everlasting is love; and he that keeps the Way is sure to come to the end.
dt n1 p-acp n1 j vbz n1; cc pns31 cst vvz dt n1 vbz j pc-acp vvi p-acp dt n1.
(123) part (DIV2)
1186
Page 143
9780
We knowe that we haue passed from death to life, because we loue the brethren. We know that we have passed from death to life, Because we love the brothers.
pns12 vvb cst pns12 vhb vvn p-acp n1 p-acp n1, c-acp pns12 vvb dt n2.
(123) part (DIV2)
1186
Page 143
9781
For this are the workes of mercie, charity piety, and pitty so much commended in the Scriptures,
For this Are the works of mercy, charity piety, and pity so much commended in the Scriptures,
p-acp d vbr dt n2 pp-f n1, n1 n1, cc vvb av av-d vvn p-acp dt n2,
(123) part (DIV2)
1186
Page 143
9782
& by the Fathers, with so high titles:
& by the Father's, with so high titles:
cc p-acp dt n2, p-acp av j n2:
(123) part (DIV2)
1186
Page 143
9783
because they are the appoynted way, wherein we must walke, and whereby we must worke vp our owne salvation.
Because they Are the appointed Way, wherein we must walk, and whereby we must work up our own salvation.
c-acp pns32 vbr av vvn n1, c-crq pns12 vmb vvi, cc c-crq pns12 vmb vvi a-acp po12 d n1.
(123) part (DIV2)
1186
Page 143
9784
Therefore the Apostle claps in the necke of good workes;
Therefore the Apostle claps in the neck of good works;
av dt n1 vvz p-acp dt n1 pp-f j n2;
(123) part (DIV2)
1186
Page 143
9785
laying vp in store for themselues a good foundation against the time to come, that they may lay hold on eternall life. laying up in store for themselves a good Foundation against the time to come, that they may lay hold on Eternal life.
vvg a-acp p-acp n1 p-acp px32 dt j n1 p-acp dt n1 pc-acp vvi, cst pns32 vmb vvi n1 p-acp j n1.
(123) part (DIV2)
1186
Page 143
9786
Thereby wee lay the ground of saluation in our consciences and take assured hold of eternall life.
Thereby we lay the ground of salvation in our Consciences and take assured hold of Eternal life.
av pns12 vvb dt n1 pp-f n1 p-acp po12 n2 cc vvb j-vvn n1 pp-f j n1.
(123) part (DIV2)
1186
Page 143
9787
He that goes on in loue, shall come home to life. This comforts vs;
He that Goes on in love, shall come home to life. This comforts us;
pns31 cst vvz a-acp p-acp n1, vmb vvi av-an p-acp n1. d vvz pno12;
(123) part (DIV2)
1186
Page 144
9788
not in a presumption of merite, but in confident knowledge, that this is the way to glory:
not in a presumption of merit, but in confident knowledge, that this is the Way to glory:
xx p-acp dt n1 pp-f n1, cc-acp p-acp j n1, cst d vbz dt n1 pc-acp vvi:
(123) part (DIV2)
1187
Page 144
9789
wherein when we find our selues Walking, wee are sure we are going to heauen: and sing in the wayes of the Lord:
wherein when we find our selves Walking, we Are sure we Are going to heaven: and sing in the ways of the Lord:
c-crq c-crq pns12 vvb po12 n2 vvg, pns12 vbr j pns12 vbr vvg p-acp n1: cc vvi p-acp dt n2 pp-f dt n1:
(123) part (DIV2)
1187
Page 144
9790
Great is the glory of the Lord. Great is the glory of the Lord.
j vbz dt n1 pp-f dt n1.
(123) part (DIV2)
1187
Page 144
9791
Now therefore Put on (as the elect of God, holy, and beloued) bowels of mercies, kindnes, humblenes of minde, &c. As you claime any portion in those gracious blessings, Election, Sanctification, and the loue of God;
Now Therefore Put on (as the elect of God, holy, and Beloved) bowels of Mercies, kindness, humbleness of mind, etc. As you claim any portion in those gracious blessings, Election, Sanctification, and the love of God;
av av vvb p-acp (c-acp dt n-vvn pp-f np1, j, cc j-vvn) n2 pp-f n2, n1, n1 pp-f n1, av c-acp pn22 vvb d n1 p-acp d j n2, n1, n1, cc dt n1 pp-f np1;
(123) part (DIV2)
1187
Page 144
9792
as you would haue the sweet testimonie of the Spirit, that you are sealed vp to the day of Redemption:
as you would have the sweet testimony of the Spirit, that you Are sealed up to the day of Redemption:
p-acp pn22 vmd vhi dt j n1 pp-f dt n1, cst pn22 vbr vvn a-acp p-acp dt n1 pp-f n1:
(123) part (DIV2)
1187
Page 144
9793
Put on mercie, kindnes, meeknes, long suffering: let them be as robes to couer you all ouer.Put on mercy, kindness, meekness, long suffering: let them be as robes to cover you all over.
vvb p-acp n1, n1, n1, av-j vvg: vvb pno32 vbi p-acp n2 pc-acp vvi pn22 d a-acp.
(123) part (DIV2)
1187
Page 144
9794
Yea bowels of mercies; let them be as tender and inward to you as your most vitall parts.
Yea bowels of Mercies; let them be as tender and inward to you as your most vital parts.
uh n2 pp-f n2; vvb pno32 vbi p-acp j cc j p-acp pn22 p-acp po22 av-ds j n2.
(123) part (DIV2)
1187
Page 144
9795
Lay forbearance and forgiuenes as deare friends in your bosomes. Depart from iniquitie: for the high way of the vpright is to depart from euill:
Lay forbearance and forgiveness as deer Friends in your bosoms. Depart from iniquity: for the high Way of the upright is to depart from evil:
np1 n1 cc n1 p-acp j-jn n2 p-acp po22 n2. vvb p-acp n1: c-acp dt j n1 pp-f dt av-j vbz pc-acp vvi p-acp j-jn:
(123) part (DIV2)
1187
Page 144
9796
and he that keepth his way, preserueth his soule. And above all these things put on Charitie, which is the bond of perfectnesse; Walke in loue. and he that Keepeth his Way, Preserveth his soul. And above all these things put on Charity, which is the bound of perfectness; Walk in love.
cc pns31 cst vvz po31 n1, vvz po31 n1. cc p-acp d d n2 vvn p-acp n1, r-crq vbz dt n1 pp-f n1; vvb p-acp n1.
(123) part (DIV2)
1187
Page 144
9797
And as many as walke according to this rule, peace be on them, and mercie, and vppon the Israell of God. Amen. And as many as walk according to this Rule, peace be on them, and mercy, and upon the Israel of God. Amen.
cc c-acp d c-acp vvi vvg p-acp d n1, n1 vbb p-acp pno32, cc n1, cc p-acp dt np1 pp-f np1. uh-n.
(123) part (DIV2)
1187
Page 144
9798
LOVES COPIE OR The best Precedent of Charitie. EPHE. 5. 2. As Christ loued vs. WE distinguished the whole verse into a Canon, and a Crucifixe. The Canon consisted of a Precept, and a Precedent. Loue is the Subiect:
LOVES COPY OR The best Precedent of Charity. EPHES. 5. 2. As christ loved us WE distinguished the Whole verse into a Canon, and a Crucifix. The Canon consisted of a Precept, and a Precedent. Love is the Subject:
vvz n1 cc dt js n1 pp-f n1. n1. crd crd p-acp np1 vvd pno12 pns12 vvn dt j-jn n1 p-acp dt n1, cc dt n1. dt n1 vvd pp-f dt n1, cc dt n1. n1 vbz dt n-jn:
(124) biblical_commentary (DIV1)
1187
Page 145
9799
and it is both commanded and commended. Commanded in the Charge, which you haue heard. Commended in the Example, which you shall heare.
and it is both commanded and commended. Commanded in the Charge, which you have herd. Commended in the Exampl, which you shall hear.
cc pn31 vbz av-d vvn cc vvn. j-vvn p-acp dt vvb, r-crq pn22 vhb vvn. vvn p-acp dt n1, r-crq pn22 vmb vvi.
(124) biblical_commentary (DIV1)
1188
Page 145
9800
I determined my speach with the Precept; Walke in loue. The Precedent or Patterne remaines to be propounded and expounded;
I determined my speech with the Precept; Walk in love. The Precedent or Pattern remains to be propounded and expounded;
pns11 vvd po11 n1 p-acp dt n1; vvb p-acp n1. dt j cc np1 vvz pc-acp vbi vvn cc vvn;
(124) biblical_commentary (DIV1)
1188
Page 145
9801
As Christ loued vs. Every word is emphaticall: and there be foure, signifying foure seuerall natures.As christ loved us Every word is emphatical: and there be foure, signifying foure several nature's.
p-acp np1 vvd pno12 d n1 vbz j: cc pc-acp vbi crd, vvg crd j n2.
(124) biblical_commentary (DIV1)
1188
Page 145
9802
Here 1 As is a word of 1 Qualitie 2 Christ 2 Maiestie 3 Loued 3 Mercie 4 Vs 4 Miserie.
Here 1 As is a word of 1 Quality 2 christ 2 Majesty 3 Loved 3 Mercy 4 Us 4 Misery.
av crd p-acp vbz dt n1 pp-f crd n1 crd np1 crd n1 crd j-vvn crd n1 crd pno12 crd n1.
(124) biblical_commentary (DIV1)
1189
Page 145
9803
Two of these words be Vincula or Media; that ioyne and vnite other things;
Two of these words be Vincula or Media; that join and unite other things;
crd pp-f d n2 vbb fw-la cc np1; cst vvb cc vvi j-jn n2;
(124) biblical_commentary (DIV1)
1190
Page 145
9804
Sicut and Dilexit: As and Loued. As directs our loue to God and Man, by the exemplified rule of Christ louing vs. Walke in loue to others, As Christ loued vs. Loued is that blessed reconciling nature;Sicut and Dilexit: As and Loved. As directs our love to God and Man, by the exemplified Rule of christ loving us Walk in love to Others, As christ loved us Loved is that blessed reconciling nature;
fw-la cc fw-la: c-acp cc j-vvn. p-acp vvz po12 n1 p-acp np1 cc n1, p-acp dt vvn n1 pp-f np1 vvg pno12 vvi p-acp n1 p-acp n2-jn, p-acp np1 vvd pno12 j-vvn vbz d j n-vvg n1;
(124) biblical_commentary (DIV1)
1190
Page 145
9805
whereby Gods good Greatnes descends to our bad basenesse; and the Iust giues to the vniust Saluation.
whereby God's good Greatness descends to our bad baseness; and the Just gives to the unjust Salvation.
c-crq n2 j n1 vvz p-acp po12 j n1; cc dt j vvz p-acp dt j n1.
(124) biblical_commentary (DIV1)
1190
Page 146
9806
For what other nature but Mercie, could reconcile so high Maiestie, and so low Miserie!
For what other nature but Mercy, could reconcile so high Majesty, and so low Misery!
p-acp r-crq j-jn n1 p-acp n1, vmd vvi av j n1, cc av j n1!
(124) biblical_commentary (DIV1)
1190
Page 146
9807
As
As
p-acp
(125) part (DIV2)
1190
Page 146
9808
According to Zanchius his obseruation on this place, is a note of Qualitie, not Equalitie; of Similitude not of Comparison.
According to Zanchius his observation on this place, is a note of Quality, not Equality; of Similitude not of Comparison.
vvg p-acp np1 po31 n1 p-acp d n1, vbz dt n1 pp-f n1, xx n1; pp-f n1 xx pp-f n1.
(125) part (DIV2)
1191
Page 146
9809
We must loue others As Christ loued vs; As; for the manner, not for the measure.
We must love Others As christ loved us; As; for the manner, not for the measure.
pns12 vmb vvi n2-jn p-acp np1 vvd pno12; a-acp; p-acp dt n1, xx p-acp dt n1.
(125) part (DIV2)
1191
Page 146
9810
His loue was strong as Death;
His love was strong as Death;
po31 n1 vbds j c-acp n1;
(125) part (DIV2)
1191
Page 146
9811
for to the death hee loued vs. It was a bright & cleare fire; many maters could not quench it;
for to the death he loved us It was a bright & clear fire; many maters could not quench it;
p-acp p-acp dt n1 pns31 vvd pno12 pn31 vbds dt j cc j n1; d n2 vmd xx vvi pn31;
(125) part (DIV2)
1191
Page 146
9812
yea water and bloud could not put it out. God so loued the World: so freely, so fatherly, so fully;
yea water and blood could not put it out. God so loved the World: so freely, so fatherly, so Fully;
uh n1 cc n1 vmd xx vvi pn31 av. np1 av vvd dt n1: av av-j, av j, av av-j;
(125) part (DIV2)
1191
Page 146
9813
as no tongue can tell, no heart thinke. The loue of Christ passeth knowledge. To thinke of equalling this loue, would be an impossible presumption. Our loue is inconstant, weake;
as no tongue can tell, no heart think. The love of christ passes knowledge. To think of equalling this love, would be an impossible presumption. Our love is inconstant, weak;
c-acp dx n1 vmb vvi, dx n1 vvi. dt n1 pp-f np1 vvz n1. pc-acp vvi pp-f vvg d n1, vmd vbi dt j n1. po12 n1 vbz j, j;
(125) part (DIV2)
1191
Page 146
9814
a mingled, and often a mangled loue, mingled with selfe loue, and mangled with the wounding affections of the world.
a mingled, and often a mangled love, mingled with self love, and mangled with the wounding affections of the world.
dt j-vvn, cc av dt j-vvn n1, vvn p-acp n1 n1, cc vvn p-acp dt j-vvg n2 pp-f dt n1.
(125) part (DIV2)
1191
Page 146
9815
Our loue is faine, his strong: ours ficle, his constant: ours limited, his infinite.
Our love is feign, his strong: ours ficle, his constant: ours limited, his infinite.
po12 n1 vbz j, po31 j: png12 j, po31 j: png12 j-vvn, po31 j.
(125) part (DIV2)
1191
Page 146
9816
Yet wee must follow him so fast as we can, and so farre as wee may;
Yet we must follow him so fast as we can, and so Far as we may;
av pns12 vmb vvi pno31 av av-j c-acp pns12 vmb, cc av av-j c-acp pns12 vmb;
(125) part (DIV2)
1191
Page 146
9817
Walking in loue, as he loued vs. His Walking in loue was strange and admirable: hee tooke large steps;Walking in love, as he loved us His Walking in love was strange and admirable: he took large steps;
vvg p-acp n1, c-acp pns31 vvd pno12 po31 vvg p-acp n1 vbds j cc j: pns31 vvd j n2;
(125) part (DIV2)
1191
Page 146
9818
from heauen to earth, and from earth to heauen.
from heaven to earth, and from earth to heaven.
p-acp n1 p-acp n1, cc p-acp n1 p-acp n1.
(125) part (DIV2)
1192
Page 146
9819
As Bernard on that speech of the Church concerning her Beloued. Behold! hee commeth leaping vpon the mountaines, skipping vpon the hils.
As Bernard on that speech of the Church Concerning her beloved. Behold! he comes leaping upon the Mountains, skipping upon the hills.
p-acp np1 p-acp d n1 pp-f dt n1 vvg po31 vvn. vvb! pns31 vvz vvg p-acp dt n2, vvg p-acp dt n2.
(125) part (DIV2)
1192
Page 146
9820
He leaps from heauen to the Virgins wombe, from the wombe to a manger, from the manger to Egypt, from Egypt to Iudah, from thence to the Temple, from the Temple vp to the Crosse, from the Crosse downe to the graue, from the graue vp to the earth,
He leaps from heaven to the Virgins womb, from the womb to a manger, from the manger to Egypt, from Egypt to Iudah, from thence to the Temple, from the Temple up to the Cross, from the Cross down to the graven, from the graven up to the earth,
pns31 vvz p-acp n1 p-acp dt ng1 n1, p-acp dt n1 p-acp dt n1, p-acp dt n1 p-acp np1, p-acp np1 p-acp np1, p-acp av p-acp dt n1, p-acp dt n1 a-acp p-acp dt n1, p-acp dt n1 a-acp p-acp dt n1, p-acp dt n1 a-acp p-acp dt n1,
(125) part (DIV2)
1192
Page 146
9822
And he shall yet haue another leap, from the right hand of his Father to iudge quicke and dead.
And he shall yet have Another leap, from the right hand of his Father to judge quick and dead.
cc pns31 vmb av vhi j-jn vvi, p-acp dt j-jn n1 pp-f po31 n1 pc-acp vvi j cc j.
(125) part (DIV2)
1192
Page 146
9823
These were great iumpes, & large paces of loue. When he made but one stride from the clouds to the cradle, and another from the Cradle to the crosse,
These were great jumps, & large paces of love. When he made but one stride from the Clouds to the cradle, and Another from the Cradle to the cross,
d vbdr j vvz, cc j n2 pp-f n1. c-crq pns31 vvd p-acp crd n1 p-acp dt n2 p-acp dt n1, cc j-jn p-acp dt n1 p-acp dt n1,
(125) part (DIV2)
1193
Page 147
9824
and a third from the crosse to the crowne.
and a third from the cross to the crown.
cc dt ord p-acp dt n1 p-acp dt n1.
(125) part (DIV2)
1193
Page 147
9825
To come from the bosome of his immortall father, to the wombe of his mortall mother, was a great step.
To come from the bosom of his immortal father, to the womb of his Mortal mother, was a great step.
p-acp vvi p-acp dt n1 pp-f po31 j n1, p-acp dt n1 pp-f po31 j-jn n1, vbds dt j n1.
(125) part (DIV2)
1193
Page 147
9826
From the lowest hell, or depth of his humiliation; to the highest heauen or top of his exaltation was a large pace.
From the lowest hell, or depth of his humiliation; to the highest heaven or top of his exaltation was a large pace.
p-acp dt js n1, cc n1 pp-f po31 n1; p-acp dt js n1 cc n1 pp-f po31 n1 vbds dt j n1.
(125) part (DIV2)
1193
Page 147
9827
We cannot take such large steps, nor make such strides. These leaps are beyond our agilitie, our abilitie.
We cannot take such large steps, nor make such strides. These leaps Are beyond our agility, our ability.
pns12 vmbx vvi d j n2, ccx vvi d n2. np1 vvz vbr p-acp po12 n1, po12 n1.
(125) part (DIV2)
1194
Page 147
9828
Yet we must follow him in loue; stepping so farre as we can, and walking so fast as we may. Follow we carefully and chearfully;
Yet we must follow him in love; stepping so Far as we can, and walking so fast as we may. Follow we carefully and cheerfully;
av pns12 vmb vvi pno31 p-acp vvb; vvg av av-j c-acp pns12 vmb, cc vvg av av-j c-acp pns12 vmb. vvb pns12 av-j cc av-j;
(125) part (DIV2)
1194
Page 147
9829
though non passibus aequis. The Father, that takes his yong son into the field with bowes & shafts,
though non passibus aequis. The Father, that Takes his young son into the field with bows & shafts,
cs fw-fr fw-la fw-la. dt n1, cst vvz po31 j n1 p-acp dt n1 p-acp n2 cc n2,
(125) part (DIV2)
1194
Page 147
9830
and bids him shoot after him, doth not expect that the child should shoote so farre as he,
and bids him shoot After him, does not expect that the child should shoot so Far as he,
cc vvz pno31 vvi p-acp pno31, vdz xx vvi cst dt n1 vmd vvi av av-j c-acp pns31,
(125) part (DIV2)
1194
Page 147
9831
but so farre as he can.
but so Far as he can.
cc-acp av av-j c-acp pns31 vmb.
(125) part (DIV2)
1194
Page 147
9832
Though we cannot reach Christs marke, yet If there be a willing mind, it is accepted according to that a man hath, not according to that he hath not. Now this particle
Though we cannot reach Christ mark, yet If there be a willing mind, it is accepted according to that a man hath, not according to that he hath not. Now this particle
cs pns12 vmbx vvi npg1 n1, av cs pc-acp vbi dt j n1, pn31 vbz vvn vvg p-acp d dt n1 vhz, xx vvg p-acp cst pns31 vhz xx. av d n1
(125) part (DIV2)
1194
Page 147
9833
As, is not barely similitudinary, but hath a greater latitude: and serues To Confine the Measure of our Imitation.As, is not barely similitudinary, but hath a greater latitude: and serves To Confine the Measure of our Imitation.
a-acp, vbz xx av-j j, cc-acp vhz dt jc n1: cc vvz p-acp vvb dt n1 pp-f po12 n1.
(125) part (DIV2)
1195
Page 147
9834
Define Matter Refine Manner 1. This Sicut ConfinesDefine Matter Refine Manner 1. This Sicut Confines
vvb n1 vvi n1 crd d fw-la n2
(125) part (DIV2)
1195
Page 147
9835
Our imitation, and limits it to that circumference, which the present rule or compasse giues it.
Our imitation, and Limits it to that circumference, which the present Rule or compass gives it.
po12 n1, cc n2 pn31 p-acp d n1, r-crq dt j n1 cc n1 vvz pn31.
(125) part (DIV2)
1196
Page 147
9836
We may not follow Christ in all things, but in this thing;
We may not follow christ in all things, but in this thing;
pns12 vmb xx vvi np1 p-acp d n2, cc-acp p-acp d n1;
(125) part (DIV2)
1196
Page 147
9837
Loue, As he loued vs. Our imitation hath a limitation, that it may not exorbitantly start out of the circle.Love, As he loved us Our imitation hath a limitation, that it may not exorbitantly start out of the circle.
n1, c-acp pns31 vvd pno12 po12 n1 vhz dt n1, cst pn31 vmb xx av-j vvi av pp-f dt n1.
(125) part (DIV2)
1196
Page 147
9838
There are speciall workes, which God reserues to himselfe; and wherein he did neuer commaund or commend mans following:
There Are special works, which God reserves to himself; and wherein he did never command or commend men following:
pc-acp vbr j n2, r-crq np1 vvz p-acp px31; cc c-crq pns31 vdd av-x vvi cc vvi ng1 vvg:
(125) part (DIV2)
1196
Page 147
9839
but rather strikes it downe as presumption.
but rather strikes it down as presumption.
cc-acp av-c vvz pn31 a-acp p-acp n1.
(125) part (DIV2)
1196
Page 147
9840
His Power, his Maiestie, his Wisedome, his Myracles, cannot without a contumacious ambition be aymed at.
His Power, his Majesty, his Wisdom, his Miracles, cannot without a contumacious ambition be aimed At.
po31 n1, po31 n1, po31 n1, po31 n2, vmbx p-acp dt j n1 vbi vvn p-acp.
(125) part (DIV2)
1196
Page 147
9841
When Lucifer aspired to be like God in Maiestie, he was throwne out of heauen. When Adam contended to be like God in knowledge, he was cast out of Paradise.
When Lucifer aspired to be like God in Majesty, he was thrown out of heaven. When Adam contended to be like God in knowledge, he was cast out of Paradise.
c-crq np1 vvd pc-acp vbi j np1 p-acp n1, pns31 vbds vvn av pp-f n1. c-crq np1 vvd pc-acp vbi j np1 p-acp n1, pns31 vbds vvn av pp-f n1.
(125) part (DIV2)
1196
Page 147
9842
When Nebuchadnezzar arrogated to be like God in Power, he was expulsed his kingdome.
When Nebuchadnezzar arrogated to be like God in Power, he was Expulsed his Kingdom.
c-crq np1 vvn pc-acp vbi j np1 p-acp n1, pns31 vbds vvn po31 n1.
(125) part (DIV2)
1196
Page 148
9843
When Simon Magus mounted to be like God in working Miracles, and to flie in the ayre, he was hurld downe, and broke his necke.
When Simon Magus mounted to be like God in working Miracles, and to fly in the air, he was hurled down, and broke his neck.
c-crq np1 np1 vvd pc-acp vbi j np1 p-acp vvg n2, cc pc-acp vvi p-acp dt n1, pns31 vbds vvd p-acp, cc vvd po31 n1.
(125) part (DIV2)
1196
Page 148
9844
God must not be imitated in his Finger, in his Arme, in his Braine, in his Face; but in his Bowels. Not in the Finger of his Myracles; nor in the Arme of his Power; nor in the Braine of his Wisedome; nor in the Face of his Maiestie; but in the Bowels of his Mercy. Be ye mercifull, as your heauenly Father is mercifull.
God must not be imitated in his Finger, in his Arm, in his Brain, in his Face; but in his Bowels. Not in the Finger of his Miracles; nor in the Arm of his Power; nor in the Brain of his Wisdom; nor in the Face of his Majesty; but in the Bowels of his Mercy. Be you merciful, as your heavenly Father is merciful.
np1 vmb xx vbi vvn p-acp po31 n1, p-acp po31 vvb, p-acp po31 n1, p-acp po31 n1; p-acp p-acp po31 n2. xx p-acp dt n1 pp-f po31 n2; ccx p-acp dt vvb pp-f po31 n1; ccx p-acp dt n1 pp-f po31 n1; ccx p-acp dt n1 pp-f po31 n1; p-acp p-acp dt n2 pp-f po31 n1. vbb pn22 j, c-acp po22 j n1 vbz j.
(125) part (DIV2)
1196
Page 148
9845
And sayth Paul; Put on the Bowels of mercy; as Christ put them on: Forbeare, forgiue; Walke in Loue;
And say Paul; Put on the Bowels of mercy; as christ put them on: Forbear, forgive; Walk in Love;
cc vvz np1; vvb p-acp dt n2 pp-f n1; p-acp np1 vvd pno32 p-acp: vvb, vvb; vvb p-acp n1;
(125) part (DIV2)
1196
Page 148
9846
As hee loued vs. Neither Angell nor Man did euer, or shall euer offend, in coueting to be like God in Loue, Grace, Mercy, Goodnes.As he loved us Neither Angel nor Man did ever, or shall ever offend, in coveting to be like God in Love, Grace, Mercy, goodness.
c-acp pns31 vvd pno12 dx n1 ccx n1 vdd av, cc vmb av vvi, p-acp vvg pc-acp vbi j np1 p-acp n1, n1, n1, n1.
(125) part (DIV2)
1196
Page 148
9847
So that this Sicut excludes his Myracles, and directs vs to his Morralls. Walke in Loue, 〈 ◊ 〉 &c. 2. This Sicut Defines. What our Loue should be;
So that this Sicut excludes his Miracles, and directs us to his Morals. Walk in Love, 〈 ◊ 〉 etc. 2. This Sicut Defines. What our Love should be;
av cst d fw-la vvz po31 n2, cc vvz pno12 p-acp po31 n2. vvb p-acp n1, 〈 sy 〉 av crd d fw-la vvz. q-crq po12 vvb vmd vbi;
(125) part (DIV2)
1196
Page 148
9848
As Christ was to vs. Now his loue to vs had an infinite extention; and is past the skill of men or Angels to describe.As christ was to us Now his love to us had an infinite extension; and is passed the skill of men or Angels to describe.
p-acp np1 vbds p-acp pno12 av po31 n1 p-acp pno12 vhb dt j n1; cc vbz p-acp dt n1 pp-f n2 cc n2 pc-acp vvi.
(125) part (DIV2)
1197
Page 148
9849
Yet because this is the perfect Copy of our imitation;
Yet Because this is the perfect Copy of our imitation;
av c-acp d vbz dt j n1 pp-f po12 n1;
(125) part (DIV2)
1197
Page 148
9850
and the infallible Rule whereby we must square our Charitie; I must according to my shallow power wade a litle into this infinite and boundles Sea. I will onely note foure sweete streames of life in his Loue. It was Holy Sine Merits. Hearty Mode. Kind Despect• …. Constant Defect• …. 1. Holy.
and the infallible Rule whereby we must square our Charity; I must according to my shallow power wade a little into this infinite and boundless Sea. I will only note foure sweet streams of life in his Love. It was Holy Sine Merits. Hearty Mode. Kind Despect• …. Constant Defect• …. 1. Holy.
cc dt j vvi c-crq pns12 vmb vvi po12 n1; pns11 vmb vvg p-acp po11 j n1 vvi dt j p-acp d j cc j n1 pns11 vmb av-j vvi crd j n2 pp-f n1 p-acp po31 n1. pn31 vbds j fw-la n2. j n1. j np1 …. j np1 …. crd j.
(125) part (DIV2)
1197
Page 148
9851
The Loue of Iesus to vs was Sancta & sanctificans dilectio: a Loue holy formaliter, in itselfe: and holy effectiuè, in making those holy on whom it was set.
The Love of Iesus to us was Sancta & sanctificans Love: a Love holy formaliter, in itself: and holy effectiuè, in making those holy on whom it was Set.
dt n1 pp-f np1 p-acp pno12 vbds fw-la cc fw-la fw-la: dt n1 j fw-la, p-acp px31: cc j fw-fr, p-acp vvg d j p-acp ro-crq pn31 vbds vvn.
(125) part (DIV2)
1198
Page 148
9852
He gaue himselfe to vs, and for vs: and gaue vs a faith to receiue and embrace him.
He gave himself to us, and for us: and gave us a faith to receive and embrace him.
pns31 vvd px31 pc-acp pno12, cc p-acp pno12: cc vvd pno12 dt n1 pc-acp vvi cc vvi pno31.
(125) part (DIV2)
1198
Page 149
9853
Sine quo nec dil• … cti, nec diligentes fuissemus. Without whom wee neither could haue receiued loue, nor returned loue.Sine quo nec dil• … cti, nec diligent fuissemus. Without whom we neither could have received love, nor returned love.
fw-la fw-la fw-la n1 … fw-la, fw-la fw-la fw-la. p-acp ro-crq pns12 d vmd vhi vvn n1, ccx vvd n1.
(125) part (DIV2)
1198
Page 149
9854
Now his loue did not only extend to our bodyes health, but to our soules blisse.
Now his love did not only extend to our bodies health, but to our Souls bliss.
av po31 n1 vdd xx av-j vvi p-acp po12 ng1 n1, cc-acp p-acp po12 ng1 n1.
(125) part (DIV2)
1198
Page 149
9855
So he loued vs, that he saued vs. Our loue should likewise be holy & whole:
So he loved us, that he saved us Our love should likewise be holy & Whole:
av pns31 vvn pno12, cst pns31 vvn pno12 po12 n1 vmd av vbi j cc j-jn:
(125) part (DIV2)
1198
Page 149
9856
desiring not onely our brothers externall welfare; but much more his internall, his eternall blessednes. He that pitties not a famished body, deserues iustly the name of an vnmercifull man:
desiring not only our Brother's external welfare; but much more his internal, his Eternal blessedness. He that pities not a famished body, deserves justly the name of an unmerciful man:
vvg xx av-j po12 n2 j n1; cc-acp av-d av-dc po31 j, po31 j n1. pns31 cst vvz xx dt j-vvn n1, vvz av-j dt n1 pp-f dt j n1:
(125) part (DIV2)
1199
Page 149
9857
but he that cōpassionates not an afflicted conscience, hath much more a hard heart. It is an vsual speech of compassion to a distressed man; Alas poore Soule:
but he that compassionates not an afflicted conscience, hath much more a hard heart. It is an usual speech of compassion to a distressed man; Alas poor Soul:
cc-acp pns31 cst vvz xx dt j-vvn n1, vhz d dc dt j n1. pn31 vbz dt j n1 pp-f n1 p-acp dt j-vvn n1; uh j n1:
(125) part (DIV2)
1199
Page 149
9858
but this same, alas poore Soule, is for the most part mistakē. Neither the pittier, nor the pittied imagins the soule pittiable.
but this same, alas poor Soul, is for the most part mistaken. Neither the pittier, nor the pitied imagins the soul pittiable.
cc-acp d d, uh j n1, vbz p-acp dt av-ds n1 vvn. av-d dt jc, ccx dt j-vvn vvz dt n1 j.
(125) part (DIV2)
1199
Page 149
9859
Very humanitie teacheth a man to behold an execution of theeues & traytours with griefe:
Very humanity Teaches a man to behold an execution of thieves & Traitors with grief:
j n1 vvz dt n1 pc-acp vvi dt n1 pp-f n2 cc n2 p-acp n1:
(125) part (DIV2)
1199
Page 149
9860
that men to satisfie their malicious or couetous affections, should cut off their owne liues with so infamous a death.
that men to satisfy their malicious or covetous affections, should Cut off their own lives with so infamous a death.
d n2 pc-acp vvi po32 j cc j n2, vmd vvi a-acp po32 d n2 p-acp av j dt n1.
(125) part (DIV2)
1199
Page 149
9861
But who commiserates the endangered Soule, that must then ventor and enter on an eternall life or death?
But who commiserates the endangered Soul, that must then ventor and enter on an Eternal life or death?
p-acp r-crq vvz dt vvn n1, cst vmb av n1 cc vvi p-acp dt j n1 cc n1?
(125) part (DIV2)
1199
Page 149
9862
The story of Hagar with her Son Ishmael, is set downe by so heauenly a pen, that a man cannot read it without tears.
The story of Hagar with her Son Ishmael, is Set down by so heavenly a pen, that a man cannot read it without tears.
dt n1 pp-f np1 p-acp po31 n1 np1, vbz vvn a-acp p-acp av j dt n1, cst dt n1 vmbx vvi pn31 p-acp n2.
(125) part (DIV2)
1200
Page 149
9863
She is cast out of Abrahams house with her child that might call her Master father.
She is cast out of Abrahams house with her child that might call her Master father.
pns31 vbz vvd av pp-f npg1 n1 p-acp po31 n1 cst vmd vvi po31 n1 n1.
(125) part (DIV2)
1200
Page 149
9864
Bread & water is put on her shoulder, and she wanders into the wildernes:
Bred & water is put on her shoulder, and she wanders into the Wilderness:
n1 cc n1 vbz vvn p-acp po31 n1, cc pns31 vvz p-acp dt n1:
(125) part (DIV2)
1200
Page 149
9865
a poore reliefe for so long a iourney, to which there was set no date of returning.
a poor relief for so long a journey, to which there was Set no date of returning.
dt j n1 c-acp av j dt n1, p-acp r-crq a-acp vbds vvn dx n1 pp-f vvg.
(125) part (DIV2)
1200
Page 149
9866
Soone was the water spent in the bottle: the child cries for drinke, to her that had it not;
Soon was the water spent in the Bottle: the child cries for drink, to her that had it not;
av vbds dt n1 vvn p-acp dt n1: dt n1 vvz p-acp n1, p-acp pno31 cst vhd pn31 xx;
(125) part (DIV2)
1200
Page 149
9867
and lifts vp pittiful eyes, euery glance whereof was enough to wound her soule: vents the sighes of a dry & panting heart;
and lifts up pitiful eyes, every glance whereof was enough to wound her soul: vents the sighs of a dry & panting heart;
cc vvz a-acp j n2, d n1 c-crq vbds d pc-acp vvi po31 n1: vvz dt n2 pp-f dt j cc j-vvg n1;
(125) part (DIV2)
1200
Page 149
9868
but there is no water to be had; except the teares that ran from a sorrowful mothers eyes could quench the thirst.
but there is no water to be had; except the tears that ran from a sorrowful mother's eyes could quench the thirst.
cc-acp pc-acp vbz dx n1 pc-acp vbi vhn; c-acp dt n2 cst vvd p-acp dt j ng1 n2 vmd vvi dt n1.
(125) part (DIV2)
1200
Page 149
9869
Downe she layes the child vnder a shrubbe: and went as heauy as euer mother parted from her onely son:
Down she lays the child under a shrub: and went as heavy as ever mother parted from her only son:
p-acp pns31 vvz dt n1 p-acp dt n1: cc vvd p-acp j c-acp av n1 vvd p-acp po31 j n1:
(125) part (DIV2)
1200
Page 150
9870
and sate her downe vpon the earth, as if she desired it for a present receptacle of her griefe, of her selfe:
and sat her down upon the earth, as if she desired it for a present receptacle of her grief, of her self:
cc vvd pno31 a-acp p-acp dt n1, c-acp cs pns31 vvd pn31 p-acp dt j n1 pp-f po31 n1, pp-f po31 n1:
(125) part (DIV2)
1200
Page 150
9871
a good way off, saith the Text, as it were a bow-sho• … e that the shrickes, yellings,a good Way off, Says the Text, as it were a bow-sho• … e that the shrickes, yellings,
dt j n1 a-acp, vvz dt n1, c-acp pn31 vbdr dt j … sy cst dt n2, n2,
(125) part (DIV2)
1200
Page 150
9872
& dying groanes of the child might not reach her eares: crying out; Let me not see the death of the child. Die she knew he must:
& dying groans of the child might not reach her ears: crying out; Let me not see the death of the child. Die she knew he must:
cc j-vvg n2 pp-f dt n1 vmd xx vvi po31 n2: vvg av; vvb pno11 xx vvi dt n1 pp-f dt n1. vvb pns31 vvd pns31 vmb:
(125) part (DIV2)
1200
Page 150
9873
but as if the beholding it would rent her heart, and wound her soule; she denyes those windowes so sad a spectacle;
but as if the beholding it would rend her heart, and wound her soul; she Denies those windows so sad a spectacle;
cc-acp c-acp cs dt vvg pn31 vmd vvi po31 n1, cc vvi po31 n1; pns31 vvz d n2 av j dt n1;
(125) part (DIV2)
1200
Page 150
9874
Let mee not see the death of the child. So she lift vp her voyce and wept. Let me not see the death of the child. So she lift up her voice and wept.
vvb pno11 xx vvi dt n1 pp-f dt n1. av pns31 vvd a-acp po31 n1 cc vvn.
(125) part (DIV2)
1200
Page 150
9875
Neuer was Hagar so pittifull to her Sonne Ishmael, as the Church is to euery Christian.
Never was Hagar so pitiful to her Son Ishmael, as the Church is to every Christian.
av-x vbds np1 av j p-acp po31 n1 np1, p-acp dt n1 vbz pc-acp d njp.
(125) part (DIV2)
1200
Page 150
9876
If any sonne of her wombe wil wander out of Abrahams familie, the House of Faith; into the wildernes of this world;
If any son of her womb will wander out of Abrahams family, the House of Faith; into the Wilderness of this world;
cs d n1 pp-f po31 n1 vmb vvi av pp-f npg1 n1, dt n1 pp-f n1; p-acp dt n1 pp-f d n1;
(125) part (DIV2)
1200
Page 150
9877
and prodigally part with his owne mercy; for the gawdy transient vanities thereof. She followes, with intreaties to him, and to heauen for him.
and prodigally part with his own mercy; for the Gaudy Transient vanities thereof. She follows, with entreaties to him, and to heaven for him.
cc av-jn vvi p-acp po31 d n1; p-acp dt j j n2 av. pns31 vvz, p-acp n2 p-acp pno31, cc p-acp n1 p-acp pno31.
(125) part (DIV2)
1200
Page 150
9878
If he will not returne, she is loath to see his death: she turnes her backe vpon him, and weeps.
If he will not return, she is loath to see his death: she turns her back upon him, and weeps.
cs pns31 vmb xx vvi, pns31 vbz j pc-acp vvi po31 n1: pns31 vvz po31 n1 p-acp pno31, cc vvz.
(125) part (DIV2)
1200
Page 150
9879
He that can with dry eyes, and vnrelenting heart, behold a mans Soule ready to perish, hath not so much passion and compassion,
He that can with dry eyes, and unrelenting heart, behold a men Soul ready to perish, hath not so much passion and compassion,
pns31 cst vmb p-acp j n2, cc j n1, vvb dt ng1 n1 j pc-acp vvi, vhz xx av av-d n1 cc n1,
(125) part (DIV2)
1200
Page 150
9880
as that Egiptian bond-woman. 2. Hearty.
as that Egyptian bondwoman. 2. Hearty.
c-acp cst jp n1. crd j.
(125) part (DIV2)
1200
Page 150
9881
The loue of Christ to vs was hearty; not consisting of shewes, and signes, and courtly complements;
The love of christ to us was hearty; not consisting of shows, and Signs, and courtly compliments;
dt vvb pp-f np1 p-acp pno12 vbds j; xx vvg pp-f n2, cc n2, cc j n2;
(125) part (DIV2)
1201
Page 150
9883
He did not dissemble liue to vs, when he dyed for vs. Exhibitio operis, probatio amoris.
He did not dissemble live to us, when he died for us Exhibitio operis, Probation amoris.
pns31 vdd xx vvi vvi p-acp pno12, c-crq pns31 vvd p-acp pno12 fw-la fw-la, fw-la fw-la.
(125) part (DIV2)
1201
Page 150
9884
He pleaded by the truest and vndenyable argument, demonstration. I loue you: wherein? I giue my Life for you. Tot ora, quot vulnera; tot verba, quot verbera.
He pleaded by the Truest and vndenyable argument, demonstration. I love you: wherein? I give my Life for you. Tot ora, quot vulnera; tot verba, quot Verbera.
pns31 vvd p-acp dt js cc j n1, n1. pns11 vvb pn22: c-crq? pns11 vvb po11 n1 p-acp pn22. fw-la fw-la, fw-la fw-la; fw-la fw-la, fw-la fw-fr.
(125) part (DIV2)
1201
Page 150
9885
So many wounds, so many words to speake actually his loue: euery stripe he bore gaue sufficient testimony of his affection.
So many wounds, so many words to speak actually his love: every stripe he boar gave sufficient testimony of his affection.
av d n2, av d n2 pc-acp vvi av-j po31 n1: d n1 pns31 vvd vvd j n1 pp-f po31 n1.
(125) part (DIV2)
1201
Page 150
9886
His exceeding rich gift, shewes his exceeding rich loue. This heartines must be in our Loue; both to our Creator, and to his Image. 1. To God:
His exceeding rich gift, shows his exceeding rich love. This heartines must be in our Love; both to our Creator, and to his Image. 1. To God:
po31 j-vvg j n1, vvz po31 j-vvg j n1. d n2 vmb vbi p-acp po12 n1; av-d p-acp po12 n1, cc p-acp po31 n1. crd p-acp np1:
(125) part (DIV2)
1201
Page 150
9887
so he chalengeth thy loue to be conditioned;
so he challenges thy love to be conditioned;
av pns31 vvz po21 n1 pc-acp vbi vvn;
(125) part (DIV2)
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with thy Heart, with all thy heart. And this saith Christ, is Primum & Maximum mand• … tum the First and the greatest Commandement.
with thy Heart, with all thy heart. And this Says christ, is Primum & Maximum mand• … tum the First and the greatest Commandment.
p-acp po21 n1, p-acp d po21 n1. cc d vvz np1, vbz fw-la cc fw-la n1 … fw-la dt ord cc dt js n1.
(125) part (DIV2)
1202
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9889
The first; Quasi virtualiter centinens reliqua; as mainely comprehending all the rest.
The First; Quasi virtualiter centinens Rest; as mainly comprehending all the rest.
dt ord; fw-la fw-la n2 fw-la; a-acp av-j vvg d dt n1.
(125) part (DIV2)
1202
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9890
For he that loues God with all his heart will neither Idolatrize, nor blaspheme, nor profane his Sabboths; no nor wrong his creatures.
For he that loves God with all his heart will neither Idolatrize, nor Blaspheme, nor profane his Sabbaths; no nor wrong his creatures.
p-acp pns31 cst vvz np1 p-acp d po31 n1 vmb av-dx vvi, ccx vvi, ccx vvi po31 n2; uh-dx ccx vvi po31 n2.
(125) part (DIV2)
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9891
The greatest; as requiring the greatest perfection of our loue. This then must be a hearty loue;
The greatest; as requiring the greatest perfection of our love. This then must be a hearty love;
dt js; p-acp vvg dt js n1 pp-f po12 n1. np1 av vmb vbi dt j vvb;
(125) part (DIV2)
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9892
not slow, not idle, but must shew it selfe Et properando, & operando: in ready diligence, in fruitfull & working obedience.
not slow, not idle, but must show it self Et properando, & Operating: in ready diligence, in fruitful & working Obedience.
xx j, xx j, cc-acp vmb vvi pn31 n1 fw-fr n1, cc n1: p-acp j n1, p-acp j cc j-vvg n1.
(125) part (DIV2)
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9893
There are many • … otent to loue God alitle, because he blesseth them much. So Saul loued him for his kingdome.
There Are many • … otent to love God alittle, Because he Blesses them much. So Saul loved him for his Kingdom.
pc-acp vbr d • … j pc-acp vvi np1 av, c-acp pns31 vvz pno32 d. np1 np1 vvd pno31 p-acp po31 n1.
(125) part (DIV2)
1202
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9894
These loue God Pro seipsis, not Prae seipsis; For themselues, not before themselues. They will giue him homage, but not fealtie:
These love God Pro seipsis, not Prae seipsis; For themselves, not before themselves. They will give him homage, but not fealty:
np1 n1 np1 fw-la n1, xx fw-la n1; p-acp px32, xx p-acp px32. pns32 vmb vvi pno31 n1, cc-acp xx n1:
(125) part (DIV2)
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9895
the calues of their lippes, but not the calues of their stals.
the calves of their lips, but not the calves of their stals.
dt n2 pp-f po32 n2, cc-acp xx dt n2 pp-f po32 n2.
(125) part (DIV2)
1202
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9896
If they feast him with venison, part of their Imparked Riches, which is deere to them:
If they feast him with venison, part of their Imparked Riches, which is deer to them:
cs pns32 vvb pno31 p-acp n1, n1 pp-f po32 vvn n2, r-crq vbz j-jn p-acp pno32:
(125) part (DIV2)
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9897
yet it shall be but rascall deere, the trash of their substance:
yet it shall be but rascal deer, the trash of their substance:
av pn31 vmb vbi p-acp n1 j-jn, dt n1 pp-f po32 n1:
(125) part (DIV2)
1202
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9898
they will not feast him with the heart, that is the best deere in their Parke. 2. To man:
they will not feast him with the heart, that is the best deer in their Park. 2. To man:
pns32 vmb xx vvi pno31 p-acp dt n1, cst vbz dt js j-jn p-acp po32 n1. crd p-acp n1:
(125) part (DIV2)
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whom thou art bound to loue as thy selfe:
whom thou art bound to love as thy self:
r-crq pns21 vb2r vvn pc-acp vvi p-acp po21 n1:
(125) part (DIV2)
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where say some, As is but a Tam, not a T• … ntum. As thy selfe, not As much as thy selfe:
where say Some, As is but a Tam, not a T• … ntum. As thy self, not As much as thy self:
q-crq vvb d, p-acp vbz p-acp dt fw-la, xx dt np1 … fw-la. p-acp po21 n1, xx p-acp d c-acp po21 n1:
(125) part (DIV2)
1203
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9901
As for the maner, not for the measure. But this is certaine; true loue begins at home;As for the manner, not for the measure. But this is certain; true love begins At home;
p-acp p-acp dt n1, xx p-acp dt n1. p-acp d vbz j; j n1 vvz p-acp n1-an;
(125) part (DIV2)
1203
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and he cannot loue another soundly, that primarily loues not himselfe.
and he cannot love Another soundly, that primarily loves not himself.
cc pns31 vmbx vvi j-jn av-j, cst av-j vvz xx px31.
(125) part (DIV2)
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9903
And he that loues himselfe with a good heart, with the same heart will loue his brother:
And he that loves himself with a good heart, with the same heart will love his brother:
cc pns31 cst vvz px31 p-acp dt j n1, p-acp dt d n1 vmb vvi po31 n1:
(125) part (DIV2)
1203
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9904
In qu• … seipsum, & propt• … r quod seipsum: In that maner, & for that cause that he loues himselfe. In qu• … seipsum, & propt• … r quod seipsum: In that manner, & for that cause that he loves himself.
p-acp n1 … fw-la, cc n1 … sy fw-la fw-la: p-acp d n1, cc p-acp d n1 cst pns31 vvz px31.
(125) part (DIV2)
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9905
This then cōmands the same loue, if not the same degree of loue, to thy brother, that thou bearest to thy selfe.
This then commands the same love, if not the same degree of love, to thy brother, that thou bearest to thy self.
np1 av vvz dt d n1, cs xx dt d n1 pp-f n1, p-acp po21 n1, cst pns21 vv2 p-acp po21 n1.
(125) part (DIV2)
1203
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9906
This hearty loue is hardly found. More is protested now then in former times, but lesse done.
This hearty love is hardly found. More is protested now then in former times, but less done.
d j n1 vbz av vvn. n1 vbz vvn av av p-acp j n2, cc-acp av-dc vdn.
(125) part (DIV2)
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9907
It is wittilyob serued, that ye old maner of saluting, was to take & shake one another by the hand:
It is wittilyob served, that you old manner of saluting, was to take & shake one Another by the hand:
pn31 vbz n1 vvn, cst pn22 j n1 pp-f vvg, vbds pc-acp vvi cc vvi pi j-jn p-acp dt n1:
(125) part (DIV2)
1204
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9908
now we locke armes & ioyne breasts, but not hearts. That old hand full was better then this new armefull.
now we lock arms & join breasts, but not hearts. That old hand full was better then this new armefull.
av pns12 vvi n2 cc vvi n2, cc-acp xx n2. cst j n1 av-j vbds j cs d j j.
(125) part (DIV2)
1204
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9909
Our cringes and complementall bowings promise great humilitic: but the smootherd venime of pride • … es within.
Our cringes and complemental bowings promise great humilitic: but the smootherd venom of pride • … es within.
po12 n2 cc j n2-vvg vvi j j: cc-acp dt vvn n1 pp-f n1 • … fw-ge a-acp.
(125) part (DIV2)
1204
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9910
We haue low lookes and loftie thoughts.
We have low looks and lofty thoughts.
pns12 vhb j n2 cc j n2.
(125) part (DIV2)
1204
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9911
There are enough of those Which speake peace to their neighbours, but mischiefe is in their hearts.
There Are enough of those Which speak peace to their neighbours, but mischief is in their hearts.
pc-acp vbr d pp-f d r-crq vvb n1 p-acp po32 n2, cc-acp n1 vbz p-acp po32 n2.
(125) part (DIV2)
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9912
Whose smooth habites doe so palliate, and ornamentally couer their poyson; as if they did preserue mud in Chrystall.
Whose smooth habits do so palliate, and ornamentally cover their poison; as if they did preserve mud in Crystal.
rg-crq j n2 vdb av vvi, cc av-j vvi po32 n1; c-acp cs pns32 vdd vvi n1 p-acp n1.
(125) part (DIV2)
1204
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9913
The Romaynes vsually painted Friendship, with her hand on her heart: as if she promised to send no messenger out of the gate of her lips,
The Romans usually painted Friendship, with her hand on her heart: as if she promised to send no Messenger out of the gate of her lips,
dt njp2 av-j j-vvn n1, p-acp po31 n1 p-acp po31 n1: c-acp cs pns31 vvd pc-acp vvi dx n1 av pp-f dt n1 pp-f po31 n2,
(125) part (DIV2)
1204
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9914
but him that goes on the hearts arrand. Now we haue studied both textures of words, and pretextures of manners, to shrowd dishonestie.
but him that Goes on the hearts errand. Now we have studied both textures of words, and pretextures of manners, to shroud dishonesty.
cc-acp pno31 cst vvz p-acp dt ng1 n1. av pns12 vhb vvn d n2 pp-f n2, cc n2 pp-f n2, pc-acp vvi n1.
(125) part (DIV2)
1204
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9915
But one ounce of reall charitie is worth a whole talent of verball. He loues vs best, that does for vs most.
But one ounce of real charity is worth a Whole talon of verbal. He loves us best, that does for us most.
p-acp crd n1 pp-f j n1 vbz j dt j-jn n1 pp-f j. pns31 vvz pno12 av-j, cst vdz p-acp pno12 av-ds.
(125) part (DIV2)
1204
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9916
Many Politicians, (and the whole world now runnes on the wheeles of policie) vse their louers as ladders, their friends as scaffolds.
Many Politicians, (and the Whole world now runs on the wheels of policy) use their lovers as ladders, their Friends as scaffolds.
av-d n2, (cc dt j-jn n1 av vvz p-acp dt n2 pp-f n1) vvb po32 n2 c-acp n2, po32 n2 c-acp n2.
(125) part (DIV2)
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Page 152
9917
When a house is to be erected, they first set vp scaffolds, by which they build it vp:
When a house is to be erected, they First Set up scaffolds, by which they built it up:
c-crq dt n1 vbz pc-acp vbi vvn, pns32 ord vvd a-acp n2, p-acp r-crq pns32 vvb pn31 a-acp:
(125) part (DIV2)
1204
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9918
the house finished, downe pull they the scaffolds, and throw them into the fire. When the couetous or ambitious man hath his turne serued by others;
the house finished, down pull they the scaffolds, and throw them into the fire. When the covetous or ambitious man hath his turn served by Others;
dt n1 vvn, a-acp vvb pns32 dt n2, cc vvi pno32 p-acp dt n1. c-crq dt j cc j n1 vhz po31 n1 vvn p-acp n2-jn;
(125) part (DIV2)
1204
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9919
either for his aduancing or aduantaging; for gaine or glory: he puts them off with neglect and contempt.
either for his advancing or advantaging; for gain or glory: he puts them off with neglect and contempt.
d p-acp po31 vvg cc vvg; p-acp n1 cc n1: pns31 vvz pno32 a-acp p-acp n1 cc n1.
(125) part (DIV2)
1204
Page 152
9920
The house is built, what care they for the scaffold? The feate is wrought, let the wise and honest helpers be prison'd or poison'd, sinke or swimme, stand or perish.
The house is built, what care they for the scaffold? The feat is wrought, let the wise and honest helpers be prisoned or poisoned, sink or swim, stand or perish.
dt n1 vbz vvn, r-crq n1 pns32 p-acp dt n1? dt n1 vbz vvn, vvb dt j cc j n2 vbb vvn cc j-vvn, n1 cc vvi, vvb cc vvi.
(125) part (DIV2)
1204
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9921
Nay it is well, if they helpe not those downe, that helped them vp. 3. Kind.
Nay it is well, if they help not those down, that helped them up. 3. Kind.
uh-x pn31 vbz av, cs pns32 vvb xx d a-acp, cst vvd pno32 a-acp. crd j.
(125) part (DIV2)
1204
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9922
The Apostle makes Kindnesse one essentiall part of our loue; deriuing it from Christs example:
The Apostle makes Kindness one essential part of our love; deriving it from Christ Exampl:
dt n1 vvz n1 crd j n1 pp-f po12 n1; vvg pn31 p-acp npg1 n1:
(125) part (DIV2)
1205
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9923
who was Kind to vs, both in giuing vs much good, and forgiuing vs much euill.
who was Kind to us, both in giving us much good, and forgiving us much evil.
r-crq vbds j p-acp pno12, av-d p-acp vvg pno12 d j, cc j-vvg pno12 d j-jn.
(125) part (DIV2)
1205
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9924
And God commendeth, yea commandeth the inseparable neighbourhood of godlinesse and brotherly kindnesse. Adde to your godlinesse brotherly kindnes.
And God commends, yea commands the inseparable neighbourhood of godliness and brotherly kindness. Add to your godliness brotherly kindness.
cc np1 vvz, uh vvz dt j n1 pp-f n1 cc j n1. vvb p-acp po22 n1 av-j n1.
(125) part (DIV2)
1205
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9925
For there is no piety towards God, where there is no kindnesse to our brother. Now Christs kindnes to vs consisted in 2. excellent effects Corrigendo. Porrigendo.
For there is no piety towards God, where there is no kindness to our brother. Now Christ kindness to us consisted in 2. excellent effects Corrigendo. Porrigendo.
p-acp pc-acp vbz dx n1 p-acp np1, c-crq pc-acp vbz dx n1 p-acp po12 n1. av npg1 n1 p-acp pno12 vvd p-acp crd j n2 np1. np1.
(125) part (DIV2)
1205
Page 153
9927
Non minima pars dilectionis est, reprehendere dilect• … m, It is no small part of kindnesse, to reproue him thou louest. Therefore God sayth;Non minima pars dilectionis est, reprehendere dilect• … m, It is no small part of kindness, to reprove him thou love. Therefore God say;
fw-fr fw-la fw-la fw-la fw-la, fw-la n1 … sy, pn31 vbz dx j n1 pp-f n1, pc-acp vvi pno31 pns21 vvb. av np1 vvz;
(125) part (DIV2)
1206
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9928
Th• … shalt reproue thy brother; and not hate him in thy heart. A louing man will chide his erring friend:Th• … shalt reprove thy brother; and not hate him in thy heart. A loving man will chide his erring friend:
np1 … vm2 vvi po21 n1; cc xx vvi pno31 p-acp po21 n1. dt j-vvg n1 vmb vvi po31 j-vvg n1:
(125) part (DIV2)
1206
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9929
and he that does not, hates him in his heart. Sic vigilet tolerantia, vt non dormiat disciplina.
and he that does not, hates him in his heart. Sic vigilet tolerantia, vt non dormiat Discipline.
cc pns31 cst vdz xx, vvz pno31 p-acp po31 n1. fw-la n1 fw-la, fw-la fw-fr fw-la fw-la.
(125) part (DIV2)
1206
Page 153
9930
So let patience watch, that discipline sleepe not. This was Dauids desire. Let the righteous smite me, it shall be a kindnes:
So let patience watch, that discipline sleep not. This was David desire. Let the righteous smite me, it shall be a kindness:
av vvb n1 vvi, cst n1 vvb xx. d vbds npg1 vvb. vvb dt j vvi pno11, pn31 vmb vbi dt n1:
(125) part (DIV2)
1206
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9931
and let him reproue • … e, it shall be an excellent oyle, which shall not breake my head. and let him reprove • … e, it shall be an excellent oil, which shall not break my head.
cc vvb pno31 vvi • … sy, pn31 vmb vbi dt j n1, r-crq vmb xx vvi po11 n1.
(125) part (DIV2)
1206
Page 153
9932
Our Sauiour tooke this course, but he was pittifull in it: not breaking the bruised re• … d, nor quenching the smoking flaxe.
Our Saviour took this course, but he was pitiful in it: not breaking the Bruised re• … worser, nor quenching the smoking flax.
po12 n1 vvd d n1, cc-acp pns31 vbds j p-acp pn31: xx vvg dt j-vvn n1 … sy, ccx vvg dt j-vvg n1.
(125) part (DIV2)
1206
Page 153
9933
He was not transported with passion, but moued with tender compassion, and mercifull affection. He was moued with compassion toward the people, seeing them as sheepe without a shepheard.
He was not transported with passion, but moved with tender compassion, and merciful affection. He was moved with compassion towards the people, seeing them as sheep without a shepherd.
pns31 vbds xx vvn p-acp n1, cc-acp vvd p-acp j n1, cc j n1. pns31 vbds vvn p-acp n1 p-acp dt n1, vvg pno32 p-acp n1 p-acp dt n1.
(125) part (DIV2)
1206
Page 153
9934
As a Father pittieth his children, so the Lord pittieth them that feare him. And children are Vicera parentum, saith Ierome: the very bowels of the parents. As a Father Pitieth his children, so the Lord Pitieth them that Fear him. And children Are Vicera Parents, Says Jerome: the very bowels of the Parents.
p-acp dt n1 vvz po31 n2, av dt n1 vvz pno32 cst vvb pno31. cc n2 vbr np1 fw-la, vvz np1: dt j n2 pp-f dt n2.
(125) part (DIV2)
1206
Page 153
9935
Therefore his bowels earned within him, when he saw the weakly blind led by the wilfully blind, and he instructed them.
Therefore his bowels earned within him, when he saw the weakly blind led by the wilfully blind, and he instructed them.
av po31 n2 vvn p-acp pno31, c-crq pns31 vvd dt av-j j vvn p-acp dt av-j j, cc pns31 vvd pno32.
(125) part (DIV2)
1206
Page 153
9936
It is no small mercy in a Father, to correct his erring child. This is one office of loue almost quite forgotten in the world.
It is no small mercy in a Father, to correct his erring child. This is one office of love almost quite forgotten in the world.
pn31 vbz dx j n1 p-acp dt n1, pc-acp vvi po31 j-vvg n1. d vbz crd n1 pp-f n1 av av vvn p-acp dt n1.
(125) part (DIV2)
1206
Page 153
9937
Our eyes and eares are conscious of many horridsinnes, whereof we make also our soules guiltie by our silence.
Our eyes and ears Are conscious of many horridsinnes, whereof we make also our Souls guilty by our silence.
po12 n2 cc n2 vbr j pp-f d n2, c-crq pns12 vvb av po12 n2 j p-acp po12 n1.
(125) part (DIV2)
1207
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9938
Like Cameleons, we turne to the colour of our companie. Oppressions that draw bloud of the Common-wealth, moue vs not.
Like Chameleons, we turn to the colour of our company. Oppressions that draw blood of the Commonwealth, move us not.
j n2, pns12 vvb p-acp dt n1 pp-f po12 n1. n2 cst vvb n1 pp-f dt n1, vvb pno12 xx.
(125) part (DIV2)
1207
Page 153
9939
Oaths that totter the battlements of heauen, wake vs not. O where is our kindnesse! whilst wee doe not reproue, we approue these iniquities.
Oaths that totter the battlements of heaven, wake us not. O where is our kindness! while we do not reprove, we approve these iniquities.
n2 cst vvb dt n2 pp-f n1, vvb pno12 xx. sy q-crq vbz po12 n1! cs pns12 vdb xx vvi, pns12 vvb d n2.
(125) part (DIV2)
1207
Page 153
9940
He is conscious of secret societie, that forbeareth to resist open iniquitie. Thou sayest, it is for loues sake thou sparest reprehension: He is conscious of secret society, that forbeareth to resist open iniquity. Thou Sayest, it is for loves sake thou sparest reprehension:
pns31 vbz j pp-f j-jn n1, cst vvz pc-acp vvi j n1. pns21 vv2, pn31 vbz p-acp ng1 n1 pns21 vv2 n1:
(125) part (DIV2)
1207
Page 154
9941
why, if thou loue thy friend, thou wilt gently rebuke his faults.
why, if thou love thy friend, thou wilt gently rebuke his Faults.
c-crq, cs pns21 vvb po21 n1, pns21 vm2 av-j vvi po31 n2.
(125) part (DIV2)
1207
Page 154
9942
If thou loue thy friend neuer so dearly, yet thou oughtst to loue truth more dearly.
If thou love thy friend never so dearly, yet thou Ought to love truth more dearly.
cs pns21 vvb po21 n1 av-x av av-jn, av pns21 vmd2 p-acp n1 n1 av-dc av-jn.
(125) part (DIV2)
1207
Page 154
9943
Let not then the truth of loue preiudice the loue of truth. 2. In 〈 ◊ 〉, reaching • … orth to vs his ample mercies:
Let not then the truth of love prejudice the love of truth. 2. In 〈 ◊ 〉, reaching • … orth to us his ample Mercies:
vvb xx av dt n1 pp-f n1 n1 dt n1 pp-f n1. crd p-acp 〈 sy 〉, vvg • … av p-acp pno12 po31 j n2:
(125) part (DIV2)
1207
Page 154
9944
Giuing • … ichly • … l things to enioy. Where the Apostle describes Gods bountie; that he Giues Freely. Fully. Vniuersally. Effectually. 1. Freely; he giues without exchange: Giving • … ichly • … l things to enjoy. Where the Apostle describes God's bounty; that he Gives Freely. fully. Universally. Effectually. 1. Freely; he gives without exchange:
vvg • … av-j • … sy n2 pc-acp vvi. c-crq dt n1 vvz npg1 n1; cst pns31 vvz av-j. av-j. av-j. av-j. crd av-j; pns31 vvz p-acp n1:
(125) part (DIV2)
1208
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9945
hee receiues nothing for that he giues. Vngodly men haue honor, wealth, health, peace, plentie:
he receives nothing for that he gives. Ungodly men have honour, wealth, health, peace, plenty:
pns31 vvz pix p-acp cst pns31 vvz. j n2 vhb n1, n1, n1, n1, n1:
(125) part (DIV2)
1209
Page 154
9946
their bellies are filled with his treasure, and they doe not so much as returne him thankes.
their bellies Are filled with his treasure, and they do not so much as return him thanks.
po32 n2 vbr vvn p-acp po31 n1, cc pns32 vdb xx av av-d c-acp vvi pno31 n2.
(125) part (DIV2)
1209
Page 154
9947
His Sunne shines, his raine fals on the vniust and ingratefull mans ground. Man when hee giues, & respicit & recipit gratitudinem;
His Sun shines, his rain falls on the unjust and ingrateful men ground. Man when he gives, & respicit & recipit gratitudinem;
po31 n1 vvz, po31 n1 vvz p-acp dt j cc j ng1 n1. n1 c-crq pns31 vvz, cc fw-la cc fw-la fw-la;
(125) part (DIV2)
1209
Page 154
9948
both expects and accepts thankes, and a returne of loue: God hath not so much as thankes.
both expects and accepts thanks, and a return of love: God hath not so much as thanks.
d vvz cc vvz n2, cc dt n1 pp-f n1: np1 vhz xx av av-d c-acp n2.
(125) part (DIV2)
1209
Page 154
9949
For the good, they are indeed gratefull: but this Gratia grati is Gratia gratificantis: God giues them this grace, to be thankefull:
For the good, they Are indeed grateful: but this Gratia Grati is Gratia gratificantis: God gives them this grace, to be thankful:
p-acp dt j, pns32 vbr av j: cc-acp d fw-la fw-la vbz fw-la fw-la: np1 vvz pno32 d n1, pc-acp vbi j:
(125) part (DIV2)
1209
Page 154
9950
and they may blesse him, that he stirres them vp to blesse him. 2. Fully and richly, as becomes the greatest King.
and they may bless him, that he stirs them up to bless him. 2. fully and richly, as becomes the greatest King.
cc pns32 vmb vvi pno31, cst pns31 n2 pno32 p-acp pc-acp vvi pno31. crd av-j cc av-j, c-acp vvz dt js n1.
(125) part (DIV2)
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A Duke at the wedding Feast of his daughter, caused to • … e brought in thirtie Courses;
A Duke At the wedding Feast of his daughter, caused to • … e brought in thirtie Courses;
dt n1 p-acp dt n1 n1 pp-f po31 n1, vvd pc-acp • … sy vvn p-acp crd vvz;
(125) part (DIV2)
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and at euery Course gaue so many gifts to each guest at the Table, as were Dishes in the Course.
and At every Course gave so many Gifts to each guest At the Table, as were Dishes in the Course.
cc p-acp d n1 vvd av d n2 p-acp d n1 p-acp dt n1, c-acp vbdr n2 p-acp dt n1.
(125) part (DIV2)
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And I haue read of a Queene, that feasted her guests with wines brewed with dissolued precious stories;
And I have read of a Queen, that feasted her guests with wines brewed with dissolved precious stories;
cc pns11 vhb vvn pp-f dt n1, cst vvd po31 n2 p-acp n2 vvn p-acp j-vvn j n2;
(125) part (DIV2)
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that euery draught was valued at a hundred crownes. Here was royall entertainment; but this was but one Feast.
that every draught was valued At a hundred crowns. Here was royal entertainment; but this was but one Feast.
cst d n1 vbds vvn p-acp dt crd n2. av vbds j n1; cc-acp d vbds cc-acp crd n1.
(125) part (DIV2)
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Such bountie continued would quickly consume the finite meanes of any earthly Prince.
Such bounty continued would quickly consume the finite means of any earthly Prince.
d n1 vvd vmd av-j vvi dt j n2 pp-f d j n1.
(125) part (DIV2)
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Onely God is rich in mercie: his treasurie fils all the world, without emptying, yea empairing or abating it selfe. 3. Vniuersally; all things.
Only God is rich in mercy: his treasury fills all the world, without emptying, yea impairing or abating it self. 3. Universally; all things.
j np1 vbz j p-acp n1: po31 n1 vvz d dt n1, p-acp vvg, uh vvg cc vvg pn31 n1. crd av-j; d n2.
(125) part (DIV2)
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The king hath his Crowne, the great man his honour, the mightie his strength, the rich his wealth, the learned his knowledge, the meane man his peace: all at his Gift.
The King hath his Crown, the great man his honour, the mighty his strength, the rich his wealth, the learned his knowledge, the mean man his peace: all At his Gift.
dt n1 vhz po31 n1, dt j n1 po31 n1, dt j po31 n1, dt j po31 n1, dt j po31 n1, dt j n1 po31 n1: d p-acp po31 n1.
(125) part (DIV2)
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He opens his hand wide, he sparseth abroad his blessings, and filles all thinges liuing with his plenteousnesse. 4. Effectually:
He Opens his hand wide, he sparseth abroad his blessings, and fills all things living with his plenteousness. 4. Effectually:
pns31 vvz po31 n1 av-j, pns31 vvz av po31 n2, cc vvz d n2 vvg p-acp po31 n1. crd av-j:
(125) part (DIV2)
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he settles these gifts vpon vs. As he gaue them without others, so others without him shall neuer be able to take them away.
he settles these Gifts upon us As he gave them without Others, so Others without him shall never be able to take them away.
pns31 vvz d n2 p-acp pno12 c-acp pns31 vvd pno32 p-acp n2-jn, av n2-jn p-acp pno31 vmb av-x vbi j pc-acp vvi pno32 av.
(125) part (DIV2)
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As he created, so he conserueth the vertues; strength in bread, and warmth in cloathes; and giues wine and oyle their effectiue chearfulnesse.
As he created, so he conserveth the Virtues; strength in bred, and warmth in clothes; and gives wine and oil their effective cheerfulness.
p-acp pns31 vvd, av pns31 vvz dt n2; n1 p-acp n1, cc n1 p-acp n2; cc vvz n1 cc n1 po32 j n1.
(125) part (DIV2)
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Be • … ou so kind as this holy and heauenly patterne, not ayming at the measure which is inimitable,
Be • … ou so kind as this holy and heavenly pattern, not aiming At the measure which is inimitable,
vbb • … fw-fr av j c-acp d j cc j n1, xx vvg p-acp dt n1 r-crq vbz j,
(125) part (DIV2)
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but leuelling at the maner which is charitable.
but levelling At the manner which is charitable.
cc-acp vvg p-acp dt n1 r-crq vbz j.
(125) part (DIV2)
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Like Iob, who vsed not to eate his morsels alone: neither to deny his bread to the hungry, nor the fleece of his flocke to the cold and naked.
Like Job, who used not to eat his morsels alone: neither to deny his bred to the hungry, nor the fleece of his flock to the cold and naked.
j np1, r-crq vvd xx p-acp vvi po31 n2 av-j: av-d pc-acp vvi po31 n1 p-acp dt j, ccx dt n1 pp-f po31 n1 p-acp dt j-jn cc j.
(125) part (DIV2)
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Let thy stocke of kindnes be liberall, though thy stocke of wealth bee stinted. Giue Omni petenti, though not Omnia petenti; as that Father excellently. 4. Constant.
Let thy stock of kindness be liberal, though thy stock of wealth be stinted. Give Omni petenti, though not Omnia petenti; as that Father excellently. 4. Constant.
vvb po21 n1 pp-f n1 vbb j, cs po21 n1 pp-f n1 vbi vvd. vvb fw-la fw-la, c-acp xx fw-la fw-la; p-acp d n1 av-j. crd np1
(125) part (DIV2)
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For with Christ is no variablenes, no shadow of change. But Whom he once loues, he loues for euer.
For with christ is no variableness, no shadow of change. But Whom he once loves, he loves for ever.
p-acp p-acp np1 vbz dx n1, dx n1 pp-f n1. p-acp ro-crq pns31 a-acp vvz, pns31 vvz p-acp av.
(125) part (DIV2)
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Ficklenesse is for a Laban, whose countenance will turne away from Iacob: and his affection fall off with his profite.
Fickleness is for a Laban, whose countenance will turn away from Iacob: and his affection fallen off with his profit.
n1 vbz p-acp dt np1, r-crq n1 vmb vvi av p-acp np1: cc po31 n1 vvi a-acp p-acp po31 n1.
(125) part (DIV2)
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I haue read of two intire friends, well deseruing for their vertues;
I have read of two entire Friends, well deserving for their Virtues;
pns11 vhb vvn pp-f crd j n2, av vvg p-acp po32 n2;
(125) part (DIV2)
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that when the one was promoted to great wealth and dignitie, the other neglected in obscuritie:
that when the one was promoted to great wealth and dignity, the other neglected in obscurity:
cst c-crq dt pi vbds vvn p-acp j n1 cc n1, dt n-jn vvn p-acp n1:
(125) part (DIV2)
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the preferred, though he could not diuide his honour, yet shared his wealth to his old companion.
the preferred, though he could not divide his honour, yet shared his wealth to his old Companion.
dt vvn, cs pns31 vmd xx vvi po31 n1, av vvd po31 n1 p-acp po31 j n1.
(125) part (DIV2)
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Things so altered that this honourd friend was falsely accused of treacherie, and by the blow of suspition throwne downe to misery:
Things so altered that this honoured friend was falsely accused of treachery, and by the blow of suspicion thrown down to misery:
n2 av vvn cst d j-vvn n1 vbds av-j vvn pp-f n1, cc p-acp dt n1 pp-f n1 vvn a-acp p-acp n1:
(125) part (DIV2)
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& the other for his nowe obserued goodnes raised vp to a high place where now he requites his deiected friend with the same courtesie:
& the other for his now observed Goodness raised up to a high place where now he requites his dejected friend with the same courtesy:
cc dt n-jn p-acp po31 av vvn n1 vvn a-acp p-acp dt j n1 c-crq av pns31 vvz po31 j-vvn n1 p-acp dt d n1:
(125) part (DIV2)
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as if their minds had cōsented & contended to make that equall, which their states made different.
as if their minds had consented & contended to make that equal, which their states made different.
c-acp cs po32 n2 vhd vvn cc vvd pc-acp vvi d j-jn, r-crq po32 n2 vvd j.
(125) part (DIV2)
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O for one dramme of this immutable Loue in the world! Honours change manners:
O for one dram of this immutable Love in the world! Honours change manners:
sy p-acp crd n1 pp-f d j vvb p-acp dt n1! ng1 n1 n2:
(125) part (DIV2)
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& wee will not know those in the Court, who often fed vs in the countrey.
& we will not know those in the Court, who often fed us in the country.
cc pns12 vmb xx vvi d p-acp dt n1, r-crq av vvd pno12 p-acp dt n1.
(125) part (DIV2)
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Or if wee vouchsafe to acknowledge them as friends, we will not as Sutors. Hereon was the verse made.
Or if we vouchsafe to acknowledge them as Friends, we will not as Suitors. Hereon was the verse made.
cc cs pns12 vvb pc-acp vvi pno32 p-acp n2, pns12 vmb xx p-acp n2. av vbds dt n1 vvd.
(125) part (DIV2)
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Quisquis in hoc mundo cunctis vult gratus haberi: Det, Capiat, Quaerat, Plurima, Pauca, Nihil. He that would be of worldly men well thought:
Quisquis in hoc mundo cunctis vult Gratus haberi: Debt, Capita, Quaerat, Many, Pauca, Nihil. He that would be of worldly men well Thought:
fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la: n1, n1, j, fw-la, fw-la, fw-la. pns31 cst vmd vbi pp-f j n2 av vvn:
(125) part (DIV2)
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Must alwayes Giue, Take, Beg, Much, Litle, Nought. Men cannot brooke poore friends. This inconstant charitie is hatefull; as our English phrase premonisheth;
Must always Give, Take, Beg, Much, Little, Nought. Men cannot brook poor Friends. This inconstant charity is hateful; as our English phrase premonisheth;
vmb av vvi, vvb, vvb, av-d, av-j, pix. np1 vmbx vvi j n2. d j n1 vbz j; c-acp po12 jp n1 vvz;
(125) part (DIV2)
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Loue me Little, and Loue me Long. 3. This Sicut Refines Our loue; Walke in loue, as Christ loued vs. Where As is not onely similitudinary, but causall. Loue because Christ loued vs:Love me Little, and Love me Long. 3. This Sicut Refines Our love; Walk in love, as christ loved us Where As is not only similitudinary, but causal. Love Because christ loved us:
n1 pno11 j, cc n1 pno11 av-j. crd d fw-la vvz po12 n1; vvb p-acp n1, c-acp np1 vvd pno12 c-crq p-acp vbz xx av-j j, cc-acp n1. n1 p-acp np1 vvd pno12:
(125) part (DIV2)
1216
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for this cause, as after this maner.
for this cause, as After this manner.
p-acp d n1, c-acp p-acp d n1.
(125) part (DIV2)
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Which serues to putrifie our loue, to purge it from corruption, and to make it perfect.
Which serves to putrify our love, to purge it from corruption, and to make it perfect.
r-crq vvz pc-acp vvi po12 n1, pc-acp vvi pn31 p-acp n1, cc pc-acp vvi pn31 j.
(125) part (DIV2)
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Dilectio Dei nosfacit & diligibiles & diligentes: both such as God can loue, and such as can loue God.Love Dei nosfacit & diligibiles & diligent: both such as God can love, and such as can love God.
fw-la fw-la fw-la cc fw-la cc fw-la: d d c-acp np1 vmb vvi, cc d c-acp vmb vvi np1.
(125) part (DIV2)
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For it is the loue of Christ to vs, that works a loue to Christ in vs. A man will euer loue that medicine, that hath freed him from some desperate disease.
For it is the love of christ to us, that works a love to christ in us A man will ever love that medicine, that hath freed him from Some desperate disease.
p-acp pn31 vbz dt n1 pp-f np1 p-acp pno12, cst vvz dt n1 p-acp np1 p-acp pno12 dt n1 vmb av vvi d n1, cst vhz vvn pno31 p-acp d j n1.
(125) part (DIV2)
1217
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Christs Loue hath healed vs of all our sores and sinnes: let vs honour and loue this medicine, compounded of so precious simples, water and bloud.
Christ Love hath healed us of all our sores and Sins: let us honour and love this medicine, compounded of so precious simples, water and blood.
npg1 vvb vhz vvn pno12 pp-f d po12 n2 cc n2: vvb pno12 vvi cc vvi d n1, vvn pp-f av j n2, n1 cc n1.
(125) part (DIV2)
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And let vs not onely affectionately embrace it our selues, but let vs inuite others to it Come and harken all ye that feare God,
And let us not only affectionately embrace it our selves, but let us invite Others to it Come and harken all you that Fear God,
cc vvb pno12 xx j av-j vvi pn31 po12 n2, cc-acp vvb pno12 vvi n2-jn p-acp pn31 vvb cc vvi d pn22 cst vvb np1,
(125) part (DIV2)
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and I will declare what he hath done for my soule. and I will declare what he hath done for my soul.
cc pns11 vmb vvi r-crq pns31 vhz vdn p-acp po11 n1.
(125) part (DIV2)
1217
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Christ.
christ.
np1.
(126) part (DIV2)
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I haue beene so punctuall in this word of Qualitie, that I can but mention the rest.
I have been so punctual in this word of Quality, that I can but mention the rest.
pns11 vhb vbn av j p-acp d n1 pp-f n1, cst pns11 vmb cc-acp vvi dt n1.
(126) part (DIV2)
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The word of Maiestie is Christ; who being almightie God, coequall and coeternall with the Father and the Spirit; tooke on him our nature:
The word of Majesty is christ; who being almighty God, coequal and coeternal with the Father and the Spirit; took on him our nature:
dt n1 pp-f n1 vbz np1; r-crq vbg j-jn n1, j cc j p-acp dt n1 cc dt n1; vvd p-acp pno31 po12 n1:
(126) part (DIV2)
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and was factus homo, vt pro homine pacaret Deum. God was made man, that for man he might appease God.
and was factus homo, vt Pro homine pacaret God. God was made man, that for man he might appease God.
cc vbds fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. np1 vbds vvn n1, cst p-acp n1 pns31 vmd vvi np1.
(126) part (DIV2)
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Thus did so great a maiestie stoupe low for our loue; Non exuendo quod habuit, sed induendo quod non habuit:
Thus did so great a majesty stoop low for our love; Non exuendo quod Habuit, sed induendo quod non Habuit:
av vdd av j dt n1 vvi av-j p-acp po12 n1; fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la:
(126) part (DIV2)
1218
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not by loosing what he had, but by accepting what he had not; our miserable nature.
not by losing what he had, but by accepting what he had not; our miserable nature.
xx p-acp vvg r-crq pns31 vhd, cc-acp p-acp vvg r-crq pns31 vhd xx; po12 j n1.
(126) part (DIV2)
1218
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Ipse dilexit nos & Tantus & tantum, & gratis tantillos & tales. Ipse dilexit nos & Tantus & Tantum, & gratis Tantillos & tales.
fw-la fw-la fw-la cc fw-la cc fw-la, cc av n1 cc n2.
(126) part (DIV2)
1218
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Hee that was so great loued so greatly, vs that were so poore and vnworthy freely.
He that was so great loved so greatly, us that were so poor and unworthy freely.
pns31 cst vbds av j vvd av av-j, pno12 d vbdr av j cc j av-j.
(126) part (DIV2)
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9994
Loued Is that word of Mercy, that reconciles so glorious a God to so vngracious sinners.
Loved Is that word of Mercy, that reconciles so glorious a God to so ungracious Sinners.
j-vvn vbz d n1 pp-f n1, cst vvz av j dt n1 p-acp av j n2.
(127) part (DIV2)
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The cause which moued Christ to vndertake for vs, was no merite in vs, but meere mercy inhim.
The cause which moved christ to undertake for us, was no merit in us, but mere mercy inhim.
dt n1 r-crq vvd np1 pc-acp vvi p-acp pno12, vbds dx n1 p-acp pno12, cc-acp j n1 vvi.
(127) part (DIV2)
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He Loued vs, because he loued vs: in our Creation when we could not loue him:
He Loved us, Because he loved us: in our Creation when we could not love him:
pns31 j-vvn pno12, c-acp pns31 vvd pno12: p-acp po12 n1 c-crq pns12 vmd xx vvi pno31:
(127) part (DIV2)
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in our Redēption, when we would not loue him.
in our Redemption, when we would not love him.
p-acp po12 n1, c-crq pns12 vmd xx vvi pno31.
(127) part (DIV2)
1219
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Loued vs, notbutthat he loueth vs stil. But the Apostle speaks in this time, to distinguish the loue wherewith he now loueth vs, from that whereby he once Loued vs. For if when wee were enemies, we were reconciled to God by his death: Loved us, notbutthat he loves us stil. But the Apostle speaks in this time, to distinguish the love wherewith he now loves us, from that whereby he once Loved us For if when we were enemies, we were reconciled to God by his death:
j-vvn pno12, av pns31 vvz pno12 av p-acp dt n1 vvz p-acp d n1, pc-acp vvi dt n1 c-crq pns31 av vvz pno12, p-acp cst c-crq pns31 a-acp j-vvn pno12 c-acp cs c-crq pns12 vbdr n2, pns12 vbdr vvn p-acp np1 p-acp po31 n1:
(127) part (DIV2)
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9999
much more being reconciled, we shall be saued by his life. Though it be also true, that from euerlasting he Loued vs. much more being reconciled, we shall be saved by his life. Though it be also true, that from everlasting he Loved us
d av-dc vbg vvn, pns12 vmb vbi vvn p-acp po31 n1. cs pn31 vbb av j, cst p-acp j pns31 j-vvn pno12
(127) part (DIV2)
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Vs Is the word of Miserie: Vs hee loued, that were so wretched. The word is indefinite;
Us Is the word of Misery: Us he loved, that were so wretched. The word is indefinite;
pno12 vbz dt n1 pp-f n1: pno12 pns31 vvd, cst vbdr av j. dt n1 vbz j;
(128) part (DIV2)
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Us, all vs. Vs be wee neuer so vnworthy: All vs, be wee neuer so many.Us, all us Us be we never so unworthy: All us, be we never so many.
pno32, d pno12 pno12 vbb pns12 av av j: d pno12, vbb pns12 av av av-d.
(128) part (DIV2)
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1. Vs that were vnworthy of his loue, from whom he expected no correspondence.
1. Us that were unworthy of his love, from whom he expected no correspondence.
crd pno12 cst vbdr j pp-f po31 n1, p-acp ro-crq pns31 vvd dx n1.
(128) part (DIV2)
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That hee loued the blessed Angels was no wonder, because they with winged obedience execute his hests and doe his word. Yea that he loued his very reason-lesse and insensible creatures, is not strange:
That he loved the blessed Angels was no wonder, Because they with winged Obedience execute his hests and do his word. Yea that he loved his very reasonless and insensible creatures, is not strange:
cst pns31 vvd dt j-vvn n2 vbds dx n1, c-acp pns32 p-acp j-vvn n1 vvi po31 n2 cc vdb po31 n1. uh cst pns31 vvd po31 j j cc j n2, vbz xx j:
(128) part (DIV2)
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for fire and haile, snow and vapour, stormy wind and tempest fulfill his word. But to loue vs, that were weake, vngodly, sinners, enemies.
for fire and hail, snow and vapour, stormy wind and tempest fulfil his word. But to love us, that were weak, ungodly, Sinners, enemies.
c-acp n1 cc n1, n1 cc n1, j n1 cc n1 vvi po31 n1. p-acp pc-acp vvi pno12, cst vbdr j, j, n2, n2.
(128) part (DIV2)
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Rom. 5 weake, no strength to deserue: vngodly, no pietie to procure: sinners, no righteousnes to satisfie: enemies, no peace to atone:Rom. 5 weak, no strength to deserve: ungodly, no piety to procure: Sinners, no righteousness to satisfy: enemies, no peace to atone:
np1 crd j, dx n1 pc-acp vvi: j, dx n1 pc-acp vvi: n2, dx n1 pc-acp vvi: n2, dx n1 pc-acp vvi:
(128) part (DIV2)
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for wee hated him, and all his yee shall be hated of all men for my names sake.
for we hated him, and all his ye shall be hated of all men for my names sake.
c-acp pns12 vvd pno31, cc d po31 pn22 vmb vbi vvn pp-f d n2 p-acp po11 ng1 n1.
(128) part (DIV2)
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To loue such vs, was an vnexpectable, a most mercifull Loue. Hee that wanted nothing, loued vs, that had nothing.
To love such us, was an unexpectable, a most merciful Love. He that wanted nothing, loved us, that had nothing.
pc-acp vvi d pno12, vbds dt j, dt av-ds j n1. pns31 cst vvd pix, vvd pno12, cst vhd pix.
(128) part (DIV2)
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Immortall eternitie loued mortall dust and ashes.
Immortal eternity loved Mortal dust and Ashes.
j n1 vvd j-jn n1 cc n2.
(128) part (DIV2)
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O if a man had Ora mille fluentia melle, yea the tongues of Angels, he could not sufficiently expresse this loue. So God loued the world: Mundum immundum, the vncleane world;
O if a man had Ora mille fluentia melle, yea the tongues of Angels, he could not sufficiently express this love. So God loved the world: Mundum Immundum, the unclean world;
sy cs dt n1 vhd fw-la fw-la fw-la fw-fr, uh dt n2 pp-f n2, pns31 vmd xx av-j vvi d vvb. av np1 vvd dt n1: np1 fw-la, dt j n1;
(128) part (DIV2)
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that not onely not receiued him; but euen crucified and killed him. 2, All of vs, without acception of persons.
that not only not received him; but even Crucified and killed him. 2, All of us, without acception of Persons.
cst xx j xx vvd pno31; p-acp av-j vvn cc vvd pno31. crd, d pp-f pno12, p-acp n1 pp-f n2.
(128) part (DIV2)
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10011
This is the Lambe of God which taketh away the sinnes of the world. The Gospell proclaimes an vniuersall Si quis; Whosoeuer beleeues, and is baptised, shall be saued.
This is the Lamb of God which Takes away the Sins of the world. The Gospel proclaims an universal Si quis; Whosoever believes, and is baptised, shall be saved.
d vbz dt n1 pp-f np1 r-crq vvz av dt n2 pp-f dt n1. dt n1 vvz dt j fw-mi fw-la; r-crq vvz, cc vbz j-vvn, vmb vbi vvn.
(128) part (DIV2)
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10012
Qui seipsum excipi• … se ipsum decipit. He that excepts himselfe, beguiles his owne soule.Qui seipsum excipi• … se ipsum decipit. He that excepts himself, beguiles his own soul.
np1 fw-la n1 … fw-es fw-la fw-la. pns31 cst vvz px31, vvz po31 d n1.
(128) part (DIV2)
1222
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10013
Hence I find three inferences, obseruable, which I will commend to your consciences, and your consciences to God. Dilecti diligamus. Dilectos Diligentes
Hence I find three inferences, observable, which I will commend to your Consciences, and your Consciences to God. Dilecti diligamus. Dilectos Diligent
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(128) part (DIV2)
1222
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10014
1. We are loued our selues, therefore let vs loue.
1. We Are loved our selves, Therefore let us love.
crd pns12 vbr vvn po12 n2, av vvb pno12 vvi.
(128) part (DIV2)
1224
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10015
He that bids vs loue, loued vs first This is my Commandement, that yee loue one another.
He that bids us love, loved us First This is my Commandment, that ye love one Another.
pns31 cst vvz pno12 vvi, vvd pno12 ord d vbz po11 n1, cst pn22 vvb pi j-jn.
(128) part (DIV2)
1224
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10016
Why? As I loued you. Non aliud iussit, quam gessit: he chargeth vs with nothing in precept, which he performed not in practise.
Why? As I loved you. Non Aliud Iussit, quam gessit: he charges us with nothing in precept, which he performed not in practice.
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(128) part (DIV2)
1224
Page 158
10017
Therefore Si tardi su• … us ad • … andum, non tardi simus ad redamandum.
Therefore Si tardi su• … us ad • … andum, non tardi Simus ad redamandum.
av fw-mi fw-it n1 … pno12 fw-la • … fw-la, fw-la fw-la fw-la fw-la fw-la.
(128) part (DIV2)
1224
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10018
Though we haue not beene forward to loue first, let vs not be backward to returne loue.
Though we have not been forward to love First, let us not be backward to return love.
cs pns12 vhb xx vbn j pc-acp vvi ord, vvb pno12 xx vbi j pc-acp vvi n1.
(128) part (DIV2)
1224
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10019
Dilecti diligite If God so loued vs, we ought also to loue one another. Magnes amoris amor: Dilecti Diligite If God so loved us, we ought also to love one Another. Magnes amoris amor:
np1 fw-la cs np1 av vvd pno12, pns12 vmd av pc-acp vvi pi j-jn. npg1 fw-la fw-la:
(128) part (DIV2)
1224
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10020
and the sole requitall which God requires for his rich loue, is our poore loue; that onely may loue him, but haue nothing to giue him, that is not his.
and the sole requital which God requires for his rich love, is our poor love; that only may love him, but have nothing to give him, that is not his.
cc dt j n1 r-crq np1 vvz p-acp po31 j n1, vbz po12 j n1; cst av-j vmb vvi pno31, p-acp vhi pix pc-acp vvi pno31, cst vbz xx png31.
(128) part (DIV2)
1224
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10021
2. They are beloued whom thou art charged to loue. He that bids vs loue others, loues them himselfe.
2. They Are Beloved whom thou art charged to love. He that bids us love Others, loves them himself.
crd pns32 vbr vvn r-crq pns21 vb2r vvn pc-acp vvi. pns31 cst vvz pno12 n1 n2-jn, vvz pno32 px31.
(128) part (DIV2)
1225
Page 159
10022
It is fit we should loue those whom Christ loues. If thou loue Christ, thou art bound to loue others, because he loues them:
It is fit we should love those whom christ loves. If thou love christ, thou art bound to love Others, Because he loves them:
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(128) part (DIV2)
1225
Page 159
10023
yea with that very same loue, wherewith he loues thee. Therefore Dilectos diligamus. 3. They also loue God, whom God commands thee to loue.
yea with that very same love, wherewith he loves thee. Therefore Dilectos diligamus. 3. They also love God, whom God commands thee to love.
uh p-acp cst av d n1, c-crq pns31 vvz pno21. av npg1 fw-la. crd pns32 av vvb np1, ro-crq np1 vvz pno21 pc-acp vvi.
(128) part (DIV2)
1225
Page 159
10024
The loue of Christ is so shed abroad into all Christian hartes, that they vnfainedly affect Iesus their Sauiour.
The love of christ is so shed abroad into all Christian hearts, that they unfeignedly affect Iesus their Saviour.
dt n1 pp-f np1 vbz av vvn av p-acp d njp n2, cst pns32 av-j vvi np1 po32 n1.
(128) part (DIV2)
1226
Page 159
10025
They loue him, whom thou louest, therefore loue them. It is fit, we should loue them highly, that loue God heartily. Therefore Diligentes diligamus.
They love him, whom thou love, Therefore love them. It is fit, we should love them highly, that love God heartily. Therefore Diligent diligamus.
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(128) part (DIV2)
1226
Page 159
10026
Thus you haue heard Loues Walke, or Race: now then sayth Paul; So runne that you may obtaine.
Thus you have herd Loves Walk, or Raze: now then say Paul; So run that you may obtain.
av pn22 vhb vvn n2 vvi, cc n1: av av vvz np1; av vvb cst pn22 vmb vvi.
(128) part (DIV2)
1227
Page 159
10027
I will end with an Apologue, an Epilogue, a Parable. Charitie, and certaine other her riualls, or indeed enemies would runne a race together.
I will end with an Apologue, an Epilogue, a Parable. Charity, and certain other her rivals, or indeed enemies would run a raze together.
pns11 vmb vvi p-acp dt n1, dt n1, dt n1. n1, cc j n-jn po31 n2, cc av n2 vmd vvi dt n1 av.
(128) part (DIV2)
1227
Page 159
10028
The Prize they all ranne for, was Felicitie; which was held vp at the Gaoles end by a bountifull Lady, called Eternitie. The runners were Pride, Prodigalitie, Enuie, Couetousnes, Lust, Hypocrisie,
The Prize they all ran for, was Felicity; which was held up At the Gaols end by a bountiful Lady, called Eternity. The runners were Pride, Prodigality, Envy, Covetousness, Lust, Hypocrisy,
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(128) part (DIV2)
1227
Page 159
10029
and Loue. All the rest were either diuerse or aduerse, neighbours or enemies to Charitie. I will, Herald-like, shew you their seuerall equipage;
and Love. All the rest were either diverse or adverse, neighbours or enemies to Charity. I will, Herald-like, show you their several equipage;
cc n1. d dt n1 vbdr av-d j cc j, n2 cc n2 p-acp n1. pns11 vmb, j, vvb pn22 po32 j n1;
(128) part (DIV2)
1227
Page 159
10030
how they begin the Race and end it. 1. Pride, you know, must be formost;
how they begin the Raze and end it. 1. Pride, you know, must be foremost;
c-crq pns32 vvb dt n1 cc vvi pn31. crd n1, pn22 vvb, vmb vbb js;
(128) part (DIV2)
1227
Page 159
10031
and that comes out like a Spanyard, with daring lookes and a tongue thundring out braues:
and that comes out like a Spanyard, with daring looks and a tongue thundering out braves:
cc d vvz av av-j dt np1, p-acp j-vvg n2 cc dt n1 vvg av vvz:
(128) part (DIV2)
1228
Page 159
10032
mounted on a spritely Iennet named Insolence. His Plumes and Perfumes amaze the beholders eyes and nosthrils.
mounted on a spritely Jennet nam Insolence. His Plumes and Perfumes amaze the beholders eyes and nostrils.
vvd p-acp dt j n1 vvn n1. po31 n2 cc vvz vvb dt ng1 n2 cc n2.
(128) part (DIV2)
1228
Page 159
10033
He runnes as if he would ouerthrow Gyants and Dragons: yea euen the great Red-Dragon, if he encountred him:
He runs as if he would overthrow Giants and Dragons: yea even the great Red-Dragon, if he encountered him:
pns31 vvz c-acp cs pns31 vmd vvi n2 cc n2: uh av dt j n1, cs pns31 vvd pno31:
(128) part (DIV2)
1228
Page 159
10034
and with his lance burst open heauen gates. But his Iennet stumbles, and downe comes Pride.
and with his lance burst open heaven gates. But his Jennet stumbles, and down comes Pride.
cc p-acp po31 n1 vvd j n1 n2. p-acp po31 n1 vvz, cc a-acp vvz n1.
(128) part (DIV2)
1228
Page 159
10035
You know how wise a king hath read his destinie; Pride will haue a fall.
You know how wise a King hath read his destiny; Pride will have a fallen.
pn22 vvb c-crq j dt n1 vhz vvn po31 n1; n1 vmb vhi dt n1.
(128) part (DIV2)
1228
Page 160
10036
2. The next is Prodigalitie; and because hee takes himselfe for the true Charitie, hee must be second at least.
2. The next is Prodigality; and Because he Takes himself for the true Charity, he must be second At least.
crd dt ord vbz n1; cc c-acp pns31 vvz px31 p-acp dt j n1, pns31 vmb vbi ord p-acp ds.
(128) part (DIV2)
1229
Page 160
10037
This is a young Gallant, and the horse he rides on, is Luxurie. Hee goes a thundring pace, that you would not think it possible to ouertake him:
This is a young Gallant, and the horse he rides on, is Luxury. He Goes a thundering pace, that you would not think it possible to overtake him:
d vbz dt j j-jn, cc dt n1 pns31 vvz a-acp, vbz n1. pns31 vvz dt j-vvg n1, cst pn22 vmd xx vvi pn31 j pc-acp vvi pno31:
(128) part (DIV2)
1229
Page 160
10038
but before he is got a quarter of the way, hee is spent, all spent; ready to begge of those, that begd of him.
but before he is god a quarter of the Way, he is spent, all spent; ready to beg of those, that begged of him.
cc-acp c-acp pns31 vbz vvn dt n1 pp-f dt n1, pns31 vbz vvn, d vvn; j pc-acp vvi pp-f d, cst vvd pp-f pno31.
(128) part (DIV2)
1229
Page 160
10039
3. Enuie will be next, a leane meager thing, full of malicious mettle, but hath almost no flesh.
3. Envy will be next, a lean meager thing, full of malicious mettle, but hath almost no Flesh.
crd n1 vmb vbi ord, dt j j n1, j pp-f j n1, cc-acp vhz av dx n1.
(128) part (DIV2)
1230
Page 160
10040
The horse he rides on is Malcontent. He would in his iourney first cut some thousand throates,
The horse he rides on is Malcontent. He would in his journey First Cut Some thousand throats,
dt n1 pns31 vvz a-acp vbz j-jn. pns31 vmd p-acp po31 n1 ord vvd d crd n2,
(128) part (DIV2)
1230
Page 160
10041
or powder a whole kingdome, blow vp a State; and then set on to heauen. But the hangman sets vp a Galowse in his way, wherat he runs full butt, and breakes his necke.
or powder a Whole Kingdom, blow up a State; and then Set on to heaven. But the hangman sets up a Galowse in his Way, whereat he runs full butt, and breaks his neck.
cc vvi dt j-jn n1, vvb a-acp dt n1; cc av vvd a-acp p-acp n1. p-acp dt n1 vvz a-acp dt n1 p-acp po31 n1, c-crq pns31 vvz j n1, cc vvz po31 n1.
(128) part (DIV2)
1230
Page 160
10042
4. Then comes sneaking out Co• … eteousnes; a hungerstaru'd vsurer, that sells wheat, and eates beanes:
4. Then comes sneaking out Co• … eteousnes; a hungerstarued usurer, that sells wheat, and eats beans:
crd av vvz vvg av n1 … n1; dt vvn n1, cst vvz n1, cc vvz n2:
(128) part (DIV2)
1231
Page 160
10043
many men are in his debt, and he is most in his owne debt: for he neuer payd his belly and backe a quarter of their dues.
many men Are in his debt, and he is most in his own debt: for he never paid his belly and back a quarter of their dues.
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(128) part (DIV2)
1231
Page 160
10044
He rides on a thinne hobbling Iade called vnconscionablenes which for want of a worse stable hee lodgeth in his owne heart.
He rides on a thin hobbling Jade called vnconscionablenes which for want of a Worse stable he lodgeth in his own heart.
pns31 vvz p-acp dt j vvg n1 vvn n1 r-crq p-acp n1 pp-f dt jc n1 pns31 vvz p-acp po31 d n1.
(128) part (DIV2)
1231
Page 160
10045
He promiseth his soule to bring her to heauen: but tarrying to enlarge his barnes, he lost opportunitie and the prize of saluation:
He promises his soul to bring her to heaven: but tarrying to enlarge his Barns, he lost opportunity and the prize of salvation:
pns31 vvz po31 n1 pc-acp vvi pno31 p-acp n1: cc-acp vvg pc-acp vvi po31 n2, pns31 vvd n1 cc dt n1 pp-f n1:
(128) part (DIV2)
1231
Page 160
10046
and so fell two bowes short; Fayth and Repentance. 5. Lust hath gotten on Loues cloke, and will venture to runne.
and so fell two bows short; Faith and Repentance. 5. Lust hath got on Loves cloak, and will venture to run.
cc av vvd crd n2 j; n1 cc n1. crd n1 vhz vvn p-acp vvz vvi, cc vmb vvi pc-acp vvi.
(128) part (DIV2)
1231
Page 160
10047
A leprous wretch, and riding on a trotting beast, a hee-goate; was almost shaken to pieces.
A leprous wretch, and riding on a trotting beast, a hee-goate; was almost shaken to Pieces.
dt j n1, cc vvg p-acp dt j-vvg n1, dt n1; vbds av vvn p-acp n2.
(128) part (DIV2)
1232
Page 160
10048
Diseases doe so crampe him, that hee is faine to sit downe with Vae misero: and without the helpe of a good Doctor or a Surgion, he is like neuer to see a comfortable end of his iourney.
Diseases do so cramp him, that he is feign to fit down with Vae misero: and without the help of a good Doctor or a Surgeon, he is like never to see a comfortable end of his journey.
n2 vdb av n1 pno31, cst pns31 vbz av-j pc-acp vvi a-acp p-acp fw-la fw-la: cc p-acp dt n1 pp-f dt j n1 cc dt n1, pns31 vbz av-j av pc-acp vvi dt j n1 pp-f po31 n1.
(128) part (DIV2)
1232
Page 160
10049
6. Hypocrisie is glad that he is next to Charitie; and presumes that they two are brother and sister.
6. Hypocrisy is glad that he is next to Charity; and Presumest that they two Are brother and sister.
crd n1 vbz j cst pns31 vbz ord p-acp n1; cc vv2 cst pns32 crd vbr n1 cc n1.
(128) part (DIV2)
1233
Page 160
10050
Hee is hors'd on a halting hackney (for he does but borrow him) called Dissimulation. As he goes, hee is offring euerie man his hand, but it is still emptie.
He is horsed on a halting hackney (for he does but borrow him) called Dissimulation. As he Goes, he is offering every man his hand, but it is still empty.
pns31 vbz vvn p-acp dt j-vvg n1 (c-acp pns31 vdz p-acp vvi pno31) vvd n1. c-acp pns31 vvz, pns31 vbz vvg d n1 po31 n1, cc-acp pn31 vbz av j.
(128) part (DIV2)
1233
Page 161
10051
Hee leanes on Charities shoulder, and protests great loue to her:
He leans on Charities shoulder, and protests great love to her:
pns31 vvz p-acp ng1 n1, cc vvz j n1 p-acp pno31:
(128) part (DIV2)
1233
Page 161
10052
but when shee tryes him to borrow a little money of him for some mercifull purpose;
but when she tries him to borrow a little money of him for Some merciful purpose;
cc-acp c-crq pns31 vvz pno31 pc-acp vvi dt j n1 pp-f pno31 p-acp d j n1;
(128) part (DIV2)
1233
Page 161
10053
he pleads, he hath not enough to serue him to his iourneys end.
he pleads, he hath not enough to serve him to his journeys end.
pns31 vvz, pns31 vhz xx av-d pc-acp vvi pno31 p-acp po31 ng1 n1.
(128) part (DIV2)
1233
Page 161
10054
He goes forward like an Angell, but his trusted horse throws him, and discouers him a Deuill.
He Goes forward like an Angel, but his trusted horse throws him, and discovers him a devil.
pns31 vvz av-j av-j dt n1, cc-acp po31 j-vvn n1 vvz pno31, cc vvz pno31 dt n1.
(128) part (DIV2)
1233
Page 161
10055
7 The last named, but first and onely that comes to the prize at the goales end, is Charitie. She is an humble vertue, not mounted as the other racers, but goes on foote.
7 The last nam, but First and only that comes to the prize At the goals end, is Charity. She is an humble virtue, not mounted as the other racers, but Goes on foot.
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(128) part (DIV2)
1234
Page 161
10056
She spares from her owne belly, to relieue those poore Pilgrims that trauell with her to Heauen.
She spares from her own belly, to relieve those poor Pilgrim's that travel with her to Heaven.
pns31 vvz p-acp po31 d n1, pc-acp vvi d j ng1 d n1 p-acp pno31 p-acp n1.
(128) part (DIV2)
1234
Page 161
10057
She hath two Virgins that beare her companie; Innocence, and Patience. She does no hurt to others, shee suffers much of others;
She hath two Virgins that bear her company; Innocence, and Patience. She does not hurt to Others, she suffers much of Others;
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(128) part (DIV2)
1234
Page 161
10058
yet was shee neuer heard to curse.
yet was she never herd to curse.
av vbds pns31 av-x vvd pc-acp vvi.
(128) part (DIV2)
1234
Page 161
10059
Her language is blessing, and shee shall for euer inherite it. Three celestiall Graces, Glory, Immortalitie, and Eternitie, hold out a Crowne to her.
Her language is blessing, and she shall for ever inherit it. Three celestial Graces, Glory, Immortality, and Eternity, hold out a Crown to her.
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(128) part (DIV2)
1234
Page 161
10060
And when Faith and Hope haue lifted her vp to heauen, they take their leaues of her;
And when Faith and Hope have lifted her up to heaven, they take their leaves of her;
cc c-crq n1 cc vvb vhb vvn pno31 a-acp p-acp n1, pns32 vvb po32 n2 pp-f pno31;
(128) part (DIV2)
1234
Page 161
10061
and the bosome of euerlasting Mercie receiues her.
and the bosom of everlasting Mercy receives her.
cc dt n1 pp-f j n1 vvz pno31.
(128) part (DIV2)
1234
Page 161
10062
A CRVCIFIXE OR A Sermon vpon the Passion. EPHES. 5. 2. He hath giuen himselfe for vs,
A CRVCIFIXE OR A Sermon upon the Passion. EPHESIANS. 5. 2. He hath given himself for us,
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(129) biblical_commentary (DIV1)
1234
Page 162
10063
an offering and a Sacrifice to God for a sweet swelling sauour.
an offering and a Sacrifice to God for a sweet swelling savour.
dt n1 cc dt n1 p-acp np1 p-acp dt j j-vvg n1.
(129) biblical_commentary (DIV1)
1234
Page 162
10064
THis latter part of the verse is a faire and liuely Crucifixe, cut by the hand of a most exquisite caruer:
THis latter part of the verse is a fair and lively Crucifix, Cut by the hand of a most exquisite carver:
d d n1 pp-f dt n1 vbz dt j cc j n1, vvn p-acp dt n1 pp-f dt av-ds j n1:
(129) biblical_commentary (DIV1)
1235
Page 162
10065
not to amaze our corporall lights with a peece of wood, brasse, or stone curiously engrauen, to the encrease of a carnall deuotion.
not to amaze our corporal lights with a piece of wood, brass, or stone curiously engraved, to the increase of a carnal devotion.
xx pc-acp vvi po12 j n2 p-acp dt n1 pp-f n1, n1, cc n1 av-j vvn, p-acp dt n1 pp-f dt j n1.
(129) biblical_commentary (DIV1)
1235
Page 162
10066
But to present to the eye of the conscience, the grieuous Passion, and gracious compassion of our Sauiour Iesus Christ; Who gaue himselfe for vs, &c. This Crucifixe presents to our eye seauen considerable Circumstances Who, Christ. What, Gaue. Whom, Himselfe. To whom, To God. For whom, For vs. After what manner, An offering & Sacrifice. Of what effect. Of a sweet sauour.
But to present to the eye of the conscience, the grievous Passion, and gracious compassion of our Saviour Iesus christ; Who gave himself for us, etc. This Crucifix presents to our eye seauen considerable circumstances Who, christ. What, Gave. Whom, Himself. To whom, To God. For whom, For us After what manner, an offering & Sacrifice. Of what Effect. Of a sweet savour.
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(129) biblical_commentary (DIV1)
1235
Page 162
10067
The poynts, you see, lie as readie for our discourse, as the way did from Bethanie to Ierusalem: onely fayle not my speech,
The points, you see, lie as ready for our discourse, as the Way did from Bethany to Ierusalem: only fail not my speech,
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(129) biblical_commentary (DIV1)
1236
Page 162
10068
nor your attention, till we come to the Iourneys end.
nor your attention, till we come to the Journeys end.
ccx po22 n1, c-acp pns12 vvb p-acp dt n2 vvb.
(129) biblical_commentary (DIV1)
1236
Page 162
10069
Who.
Who.
r-crq.
(130) part (DIV2)
1236
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10070
The Person that giues is Christ: the qualitie of his person doth highly commend his exeeding loue to vs. We will ascend to this consideration by 4. staires or degrees and descend by 4. other.
The Person that gives is christ: the quality of his person does highly commend his exceeding love to us We will ascend to this consideration by 4. stairs or Degrees and descend by 4. other.
dt n1 cst vvz vbz np1: dt n1 pp-f po31 n1 vdz av-j vvi po31 j-vvg n1 p-acp pno12 pns12 vmb vvi p-acp d n1 p-acp crd n2 cc n2 cc vvi p-acp crd j-jn.
(130) part (DIV2)
1237
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10071
Both in going vp, and comming downe, we shall perceiue the admirable loue of the giuer. Ascendently.
Both in going up, and coming down, we shall perceive the admirable love of the giver. Ascendently.
av-d p-acp vvg a-acp, cc vvg a-acp, pns12 vmb vvi dt j n1 pp-f dt n1. av-j.
(130) part (DIV2)
1237
Page 163
10072
1. We will consider him Hominem; a man. Behold the man, saith Pilate. We may tarry and wonder at his lowest degree;
1. We will Consider him Hominem; a man. Behold the man, Says Pilate. We may tarry and wonder At his lowest degree;
crd pns12 vmb vvi pno31 fw-la; dt n1. vvb dt n1, vvz np1. pns12 vmb vvi cc vvi p-acp po31 js n1;
(130) part (DIV2)
1238
Page 163
10073
that a man should giue himselfe for man. For scarcely for a righteous man will one die.
that a man should give himself for man. For scarcely for a righteous man will one die.
cst dt n1 vmd vvi px31 p-acp n1. c-acp av-j c-acp dt j n1 vmb pi vvi.
(130) part (DIV2)
1238
Page 163
10074
But this man gaue himselfe for vnrighteous man to die;
But this man gave himself for unrighteous man to die;
p-acp d n1 vvd px31 p-acp j n1 pc-acp vvi;
(130) part (DIV2)
1238
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10075
not an ordinary, but a greevous death, exposing himselfe to the wrath of God, to the tyrranie of men and Devils.
not an ordinary, but a grievous death, exposing himself to the wrath of God, to the tyranny of men and Devils.
xx dt j, cc-acp dt j n1, vvg px31 p-acp dt n1 pp-f np1, p-acp dt n1 pp-f n2 cc n2.
(130) part (DIV2)
1238
Page 163
10076
It would pittie our hearts to see a poore dumbe beast so terrified, how much more Hominem, a man, the Image of God!
It would pity our hearts to see a poor dumb beast so terrified, how much more Hominem, a man, the Image of God!
pn31 vmd vvi po12 n2 pc-acp vvi dt j j n1 av vvn, c-crq d dc fw-la, dt n1, dt n1 pp-f np1
(130) part (DIV2)
1238
Page 163
10077
2 The second degree giues him hominem innocentem, an Innocent man. Pilate could say. I haue found no fault in this man. No nor yet Herod.
2 The second degree gives him hominem innocentem, an Innocent man. Pilate could say. I have found no fault in this man. No nor yet Herod.
crd dt ord n1 vvz pno31 fw-la fw-la, dt j-jn n1. np1 vmd vvi. pns11 vhb vvn dx n1 p-acp d n1. uh-dx ccx av np1.
(130) part (DIV2)
1239
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10078
No nor the Devill, who would haue beene right glad of such an advantage. So Pilates Wife sent her husband word.
No nor the devil, who would have been right glad of such an advantage. So Pilate's Wife sent her husband word.
uh-dx ccx dt n1, r-crq vmd vhi vbn av-jn j pp-f d dt n1. np1 np2 n1 vvd po31 n1 n1.
(130) part (DIV2)
1239
Page 163
10079
Haue thou nothing to do with that iust man. Have thou nothing to do with that just man.
vhb pns21 pix pc-acp vdi p-acp d j n1.
(130) part (DIV2)
1239
Page 163
10080
So the Person is not onely a man, but a iust man, that gaue himselfe to endure such horrors for vs. If wee pittie the death of malefactors,
So the Person is not only a man, but a just man, that gave himself to endure such horrors for us If we pity the death of malefactors,
av dt n1 vbz xx av-j dt n1, cc-acp dt j n1, cst vvd px31 pc-acp vvi d n2 p-acp pno12 cs pns12 vvb dt n1 pp-f n2,
(130) part (DIV2)
1239
Page 163
10081
how should our compassion be to one Innocent! 3. In the third degree, he is not onely Homo, a man;
how should our compassion be to one Innocent! 3. In the third degree, he is not only Homo, a man;
q-crq vmd po12 n1 vbi p-acp crd j-jn! crd p-acp dt ord n1, pns31 vbz xx av-j fw-la, dt n1;
(130) part (DIV2)
1239
Page 163
10082
and Iustus homo, a good man; but also Magnus homo a great man:
and Justus homo, a good man; but also Magnus homo a great man:
cc np1 fw-la, dt j n1; cc-acp av fw-la fw-la dt j n1:
(130) part (DIV2)
1240
Page 163
10083
royally descended from the auntient Patriarches and Kinges of Iudah. Pilate had so written his Title, and he would answere ▪ not alter it;
royally descended from the ancient Patriarchs and Kings of Iudah. Pilate had so written his Title, and he would answer ▪ not altar it;
av-j vvn p-acp dt j n2 cc n2 pp-f np1. np1 vhd av vvn po31 n1, cc pns31 vmd vvi ▪ xx vvb pn31;
(130) part (DIV2)
1240
Page 163
10084
Quod scripsi, scripsi. And what was that? Iesus of Nazereth, the King of the Iewes. Quod Scripsi, Scripsi. And what was that? Iesus of Nazareth, the King of the Iewes.
fw-la fw-la, fw-la. cc r-crq vbds d? np1 pp-f np1, dt n1 pp-f dt np2.
(130) part (DIV2)
1240
Page 163
10085
Now as is the Person, so is the Passion: the more noble the giuer, the more excellent the gift.
Now as is the Person, so is the Passion: the more noble the giver, the more excellent the gift.
av a-acp vbz dt n1, av vbz dt n1: dt av-dc j dt n1, dt av-dc j dt n1.
(130) part (DIV2)
1240
Page 163
10086
That so high a King would suffer such contempt and obloquie to be cast vpon him;
That so high a King would suffer such contempt and obloquy to be cast upon him;
cst av j dt n1 vmd vvi d n1 cc n1 pc-acp vbi vvn p-acp pno31;
(130) part (DIV2)
1240
Page 164
10087
when the least part of his disgrace had beene too much for a man of meane condition!
when the least part of his disgrace had been too much for a man of mean condition!
c-crq dt ds n1 pp-f po31 n1 vhd vbn av av-d c-acp dt n1 pp-f j n1!
(130) part (DIV2)
1240
Page 164
10088
That a Man, a Good man, a Great man bore such calumnie, such calamitie for our sakes;
That a Man, a Good man, a Great man boar such calumny, such calamity for our sakes;
cst dt n1, dt j n1, dt j n1 vvd d n1, d n1 p-acp po12 n2;
(130) part (DIV2)
1240
Page 164
10089
here was an vnmatchable, an vnspeakable loue. 4. This is enough, but this is not all:
Here was an unmatchable, an unspeakable love. 4. This is enough, but this is not all:
av vbds dt j, dt j n1. crd d vbz av-d, cc-acp d vbz xx d:
(130) part (DIV2)
1240
Page 164
10090
there is yet a higher degree in this Ascent: we are not come to our full Quantus. It is this;
there is yet a higher degree in this Ascent: we Are not come to our full Quantus. It is this;
pc-acp vbz av dt jc n1 p-acp d n1: pns12 vbr xx vvn p-acp po12 j fw-la. pn31 vbz d;
(130) part (DIV2)
1241
Page 164
10091
he was Plus quam homo, more then man:
he was Plus quam homo, more then man:
pns31 vbds fw-fr fw-la fw-la, av-dc cs n1:
(130) part (DIV2)
1241
Page 164
10092
not onely maximus hominum, but mator hominibus; the greatest of men, yea greater then all men.
not only Maximus hominum, but mator hominibus; the greatest of men, yea greater then all men.
xx av-j fw-la fw-la, p-acp fw-la fw-la; dt js pp-f n2, uh jc av d n2.
(130) part (DIV2)
1241
Page 164
10093
Not mere filius hominis, but verè filius Dei: he was more then the Sonne of man, euen the Sonne of God.
Not mere filius hominis, but verè filius Dei: he was more then the Son of man, even the Son of God.
xx j fw-la fw-la, p-acp fw-la fw-la fw-la: pns31 vbds av-dc cs dt n1 pp-f n1, av-j dt n1 pp-f np1.
(130) part (DIV2)
1241
Page 164
10094
As the Centurion acknowledged Truely this man was the Sonne of God. Here be all the foure staires vpwardes;
As the Centurion acknowledged Truly this man was the Son of God. Here be all the foure stairs upwards;
p-acp dt n1 vvn av-j d n1 vbds dt n1 pp-f np1. av vbb d dt crd n2 av-j;
(130) part (DIV2)
1241
Page 164
10095
a Man, a Harmeles man a Princely man; and yet more then man, euen God himselfe. Salomon was a great king;
a Man, a Harmless man a Princely man; and yet more then man, even God himself. Solomon was a great King;
dt n1, dt j n1 dt j n1; cc av av-dc cs n1, av np1 px31. np1 vbds dt j n1;
(130) part (DIV2)
1241
Page 164
10096
but here is a Greater then Salomon. Salomon was Christus Domini; but here is Christus Dominus: he was the annointed of the Lord;
but Here is a Greater then Solomon. Solomon was Christus Domini; but Here is Christus Dominus: he was the anointed of the Lord;
cc-acp av vbz dt jc cs np1. np1 vbds fw-la fw-la; p-acp av vbz fw-la fw-la: pns31 vbds dt vvn pp-f dt n1;
(130) part (DIV2)
1241
Page 164
10097
but this is the Lord himself annointed. And here all tongues grow dumbe; & admiratio sealeth vp euery lippe.
but this is the Lord himself anointed. And Here all tongues grow dumb; & admiratio Sealeth up every lip.
cc-acp d vbz dt n1 px31 vvd. cc av d n2 vvb j; cc fw-la vvz a-acp d n1.
(130) part (DIV2)
1241
Page 164
10098
This is a depth beyond sounding. You may perhaps drowsily heare this and coldly be affected with it;
This is a depth beyond sounding. You may perhaps drowsily hear this and coldly be affected with it;
d vbz dt n1 p-acp vvg. pn22 vmb av av-j vvi d cc av-jn vbi vvn p-acp pn31;
(130) part (DIV2)
1241
Page 164
10099
but let me say, Principalities and Powers, Angels and Seraphins stood amazed at it.
but let me say, Principalities and Powers, Angels and Seraphim stood amazed At it.
cc-acp vvb pno11 vvi, n2 cc n2, n2 cc n2 vvd vvn p-acp pn31.
(130) part (DIV2)
1241
Page 164
10100
We see the Ascent; shall we bring downe againe this consideration by as many stayres?
We see the Ascent; shall we bring down again this consideration by as many stairs?
pns12 vvb dt n1; vmb pns12 vvi a-acp av d n1 p-acp p-acp d n2?
(130) part (DIV2)
1242
Page 164
10101
1. Consider him Almightie God taking vpon him Mans nature:
1. Consider him Almighty God taking upon him men nature:
crd np1 pno31 j-jn n1 vvg p-acp pno31 n2 n1:
(130) part (DIV2)
1243
Page 164
10102
this is the first steppe downe wards The word was made flesh, and dwelt among vs. And God sent forth his Sonne made of a woman.
this is the First step down wards The word was made Flesh, and dwelled among us And God sent forth his Son made of a woman.
d vbz dt ord n1 a-acp vvz dt n1 vbds vvn n1, cc vvd p-acp pno12 cc np1 vvd av po31 n1 vvn pp-f dt n1.
(130) part (DIV2)
1243
Page 164
10103
And this was done Naturam suscipiendo nostram, non mutando suam: by putting on our nature, not by putting off his owne.
And this was done Naturam suscipiendo nostram, non mutando suam: by putting on our nature, not by putting off his own.
cc d vbds vdn fw-la fw-la fw-la, fw-la fw-la fw-la: p-acp vvg p-acp po12 n1, xx p-acp vvg a-acp po31 d.
(130) part (DIV2)
1243
Page 164
10104
Homo Deo accessit, non Deus a serecessit. Homo God accessit, non Deus a serecessit.
fw-la fw-la fw-la, fw-la fw-la dt fw-la.
(130) part (DIV2)
1243
Page 164
10105
He is both God and man, yet but one Christ: one not by confusion of substance but by vnitie of person.
He is both God and man, yet but one christ: one not by confusion of substance but by unity of person.
pns31 vbz d np1 cc n1, av p-acp crd np1: crd xx p-acp n1 pp-f n1 cc-acp p-acp n1 pp-f n1.
(130) part (DIV2)
1243
Page 164
10106
Now in that this Eternall God became man, he suffered more, then man can suffer either liuing or dead.
Now in that this Eternal God became man, he suffered more, then man can suffer either living or dead.
av p-acp cst d j np1 vvd n1, pns31 vvd av-dc, cs n1 vmb vvi d n-vvg cc j.
(130) part (DIV2)
1243
Page 165
10107
That man should be turned into a beast, into a worme, into dust, into nothing; is not so great a disparagement as that the glorious God should become man.
That man should be turned into a beast, into a worm, into dust, into nothing; is not so great a disparagement as that the glorious God should become man.
cst n1 vmd vbi vvn p-acp dt n1, p-acp dt n1, p-acp n1, p-acp pix; vbz xx av j dt n1 c-acp d dt j np1 vmd vvi n1.
(130) part (DIV2)
1243
Page 165
10108
He that thought it not robbery to bee equall with God, was made in the likenesse of man. He that Thought it not robbery to be equal with God, was made in the likeness of man.
pns31 cst vvd pn31 xx n1 pc-acp vbi j-jn p-acp np1, vbds vvn p-acp dt n1 pp-f n1.
(130) part (DIV2)
1243
Page 165
10109
Hee that is more excellent then the Angels, became lower then the Angels, that hee might aduance vs as high as the Angels.
He that is more excellent then the Angels, became lower then the Angels, that he might advance us as high as the Angels.
pns31 cst vbz av-dc j cs dt n2, vvd av-jc cs dt n2, cst pns31 vmd vvi pno12 p-acp j c-acp dt n2.
(130) part (DIV2)
1243
Page 165
10110
Euen the brightnesse of Gods glorie takes on him the basenesse of our nature:
Eve the brightness of God's glory Takes on him the baseness of our nature:
np1 dt n1 pp-f npg1 n1 vvz p-acp pno31 dt n1 pp-f po12 n1:
(130) part (DIV2)
1243
Page 165
10111
and hee that layd the foundations of the earth, and made the world, is now in the world made himselfe.
and he that laid the foundations of the earth, and made the world, is now in the world made himself.
cc pns31 cst vvd dt n2 pp-f dt n1, cc vvd dt n1, vbz av p-acp dt n1 vvd px31.
(130) part (DIV2)
1243
Page 165
10112
This is the first descending degree. 2. The second stayre brings him yet lower. He is made man:
This is the First descending degree. 2. The second stair brings him yet lower. He is made man:
d vbz dt ord vvg n1. crd dt ord n1 vvz pno31 av jc. pns31 vbz vvn n1:
(130) part (DIV2)
1243
Page 165
10113
but what Man? Let him be vniuersall Monarch of the world:
but what Man? Let him be universal Monarch of the world:
cc-acp q-crq n1? vvb pno31 vbi j n1 pp-f dt n1:
(130) part (DIV2)
1244
Page 165
10114
and haue fealtie and homage acknowledged to him from all kings and Emperors, as his viceroyes:
and have fealty and homage acknowledged to him from all Kings and Emperor's, as his viceroys:
cc vhb n1 cc n1 vvn p-acp pno31 p-acp d n2 cc n2, c-acp po31 n2:
(130) part (DIV2)
1244
Page 165
10115
Let him walke vpon Crownes and scepters, and let Princes attend on his Court: and here was some Maiestie, that might a little become the Son of God. No such matter.
Let him walk upon Crowns and sceptres, and let Princes attend on his Court: and Here was Some Majesty, that might a little become the Son of God. No such matter.
vvb pno31 vvi p-acp n2 cc n2, cc vvb n2 vvi p-acp po31 n1: cc av vbds d n1, cst vmd dt j vvi dt n1 pp-f np1. dx d n1.
(130) part (DIV2)
1244
Page 165
10116
Indust formam serui; He tooke vpon him the forme of a seruant. Indust formam Servant; He took upon him the Form of a servant.
np1 fw-la fw-la; pns31 vvd p-acp pno31 dt n1 pp-f dt n1.
(130) part (DIV2)
1244
Page 165
10117
He instructs vs to humilitie by his owne example The Sonne of man came not to be ministred vnto, but to minister.
He instructs us to humility by his own Exampl The Son of man Come not to be ministered unto, but to minister.
pns31 vvz pno12 p-acp n1 p-acp po31 d n1 dt n1 pp-f n1 vvd xx pc-acp vbi vvn p-acp, cc-acp pc-acp vvi.
(130) part (DIV2)
1244
Page 165
10118
O Israel, thou hast made me to serue with thy sinnes. He gaue himselfe for a Minister, not for a Master; ad seruitutem, non ad dominationem. Oh Israel, thou hast made me to serve with thy Sins. He gave himself for a Minister, not for a Master; ad seruitutem, non ad dominationem.
uh np1, pns21 vh2 vvn pno11 pc-acp vvi p-acp po21 n2. pns31 vvd px31 p-acp dt n1, xx p-acp dt n1; fw-la fw-la, fw-la fw-la fw-la.
(130) part (DIV2)
1244
Page 165
10119
He that is Gods Sonne, is made mans seruant.
He that is God's Son, is made men servant.
pns31 cst vbz npg1 n1, vbz vvn vvz n1.
(130) part (DIV2)
1244
Page 165
10120
Proudly blind, & blindly poore man, that thou shouldest haue such a seruant, as the Sonne of thy maker.
Proudly blind, & blindly poor man, that thou Shouldst have such a servant, as the Son of thy maker.
av-j j, cc av-j j n1, cst pns21 vmd2 vhi d dt n1, c-acp dt n1 pp-f po21 n1.
(130) part (DIV2)
1244
Page 165
10121
This is the second steppe downewards. 3. This is not low enough yet. I am a worme no man;
This is the second step downwards. 3. This is not low enough yet. I am a worm no man;
d vbz dt ord n1 av-j. crd d vbz xx j av-d av. pns11 vbm dt n1 dx n1;
(130) part (DIV2)
1244
Page 165
10122
sayth the Psalmist in his Person. Yea the shame of men, and contempt of the people. He is called.
say the Psalmist in his Person. Yea the shame of men, and contempt of the people. He is called.
vvz dt n1 p-acp po31 n1. uh dt n1 pp-f n2, cc n1 pp-f dt n1. pns31 vbz vvn.
(130) part (DIV2)
1245
Page 165
10123
Psal. 24. the King of glory. Be yee open yee euerlasting doores, and the King of glorie shall come in.
Psalm 24. the King of glory. Be ye open ye everlasting doors, and the King of glory shall come in.
np1 crd dt n1 pp-f n1. vbb pn22 j pn22 j n2, cc dt n1 pp-f n1 vmb vvi p-acp.
(130) part (DIV2)
1245
Page 165
10124
But Esa. 53. He is despised and reiected of men: we hid as it were our faces from him:
But Isaiah 53. He is despised and rejected of men: we hid as it were our faces from him:
p-acp np1 crd pns31 vbz vvn cc vvn pp-f n2: pns12 vvd c-acp pn31 vbdr po12 n2 p-acp pno31:
(130) part (DIV2)
1245
Page 165
10125
he was despised, and wee esteemed him not. he was despised, and we esteemed him not.
pns31 vbds vvn, cc pns12 vvd pno31 xx.
(130) part (DIV2)
1245
Page 166
10126
O the pittie of God, that those two should come so neare together, the King of glory, and the shame of men. Quo celsior maiestas, eò miserior humilitas.
Oh the pity of God, that those two should come so near together, the King of glory, and the shame of men. Quo celsior Majestas, eò miserior humilitas.
uh dt n1 pp-f np1, cst d crd vmd vvi av av-j av, dt n1 pp-f n1, cc dt n1 pp-f n2. fw-la fw-la fw-la, fw-la j-jn fw-la.
(130) part (DIV2)
1245
Page 166
10127
Thus sayth the Apo stle, hee made himselfe of no reputation.
Thus say thee Upon stle, he made himself of no reputation.
av vvz pno32 p-acp n1, pns31 vvd px31 pp-f dx n1.
(130) part (DIV2)
1245
Page 166
10128
Hee that requires all honour as properly due to him, makes himselfe (not of little,
He that requires all honour as properly due to him, makes himself (not of little,
pns31 cst vvz d n1 c-acp av-j j-jn p-acp pno31, vvz px31 (xx pp-f j,
(130) part (DIV2)
1245
Page 166
10129
but) of no reputation. Here was deiection; yea here was reiection. Let him be layd in his poore cradle, the Bethlemites reiect him;
but) of no reputation. Here was dejection; yea Here was rejection. Let him be laid in his poor cradle, the Bethlemites reject him;
cc-acp) pp-f dx n1. av vbds n1; uh av vbds n1. vvb pno31 vbi vvn p-acp po31 j n1, dt vvz vvb pno31;
(130) part (DIV2)
1245
Page 166
10130
the manger must serue, no roome for him in the Inne. Yea Hee came to his owne, and his owne receiued him not.
the manger must serve, no room for him in the Inn. Yea He Come to his own, and his own received him not.
dt n1 vmb vvi, dx n1 p-acp pno31 p-acp dt n1. uh pns31 vvd p-acp po31 d, cc po31 d vvd pno31 xx.
(130) part (DIV2)
1245
Page 166
10131
All Israel is to hote for him; hee is glad to flie into Egypt for protection.
All Israel is to hight for him; he is glad to fly into Egypt for protection.
d np1 vbz p-acp j c-acp pno31; pns31 vbz j pc-acp vvi p-acp np1 p-acp n1.
(130) part (DIV2)
1245
Page 166
10132
Come hee to Ierusalem? which he had honourd with his presence, instructed with his Sermons, amazed with his myracles, wet and bedewed with his teares ▪ they reiect him.
Come he to Ierusalem? which he had honoured with his presence, instructed with his Sermons, amazed with his Miracles, wet and bedewed with his tears ▪ they reject him.
np1 pns31 p-acp np1? r-crq pns31 vhd vvn p-acp po31 n1, vvn p-acp po31 n2, vvn p-acp po31 n2, j cc vvn p-acp po31 n2 ▪ pns32 vvb pno31.
(130) part (DIV2)
1245
Page 166
10133
I would, and ye would not. I would, and you would not.
pns11 vmd, cc pn22 vmd xx.
(130) part (DIV2)
1245
Page 166
10134
Comes he to his kindred? they deride & traduce him, as if they were ashamed of his alliāce.
Comes he to his kindred? they deride & traduce him, as if they were ashamed of his alliance.
vvz pns31 p-acp po31 n1? pns32 vvi cc vvi pno31, c-acp cs pns32 vbdr j pp-f po31 n1.
(130) part (DIV2)
1245
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10135
Comes he to his Disciples? They goe backe & will walke no more with him.
Comes he to his Disciples? They go back & will walk no more with him.
vvz pns31 p-acp po31 n2? pns32 vvb av cc vmb vvi av-dx dc p-acp pno31.
(130) part (DIV2)
1245
Page 166
10136
Will yet his Apostles tarry with him? So they say ver. 6. 8. Lord, to whom shall we goe? thou hast the words of eternall life.
Will yet his Apostles tarry with him? So they say for. 6. 8. Lord, to whom shall we go? thou hast the words of Eternal life.
vmb av po31 n2 vvi p-acp pno31? av pns32 vvb p-acp. crd crd n1, p-acp ro-crq vmb pns12 vvi? pns21 vh2 dt n2 pp-f j n1.
(130) part (DIV2)
1245
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10137
Yet at last one betrayes him, another forsweares him, all forsake him: & Iesus is left alone in the middest of his enemies.
Yet At last one betrays him, Another forswears him, all forsake him: & Iesus is left alone in the midst of his enemies.
av p-acp ord crd vvz pno31, j-jn vvz pno31, d vvb pno31: cc np1 vbz vvn av-j p-acp dt n1 pp-f po31 n2.
(130) part (DIV2)
1245
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10138
Can malice yet adde some further aggrauation to his contempt? Yes, they crucifie him with malefactors.
Can malice yet add Some further aggravation to his contempt? Yes, they crucify him with malefactors.
vmb n1 av vvi d jc n1 p-acp po31 n1? uh, pns32 vvi pno31 p-acp n2.
(130) part (DIV2)
1245
Page 166
10139
The qualitie of his companie, is made to encrease his dishonour. In medio Latronum, tanquam Latronum immanissimus:
The quality of his company, is made to increase his dishonour. In medio Robbers, tanquam Robbers immanissimus:
dt n1 pp-f po31 n1, vbz vvn pc-acp vvi po31 n1. p-acp fw-la np1, fw-la np1 j:
(130) part (DIV2)
1245
Page 166
10140
In the middest of theeues, as it were the Prince of theeues;
In the midst of thieves, as it were the Prince of thieves;
p-acp dt n1 pp-f n2, c-acp pn31 vbdr dt n1 pp-f n2;
(130) part (DIV2)
1245
Page 166
10141
sayth Luther. He that thought it no robbery to be equall to the most holy God, is made equall to theeues and murderers;
say Luther. He that Thought it no robbery to be equal to the most holy God, is made equal to thieves and murderers;
vvz np1. pns31 cst vvd pn31 dx n1 pc-acp vbi j-jn p-acp dt av-ds j np1, vbz vvn j-jn p-acp n2 cc n2;
(130) part (DIV2)
1245
Page 166
10142
yea tanquam Dux; as it were a Captaine amongst them. This is the third step. 4. But wee must goe yet lower.
yea tanquam Dux; as it were a Captain among them. This is the third step. 4. But we must go yet lower.
uh fw-la np1; p-acp pn31 vbdr dt n1 p-acp pno32. d vbz dt ord n1. crd cc-acp pns12 vmb vvi av av-jc.
(130) part (DIV2)
1245
Page 166
10143
Behold now the deepest stayre, and the greatest reiection.
Behold now the Deepest stair, and the greatest rejection.
vvb av dt js-jn n1, cc dt js n1.
(130) part (DIV2)
1246
Page 166
10144
Affligit me Deus the Lord hath afflicted me in the day of his fierce anger It pleased the Lord to bruise him: Affligit me Deus the Lord hath afflicted me in the day of his fierce anger It pleased the Lord to bruise him:
fw-la pno11 fw-la dt n1 vhz vvn pno11 p-acp dt n1 pp-f po31 j n1 pn31 vvd dt n1 pc-acp vvi pno31:
(130) part (DIV2)
1246
Page 167
10145
he hath put 〈 ◊ 〉 to griefe. No burden seemes heauy, when the comforts of God helpe to beare it.he hath put 〈 ◊ 〉 to grief. No burden seems heavy, when the comforts of God help to bear it.
pns31 vhz vvn 〈 sy 〉 pc-acp n1. dx n1 vvz j, c-crq dt n2 pp-f np1 vvb pc-acp vvi pn31.
(130) part (DIV2)
1246
Page 167
10146
When God will giue solace, vexation makes but idle offers and assaults.
When God will give solace, vexation makes but idle offers and assaults.
c-crq np1 vmb vvi n1, n1 vvz p-acp j n2 cc n2.
(130) part (DIV2)
1246
Page 167
10147
But now to the reiection of all the former, the Lord turnes his backe vpon him as a stranger:
But now to the rejection of all the former, the Lord turns his back upon him as a stranger:
p-acp av p-acp dt n1 pp-f d dt j, dt n1 vvz po31 n1 p-acp pno31 p-acp dt n1:
(130) part (DIV2)
1246
Page 167
10148
the Lord wounds him as an enemie. He cryes out;
the Lord wounds him as an enemy. He cries out;
dt n1 vvz pno31 p-acp dt n1. pns31 vvz av;
(130) part (DIV2)
1246
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10149
My God, my God, why hast thou forsaken me? How could the Sunne and starres, heauen and earth stand, whiles their maker thus complained! The former degree was deepe;My God, my God, why hast thou forsaken me? How could the Sun and Stars, heaven and earth stand, while their maker thus complained! The former degree was deep;
po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11? q-crq vmd dt n1 cc n2, n1 cc n1 vvb, cs po32 n1 av vvn! dt j n1 vbds j-jn;
(130) part (DIV2)
1246
Page 167
10150
he was crucified with euill doers; reckoned amongst the wicked. Yet theeues fared better in death then he.
he was Crucified with evil doers; reckoned among the wicked. Yet thieves fared better in death then he.
pns31 vbds vvn p-acp j-jn n2; vvn p-acp dt j. av n2 vvd av-jc p-acp n1 cs pns31.
(130) part (DIV2)
1246
Page 167
10151
We find no irrisio, no insultation, no taunts, no invectiues against thē. They had nothing vpon them but paine; hee both contempt & torment.
We find not Irrisio, no insultation, no taunts, no invectives against them. They had nothing upon them but pain; he both contempt & torment.
pns12 vvb xx fw-la, dx n1, dx n2, dx n2 p-acp pno32. pns32 vhd pix p-acp pno32 p-acp n1; pns31 d n1 cc n1.
(130) part (DIV2)
1246
Page 167
10152
If scorne and derision can vexe his good soule, he shall haue it in peales of ordinance shotte against him.
If scorn and derision can vex his good soul, he shall have it in peals of Ordinance shot against him.
cs n1 cc n1 vmb vvi po31 j n1, pns31 vmb vhi pn31 p-acp n2 pp-f n1 vvd p-acp pno31.
(130) part (DIV2)
1246
Page 167
10153
Euen the basest enemies shall giue it: Iewes, Souldiours, Persecutors yea suffering malefactors spare not to flowte him.
Eve the Basest enemies shall give it: Iewes, Soldiers, Persecutors yea suffering malefactors spare not to flout him.
np1 dt js n2 vmb vvi pn31: np2, n2, n2 uh n1 n2 vvb xx p-acp n1 pno31.
(130) part (DIV2)
1246
Page 167
10154
His bloud cānot appease them with out his reproch.
His blood cannot appease them with out his reproach.
po31 n1 vmbx vvi pno32 p-acp av po31 n1.
(130) part (DIV2)
1246
Page 167
10155
But yet the disciples are but weake men, the Iewes but cruell persecutors the Deuils but malicious enemies:
But yet the Disciples Are but weak men, the Iewes but cruel persecutors the Devils but malicious enemies:
p-acp av dt n2 vbr p-acp j n2, dt np2 p-acp j n2 dt n2 p-acp j n2:
(130) part (DIV2)
1246
Page 167
10156
all these doe but their kind, but the lowest degree is; God forgets him, and in his feeling hee is forsaken of the highest.
all these do but their kind, but the lowest degree is; God forgets him, and in his feeling he is forsaken of the highest.
d d vdb p-acp po32 n1, cc-acp dt js n1 vbz; np1 vvz pno31, cc p-acp po31 n-vvg pns31 vbz vvn pp-f dt js.
(130) part (DIV2)
1246
Page 167
10157
Weigh all these circumstances, and you shall truely behold the Person, that gaue himselfe for vs.
Weigh all these Circumstances, and you shall truly behold the Person, that gave himself for us
vvb d d n2, cc pn22 vmb av-j vvi dt n1, cst vvd px31 p-acp pno12
(130) part (DIV2)
1246
Page 167
10158
What We come to the Action, Dedit. Giuing is the argument of a free disposition. Ioh. 10. I Lay downe my life.
What We come to the Actium, Dedit. Giving is the argument of a free disposition. John 10. I Lay down my life.
r-crq pns12 vvb p-acp dt n1, fw-la. vvg vbz dt n1 pp-f dt j n1. np1 crd pns11 vvb a-acp po11 n1.
(131) part (DIV2)
1246
Page 167
10159
No man taketh it from me, but I lay it downe of my selfe. I haue power to lay it downe, and I haue power to take it againe. No man Takes it from me, but I lay it down of my self. I have power to lay it down, and I have power to take it again.
dx n1 vvz pn31 p-acp pno11, cc-acp pns11 vvd pn31 a-acp pp-f po11 n1. pns11 vhb n1 pc-acp vvi pn31 a-acp, cc pns11 vhb n1 pc-acp vvi pn31 av.
(131) part (DIV2)
1247
Page 167
10160
He that giues life to vs, gaue vp his owne life for vs. Hee did not sell, set, let,
He that gives life to us, gave up his own life for us He did not fell, Set, let,
pns31 cst vvz n1 p-acp pno12, vvd a-acp po31 d n1 p-acp pno12 pns31 vdd xx vvi, vvb, vvb,
(131) part (DIV2)
1247
Page 167
10161
or lend, but giue. Oblatus est, quia ipse voluit. He was offered, because he would be offered.
or lend, but give. Oblatus est, quia ipse voluit. He was offered, Because he would be offered.
cc vvi, cc-acp vvb. np1 fw-la, fw-la fw-la fw-la. pns31 vbds vvn, c-acp pns31 vmd vbi vvn.
(131) part (DIV2)
1247
Page 167
10162
No hand could cut that stone from the quarrey of heauen: no violence pull him from the bosome of his Father;
No hand could Cut that stone from the quarry of heaven: no violence pull him from the bosom of his Father;
dx n1 vmd vvi d n1 p-acp dt n1 pp-f n1: dx n1 vvi pno31 p-acp dt n1 pp-f po31 n1;
(131) part (DIV2)
1247
Page 167
10163
but Sua misericordia, his owne mercie: he gaue. He commeth leaping vpon the mountaines, skipping vpon the hils.
but Sua misericordia, his own mercy: he gave. He comes leaping upon the Mountains, skipping upon the hills.
cc-acp fw-la fw-la, po31 d n1: pns31 vvd. pns31 vvz vvg p-acp dt n2, vvg p-acp dt n2.
(131) part (DIV2)
1247
Page 168
10164
He comes with willingnesse and celeritie: no humane resistance could hinder him;
He comes with willingness and celerity: no humane resistance could hinder him;
pns31 vvz p-acp n1 cc n1: dx j n1 vmd vvi pno31;
(131) part (DIV2)
1247
Page 168
10165
not the hillockes of our lesser infirmities, not the mountaines of our grosser iniquities, could stay his mercifull pace towards vs. He gaue his life;
not the hillocks of our lesser infirmities, not the Mountains of our grosser iniquities, could stay his merciful pace towards us He gave his life;
xx dt n2 pp-f po12 jc n2, xx dt n2 pp-f po12 jc n2, vmd vvi po31 j n1 p-acp pno12 pns31 vvd po31 n1;
(131) part (DIV2)
1247
Page 168
10166
who could bereaue him of it? To all the high Priestes armed forces he gaue but a verball encounter;
who could bereave him of it? To all the high Priests armed forces he gave but a verbal encounter;
r-crq vmd vvi pno31 pp-f pn31? p-acp d dt j n2 vvn n2 pns31 vvd p-acp dt j n1;
(131) part (DIV2)
1248
Page 168
10167
I am he: and they retire and fall backward. His very breath disperst them all.I am he: and they retire and fallen backward. His very breath dispersed them all.
pns11 vbm pns31: cc pns32 vvb cc vvb av-j. po31 j n1 vvd pno32 d.
(131) part (DIV2)
1248
Page 168
10168
Hee could as easily haue commanded fire from heauen to consume them, or vapours from the earth to choake them.
He could as Easily have commanded fire from heaven to consume them, or vapours from the earth to choke them.
pns31 vmd c-acp av-j vhb vvn n1 p-acp n1 pc-acp vvi pno32, cc n2 p-acp dt n1 pc-acp vvi pno32.
(131) part (DIV2)
1248
Page 168
10169
He that controlles Deuils, could easily haue quailed men. More then twelue Legions of Angels were at his becke;
He that controls Devils, could Easily have quailed men. More then twelue Legions of Angels were At his beck;
pns31 cst vvz n2, vmd av-j vhi vvn n2. dc cs crd n2 pp-f n2 vbdr p-acp po31 n1;
(131) part (DIV2)
1248
Page 168
10170
and euery Angell able to conquor a Legion of men. Hee giues them leaue to take him; yea power to kill him:
and every Angel able to conquor a Legion of men. He gives them leave to take him; yea power to kill him:
cc d n1 j p-acp n1 dt n1 pp-f n2. pns31 vvz pno32 vvi pc-acp vvi pno31; uh n1 pc-acp vvi pno31:
(131) part (DIV2)
1248
Page 168
10171
from himselfe is that power, which apprehends himselfe. Euen whiles he stands before Pilate scorned, yet tels him;
from himself is that power, which apprehends himself. Eve while he Stands before Pilate scorned, yet tells him;
p-acp px31 vbz d n1, r-crq vvz px31. np1 cs pns31 vvz p-acp np1 vvn, av vvz pno31;
(131) part (DIV2)
1248
Page 168
10172
Thou couldst haue no power against me, nisi datam desuper; vnlesse it were giuen thee from aboue. Thou Couldst have no power against me, nisi datam Desuper; unless it were given thee from above.
pns21 vmd2 vhi dx n1 p-acp pno11, fw-la fw-la fw-la; cs pn31 vbdr vvn pno21 p-acp a-acp.
(131) part (DIV2)
1248
Page 168
10173
His owne strength leads him, not his aduersaries. He could haue beene freed, but he would not. Constraint had abated his merite:
His own strength leads him, not his Adversaries. He could have been freed, but he would not. Constraint had abated his merit:
po31 d n1 vvz pno31, xx po31 n2. pns31 vmd vhi vbn vvn, cc-acp pns31 vmd xx. n1 vhd vvn po31 n1:
(131) part (DIV2)
1248
Page 168
10174
he will deserue, though he die. The losse of his life was necessary, yet was it also voluntary.
he will deserve, though he die. The loss of his life was necessary, yet was it also voluntary.
pns31 vmb vvi, cs pns31 vvb. dt n1 pp-f po31 n1 vbds j, av vbds pn31 av av-jn.
(131) part (DIV2)
1248
Page 168
10175
Quod amittitur necessarium est, quod emittitur voluntarium. Therefore he gaue vp the Ghost. In spight of all the world hee might haue kept his soule within his bodie; he would not. Quod amittitur Necessary est, quod emittitur Voluntary. Therefore he gave up the Ghost. In spite of all the world he might have kept his soul within his body; he would not.
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. av pns31 vvd a-acp dt n1. p-acp n1 pp-f d dt n1 pns31 vmd vhi vvn po31 n1 p-acp po31 n1; pns31 vmd xx.
(131) part (DIV2)
1249
Page 168
10176
The world should haue bin burnt to cinders, and all creatures on earth resolued to their originall dust;
The world should have been burned to cinders, and all creatures on earth resolved to their original dust;
dt n1 vmd vhi vbn vvn p-acp n2, cc d n2 p-acp n1 vvn p-acp po32 j-jn n1;
(131) part (DIV2)
1249
Page 168
10177
before he could haue beene enforced. Man could not take away his Spirit, therefore he gaue it.
before he could have been Enforced. Man could not take away his Spirit, Therefore he gave it.
c-acp pns31 vmd vhi vbn vvn. n1 vmd xx vvi av po31 n1, av pns31 vvd pn31.
(131) part (DIV2)
1249
Page 168
10178
Otherwise if his Passion had beene onely Operis, and not voluntatis; materiall and not formall;
Otherwise if his Passion had been only Operis, and not voluntatis; material and not formal;
av cs po31 n1 vhd vbn j fw-la, cc xx fw-la; j-jn cc xx j;
(131) part (DIV2)
1249
Page 168
10179
it could not haue beene meritorious, or afforded satisfaction for vs. For that is onely done well, that is done of our will.
it could not have been meritorious, or afforded satisfaction for us For that is only done well, that is done of our will.
pn31 vmd xx vhi vbn j, cc vvd n1 p-acp pno12 p-acp d vbz av-j vdn av, cst vbz vdi pp-f po12 n1.
(131) part (DIV2)
1249
Page 169
10180
But it is obiected out of Hebr. 5. that hee offered vp prayers and supplications, with strong crying and teares,
But it is objected out of Hebrew 5. that he offered up Prayers and supplications, with strong crying and tears,
p-acp pn31 vbz vvn av pp-f np1 crd d pns31 vvd a-acp n2 cc n2, p-acp j n-vvg cc n2,
(131) part (DIV2)
1250
Page 169
10181
vnto him that was able to saue him from death. unto him that was able to save him from death.
p-acp pno31 cst vbds j pc-acp vvi pno31 p-acp n1.
(131) part (DIV2)
1250
Page 169
10182
Hence some blasphemers say, that Christ was a coward in fearing the naturall death of the bodie.
Hence Some blasphemers say, that christ was a coward in fearing the natural death of the body.
av d n2 vvb, cst np1 vbds dt n1 p-acp vvg dt j n1 pp-f dt n1.
(131) part (DIV2)
1250
Page 169
10183
If hee had so feared it, hee needed not to haue tasted it. Christ indeed did naturally feare death;
If he had so feared it, he needed not to have tasted it. christ indeed did naturally Fear death;
cs pns31 vhd av vvn pn31, pns31 vvd xx pc-acp vhi vvn pn31. np1 av vdd av-j vvi n1;
(131) part (DIV2)
1250
Page 169
10184
otherwise he had not bin so affected as an ordinary man.
otherwise he had not been so affected as an ordinary man.
av pns31 vhd xx vbn av vvn p-acp dt j n1.
(131) part (DIV2)
1250
Page 169
10185
Yet he willingly suffered death, otherwise he had not beene so well affected as an ordinary Martyre. But he prayes thrice;
Yet he willingly suffered death, otherwise he had not been so well affected as an ordinary Martyr. But he prays thrice;
av pns31 av-j vvd n1, av pns31 vhd xx vbn av av vvn p-acp dt j n1. p-acp pns31 vvz av;
(131) part (DIV2)
1250
Page 169
10186
Let this cuppasse. Diuines vsually distinguish here: the Sententiaries thus. That there was in Christ a double humane or created will:Let this cuppasse. Divines usually distinguish Here: the Sententiaries thus. That there was in christ a double humane or created will:
vvb d n1. n2-jn av-j vvb av: dt n2-j av. cst pc-acp vbds p-acp np1 dt j-jn j cc j-vvn n1:
(131) part (DIV2)
1250
Page 169
10187
the one voluntas vt natura; a naturall will; the other voluntas vt ratio, a reasonable will.
the one Voluntas vt Nature; a natural will; the other Voluntas vt ratio, a reasonable will.
dt crd fw-fr fw-la fw-la; dt j n1; dt n-jn fw-fr fw-la fw-la, dt j n1.
(131) part (DIV2)
1250
Page 169
10188
Christ according to his naturall will trembled at the pangs of death; and this without sinne:
christ according to his natural will trembled At the pangs of death; and this without sin:
np1 vvg p-acp po31 j n1 vvd p-acp dt n2 pp-f n1; cc d p-acp n1:
(131) part (DIV2)
1250
Page 169
10189
for Nature abhorreth all destructiue things. But in regard of his rationall will, he willingly submits himselfe to drinke that cup.
for Nature abhorreth all destructive things. But in regard of his rational will, he willingly submits himself to drink that cup.
p-acp n1 vvz d j n2. p-acp p-acp n1 pp-f po31 j n1, pns31 av-j vvz px31 pc-acp vvi d n1.
(131) part (DIV2)
1250
Page 169
10190
Not as I will O Father, but as thou wilt. Aman, sayth Aquinas, will not naturally endure the lancing of any member:Not as I will Oh Father, but as thou wilt. Haman, say Aquinas, will not naturally endure the lancing of any member:
xx c-acp pns11 vmb uh n1, cc-acp c-acp pns21 vm2. np1, vvz np1, vmb xx av-j vvi dt j-vvg pp-f d n1:
(131) part (DIV2)
1250
Page 169
10191
yet by his reasonable will he consents to it, for the good of the whole bodie:
yet by his reasonable will he consents to it, for the good of the Whole body:
av p-acp po31 j vmb pns31 vvz p-acp pn31, p-acp dt j pp-f dt j-jn n1:
(131) part (DIV2)
1250
Page 169
10192
reason masters sense, and cutting or cauterizing is endured. So Christ by the strength of his naturall wil feared death:
reason Masters sense, and cutting or cauterizing is endured. So christ by the strength of his natural will feared death:
n1 vvz n1, cc vvg cc n-vvg vbz vvn. av np1 p-acp dt n1 pp-f po31 j n1 vvd n1:
(131) part (DIV2)
1250
Page 169
10193
but by his Reason perceiuing, that the cutting, wounding, crucifying of the Head, would bring health to the whole Bodie of his Church; and either he must bleed on the Crosse,
but by his Reason perceiving, that the cutting, wounding, crucifying of the Head, would bring health to the Whole Body of his Church; and either he must bleed on the Cross,
cc-acp p-acp po31 n1 vvg, cst dt n-vvg, j-vvg, vvg pp-f dt n1, vmd vvi n1 p-acp dt j-jn n1 pp-f po31 n1; cc d pns31 vmb vvi p-acp dt n1,
(131) part (DIV2)
1250
Page 169
10194
or we must all burne in hell:
or we must all burn in hell:
cc pns12 vmb d vvi p-acp n1:
(131) part (DIV2)
1250
Page 169
10195
behold now he willingly and chearfully giues himselfe an offering and Sacrifice to God for vs.
behold now he willingly and cheerfully gives himself an offering and Sacrifice to God for us
vvb av pns31 av-j cc av-j vvz px31 dt n1 cc n1 p-acp np1 p-acp pno12
(131) part (DIV2)
1250
Page 169
10196
But was it a meere temporall death that our Sauiour feared? No, he saw the fierce wrath of his Father, and therefore feared.
But was it a mere temporal death that our Saviour feared? No, he saw the fierce wrath of his Father, and Therefore feared.
p-acp vbds pn31 dt j j n1 cst po12 n1 vvn? uh-dx, pns31 vvd dt j n1 pp-f po31 n1, cc av vvd.
(131) part (DIV2)
1251
Page 169
10197
Many resolute men haue not shrunke at a little: diuers Martyrs haue endured strange torments with magnanimitie.
Many resolute men have not shrunk At a little: diverse Martyrs have endured strange torments with magnanimity.
av-d j n2 vhb xx vvn p-acp dt j: j n2 vhb vvn j n2 p-acp n1.
(131) part (DIV2)
1251
Page 169
10198
But now when he that gaue them strength, quakes at death; shall wee say he was a Coward? Alas!
But now when he that gave them strength, quakes At death; shall we say he was a Coward? Alas!
p-acp av c-crq pns31 cst vvd pno32 n1, vvz p-acp n1; vmb pns12 vvi pns31 vbds dt n1? np1!
(131) part (DIV2)
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that which would haue ouerwhelmed man, would not haue made him shrinke: that which he feared, no mortall man but himselfe euer felt. Yet hee feared.
that which would have overwhelmed man, would not have made him shrink: that which he feared, no Mortal man but himself ever felt. Yet he feared.
d r-crq vmd vhi vvn n1, vmd xx vhi vvn pno31 vvi: cst r-crq pns31 vvd, dx j-jn n1 p-acp px31 av vvn. av pns31 vvd.
(131) part (DIV2)
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10200
The despaire of many thousand men was not so much, as for him to feare. He saw that which none saw, the anger of an infinite God.
The despair of many thousand men was not so much, as for him to Fear. He saw that which none saw, the anger of an infinite God.
dt n1 pp-f d crd n2 vbds xx av av-d, c-acp p-acp pno31 pc-acp vvi. pns31 vvd d r-crq pix vvd, dt n1 pp-f dt j np1.
(131) part (DIV2)
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10201
He perfectly appre hended the cause of feare; our Sinne and torment. He saw the bottome of the Cup;
He perfectly appre hended the cause of Fear; our Sin and torment. He saw the bottom of the Cup;
pns31 av-j j vvd dt n1 pp-f n1; po12 n1 cc n1. pns31 vvd dt n1 pp-f dt n1;
(131) part (DIV2)
1251
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10202
how bitter and dreggish euery drop of that viall was. He truely vnderstood the burden, which we make light of.
how bitter and dreggish every drop of that vial was. He truly understood the burden, which we make Light of.
c-crq j cc j d n1 pp-f d n1 vbds. pns31 av-j vvd dt n1, r-crq pns12 vvb n1 pp-f.
(131) part (DIV2)
1251
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10203
Men feare not Hell, because they know it not. If they could see through the opened gates, the insufferable horrors of that pit;
Men Fear not Hell, Because they know it not. If they could see through the opened gates, the insufferable horrors of that pit;
np1 vvb xx n1, c-acp pns32 vvb pn31 xx. cs pns32 vmd vvi p-acp dt vvn n2, dt j n2 pp-f d n1;
(131) part (DIV2)
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10204
trembling & quaking would run like an ague through their bones. This insupportable lode he saw:
trembling & quaking would run like an ague through their bones. This insupportable load he saw:
vvg cc vvg vmd vvi av-j dt n1 p-acp po32 n2. d j n1 pns31 vvd:
(131) part (DIV2)
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10205
that the spunge of vengeance must be wrung out to him; and hee must sucke it vp to the last and least drop.
that the sponge of vengeance must be wrung out to him; and he must suck it up to the last and least drop.
cst dt n1 pp-f n1 vmb vbi vvn av p-acp pno31; cc pns31 vmb vvi pn31 a-acp p-acp dt ord cc ds n1.
(131) part (DIV2)
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Euery talent of our iniquities must be laid vpon him, till as a cart he be loden with sheaues. And with all this pressure hee must mount his Chariot of death, the Crosse;
Every talon of our iniquities must be laid upon him, till as a cart he be laden with sheaves. And with all this pressure he must mount his Chariot of death, the Cross;
d n1 pp-f po12 n2 vmb vbi vvn p-acp pno31, c-acp c-acp dt n1 pns31 vbb vvn p-acp n2. cc p-acp d d n1 pns31 vmb vvi po31 n1 pp-f n1, dt n1;
(131) part (DIV2)
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10207
and there beare it, till the appeased God gaue way to a Consummatum est; It is finished.
and there bear it, till the appeased God gave Way to a Consummatum est; It is finished.
cc pc-acp vvi pn31, c-acp dt vvn np1 vvd n1 p-acp dt fw-la fw-la; pn31 vbz vvn.
(131) part (DIV2)
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10208
The Philosopher could say, that Sapiens miser magis est miser, quàm stultus miser: a wise man miserable, is more miserable then a foole miserable; because he vnderstands his miserie.
The Philosopher could say, that Sapiens miser magis est miser, quàm stultus miser: a wise man miserable, is more miserable then a fool miserable; Because he understands his misery.
dt n1 vmd vvi, cst np1 n1 fw-la fw-la n1, fw-la fw-la n1: dt j n1 j, vbz av-dc j cs dt n1 j; c-acp pns31 vvz po31 n1.
(131) part (DIV2)
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10209
So that our Sauiours pangs were aggrauated by the fulnesse of his knowledge. No maruell then if he might iustly take Dauids words out of his mouth;
So that our Saviour's pangs were aggravated by the fullness of his knowledge. No marvel then if he might justly take David words out of his Mouth;
av cst po12 ng1 n2 vbdr vvd p-acp dt n1 pp-f po31 n1. dx n1 av cs pns31 vmd av-j vvi npg1 n2 av pp-f po31 n1;
(131) part (DIV2)
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Thy terrors haue I suffered with a troubled minde. This thought drew from him those teares of bloud.Thy terrors have I suffered with a troubled mind. This Thought drew from him those tears of blood.
po21 n2 vhb pns11 vvn p-acp dt j-vvn n1. d n1 vvd p-acp pno31 d n2 pp-f n1.
(131) part (DIV2)
1252
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10211
His eyes had formerly wept for our misdoings: his whole bodie now weepes; not afaint dew, but hee swett out solid drops of bloud.
His eyes had formerly wept for our misdoings: his Whole body now weeps; not afaint due, but he swett out solid drops of blood.
po31 n2 vhd av-j vvn p-acp po12 n2-vvg: png31 j-jn n1 av vvz; xx j n1, cc-acp pns31 j av j n2 pp-f n1.
(131) part (DIV2)
1252
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10212
The thornes, soourges, nailes fetched bloud from him; but not with such paine as this Sweat. Outward violence drew on those:
The thorns, soourges, nails fetched blood from him; but not with such pain as this Sweat. Outward violence drew on those:
dt n2, vvz, n2 vvd n1 p-acp pno31; cc-acp xx p-acp d n1 c-acp d vvi. j n1 vvd p-acp d:
(131) part (DIV2)
1252
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10213
these the extremitie of his troubled thought. Here then was his cause of feare. He saw our euerlasting destruction, if he suffered not:
these the extremity of his troubled Thought. Here then was his cause of Fear. He saw our everlasting destruction, if he suffered not:
d dt n1 pp-f po31 j-vvn n1. av av vbds po31 n1 pp-f n1. pns31 vvd po12 j n1, cs pns31 vvd xx:
(131) part (DIV2)
1252
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10214
he saw the horrors which hee must suffer to ransome vs. Hinc illae lachrymae: hence those grons, teares, cryes, and sweat: yet his loue conquerd all.
he saw the horrors which he must suffer to ransom us Hinc Those lachrymae: hence those gROANS, tears, cries, and sweat: yet his love conquered all.
pns31 vvd dt n2 r-crq pns31 vmb vvi p-acp n1 pno12 fw-la fw-la fw-la: av d n2, n2, n2, cc n1: av po31 n1 vvn d.
(131) part (DIV2)
1252
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10215
By nature he could willingly haue auoided this cup: for loues sake to vs he tooke it in a willing hand.
By nature he could willingly have avoided this cup: for loves sake to us he took it in a willing hand.
p-acp n1 pns31 vmd av-j vhi vvn d n1: p-acp ng1 n1 p-acp pno12 pns31 vvd pn31 p-acp dt j n1.
(131) part (DIV2)
1252
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10216
So he had purposed, so he hath performed. And now to testifie his loue, sayth my Text, he freely Gaue.
So he had purposed, so he hath performed. And now to testify his love, say my Text, he freely Gave.
av pns31 vhd vvn, av pns31 vhz vvn. cc av pc-acp vvi po31 n1, vvz po11 n1, pns31 av-j vvd.
(131) part (DIV2)
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10217
Whom? Himselfe. This is the third circumstance, the Gift; Himselfe. Not an Angell:
Whom? Himself. This is the third circumstance, the Gift; Himself. Not an Angel:
ro-crq? px31. d vbz dt ord n1, dt n1; px31. xx dt n1:
(132) part (DIV2)
1252
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10218
for an Angell cannot sufficiently mediate betweene an immortall nature offended, and a mortall nature corrupted.
for an Angel cannot sufficiently mediate between an immortal nature offended, and a Mortal nature corrupted.
c-acp dt n1 vmbx av-j vvi p-acp dt j n1 vvn, cc dt j-jn n1 vvn.
(132) part (DIV2)
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10219
The glorious Angels are blessed, but finite and limited: and therefore vnable to this expiation. They cannot bee so sensibly touched with the feeling of our infirmities;
The glorious Angels Are blessed, but finite and limited: and Therefore unable to this expiation. They cannot be so sensibly touched with the feeling of our infirmities;
dt j n2 vbr vvn, cc-acp j cc vvn: cc av j-u p-acp d n1. pns32 vmbx vbi av av-j vvn p-acp dt n-vvg pp-f po12 n2;
(132) part (DIV2)
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10220
as hee that was in our owne nature; in all poynts tempted like as we are, sin onely excepted. Not Saints;
as he that was in our own nature; in all points tempted like as we Are, since only excepted. Not Saints;
c-acp pns31 cst vbds p-acp po12 d n1; p-acp d n2 vvn av-j c-acp pns12 vbr, n1 av-j vvn. xx n2;
(132) part (DIV2)
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10221
for they haue no more oyle then will serue their owne Lampes. They haue enough for themselues, not of themselues; all of Christ: but none to spare.
for they have no more oil then will serve their own Lamps. They have enough for themselves, not of themselves; all of christ: but none to spare.
c-acp pns32 vhb dx dc n1 av vmb vvi po32 d n2. pns32 vhb av-d p-acp px32, xx pp-f px32; d pp-f np1: cc-acp pix pc-acp vvi.
(132) part (DIV2)
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10222
Fooles cry, Giue vs of your cyle. They answere, Not so, least there be not enough for vs and you: Fools cry, Give us of your cyle. They answer, Not so, lest there be not enough for us and you:
n2 vvb, vvb pno12 pp-f po22 vvi. pns32 vvb, xx av, cs pc-acp vbb xx av-d p-acp pno12 cc pn22:
(132) part (DIV2)
1255
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10223
but goe ye rather to them that sell, and buy for your selues. They could not propitiate for sinne, that were themselues guilty of sinne;but go you rather to them that fell, and buy for your selves. They could not propitiate for sin, that were themselves guilty of sin;
cc-acp vvb pn22 av-c p-acp pno32 cst vvb, cc vvi p-acp po22 n2. pns32 vmd xx vvi p-acp n1, cst vbdr px32 j pp-f n1;
(132) part (DIV2)
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10224
and by nature lyable to condemnation. Wretched Idolaters, that thrust this honour on them against their wils:
and by nature liable to condemnation. Wretched Idolaters, that thrust this honour on them against their wills:
cc p-acp n1 j p-acp n1. j n2, cst vvd d n1 p-acp pno32 p-acp po32 n2:
(132) part (DIV2)
1255
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10225
how would they abhorre such sacrilegious glory! Not the riches of this world. We were not redeemed with corruptible things, as siluer and gold.
how would they abhor such sacrilegious glory! Not the riches of this world. We were not redeemed with corruptible things, as silver and gold.
q-crq vmd pns32 vvi d j n1! xx dt n2 pp-f d n1. pns12 vbdr xx vvn p-acp j n2, c-acp n1 cc n1.
(132) part (DIV2)
1255
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10226
Were the riches of the old world brought together to the riches of the new world;
Were the riches of the old world brought together to the riches of the new world;
vbdr dt n2 pp-f dt j n1 vvd av p-acp dt n2 pp-f dt j n1;
(132) part (DIV2)
1256
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10227
were all the minerall veines of the earth emptied of their purest mettals: this pay would not be currant with God.
were all the mineral Veins of the earth emptied of their Purest metals: this pay would not be currant with God.
vbdr d dt n1 n2 pp-f dt n1 vvn pp-f po32 js n2: d n1 vmd xx vbi n1 p-acp np1.
(132) part (DIV2)
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10228
It will cost more to redeeme soules They that trust in their wealth, and boast in the multitude of their riches:
It will cost more to Redeem Souls They that trust in their wealth, and boast in the multitude of their riches:
pn31 vmb vvi av-dc pc-acp vvi n2 pns32 cst vvb p-acp po32 n1, cc vvi p-acp dt n1 pp-f po32 n2:
(132) part (DIV2)
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10229
Yet cannot by any meanes redeeme their brother, nor Giue to God a ransome for him. Yet cannot by any means Redeem their brother, nor Give to God a ransom for him.
av vmbx p-acp d n2 vvi po32 n1, ccx vvb p-acp np1 dt n1 p-acp pno31.
(132) part (DIV2)
1256
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10230
The seruant cannot redeeme the Lord. God made a man master of these things: hee is then more precious then his slaues.
The servant cannot Redeem the Lord. God made a man master of these things: he is then more precious then his slaves.
dt n1 vmbx vvi dt n1. np1 vvd dt n1 n1 pp-f d n2: pns31 vbz av av-dc j cs po31 n2.
(132) part (DIV2)
1256
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Not the bloud of Bulls or Goates. Hebr. 9. Alas, those legal sacrifices were but dumbe shewes of this tragedie, the meere figures of this oblation; mystically presenting to their faith, that Lambe of God which taketh away the sinnes of the world.
Not the blood of Bulls or Goats. Hebrew 9. Alas, those Legal Sacrifices were but dumb shows of this tragedy, the mere figures of this oblation; mystically presenting to their faith, that Lamb of God which Takes away the Sins of the world.
xx dt n1 pp-f n2 cc n2. np1 crd np1, d j n2 vbdr p-acp j n2 pp-f d n1, dt j n2 pp-f d n1; av-j vvg p-acp po32 n1, cst n1 pp-f np1 r-crq vvz av dt n2 pp-f dt n1.
(132) part (DIV2)
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10232
This Lambe was prefigured in the sacrifices of the law, & now presented in the sacraments of the Gospell:
This Lamb was prefigured in the Sacrifices of the law, & now presented in the Sacraments of the Gospel:
d n1 vbds vvd p-acp dt n2 pp-f dt n1, cc av vvd p-acp dt n2 pp-f dt n1:
(132) part (DIV2)
1257
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10233
slaine indeed from the begining of the world Who had power. Prodesse, to profit vs; before hee had Esse, a being himselfe. None of these would serue.slain indeed from the beginning of the world Who had power. Profits, to profit us; before he had Esse, a being himself. None of these would serve.
vvn av p-acp dt n-vvg pp-f dt n1 r-crq vhd n1. n1, pc-acp vvi pno12; c-acp pns31 vhd fw-la, av vbg px31. pix pp-f d vmd vvi.
(132) part (DIV2)
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Whom Gaue he then? Seipsum, Himselfe; who was both God and man:
Whom Gave he then? Seipsum, Himself; who was both God and man:
ro-crq vvd pns31 av? fw-la, px31; r-crq vbds d np1 cc n1:
(132) part (DIV2)
1258
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10235
that so participating of both natures, our mortalitie, and Gods Immortalitie, he might be a perfect Mediator.
that so participating of both nature's, our mortality, and God's Immortality, he might be a perfect Mediator.
cst av vvg pp-f d n2, po12 n1, cc ng1 n1, pns31 vmd vbi dt j n1.
(132) part (DIV2)
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10236
Apparuit igitur inter mortales peccatores & immortalem iustum, mortalis cum hominibus, iustus cum Deo. He came betweene mortall men and immortall God, mortall with men, and iust with God. He appeared igitur inter mortales Peccatores & immortalem iustum, Mortalis cum hominibus, Justus cum God He Come between Mortal men and immortal God, Mortal with men, and just with God.
fw-la fw-la fw-la fw-la n2 cc fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la np1 pns31 vvd p-acp j-jn n2 cc j np1, j-jn p-acp n2, cc j p-acp np1.
(132) part (DIV2)
1258
Page 172
10237
As man he suffered, as God hee satisfied: as God and man he saued. He gaue himselfe; Se Totum Himselfe Wholy Solum Onely
As man he suffered, as God he satisfied: as God and man he saved. He gave himself; Se Totum Himself Wholly Solum Only
p-acp n1 pns31 vvd, c-acp np1 pns31 vvd: c-acp np1 cc n1 pns31 vvd. pns31 vvd px31; fw-la fw-la px31 av-jn fw-la av-j
(132) part (DIV2)
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10238
1. All himselfe, his whole Person, soule and body. Godhead and manhood.
1. All himself, his Whole Person, soul and body. Godhead and manhood.
crd av-d px31, po31 j-jn n1, n1 cc n1. n1 cc n1.
(132) part (DIV2)
1259
Page 172
10239
Though the deitie could not suffer, yet in regard of the personall vnion of these two naturs in one Christ, his very passion is attributed in some sort to the Godhead.
Though the deity could not suffer, yet in regard of the personal Union of these two natures in one christ, his very passion is attributed in Some sort to the Godhead.
cs dt n1 vmd xx vvi, av p-acp n1 pp-f dt j n1 pp-f d crd n2 p-acp crd np1, po31 j n1 vbz vvn p-acp d n1 p-acp dt n1.
(132) part (DIV2)
1259
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10240
So Act. 20. It is called the bloud of God. And 1. Cor. 2. 8. The Lord of glory is said to be crucified. The Schooles distinction here makes al plaine:
So Act. 20. It is called the blood of God. And 1. Cor. 2. 8. The Lord of glory is said to be Crucified. The Schools distinction Here makes all plain:
np1 n1 crd pn31 vbz vvn dt n1 pp-f np1. cc crd np1 crd crd dt n1 pp-f n1 vbz vvn p-acp vbb vvn. dt n2 n1 av vvz d n1:
(132) part (DIV2)
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10241
He gaue Totum Christum, though not Totum Christi: All Christ, though not All of Christ. Home non valuit, Deus non voluit.
He gave Totum Christ, though not Totum Christ: All christ, though not All of christ. Home non valuit, Deus non voluit.
pns31 vvd fw-la np1, cs xx fw-la fw-la: d np1, cs xx d pp-f np1. np1 fw-fr fw-la, fw-la fw-fr fw-la.
(132) part (DIV2)
1259
Page 172
10242
As God alone he wold not, as man alone he could not make this satisfaction for vs. The Deitie is impassible;
As God alone he would not, as man alone he could not make this satisfaction for us The Deity is impassable;
p-acp np1 av-j pns31 vmd xx, p-acp n1 av-j pns31 vmd xx vvi d n1 p-acp pno12 dt n1 vbz j;
(132) part (DIV2)
1259
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10243
yet was it impossible without this Deitie for the great worke of our saluation to be wrought.
yet was it impossible without this Deity for the great work of our salvation to be wrought.
av vbds pn31 j p-acp d n1 p-acp dt j n1 pp-f po12 n1 pc-acp vbi vvn.
(132) part (DIV2)
1259
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10244
If any aske how the manhoode could suffer without violence to the God-head; being vnited in one Person:
If any ask how the manhood could suffer without violence to the Godhead; being united in one Person:
cs d vvi c-crq dt n1 vmd vvi p-acp n1 p-acp dt n1; vbg vvn p-acp crd n1:
(132) part (DIV2)
1259
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10245
let him vnderstand it by a familiar comparison. The Sunne-beames shine on a tree;
let him understand it by a familiar comparison. The Sunbeams shine on a tree;
vvb pno31 vvi pn31 p-acp dt j-jn n1. dt n2 vvb p-acp dt n1;
(132) part (DIV2)
1259
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10246
the axe cuts downe this tree, yet can it not hurt the beames of the Sunne.
the axe cuts down this tree, yet can it not hurt the beams of the Sun.
dt n1 vvz a-acp d n1, av vmb pn31 xx vvi dt n2 pp-f dt n1.
(132) part (DIV2)
1259
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10247
So the God-head still remaines vnharmed, though the axe of death did for a while fell downe the man-hood.
So the Godhead still remains unharmed, though the axe of death did for a while fell down the manhood.
np1 dt n1 av vvz j-vvn-u, cs dt n1 pp-f n1 vdd p-acp dt n1 vvd a-acp dt n1.
(132) part (DIV2)
1259
Page 173
10248
Corpus passum est dolore & gladio. Anima dolore non gladio. Diuinitas nec dolore nec gladio. His bodie suffered both sorrow and the sword:Corpus passum est dolore & Gladio. Anima dolore non Gladio. Diuinitas nec dolore nec Gladio. His body suffered both sorrow and the sword:
fw-la fw-la fw-la fw-mi cc fw-la. fw-la fw-mi fw-fr fw-la. fw-la fw-la fw-mi fw-la fw-la. po31 n1 vvd d n1 cc dt n1:
(132) part (DIV2)
1259
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10249
his soule sorrow not the sword: his Deitie neither sorrow nor the sword. Deitas in dolente, non in dolore.
his soul sorrow not the sword: his Deity neither sorrow nor the sword. Deitas in dolente, non in dolore.
po31 n1 n1 xx dt n1: po31 n1 dx n1 ccx dt n1. fw-la p-acp fw-la, fw-la p-acp fw-mi.
(132) part (DIV2)
1259
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10250
The God-head was in the Person pained, yet not in the paine. 2. Himselfe onely; and that without a Partner Comforter.
The Godhead was in the Person pained, yet not in the pain. 2. Himself only; and that without a Partner Comforter.
dt n1 vbds p-acp dt n1 vvd, av xx p-acp dt n1. crd px31 av-j; cc cst p-acp dt n1 n1.
(132) part (DIV2)
1259
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10251
1. Without a Partner, that might share either his glory, or our thankes: of both which he is iustly iealous. Christi passio adiutore non eguit.
1. Without a Partner, that might share either his glory, or our thanks: of both which he is justly jealous. Christ passio adiutore non eguit.
crd p-acp dt n1, cst vmd vvi d po31 n1, cc po12 n2: pp-f d r-crq pns31 vbz av-j j. fw-la fw-la fw-la fw-la fw-la.
(132) part (DIV2)
1260
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10252
The sufferings of our Sauiour need no helpe. Vpon good cause therefore we abhorre that doctrine of the Papists:
The sufferings of our Saviour need no help. Upon good cause Therefore we abhor that Doctrine of the Papists:
dt n2 pp-f po12 n1 vvb dx n1. p-acp j n1 av pns12 vvb d n1 pp-f dt njp2:
(132) part (DIV2)
1260
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10253
that our offences are expiated by the passions of the Saints.
that our offences Are expiated by the passion of the Saints.
cst po12 n2 vbr vvn p-acp dt n2 pp-f dt n2.
(132) part (DIV2)
1260
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10254
No, not the blessed Virgin hath performed any part of our iustificatiō, payed any farthing of our debts.
No, not the blessed Virgae hath performed any part of our justification, paid any farthing of our debts.
uh-dx, xx dt j-vvn n1 vhz vvn d n1 pp-f po12 n1, vvd d n1 pp-f po12 n2.
(132) part (DIV2)
1260
Page 173
10255
So sings the Quire of Rome. Sancta virgo Dorothea, tua nos virtute bea, cor in nobis novum crea.
So sings the Choir of Room. Sancta virgo Dorothea, tua nos virtute bea, cor in nobis novum crea.
np1 vvz dt n1 pp-f vvi. fw-la fw-la np1, fw-la fw-la fw-la fw-mi, fw-la p-acp fw-la fw-la fw-la.
(132) part (DIV2)
1260
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10256
Wherin there is pretty rime, petty reason, but great blasphemie: as if the Virgin Dorothy were able to create a new heart within vs. No;
Wherein there is pretty rhyme, Petty reason, but great blasphemy: as if the Virgae Dorothy were able to create a new heart within us No;
c-crq pc-acp vbz j n1, j n1, cc-acp j n1: c-acp cs dt n1 np1 vbdr j pc-acp vvi dt j n1 p-acp pno12 uh-dx;
(132) part (DIV2)
1260
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10257
but the bloud of Iesus Christ clenseth vs from all sinne. His bloud, and his onely. but the blood of Iesus christ Cleanseth us from all sin. His blood, and his only.
p-acp dt n1 pp-f np1 np1 vvz pno12 p-acp d n1. po31 n1, cc po31 j.
(132) part (DIV2)
1260
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10258
O blessed Sauiour, euery drop of thy bloud is able to redeeme a beleeuing world. What then need we the helpe of men? How is Christ a perfect Sauiour,
O blessed Saviour, every drop of thy blood is able to Redeem a believing world. What then need we the help of men? How is christ a perfect Saviour,
sy j-vvn n1, d n1 pp-f po21 n1 vbz j pc-acp vvi dt vvg n1. q-crq av vvb pns12 dt n1 pp-f n2? q-crq vbz np1 dt j n1,
(132) part (DIV2)
1260
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10259
if any act of our redemption be left to the performance of Saint or Angell? No, our soules must die,
if any act of our redemption be left to the performance of Saint or Angel? No, our Souls must die,
cs d n1 pp-f po12 n1 vbi vvn p-acp dt n1 pp-f n1 cc n1? uh-dx, po12 n2 vmb vvi,
(132) part (DIV2)
1260
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10260
if the bloud of Iesus cannot saue them. And whatsoeuer wittie errour may dispute for the merits of Saints;
if the blood of Iesus cannot save them. And whatsoever witty error may dispute for the merits of Saints;
cs dt n1 pp-f np1 vmbx vvi pno32. cc q-crq j n1 vmb vvi p-acp dt n2 pp-f n2;
(132) part (DIV2)
1260
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10261
the distressed conscience cries, Christ, and none but Christ. They may sitte at Tables and discourse, enter the Schooles and argue, get vp into the Pulpits and preach;
the distressed conscience cries, christ, and none but christ. They may sit At Tables and discourse, enter the Schools and argue, get up into the Pulpits and preach;
dt j-vvn n1 vvz, np1, cc pi cc-acp np1. pns32 vmb vvi p-acp n2 cc n1, vvb dt n2 cc vvi, vvb a-acp p-acp dt n2 cc vvi;
(132) part (DIV2)
1260
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10262
that the workes of good men is the Churches treasure, giuen by indulgence, and can giue indulgence;
that the works of good men is the Churches treasure, given by indulgence, and can give indulgence;
cst dt n2 pp-f j n2 vbz dt ng1 n1, vvn p-acp n1, cc vmb vvi n1;
(132) part (DIV2)
1260
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10263
and that they will doe the soule good.
and that they will do the soul good.
cc cst pns32 vmb vdi dt n1 j.
(132) part (DIV2)
1260
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10264
But lie we vppon our deathbeds, panting for breath, driuen to the push, tost with tumultuous waues of afflictions, anguished with sorrow of spirit; then we sing another song: Christ & Christ alone:
But lie we upon our deathbeds, panting for breath, driven to the push, tossed with tumultuous waves of afflictions, anguished with sorrow of Spirit; then we sing Another song: christ & christ alone:
cc-acp vvb pns12 p-acp po12 n2, vvg p-acp n1, vvn p-acp dt n1, vvn p-acp j n2 pp-f n2, vvn p-acp n1 pp-f n1; av pns12 vvb j-jn n1: np1 cc np1 av-j:
(132) part (DIV2)
1260
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10265
Iesus and onely Iesus: Mercie, mercie: pardon, comfort for our Sauiours sake. Neither is there saluation in any other: Iesus and only Iesus: Mercy, mercy: pardon, Comfort for our Saviour's sake. Neither is there salvation in any other:
np1 cc j np1: n1, n1: vvb, n1 p-acp po12 ng1 n1. d vbz pc-acp n1 p-acp d n-jn:
(132) part (DIV2)
1260
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10266
for there is none other Name vnder heauen giuen among men, whereby we must be saued. 2. Without a Comforter:for there is none other Name under heaven given among men, whereby we must be saved. 2. Without a Comforter:
c-acp pc-acp vbz pix j-jn n1 p-acp n1 vvn p-acp n2, c-crq pns12 vmb vbi vvn. crd p-acp dt n1:
(132) part (DIV2)
1260
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10267
he was so farre from hauing a sharer in his Passion, that he had none in compassion;
he was so Far from having a sharer in his Passion, that he had none in compassion;
pns31 vbds av av-j p-acp vhg dt n1 p-acp po31 n1, cst pns31 vhd pix p-acp n1;
(132) part (DIV2)
1261
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10268
that (at least) might any wayes ease his sorrowes. It is but a poore comfort of calamitie, Pittie; yet euen that was wanting.
that (At least) might any ways ease his sorrows. It is but a poor Comfort of calamity, Pity; yet even that was wanting.
d (p-acp ds) vmd d n2 vvi po31 n2. pn31 vbz p-acp dt j n1 pp-f n1, n1; av av-j cst vbds vvg.
(132) part (DIV2)
1261
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10269
Is it nothing to you, all yee that passe by? Is it so sore a sorrow to Christ, Is it nothing to you, all ye that pass by? Is it so soar a sorrow to christ,
vbz pn31 pix p-acp pn22, d pn22 cst vvb p-acp? vbz pn31 av av-j dt n1 p-acp np1,
(132) part (DIV2)
1261
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10270
and is it nothing to you? a matter not worth your regard, your pittie? Man naturally desires and expects,
and is it nothing to you? a matter not worth your regard, your pity? Man naturally Desires and expects,
cc vbz pn31 pix p-acp pn22? dt n1 xx j po22 n1, po22 n1? n1 av-j vvz cc vvz,
(132) part (DIV2)
1261
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10271
if he cannot be deliuered, eased; yet to be pittied. Haue pittie vpon me, haue pittie vpon me, O ye my friends:
if he cannot be Delivered, eased; yet to be pitied. Have pity upon me, have pity upon me, Oh you my Friends:
cs pns31 vmbx vbi vvn, vvn; av pc-acp vbi vvn. vhb n1 p-acp pno11, vhb n1 p-acp pno11, uh pn22 po11 n2:
(132) part (DIV2)
1261
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10272
for the hand of God hath touched me. Christ might make that request of Iob, but hee had it not:for the hand of God hath touched me. christ might make that request of Job, but he had it not:
c-acp dt n1 pp-f np1 vhz vvn pno11. np1 vmd vvi d n1 pp-f np1, p-acp pns31 vhd pn31 xx:
(132) part (DIV2)
1261
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10273
there was none to comfort him, none to pittie him.
there was none to Comfort him, none to pity him.
pc-acp vbds pix pc-acp vvi pno31, pix pc-acp vvi pno31.
(132) part (DIV2)
1261
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10274
It is yet a little mixture of refreshing, if others be touched with a sense of our miserie;
It is yet a little mixture of refreshing, if Others be touched with a sense of our misery;
pn31 vbz av dt j n1 pp-f vvg, cs n2-jn vbb vvn p-acp dt n1 pp-f po12 n1;
(132) part (DIV2)
1261
Page 174
10275
that in their hearts they wish vs well, and would giue vs ease if they could:
that in their hearts they wish us well, and would give us ease if they could:
cst p-acp po32 n2 pns32 vvb pno12 av, cc vmd vvi pno12 vvi cs pns32 vmd:
(132) part (DIV2)
1261
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10276
but Christ hath in his sorest pangs not so much as a Comforter.
but christ hath in his Sorest pangs not so much as a Comforter.
cc-acp np1 vhz p-acp po31 js n2 xx av av-d c-acp dt n1.
(132) part (DIV2)
1261
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10277
The Martyrs haue fought valiantly vnder the banner of Christ, because hee was with them to comfort them.
The Martyrs have fought valiantly under the banner of christ, Because he was with them to Comfort them.
dt n2 vhb vvn av-j p-acp dt n1 pp-f np1, c-acp pns31 vbds p-acp pno32 pc-acp vvi pno32.
(132) part (DIV2)
1261
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10278
But when himselfe suffers, no reliefe is permitted. The most grieuous torments find some mitigation in the supply of friends and comforters.
But when himself suffers, no relief is permitted. The most grievous torments find Some mitigation in the supply of Friends and Comforters.
p-acp c-crq px31 vvz, dx n1 vbz vvn. dt av-ds j n2 vvi d n1 p-acp dt n1 pp-f n2 cc n2.
(132) part (DIV2)
1261
Page 174
10279
Christ after his monomachie or single combate with the deuill in the desart, had Angels to attend him.
christ After his monomachy or single combat with the Devil in the desert, had Angels to attend him.
np1 p-acp po31 n1 cc j n1 p-acp dt n1 p-acp dt n1, vhd n2 pc-acp vvi pno31.
(132) part (DIV2)
1261
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10280
In his agonie in the garden an Angell was sent to cofort him.
In his agony in the garden an Angel was sent to Comfort him.
p-acp po31 n1 p-acp dt n1 dt n1 vbds vvn pc-acp vvi pno31.
(132) part (DIV2)
1261
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10281
But when he came to the maine act of our redemption, not an Angell must be seene.
But when he Come to the main act of our redemption, not an Angel must be seen.
p-acp c-crq pns31 vvd p-acp dt j n1 pp-f po12 n1, xx dt n1 vmb vbi vvn.
(132) part (DIV2)
1261
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10282
None of those glorious spirits may looke through the windowes of heauen; to giue him any ease.
None of those glorious spirits may look through the windows of heaven; to give him any ease.
pix pp-f d j n2 vmb vvi p-acp dt n2 pp-f n1; pc-acp vvi pno31 d n1.
(132) part (DIV2)
1261
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10283
And if they would haue relieued him, they could not.
And if they would have relieved him, they could not.
cc cs pns32 vmd vhi vvn pno31, pns32 vmd xx.
(132) part (DIV2)
1261
Page 175
10284
Who can lift vp, where the Lord wil cast downe? What Chirurgion can heale the bones, which the Lord hath broken? But his mother,
Who can lift up, where the Lord will cast down? What Chirurgeon can heal the bones, which the Lord hath broken? But his mother,
q-crq vmb vvi a-acp, c-crq dt n1 vmb vvi a-acp? q-crq n1 vmb vvi dt n2, r-crq dt n1 vhz vvn? p-acp po31 n1,
(132) part (DIV2)
1261
Page 175
10285
& other friends stands by, seeing, sighing, weeping. Alas!
& other Friends Stands by, seeing, sighing, weeping. Alas!
cc j-jn n2 vvz p-acp, vvg, vvg, j-vvg. np1!
(132) part (DIV2)
1261
Page 175
10286
what doe those teares, but euerease his sorrow? might hee not iustly say with Paul. What meane ye to weepe,
what do those tears, but euerease his sorrow? might he not justly say with Paul. What mean you to weep,
q-crq vdb d n2, cc-acp vvb po31 n1? vmd pns31 xx av-j vvi p-acp np1. r-crq vvb pn22 pc-acp vvi,
(132) part (DIV2)
1261
Page 175
10287
& to breake mine heart? Of whom then shall he expect comfort? Of his Apostles? Alas they betake them to their heeles.& to break mine heart? Of whom then shall he expect Comfort? Of his Apostles? Alas they betake them to their heals.
cc pc-acp vvi po11 n1? pp-f ro-crq av vmb pns31 vvi n1? pp-f po31 n2? uh pns32 vvb pno32 p-acp po32 n2.
(132) part (DIV2)
1261
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10288
Feare of their owne danger drownes their copassion of his miserie. He might say with Iob; Miserable comforters are ye all.
fear of their own danger drowns their copassion of his misery. He might say with Job; Miserable Comforters Are you all.
n1 pp-f po32 d n1 vvz po32 n1 pp-f po31 n1. pns31 vmd vvi p-acp np1; j n2 vbr pn22 d.
(132) part (DIV2)
1261
Page 175
10289
Of whom then? The Iewes are his enemies, and vie vnmercifullnes with deuils. There is no other refuge but his Father, No, euen his Father is angry: & he that once said;
Of whom then? The Iewes Are his enemies, and vie vnmercifullnes with Devils. There is no other refuge but his Father, No, even his Father is angry: & he that once said;
pp-f ro-crq av? dt np2 vbr po31 n2, cc vvi n1 p-acp n2. pc-acp vbz dx j-jn n1 p-acp po31 n1, uh-dx, av po31 n1 vbz j: cc pns31 cst c-acp vvd;
(132) part (DIV2)
1261
Page 175
10290
This is my beloued Son, in whom I am well pleased; is now incens• … d. This is my Beloved Son, in whom I am well pleased; is now incens• … worser.
d vbz po11 j-vvn n1, p-acp ro-crq pns11 vbm av vvn; vbz av n1 … sy.
(132) part (DIV2)
1261
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10291
He hides his face from him, but layes his hand heauy vpon him; & buffets him with anguish.
He hides his face from him, but lays his hand heavy upon him; & buffets him with anguish.
pns31 vvz po31 n1 p-acp pno31, cc-acp vvz po31 n1 j p-acp pno31; cc vvz pno31 p-acp n1.
(132) part (DIV2)
1261
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10292
Thus Solus patitur: he gaue himselfe, & only himselfe, for our redemptiō.
Thus Solus patitur: he gave himself, & only himself, for our redemption.
av fw-la fw-la: pns31 vvd px31, cc j px31, p-acp po12 n1.
(132) part (DIV2)
1261
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10293
To whom? To God; and that is the fourth circumstance.
To whom? To God; and that is the fourth circumstance.
p-acp ro-crq? p-acp np1; cc d vbz dt ord n1.
(133) part (DIV2)
1261
Page 175
10294
To whom should he offer this sacrifice of expiation, but to him that was offended? and that is God. Against thee, thee onely haue I sinned;
To whom should he offer this sacrifice of expiation, but to him that was offended? and that is God. Against thee, thee only have I sinned;
p-acp ro-crq vmd pns31 vvi d n1 pp-f n1, cc-acp p-acp pno31 cst vbds vvn? cc d vbz np1. p-acp pno21, pno21 av-j vhb pns11 vvn;
(133) part (DIV2)
1262
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10295
and done this euill in thy sight. Father I haue sinned against heauen, and in thy sight. and done this evil in thy sighed. Father I have sinned against heaven, and in thy sighed.
cc vdn d n-jn p-acp po21 n1. n1 pns11 vhb vvn p-acp n1, cc p-acp po21 n1.
(133) part (DIV2)
1262
Page 175
10296
All sinnes are committed against him: his iustice is displeased, and must be satisfied. To God: for God is angry, with what, and whom? with sinne and vs, and vs for sinne.
All Sins Are committed against him: his Justice is displeased, and must be satisfied. To God: for God is angry, with what, and whom? with sin and us, and us for sin.
d n2 vbr vvn p-acp pno31: po31 n1 vbz vvn, cc vmb vbi vvn. p-acp np1: p-acp np1 vbz j, p-acp r-crq, cc ro-crq? p-acp n1 cc pno12, cc pno12 p-acp n1.
(133) part (DIV2)
1262
Page 175
10297
In his iust anger he must smite; but whom? In Christ was no sinne.
In his just anger he must smite; but whom? In christ was no sin.
p-acp po31 j n1 pns31 vmb vvi; cc-acp qo-crq? p-acp np1 vbds dx n1.
(133) part (DIV2)
1262
Page 175
10298
Now shall God doe like Annas or Ananias. If I haue spoken euill, sayth Christ, beare witnesse of the euill:
Now shall God do like Annas or Ananias. If I have spoken evil, say christ, bear witness of the evil:
av vmb np1 vdb av-j npg1 cc np1. cs pns11 vhb vvn j-jn, vvz np1, vvb n1 pp-f dt j-jn:
(133) part (DIV2)
1262
Page 176
10299
but if well, why smitest thou me? So Paul to Ananias God will smite thee thou whited wall:
but if well, why smitest thou me? So Paul to Ananias God will smite thee thou whited wall:
cc-acp cs av, q-crq vv2 pns21 pno11? av np1 p-acp np1 np1 vmb vvi pno21 pns21 vvn n1:
(133) part (DIV2)
1262
Page 176
10321
Vnspeakable mercy, sayes Bernard; that the king of eternall glory should yeeld himselfe to be crucified, Protam despicatissimo vernaculo, immò vermiculo:
Unspeakable mercy, Says Bernard; that the King of Eternal glory should yield himself to be Crucified, Protam despicatissimo vernaculo, immò vermiculo:
j n1, vvz np1; cst dt n1 pp-f j n1 vmd vvi px31 pc-acp vbi vvn, np1 fw-la fw-la, fw-la fw-la:
(134) part (DIV2)
1264
Page 177
10300
for Sittest thou to Iudge me after the Law, and commandest me to be smitten contrary to the Law? So Abraham pleads to God shall not the Iudge of all the earth doe right? Especially right to his Sonne? and to that Son which glorified him on earth, for Sittest thou to Judge me After the Law, and Commandest me to be smitten contrary to the Law? So Abraham pleads to God shall not the Judge of all the earth do right? Especially right to his Son? and to that Son which glorified him on earth,
c-acp vv2 pns21 pc-acp vvi pno11 p-acp dt n1, cc vv2 pno11 pc-acp vbi vvn j-jn p-acp dt n1? av np1 vvz p-acp np1 vmb xx dt n1 pp-f d dt n1 vdb vvi? av-j j-jn p-acp po31 n1? cc p-acp d n1 r-crq vvn pno31 p-acp n1,
(133) part (DIV2)
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10301
and whom he hath now glorified in heauen? We must fetch the answere from Daniels Prophecie The Messiah shall he cut off, but not for himselfe.
and whom he hath now glorified in heaven? We must fetch the answer from Daniel's Prophecy The Messiah shall he Cut off, but not for himself.
cc r-crq pns31 vhz av vvn p-acp n1? pns12 vmb vvi dt n1 p-acp np1 n1 dt np1 vmb pns31 vvi a-acp, cc-acp xx p-acp px31.
(133) part (DIV2)
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10302
Not for himselfe? For whom then? For solution hereof we must steppe to the first point; and there we shall finde.
Not for himself? For whom then? For solution hereof we must step to the First point; and there we shall find.
xx p-acp px31? p-acp ro-crq av? p-acp n1 av pns12 vmb vvi p-acp dt ord n1; cc a-acp pns12 vmb vvi.
(133) part (DIV2)
1262
Page 176
10303
For Whom;
For Whom;
p-acp ro-crq;
(134) part (DIV2)
1262
Page 176
10304
For vs. He tooke vpon himour person, he became suretie for vs. And loe, now the course of Iustice may proceed against him.For us He took upon himour person, he became surety for us And lo, now the course of justice may proceed against him.
p-acp pno12 pns31 vvd p-acp n1 n1, pns31 vvd n1 p-acp pno12 cc uh, av dt n1 pp-f n1 vmb vvi p-acp pno31.
(134) part (DIV2)
1263
Page 176
10305
He that will become a Suertie, and take on him the debt, must be content to pay it.
He that will become a Surety, and take on him the debt, must be content to pay it.
pns31 cst vmb vvi dt n1, cc vvi p-acp pno31 dt n1, vmb vbi j pc-acp vvi pn31.
(134) part (DIV2)
1263
Page 176
10306
Hence that innocent Lambe must be made a Sacrifice:
Hence that innocent Lamb must be made a Sacrifice:
av d j-jn n1 vmb vbi vvn dt n1:
(134) part (DIV2)
1263
Page 176
10307
and he, that know no 〈 ◊ 〉 in himselfe, must be made sin for vs;
and he, that know no 〈 ◊ 〉 in himself, must be made since for us;
cc pns31, cst vvb dx 〈 sy 〉 p-acp px31, vmb vbi vvn n1 p-acp pno12;
(134) part (DIV2)
1263
Page 176
10308
that we might be made the righteousnes of God in him. Seauen times in three verses doth the Prophet Esay inculcate this. that we might be made the righteousness of God in him. Seauen times in three Verses does the Prophet Isaiah inculcate this.
cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp pno31. crd n2 p-acp crd n2 vdz dt n1 np1 vvb d.
(134) part (DIV2)
1263
Page 176
10309
We, Our, vs. Wee were all sicke, greeuously sicke; euerie sinne was a mortall disease. Quot Vitia, tot febres. We, Our, us we were all sick, grievously sick; every sin was a Mortal disease. Quot Vices, tot febres.
pns12, np1, pno12 pns12 vbdr d j, av-j j; d n1 vbds dt j-jn n1. fw-la fw-la, fw-la fw-fr.
(134) part (DIV2)
1263
Page 176
10310
He healeth our infirmities, sayth the Prophet: he was our Phisician; a great Physician. Magnus Venit medicus, quia magnus iacebat agrotus. He heals our infirmities, say the Prophet: he was our physician; a great physician. Magnus Venit medicus, quia magnus iacebat agrotus.
pns31 vvz po12 n2, vvz dt n1: pns31 vbds po12 n1; dt j n1. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
(134) part (DIV2)
1263
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10311
The whole world was sicke to death, & therfore needed a powerfull Physician. So was he;
The Whole world was sick to death, & Therefore needed a powerful physician. So was he;
dt j-jn n1 vbds j p-acp n1, cc av vvd dt j n1. np1 vbds pns31;
(134) part (DIV2)
1263
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10312
and tooke a strange course for our Cure.
and took a strange course for our Cure.
cc vvd dt j n1 p-acp po12 vvb.
(134) part (DIV2)
1263
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10313
Which was not by giuing vs physicke, but by taking our Physicke for vs. Other patients drink the prescribed potion;
Which was not by giving us physic, but by taking our Physic for us Other patients drink the prescribed potion;
r-crq vbds xx p-acp vvg pno12 vvi, cc-acp p-acp vvg po12 n1 p-acp pno12 j-jn n2 vvb dt j-vvn n1;
(134) part (DIV2)
1263
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10314
but our Physician drunke the potion himselfe, and so recouered vs. For vs. Ambr. De Fid. ad Grat. Lib. 2. cap. 3. Pro me doluit, qui pro se nihil habuit quod doleret.
but our physician drunk the potion himself, and so recovered us For us Ambrose De Fid. ad Grat. Lib. 2. cap. 3. Pro me doluit, qui Pro se nihil Habuit quod doleret.
cc-acp po12 n1 vvn dt n1 px31, cc av vvd pno12 p-acp pno12 np1 fw-fr np1 fw-la np1 np1 crd n1. crd np1 pno11 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
(134) part (DIV2)
1263
Page 176
10315
He suffered for me, that had no cause to suffer for himselfe. O Domine Iesu, doles non tua, sed vulnera mea.
He suffered for me, that had no cause to suffer for himself. O Domine Iesu, doles non tua, sed vulnera mea.
pns31 vvd p-acp pno11, cst vhd dx n1 pc-acp vvi p-acp px31. fw-la fw-la np1, n2 fw-fr fw-la, fw-la fw-la fw-la.
(134) part (DIV2)
1264
Page 177
10316
So monstrous were our sinnes, that the hand of the euerlasting Iustice was ready to strike vs with a fatall and finall blow:
So monstrous were our Sins, that the hand of the everlasting justice was ready to strike us with a fatal and final blow:
av j vbdr po12 n2, cst dt n1 pp-f dt j n1 vbds j pc-acp vvi pno12 p-acp dt j cc j n1:
(134) part (DIV2)
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Christ in his owne person steppes betweene the stroke and vs; and bore that a while, that would haue sunke vs for euer. christ in his own person steps between the stroke and us; and boar that a while, that would have sunk us for ever.
np1 p-acp po31 d n1 n2 p-acp dt n1 cc pno12; cc vvd cst dt n1, cst vmd vhi vvn pno12 p-acp av.
(134) part (DIV2)
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10318
Nos immortalitate malè vsi sumus, vt moreremur; Christus mortalitate benè vsus est, vt viueremus. We abused the immortality we had to our death: Nos immortalitate malè vsi sumus, vt moreremur; Christus mortalitate benè vsus est, vt viueremus. We abused the immortality we had to our death:
fw-it fw-la fw-la fw-la fw-la, fw-la fw-la; fw-la fw-la fw-la fw-la fw-la, fw-la fw-la. pns12 vvd dt n1 pns12 vhd p-acp po12 n1:
(134) part (DIV2)
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Christ vsed the mortality he had not to our life. Dilexit nos; he loued vs; & such vs, that were his vtter enemies.
christ used the mortality he had not to our life. Dilexit nos; he loved us; & such us, that were his utter enemies.
np1 vvd dt n1 pns31 vhd xx p-acp po12 n1. fw-la fw-la; pns31 vvd pno12; cc av-d pno12, cst vbdr po31 j n2.
(134) part (DIV2)
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for so poore a wretch, yea a worme and that not a louing worme, not a liuing worme:
for so poor a wretch, yea a worm and that not a loving worm, not a living worm:
p-acp av j dt n1, uh dt n1 cc cst xx dt j-vvg n1, xx dt j-vvg n1:
(134) part (DIV2)
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for we both hated him and his; and were dead in sinnes and trespasses. Yea for All vs; indefinitely:
for we both hated him and his; and were dead in Sins and Trespasses. Yea for All us; indefinitely:
c-acp pns12 d vvd pno31 cc png31; cc vbdr j p-acp n2 cc n2. uh p-acp d pno12; av-j:
(134) part (DIV2)
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none excepted that will apprehend it faithfully.
none excepted that will apprehend it faithfully.
pi vvn cst vmb vvi pn31 av-j.
(134) part (DIV2)
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The mixture of Moses Perfume is thus sweetly allegorized God cōmands him to put in so much frankincense as Galbanum, and so much Galbanum as frankincense. Christs Sacrifice was so sweetly temperd:
The mixture of Moses Perfume is thus sweetly allegorized God commands him to put in so much frankincense as Galbanum, and so much Galbanum as frankincense. Christ Sacrifice was so sweetly tempered:
dt n1 pp-f np1 n1 vbz av av-j vvn np1 vvz pno31 pc-acp vvi p-acp av d n1 p-acp np1, cc av d np1 p-acp n1. npg1 n1 vbds av av-j vvn:
(134) part (DIV2)
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as much bloud was shed for the peasant in the field, as for the Prince in the Court.
as much blood was shed for the Peasant in the field, as for the Prince in the Court.
c-acp d n1 vbds vvn p-acp dt n1 p-acp dt n1, c-acp p-acp dt n1 p-acp dt n1.
(134) part (DIV2)
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The offer of saluation is generall: whosoeuer among you • … areth God, and worketh rightousnes;
The offer of salvation is general: whosoever among you • … areth God, and works righteousness;
dt n1 pp-f n1 vbz j: r-crq p-acp pn22 • … vvz np1, cc vvz n1;
(134) part (DIV2)
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to him is the word of this saluation sent. to him is the word of this salvation sent.
p-acp pno31 vbz dt n1 pp-f d n1 vvd.
(134) part (DIV2)
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As there is no exemption of the greatest from misery, so no exception of the least from mercie.
As there is no exemption of the greatest from misery, so no exception of the least from mercy.
p-acp pc-acp vbz dx n1 pp-f dt js p-acp n1, av dx n1 pp-f dt ds p-acp n1.
(134) part (DIV2)
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Hee that will not beleeue and amend, shall be condemned be he neuer so rich: he that doth, be hee neuer so poore shall be saued.
He that will not believe and amend, shall be condemned be he never so rich: he that does, be he never so poor shall be saved.
pns31 cst vmb xx vvi cc vvi, vmb vbi vvn vbi pns31 av-x av j: pns31 cst vdz, vbb pns31 av-x av j vmb vbi vvn.
(134) part (DIV2)
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This one point of the Crucifixe, For vs requires more punctuall meditation. Whatsoeuer we leaue vnsaid, we must not huddle vp this.
This one point of the Crucifix, For us requires more punctual meditation. Whatsoever we leave unsaid, we must not huddle up this.
d crd n1 pp-f dt n1, p-acp pno12 vvz av-dc j n1. r-crq pns12 vvb vvn, pns12 vmb xx n1 p-acp d.
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For indeed this brings the Texthome to vs, euen into our consciences, & speakes effectually to vs all:
For indeed this brings the Texthome to us, even into our Consciences, & speaks effectually to us all:
p-acp av d vvz dt n1 p-acp pno12, av p-acp po12 n2, cc vvz av-j p-acp pno12 d:
(134) part (DIV2)
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to me that speake, and to you that heare;
to me that speak, and to you that hear;
pc-acp pno11 cst vvb, cc p-acp pn22 cst vvb;
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with that Prophets application, Thou art the man. Wee are they, for whose cause our blessed Sauiour was crucified.
with that prophets application, Thou art the man. we Are they, for whose cause our blessed Saviour was Crucified.
p-acp cst ng1 n1, pns21 vb2r dt n1. pns12 vbr pns32, p-acp rg-crq n1 po12 j-vvn n1 vbds vvn.
(134) part (DIV2)
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For vs he endured those greeuous pangs for vs that we might neuer tast them.For us he endured those grievous pangs for us that we might never taste them.
p-acp pno12 pns31 vvn d j n2 p-acp pno12 cst pns12 vmd av-x vvi pno32.
(134) part (DIV2)
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10336
Therefore say we with that Father Toto nobis figatur in corde, qui totus pro nobis fixus in cruce.
Therefore say we with that Father Toto nobis figatur in cord, qui totus Pro nobis fixus in Cruce.
av vvb pns12 p-acp d n1 fw-la fw-la fw-la p-acp n1, fw-la fw-la fw-la fw-la fw-la p-acp n1.
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Let him be fixed wholy in our hearts who was wholy for vs fastned on the Crosse.
Let him be fixed wholly in our hearts who was wholly for us fastened on the Cross.
vvb pno31 vbi vvn av-jn p-acp po12 n2 r-crq vbds av-jn p-acp pno12 vvn p-acp dt n1.
(134) part (DIV2)
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We shall consider the vses we are to make of this, by the ends for which Christ performed this.
We shall Consider the uses we Are to make of this, by the ends for which christ performed this.
pns12 vmb vvi dt n2 pns12 vbr pc-acp vvi pp-f d, p-acp dt n2 p-acp r-crq np1 vvd d.
(134) part (DIV2)
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It serues to Saue vs. It serues to Moue vs. It serues to Mortifie vs. 1. To saue vs. This was his purpose & performance• … l he did, all he suffered, was to redeeme vs. By his stripes we are healed: by his Sweat we refreshed: by his sorrows we reioyced: by his death wee saued.
It serves to Save us It serves to Move us It serves to Mortify us 1. To save us This was his purpose & performance• … l he did, all he suffered, was to Redeem us By his stripes we Are healed: by his Sweat we refreshed: by his sorrows we rejoiced: by his death we saved.
pn31 vvz p-acp p-acp pno12 pn31 vvz pc-acp vvi pno12 pn31 vvz pc-acp vvi pno12 crd p-acp vvi pno12 d vbds po31 n1 cc n1 … sy pns31 vdd, d pns31 vvd, vbds pc-acp vvi pno12 p-acp po31 n2 pns12 vbr vvn: p-acp po31 n1 pns12 vvd: p-acp po31 n2 pns12 vvd: p-acp po31 n1 pns12 vvd.
(134) part (DIV2)
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For euen that day, which was to him Dies Luctus, the heauiest day that euer man bore;
For even that day, which was to him Die Luctus, the Heaviest day that ever man boar;
p-acp av d n1, r-crq vbds p-acp pno31 vvz np1, dt js n1 cst av n1 vvd;
(134) part (DIV2)
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was to vs Diessalutis, the accepted time, the day of saluation. The day was euill in respect of our sinnes & his sufferings:
was to us Diessalutis, the accepted time, the day of salvation. The day was evil in respect of our Sins & his sufferings:
vbds p-acp pno12 n2, dt j-vvn n1, dt n1 pp-f n1. dt n1 vbds j-jn p-acp n1 pp-f po12 n2 cc po31 n2:
(134) part (DIV2)
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but eventually in regard of what he payed, and what he purchased; a good day, the best day;
but eventually in regard of what he paid, and what he purchased; a good day, the best day;
cc-acp av-j p-acp n1 pp-f r-crq pns31 vvd, cc r-crq pns31 vvd; dt j n1, dt js n1;
(134) part (DIV2)
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a day of ioy and Iubilation. But if this Saluation be wrought for vs, it must be applied to vs;
a day of joy and Jubilation. But if this Salvation be wrought for us, it must be applied to us;
dt n1 pp-f n1 cc n1. cc-acp cs d n1 vbi vvn p-acp pno12, pn31 vmb vbi vvn p-acp pno12;
(134) part (DIV2)
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yea to euery one of vs. For that some receiue more profite ▪ by his passion then others, is not his fault ▪ that did vndergoe 〈 ◊ 〉,
yea to every one of us For that Some receive more profit ▪ by his passion then Others, is not his fault ▪ that did undergo 〈 ◊ 〉,
uh p-acp d crd pp-f pno12 p-acp d d vvi dc n1 ▪ p-acp po31 n1 cs n2-jn, vbz xx po31 n1 ▪ cst vdd vvi 〈 sy 〉,
(134) part (DIV2)
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but theirs that doe not vndertake it;
but theirs that do not undertake it;
cc-acp png32 cst vdb xx vvi pn31;
(134) part (DIV2)
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to apply it to their own coscience• … But we must not only beleeue this Text in grosse;
to apply it to their own coscience• … But we must not only believe this Text in gross;
pc-acp vvi pn31 p-acp po32 d n1 … cc-acp pns12 vmb xx av-j vvi d n1 p-acp j;
(134) part (DIV2)
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10347
but let euery one take a handf• … ll out of this sheafe, & put it into his own bosome.
but let every one take a handf• … ll out of this sheaf, & put it into his own bosom.
cc-acp vvb d crd vvb dt n1 … vmb av pp-f d n1, cc vvd pn31 p-acp po31 d n1.
(134) part (DIV2)
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10348
So • … rning this F• … r vs into For me. As Paul. Gal. 2. I liue by the faith of the Son of God, who loued me, & gaue himselfe for me.
So • … rning this F• … r us into For me. As Paul. Gal. 2. I live by the faith of the Son of God, who loved me, & gave himself for me.
np1 • … zz d np1 … sy pno12 p-acp p-acp pno11. p-acp np1. np1 crd pns11 vvb p-acp dt n1 pp-f dt n1 pp-f np1, r-crq vvd pno11, cc vvd px31 p-acp pno11.
(134) part (DIV2)
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10349
Blessed faith, that into the plurall Vs puts in the singular soule. Me. Se dedit pro me.
Blessed faith, that into the plural Us puts in the singular soul. Me. Se dedit Pro me.
vvn n1, cst p-acp dt j pno12 vvz p-acp dt j n1. np1 fw-la fw-la fw-la pno11.
(134) part (DIV2)
1269
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10350
Euery one is a rebell, guiltie & conuicted by the supreme Law;
Every one is a rebel, guilty & convicted by the supreme Law;
d pi vbz dt n1, j cc j-vvn p-acp dt j n1;
(134) part (DIV2)
1269
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10351
death waites to arrest vs, and damnation to receiue vs. What should we doe but pray, beseech, cry, weepe, till we can get our pardon sealed in the bloud of Iesus Christ:
death waits to arrest us, and damnation to receive us What should we do but pray, beseech, cry, weep, till we can get our pardon sealed in the blood of Iesus christ:
n1 vvz pc-acp vvi pno12, cc n1 pc-acp vvi pno12 r-crq vmd pns12 vdi cc-acp vvb, vvb, vvb, vvb, c-acp pns12 vmb vvi po12 n1 vvn p-acp dt n1 pp-f np1 np1:
(134) part (DIV2)
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10352
and euery one find a sure testimonie in his owne soule, that Christ gaue himselfe for me. 2. This should moue vs:
and every one find a sure testimony in his own soul, that christ gave himself for me. 2. This should move us:
cc d crd vvi dt j n1 p-acp po31 d n1, cst np1 vvd px31 p-acp pno11. crd d vmd vvi pno12:
(134) part (DIV2)
1269
Page 179
10353
was all this done for vs, and shall we not be stirred? Haue ye no regard? Is it nothing to you, that I suffer such sorrow as was never suffred? All his agonie, his cries,
was all this done for us, and shall we not be stirred? Have you no regard? Is it nothing to you, that I suffer such sorrow as was never suffered? All his agony, his cries,
vbds d d vdn p-acp pno12, cc vmb pns12 xx vbi vvn? vhb pn22 dx n1? vbz pn31 pix p-acp pn22, cst pns11 vvb d n1 a-acp vbds av-x vvn? d po31 n1, po31 n2,
(134) part (DIV2)
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10354
and teares, and groanes, and pangs were for vs:
and tears, and groans, and pangs were for us:
cc n2, cc n2, cc n2 vbdr p-acp pno12:
(134) part (DIV2)
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10355
shall he thus grieue for vs, and shall wee not grieue for our selues? For our selues I say; not so much for him.
shall he thus grieve for us, and shall we not grieve for our selves? For our selves I say; not so much for him.
vmb pns31 av vvi p-acp pno12, cc vmb pns12 xx vvi p-acp po12 n2? p-acp po12 n2 pns11 vvb; xx av av-d p-acp pno31.
(134) part (DIV2)
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10356
Let his passion moue vs to compassion, not of his sufferings, (alas our pittie can do him no good) but of our sinnes which caused them.
Let his passion move us to compassion, not of his sufferings, (alas our pity can do him no good) but of our Sins which caused them.
vvb po31 n1 vvi pno12 p-acp n1, xx pp-f po31 n2, (uh po12 n1 vmb vdi pno31 dx j) cc-acp pp-f po12 n2 r-crq vvd pno32.
(134) part (DIV2)
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10357
Daughters of Ierusalem, weepe not for me, but weepe for your selues, and for your children. For our selues: Daughters of Ierusalem, weep not for me, but weep for your selves, and for your children. For our selves:
n2 pp-f np1, vvb xx p-acp pno11, cc-acp vvb p-acp po22 n2, cc p-acp po22 n2. p-acp po12 n2:
(134) part (DIV2)
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10358
not for his paeynes ▪ that are past, but for our owne that should haue beene,
not for his paeynes ▪ that Are past, but for our own that should have been,
xx c-acp po31 n2 ▪ d vbr j, cc-acp p-acp po12 d cst vmd vhi vbn,
(134) part (DIV2)
1270
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10359
and (except our faith settes him in our stead ▪) shall bee.
and (except our faith sets him in our stead ▪) shall be.
cc (p-acp po12 n1 vvz pno31 p-acp po12 n1 ▪) vmb vbi.
(134) part (DIV2)
1270
Page 179
10360
Shall hee • … eepe • … o vs, for vs, and shall wee not mourne? Shall he drinke so deepely to v• … in this cup of sorrow,
Shall he • … eepe • … oh us, for us, and shall we not mourn? Shall he drink so deeply to v• … in this cup of sorrow,
vmb pns31 • … av-jn • … sy pno12, p-acp pno12, cc vmb pns12 xx vvi? vmb pns31 vvi av av-jn p-acp n1 … p-acp d n1 pp-f n1,
(134) part (DIV2)
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Page 179
10361
and shall we not pledge him? Doth the wrath of God make the Sonne of God shri• … ke o• … t;
and shall we not pledge him? Does the wrath of God make the Son of God shri• … ke o• … tO;
cc vmb pns12 xx vvi pno31? vdz dt n1 pp-f np1 vvi dt n1 pp-f np1 n1 … wd n1 … sy;
(134) part (DIV2)
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Page 179
10362
and shall not the servants for whome he suffered t• … mble? Om• … s creatura compatitur Christ• … 〈 ◊ 〉.
and shall not the Servants for whom he suffered t• … mble? Om• … s creatura compatitur Christ• … 〈 ◊ 〉.
cc vmb xx dt n2 p-acp ro-crq pns31 vvd n1 … j? np1 … sy fw-la fw-la np1 … 〈 sy 〉.
(134) part (DIV2)
1270
Page 179
10382
Christ in • … ll parts suffered, that • … e in all parts might 〈 ◊ 〉 mortified.
christ in • … ll parts suffered, that • … e in all parts might 〈 ◊ 〉 mortified.
np1 p-acp • … vmb n2 vvn, cst • … sy p-acp d n2 vmd 〈 sy 〉 j-vvn.
(134) part (DIV2)
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10363
Euery creature seemes to suffer with Christ. Sunne, earth, rockes, sepulchers: Solus miser 〈 ◊ 〉 non compatitur, pro quo solo Christus patitur.
Every creature seems to suffer with christ. Sun, earth, Rocks, sepulchers: Solus miser 〈 ◊ 〉 non compatitur, Pro quo solo Christus patitur.
d n1 vvz pc-acp vvi p-acp np1. n1, n1, n2, n2: fw-la n1 〈 sy 〉 fw-fr fw-la, fw-la fw-la fw-la fw-la fw-la.
(134) part (DIV2)
1270
Page 179
10364
Onely man suffers nothing, for whome Christ suffered all.
Only man suffers nothing, for whom christ suffered all.
av-j n1 vvz pix, p-acp ro-crq np1 vvd d.
(134) part (DIV2)
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10365
Doth his passion teare the Uaile, rent the stones, cleaue the rockes, shake the earth, open the graues; and are our hearts more hard then those insensible creatures, that they cannot be penetrated? Doth heauen and earth, Sunne and elements, suffer with him,
Does his passion tear the vail, rend the stones, cleave the Rocks, shake the earth, open the graves; and Are our hearts more hard then those insensible creatures, that they cannot be penetrated? Does heaven and earth, Sun and elements, suffer with him,
vdz po31 n1 vvi dt vvb, vvb dt n2, vvb dt n2, vvb dt n1, vvb dt n2; cc vbr po12 n2 av-dc j cs d j n2, cst pns32 vmbx vbi vvn? vdz n1 cc n1, n1 cc n2, vvb p-acp pno31,
(134) part (DIV2)
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10366
and is it nothing to vs? We, wretched men that wee are, that were the principals in this murder of Christ:
and is it nothing to us? We, wretched men that we Are, that were the principals in this murder of christ:
cc vbz pn31 pix p-acp pno12? pns12, j n2 cst pns12 vbr, cst vbdr dt n2-jn p-acp d n1 pp-f np1:
(134) part (DIV2)
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10367
whereas Iudas, Caiphas, Pilate, Souldiours, Iewes, were all but accessaries and instrumentall causes.
whereas Iudas, Caiaphas, Pilate, Soldiers, Iewes, were all but accessaries and instrumental Causes.
cs np1, np1, np1, n2, np2, vbdr d p-acp n2-jn cc j n2.
(134) part (DIV2)
1270
Page 180
10368
We may seeke to shift it from our selues, & driue this haynous fact vpon the Iewes:
We may seek to shift it from our selves, & driven this heinous fact upon the Iewes:
pns12 vmb vvi pc-acp vvi pn31 p-acp po12 n2, cc vvi d j n1 p-acp dt np2:
(134) part (DIV2)
1270
Page 180
10369
but the exe• … utioner doth no• … properly k• … l the man. 〈 ◊ 〉 peccatum 〈 ◊ 〉 est.
but the exe• … utioner does no• … properly k• … l the man. 〈 ◊ 〉 peccatum 〈 ◊ 〉 est.
cc-acp dt n1 … n1 vdz n1 … av-j n1 … sy dt n1. 〈 sy 〉 fw-la 〈 sy 〉 fw-la.
(134) part (DIV2)
1270
Page 180
10370
Sin, our sinnes were the murderers. Of vs he suffered, and for vs he suffered:
since, our Sins were the murderers. Of us he suffered, and for us he suffered:
n1, po12 n2 vbdr dt n2. pp-f pno12 pns31 vvd, cc p-acp pno12 pns31 vvd:
(134) part (DIV2)
1270
Page 180
10371
vnite th• … se in your thoughts and tell me if his passion h• … th no• … cause to moue vs.
unite th• … se in your thoughts and tell me if his passion h• … that no• … cause to move us
vvi n1 … fw-es p-acp po22 n2 cc vvb pno11 cs po31 n1 n1 … dt n1 … n1 pc-acp vvi pno12
(134) part (DIV2)
1270
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10372
And yet so obdurate are our hear• … s; that wee cannot endure one houres discourse of this great busines.
And yet so obdurate Are our hear• … s; that we cannot endure one hours discourse of this great business.
cc av av j vbr po12 n1 … sy; cst pns12 vmbx vvi crd ng2 n1 pp-f d j n1.
(134) part (DIV2)
1271
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10373
Christ was many houres in dying for • … s, we cannot sit one houre to heare of it.
christ was many hours in dying for • … s, we cannot fit one hour to hear of it.
np1 vbds d n2 p-acp vvg p-acp • … sy, pns12 vmbx vvi crd n1 pc-acp vvi pp-f pn31.
(134) part (DIV2)
1271
Page 180
10374
O that wee should find fault with heat or cold in harkning to these heauenly • … isteries;
O that we should find fault with heat or cold in Harkening to these heavenly • … isteries;
sy cst pns12 vmd vvi n1 p-acp n1 cc j-jn p-acp vvg p-acp d j • … n2;
(134) part (DIV2)
1271
Page 180
10375
when he endured for vs such a 〈 ◊ 〉, such a sweat, such agonie; that through his flesh and skinne hee sweate drops of bloud.
when he endured for us such a 〈 ◊ 〉, such a sweat, such agony; that through his Flesh and skin he sweat drops of blood.
c-crq pns31 vvd p-acp pno12 d dt 〈 sy 〉, d dt n1, d n1; cst p-acp po31 n1 cc n1 pns31 vvi n2 pp-f n1.
(134) part (DIV2)
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10376
Doth hee weepe teares of gorebloud for vs, and cannot wee weepe teares of water for our sel• … es? 〈 ◊ 〉 how would wee die for him,
Does he weep tears of goreblood for us, and cannot we weep tears of water for our sel• … es? 〈 ◊ 〉 how would we die for him,
vdz pns31 vvi n2 pp-f n1 p-acp pno12, cc vmbx pns12 vvi n2 pp-f n1 p-acp po12 n1 … fw-ge? 〈 sy 〉 uh-crq vmd pns12 vvi p-acp pno31,
(134) part (DIV2)
1271
Page 180
10377
as hee dyed 〈 ◊ ◊ 〉 we are w• … ry of hearing, what he did fo• … vs ▪
as he died 〈 ◊ ◊ 〉 we Are w• … Rye of hearing, what he did fo• … us ▪
c-acp pns31 vvd 〈 sy sy 〉 pns12 vbr n1 … zz pp-f vvg, r-crq pns31 vdd n1 … pno12 ▪
(134) part (DIV2)
1271
Page 180
10378
3. This should 〈 ◊ 〉 〈 ◊ 〉 Christ deliuered 〈 ◊ 〉 to death for ou• … 〈 ◊ 〉, 〈 ◊ ◊ ◊ ◊ 〉 vs from death, and 〈 ◊ ◊ 〉.
3. This should 〈 ◊ 〉 〈 ◊ 〉 christ Delivered 〈 ◊ 〉 to death for ou• … 〈 ◊ 〉, 〈 ◊ ◊ ◊ ◊ 〉 us from death, and 〈 ◊ ◊ 〉.
crd d vmd 〈 sy 〉 〈 sy 〉 np1 vvn 〈 sy 〉 pc-acp n1 p-acp n1 … 〈 sy 〉, 〈 sy sy sy sy 〉 pno12 p-acp n1, cc 〈 sy sy 〉.
(134) part (DIV2)
1272
Page 180
10379
H• … 〈 ◊ ◊ ◊ 〉 de• … troy the deuill, but to 〈 ◊ ◊ ◊ ◊ ◊ ◊ 〉.
H• … 〈 ◊ ◊ ◊ 〉 de• … troy the Devil, but to 〈 ◊ ◊ ◊ ◊ ◊ ◊ 〉.
np1 … 〈 sy sy sy 〉 n1 … vvi dt n1, cc-acp p-acp 〈 sy sy sy sy sy sy 〉.
(134) part (DIV2)
1272
Page 180
10380
Neither doth he take onely from 〈 ◊ ◊ 〉 〈 ◊ ◊ 〉, the power to condemn• … 〈 ◊ 〉 but 〈 ◊ 〉 〈 ◊ ◊ 〉, the power to rule and 〈 ◊ 〉 〈 ◊ ◊ 〉 Chri• … death,
Neither does he take only from 〈 ◊ ◊ 〉 〈 ◊ ◊ 〉, the power to condemn• … 〈 ◊ 〉 but 〈 ◊ 〉 〈 ◊ ◊ 〉, the power to Rule and 〈 ◊ 〉 〈 ◊ ◊ 〉 Chri• … death,
d vdz pns31 vvi av-j p-acp 〈 sy sy 〉 〈 sy sy 〉, dt n1 p-acp n1 … 〈 sy 〉 cc-acp 〈 sy 〉 〈 sy sy 〉, dt n1 pc-acp vvi cc 〈 sy 〉 〈 sy sy 〉 np1 … n1,
(134) part (DIV2)
1272
Page 180
10381
as it answers the Iusti• … of 〈 ◊ 〉 for 〈 ◊ ◊ 〉, so it must kill in 〈 ◊ 〉 the will of 〈 ◊ 〉.
as it answers the Iusti• … of 〈 ◊ 〉 for 〈 ◊ ◊ 〉, so it must kill in 〈 ◊ 〉 the will of 〈 ◊ 〉.
c-acp pn31 vvz dt np1 … pp-f 〈 sy 〉 c-acp 〈 sy sy 〉, av pn31 vmb vvi p-acp 〈 sy 〉 dt vmb pp-f 〈 sy 〉.
(134) part (DIV2)
1272
Page 180
10383
His • … fferings were so abundant, that men c• … not know the• … r number,
His • … fferings were so abundant, that men c• … not know the• … r number,
po31 • … n2-vvg vbdr av j, cst n2 n1 … xx vvb n1 … sy n1,
(134) part (DIV2)
1272
Page 180
10384
nor Angels their na• … ure, nei• … her 〈 ◊ 〉 nor Angels their measure.
nor Angels their na• … ure, nei• … her 〈 ◊ 〉 nor Angels their measure.
ccx n2 po32 n1 … n1, n1 … po31 〈 sy 〉 ccx n2 po32 n1.
(134) part (DIV2)
1272
Page 180
10385
His Passion • … ound an end, our thoughts cannot.
His Passion • … owned an end, our thoughts cannot.
po31 n1 • … j-vvn dt n1, po12 n2 vmbx.
(134) part (DIV2)
1272
Page 180
10386
He Suffered At all times In all places In all senses In all members In body and soule also All for Vs
He Suffered At all times In all places In all Senses In all members In body and soul also All for Us
pns31 vvd p-acp d n2 p-acp d n2 p-acp d n2 p-acp d n2 p-acp n1 cc n1 av av-d c-acp pno12
(134) part (DIV2)
1272
Page 180
10387
1. At all times: in his childhood by pouertie and Herod: in the strength of his dayes by the powers of earth, by the powers of hell,
1. At all times: in his childhood by poverty and Herod: in the strength of his days by the Powers of earth, by the Powers of hell,
crd p-acp d n2: p-acp po31 n1 p-acp n1 cc np1: p-acp dt n1 pp-f po31 n2 p-acp dt n2 pp-f n1, p-acp dt n2 pp-f n1,
(134) part (DIV2)
1273
Page 181
10388
yea euen by the powers of heauen. In the day hee lackes meate, in the night a pillow.
yea even by the Powers of heaven. In the day he lacks meat, in the night a pillow.
uh av p-acp dt n2 pp-f n1. p-acp dt n1 pns31 vvz n1, p-acp dt n1 dt n1.
(134) part (DIV2)
1273
Page 181
10389
Euen that holy time of the great Passouer is destined, for his dying.
Eve that holy time of the great Passover is destined, for his dying.
np1 cst j n1 pp-f dt j np1 vbz vvn, c-acp po31 vvg.
(134) part (DIV2)
1273
Page 181
10390
When they should kill the Paschall La• … be in thankfulnesse, they slay the Lambe of God in wickednes.
When they should kill the Paschal La• … be in thankfulness, they slay the Lamb of God in wickedness.
c-crq pns32 vmd vvi dt np1 n1 … vbi p-acp n1, pns32 vvb dt n1 pp-f np1 p-acp n1.
(134) part (DIV2)
1273
Page 181
10391
They admire the shadow, yet condemne the substance. All for vs; that all times might yeelde vs comfort.
They admire the shadow, yet condemn the substance. All for us; that all times might yield us Comfort.
pns32 vvb dt n1, av vvb dt n1. av-d p-acp pno12; cst d n2 vmd vvi pno12 n1.
(134) part (DIV2)
1273
Page 181
10392
So the Apostle sweetly He dyed for vs, that whether we wake or sheepe, wee should liue together with him.
So the Apostle sweetly He died for us, that whither we wake or sheep, we should live together with him.
np1 dt n1 av-j pns31 vvd p-acp pno12, cst cs pns12 vvb cc n1, pns12 vmd vvi av p-acp pno31.
(134) part (DIV2)
1273
Page 181
10393
2. In all places: in the cradle by that Foxe: in the streets by reuilers: in the mountaine by those that would haue throwne him downe headlong:
2. In all places: in the cradle by that Fox: in the streets by revilers: in the mountain by those that would have thrown him down headlong:
crd p-acp d n2: p-acp dt n1 p-acp d n1: p-acp dt n2 p-acp n2: p-acp dt n1 p-acp d cst vmd vhi vvn pno31 a-acp av-j:
(134) part (DIV2)
1274
Page 181
10394
in the Temple by them that to• … ke vp stones to cast at him. In the high Priests hall by buffe• … rs, in the garden by betrayers:
in the Temple by them that to• … ke up stones to cast At him. In the high Priests hall by buffe• … rs, in the garden by betrayers:
p-acp dt n1 p-acp pno32 d n1 … wd a-acp n2 pc-acp vvi p-acp pno31. p-acp dt j ng1 n1 p-acp n1 … ng2-jn, p-acp dt n1 p-acp n2:
(134) part (DIV2)
1274
Page 181
10395
by the way loden with his crosse. Lastly in Caluary, a vild and stinking place, among the bones of malefactors, crucified.
by the Way laden with his cross. Lastly in Calvary, a vild and stinking place, among the bones of malefactors, Crucified.
p-acp dt n1 vvn p-acp po31 n1. ord p-acp np1, dt j cc j-vvg n1, p-acp dt n2 pp-f n2, vvn.
(134) part (DIV2)
1274
Page 181
10396
Still all for vs; that in all places the mercy of God might protect vs. 3. In all Sense• …. For his tast, loe it is • … icted with gall & vineger;
Still all for us; that in all places the mercy of God might Pact us 3. In all Sense• …. For his taste, lo it is • … icted with Gall & vinegar;
j d p-acp pno12; cst p-acp d n2 dt n1 pp-f np1 vmd vvi pno12 crd p-acp d np1 …. p-acp po31 n1, uh pn31 vbz • … j-vvn p-acp n1 cc n1;
(134) part (DIV2)
1274
Page 181
10397
a bitter draught for a dying man. His touch felt more; the nailes driuen into his hands and feete:
a bitter draught for a dying man. His touch felt more; the nails driven into his hands and feet:
dt j n1 p-acp dt j-vvg n1. po31 n1 vvd av-dc; dt n2 vvn p-acp po31 n2 cc n2:
(134) part (DIV2)
1275
Page 181
10398
and in those places wounded lies the greatest paine, being the most sinewy parts of the bodie.
and in those places wounded lies the greatest pain, being the most sinewy parts of the body.
cc p-acp d n2 vvn vvz dt js n1, vbg dt av-ds j n2 pp-f dt n1.
(134) part (DIV2)
1275
Page 181
10399
His Eares are full of the blasphemous contumelies, which the sauage multitude belc• … ed out against him.
His Ears Are full of the blasphemous Contumelies, which the savage multitude belc• … ed out against him.
po31 n2 vbr j pp-f dt j n2, r-crq dt j-jn n1 n1 … wd av p-acp pno31.
(134) part (DIV2)
1275
Page 181
10400
Not him, but Barabbas, they crie to Pilate; preferring a murderer before a Sauiour. Will you reade the speeches obiectuall to his hearing!
Not him, but Barabbas, they cry to Pilate; preferring a murderer before a Saviour. Will you read the Speeches obiectuall to his hearing!
xx pno31, cc-acp np1, pns32 vvb p-acp np1; vvg dt n1 p-acp dt n1. n1 pn22 vvi dt n2 j p-acp po31 n1!
(134) part (DIV2)
1275
Page 181
10401
See Math. 27. ver. 29. 39. 42. 44. 49. In all consider their blasphemie, his patience.
See Math. 27. ver. 29. 39. 42. 44. 49. In all Consider their blasphemy, his patience.
n1 np1 crd fw-la. crd crd crd crd crd p-acp d vvb po32 n1, po31 n1.
(134) part (DIV2)
1275
Page 181
10402
For his Eyes, whether can hee turne them without spectacles of sorrow? The dispight of his enemies on the one side shewing their extremest malice:
For his Eyes, whither can he turn them without spectacles of sorrow? The despite of his enemies on the one side showing their Extremest malice:
p-acp po31 n2, cs vmb pns31 vvi pno32 p-acp n2 pp-f n1? dt n1 pp-f po31 n2 p-acp dt crd n1 vvg po32 js-jn n1:
(134) part (DIV2)
1275
Page 181
10403
the weeping and L• … menting of his mother on the other side; whose teares might wound his heart.
the weeping and L• … menting of his mother on the other side; whose tears might wound his heart.
dt j-vvg cc np1 … j-vvg pp-f po31 n1 p-acp dt j-jn n1; rg-crq n2 vmd vvi po31 n1.
(134) part (DIV2)
1275
Page 182
10404
If any Sense were lesse afflicted it was his Smelling: & yet the putrified bones of Caluarie could be no pleasing sauour. Thus suffered all his Senses.
If any Sense were less afflicted it was his Smelling: & yet the Putrified bones of Calvary could be no pleasing savour. Thus suffered all his Senses.
cs d n1 vbdr av-dc vvn pn31 vbds po31 j-vvg: cc av dt j-vvn n2 pp-f np1 vmd vbi dx j-vvg n1. av vvd d po31 n2.
(134) part (DIV2)
1275
Page 182
10405
That Tast that should be delighted with the wine of the vineyard, that goeth downe sweetly, is fed with vineger.
That Taste that should be delighted with the wine of the vineyard, that Goes down sweetly, is fed with vinegar.
cst n1 cst vmd vbi vvn p-acp dt n1 pp-f dt n1, cst vvz a-acp av-j, vbz vvn p-acp n1.
(134) part (DIV2)
1276
Page 182
10406
He lookes for good grapes, behold Sower grape• …: he expects wine, 〈 ◊ 〉 receiues vineger.
He looks for good grapes, behold Sour grape• …: he expects wine, 〈 ◊ 〉 receives vinegar.
pns31 vvz p-acp j n2, vvb j n1 …: pns31 vvz n1, 〈 sy 〉 vvz n1.
(134) part (DIV2)
1276
Page 182
10407
That Smell that should bee refre• … hed with the odor• … ferous sent of the beds of spices, the pietie of his Saints;
That Smell that should be refre• … head with the odor• … ferous sent of the Beds of spices, the piety of his Saints;
cst vvb cst vmd vbi n1 … n1 p-acp dt n1 … j vvn pp-f dt n2 pp-f n2, dt n1 pp-f po31 n2;
(134) part (DIV2)
1276
Page 182
10408
is filled with the stence of iniquities.
is filled with the stence of iniquities.
vbz vvn p-acp dt n1 pp-f n2.
(134) part (DIV2)
1276
Page 182
10409
Those hands that sway the Scepter of the heauen• … ▪ 〈 ◊ 〉 faineto carry the Reed of Repr• …,
Those hands that sway the Sceptre of the heauen• … ▪ 〈 ◊ 〉 faineto carry the Reed of Repr• …,
d n2 cst vvb dt n1 pp-f dt n1 … ▪ 〈 sy 〉 fw-it vvi dt n1 pp-f np1 …,
(134) part (DIV2)
1276
Page 182
10410
& end• … the • … ailes of death. Those eyes that were as, a 〈 ◊ 〉 of Fire;
& end• … the • … ails of death. Those eyes that were as, a 〈 ◊ 〉 of Fire;
cc n1 … dt • … vvz pp-f n1. d n2 cst vbdr a-acp, dt 〈 sy 〉 pp-f n1;
(134) part (DIV2)
1276
Page 182
10411
in respect of whom the very Sunne was darknes, must be hold the afflicting obiects of shame and tyrannie.
in respect of whom the very Sun was darkness, must be hold the afflicting objects of shame and tyranny.
p-acp n1 pp-f ro-crq dt j n1 vbds n1, vmb vbi vvi dt vvg n2 pp-f n1 cc n1.
(134) part (DIV2)
1276
Page 182
10412
Those • … ares, which to delight, the high Quorillers of heauen sing their 〈 ◊ 〉 notes, must be wearied with the taunts and 〈 ◊ 〉 of blasphemie.
Those • … ears, which to delight, the high Quorillers of heaven sing their 〈 ◊ 〉 notes, must be wearied with the taunts and 〈 ◊ 〉 of blasphemy.
d • … n2, r-crq p-acp n1, dt j n2 pp-f n1 vvi po32 〈 sy 〉 n2, vmb vbi vvn p-acp dt n2 cc 〈 sy 〉 pp-f n1.
(134) part (DIV2)
1276
Page 182
10413
And all this for vs: not onely to satisfie those sinnes which our Senses haue committed;
And all this for us: not only to satisfy those Sins which our Senses have committed;
cc d d p-acp pno12: xx av-j pc-acp vvi d n2 r-crq po12 n2 vhb vvn;
(134) part (DIV2)
1277
Page 182
10414
but to mortifie those senses, and prese• … e them from those sinnes.
but to mortify those Senses, and prese• … e them from those Sins.
cc-acp pc-acp vvi d n2, cc n1 … sy pno32 p-acp d n2.
(134) part (DIV2)
1277
Page 182
10415
That our eyes may be no more full of adulteries, nor throw couetous lookes on the goods of our brethren.
That our eyes may be no more full of adulteries, nor throw covetous looks on the goods of our brothers.
cst po12 n2 vmb vbi dx av-dc j pp-f n2, ccx vvi j n2 p-acp dt n2-j pp-f po12 n2.
(134) part (DIV2)
1277
Page 182
10416
That our • … ares may no more giue so wide admission and welcome entrance to lewd reports, the incantations of Sathan.
That our • … ears may no more give so wide admission and welcome Entrance to lewd reports, the incantations of Sathan.
cst po12 • … n2 vmb av-dx av-dc vvi av j n1 cc j-jn n1 p-acp j n2, dt n2 pp-f np1.
(134) part (DIV2)
1277
Page 182
10417
That sinne in all our senses might be done to death: the poison exhausted, the sense purified. 4. In all members.
That sin in all our Senses might be done to death: the poison exhausted, the sense purified. 4. In all members.
cst n1 p-acp d po12 n2 vmd vbi vdn p-acp n1: dt n1 vvd, dt n1 vvn. crd p-acp d n2.
(134) part (DIV2)
1277
Page 182
10418
Looke on that blessed Body conceiued by the Holy Ghost, and borne of a pure Virgin:
Look on that blessed Body conceived by the Holy Ghost, and born of a pure Virgae:
n1 p-acp d j-vvn n1 vvn p-acp dt j n1, cc vvn pp-f dt j n1:
(134) part (DIV2)
1278
Page 182
10419
it is all ouer scourged, martyred, tortured, manacled, mangled.
it is all over scourged, martyred, tortured, manacled, mangled.
pn31 vbz d a-acp vvn, vvn, j-vvn, vvn, vvn.
(134) part (DIV2)
1278
Page 182
10420
What place can you find free? Caput Angelic• … spiritibus tremebundum densitat• … spinarum pungitur:
What place can you find free? Caput Angelic• … spiritibus tremebundum densitat• … spinarum pungitur:
q-crq n1 vmb pn22 vvi j? fw-la np1 … fw-la fw-la n1 … fw-la fw-la:
(134) part (DIV2)
1278
Page 182
10421
facies pulchrapr• … filijs hominum Iud• … orum sp• … t is det• … rpatur:
fancies pulchrapr• … Filiius hominum Iud• … orum sp• … tO is det• … rpatur:
n2 n1 … fw-la fw-la np1 … fw-la n1 … sy vbz n1 … fw-la:
(134) part (DIV2)
1278
Page 182
10422
Oculi 〈 ◊ 〉 sole in 〈 ◊ 〉 caligantur &c. To begin at his head:Oculi 〈 ◊ 〉 sole in 〈 ◊ 〉 caligantur etc. To begin At his head:
fw-la 〈 sy 〉 j p-acp 〈 sy 〉 fw-la av p-acp vvb p-acp po31 n1:
(134) part (DIV2)
1278
Page 183
10423
that head which the Angels reuerence is crowned with thornes.
that head which the Angels Reverence is crowned with thorns.
cst n1 r-crq dt ng1 n1 vbz vvn p-acp n2.
(134) part (DIV2)
1278
Page 183
10424
That face, which is fairer them the sonnes of men, must be odiously spit on by the filthy Iewes.
That face, which is Fairer them the Sons of men, must be odiously spit on by the filthy Iewes.
cst n1, r-crq vbz av-jc pno32 dt n2 pp-f n2, vmb vbi av-j vvb a-acp p-acp dt j np2.
(134) part (DIV2)
1278
Page 183
10425
His hands that made the heauens, are extended & fastned to a crosse.
His hands that made the heavens, Are extended & fastened to a cross.
po31 n2 cst vvd dt n2, vbr vvn cc vvn p-acp dt n1.
(134) part (DIV2)
1278
Page 183
10426
The feet which tread vpon the neckes of his and our enemies, feele the like smart.
The feet which tread upon the necks of his and our enemies, feel the like smart.
dt n2 r-crq vvb p-acp dt n2 pp-f png31 cc po12 n2, vvb dt j n1.
(134) part (DIV2)
1278
Page 183
10427
And the mouth must be buffe• … ed, which spake as neuer man spake. Still all this for vs. His head bled for the wicked imaginations of our heads.
And the Mouth must be buffe• … ed, which spoke as never man spoke. Still all this for us His head bled for the wicked Imaginations of our Heads.
cc dt n1 vmb vbi n1 … wd, r-crq vvd a-acp av-x n1 vvd. av d d p-acp pno12 po31 n1 vvn p-acp dt j n2 pp-f po12 n2.
(134) part (DIV2)
1278
Page 183
10428
His face was besmeared with spittle, because we had spit impudent blasphemies against heauen. His lips were afflicted, that our lips might henceforth yeeld sauoury speeches.
His face was besmeared with spittle, Because we had spit impudent Blasphemies against heaven. His lips were afflicted, that our lips might henceforth yield savoury Speeches.
po31 n1 vbds vvn p-acp n1, c-acp pns12 vhd n1 j n2 p-acp n1. po31 n2 vbdr vvn, cst po12 n2 vmd av vvi j n2.
(134) part (DIV2)
1279
Page 183
10429
His feet did bleed, that our feet might not be swift to shed bloud. All his members suffered for the sinnes of all our members:
His feet did bleed, that our feet might not be swift to shed blood. All his members suffered for the Sins of all our members:
po31 n2 vdd vvi, cst po12 n2 vmd xx vbi j pc-acp vvi n1. av-d po31 n2 vvn p-acp dt n2 pp-f d po12 n2:
(134) part (DIV2)
1279
Page 183
10430
and that our members might be no more ser uants to sin: but seruants to righteousnes, vnto holines.
and that our members might be no more sir vaunts to since: but Servants to righteousness, unto holiness.
cc d po12 n2 vmd vbi dx dc n1 vvz p-acp n1: cc-acp n2 p-acp n1, p-acp n1.
(134) part (DIV2)
1279
Page 183
10431
Cōsp• … i voluit; vt nos Lauaret: velari voluit, vt velamen ignorantia a mentibus nostris 〈 ◊ 〉: Cōsp• … i voluit; vt nos Lauaret: velari voluit, vt velamen ignorantia a mentibus nostris 〈 ◊ 〉:
np1 … sy fw-la; fw-la fw-la fw-la: fw-la fw-la, fw-la fw-la fw-la dt fw-la n1 〈 sy 〉:
(134) part (DIV2)
1279
Page 183
10432
in capite percuti, vt corpori sanitatem restitueret. Hee would be polluted with their spettle, that hee might wash vs:in capite percuti, vt corpori sanitatem restitueret. He would be polluted with their spittle, that he might wash us:
p-acp fw-la fw-la, fw-la fw-la fw-la fw-la. pns31 vmd vbi vvn p-acp po32 n1, cst pns31 vmd vvi pno12:
(134) part (DIV2)
1279
Page 183
10433
hee would bee blindfolded, that he might take the vaile of ignorance from our eyes.
he would be blindfolded, that he might take the veil of ignorance from our eyes.
pns31 vmd vbi vvn, cst pns31 vmd vvi dt n1 pp-f n1 p-acp po12 n2.
(134) part (DIV2)
1279
Page 183
10434
He suffered the head to be wounded, that hee might renew health to all the body.
He suffered the head to be wounded, that he might renew health to all the body.
pns31 vvd dt n1 pc-acp vbi vvn, cst pns31 vmd vvi n1 p-acp d dt n1.
(134) part (DIV2)
1279
Page 183
10435
Sixe times we read, that Christ shed his bloud. First when he was circumcised: at eight dayes old his bloud was spilt. 2. In his agonie in the garden;
Sixe times we read, that christ shed his blood. First when he was circumcised: At eight days old his blood was spilled. 2. In his agony in the garden;
crd n2 pns12 vvb, cst np1 vvd po31 n1. ord c-crq pns31 vbds vvn: p-acp crd n2 j po31 n1 vbds vvn. crd p-acp po31 n1 p-acp dt n1;
(134) part (DIV2)
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where he swett drops of bloud. 3. In his scourging, when the merciles tormentors fetch'd bloud from his holy sides. 4. When he was crowned with thornes:
where he swett drops of blood. 3. In his scourging, when the merciless tormentors fetched blood from his holy sides. 4. When he was crowned with thorns:
c-crq pns31 vvd n2 pp-f n1. crd p-acp po31 vvg, c-crq dt j n2 vvd n1 p-acp po31 j n2. crd c-crq pns31 vbds vvn p-acp n2:
(134) part (DIV2)
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those sharpe prickles raked and harrowed his blessed head, and drew forth bloud. 5. In his crucifying;
those sharp prickles raked and harrowed his blessed head, and drew forth blood. 5. In his crucifying;
d j n2 vvn cc vvd po31 j-vvn n1, cc vvd av n1. crd p-acp po31 n-vvg;
(134) part (DIV2)
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when his hands & feet were pierced, bloud gushed out. 6. Lastly after his death One of the souldiours with a speare pierced his side and forthwith came there out bloud and water.
when his hands & feet were pierced, blood gushed out. 6. Lastly After his death One of the Soldiers with a spear pierced his side and forthwith Come there out blood and water.
c-crq po31 n2 cc n2 vbdr vvn, n1 vvd av. crd ord p-acp po31 n1 crd pp-f dt n2 p-acp dt n1 vvd po31 n1 cc av vvd a-acp av n1 cc n1.
(134) part (DIV2)
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All his members bled, to shew that he bled for all his members. Not one drop of this bloud was shed for himselfe:
All his members bled, to show that he bled for all his members. Not one drop of this blood was shed for himself:
d po31 n2 vvd, pc-acp vvi cst pns31 vvd p-acp d po31 n2. xx crd n1 pp-f d n1 vbds vvn p-acp px31:
(134) part (DIV2)
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all for vs; for his enemies, persecutors, crucifiers, our selues.
all for us; for his enemies, persecutors, crucifiers, our selves.
d p-acp pno12; p-acp po31 n2, n2, n2, po12 n2.
(134) part (DIV2)
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But what shall become of vs, if all this cannot mortifie vs? How shall we liue with Christ, if with Christ wee bee not dead? Dead in deed vnto sinne, but liuing vnto righteousnesse.
But what shall become of us, if all this cannot mortify us? How shall we live with christ, if with christ we be not dead? Dead in deed unto sin, but living unto righteousness.
p-acp q-crq vmb vvi pp-f pno12, cs d d vmbx vvi pno12? q-crq vmb pns12 vvb p-acp np1, cs p-acp np1 pns12 vbb xx j? j p-acp n1 p-acp n1, cc-acp vvg p-acp n1.
(134) part (DIV2)
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As Elisha reuiued the Shunamites child:
As Elisha revived the Shunamites child:
p-acp np1 vvd dt n2 n1:
(134) part (DIV2)
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hee lay vpon it; put his mouth vpon the childes mouth, and his eyes vpon his eyes, he lay upon it; put his Mouth upon the child's Mouth, and his eyes upon his eyes,
pns31 vvd p-acp pn31; vvb po31 n1 p-acp dt ng1 n1, cc po31 n2 p-acp po31 n2,
(134) part (DIV2)
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and his hands vpon his hands, and stretched himselfe vpon the child, and the flesh of the child waxed warme: and his hands upon his hands, and stretched himself upon the child, and the Flesh of the child waxed warm:
cc po31 n2 p-acp po31 n2, cc vvd px31 p-acp dt n1, cc dt n1 pp-f dt n1 vvd j:
(134) part (DIV2)
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So the Lord Iesus, to recouer vs that were dead in our sinnes and trespasses, spreads and applies his whole Passion to vs:
So the Lord Iesus, to recover us that were dead in our Sins and Trespasses, spreads and Applies his Whole Passion to us:
av dt n1 np1, pc-acp vvi pno12 d vbdr j p-acp po12 n2 cc n2, vvz cc vvz po31 j-jn n1 p-acp pno12:
(134) part (DIV2)
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It is eno• … gh for him, that he looke for God to bee his Iudge.
It is eno• … Gh for him, that he look for God to be his Judge.
pn31 vbz n1 … av-d p-acp pno31, cst pns31 vvb p-acp np1 pc-acp vbi po31 n1.
(135) biblical_commentary (DIV1)
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layes his mouth of blessing vpon our mouth of blasphemie: his eyes of holinesse vpon our eyes of lust:
lays his Mouth of blessing upon our Mouth of blasphemy: his eyes of holiness upon our eyes of lust:
vvz po31 n1 pp-f n1 p-acp po12 n1 pp-f n1: po31 n2 pp-f n1 p-acp po12 n2 pp-f n1:
(134) part (DIV2)
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his hands of mercie vpon our hands of crueltie:
his hands of mercy upon our hands of cruelty:
po31 n2 pp-f n1 p-acp po12 n2 pp-f n1:
(134) part (DIV2)
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and stretcheth his gratious selfe vpon our wretched selues, till we begin to waxe warme, to get life,
and Stretcheth his gracious self upon our wretched selves, till we begin to wax warm, to get life,
cc vvz po31 j n1 p-acp po12 j n2, c-acp pns12 vvb pc-acp vvi j, pc-acp vvi n1,
(134) part (DIV2)
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10449
and the (holy) Spirit returnes into vs. 5. In his Soule. All this was but the out-side of his Passion;
and the (holy) Spirit returns into us 5. In his Soul. All this was but the outside of his Passion;
cc av (j) n1 n2 p-acp pno12 crd p-acp po31 n1. d d vbds p-acp dt n1-an pp-f po31 n1;
(134) part (DIV2)
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Now is my Soule troubled, and what shall I say? Father saue me from this houre: Now is my Soul troubled, and what shall I say? Father save me from this hour:
av vbz po11 n1 vvn, cc q-crq vmb pns11 vvi? n1 vvb pno11 p-acp d n1:
(134) part (DIV2)
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but for this cause came I vnto this houre. The paine of the bodie is but the bodie of paine;but for this cause Come I unto this hour. The pain of the body is but the body of pain;
cc-acp p-acp d n1 vvd pns11 p-acp d n1. dt n1 pp-f dt n1 vbz p-acp dt n1 pp-f n1;
(134) part (DIV2)
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10452
the very soule of sorrow is the sorrow of the soule. All the outward afflictions were but gentle prickings in regard of that his soule suffered.
the very soul of sorrow is the sorrow of the soul. All the outward afflictions were but gentle prickings in regard of that his soul suffered.
dt j n1 pp-f n1 vbz dt n1 pp-f dt n1. av-d dt j n2 vbdr p-acp j n2 p-acp n1 pp-f d po31 n1 vvd.
(134) part (DIV2)
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10453
The spirit of a man will sustaine his infirmitie: The Spirit of a man will sustain his infirmity:
dt n1 pp-f dt n1 vmb vvi po31 n1:
(134) part (DIV2)
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but a wounded spirit who can beare? He had a heart within that suffered vnseene, vnknowne anguish.but a wounded Spirit who can bear? He had a heart within that suffered unseen, unknown anguish.
cc-acp dt j-vvn n1 r-crq vmb vvi? pns31 vhd dt n1 p-acp cst vvd j, j n1.
(134) part (DIV2)
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10455
This paine drew from him those strong cryes, those bitter teares. He had often sent forth the cryes of compassion:
This pain drew from him those strong cries, those bitter tears. He had often sent forth the cries of compassion:
d n1 vvd p-acp pno31 d j n2, d j n2. pns31 vhd av vvn av dt n2 pp-f n1:
(134) part (DIV2)
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of passion and complaint not till now. He had wept the teares of pittie, the teares of loue;
of passion and complaint not till now. He had wept the tears of pity, the tears of love;
pp-f n1 cc n1 xx c-acp av. pns31 vhd vvn dt n2 pp-f n1, dt n2 pp-f n1;
(134) part (DIV2)
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but neuer before the teares of anguish.
but never before the tears of anguish.
cc-acp av c-acp dt n2 pp-f n1.
(134) part (DIV2)
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When the Sonne of God thus cryes, thus weepes, here is more then the bodie distressed; the soule is agonized.
When the Son of God thus cries, thus weeps, Here is more then the body distressed; the soul is agonized.
c-crq dt n1 pp-f np1 av vvz, av vvz, av vbz dc cs dt n1 vvn; dt n1 vbz vvn.
(134) part (DIV2)
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10459
Still all this for vs. His Soule was in our soules stead: what would they haue felt, if they had bin in the stead of his.
Still all this for us His Soul was in our Souls stead: what would they have felt, if they had been in the stead of his.
av d d p-acp pno12 po31 n1 vbds p-acp po12 ng1 n1: q-crq vmd pns32 vhb vvn, cs pns32 vhd vbn p-acp dt n1 pp-f png31.
(134) part (DIV2)
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All for vs; to satisfaction, to emendation. For thy drunkennesse and powring downe strong drinks, he drunke vineger.
All for us; to satisfaction, to emendation. For thy Drunkenness and Pouring down strong drinks, he drunk vinegar.
av-d p-acp pno12; p-acp n1, p-acp n1. p-acp po21 n1 cc vvg a-acp j n2, pns31 vvd n1.
(134) part (DIV2)
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10461
For thy intemperate gluttonie, he fasted. For thy sloth, he did exercise himselfe to continuall paines.
For thy intemperate gluttony, he fasted. For thy sloth, he did exercise himself to continual pains.
p-acp po21 j n1, pns31 vvd. p-acp po21 n1, pns31 vdd vvi px31 p-acp j n2.
(134) part (DIV2)
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10462
Thou sleepest secure, thy Sauiour is then waking, watching, praying. Thy armes are inured to lustfull embracings, hee for this embraceth the rough Crosse.
Thou Sleepest secure, thy Saviour is then waking, watching, praying. Thy arms Are inured to lustful embracings, he for this Embraceth the rough Cross.
pns21 vv2 j, po21 n1 vbz av vvg, vvg, vvg. po21 n2 vbr vvn p-acp j n2, pns31 p-acp d vvz dt j n1.
(134) part (DIV2)
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10463
Thou deckest thy selfe with proud habiliments, he is humble and lowly for it. Thou ridest in pompe, he iourneys on foote.
Thou deckest thy self with proud habiliments, he is humble and lowly for it. Thou ridest in pomp, he journeys on foot.
pns21 vv2 po21 n1 p-acp j n2, pns31 vbz j cc j p-acp pn31. pns21 vv2 p-acp n1, pns31 n2 p-acp n1.
(134) part (DIV2)
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Thou wallowest on thy downe beds, thy Sauiour hath not a pillow. Thou surfei• … est, and he sweats it out; a bloud• … sweat.
Thou wallowest on thy down Beds, thy Saviour hath not a pillow. Thou surfei• … est, and he sweats it out; a bloud• … sweat.
pns21 js p-acp po21 n1 n2, po21 n1 vhz xx dt n1. pns21 n1 … fw-la, cc pns31 vvz pn31 av; dt n1 … vvi.
(134) part (DIV2)
1282
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10465
Thou fillest and swellest thy selfe with a 〈 ◊ 〉 of wickednes; behold incision is made in the Head for thee; thy Sauiour bleeds to death.
Thou Fillest and swellest thy self with a 〈 ◊ 〉 of wickedness; behold incision is made in the Head for thee; thy Saviour bleeds to death.
pns21 vv2 cc vv2 po21 n1 p-acp dt 〈 sy 〉 pp-f n1; vvb n1 vbz vvn p-acp dt n1 p-acp pno21; po21 n1 vvz p-acp n1.
(134) part (DIV2)
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10466
Now iudge, whether this point (For vs) hath not deriued a neere application of this ▪ Text to our owne consciences.
Now judge, whither this point (For us) hath not derived a near application of this ▪ Text to our own Consciences.
av vvb, cs d n1 (p-acp pno12) vhz xx vvn dt j n1 pp-f d ▪ n1 p-acp po12 d n2.
(134) part (DIV2)
1282
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10467
Since then Christ did all this for thee and me, pray then with August. O D• … Ies• …;
Since then christ did all this for thee and me, pray then with August. O D• … Ies• …;
p-acp av np1 vdd d d p-acp pno21 cc pno11, vvb av p-acp np1. sy n1 … np1 …;
(134) part (DIV2)
1282
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10468
da cordi 〈 ◊ 〉 t• … de• … derare, 〈 ◊ 〉 q• … rere, qu• … rendo inuen• …, i• … enien do 〈 ◊ 〉, am• … do 〈 ◊ ◊ 〉 redempta 〈 ◊ 〉 • … rare. da Cordii 〈 ◊ 〉 t• … de• … derare, 〈 ◊ 〉 q• … rear, qu• … rendo inuen• …, i• … enien do 〈 ◊ 〉, am• … do 〈 ◊ ◊ 〉 redempta 〈 ◊ 〉 • … rare.
fw-it fw-it 〈 sy 〉 n1 … n1 … fw-la, 〈 sy 〉 n1 … vvi, n1 … fw-la n1 …, n1 … fw-fr vdb 〈 sy 〉, n1 … vdb 〈 sy sy 〉 fw-la 〈 sy 〉 • … uh-j.
(134) part (DIV2)
1282
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10469
Lord giue me a heart to desire thee, desiring to seeke thee, seeking to find thee, finding to loue thee, louing no more to offend thee.
Lord give me a heart to desire thee, desiring to seek thee, seeking to find thee, finding to love thee, loving no more to offend thee.
n1 vvb pno11 dt n1 pc-acp vvi pno21, vvg pc-acp vvi pno21, vvg pc-acp vvi pno21, vvg pc-acp vvi pno21, vvg dx av-dc pc-acp vvi pno21.
(134) part (DIV2)
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10470
There are two maine parts of this Crucifixe yet to handle. I must onely name them;
There Are two main parts of this Crucifix yet to handle. I must only name them;
pc-acp vbr crd j n2 pp-f d n1 av pc-acp vvi. pns11 vmb av-j vvi pno32;
(134) part (DIV2)
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10471
being sorry that it is still my hap to trouble you with prolixitie of speech. 6. The next is the Manner; An offering and Sacrifice.
being sorry that it is still my hap to trouble you with prolixity of speech. 6. The next is the Manner; an offering and Sacrifice.
vbg j cst pn31 vbz av po11 n1 pc-acp vvi pn22 p-acp n1 pp-f n1. crd dt ord vbz dt n1; dt n1 cc n1.
(134) part (DIV2)
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10472
His whole life was an Offering, his death a Sacrifice. He gaue himselfe often for vs an Eucharisticall oblation, once an explator• … Sacrifice. In the former hee did for vs all that we should doe:
His Whole life was an Offering, his death a Sacrifice. He gave himself often for us an Eucharistical oblation, once an explator• … Sacrifice. In the former he did for us all that we should do:
po31 j-jn n1 vbds dt vvg, po31 n1 dt n1. pns31 vvd px31 av p-acp pno12 dt j n1, c-acp dt n1 … n1. p-acp dt j pns31 vdd p-acp pno12 d cst pns12 vmd vdi:
(134) part (DIV2)
1284
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10473
in the latter hee suffered for vs all that we should suffer.
in the latter he suffered for us all that we should suffer.
p-acp dt d pns31 vvd p-acp pno12 d cst pns12 vmd vvi.
(134) part (DIV2)
1284
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10474
Who his owne selfe bare our sins in his owne 〈 ◊ 〉 on the tree. Who his own self bore our Sins in his own 〈 ◊ 〉 on the tree.
r-crq po31 d n1 vvd po12 n2 p-acp po31 d 〈 sy 〉 a-acp dt n1.
(134) part (DIV2)
1284
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10475
Some of the Hebrewes haue affirmed, that in the fire which consumed the legall Sacrifices, there alwayes appeared the face of a Lyon.
some of the Hebrews have affirmed, that in the fire which consumed the Legal Sacrifices, there always appeared the face of a lion.
d pp-f dt njpg2 vhi j-vvn, cst p-acp dt n1 r-crq vvd dt j n2, a-acp av vvd dt n1 pp-f dt n1.
(134) part (DIV2)
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10476
Which mysterie they thus resolue, that the Lyon of Iudah should one day giue himselfe for vs, a perfect expiatory Sacrifice.
Which mystery they thus resolve, that the lion of Iudah should one day give himself for us, a perfect expiatory Sacrifice.
r-crq n1 pns32 av vvb, cst dt n1 pp-f np1 vmd pi n1 vvi px31 p-acp pno12, dt j j n1.
(134) part (DIV2)
1284
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10477
Thus Once in the end of the world, hath hee appeared to put away sinne by the sacrifice of himselfe.
Thus Once in the end of the world, hath he appeared to put away sin by the sacrifice of himself.
av a-acp p-acp dt n1 pp-f dt n1, vhz pns31 vvd pc-acp vvi av n1 p-acp dt n1 pp-f px31.
(134) part (DIV2)
1284
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10478
7. The last poynt is the Effect; Of a sweet smelling sauour. Here is the fruit and efficacie of all.
7. The last point is the Effect; Of a sweet smelling savour. Here is the fruit and efficacy of all.
crd dt ord n1 vbz dt vvb; pp-f dt j j-vvg n1. av vbz dt n1 cc n1 pp-f d.
(134) part (DIV2)
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10479
Neuer was the Lord pleased with sinfull man till now.
Never was the Lord pleased with sinful man till now.
av-x vbds dt n1 vvn p-acp j n1 c-acp av.
(134) part (DIV2)
1285
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10480
Were he neuer so angry, here is a pacification, a sweete sauour. If the whole world were quintessenced into one per• … ume, it could not yeeld so fragrant a smell.
Were he never so angry, Here is a pacification, a sweet savour. If the Whole world were quintessenced into one per• … ume, it could not yield so fragrant a smell.
vbdr pns31 av-x av j, av vbz dt n1, dt j n1. cs dt j-jn n1 vbdr vvn p-acp crd n1 … vvb, pn31 vmd xx vvi av j dt n1.
(134) part (DIV2)
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10481
We are all of our selues putida & putrida cad• … vera; dead and stinking carkases, the pure nostrels of the most holy cannot endure vs:
We Are all of our selves putidam & putrida cad• … vera; dead and stinking carcases, the pure nostrils of the most holy cannot endure us:
pns12 vbr d pp-f po12 n2 n1 cc fw-la n1 … fw-la; j cc j-vvg n2, dt j n2 pp-f dt av-ds j vmbx vvi pno12:
(134) part (DIV2)
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10482
behold the per• … ume that sweetens vs, the redeeming bloud of the Lord Iesus. This so filles him with a delightfull sent, that hee will not smell our noisome wickednesse.
behold the per• … ume that sweetens us, the redeeming blood of the Lord Iesus. This so fills him with a delightful sent, that he will not smell our noisome wickedness.
vvb dt n1 … vvb cst vvz pno12, dt vvg n1 pp-f dt n1 np1. d av vvz pno31 p-acp dt j vvn, cst pns31 vmb xx vvi po12 j n1.
(134) part (DIV2)
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10483
Let me leaue you with this comfort in your bosomes.
Let me leave you with this Comfort in your bosoms.
vvb pno11 vvi pn22 p-acp d n1 p-acp po22 n2.
(134) part (DIV2)
1286
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10484
How vnsavoury soever our owne sin• … haue made vs, yet if our hand of faith lay hold on this Saviours censor, God will sent none of our corruptions;
How unsavoury soever our own sin• … have made us, yet if our hand of faith lay hold on this Saviors censor, God will sent none of our corruptions;
q-crq j av po12 d n1 … vhi vvn pno12, av cs po12 n1 pp-f n1 vvd vvi p-acp d ng1 n1, np1 vmb vvd pix pp-f po12 n2;
(134) part (DIV2)
1286
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10485
but we shall smell sweetely in his nostrels. Be• … d for all. O deare Iesus, Mori deb• …, & tusolvis:
but we shall smell sweetly in his nostrils. Be• … worser for all. O deer Iesus, Mori deb• …, & tusolvis:
cc-acp pns12 vmb vvi av-j p-acp po31 n2. np1 … sy p-acp d. sy n1 np1, fw-la n1 …, cc fw-la:
(134) part (DIV2)
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10486
〈 ◊ 〉 peccavi• … us, & tu • … uis. Opus sine exemplo gratia sine merito, ch• … as sine • … do. 〈 ◊ 〉 peccavi• … us, & tu • … uis. Opus sine exemplo Gratia sine merito, ch• … as sine • … do.
〈 sy 〉 n1 … pno12, cc fw-la • … fw-fr. np1 fw-la fw-la fw-la fw-la fw-la, n1 … c-acp fw-la • … vdb.
(134) part (DIV2)
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10487
We should die, & thou payest it, we haue offended, & thou art punished. A mercie without example, a favour without merite, a loue without measure.
We should die, & thou payest it, we have offended, & thou art punished. A mercy without Exampl, a favour without merit, a love without measure.
pns12 vmd vvi, cc pns21 vv2 pn31, pns12 vhb vvn, cc pns21 vb2r vvn. dt n1 p-acp n1, dt n1 p-acp n1, dt n1 p-acp n1.
(134) part (DIV2)
1286
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10488
Therefore I conclude my Sermon, as we all shut vp our prayers, with this one clause; Through our Lord Iesus Christ.
Therefore I conclude my Sermon, as we all shut up our Prayers, with this one clause; Through our Lord Iesus christ.
av pns11 vvb po11 n1, c-acp pns12 d vvn a-acp po12 n2, p-acp d crd n1; p-acp po12 n1 np1 np1.
(134) part (DIV2)
1286
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10489
O Father of mercie accept our Sacrifice, of Prayer and Prayse, for his Sacrifice of payne and merite;
Oh Father of mercy accept our Sacrifice, of Prayer and Praise, for his Sacrifice of pain and merit;
uh n1 pp-f n1 vvb po12 n1, pp-f n1 cc n1, p-acp po31 vvi pp-f n1 cc n1;
(134) part (DIV2)
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10490
even for our Lord Iesus Christ his sake. To whom with the Father & blessed Spirit be all glory for ever. Amen.
even for our Lord Iesus christ his sake. To whom with the Father & blessed Spirit be all glory for ever. Amen.
av p-acp po12 n1 np1 np1 po31 n1. p-acp ro-crq p-acp dt n1 cc j-vvn n1 vbb d n1 c-acp av. uh-n.
(134) part (DIV2)
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10491
THE GOOD POLITICIAN DIRECTED. MATTH. 10. 16. Be ye wise as Serpents, and harmelesse as Doues.
THE GOOD POLITICIAN DIRECTED. MATTHEW. 10. 16. Be you wise as Serpents, and harmless as Dove.
dt j n1 vvn. av. crd crd vbb pn22 j p-acp n2, cc j c-acp n2.
(135) biblical_commentary (DIV1)
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10492
OV• … of euery creature (simply considered) there is some good to bee learned. The diuine Poet sweetly.
OV• … of every creature (simply considered) there is Some good to be learned. The divine Poet sweetly.
np1 … pp-f d n1 (av-j vvn) pc-acp vbz d j pc-acp vbi vvn. dt j-jn n1 av-j.
(135) biblical_commentary (DIV1)
1287
Page 187
10493
The World's a Schoole, where in a generall si• … rie, God alwayes reads dumbe l• … ctures of his glorie.
The World's a School, where in a general si• … rye, God always reads dumb l• … ctures of his glory.
dt n1|vbz dt n1, c-crq p-acp dt j n1 … n1, np1 av vvz j n1 … n2 pp-f po31 n1.
(135) biblical_commentary (DIV1)
1287
Page 187
10494
It is a three leau'd booke, Heauen, Earth, and Sea:
It is a three leaved book, Heaven, Earth, and Sea:
pn31 vbz dt crd vvd n1, n1, n1, cc n1:
(135) biblical_commentary (DIV1)
1288
Page 187
10495
and euery leafe of this booke, euery line of euery leafe, euery creature in this vniuerse, can read to man,
and every leaf of this book, every line of every leaf, every creature in this universe, can read to man,
cc d n1 pp-f d n1, d n1 pp-f d n1, d n1 p-acp d n1, vmb vvi p-acp n1,
(135) biblical_commentary (DIV1)
1288
Page 187
10496
for whom they were made, a Diuinitie lecture.
for whom they were made, a Divinity lecture.
p-acp ro-crq pns32 vbdr vvn, dt n1 n1.
(135) biblical_commentary (DIV1)
1288
Page 187
10497
In a speaking silence they preach to vs that Deitie, which made both them and vs,
In a speaking silence they preach to us that Deity, which made both them and us,
p-acp dt j-vvg n1 pns32 vvb p-acp pno12 d n1, r-crq vvd d pno32 cc pno12,
(135) biblical_commentary (DIV1)
1288
Page 187
10498
and them for vs. Secul• … m Speculum: the world is a glasse, wherein wee may behold our Creators Maiestie.
and them for us Secul• … m Speculum: the world is a glass, wherein we may behold our Creators Majesty.
cc pno32 p-acp pno12 np1 … sy fw-la: dt n1 vbz dt n1, c-crq pns12 vmb vvi po12 ng1 n1.
(135) biblical_commentary (DIV1)
1288
Page 187
10499
From the highest Angell to the lowest worme, all instruct vs somewhat.
From the highest Angel to the lowest worm, all instruct us somewhat.
p-acp dt js n1 p-acp dt js n1, d vvb pno12 av.
(135) biblical_commentary (DIV1)
1288
Page 187
10500
For one and the same almightie hand, that made the Angels in heauen, made also the wormes on earth.
For one and the same almighty hand, that made the Angels in heaven, made also the worms on earth.
p-acp crd cc dt d j-jn n1, cst vvd dt n2 p-acp n1, vvd av dt n2 p-acp n1.
(135) biblical_commentary (DIV1)
1288
Page 187
10501
Non superior in illis, non inferior in istis. Besides this generall lecture, they haue all their particular schoole. Non superior in illis, non inferior in istis. Beside this general lecture, they have all their particular school.
pix j-jn fw-la fw-la, fw-fr j-jn p-acp n1. p-acp d j n1, pns32 vhb d po32 j n1.
(135) biblical_commentary (DIV1)
1288
Page 187
10502
Salomon sends vs to the A• … t to learne Prouidence. Esay to the Oxe, to learne thankfulnesse Many beasts doe excell Man in many naturall things. Solomon sends us to the A• … tO to Learn Providence. Isaiah to the Ox, to Learn thankfulness Many beasts do excel Man in many natural things.
np1 vvz pno12 p-acp dt np1 … sy pc-acp vvi n1. np1 p-acp dt n1, pc-acp vvi n1 d n2 vdb vvi n1 p-acp d j n2.
(135) biblical_commentary (DIV1)
1289
Page 187
10503
Nos aper auditu praecellit, a• … anea tactu, Vultur odoratu, Lynx visu, simia gustu.
Nos aper auditu praecellit, a• … anea tactu, Vultur odoratu, Lynx visu, simia gustu.
fw-la fw-fr fw-la fw-la, n1 … fw-la fw-la, np1 fw-la, np1 fw-la, fw-la fw-la.
(135) biblical_commentary (DIV1)
1289
Page 188
10504
The Bore excels vs in hearing, the spider in touching, the Vulture in smelling, the Lynx in seeing, the Ape in tasting.
The Boar excels us in hearing, the spider in touching, the Vulture in smelling, the Lynx in seeing, the Ape in tasting.
dt n1 vvz pno12 p-acp vvg, dt n1 p-acp vvg, dt n1 p-acp vvg, dt np1 p-acp vvg, dt n1 p-acp vvg.
(135) biblical_commentary (DIV1)
1290
Page 188
10505
Some haue obserued, that the art of curing the eyes was first taken from the Swallowes.
some have observed, that the art of curing the eyes was First taken from the Swallows.
d vhb vvn, cst dt n1 pp-f vvg dt n2 vbds ord vvn p-acp dt n2.
(135) biblical_commentary (DIV1)
1290
Page 188
10506
The E• … gles haue taught vs architecture: we receiued the light of Phlebotomie from the Hippopotamas.
The E• … gles have taught us architecture: we received the Light of Phlebotomy from the Hippopotamas.
dt np1 … n2-j vhb vvn pno12 n1: pns12 vvd dt n1 pp-f n1 p-acp dt np1.
(135) biblical_commentary (DIV1)
1290
Page 188
10507
The Egyptian bird Ibis first gaue to Physicians knowledge, how to vse the Glister. The Spider taught vs to Weaue.
The Egyptian bird Ibis First gave to Physicians knowledge, how to use the Glister. The Spider taught us to Weave.
dt jp n1 n1 ord vvd p-acp ng1 n1, c-crq pc-acp vvi dt n1. dt n1 vvd pno12 pc-acp vvi.
(135) biblical_commentary (DIV1)
1290
Page 188
10543
Father, I will that they whom thou hast giuen me, be with me where I am. Father, I will that they whom thou hast given me, be with me where I am.
n1, pns11 vmb cst pns32 r-crq pns21 vh2 vvn pno11, vbb p-acp pno11 c-crq pns11 vbm.
(135) biblical_commentary (DIV1)
1297
Page 190
10508
Here the Serpent instructs vs in Policie, the Doue in simplicitie. Now we are falne among Serpents, stinging serpents, enemies to man:
Here the Serpent instructs us in Policy, the Dove in simplicity. Now we Are fallen among Serpents, stinging Serpents, enemies to man:
av dt n1 vvz pno12 p-acp n1, dt n1 p-acp n1. av pns12 vbr vvn p-acp n2, vvg n2, n2 p-acp n1:
(135) biblical_commentary (DIV1)
1290
Page 188
10509
can wee fetch away any good from them? Yes, those very venemous and malicious creatures shall afford vs Documenta, not Nocumenta: they shall teach vs, not touch vs. I may say of them,
can we fetch away any good from them? Yes, those very venomous and malicious creatures shall afford us Documenta, not nocumenta: they shall teach us, not touch us I may say of them,
vmb pns12 vvi av d j p-acp pno32? uh, d j j cc j n2 vmb vvi pno12 np1, xx np1: pns32 vmb vvi pno12, xx vvi pno12 pns11 vmb vvi pp-f pno32,
(135) biblical_commentary (DIV1)
1291
Page 188
10510
as it is sayd of the Iewes. Hostes sunt in cordibus, suffragatores in codicibus. They are our enemies in their hearts, our friends in their bookes.
as it is said of the Iewes. Hosts sunt in cordibus, suffragatores in codicibus. They Are our enemies in their hearts, our Friends in their books.
c-acp pn31 vbz vvn pp-f dt np2. n2 fw-la p-acp fw-la, n2 p-acp fw-la. pns32 vbr po12 n2 p-acp po32 n2, po12 n2 p-acp po32 n2.
(135) biblical_commentary (DIV1)
1291
Page 188
10511
The malice of Serpents is mortall, their vse shall be vitall. So it may, so it shall, if our sobrietie keepe the allowed compasse.
The malice of Serpents is Mortal, their use shall be vital. So it may, so it shall, if our sobriety keep the allowed compass.
dt n1 pp-f n2 vbz j-jn, po32 n1 vmb vbi j. av pn31 vmb, av pn31 vmb, cs po12 n1 vvi dt j-vvn n1.
(135) biblical_commentary (DIV1)
1291
Page 188
10512
For our imitation is limited & qualified.
For our imitation is limited & qualified.
p-acp po12 n1 vbz vvn cc vvn.
(135) biblical_commentary (DIV1)
1291
Page 188
10513
We must not be in all points like Serpents, nor in all respects like Doues; but in some, but in this;
We must not be in all points like Serpents, nor in all respects like Dove; but in Some, but in this;
pns12 vmb xx vbi p-acp d n2 av-j n2, ccx p-acp d n2 av-j n2; p-acp p-acp d, cc-acp p-acp d;
(135) biblical_commentary (DIV1)
1291
Page 188
10514
Be ye wise as serpents, harmelesse as doues. Perhaps other vses might be accommodated. As the Serpent might teach vs how with wisedome to dwell below on the earth:Be you wise as Serpents, harmless as Dove. Perhaps other uses might be accommodated. As the Serpent might teach us how with Wisdom to dwell below on the earth:
vbb pn22 j p-acp n2, j c-acp n2. av j-jn n2 vmd vbi vvn. p-acp dt n1 vmd vvi pno12 c-crq p-acp n1 pc-acp vvi a-acp p-acp dt n1:
(135) biblical_commentary (DIV1)
1291
Page 188
10515
and the Doue with wings of innocence to flie vp to heauen aboue.
and the Dove with wings of innocence to fly up to heaven above.
cc dt n1 p-acp n2 pp-f n1 pc-acp vvi a-acp p-acp n1 a-acp.
(135) biblical_commentary (DIV1)
1291
Page 188
10516
We may in earthly matters keepe a serpentine and winding motion, but to heauen with the Doue we must haue a strait course.
We may in earthly matters keep a serpentine and winding motion, but to heaven with the Dove we must have a strait course.
pns12 vmb p-acp j n2 vvb dt j cc j-vvg n1, cc-acp p-acp n1 p-acp dt n1 pns12 vmb vhi dt j n1.
(135) biblical_commentary (DIV1)
1291
Page 188
10517
But I confine my selfe to the pith of the Text, and our Sauiours meaning. Be wise as Serpents, innocent as Doues.
But I confine my self to the pith of the Text, and our Saviour's meaning. Be wise as Serpents, innocent as Dove.
p-acp pns11 vvb po11 n1 p-acp dt n1 pp-f dt n1, cc po12 ng1 n1. vbb j c-acp n2, j-jn c-acp n2.
(135) biblical_commentary (DIV1)
1291
Page 188
10518
The words may (not vnfitly) be distinguished into a Perhibition. Cohibition: as it were the Raines, and the Curbe. The Perhibition, allowance, or Raines;
The words may (not unfitly) be distinguished into a Prohibition. Cohibition: as it were the Reins, and the Curb. The Prohibition, allowance, or Reins;
dt n2 vmb (xx av-j) vbb vvn p-acp dt n1. n1: c-acp pn31 vbdr dt n2, cc dt vvb. dt n1, n1, cc n2;
(135) biblical_commentary (DIV1)
1292
Page 188
10519
Be wise as serpents. The Cohibition, correctiue, restraint, or Curbe; Be harmelesse as Doues. They must goe hand in hand without disiunction.Be wise as Serpents. The Cohibition, corrective, restraint, or Curb; Be harmless as Dove. They must go hand in hand without disjunction.
vbb j c-acp n2. dt n1, j, n1, cc vvb; vbb j c-acp n2. pns32 vmb vvi n1 p-acp n1 p-acp n1.
(135) biblical_commentary (DIV1)
1292
Page 189
10520
Vnited they are commodious, parted dangerous. There is a necessitie of their vnion to our peace:
United they Are commodious, parted dangerous. There is a necessity of their Union to our peace:
vvn pns32 vbr j, vvd j. pc-acp vbz dt n1 pp-f po32 n1 p-acp po12 n1:
(135) biblical_commentary (DIV1)
1293
Page 189
10521
diuide them, and you loose your selues. Witte without innocence will offend others: Innocence without witte will not defend our selues.
divide them, and you lose your selves. Wit without innocence will offend Others: Innocence without wit will not defend our selves.
vvb pno32, cc pn22 vvb po22 n2. n1 p-acp n1 vmb vvi n2-jn: n1 p-acp n1 vmb xx vvi po12 n2.
(135) biblical_commentary (DIV1)
1293
Page 189
10522
Prudentia sine simplicitate malitia: simplicitas sine prudentia stultitia. Witte without innocence is wickednesse: innocence without witte is foolishnes.Prudence sine Simplicity malitia: simplicitas sine Prudence Stultitia. Wit without innocence is wickedness: innocence without wit is foolishness.
np1 fw-la j fw-la: fw-la fw-la fw-la fw-la. n1 p-acp n1 vbz n1: n1 p-acp n1 vbz n1.
(135) biblical_commentary (DIV1)
1293
Page 189
10523
Whosoeuer hath the one and wants the other, must needs be either guiltie of follie, or of dishonestie.
Whosoever hath the one and Wants the other, must needs be either guilty of folly, or of dishonesty.
r-crq vhz dt crd cc vvz dt j-jn, vmb av vbi d j pp-f n1, cc pp-f n1.
(135) biblical_commentary (DIV1)
1293
Page 189
10524
Least we be too craftie, and circumuent others, let vs keepe the innocencie of the Doue: least we be too simple,
lest we be too crafty, and circumvent Others, let us keep the innocence of the Dove: lest we be too simple,
cs pns12 vbb av j, cc vvi n2-jn, vvb pno12 vvi dt n1 pp-f dt n1: cs pns12 vbb av j,
(135) biblical_commentary (DIV1)
1293
Page 189
10525
and others circumuent vs, let vs keepe the wisedome of the Serpent.
and Others circumvent us, let us keep the Wisdom of the Serpent.
cc n2-jn vvi pno12, vvb pno12 vvi dt n1 pp-f dt n1.
(135) biblical_commentary (DIV1)
1293
Page 189
10564
and we will to the wine) he is taken suddenly; he runs to it though he reeles from it.
and we will to the wine) he is taken suddenly; he runs to it though he reels from it.
cc pns12 vmb p-acp dt n1) pns31 vbz vvn av-j; pns31 vvz p-acp pn31 cs pns31 vvz p-acp pn31.
(135) biblical_commentary (DIV1)
1300
Page 191
10526
Let vs first see from the Serpent, how we should bee wise: and then goe to the Doue for innocence. Sixe principall Lessons of Wisedome the Serpent may teach vs. 1. Their first policie is by all possible meanes to defend their head.
Let us First see from the Serpent, how we should be wise: and then go to the Dove for innocence. Sixe principal Lessons of Wisdom the Serpent may teach us 1. Their First policy is by all possible means to defend their head.
vvb pno12 ord vvi p-acp dt n1, c-crq pns12 vmd vbi j: cc av vvb p-acp dt n1 p-acp n1. crd j-jn n2 pp-f n1 dt n1 vmb vvi pno12 crd po32 ord n1 vbz p-acp d j n2 pc-acp vvi po32 n1.
(135) biblical_commentary (DIV1)
1294
Page 189
10527
If they must encounter with danger, they expose their whole body to it; but howsoeuer they will safeguard their head.
If they must encounter with danger, they expose their Whole body to it; but howsoever they will safeguard their head.
cs pns32 vmb vvi p-acp n1, pns32 vvb po32 j-jn n1 p-acp pn31; cc-acp c-acp pns32 vmb vvi po32 n1.
(135) biblical_commentary (DIV1)
1295
Page 189
10528
They write of them, that though all a serpents body be mangled, vnlesse his head be cut off, (which he cunningly hides) by a kind of attractiue power and vigor one part will come to another againe.
They write of them, that though all a Serpents body be mangled, unless his head be Cut off, (which he cunningly hides) by a kind of Attractive power and vigor one part will come to Another again.
pns32 vvb pp-f pno32, cst cs d dt ng1 n1 vbi vvn, cs po31 n1 vbi vvn a-acp, (r-crq pns31 av-jn n2) p-acp dt n1 pp-f j n1 cc n1 crd n1 vmb vvi p-acp j-jn av.
(135) biblical_commentary (DIV1)
1295
Page 189
10529
This is to vs a singular document of Wisedome, to looke well to our Head. Christ is our Head; and the sinewes and nerues that knitte vs to him, is our Faith and Hope: let vs preserue these indanted, indamaged.
This is to us a singular document of Wisdom, to look well to our Head. christ is our Head; and the sinews and nerves that knit us to him, is our Faith and Hope: let us preserve these indanted, endamaged.
d vbz p-acp pno12 dt j n1 pp-f n1, pc-acp vvi av p-acp po12 n1 np1 vbz po12 n1; cc dt n2 cc n2 cst vvb pno12 p-acp pno31, vbz po12 n1 cc vvb: vvb pno12 vvi d j, vvn.
(135) biblical_commentary (DIV1)
1296
Page 189
10530
We fight against an enemie, that seekes especially to wound vs there. He strikes indeed at euery place:
We fight against an enemy, that seeks especially to wound us there. He strikes indeed At every place:
pns12 vvb p-acp dt n1, cst vvz av-j pc-acp vvi pno12 a-acp. pns31 vvz av p-acp d n1:
(135) biblical_commentary (DIV1)
1296
Page 189
10531
he hath, sayth Ierome, no• … ina mille, mille nocendi artes:
he hath, say Jerome, no• … In mille, mille nocendi arts:
pns31 vhz, vvz np1, n1 … fw-la fw-la, fw-la fw-la n2:
(135) biblical_commentary (DIV1)
1296
Page 190
10532
therefore Paul chargeth vs to Put on the whole armour of God, that we may be able to stand against all the w• … les of the Deuill: but especially the head.
Therefore Paul charges us to Put on the Whole armour of God, that we may be able to stand against all the w• … les of the devil: but especially the head.
av np1 vvz pno12 p-acp vvb p-acp dt j-jn n1 pp-f np1, cst pns12 vmb vbi j pc-acp vvi p-acp d dt n1 … fw-fr pp-f dt n1: cc-acp av-j dt n1.
(135) biblical_commentary (DIV1)
1296
Page 190
10533
Aboue all take the shield of Faith, and the Helmet of saluation: saue the Head. Protect all parts, Above all take the shield of Faith, and the Helmet of salvation: save the Head. Pact all parts,
p-acp d vvb dt n1 pp-f n1, cc dt n1 pp-f n1: p-acp dt n1 vvb d n2,
(135) biblical_commentary (DIV1)
1296
Page 190
10534
if it be poss• … le:
if it be poss• … le:
cs pn31 vbb n1 … fw-fr:
(135) biblical_commentary (DIV1)
1296
Page 190
10535
let not oppression wound thee in the hand, nor blasphemie in the tongue, nor wantonnes in the eye, nor couetousnesse in the heart: but howsoeuer shield thy head:
let not oppression wound thee in the hand, nor blasphemy in the tongue, nor wantonness in the eye, nor covetousness in the heart: but howsoever shield thy head:
vvb xx n1 vvi pno21 p-acp dt n1, ccx n1 p-acp dt n1, ccx n1 p-acp dt n1, ccx n1 p-acp dt n1: cc-acp c-acp vvb po21 n1:
(135) biblical_commentary (DIV1)
1296
Page 190
10536
loose not thy hope of saluation, thy faith in Iesus Christ. Homo qui habet se, habet totum inse; said the Philosopher.
lose not thy hope of salvation, thy faith in Iesus christ. Homo qui habet se, habet totum inse; said the Philosopher.
vvb xx po21 n1 pp-f n1, po21 n1 p-acp np1 np1. fw-la fw-la fw-la fw-la, fw-la fw-la vvb; vvd dt n1.
(135) biblical_commentary (DIV1)
1296
Page 190
10537
He that hath himselfe, hath all in himselfe. But ille habet se, qui habet Christum, & ille habet Christum, qui habet fidem.
He that hath himself, hath all in himself. But Isle habet se, qui habet Christ, & Isle habet Christ, qui habet fidem.
pns31 cst vhz px31, vhz d p-acp px31. p-acp fw-la fw-la fw-la, fw-la fw-la np1, cc fw-la fw-la np1, fw-la fw-la fw-la.
(135) biblical_commentary (DIV1)
1297
Page 190
10538
He hath himselfe that hath Christ, and he hath Christ that hath faith. Whatsoeuer you loose, loose not this:
He hath himself that hath christ, and he hath christ that hath faith. Whatsoever you lose, lose not this:
pns31 vhz px31 cst vhz np1, cc pns31 vhz np1 d vhz n1. r-crq pn22 vvb, vvb xx d:
(135) biblical_commentary (DIV1)
1297
Page 190
10539
though you loose your loues, though you loose your liues ▪ keepe the faith.
though you lose your loves, though you lose your lives ▪ keep the faith.
cs pn22 vvb po22 n2, cs pn22 vvb po22 n2 ▪ vvb dt n1.
(135) biblical_commentary (DIV1)
1297
Page 190
10540
I will trust in thee, though thou kill me, saith Iob. I haue kept the faith, saith Paul; though I beare in my bodie the markes of the Lord Iesus. I will trust in thee, though thou kill me, Says Job I have kept the faith, Says Paul; though I bear in my body the marks of the Lord Iesus.
pns11 vmb vvi p-acp pno21, cs pns21 vvb pno11, vvz zz pns11 vhb vvn dt n1, vvz np1; cs pns11 vvb p-acp po11 n1 dt n2 pp-f dt n1 np1.
(135) biblical_commentary (DIV1)
1297
Page 190
10541
If insatiate death be let alone, to cutte vs into pieces with the sword, to grind vs into the mawes of beastes, to burne vs in the fire to ashes:
If insatiate death be let alone, to Cut us into Pieces with the sword, to grind us into the maws of beasts, to burn us in the fire to Ashes:
cs j n1 vbi vvn av-j, pc-acp vvi pno12 p-acp n2 p-acp dt n1, pc-acp vvi pno12 p-acp dt n2 pp-f n2, pc-acp vvi pno12 p-acp dt n1 p-acp n2:
(135) biblical_commentary (DIV1)
1297
Page 190
10542
yet so long as our head Christ is safe, he hath the Serpents attractiue power to draw vs to him.
yet so long as our head christ is safe, he hath the Serpents Attractive power to draw us to him.
av av av-j c-acp po12 n1 np1 vbz j, pns31 vhz dt ng1 j n1 pc-acp vvi pno12 p-acp pno31.
(135) biblical_commentary (DIV1)
1297
Page 190
10544
The more we are cut off, the more we are vnited: death, whiles it striues to take vs from him, sends vs to him.
The more we Are Cut off, the more we Are united: death, while it strives to take us from him, sends us to him.
dt av-dc pns12 vbr vvn a-acp, dt av-dc pns12 vbr vvn: n1, cs pn31 vvz pc-acp vvi pno12 p-acp pno31, vvz pno12 p-acp pno31.
(135) biblical_commentary (DIV1)
1297
Page 190
10545
Keepe faith in the Head. With what mind soeuer Seneca wrote it, I know to good vse I may speake it. Malo mihi successum deesse, quam-fidem.
Keep faith in the Head. With what mind soever Senecca wrote it, I know to good use I may speak it. Malo mihi successum deesse, quam-fidem.
vvb n1 p-acp dt n1 p-acp r-crq n1 av np1 vvd pn31, pns11 vvb p-acp j n1 pns11 vmb vvi pn31. fw-la fw-la fw-la n1, j.
(135) biblical_commentary (DIV1)
1297
Page 190
10546
I rather want successe, then faith. Fidem qui perdidit, nil habet vltra quod perdat. He that hath lost his faith, hath nothing els to loose.
I rather want success, then faith. Fidem qui perdidit, nil habet vltra quod perdat. He that hath lost his faith, hath nothing Else to lose.
pns11 av-c vvb n1, cs n1. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. pns31 cst vhz vvn po31 n1, vhz pix av pc-acp vvi.
(135) biblical_commentary (DIV1)
1297
Page 190
10547
But it is the Lord, that preserues the head. O God the strength of my saluation:
But it is the Lord, that preserves the head. Oh God the strength of my salvation:
p-acp pn31 vbz dt n1, cst vvz dt n1. uh np1 dt n1 pp-f po11 n1:
(135) biblical_commentary (DIV1)
1297
Page 190
10548
thou hast couered my • … ead in the day of battell. thou hast covered my • … Ead in the day of battle.
pns21 vh2 vvn po11 • … n1-u p-acp dt n1 pp-f n1.
(135) biblical_commentary (DIV1)
1297
Page 190
10549
2. The next Policie in Serpents is to stop their • … ares against the noyse of the charmers.
2. The next Policy in Serpents is to stop their • … ears against the noise of the charmers.
crd dt ord n1 p-acp n2 vbz pc-acp vvi po32 • … n2 p-acp dt n1 pp-f dt n2.
(135) biblical_commentary (DIV1)
1298
Page 190
10550
This is one of the similitudes which the Psalmist giues betweene the wicked and Serpents. Their poison is like the poison of a Serpent:
This is one of the Similitudes which the Psalmist gives between the wicked and Serpents. Their poison is like the poison of a Serpent:
d vbz pi pp-f dt n2 r-crq dt n1 vvz p-acp dt j cc n2. po32 n1 vbz av-j dt n1 pp-f dt n1:
(135) biblical_commentary (DIV1)
1298
Page 191
10551
they are like the deafe adder that stoppeth hor • … are. Which will not hearken to the voice of charmers, charming never so Wisely. they Are like the deaf adder that stoppeth hor • … Are. Which will not harken to the voice of charmers, charming never so Wisely.
pns32 vbr av-j dt j n1 cst vvz uh • … vbr. r-crq vmb xx vvi p-acp dt n1 pp-f n2, vvg av-x av av-j.
(135) biblical_commentary (DIV1)
1298
Page 191
10552
This charming as they write, was invented in the Easterne countreyes, where they were pesterd with abundance of serpents.
This charming as they write, was invented in the Eastern countries, where they were pesterd with abundance of Serpents.
d vvg c-acp pns32 vvb, vbds vvn p-acp dt j n2, c-crq pns32 vbdr vvn p-acp n1 pp-f n2.
(135) biblical_commentary (DIV1)
1298
Page 191
10553
Which musicke the Serpent hearing, wisely distrusting his owne strength ▪ thinkes it the surest course to stop his • … ares.
Which music the Serpent hearing, wisely distrusting his own strength ▪ thinks it the Surest course to stop his • … ears.
r-crq n1 dt n1 vvg, av-j vvg po31 d n1 ▪ vvb pn31 dt js n1 pc-acp vvi po31 • … n2.
(135) biblical_commentary (DIV1)
1298
Page 191
10554
This he doth by couching one • … are close to the ground and covering the other with his voluminous tayle.
This he does by couching one • … Are close to the ground and covering the other with his voluminous tail.
d pns31 vdz p-acp vvg pi • … vbr av-j p-acp dt n1 cc vvg dt j-jn p-acp po31 j n1.
(135) biblical_commentary (DIV1)
1298
Page 191
10555
The incantations of this world are as often sung to vs, as those charmes to the Serpents:
The incantations of this world Are as often sung to us, as those charms to the Serpents:
dt n2 pp-f d n1 vbr a-acp av vvn p-acp pno12, c-acp d n2 p-acp dt n2:
(135) biblical_commentary (DIV1)
1299
Page 191
10556
but we are not so wise as Serpents to avoyd them. Sometimes a Siren sings vs the charmes of lust;
but we Are not so wise as Serpents to avoid them. Sometime a Siren sings us the charms of lust;
cc-acp pns12 vbr xx av j c-acp n2 pc-acp vvi pno32. av dt np1 vvz pno12 dt n2 pp-f n1;
(135) biblical_commentary (DIV1)
1299
Page 191
10557
and thus a weake woman overcomes him that overcame the strong Lyon. Lenam non potuit, potuit superare Leaenam.
and thus a weak woman overcomes him that overcame the strong lion. Lenam non Potuit, Potuit superare Leaenam.
cc av dt j n1 vvz pno31 cst vvd dt j n1. fw-la fw-fr n1, n1 fw-la fw-la.
(135) biblical_commentary (DIV1)
1299
Page 191
10558
Quem fera non valuit vincere, vicit hera. Sayes the Epigrammatist. He goeth after her straight way:
Whom fera non valuit vincere, Vicit hera. Says the Epigrammatist. He Goes After her straight Way:
np1 fw-fr fw-fr fw-la fw-la, fw-la fw-la. vvz dt n1. pns31 vvz p-acp po31 j n1:
(135) biblical_commentary (DIV1)
1300
Page 191
10559
though her house• … the way to hell, going downe to the chambers of death. though her house• … the Way to hell, going down to the chambers of death.
cs po31 n1 … dt n1 p-acp n1, vvg a-acp p-acp dt n2 pp-f n1.
(135) biblical_commentary (DIV1)
1300
Page 191
10560
Sometimes Satan comes to vs like a gold-finch, and whistles vs a note of vsurie, to the tune of ten in the hundred;
Sometime Satan comes to us like a goldfinch, and whistles us a note of Usury, to the tune of ten in the hundred;
av np1 vvz p-acp pno12 av-j dt n1, cc vvz pno12 dt n1 pp-f n1, p-acp dt n1 pp-f crd p-acp dt crd;
(135) biblical_commentary (DIV1)
1300
Page 191
10561
we are caught presently, and fall a dancing after his pipe. Sometimes like Alecto, he charmes vs a Madrigall of revenge for private wrongs:
we Are caught presently, and fallen a dancing After his pipe. Sometime like Alecto, he charms us a Madrigal of revenge for private wrongs:
pns12 vbr vvn av-j, cc vvi dt n-vvg p-acp po31 n1. av av-j np1, pns31 n2 pno12 av np1-n pp-f n1 p-acp j n2-jn:
(135) biblical_commentary (DIV1)
1300
Page 191
10562
instantly we are caught with malice, destruction sits in our lookes.
instantly we Are caught with malice, destruction sits in our looks.
av-jn pns12 vbr vvn p-acp n1, n1 vvz p-acp po12 n2.
(135) biblical_commentary (DIV1)
1300
Page 191
10563
Not seldome hee comes to a man with a drunken caroll (lay thy peny to mine,
Not seldom he comes to a man with a drunken carol (lay thy penny to mine,
xx av pns31 vvz p-acp dt n1 p-acp dt j vvi (vvd po21 n1 p-acp png11,
(135) biblical_commentary (DIV1)
1300
Page 191
10584
Ecceruinosus est mundus, & si• … amatur: Ecceruinosus est World, & si• … amatur:
np1 fw-la fw-la, cc n1 … fw-la:
(135) biblical_commentary (DIV1)
1304
Page 193
10565
He sings the slothfull a Dormi securè and hee will sleepe, though his damnation sleepeth not. Yea there are not wanting, that let him sing a song of blasphemie, they will sweare with him.
He sings the slothful a Dormi securè and he will sleep, though his damnation Sleepeth not. Yea there Are not wanting, that let him sing a song of blasphemy, they will swear with him.
pns31 vvz dt j dt fw-fr fw-la cc pns31 vmb vvi, cs po31 n1 vvz xx. uh a-acp vbr xx vvg, cst vvb pno31 vvi dt n1 pp-f n1, pns32 vmb vvi p-acp pno31.
(135) biblical_commentary (DIV1)
1300
Page 191
10566
Let him begin to raile, they will libell with him. Let his incantation bee treason, and they will answere him in gunpowder.
Let him begin to rail, they will libel with him. Let his incantation be treason, and they will answer him in gunpowder.
vvb pno31 vvi pc-acp vvi, pns32 vmb vvi p-acp pno31. vvb po31 n1 vbi n1, cc pns32 vmb vvi pno31 p-acp n1.
(135) biblical_commentary (DIV1)
1300
Page 191
10567
Yea let him charme with a Charme, a witlesse, senceles sorcerie; and if a tooth akes, or a hog grones, they will admit it, admire it.
Yea let him charm with a Charm, a witless, senseless sorcery; and if a tooth akes, or a hog groans, they will admit it, admire it.
uh vvb pno31 vvi p-acp dt n1, dt j, j n1; cc cs dt n1 vvz, cc dt n1 vvz, pns32 vmb vvi pn31, vvb pn31.
(135) biblical_commentary (DIV1)
1300
Page 192
10568
Of such follie the very serpents shall condemne vs.
Of such folly the very Serpents shall condemn us
pp-f d n1 dt j n2 vmb vvi pno12
(135) biblical_commentary (DIV1)
1300
Page 192
10569
But as open • … ar'd as men are to these incantations of the Deuill and sinne;
But as open • … aread as men Are to these incantations of the devil and sin;
cc-acp p-acp j • … vvb c-acp n2 vbr p-acp d n2 pp-f dt n1 cc n1;
(135) biblical_commentary (DIV1)
1301
Page 192
10570
let the musicall bells of Aaron be rung, the sweet songs of Sion sung, they will not listen:
let the musical Bells' of Aaron be rung, the sweet songs of Sion sung, they will not listen:
vvb dt j n2 pp-f np1 vbb vvn, dt j n2 pp-f np1 vvd, pns32 vmb xx vvi:
(135) biblical_commentary (DIV1)
1301
Page 192
10571
they will not be charmed, with all our cunning.they will not be charmed, with all our cunning.
pns32 vmb xx vbi vvn, p-acp d po12 n-jn.
(135) biblical_commentary (DIV1)
1301
Page 192
10572
So that wee shall be faint to send them to the Iudgment seate of God, with this scrole on their forheads;
So that we shall be faint to send them to the Judgement seat of God, with this scroll on their foreheads;
av cst pns12 vmb vbi j pc-acp vvi pno32 p-acp dt n1 n1 pp-f np1, p-acp d n1 p-acp po32 n2;
(135) biblical_commentary (DIV1)
1301
Page 192
10573
Noluerunt incantari: Lord, wee haue done our best; but this people would not be charmed. 3. Their third Policie.Noluerunt incantari: Lord, we have done our best; but this people would not be charmed. 3. Their third Policy.
fw-la fw-la: n1, pns12 vhb vdn po12 av-js; cc-acp d n1 vmd xx vbi vvn. crd po32 ord n1.
(135) biblical_commentary (DIV1)
1301
Page 192
10574
They flie mens societie, as knowne enemies; and rather chuse a wildernes; seeking peace among bryers and thornes.
They fly men's society, as known enemies; and rather choose a Wilderness; seeking peace among briers and thorns.
pns32 vvb ng2 n1, c-acp vvn n2; cc av-c vvi dt n1; vvg n1 p-acp n2 cc n2.
(135) biblical_commentary (DIV1)
1302
Page 192
10575
And may they not herein teach vs, with Moses, rather to chuse affliction in a wildernes with the people of God,
And may they not herein teach us, with Moses, rather to choose affliction in a Wilderness with the people of God,
cc vmb pns32 xx av vvi pno12, p-acp np1, av pc-acp vvi n1 p-acp dt n1 p-acp dt n1 pp-f np1,
(135) biblical_commentary (DIV1)
1302
Page 192
10576
then to enioy the pleasure of sin for a season. Much hath bin, and may be said, to lessen mens dotage to the world;then to enjoy the pleasure of since for a season. Much hath been, and may be said, to lessen men's dotage to the world;
cs pc-acp vvi dt n1 pp-f n1 p-acp dt n1. d vhz vbn, cc vmb vbi vvn, pc-acp vvi ng2 n1 p-acp dt n1;
(135) biblical_commentary (DIV1)
1302
Page 192
10577
and yet one word I must adde; Non quia vos nostra sperem prece posse moveri.
and yet one word I must add; Non quia vos nostra sperem prece posse moveri.
cc av crd n1 pns11 vmb vvi; fw-fr fw-la fw-fr fw-la fw-la n1 fw-la fw-la.
(135) biblical_commentary (DIV1)
1302
Page 192
10578
Did euer any of you know what the peace of conscience, and ioy of the holy Ghost is? whiles that comfort and iubilation dwelt in your heart, I aske you how the world stood in your sight? Stood it not like a deformed witch, deuils sucking on her breasts;
Did ever any of you know what the peace of conscience, and joy of the holy Ghost is? while that Comfort and jubilation dwelled in your heart, I ask you how the world stood in your sighed? Stood it not like a deformed witch, Devils sucking on her breasts;
vdd av d pp-f pn22 vvb r-crq dt n1 pp-f n1, cc n1 pp-f dt j n1 vbz? cs d n1 cc n1 vvd p-acp po22 n1, pns11 vvb pn22 c-crq dt n1 vvd p-acp po22 n1? vvd pn31 xx av-j dt j-vvn n1, n2 vvg p-acp po31 n2;
(135) biblical_commentary (DIV1)
1303
Page 192
10579
a shoale of vgly sinnes sitting like screechowles on her head; bloud and massacres besmearing her face;
a shoal of ugly Sins sitting like screechowles on her head; blood and massacres besmearing her face;
dt n1 pp-f j n2 vvg av-j ng1 p-acp po31 n1; n1 cc n2 vvg po31 n1;
(135) biblical_commentary (DIV1)
1303
Page 192
10580
lies, blasphemies, periuries waiting at her backe; extortion and oppression hanging on her armes; wickednes and wretchednesse filling both her hands;
lies, Blasphemies, perjuries waiting At her back; extortion and oppression hanging on her arms; wickedness and wretchedness filling both her hands;
vvz, n2, n2 vvg p-acp po31 n1; n1 cc n1 vvg p-acp po31 n2; n1 cc n1 vvg d po31 n2;
(135) biblical_commentary (DIV1)
1303
Page 192
10581
the cryes, grones, and imprecations of widowes and orphans sounding in her eares; heauen thundring vengance on her head;
the cries, groans, and imprecations of Widows and orphans sounding in her ears; heaven thundering vengeance on her head;
dt n2, n2, cc n2 pp-f n2 cc n2 vvg p-acp po31 n2; n1 j-vvg n1 p-acp po31 n1;
(135) biblical_commentary (DIV1)
1303
Page 192
10582
and the enlarged gates of the infernall pitte yawning to entertaine her.
and the enlarged gates of the infernal pit yawning to entertain her.
cc dt vvn n2 pp-f dt j n1 j-vvg pc-acp vvi pno31.
(135) biblical_commentary (DIV1)
1303
Page 192
10583
Is this your Paramour, O ye worldlings? Is this the beautie you hazard a soule to get? O munde immunde; euill fauoured world, that thou shouldst haue so many louers!
Is this your Paramour, Oh you worldlings? Is this the beauty you hazard a soul to get? O munde immunde; evil favoured world, that thou Shouldst have so many lovers!
vbz d po22 n1, uh pn22 n2? vbz d dt n1 pn22 vvb dt n1 pc-acp vvi? fw-fr fw-fr fw-fr; j-jn vvd n1, cst pns21 vmd2 vhi av d n2!
(135) biblical_commentary (DIV1)
1304
Page 193
10585
quidsi perfectus esset? Quid for• … osus faceret, quùm deformis sic adoratur? If the world beeing ruinous so pleaseth men, what would it doe if it were sound and perfect? If it were faire and beauteous how would wee dote on it, that thus loue it deformed? But how rare a man is hee, Qui nihil habet commune cum seculo! quidsi perfectus esset? Quid for• … osus faceret, quùm deformis sic adoratur? If the world being ruinous so Pleases men, what would it do if it were found and perfect? If it were fair and beauteous how would we dote on it, that thus love it deformed? But how rare a man is he, Qui nihil habet commune cum seculo!
fw-la fw-la fw-la? fw-la n1 … fw-la fw-la, fw-la fw-la fw-la fw-la? cs dt n1 vbg j av vvz n2, r-crq vmd pn31 vdi cs pn31 vbdr j cc j? cs pn31 vbdr j cc j c-crq vmd pns12 vvi p-acp pn31, cst av vvb pn31 vvn? p-acp c-crq j dt n1 vbz pns31, fw-la fw-la fw-la j fw-la fw-la!
(135) biblical_commentary (DIV1)
1304
Page 193
10586
that hath no communion with this world! That retires himselfe, like the Serpent; and doth not intricate his mind in these worldly snares!
that hath no communion with this world! That retires himself, like the Serpent; and does not intricate his mind in these worldly snares!
cst vhz dx n1 p-acp d n1! cst vvz px31, av-j dt n1; cc vdz xx j po31 n1 p-acp d j n2!
(135) biblical_commentary (DIV1)
1304
Page 193
10587
who does not watch with enuie, nor trauell with auarice, nor clime with ambition, nor sleepe with lust vnder his pillow ▪
who does not watch with envy, nor travel with avarice, nor climb with ambition, nor sleep with lust under his pillow ▪
q-crq vdz xx vvi p-acp n1, ccx vvi p-acp n1, ccx vvi p-acp n1, ccx vvi p-acp n1 p-acp po31 n1 ▪
(135) biblical_commentary (DIV1)
1304
Page 193
10588
But for all this Vincet amor mundi: money and wealth must be had, though men refuse no way on the left hand to get it.
But for all this Vincent amor mundi: money and wealth must be had, though men refuse no Way on the left hand to get it.
p-acp p-acp d d np1 fw-la fw-la: n1 cc n1 vmb vbi vhn, cs n2 vvb dx n1 p-acp dt j n1 pc-acp vvi pn31.
(135) biblical_commentary (DIV1)
1305
Page 193
10589
We may charge them Nummos propter Deum expendere, to lay out their wealth for Gods sake:
We may charge them Nummos propter God expendere, to lay out their wealth for God's sake:
pns12 vmb vvi pno32 np1 fw-la fw-la fw-la, pc-acp vvi av po32 n1 p-acp npg1 n1:
(135) biblical_commentary (DIV1)
1305
Page 193
10590
but they will Deum propter nummos colere, worship God for their wealths sake. We say let the world waite vpon religion:
but they will God propter Nummos colere, worship God for their wealths sake. We say let the world wait upon Religion:
cc-acp pns32 vmb fw-la fw-la fw-la fw-la, vvb np1 p-acp po32 ng1 n1. pns12 vvb vvb dt n1 vvb p-acp n1:
(135) biblical_commentary (DIV1)
1305
Page 193
10591
they say, let religion waite vpon the world. You talke of heauen & a kingdome; but Tutius h• … c• … lum, quod br• … uis • … ca tenet.
they say, let Religion wait upon the world. You talk of heaven & a Kingdom; but Tutius h• … c• … lum, quod br• … uis • … circa tenet.
pns32 vvb, vvb n1 vvi p-acp dt n1. pn22 vvb pp-f n1 cc dt n1; cc-acp npg1 n1 … n1 … crd, fw-la n1 … fw-fr • … zz n1.
(135) biblical_commentary (DIV1)
1305
Page 193
10592
That heauen is surest, thinke they, that lies in their coffers. As those two Gyants bound Mars in chaines, and then sacrificed to him:
That heaven is Surest, think they, that lies in their coffers. As those two Giants bound Mars in chains, and then sacrificed to him:
cst n1 vbz js, vvb pns32, cst vvz p-acp po32 n2. p-acp d crd n2 vvn vvz p-acp n2, cc av vvn p-acp pno31:
(135) biblical_commentary (DIV1)
1305
Page 193
10593
so men first coffer vp their wealth, & then worship it.
so men First coffer up their wealth, & then worship it.
av n2 ord n1 a-acp po32 n1, cc av vvb pn31.
(135) biblical_commentary (DIV1)
1305
Page 193
10594
Or if they suffer it to passe their locke & key, yet they bind it in strong chains and charmes of vsurie to a plentifull returne.
Or if they suffer it to pass their lock & key, yet they bind it in strong chains and charms of Usury to a plentiful return.
cc cs pns32 vvb pn31 pc-acp vvi po32 n1 cc n1, av pns32 vvb pn31 p-acp j n2 cc n2 pp-f n1 p-acp dt j n1.
(135) biblical_commentary (DIV1)
1305
Page 193
10595
Enough is a language they will neuer learne, till they come to hell: where their bodies shall haue enough earth, their soules enough fire.Enough is a language they will never Learn, till they come to hell: where their bodies shall have enough earth, their Souls enough fire.
av-d vbz dt n1 pns32 vmb av-x vvi, c-acp pns32 vvb p-acp n1: c-crq po32 n2 vmb vhi d n1, po32 n2 av-d n1.
(135) biblical_commentary (DIV1)
1306
Page 193
10596
There are foure aduerbs of quantitie: Parum, Nihil, Nimis, Satis. Litle, nothing, Two much, Enough. The last that is the best is seldome found. The poore haue Litle: the beggar nothing: the rich two much:
There Are foure adverbs of quantity: Parum, Nihil, Nimis, Satis. Little, nothing, Two much, Enough. The last that is the best is seldom found. The poor have Little: the beggar nothing: the rich two much:
pc-acp vbr crd n2 pp-f n1: np1, fw-la, fw-la, fw-la. av-j, pix, crd d, av-d. dt ord cst vbz dt js vbz av vvn. dt j n1 av-j: dt n1 pix: dt j crd d:
(135) biblical_commentary (DIV1)
1306
Page 193
10597
but Cui satis? who hath Enough? Though they haue too much, all is too little; nothing is enough.
but Cui satis? who hath Enough? Though they have too much, all is too little; nothing is enough.
cc-acp fw-la fw-la? r-crq vhz av-d? cs pns32 vhb av av-d, d vbz av j; pix vbz d.
(135) biblical_commentary (DIV1)
1306
Page 194
10598
Quid satis est ▪ si Roma parum? What is enough, if all Rome bee too little; sayd the Poet. Quid satis est ▪ si Roma Parum? What is enough, if all Room be too little; said the Poet.
fw-la fw-la fw-la ▪ fw-mi fw-it n1? q-crq vbz av-d, cs d n1 vbb av j; vvd dt n1.
(135) biblical_commentary (DIV1)
1306
Page 194
10599
But the world it selfe could not bee enough to such. Aestuat infoelix angusto limite mundi.
But the world it self could not be enough to such. Aestuat infoelix angusto limit mundi.
p-acp dt n1 pn31 n1 vmd xx vbi av-d p-acp d. fw-la fw-la fw-la vvi fw-la.
(135) biblical_commentary (DIV1)
1306
Page 194
10600
The couetous man may habere quod voluit, nunquam quod vult, hee may enioy what hee desired, neuer what hee desireth: for his desires are infinite.
The covetous man may habere quod voluit, Never quod vult, he may enjoy what he desired, never what he Desires: for his Desires Are infinite.
dt j n1 vmb fw-la fw-la fw-la, fw-la fw-la fw-la, pns31 vmb vvi r-crq pns31 vvd, av q-crq pns31 vvz: p-acp po31 n2 vbr j.
(135) biblical_commentary (DIV1)
1306
Page 194
10601
So their abundance, which God gaue them to helpe others out of distresse ▪ plungeth themselues into destruction:
So their abundance, which God gave them to help Others out of distress ▪ plungeth themselves into destruction:
av po32 n1, r-crq np1 vvd pno32 pc-acp vvi n2-jn av pp-f n1 ▪ vvz px32 p-acp n1:
(135) biblical_commentary (DIV1)
1306
Page 194
10602
as Pharaohs Chariot drew his master into the sea. In the Massilian sea, sayth, Bernard, scarce one ship of foure is cast away:
as Pharaohs Chariot drew his master into the sea. In the Massilian sea, say, Bernard, scarce one ship of foure is cast away:
c-acp np1 n1 vvd po31 n1 p-acp dt n1. p-acp dt np1 n1, vvz, np1, av-j crd n1 pp-f crd vbz vvn av:
(135) biblical_commentary (DIV1)
1306
Page 194
10603
but in the sea of this world scarce one soule of foure escapes. 4. Their next Policie.
but in the sea of this world scarce one soul of foure escapes. 4. Their next Policy.
cc-acp p-acp dt n1 pp-f d n1 av-j crd n1 pp-f crd n2. crd po32 ord n1.
(135) biblical_commentary (DIV1)
1306
Page 194
10604
When they swimme, though their bodies bee plunged downe, yet they still keepe their head aboue the water.
When they swim, though their bodies be plunged down, yet they still keep their head above the water.
c-crq pns32 vvb, cs po32 n2 vbb vvn a-acp, av pns32 av vvi po32 n1 p-acp dt n1.
(135) biblical_commentary (DIV1)
1307
Page 194
10605
And this lesson of their wisdome I would direct to the Riotous, as I did the former to the Couetous.
And this Lesson of their Wisdom I would Direct to the Riotous, as I did the former to the Covetous.
cc d n1 pp-f po32 n1 pns11 vmd vvi p-acp dt j, c-acp pns11 vdd dt j p-acp dt j.
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Which vitious affections, though in themselues opposite: (for the covetous thinke Prodigum Prodigium, the Spender a wonder:
Which vicious affections, though in themselves opposite: (for the covetous think Prodigum Prodigium, the Spender a wonder:
r-crq j n2, cs p-acp px32 j-jn: (c-acp dt j vvb np1 np1, dt n1 dt n1:
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and the prodigall thinke Parcum Porcum, the niggard a hogge) yet either of them both may light his candle at the lampe of the Serpents wisedome:
and the prodigal think Parcum Porcum, the niggard a hog) yet either of them both may Light his candle At the lamp of the Serpents Wisdom:
cc dt j-jn vvb np1 np1, dt n1 dt n1) av d pp-f pno32 d vmb vvi po31 n1 p-acp dt n1 pp-f dt ng1 n1:
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and learne a vertue they haue not.
and Learn a virtue they have not.
cc vvi dt n1 pns32 vhb xx.
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Though you swimme in a full sea of delights, yet bee sure to keepe your heads vp for feare of drowning.
Though you swim in a full sea of delights, yet be sure to keep your Heads up for Fear of drowning.
cs pn22 vvb p-acp dt j n1 pp-f n2, av vbi j pc-acp vvi po22 n2 a-acp p-acp n1 pp-f vvg.
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It is naturall to most sensit• … e crea• … res to beare vp their heads aboue the flouds:
It is natural to most sensit• … e crea• … Rest to bear up their Heads above the floods:
pn31 vbz j p-acp ds n1 … sy n1 … fw-la pc-acp vvi a-acp po32 n2 p-acp dt n2:
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yet in the streame of pleasures foolish man commonly sinkes. If I had authoritie, I would here bid Gluttonie & Drunkennesse stand forth;
yet in the stream of pleasures foolish man commonly sinks. If I had Authority, I would Here bid Gluttony & drunkenness stand forth;
av p-acp dt n1 pp-f n2 j n1 av-j vvz. cs pns11 vhd n1, pns11 vmd av vvi n1 cc n1 vvb av;
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& heare themselues condemned by a Serpent. If the belly haue any 〈 ◊ 〉 let it heares & not suffer the head of the body • … ch 〈 ◊ 〉 the head of the soule Reason, to be drowned in a puddl• … of riot. Multafercula, multos 〈 ◊ 〉. Many dishes many diseases.
& hear themselves condemned by a Serpent. If the belly have any 〈 ◊ 〉 let it hears & not suffer the head of the body • … changed 〈 ◊ 〉 the head of the soul Reason, to be drowned in a puddl• … of riot. Multafercula, multos 〈 ◊ 〉. Many Dishes many diseases.
cc vvi px32 vvn p-acp dt n1. cs dt n1 vhb d 〈 sy 〉 vvb pn31 vvz cc xx vvi dt n1 pp-f dt n1 • … vvn 〈 sy 〉 dt n1 pp-f dt n1 n1, pc-acp vbi vvn p-acp dt n1 … pp-f n1. np1, fw-la 〈 sy 〉. d n2 d n2.
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Gluttony was euer a friend to 〈 ◊ 〉. But for the throa• … s indulgence.
Gluttony was ever a friend to 〈 ◊ 〉. But for the throa• … s indulgence.
n1 vbds av dt n1 p-acp 〈 sy 〉. cc-acp p-acp dt n1 … sy n1.
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Paracelsus for all his Mercurie had dyed a beggar. Intemperance lies most commonly sicke on a downe bedde;Paracelsus for all his Mercury had died a beggar. Intemperance lies most commonly sick on a down Bed;
np1 p-acp d po31 n1 vhd vvn dt n1. n1 vvz av-ds av-j j p-acp dt a-acp n1;
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not on a padde of straw. Ay me's, and grones are soonest heard in rich mens houses.
not on a pad of straw. Ay me's, and groans Are soonest herd in rich men's houses.
xx p-acp dt n1 pp-f n1. uh pno11|vbz, cc n2 vbr av-s vvn p-acp j ng2 n2.
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Gowtes Pleurisies, dropsies, feuers, surfets, are but the consequents of epicurisme. Qu• … nisi diuitibus nequeunt conting• … re 〈 ◊ 〉. A Diuine Poet morrally.
Goutes Pleurisies, dropsies, fevers, Surfeits, Are but the consequents of epicurism. Qu• … nisi Rich nequeunt conting• … re 〈 ◊ 〉. A Divine Poet morally.
n2 n2, n2, n2, n2, vbr p-acp dt n2-j pp-f n1. np1 … fw-la fw-la fw-la n1 … fw-mi 〈 sy 〉. dt j-jn n1 av-j.
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We seeme ambitious, Gods whole worke t' vndo• …. Of nothing he made vs, and we striue two,
We seem ambitious, God's Whole work to vndo• …. Of nothing he made us, and we strive two,
pns12 vvb j, npg1 j-jn n1 p-acp n1 …. pp-f pix pns31 vvd pno12, cc pns12 vvb crd,
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To bring our selues to nothing backe: and we Doe what we can, to do't as soone as he.
To bring our selves to nothing back: and we Doe what we can, to do't as soon as he.
pc-acp vvi po12 n2 p-acp pix av: cc pns12 n1 r-crq pns12 vmb, pc-acp vdi|pn31 c-acp av c-acp pns31.
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10619
We complaine of the shortnes of our liues, yet take the course to make them shorter.
We complain of the shortness of our lives, yet take the course to make them shorter.
pns12 vvb pp-f dt n1 pp-f po12 n2, av vvb dt n1 pc-acp vvi pno32 jc.
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Neither is the corporall head onely thus intoxicate, and the senses drowned in these deluges of ryot:
Neither is the corporal head only thus intoxicate, and the Senses drowned in these deluges of riot:
d vbz dt j n1 av-j av j, cc dt n2 vvn p-acp d n2 pp-f n1:
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but Reason the head of the Soule, and Grace the head of Reason is ouer whelmed.
but Reason the head of the Soul, and Grace the head of Reason is over whelmed.
cc-acp n1 dt n1 pp-f dt n1, cc vvb dt n1 pp-f n1 vbz a-acp vvn.
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Rarum 〈 ◊ 〉 • … ine vitio 〈 ◊ 〉 convitio. Reuellers and Reuilers are wonted companions.Rare 〈 ◊ 〉 • … ine vitio 〈 ◊ 〉 convitio. Revellers and Revilers Are wonted Sodales.
fw-la 〈 sy 〉 • … zz fw-la 〈 sy 〉 fw-la. n2 cc n2 vbr j n2.
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When the belly is made a Crassus, the tongue is turned into a Cesar, and taxeth all the world.
When the belly is made a Crassus, the tongue is turned into a Cesar, and Taxes all the world.
c-crq dt n1 vbz vvn dt np1, dt n1 vbz vvn p-acp dt np1, cc vvz d dt n1.
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Great feasts are not without great danger. They serue not to suff ce nature, but to nourish corruption.
Great feasts Are not without great danger. They serve not to suff ce nature, but to nourish corruption.
j n2 vbr xx p-acp j n1. pns32 vvb xx p-acp n1 fw-fr n1, cc-acp pc-acp vvi n1.
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Luk. 2. Ioseph and Mary went vp to Ierusalem to the feast with Iesus: but there they lost Iesus. Twelue yeares they could keepe him,
Luk. 2. Ioseph and Marry went up to Ierusalem to the feast with Iesus: but there they lost Iesus. Twelue Years they could keep him,
np1 crd np1 cc vvi vvd a-acp p-acp np1 p-acp dt n1 p-acp np1: p-acp a-acp pns32 vvd np1. crd n2 pns32 vmd vvi pno31,
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but at a feast they lost him. So easily is Christ lost at a feast. And it is remarkable there.
but At a feast they lost him. So Easily is christ lost At a feast. And it is remarkable there.
cc-acp p-acp dt n1 pns32 vvd pno31. av av-j vbz np1 vvn p-acp dt n1. cc pn31 vbz j a-acp.
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ver. 46. that in the Temple they found him againe. Iesus Christ is often lost at a banket:
ver. 46. that in the Temple they found him again. Iesus christ is often lost At a banquet:
fw-la. crd d p-acp dt n1 pns32 vvd pno31 av. np1 np1 vbz av vvn p-acp dt n1:
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but he is euer found in the temple Iude speakes of some, that feast without feare. They suspect not the losse of Christ at a banket.
but he is ever found in the temple Iude speaks of Some, that feast without Fear. They suspect not the loss of christ At a banquet.
cc-acp pns31 vbz av vvn p-acp dt n1 np1 vvz pp-f d, cst n1 p-acp n1. pns32 vvb xx dt n1 pp-f np1 p-acp dt n1.
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But Iob feared his children at a feast. It may be my sonnes haue sinned, and cursed God in their hearts.
But Job feared his children At a feast. It may be my Sons have sinned, and cursed God in their hearts.
p-acp np1 vvd po31 n2 p-acp dt n1. pn31 vmb vbi po11 n2 vhb vvn, cc j-vvn np1 p-acp po32 n2.
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Let vs suspect these riotous meetings; lest wee doe not only swimme, but sinke. Let vs be like the Deere, who are euer most fearefull at their best feeding.
Let us suspect these riotous meetings; lest we do not only swim, but sink. Let us be like the Dear, who Are ever most fearful At their best feeding.
vvb pno12 vvi d j n2; cs pns12 vdb xx av-j vvi, cc-acp vvi. vvb pno12 vbi j dt n1, r-crq vbr av av-ds j p-acp po32 js n1.
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d Let vs walke h• … nestly as i• … the d• … y: not in ri• … ting and drunkennesse, that were to feast the world:
worser Let us walk h• … nestly as i• … the d• … y: not in ri• … ting and Drunkenness, that were to feast the world:
sy vvb pno12 vvb n1 … av-j c-acp n1 … dt n1 … wd: xx p-acp n1 … zf cc n1, cst vbdr pc-acp vvi dt n1:
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not in chambering and want• … esse, that were t• … feast the flesh: not in strife and enuying, that were to feast the deuill.not in chambering and want• … esse, that were t• … feast the Flesh: not in strife and envying, that were to feast the Devil.
xx p-acp vvg cc n1 … fw-la, cst vbdr n1 … vvi dt n1: xx p-acp n1 cc vvg, cst vbdr pc-acp vvi dt n1.
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10633
I know therebe some, that care not what be sayd against eating, so you meddle not with their drinke.
I know therebe Some, that care not what be said against eating, so you meddle not with their drink.
pns11 vvb n1 d, cst vvb xx r-crq vbb vvn p-acp vvg, av pn22 vvb xx p-acp po32 n1.
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10634
Who cry ou• … like that German, at a great Tourneament at Court, when al the spec• … ors were pleased:
Who cry ou• … like that German, At a great Tournament At Court, when all the spec• … ors were pleased:
q-crq vvb n1 … av-j cst np1, p-acp dt j n1 p-acp n1, c-crq d dt n1 … zz vbdr vvn:
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Valeant L• … di 〈 ◊ ◊ 〉: farewell that sport, where there is no drinking.Valeant L• … Die 〈 ◊ ◊ 〉: farewell that sport, where there is no drinking.
fw-la np1 … fw-it 〈 sy sy 〉: n1 cst n1, c-crq pc-acp vbz dx vvg.
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10636
I will say no more to them;
I will say no more to them;
pns11 vmb vvi av-dx dc p-acp pno32;
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but that the Serpents he• … d keepes the vpper hand of the waters, but d• … nke g• … ts the vpper hand of their heads.
but that the Serpents he• … worser keeps the upper hand of the waters, but d• … nke g• … ts the upper hand of their Heads.
cc-acp cst dt ng1 n1 … sy vvz dt jc n1 pp-f dt n2, cc-acp n1 … vvb n1 … n2-vm dt jc n1 pp-f po32 n2.
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10638
How 〈 ◊ 〉 is this: Sobrij serpentes, 〈 ◊ 〉 homines! Sober serpents, and drunken men.
How 〈 ◊ 〉 is this: Sobrij Serpents, 〈 ◊ 〉 homines! Sobrium Serpents, and drunken men.
uh-crq 〈 sy 〉 vbz d: np1 n2, 〈 sy 〉 fw-la! j n2, cc j n2.
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10639
The Serpent is here brought to t• … ch v• … wisedome: and to bee sober, is to be wise.
The Serpent is Here brought to t• … changed v• … Wisdom: and to be Sobrium, is to be wise.
dt n1 vbz av vvn p-acp n1 … vvn n1 … n1: cc pc-acp vbi j, vbz pc-acp vbi j.
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10640
The Philosoph• … r so deriues wisedome in his Ethick's. NONLATINALPHABET • … st quasi NONLATINALPHABET. Or as another, quia NONLATINALPHABET.
The Philosoph• … r so derives Wisdom in his Ethic's. • … Saint quasi. Or as Another, quia.
dt np1 … sy av vvz n1 p-acp po31 vvz. • … zz fw-la. cc c-acp j-jn, fw-la.
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5. The fift instance of their wisedo• … propounded to our imitation, is vigilancie. They • … eepe litle:
5. The fift instance of their wisedo• … propounded to our imitation, is vigilancy. They • … eepe little:
crd dt ord n1 pp-f po32 n1 … vvn p-acp po12 n1, vbz n1. pns32 • … av-jn j:
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and then l• … ast, when they suspect the 〈 ◊ 〉 of danger. A pr• … dent wo• … ou• … following:
and then l• … ast, when they suspect the 〈 ◊ 〉 of danger. A pr• … dent wo• … ou• … following:
cc av n1 … vh2, c-crq pns32 vvb dt 〈 sy 〉 pp-f n1. dt n1 … fw-la n1 … n1 … vvg:
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10643
See that ye walke circ• … spectly; See that you walk circ• … spectly;
vvb cst pn22 vvb n1 … av-j;
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not 〈 ◊ 〉 fo• … les, but as wise Carry your eyes in your own• … heads; no• …. not 〈 ◊ 〉 fo• … les, but as wise Carry your eyes in your own• … Heads; no• ….
xx 〈 sy 〉 n1 … fw-fr, cc-acp c-acp j vvb po22 n2 p-acp po22 n1 … n2; n1 ….
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10645
Like those 〈 ◊ 〉 in a boxe.
Like those 〈 ◊ 〉 in a box.
j d 〈 sy 〉 p-acp dt n1.
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10646
Nor, lik• … a 〈 ◊ ◊ 〉 Prince, that is not suffered to see but through 〈 ◊ ◊ 〉 spect• … es.
Nor, lik• … a 〈 ◊ ◊ 〉 Prince, that is not suffered to see but through 〈 ◊ ◊ 〉 spect• … es.
ccx, n1 … dt 〈 sy sy 〉 n1, cst vbz xx vvn pc-acp vvi cc-acp p-acp 〈 sy sy 〉 n1 … fw-ge.
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10647
Be watchf• … l, saith our S• … iour: yo• … 〈 ◊ 〉 not wh• … houre your master will come.
Be watchf• … l, Says our S• … iour: yo• … 〈 ◊ 〉 not wh• … hour your master will come.
vbb n1 … sy, vvz po12 np1 … fw-fr: n1 … 〈 sy 〉 xx n1 … n1 po22 n1 vmb vvi.
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10648
1. Pet. 5. 8. B• … 〈 ◊ 〉, b• … vigil• … nt:
1. Pet. 5. 8. B• … 〈 ◊ 〉, b• … vigil• … nt:
crd np1 crd crd np1 … 〈 sy 〉, n1 … n1 … vbbx:
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10649
because your aduersa• … y the Deuil, a• … a roaring Lyon walketh about, seeking whom he • … ay deuoure. Because your aduersa• … y the devil, a• … a roaring lion walks about, seeking whom he • … ay devour.
c-acp po22 n1 … wd dt n1, n1 … dt j-vvg n1 vvz a-acp, vvg r-crq pns31 • … uh vvi.
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10650
Th• … se are two m• … ine motiues to watchfullnes. First our Landlord is ready to come for his rent.
Th• … se Are two m• … ine motives to watchfulness. First our Landlord is ready to come for his rend.
np1 … fw-es vbr crd n1 … zz n2 p-acp n1. np1 po12 n1 vbz j pc-acp vvi p-acp po31 n1.
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Secondly our enemy is ready to assault ou• … fort. And let me adde;
Secondly our enemy is ready to assault ou• … fort. And let me add;
ord po12 n1 vbz j pc-acp vvi n1 … fw-fr. cc vvb pno11 vvi;
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10652
the Ten• … we dwell in is so weake and ruinous, that it is 〈 ◊ ◊ 〉 readie to drop downe about our eares.
the Ten• … we dwell in is so weak and ruinous, that it is 〈 ◊ ◊ 〉 ready to drop down about our ears.
dt np1 … pns12 vvi p-acp vbz av j cc j, cst pn31 vbz 〈 sy sy 〉 j pc-acp vvi a-acp p-acp po12 n2.
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10653
Hee that dwell• … in a rotten 〈 ◊ 〉 house, dares scarce sleepe in a tempestuous night.
He that dwell• … in a rotten 〈 ◊ 〉 house, dares scarce sleep in a tempestuous night.
pns31 cst n1 … p-acp dt j-vvn 〈 sy 〉 n1, vvz av-j vvi p-acp dt j n1.
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10654
Our bodies are earthly decayed, or at least decaying Tabernacles: euerie little disease like a storme, totters vs. They were indeed at first strong cities:
Our bodies Are earthly decayed, or At least decaying Tabernacles: every little disease like a storm, totters us They were indeed At First strong cities:
po12 n2 vbr j vvn, cc p-acp ds j-vvg n2: d j n1 av-j dt n1, vvz pno12 pns32 vbdr av p-acp ord j n2:
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10655
but we then by sinne made them forts of rebells.
but we then by sin made them forts of rebels.
cc-acp pns12 av p-acp n1 vvd pno32 n2 pp-f n2.
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10656
Whereupon our o• … ended Liege sent his Sariant death, to arrest vs of high treason.
Whereupon our o• … ended Liege sent his Sariant death, to arrest us of high treason.
c-crq po12 n1 … vvn n1 vvd po31 j n1, pc-acp vvi pno12 pp-f j n1.
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10657
And though for his mercies sake in Christ he pardoned our sinnes, yet he suffers vs no more to haue such strong houses:
And though for his Mercies sake in christ he pardoned our Sins, yet he suffers us no more to have such strong houses:
cc cs p-acp po31 ng1 n1 p-acp np1 pns31 vvd po12 n2, av pns31 vvz pno12 av-dx av-dc pc-acp vhi d j n2:
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10658
but lets vs dwell in thack'd cottages ▪ paper walles, mortall bodies. Haue wee not then cause to watch;
but lets us dwell in thanked cottages ▪ paper walls, Mortal bodies. Have we not then cause to watch;
cc-acp vvb|pno12 pno12 vvi p-acp vvn n2 ▪ n1 n2, j-jn n2. vhb pns12 xx av vvi pc-acp vvi;
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10659
least our house, whose foundation is in the dust, fall;
lest our house, whose Foundation is in the dust, fallen;
cs po12 n1, rg-crq n1 vbz p-acp dt n1, vvb;
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10660
and the fall thereof be great? Shall wee still continue sine • … etu, perhaps sine motu dormitantes? It is a fashion in the world to let Leases for three liues: as the Diuine Poet sweetly.
and the fallen thereof be great? Shall we still continue sine • … etu, perhaps sine motu Dormitantes? It is a fashion in the world to let Leases for three lives: as the Divine Poet sweetly.
cc dt n1 av vbi j? vmb pns12 av vvi fw-la • … fw-la, av fw-la fw-la n2? pn31 vbz dt n1 p-acp dt n1 pc-acp vvi n2 p-acp crd n2: c-acp dt j-jn n1 av-j.
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10661
So short is life, that euerie Tenant striues, In a torne house or field to haue three liues.
So short is life, that every Tenant strives, In a torn house or field to have three lives.
av j vbz n1, cst d n1 vvz, p-acp dt vvn n1 cc n1 pc-acp vhi crd n2.
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10662
But God lets none for more then one life: and this expired, there is no hope to renew the lease.
But God lets none for more then one life: and this expired, there is no hope to renew the lease.
p-acp np1 vvz pix p-acp dc cs crd n1: cc d vvn, pc-acp vbz dx n1 pc-acp vvi dt n1.
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10663
He suffers a man sometimes to dwell in his T• … nement threesc• … re and ten yeeres;
He suffers a man sometime to dwell in his T• … nement threesc• … re and ten Years;
pns31 vvz dt n1 av pc-acp vvi p-acp po31 np1 … fw-fr n1 … fw-mi cc crd n2;
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10664
sometimes fourescore: till the house be ready to drop downe, like mellow fruite. But he secures none for a moneth, for a moment.
sometime fourescore: till the house be ready to drop down, like mellow fruit. But he secures none for a Monn, for a moment.
av crd: p-acp dt n1 vbb j pc-acp vvi a-acp, av-j j n1. p-acp pns31 vvz pix p-acp dt n1, p-acp dt n1.
(135) biblical_commentary (DIV1)
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10665
Other farmers know the date of their leases, and expiration of the yeares: man is meerely a Tenant at will;
Other farmers know the date of their leases, and expiration of the Years: man is merely a Tenant At will;
av-jn n2 vvb dt n1 pp-f po32 n2, cc n1 pp-f dt n2: n1 vbz av-j dt n1 p-acp n1;
(135) biblical_commentary (DIV1)
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10666
and is thrust often sedibus adibus, at lesse then an houres warning. We haue then cause to watch.
and is thrust often sedibus adibus, At less then an hours warning. We have then cause to watch.
cc vbz vvn av fw-la fw-la, p-acp av-dc cs dt ng1 n1. pns12 vhb av n1 pc-acp vvi.
(135) biblical_commentary (DIV1)
1320
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10667
I sleepe, but mine heart waketh: sayth the Church. If temptation doe take vs napping, yet let our hearts wake. I sleep, but mine heart waketh: say the Church. If temptation do take us napping, yet let our hearts wake.
pns11 vvb, cc-acp po11 n1 vvz: vvz dt n1. cs n1 vdb vvi pno12 vvg, av vvb po12 n2 vvi.
(135) biblical_commentary (DIV1)
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10668
Simon, Dormis? Sleep• … st thou, • … eter? Indeed there is a time for all things: Simon, Dormis? Sleep• … Saint thou, • … eater? Indeed there is a time for all things:
np1, fw-la? n1 … zz pns21, • … wd? av pc-acp vbz dt n1 p-acp d n2:
(135) biblical_commentary (DIV1)
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10669
and sometimes sleepe and rest is Dabile and Laudabile; necessary and profitable.
and sometime sleep and rest is Dabile and Laudabile; necessary and profitable.
cc av vvi cc n1 vbz fw-la cc fw-la; j cc j.
(135) biblical_commentary (DIV1)
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10670
But now Simon, when thy Lord is ready to be giuen vp into the hands of his enemies,
But now Simon, when thy Lord is ready to be given up into the hands of his enemies,
p-acp av np1, c-crq po21 n1 vbz j pc-acp vbi vvn a-acp p-acp dt n2 pp-f po31 n2,
(135) biblical_commentary (DIV1)
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10671
when the houre and power of darknesse is instant, when the great worke of saluation is to be wrought;
when the hour and power of darkness is instant, when the great work of salvation is to be wrought;
c-crq dt n1 cc n1 pp-f n1 vbz j-jn, c-crq dt j n1 pp-f n1 vbz pc-acp vbi vvn;
(135) biblical_commentary (DIV1)
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10672
Simon sleepest thou? Thou that hast promised to suffer with me, canst thou not watch with me? Quomodo morieris, qui sp• … ctare & expectare nonpotes? Beloued, let vs all watch;Simon Sleepest thou? Thou that hast promised to suffer with me, Canst thou not watch with me? Quomodo Morieris, qui sp• … ctare & expectare nonpotes? beloved, let us all watch;
np1 vv2 pns21? pns21 cst vh2 vvn pc-acp vvi p-acp pno11, vm2 pns21 xx vvi p-acp pno11? np1 fw-la, fw-la n1 … fw-la cc fw-la fw-la? vvn, vvb pno12 d vvi;
(135) biblical_commentary (DIV1)
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10673
that Iesus, who was then when Peter slept, ready to suffer: is now, though we all sleepe, ready to iudge quicke and dead.
that Iesus, who was then when Peter slept, ready to suffer: is now, though we all sleep, ready to judge quick and dead.
cst np1, r-crq vbds av c-crq np1 vvn, j pc-acp vvi: vbz av, cs pns12 d n1, j p-acp vvb j cc j.
(135) biblical_commentary (DIV1)
1321
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10674
6. The last generall point of Wisedome we will learne from them, is this. As they once a yeare slippe off their old coate, and renew themselues:
6. The last general point of Wisdom we will Learn from them, is this. As they once a year slip off their old coat, and renew themselves:
crd dt ord n1 n1 pp-f n1 pns12 vmb vvi p-acp pno32, vbz d. p-acp pns32 a-acp dt n1 vvi a-acp po32 j n1, cc vvi px32:
(135) biblical_commentary (DIV1)
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10675
so let vs cast off the old man, and the garment spotted of the flesh (more speck led with lusts then the skin of any Serpent) and be renewed in our mind, to serue God in the holynesse of truth.
so let us cast off the old man, and the garment spotted of the Flesh (more speck led with Lustiest then the skin of any Serpent) and be renewed in our mind, to serve God in the holiness of truth.
av vvb pno12 vvi a-acp dt j n1, cc dt n1 vvn pp-f dt n1 (av-dc j vvn p-acp n2 av dt n1 pp-f d n1) cc vbi vvn p-acp po12 n1, pc-acp vvi np1 p-acp dt n1 pp-f n1.
(135) biblical_commentary (DIV1)
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10676
The Grecians haue a fabulous reason of this renouation of serpents. Once mankind stroue earnestly with the Gods by supplication, for Perpetuall youth. It was granted;
The Greeks have a fabulous reason of this renovation of Serpents. Once mankind strove earnestly with the God's by supplication, for Perpetual youth. It was granted;
dt njp2 vhb dt j n1 pp-f d n1 pp-f n2. a-acp n1 vvd av-j p-acp dt n2 p-acp n1, p-acp j n1. pn31 vbds vvn;
(135) biblical_commentary (DIV1)
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10677
and the rich tr• … sure being lapped vp, was layd vpon an Asse to be carried among men.
and the rich tr• … sure being lapped up, was laid upon an Ass to be carried among men.
cc dt j n1 … av-j vbg vvn a-acp, vbds vvn p-acp dt n1 pc-acp vbi vvn p-acp n2.
(135) biblical_commentary (DIV1)
1323
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10678
The silly beast being sore thirstie came to a fountaine to drinke: the keeper of this fountaine was a Serpent;
The silly beast being soar thirsty Come to a fountain to drink: the keeper of this fountain was a Serpent;
dt j n1 vbg av-j j vvd p-acp dt n1 pc-acp vvi: dt n1 pp-f d n1 vbds dt n1;
(135) biblical_commentary (DIV1)
1323
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10679
who would not suffer the Asse to drinke, vnles hee would giue him his burden.
who would not suffer the Ass to drink, unless he would give him his burden.
r-crq vmd xx vvi dt n1 pc-acp vvi, cs pns31 vmd vvi pno31 po31 n1.
(135) biblical_commentary (DIV1)
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10680
The Asse, both ready to faint for thirst, and willing to be lighted of his lode, condiscended.
The Ass, both ready to faint for thirst, and willing to be lighted of his load, condescended.
dt n1, d j pc-acp vvi p-acp n1, cc j pc-acp vbi vvn pp-f po31 n1, vvd.
(135) biblical_commentary (DIV1)
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10681
Hereby the Serpent got from man perpetuall youth. Indeed the serpent changeth his age for youth, and man his youth for age.
Hereby the Serpent god from man perpetual youth. Indeed the serpent changes his age for youth, and man his youth for age.
av dt n1 vvn p-acp n1 j n1. np1 dt n1 vvz po31 n1 p-acp n1, cc n1 po31 n1 p-acp n1.
(135) biblical_commentary (DIV1)
1323
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10682
And the Asse for his punishment, is more tormented with thirst then any other beast. The serpent may thus get the start of a man for this world;
And the Ass for his punishment, is more tormented with thirst then any other beast. The serpent may thus get the start of a man for this world;
cc dt n1 p-acp po31 n1, vbz av-dc vvn p-acp n1 av d j-jn n1. dt n1 vmb av vvi dt n1 pp-f dt n1 p-acp d n1;
(135) biblical_commentary (DIV1)
1323
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10684
But wee shall put off, not the skinne, but this mortall body: and so be clothed with im• … ortalitie and eternall life aboue:
But we shall put off, not the skin, but this Mortal body: and so be clothed with im• … ortalitie and Eternal life above:
cc-acp pns12 vmb vvi a-acp, xx dt n1, cc-acp d j-jn n1: cc av vbi vvn p-acp n1 … n1 cc j n1 a-acp:
(135) biblical_commentary (DIV1)
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10685
we shall be young againe in heauen. Only death adds t'our strength: nor are we growne:
we shall be young again in heaven. Only death adds t'our strength: nor Are we grown:
pns12 vmb vbi j av p-acp n1. j n1 vvz p-acp|po12 n1: ccx vbr pns12 vvn:
(135) biblical_commentary (DIV1)
1323
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10686
In stature to be men, till we are none. Let this answer the Poet. Anguibus exuitur tenui cum pelle vetustas:
In stature to be men, till we Are none. Let this answer the Poet. Anguibus exuitur tenui cum pelle Vetustas:
p-acp n1 pc-acp vbi n2, c-acp pns12 vbr pix. vvb d n1 dt n1. fw-la fw-la fw-la fw-la zz fw-la:
(135) biblical_commentary (DIV1)
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10687
Cur nos angust a conditione su• … us? Why do serpents repaire themselues, and man decay? The answere is easie and comfortable when there shall be new heauens and new earth, wee shall haue new bodies.
Cur nos angust a condition su• … us? Why do Serpents repair themselves, and man decay? The answer is easy and comfortable when there shall be new heavens and new earth, we shall have new bodies.
n1 fw-la vvi dt n1 n1 … pno12? q-crq vdb n2 vvi px32, cc n1 n1? dt n1 vbz j cc j c-crq a-acp vmb vbi j ng2 cc j n1, pns12 vmb vhi j n2.
(135) biblical_commentary (DIV1)
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10688
They haue here new bodies, and we old bodies: but there we shall haue new bodies when they are no bodies. But to our purpose.
They have Here new bodies, and we old bodies: but there we shall have new bodies when they Are no bodies. But to our purpose.
pns32 vhb av j n2, cc pns12 j n2: cc-acp a-acp pns12 vmb vhi j n2 c-crq pns32 vbr dx n2. cc-acp p-acp po12 n1.
(135) biblical_commentary (DIV1)
1324
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10689
They write that the Serpent gets him to some narrow passage, as betweene two stickes, & so slips off his skinne.
They write that the Serpent gets him to Some narrow passage, as between two sticks, & so slips off his skin.
pns32 vvb cst dt n1 vvz pno31 p-acp d j n1, c-acp p-acp crd n2, cc av vvz a-acp po31 n1.
(135) biblical_commentary (DIV1)
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10690
And this is called Sp• … lium serpentis, or v• … rnatio serpentis. If wee would cast off our old coate, which is corrupt according to deceitfull lusts, wee must passe through a narrow gate; as it were two trees; faith and repentance.
And this is called Sp• … lium serpentis, or v• … rnatio serpentis. If we would cast off our old coat, which is corrupt according to deceitful Lustiest, we must pass through a narrow gate; as it were two trees; faith and Repentance.
cc d vbz vvn np1 … crd fw-la, cc n1 … fw-la fw-la. cs pns12 vmd vvi a-acp po12 j n1, r-crq vbz j vvg p-acp j n2, pns12 vmb vvi p-acp dt j n1; p-acp pn31 vbdr crd n2; n1 cc n1.
(135) biblical_commentary (DIV1)
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10691
Heauen is called new Ierusalem: you cannot creepe through those new dores with your old sinnes on your backes.
Heaven is called new Ierusalem: you cannot creep through those new doors with your old Sins on your backs.
n1 vbz vvn j np1: pn22 vmbx vvi p-acp d j n2 p-acp po22 j n2 p-acp po22 n2.
(135) biblical_commentary (DIV1)
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10692
Be no Gibeonites: God will not bee cossened with your old Garments. Put them off, sayth Paul: put them off, and cast them away: they are not worthy mending.
Be no Gibeonites: God will not be cossened with your old Garments. Put them off, say Paul: put them off, and cast them away: they Are not worthy mending.
vbb dx np1: np1 vmb xx vbi vvn p-acp po22 j n2. vvb pno32 a-acp, vvz np1: vvd pno32 a-acp, cc vvd pno32 av: pns32 vbr xx j vvg.
(135) biblical_commentary (DIV1)
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10693
None are made of Satans slaues, Gods sonnes; but they must put off their old liuerie, which they wore in the Deuils seruice; the cognisance of Mammon.
None Are made of Satan slaves, God's Sons; but they must put off their old livery, which they wore in the Devils service; the cognisance of Mammon.
pix vbr vvn pp-f npg1 n2, ng1 n2; cc-acp pns32 vmb vvi a-acp po32 j n1, r-crq pns32 vvd p-acp dt ng1 n1; dt n1 pp-f np1.
(135) biblical_commentary (DIV1)
1325
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10694
Let him that is in Christ be a new creature. Old things are passed away: behold, all things are become new. Let him that is in christ be a new creature. Old things Are passed away: behold, all things Are become new.
vvb pno31 cst vbz p-acp np1 vbb dt j n1. j n2 vbr vvn av: vvb, d n2 vbr vvn j.
(135) biblical_commentary (DIV1)
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10695
I saw, sayth S. Iohn, Nouum Coelum &c. a new heauen, and new earth. For whom prouided? for new creatures.I saw, say S. John, Novum Coelum etc. a new heaven, and new earth. For whom provided? for new creatures.
pns11 vvd, vvz n1 np1, fw-la fw-la av dt j n1, cc j n1. p-acp ro-crq vvn? p-acp j n2.
(135) biblical_commentary (DIV1)
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10696
Enuie this ye worldlings, but striue not in your lower pompes to equall it. Could you change robes with Salomon. and dominions with Alexander, you could not match it.
Envy this the worldlings, but strive not in your lower pomps to equal it. Could you change robes with Solomon. and Dominions with Alexander, you could not match it.
n1 d dt n2, cc-acp vvb xx p-acp po22 jc n2 pc-acp vvi pn31. vmd pn22 vvi n2 p-acp np1. cc n2 p-acp np1, pn22 vmd xx vvi pn31.
(135) biblical_commentary (DIV1)
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10697
But quake at your doome, ye wicked Top• … is ord• … ed of old. Old hell for old sinners.
But quake At your doom, you wicked Top• … is ord• … ed of old. Old hell for old Sinners.
p-acp n1 p-acp po22 n1, pn22 j np1 … vbz n1 … wd pp-f j. j n1 p-acp j n2.
(135) biblical_commentary (DIV1)
1326
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10698
But which way might a man turne his eyes to behold this Renouation. Nil • … i vid• …, nil n• … ui audio.
But which Way might a man turn his eyes to behold this Renovation. Nil • … i vid• …, nil n• … ui audio.
p-acp r-crq n1 vmd dt n1 vvi po31 n2 pc-acp vvi d n1. fw-la • … sy n1 …, fw-la n1 … crd fw-la.
(135) biblical_commentary (DIV1)
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10699
The hand is old, it extorts: the tongue is olde, it sweares. Our vsuries are still on foote to hunt the poore: our gluttonies looke not leaner: our drunkennesse is thirstie still: our securitie is not waked.
The hand is old, it extorts: the tongue is old, it swears. Our Usuries Are still on foot to hunt the poor: our gluttonies look not leaner: our Drunkenness is thirsty still: our security is not waked.
dt n1 vbz j, pn31 vvz: dt n1 vbz j, pn31 vvz. po12 n2 vbr av p-acp n1 pc-acp vvi dt j: po12 n2 vvb xx jc: po12 n1 vbz j av: po12 n1 vbz xx vvn.
(135) biblical_commentary (DIV1)
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10700
Old Idoles are in our inward and better temples. Our iniquities are so old and ripe;
Old Idols Are in our inward and better Temples. Our iniquities Are so old and ripe;
j n2 vbr p-acp po12 j cc j n2. po12 n2 vbr av j cc j;
(135) biblical_commentary (DIV1)
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10701
that they are not only alb• … ad messem, white to the haruest: but euen sicca ad ignem, dry for the fire.
that they Are not only alb• … ad messem, white to the harvest: but even sicca ad Ignem, dry for the fire.
cst pns32 vbr xx av-j n1 … fw-la fw-la, j-jn p-acp dt n1: cc-acp av fw-it fw-la fw-la, j p-acp dt n1.
(135) biblical_commentary (DIV1)
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10702
Not onely Serpents, but diuers other creatures haue their turnes of renewing. The Eagle reneweth her bill, sayth the Prophet: our Grand-mother earth becomes new:
Not only Serpents, but diverse other creatures have their turns of renewing. The Eagl Reneweth her bill, say the Prophet: our Grandmother earth becomes new:
xx av-j n2, cc-acp j j-jn n2 vhb po32 n2 pp-f vvg. dt n1 vvz po31 n1, vvz dt n1: po12 n1 n1 vvz j:
(135) biblical_commentary (DIV1)
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10703
and to all her vegetatiue children the Spring giues a renouation. Onely we her vngracious Sons remaine old still.
and to all her vegetative children the Spring gives a renovation. Only we her ungracious Sons remain old still.
cc p-acp d po31 j n2 dt n1 vvz dt n1. av-j pns12 po31 j n2 vvb j av.
(135) biblical_commentary (DIV1)
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10704
But how shall we expect hereafter new glorified bodies, vnlesse wee will haue here new sanctified soules? In Christ Iesus neither Circumcision auaileth any thi• … g, nor 〈 ◊ 〉; but a new creature.
But how shall we expect hereafter new glorified bodies, unless we will have Here new sanctified Souls? In christ Iesus neither Circumcision avails any thi• … g, nor 〈 ◊ 〉; but a new creature.
p-acp q-crq vmb pns12 vvi av av-j vvn n2, cs pns12 vmb vhi av j j-vvn n2? p-acp np1 np1 av-dx n1 vvz d n1 … sy, ccx 〈 sy 〉; cc-acp dt j n1.
(135) biblical_commentary (DIV1)
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10705
And as many as w• … lke according to this rule, peace be on them, and mercie, and vpon the Israell of God. And as many as w• … Like according to this Rule, peace be on them, and mercy, and upon the Israel of God.
cc c-acp d c-acp n1 … vvi vvg p-acp d n1, n1 vbb p-acp pno32, cc n1, cc p-acp dt np1 pp-f np1.
(135) biblical_commentary (DIV1)
1327
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10706
I haue taught you, according to my poore meditations, some Wisedo• … from the Serpent. Augustine giues 6. or 7. other instances, worthy your obseruation, and imitation;
I have taught you, according to my poor meditations, Some Wisedo• … from the Serpent. Augustine gives 6. or 7. other instances, worthy your observation, and imitation;
pns11 vhb vvn pn22, vvg p-acp po11 j n2, d n1 … p-acp dt n1. np1 vvz crd cc crd j-jn n2, j po22 n1, cc n1;
(135) biblical_commentary (DIV1)
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10707
which I must pesse ouer in silence. The 〈 ◊ 〉 chalengeth some piece of my discourse:
which I must pesse over in silence. The 〈 ◊ 〉 challenges Some piece of my discourse:
r-crq pns11 vmb fw-la p-acp fw-la n1. dt 〈 sy 〉 vvz d n1 pp-f po11 n1:
(135) biblical_commentary (DIV1)
1328
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10708
for I dare not giue you the Raynes, and let you goe without the Curbe. And yet I shall hold you a little longer from it:
for I Dare not give you the Reins, and let you go without the Curb. And yet I shall hold you a little longer from it:
c-acp pns11 vvb xx vvi pn22 dt n2, cc vvb pn22 vvb p-acp dt vvb. cc av pns11 vmb vvi pn22 dt j av-jc p-acp pn31:
(135) biblical_commentary (DIV1)
1328
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10709
for as I haue shewed you some good in Serpents, that you may follow it: so I must shew you some euill in them, that you may eschew it.
for as I have showed you Some good in Serpents, that you may follow it: so I must show you Some evil in them, that you may eschew it.
c-acp c-acp pns11 vhb vvn pn22 d j p-acp n2, cst pn22 vmb vvi pn31: av pns11 vmb vvi pn22 d n-jn p-acp pno32, cst pn22 vmb vvi pn31.
(135) biblical_commentary (DIV1)
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10710
The vicious and obnoxious affections of Serpents, haue more followers then their vertues. These instances are of the same number with the former.
The vicious and obnoxious affections of Serpents, have more followers then their Virtues. These instances Are of the same number with the former.
dt j cc j n2 pp-f n2, vhb dc n2 cs po32 n2. np1 n2 vbr pp-f dt d n1 p-acp dt j.
(135) biblical_commentary (DIV1)
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10711
1. The Serpent, though creeping on the dust, hath a loftie spirit; reaching not onely at men, but euen at the birds of the aire.
1. The Serpent, though creeping on the dust, hath a lofty Spirit; reaching not only At men, but even At the Birds of the air.
crd dt n1, c-acp vvg p-acp dt n1, vhz dt j n1; j-vvg xx av-j p-acp n2, cc-acp av-j p-acp dt n2 pp-f dt n1.
(135) biblical_commentary (DIV1)
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10712
And here hee is the Ambitious mans embleme. He was bred out of the dust, yet he catcheth a• … Lordships and honours:
And Here he is the Ambitious men emblem. He was bred out of the dust, yet he Catches a• … Lordship's and honours:
cc av pns31 vbz dt j ng1 n1. pns31 vbds vvn av pp-f dt n1, av pns31 vvz n1 … ng1 cc n2:
(135) biblical_commentary (DIV1)
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10713
ransackes the Citie, forredges th• … Countrey, scowres it through the Church; but his arrand is to the Court.
ransacks the city, forredges th• … Country, scowres it through the Church; but his errand is to the Court.
vvz dt n1, vvz n1 … n1, vvz pn31 p-acp dt n1; cc-acp po31 n1 vbz p-acp dt n1.
(135) biblical_commentary (DIV1)
1329
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10714
He is the maggot of pride, begot out of corruption:
He is the maggot of pride, begotten out of corruption:
pns31 vbz dt n1 pp-f n1, vvd av pp-f n1:
(135) biblical_commentary (DIV1)
1329
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10715
and lookes in an office, as the Ape did when hee had got on the robes of a Senator. 2. Their flatterie or trecherie: they embrace, whiles they sting.
and looks in an office, as the Ape did when he had god on the robes of a Senator. 2. Their flattery or treachery: they embrace, while they sting.
cc vvz p-acp dt n1, c-acp dt n1 vdd c-crq pns31 vhd vvn p-acp dt n2 pp-f dt n1. crd po32 n1 cc n1: pns32 vvb, cs pns32 vvb.
(135) biblical_commentary (DIV1)
1329
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10716
They lie in 〈 ◊ 〉 greene grasse, and vnder sweet flowers, that they may wound the suspectlesse passenger.
They lie in 〈 ◊ 〉 green grass, and under sweet flowers, that they may wound the suspectless Passenger.
pns32 vvb p-acp 〈 sy 〉 j-jn n1, cc p-acp j n2, cst pns32 vmb vvi dt j n1.
(135) biblical_commentary (DIV1)
1330
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10717
Here I will couple the Serpent with the Flatterer; a humane beast, and of the two the more dangerous. And that fitly;
Here I will couple the Serpent with the Flatterer; a humane beast, and of the two the more dangerous. And that fitly;
av pns11 vmb vvi dt n1 p-acp dt n1; dt j n1, cc pp-f dt crd dt av-dc j. cc cst av-j;
(135) biblical_commentary (DIV1)
1330
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10718
for they write of a Serpent, whose sting hath such force, that it makes a man die laughing.
for they write of a Serpent, whose sting hath such force, that it makes a man die laughing.
c-acp pns32 vvb pp-f dt n1, rg-crq n1 vhz d n1, cst pn31 vvz dt n1 vvb vvg.
(135) biblical_commentary (DIV1)
1330
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10719
So the fla• … erer tickles a man to death. Therefore his teares are called Crocodile lacrimae; the Crocodiles teares.
So the fla• … erer tickles a man to death. Therefore his tears Are called Crocodile lacrimae; the Crocodiles tears.
np1 dt n1 … av-jc vvz dt n1 p-acp n1. av po31 n2 vbr vvn n1 fw-la; dt n2 n2.
(135) biblical_commentary (DIV1)
1330
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10720
When h• … weeps, he wounds. Euery frowne he makes, giues his Patron a vomite: and euery candle of commendation a purge.
When h• … weeps, he wounds. Every frown he makes, gives his Patron a vomit: and every candle of commendation a purge.
c-crq n1 … vvz, pns31 vvz. d n1 pns31 vvz, vvz po31 n1 dt n1: cc d n1 pp-f n1 dt n1.
(135) biblical_commentary (DIV1)
1330
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10721
His Church is the Kitchin, his tongue is his Cater; his yong Lord his God; whom at once he worships, and worreys.
His Church is the Kitchen, his tongue is his Cater; his young Lord his God; whom At once he worships, and worreys.
po31 n1 vbz dt n1, po31 n1 vbz po31 n1; po31 j n1 po31 n1; r-crq p-acp a-acp pns31 vvz, cc n2.
(135) biblical_commentary (DIV1)
1330
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10722
When he hath gotten a lease, he doth no longer feare his master: nay more, he feares not God. 3. Their ingratitude;
When he hath got a lease, he does no longer Fear his master: nay more, he fears not God. 3. Their ingratitude;
c-crq pns31 vhz vvn dt n1, pns31 vdz av-dx av-jc vvi po31 n1: uh-x av-dc, pns31 vvz xx np1. crd po32 n1;
(135) biblical_commentary (DIV1)
1330
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10723
they kill those that nourished them. And here I ranke with Serpents those prodigies of nature, vnthankfull persons. Seneca sayes they are worse.
they kill those that nourished them. And Here I rank with Serpents those prodigies of nature, unthankful Persons. Senecca Says they Are Worse.
pns32 vvb d cst vvd pno32. cc av pns11 n1 p-acp n2 d n2 pp-f n1, j n2. np1 vvz pns32 vbr jc.
(135) biblical_commentary (DIV1)
1331
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10724
Venenum qu• … d serpentes in alienam pernici• … m proferunt, fine s• … continent. No• … ita vitium ingr• … itudinis continetur. Venenum qu• … worser Serpents in alienam pernici• … m proferunt, fine s• … continent. No• … ita Vitium ingr• … itudinis continetur.
fw-la n1 … sy n2 p-acp fw-la n1 … sy fw-la, j n1 … n1. np1 … fw-la fw-la n1 … fw-la fw-la.
(135) biblical_commentary (DIV1)
1331
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10725
The poyson which a Serpent casts out to the danger of another, he retaines without his owne.
The poison which a Serpent Cast out to the danger of Another, he retains without his own.
dt n1 r-crq dt n1 vvz av p-acp dt n1 pp-f n-jn, pns31 vvz p-acp po31 d.
(135) biblical_commentary (DIV1)
1331
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10726
But the vice of ingratitude cannot be so smoothered. Let vs hate this sinne, not onely for others sake, but most for our owne. 4. Their voracitie;
But the vice of ingratitude cannot be so smothered. Let us hate this sin, not only for Others sake, but most for our own. 4. Their voracity;
p-acp dt n1 pp-f n1 vmbx vbi av vvn. vvb pno12 vvi d n1, xx av-j p-acp ng2-jn n1, cc-acp ds p-acp po12 d. crd po32 n1;
(135) biblical_commentary (DIV1)
1331
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10727
they kill more then they can eate.
they kill more then they can eat.
pns32 vvb av-dc cs pns32 vmb vvi.
(135) biblical_commentary (DIV1)
1332
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10728
And here they would be commended to the Ingrossers: who hoord more then they can spend, that the poore might st• … ue for lacke of bread.
And Here they would be commended to the Ingrossers: who hoard more then they can spend, that the poor might st• … we for lack of bred.
cc av pns32 vmd vbi vvn p-acp dt n2: r-crq vvd dc cs pns32 vmb vvi, cst dt j n1 n1 … pns12 p-acp n1 pp-f n1.
(135) biblical_commentary (DIV1)
1332
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10729
Such a man (if he be not 〈 ◊ 〉 a Serpent, a Deuill then man) makes his Almanacke his Bible:
Such a man (if he be not 〈 ◊ 〉 a Serpent, a devil then man) makes his Almanac his bible:
d dt n1 (cs pns31 vbb xx 〈 sy 〉 dt n1, dt n1 cs n1) vvz po31 n1 po31 n1:
(135) biblical_commentary (DIV1)
1332
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10730
if it prognosticate raine on Swithi• … s day, he loues and beleeues it beyond the Scripture.
if it prognosticate rain on Swithi• … s day, he loves and believes it beyond the Scripture.
cs pn31 vvi n1 p-acp np1 … sy n1, pns31 vvz cc vvz pn31 p-acp dt n1.
(135) biblical_commentary (DIV1)
1332
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10731
Nothing in the whole Bible pleaseth him, but the storie of Pharaohs dreame; where the seauen leane Kine did eate vp the seauen fat ones.
Nothing in the Whole bible Pleases him, but the story of Pharaohs dream; where the seauen lean Kine did eat up the seauen fat ones.
pix p-acp dt j-jn n1 vvz pno31, cc-acp dt n1 pp-f np1 n1; c-crq dt crd j n2 vdd vvi a-acp dt crd j pi2.
(135) biblical_commentary (DIV1)
1332
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10732
Hee could wish that dreame to be true euery yeare; so hee might haue graine enough to sell.
He could wish that dream to be true every year; so he might have grain enough to fell.
pns31 vmd vvi d n1 pc-acp vbi j d n1; av pns31 vmd vhi n1 av-d pc-acp vvi.
(135) biblical_commentary (DIV1)
1332
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10733
He cryes out in his heart for a deare yeare, and yet he is neuer without a deare yeare in his belly.
He cries out in his heart for a deer year, and yet he is never without a deer year in his belly.
pns31 vvz av p-acp po31 n1 p-acp dt j-jn n1, cc av pns31 vbz av-x p-acp dt j-jn n1 p-acp po31 n1.
(135) biblical_commentary (DIV1)
1332
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10734
Salomon sayes, the people shall curse him: and I am sure God will not blesse him:Solomon Says, the people shall curse him: and I am sure God will not bless him:
np1 vvz, dt n1 vmb vvi pno31: cc pns11 vbm j np1 vmb xx vvi pno31:
(135) biblical_commentary (DIV1)
1332
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10735
but hee feares neither of these so much as a cheape yeare. 5. Their hostilitie and murderous minds:
but he fears neither of these so much as a cheap year. 5. Their hostility and murderous minds:
cc-acp pns31 vvz dx pp-f d av av-d c-acp dt j n1. crd po32 n1 cc j n2:
(135) biblical_commentary (DIV1)
1332
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10736
they destroy all, to multiplie their owne kind.
they destroy all, to multiply their own kind.
pns32 vvb d, pc-acp vvi po32 d n1.
(135) biblical_commentary (DIV1)
1333
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10737
And for this I wil bring the depopulator to shake hands with serpents. For he cannot abide neighbours.
And for this I will bring the depopulator to shake hands with Serpents. For he cannot abide neighbours.
cc p-acp d pns11 vmb vvi dt n1 pc-acp vvi n2 p-acp n2. c-acp pns31 vmbx vvi n2.
(135) biblical_commentary (DIV1)
1333
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10738
If any man dwels in the Towne besides himselfe, how should he doe for elbow roome? There are too many of these Serpents in England:
If any man dwells in the Town beside himself, how should he do for elbow room? There Are too many of these Serpents in England:
cs d n1 vvz p-acp dt n1 p-acp px31, c-crq vmd pns31 vdi p-acp n1 n1? pc-acp vbr av d pp-f d n2 p-acp np1:
(135) biblical_commentary (DIV1)
1333
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10739
I would they were all exild to the wildernes;
I would they were all exiled to the Wilderness;
pns11 vmd pns32 vbdr d vvn p-acp dt n1;
(135) biblical_commentary (DIV1)
1333
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10740
where they might haue roome enough, and none to trouble them, except of their owne generation, Serpents.
where they might have room enough, and none to trouble them, except of their own generation, Serpents.
c-crq pns32 vmd vhi n1 av-d, cc pi pc-acp vvi pno32, c-acp pp-f po32 d n1, n2.
(135) biblical_commentary (DIV1)
1333
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10741
They complaine eagerly against our negligence in discouering new parts of the world: but their meaning is to rid this land of Inhabitants.
They complain eagerly against our negligence in discovering new parts of the world: but their meaning is to rid this land of Inhabitants.
pns32 vvb av-j p-acp po12 n1 p-acp vvg j n2 pp-f dt n1: cc-acp po32 n1 vbz pc-acp vvi d n1 pp-f n2.
(135) biblical_commentary (DIV1)
1333
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10742
They haue done their best, or rather their worst:
They have done their best, or rather their worst:
pns32 vhb vdn po32 js, cc av-c po32 av-js:
(135) biblical_commentary (DIV1)
1333
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10743
when as in my memorie from one towne in one day were driuen out aboue threescore soules:
when as in my memory from one town in one day were driven out above threescore Souls:
c-crq c-acp p-acp po11 n1 p-acp crd n1 p-acp crd n1 vbdr vvn av p-acp crd n2:
(135) biblical_commentary (DIV1)
1333
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10744
harbourlesse, succourlesse, exposd to the bleake ayre and vnmercifull world: besides those that could prouide for themselues.
harbourless, succourless, exposed to the bleak air and unmerciful world: beside those that could provide for themselves.
j, j, vvn p-acp dt j n1 cc j n1: p-acp d cst vmd vvi p-acp px32.
(135) biblical_commentary (DIV1)
1333
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10745
But the Lord of heauen sees this:
But the Lord of heaven sees this:
p-acp dt n1 pp-f n1 vvz d:
(135) biblical_commentary (DIV1)
1333
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10746
the clamours of many poore debters in the Dungeon, of many poore labourers in the field, of many poore neighbours crying and dying in the streetes, haue entred the • … ares of the Lord of hoasts, & he will iudge it.
the clamours of many poor debtors in the Dungeon, of many poor labourers in the field, of many poor neighbours crying and dying in the streets, have entered the • … ears of the Lord of hosts, & he will judge it.
dt n2 pp-f d j n2 p-acp dt n1, pp-f d j n2 p-acp dt n1, pp-f d j n2 vvg cc vvg p-acp dt n2, vhb vvn dt • … n2 pp-f dt n1 pp-f n2, cc pns31 vmb vvi pn31.
(135) biblical_commentary (DIV1)
1333
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10747
Thou hast seene it, for thou beholdest mischiefe and spite, to requite it: the poore committeth himselfe vnto thee, thou art the helper of the f• … herlesse. Thou hast seen it, for thou Beholdest mischief and spite, to requite it: the poor Committeth himself unto thee, thou art the helper of the f• … herlesse.
pns21 vh2 vvn pn31, c-acp pns21 vv2 n1 cc n1, pc-acp vvi pn31: dt j vvz px31 p-acp pno21, pns21 vb2r dt n1 pp-f dt n1 … j.
(135) biblical_commentary (DIV1)
1333
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10748
6. Lastly, their en• … itie against Man, whom they should reuerence ▪ which we sorely found,
6. Lastly, their en• … itie against Man, whom they should Reverence ▪ which we sorely found,
crd ord, po32 n1 … np1-n p-acp n1, ro-crq pns32 vmd vvi ▪ r-crq pns12 av-j vvn,
(135) biblical_commentary (DIV1)
1334
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10749
and cannot but thinke of, quoti• … s 〈 ◊ ◊ 〉 • … picati p• … i: as often as we remember that • … ieapple.
and cannot but think of, quoti• … s 〈 ◊ ◊ 〉 • … picati p• … i: as often as we Remember that • … ieapple.
cc vmbx cc-acp vvi pp-f, n1 … sy 〈 sy sy 〉 • … fw-la n1 … sy: c-acp av c-acp pns12 vvb cst • … n1.
(135) biblical_commentary (DIV1)
1334
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10750
Aelia• … s and Pl• … e report, that when a serpent hath killed a man, he can neuer more couer himselfe in the earth:Aelia• … s and Pl• … e report, that when a serpent hath killed a man, he can never more cover himself in the earth:
np1 … sy cc np1 … sy n1, cst c-crq dt n1 vhz vvn dt n1, pns31 vmb av-x av-dc vvi px31 p-acp dt n1:
(135) biblical_commentary (DIV1)
1334
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10751
but wanders vp and downe like a forlorne thing: the earth disdaining to receiue into her bowels a man murtherer.
but wanders up and down like a forlorn thing: the earth disdaining to receive into her bowels a man murderer.
cc-acp vvz a-acp cc a-acp av-j dt j-vvn n1: dt n1 vvg pc-acp vvi p-acp po31 n2 dt n1 n1.
(135) biblical_commentary (DIV1)
1334
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10752
The male doth not acknowledge the • … ale, nor the female the male, that hath done such a deed.
The male does not acknowledge the • … ale, nor the female the male, that hath done such a deed.
dt j-jn vdz xx vvi dt • … zz, ccx dt j-jn dt n-jn, cst vhz vdn d dt n1.
(135) biblical_commentary (DIV1)
1334
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10753
Since therefore they rebell against Man whom they should honour let me yoke with them Traytours, Seminaries,
Since Therefore they rebel against Man whom they should honour let me yoke with them Traitors, Seminaries,
p-acp av pns32 vvb p-acp n1 r-crq pns32 vmd n1 vvb pno11 vvi p-acp pno32 n2, n2,
(135) biblical_commentary (DIV1)
1334
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10754
and Renegates, that refuse allegiance to their Lieges & So• … algnes.
and Renegades, that refuse allegiance to their Lieges's & So• … algnes.
cc n2, cst vvb n1 p-acp po32 ng2 cc np1 … n2-jn.
(135) biblical_commentary (DIV1)
1334
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10755
Will they say ▪ 〈 ◊ 〉 Prince may loose Ius regni, the right of his kingdome, per 〈 ◊ 〉 regnandi, by raigning with iniustice & 〈 ◊ 〉? and so they are absolued of their obedience? But how haps it that the Scripture neuer knew this distinction? Saul though guiltie of all sinnes against the first Table yet exsolo 〈 ◊ 〉 • … is ch• … ctere, might not bee deposed:
Will they say ▪ 〈 ◊ 〉 Prince may lose Just Regni, the right of his Kingdom, per 〈 ◊ 〉 regnandi, by reigning with injustice & 〈 ◊ 〉? and so they Are absolved of their Obedience? But how haps it that the Scripture never knew this distinction? Saul though guilty of all Sins against the First Table yet exsolo 〈 ◊ 〉 • … is ch• … ctere, might not be deposed:
n1 pns32 vvi ▪ 〈 sy 〉 n1 vmb vvi np1 fw-la, dt n-jn pp-f po31 n1, fw-la 〈 sy 〉 fw-la, p-acp vvg p-acp n1 cc 〈 sy 〉? cc av pns32 vbr vvn pp-f po32 n1? p-acp q-crq vvz pn31 cst dt n1 av-x vvd d n1? np1 cs j pp-f d n2 p-acp dt ord n1 av uh 〈 sy 〉 • … vbz n1 … fw-la, vmd xx vbi vvn:
(135) biblical_commentary (DIV1)
1334
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10756
but Dauid cals him Christum Do• …, the Lords Annointed.
but David calls him Christ Do• …, the lords Anointed.
cc-acp np1 vvz pno31 np1 np1 …, dt n2 vvn.
(135) biblical_commentary (DIV1)
1334
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10757
If the Prince be an offender, must they punish? Who gaue them that authoritie? No • … cit 〈 ◊ 〉 in 〈 ◊ 〉, quòd Deum expect• … 〈 ◊ 〉.
If the Prince be an offender, must they Punish? Who gave them that Authority? No • … cit 〈 ◊ 〉 in 〈 ◊ 〉, quòd God expect• … 〈 ◊ 〉.
cs dt n1 vbb dt n1, vmb pns32 vvi? r-crq vvd pno32 d n1? uh-dx • … fw-la 〈 sy 〉 p-acp 〈 sy 〉, fw-la fw-la n1 … 〈 sy 〉.
(135) biblical_commentary (DIV1)
1334
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10759
O but when the Popes excommunication thund• … rs, it is no sinne to decrowne Kings.
O but when the Popes excommunication thund• … rs, it is no sin to decrown Kings.
sy cc-acp c-crq dt ng1 n1 n1 … ng2-jn, pn31 vbz dx n1 pc-acp vvi n2.
(135) biblical_commentary (DIV1)
1334
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10760
So super st• … tiously they follow the Pope, that they forsake Christ; and will not giue C• … sar his due.
So super st• … tiously they follow the Pope, that they forsake christ; and will not give C• … sar his endue.
np1 fw-la n1 … av-j pns32 vvb dt n1, cst pns32 vvb np1; cc vmb xx vvi n1 … av-j po31 n-jn.
(135) biblical_commentary (DIV1)
1334
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10761
They are the fire brands and bustuaries of Kingdomes; Serpents hidden in Ladies and Gentlewomens chambers:
They Are the fire brands and bustuaries of Kingdoms; Serpents hidden in Ladies and Gentlewomen's chambers:
pns32 vbr dt n1 vvz cc n2 pp-f n2; n2 vvn p-acp n2 cc ng2 n2:
(135) biblical_commentary (DIV1)
1334
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10762
in a word ▪ long spoones for traytors to feed with the Deuill.
in a word ▪ long spoons for Traitors to feed with the devil.
p-acp dt n1 ▪ j n2 p-acp n2 pc-acp vvi p-acp dt n1.
(135) biblical_commentary (DIV1)
1334
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10763
You see also now Quid 〈 ◊ 〉. There is poyson in Serpents now told you, leaue that:
You see also now Quid 〈 ◊ 〉. There is poison in Serpents now told you, leave that:
pn22 vvb av av fw-la 〈 sy 〉. pc-acp vbz n1 p-acp n2 av vvd pn22, vvb d:
(135) biblical_commentary (DIV1)
1335
Page 203
10764
there is Wisedome to be learned from Serpents before shewed you, studie that. Euery vice you nourish, is a venemous stinging serpent in your owne bosomes.
there is Wisdom to be learned from Serpents before showed you, study that. Every vice you nourish, is a venomous stinging serpent in your own bosoms.
pc-acp vbz n1 pc-acp vbi vvn p-acp n2 a-acp vvd pn22, n1 d. d n1 pn22 vvb, vbz dt j j-vvg n1 p-acp po22 d n2.
(135) biblical_commentary (DIV1)
1335
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10765
If you will haue hope of heauen, expell those Serpents. I haue read of a contention betweene Scotland and Ireland, about a little Iland: either chalenging it theirs.
If you will have hope of heaven, expel those Serpents. I have read of a contention between Scotland and Ireland, about a little Island: either challenging it theirs.
cs pn22 vmb vhi n1 pp-f n1, vvi d n2. pns11 vhb vvn pp-f dt n1 p-acp np1 cc np1, p-acp dt j n1: d vvg pn31 png32.
(135) biblical_commentary (DIV1)
1335
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10766
It was put to the decision of a French-man: who caused to be put into the Iland liuing Serpents. Arbitrating it thus;
It was put to the decision of a Frenchman: who caused to be put into the Island living Serpents. Arbitrating it thus;
pn31 vbds vvn p-acp dt n1 pp-f dt np1: r-crq vvd pc-acp vbi vvn p-acp dt n1 vvg n2. vvg pn31 av;
(135) biblical_commentary (DIV1)
1335
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10767
that if those Serpents liued and prospered there, the ground was Scotlands: if they died, Irelands.
that if those Serpents lived and prospered there, the ground was Scotlands: if they died, Irelands.
cst cs d n2 vvn cc vvd a-acp, dt n1 vbds npg1: cs pns32 vvd, npg1.
(135) biblical_commentary (DIV1)
1335
Page 204
10768
If those serpentine sinnes, lusts, and lewdnes, liue • … d thriue in your hearts, Satan will chalenge you for his dominion.
If those serpentine Sins, Lustiest, and Lewdness, live • … worser thrive in your hearts, Satan will challenge you for his dominion.
cs d j n2, n2, cc n1, vvi • … sy vvi p-acp po22 n2, np1 vmb vvi pn22 p-acp po31 n1.
(135) biblical_commentary (DIV1)
1335
Page 204
10769
If they perish and die through mortification, and by reason of the pure aire of Gods holy Spirit in you, the Lord seales you vp for his owne inheritance.
If they perish and die through mortification, and by reason of the pure air of God's holy Spirit in you, the Lord Seals you up for his own inheritance.
cs pns32 vvb cc vvi p-acp n1, cc p-acp n1 pp-f dt j n1 pp-f npg1 j n1 p-acp pn22, dt n1 vvz pn22 a-acp p-acp po31 d n1.
(135) biblical_commentary (DIV1)
1335
Page 204
10770
I haue giuen you the Raines at large: let me giue but one pull at the Curbe, and you shall goe.
I have given you the Reins At large: let me give but one pull At the Curb, and you shall go.
pns11 vhb vvn pn22 dt n2 p-acp j: vvb pno11 vvi p-acp crd vvb p-acp dt vvb, cc pn22 vmb vvi.
(135) biblical_commentary (DIV1)
1336
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10771
The Cohibition is, Be harmelesse as Doues. In Doues there be some things to be eschewed, many things to be commēded: one thing to be followed.
The Cohibition is, Be harmless as Dove. In Dove there be Some things to be Eschewed, many things to be commended: one thing to be followed.
dt n1 vbz, vbb j c-acp n2. p-acp n2 pc-acp vbi d n2 pc-acp vbi vvn, d n2 pc-acp vbi vvn: pi n1 pc-acp vbi vvn.
(135) biblical_commentary (DIV1)
1336
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10772
The Doue is a timorous and faint hearted creature. Ephr• … is like a silly Doue, without heart. Be not ye so.
The Dove is a timorous and faint hearted creature. Ephr• … is like a silly Dove, without heart. Be not you so.
dt n1 vbz dt j cc j j-vvn n1. np1 … vbz av-j dt j n1, p-acp n1. vbb xx pn22 av.
(135) biblical_commentary (DIV1)
1336
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10773
In Doues there are many things commendable; but I will but name them, regarding the limits of both my Text and Time.
In Dove there Are many things commendable; but I will but name them, regarding the Limits of both my Text and Time.
p-acp n2 pc-acp vbr d n2 j; cc-acp pns11 vmb cc-acp vvi pno32, vvg dt n2 pp-f d po11 n1 cc n1.
(135) biblical_commentary (DIV1)
1336
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10774
1. Beautie ▪ By that name Christ prayseth the beauty of his Spouse.
1. Beauty ▪ By that name christ Praiseth the beauty of his Spouse.
crd n1 ▪ p-acp d n1 np1 vvz dt n1 pp-f po31 n1.
(135) biblical_commentary (DIV1)
1337
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10775
Thou art fayre my L• … e, my Doue, &c. Thou • … ast Doues 〈 ◊ 〉 within thy l• … kes. Thou art fair my L• … e, my Dove, etc. Thou • … ast Dove 〈 ◊ 〉 within thy l• … kes.
pns21 vb2r j po11 np1 … sy, po11 n1, av pns21 • … vh2 n2 〈 sy 〉 a-acp po21 n1 … vvz.
(135) biblical_commentary (DIV1)
1337
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10776
And the Church prayseth her Sauiour.
And the Church Praiseth her Saviour.
cc dt n1 vvz po31 n1.
(135) biblical_commentary (DIV1)
1337
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10777
His eyes are as the eyes of Doues by the riuers of water, washed with milke, • … d fitly set; His eyes Are as the eyes of Dove by the Rivers of water, washed with milk, • … worser fitly Set;
po31 n2 vbr p-acp dt n2 pp-f n2 p-acp dt n2 pp-f n1, vvn p-acp n1, • … sy av-j vvn;
(135) biblical_commentary (DIV1)
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10778
as a precious stone in the foile of a Ring. A white doue is a pleasing sight, but not like a white soule. 2. Chastitie.
as a precious stone in the foil of a Ring. A white dove is a pleasing sighed, but not like a white soul. 2. Chastity.
p-acp dt j n1 p-acp dt n1 pp-f dt n1. dt j-jn n1 vbz dt j-vvg n1, cc-acp xx av-j dt j-jn n1. crd n1.
(135) biblical_commentary (DIV1)
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10779
Nescit adu• … erij fla• … am inte• … erata Columba. The Doue knowes not the luxurious pollution of an adulterate bed.Nescit adu• … erij fla• … am inte• … erata Columba. The Dove knows not the luxurious pollution of an adulterate Bed.
fw-la n1 … fw-la n1 … vbm n1 … fw-la np1. dt n1 vvz xx dt j n1 pp-f dt j n1.
(135) biblical_commentary (DIV1)
1338
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10780
Who euer saw Doue sicke of that lustfull disease. Happie bodie that hath such continencie: and blessed soule which shall be presented a pure virgin to Iesus Christ.
Who ever saw Dove sick of that lustful disease. Happy body that hath such continency: and blessed soul which shall be presented a pure Virgae to Iesus christ.
r-crq av vvd n1 j pp-f cst j n1. j n1 cst vhz d n1: cc j-vvn n1 r-crq vmb vbi vvd dt j n1 p-acp np1 np1.
(135) biblical_commentary (DIV1)
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10781
They are virgines; and follow the Lambe whether s• … euer he goeth. 3. Fruitfulnesse. Most moneths in the yeare they bring forth young. They Are Virgins; and follow the Lamb whither s• … ever he Goes. 3. Fruitfulness. Most months in the year they bring forth young.
pns32 vbr n2; cc vvb dt n1 cs n1 … av pns31 vvz. crd n1. ds n2 p-acp dt n1 pns32 vvb av j.
(135) biblical_commentary (DIV1)
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10782
The faithfull are in this respect Doues: for faith is euer pregnant of good workes, trauels with them,
The faithful Are in this respect Dove: for faith is ever pregnant of good works, travels with them,
dt j vbr p-acp d n1 n2: p-acp n1 vbz av j pp-f j n2, vvz p-acp pno32,
(135) biblical_commentary (DIV1)
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10783
and on all occasions brings them forth. 4. Amitie. They loue their owne mates; not changing till death giue one of them a bill of diuorce.
and on all occasions brings them forth. 4. Amity. They love their own mates; not changing till death give one of them a bill of divorce.
cc p-acp d n2 vvz pno32 av. crd n1. pns32 vvb po32 d n2; xx vvg p-acp n1 vvi crd pp-f pno32 dt n1 pp-f n1.
(135) biblical_commentary (DIV1)
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10784
G• … mit • … urtur: the turtle groanes when hee hath lost his mate. Nature teacheth them, what Reason aboue nature, and Grace aboue Reason, teacheth vs;G• … mit • … urtur: the turtle groans when he hath lost his mate. Nature Teaches them, what Reason above nature, and Grace above Reason, Teaches us;
n1 … fw-ge • … fw-la: dt n1 vvz c-crq pns31 vhz vvn po31 n1. n1 vvz pno32, r-crq n1 p-acp n1, cc n1 p-acp n1, vvz pno12;
(135) biblical_commentary (DIV1)
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10785
to reioyce with the wiues of our youth. 5. Vnitie. They liue, feed, flie by companies.to rejoice with the wives of our youth. 5. Unity. They live, feed, fly by companies.
pc-acp vvi p-acp dt n2 pp-f po12 n1. crd n1. pns32 vvb, vvb, vvb p-acp n2.
(135) biblical_commentary (DIV1)
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10786
Many of them can agree quietly in one house.
Many of them can agree quietly in one house.
av-d pp-f pno32 vmb vvi av-jn p-acp crd n1.
(135) biblical_commentary (DIV1)
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10787
Euen teaching vs, how good and pleasant it is for brethren to dwell together in vnitie.
Eve teaching us, how good and pleasant it is for brothers to dwell together in unity.
np1 vvg pno12, c-crq j cc j pn31 vbz p-acp n2 pc-acp vvi av p-acp n1.
(135) biblical_commentary (DIV1)
1341
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10788
That as we haue one hop• …, so to haue one heart. Therefore the holy Ghost came downe in the likenesse of a Doue, of all birds:
That as we have one hop• …, so to have one heart. Therefore the holy Ghost Come down in the likeness of a Dove, of all Birds:
d c-acp pns12 vhb crd n1 …, av pc-acp vhi crd n1. av dt j n1 vvd a-acp p-acp dt n1 pp-f dt n1, pp-f d n2:
(135) biblical_commentary (DIV1)
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10789
and it was the Doue that would not leaue Noahs Arke. But these are but circumstances;
and it was the Dove that would not leave Noahs Ark. But these Are but Circumstances;
cc pn31 vbds dt n1 cst vmd xx vvi npg1 n1. p-acp d vbr p-acp n2;
(135) biblical_commentary (DIV1)
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10790
my C• … nter is their Innocence. Columba simplex est animal, felle caret, rostro non l• … dit.
my C• … nter is their Innocence. Columba simplex est animal, fell caret, rostro non l• … dit.
po11 n1 … jc-jn vbz po32 n1. np1 fw-la fw-la n1, vvd fw-la, fw-la fw-fr n1 … fw-ge.
(135) biblical_commentary (DIV1)
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10791
Other fowles haue their talons and beakes, whereby they gripe and deuoure, like vsurers and oppressors in a Common-wealth.
Other fowls have their talons and beaks, whereby they gripe and devour, like usurers and Oppressors's in a Commonwealth.
j-jn n2 vhb po32 n2 cc n2, c-crq pns32 vvb cc vvi, av-j n2 cc n2 p-acp dt n1.
(135) biblical_commentary (DIV1)
1342
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10792
The Doue hath no such weapon to vse, no such heart to vse it. They write that she hath no gall;
The Dove hath not such weapon to use, no such heart to use it. They write that she hath no Gall;
dt n1 vhz xx d n1 pc-acp vvi, dx d n1 pc-acp vvi pn31. pns32 vvb cst pns31 vhz dx n1;
(135) biblical_commentary (DIV1)
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10793
and so free from the bitternesse of anger. Talem Columbam audi• … imus, non talem hominem.
and so free from the bitterness of anger. Talem Columbam audi• … imus, non talem hominem.
cc av j p-acp dt n1 pp-f n1. fw-la fw-la n1 … fw-la, fw-la fw-la fw-la.
(135) biblical_commentary (DIV1)
1342
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10794
We haue heard of such a Doue, not of such a Man. Who can say, he hath innocent hands,
We have herd of such a Dove, not of such a Man. Who can say, he hath innocent hands,
pns12 vhb vvn pp-f d dt n1, xx pp-f d dt n1 q-crq vmb vvi, pns31 vhz j-jn n2,
(135) biblical_commentary (DIV1)
1342
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10795
and a simple heart? Indeed none perfectly in Gods sight:
and a simple heart? Indeed none perfectly in God's sighed:
cc dt j n1? np1 pi av-j p-acp npg1 n1:
(135) biblical_commentary (DIV1)
1342
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10796
yet some haue had, and may haue this in part, by the witnesse of their owne consciences.
yet Some have had, and may have this in part, by the witness of their own Consciences.
av d vhb vhn, cc vmb vhi d p-acp n1, p-acp dt n1 pp-f po32 d n2.
(135) biblical_commentary (DIV1)
1342
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10797
Samuel could chalenge the Israelites to accuse him;Samuel could challenge the Israelites to accuse him;
np1 vmd vvi dt np1 pc-acp vvi pno31;
(135) biblical_commentary (DIV1)
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10798
Whose • … xe haue I taken? Whom haue I defrauded? Of whose h• … d ha• … e I receiued any bribe? And Iob sweetly; Whose • … xe have I taken? Whom have I defrauded? Of whose h• … worser ha• … e I received any bribe? And Job sweetly;
rg-crq • … vvi vhb pns11 vvn? ro-crq vhb pns11 vvd? pp-f rg-crq n1 … sy n1 … sy pns11 vvd d n1? cc np1 av-j;
(135) biblical_commentary (DIV1)
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10818
The one is weakenesse, the other wickednesse.
The one is weakness, the other wickedness.
dt pi vbz n1, dt j-jn n1.
(135) biblical_commentary (DIV1)
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10799
My heart shall not condemne me for my dayes. If I haue lift vp my hand against the fatherles let it be broken. My heart shall not condemn me for my days. If I have lift up my hand against the fatherless let it be broken.
po11 n1 vmb xx vvi pno11 p-acp po11 n2. cs pns11 vhb vvn a-acp po11 n1 p-acp dt j vvb pn31 vbi vvn.
(135) biblical_commentary (DIV1)
1342
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10800
If I reioyced at the destruction of him that hated me. (For that is true Innocence, sayth Augustine, quae nec inimico nocet; If I rejoiced At the destruction of him that hated me. (For that is true Innocence, say Augustine, Quae nec inimico nocet;
cs pns11 vvd p-acp dt n1 pp-f pno31 cst vvd pno11. (c-acp d vbz j n1, vvz np1, fw-la fw-la fw-la fw-la;
(135) biblical_commentary (DIV1)
1342
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10801
that hurts not our verie enemie. If my land cry against me, or the furrowes thereof complaine.
that hurts not our very enemy. If my land cry against me, or the furrows thereof complain.
cst vvz xx po12 j n1. cs po11 n1 vvb p-acp pno11, cc dt n2 av vvi.
(135) biblical_commentary (DIV1)
1342
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10802
Let thistles grow in stead of wheat, and cockles in stead of barley. How few amongst vs dare thus plead!Let thistles grow in stead of wheat, and cockles in stead of Barley. How few among us Dare thus plead!
vvb n2 vvi p-acp n1 pp-f n1, cc n2 p-acp n1 pp-f n1. q-crq d p-acp pno12 vvi av vvi!
(135) biblical_commentary (DIV1)
1342
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10803
So Dauid. O Lord, thou knowest mine innocenc• …. O blessed testimonie. This is Munus a• … eneus, a wall of brasse about a man.
So David. O Lord, thou Knowest mine innocenc• …. Oh blessed testimony. This is Munus a• … eneus, a wall of brass about a man.
np1 np1. sy n1, pns21 vv2 po11 n1 …. uh j-vvn n1. d vbz fw-la n1 … fw-la, dt n1 pp-f n1 p-acp dt n1.
(135) biblical_commentary (DIV1)
1342
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10804
In 〈 ◊ 〉 sper• … re bonum, nisi innocens, n• … potest. To hope for good in the middest of euils, no man can but the Innocent. In 〈 ◊ 〉 sper• … re bonum, nisi Innocent, n• … potest. To hope for good in the midst of evils, no man can but the Innocent.
p-acp 〈 sy 〉 n1 … fw-mi fw-la, fw-la fw-la, n1 … fw-la. pc-acp vvi p-acp j p-acp dt n1 pp-f n2-jn, dx n1 vmb p-acp dt j-jn.
(135) biblical_commentary (DIV1)
1343
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10805
He goes fearlesse of danger, though not secure.
He Goes fearless of danger, though not secure.
pns31 vvz av-j pp-f n1, cs xx j.
(135) biblical_commentary (DIV1)
1343
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10806
Impauidum ferient ruinae. Ne• … suspectus est pa• …, quod se non 〈 ◊ 〉 fecisse. Impauidum ferient ruinae. Ne• … suspectus est pa• …, quod se non 〈 ◊ 〉 To have made.
fw-la j fw-la. np1 … fw-la fw-la n1 …, fw-la fw-la fw-fr 〈 sy 〉 vvb.
(135) biblical_commentary (DIV1)
1343
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10807
He cannot looke to suffer that wrong, which he knowes hee hath not done. Innocence ▪ sayth Chrysoft. is free in seruitude, safe in danger, ioyfull in bonds.
He cannot look to suffer that wrong, which he knows he hath not done. Innocence ▪ say Chrysoft. is free in servitude, safe in danger, joyful in bonds.
pns31 vmbx vvi pc-acp vvi d n-jn, r-crq pns31 vvz pns31 vhz xx vdn. n1 ▪ vvz j. vbz j p-acp n1, j p-acp n1, j p-acp n2.
(135) biblical_commentary (DIV1)
1343
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10808
Cum humiliatur, erigitur: • … um pugnat, vincit: cum occiditur, coronatur. When it is cast downe, it is raysed vp: when it fights, it conquers:Cum humiliatur, erigitur: • … um Pugnat, vincit: cum occiditur, coronatur. When it is cast down, it is raised up: when it fights, it conquers:
fw-la fw-la, fw-la: • … pno32 j-u, fw-la: fw-la fw-la, fw-la. c-crq pn31 vbz vvn a-acp, pn31 vbz vvn a-acp: c-crq pn31 vvz, pn31 vvz:
(135) biblical_commentary (DIV1)
1343
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10809
when it is killed, it is crowned.
when it is killed, it is crowned.
c-crq pn31 vbz vvn, pn31 vbz vvn.
(135) biblical_commentary (DIV1)
1343
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10810
This is that • … elesnes which must be ioyned with the Serpents Wisedome. So Paul to his Romans. I would h• … ue you wise vnto that which is good, and simple concerning euill.
This is that • … elesnes which must be joined with the Serpents Wisdom. So Paul to his Romans. I would h• … we you wise unto that which is good, and simple Concerning evil.
d vbz d • … n1 r-crq vmb vbi vvn p-acp dt ng1 n1. av np1 p-acp po31 np1. pns11 vmd n1 … pns12 pn22 j p-acp d r-crq vbz j, cc j vvg j-jn.
(135) biblical_commentary (DIV1)
1344
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10811
This is an excellent mixture, sayth Gregor. Vt simplicitatem 〈 ◊ 〉 ast• … ia ▪ serpentis instrueret:
This is an excellent mixture, say Gregory. Vt simplicitatem 〈 ◊ 〉 ast• … in ▪ serpentis instrueret:
d vbz dt j n1, vvz np1. fw-la fw-la 〈 sy 〉 n1 … p-acp ▪ fw-la fw-la:
(135) biblical_commentary (DIV1)
1344
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10812
vt serpentis astut• … simplicitas colu• … • … emperaret. vt serpentis astut• … simplicitas colu• … • … emperaret.
fw-la fw-la n1 … fw-la n1 … • … fw-la.
(135) biblical_commentary (DIV1)
1344
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10813
That the wisedome of the Serpent might instruct the simplicity of the Doue: that the Doues simplicitie might temper the Serpents policie.
That the Wisdom of the Serpent might instruct the simplicity of the Dove: that the Dove simplicity might temper the Serpents policy.
cst dt n1 pp-f dt n1 vmd vvi dt n1 pp-f dt n1: cst dt n2 n1 vmd vvi dt n2 n1.
(135) biblical_commentary (DIV1)
1344
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10814
So • … eda on the first of Iob. Iob is sayd to be simple and vpright: simple in innocencie, vpright in discreet equitie.
So • … eda on the First of Job Job is said to be simple and upright: simple in innocence, upright in discreet equity.
np1 • … fw-es p-acp dt ord pp-f zz np1 vbz vvn pc-acp vbi j cc av-j: j p-acp n1, av-j p-acp j n1.
(135) biblical_commentary (DIV1)
1344
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10815
Simplex quia alijs non l• … dit, rectus quia se ab alijs non corrumpi 〈 ◊ 〉. Simplex quia Alijs non l• … dit, rectus quia se ab Alijs non corrumpi 〈 ◊ 〉.
fw-la fw-la fw-la fw-fr n1 … fw-ge, fw-la fw-la fw-la fw-la fw-la fw-la fw-la 〈 sy 〉.
(135) biblical_commentary (DIV1)
1344
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10816
Simple in that he did not hurt others, vpright in that he suffered not himselfe to be corrupted by others.
Simple in that he did not hurt Others, upright in that he suffered not himself to be corrupted by Others.
j p-acp cst pns31 vdd xx vvi n2-jn, av-j p-acp cst pns31 vvd xx px31 pc-acp vbi vvn p-acp n2-jn.
(135) biblical_commentary (DIV1)
1344
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10817
Non mul• … ùm distat in vitio, aut decipere, aus decipiposse. There is small difference in that vice, which either deceiues. or may be deceiued. Non mul• … ùm distat in vitio, Or decipere, aus decipiposse. There is small difference in that vice, which either deceives. or may be deceived.
fw-fr n1 … fw-la fw-la p-acp fw-la, fw-la fw-la, fw-la vvb. pc-acp vbz j n1 p-acp d n1, r-crq d vvz. cc vmb vbi vvn.
(135) biblical_commentary (DIV1)
1344
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10819
This is that grace, to which the gates of heauen stand open, Innocence. But alas ▪ where shall the robbers and workers of violence appeare?
This is that grace, to which the gates of heaven stand open, Innocence. But alas ▪ where shall the robbers and workers of violence appear?
d vbz d n1, p-acp r-crq dt n2 pp-f n1 vvb j, n1. cc-acp uh ▪ c-crq vmb dt n2 cc n2 pp-f n1 vvi?
(135) biblical_commentary (DIV1)
1345
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10820
What shall become of the vsurer? No creature in heauen or earth shall testifie his innocencie.
What shall become of the usurer? No creature in heaven or earth shall testify his innocence.
q-crq vmb vvi pp-f dt n1? dx n1 p-acp n1 cc n1 vmb vvi po31 n1.
(135) biblical_commentary (DIV1)
1346
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10821
But the sighes, cryes, and grones of vndone parents, of beggard widdowes and Orphanes shall witnesse the contrary.
But the sighs, cries, and groans of undone Parents, of beggard widow's and Orphans shall witness the contrary.
p-acp dt n2, n2, cc n2 pp-f vvn n2, pp-f vvn n2 cc n2 vmb vvi dt n-jn.
(135) biblical_commentary (DIV1)
1346
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10822
All his money, like Hempe seede, is sowed with curses:
All his money, like Hemp seed, is sowed with curses:
av-d po31 n1, j n1 n1, vbz vvn p-acp n2:
(135) biblical_commentary (DIV1)
1346
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10823
and euery obligation is written on earth with inke and bloud, and in hell with bloud and fire.
and every obligation is written on earth with ink and blood, and in hell with blood and fire.
cc d n1 vbz vvn p-acp n1 p-acp n1 cc n1, cc p-acp n1 p-acp n1 cc n1.
(135) biblical_commentary (DIV1)
1346
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10824
What shall become of the Encloser of Commons? Who shall plead his innocence? Hedges, ditches, fields, and townes;
What shall become of the Encloser of Commons? Who shall plead his innocence? Hedges, ditches, fields, and Towns;
q-crq vmb vvi pp-f dt n1 pp-f n2? q-crq vmb vvi po31 n1? np1, n2, n2, cc n2;
(135) biblical_commentary (DIV1)
1347
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10825
the weeping of the poore, the very lowings of beastes shall witnesse against him.
the weeping of the poor, the very lowings of beasts shall witness against him.
dt j-vvg pp-f dt j, dt j n2-vvg pp-f n2 vmb vvi p-acp pno31.
(135) biblical_commentary (DIV1)
1347
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10826
Where shall fraud, cosenage, racking of rents, iniurie, periurie, mischiefe appeare? You may conceale your craft from the eyes of man;
Where shall fraud, cozenage, racking of rends, injury, perjury, mischief appear? You may conceal your craft from the eyes of man;
q-crq vmb n1, n1, j-vvg pp-f n2, n1, n1, n1 vvi? pn22 vmb vvi po22 n1 p-acp dt n2 pp-f n1;
(135) biblical_commentary (DIV1)
1348
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10827
defraud the minister, beguile your neighbour, impouerish the Common-wealth, vnperceiued, vnpunished: but know that the Lord will not hold you innocent. I conclude;
defraud the minister, beguile your neighbour, impoverish the Commonwealth, unperceived, unpunished: but know that the Lord will not hold you innocent. I conclude;
n1 dt n1, vvb po22 n1, vvi dt n1, j, j: cc-acp vvb cst dt n1 vmb xx vvi pn22 j-jn. pns11 vvb;
(135) biblical_commentary (DIV1)
1348
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10828
Make you the picture of Innocencie, and hang it in your houses: but especially draw it in the table of your hearts.
Make you the picture of Innocence, and hang it in your houses: but especially draw it in the table of your hearts.
vvb pn22 dt n1 pp-f n1, cc vvb pn31 p-acp po22 n2: cc-acp av-j vvi pn31 p-acp dt n1 pp-f po22 n2.
(135) biblical_commentary (DIV1)
1349
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10829
Let it bee a Virgin faire and louely, without any spot of wrong to blemish her beautie.
Let it be a Virgae fair and lovely, without any spot of wrong to blemish her beauty.
vvb pn31 vbi dt n1 j cc j, p-acp d n1 pp-f n-jn pc-acp vvi po31 n1.
(135) biblical_commentary (DIV1)
1349
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10830
Let her garments be white as snow, and yet not so white as her conscience.
Let her garments be white as snow, and yet not so white as her conscience.
vvb po31 n2 vbb j-jn p-acp n1, cc av xx av j-jn c-acp po31 n1.
(135) biblical_commentary (DIV1)
1349
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10831
Let the teares of compassion drop from her eyes, and an Angell holding a bottle to catch them.
Let the tears of compassion drop from her eyes, and an Angel holding a Bottle to catch them.
vvb dt n2 pp-f n1 vvb p-acp po31 n2, cc dt n1 vvg dt n1 pc-acp vvi pno32.
(135) biblical_commentary (DIV1)
1349
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10832
Let her weepe, not so much for her owne afflictions, as for the wickednes of her afflicters.
Let her weep, not so much for her own afflictions, as for the wickedness of her afflicters.
vvb pno31 vvi, xx av av-d c-acp po31 d n2, c-acp p-acp dt n1 pp-f po31 n2.
(135) biblical_commentary (DIV1)
1349
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10833
Let the wayes be milke where she sets her foote, and let not the earth complaine of her pressure.
Let the ways be milk where she sets her foot, and let not the earth complain of her pressure.
vvb dt n2 vbb n1 c-crq pns31 vvz po31 n1, cc vvb xx dt n1 vvb pp-f po31 n1.
(135) biblical_commentary (DIV1)
1349
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10834
Let the Sun offer her his beames, the clouds their raine, the ground her fruits, euery creature his vertue. Let the poore blesse her:
Let the Sun offer her his beams, the Clouds their rain, the ground her fruits, every creature his virtue. Let the poor bless her:
vvb dt n1 vvb pno31 po31 n2, dt n2 po32 n1, dt n1 po31 n2, d n1 po31 n1. vvb dt j vvi pno31:
(135) biblical_commentary (DIV1)
1349
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10835
yea, let her very enemies be forced to prayse her.
yea, let her very enemies be forced to praise her.
uh, vvb po31 j n2 vbb vvn pc-acp vvi pno31.
(135) biblical_commentary (DIV1)
1349
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10836
Let the world be sommoned to accuse her of wrong, and let none be found to witnesse it.
Let the world be summoned to accuse her of wrong, and let none be found to witness it.
vvb dt n1 vbb vvn pc-acp vvi pno31 pp-f n-jn, cc vvb pix vbi vvn pc-acp vvi pn31.
(135) biblical_commentary (DIV1)
1349
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10837
Let peace lie in her lappe, and Integritie betweene her brests. Let religion kisse her lippes, and all Lawes reuerence her.
Let peace lie in her lap, and Integrity between her breasts. Let Religion kiss her lips, and all Laws Reverence her.
vvb n1 vvi p-acp po31 n1, cc n1 p-acp po31 n2. vvb n1 vvi po31 n2, cc d n2 vvi pno31.
(135) biblical_commentary (DIV1)
1349
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10838
Patience possesse her heart, and humilitie sit in her eyes. Let all Christians make her the precedent of their liues;
Patience possess her heart, and humility fit in her eyes. Let all Christians make her the precedent of their lives;
n1 vvi po31 n1, cc n1 vvb p-acp po31 n2. vvb d njpg2 vvi pno31 dt n1 pp-f po32 n2;
(135) biblical_commentary (DIV1)
1349
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10839
and studie the doctrine that her mouth teacheth. Let the Angels of heauen be her guardians;
and study the Doctrine that her Mouth Teaches. Let the Angels of heaven be her guardians;
cc vvi dt n1 cst po31 n1 vvz. vvb dt n2 pp-f n1 vbb po31 n2;
(135) biblical_commentary (DIV1)
1349
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10937
Now the Sunne is gotten vp into the midst of heauen the Gospel into the ful strength, these shadowes vanish:
Now the Sun is got up into the midst of heaven the Gospel into the full strength, these shadows vanish:
av dt n1 vbz vvn a-acp p-acp dt n1 pp-f n1 dt n1 p-acp dt j n1, d n2 vvb:
(137) part (DIV2)
1372
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10840
and the mercie of God a shield of defence vnto her. Let her tread vpon iniurie, and stampe the Deuill and violence vnder her feete.
and the mercy of God a shield of defence unto her. Let her tread upon injury, and stamp the devil and violence under her feet.
cc dt n1 pp-f np1 dt n1 pp-f n1 p-acp pno31. vvb pno31 vvi p-acp n1, cc vvi dt n1 cc n1 p-acp po31 n2.
(135) biblical_commentary (DIV1)
1349
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10841
Let her greatest aduersaries, Oppression and Hypocrisie, flie from her presence.
Let her greatest Adversaries, Oppression and Hypocrisy, fly from her presence.
vvb pno31 js n2, n1 cc n1, vvb p-acp po31 n1.
(135) biblical_commentary (DIV1)
1349
Page 208
10842
Let rapine, malice, extortion, depopulation, fraud, and wrong, be as farre remoued from her, as hell is from heauen.
Let rapine, malice, extortion, depopulation, fraud, and wrong, be as Far removed from her, as hell is from heaven.
vvb n1, n1, n1, n1, n1, cc n-jn, vbb c-acp av-j vvn p-acp pno31, c-acp n1 vbz p-acp n1.
(135) biblical_commentary (DIV1)
1349
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10843
Let the hand of mercie dry her eyes, and wipe away her teares. Let those glorious spirits lift her vp to the place of rest.
Let the hand of mercy dry her eyes, and wipe away her tears. Let those glorious spirits lift her up to the place of rest.
vvb dt n1 pp-f n1 vvb po31 n2, cc vvb av po31 n2. vvb d j n2 vvb pno31 a-acp p-acp dt n1 pp-f n1.
(135) biblical_commentary (DIV1)
1349
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10844
Let heauen adde to her beautie, Immortalitie set her in a throne of ioy, and Eternitie crowne her with glorie.
Let heaven add to her beauty, Immortality Set her in a throne of joy, and Eternity crown her with glory.
vvb n1 vvi p-acp po31 n1, n1 vvd pno31 p-acp dt n1 pp-f n1, cc n1 vvi pno31 p-acp n1.
(135) biblical_commentary (DIV1)
1349
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10845
Whether may all her children follow her, through the bloud and merites of that most innocent Lambe Iesus Christ. Amen.
Whither may all her children follow her, through the blood and merits of that most innocent Lamb Iesus christ. Amen.
cs vmb d po31 n2 vvi pno31, p-acp dt n1 cc n2 pp-f d av-ds j-jn n1 np1 np1. uh-n.
(135) biblical_commentary (DIV1)
1349
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10846
THE WAY HOME.
THE WAY HOME.
dt n1 av-an.
(136) biblical_commentary (DIV1)
1349
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10847
MATTH. 2. 12. And being warned of God in a dreame, that they should not returne to Herod, they departed into their owne Countrey another way.
MATTHEW. 2. 12. And being warned of God in a dream, that they should not return to Herod, they departed into their own Country Another Way.
av. crd crd np1 vbg vvn pp-f np1 p-acp dt n1, cst pns32 vmd xx vvi p-acp np1, pns32 vvd p-acp po32 d n1 j-jn n1.
(136) biblical_commentary (DIV1)
1349
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10848
WHen these Wise men had presented to Christ their gifts; (which indeed he first gaue them;
WHen these Wise men had presented to christ their Gifts; (which indeed he First gave them;
q-crq d j n2 vhd vvn p-acp np1 po32 n2; (r-crq av pns31 ord vvd pno32;
(136) biblical_commentary (DIV1)
1350
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10849
for the earth is his, and the fulnesse thereof: yet) he rewardes them. They emptied their Treasures of Gold, Myrrhe, and Frankincense.
for the earth is his, and the fullness thereof: yet) he rewards them. They emptied their Treasures of Gold, Myrrh, and Frankincense.
c-acp dt n1 vbz png31, cc dt n1 av: av) pns31 n2 pno32. pns32 vvd po32 n2 pp-f n1, n1, cc n1.
(136) biblical_commentary (DIV1)
1350
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10850
and he filled the treasure of their hearts with heauenly graces. For their Gold, he returnes them pure wisedome. They were called Wise men before;
and he filled the treasure of their hearts with heavenly graces. For their Gold, he returns them pure Wisdom. They were called Wise men before;
cc pns31 vvd dt n1 pp-f po32 n2 p-acp j n2. p-acp po32 n1, pns31 n2 pno32 j n1. pns32 vbdr vvn j n2 a-acp;
(136) biblical_commentary (DIV1)
1350
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10851
but their wisedome was infernall, downewards to hell, perhaps consulting with Deuils. Now he giues them Wisedome from aboue, pure and refined as gold.
but their Wisdom was infernal, downwards to hell, perhaps consulting with Devils. Now he gives them Wisdom from above, pure and refined as gold.
cc-acp po32 n1 vbds j, av-j p-acp n1, av vvg p-acp n2. av pns31 vvz pno32 n1 p-acp a-acp, j cc j-vvn p-acp n1.
(136) biblical_commentary (DIV1)
1351
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10852
For their Frankincense, he purgeth them of their former superstitious Idolatries, from sacrificings to Satan: and instructs them to whom frankincense is due, and all other offerings of pietie; to their Creator and Sauiour.
For their Frankincense, he Purgeth them of their former superstitious Idolatries, from sacrificings to Satan: and instructs them to whom frankincense is due, and all other offerings of piety; to their Creator and Saviour.
p-acp po32 n1, pns31 vvz pno32 pp-f po32 j j n2, p-acp n2-vvg p-acp np1: cc vvz pno32 pc-acp ro-crq n1 vbz j-jn, cc d j-jn n2 pp-f n1; p-acp po32 n1 cc n1.
(136) biblical_commentary (DIV1)
1352
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10853
For their Myrrhe, he giues them Charitie, a true loue to him, that so truely loued them;
For their Myrrh, he gives them Charity, a true love to him, that so truly loved them;
p-acp po32 n1, pns31 vvz pno32 n1, dt j n1 p-acp pno31, cst av av-j vvd pno32;
(136) biblical_commentary (DIV1)
1353
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10854
and for his sake a loue to others. They made then a blessed exchange with Christ;
and for his sake a love to Others. They made then a blessed exchange with christ;
cc p-acp po31 n1 dt n1 pc-acp n2-jn. pns32 vvd av dt j-vvn n1 p-acp np1;
(136) biblical_commentary (DIV1)
1353
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10855
when for Gold, Frankincense, Myrrhe, they receiued Wisedome, Devotion, Charitie.
when for Gold, Frankincense, Myrrh, they received Wisdom, Devotion, Charity.
c-crq p-acp n1, n1, n1, pns32 vvd n1, n1, n1.
(136) biblical_commentary (DIV1)
1353
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10856
Now to testifie how highly the Lord fauoured them, he speakes to them in a dreame,
Now to testify how highly the Lord favoured them, he speaks to them in a dream,
av pc-acp vvi c-crq av-j dt n1 vvd pno32, pns31 vvz p-acp pno32 p-acp dt n1,
(136) biblical_commentary (DIV1)
1354
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10857
and reveales his mind for the safety of his Sonne; that they should not returne to Herode.
and reveals his mind for the safety of his Son; that they should not return to Herod.
cc vvz po31 n1 p-acp dt n1 pp-f po31 n1; cst pns32 vmd xx vvi p-acp np1.
(136) biblical_commentary (DIV1)
1354
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10858
And to witnesse how truely they serued the Lord, they gaue obedience. They departed into their owne countrey another way.
And to witness how truly they served the Lord, they gave Obedience. They departed into their own country Another Way.
cc pc-acp vvi c-crq av-j pns32 vvd dt n1, pns32 vvd n1. pns32 vvd p-acp po32 d n1 j-jn n1.
(136) biblical_commentary (DIV1)
1354
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10859
The whole may be distinguished into An Informing into a word Performing worke
The Whole may be distinguished into an Informing into a word Performing work
dt j-jn vmb vbi vvn p-acp dt vvg p-acp dt n1 vvg n1
(136) biblical_commentary (DIV1)
1355
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10938
the more light, the lesse shadow.
the more Light, the less shadow.
dt av-dc j, dt av-dc n1.
(137) part (DIV2)
1372
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10860
God giues the word, the Magi doe the worke. God doth informe, and they performe. Hee instructeth, and they execute. He giues direction, they obedience.
God gives the word, the Magi do the work. God does inform, and they perform. He Instructeth, and they execute. He gives direction, they Obedience.
np1 vvz dt n1, dt n2 vdb dt vvb. np1 vdz vvi, cc pns32 vvi. pns31 vvz, cc pns32 vvb. pns31 vvz n1, pns32 n1.
(136) biblical_commentary (DIV1)
1356
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10861
His word, informance, instruction, direction is. He warned them in a dreame, that they should not returne to Herod. Their worke, performance, pliable obedience.
His word, informance, instruction, direction is. He warned them in a dream, that they should not return to Herod. Their work, performance, pliable Obedience.
po31 n1, n1, n1, n1 vbz. pns31 vvd pno32 p-acp dt n1, cst pns32 vmd xx vvi p-acp np1. po32 n1, n1, j n1.
(136) biblical_commentary (DIV1)
1356
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10862
They departed into their countrey another way. In the direction or monition Informing are considerable these three circumstances:They departed into their country Another Way. In the direction or monition Informing Are considerable these three Circumstances:
pns32 vvd p-acp po32 n1 j-jn n1. p-acp dt n1 cc n1 vvg vbr j d crd n2:
(136) biblical_commentary (DIV1)
1357
Page 209
10863
The Men, Wise men, Magicians. Maner, In a dreame. Matter, That they should not returne to Herod.
The Men, Wise men, Magicians. Manner, In a dream. Matter, That they should not return to Herod.
dt n2, j n2, n2. n1, p-acp dt n1. n1, cst pns32 vmd xx vvi p-acp np1.
(136) biblical_commentary (DIV1)
1358
Page 209
10864
The Persons to whom God gaue this admonition, are expressely called Wise men. Some say, they were also Great men.
The Persons to whom God gave this admonition, Are expressly called Wise men. some say, they were also Great men.
dt n2 p-acp ro-crq np1 vvd d n1, vbr av-j vvn j n2. d vvb, pns32 vbdr av j n2.
(136) biblical_commentary (DIV1)
1359
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10865
If so, then was this reuelation made Potentibus. Petentibus. 1. To great men. It is the opinion of some, that these magi were kings:
If so, then was this Revelation made Potentibus. Petentibus. 1. To great men. It is the opinion of Some, that these magi were Kings:
cs av, av vbds d n1 vvn fw-la. fw-la. crd p-acp j n2. pn31 vbz dt n1 pp-f d, cst d n2 vbdr n2:
(136) biblical_commentary (DIV1)
1359
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10866
& that the Euangelist in calling them wise men, gaue them a more honourable title, then if hee had called them kings.
& that the Evangelist in calling them wise men, gave them a more honourable title, then if he had called them Kings.
cc cst dt np1 p-acp vvg pno32 j n2, vvd pno32 dt av-dc j n1, av cs pns31 vhd vvn pno32 n2.
(136) biblical_commentary (DIV1)
1360
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10867
So Ludolphus sayes, that Magus was in those dayes more noble then Magnus. But wee must know, who they are that thus stile them:
So Ludolphus Says, that Magus was in those days more noble then Magnus. But we must know, who they Are that thus style them:
np1 np1 vvz, cst np1 vbds p-acp d n2 av-dc j cs fw-la. cc-acp pns12 vmb vvi, r-crq pns32 vbr d av n1 pno32:
(136) biblical_commentary (DIV1)
1360
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10868
Fryers & Iesuites, such as can by no meanes endure the superiority of Princes.
Friars & Iesuites, such as can by no means endure the superiority of Princes.
n2 cc np2, d c-acp vmb p-acp dx n2 vvi dt n1 pp-f n2.
(136) biblical_commentary (DIV1)
1360
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10869
That are Derisores hominum maxime potentū. Hereon some of them haue mooted strange problemes able to fill whole volumes.
That Are Derisores hominum maxim potentū. Hereon Some of them have mooted strange problems able to fill Whole volumes.
d vbr fw-la fw-la n1 fw-la. av d pp-f pno32 vhb vvn j n2 j pc-acp vvi j-jn n2.
(136) biblical_commentary (DIV1)
1360
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10870
An Sacerdotes Regibus praeferendi. Whether Priests be not aboue kings. But still the conclusion is against Princes.an Sacerdotes Regibus praeferendi. Whither Priests be not above Kings. But still the conclusion is against Princes.
dt np1 fw-la fw-la. cs n2 vbb xx p-acp n2. p-acp av dt n1 vbz p-acp n2.
(136) biblical_commentary (DIV1)
1360
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10871
Some more moderate on that side haue confessed them not Reges, but Regulos, litle kings, petit Princes.
some more moderate on that side have confessed them not Reges, but Regulos, little Kings, petit Princes.
d dc j p-acp d n1 vhb vvn pno32 xx np1, p-acp fw-la, j n2, fw-fr n2.
(136) biblical_commentary (DIV1)
1360
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10872
Like those one & thirtie kings, that conspired against Iosuah. Or those fifty that met at Troy.
Like those one & thirtie Kings, that conspired against Joshua. Or those fifty that met At Troy.
j d crd cc crd n2, cst vvd p-acp np1. cc d crd cst vvd p-acp np1.
(136) biblical_commentary (DIV1)
1360
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10873
There is a kind of king in France, whom the common people call, Le Roy Dlynetot. But that these were but three in number,
There is a kind of King in France, whom the Common people call, Le Roy Dlynetot. But that these were but three in number,
pc-acp vbz dt n1 pp-f n1 p-acp np1, ro-crq dt j n1 vvi, fw-fr fw-fr np1. p-acp cst d vbdr p-acp crd p-acp n1,
(136) biblical_commentary (DIV1)
1360
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10874
and kings in power, it may be painted in a popish window, is not in Catholickes bible,
and Kings in power, it may be painted in a popish window, is not in Catholics Bible,
cc n2 p-acp n1, pn31 vmb vbi vvn p-acp dt j n1, vbz xx p-acp njp2 n1,
(136) biblical_commentary (DIV1)
1360
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10875
therefore needs not be in a Christians creed.
Therefore needs not be in a Christians creed.
av vvz xx vbi p-acp dt njpg2 n1.
(136) biblical_commentary (DIV1)
1360
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10876
2. Howsoeuer these Magi were Potentes, or no, they were Petentes. Though they were great men,
2. Howsoever these Magi were Potentes, or no, they were Petentes. Though they were great men,
crd c-acp d n2 vbdr fw-la, cc uh-dx, pns32 vbdr fw-la. cs pns32 vbdr j n2,
(136) biblical_commentary (DIV1)
1361
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10877
yet they humbly seeke the greatest of men, yea the great God, Iesus. And behold, gratiously the Lord offers himselfe to their search:
yet they humbly seek the greatest of men, yea the great God, Iesus. And behold, graciously the Lord offers himself to their search:
av pns32 av-j vvi dt js pp-f n2, uh dt j np1, np1. cc vvi, av-j dt n1 vvz px31 p-acp po32 n1:
(136) biblical_commentary (DIV1)
1361
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10878
according to his infallible promise, that he will be found out of al that seeke him Dedit aspicientibus intellectum, qui praestitit signum:
according to his infallible promise, that he will be found out of all that seek him Dedit aspicientibus Intellectum, qui praestitit signum:
vvg p-acp po31 j n1, cst pns31 vmb vbi vvn av pp-f d cst vvb pno31 fw-la fw-la fw-la, fw-la fw-la fw-la:
(136) biblical_commentary (DIV1)
1361
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11061
not to sleepe, not to carpe, not to gaze:
not to sleep, not to carp, not to gaze:
xx pc-acp vvi, xx pc-acp vvi, xx pc-acp vvi:
(138) part (DIV2)
1384
Page 221
10879
& quod fecit intelligi, fecit inquiri. So he offers himselfe to all faithful searchers. But we cannot find him we seeke, vnles he find vs first:& quod fecit intelligi, fecit inquiri. So he offers himself to all faithful searchers. But we cannot find him we seek, unless he find us First:
cc fw-la fw-la fw-la, fw-la fw-la. av pns31 vvz px31 p-acp d j n2. cc-acp pns12 vmbx vvi pno31 pns12 vvb, cs pns31 vvb pno12 ord:
(136) biblical_commentary (DIV1)
1361
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10880
that came to seeke & to saue that which was lost. We seeke in vaine, vnles we seeke him: that Come to seek & to save that which was lost. We seek in vain, unless we seek him:
cst vvd pc-acp vvi cc pc-acp vvi d r-crq vbds vvn. pns12 vvb p-acp j, cs pns12 vvb pno31:
(136) biblical_commentary (DIV1)
1361
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10881
& wee seeke him in vaine, vnles he find vs. Nos ad se quarendum suscitat-se ad inveniendum porrigit.
& we seek him in vain, unless he find us Nos ad se quarendum suscitat-se ad inveniendum porrigit.
cc pns12 vvb pno31 p-acp j, cs pns31 vvb pno12 fw-it fw-la fw-la fw-la j fw-la fw-la fw-la.
(136) biblical_commentary (DIV1)
1361
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10882
He stirres vp our hearts to seeke him, & offers himselfe to be found.
He stirs up our hearts to seek him, & offers himself to be found.
pns31 n2 p-acp po12 n2 pc-acp vvi pno31, cc vvz px31 pc-acp vbi vvn.
(136) biblical_commentary (DIV1)
1361
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10883
There was neuer faithfull hart sought the Lord Iesus, but he found him whom his soule loued. His patience might be excercised, his fidelity tried, his desires extended, by Gods hiding himselfe for a season.
There was never faithful heart sought the Lord Iesus, but he found him whom his soul loved. His patience might be exercised, his Fidis tried, his Desires extended, by God's hiding himself for a season.
pc-acp vbds av-x j n1 vvd dt n1 np1, p-acp pns31 vvd pno31 r-crq po31 n1 vvd. po31 n1 vmd vbi vvn, po31 n1 vvn, po31 n2 vvn, p-acp n2 vvg px31 p-acp dt n1.
(136) biblical_commentary (DIV1)
1361
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10884
In the night of obscurity, security, ignorance, he may misse him. ver. 1. Though hee enquire among the deepest Philosophers, & honestest worldlings.In the night of obscurity, security, ignorance, he may miss him. ver. 1. Though he inquire among the Deepest Philosophers, & honestest worldlings.
p-acp dt n1 pp-f n1, n1, n1, pns31 vmb vvi pno31. fw-la. crd cs pns31 vvi p-acp dt js-jn n2, cc js n2.
(136) biblical_commentary (DIV1)
1361
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10885
ver. 2. he may not find him. But. ver. 3. the watchmen wil bring him to him:ver. 2. he may not find him. But. ver. 3. the watchmen will bring him to him:
fw-la. crd pns31 vmb xx vvi pno31. np1 fw-la. crd dt n2 vmb vvi pno31 p-acp pno31:
(136) biblical_commentary (DIV1)
1361
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10886
yea ver. 4. Christ himselfe wil appeare in gratious mercy. He may say for a while, as the Poet of Anchises.
yea ver. 4. christ himself will appear in gracious mercy. He may say for a while, as the Poet of Anchises.
uh fw-la. crd np1 px31 vmb vvi p-acp j n1. pns31 vmb vvi p-acp dt n1, c-acp dt n1 pp-f np1.
(136) biblical_commentary (DIV1)
1361
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10887
Quaregio Christum? quis habet locus? Illius ergo Venimus. Where is Christ! in what countrey may I find him? But the Lord Iesus will reueale himselfe: Quaregio Christ? quis habet locus? Illius ergo Venimus. Where is christ! in what country may I find him? But the Lord Iesus will reveal himself:
np1 np1? fw-la fw-la fw-la? np1 fw-la fw-la. q-crq vbz np1! p-acp q-crq n1 vmb pns11 vvi pno31? p-acp dt n1 np1 vmb vvi px31:
(136) biblical_commentary (DIV1)
1362
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10888
yea meete him halfe way, as the mercifull father mette his vnthrifty Sonne when he returned. Wee shall conclude with ioy: We haue found the Messias:
yea meet him half Way, as the merciful father met his unthrifty Son when he returned. we shall conclude with joy: We have found the Messias:
uh j pno31 j-jn n1, c-acp dt j n1 vvd po31 j n1 c-crq pns31 vvd. pns12 vmb vvi p-acp n1: pns12 vhb vvn dt np1:
(136) biblical_commentary (DIV1)
1362
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10889
euen him of whom Moses in the Law, and the prophets did write, Iesus of Nazareth. even him of whom Moses in the Law, and the Prophets did write, Iesus of Nazareth.
av pno31 pp-f ro-crq np1 p-acp dt n1, cc dt n2 vdd vvi, np1 pp-f np1.
(136) biblical_commentary (DIV1)
1362
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10890
You heare the Persons to whom this admonition was giuen: the next Circumstance is
You hear the Persons to whom this admonition was given: the next Circumstance is
pn22 vvb dt n2 p-acp ro-crq d n1 vbds vvn: dt ord n1 vbz
(136) biblical_commentary (DIV1)
1363
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10891
The Maner. In a dreame.The Manner. In a dream.
dt n1. p-acp dt n1.
(137) part (DIV2)
1363
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10892
I might here enter into a cloudy and confused discourse of Dreames, till I brought you all asleepe.
I might Here enter into a cloudy and confused discourse of Dreams, till I brought you all asleep.
pns11 vmd av vvi p-acp dt j cc j-vvn n1 pp-f n2, c-acp pns11 vvd pn22 d j.
(137) part (DIV2)
1364
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10893
But I loue not to fetch any bowtes, when there is a neerer way. Herein I may say with Augustine. I would to God I could discerne betweene dreames. Some are Naturall. Preternaturall. Supernaturall. 1. Naturall:
But I love not to fetch any bowtes, when there is a nearer Way. Herein I may say with Augustine. I would to God I could discern between dreams. some Are Natural. Preternatural. Supernatural. 1. Natural:
p-acp pns11 vvb xx pc-acp vvi d n2, c-crq pc-acp vbz dt jc n1. av pns11 vmb vvi p-acp np1. pns11 vmd p-acp np1 pns11 vmd vvi p-acp n2. d vbr j. j. j. crd j:
(137) part (DIV2)
1364
Page 211
10894
and such arise either from Complexion Affection 1. From complexion or constitution. The Sanguine hath merry dreames:
and such arise either from Complexion Affection 1. From complexion or constitution. The Sanguine hath merry dreams:
cc d vvb d p-acp n1 n1 crd p-acp n1 cc n1. dt j vhz j n2:
(137) part (DIV2)
1364
Page 211
10895
the melācholy sorrowful dreames the Cholericke dreames of fire, and such turbulent thoughts: the Phlegmaticke, of raine, of flouds; and such warry obiects.
the melancholy sorrowful dreams the Choleric dreams of fire, and such turbulent thoughts: the Phlegmatic, of rain, of floods; and such warry objects.
dt j-jn j n2 dt j n2 pp-f n1, cc d j n2: dt j-jn, pp-f n1, pp-f n2; cc d j n2.
(137) part (DIV2)
1365
Page 212
10896
And as these elementall humours do abound in a man, the dreames haue a stronger force, and more violent perturbation. 2. From Affection:
And as these elemental humours do abound in a man, the dreams have a Stronger force, and more violent perturbation. 2. From Affection:
cc c-acp d j n2 vdb vvi p-acp dt n1, dt n2 vhb dt jc n1, cc av-dc j n1. crd p-acp n1:
(137) part (DIV2)
1365
Page 212
10897
what a man most desires, hee soonest dreames of. Omnia quae sensu voluuntur vota diurno, Tempore nocturno reddit amica quies.
what a man most Desires, he soonest dreams of. Omnia Quae sensu voluuntur vota diurno, Tempore nocturno Render amica quies.
r-crq dt n1 ds n2, pns31 av-s n2 pp-f. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la.
(137) part (DIV2)
1366
Page 212
10898
Venator defessa toro dum membra reponit. Mens tamen ad siluas & sua lustra redit. Gaudet amans furto: permutat nauit a merces:
Venator defessa toro dum membra reponit. Mens tamen ad siluas & sua lustra Redeem. Gadet amans furtive: permutat nauit a merces:
np1 fw-la fw-la fw-la fw-la fw-la. np1 fw-la fw-la fw-la cc fw-la fw-la n1. np1 ng1 av: fw-la fw-la dt n2:
(137) part (DIV2)
1366
Page 212
10899
Et vigil elapsas quarit a• … arus opes. So Augustine. S• … nascitur ex studi• … s praeteritis.
Et vigil elapsas quarit a• … arus opes. So Augustine. S• … nascitur ex studi• … s praeteritis.
fw-la n1 fw-la n1 n1 … fw-la fw-la. av np1. np1 … fw-la fw-la n1 … sy n2.
(137) part (DIV2)
1366
Page 212
10900
what man desires in the day, he dreames in the night.
what man Desires in the day, he dreams in the night.
r-crq n1 vvz p-acp dt n1, pns31 n2 p-acp dt n1.
(137) part (DIV2)
1367
Page 212
10901
The hunters mind is in the forrest, whiles his wearied bones are reposed on a soft bed.
The Hunters mind is in the forest, while his wearied bones Are reposed on a soft Bed.
dt ng1 n1 vbz p-acp dt n1, cs po31 j-vvn n2 vbr vvn p-acp dt j n1.
(137) part (DIV2)
1367
Page 212
10902
The souldiour dreames of batteries, assault• …, encounters: the Lawyer of quirkes and demurres: the citizen of trickes and frauds:
The soldier dreams of batteries, assault• …, encounters: the Lawyer of quirks and demurs: the citizen of tricks and frauds:
dt n1 n2 pp-f n2, n1 …, n2: dt n1 pp-f n2 cc n2: dt n1 pp-f n2 cc n2:
(137) part (DIV2)
1367
Page 212
10903
the musician of crotchers, the Seminary of equivocations. The glutted Epicure dreames of dainty dishes and fat morsells.
the musician of crotchers, the Seminary of equivocations. The glutted Epicure dreams of dainty Dishes and fat morsels.
dt n1 pp-f n2, dt n1 pp-f n2. dt vvn n1 n2 pp-f j n2 cc j n2.
(137) part (DIV2)
1367
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10904
The thirsty drunkard dreames of his licour, and behold he drinketh; but awake, his thirst is not satisfied.
The thirsty drunkard dreams of his liquour, and behold he Drinketh; but awake, his thirst is not satisfied.
dt j n1 n2 pp-f po31 n1, cc vvb pns31 vvz; cc-acp vvb, po31 n1 vbz xx vvn.
(137) part (DIV2)
1367
Page 212
10905
The vsurer dreames of his trunckes, & that he is telling his gold: and starts, as if euery rat were a thiefe breaking in vpon him.
The usurer dreams of his trunks, & that he is telling his gold: and starts, as if every rat were a thief breaking in upon him.
dt n1 n2 pp-f po31 n2, cc cst pns31 vbz vvg po31 n1: cc vvz, c-acp cs d n1 vbdr dt n1 vvg p-acp p-acp pno31.
(137) part (DIV2)
1367
Page 212
10906
The timorous dreame that they are flying before ouertaking danger. The Lustfull imagines his desired embracings.
The timorous dream that they Are flying before overtaking danger. The Lustful imagines his desired embracings.
dt j n1 cst pns32 vbr vvg p-acp vvg n1. dt j vvz po31 j-vvn n2.
(137) part (DIV2)
1367
Page 212
10907
The angry that he is fighting killing, spoyling. The secure, that they are wilstling, singing, dancing.
The angry that he is fighting killing, spoiling. The secure, that they Are wilstling, singing, dancing.
dt j cst pns31 vbz vvg n1, vvg. dt j, cst pns32 vbr vvg, vvg, j-vvg.
(137) part (DIV2)
1367
Page 212
10908
The ielous man dreames of his wiues errors, when she lyes chastly by his side.
The jealous man dreams of his wives errors, when she lies chastely by his side.
dt j n1 n2 pp-f po31 ng1 n2, c-crq pns31 vvz av-j p-acp po31 n1.
(137) part (DIV2)
1367
Page 212
10909
The ambitious, that he is kissing the kings hand, and mounted into the saddle of honour.
The ambitious, that he is kissing the Kings hand, and mounted into the saddle of honour.
dt j, cst pns31 vbz vvg dt ng1 n1, cc vvn p-acp dt n1 pp-f n1.
(137) part (DIV2)
1367
Page 212
10910
The ouercharged mind dreames of his employment. For a dreame commeth through the multitude of businesse. 2. Preternaturall:
The overcharged mind dreams of his employment. For a dream comes through the multitude of business. 2. Preternatural:
dt j-vvn n1 n2 pp-f po31 n1. p-acp dt n1 vvz p-acp dt n1 pp-f n1. crd j:
(137) part (DIV2)
1367
Page 212
10911
and these are either Ad Errorem Terrorem Whereof the first is wrought by Satan Permittente Deo God suffering it.
and these Are either Ad Errorem Terrorem Whereof the First is wrought by Satan Permitting God God suffering it.
cc d vbr av-d fw-la fw-la fw-la c-crq dt ord vbz vvn p-acp np1 j np1 np1 vvg pn31.
(137) part (DIV2)
1367
Page 213
10912
The second by God mediante Diabolo, Satan being a mediate instrument. 1. There are Dreames for Error, wrought by the meere illusion of Satan:
The second by God Mediante Diabolo, Satan being a mediate Instrument. 1. There Are Dreams for Error, wrought by the mere illusion of Satan:
dt ord p-acp np1 fw-la fw-la, np1 vbg dt vvi n1. crd pc-acp vbr n2 p-acp n1, vvn p-acp dt j n1 pp-f np1:
(137) part (DIV2)
1367
Page 213
10913
whom God once suffered to be a lying Spirit in the mouth of 400. Prophets.
whom God once suffered to be a lying Spirit in the Mouth of 400. prophets.
r-crq np1 a-acp vvd pc-acp vbi dt j-vvg n1 p-acp dt n1 pp-f crd ng1.
(137) part (DIV2)
1368
Page 213
10914
Hee working vpon mans affections, inclinations, and humours, causeth in them such dreames, as seduce them to wickednes, and induce them to wrechednes.
He working upon men affections, inclinations, and humours, Causes in them such dreams, as seduce them to wickedness, and induce them to wrechednes.
pns31 vvg p-acp ng1 n2, n2, cc n2, vvz p-acp pno32 d n2, c-acp vvi pno32 p-acp n1, cc vvi pno32 p-acp n1.
(137) part (DIV2)
1368
Page 213
10915
They write of one Amphiaraus, an Argiue Soothsayer, that by a dreame hee was brought to the Theban voyage;
They write of one Amphiaraus, an Argive Soothsayer, that by a dream he was brought to the Theban voyage;
pns32 vvb pp-f crd np1, dt jp n1, cst p-acp dt n1 pns31 vbds vvn p-acp dt jp n1;
(137) part (DIV2)
1368
Page 213
10916
where Hiatu terrae absorbetur; he was swallowed vp of the earth. So Pharaohs Baker was encouraged to hopefull error by a dreame.
where Hiatu terrae absorbetur; he was swallowed up of the earth. So Pharaohs Baker was encouraged to hopeful error by a dream.
c-crq fw-la fw-la fw-la; pns31 vbds vvn a-acp pp-f dt n1. av np1 np1 vbds vvn p-acp j n1 p-acp dt n1.
(137) part (DIV2)
1368
Page 213
10917
So was that monstrous hoste of Midian ouerthrowne by a Dreame of a Barley cake, that hit a Tent, and ouerwhelmed it:
So was that monstrous host of Midian overthrown by a Dream of a Barley cake, that hit a Tent, and overwhelmed it:
np1 vbds cst j n1 pp-f jp vvn p-acp dt vvb pp-f dt n1 n1, cst vvd dt n1, cc vvn pn31:
(137) part (DIV2)
1368
Page 213
10918
which was interpreted the Sword of Gideon. 2. For Terror. Iob sayes, that Deus terret per somnia, & per visiones horrorem incuiit.
which was interpreted the Sword of gideon. 2. For Terror. Job Says, that Deus terret per somnia, & per Visions horrorem incuiit.
r-crq vbds vvn dt n1 pp-f np1. crd p-acp n1. np1 vvz, cst fw-la fw-la fw-la fw-mi, cc fw-la fw-la fw-la fw-la.
(137) part (DIV2)
1368
Page 213
10919
God strikes terror into the hearts of the wicked by Dreames. As a Malus genius is said to appeare to Brutus the night before his death:
God strikes terror into the hearts of the wicked by Dreams. As a Malus genius is said to appear to Brutus the night before his death:
np1 vvz n1 p-acp dt n2 pp-f dt j p-acp n2. p-acp dt fw-la fw-la vbz vvn pc-acp vvi p-acp np1 dt n1 p-acp po31 n1:
(137) part (DIV2)
1369
Page 213
10920
or as the face of Hector was presented to Andromache. Polydore virgil records the dreame of that bloudy tyrāt, Richard 3. that in a dreame the night before the battaile of Bosworth field, he thought all the deuils in hell were haling and tugging him in pieces:
or as the face of Hector was presented to Andromache. Polydore virgil records the dream of that bloody tyrant, Richard 3. that in a dream the night before the battle of Bosworth field, he Thought all the Devils in hell were haling and tugging him in Pieces:
cc c-acp dt n1 pp-f np1 vbds vvn p-acp np1. np1 j vvz dt vvb pp-f d j n1, np1 crd d p-acp dt n1 dt n1 p-acp dt n1 pp-f np1 n1, pns31 vvd d dt n2 p-acp n1 vbdr vvg cc vvg pno31 p-acp n2:
(137) part (DIV2)
1369
Page 213
10921
and all those whom he had murdered, crying & shricking out vengeance against him. Though hee thinkes this was more then a dreame.
and all those whom he had murdered, crying & shricking out vengeance against him. Though he thinks this was more then a dream.
cc d d r-crq pns31 vhd vvn, vvg cc vvg av n1 p-acp pno31. cs pns31 vvz d vbds av-dc cs dt n1.
(137) part (DIV2)
1369
Page 213
10922
Id credo non fuisse somnium, sed conscientiam seelerū He iudged it not so much a dreame,Id credo non Fuisse Somnium, sed conscientiam seelerū He judged it not so much a dream,
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la pns31 vvd pn31 xx av av-d dt n1,
(137) part (DIV2)
1369
Page 213
10923
as the guiltie conscience of his own wickednes.
as the guilty conscience of his own wickedness.
c-acp dt j n1 pp-f po31 d n1.
(137) part (DIV2)
1369
Page 213
10924
So to Robert Winter, one of the powder-traytors, in a dreame appeared the gastly figures and distracted visages of his cheefe friends and confederates in that treason;
So to Robert Winter, one of the Powder traitors, in a dream appeared the ghastly figures and distracted visages of his chief Friends and confederates in that treason;
av p-acp np1 n1, crd pp-f dt n2, p-acp dt vvb vvd dt j n2 cc j-vvn n2 pp-f po31 j-jn n2 cc n2 p-acp d n1;
(137) part (DIV2)
1369
Page 213
10925
not vnlike the very same maner, wherin they after stood on the pinnacles of the Parliament house. 3. Supernaturall;
not unlike the very same manner, wherein they After stood on the pinnacles of the Parliament house. 3. Supernatural;
xx av-j dt j d n1, c-crq pns32 a-acp vvd p-acp dt n2 pp-f dt n1 n1. crd j;
(137) part (DIV2)
1369
Page 214
10926
such as are sent by diuine inspiration, and must haue a diuine interpretation, Such were the dreames of Pharaoh expounded by Ioseph: the dreames of Nebuchadnezzar declared by Daniel. Of these were two sortes. 1. Some were mysticall:
such as Are sent by divine inspiration, and must have a divine Interpretation, Such were the dreams of Pharaoh expounded by Ioseph: the dreams of Nebuchadnezzar declared by daniel. Of these were two sorts. 1. some were mystical:
d c-acp vbr vvn p-acp j-jn n1, cc vmb vhi dt j-jn n1, d vbdr dt n2 pp-f np1 vvn p-acp np1: dt n2 pp-f np1 vvn p-acp np1. pp-f d vbdr crd n2. crd d vbdr j:
(137) part (DIV2)
1370
Page 214
10927
such as those two kings dreames; and Pharaohs two officers: whose exposition is onely of God. So Ioseph answers;
such as those two Kings dreams; and Pharaohs two Officers: whose exposition is only of God. So Ioseph answers;
d c-acp d crd n2 n2; cc np1 crd n2: rg-crq n1 vbz j pp-f np1. av np1 n2;
(137) part (DIV2)
1371
Page 214
10928
Are not interpretations of the Lord? So Nebuchadnezzar to Daniel. Thou art able, for the spirit of the holy God is in thee. are not interpretations of the Lord? So Nebuchadnezzar to daniel. Thou art able, for the Spirit of the holy God is in thee.
vbr xx n2 pp-f dt n1? av np1 p-acp np1. pns21 vb2r j, p-acp dt n1 pp-f dt j np1 vbz p-acp pno21.
(137) part (DIV2)
1371
Page 214
10929
The Sorcerers and Astrologers dearly acknowledged their ignorance with their liues. Thus Pharaoh may dreame, but it is a Ioseph that must expound it.
The Sorcerers and Astrologers dearly acknowledged their ignorance with their lives. Thus Pharaoh may dream, but it is a Ioseph that must expound it.
dt n2 cc n2 av-jn vvn po32 n1 p-acp po32 n2. av np1 vmb vvi, p-acp pn31 vbz dt np1 cst vmb vvi pn31.
(137) part (DIV2)
1371
Page 214
10930
It is one thing to haue a representation obiected to the fantasie: another thing to haue an intellectuall light giuen to vnderstand it. 2. Others are demonstratiue:
It is one thing to have a representation objected to the fantasy: Another thing to have an intellectual Light given to understand it. 2. Others Are demonstrative:
pn31 vbz crd n1 pc-acp vhi dt n1 vvn p-acp dt n1: j-jn n1 pc-acp vhi dt j n1 vvn pc-acp vvi pn31. crd ng2-jn vbr j:
(137) part (DIV2)
1371
Page 214
10931
when the Lord not onely giues the dreame, but also withall the vnderstanding of it. Such were Daniels dreames, & these Wisemens, & Iosephs in this chapter.
when the Lord not only gives the dream, but also withal the understanding of it. Such were Daniel's dreams, & these wisemans', & Joseph's in this chapter.
c-crq dt n1 xx av-j vvz dt vvb, p-acp av av dt n1 pp-f pn31. d vbdr np1 n2, cc d ng2, cc np1 p-acp d n1.
(137) part (DIV2)
1372
Page 214
10932
Wherein was a Vision & Pro uision: a vision what to doe:
Wherein was a Vision & Pro vision: a vision what to do:
q-crq vbds dt n1 cc fw-la n1: dt n1 r-crq pc-acp vdi:
(137) part (DIV2)
1372
Page 214
10933
a prouision that no harme might come to Iesus. These dreames were most specially incident to the new Testament:
a provision that no harm might come to Iesus. These dreams were most specially incident to the new Testament:
dt n1 cst dx n1 vmd vvi p-acp np1. d n2 vbdr av-ds av-j j p-acp dt j n1:
(137) part (DIV2)
1372
Page 214
10934
when God at the very rising of the Sunne, began to expell the shadowes of darke my steries.
when God At the very rising of the Sun, began to expel the shadows of dark my steries.
c-crq np1 p-acp dt j n-vvg pp-f dt n1, vvd pc-acp vvi dt n2 pp-f j po11 n2.
(137) part (DIV2)
1372
Page 214
10935
And it shall come to passe in the last dayes (saith God) I will powre out of my Spirit vpon all flesh: And it shall come to pass in the last days (Says God) I will pour out of my Spirit upon all Flesh:
cc pn31 vmb vvi pc-acp vvi p-acp dt ord n2 (vvz np1) pns11 vmb vvi av pp-f po11 n1 p-acp d n1:
(137) part (DIV2)
1372
Page 214
10936
and your sons & your daughters shall prophecie, & your young men shall see visions, and your old men shall dreame dreames. and your Sons & your daughters shall prophecy, & your young men shall see visions, and your old men shall dream dreams.
cc po22 n2 cc po22 n2 vmb n1, cc po22 j n2 vmb vvi n2, cc po22 j n2 vmb vvi n2.
(137) part (DIV2)
1372
Page 214
10939
So that now to expect reuelation of things by dreames were to intreat God to lend vs a candle whiles wee haue the bright Sun. The superstitious Papists are s• … ill full of these dreames: and find out more mysteries in their sleepe,
So that now to expect Revelation of things by dreams were to entreat God to lend us a candle while we have the bright Sun. The superstitious Papists Are s• … ill full of these dreams: and find out more Mysteres in their sleep,
av cst av pc-acp vvi n1 pp-f n2 p-acp n2 vbdr pc-acp vvi np1 pc-acp vvi pno12 dt n1 cs pns12 vhb dt j n1 dt j njp2 vbr n1 … av-jn j pp-f d n2: cc vvi av dc n2 p-acp po32 n1,
(137) part (DIV2)
1373
Page 215
10940
then they can well expound waking.
then they can well expound waking.
cs pns32 vmb av vvi vvg.
(137) part (DIV2)
1373
Page 215
10941
The Abbot of Glastenbury, when Ethelwold was Monke there, dreamt of a tree, whose branches were al couered with Monks cowles:
The Abbot of Glastonbury, when Ethelwold was Monk there, dreamed of a tree, whose branches were all covered with Monks cowls:
dt n1 pp-f np1, c-crq np1 vbds n1 a-acp, vvd pp-f dt n1, rg-crq n2 vbdr d vvn p-acp n2 n2:
(137) part (DIV2)
1373
Page 215
10942
& on the highest bough one cowle that ouertop'd all the rest:
& on the highest bough one cowl that ouertoped all the rest:
cc p-acp dt js n1 crd n1 cst j-vvn d dt n1:
(137) part (DIV2)
1373
Page 215
10943
which must needs be expoūded the future greatnes of this Ethelwold. But it is most admirable,
which must needs be expounded the future greatness of this Ethelwold. But it is most admirable,
r-crq vmb av vbi vvn dt j-jn n1 pp-f d np1. p-acp pn31 vbz av-ds j,
(137) part (DIV2)
1373
Page 215
10944
how the Dominicke Friers make shift to expoūd the dreame of Dominickes mother; which she had when she was with child of him:
how the Dominick Friars make shift to expound the dream of Dominickes mother; which she had when she was with child of him:
c-crq dt np1 n2 vvb n1 pc-acp vvi dt n1 pp-f n2 n1; r-crq pns31 vhd c-crq pns31 vbds p-acp n1 pp-f pno31:
(137) part (DIV2)
1373
Page 215
10945
that she had in her wombe a wolfe with a burning torch in his mouth. Say what they will, a wolfe is a wolfe still:
that she had in her womb a wolf with a burning torch in his Mouth. Say what they will, a wolf is a wolf still:
cst pns31 vhd p-acp po31 n1 dt n1 p-acp dt j-vvg n1 p-acp po31 n1. np1 r-crq pns32 vmb, dt n1 vbz dt n1 av:
(137) part (DIV2)
1373
Page 215
10946
& that order hath euer carried a burning torch to scorch their mother, the Church. But there is no dreame of theirs with out an interpretation, without a prediction.
& that order hath ever carried a burning torch to scorch their mother, the Church. But there is no dream of theirs with out an Interpretation, without a prediction.
cc d n1 vhz av vvn dt j-vvg n1 pc-acp vvi po32 n1, dt n1. p-acp pc-acp vbz dx vvb pp-f png32 p-acp av dt n1, p-acp dt n1.
(137) part (DIV2)
1373
Page 215
10947
And if the euent answere not their foretelling, they expound it after the euent.
And if the event answer not their foretelling, they expound it After the event.
cc cs dt n1 vvb xx po32 n-vvg, pns32 vvb pn31 p-acp dt n1.
(137) part (DIV2)
1373
Page 215
10948
If one of them chance to dreame of a greene garden, he goes presently and makes his will.
If one of them chance to dream of a green garden, he Goes presently and makes his will.
cs crd pp-f pno32 vvi p-acp n1 pp-f dt j-jn n1, pns31 vvz av-j cc vvz po31 n1.
(137) part (DIV2)
1373
Page 215
10949
Or if another dreame that he shakes a dead friend by the hand, he is ready to call to the Sexton for a graue;
Or if Another dream that he shakes a dead friend by the hand, he is ready to call to the Sexton for a graven;
cc cs j-jn n1 cst pns31 vvz dt j n1 p-acp dt n1, pns31 vbz j pc-acp vvi p-acp dt n1 p-acp dt n1;
(137) part (DIV2)
1373
Page 215
10950
takes solemne leaue of the world, and sayes hee cannot liue.
Takes solemn leave of the world, and Says he cannot live.
vvz j n1 pp-f dt n1, cc vvz pns31 vmbx vvi.
(137) part (DIV2)
1373
Page 215
10951
Beloued, God hath not grounded our fayth vpon dreames nor cunningly deuised fables; but on the holy Gospell, written by his seruants in bookes,
beloved, God hath not grounded our faith upon dreams nor cunningly devised fables; but on the holy Gospel, written by his Servants in books,
vvn, np1 vhz xx vvn po12 n1 p-acp n2 ccx av-jn vvn n2; p-acp p-acp dt j n1, vvn p-acp po31 n2 p-acp n2,
(137) part (DIV2)
1374
Page 215
10952
and by his spirit in the tables of our hearts.
and by his Spirit in the tables of our hearts.
cc p-acp po31 n1 p-acp dt n2 pp-f po12 n2.
(137) part (DIV2)
1374
Page 215
10953
They that will beleeue dreames and Traditions aboue Gods sacred word, let them heare and feare their iudgement.
They that will believe dreams and Traditions above God's sacred word, let them hear and Fear their judgement.
pns32 cst vmb vvi n2 cc n2 p-acp npg1 j n1, vvb pno32 vvi cc vvi po32 n1.
(137) part (DIV2)
1374
Page 215
10954
For this cause God shall send them strong delusion, that they should beleeue a lye. For this cause God shall send them strong delusion, that they should believe a lie.
p-acp d n1 np1 vmb vvi pno32 j n1, cst pns32 vmd vvi dt n1.
(137) part (DIV2)
1374
Page 215
10955
That they all might be dāned who beleeue not the truth, but had pleasure in vnrighteousnes. Banish from your hearts;That they all might be damned who believe not the truth, but had pleasure in unrighteousness. Banish from your hearts;
cst pns32 d vmd vbi vvn r-crq vvb xx dt n1, cc-acp vhd n1 p-acp n1. vvb p-acp po22 n2;
(137) part (DIV2)
1374
Page 215
10956
this superstitious follie, to repose any confidence expectant on dreames. But if you desire to make any vse of dreames, let it be this.
this superstitious folly, to repose any confidence expectant on dreams. But if you desire to make any use of dreams, let it be this.
d j n1, pc-acp vvi d n1 j p-acp n2. cc-acp cs pn22 vvb pc-acp vvi d n1 pp-f n2, vvb pn31 vbb d.
(137) part (DIV2)
1374
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10957
Consider thy selfe in thy dreaming, to what inclination ▪ thou art mostly carried:
Consider thy self in thy dreaming, to what inclination ▪ thou art mostly carried:
np1 po21 n1 p-acp po21 j-vvg, p-acp r-crq n1 ▪ pns21 vb2r j vvn:
(137) part (DIV2)
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10958
and so by thy thoughts in the night, thou shalt learne to know thy self in the day.
and so by thy thoughts in the night, thou shalt Learn to know thy self in the day.
cc av p-acp po21 n2 p-acp dt n1, pns21 vm2 vvi pc-acp vvi po21 n1 p-acp dt n1.
(137) part (DIV2)
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10959
Be thy dreames lustfull? examine whether the addictions of thy heart run not after the byas of concupiscence.
Be thy dreams lustful? examine whither the addictions of thy heart run not After the bias of concupiscence.
vbb po21 n2 j? vvb cs dt n2 pp-f po21 n1 vvb xx p-acp dt n1 pp-f n1.
(137) part (DIV2)
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10960
Be they turbulent, consider thy owne contentious disposition. Be they reuengefull, they point to thy malice.
Be they turbulent, Consider thy own contentious disposition. Be they revengeful, they point to thy malice.
vbb pns32 j, vvb po21 d j n1. vbb pns32 j, pns32 vvb p-acp po21 n1.
(137) part (DIV2)
1375
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10961
Runne they vpon gold and riches, they argue thy couetousnesse. Thus God may be said to teach a man by his dreames still;
Run they upon gold and riches, they argue thy covetousness. Thus God may be said to teach a man by his dreams still;
vvb pns32 p-acp n1 cc n2, pns32 vvb po21 n1. av np1 vmb vbi vvn pc-acp vvi dt n1 p-acp po31 n2 av;
(137) part (DIV2)
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10962
non quid erit, sed qualis est: not what shall be, but what he is. Not future euents, but present condition may be thus learned.non quid erit, sed qualis est: not what shall be, but what he is. Not future events, but present condition may be thus learned.
fw-fr fw-la fw-la, fw-la fw-la fw-la: xx r-crq vmb vbi, cc-acp q-crq pns31 vbz. xx j-jn n2, cc-acp j n1 vmb vbi av j.
(137) part (DIV2)
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10963
Neither day nor night scapes a good man without some profite: the night teacheth him what he is, as the day what he should be.
Neither day nor night escapes a good man without Some profit: the night Teaches him what he is, as the day what he should be.
av-d n1 ccx n1 vvz dt j n1 p-acp d n1: dt n1 vvz pno31 r-crq pns31 vbz, c-acp dt n1 r-crq pns31 vmd vbi.
(137) part (DIV2)
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10964
Therefore said a Philosopher, that all waking men are in one common world: but in sleepe euery man goes into a world by himselfe.
Therefore said a Philosopher, that all waking men Are in one Common world: but in sleep every man Goes into a world by himself.
av vvd dt n1, cst d vvg n2 vbr p-acp crd j n1: cc-acp p-acp vvi d n1 vvz p-acp dt n1 p-acp px31.
(137) part (DIV2)
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10965
For his dreames doe signifie to him those secret inclinations, to which hee thought himselfe a stranger,
For his dreams do signify to him those secret inclinations, to which he Thought himself a stranger,
p-acp po31 n2 vdb vvi p-acp pno31 d j-jn n2, p-acp r-crq pns31 vvd px31 dt n1,
(137) part (DIV2)
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10966
though they were home-dwellers in his heart. Euen those fancies are speaking images of a mans disposition.
though they were homedwellers in his heart. Eve those fancies Are speaking Images of a men disposition.
cs pns32 vbdr n2 p-acp po31 n1. np1 d n2 vbr vvg n2 pp-f dt ng1 n1.
(137) part (DIV2)
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10967
And as I haue heard of some that talke in their dreames, and then reueale those secrets, which awake they would not haue disclosed.
And as I have herd of Some that talk in their dreams, and then reveal those secrets, which awake they would not have disclosed.
cc c-acp pns11 vhb vvn pp-f d cst vvb p-acp po32 n2, cc av vvb d n2-jn, r-crq vvb pns32 vmd xx vhi vvn.
(137) part (DIV2)
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10968
So may thy dreames tell thee when thou wakest, what kind of man thou art. The hypocrite dreames of dissimulation:
So may thy dreams tell thee when thou wakest, what kind of man thou art. The hypocrite dreams of dissimulation:
av vmb po21 n2 vvb pno21 c-crq pns21 vv2, q-crq n1 pp-f n1 pns21 vb2r. dt n1 n2 pp-f n1:
(137) part (DIV2)
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10969
the proud woman of paint and colours: the theefe of robberie and booties ▪ the Iesuite of treasons.
the proud woman of paint and colours: the thief of robbery and booties ▪ the Iesuite of treasons.
dt j n1 pp-f n1 cc n2: dt n1 pp-f n1 cc n2 ▪ av np1 pp-f n2.
(137) part (DIV2)
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10970
Let them aske their very sleepe, quale• … sint; what manner of men they ar• ….
Let them ask their very sleep, quale• … sint; what manner of men they ar• ….
vvb pno32 vvi po32 j n1, n1 … fw-la; r-crq n1 pp-f n2 pns32 n1 ….
(137) part (DIV2)
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10971
For so lightly they answere temptations actually waking, as their thoughts doe sleeping. Thus onely a man may make good vse of his dreames.
For so lightly they answer temptations actually waking, as their thoughts do sleeping. Thus only a man may make good use of his dreams.
p-acp av av-j pns32 vvb n2 av-j vvg, c-acp po32 n2 vdb j-vvg. av av-j dt n1 vmb vvi j n1 pp-f po31 n2.
(137) part (DIV2)
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10972
Here let vs obserue, that God doth sometimes draw men to him suis ipsorum 〈 ◊ 〉;
Here let us observe, that God does sometime draw men to him suis Ipsorum 〈 ◊ 〉;
av vvb pno12 vvi, cst np1 vdz av vvi n2 p-acp pno31 fw-fr fw-la 〈 sy 〉;
(137) part (DIV2)
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10973
by their owne delights and studies. No doubt these Magi were well acquainted with dreames: it being amongst Ethnickes and Peripatetickes a speciall obiect of diuination.
by their own delights and studies. No doubt these Magi were well acquainted with dreams: it being among Ethnics and Peripatetics a special Object of divination.
p-acp po32 d n2 cc n2. uh-dx vvb d n2 vbdr av vvn p-acp n2: pn31 vbg p-acp n2-jn cc n2 dt j n1 pp-f n1.
(137) part (DIV2)
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10974
Therefore there is a booke bearing the name of Aristotle; De diui• … ne p• … r somnium.
Therefore there is a book bearing the name of Aristotle; De diui• … ne p• … r Somnium.
av a-acp vbz dt n1 vvg dt n1 pp-f np1; fw-fr n1 … ccx n1 … sy fw-la.
(137) part (DIV2)
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10975
Many • … ors these men had swallowed by dreames; now behold, in a dreame they shall receiue the truth.
Many • … ors these men had swallowed by dreams; now behold, in a dream they shall receive the truth.
d • … zz d n2 vhd vvn p-acp n2; av vvb, p-acp dt n1 pns32 vmb vvi dt n1.
(137) part (DIV2)
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10976
So God called them by a Starre, whose profession was to relie too much on the Starres. Quare per Stellam? vt per Christum ipsa materia erroris, fieret salutis occasio.
So God called them by a Star, whose profession was to rely too much on the Stars. Quare per Stellam? vt per Christ ipsa materia Error, fieret Salutis Occasion.
av np1 vvd pno32 p-acp dt n1, rg-crq n1 vbds pc-acp vvi av av-d p-acp dt n2. fw-la fw-la fw-la? fw-la fw-la np1 fw-la fw-la fw-la, fw-la fw-la fw-la.
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10977
Why by a Starre? that through Iesus Christ the very matter of their error might be made a meanes of their saluation.
Why by a Star? that through Iesus christ the very matter of their error might be made a means of their salvation.
q-crq p-acp dt n1? cst p-acp np1 np1 dt j n1 pp-f po32 n1 vmd vbi vvn dt n2 pp-f po32 n1.
(137) part (DIV2)
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10978
Per 〈 ◊ 〉 ill• … s vocat, qu• … famil• … ria illis cons• … tudo fecit. Per 〈 ◊ 〉 ill• … s vocat, qu• … famil• … ria illis cons• … tudo fecit.
fw-la 〈 sy 〉 n1 … sy fw-la, n1 … n1 … fw-gr fw-la n1 … fw-la fw-la.
(137) part (DIV2)
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10979
God cals them by those things, which custome had made familiar to them. They that are stung with Scorpions, must be cured by the oyle of Scorpions.
God calls them by those things, which custom had made familiar to them. They that Are stung with Scorpions, must be cured by the oil of Scorpions.
np1 vvz pno32 p-acp d n2, r-crq n1 vhd vvn j-jn p-acp pno32. pns32 cst vbr vvn p-acp n2, vmb vbi vvn p-acp dt n1 pp-f n2.
(137) part (DIV2)
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11084
for all false wayes the Lord doth vtterly abhorre. The wicked walke on euery side: for all false ways the Lord does utterly abhor. The wicked walk on every side:
c-acp d j n2 dt n1 vdz av-j vvi. dt j n1 p-acp d n1:
(138) part (DIV2)
1389
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10980
Thus God allures men to him, as Fishermen 〈 ◊ 〉, with such baites as may bee somewhat ag• … ble to them.
Thus God allures men to him, as Fishermen 〈 ◊ 〉, with such baits as may be somewhat ag• … ble to them.
av np1 vvz n2 p-acp pno31, c-acp n2 〈 sy 〉, p-acp d n2 c-acp vmb vbi av n1 … zz p-acp pno32.
(137) part (DIV2)
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10981
Paul is occasioned by the Al• … 〈 ◊ 〉 the vnknow• … God, to make knowne the true God, the 〈 ◊ 〉 Iesus. Doth Dauid loue the Sheepe-folds? he shall be a Shepheard still. Paul is occasioned by the Al• … 〈 ◊ 〉 the vnknow• … God, to make known the true God, the 〈 ◊ 〉 Iesus. Does David love the Sheepfolds? he shall be a Shepherd still.
np1 vbz vvn p-acp dt np1 … 〈 sy 〉 dt n1 … uh-np, pc-acp vvi vvn dt j np1, dt 〈 sy 〉 np1. vdz np1 vvb dt n2? pns31 vmb vbi dt n1 av.
(137) part (DIV2)
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10982
From following the e• … s great with yong, he brought him to feed Iacob his people, From following the e• … s great with young, he brought him to feed Iacob his people,
p-acp vvg dt n1 … sy j p-acp j, pns31 vvd pno31 pc-acp vvi np1 po31 n1,
(137) part (DIV2)
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10983
and Isr• … ll his • … ritance. and Isr• … ll his • … ritance.
cc np1 … vmb png31 • … n1.
(137) part (DIV2)
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10984
Doth Peter loue fishing? he shall goe a fishing still, though for more noble creatures; to catch soule• ….
Does Peter love fishing? he shall go a fishing still, though for more noble creatures; to catch soule• ….
vdz np1 vvb vvg? pns31 vmb vvi dt n-vvg av, cs p-acp av-dc j n2; pc-acp vvi n1 ….
(137) part (DIV2)
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10985
Doe these Magicians loue Starres and Dreames, behold a Starre and a Dreame shall instruct them in the truth of God.
Do these Magicians love Stars and Dreams, behold a Star and a Dream shall instruct them in the truth of God.
vdb d ng1 n1 n2 cc n2, vvb dt n1 cc dt vvb vmb vvi pno32 p-acp dt n1 pp-f np1.
(137) part (DIV2)
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10986
Old Is• … takes occasion by the smell of his Sons garments, sauouring of the field, to pronounce a spirituall blessing.
Old Is• … Takes occasion by the smell of his Sons garments, savouring of the field, to pronounce a spiritual blessing.
j np1 … vvz n1 p-acp dt n1 pp-f po31 n2 n2, vvg pp-f dt n1, pc-acp vvi dt j n1.
(137) part (DIV2)
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10987
The smell of my Sonne is as the smell of a field, which the Lord hath blessed. The smell of my Son is as the smell of a field, which the Lord hath blessed.
dt n1 pp-f po11 n1 vbz p-acp dt n1 pp-f dt n1, r-crq dt n1 vhz vvn.
(137) part (DIV2)
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10988
Ierome notes of Amos, that he begins his Prophecie with roaring. The Lord shall roare from Sion. Jerome notes of Amos, that he begins his Prophecy with roaring. The Lord shall roar from Sion.
np1 n2 pp-f np1, cst pns31 vvz po31 n1 p-acp vvg. dt n1 vmb vvi p-acp np1.
(137) part (DIV2)
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10989
Because he being a field-man, kept the woods, where hee was wonted to the roaring of Lyons.
Because he being a fieldman, kept the woods, where he was wonted to the roaring of Lyons.
c-acp pns31 vbg dt n1, vvd dt n2, c-crq pns31 vbds vvn p-acp dt n-vvg pp-f n2.
(137) part (DIV2)
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10990
Iudaei signa quaerunt? Doe the Iewes seeke a signe.? Why Christ will there euen among them worke his Myracles.Judea Signs quaerunt? Doe the Iewes seek a Signen.? Why christ will there even among them work his Miracles.
np1 fw-la fw-la? np1 dt npg1 vvb dt n1.? c-crq np1 vmb a-acp av-j p-acp pno32 vvi po31 n2.
(137) part (DIV2)
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10991
Doth Augustine loue eloquence? Ambrose shall catch him at a Sermon. All things shall worke to their good, that are good:
Does Augustine love eloquence? Ambrose shall catch him At a Sermon. All things shall work to their good, that Are good:
vdz np1 vvb n1? np1 vmb vvi pno31 p-acp dt n1. d n2 vmb vvi p-acp po32 j, cst vbr j:
(137) part (DIV2)
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10992
Omnia, etiam peccata. All things, euen their very sinnes, sayth Augustin• …. 〈 ◊ 〉 in his Essayes writes, that a libidinous gentleman sporting with a Courtezan in a house of sinne, chanced to aske her name;Omnia, etiam Peccata. All things, even their very Sins, say Augustin• …. 〈 ◊ 〉 in his Essays writes, that a libidinous gentleman sporting with a Courtesan in a house of sin, chanced to ask her name;
fw-la, fw-la n1. d n2, av po32 j n2, vvz np1 …. 〈 sy 〉 p-acp po31 n2 vvz, cst dt j n1 vvg p-acp dt n1 p-acp dt n1 pp-f n1, vvd pc-acp vvi po31 n1;
(137) part (DIV2)
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10993
which she sayd was Mary. Whereat he was stricken with such a remorse and reuerence, that he instantly not onely cast off the Harlot,
which she said was Mary. Whereat he was stricken with such a remorse and Reverence, that he instantly not only cast off the Harlot,
r-crq pns31 vvd vbds np1. c-crq pns31 vbds vvn p-acp d dt n1 cc n1, cst pns31 av-jn xx av-j vvn a-acp dt n1,
(137) part (DIV2)
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10994
but amended his whole future life.
but amended his Whole future life.
cc-acp vvn po31 j-jn j-jn n1.
(137) part (DIV2)
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10995
Well-beloued, since this is Gods mercie, to allure vs to him by our owne delights, let vs yeeld our selues to be caught.
Well-beloved, since this is God's mercy, to allure us to him by our own delights, let us yield our selves to be caught.
j, c-acp d vbz npg1 n1, pc-acp vvi pno12 p-acp pno31 p-acp po12 d n2, vvb pno12 vvi po12 n2 pc-acp vbi vvn.
(137) part (DIV2)
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10996
What scope doth thy addiction leuell at, that is not sinfull, which Gods word doth not promise and afford? What delight can you aske, which the Sanctuarie giues not? Loue you hunting? learne here to hunt.
What scope does thy addiction level At, that is not sinful, which God's word does not promise and afford? What delight can you ask, which the Sanctuary gives not? Love you hunting? Learn Here to hunt.
q-crq n1 vdz po21 n1 j-jn p-acp, cst vbz xx j, r-crq ng1 n1 vdz xx vvi cc vvi? q-crq n1 vmb pn22 vvi, r-crq dt n1 vvz xx? n1 pn22 vvg? vvb av pc-acp vvi.
(137) part (DIV2)
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10997
the Foxes, the little Cubbes, those craftie sins sculking in your bosomes. Would you dance? let your hearts keepe the measures of Christian ioy; the Foxes, the little Cubs, those crafty Sins skulking in your bosoms. Would you dance? let your hearts keep the measures of Christian joy;
dt n2, dt j n2, d j n2 vvg p-acp po22 n2. vmd pn22 vvi? vvb po22 n2 vvi dt n2 pp-f njp n1;
(137) part (DIV2)
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10998
and leape, like Iohn the Baptist in Elizabeths wombe, at the saluation of Iesus. Delight you in running? Paul sets you a race.
and leap, like John the Baptist in Elizabeths womb, At the salvation of Iesus. Delight you in running? Paul sets you a raze.
cc vvi, av-j np1 dt n1 p-acp npg1 n1, p-acp dt n1 pp-f np1. n1 pn22 p-acp vvg? np1 vvz pn22 dt n1.
(137) part (DIV2)
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10999
So runne that ye may obtaine. You shall haue good company. D• … id promiseth, that he will run the way of Gods commandements. So run that you may obtain. You shall have good company. D• … id promises, that he will run the Way of God's Commandments.
av vvn cst pn22 vmb vvi. pn22 vmb vhi j n1. n1 … fw-la vvz, cst pns31 vmb vvi dt n1 pp-f npg1 n2.
(137) part (DIV2)
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11000
Peter and Iohn will runne with you to Iesus. Loue you Musicke? Here are the Bels of Aaron still ringing;Peter and John will run with you to Iesus. Love you Music? Here Are the Bells of Aaron still ringing;
np1 cc np1 vmb vvi p-acp pn22 p-acp np1. vvb pn22 n1? av vbr dt n2 pp-f np1 av vvg;
(137) part (DIV2)
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11001
the treble of Mercie, and the tenor of Iudgement; Leui's Lute, and Dauids Harpe.
the triple of Mercy, and the tenor of Judgement; Leui's Lute, and David Harp.
dt n1 pp-f n1, cc dt n1 pp-f n1; npg1 n1, cc npg1 n1.
(137) part (DIV2)
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11002
There are no such songs as the songs of Sion. Would you be merry? Reioyce in the Lord alwayes; and againe I say reioyce.
There Are no such songs as the songs of Sion. Would you be merry? Rejoice in the Lord always; and again I say rejoice.
pc-acp vbr dx d n2 p-acp dt n2 pp-f np1. vmd pn22 vbi j? vvb p-acp dt n1 av; cc av pns11 vvb vvi.
(137) part (DIV2)
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11003
If euer you found ioy like this ioy; the peace of conscience, and ioy of the holy Ghost; backe againe to the world.
If ever you found joy like this joy; the peace of conscience, and joy of the holy Ghost; back again to the world.
cs av pn22 vvd n1 av-j d n1; dt n1 pp-f n1, cc n1 pp-f dt j n1; av av p-acp dt n1.
(137) part (DIV2)
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11004
Louest thou daintie cheare? here be the best cates, the body and bloud of thy Sauiour, the bread of life: no hunger after it. Wilt thou drinke much.
Love thou dainty cheer? Here be the best cates, the body and blood of thy Saviour, the bred of life: no hunger After it. Wilt thou drink much.
n1 pns21 j n1? av vbb dt js n2, dt n1 cc n1 pp-f po21 n1, dt n1 pp-f n1: dx n1 p-acp pn31. vm2 pns21 vvi av-d.
(137) part (DIV2)
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11005
Drinke my wine and my milke: drinke, yea drinke abundantly, O Beloued. Bib• … e & 〈 ◊ 〉: as the originall imports; Drink my wine and my milk: drink, yea drink abundantly, Oh beloved. Bib• … e & 〈 ◊ 〉: as the original imports;
vvi po11 n1 cc po11 n1: vvb, uh vvb av-j, uh j-vvn. np1 … sy cc 〈 sy 〉: p-acp dt n-jn vvz;
(137) part (DIV2)
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11006
drinke, and bee drunken with loues: pledge the health that Christ begun; euen asauing health to all nations. drink, and be drunken with loves: pledge the health that christ begun; even asauing health to all Nations.
vvb, cc vbi j p-acp n2: vvb dt n1 cst np1 vvd; av vhg n1 p-acp d n2.
(137) part (DIV2)
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11007
Are you ambitious? there is no preferment like that to be had here, in the Court of the King of Kings.
are you ambitious? there is no preferment like that to be had Here, in the Court of the King of Kings.
vbr pn22 j? pc-acp vbz dx n1 av-j cst pc-acp vbi vhd av, p-acp dt n1 pp-f dt n1 pp-f n2.
(137) part (DIV2)
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11008
Dauid iudged it no little thing to bee Sonne in law to a King: David judged it no little thing to be Son in law to a King:
np1 vvd pn31 dx j n1 pc-acp vbi n1 p-acp n1 p-acp dt n1:
(137) part (DIV2)
1378
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11009
but what is it then to bee a King? Desire you stately buildings? Alas, the whole world is but a Cottage, a poore transient Tabernacle, to the Mansions promised by Christ.
but what is it then to be a King? Desire you stately buildings? Alas, the Whole world is but a Cottage, a poor Transient Tabernacle, to the Mansions promised by christ.
cc-acp q-crq vbz pn31 av pc-acp vbi dt n1? n1 pn22 j n2? np1, dt j-jn n1 vbz p-acp dt n1, dt j j n1, p-acp dt n2 vvd p-acp np1.
(137) part (DIV2)
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11010
Lastly, are you couetous? Yet I need not aske that question, but take it as granted.
Lastly, Are you covetous? Yet I need not ask that question, but take it as granted.
ord, vbr pn22 j? av pns11 vvb xx vvi d n1, cc-acp vvb pn31 a-acp vvn.
(137) part (DIV2)
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11011
Why then here is gold; more precious then that of Arabia, or of Hauilah: rust or theefe may distresse that;
Why then Here is gold; more precious then that of Arabia, or of Hauilah: rust or thief may distress that;
uh-crq av av vbz n1; av-dc j cs d pp-f np1, cc pp-f np1: vvb cc n1 vmb vvi d;
(137) part (DIV2)
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11012
this is a treasure can neuer be lost.
this is a treasure can never be lost.
d vbz dt n1 vmb av-x vbi vvn.
(137) part (DIV2)
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11013
What should I say more? What can winne you? Which way soeuer your desires stands, God doth allure you.
What should I say more? What can win you? Which Way soever your Desires Stands, God does allure you.
q-crq vmd pns11 vvi dc? q-crq vmb vvi pn22? r-crq n1 av po22 n2 vvz, np1 vdz vvi pn22.
(137) part (DIV2)
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11014
The best thinges in earth or in heauen are your baite. With these doth the Lord seeke you;
The best things in earth or in heaven Are your bait. With these does the Lord seek you;
dt js n2 p-acp n1 cc p-acp n1 vbr po22 n1. p-acp d vdz dt n1 vvb pn22;
(137) part (DIV2)
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11015
not for any need that he hath of you, but for your owne saluation. When the fairest of all Beloueds doth thus wooe vs, let him winne vs:
not for any need that he hath of you, but for your own salvation. When the Fairest of all Beloveds does thus woo us, let him win us:
xx p-acp d n1 cst pns31 vhz pp-f pn22, cc-acp p-acp po22 d n1. c-crq dt js pp-f d ng1-vvn vdz av vvi pno12, vvb pno31 vvi pno12:
(137) part (DIV2)
1378
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11016
and espouse vs to himselfe in grace, that wee haue the plenary marriage in glory. You see the Manner of their Warning.
and espouse us to himself in grace, that we have the plenary marriage in glory. You see the Manner of their Warning.
cc vvb pno12 pc-acp px31 p-acp n1, cst pns12 vhb dt j-jn n1 p-acp n1. pn22 vvb dt n1 pp-f po32 vvg.
(137) part (DIV2)
1378
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11017
The Matter. That they should not returne to Herod. Why not to Herod? Because the Lord now lets them see his hypocrisie.
The Matter. That they should not return to Herod. Why not to Herod? Because the Lord now lets them see his hypocrisy.
dt n1. cst pns32 vmd xx vvi p-acp np1. q-crq xx p-acp np1? p-acp dt n1 av vvz pno32 vvi po31 n1.
(138) part (DIV2)
1378
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11018
For howsoeuer he pretended. Ver. 8. to come and worship him;
For howsoever he pretended. Ver. 8. to come and worship him;
p-acp c-acp pns31 vvd. np1 crd pc-acp vvi cc vvi pno31;
(138) part (DIV2)
1379
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11019
yet he intended not seruire, but s• … uire: not to honour him, but to murder him.
yet he intended not Serve, but s• … vire: not to honour him, but to murder him.
av pns31 vvd xx vvi, p-acp n1 … vvi: xx pc-acp vvi pno31, cc-acp pc-acp vvi pno31.
(138) part (DIV2)
1379
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11020
He cals the Wisemen priuily, as if hee quaked at the propagation of this newes, for it came vpon him like the pangs of death.
He calls the Wise men privily, as if he quaked At the propagation of this news, for it Come upon him like the pangs of death.
pns31 vvz dt n2 av-j, c-acp cs pns31 vvd p-acp dt n1 pp-f d n1, c-acp pn31 vvd p-acp pno31 av-j dt n2 pp-f n1.
(138) part (DIV2)
1379
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11021
He commands them to inquire de infante, not de rege; of the babe, not of the King;
He commands them to inquire the infant, not de rege; of the babe, not of the King;
pns31 vvz pno32 pc-acp vvi dt n1, xx fw-la fw-la; pp-f dt n1, xx pp-f dt n1;
(138) part (DIV2)
1379
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11022
for that title galled him to the heart. That I may worship him. Dirum facinus tingit colore pietatis.
for that title galled him to the heart. That I may worship him. Dirum facinus Tingit colore pietatis.
p-acp d n1 vvd pno31 p-acp dt n1. cst pns11 vmb vvi pno31. np1 fw-la fw-la fw-mi fw-la.
(138) part (DIV2)
1379
Page 219
11023
It is a monstrous wickednesse, which he would die in the colours of godlinesse. The Lord doth disappoint the purposes of Tyrants:
It is a monstrous wickedness, which he would die in the colours of godliness. The Lord does disappoint the Purposes of Tyrants:
pn31 vbz dt j n1, r-crq pns31 vmd vvi p-acp dt n2 pp-f n1. dt n1 vdz vvi dt n2 pp-f n2:
(138) part (DIV2)
1379
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11024
though their Bowes bee bent, and their swords whet• … ed, yet the marke shall be remoued:
though their Bows be bent, and their swords whet• … ed, yet the mark shall be removed:
cs po32 n2 vbb vvn, cc po32 ng1 n1 … wd, av dt n1 vmb vbi vvn:
(138) part (DIV2)
1380
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11025
and they shall rather wound themselues, then their hated obiect.
and they shall rather wound themselves, then their hated Object.
cc pns32 vmb av-c vvi px32, cs po32 j-vvn n1.
(138) part (DIV2)
1380
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11026
Though they be great with child of iniquitie, and conceiue mischiefe, yet they shall bring forth but falshood.
Though they be great with child of iniquity, and conceive mischief, yet they shall bring forth but falsehood.
cs pns32 vbb j p-acp n1 pp-f n1, cc vvi n1, av pns32 vmb vvi av p-acp n1.
(138) part (DIV2)
1380
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11027
Though those Iewes had bound themselues vnder a curse, neither to eate nor drinke till they had killed Paul.
Though those Iewes had bound themselves under a curse, neither to eat nor drink till they had killed Paul.
cs d npg1 vhd vvn px32 p-acp dt n1, av-dx pc-acp vvi ccx n1 c-acp pns32 vhd vvn np1.
(138) part (DIV2)
1380
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11028
Yet if they had kept their vow, they had fasted to death. Though Sennacherib purposed to swallow vp Ierusalem at a morsell;
Yet if they had kept their Voelli, they had fasted to death. Though Sennacherib purposed to swallow up Ierusalem At a morsel;
av cs pns32 vhd vvn po32 n1, pns32 vhd vvd p-acp n1. cs np1 vvd pc-acp vvi a-acp np1 p-acp dt n1;
(138) part (DIV2)
1380
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11029
yet the Lord mocked his menaces.
yet the Lord mocked his menaces.
av dt n1 vvd po31 n2.
(138) part (DIV2)
1380
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11030
Hee shall not come into this citie, nor shoot an arrow there, nor cast a banke against it. He shall not come into this City, nor shoot an arrow there, nor cast a bank against it.
pns31 vmb xx vvi p-acp d n1, ccx vvb dt n1 a-acp, ccx vvd dt n1 p-acp pn31.
(138) part (DIV2)
1380
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11031
Herod made himselfe sure of Christ, but the Lord deceiued him againe and againe. First he stroke him with extreme sottishnes:Herod made himself sure of christ, but the Lord deceived him again and again. First he stroke him with extreme sottishness:
np1 vvd px31 j pp-f np1, cc-acp dt n1 vvd pno31 av cc av. ord pns31 vvd pno31 p-acp j-jn n1:
(138) part (DIV2)
1381
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11032
that learning by the Wise men the birth of Christ, yet (though the matter in his thought touched his Crowne) hee sends none of his Courtiers with them vnder pretence of gratifying them:
that learning by the Wise men the birth of christ, yet (though the matter in his Thought touched his Crown) he sends none of his Courtiers with them under pretence of gratifying them:
cst n1 p-acp dt j n2 dt n1 pp-f np1, av (cs dt n1 p-acp po31 n1 vvd po31 n1) pns31 vvz pix pp-f po31 n2 p-acp pno32 p-acp n1 pp-f vvg pno32:
(138) part (DIV2)
1381
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11033
which might so haue seised on that innocent Lambe; and not worshipped, but worrey'd him.
which might so have seized on that innocent Lamb; and not worshipped, but worreyed him.
r-crq vmd av vhi vvn p-acp d j-jn n1; cc xx vvn, cc-acp vvd pno31.
(138) part (DIV2)
1381
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11034
But the Lord so confounded his wits with the spirit of giddines, that the Magi goe alone.
But the Lord so confounded his wits with the Spirit of giddiness, that the Magi go alone.
p-acp dt n1 av vvn po31 n2 p-acp dt n1 pp-f n1, cst dt n2 vvb av-j.
(138) part (DIV2)
1381
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11035
Next, now that his bloudie hopes depend vpon their returne, behold they are sent home another way. So that he saw that he was mocked.
Next, now that his bloody hope's depend upon their return, behold they Are sent home Another Way. So that he saw that he was mocked.
ord, av cst po31 j n2 vvb p-acp po32 n1, vvb pns32 vbr vvn av-an j-jn n1. av cst pns31 vvd cst pns31 vbds vvn.
(138) part (DIV2)
1381
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11036
Herod mocked the Wisemen, and God shall direct the Wisemen to mocke Herod. He pretended to adore, whom he did abhorre:Herod mocked the Wise men, and God shall Direct the Wise men to mock Herod. He pretended to adore, whom he did abhor:
np1 vvd dt n2, cc np1 vmb vvi dt n2 pc-acp vvi np1. pns31 vvd pc-acp vvi, ro-crq pns31 vdd vvi:
(138) part (DIV2)
1381
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11037
and they doe eum vulp• … vulpinara; beguile the Foxe: yea rather • … vicula lupum fallit: the Lambe deceiues the Wolfe. Simplicitie goes beyond subtletie.
and they do Eum vulp• … vulpinara; beguile the Fox: yea rather • … vicula lupum Falls: the Lamb deceives the Wolf. Simplicity Goes beyond subtlety.
cc pns32 vdb fw-la n1 … fw-it; vvb dt n1: uh av-c • … fw-la fw-la fw-la: dt n1 vvz dt n1. n1 vvz p-acp n1.
(138) part (DIV2)
1381
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11038
A cane non magno saepe tenetur aper. A cane non magno saepe tenetur aper.
dt zz fw-fr fw-la fw-la fw-la n1.
(138) part (DIV2)
1381
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11039
Here was Herods follie, that he would not suffer the King of the whole world, to be King in Iury:
Here was Herods folly, that he would not suffer the King of the Whole world, to be King in Jury:
av vbds npg1 n1, cst pns31 vmd xx vvi dt n1 pp-f dt j-jn n1, pc-acp vbi n1 p-acp n1:
(138) part (DIV2)
1381
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11040
that in feare of a Successor, he would kill his Sauiour. Nay further: for feare of a strange heire, he killes his owne heire.
that in Fear of a Successor, he would kill his Saviour. Nay further: for Fear of a strange heir, he kills his own heir.
cst p-acp n1 pp-f dt n1, pns31 vmd vvi po31 n1. uh-x av-j: p-acp n1 pp-f dt j n1, pns31 vvz po31 d n1.
(138) part (DIV2)
1381
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11041
Which occasioned Augustus to say, that it was better being Herods Hogge then his heire. Here then see his crueltie:
Which occasioned Augustus to say, that it was better being Herods Hog then his heir. Here then see his cruelty:
r-crq vvn np1 pc-acp vvi, cst pn31 vbds jc n1 npg1 n1 cs po31 n1. av av vvi po31 n1:
(138) part (DIV2)
1381
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11042
if his strength cannot take Iesus, hee will trie his cunning: and last when his cunning failes, he fals to open violence againe: sending forth men of warre.
if his strength cannot take Iesus, he will try his cunning: and last when his cunning fails, he falls to open violence again: sending forth men of war.
cs po31 n1 vmbx vvi np1, pns31 vmb vvi po31 n-jn: cc vvb c-crq po31 j-jn n2, pns31 vvz pc-acp vvi n1 av: vvg av n2 pp-f n1.
(138) part (DIV2)
1381
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11043
Thus when Tyrants faile in their Politicians Rhetoricke, they fall to the Carters Logicke.
Thus when Tyrants fail in their Politicians Rhetoric, they fallen to the Carters Logic.
av c-crq n2 vvb p-acp po32 n2 n1, pns32 vvb p-acp dt n2 n1.
(138) part (DIV2)
1381
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11044
You see the Informance, let vs looke vpon their Performance. They departed into their owne Countrey another way.
You see the Informance, let us look upon their Performance. They departed into their own Country Another Way.
pn22 vvb dt n1, vvb pno12 vvi p-acp po32 n1. pns32 vvd p-acp po32 d n1 j-jn n1.
(138) part (DIV2)
1382
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11045
All which (wanting time to prosecute the hystorie) I will applie to our selues.
All which (wanting time to prosecute the history) I will apply to our selves.
d r-crq (vvg n1 pc-acp vvi dt n1) pns11 vmb vvi p-acp po12 n2.
(138) part (DIV2)
1382
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11046
Their course home, shall teach vs a course to our home: euen to heauen and glory.
Their course home, shall teach us a course to our home: even to heaven and glory.
po32 n1 av-an, vmb vvi pno12 dt n1 p-acp po12 n1-an: av p-acp n1 cc n1.
(138) part (DIV2)
1382
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11047
Wherein I desire to obserue these Circumstances Our selues naturally lost: Our finding of Christ.
Wherein I desire to observe these circumstances Our selves naturally lost: Our finding of christ.
c-crq pns11 vvb pc-acp vvi d n2 po12 n2 av-j vvn: po12 vvg pp-f np1.
(138) part (DIV2)
1382
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11048
Our charge not to returne to Herod: But to goe to our owne Countrey; And that by another way.
Our charge not to return to Herod: But to go to our own Country; And that by Another Way.
np1 vvb xx pc-acp vvi p-acp np1: cc-acp pc-acp vvi p-acp po12 d n1; cc cst p-acp j-jn n1.
(138) part (DIV2)
1382
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11049
1. Let it be granted, that we haue all wandred from the way of life.
1. Let it be granted, that we have all wandered from the Way of life.
crd vvb pn31 vbi vvn, cst pns12 vhb d vvn p-acp dt n1 pp-f n1.
(138) part (DIV2)
1383
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11050
All we like sheepe haue gone astray, wee haue turned euery one to his owne way. All we like sheep have gone astray, we have turned every one to his own Way.
d pns12 vvb n1 vhb vvn av, pns12 vhb vvn d pi p-acp po31 d n1.
(138) part (DIV2)
1383
Page 221
11051
I would to God, euery one would sentire, feele this in particular; and not onely consentire, consent to it in generall.
I would to God, every one would sentire, feel this in particular; and not only consentire, consent to it in general.
pns11 vmd p-acp np1, d crd vmd fw-la, vvb d p-acp j; cc xx av-j fw-la, vvb p-acp pn31 p-acp n1.
(138) part (DIV2)
1383
Page 221
11052
I am not come to call the righteous, sayth Christ, but sinners to repentance. And Luke 15. he leaues the hypocriticall 〈 ◊ 〉 to their owne high-conceited puritie, I am not come to call the righteous, say christ, but Sinners to Repentance. And Luke 15. he leaves the hypocritical 〈 ◊ 〉 to their own high-conceited purity,
pns11 vbm xx vvn pc-acp vvi dt j, vvz np1, cc-acp n2 p-acp n1. cc np1 crd pns31 vvz dt j 〈 sy 〉 pc-acp po32 d j n1,
(138) part (DIV2)
1383
Page 221
11053
and seekes the lost sheepe. We may here pawse, and wonder, at our misery, at his mercie.
and seeks the lost sheep. We may Here pause, and wonder, At our misery, At his mercy.
cc vvz dt j-vvn n1. pns12 vmb av vvi, cc n1, p-acp po12 n1, p-acp po31 n1.
(138) part (DIV2)
1383
Page 221
11054
Wee were so lost, that wee could neuer find him: • … e is so good, that he sought and found vs Inuenit non quaerentes, non p• … rdet inue• … s.
we were so lost, that we could never find him: • … e is so good, that he sought and found us Inuenit non quaerentes, non p• … rdet inue• … s.
pns12 vbdr av vvn, cst pns12 vmd av-x vvi pno31: • … sy vbz av j, cst pns31 vvd cc vvn pno12 fw-la fw-la n2, fw-fr n1 … fw-mi n1 … sy.
(138) part (DIV2)
1383
Page 221
11055
He found v• … not seeking him, being found he will not loose vs. Come to me all that labour,
He found v• … not seeking him, being found he will not lose us Come to me all that labour,
pns31 vvd n1 … xx vvg pno31, vbg vvn pns31 vmb xx vvi pno12 vvb p-acp pno11 d d n1,
(138) part (DIV2)
1383
Page 221
11056
and are heauie laden, and I will giue you rest. The proud sinner who doth not find his sinne;and Are heavy laden, and I will give you rest. The proud sinner who does not find his sin;
cc vbr av-j vvn, cc pns11 vmb vvi pn22 n1. dt j n1 r-crq vdz xx vvi po31 n1;
(138) part (DIV2)
1383
Page 221
11057
the careles, who doth not feele his sinne; is not called. Onely sentsentibus morbum promittitur medicina. Health is promised to those that feele their sicknes.
the careless, who does not feel his sin; is not called. Only sentsentibus morbum promittitur medicina. Health is promised to those that feel their sickness.
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(138) part (DIV2)
1383
Page 221
11058
2. Christ cals vs, but how shall we come? Behold he sends vs a Starre for direction, his holy Word. Lord to whom shall we goe? Thou hast the words of eternall life.
2. christ calls us, but how shall we come? Behold he sends us a Star for direction, his holy Word. Lord to whom shall we go? Thou hast the words of Eternal life.
crd np1 vvz pno12, cc-acp q-crq vmb pns12 vvi? vvb pns31 vvz pno12 dt vvb p-acp n1, po31 j n1. n1 p-acp ro-crq vmb pns12 vvi? pns21 vh2 dt n2 pp-f j n1.
(138) part (DIV2)
1384
Page 221
11059
Would you come to him that is vita, the life? You must come by him that is via, the Way. It is he Quò eundem, whether we would goe:
Would you come to him that is vita, the life? You must come by him that is via, the Way. It is he Quò eundem, whither we would go:
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(138) part (DIV2)
1384
Page 221
11060
it is he Qua eundem, by which we must goe. To his word then let vs come with an honest heart:
it is he Qua eundem, by which we must go. To his word then let us come with an honest heart:
pn31 vbz pns31 fw-la fw-la, p-acp r-crq pns12 vmb vvi. p-acp po31 n1 av vvb pno12 vvi p-acp dt j n1:
(138) part (DIV2)
1384
Page 221
11062
but to obserue attentiuely, to remember faithfully, and to practise obediently, what is there taught vs. Neither must God onely for his part afford vs a Starre for guidance;
but to observe attentively, to Remember faithfully, and to practise obediently, what is there taught us Neither must God only for his part afford us a Star for guidance;
p-acp pc-acp vvi av-j, pc-acp vvi av-j, cc pc-acp vvi av-j, r-crq vbz a-acp vvn pno12 d vmb np1 av-j p-acp po31 n1 vvb pno12 dt vvb p-acp n1;
(138) part (DIV2)
1384
Page 222
11063
but we must also for our part bring feete to walke to him. These are three.
but we must also for our part bring feet to walk to him. These Are three.
cc-acp pns12 vmb av p-acp po12 n1 vvi n2 pc-acp vvi p-acp pno31. d vbr crd.
(138) part (DIV2)
1384
Page 222
11064
1. Contrition ▪ a heart truely sorrowfull for our former iniquities. He that is cast downe by repentance, shall be raised vp with ioy.
1. Contrition ▪ a heart truly sorrowful for our former iniquities. He that is cast down by Repentance, shall be raised up with joy.
crd n1 ▪ dt n1 av-j j p-acp po12 j n2. pns31 cst vbz vvn a-acp p-acp n1, vmb vbi vvn a-acp p-acp n1.
(138) part (DIV2)
1385
Page 222
11065
It is not possible to walke to God without this foote. Hee that goes to heauen, must wash his steps with teares.
It is not possible to walk to God without this foot. He that Goes to heaven, must wash his steps with tears.
pn31 vbz xx j pc-acp vvi p-acp np1 p-acp d n1. pns31 cst vvz p-acp n1, vmb vvi po31 n2 p-acp n2.
(138) part (DIV2)
1385
Page 222
11066
And hee that hath this foote, shall make large paces to glory. Though he hath long lingred, he will now hast:
And he that hath this foot, shall make large paces to glory. Though he hath long lingered, he will now hast:
cc pns31 cst vhz d n1, vmb vvi j n2 p-acp n1. cs pns31 vhz av-j vvn, pns31 vmb av vvi:
(138) part (DIV2)
1385
Page 222
11067
as the malefactor stept by this foote from the Crosse to Paradise. 2. Faith. Sorrow may cast downe too fast, too far.
as the Malefactor stepped by this foot from the Cross to Paradise. 2. Faith. Sorrow may cast down too fast, too Far.
c-acp dt n1 vvd p-acp d n1 p-acp dt n1 p-acp n1. crd n1. n1 vmb vvi a-acp av av-j, av av-j.
(138) part (DIV2)
1385
Page 222
11068
Though the head haue leaue to ake, yet let not the hand of faith be wanting to hold it.
Though the head have leave to ache, yet let not the hand of faith be wanting to hold it.
cs dt n1 vhb n1 pc-acp vvi, av vvb xx dt n1 pp-f n1 vbb vvg pc-acp vvi pn31.
(138) part (DIV2)
1386
Page 222
11069
Though the eye be blubbred with teares, yet must it looke through all that water to the cleare Sunne, Iesus Christ.
Though the eye be blubbered with tears, yet must it look through all that water to the clear Sun, Iesus christ.
cs dt n1 vbb j-vvn p-acp n2, av vmb pn31 vvi p-acp d cst n1 p-acp dt j n1, np1 np1.
(138) part (DIV2)
1386
Page 222
11070
When the Law hath done the office in making thy sinne manifest; thanke it, and take thy leaue of it:
When the Law hath done the office in making thy sin manifest; thank it, and take thy leave of it:
c-crq dt n1 vhz vdn dt n1 p-acp vvg po21 n1 j; vvb pn31, cc vvb po21 n1 pp-f pn31:
(138) part (DIV2)
1386
Page 222
11071
as thou wouldest doe of a friend that hath done thee a good turne, but now growes troublesome.
as thou Wouldst do of a friend that hath done thee a good turn, but now grows troublesome.
c-acp pns21 vmd2 vdi pp-f dt n1 cst vhz vdn pno21 dt j n1, cc-acp av vvz j.
(138) part (DIV2)
1386
Page 222
11072
Put Moses behind thee, sayth Luther: and fixe thine eyes vpon Christ; that Lambe of God which takes away the sinnes of the world.
Put Moses behind thee, say Luther: and fix thine eyes upon christ; that Lamb of God which Takes away the Sins of the world.
vvb np1 p-acp pno21, vvz np1: cc vvi po21 n2 p-acp np1; cst n1 pp-f np1 r-crq vvz av dt n2 pp-f dt n1.
(138) part (DIV2)
1386
Page 222
11073
Without this foot thou shalt step short of comfort.
Without this foot thou shalt step short of Comfort.
p-acp d n1 pns21 vm2 vvi j pp-f n1.
(138) part (DIV2)
1386
Page 222
11074
Faith must bring thee to the fountaine of that Bloud, which shall wash away all thy sinnes. 3. Obedience:
Faith must bring thee to the fountain of that Blood, which shall wash away all thy Sins. 3. obedience:
n1 vmb vvi pno21 p-acp dt n1 pp-f cst n1, r-crq vmb vvi av av-d po21 n2. crd n1:
(138) part (DIV2)
1386
Page 222
11075
this foote must be continually vsed:
this foot must be continually used:
d n1 vmb vbi av-j vvn:
(138) part (DIV2)
1387
Page 222
11076
all the dayes of thy life must thou trauell in the wayes of God with this foote.
all the days of thy life must thou travel in the ways of God with this foot.
d dt n2 pp-f po21 n1 vmb pns21 vvi p-acp dt n2 pp-f np1 p-acp d n1.
(138) part (DIV2)
1387
Page 222
11077
It knowes and keeps Celeritie, Integritie, Constancie. Celeritie. I will runne the way of thy commandements.
It knows and keeps Celerity, Integrity, Constancy. Celerity. I will run the Way of thy Commandments.
pn31 vvz cc vvz n1, n1, n1. n1. pns11 vmb vvi dt n1 pp-f po21 n2.
(138) part (DIV2)
1387
Page 222
11078
It makes hast, knowing that God will not bee pleased with halting obedience: or with that zeale, that onely goes a Parliament-pace.
It makes haste, knowing that God will not be pleased with halting Obedience: or with that zeal, that only Goes a Parliament-pace.
pn31 vvz n1, vvg cst np1 vmb xx vbi vvn p-acp j-vvg n1: cc p-acp d n1, cst av-j vvz dt n1.
(138) part (DIV2)
1388
Page 222
11079
The Creeple was carried to the Temple:
The Creeple was carried to the Temple:
dt n1 vbds vvn p-acp dt n1:
(138) part (DIV2)
1388
Page 222
11080
God loues not such limping zeale, that is carried to Church on two Crutches, Law & Custome:
God loves not such limping zeal, that is carried to Church on two Crutches, Law & Custom:
np1 vvz xx d j-vvg n1, cst vbz vvd p-acp n1 p-acp crd n2, n1 cc n1:
(138) part (DIV2)
1388
Page 223
11081
but that which with Peter and Iohn, runs to the place where Christ is. But it is God, that maketh our feete like the feete of hindes. Integritie:
but that which with Peter and John, runs to the place where christ is. But it is God, that makes our feet like the feet of hinds. Integrity:
cc-acp cst r-crq p-acp np1 cc np1, vvz p-acp dt n1 c-crq np1 vbz. p-acp pn31 vbz np1, cst vvz po12 n2 av-j dt n2 pp-f n2. n1:
(138) part (DIV2)
1388
Page 223
11082
it turnes not to the right hand, nor to the left, but goes straight on: running with patience the race that is set before it. Therefore sayth the Apostle.
it turns not to the right hand, nor to the left, but Goes straight on: running with patience the raze that is Set before it. Therefore say the Apostle.
pn31 vvz xx p-acp dt j-jn n1, ccx p-acp dt j, cc-acp vvz av-j a-acp: vvg p-acp n1 dt n1 cst vbz vvn p-acp pn31. av vvz dt n1.
(138) part (DIV2)
1389
Page 223
11083
Make straight paths for your feete, least that which is lame be turned out of the way: Make straight paths for your feet, lest that which is lame be turned out of the Way:
vvb av-j n2 p-acp po22 n2, cs d r-crq vbz j vbi vvn av pp-f dt n1:
(138) part (DIV2)
1389
Page 223
11085
they haue circular goings, on euery side of the truth, but the true way they cannot find.
they have circular goings, on every side of the truth, but the true Way they cannot find.
pns32 vhb j-jn n2-vvg, p-acp d n1 pp-f dt n1, cc-acp dt j n1 pns32 vmbx vvi.
(138) part (DIV2)
1389
Page 223
11086
But Integritie is not so light heeld, to skip out of the way of righteousnes, at euery dog that reproachfully barkes at it,
But Integrity is not so Light heeled, to skip out of the Way of righteousness, At every dog that reproachfully barks At it,
p-acp n1 vbz xx av j j-vvn, pc-acp vvi av pp-f dt n1 pp-f n1, p-acp d n1 cst av-j n2 p-acp pn31,
(138) part (DIV2)
1389
Page 223
11087
nor at euery Siren that temptingly would call it aside. The Deuill, with all his force of terror or error cannot seduce it. Constancie:
nor At every Siren that temptingly would call it aside. The devil, with all his force of terror or error cannot seduce it. Constancy:
ccx p-acp d np1 cst av-vvg vmd vvi pn31 av. dt n1, p-acp d po31 n1 pp-f n1 cc n1 vmbx vvi pn31. n1:
(138) part (DIV2)
1389
Page 223
11088
it is euer trauelling, though through many hindrances. It hath a heauy load of flesh to burden it, and make euery step tedious, yet it goes.
it is ever travelling, though through many hindrances. It hath a heavy load of Flesh to burden it, and make every step tedious, yet it Goes.
pn31 vbz av vvg, cs p-acp d n2. pn31 vhz dt j n1 pp-f n1 pc-acp vvi pn31, cc vvi d n1 j, av pn31 vvz.
(138) part (DIV2)
1390
Page 223
11089
Cares for family, troubles of contentious neighbours, frowning of great aduersaries, malicious turbulencie of the world;
Cares for family, Troubles of contentious neighbours, frowning of great Adversaries, malicious turbulency of the world;
np1 p-acp n1, n2 pp-f j n2, vvg pp-f j n2, j n1 pp-f dt n1;
(138) part (DIV2)
1390
Page 223
11090
all offer to stay it, but it goes on.
all offer to stay it, but it Goes on.
d n1 pc-acp vvi pn31, cc-acp pn31 vvz a-acp.
(138) part (DIV2)
1390
Page 223
11091
As if it had receiued the Apostles Commission, Salute none of these Remora's by the way; it resteth not till it see the saluation of God.
As if it had received the Apostles Commission, Salute none of these Remora's by the Way; it rests not till it see the salvation of God.
p-acp cs pn31 vhd vvn dt n2 n1, vvb pix pp-f d npg1 p-acp dt n1; pn31 vvz xx c-acp pn31 vvb dt n1 pp-f np1.
(138) part (DIV2)
1390
Page 223
11092
The Lord deliuers the feete from falling, that it may walke before God in the light of the living.
The Lord delivers the feet from falling, that it may walk before God in the Light of the living.
dt n1 vvz dt n2 p-acp vvg, cst pn31 vmb vvi p-acp np1 p-acp dt n1 pp-f dt n-vvg.
(138) part (DIV2)
1390
Page 223
11093
3 We must not returne backe to Herod. Why not to Herod? He was a fit type of the Deuill:
3 We must not return back to Herod. Why not to Herod? He was a fit type of the devil:
crd pns12 vmb xx vvi av p-acp np1. q-crq xx p-acp np1? pns31 vbds dt j n1 pp-f dt n1:
(138) part (DIV2)
1391
Page 223
11094
and they that are recouered and escaped from him, should not fall backe into his clutches.
and they that Are recovered and escaped from him, should not fallen back into his clutches.
cc pns32 cst vbr vvn cc vvn p-acp pno31, vmd xx vvi av p-acp po31 n2.
(138) part (DIV2)
1391
Page 223
11095
The Deuill is like Herod, both for his subtletie and crueltie. The Herods were all dissemblers, all cruell.
The devil is like Herod, both for his subtlety and cruelty. The Herods were all dissemblers, all cruel.
dt n1 vbz av-j np1, d p-acp po31 n1 cc n1. dt npg1 vbdr d n2, d j.
(138) part (DIV2)
1391
Page 223
11096
There was Herod Ascalonita, Herod Antipas, and Herod Agrippa: all cruell in the butchering of Gods Saints.
There was Herod Ascalonite, Herod Antipas, and Herod Agrippa: all cruel in the butchering of God's Saints.
pc-acp vbds np1 np1, np1 np1, cc np1 np1: d j p-acp dt vvg pp-f npg1 n2.
(138) part (DIV2)
1391
Page 223
11097
Ascalonita necat pueros, Antipa Iohannem, Agrippa Iacobum, mittit { que } in carcere Petrum. Ascalonite makes an earnest shew of zeale to Christ:
Ascalonite Necat pueros, Antipas John, Agrippa Jacobum, Sends { que } in carcere Peter. Ascalonite makes an earnest show of zeal to christ:
np1 uh n2, np1 fw-la, np1 np1, fw-fr { fw-fr } p-acp fw-la np1. np1 vvz dt j n1 pp-f n1 p-acp np1:
(138) part (DIV2)
1391
Page 223
11098
but he desired not subijcerese Christ• …, sedsib• … Christum:
but he desired not subijcerese Christ• …, sedsib• … Christ:
cc-acp pns31 vvd xx vvi np1 …, n1 … np1:
(138) part (DIV2)
1391
Page 224
11099
not to become subiect to Christ, but to make Christ the sub iect of his furie.
not to become Subject to christ, but to make christ the sub iect of his fury.
xx pc-acp vvi j-jn p-acp np1, cc-acp pc-acp vvi np1 dt fw-la n1 pp-f po31 n1.
(138) part (DIV2)
1391
Page 224
11100
Antipas seemed to loue Iohn the Baptist, but he suffers a dancing foote to kicke off his head.Antipas seemed to love John the Baptist, but he suffers a dancing foot to kick off his head.
np1 vvd pc-acp vvi np1 dt np1, p-acp pns31 vvz dt j-vvg n1 pc-acp vvi a-acp po31 n1.
(138) part (DIV2)
1391
Page 224
11101
The crueltie of the other Herod was monstrous.
The cruelty of the other Herod was monstrous.
dt n1 pp-f dt j-jn np1 vbds j.
(138) part (DIV2)
1391
Page 224
11102
He slew all those whom hee could suspect to issue from the line of Dauid: all the Infants of Bethlem vnder two yeares old, at one slaughter.
He slew all those whom he could suspect to issue from the line of David: all the Infants of Bethlehem under two Years old, At one slaughter.
pns31 vvd d d r-crq pns31 vmd vvi pc-acp vvi p-acp dt n1 pp-f np1: d dt n2 pp-f np1 p-acp crd n2 j, p-acp crd n1.
(138) part (DIV2)
1391
Page 224
11103
Hee slew his kinred, his sister, his wife, his sonne. Hee cut the throates of many noble Iewes, whiles he lay on his death bed.
He slew his kindred, his sister, his wife, his son. He Cut the throats of many noble Iewes, while he lay on his death Bed.
pns31 vvd po31 n1, po31 n1, po31 n1, po31 n1. pns31 vvd dt n2 pp-f d j np2, cs pns31 vvd p-acp po31 n1 n1.
(138) part (DIV2)
1391
Page 224
11104
Yea made it in his will, that so soone as euer the breath was out of his body, all the sonnes of the nobler Iewes shut vp into a safe place, should be instantly slaine to beare him company.
Yea made it in his will, that so soon as ever the breath was out of his body, all the Sons of the Nobler Iewes shut up into a safe place, should be instantly slain to bear him company.
uh vvd pn31 p-acp po31 n1, cst av av c-acp av dt n1 vbds av pp-f po31 n1, d dt n2 pp-f dt jc np2 vvd a-acp p-acp dt j n1, vmd vbi av-jn vvn pc-acp vvi pno31 n1.
(138) part (DIV2)
1391
Page 224
11105
By this meanes hee resolued, that some should lament his death, which otherwise would haue bin the cause of great ioy.
By this means he resolved, that Some should lament his death, which otherwise would have been the cause of great joy.
p-acp d n2 pns31 vvd, cst d vmd vvi po31 n1, r-crq av vmd vhi vbn dt n1 pp-f j n1.
(138) part (DIV2)
1391
Page 224
11107
That Deuill wee are charged not to returne to, exceeds this both in subtletie and crueltie:
That devil we Are charged not to return to, exceeds this both in subtlety and cruelty:
cst n1 pns12 vbr vvn xx p-acp vvb p-acp, vvz d d p-acp n1 cc n1:
(138) part (DIV2)
1392
Page 224
11108
euen as much as a father may his Sonne. Herod was not so perfect a Master of his art.
even as much as a father may his Son. Herod was not so perfect a Master of his art.
av c-acp d c-acp dt n1 vmb po31 n1. np1 vbds xx av j dt n1 pp-f po31 n1.
(138) part (DIV2)
1392
Page 224
11109
The wise men deceiued Herod; hee must be a wise man indeed that ouer-reaches Satan. Herod was a bungler to him:
The wise men deceived Herod; he must be a wise man indeed that overreaches Satan. Herod was a bungler to him:
dt j n2 vvn np1; pns31 vmb vbi dt j n1 av cst vvz np1. np1 vbds dt n1 p-acp pno31:
(138) part (DIV2)
1392
Page 224
11110
he trusted to instruments to destroy Christ; the Deuill lookes to that busines himselfe. Hee can transforme himselfe into an Angel of light:
he trusted to Instruments to destroy christ; the devil looks to that business himself. He can transform himself into an Angel of Light:
pns31 vvd p-acp n2 pc-acp vvi np1; dt n1 vvz p-acp d n1 px31. pns31 vmb vvi px31 p-acp dt n1 pp-f n1:
(138) part (DIV2)
1392
Page 224
11111
and rather then not draw men to hell, hee will dissemble a loue to heauen. He will speake good, that he may worke euill:
and rather then not draw men to hell, he will dissemble a love to heaven. He will speak good, that he may work evil:
cc av-c cs xx vvi n2 p-acp n1, pns31 vmb vvi dt n1 p-acp n1. pns31 vmb vvi j, cst pns31 vmb vvi j-jn:
(138) part (DIV2)
1392
Page 224
11112
and confesse the truth, that therby hee may procure credit to greater falshood.
and confess the truth, that thereby he may procure credit to greater falsehood.
cc vvb dt n1, cst av pns31 vmb vvi n1 p-acp jc n1.
(138) part (DIV2)
1392
Page 224
11113
He can stoope to the reprobate, like a tame horse till they get vp and ride him:
He can stoop to the Reprobate, like a tame horse till they get up and ride him:
pns31 vmb vvi p-acp dt n-jn, av-j dt j n1 c-acp pns32 vvb a-acp cc vvi pno31:
(138) part (DIV2)
1392
Page 224
11114
but when he hath them on his backe, he runs post with them to hell.
but when he hath them on his back, he runs post with them to hell.
cc-acp c-crq pns31 vhz pno32 p-acp po31 n1, pns31 vvz n1 p-acp pno32 p-acp n1.
(138) part (DIV2)
1392
Page 224
11115
When he hath thus excercised his policie, wil he spare his power? when his Foxes part is done, hee begins his Lyons.
When he hath thus exercised his policy, will he spare his power? when his Foxes part is done, he begins his Lyons.
c-crq pns31 vhz av vvn po31 n1, vmb pns31 vvi po31 n1? c-crq po31 ng1 n1 vbz vdn, pns31 vvz po31 n2.
(138) part (DIV2)
1393
Page 224
11116
Bloud, massacre, destruction are his softest embraces: horror and amazement are the pleasures of his Court:
Blood, massacre, destruction Are his Softest embraces: horror and amazement Are the pleasures of his Court:
n1, n1, n1 vbr po31 js n2: n1 cc n1 vbr dt n2 pp-f po31 n1:
(138) part (DIV2)
1393
Page 225
11117
kill, kill, burne, burne, is the language of his tongue; to those miserable wretches, which must euer be burning, neuer consumed; euer killing, and neuer die.
kill, kill, burn, burn, is the language of his tongue; to those miserable wretches, which must ever be burning, never consumed; ever killing, and never die.
vvb, vvb, vvb, vvb, vbz dt n1 pp-f po31 n1; p-acp d j n2, r-crq vmb av vbi vvg, av-x vvn; av vvg, cc av-x vvi.
(138) part (DIV2)
1393
Page 225
11118
Oh then let vs neuer returne to Herod, nor venture on his mercie. The poore bird, that hath escaped the hawkes talons, is carefull to auoyd his walke.
O then let us never return to Herod, nor venture on his mercy. The poor bird, that hath escaped the hawks talons, is careful to avoid his walk.
uh av vvb pno12 av vvb p-acp np1, ccx n1 p-acp po31 n1. dt j n1, cst vhz vvn dt n2 n2, vbz j pc-acp vvi po31 n1.
(138) part (DIV2)
1393
Page 225
11119
The strayed Lambe, falne into the wolfes caue and deliuered by the Shephard, will no more straggle out of the flocke.
The strayed Lamb, fallen into the wolves cave and Delivered by the Shepherd, will no more straggle out of the flock.
dt j-vvn n1, vvn p-acp dt n1|vbz n1 cc vvn p-acp dt n1, vmb av-dx av-dc vvi av pp-f dt n1.
(138) part (DIV2)
1393
Page 225
11120
If the Lord Iesus hath sought and brought vs to himselfe by the Starre of his Gospell, let vs no more goe backe to Herod: flying the workes of darknes,
If the Lord Iesus hath sought and brought us to himself by the Star of his Gospel, let us no more go back to Herod: flying the works of darkness,
cs dt n1 np1 vhz vvn cc vvn pno12 pc-acp px31 p-acp dt vvb pp-f po31 n1, vvb pno12 av-dx av-dc vvi av p-acp np1: vvg dt n2 pp-f n1,
(138) part (DIV2)
1393
Page 225
11121
and seruing the liuing God with an vpright heart. Indeed they that are truely freed from his seruitude, will neuer more become his vassalls.
and serving the living God with an upright heart. Indeed they that Are truly freed from his servitude, will never more become his vassals.
cc vvg dt j-vvg n1 p-acp dt av-j n1. av pns32 cst vbr av-j vvn p-acp po31 n1, vmb av-x av-dc vvi po31 n2.
(138) part (DIV2)
1393
Page 225
11122
Many seeme escaped, that are not.
Many seem escaped, that Are not.
av-d vvb vvn, cst vbr xx.
(138) part (DIV2)
1393
Page 225
11123
If the adulterer returne like the Hogge to the mire, and the drunkard like the Dog to his vomit; it is likely that they loue Herod well,
If the adulterer return like the Hog to the mire, and the drunkard like the Dog to his vomit; it is likely that they love Herod well,
cs dt n1 vvb av-j dt n1 p-acp dt n1, cc dt n1 av-j dt n1 p-acp po31 n1; pn31 vbz j cst pns32 vvb np1 av,
(138) part (DIV2)
1393
Page 225
11124
for they goe backe to him. The minister may desire to offer them vp a liuing sacrifice to the Lord;
for they go back to him. The minister may desire to offer them up a living sacrifice to the Lord;
c-acp pns32 vvb av p-acp pno31. dt n1 vmb vvi p-acp vvb pno32 a-acp dt j-vvg n1 p-acp dt n1;
(138) part (DIV2)
1393
Page 225
11125
but like wild beasts, they breake the rope, and will not bee sacrificed.
but like wild beasts, they break the rope, and will not be sacrificed.
p-acp j j n2, pns32 vvb dt n1, cc vmb xx vbi vvn.
(138) part (DIV2)
1393
Page 225
11126
But wee being deliuered by Christ out of the hands of our enemies, must serue him without feare, in holinesse and righteousnesse all the dayes of our life.
But we being Delivered by christ out of the hands of our enemies, must serve him without Fear, in holiness and righteousness all the days of our life.
cc-acp pns12 vbg vvn p-acp np1 av pp-f dt n2 pp-f po12 n2, vmb vvi pno31 p-acp n1, p-acp n1 cc n1 d dt n2 pp-f po12 n1.
(138) part (DIV2)
1393
Page 225
11149
Their owne countrey. Heauen is our owne countrey. 1. Ours, ordained for vs by God the Father.Their own country. Heaven is our own country. 1. Ours, ordained for us by God the Father.
po32 d n1. n1 vbz po12 d n1. crd png12, vvd p-acp pno12 p-acp np1 dt n1.
(138) part (DIV2)
1398
Page 226
11127
4. Wee must goe to our owne Countrey. In this world wee are but strangers: though perhaps we thinke too well of these vanities,
4. we must go to our own Country. In this world we Are but Strangers: though perhaps we think too well of these vanities,
crd pns12 vmb vvi p-acp po12 d n1. p-acp d n1 pns12 vbr p-acp n2: c-acp av pns12 vvb av av pp-f d n2,
(138) part (DIV2)
1394
Page 225
11128
yet they are but forraine things, wee haue another home.
yet they Are but foreign things, we have Another home.
av pns32 vbr p-acp j n2, pns12 vhb j-jn n1-an.
(138) part (DIV2)
1394
Page 225
11129
We may be rauished with this earth, as Peter with Tabor, Bonum hic; it is good being here:
We may be ravished with this earth, as Peter with Tabor, Bonum hic; it is good being Here:
pns12 vmb vbi vvn p-acp d n1, c-acp np1 p-acp n1, fw-la fw-la; pn31 vbz j vbg av:
(138) part (DIV2)
1394
Page 225
11130
but if wee looke vp to that heauen which is our Countrey, Mundi calcamus inutile pondus.
but if we look up to that heaven which is our Country, Mundi calcamus inutile pondus.
cc-acp cs pns12 vvb a-acp p-acp d n1 r-crq vbz po12 n1, fw-la fw-la n1 fw-la.
(138) part (DIV2)
1394
Page 225
11131
Behold, the very outside is faire: the outmost walls are beautified with glorious lights euerie one as a world for greatnes, so a heauen for goodlinesse.
Behold, the very outside is fair: the outmost walls Are beautified with glorious lights every one as a world for greatness, so a heaven for goodliness.
vvb, dt j n1-an vbz j: dt j n2 vbr vvn p-acp j n2 d pi p-acp dt n1 p-acp n1, av dt n1 p-acp n1.
(138) part (DIV2)
1394
Page 225
11132
All those spangles bee as radiant stones, full of Lustre; pure gold to the drosse of earthly things.
All those spangle's bee as radiant stones, full of Lustre; pure gold to the dross of earthly things.
av-d d ng1 n1 a-acp j n2, j pp-f n1; j n1 p-acp dt n1 pp-f j n2.
(138) part (DIV2)
1394
Page 225
11133
What may wee then thinke there is within? Yea whatsoeuer the wicked thinke, yet this world is but the through-fare:
What may we then think there is within? Yea whatsoever the wicked think, yet this world is but the thoroughfare:
q-crq vmb pns12 av vvb a-acp vbz a-acp? uh q-crq dt j vvi, av d n1 vbz p-acp dt j:
(138) part (DIV2)
1394
Page 226
11134
and it is not their home neither, though indeede they haue their portion in this life.
and it is not their home neither, though indeed they have their portion in this life.
cc pn31 vbz xx po32 av-an d, cs av pns32 vhb po32 n1 p-acp d n1.
(138) part (DIV2)
1395
Page 226
11135
It is sayd of Iudas going to hell, that he went to his owne place:
It is said of Iudas going to hell, that he went to his own place:
pn31 vbz vvn pp-f np1 vvg p-acp n1, cst pns31 vvd p-acp po31 d n1:
(138) part (DIV2)
1395
Page 226
11136
therefore that, and not this, is their owne countrey; as sure as they thinke themselues of this world.
Therefore that, and not this, is their own country; as sure as they think themselves of this world.
av cst, cc xx d, vbz po32 d n1; p-acp j c-acp pns32 vvb px32 pp-f d n1.
(138) part (DIV2)
1395
Page 226
11137
In heauen there is all life, no death: in hell all death, no life: on earth men both liue and die;
In heaven there is all life, no death: in hell all death, no life: on earth men both live and die;
p-acp n1 a-acp vbz d n1, dx n1: p-acp n1 d n1, dx n1: p-acp n1 n2 av-d vvb cc vvi;
(138) part (DIV2)
1395
Page 226
11138
passing through it as the wildernes, either to Egipt or Canaan. This earth as it is betweene both, so it prepares vs for both:
passing through it as the Wilderness, either to Egypt or Canaan. This earth as it is between both, so it prepares us for both:
vvg p-acp pn31 p-acp dt n1, av-d p-acp np1 cc np1. d n1 c-acp pn31 vbz p-acp d, av pn31 vvz pno12 p-acp d:
(138) part (DIV2)
1395
Page 226
11139
and sends euery one to their owne countrey; eternall ioy, or euerlasting sorrow. Hee that here dies to sinne, shall hereafter liue in heauen:
and sends every one to their own country; Eternal joy, or everlasting sorrow. He that Here die to sin, shall hereafter live in heaven:
cc vvz d pi p-acp po32 d n1; j n1, cc j n1. pns31 cst av vvz p-acp n1, vmb av vvi p-acp n1:
(138) part (DIV2)
1395
Page 226
11140
he that liues in sinne, shall hereafter die in hell.
he that lives in sin, shall hereafter die in hell.
pns31 cst vvz p-acp n1, vmb av vvi p-acp n1.
(138) part (DIV2)
1396
Page 226
11141
All soiourne, either with GOD, feeding on his graces, or with Satan surfe• … ing on his iniquities.
All sojourn, either with GOD, feeding on his graces, or with Satan surfe• … ing on his iniquities.
av-d n1, av-d p-acp np1, vvg p-acp po31 n2, cc p-acp np1 n1 … zz p-acp po31 n2.
(138) part (DIV2)
1396
Page 226
11142
They that will haue Sathan for their host in transgression, shall afterwards be his guests in perdition.
They that will have Sathan for their host in Transgression, shall afterwards be his guests in perdition.
pns32 cst vmb vhi np1 p-acp po32 n1 p-acp n1, vmb av vbi po31 n2 p-acp n1.
(138) part (DIV2)
1396
Page 226
11143
But they that obey God as theyr master, shall also haue him their father, and that for euer. Contemne we then this world:
But they that obey God as their master, shall also have him their father, and that for ever. Contemn we then this world:
p-acp pns32 cst vvb np1 p-acp po32 n1, vmb av vhi pno31 po32 n1, cc cst p-acp av. vvb pns12 av d n1:
(138) part (DIV2)
1396
Page 226
11144
what though we haue many sorrows here, & a still succession of miseries:
what though we have many sorrows Here, & a still succession of misery's:
r-crq cs pns12 vhb d n2 av, cc dt j n1 pp-f n2:
(138) part (DIV2)
1397
Page 226
11145
we are not at home. What stranger looks for kind vsage amongst his enemies? As well might the captiue Iewes expect quiet among the Babilonians.
we Are not At home. What stranger looks for kind usage among his enemies? As well might the captive Iewes expect quiet among the Babylonians.
pns12 vbr xx p-acp av-an. q-crq n1 vvz p-acp j n1 p-acp po31 n2? p-acp av vmd dt j-jn np2 vvb j-jn p-acp dt njp2.
(138) part (DIV2)
1397
Page 226
11146
Thou art sure of a countrey wherein is peace. In that heauen the wicked haue no part, though here much pleasure.
Thou art sure of a country wherein is peace. In that heaven the wicked have no part, though Here much pleasure.
pns21 vb2r j pp-f dt n1 c-crq vbz n1. p-acp d n1 dt j vhb dx n1, cs av d n1.
(138) part (DIV2)
1397
Page 226
11147
When thou considerest this truely, thou wouldst not change portions with them.
When thou Considerest this truly, thou Wouldst not change portions with them.
c-crq pns21 vv2 d av-j, pns21 vmd2 xx vvi n2 p-acp pno32.
(138) part (DIV2)
1397
Page 226
11148
Let it be cōfort sufficient, since we cannot haue both, that we haue by many degrees the better
Let it be Comfort sufficient, since we cannot have both, that we have by many Degrees the better
vvb pn31 vbi n1 j, c-acp pns12 vmbx vhb d, cst pns12 vhb p-acp d n2 dt jc
(138) part (DIV2)
1397
Page 226
11150
Come ye blessed of my Father, inherite ye the kingdome. Come you blessed of my Father, inherit you the Kingdom.
vvb pn22 vvn pp-f po11 n1, vvb pn22 dt n1.
(138) part (DIV2)
1398
Page 226
11151
2. Ours, purchased for vs by God the Son. We haue boldnes to enter into the Holyest by the bloud of Iesus.
2. Ours, purchased for us by God the Son. We have boldness to enter into the Holiest by the blood of Iesus.
crd png12, vvd p-acp pno12 p-acp np1 dt n1 pns12 vhb n1 pc-acp vvi p-acp dt js p-acp dt n1 pp-f np1.
(138) part (DIV2)
1398
Page 127
11152
3. Ours sealed to vs by God the holy Ghost. The Spirit of God seales vs vp to the day of redemption.
3. Ours sealed to us by God the holy Ghost. The Spirit of God Seals us up to the day of redemption.
crd png12 vvn p-acp pno12 p-acp np1 dt j n1. dt n1 pp-f np1 vvz pno12 a-acp p-acp dt n1 pp-f n1.
(138) part (DIV2)
1398
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11153
The Spirit it selfe beareth witnesse with our spirit, that we are the children of God. The Spirit it self bears witness with our Spirit, that we Are the children of God.
dt n1 pn31 n1 vvz n1 p-acp po12 n1, cst pns12 vbr dt n2 pp-f np1.
(138) part (DIV2)
1398
Page 127
11154
Ours thus, though we are not yet fully entred into it. Habemus ius ad rem, nondum in re.
Ours thus, though we Are not yet Fully entered into it. Habemus Just and remembering, Nondum in re.
png12 av, cs pns12 vbr xx av av-j vvn p-acp pn31. fw-la crd cc vvg, fw-la p-acp fw-it.
(138) part (DIV2)
1399
Page 127
11155
Wee are heires to it, though now we be but wards. Our minoritie bids & binds vs to be as seruants.
we Are Heirs to it, though now we be but wards. Our minority bids & binds us to be as Servants.
pns12 vbr n2 p-acp pn31, cs av pns12 vbb p-acp n2. po12 n1 vvz cc vvz pno12 pc-acp vbi c-acp n2.
(138) part (DIV2)
1399
Page 127
11156
The heire as long as he is a child differs nothing from a seruant, though he be Lord of all. The heir as long as he is a child differs nothing from a servant, though he be Lord of all.
dt n1 c-acp av-j c-acp pns31 vbz dt n1 vvz pix p-acp dt n1, cs pns31 vbb n1 pp-f d.
(138) part (DIV2)
1399
Page 127
11157
When we come to full yeares, a perfect growth in godlynes, in mensuram staturae adulti Christs, to the measure of the stature of the fullnesse of Christ, we shall haue a plenary possession.
When we come to full Years, a perfect growth in godliness, in mensuram staturae adulti Christ, to the measure of the stature of the fullness of christ, we shall have a plenary possession.
c-crq pns12 vvb p-acp j n2, dt j n1 p-acp n1, p-acp fw-la fw-la fw-la npg1, p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1, pns12 vmb vhi dt j-jn n1.
(138) part (DIV2)
1399
Page 127
11158
It is ours already, not in re, but in spe; as Aug. Our common Law distinguisheth betweene two maner of freeholds.
It is ours already, not in re, but in See; as Aug. Our Common Law Distinguisheth between two manner of freeholds.
pn31 vbz png12 av, xx p-acp zz, p-acp p-acp fw-la; p-acp np1 po12 j n1 vvz p-acp crd n1 pp-f n2.
(138) part (DIV2)
1400
Page 127
11159
A freehold in deede when a man hath made his entry vpon lands, and is thereof really seised.
A freehold in deed when a man hath made his entry upon Lands, and is thereof really seized.
dt n1 p-acp n1 c-crq dt n1 vhz vvn po31 n1 p-acp n2, cc vbz av av-j vvn.
(138) part (DIV2)
1400
Page 127
11160
A freehold in law, when a man hath right to possessions, but hath not made his actuall entry.
A freehold in law, when a man hath right to possessions, but hath not made his actual entry.
dt n1 p-acp n1, c-crq dt n1 vhz av-jn p-acp n2, cc-acp vhz xx vvn po31 j n1.
(138) part (DIV2)
1400
Page 127
11161
So is this Countrey ours: ours Tenore iuris, though not yet iure tenoris: ours in the inheritance of the possession,
So is this Country ours: ours Tenore iuris, though not yet iure tenoris: ours in the inheritance of the possession,
np1 vbz d n1 png12: png12 np1 fw-la, c-acp xx av fw-la fw-la: png12 p-acp dt n1 pp-f dt n1,
(138) part (DIV2)
1400
Page 127
11162
though not in the possession of the inheritance. To this countrey, our countrey, let vs trauell:
though not in the possession of the inheritance. To this country, our country, let us travel:
cs xx p-acp dt n1 pp-f dt n1. p-acp d n1, po12 n1, vvb pno12 vvi:
(138) part (DIV2)
1400
Page 127
11163
and that we may do it the better, 5. The last circumstance shewes vs how;
and that we may do it the better, 5. The last circumstance shows us how;
cc cst pns12 vmb vdi pn31 dt jc, crd dt ord n1 vvz pno12 c-crq;
(138) part (DIV2)
1400
Page 127
11164
Another way, we must change the whole course of our inordinate conuersation, and walke another way: euen the Kings high-way to Paradise. Immutatio vi• …, emendatio vitae. another Way, we must change the Whole course of our inordinate Conversation, and walk Another Way: even the Kings highway to Paradise. Immutatio vi• …, emendatio vitae.
j-jn n1, pns12 vmb vvi dt j-jn n1 pp-f po12 j n1, cc vvi j-jn n1: av-j dt ng1 n1 p-acp n1. np1 n1 …, fw-la fw-la.
(138) part (DIV2)
1401
Page 127
11165
The changing of the way, is the amending of our life. Repentance must teach vs to tread a new path.
The changing of the Way, is the amending of our life. Repentance must teach us to tread a new path.
dt n-vvg pp-f dt n1, vbz dt vvg pp-f po12 n1. n1 vmb vvi pno12 pc-acp vvi dt j n1.
(138) part (DIV2)
1401
Page 127
11166
To man truely penitent, Optimus portus est mutatio consi• … y: The best hauen is the change of his life:
To man truly penitent, Optimus portus est Change consi• … y: The best Haven is the change of his life:
p-acp n1 av-j j-jn, fw-la fw-la fw-la fw-la n1 … wd: dt js n1 vbz dt n1 pp-f po31 n1:
(138) part (DIV2)
1401
Page 127
11167
not to turne againe by the same way that he came. Thus must we renounce our owne wils, & old wayes: not to turn again by the same Way that he Come. Thus must we renounce our own wills, & old ways:
xx pc-acp vvi av p-acp dt d n1 cst pns31 vvd. av vmb pns12 vvi po12 d n2, cc j n2:
(138) part (DIV2)
1401
Page 127
11168
and being made new creatures, take new paths. So Gregory. o We departed from our countrey by pride, disobedience, doting on visible delights,
and being made new creatures, take new paths. So Gregory. o We departed from our country by pride, disobedience, doting on visible delights,
cc vbg vvn j n2, vvb j n2. np1 np1. fw-fr pns12 vvd p-acp po12 n1 p-acp n1, n1, vvg p-acp j vvz,
(138) part (DIV2)
1401
Page 127
11169
and pleasing the lusts of the flesh:
and pleasing the Lustiest of the Flesh:
cc vvg dt n2 pp-f dt n1:
(138) part (DIV2)
1401
Page 228
11170
we must therefore returne by humilu• … e, obedience, contemning the world, and condemning the flesh.
we must Therefore return by humilu• … e, Obedience, contemning the world, and condemning the Flesh.
pns12 vmb av vvi p-acp n1 … sy, n1, vvg dt n1, cc vvg dt n1.
(138) part (DIV2)
1401
Page 228
11191
Therefore he was not onely Christus Dei, the Annointed of God; but Christus Deus, God himselfe Annointed.
Therefore he was not only Christus Dei, the Anointed of God; but Christus Deus, God himself Anointed.
av pns31 vbds xx av-j fw-la fw-la, dt j-vvn pp-f np1; cc-acp fw-la fw-la, np1 px31 vvn.
(139) biblical_commentary (DIV1)
1403
Page 229
11171
Quia Paradisi gaudijs per delectationem recessimus, ad h• … c per poenitentiam, tanquàm per nouam viam, reuoca• … ur. Quia Paradisi gaudijs per delectationem recessimus, ad h• … c per poenitentiam, tanquàm per nouam viam, reuoca• … ur.
fw-la np1 fw-la fw-la fw-la fw-la, fw-la n1 … sy fw-la fw-la, fw-la fw-la fw-la fw-la, n1 … zz.
(138) part (DIV2)
1401
Page 228
11172
We that departed from Paradise by sinne, must returne thether, by a new way, Repentance. Hast thou walked in lust? take another way; by puritie and chastitie.
We that departed from Paradise by sin, must return thither, by a new Way, Repentance. Hast thou walked in lust? take Another Way; by purity and chastity.
pns12 d vvd p-acp n1 p-acp n1, vmb vvi av, p-acp dt j n1, n1. vh2 pns21 vvn p-acp n1? vvb j-jn n1; p-acp n1 cc n1.
(138) part (DIV2)
1401
Page 228
11173
Didst thou trauell with pride? there is another way to heauen, humilitie. Blessed are the poore in spirit, for theirs is the kingdome of heauen.
Didst thou travel with pride? there is Another Way to heaven, humility. Blessed Are the poor in Spirit, for theirs is the Kingdom of heaven.
vdd2 pns21 vvi p-acp n1? pc-acp vbz j-jn n1 p-acp n1, n1. vvn vbr dt j p-acp n1, c-acp png32 vbz dt n1 pp-f n1.
(138) part (DIV2)
1401
Page 228
11174
Wert thou giuen to auarice? there is a new way to heauen; by charitie. Ye haue fed me hungry &c. therefore come ye blessed. Didst thou trudge with contention,
Wertenberg thou given to avarice? there is a new Way to heaven; by charity. You have fed me hungry etc. Therefore come you blessed. Didst thou trudge with contention,
vbd2r pns21 vvn p-acp n1? pc-acp vbz dt j n1 p-acp n1; p-acp n1. pn22 vhb vvn pno11 j av av vvb pn22 vvn. vdd2 pns21 vvi p-acp n1,
(138) part (DIV2)
1401
Page 228
11175
and molesting thy neighbours with sutes? this is the way to Westminster hall, there is another way to heauen.
and molesting thy neighbours with suits? this is the Way to Westminster hall, there is Another Way to heaven.
cc vvg po21 n2 p-acp n2? d vbz dt n1 p-acp np1 n1, pc-acp vbz j-jn n1 p-acp n1.
(138) part (DIV2)
1401
Page 228
11176
Blessed are the peace makers, for they shall be called the children of God. Didst thou trade in vsurie? this is the way to the Exchange: Blessed Are the peace makers, for they shall be called the children of God. Didst thou trade in Usury? this is the Way to the Exchange:
vvn vbr dt n1 n2, c-acp pns32 vmb vbi vvn dt n2 pp-f np1. vdd2 pns21 vvi p-acp n1? d vbz dt n1 p-acp dt n1:
(138) part (DIV2)
1401
Page 228
11177
thou must exchange this way if thou wilt come to glory.
thou must exchange this Way if thou wilt come to glory.
pns21 vmb vvi d n1 cs pns21 vm2 vvi p-acp n1.
(138) part (DIV2)
1401
Page 228
11178
Hast thou forredged with oppression? Thou must with Zaccheus seeke out another way. If I haue taken any thing from any man by false dealing, I restore him fourefold.
Hast thou forredged with oppression? Thou must with Zacchaeus seek out Another Way. If I have taken any thing from any man by false dealing, I restore him fourfold.
vh2 pns21 vvn p-acp n1? pns21 vmb p-acp np1 vvb av j-jn n1. cs pns11 vhb vvn d n1 p-acp d n1 p-acp j n-vvg, pns11 vvb pno31 av-j.
(138) part (DIV2)
1401
Page 228
11179
Let the drunken epicure, malicious repiner, seditious incendiary, dissembling hypocrite, vniust oppressor, leaue their wretched pathes:
Let the drunken epicure, malicious repiner, seditious incendiary, dissembling hypocrite, unjust oppressor, leave their wretched paths:
vvb dt j n1, j n1, j n-jn, vvg n1, j n1, vvb po32 j n2:
(138) part (DIV2)
1401
Page 228
11180
& seeke another way to happines.
& seek Another Way to happiness.
cc vvi j-jn n1 p-acp n1.
(138) part (DIV2)
1401
Page 228
11181
God giue vs all grace to find this way of Repentance, that wee may come at last to our owne Countrey, peace and rest with Iesus Christ. Amen.
God give us all grace to find this Way of Repentance, that we may come At last to our own Country, peace and rest with Iesus christ. Amen.
np1 vvb pno12 d n1 pc-acp vvi d n1 pp-f n1, cst pns12 vmb vvi p-acp ord pc-acp po12 d n1, n1 cc n1 p-acp np1 np1. uh-n.
(138) part (DIV2)
1401
Page 228
11182
SEMPER IDEM OR The Immutable mercie Of Iesus Christ. HEBR. 13. 8. Iesus Christ the same yesterday,
SEMPER IDEM OR The Immutable mercy Of Iesus christ. HEBREW. 13. 8. Iesus christ the same yesterday,
fw-la fw-la cc dt j n1 pp-f np1 np1. np1. crd crd np1 np1 dt d av-an,
(139) biblical_commentary (DIV1)
1401
Page 229
11183
and to day, and for euer.
and to day, and for ever.
cc p-acp n1, cc p-acp av.
(139) biblical_commentary (DIV1)
1401
Page 229
11184
BY the name of Iehouah was God knowne to Israel; from the time of the first mission of Moses to them,
BY the name of Jehovah was God known to Israel; from the time of the First mission of Moses to them,
p-acp dt n1 pp-f np1 vbds np1 vvn p-acp np1; p-acp dt n1 pp-f dt ord n1 pp-f np1 p-acp pno32,
(139) biblical_commentary (DIV1)
1402
Page 229
11185
and their manumission out of Egypt: and not before.
and their manumission out of Egypt: and not before.
cc po32 n1 av pp-f np1: cc xx a-acp.
(139) biblical_commentary (DIV1)
1402
Page 229
11186
For sayth God to Moses I appeared vnto Abraham, and vnto Isaac, and vnto Iacob, by the Name of God Almightie;
For say God to Moses I appeared unto Abraham, and unto Isaac, and unto Iacob, by the Name of God Almighty;
p-acp vvz np1 p-acp np1 pns11 vvd p-acp np1, cc p-acp np1, cc p-acp np1, p-acp dt n1 pp-f np1 j-jn;
(139) biblical_commentary (DIV1)
1402
Page 229
11187
but by my Name IEHOVAH was I not knowne to them. This (I Am) is an eternall word, comprehending three times;but by my Name JEHOVAH was I not known to them. This (I Am) is an Eternal word, comprehending three times;
cc-acp p-acp po11 n1 np1 vbds pns11 xx vvn p-acp pno32. d (pns11 vbm) vbz dt j n1, vvg crd n2;
(139) biblical_commentary (DIV1)
1402
Page 229
11188
that was, that is, and is to come. that was, that is, and is to come.
cst vbds, cst vbz, cc vbz pc-acp vvi.
(139) biblical_commentary (DIV1)
1402
Page 229
11189
Now to testifie the equalitie of the Sonne to the Father, the Scripture giues the same Eternitie to Iesus, that it doth to Iehouah. He is called Alpha and Omega, Primus & nouissimus, the First and the Last:
Now to testify the equality of the Son to the Father, the Scripture gives the same Eternity to Iesus, that it does to Jehovah. He is called Alpha and Omega, Primus & nouissimus, the First and the Last:
av pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1, dt n1 vvz dt d n1 p-acp np1, cst pn31 vdz p-acp np1. pns31 vbz vvn np1 cc np1, np1 cc fw-la, dt ord cc dt ord:
(139) biblical_commentary (DIV1)
1403
Page 229
11190
which is, which was, and which is to come. Reuel. 1. and here the same yesterday, and to day, and for euer. which is, which was, and which is to come. Revel. 1. and Here the same yesterday, and to day, and for ever.
r-crq vbz, r-crq vbds, cc r-crq vbz pc-acp vvi. vvb. crd cc av dt d av-an, cc p-acp n1, cc p-acp av.
(139) biblical_commentary (DIV1)
1403
Page 229
11192
Seeing that Eternitie which hath neither beginning nor ending, is only peculiar and proper to God.
Seeing that Eternity which hath neither beginning nor ending, is only peculiar and proper to God.
vvg d n1 r-crq vhz dx n1 ccx vvg, vbz av-j j cc j p-acp np1.
(139) biblical_commentary (DIV1)
1403
Page 230
11193
The words may be distinguished into a Center Circūference Mediate Line, referring the one to the other.
The words may be distinguished into a Centre Circumference Mediate Line, referring the one to the other.
dt n2 vmb vbi vvn p-acp dt n1 n1 vvi n1, vvg dt crd p-acp dt n-jn.
(139) biblical_commentary (DIV1)
1403
Page 230
11194
The immoueable Center is Iesus Christ. The Circumference that runs round about him here, is Eternitie: Yesterday, to day & for euer.
The immovable Centre is Iesus christ. The Circumference that runs round about him Here, is Eternity: Yesterday, to day & for ever.
dt j n1 vbz np1 np1. dt n1 cst vvz av-j p-acp pno31 av, vbz n1: av-an, p-acp n1 cc p-acp av.
(139) biblical_commentary (DIV1)
1404
Page 230
11195
The Mediate line referring them is. NONLATINALPHABET, The same ▪ Iesus Christ the same yesterday, and to day, and for euer.
The Mediate line referring them is., The same ▪ Iesus christ the same yesterday, and to day, and for ever.
dt vvi n1 vvg pno32 vbz., dt d ▪ np1 np1 dt d av-an, cc p-acp n1, cc p-acp av.
(139) biblical_commentary (DIV1)
1404
Page 230
11196
The Center is Iesus Christ. Iesus was his proper Name, Christ his appellatiue. Iesus a name of his nature, Christ of his Office and dignitie; as Diuines speake.
The Centre is Iesus christ. Iesus was his proper Name, christ his appellative. Iesus a name of his nature, christ of his Office and dignity; as Divines speak.
dt n1 vbz np1 np1. np1 vbds po31 j n1, np1 po31 j. np1 dt n1 pp-f po31 n1, np1 pp-f po31 n1 cc n1; c-acp n2-jn vvb.
(140) part (DIV2)
1404
Page 230
11197
Iesus a Name of all sweetnes. Mel in ora, Melos in a• … re, iubilus in corde. Iesus a Name of all sweetness. Mel in ora, Melos in a• … re, Jubilus in cord.
np1 dt n1 pp-f d n1. np1 p-acp fw-la, np1 p-acp n1 … fw-mi, fw-la p-acp n1.
(140) part (DIV2)
1406
Page 230
11198
A reconciler, a Redeemer, a Sauiour. When the conscience wrastles with Law, Sin, Death;
A reconciler, a Redeemer, a Saviour. When the conscience wrastles with Law, since, Death;
dt n1, dt n1, dt n1. c-crq dt n1 vvz p-acp n1, n1, n1;
(140) part (DIV2)
1406
Page 230
11199
nothing but horror and despaire without Iesus. He is the way, the Truth, and the Life:
nothing but horror and despair without Iesus. He is the Way, the Truth, and the Life:
pix cc-acp n1 cc n1 p-acp np1. pns31 vbz dt n1, dt n1, cc dt n1:
(140) part (DIV2)
1406
Page 230
11200
without him Error, Me• … dacium, Mors. Si scribas, non placet, nisi legam ibi Iesum:
without him Error, Me• … dacium, Mors. Si Scribes, non placet, nisi legam There Jesus:
p-acp pno31 n1, np1 … fw-la, np1 fw-mi fw-la, fw-la fw-la, fw-la n1 fw-la fw-la:
(140) part (DIV2)
1406
Page 230
11201
saith Bernard. If thou writest to me, thy letter doth not please me, vnles I read there Iesus. If thou conferrest, thy discourse is not sweet, without the name of Iesus. The blessed restorer of all, of more then all that Adam lost ▪ for we haue gotten more by his regenerating grace,
Says Bernard. If thou Writer to me, thy Letter does not please me, unless I read there Iesus. If thou conferrest, thy discourse is not sweet, without the name of Iesus. The blessed restorer of all, of more then all that Adam lost ▪ for we have got more by his regenerating grace,
vvz np1. cs pns21 vv2 p-acp pno11, po21 n1 vdz xx vvi pno11, cs pns11 vvb a-acp np1. cs pns21 vv2, po21 n1 vbz xx j, p-acp dt n1 pp-f np1. dt j-vvn n1 pp-f d, pp-f dc cs d cst np1 vvn ▪ c-acp pns12 vhb vvn av-dc p-acp po31 vvg n1,
(140) part (DIV2)
1406
Page 230
11202
then we lost by Adams degenerating Sinne. Christ is the Name of his Office: being appointed and annointed of God, a King, a Priest, a Prophet.
then we lost by Adams degenerating Sin. christ is the Name of his Office: being appointed and anointed of God, a King, a Priest, a Prophet.
cs pns12 vvd p-acp npg1 vvg n1. np1 vbz dt n1 pp-f po31 n1: vbg vvn cc vvn pp-f np1, dt n1, dt n1, dt n1.
(140) part (DIV2)
1406
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11203
This Iesus Christ is our Sauiour:
This Iesus christ is our Saviour:
d np1 np1 vbz po12 n1:
(140) part (DIV2)
1408
Page 230
11204
of whose names I forbeare further discourse, being vnable, though I had the tongue of Angels, to speake ought worthy • … anto Nomine, Tanto Numine.
of whose names I forbear further discourse, being unable, though I had the tongue of Angels, to speak ought worthy • … Anto Nomine, Tanto Numine.
pp-f rg-crq n2 pns11 vvb jc n1, vbg j, cs pns11 vhd dt n1 pp-f n2, pc-acp vvi pi j-jn • … fw-es fw-la, fw-la fw-la.
(140) part (DIV2)
1408
Page 230
11205
All that can be said, is but a litle: but I must say but a litle in all.
All that can be said, is but a little: but I must say but a little in all.
d cst vmb vbi vvn, vbz p-acp dt j: cc-acp pns11 vmb vvi p-acp dt j p-acp d.
(140) part (DIV2)
1408
Page 230
11206
But of all names giuen to our Redeemer still Iesus is the sweetest. O• … er, sayth Bern. are names of Maiestie, Iesus is a name of mercie.
But of all names given to our Redeemer still Iesus is the Sweetest. O• … er, say Bern. Are names of Majesty, Iesus is a name of mercy.
p-acp pp-f d n2 vvn p-acp po12 n1 av np1 vbz dt js. np1 … fw-ge, vvz np1 vbr n2 pp-f n1, np1 vbz dt n1 pp-f n1.
(140) part (DIV2)
1408
Page 231
11207
The Word of God, the Sonne of God, the Christ of GOD, are titles of Glory:
The Word of God, the Son of God, the christ of GOD, Are titles of Glory:
dt n1 pp-f np1, dt n1 pp-f np1, dt np1 pp-f np1, vbr n2 pp-f n1:
(140) part (DIV2)
1408
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11208
Iesus a Sauiour, is a title of grace, mercie, redemption. This Iesus Christ is the Center of this Text:Iesus a Saviour, is a title of grace, mercy, redemption. This Iesus christ is the Centre of this Text:
np1 dt n1, vbz dt n1 pp-f n1, n1, n1. d np1 np1 vbz dt n1 pp-f d n1:
(140) part (DIV2)
1408
Page 231
11209
and not onely of this, but of the whole Scripture. The Summe of Diuinitie is the Scripture:
and not only of this, but of the Whole Scripture. The Sum of Divinity is the Scripture:
cc xx av-j pp-f d, cc-acp pp-f dt j-jn n1. dt n1 pp-f n1 vbz dt n1:
(140) part (DIV2)
1409
Page 231
11210
the Summe of the Scripture is the Gospell, the Summe of the Gospell is Iesus Christ. In a word, Nihil continet verbum Domini, nisi verbum Dominum.
the Sum of the Scripture is the Gospel, the Sum of the Gospel is Iesus christ. In a word, Nihil Continet verbum Domini, nisi verbum Dominum.
dt n1 pp-f dt n1 vbz dt n1, dt n1 pp-f dt n1 vbz np1 np1. p-acp dt n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
(140) part (DIV2)
1409
Page 231
11211
There is nothing contained in the word of God, but God the Word. Nor is he the Center onely of his Word, but of our rest and Peace.
There is nothing contained in the word of God, but God the Word. Nor is he the Centre only of his Word, but of our rest and Peace.
pc-acp vbz pix vvn p-acp dt n1 pp-f np1, cc-acp np1 dt n1. ccx vbz pns31 dt n1 av-j pp-f po31 n1, cc-acp pp-f po12 n1 cc n1.
(140) part (DIV2)
1409
Page 231
11212
I determined not to know any thing among you, saue Iesus Christ, and him crucified. Thou hast made vs for thee. O Christ; I determined not to know any thing among you, save Iesus christ, and him Crucified. Thou hast made us for thee. O christ;
pns11 vvd xx pc-acp vvi d n1 p-acp pn22, vvb np1 np1, cc pno31 vvd. pns21 vh2 vvn pno12 p-acp pno21. sy np1;
(140) part (DIV2)
1410
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11213
and our heart is vnquiet till it rest in thee. It is naturall to euery thing appettere centrum, to desire the Center.and our heart is unquiet till it rest in thee. It is natural to every thing appettere centrum, to desire the Centre.
cc po12 n1 vbz j c-acp pn31 n1 p-acp pno21. pn31 vbz j p-acp d n1 n1 fw-la, pc-acp vvi dt n1.
(140) part (DIV2)
1410
Page 231
11214
But our life is hid with Christ in God.
But our life is hid with christ in God.
p-acp po12 n1 vbz vvn p-acp np1 p-acp np1.
(140) part (DIV2)
1410
Page 231
11215
We must needes amare, where wee must animare. Our mind is where our pleasure is, our heart is where our treasure is, our loue is where our life is:
We must needs amare, where we must animare. Our mind is where our pleasure is, our heart is where our treasure is, our love is where our life is:
pns12 vmb av fw-la, c-crq pns12 vmb n1. po12 n1 vbz c-crq po12 n1 vbz, po12 n1 vbz c-crq po12 n1 vbz, po12 n1 vbz c-crq po12 n1 vbz:
(140) part (DIV2)
1410
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11216
but all these, our pleasure, treasure, life, are reposed in Iesus Christ. Thou art my Portion, O Lord, sayth Dauid. Take the world that please, let our Portion be Christ. We haue left all, sayth Peter, and fellowed thee:
but all these, our pleasure, treasure, life, Are reposed in Iesus christ. Thou art my Portion, Oh Lord, say David. Take the world that please, let our Portion be christ. We have left all, say Peter, and fellowed thee:
cc-acp d d, po12 n1, n1, n1, vbr vvn p-acp np1 np1. pns21 vb2r po11 n1, uh n1, vvz np1. vvb dt n1 cst vvb, vvb po12 n1 vbb np1. pns12 vhb vvn d, vvz np1, cc vvn pno21:
(140) part (DIV2)
1410
Page 231
11217
you haue lost nothing by it, sayth Christ; for you haue gotten me. Nimis auarus est, cui non sufficit Christus.
you have lost nothing by it, say christ; for you have got me. Nimis Avarus est, cui non sufficit Christus.
pn22 vhb vvn pix p-acp pn31, vvz np1; p-acp pn22 vhb vvn pno11. fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la.
(140) part (DIV2)
1410
Page 231
11218
Hee is too couetous, whom Iesus Christ cannot satisfie. Let vs seeke this Center, sayth August. Qu• … ramus inueniendum, quaeramus inuentum.
He is too covetous, whom Iesus christ cannot satisfy. Let us seek this Centre, say August. Qu• … ramus inueniendum, quaeramus inuentum.
pns31 vbz av j, r-crq np1 np1 vmbx vvi. vvb pno12 vvi d n1, vvz np1. np1 … fw-la fw-la, fw-la fw-la.
(140) part (DIV2)
1410
Page 231
11219
Vt inveniendus qu• … ratur, paratus est: vt inuentus qu• … ratur, immensus est. Let vs seeke him, till wee haue found him:Vt inveniendus qu• … ratur, Ready est: vt inuentus qu• … ratur, immensus est. Let us seek him, till we have found him:
fw-la fw-la n1 … fw-la, fw-la fw-la: fw-la fw-la n1 … fw-la, fw-la fw-la. vvb pno12 vvi pno31, c-acp pns12 vhb vvn pno31:
(140) part (DIV2)
1410
Page 231
11220
and still seeke him when we haue found him. That seeking wee may find him, he is ready:
and still seek him when we have found him. That seeking we may find him, he is ready:
cc av vvb pno31 c-crq pns12 vhb vvn pno31. cst vvg pns12 vmb vvi pno31, pns31 vbz j:
(140) part (DIV2)
1410
Page 231
11221
that finding we may seeke him, he is infinite. You see the Center. The referring Line proper to this Center, is Semper Idem.
that finding we may seek him, he is infinite. You see the Centre. The referring Line proper to this Centre, is Semper Idem.
cst vvg pns12 vmb vvi pno31, pns31 vbz j. pn22 vvb dt n1. dt vvg n1 j p-acp d n1, vbz fw-la fw-la.
(140) part (DIV2)
1410
Page 232
11222
The same. There is no mutabilitie in Christ: no variablenes, nor shadow of turning. All lower lights haue their inconstancie; The same. There is no mUTABILITY in christ: no variableness, nor shadow of turning. All lower lights have their inconstancy;
dt d. pc-acp vbz dx n1 p-acp np1: dx n1, ccx n1 pp-f vvg. av-d jc n2 vhb po32 n1;
(140) part (DIV2)
1412
Page 232
11223
but in the Father of lights there is no changeablenes. The Sunne hath his shadow; the the Sonne of righteousnesse is without shadow:
but in the Father of lights there is no changeableness. The Sun hath his shadow; the the Son of righteousness is without shadow:
cc-acp p-acp dt n1 pp-f n2 a-acp vbz dx n1. dt n1 vhz po31 n1; cs dt n1 pp-f n1 vbz p-acp n1:
(140) part (DIV2)
1412
Page 232
11224
that turnes vpon the Diall, but Christ hath no turning. Whom he loues, he loues to the end.
that turns upon the Dial, but christ hath no turning. Whom he loves, he loves to the end.
cst vvz p-acp dt n1, cc-acp np1 vhz dx vvg. ro-crq pns31 vvz, pns31 vvz p-acp dt n1.
(140) part (DIV2)
1412
Page 232
11225
He loues vs to the end; of his loue there is no end. Tempus crit consummandi, nullus consumendi misericordiam.
He loves us to the end; of his love there is no end. Tempus crit consummandi, nullus consumendi misericordiam.
pns31 vvz pno12 p-acp dt n1; pp-f po31 n1 pc-acp vbz dx n1. fw-la fw-fr fw-la, fw-la fw-la fw-la.
(140) part (DIV2)
1412
Page 232
11226
His mercie shall be perfected in vs, neuer ended. In a little wrath I hid my face from thee, for a moment:
His mercy shall be perfected in us, never ended. In a little wrath I hid my face from thee, for a moment:
po31 n1 vmb vbi vvn p-acp pno12, av-x vvn. p-acp dt j n1 pns11 vvd po11 n1 p-acp pno21, p-acp dt n1:
(140) part (DIV2)
1412
Page 232
11227
but with euerlasting kindnesse will I haue mercie vpon thee, sayth the Lord thy Redeemer. His wrath is short, his goodnesse is euerlasting.but with everlasting kindness will I have mercy upon thee, say the Lord thy Redeemer. His wrath is short, his Goodness is everlasting.
cc-acp p-acp j n1 vmb pns11 vhb n1 p-acp pno21, vvz dt n1 po21 n1. po31 n1 vbz j, po31 n1 vbz j.
(140) part (DIV2)
1412
Page 232
11228
The mountaines shall depart, and the hils be remoued: The Mountains shall depart, and the hills be removed:
dt n2 vmb vvi, cc dt n2 vbb vvn:
(140) part (DIV2)
1412
Page 232
11293
They are angry with Time, and say the times are dead, because they produce no more innouations.
They Are angry with Time, and say the times Are dead, Because they produce no more innovations.
pns32 vbr j p-acp n1, cc vvb dt n2 vbr j, c-acp pns32 vvb av-dx dc n2.
(140) part (DIV2)
1421
Page 236
11229
but my kindnesse shall not depart from thee, neither shall the couenant of my peace be remoued, sayth the Lord, that hath mercie on thee. but my kindness shall not depart from thee, neither shall the Covenant of my peace be removed, say the Lord, that hath mercy on thee.
cc-acp po11 n1 vmb xx vvi p-acp pno21, dx vmb dt n1 pp-f po11 n1 vbi vvn, vvz dt n1, cst vhz n1 p-acp pno21.
(140) part (DIV2)
1412
Page 232
11230
The mountaines are stable things, the hils stedfast: yet hils, mountaines, yea the whole earth shall totter on the foundations;
The Mountains Are stable things, the hills steadfast: yet hills, Mountains, yea the Whole earth shall totter on the foundations;
dt n2 vbr j n2, dt n2 j: av n2, n2, uh dt j-jn n1 vmb vvi p-acp dt n2;
(140) part (DIV2)
1412
Page 232
11231
yea the very heauens shall passe away with a noyse, and the elements shall melt with heate;
yea the very heavens shall pass away with a noise, and the elements shall melt with heat;
uh dt j n2 vmb vvi av p-acp dt n1, cc dt n2 vmb vvi p-acp n1;
(140) part (DIV2)
1412
Page 232
11232
but the Couenant of God shall not be broken. I will betroth thee vnto me for euer; sayth God.
but the Covenant of God shall not be broken. I will betrothed thee unto me for ever; say God.
p-acp dt n1 pp-f np1 vmb xx vbi vvn. pns11 vmb vvi pno21 p-acp pno11 c-acp av; vvz np1.
(140) part (DIV2)
1412
Page 232
11233
This marriage-bond shall neuer be canceld;
This Marriagebond shall never be canceled;
d n1 vmb av-x vbi vvn;
(140) part (DIV2)
1412
Page 232
11234
nor sinne, nor death, nor hell shall be able to diuorce vs. Six & twentie times in one Psalme that sweet singer chants it: His mercie endureth for euer.
nor sin, nor death, nor hell shall be able to divorce us Six & twentie times in one Psalm that sweet singer chants it: His mercy Endureth for ever.
ccx n1, ccx n1, ccx n1 vmb vbi j pc-acp vvi pno12 crd cc crd n2 p-acp crd n1 cst j n1 vvz pn31: po31 n1 vvz p-acp av.
(140) part (DIV2)
1412
Page 232
11235
Iesus Christ the same yesterday, and to day, and for euer. Iesus christ the same yesterday, and to day, and for ever.
np1 np1 dt d av-an, cc p-acp n1, cc p-acp av.
(140) part (DIV2)
1412
Page 232
11236
As this meditation distilles into our beleeuing hearts much comfort, so let it giue vs some instructions. Two things it readily teacheth vs; a Diswasiue caution. Perswasiue lesson.
As this meditation distilles into our believing hearts much Comfort, so let it give us Some instructions. Two things it readily Teaches us; a Diswasiue caution. Persuasive Lesson.
p-acp d n1 n2 p-acp po12 vvg n2 d n1, av vvb pn31 vvi pno12 d n2. crd n2 pn31 av-j vvz pno12; dt j n1. j n1.
(140) part (DIV2)
1413
Page 232
11237
1. It diswades our confidence in worldly thinges because they are inconstant.
1. It dissuades our confidence in worldly things Because they Are inconstant.
crd pn31 vvz po12 n1 p-acp j n2 c-acp pns32 vbr j.
(140) part (DIV2)
1414
Page 232
11238
How poore a space do• … they remaine NONLATINALPHABET, the same! To proue this, you haue in the first of Iudges. Ver. 6. a Iury of threescore and ten Kings, to take their oathes vpon it.
How poor a Molle do• … they remain, the same! To prove this, you have in the First of Judges. Ver. 6. a Jury of threescore and ten Kings, to take their Oaths upon it.
q-crq j dt n1 n1 … pns32 vvb, dt d! pc-acp vvi d, pn22 vhb p-acp dt ord pp-f n2. np1 crd dt n1 pp-f crd cc crd n2, pc-acp vvi po32 n2 p-acp pn31.
(140) part (DIV2)
1414
Page 233
11239
Euery one had his throne, yet there lickes crums vnder another Kings table:
Every one had his throne, yet there licks crumbs under Another Kings table:
d pi vhd po31 n1, av a-acp vvz n2 p-acp j-jn ng1 n1:
(140) part (DIV2)
1414
Page 233
11240
and shortly euen this King, that made them all so miserable, is made himselfe most miserable.
and shortly even this King, that made them all so miserable, is made himself most miserable.
cc av-j av d n1, cst vvd pno32 d av j, vbz vvn px31 av-ds j.
(140) part (DIV2)
1414
Page 233
11241
Salomon compares wealth to a wild fowle. Riches make themselues wings, they flie away, as an Eagle toward heauen. Solomon compares wealth to a wild fowl. Riches make themselves wings, they fly away, as an Eagl towards heaven.
np1 vvz n1 p-acp dt j n1. n2 vvb px32 n2, pns32 vvb av, c-acp dt n1 p-acp n1.
(140) part (DIV2)
1414
Page 233
11242
Not some tame house-bird or a hawke that may be fetched downe with a lure, or found againe by her bels:
Not Some tame house-bird or a hawk that may be fetched down with a lure, or found again by her Bells:
xx d j n1 cc dt n1 cst vmb vbi vvn a-acp p-acp dt n1, cc vvd av p-acp po31 n2:
(140) part (DIV2)
1414
Page 233
11243
but an Eagle, that violently cuts the aire, and is gone past recalling. Wealth is like a bird:
but an Eagl, that violently cuts the air, and is gone passed recalling. Wealth is like a bird:
cc-acp dt n1, cst av-j vvz dt n1, cc vbz vvn p-acp vvg. n1 vbz av-j dt n1:
(140) part (DIV2)
1414
Page 233
11244
it hops all day from man to man, as that doth from tree to tree; and none can say, where it will roust or rest at night.
it hops all day from man to man, as that does from tree to tree; and none can say, where it will roust or rest At night.
pn31 n2 d n1 p-acp n1 p-acp n1, c-acp cst vdz p-acp n1 p-acp n1; cc pix vmb vvi, c-crq pn31 vmb vvi cc vvi p-acp n1.
(140) part (DIV2)
1415
Page 233
11245
It is like a vagrant fellow, which because he is big boned & able to worke, a man takes in a dores, and cherisheth;
It is like a vagrant fellow, which Because he is big boned & able to work, a man Takes in a doors, and Cherishes;
pn31 vbz av-j dt j n1, r-crq c-acp pns31 vbz j j-vvn cc j pc-acp vvi, dt n1 vvz p-acp dt n2, cc vvz;
(140) part (DIV2)
1415
Page 233
11246
and perhaps for a while he takes paines:
and perhaps for a while he Takes pains:
cc av p-acp dt n1 pns31 vvz n2:
(140) part (DIV2)
1415
Page 233
11247
but when he spies opportunity, the fugitiue seruant is gone, and takes away more with him then all his seruice came to.
but when he spies opportunity, the fugitive servant is gone, and Takes away more with him then all his service Come to.
cc-acp c-crq pns31 vvz n1, dt n-jn n1 vbz vvn, cc vvz av av-dc p-acp pno31 av av-d po31 n1 vvd p-acp.
(140) part (DIV2)
1415
Page 233
11248
The world may seeme to stand thee in some stead for a season, but at last it irreuocably runs away,
The world may seem to stand thee in Some stead for a season, but At last it irrevocably runs away,
dt n1 vmb vvi pc-acp vvi pno21 p-acp d n1 p-acp dt n1, cc-acp p-acp ord pn31 av-j vvz av,
(140) part (DIV2)
1415
Page 233
11249
and carries with it thy ioyes; thy gods, as Rachell stole Labans Idoles: thy peace and content of heart goes with it, and thou art left desperate.
and carries with it thy Joys; thy God's, as Rachel stole Labans Idols: thy peace and content of heart Goes with it, and thou art left desperate.
cc vvz p-acp pn31 po21 n2; po21 n2, c-acp np1 vvd npg1 n2: po21 n1 cc n1 pp-f n1 vvz p-acp pn31, cc pns21 vb2r vvn j.
(140) part (DIV2)
1415
Page 233
11250
You see how quickly riches cease to be the same: and can any other earthly thing boast more stabillitie? Honour must put off the robes when the play is done:
You see how quickly riches cease to be the same: and can any other earthly thing boast more stabillitie? Honour must put off the robes when the play is done:
pn22 vvb c-crq av-j n2 vvb pc-acp vbi dt d: cc vmb d j-jn j n1 vvi dc n1? n1 vmb vvi a-acp dt n2 c-crq dt n1 vbz vdn:
(140) part (DIV2)
1416
Page 233
11251
make it neuer so glorious a shew on this worlds stage, it hath but a short part to act.
make it never so glorious a show on this world's stage, it hath but a short part to act.
vvb pn31 av-x av j dt n1 p-acp d ng1 n1, pn31 vhz p-acp dt j n1 pc-acp vvi.
(140) part (DIV2)
1416
Page 233
11252
A great name of worldly glory is but like a peale rung on the bels: the Common people are the clappers:
A great name of worldly glory is but like a peal rung on the Bells: the Common people Are the clappers:
dt j n1 pp-f j n1 vbz p-acp av-j dt n1 vvn p-acp dt n2: dt j n1 vbr dt n2:
(140) part (DIV2)
1416
Page 233
11253
the rope that moues them is popularitie:
the rope that moves them is popularity:
dt n1 cst vvz pno32 vbz n1:
(140) part (DIV2)
1416
Page 233
11254
if you once let goe your hold & leaue pulling, the clapper lies still, and farewell honour.
if you once let go your hold & leave pulling, the clapper lies still, and farewell honour.
cs pn22 a-acp vvb vvi po22 n1 cc vvb vvg, dt n1 vvz av, cc uh-n n1.
(140) part (DIV2)
1416
Page 233
11255
Strength, though like Ieroboam, it put forth the arme of oppression, shall soone fall downe withered. Beautie is like an Almanacke:
Strength, though like Jeroboam, it put forth the arm of oppression, shall soon fallen down withered. Beauty is like an Almanac:
n1, cs j np1, pn31 vvd av dt n1 pp-f n1, vmb av vvi a-acp vvn. n1 vbz av-j dt n1:
(140) part (DIV2)
1416
Page 233
11256
if it last a yeare, t'is well. Pleasure like lightning: • … ritur, moritur: sweet, but short: a flash and away.
if it last a year, It is well. Pleasure like lightning: • … ritur, moritur: sweet, but short: a flash and away.
cs pn31 vvb dt n1, pn31|vbz av. n1 j n1: • … fw-la, fw-la: j, cc-acp j: dt n1 cc av.
(140) part (DIV2)
1416
Page 234
11257
All vanities are but butter-flies, which wanton children greedily catch for:
All vanities Are but butterflies, which wanton children greedily catch for:
d n2 vbr p-acp n2, r-crq j-jn n2 av-j vvi p-acp:
(140) part (DIV2)
1417
Page 234
11258
and sometimes they flie besides them, sometimes before them, sometimes behind them, sometimes close by them;
and sometime they fly beside them, sometime before them, sometime behind them, sometime close by them;
cc av pns32 vvb p-acp pno32, av p-acp pno32, av p-acp pno32, av av-j p-acp pno32;
(140) part (DIV2)
1417
Page 234
11259
yea through their fingers, and yet they misse them: and when th• … haue them, they are but butterflies;
yea through their fingers, and yet they miss them: and when th• … have them, they Are but butterflies;
uh p-acp po32 n2, cc av pns32 vvb pno32: cc c-crq n1 … vhi pno32, pns32 vbr p-acp n2;
(140) part (DIV2)
1417
Page 234
11260
they haue painted wings, but are crude and squalid wormes. Such are the things of this world, vanities, butter-flies.
they have painted wings, but Are crude and squalid worms. Such Are the things of this world, vanities, butterflies.
pns32 vhb vvn n2, cc-acp vbr j cc j n2. d vbr dt n2 pp-f d n1, n2, n2.
(140) part (DIV2)
1417
Page 234
11261
Vel sequendo labimur, vel assequendo l• … dimur. Vel sequendo labimur, vel assequendo l• … dimur.
fw-la fw-la fw-la, fw-la fw-la n1 … fw-la.
(140) part (DIV2)
1417
Page 234
11262
The world it selfe is not vnlike a Hartechoke: nine parts of it are vnprofitable leaues, scarce the tythe is good:
The world it self is not unlike a Hartechoke: nine parts of it Are unprofitable leaves, scarce the tithe is good:
dt n1 pn31 n1 vbz xx av-j dt n1: crd n2 pp-f pn31 vbr j n2, av-j dt n1 vbz j:
(140) part (DIV2)
1417
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11263
about it there is a l• … ttle picking meate, nothing so wholesome as daintie:
about it there is a l• … ttle picking meat, nothing so wholesome as dainty:
p-acp pn31 pc-acp vbz dt n1 … j vvg n1, pix av j c-acp j:
(140) part (DIV2)
1417
Page 234
11264
in the midst of it there is a coare, which is enough to choke them that deuoure it.
in the midst of it there is a Coare, which is enough to choke them that devour it.
p-acp dt n1 pp-f pn31 a-acp vbz dt n1, r-crq vbz av-d pc-acp vvi pno32 cst vvb pn31.
(140) part (DIV2)
1417
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11265
O then set not your hearts vpon these things:
Oh then Set not your hearts upon these things:
uh av vvd xx po22 n2 p-acp d n2:
(140) part (DIV2)
1418
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11266
calcanda sunt, as Ierome obserues on Act. 4. They that sold their possessions, brought the prises, calcanda sunt, as Jerome observes on Act. 4. They that sold their possessions, brought the prizes,
fw-la fw-la, p-acp np1 vvz p-acp n1 crd pns32 cst vvd po32 n2, vvd dt n2,
(140) part (DIV2)
1418
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11267
and layed them downe at the Apostles feete. At their feete, not at their hearts: they are fitter to be troden vnder feet, then to be waited on with hearts. and laid them down At the Apostles feet. At their feet, not At their hearts: they Are fitter to be trodden under feet, then to be waited on with hearts.
cc vvd pno32 a-acp p-acp dt n2 n2. p-acp po32 n2, xx p-acp po32 n2: pns32 vbr jc pc-acp vbi vvn p-acp n2, cs pc-acp vbi vvn a-acp p-acp n2.
(140) part (DIV2)
1418
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11268
I conclude this with Augustine. Ecce turbat mundus, & amatur:
I conclude this with Augustine. Ecce turbat World, & amatur:
pns11 vvb d p-acp np1. fw-la fw-la fw-la, cc fw-la:
(140) part (DIV2)
1418
Page 234
11269
quid si tranquillus esset? Formoso quomodo h• … reres, qui sic amplecteris soedum? Flores eius quàm colligeres, qui sic a spinis non reuocas manū.
quid si tranquillus esset? Formoso quomodo h• … reres, qui sic amplecteris soedum? Flores eius quàm colligeres, qui sic a spinis non reuocas manū.
fw-la fw-la fw-la fw-la? np1 fw-la n1 … n2, fw-la fw-la fw-la fw-la? np1 fw-la fw-la fw-la, fw-la fw-la dt fw-la fw-fr fw-es fw-la.
(140) part (DIV2)
1418
Page 234
11270
Quàm confideres • … terno, qui sic adh• … res caduco? Behold, the world is turbulent and full of vexation, yet it is loued;Quàm confideres • … terno, qui sic adh• … Rest caduco? Behold, the world is turbulent and full of vexation, yet it is loved;
fw-la n2 • … fw-it, fw-la fw-la n1 … fw-la fw-la? vvb, dt n1 vbz j cc j pp-f n1, av pn31 vbz vvn;
(140) part (DIV2)
1418
Page 234
11271
how would it be embraced if it were calme and quiet? If it were a beauteous Damosell how would they doat on it;
how would it be embraced if it were Cam and quiet? If it were a beauteous Damosel how would they dote on it;
q-crq vmd pn31 vbi vvn cs pn31 vbdr j-jn cc j-jn? cs pn31 vbdr dt j n1 q-crq vmd pns32 vvi p-acp pn31;
(140) part (DIV2)
1418
Page 234
11272
that so kisse it being a deformed stigmaticke.
that so kiss it being a deformed stigmatic.
cst av vvb pn31 vbg dt j-vvn j-jn.
(140) part (DIV2)
1418
Page 234
11273
How greedily would they gather the flowers, who will not forbeare the thornes? They that so admire it being transient and temporall;
How greedily would they gather the flowers, who will not forbear the thorns? They that so admire it being Transient and temporal;
c-crq av-j vmd pns32 vvi dt n2, r-crq vmb xx vvi dt n2? pns32 d av vvb pn31 vbg j cc j;
(140) part (DIV2)
1418
Page 234
11274
how would they bee enamoured on it if it were eternall? But the world passeth, and God abideth.
how would they be enamoured on it if it were Eternal? But the world passes, and God Abideth.
q-crq vmd pns32 vbi vvn p-acp pn31 cs pn31 vbdr j? p-acp dt n1 vvz, cc np1 vvz.
(140) part (DIV2)
1418
Page 234
11275
They shall perish, but thou remainest: they all shall waxe old as doth a garment: and as a vesture shalt thou fold them vp, and they shall bee changed: They shall perish, but thou remainest: they all shall wax old as does a garment: and as a vesture shalt thou fold them up, and they shall be changed:
pns32 vmb vvi, cc-acp pns21 vv2: pns32 d vmb vvi j p-acp vdz dt n1: cc c-acp dt n1 vm2 pns21 vvi pno32 a-acp, cc pns32 vmb vbi vvn:
(140) part (DIV2)
1418
Page 234
11276
but thou art The Sam• …, and thy yeares shall not faile. Therefore trust not in vncertaine riches, but in the liuing God. but thou art The Sam• …, and thy Years shall not fail. Therefore trust not in uncertain riches, but in the living God.
cc-acp pns21 vb2r dt np1 …, cc po21 n2 vmb xx vvi. av vvb xx p-acp j n2, cc-acp p-acp dt j-vvg np1.
(140) part (DIV2)
1418
Page 235
11277
And then they that trust in the Lord; shall be as M• … unt Sion, which cannot be remoued, but abideth for euer.
And then they that trust in the Lord; shall be as M• … unt Sion, which cannot be removed, but Abideth for ever.
cc av pns32 cst vvb p-acp dt n1; vmb vbi c-acp np1 … n1-uh np1, r-crq vmbx vbi vvn, cc-acp vvz p-acp av.
(140) part (DIV2)
1418
Page 235
11278
Iesus Christ the Sa• … yesterday, and to day, and for euer. Iesus christ the Sa• … yesterday, and to day, and for ever.
np1 np1 dt np1 … av-an, cc p-acp n1, cc p-acp av.
(140) part (DIV2)
1418
Page 235
11279
2. This perswades vs to an imitation of Christs Constancie. Let the stablenes of his mercie to vs, worke a stablenes of our loue to him.
2. This persuades us to an imitation of Christ Constancy. Let the stableness of his mercy to us, work a stableness of our love to him.
crd np1 vvz pno12 p-acp dt n1 pp-f npg1 n1. vvb dt n1 pp-f po31 n1 p-acp pno12, vvb dt n1 pp-f po12 n1 p-acp pno31.
(140) part (DIV2)
1419
Page 235
11280
And howsoeuer like the lower Orbes, we haue a naturall motion of our owne from good to euill:
And howsoever like the lower Orbs, we have a natural motion of our own from good to evil:
cc c-acp av-j dt jc n2, pns12 vhb dt j n1 pp-f po12 d p-acp j p-acp j-jn:
(140) part (DIV2)
1419
Page 235
11281
yet let vs suffer the higher power to moue vs supernaturally from euill to good. There is in vs indeed a reluctant flesh;
yet let us suffer the higher power to move us supernaturally from evil to good. There is in us indeed a reluctant Flesh;
av vvb pno12 vvi dt jc n1 pc-acp vvi pno12 av-j p-acp j-jn p-acp j. pc-acp vbz p-acp pno12 av dt j n1;
(140) part (DIV2)
1419
Page 235
11282
a Law in our members warring against the Law of our minde. So August. confesseth. Nec planè nolebam, nec planè volebam. a Law in our members warring against the Law of our mind. So August. Confesses. Nec planè nolebam, nec planè volebam.
dt n1 p-acp po12 n2 j-vvg p-acp dt n1 pp-f po12 n1. av np1. vvz. fw-la fw-la fw-la, fw-la fw-la fw-la.
(140) part (DIV2)
1419
Page 235
11283
And Eg• … era• … qui volebam, ego qui nolebam. I neither fully granted, nor plainely denied:
And Eg• … era• … qui volebam, ego qui nolebam. I neither Fully granted, nor plainly denied:
cc np1 … n1 … fw-fr fw-la, fw-la fw-la fw-la. pns11 av-d av-j vvn, ccx av-j vvn:
(140) part (DIV2)
1419
Page 235
11284
and it was I my selfe, that both would, and would not. But our ripenesse of Christianitie must ouergrow fluctuant thoughts.
and it was I my self, that both would, and would not. But our ripeness of Christianity must overgrow fluctuant thoughts.
cc pn31 vbds pns11 po11 n1, cst d vmd, cc vmd xx. p-acp po12 n1 pp-f np1 vmb vvi n1 n2.
(140) part (DIV2)
1419
Page 235
11285
Irresolution and vnsteddines is hatefull, and vnlike to our master Christ, who is euer The Same. A double minded man is vnstable in all his wayes.
Irresolution and unsteadiness is hateful, and unlike to our master christ, who is ever The Same. A double minded man is unstable in all his ways.
n1 cc n1 vbz j, cc av-j p-acp po12 n1 np1, r-crq vbz av dt d. dt j-jn j-vvn n1 vbz j p-acp d po31 n2.
(140) part (DIV2)
1420
Page 235
11286
The inconstant man is a stranger in his owne house: all his purposes are but guests: his heart is the Inne:
The inconstant man is a stranger in his own house: all his Purposes Are but guests: his heart is the Inn:
dt j n1 vbz dt n1 p-acp po31 d n1: d po31 n2 vbr p-acp n2: po31 n1 vbz dt n1:
(140) part (DIV2)
1420
Page 235
11287
if they lodge there for a night, it is all; they are gone in the morning.
if they lodge there for a night, it is all; they Are gone in the morning.
cs pns32 vvb a-acp p-acp dt n1, pn31 vbz d; pns32 vbr vvn p-acp dt n1.
(140) part (DIV2)
1420
Page 235
11288
Many motions come crowding together vpon him: and like a great prease at a narrow dore, whiles all striue, none enter. The Epigrammatist wittily.
Many motions come crowding together upon him: and like a great press At a narrow door, while all strive, none enter. The Epigrammatist wittily.
av-d n2 vvb vvg av p-acp pno31: cc av-j dt j n1 p-acp dt j n1, cs d vvb, pix vvb. dt n1 av-j.
(140) part (DIV2)
1420
Page 235
11289
Omnia cùm facias, miraris cur facias nil: Posthume, rem solam qui facit, ille facit.
Omnia cùm facias, Miraris cur facias nil: Posthume, remembering Solam qui facit, Isle facit.
fw-la fw-la fw-la, fw-la n1 fw-la fw-la: n1, vvg n1 fw-la fw-la, fw-la fw-la.
(140) part (DIV2)
1420
Page 235
11290
He that will haue an oare for euery mans boate, shall haue none left to row his owne. He that will have an oar for every men boat, shall have none left to row his own.
pns31 cst vmb vhi dt n1 p-acp d ng1 n1, vmb vhi pix vvn pc-acp vvi po31 d.
(140) part (DIV2)
1421
Page 235
11291
They, sayth Melancton, that will know aliquid in omnibus, shall indéed know nihil in toto. Their admiration or dotage of a thing is extreame for the time,
They, say Melanchthon, that will know Aliquid in omnibus, shall indeed know nihil in toto. Their admiration or dotage of a thing is extreme for the time,
pns32, vvz np1, cst vmb vvi j p-acp fw-la, vmb av vvi fw-la p-acp fw-la. po32 n1 cc n1 pp-f dt n1 vbz j-jn p-acp dt n1,
(140) part (DIV2)
1421
Page 235
11292
but it is a wonder, if it out-liue the age of a wonder, which is allowed but nine dayes.
but it is a wonder, if it outlive the age of a wonder, which is allowed but nine days.
cc-acp pn31 vbz dt n1, cs pn31 vvi dt n1 pp-f dt n1, r-crq vbz vvn p-acp crd n2.
(140) part (DIV2)
1421
Page 236
11294
Their inquiry of all things is not Quàm bonum, but Quàm novum! They are almost wearie of the Sun for continuall shining.
Their inquiry of all things is not Quàm bonum, but Quàm novum! They Are almost weary of the Sun for continual shining.
po32 n1 pp-f d n2 vbz xx fw-la fw-la, p-acp fw-la fw-la! pns32 vbr av j pp-f dt n1 p-acp j j-vvg.
(140) part (DIV2)
1421
Page 236
11295
Continuance is a sufficient quarrell against the best things: and the Manna of heauen is loathed, because it is common.
Continuance is a sufficient quarrel against the best things: and the Manna of heaven is loathed, Because it is Common.
n1 vbz dt j n1 p-acp dt js n2: cc dt n1 pp-f n1 vbz vvn, c-acp pn31 vbz j.
(140) part (DIV2)
1421
Page 236
11296
This is not to be alwayes the same, but neuer the same: and whiles they would bee euery thing, they are nothing:
This is not to be always the same, but never the same: and while they would be every thing, they Are nothing:
d vbz xx pc-acp vbi av dt d, p-acp av-x dt d: cc cs pns32 vmd vbi d n1, pns32 vbr pix:
(140) part (DIV2)
1422
Page 236
11297
but like the worme Plinie writes of, multipoda; that hath many feete, yet is of slow pace.
but like the worm Pliny writes of, multipoda; that hath many feet, yet is of slow pace.
cc-acp av-j dt n1 np1 vvz pp-f, fw-it; cst vhz d n2, av vbz pp-f j n1.
(140) part (DIV2)
1422
Page 236
11298
A while you shall haue him in England, louing the simple truth: anone in Rome groueling before an Image:
A while you shall have him in England, loving the simple truth: anon in Room groveling before an Image:
sy cs pn22 vmb vhi pno31 p-acp np1, vvg dt j n1: av p-acp vvb vvg p-acp dt n1:
(140) part (DIV2)
1422
Page 236
11299
soone after, he leaps to Amsterdam: and yet must he still be turning, till there be nothing left but to turne Turke. To winter an opinion is too tedious: he hath bin many things;
soon After, he leaps to Amsterdam: and yet must he still be turning, till there be nothing left but to turn Turk. To winter an opinion is too tedious: he hath been many things;
av a-acp, pns31 vvz p-acp np1: cc av vmb pns31 av vbi vvg, c-acp pc-acp vbi pix vvn cc-acp pc-acp vvi np1. pc-acp vvi dt n1 vbz av j: pns31 vhz vbn d n2;
(140) part (DIV2)
1422
Page 236
11300
what hee will be, you shall scarce know, till he is nothing. But the God of Constancie would haue his to be constant.
what he will be, you shall scarce know, till he is nothing. But the God of Constancy would have his to be constant.
r-crq pns31 vmb vbi, pn22 vmb av-j vvi, c-acp pns31 vbz pix. p-acp dt n1 pp-f n1 vmd vhi po31 pc-acp vbi j.
(140) part (DIV2)
1422
Page 236
11301
Stedfast in your faith to him.
Steadfast in your faith to him.
j p-acp po22 n1 p-acp pno31.
(140) part (DIV2)
1423
Page 236
11302
Colos. 1. Continue in the faith grounded and setled, and be not moued away from the hope of the Gospell.
Colos 1. Continue in the faith grounded and settled, and be not moved away from the hope of the Gospel.
np1 crd vvb p-acp dt n1 vvn cc vvn, cc vbb xx vvn av p-acp dt n1 pp-f dt n1.
(140) part (DIV2)
1423
Page 236
11303
Stedfast in your faithfulnesse to man, promising and not disappoynting. Doe not aliud stantes, aliud sed• … tes:
Steadfast in your faithfulness to man, promising and not disappointing. Do not Aliud stantes, Aliud sed• … tes:
j p-acp po22 n1 p-acp n1, vvg cc xx vvg. vdb xx vvn n2, vvn n1 … fw-gr:
(140) part (DIV2)
1423
Page 236
11304
least your changing with God, teach God to change with you. Nemo potest tibi Christum • … uferre, • … isi t• … illi auferas.
lest your changing with God, teach God to change with you. Nemo potest tibi Christ • … uferre, • … isi t• … illi auferas.
cs po22 n-vvg p-acp np1, vvb np1 pc-acp vvi p-acp pn22. np1 fw-la fw-la np1 • … vvi, • … fw-la n1 … fw-la n2-av.
(140) part (DIV2)
1423
Page 236
11305
No man can turne Christ from thee, vnles thou turne thy selfe from Christ. For Iesus Christ the same yesterday, &c. We come now to the Circumference; wherein is a distinction of three times; Past, Present, Future.
No man can turn christ from thee, unless thou turn thy self from christ. For Iesus christ the same yesterday, etc. We come now to the Circumference; wherein is a distinction of three times; Passed, Present, Future.
dx n1 vmb vvi np1 p-acp pno21, cs pns21 vvb po21 n1 p-acp np1. p-acp np1 np1 dt d av-an, av pns12 vvb av p-acp dt n1; c-crq vbz dt n1 pp-f crd n2; p-acp, j, j-jn.
(140) part (DIV2)
1423
Page 236
11306
Tempora mutantur: the times change, the Circumference wheeles about; but the Center is the same for euer. Tempora mutantur: the times change, the Circumference wheels about; but the Centre is the same for ever.
fw-la fw-la: dt n2 vvb, dt n1 vvz a-acp; cc-acp dt n1 vbz dt d c-acp av.
(140) part (DIV2)
1424
Page 236
11307
We must resolue this Triplicitie into a Triplicitie. Christ is the same according to these three distinct termes, three distinct wayes.
We must resolve this Triplicity into a Triplicity. christ is the same according to these three distinct terms, three distinct ways.
pns12 vmb vvi d n1 p-acp dt n1. np1 vbz dt d vvg p-acp d crd j n2, crd j n2.
(140) part (DIV2)
1425
Page 236
11308
Obiectiuè, in his Word. Subiectiuè, in his Power. Effectiuè, in his gratious Operation. Obiectiuè, in his Word. Subiectiuè, in his Power. Effectiuè, in his gracious Operation.
fw-fr, p-acp po31 n1. fw-fr, p-acp po31 n1. fw-fr, p-acp po31 j n1.
(140) part (DIV2)
1425
Page 237
11309
Obiectiuely. Iesus Christ is the same in his word; and that Yesterday in Preordination. To day in Incarnation. For euer in Application. Yesterday in Preordination.
Objectively. Iesus christ is the same in his word; and that Yesterday in Preordination. To day in Incarnation. For ever in Application. Yesterday in Preordination.
av-j. np1 np1 vbz dt d p-acp po31 n1; cc d av-an p-acp n1. p-acp n1 p-acp n1. c-acp av p-acp n1. np1 p-acp n1.
(141) part (DIV2)
1425
Page 237
11310
So Saint Peter in his Sermon tels the Iewes, that he was deliuered by the determinate counsell and foreknowledge of God. And in his Epistle;
So Saint Peter in his Sermon tells the Iewes, that he was Delivered by the determinate counsel and foreknowledge of God. And in his Epistle;
av n1 np1 p-acp po31 n1 vvz dt np2, cst pns31 vbds vvn p-acp dt j n1 cc n1 pp-f np1. cc p-acp po31 n1;
(141) part (DIV2)
1426
Page 237
11311
that he was verily preordained before the foundation of the world. Reuel. 13. He is called the Lambe slaine from the foundation of the world. Prius pr• … fuit, quamfuit.
that he was verily preordained before the Foundation of the world. Revel. 13. He is called the Lamb slain from the Foundation of the world. Prius pr• … fuit, quamfuit.
cst pns31 vbds av-j vvn p-acp dt n1 pp-f dt n1. vvb. crd pns31 vbz vvn dt n1 vvn p-acp dt n1 pp-f dt n1. fw-la n1 … fw-la, fw-la.
(141) part (DIV2)
1426
Page 237
11312
His Prophets did foretell him, the Types did prefigure him, God himselfe did promise him. R• … tus or do Dei:
His prophets did foretell him, the Types did prefigure him, God himself did promise him. R• … tus or doe Dei:
po31 n2 vdd vvi pno31, dt n2 vdd vvi pno31, np1 px31 vdd vvi pno31. np1 … fw-la cc n1 fw-la:
(141) part (DIV2)
1426
Page 237
11313
the decree of God is constant. Much comfort I must here leaue to your meditation.
the Decree of God is constant. Much Comfort I must Here leave to your meditation.
dt n1 pp-f np1 vbz j. d n1 pns11 vmb av vvi p-acp po22 n1.
(141) part (DIV2)
1426
Page 237
11314
If God preordained a Sauiour for man, before he had eyther made man, or man mar'd himselfe: (as Paul to Timothie; he hath saued vs according to his own purpose a• … d grace, which was giuen vs in Christ Iesus before the world began.) then surely he meant that nothing should separate vs from his eternall loue in that Sauiour.
If God preordained a Saviour for man, before he had either made man, or man marred himself: (as Paul to Timothy; he hath saved us according to his own purpose a• … worser grace, which was given us in christ Iesus before the world began.) then surely he meant that nothing should separate us from his Eternal love in that Saviour.
cs np1 vvn dt n1 p-acp n1, c-acp pns31 vhd av-d vvn n1, cc n1 vvd px31: (c-acp np1 p-acp np1; pns31 vhz vvn pno12 p-acp p-acp po31 d n1 n1 … sy n1, r-crq vbds vvn pno12 p-acp np1 np1 p-acp dt n1 vvd.) av av-j pns31 vvd cst pix vmd vvb pno12 p-acp po31 j n1 p-acp cst n1.
(141) part (DIV2)
1427
Page 237
11315
Quos 〈 ◊ 〉 increatos, rede• … it perditos, non deseret redemptos. Quos 〈 ◊ 〉 increatos, rede• … it perditos, non deseret redemptos.
fw-la 〈 sy 〉 fw-la, n1 … pn31 n2, fw-fr fw-la j.
(141) part (DIV2)
1427
Page 237
11316
Whom he chose before they were created, and when they were lost redeemed, he will not forsake being sanctified. To day in Incarnation.
Whom he chosen before they were created, and when they were lost redeemed, he will not forsake being sanctified. To day in Incarnation.
ro-crq pns31 vvd c-acp pns32 vbdr vvn, cc c-crq pns32 vbdr vvn vvn, pns31 vmb xx vvi vbg vvn. p-acp n1 p-acp n1.
(141) part (DIV2)
1427
Page 237
11317
When the fulnesse of the time was come, God sent forth his Sonne made of a Woman. The word was made flesh: When the fullness of the time was come, God sent forth his Son made of a Woman. The word was made Flesh:
c-crq dt n1 pp-f dt n1 vbds vvn, np1 vvd av po31 n1 vvn pp-f dt n1. dt n1 vbds vvn n1:
(141) part (DIV2)
1428
Page 237
11318
which was, sayth Emissenus, Non deposita, sed seposit• … maiestate. Thus he became younger then-his Mother, that is as eternall as his Father.
which was, say Emissenus, Non Deposita, sed seposit• … maiestate. Thus he became younger then-his Mother, that is as Eternal as his Father.
r-crq vbds, vvz np1, fw-fr fw-la, fw-la n1 … fw-la. av pns31 vvd jc j n1, cst vbz a-acp j c-acp po31 n1.
(141) part (DIV2)
1428
Page 237
11319
He was Yesterday God before all worlds, he is now made man in the World. Sanguinem, qu• … m pro matre • … btulit, antea de sanguine matris accepit.
He was Yesterday God before all world's, he is now made man in the World. Sanguinem, qu• … m Pro matre • … btulit, Antea de sanguine matris accepit.
pns31 vbds np1 np1 p-acp d n2, pns31 vbz av vvn n1 p-acp dt n1. fw-la, n1 … sy fw-la fw-la • … fw-la, fw-la fw-la fw-la fw-la fw-la.
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The bloud that he shed for his Mother, hee had from his Mother. The same Eusebius ▪ on the 9. of Esay acutely.
The blood that he shed for his Mother, he had from his Mother. The same Eusebius ▪ on the 9. of Isaiah acutely.
dt n1 cst pns31 vvd p-acp po31 n1, pns31 vhd p-acp po31 n1. dt d np1 ▪ p-acp dt crd pp-f np1 av-j.
(141) part (DIV2)
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11321
Vnto vs a child is borne, vnto vs a Sonne is giuen. He was Datus ex Diuinitate, natus ex virgine. Datus est qui erat; natus est qui non erat. Unto us a child is born, unto us a Son is given. He was Datus ex Diuinitate, Born ex Virgae. Datus est qui erat; Born est qui non erat.
p-acp pno12 dt n1 vbz vvn, p-acp pno12 dt n1 vbz vvn. pns31 vbds np1 fw-la fw-la, fw-la fw-la n1. np1 fw-la fw-la fw-la; fw-la fw-la fw-fr fw-fr fw-la.
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11322
He was Giuen of the Deitie, Borne of the virgin: He that was giuen, was before: he as borne, was before.
He was Given of the Deity, Born of the Virgae: He that was given, was before: he as born, was before.
pns31 vbds vvn pp-f dt n1, vvn pp-f dt n1: pns31 cst vbds vvn, vbds a-acp: pns31 a-acp vvn, vbds a-acp.
(141) part (DIV2)
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11323
Donum dedit Deus • … quale sibi, God gaue a gift equall to himselfe. So he is the same yesterday, and to day, obiectiuely in his Word. Donum dedit Deus • … quale sibi, God gave a gift equal to himself. So he is the same yesterday, and to day, objectively in his Word.
fw-la fw-la fw-la • … vvi fw-la, np1 vvd dt n1 j-jn p-acp px31. av pns31 vbz dt d av-an, cc p-acp n1, av-j p-acp po31 n1.
(141) part (DIV2)
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11324
Idom qui velatus in veteri, reu• … latus in none. In illo praedictus, in isto praedicatus.
Idum qui velatus in Veteri, reu• … latus in none. In illo praedictus, in isto praedicatus.
np1 fw-la fw-la p-acp fw-la, n1 … fw-la p-acp pix. p-acp fw-la fw-la, fw-la fw-la fw-la.
(141) part (DIV2)
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11325
Yesterday prefigured in the Law, to day the same manifested in the Gospell. For euer in Operation.Yesterday prefigured in the Law, to day the same manifested in the Gospel. For ever in Operation.
np1 vvd p-acp dt n1, p-acp n1 dt d vvn p-acp dt n1. c-acp av p-acp n1.
(141) part (DIV2)
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11326
He doth continually by his Spirit apply to our consciences the vertue of his death and passion.
He does continually by his Spirit apply to our Consciences the virtue of his death and passion.
pns31 vdz av-j p-acp po31 n1 vvi p-acp po12 n2 dt n1 pp-f po31 n1 cc n1.
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11327
As many as receiue him, to them giues • … e power to become the Sonnes of God, As many as receive him, to them gives • … e power to become the Sons of God,
p-acp d c-acp vvi pno31, p-acp pno32 vvz • … sy n1 pc-acp vvi dt n2 pp-f np1,
(141) part (DIV2)
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11328
euen to them that beleeue on his Name. By one offering hee hath perfected for euer them that are sanctified. even to them that believe on his Name. By one offering he hath perfected for ever them that Are sanctified.
av p-acp pno32 cst vvb p-acp po31 n1. p-acp crd n1 pns31 vhz vvn p-acp av pno32 cst vbr vvn.
(141) part (DIV2)
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11329
This is sure comfort to vs: though hee dyed almost 1600. yeares agoe, his bloud is not yet dry:
This is sure Comfort to us: though he died almost 1600. Years ago, his blood is not yet dry:
d vbz j n1 p-acp pno12: cs pns31 vvd av crd n2 av, po31 n1 vbz xx av j:
(141) part (DIV2)
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11330
his wounds are as fresh to doe vs good, as they were to those Saints that beheld them bleeding on the Crosse.
his wounds Are as fresh to do us good, as they were to those Saints that beheld them bleeding on the Cross.
png31 n2 vbr a-acp j pc-acp vdi pno12 j, c-acp pns32 vbdr p-acp d n2 cst vvd pno32 vvg p-acp dt n1.
(141) part (DIV2)
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11331
The vertue of his merits is not abated, though many thousand hands of Faith haue taken large portions out of his treasurie.
The virtue of his merits is not abated, though many thousand hands of Faith have taken large portions out of his treasury.
dt n1 pp-f po31 n2 vbz xx vvn, cs d crd n2 pp-f n1 vhb vvn j n2 av pp-f po31 n1.
(141) part (DIV2)
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11332
The riuer of his Grace, which makes glad the citie of God, runnes ouer the bankes,
The river of his Grace, which makes glad the City of God, runs over the banks,
dt n1 pp-f po31 n1, r-crq vvz j dt n1 pp-f np1, vvz p-acp dt n2,
(141) part (DIV2)
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11333
though infinite soules haue drunke heartie draughts, and satisfied their thirst. But because we cannot apprehend this for our selues of our selues;
though infinite Souls have drunk hearty draughts, and satisfied their thirst. But Because we cannot apprehend this for our selves of our selves;
cs j n2 vhb vvn j n2, cc vvd po32 n1. cc-acp c-acp pns12 vmbx vvi d p-acp po12 n2 pp-f po12 n2;
(141) part (DIV2)
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11334
therefore he hath promised to send vs the Spirit of truth, who will dwell with vs, and applie this to vs. for euer. Thus you haue seene the first Triplicitie;
Therefore he hath promised to send us the Spirit of truth, who will dwell with us, and apply this to us for ever. Thus you have seen the First Triplicity;
av pns31 vhz vvn pc-acp vvi pno12 dt n1 pp-f n1, r-crq vmb vvi p-acp pno12, cc vvi d p-acp pno12 p-acp av. av pn22 vhb vvn dt ord n1;
(141) part (DIV2)
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11335
how he is the Same Obiectiuely in his Word. Now he is Subiunctiuely in his Power the Same; and that Yesterday, for he made the world.
how he is the Same Objectively in his Word. Now he is Subjunctive in his Power the Same; and that Yesterday, for he made the world.
c-crq pns31 vbz dt d av-j p-acp po31 n1. av pns31 vbz av-j p-acp po31 n1 dt d; cc cst av-an, c-acp pns31 vvd dt n1.
(141) part (DIV2)
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11336
To day, for he gouerns the world. For euer, for he shall iudge the world. Yesterday in the Creation.To day, for he governs the world. For ever, for he shall judge the world. Yesterday in the Creation.
p-acp n1, c-acp pns31 vvz dt n1. c-acp av, c-acp pns31 vmb vvi dt n1. np1 p-acp dt n1.
(141) part (DIV2)
1430
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11337
All things were made by him, and without him was not any thing made that was made. All things were made by him, and without him was not any thing made that was made.
d n2 vbdr vvn p-acp pno31, cc p-acp pno31 vbds xx d n1 vvd cst vbds vvn.
(141) part (DIV2)
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11338
By him were all things created that are in heauen, and that are in earth, visible and invisible, By him were all things created that Are in heaven, and that Are in earth, visible and invisible,
p-acp pno31 vbdr d n2 vvd cst vbr p-acp n1, cc d vbr p-acp n1, j cc j,
(141) part (DIV2)
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11339
whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him. All things;whither they be thrones, or Dominions, or principalities, or Powers: all things were created by him, and for him. All things;
cs pns32 vbb n2, cc n2, cc n2, cc n2: d n2 vbdr vvn p-acp pno31, cc p-acp pno31. d n2;
(141) part (DIV2)
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11340
euen the great and faire booke of the world; of three so large leaues, Coelum, Solum, Salum;
even the great and fair book of the world; of three so large leaves, Coelum, Solum, Salum;
av dt j cc j n1 pp-f dt n1; pp-f crd av j n2, fw-la, fw-la, np1;
(141) part (DIV2)
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11341
Heauen, Earth, and Sea. The Prophet cals him the Everlasting Father: Daniel, Auntient of dayes. Salomon sayes that, the Lord possessed him in the beginning of his way, before his workes of old.
Heaven, Earth, and Sea. The Prophet calls him the Everlasting Father: daniel, Ancient of days. Solomon Says that, the Lord possessed him in the beginning of his Way, before his works of old.
n1, n1, cc n1 dt n1 vvz pno31 dt j n1: np1, j pp-f n2. np1 vvz cst, dt n1 vvd pno31 p-acp dt n-vvg pp-f po31 n1, p-acp po31 n2 pp-f j.
(141) part (DIV2)
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11342
So himselfe told the vnbeleeuing Iewes: Before Abraham was, I am.
So himself told the unbelieving Iewes: Before Abraham was, I am.
av px31 vvd dt vvg npg1: p-acp np1 vbds, pns11 vbm.
(141) part (DIV2)
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11343
We owe then our selues to Christ for our creation, but how much more for our redemption? Si totum me debeo pro ine facto, quid addam iam pro me refecto? In primo opere me mihi dedit: in secundo se mihi dedit.
We owe then our selves to christ for our creation, but how much more for our redemption? Si totum me Debow Pro ine facto, quid addam iam Pro me refecto? In primo Opere me mihi dedit: in secundo se mihi dedit.
pns12 vvb av po12 n2 p-acp np1 p-acp po12 n1, cc-acp c-crq av-d av-dc p-acp po12 n1? fw-mi fw-la pno11 fw-la fw-la zz fw-la, fw-la n1 fw-la fw-la pno11 fw-la? p-acp fw-la fw-la pno11 fw-la fw-la: p-acp fw-la fw-la fw-la fw-la.
(141) part (DIV2)
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11344
If I owe him my whole selfe for making me, what haue I left to pay him for redeeming me? In the first worke he gaue my selfe to me, in the second he gaue himselfe to me.
If I owe him my Whole self for making me, what have I left to pay him for redeeming me? In the First work he gave my self to me, in the second he gave himself to me.
cs pns11 vvb pno31 po11 j-jn n1 p-acp vvg pno11, q-crq vhb pns11 vvn pc-acp vvi pno31 p-acp vvg pno11? p-acp dt ord n1 pns31 vvd po11 n1 p-acp pno11, p-acp dt ord pns31 vvd px31 p-acp pno11.
(141) part (DIV2)
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11345
By a double right we owe him our selues: we are worthy of a double punishment, if we giue him not his owne. To day in the Gouerning:
By a double right we owe him our selves: we Are worthy of a double punishment, if we give him not his own. To day in the Governing:
p-acp dt j-jn n-jn pns12 vvb pno31 po12 n2: pns12 vbr j pp-f dt j-jn n1, cs pns12 vvb pno31 xx po31 d. p-acp n1 p-acp dt vvg:
(141) part (DIV2)
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11346
Hee vpholdeth all things by the word of his power. He upholdeth all things by the word of his power.
pns31 vvz d n2 p-acp dt n1 pp-f po31 n1.
(141) part (DIV2)
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11347
Hee is Paterfamilias; and disposeth all thinges in this vniuerse, with greater care and p• … ence,
He is Paterfamilias; and Disposeth all things in this universe, with greater care and p• … ence,
pns31 vbz np1; cc vvz d n2 p-acp d n1, p-acp jc n1 cc n1 … av,
(141) part (DIV2)
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11348
then any house-holder can menage the bu• … nesse of his priuate familie.
then any householder can manage the bu• … ness of his private family.
cs d n1 vmb vvi dt n1 … n1-u pp-f po31 j n1.
(141) part (DIV2)
1433
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11349
Hee leaues it not, as the Carpenter hauing built the frame of a house, to others to perfect it; but lookes to it himselfe.
He leaves it not, as the Carpenter having built the frame of a house, to Others to perfect it; but looks to it himself.
pns31 vvz pn31 xx, c-acp dt n1 vhg vvn dt n1 pp-f dt n1, p-acp n2-jn pc-acp vvi pn31; cc-acp n2 p-acp pn31 px31.
(141) part (DIV2)
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11350
His Creation and Prouidence is like the Mother and the Nurse: the one produceth, the other preserueth.
His Creation and Providence is like the Mother and the Nurse: the one Produceth, the other Preserveth.
po31 n1 cc n1 vbz av-j dt n1 cc dt n1: dt pi vvz, dt n-jn vvz.
(141) part (DIV2)
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11351
His creation was a short prouidence, his prouidence a perpetuall creation. The one sets vp the frame of the house, the other keepes it in reparation.
His creation was a short providence, his providence a perpetual creation. The one sets up the frame of the house, the other keeps it in reparation.
po31 n1 vbds dt j n1, po31 n1 dt j n1. dt crd n2 a-acp dt n1 pp-f dt n1, dt n-jn vvz pn31 p-acp n1.
(141) part (DIV2)
1433
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11352
Neither is this a disparagement to the Maiestie of God, as the vaine Epicures imagined, curare minima, to regard the least things:
Neither is this a disparagement to the Majesty of God, as the vain Epicureans imagined, curare minima, to regard the least things:
d vbz d dt n1 p-acp dt n1 pp-f np1, c-acp dt j n2 vvd, fw-la fw-la, pc-acp vvi dt ds n2:
(141) part (DIV2)
1434
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11353
but rather an honour, curare infinita, to regard all things.
but rather an honour, curare Infinita, to regard all things.
cc-acp av-c dt n1, fw-la fw-la, pc-acp vvi d n2.
(141) part (DIV2)
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11354
Neither doth this extend onely to naturall things, chained together by a regular order of succession:
Neither does this extend only to natural things, chained together by a regular order of succession:
av-d vdz d vvi av-j p-acp j n2, vvn av p-acp dt j n1 pp-f n1:
(141) part (DIV2)
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11355
but euen to casuall and contingent things. Oftentimes cùm aliud volumus, aliud agimus; the euent crosseth our purpose.
but even to casual and contingent things. Oftentimes cùm Aliud volumus, Aliud agimus; the event Crosseth our purpose.
cc-acp av p-acp j cc j n2. av fw-la vvn fw-la, vvn fw-la; dt n1 vvz po12 n1.
(141) part (DIV2)
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11356
Which must content vs though it fall out otherwise then we purposed, because God purposed as it is falne out.
Which must content us though it fallen out otherwise then we purposed, Because God purposed as it is fallen out.
r-crq vmb vvi pno12 cs pn31 vvb av av av pns12 vvd, c-acp np1 vvd c-acp pn31 vbz vvn av.
(141) part (DIV2)
1434
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11357
It is enough that the thing attaine the owne end, though it misse ours: that Gods will be done, though ours be crossed. But let me say;
It is enough that the thing attain the own end, though it miss ours: that God's will be done, though ours be crossed. But let me say;
pn31 vbz d cst dt n1 vvi dt d n1, cs pn31 vvb png12: d n2 vmb vbi vdn, cs png12 vbi vvn. p-acp vvb pno11 vvi;
(141) part (DIV2)
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11358
Hath God care of fo• … les and flowers, and will he not care for you, his owne Image? Yea let me goe further; Hath God care of fo• … les and flowers, and will he not care for you, his own Image? Yea let me go further;
vhz np1 n1 pp-f n1 … fw-fr cc n2, cc vmb pns31 xx vvi p-acp pn22, po31 d n1? uh vvb pno11 vvi av-jc;
(141) part (DIV2)
1435
Page 241
11359
Hath God care of the wicked? Doth he powre downe the happie influences of heauen on the vniust mans ground? And shall the faithfull want his blessing? Doth hee prouide for the Sonnes of Beliall, and shall his owne children lacke? He may giue meate and rayment to the rest,
Hath God care of the wicked? Does he pour down the happy influences of heaven on the unjust men ground? And shall the faithful want his blessing? Does he provide for the Sons of Belial, and shall his own children lack? He may give meat and raiment to the rest,
vhz n1 n1 pp-f dt j? vdz pns31 vvi a-acp dt j n2 pp-f n1 p-acp dt j ng1 n1? cc vmb dt j n1 po31 n1? vdz pns31 vvi p-acp dt n2 pp-f np1, cc vmb po31 d n2 vvi? pns31 vmb vvi n1 cc n1 p-acp dt n1,
(141) part (DIV2)
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11360
but his bountie to Beniamin shall exceed.
but his bounty to Benjamin shall exceed.
cc-acp po31 n1 p-acp np1 vmb vvi.
(141) part (DIV2)
1435
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11361
If M• … b his Wash-pot tast of his benefites, then Iudah the signet on his finger cannot bee forgotten.
If M• … b his Washpot taste of his benefits, then Iudah the signet on his finger cannot be forgotten.
cs np1 … sy po31 n1 n1 pp-f po31 n2, av np1 dt n1 p-acp po31 n1 vmbx vbi vvn.
(141) part (DIV2)
1435
Page 241
11362
The King gouernes all the Subiects in his Dominions, but his seruants that waite in his Court, partake of his most Princely fauours.
The King governs all the Subjects in his Dominions, but his Servants that wait in his Court, partake of his most Princely favours.
dt n1 vvz d dt n2-jn p-acp po31 n2, cc-acp po31 n2 cst vvb p-acp po31 n1, vvb pp-f po31 av-ds j n2.
(141) part (DIV2)
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11363
God heales the sores of the very wicked:
God heals the sores of the very wicked:
np1 vvz dt n2 pp-f dt j j:
(141) part (DIV2)
1435
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11364
but if it be told him, Lord, hee whom thou louest, is sicke 〈 ◊ 〉 enough, hee shall bee healed.
but if it be told him, Lord, he whom thou love, is sick 〈 ◊ 〉 enough, he shall be healed.
cc-acp cs pn31 vbb vvn pno31, n1, pns31 ro-crq pns21 vvb, vbz j 〈 sy 〉 av-d, pns31 vmb vbi vvn.
(141) part (DIV2)
1435
Page 241
11365
The wicked may h• … • … utward blessings without inward, and that is Esau's pottage without his Birth-right:
The wicked may h• … • … utward blessings without inward, and that is Esau's pottage without his Birthright:
dt j vmb n1 … • … j n2 p-acp j, cc d vbz npg1 n1 p-acp po31 n1:
(141) part (DIV2)
1435
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11366
but the elect haue inward blessings though they want outward, and that is Iacobs inheritance without his pottage.
but the elect have inward blessings though they want outward, and that is Iacobs inheritance without his pottage.
cc-acp dt n-vvn vhb j n2 cs pns32 vvb j, cc d vbz npg1 n1 p-acp po31 n1.
(141) part (DIV2)
1435
Page 241
11367
For euer, because he shall iudge the world.For ever, Because he shall judge the world.
c-acp av, c-acp pns31 vmb vvi dt n1.
(141) part (DIV2)
1436
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11368
GOD hath appoynted a day in the which he will iudge the world in righteousnesse, by that M• … n whom he hath ordained. GOD hath appointed a day in the which he will judge the world in righteousness, by that M• … n whom he hath ordained.
np1 vhz vvn dt n1 p-acp dt r-crq pns31 vmb vvi dt n1 p-acp n1, p-acp cst np1 … wd ro-crq pns31 vhz vvn.
(141) part (DIV2)
1436
Page 242
11369
In the day that God shall iudge the secrets of m• … n by Iesus Christ. In the day that God shall judge the secrets of m• … n by Iesus christ.
p-acp dt n1 cst np1 vmb vvi dt n2-jn pp-f n1 … wd p-acp np1 np1.
(141) part (DIV2)
1436
Page 242
11370
Let the wicked flatter themselues, that all is but talke of any comming to Iudgement: non aliud videre patres aliudve n• … p• … tes aspic• … nt:
Let the wicked flatter themselves, that all is but talk of any coming to Judgement: non Aliud To see patres aliudve n• … p• … tes aspic• … nt:
vvb dt j vvi px32, cst d vbz p-acp n1 pp-f d vvg p-acp n1: fw-la vvn fw-la fw-la vvb n1 … n1 … fw-gr n1 … vbbx:
(141) part (DIV2)
1436
Page 242
11371
all is but terriculamenta nutricum, meere scar-babes. Scribar• … m pe• … mendaces: they haue written lies; there is no such matter.
all is but Terriculamenta nutricum, mere scar-babes. Scribar• … m pe• … mendacious: they have written lies; there is no such matter.
d vbz p-acp fw-la fw-la, j n2. np1 … crd n1 … np2-n: pns32 vhb vvn n2; pc-acp vbz dx d n1.
(141) part (DIV2)
1436
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11372
But when they shall see that Lambe, whom they haue pearced and scorned, they shall cry to the mountaines and rockes, Fall vpon vs and couer vs. Now they flatter themselues with his death:
But when they shall see that Lamb, whom they have pierced and scorned, they shall cry to the Mountains and Rocks, Fallen upon us and cover us Now they flatter themselves with his death:
p-acp c-crq pns32 vmb vvi cst n1, r-crq pns32 vhb vvn cc j-vvn, pns32 vmb vvi p-acp dt n2 cc n2, vvb p-acp pno12 cc vvb pno12 av pns32 vvb px32 p-acp po31 n1:
(141) part (DIV2)
1436
Page 242
11373
mortuus est, hee is dead and gone:Mortuus est, he is dead and gone:
fw-la fw-la, pns31 vbz j cc vvn:
(141) part (DIV2)
1436
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11374
and Mortuum Caesarem quis • … etuit? Who feares euen a Caesar when he is dead? But he that was dead, liueth:
and Mortuum Caesarem quis • … etuit? Who fears even a Caesar when he is dead? But he that was dead, lives:
cc fw-la fw-la fw-la • … n1? r-crq vvz av-j dt np1 c-crq pns31 vbz j? p-acp pns31 cst vbds j, vvz:
(141) part (DIV2)
1436
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11375
behold, I am aliue for euermore, Amen. Iesus Christ yesterday, and to day, and for euer.
behold, I am alive for evermore, Amen. Iesus christ yesterday, and to day, and for ever.
vvb, pns11 vbm j p-acp av, uh-n. np1 np1 av-an, cc p-acp n1, cc p-acp av.
(141) part (DIV2)
1436
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11376
Qu• … sitor sc• … erum veniet, vindexque reorum. Qu• … sitor sc• … erum Come, vindexque Reorum.
np1 … n1 n1 … fw-la j-jn, fw-la fw-la.
(141) part (DIV2)
1436
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11377
Here is matter of infallible comfort to vs. Lift vp your heads, for your Redemption draweth nigh.
Here is matter of infallible Comfort to us Lift up your Heads, for your Redemption draws High.
av vbz n1 pp-f j n1 p-acp pno12 vvb a-acp po22 n2, p-acp po22 n1 vvz av-j.
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Here wee are imprisoned, martyred, tortured: but when that great Assise, and generall goale-deliuery comes; M• … s non • … rit vltra:
Here we Are imprisoned, martyred, tortured: but when that great Assize, and general Goal delivery comes; M• … s non • … rit vltra:
av pns12 vbr vvn, j-vvn, vvn: cc-acp c-crq d j n1, cc j n1 vvz; np1 … sy fw-fr • … fw-fr fw-la:
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there shall be no more death, nor sorrow; but all teares shall be wiped from our eyes. there shall be no more death, nor sorrow; but all tears shall be wiped from our eyes.
a-acp vmb vbi dx dc n1, ccx n1; cc-acp d n2 vmb vbi vvn p-acp po12 n2.
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For it is a righteous thing with God to recompence tribulation to them that trouble you. For it is a righteous thing with God to recompense tribulation to them that trouble you.
p-acp pn31 vbz dt j n1 p-acp np1 pc-acp vvi n1 p-acp pno32 cst vvb pn22.
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And to you who are troubled, rest with vs, when the Lord Iesus shall be reuealed from heauen with his mightie Angels. And to you who Are troubled, rest with us, when the Lord Iesus shall be revealed from heaven with his mighty Angels.
cc p-acp pn22 r-crq vbr vvn, n1 p-acp pno12, c-crq dt n1 np1 vmb vbi vvn p-acp n1 p-acp po31 j n2.
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11382
We shall then find him the S• …: the same Lambe that bought vs, shall giue vs a venit• … beati; Co• … e ye blessed, receiue your kingdome.
We shall then find him the S• …: the same Lamb that bought us, shall give us a venit• … Beati; Co• … e you blessed, receive your Kingdom.
pns12 vmb av vvi pno31 dt np1 …: dt d n1 cst vvd pno12, vmb vvi pno12 dt n1 … fw-la; n1 … sy pn22 j-vvn, vvb po22 n1.
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Surely I come quickly, A• … on. Euen so, Come Lord Iesus. Surely I come quickly, A• … on. Eve so, Come Lord Iesus.
av-j pns11 vvb av-j, np1 … a-acp. np1 av, vvb n1 np1.
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Effectually in his Grace and Mercie; so he is the ▪ Same Yesterday to our fathers. To day to our selues. For euer to our children. Yesterday to our Fathers.Effectually in his Grace and Mercy; so he is the ▪ Same Yesterday to our Father's. To day to our selves. For ever to our children. Yesterday to our Father's.
av-j p-acp po31 vvb cc n1; av pns31 vbz av ▪ d av-an p-acp po12 n2. p-acp n1 p-acp po12 n2. c-acp av p-acp po12 n2. av-an p-acp po12 n2.
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11385
All our Fathers, whose soules are now in heauen, those Spirits of iust men made perfect.
All our Father's, whose Souls Are now in heaven, those Spirits of just men made perfect.
av-d po12 n2, rg-crq n2 vbr av p-acp n1, d n2 pp-f j n2 vvd j.
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Hebr. 12. were, as the next words intimate, saued by Iesus the mediatour of the new Couenant,
Hebrew 12. were, as the next words intimate, saved by Iesus the Mediator of the new Covenant,
np1 crd vbdr, c-acp dt ord n2 vvi, vvd p-acp np1 dt n1 pp-f dt j n1,
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11387
and by the bloud of sprinkling, that speaketh better things then that of Abell. Whether they liued vnder Nature, or vnder the Law, Christ was their expectation;and by the blood of sprinkling, that speaks better things then that of Abel. Whither they lived under Nature, or under the Law, christ was their expectation;
cc p-acp dt n1 pp-f vvg, cst vvz jc n2 cs d pp-f np1. cs pns32 vvd p-acp n1, cc p-acp dt n1, np1 vbds po32 n1;
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and they were iustified credendo in venturum Christum; by beleeuing in the Messias to come.
and they were justified credendo in Venturum Christ; by believing in the Messias to come.
cc pns32 vbdr vvn fw-la p-acp fw-la np1; p-acp vvg p-acp dt np1 pc-acp vvi.
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So Luke 2. Simeon is sayd to waite for the consolation of Israell. To day to our selues. His mercie is euerlasting:
So Lycia 2. Simeon is said to wait for the consolation of Israel. To day to our selves. His mercy is everlasting:
av av crd np1 vbz vvn p-acp vvb p-acp dt n1 pp-f np1. p-acp n1 p-acp po12 n2. po31 n1 vbz j:
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11391
The same gracious Sauiour, that he was Yesterday to our Fathers, is he To day to vs, if we be to day faithfull to him.The same gracious Saviour, that he was Yesterday to our Father's, is he To day to us, if we be to day faithful to him.
dt d j n1, cst pns31 vbds np1 pc-acp po12 n2, vbz pns31 p-acp n1 p-acp pno12, cs pns12 vbb p-acp n1 j p-acp pno31.
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11392
All catch at this comfort, but in vaine without the hand of Faith. There is no deficiencie in him,
All catch At this Comfort, but in vain without the hand of Faith. There is no deficiency in him,
av-d vvb p-acp d n1, cc-acp p-acp j p-acp dt n1 pp-f n1. pc-acp vbz dx n1 p-acp pno31,
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but is there none in thee? Whatsoeuer Christ is, what art thou? He forgaue Mary Magd. many grieuous sinnes;
but is there none in thee? Whatsoever christ is, what art thou? He forgave Marry Magd many grievous Sins;
cc-acp vbz pc-acp pix p-acp pno21? r-crq np1 vbz, q-crq vb2r pns21? pns31 vvd vvi np1 d j n2;
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so hee will forgiue thee if thou canst shed Mary Magdalens teares. He tooke the malefactor from the Crosse to Paradise;
so he will forgive thee if thou Canst shed Marry Magdalene tears. He took the Malefactor from the Cross to Paradise;
av pns31 vmb vvi pno21 cs pns21 vm2 vvi vvi np2 n2. pns31 vvd dt n1 p-acp dt n1 p-acp n1;
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thither he will receiue thee if thou haue the same faith. He was mercifull to a denying Apostle:
thither he will receive thee if thou have the same faith. He was merciful to a denying Apostle:
av pns31 vmb vvi pno21 cs pns21 vhb dt d n1. pns31 vbds j p-acp dt vvg n1:
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11396
chalenge thou the like mercie if thou haue the like repentance. If we will be like these, Christ assuredly will be euer like himselfe.
challenge thou the like mercy if thou have the like Repentance. If we will be like these, christ assuredly will be ever like himself.
vvb pns21 dt j n1 cs pns21 vhb dt j n1. cs pns12 vmb vbi av-j d, np1 av-vvn vmb vbi av av-j px31.
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11397
When any shall proue to bee such a sinner, he will not faile to bee such a Sauiour.
When any shall prove to be such a sinner, he will not fail to be such a Saviour.
c-crq d vmb vvi pc-acp vbi d dt n1, pns31 vmb xx vvi pc-acp vbi d dt n1.
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11398
To day he is thine, if to day thou wilt be his: thine to morrow, if yet to morrow thou wilt be his.To day he is thine, if to day thou wilt be his: thine to morrow, if yet to morrow thou wilt be his.
p-acp n1 pns31 vbz png21, cs p-acp n1 pns21 vm2 vbi po31: png21 p-acp n1, cs av p-acp n1 pns21 vm2 vbi png31.
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But how if darke death preuent the morrowes light? He was Yesterday, so wert thou:
But how if dark death prevent the morrows Light? He was Yesterday, so Wertenberg thou:
p-acp q-crq cs j n1 vvi dt ng1 n1? pns31 vbds np1, av vbd2r pns21:
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he is to day, so art thou: hee is to morrow, so perhaps mayest thou not be.
he is to day, so art thou: he is to morrow, so perhaps Mayest thou not be.
pns31 vbz p-acp n1, av vb2r pns21: pns31 vbz p-acp n1, av av vm2 pns21 xx vbi.
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11401
Time may change thee, though it cannot change him. He is not (but thou art) subiect to mutation. This I dare boldly say;
Time may change thee, though it cannot change him. He is not (but thou art) Subject to mutation. This I Dare boldly say;
n1 vmb vvi pno21, cs pn31 vmbx vvi pno31. pns31 vbz xx (cc-acp pns21 vb2r) j-jn p-acp n1. d pns11 vvb av-j vvi;
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He that repents but one day before he dyes, shall find Christ the same in mercie and forgiuenesse.
He that repents but one day before he dies, shall find christ the same in mercy and forgiveness.
pns31 cst vvz p-acp crd n1 c-acp pns31 vvz, vmb vvi np1 dt d p-acp n1 cc n1.
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11403
Wickednesse it selfe is glad to heare this: but let him bee faithfull on his part, as God is mercifull on his part:
Wickedness it self is glad to hear this: but let him be faithful on his part, as God is merciful on his part:
n1 pn31 n1 vbz j pc-acp vvi d: cc-acp vvb pno31 vbi j p-acp po31 n1, c-acp np1 vbz j p-acp po31 n1:
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let him be sure that he repent one day before he dies: whereof he cannot be sure except he repent euery day.
let him be sure that he Repent one day before he die: whereof he cannot be sure except he Repent every day.
vvb pno31 vbi j cst pns31 vvb pi n1 c-acp pns31 vvz: c-crq pns31 vmbx vbi j c-acp pns31 vvb d n1.
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11405
For no man know• … his last day. Latet vltimus dies, vt obseruetur omnis dies.
For no man know• … his last day. Latet Last dies, vt obseruetur omnis dies.
p-acp dx n1 n1 … po31 ord n1. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
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Therefore (sayth Augustine) we know not our last day, that wee might obserue euery day.
Therefore (say Augustine) we know not our last day, that we might observe every day.
av (vvz np1) pns12 vvb xx po12 ord n1, cst pns12 vmd vvi d n1.
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11407
To day therefore heare his voyce. To day Therefore hear his voice.
p-acp n1 av vvi po31 n1.
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11408
Th• … hast lost yesterday negligently, loosest to day wilfully, and therefore moyst loose for euer ineuitably.
Th• … hast lost yesterday negligently, loosest to day wilfully, and Therefore moist lose for ever inevitably.
np1 … vh2 vvn av-an av-j, js p-acp n1 av-j, cc av j j p-acp av av-j.
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11409
It is iust with God, to punish two dayes neglect, with the losse of the third.
It is just with God, to Punish two days neglect, with the loss of the third.
pn31 vbz j p-acp np1, pc-acp vvi crd n2 vvb, p-acp dt n1 pp-f dt ord.
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The hand of faith may be withered, the spring of Repentance dryed vp, the Eye of Hope blind, the Foot of Charitie lame.
The hand of faith may be withered, the spring of Repentance dried up, the Eye of Hope blind, the Foot of Charity lame.
dt n1 pp-f n1 vmb vbi vvn, dt n1 pp-f n1 vvd a-acp, dt n1 pp-f n1 j, dt n1 pp-f n1 j.
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To day then heare his voyce, and make him thine.To day then hear his voice, and make him thine.
p-acp n1 av vvi po31 n1, cc vvi pno31 png21.
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Yesterday is lost, To day may be gotten, but that once gone, and thou with it;Yesterday is lost, To day may be got, but that once gone, and thou with it;
np1 vbz vvn, p-acp n1 vmb vbi vvn, cc-acp cst a-acp vvn, cc pns21 p-acp pn31;
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and that euen to a • … sand generations. Trust th• … Christ with thy children:
and that even to a • … sand generations. Trust th• … christ with thy children:
cc cst av-j p-acp dt • … n1 n2. vvb n1 … np1 p-acp po21 n2:
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when thou art dead and iudged, it will do thee small comfort, that Iesus Christ is the S• … e for euer. For euer to our Children.
when thou art dead and judged, it will do thee small Comfort, that Iesus christ is the S• … e for ever. For ever to our Children.
c-crq pns21 vb2r j cc vvn, pn31 vmb vdi pno21 j n1, cst np1 np1 vbz dt np1 … sy c-acp av. c-acp av p-acp po12 n2.
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11414
He that was yesterday the God of Abraham, is to day ours, and will bee for euer our childrens.
He that was yesterday the God of Abraham, is to day ours, and will be for ever our Children's.
pns31 cst vbds av-an dt n1 pp-f np1, vbz p-acp n1 png12, cc vmb vbi p-acp av po12 ng2.
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11415
As well now the light of the Gentiles, as before the glory of Israell. I will be the God of thy seed, sayth the Lord to Abraham. His mercie is 〈 ◊ 〉 them that feare him, fr• … generation to generation.
As well now the Light of the Gentiles, as before the glory of Israel. I will be the God of thy seed, say the Lord to Abraham. His mercy is 〈 ◊ 〉 them that Fear him, fr• … generation to generation.
p-acp av av dt n1 pp-f dt n2-j, a-acp p-acp dt n1 pp-f np1. pns11 vmb vbi dt n1 pp-f po21 n1, vvz dt n1 p-acp np1. po31 n1 vbz 〈 sy 〉 pno32 cst vvb pno31, n1 … n1 p-acp n1.
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11416
Many parents are • … ollicitously perplexed, how their children shall do when they are dead.
Many Parents Are • … ollicitously perplexed, how their children shall do when they Are dead.
d n2 vbr • … av-j vvn, c-crq po32 n2 vmb vdi c-crq pns32 vbr j.
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11417
Yet they cosider not, how God prouided for them when they were childrē.
Yet they Consider not, how God provided for them when they were children.
av pns32 vvb xx, c-crq np1 vvd p-acp pno32 c-crq pns32 vbdr n2.
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11418
Is the Lor• … 〈 ◊ 〉 shortned ▪ Did he take thee from thy mothers brests;
Is the Lor• … 〈 ◊ 〉 shortened ▪ Did he take thee from thy mother's breasts;
vbz dt np1 … 〈 sy 〉 vvn ▪ vdd pns31 vvi pno21 p-acp po21 ng1 n2;
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11419
and wh• … thy • … arents for sooke thee, as the Psalmist saith, became thy Father? And cannot this experiēced mercy to thee, perswade thee, that he wil not for ▪ sake thine? Is not Iesus Christ the s• … yesterday,
and wh• … thy • … arents for sooke thee, as the Psalmist Says, became thy Father? And cannot this experienced mercy to thee, persuade thee, that he will not for ▪ sake thine? Is not Iesus christ the s• … yesterday,
cc n1 … po21 • … ng2 c-acp vvd pno21, p-acp dt n1 vvz, vvd po21 n1? cc vmbx d j-vvn n1 p-acp pno21, vvb pno21, cst pns31 vmb xx c-acp ▪ n1 png21? vbz xx np1 np1 dt n1 … av-an,
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11420
& to day, and for euer? I haue beene young, sayth Dauid, and 〈 ◊ 〉 now old:
& to day, and for ever? I have been young, say David, and 〈 ◊ 〉 now old:
cc p-acp n1, cc p-acp av? pns11 vhb vbn j, vvz np1, cc 〈 sy 〉 av j:
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11421
yet haue I not s• … ne the right• … s forsaken: (that is granted;yet have I not s• … ne the right• … s forsaken: (that is granted;
av vhb pns11 xx n1 … ccx dt n1 … sy n-vvn: (cst vbz vvn;
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11422
nay) nor his seed begging bread. Many distrustfull Fathers are so carking for their posteritie;
nay) nor his seed begging bred. Many distrustful Father's Are so carking for their posterity;
uh-x) ccx po31 n1 vvg n1. d j n2 vbr av n-vvg p-acp po32 n1;
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11423
that whiles they liue, they starue their bodies, and hazard their soules, to leaue them rich.
that while they live, they starve their bodies, and hazard their Souls, to leave them rich.
cst cs pns32 vvb, pns32 vvb po32 n2, cc vvi po32 n2, pc-acp vvi pno32 j.
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11424
To such a Father it is said iustly. Di• … es h• … di, pauper i• … psque tibi.
To such a Father it is said justly. Di• … es h• … Die, pauper i• … psque tibi.
p-acp d dt n1 pn31 vbz vvn av-j. np1 … fw-ge n1 … fw-it, fw-fr n1 … fw-la fw-la.
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11425
Like an ouer-kind Hen, he feeds his Chickens, and famisheth himselfe. If vsurie, circumuention, oppression, extortion, can make them rich, they shall not bee poore. Their follie is ridiculous:
Like an overkind Hen, he feeds his Chickens, and famisheth himself. If Usury, circumvention, oppression, extortion, can make them rich, they shall not be poor. Their folly is ridiculous:
av-j dt j n1, pns31 vvz po31 n2, cc vvz px31. cs n1, n1, n1, n1, vmb vvi pno32 j, pns32 vmb xx vbi j. po32 n1 vbz j:
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11426
they feare least their children should be miserable, yet take the onely course to make them miserable.
they Fear least their children should be miserable, yet take the only course to make them miserable.
pns32 vvb ds po32 n2 vmd vbi j, av vvb dt j n1 pc-acp vvi pno32 j.
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11427
For they leaue them not so much heires to their goods, as to their euils. They doe as certainely inherite their Fathers sins, as their lands.
For they leave them not so much Heirs to their goods, as to their evils. They do as Certainly inherit their Father's Sins, as their Lands.
p-acp pns32 vvb pno32 xx av d n2 p-acp po32 n2-j, c-acp p-acp po32 n2-jn. pns32 vdb p-acp av-j vvi po32 ng1 n2, c-acp po32 n2.
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11428
God layeth vp his iniquitie for his children: God Layeth up his iniquity for his children:
np1 vvz a-acp po31 n1 p-acp po31 n2:
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11429
and 〈 ◊ 〉 • … fspring shall wa• … a • … sell of b• … d. On the contr• … ry.and 〈 ◊ 〉 • … fspring shall wa• … a • … fell of b• … worser. On the contr• … Rye.
cc 〈 sy 〉 • … n1 vmb n1 … dt • … vvi pp-f n1 … sy. p-acp dt n1 … zz.
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11430
The good 〈 ◊ ◊ ◊ 〉 a• … d l• … ndeth: and his seed i• … bl• … ssed. The good 〈 ◊ ◊ ◊ 〉 a• … worser l• … ndeth: and his seed i• … bl• … ssed.
dt j 〈 sy sy sy 〉 n1 … sy n1 … vvz: cc po31 n1 n1 … n1 … j-vvn.
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11431
That the worldling thinkes shall make his posteritie poore, God sayth shall make the good mans rich.
That the worldling thinks shall make his posterity poor, God say shall make the good men rich.
cst dt n1 vvz vmb vvi po31 n1 j, np1 vvz vmb vvi dt j ng1 j.
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11432
The Precept giues a promise of mercie to Obedience; not onely confined in himselfe, but extended to his s• … d,
The Precept gives a promise of mercy to obedience; not only confined in himself, but extended to his s• … worser,
dt n1 vvz dt n1 pp-f n1 p-acp n1; xx av-j vvn p-acp px31, cc-acp vvn p-acp po31 n1 … sy,
(141) part (DIV2)
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11434
when thy friends shall 〈 ◊ 〉, vsurie 〈 ◊ 〉 no dat• …, oppression be condemned to hell, thy selfe ro• … en to dust, the world it selfe turned and burned into Cinders ▪ still Iesus Christ is the same Yesterday,
when thy Friends shall 〈 ◊ 〉, Usury 〈 ◊ 〉 no dat• …, oppression be condemned to hell, thy self ro• … en to dust, the world it self turned and burned into Cinders ▪ still Iesus christ is the same Yesterday,
c-crq po21 n2 vmb 〈 sy 〉, n1 〈 sy 〉 dx n1 …, n1 vbb vvn p-acp n1, po21 n1 n1 … fw-fr p-acp n1, dt n1 pn31 n1 vvn cc vvn p-acp n2 ▪ av np1 np1 vbz dt d av-an,
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11435
and to-day, and for 〈 ◊ 〉. Now then.and today, and for 〈 ◊ 〉. Now then.
cc av-an, cc c-acp 〈 sy 〉. av av.
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11436
Reu. 1. 〈 ◊ 〉 Grace and Pea• … are from him Which is, and Which 〈 ◊ 〉, and Which is to come.
Reu. 1. 〈 ◊ 〉 Grace and Pea• … Are from him Which is, and Which 〈 ◊ 〉, and Which is to come.
np1 crd 〈 sy 〉 n1 cc np1 … vbr p-acp pno31 r-crq vbz, cc r-crq 〈 sy 〉, cc r-crq vbz pc-acp vvi.
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11437
So Glory and 〈 ◊ ◊ ◊ 〉 him, Which i• …, Which was, and Which is to come:
So Glory and 〈 ◊ ◊ ◊ 〉 him, Which i• …, Which was, and Which is to come:
av n1 cc 〈 sy sy sy 〉 pno31, r-crq n1 …, r-crq vbds, cc r-crq vbz pc-acp vvi:
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11438
euen to Iesus Christ the sa• … Yesterday, & today, and for e• … r.
even to Iesus christ the sa• … Yesterday, & today, and for e• … r.
av p-acp np1 np1 dt n1 … av-an, cc av-an, cc p-acp n1 … sy.
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11439
GODS BOVNTIE OR The blessings of both his hands. Prov. 3. 16. Length of dayes is i• … her right hand:
GOD'S BOVNTIE OR The blessings of both his hands. Curae 3. 16. Length of days is i• … her right hand:
npg1 n1 cc dt n2 pp-f d po31 n2. np1 crd crd n1 pp-f n2 vbz n1 … po31 j-jn n1:
(142) biblical_commentary (DIV1)
1446
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11440
and in her left hand, riches and honour.
and in her left hand, riches and honour.
cc p-acp po31 j n1, n2 cc n1.
(142) biblical_commentary (DIV1)
1446
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11441
BY Wisedome, here the consent of Diuin• … vnderstandeth the Sonne of God, the Sauiour of Man. In the first to the 〈 ◊ 〉 he is called the Wisedome of God. In 〈 ◊ 〉 are hid all the treasures of Wisedome and Knowledge.
BY Wisdom, Here the consent of Diuin• … understandeth the Son of God, the Saviour of Man. In the First to the 〈 ◊ 〉 he is called the Wisdom of God. In 〈 ◊ 〉 Are hid all the treasures of Wisdom and Knowledge.
p-acp n1, av dt n1 pp-f np1 … vvz dt n1 pp-f np1, dt n1 pp-f n1 p-acp dt ord p-acp dt 〈 sy 〉 pns31 vbz vvn dt n1 pp-f np1. p-acp 〈 sy 〉 vbr vvn d dt n2 pp-f n1 cc n1.
(142) biblical_commentary (DIV1)
1447
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11442
Wisedome is formerly commended for her Beautie, here for her Bountie. Length of dayes is in her right hand; Wisdom is formerly commended for her Beauty, Here for her Bounty. Length of days is in her right hand;
n1 vbz av-j vvn p-acp po31 n1, av p-acp po31 n1. n1 pp-f n2 vbz p-acp po31 j-jn n1;
(142) biblical_commentary (DIV1)
1448
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11443
in her left riches and honour. Conceiue her a glorious Queene sitting in 〈 ◊ 〉 throne of M• … iestie,in her left riches and honour. Conceive her a glorious Queen sitting in 〈 ◊ 〉 throne of M• … iestie,
p-acp po31 j n2 cc n1. vvi pno31 dt j n1 vvg p-acp 〈 sy 〉 n1 pp-f np1 … n1,
(142) biblical_commentary (DIV1)
1448
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11444
and • … lling her children about her, to the participation of those riches, which from euerlasting shee hadde decreed them.
and • … lling her children about her, to the participation of those riches, which from everlasting she had decreed them.
cc • … j-vvg-u po31 n2 p-acp pno31, p-acp dt n1 pp-f d n2, r-crq p-acp j pns31 vhd vvn pno32.
(142) biblical_commentary (DIV1)
1448
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11445
Not to trauell farre for distribution, the parts of this Text are as easily distinguished,
Not to travel Far for distribution, the parts of this Text Are as Easily distinguished,
xx pc-acp vvi av-j p-acp n1, dt n2 pp-f d n1 vbr a-acp av-j vvn,
(142) biblical_commentary (DIV1)
1449
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11446
as the Right hand from the Left. Here be two Hands, and they containe two sorts of treasures.
as the Right hand from the Left. Here be two Hands, and they contain two sorts of treasures.
c-acp dt j-jn n1 p-acp dt vvd. av vbi crd n2, cc pns32 vvi crd n2 pp-f n2.
(142) biblical_commentary (DIV1)
1449
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11447
The Right hand hath in it Length of dayes: the Lest, riches and honour.
The Right hand hath in it Length of days: the Lest, riches and honour.
dt j-jn n1 vhz p-acp pn31 n1 pp-f n2: dt cs, n2 cc n1.
(142) biblical_commentary (DIV1)
1449
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11448
The right hand Is vpon good reason preferred;
The right hand Is upon good reason preferred;
dt j-jn n1 vbz p-acp j n1 vvn;
(143) part (DIV2)
1449
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11449
both for it owne worth whereby it excelles, and for the worth of the treasure which it containes.
both for it own worth whereby it excelles, and for the worth of the treasure which it contains.
d c-acp pn31 d n1 c-crq pn31 vvz, cc p-acp dt n1 pp-f dt n1 r-crq pn31 vvz.
(143) part (DIV2)
1450
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11450
It hath euer had the dignitie as the dexteritie.
It hath ever had the dignity as the dexterity.
pn31 vhz av vhn dt n1 p-acp dt n1.
(143) part (DIV2)
1450
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11451
Length of dayes Is the treasure it holds. This cannot be properly vnderstood of this mortall life:
Length of days Is the treasure it holds. This cannot be properly understood of this Mortal life:
n1 pp-f n2 vbz dt n1 pn31 vvz. d vmbx vbi av-j vvn pp-f d j-jn n1:
(144) part (DIV2)
1450
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11452
though the sense may also stand good with such an interpretation. For by me, sayth Wisedome, thy dayes shall be 〈 ◊ ◊ 〉:
though the sense may also stand good with such an Interpretation. For by me, say Wisdom, thy days shall be 〈 ◊ ◊ 〉:
cs dt n1 vmb av vvi j p-acp d dt n1. p-acp p-acp pno11, vvz n1, po21 n2 vmb vbi 〈 sy sy 〉:
(144) part (DIV2)
1451
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11453
and the yeares of thy life shall be increased. Wisedome is the mother of abstinence, and abstinence the Nurse of health.and the Years of thy life shall be increased. Wisdom is the mother of abstinence, and abstinence the Nurse of health.
cc dt n2 pp-f po21 n1 vmb vbi vvn. n1 vbz dt n1 pp-f n1, cc n1 dt n1 pp-f n1.
(144) part (DIV2)
1451
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11454
Whereas voluptuousnesse and Intemperance, (as th• … French Prouerbe hath it) Digges the owne g• … e with the teeth.
Whereas voluptuousness and Intemperance, (as th• … French Proverb hath it) Digges the own g• … e with the teeth.
cs n1 cc n1, (c-acp n1 … jp n1 vhz pn31) np1 dt d n1 … sy p-acp dt n2.
(144) part (DIV2)
1451
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11455
But all a mans Wisedome cannot keepe him still aliue.
But all a men Wisdom cannot keep him still alive.
p-acp d dt ng1 n1 vmbx vvi pno31 av j.
(144) part (DIV2)
1452
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11456
The wise man dyeth, as the foole, sayth Salomon. And the Father of Salomon excludes it from hauing power to keepe a man. The wise man Dies, as the fool, say Solomon. And the Father of Solomon excludes it from having power to keep a man.
dt j n1 vvz, c-acp dt n1, vvz np1. cc dt n1 pp-f np1 vvz pn31 p-acp vhg n1 pc-acp vvi dt n1.
(144) part (DIV2)
1452
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11457
That he should liue still for e• … r, and not see • … rruption. Me• … ushalem liued nine hundred sixtie and nine yeares; That he should live still for e• … r, and not see • … rruption. Me• … ushalem lived nine hundred sixtie and nine Years;
cst pns31 vmd vvi av p-acp n1 … sy, cc xx vvb • … n1. np1 … fw-la vvn crd crd crd cc crd n2;
(144) part (DIV2)
1452
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11458
yet he was the Sonne of E• … ch, who was the sonne of • … ared, who was the sonne of 〈 ◊ 〉, who was the sonne of Cainan, who was the sonne of 〈 ◊ 〉, who was the sonne of Seth, who was the sonne of A• …, who was the sonne of dust.
yet he was the Son of E• … changed, who was the son of • … aread, who was the son of 〈 ◊ 〉, who was the son of Cainan, who was the son of 〈 ◊ 〉, who was the son of Seth, who was the son of A• …, who was the son of dust.
av pns31 vbds dt n1 pp-f np1 … vvn, r-crq vbds dt n1 pp-f • … vvn, r-crq vbds dt n1 pp-f 〈 sy 〉, r-crq vbds dt n1 pp-f np1, r-crq vbds dt n1 pp-f 〈 sy 〉, r-crq vbds dt n1 pp-f np1, r-crq vbds dt n1 pp-f np1 …, r-crq vbds dt n1 pp-f n1.
(144) part (DIV2)
1452
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11459
The best constitutions, that communicate in the sanguine of the Rose, and Snow of the Lilly, haue this parentage;
The best constitutions, that communicate in the sanguine of the Rose, and Snow of the Lily, have this parentage;
dt js n2, cst vvb p-acp dt j pp-f dt n1, cc n1 pp-f dt n1, vhb d n1;
(144) part (DIV2)
1452
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11460
they are the sonnes and daughters of dust.
they Are the Sons and daughters of dust.
pns32 vbr dt n2 cc n2 pp-f n1.
(144) part (DIV2)
1452
Page 247
11461
This 〈 ◊ 〉 〈 ◊ 〉 i• … not 〈 ◊ 〉 to the Poles,
This 〈 ◊ 〉 〈 ◊ 〉 i• … not 〈 ◊ 〉 to the Poles,
d 〈 sy 〉 〈 sy 〉 n1 … xx 〈 sy 〉 pc-acp dt n2,
(144) part (DIV2)
1453
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11462
nor are these dayes measured by the Sunne in his Zodiacke: all is pitched aboue the Wheele of changeable mortalitie.
nor Are these days measured by the Sun in his Zodiac: all is pitched above the Wheel of changeable mortality.
ccx vbr d n2 vvn p-acp dt n1 p-acp po31 n1: d vbz vvn p-acp dt n1 pp-f j n1.
(144) part (DIV2)
1453
Page 247
11463
It is Eternitie that fils the Right hand of Wisedome. Length of dayes. Dayes for the Claritie. Length for the Eternitie. Dayes.
It is Eternity that fills the Right hand of Wisdom. Length of days. Days for the Clarity. Length for the Eternity. Days.
pn31 vbz n1 cst vvz dt j-jn n1 pp-f n1. n1 pp-f n2. n2 p-acp dt np1. n1 p-acp dt n1. ng1.
(144) part (DIV2)
1453
Page 248
11464
Mans life in this world is called a Day: a short day, a sharpe day. Short, for instat vesper: it is not sooner morning, but it is presently night.
men life in this world is called a Day: a short day, a sharp day. Short, for Instant vesper: it is not sooner morning, but it is presently night.
ng1 n1 p-acp d n1 vbz vvn dt n1: dt j n1, dt j n1. j, c-acp n1 n1: pn31 vbz xx av-c n1, cc-acp pn31 vbz av-j n1.
(144) part (DIV2)
1454
Page 248
11465
The Sunne of life quickly sets, after it is once risen. Sharpe;
The Sun of life quickly sets, After it is once risen. Sharp;
dt n1 pp-f n1 av-j vvz, c-acp pn31 vbz a-acp vvn. j;
(144) part (DIV2)
1454
Page 248
11466
for miserie is borne with life, brought vp with life, and to the good dies with life:
for misery is born with life, brought up with life, and to the good die with life:
p-acp n1 vbz vvn p-acp n1, vvd a-acp p-acp n1, cc p-acp dt j n2 p-acp n1:
(144) part (DIV2)
1454
Page 248
11467
to the wicked remaines in death. Like Hippocrat• … twinnes, inseparable in their beginning, processe, end.
to the wicked remains in death. Like Hippocrat• … twins, inseparable in their beginning, process, end.
p-acp dt j vvz p-acp n1. j np1 … n2, j p-acp po32 n1, n1, n1.
(144) part (DIV2)
1454
Page 248
11468
So that aged Patriarch to Pharao. My dayes haue beene few and euill, So. Iob. Man is of few dayes, and many troubles.
So that aged Patriarch to Pharaoh. My days have been few and evil, So. Job Man is of few days, and many Troubles.
av cst j-vvn n1 p-acp np1. po11 n2 vhb vbn d cc n-jn, np1 zz n1 vbz pp-f d n2, cc d n2.
(144) part (DIV2)
1454
Page 248
11469
Animal • … vi breuissimi, solicit• … dinis infinitae. Animal • … vi breuissimi, solicit• … dinis Infinitae.
n1 • … fw-la fw-la, n1 … fw-la fw-la.
(144) part (DIV2)
1454
Page 248
11470
And Paul cals it the euill day. It is somewhat to comfort, that though it be sharpe, Euill: yet it is but short, a Day. Redeeme the time, for the dayes are euill.
And Paul calls it the evil day. It is somewhat to Comfort, that though it be sharp, Evil: yet it is but short, a Day. redeem the time, for the days Are evil.
cc np1 vvz pn31 dt j-jn n1. pn31 vbz av pc-acp vvi, cst cs pn31 vbb j, j-jn: av pn31 vbz p-acp j, dt n1. vvb dt n1, p-acp dt n2 vbr j-jn.
(144) part (DIV2)
1454
Page 248
11471
But howsoeuer Semper mali dies in seculo, yet semper boni dies in Domino: as Augustine sweetly.
But howsoever Semper mali dies in seculo, yet semper boni dies in Domino: as Augustine sweetly.
p-acp c-acp fw-la fw-la fw-la p-acp fw-la, av fw-la fw-la fw-la p-acp fw-la: p-acp np1 av-j.
(144) part (DIV2)
1454
Page 248
11472
Though the world hath alwayes euill dayes, yet God hath alwayes good dayes. And this Day shall haue no night.
Though the world hath always evil days, yet God hath always good days. And this Day shall have no night.
cs dt n1 vhz av j-jn n2, av np1 vhz av j n2. cc d n1 vmb vhi dx n1.
(144) part (DIV2)
1454
Page 248
11473
Nox non erit illic. There shall be no night. The Sunne that inlightens it; cannot be ecclipsed. Nox non erit illic. There shall be no night. The Sun that inlightens it; cannot be eclipsed.
fw-la fw-fr fw-la fw-la. a-acp vmb vbi dx n1. dt n1 cst vvz pn31; vmbx vbi vvn.
(144) part (DIV2)
1455
Page 248
11474
That cittie hath no need of the Sunne, neyther of the Moone, to shine in it: That City hath no need of the Sun, neither of the Moon, to shine in it:
cst n1 vhz dx n1 pp-f dt n1, av-dx pp-f dt n1, pc-acp vvi p-acp pn31:
(144) part (DIV2)
1455
Page 248
11475
for the Glorie of God doth lighten it, and the Lambe is the light of it. for the Glory of God does lighten it, and the Lamb is the Light of it.
c-acp dt n1 pp-f np1 vdz vvi pn31, cc dt n1 vbz dt n1 pp-f pn31.
(144) part (DIV2)
1455
Page 248
11476
No clouds shall draw a vaile of obscuritie ouer it.
No Clouds shall draw a veil of obscurity over it.
av-dx n2 vmb vvi dt n1 pp-f n1 p-acp pn31.
(144) part (DIV2)
1455
Page 248
11477
Here the light of the Sunne darkens the Moone, and the Moone obscures the luster of the Starres:
Here the Light of the Sun darkens the Moon, and the Moon obscures the luster of the Stars:
av dt n1 pp-f dt n1 vvz dt n1, cc dt n1 vvz dt n1 pp-f dt n2:
(144) part (DIV2)
1455
Page 248
11478
Sometimes halfe the earth is in light, the rest in darkenesse.
Sometime half the earth is in Light, the rest in darkness.
av j-jn dt n1 vbz p-acp n1, dt n1 p-acp n1.
(144) part (DIV2)
1455
Page 248
11479
But in these Dayes, Albeit there is one glorie of the SVNNE, another of the MOONE, and another of the STARRES;
But in these Days, Albeit there is one glory of the SVNNE, Another of the MOONE, and Another of the STARRES;
cc-acp p-acp d n2, cs a-acp vbz crd n1 pp-f dt n1, j-jn pp-f dt n1, cc n-jn pp-f dt n2;
(144) part (DIV2)
1456
Page 248
11480
and one starre differeth from another starre in glory: yet the light of one increaseth the light of another:and one star differeth from Another star in glory: yet the Light of one increases the Light of Another:
cc crd n1 vvz p-acp j-jn n1 p-acp n1: av dt n1 pp-f pi vvz dt n1 pp-f n-jn:
(144) part (DIV2)
1456
Page 249
11481
and the glorie of one, is the glory of all. Dispar est glo• … 〈 ◊ 〉, sed 〈 ◊ 〉 Latitia omnium.
and the glory of one, is the glory of all. Dispar est glo• … 〈 ◊ 〉, sed 〈 ◊ 〉 Latitia omnium.
cc dt n1 pp-f crd, vbz dt n1 pp-f d. np1 fw-la n1 … 〈 sy 〉, fw-la 〈 sy 〉 np1 fw-la.
(144) part (DIV2)
1456
Page 249
11482
So in summe, here we liue but a short day; Giue vs this day our dayly bread.
So in sum, Here we live but a short day; Give us this day our daily bred.
av p-acp n1, av pns12 vvb p-acp dt j n1; vvb pno12 d n1 po12 j n1.
(144) part (DIV2)
1456
Page 249
11483
But in that world wee shall haue Daies, & those good dayes, and great dayes; dayes of eternall length, for they shall haue no night. Length.
But in that world we shall have Days, & those good days, and great days; days of Eternal length, for they shall have no night. Length.
cc-acp p-acp d n1 pns12 vmb vhi n2, cc d j n2, cc j n2; n2 pp-f j n1, c-acp pns32 vmb vhi dx n1. n1.
(144) part (DIV2)
1456
Page 249
11484
As the glorie is cleare for the Countenance, so it is long for the Continuance. Nullus erit defectus, nullus • … erminus.
As the glory is clear for the Countenance, so it is long for the Continuance. Nullus erit defectus, nullus • … erminus.
p-acp dt n1 vbz j p-acp dt n1, av pn31 vbz av-j p-acp dt n1. fw-la fw-la fw-la, fw-la • … fw-la.
(144) part (DIV2)
1457
Page 249
11485
There shall be 〈 ◊ 〉 charit• …, chara • … rnitas Gods eternall decree to chuse v• … in Christ had no beginning,
There shall be 〈 ◊ 〉 charit• …, chara • … rnitas God's Eternal Decree to choose v• … in christ had no beginning,
a-acp vmb vbi 〈 sy 〉 n1 …, fw-it • … fw-la n2 j n1 pc-acp vvi n1 … p-acp np1 vhd dx n1,
(144) part (DIV2)
1457
Page 249
11486
but it shall haue an end: when the elect are taken vp to glory.
but it shall have an end: when the elect Are taken up to glory.
cc-acp pn31 vmb vhi dt n1: c-crq dt n-vvn vbr vvn a-acp p-acp n1.
(144) part (DIV2)
1457
Page 249
11487
The possession of this decreed Inheritance shall haue a beginning, but no end Wee shall e• … er be with the Lord.
The possession of this decreed Inheritance shall have a beginning, but no end we shall e• … er be with the Lord.
dt n1 pp-f d vvn n1 vmb vhi dt n1, cc-acp dx n1 pns12 vmb n1 … fw-ge vbi p-acp dt n1.
(144) part (DIV2)
1457
Page 249
11488
Gods mercie in both hath neither beginning nor end; for it is from euerlasting to euerlasting.
God's mercy in both hath neither beginning nor end; for it is from everlasting to everlasting.
npg1 n1 p-acp d vhz dx n1 ccx n1; c-acp pn31 vbz p-acp j p-acp j.
(144) part (DIV2)
1457
Page 249
11489
Here then is both the Countenance; it is a cleare day: and the Continuance, it is of length; the very same Length that Euerlastingnesse it selfe.
Here then is both the Countenance; it is a clear day: and the Continuance, it is of length; the very same Length that Everlastingness it self.
av av vbz d dt n1; pn31 vbz dt j n1: cc dt n1, pn31 vbz pp-f n1; dt av d n1 cst n1 pn31 n1.
(144) part (DIV2)
1458
Page 249
11490
Hezekiahs day was a long day, when The shadow of the sunne went tenne degrees backward in the diall of Ab• …. Iosuah had a long day; Hezekiah's day was a long day, when The shadow of the sun went tenne Degrees backward in the dial of Ab• …. Joshua had a long day;
njp2 n1 vbds dt j n1, c-crq dt n1 pp-f dt n1 vvd crd n2 av-j p-acp dt n1 pp-f np1 …. np1 vhd dt j n1;
(144) part (DIV2)
1458
Page 249
11491
when the Sunne stood still in Gibeon, and the Moone in the valley of 〈 ◊ 〉. And there was no day like that before it, or after it.
when the Sun stood still in Gibeon, and the Moon in the valley of 〈 ◊ 〉. And there was no day like that before it, or After it.
c-crq dt n1 vvd av p-acp np1, cc dt n1 p-acp dt n1 pp-f 〈 sy 〉. cc a-acp vbds dx n1 av-j cst p-acp pn31, cc c-acp pn31.
(144) part (DIV2)
1458
Page 249
11492
But both these dayes had their nights; and the long forbearing sunne at last did set.
But both these days had their nights; and the long forbearing sun At last did Set.
p-acp d d n2 vhd po32 n2; cc dt j n-vvg n1 p-acp ord vdd vvi.
(144) part (DIV2)
1458
Page 249
11493
Here the dayes are so long, that it shall neuer be night. You see the clearenesse and the length: both are expressed.
Here the days Are so long, that it shall never be night. You see the clearness and the length: both Are expressed.
av dt n2 vbr av av-j, cst pn31 vmb av-x vbi n1. pn22 vvb dt n1 cc dt n1: d vbr vvn.
(144) part (DIV2)
1458
Page 249
11494
Dan. 12. They that be • … ise, shall shine as the firmament, and they that turne many to righteous• … es, Dan. 12. They that be • … i'm, shall shine as the firmament, and they that turn many to righteous• … es,
np1 crd pns32 cst vbb • … vmb1, vmb vvi p-acp dt n1, cc pns32 cst vvb d p-acp n1 … fw-ge,
(144) part (DIV2)
1458
Page 249
11495
as the starres; there is the Claritie: and that for euer and euer, there is the Eternitie. as the Stars; there is the Clarity: and that for ever and ever, there is the Eternity.
c-acp dt n2; a-acp vbz dt np1: cc d c-acp av cc av, a-acp vbz dt n1.
(144) part (DIV2)
1458
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11496
There is nothing made perfectly happy, but by Eternitie; as nothing but eternitie can make perfect misery.
There is nothing made perfectly happy, but by Eternity; as nothing but eternity can make perfect misery.
pc-acp vbz pix vvn av-j j, cc-acp p-acp n1; c-acp pix cc-acp n1 vmb vvi j n1.
(144) part (DIV2)
1459
Page 249
11497
Were thy life a continued scene of pleasures, on whose stage griefe durst n• … uer set his vnwelcome foote:
Were thy life a continued scene of pleasures, on whose stage grief durst n• … ver Set his unwelcome foot:
vbdr po21 n1 dt j-vvn n1 pp-f n2, p-acp rg-crq n1 n1 vvd n1 … p-acp vvd po31 j n1:
(144) part (DIV2)
1459
Page 250
11498
were the spoyle of Noahs Arke the cates of thy table: hadst thou king Salomons wardrobe and treasurie:
were the spoil of Noahs Ark the cates of thy table: Hadst thou King Solomon's wardrobe and treasury:
vbdr dt n1 pp-f npg1 n1 dt n2 pp-f po21 n1: vhd2 pns21 n1 np1 n1 cc n1:
(144) part (DIV2)
1459
Page 250
11499
Did the west Indie send thee all her gold, and the East her spices:
Did the west Indie send thee all her gold, and the East her spices:
vdd dt n1 np1 vvb pno21 d po31 n1, cc dt n1 po31 n2:
(144) part (DIV2)
1459
Page 250
11500
and all these lying by thee whiles a late succession of yeares without car• …, snowes white vpon thy head:
and all these lying by thee while a late succession of Years without car• …, snows white upon thy head:
cc d d vvg p-acp pno21 cs dt j n1 pp-f n2 p-acp n1 …, vvz j-jn p-acp po21 n1:
(144) part (DIV2)
1459
Page 250
11501
thou we• … euer indulgent to thy selfe, and health to thee. Yet suddenly there comes an impartiall Purseuant, death;
thou we• … ever indulgent to thy self, and health to thee. Yet suddenly there comes an impartial Pursuivant, death;
pns21 n1 … av j p-acp po21 n1, cc n1 p-acp pno21. av av-j a-acp vvz dt j n1, n1;
(144) part (DIV2)
1459
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11502
and hee hath a charge to take thee away 〈 ◊ 〉 de 〈 ◊ ◊ 〉, bathing thy selfe in thy delights. Alas;
and he hath a charge to take thee away 〈 ◊ 〉 de 〈 ◊ ◊ 〉, bathing thy self in thy delights. Alas;
cc pns31 vhz dt n1 pc-acp vvi pno21 av 〈 sy 〉 fw-fr 〈 sy sy 〉, vvg po21 n1 p-acp po21 n2. np1;
(144) part (DIV2)
1459
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11503
what i• … 〈 ◊ 〉 thy glory but a short play, f• … ll of mirth till the last act,
what i• … 〈 ◊ 〉 thy glory but a short play, f• … ll of mirth till the last act,
q-crq n1 … 〈 sy 〉 po21 n1 p-acp dt j n1, n1 … vmb pp-f n1 p-acp dt ord n1,
(144) part (DIV2)
1459
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11504
and that goes off in a tragedie.
and that Goes off in a tragedy.
cc d vvz a-acp p-acp dt n1.
(144) part (DIV2)
1459
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11505
Couldest thou not haue made death more welcome, if hee had found thee lying on a padde of straw, feeding on cr• … s and water gruell? Is not thy paine the more troublesome,
Couldst thou not have made death more welcome, if he had found thee lying on a pad of straw, feeding on cr• … s and water gruel? Is not thy pain the more troublesome,
vmd2 pns21 xx vhi vvn n1 av-dc j-jn, cs pns31 vhd vvn pno21 vvg p-acp dt n1 pp-f n1, vvg p-acp n1 … sy cc n1 n1? vbz xx po21 n1 dt av-dc j,
(144) part (DIV2)
1459
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11506
because thou wast well? Doth not the end of these temporary ioyes a• … ict thee more,
Because thou wast well? Does not the end of these temporary Joys a• … ict thee more,
c-acp pns21 vbd2s av? vdz xx dt n1 pp-f d j ng1 n1 … vvi pno21 av-dc,
(144) part (DIV2)
1459
Page 250
11507
then if they had neuer beene? Onely then eternitie can giue perfection to pleasure:
then if they had never been? Only then eternity can give perfection to pleasure:
cs cs pns32 vhd av-x vbn? j av n1 vmb vvi n1 p-acp n1:
(144) part (DIV2)
1459
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11508
which because thi• … world cannot afford, let vs reckon of it as it is, a mee• … e Through 〈 ◊ 〉:
which Because thi• … world cannot afford, let us reckon of it as it is, a mee• … e Through 〈 ◊ 〉:
r-crq c-acp n1 … n1 vmbx vvi, vvb pno12 vvi pp-f pn31 c-acp pn31 vbz, dt n1 … sy p-acp 〈 sy 〉:
(144) part (DIV2)
1459
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11509
and desi• … our Home, wh• … we shall be happy for 〈 ◊ 〉.
and desi• … our Home, wh• … we shall be happy for 〈 ◊ 〉.
cc n1 … po12 n1-an, n1 … pns12 vmb vbi j p-acp 〈 sy 〉.
(144) part (DIV2)
1459
Page 250
11510
In her Left hand, riches and honour.
In her Left hand, riches and honour.
p-acp po31 j n1, n2 cc n1.
(145) part (DIV2)
1459
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11511
The gift of the right hand is large and eternall, of the left ▪ short and 〈 ◊ 〉.
The gift of the right hand is large and Eternal, of the left ▪ short and 〈 ◊ 〉.
dt n1 pp-f dt j-jn n1 vbz j cc j, pp-f dt vvd ▪ j cc 〈 sy 〉.
(145) part (DIV2)
1460
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11512
Yet you see, I am short in the long part, giue mee leaue to bee long in the short part.
Yet you see, I am short in the long part, give me leave to be long in the short part.
av pn22 vvb, pns11 vbm j p-acp dt j n1, vvb pno11 n1 pc-acp vbi j p-acp dt j n1.
(145) part (DIV2)
1460
Page 250
11513
Herein wee haue many things considerable. 1. That Riches and H• … r are God• … gifts. 2. That all are not so, but some:
Herein we have many things considerable. 1. That Riches and H• … r Are God• … Gifts. 2. That all Are not so, but Some:
av pns12 vhb d n2 j. crd cst n2 cc np1 … sy vbr np1 … n2. crd cst d vbr xx av, cc-acp d:
(145) part (DIV2)
1460
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11514
and therefore it is necessary for vs to learne, whether God gaue vnto vs that riches and honour which we haue. 3. That albeit they are his gifts, yet but the gifts of his left hand. 4 That wealth and worship are for the most part companions;
and Therefore it is necessary for us to Learn, whither God gave unto us that riches and honour which we have. 3. That albeit they Are his Gifts, yet but the Gifts of his left hand. 4 That wealth and worship Are for the most part Sodales;
cc av pn31 vbz j p-acp pno12 pc-acp vvi, cs np1 vvd p-acp pno12 d n2 cc vvb r-crq pns12 vhb. crd cst cs pns32 vbr po31 n2, av p-acp dt n2 pp-f po31 vvd n1. crd cst n1 cc n1 vbr p-acp dt av-ds n1 n2;
(145) part (DIV2)
1460
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11515
for both those gif• … lie in one and the same hand. 1. Riches and honour are God• … gifts, therefore i• … themselues not euill.
for both those gif• … lie in one and the same hand. 1. Riches and honour Are God• … Gifts, Therefore i• … themselves not evil.
p-acp d d n1 … vvi p-acp crd cc dt d n1. crd n2 cc vvb vbr np1 … n2, av n1 … px32 xx j-jn.
(145) part (DIV2)
1460
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11516
Sunt Dei 〈 ◊ 〉, • … rgo i• … se bona. Sunt Dei 〈 ◊ 〉, • … rgo i• … se Bona.
fw-la fw-la 〈 sy 〉, • … fw-mi n1 … fw-es fw-la.
(145) part (DIV2)
1461
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11517
Saith Augustine ▪ Ne p• … tentur • … a, 〈 ◊ 〉 & 〈 ◊ ◊ ◊ ◊ 〉 b• … na, 〈 ◊ 〉 & • … lis.
Says Augustine ▪ Ne p• … tentur • … a, 〈 ◊ 〉 & 〈 ◊ ◊ ◊ ◊ 〉 b• … na, 〈 ◊ 〉 & • … Lies.
vvz np1 ▪ ccx n1 … fw-la • … dt, 〈 sy 〉 cc 〈 sy sy sy sy 〉 n1 … fw-mi, 〈 sy 〉 cc • … vvz.
(145) part (DIV2)
1461
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11518
That they may not be thought euill, they are giuen to good men:
That they may not be Thought evil, they Are given to good men:
cst pns32 vmb xx vbi vvn j-jn, pns32 vbr vvn p-acp j n2:
(145) part (DIV2)
1461
Page 251
11519
that they may not be thought the best good, they are giuen also to euill men.
that they may not be Thought the best good, they Are given also to evil men.
cst pns32 vmb xx vbi vvn dt js j, pns32 vbr vvn av p-acp j-jn n2.
(145) part (DIV2)
1461
Page 251
11521
Christ sanctified 〈 ◊ 〉 as well as 〈 ◊ 〉; and that in his 〈 ◊ 〉 Life Death. 1. In his Birth: christ sanctified 〈 ◊ 〉 as well as 〈 ◊ 〉; and that in his 〈 ◊ 〉 Life Death. 1. In his Birth:
np1 j-vvn 〈 sy 〉 c-acp av c-acp 〈 sy 〉; cc cst p-acp po31 〈 sy 〉 n1 np1-n. crd p-acp po31 n1:
(145) part (DIV2)
1461
Page 251
11522
hee sanctified Pouerti• …, when hi• … chamber of presence was a Stable, his cr• … dle a manger, his royall robes course ragges.
he sanctified Pouerti• …, when hi• … chamber of presence was a Stable, his cr• … dle a manger, his royal robes course rags.
pns31 vvd np1 …, c-crq n1 … n1 pp-f n1 vbds dt j, po31 n1 … n-jn dt n1, po31 j n2 n1 n2.
(145) part (DIV2)
1462
Page 251
11523
Hee sanctified Ric• …, when he rec• … ed of the wise men preciou• … 〈 ◊ 〉 G• … ld, Frankincense,
He sanctified Ric• …, when he rec• … ed of the wise men preciou• … 〈 ◊ 〉 G• … Lord, Frankincense,
pns31 vvd np1 …, c-crq pns31 n1 … wd pp-f dt j n2 n1 … 〈 sy 〉 n1 … zz, n1,
(145) part (DIV2)
1462
Page 251
11524
and Myrth, Que 〈 ◊ 〉 ipsissi• … • … la, dedignatus ess• … t. Which if they had beene simply euill, he would not haue accepted. 2. In hi• … Life:and Mirth, Que 〈 ◊ 〉 ipsissi• … • … la, dedignatus ess• … tO. Which if they had been simply evil, he would not have accepted. 2. In hi• … Life:
cc n1, fw-fr 〈 sy 〉 n1 … • … fw-fr, fw-la n1 … sy. r-crq cs pns32 vhd vbn av-j j-jn, pns31 vmd xx vhi vvn. crd p-acp n1 … n1:
(145) part (DIV2)
1462
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11525
hee sanctified 〈 ◊ 〉 when hee was maintained 〈 ◊ 〉, hauing no garment to put on;
he sanctified 〈 ◊ 〉 when he was maintained 〈 ◊ 〉, having no garment to put on;
pns31 vvd 〈 sy 〉 c-crq pns31 vbds vvn 〈 sy 〉, vhg dx n1 pc-acp vvi a-acp;
(145) part (DIV2)
1463
Page 251
11526
and the good women kept him by their contributions. Hee was glad to borrow an Asse colt, when he was to ride:
and the good women kept him by their contributions. He was glad to borrow an Ass colt, when he was to ride:
cc dt j n2 vvd pno31 p-acp po32 n2. pns31 vbds j pc-acp vvi dt n1 n1, c-crq pns31 vbds pc-acp vvi:
(145) part (DIV2)
1463
Page 251
11527
and to angle for mon• … y in the sea, when he payd tribute. And (〈 ◊ 〉 if he wanted a bed) to complaine;
and to angle for mon• … y in the sea, when he paid tribute. And (〈 ◊ 〉 if he wanted a Bed) to complain;
cc pc-acp vvi p-acp n1 … wd p-acp dt n1, c-crq pns31 vvd n1. cc (〈 sy 〉 cs pns31 vvd dt n1) pc-acp vvi;
(145) part (DIV2)
1463
Page 251
11528
Th• … Foxes haue holes, and the birds of the aire haue nests: Th• … Foxes have holes, and the Birds of the air have nests:
np1 … ng1 vhb n2, cc dt n2 pp-f dt n1 vhb n2:
(145) part (DIV2)
1463
Page 251
11529
but the Sonne of 〈 ◊ 〉 hath not wh• … re to rest his head. but the Son of 〈 ◊ 〉 hath not wh• … re to rest his head.
cc-acp dt n1 pp-f 〈 sy 〉 vhz xx n1 … fw-mi pc-acp vvi po31 n1.
(145) part (DIV2)
1463
Page 251
11530
Hee sanctified Riches, when hee called Zaccheus a wealthy vsurer, and raised Lazarus a wealthy citizen, had his S• … d which gaue almes to the distressed,
He sanctified Riches, when he called Zacchaeus a wealthy usurer, and raised Lazarus a wealthy citizen, had his S• … worser which gave alms to the distressed,
pns31 vvd n2, c-crq pns31 vvd np1 dt j n1, cc vvd np1 dt j n1, vhd po31 np1 … sy r-crq vvd n2 p-acp dt j-vvn,
(145) part (DIV2)
1463
Page 251
11531
and bo• … his p• … se. And like a Prince, feasted thousands at one banket. 3. In his Death.
and bo• … his p• … se. And like a Prince, feasted thousands At one banquet. 3. In his Death.
cc n1 … po31 n1 … fw-es. cc av-j dt n1, vvd crd p-acp crd n1. crd p-acp po31 n1.
(145) part (DIV2)
1463
Page 251
11532
He sanctified P• … ertie, when he had not a Graue of his owne, but was buried in another mans Sepulchre:
He sanctified P• … ertie, when he had not a Grave of his own, but was buried in Another men Sepulchre:
pns31 vvd n1 … np1-n, c-crq pns31 vhd xx dt j pp-f po31 d, cc-acp vbds vvn p-acp j-jn vvz n1:
(145) part (DIV2)
1464
Page 252
11533
nay, not a sheete to wrappe him in, but was beholding to another for his linnen.
nay, not a sheet to wrap him in, but was beholding to Another for his linen.
uh-x, xx dt n1 pc-acp vvi pno31 p-acp, cc-acp vbds vvg p-acp j-jn c-acp po31 n1.
(145) part (DIV2)
1464
Page 252
11534
And euen dying conuerted a poore malefactor on the Crosse by him.
And even dying converted a poor Malefactor on the Cross by him.
cc av vvg vvd dt j n1 p-acp dt n1 p-acp pno31.
(145) part (DIV2)
1464
Page 252
11535
He sanctified Riches, when he accepted the kindnes of Ioseph, (whom Matthew calls a rich man, Marke an honourable) for his sepulture:
He sanctified Riches, when he accepted the kindness of Ioseph, (whom Matthew calls a rich man, Mark an honourable) for his sepulture:
pns31 vvd n2, c-crq pns31 vvd dt n1 pp-f np1, (ro-crq np1 vvz dt j n1, vvb dt j) p-acp po31 n1:
(145) part (DIV2)
1464
Page 252
11536
and Nichodemus his costly vnction, euen an hundreth pound waight, mixed with myrrhe, and aloes. Though riches be to some pernicious;
and Nicodemus his costly unction, even an Hundredth pound weight, mixed with myrrh, and aloes. Though riches be to Some pernicious;
cc np1 po31 j n1, av-j dt ord n1 n1, vvn p-acp n1, cc n2. c-acp n2 vbb p-acp d j;
(145) part (DIV2)
1464
Page 252
11537
a fuming wine which turnes their braines:
a fuming wine which turns their brains:
dt j-vvg n1 r-crq vvz po32 n2:
(145) part (DIV2)
1465
Page 252
11538
yet to others they are a vessell, wherein they may with more speed saile to heauen:
yet to Others they Are a vessel, wherein they may with more speed sail to heaven:
av p-acp n2-jn pns32 vbr dt n1, c-crq pns32 vmb p-acp dc n1 n1 p-acp n1:
(145) part (DIV2)
1465
Page 252
11539
though no compasse, starre, or cause, to bring them thether. Others are called by Dauid, • … iri diuitiarum, Men of riches:
though no compass, star, or cause, to bring them thither. Others Are called by David, • … iri diuitiarum, Men of riches:
c-acp dx n1, n1, cc n1, pc-acp vvi pno32 av. ng2-jn vbr vvn p-acp np1, • … fw-la fw-la, n2 pp-f n2:
(145) part (DIV2)
1465
Page 252
11540
because they possesse not their riches, but their riches haue subiugated them.
Because they possess not their riches, but their riches have subjugated them.
c-acp pns32 vvb xx po32 n2, cc-acp po32 n2 vhb vvn pno32.
(145) part (DIV2)
1465
Page 252
11541
We haue a kind of presage, though we conceiue it not, in saying of such a one;
We have a kind of presage, though we conceive it not, in saying of such a one;
pns12 vhb dt n1 pp-f n1, cs pns12 vvb pn31 xx, p-acp vvg pp-f d dt pi;
(145) part (DIV2)
1465
Page 252
11542
He is a man of wealth. The speach signifies him a slaue to his riches: the wealth is not the mans, but the man the wealths.He is a man of wealth. The speech signifies him a slave to his riches: the wealth is not the men, but the man the wealths.
pns31 vbz dt n1 pp-f n1. dt n1 vvz pno31 dt n1 p-acp po31 n2: dt n1 vbz xx dt ng1, cc-acp dt n1 dt n2.
(145) part (DIV2)
1465
Page 252
11543
But otherwise a rich man may be a good man: for wickednesse is not bound to wealthinesse, as heate is to fire:
But otherwise a rich man may be a good man: for wickedness is not bound to wealthiness, as heat is to fire:
p-acp av dt j n1 vmb vbi dt j n1: p-acp n1 vbz xx vvn p-acp n1, c-acp n1 vbz p-acp n1:
(145) part (DIV2)
1466
Page 252
11544
and arrogancie or lewdnesse may be incident to pouertie and basenes. Pauper superbus: a poore man proud, was one of Cyprians twelue abuses.
and arrogancy or Lewdness may be incident to poverty and baseness. Pauper Superbus: a poor man proud, was one of Cyprians twelue Abuses.
cc n1 cc n1 vmb vbi j p-acp n1 cc n1. fw-la fw-la: dt j n1 j, vbds pi pp-f njp2 crd n2.
(145) part (DIV2)
1466
Page 252
11545
A rotten log will yeeld as much saw-dust, as a piece of good timber: & a peasant ill nurtured, is also ill natured.
A rotten log will yield as much sawdust, as a piece of good timber: & a Peasant ill nurtured, is also ill natured.
dt j-vvn n1 vmb vvi p-acp d n1, c-acp dt n1 pp-f j n1: cc dt n1 av-jn vvn, vbz av av-jn j-vvn.
(145) part (DIV2)
1466
Page 252
11546
A great gentleman will shew more humble courtesie, then a thrashing hind, or a toiling ploughmā.
A great gentleman will show more humble courtesy, then a thrashing hind, or a toiling ploughman.
dt j n1 vmb vvi av-dc j n1, cs dt j-vvg n1, cc dt j-vvg n1.
(145) part (DIV2)
1466
Page 252
11547
Hagar was but a Gipsee, a bondwoman yet was her excellent mistres Sara dispised in her eyes. As Ier• … m reproued the Monkes. Hagar was but a Gipsee, a bondwoman yet was her excellent mistress Sarah despised in her eyes. As Ier• … m reproved the Monks.
np1 vbds p-acp dt np1, dt n1 av vbds po31 j n1 np1 vvn p-acp po31 n2. p-acp np1 … crd vvd dt n2.
(145) part (DIV2)
1466
Page 252
11548
Quid facit sub t• … ica p• … nitentis regimus animus? So not seldome a • … sset coate shrowds as high a heart, as a silken garment.Quid facit sub t• … ica p• … nitentis regimus animus? So not seldom a • … sset coat shrowds as high a heart, as a silken garment.
fw-la fw-la fw-la n1 … fw-gr n1 … fw-la fw-la n1? av xx av dt • … j-jn n1 n2 p-acp j dt n1, c-acp dt j n1.
(145) part (DIV2)
1466
Page 252
11549
You shall haue a pal• … rie cottage send vp more blacke smoke, then a goodly mannor.
You shall have a pal• … rye cottage send up more black smoke, then a goodly manor.
pn22 vmb vhi dt n1 … n1 n1 vvb a-acp av-dc j-jn n1, cs dt j n1.
(145) part (DIV2)
1466
Page 252
11550
It is not wealth therefore, but vice that excludes men out of heauen.
It is not wealth Therefore, but vice that excludes men out of heaven.
pn31 vbz xx n1 av, cc-acp n1 cst vvz n2 av pp-f n1.
(145) part (DIV2)
1466
Page 252
11551
The Fryers and Iesuites haue very strongly & strangly backbited Riches: but all their railing on it is but behind the backe:
The Friars and Iesuites have very strongly & strangely backbited Riches: but all their railing on it is but behind the back:
dt n2 cc np2 vhb av av-j cc av-j j-vvn n2: p-acp d po32 n-vvg p-acp pn31 vbz p-acp p-acp dt n1:
(145) part (DIV2)
1467
Page 253
11552
secretly and in their hearts they loue it.
secretly and in their hearts they love it.
av-jn cc p-acp po32 n2 pns32 vvb pn31.
(145) part (DIV2)
1467
Page 253
11553
When they are out of the reach of eyes, then Gold is their Sunne by day,
When they Are out of the reach of eyes, then Gold is their Sun by day,
c-crq pns32 vbr av pp-f dt n1 pp-f n2, cs n1 vbz po32 n1 p-acp n1,
(145) part (DIV2)
1467
Page 253
11554
and siluer their Moone by night. Some of them for enforced want, like the foxe dispraise the grapes they cannot reach.
and silver their Moon by night. some of them for Enforced want, like the fox dispraise the grapes they cannot reach.
cc n1 po32 n1 p-acp n1. d pp-f pno32 p-acp j-vvn n1, av-j dt n1 vvb dt n2 pns32 vmbx vvi.
(145) part (DIV2)
1467
Page 253
11555
Or as Eusebius notes of Licinius the Emperor; that he vsed to raile at learning, & to say, nothing worse became a prince, because himself was illiterate.
Or as Eusebius notes of Licinius the Emperor; that he used to rail At learning, & to say, nothing Worse became a Prince, Because himself was illiterate.
cc c-acp np1 n2 pp-f np1 dt n1; cst pns31 vvd pc-acp vvi p-acp n1, cc pc-acp vvi, pix jc vvd dt n1, c-acp px31 vbds j.
(145) part (DIV2)
1467
Page 253
11556
So they cōmend nothing more then Pouerty, because they are, & must be poore, against their wills.
So they commend nothing more then Poverty, Because they Are, & must be poor, against their wills.
av pns32 vvb pix av-dc cs n1, c-acp pns32 vbr, cc vmb vbi j, p-acp po32 n2.
(145) part (DIV2)
1467
Page 253
11557
Others of them find fault with Riches, whereof they haue great store; but would that none should couet it beside themselues.
Others of them find fault with Riches, whereof they have great store; but would that none should covet it beside themselves.
n2-jn pp-f pno32 vvi n1 p-acp n2, c-crq pns32 vhb j n1; cc-acp vmd d pi vmd vvi pn31 p-acp px32.
(145) part (DIV2)
1468
Page 253
11558
So the cosening Epicure made all his fellow guests beleeue, that the banket was poysoned; that all they refusing, hee might glut himselfe alone.
So the cosening Epicure made all his fellow guests believe, that the banquet was poisoned; that all they refusing, he might glut himself alone.
np1 dt j-vvg n1 vvd d po31 n1 n2 vvb, cst dt n1 vbds j-vvn; cst d pns32 vvg, pns31 vmd vvi px31 av-j.
(145) part (DIV2)
1468
Page 253
11559
These often cheate themselues, and worke their owne bane:
These often cheat themselves, and work their own bane:
np1 av vvi px32, cc vvi po32 d n1:
(145) part (DIV2)
1468
Page 253
11560
whiles they so beat off others from the world, and wrappe themselues vp in it to their confusion.
while they so beatrice off Others from the world, and wrap themselves up in it to their confusion.
cs pns32 av vvd a-acp n2-jn p-acp dt n1, cc vvi px32 a-acp p-acp pn31 p-acp po32 n1.
(145) part (DIV2)
1468
Page 253
11561
The foxe in the fable, with diuerse other beasts, found a rich bootie of costly robes and iewels.
The fox in the fable, with diverse other beasts, found a rich booty of costly robes and Jewels.
dt n1 p-acp dt n1, p-acp j j-jn n2, vvd dt j n1 pp-f j n2 cc n2.
(145) part (DIV2)
1468
Page 253
11562
Hee perswades the Lyon that he needs not trouble himselfe with them, because he is king,
He persuades the lion that he needs not trouble himself with them, Because he is King,
pns31 vvz dt n1 cst pns31 vvz xx vvi px31 p-acp pno32, c-acp pns31 vbz n1,
(145) part (DIV2)
1468
Page 253
11563
and may command all at his pleasure.
and may command all At his pleasure.
cc vmb vvi d p-acp po31 n1.
(145) part (DIV2)
1468
Page 253
11564
He tells the Stagge, that if he should put them on, they would so molest him that hee could not escape the huntsmen.
He tells the Stag, that if he should put them on, they would so molest him that he could not escape the huntsmen.
pns31 vvz dt n1, cst cs pns31 vmd vvi pno32 a-acp, pns32 vmd av vvi pno31 cst pns31 vmd xx vvi dt n2.
(145) part (DIV2)
1468
Page 253
11565
For the Boare, hee sayes they would euill fauouredly become him:
For the Boar, he Says they would evil favoredly become him:
p-acp dt n1, pns31 vvz pns32 vmd av-jn av-j vvi pno31:
(145) part (DIV2)
1468
Page 253
11566
and the wolfe he shuffles off with the false newes of a fold of Lambes hard by, which would doe him more good.
and the wolf he shuffles off with the false news of a fold of Lambs hard by, which would do him more good.
cc dt n1 pns31 n2 a-acp p-acp dt j n1 pp-f dt n1 pp-f n2 av-j p-acp, r-crq vmd vdi pno31 dc j.
(145) part (DIV2)
1468
Page 253
11567
So all gone he begins to put on the robes himselfe, and to reioyce in his lucky fraud.
So all gone he begins to put on the robes himself, and to rejoice in his lucky fraud.
av av-d vvn pns31 vvz pc-acp vvi p-acp dt n2 px31, cc pc-acp vvi p-acp po31 j n1.
(145) part (DIV2)
1468
Page 253
11568
But instantly came the owners, and surprised him:
But instantly Come the owners, and surprised him:
p-acp av-jn vvd dt n2, cc vvd pno31:
(145) part (DIV2)
1468
Page 253
11569
who had so pus• … led himselfe in these habiliments, that hee could not by flight escape:
who had so pus• … led himself in these habiliments, that he could not by flight escape:
r-crq vhd av n1 … vvd px31 p-acp d n2, cst pns31 vmd xx p-acp n1 vvi:
(145) part (DIV2)
1468
Page 253
11570
so they tooke him, and hanged him vp.
so they took him, and hanged him up.
av pns32 vvd pno31, cc vvn pno31 a-acp.
(145) part (DIV2)
1468
Page 253
11571
The subtle foxes, Iesuites and Fryers diswade kings from coueting wealth, because of their power to command all:
The subtle foxes, Iesuites and Friars dissuade Kings from coveting wealth, Because of their power to command all:
dt j n2, np2 cc n2 vvi n2 p-acp vvg n1, c-acp pp-f po32 n1 pc-acp vvi av-d:
(145) part (DIV2)
1469
Page 254
11572
and Great men, because it will make them enuied and hunted after for their trappings. Countrey men it will not become they say:
and Great men, Because it will make them envied and hunted After for their trappings. Country men it will not become they say:
cc j n2, c-acp pn31 vmb vvi pno32 vvn cc vvn a-acp p-acp po32 n2. n1 n2 pn31 vmb xx vvi pns32 vvb:
(145) part (DIV2)
1469
Page 254
11573
and all the rest, that it will hinder their iourney to heauen.
and all the rest, that it will hinder their journey to heaven.
cc d dt n1, cst pn31 vmb vvi po32 n1 p-acp n1.
(145) part (DIV2)
1469
Page 254
11574
So in conclusion they driue all away, and get the whole world for their master Pope, and themselues.
So in conclusion they driven all away, and get the Whole world for their master Pope, and themselves.
av p-acp n1 pns32 vvb d av, cc vvi dt j-jn n1 p-acp po32 n1 n1, cc px32.
(145) part (DIV2)
1469
Page 254
11575
But at last these foxes are caught in their owne noose:
But At last these foxes Are caught in their own noose:
p-acp p-acp ord d n2 vbr vvn p-acp po32 d n1:
(145) part (DIV2)
1469
Page 254
11576
for the deuill finds them so wrapp'd & hamperd in these ornaments, and their hearts so besotted on money and riches, that he carries them with as much ease to hell,
for the Devil finds them so wrapped & hampered in these Ornament, and their hearts so besotted on money and riches, that he carries them with as much ease to hell,
c-acp dt n1 vvz pno32 av vvn cc vvn p-acp d n2, cc po32 n2 av vvn p-acp n1 cc n2, cst pns31 vvz pno32 p-acp p-acp d n1 p-acp n1,
(145) part (DIV2)
1469
Page 254
11577
as the charriot drew Pharaoh into the red sea. For vs beloued, we teach you not to cast away the bagge, but couetousnesse. Non facultatem, sed cupiditatem reprehendimus.
as the chariot drew Pharaoh into the read sea. For us Beloved, we teach you not to cast away the bag, but covetousness. Non facultatem, sed cupiditatem reprehendimus.
c-acp dt n1 vvd np1 p-acp dt j-jn n1. p-acp pno12 vvn, pns12 vvb pn22 xx pc-acp vvi av dt n1, cc-acp n1. fw-fr fw-la, fw-la fw-la fw-la.
(145) part (DIV2)
1469
Page 254
11578
We bid you vse the world, but enioy the Lord. And if you haue wealth make you friends with your riches:
We bid you use the world, but enjoy the Lord. And if you have wealth make you Friends with your riches:
pns12 vvb pn22 vvi dt n1, p-acp vvb dt n1. cc cs pn22 vhb n1 vvb pn22 n2 p-acp po22 n2:
(145) part (DIV2)
1470
Page 254
11579
that they (so made friends by your charitie) may receiue (and make way for) you into euerlasting habitations. It is not your Riches of this world,that they (so made Friends by your charity) may receive (and make Way for) you into everlasting habitations. It is not your Riches of this world,
cst pns32 (av vvn n2 p-acp po22 n1) vmb vvi (cc vvb n1 p-acp) pn22 p-acp j n2. pn31 vbz xx po22 n2 pp-f d n1,
(145) part (DIV2)
1470
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11580
but your riches of grace, that shall doe your soules good. Not my wealth, nor my blood, but my Christianitie makes me noble:
but your riches of grace, that shall do your Souls good. Not my wealth, nor my blood, but my Christianity makes me noble:
cc-acp po22 n2 pp-f n1, cst vmb vdi po22 ng1 j. xx po11 n1, ccx po11 n1, cc-acp po11 n1 vvz pno11 j:
(145) part (DIV2)
1470
Page 254
11581
quoth that noble Martyr Romanus. And though the Philosopher merrily, when he was asked whether were better, wisedome or Riches, answered, Riches: for I haue oftē, said he seene poore wise men at rich fooles dores;
quoth that noble Martyr Romanus. And though the Philosopher merrily, when he was asked whither were better, Wisdom or Riches, answered, Riches: for I have often, said he seen poor wise men At rich Fools doors;
vvd cst j n1 np1. cc cs dt n1 av-j, c-crq pns31 vbds vvn cs vbdr j, n1 cc n2, vvd, n2: c-acp pns11 vhb av, vvd pns31 vvn j j n2 p-acp j n2 n2;
(145) part (DIV2)
1470
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11582
but neuer rich fooles at poore wise mens dores. Yet wealth may be ioyned with wisedome, goodnesse with greatnesse.
but never rich Fools At poor wise men's doors. Yet wealth may be joined with Wisdom, Goodness with greatness.
cc-acp av j n2 p-acp j j ng2 n2. av n1 vmb vbi vvn p-acp n1, n1 p-acp n1.
(145) part (DIV2)
1470
Page 254
11583
Mary and Martha may bee sisters: righteousnesse and riches may dwell together. Chrysostome on that aphorisme of Christ, Yee cannot serue God and Mammon obserues: Marry and Martha may be Sisters: righteousness and riches may dwell together. Chrysostom on that aphorism of christ, Ye cannot serve God and Mammon observes:
uh cc np1 vmb vbi n2: n1 cc n2 vmb vvi av. np1 p-acp d n1 pp-f np1, pn22 vmbx vvi np1 cc np1 vvz:
(145) part (DIV2)
1470
Page 254
11584
that hee doth not say, Yee cannot haue God and Mammon; but ye cannot serue God and Mammon:
that he does not say, Ye cannot have God and Mammon; but you cannot serve God and Mammon:
cst pns31 vdz xx vvi, pn22 vmbx vhb np1 cc np1; cc-acp pn22 vmbx vvb np1 cc np1:
(145) part (DIV2)
1471
Page 254
11586
The Lord Iesus is able to sanctifie and saue the rich mans soule as well as the poores:
The Lord Iesus is able to sanctify and save the rich men soul as well as the poors:
dt n1 np1 vbz j pc-acp vvi cc vvi dt j ng1 n1 c-acp av c-acp dt ng2-j:
(145) part (DIV2)
1471
Page 254
11587
and to send poore Lazarus into the bosome of rich Abraham. Where consider not onely Qui sublatus, but Quò sublatus. Poore, but good Lazarus, is carried into Rich, but good Abrahams bosome:
and to send poor Lazarus into the bosom of rich Abraham. Where Consider not only Qui sublatus, but Quò sublatus. Poor, but good Lazarus, is carried into Rich, but good Abrahams bosom:
cc pc-acp vvi j np1 p-acp dt n1 pp-f j np1. q-crq vvb xx j fw-la fw-la, p-acp fw-la fw-la. j, p-acp j np1, vbz vvn p-acp j, p-acp j npg1 n1:
(145) part (DIV2)
1471
Page 255
11588
to signifie that neither Pouertie deserues heauen, nor Riches hell. Diuitiae non iniquae, sed iniquis. Riches are not vnrighteous, but to the vnrighteous. Nec culpabile est habere ista; sed harere istis.
to signify that neither Poverty deserves heaven, nor Riches hell. Diuitiae non iniquae, sed iniquis. Riches Are not unrighteous, but to the unrighteous. Nec culpabile est habere ista; sed harere istis.
pc-acp vvi cst dx np1-n vvz n1, ccx n2 n1. fw-la fw-fr fw-la, fw-la fw-la. n2 vbr xx j, cc-acp p-acp dt j. fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la.
(145) part (DIV2)
1471
Page 255
11589
It is not a sinne to haue them, but to trust them. As much might be sayd for Honour. It is the Lord that aduanceth.
It is not a sin to have them, but to trust them. As much might be said for Honour. It is the Lord that Advanceth.
pn31 vbz xx dt n1 pc-acp vhi pno32, cc-acp pc-acp vvi pno32. p-acp d vmd vbi vvn p-acp n1. pn31 vbz dt n1 cst vvz.
(145) part (DIV2)
1471
Page 255
11590
Those that honour me, I will honour sayth God. Those that honour me, I will honour say God.
d cst vvb pno11, pns11 vmb vvi vvz np1.
(145) part (DIV2)
1472
Page 255
11591
It is God, sayth Iob, that putteth on the kings girdle that fastneth his honour about him.It is God, say Job, that putteth on the Kings girdle that fasteneth his honour about him.
pn31 vbz np1, vvz np1, cst vvz p-acp dt ng1 n1 cst vvz po31 n1 p-acp pno31.
(145) part (DIV2)
1472
Page 255
11592
Promotion commeth neither from the East, nor from the West: nor from North, nor South: but onely from the Lord.Promotion comes neither from the East, nor from the West: nor from North, nor South: but only from the Lord.
n1 vvz av-d p-acp dt n1, ccx p-acp dt n1: ccx p-acp n1, ccx n1: cc-acp av-j p-acp dt n1.
(145) part (DIV2)
1472
Page 255
11593
Hence it followes that Great men may be good men: yea hence it should follow, that great men ought to be good men. They may be good.
Hence it follows that Great men may be good men: yea hence it should follow, that great men ought to be good men. They may be good.
av pn31 vvz d j n2 vmb vbi j n2: uh av pn31 vmd vvi, cst j n2 vmd pc-acp vbi j n2. pns32 vmb vbi j.
(145) part (DIV2)
1472
Page 255
11594
Christ had his faithfull followers euen in Cesars familie. christ had his faithful followers even in Caesars family.
np1 vhd po31 j n2 av p-acp npg1 n1.
(145) part (DIV2)
1473
Page 255
11595
Bernard indeed complained, that the Court is wont to receiue good men, but to make them bad men. Bonos facilius recipere, quam facere: Bernard indeed complained, that the Court is wont to receive good men, but to make them bad men. Bonos Facilius recipere, quam facere:
np1 av vvd, cst dt n1 vbz j pc-acp vvi j n2, cc-acp pc-acp vvi pno32 j n2. fw-la fw-la fw-la, fw-la fw-la:
(145) part (DIV2)
1473
Page 255
11596
and Plures illic defecisse bonos, quam profecisse malos. The Court doth sooner take good men, then make good men.
and Plures illic defecisse bonos, quam profecisse Malos. The Court does sooner take good men, then make good men.
cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. dt n1 vdz av-c vvi j n2, av vvb j n2.
(145) part (DIV2)
1473
Page 255
11597
There moe good are peruerted to euill, them euil converted to good.
There more good Are perverted to evil, them evil converted to good.
a-acp av-dc j vbr vvn p-acp j-jn, pno32 j-jn vvn p-acp j.
(145) part (DIV2)
1473
Page 255
11598
Yet in the Court of Pharaoh was a good Ioseph: in the Court of Darius a good Daniel in the Court of Ahashuerosh a good Mordecai. Neither is it euer true that, Quò quis corruptior moribus, & corrumpentior muneribus;
Yet in the Court of Pharaoh was a good Ioseph: in the Court of Darius a good daniel in the Court of Ahasuerus a good Mordecai. Neither is it ever true that, Quò quis corruptior moribus, & corrumpentior muneribus;
av p-acp dt n1 pp-f np1 vbds dt j np1: p-acp dt n1 pp-f np1 dt j np1 p-acp dt n1 pp-f np1 dt j np1. d vbz pn31 av j cst, fw-la fw-la fw-la fw-la, cc fw-la fw-la;
(145) part (DIV2)
1473
Page 255
11599
the more a man is corrupt with vices, and corrupting with bribes, so much the more set by.
the more a man is corrupt with vices, and corrupting with Bribes, so much the more Set by.
dt av-dc dt n1 vbz j p-acp n2, cc vvg p-acp n2, av av-d dt av-dc vvn p-acp.
(145) part (DIV2)
1473
Page 255
11600
The Pharises obiection is sometimes false. Haue any of the Rulers beleeued on him? They may be good; yea They must be good.
The Pharisees objection is sometime false. Have any of the Rulers believed on him? They may be good; yea They must be good.
dt np1 n1 vbz av j. vhb d pp-f dt n2 vvn p-acp pno31? pns32 vmb vbi j; uh pns32 vmb vbi j.
(145) part (DIV2)
1473
Page 255
11601
For they are vnprinted Statutes whereout euerie man reads his dutie.
For they Are unprinted Statutes whereout every man reads his duty.
p-acp pns32 vbr vvn n2 c-crq d n1 vvz po31 n1.
(145) part (DIV2)
1474
Page 255
11602
They are Legis factores, & therefore should not be Legis fractores. Aristotle calls them Loquentes Leges; speaking Lawes.
They Are Legis Factors, & Therefore should not be Legis fractores. Aristotle calls them Loquentes Leges; speaking Laws.
pns32 vbr np1 n2, cc av vmd xx vbi np1 n2. np1 vvz pno32 np1 fw-la; vvg n2.
(145) part (DIV2)
1474
Page 255
11603
In feriours often set their eyes, to supply the place of their eares; and rather looke to see their duetyes, then to heare it.
In feriours often Set their eyes, to supply the place of their ears; and rather look to see their duties, then to hear it.
p-acp n2-jn av vvd po32 n2, pc-acp vvi dt n1 pp-f po32 n2; cc av-c vvi pc-acp vvi po32 n2, cs pc-acp vvi pn31.
(145) part (DIV2)
1474
Page 256
11604
All should liue by Precept, but most will liue by Precedent.
All should live by Precept, but most will live by Precedent.
av-d vmd vvi p-acp n1, cc-acp ds vmb vvi p-acp n1.
(145) part (DIV2)
1474
Page 256
11605
A Superiour therefore should teach men, to take the measure of his greatnesse, by his goodnes.
A Superior Therefore should teach men, to take the measure of his greatness, by his Goodness.
dt j-jn av vmd vvi n2, pc-acp vvi dt n1 pp-f po31 n1, p-acp po31 n1.
(145) part (DIV2)
1474
Page 256
11606
These two should be of an euen length, of an equall pace. If honour out-runnes honesty, it will hardly be ouertaken.
These two should be of an even length, of an equal pace. If honour outruns honesty, it will hardly be overtaken.
np1 crd vmd vbi pp-f dt j n1, pp-f dt j-jn n1. cs vvb j n1, pn31 vmb av vbi vvn.
(145) part (DIV2)
1474
Page 256
11607
Let such a one appeare to the people as he would haue them be: and be himselfe such a one as he appeares.
Let such a one appear to the people as he would have them be: and be himself such a one as he appears.
vvb d dt pi vvi p-acp dt n1 c-acp pns31 vmd vhi pno32 vbb: cc vbi px31 d dt crd c-acp pns31 vvz.
(145) part (DIV2)
1474
Page 256
11608
A great Person is like a great hill; which giues a faire prospect, but is subiect to the lightning and thunder of censures.
A great Person is like a great hill; which gives a fair prospect, but is Subject to the lightning and thunder of censures.
dt j n1 vbz av-j dt j n1; r-crq vvz dt j n1, cc-acp vbz j-jn p-acp dt n1 cc n1 pp-f n2.
(145) part (DIV2)
1474
Page 256
11609
2, But it may here be obiected, that if Riches and Honour be GODS gifts, then is he the giuer of Iudas his wealth, and Hamans honour.
2, But it may Here be objected, that if Riches and Honour be GOD'S Gifts, then is he the giver of Iudas his wealth, and Hamans honour.
crd, cc-acp pn31 vmb av vbi vvn, cst cs n2 cc vvb vbb npg1 n2, av vbz pns31 dt n1 pp-f np1 po31 n1, cc np1 n1.
(145) part (DIV2)
1475
Page 256
11610
Perhaps you would here learne, whether your riches and honours come from God or no: your demand is requisite, and I will striue to giue you satisfaction.
Perhaps you would Here Learn, whither your riches and honours come from God or no: your demand is requisite, and I will strive to give you satisfaction.
av pn22 vmd av vvi, cs po22 n2 cc n2 vvb p-acp np1 cc dx: po22 n1 vbz j, cc pns11 vmb vvi pc-acp vvi pn22 n1.
(145) part (DIV2)
1475
Page 256
11611
First for Riches. If they come from God, they are Honestly gotten. Iustly disposed. Patiently lost. 1. They are well gotten:
First for Riches. If they come from God, they Are Honestly got. Justly disposed. Patiently lost. 1. They Are well got:
ord p-acp n2. cs pns32 vvb p-acp np1, pns32 vbr av-j vvn. av-j vvn. av-j vvn. crd pns32 vbr av vvn:
(146) part (DIV2)
1475
Page 256
11612
for God is not the Patron of vniust gaines. He can blesse a man well enough without the help of the Deuill.
for God is not the Patron of unjust gains. He can bless a man well enough without the help of the devil.
c-acp np1 vbz xx dt n1 pp-f j n2. pns31 vmb vvi dt n1 av av-d p-acp dt n1 pp-f dt n1.
(146) part (DIV2)
1476
Page 256
11613
There are many that will haue wealth though they go a fishing for it, eyther with Habakkuks net, or Ophni's booke. They do not onely trouble the waters for it, but they bloudy the waters;
There Are many that will have wealth though they go a fishing for it, either with Habakkuks net, or Ophni's book. They do not only trouble the waters for it, but they bloody the waters;
pc-acp vbr d cst vmb vhi n1 cs pns32 vvb dt n-vvg p-acp pn31, av-d p-acp vvz n1, cc npg1 n1. pns32 vdb xx av-j vvi dt n2 p-acp pn31, cc-acp pns32 j dt n2;
(146) part (DIV2)
1476
Page 256
11614
fetch it out of the bowels and life-bloud of the poore. This is not from God, nor will he blesse it.
fetch it out of the bowels and lifeblood of the poor. This is not from God, nor will he bless it.
vvb pn31 av pp-f dt n2 cc n1 pp-f dt j. d vbz xx p-acp np1, ccx vmb pns31 vvi pn31.
(146) part (DIV2)
1476
Page 256
11615
But as it was gathered of the hire of a harlot, so it shall returne to the hire of a harlot.
But as it was gathered of the hire of a harlot, so it shall return to the hire of a harlot.
p-acp p-acp pn31 vbds vvn pp-f dt n1 pp-f dt n1, av pn31 vmb vvi p-acp dt n1 pp-f dt n1.
(146) part (DIV2)
1476
Page 256
11616
It is easie for that man to be rich, that will make his conscience poore.
It is easy for that man to be rich, that will make his conscience poor.
pn31 vbz j p-acp d n1 pc-acp vbi j, cst vmb vvi po31 n1 j.
(146) part (DIV2)
1477
Page 256
11617
He that will defraud, forsware, bribe, oppresse, serue the time, vse, abuse all men, all things, swallow any wickednesse; cannot escape riches.
He that will defraud, forswore, bribe, oppress, serve the time, use, abuse all men, all things, swallow any wickedness; cannot escape riches.
pns31 cst vmb vvi, vvd, n1, vvb, vvb dt n1, vvb, vvb d n2, d n2, vvb d n1; vmbx vvi n2.
(146) part (DIV2)
1477
Page 256
11618
Whereas he, whose conscience will not admit of aduancing or aduantaging himselfe by indirect means, sits downe with contented Pouertie.
Whereas he, whose conscience will not admit of advancing or advantaging himself by indirect means, sits down with contented Poverty.
cs pns31, rg-crq n1 vmb xx vvi pp-f vvg cc vvg px31 p-acp j n2, vvz a-acp p-acp j-vvn n1.
(146) part (DIV2)
1477
Page 257
11619
But Bonus non cito e• … sit diues: a good man seldome becomes rich on the suddaine.
But Bonus non Quick e• … fit dives: a good man seldom becomes rich on the sudden.
p-acp fw-la fw-fr fw-la n1 … vvb vvz: dt j n1 av vvz j p-acp dt j.
(146) part (DIV2)
1477
Page 257
11620
Wealth comes not easily, not quickly to the honest dore. Neither let vs enuie the grauell, that stickes in the throate of iniustice.
Wealth comes not Easily, not quickly to the honest door. Neither let us envy the gravel, that sticks in the throat of injustice.
n1 vvz xx av-j, xx av-j p-acp dt j n1. av-d vvb pno12 vvi dt n1, cst vvz p-acp dt n1 pp-f n1.
(146) part (DIV2)
1477
Page 257
11621
For hee that will swallow the baite, which hangs on the Line of another mans estate, shall be choaked with it.
For he that will swallow the bait, which hangs on the Line of Another men estate, shall be choked with it.
p-acp pns31 cst vmb vvi dt n1, r-crq vvz p-acp dt n1 pp-f j-jn ng1 n1, vmb vbi vvn p-acp pn31.
(146) part (DIV2)
1477
Page 257
11622
Of riches let vs neuer desire more, then an honest man may well beare away. Mallem me miserum sanctum quàm prosperum peccatorem.
Of riches let us never desire more, then an honest man may well bear away. Mallem me miserum sanctum quàm Prosperum peccatorem.
pp-f n2 vvb pno12 av vvi av-dc, cs dt j n1 vmb av vvi av. fw-la pno11 fw-la fw-la fw-la fw-la fw-la.
(146) part (DIV2)
1477
Page 257
11623
I had rather be a miserable Saint, then a prosperous sinner. When the raising of thy roofe, is the rasing of anothers foundation.
I had rather be a miserable Saint, then a prosperous sinner. When the raising of thy roof, is the rasing of another's Foundation.
pns11 vhd av-c vbi dt j n1, cs dt j n1. c-crq dt n-vvg pp-f po21 n1, vbz dt vvg pp-f j-jn n1.
(146) part (DIV2)
1477
Page 257
11624
The stones shall cry out of the wall, and the beame out of the timber shall answere it. The stones shall cry out of the wall, and the beam out of the timber shall answer it.
dt n2 vmb vvi av pp-f dt n1, cc dt n1 av pp-f dt n1 vmb vvi pn31.
(146) part (DIV2)
1477
Page 257
11625
Thus • … on accipimus data, sed arripimus prohibita: we take not things with a beggars hand, but with a Tyrants:Thus • … on accipimus data, sed arripimus Prohibita: we take not things with a beggars hand, but with a Tyrants:
av • … a-acp fw-la fw-la, fw-la fw-la fw-la: pns12 vvb xx n2 p-acp dt ng1 n1, cc-acp p-acp dt n2:
(146) part (DIV2)
1477
Page 257
11626
they are not Gods gifts, but our felonies. For this cause Riches are called Bona fortunae; the goods of fortune:
they Are not God's Gifts, but our felonies. For this cause Riches Are called Bona Fortunae; the goods of fortune:
pns32 vbr xx n2 n2, cc-acp po12 n2. p-acp d n1 n2 vbr vvn fw-la fw-la; dt n2-j pp-f n1:
(146) part (DIV2)
1477
Page 257
11627
not that they come by chance, but that it is a chance if euer they be good.
not that they come by chance, but that it is a chance if ever they be good.
xx cst pns32 vvb p-acp n1, cc-acp cst pn31 vbz dt n1 cs av pns32 vbb j.
(146) part (DIV2)
1478
Page 257
11628
Vaeac cumulanti non sua. And Woe to him that coueteth an euill couetousnesse to his house. Vaeac cumulanti non sua. And Woe to him that covets an evil covetousness to his house.
np1 fw-la fw-fr fw-la. cc n1 p-acp pno31 cst vvz dt j-jn n1 p-acp po31 n1.
(146) part (DIV2)
1478
Page 257
11629
Wee thinke the oppressors auarice euill onely to the houses of the oppressed:
we think the Oppressors's avarice evil only to the houses of the oppressed:
pns12 vvb dt ng2 n1 j-jn av-j p-acp dt n2 pp-f dt j-vvn:
(146) part (DIV2)
1478
Page 257
11630
but God sayth, it is most euill to his owne. Whether fraud or force bring in vniust gaine, it is as a coale of fire put in the thatch of his house.
but God say, it is most evil to his own. Whither fraud or force bring in unjust gain, it is as a coal of fire put in the thatch of his house.
cc-acp np1 vvz, pn31 vbz av-ds j-jn p-acp po31 d. cs n1 cc n1 vvb p-acp j n1, pn31 vbz p-acp dt n1 pp-f n1 vvn p-acp dt n1 pp-f po31 n1.
(146) part (DIV2)
1478
Page 257
11631
And to shew that God is not the giuer of this, hee powres a curse vpon it;
And to show that God is not the giver of this, he Powers a curse upon it;
cc pc-acp vvi cst np1 vbz xx dt n1 pp-f d, pns31 n2 dt n1 p-acp pn31;
(146) part (DIV2)
1479
Page 257
11632
that often they who thus desire most wealth shall not haue it: the world being to them like a froward woman, the more woed, the further off.
that often they who thus desire most wealth shall not have it: the world being to them like a froward woman, the more wooed, the further off.
cst av pns32 r-crq av vvb ds n1 vmb xx vhi pn31: dt n1 vbg p-acp pno32 av-j dt j n1, dt av-dc vvd, dt av-jc a-acp.
(146) part (DIV2)
1479
Page 257
11633
Woe to thee that spoylest, and wast not spoyled: when thou shalt cease to spoyle, thou shalt be spoiled. Woe to thee that spoilest, and wast not spoiled: when thou shalt cease to spoil, thou shalt be spoiled.
n1 p-acp pno21 cst vv2, cc vvb xx vvn: c-crq pns21 vm2 vvi pc-acp vvi, pns21 vm2 vbi vvn.
(146) part (DIV2)
1479
Page 257
11634
And Habac. 2. 8. Because thou hast spoyled many nations, all the 〈 ◊ 〉 of the people shall spoyle thee and thou shalt be for booties vnto them.
And Habakkuk 2. 8. Because thou hast spoiled many Nations, all the 〈 ◊ 〉 of the people shall spoil thee and thou shalt be for booties unto them.
cc np1 crd crd c-acp pns21 vh2 vvn d n2, d dt 〈 sy 〉 pp-f dt n1 vmb vvi pno21 cc pns21 vm2 vbi p-acp n2 p-acp pno32.
(146) part (DIV2)
1479
Page 257
11635
Many a great fish in the sea of this world, deuoures another: and instantly comes a greater, and deuoures him.
Many a great Fish in the sea of this world, devours Another: and instantly comes a greater, and devours him.
d dt j n1 p-acp dt n1 pp-f d n1, vvz j-jn: cc av-jn vvz dt jc, cc vvz pno31.
(146) part (DIV2)
1479
Page 258
11636
As that Emperor suffered his Officers to bee like spunges, sucking vp the goods of the comminaltie:
As that Emperor suffered his Officers to be like sponges, sucking up the goods of the commonalty:
p-acp cst n1 vvd po31 n2 pc-acp vbi j n2, vvg a-acp dt n2-j pp-f dt n1:
(146) part (DIV2)
1479
Page 258
11637
and being once full, hee squeased them into his owne coffers. Pharaohs leane kine, that deuoured the fat, were yet themselues neuer the fatter.
and being once full, he squeezed them into his own coffers. Pharaohs lean kine, that devoured the fat, were yet themselves never the fatter.
cc vbg a-acp j, pns31 vvn pno32 p-acp po31 d n2. np1 j n2, cst vvn dt j, vbdr av px32 av dt jc.
(146) part (DIV2)
1479
Page 258
11638
Philip was wont to say, that an asse laden with Gold, would enter the gates of any citie:Philip was wont to say, that an Ass laden with Gold, would enter the gates of any City:
np1 vbds j pc-acp vvi, cst dt n1 vvn p-acp n1, vmd vvi dt n2 pp-f d n1:
(146) part (DIV2)
1480
Page 258
11639
but the golden lode of bribes and extortions shall barre a man out of the Citie of God.
but the golden load of Bribes and extortions shall bar a man out of the city of God.
cc-acp dt j n1 pp-f n2 cc n2 vmb vvi dt n1 av pp-f dt n1 pp-f np1.
(146) part (DIV2)
1480
Page 258
11640
All that is so gotten, is like quick siluer; it will bee running.
All that is so got, is like quick silver; it will be running.
av-d d vbz av vvn, vbz av-j j n1; pn31 vmb vbi vvg.
(146) part (DIV2)
1480
Page 258
11641
If the Father leaue all to his son, yet the sonne will leaue nothing for his sonne, perhaps nothing for himselfe: neuer resting till.
If the Father leave all to his son, yet the son will leave nothing for his son, perhaps nothing for himself: never resting till.
cs dt n1 vvb d p-acp po31 n1, av dt n1 vmb vvi pix p-acp po31 n1, av pix p-acp px31: av vvg p-acp.
(146) part (DIV2)
1480
Page 258
11642
Quodcumque profunda Traxit auaritia, Luxu peiore refundat.
Quodcumque profunda Traxit auaritia, Luxu peiore refundat.
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
(146) part (DIV2)
1480
Page 258
11643
Vntill he hath throwne abroad all with a forke, which his father got together with a rake The lion did teare in pieces enough for his whelpes, Until he hath thrown abroad all with a fork, which his father god together with a rake The Lion did tear in Pieces enough for his whelps,
c-acp pns31 vhz vvn av av-d p-acp dt n1, r-crq po31 n1 vvd av p-acp dt n1 dt n1 vdd vvi p-acp n2 av-d p-acp po31 n2,
(146) part (DIV2)
1481
Page 258
11644
and filled his holes with prey, and his denns with rauine. But I will bee against thee, sayth the Lord:
and filled his holes with prey, and his denns with ravine. But I will be against thee, say the Lord:
cc vvd po31 n2 p-acp n1, cc po31 n2 p-acp n1. p-acp pns11 vmb vbi p-acp pno21, vvz dt n1:
(146) part (DIV2)
1481
Page 258
11645
and the sword shall deuour thy young Lyons. The father playes the Lyon for his whelps, oppresseth and consumeth the poore:and the sword shall devour thy young Lyons. The father plays the lion for his whelps, Oppresses and consumeth the poor:
cc dt n1 vmb vvi po21 j n2. dt n1 vvz dt n1 p-acp po31 n2, vvz cc vvz dt j:
(146) part (DIV2)
1481
Page 258
11646
but his young Lyons, which he so prouides for, shall be destroyed. Non habet euentus sordida praeda bonos.
but his young Lyons, which he so provides for, shall be destroyed. Non habet euentus sordida Praeda bonos.
cc-acp po31 j n2, r-crq pns31 av vvz p-acp, vmb vbi vvn. np1 fw-la fw-la fw-la fw-la fw-la.
(146) part (DIV2)
1481
Page 258
11647
We haue seene huge hills of wealth, like mountaines of ice, thus suddenly thawed as waxe, with the heate of Luxurie. We have seen huge hills of wealth, like Mountains of ice, thus suddenly thawed as wax, with the heat of Luxury.
pns12 vhb vvn j n2 pp-f n1, av-j n2 pp-f n1, av av-j vvn p-acp n1, p-acp dt n1 pp-f n1.
(146) part (DIV2)
1482
Page 258
11648
But Parum iusto, a little that the righteous man hath, is better then the riches of many wicked.
But Parum Just, a little that the righteous man hath, is better then the riches of many wicked.
p-acp fw-la fw-la, dt j cst dt j n1 vhz, vbz jc cs dt n2 pp-f d j.
(146) part (DIV2)
1482
Page 258
11649
For the armes of the wicked shall be broken: the strength of their state shall be confounded.For the arms of the wicked shall be broken: the strength of their state shall be confounded.
p-acp dt n2 pp-f dt j vmb vbi vvn: dt n1 pp-f po32 n1 vmb vbi vvn.
(146) part (DIV2)
1482
Page 258
11650
Their wealth is not Gods, therefore he takes no charge of it.
Their wealth is not God's, Therefore he Takes no charge of it.
po32 n1 vbz xx n2, av pns31 vvz dx n1 pp-f pn31.
(146) part (DIV2)
1482
Page 258
11651
But the Riches of the good, is the riches of God, and he will prosper it.
But the Riches of the good, is the riches of God, and he will prosper it.
p-acp dt n2 pp-f dt j, vbz dt n2 pp-f np1, cc pns31 vmb vvi pn31.
(146) part (DIV2)
1482
Page 258
11652
2. These riches are well disposed or vsed. Pietie not lust, rules them.
2. These riches Are well disposed or used. Piety not lust, rules them.
crd np1 n2 vbr av vvn cc vvn. n1 xx n1, vvz pno32.
(146) part (DIV2)
1483
Page 258
11653
He whom Gods blessings hath made rich, giues God his part, man his part, and keepes the thirds to himselfe. He returnes part. 1. To God:
He whom God's blessings hath made rich, gives God his part, man his part, and keeps the thirds to himself. He returns part. 1. To God:
pns31 r-crq n2 n2 vhz vvn j, vvz np1 po31 n1, n1 po31 n1, cc vvz dt ord p-acp px31. pns31 n2 n1. crd p-acp np1:
(146) part (DIV2)
1483
Page 259
11654
it is reason that he who giues all should haue part of all.
it is reason that he who gives all should have part of all.
pn31 vbz n1 cst pns31 r-crq vvz d vmd vhi n1 pp-f d.
(146) part (DIV2)
1484
Page 259
11655
And because thou shouldest not grudge it, hee chalengeth but a litle part, but the tenth part, wretched men, that will not giue him one, that gaue them tenne.
And Because thou Shouldst not grudge it, he challenges but a little part, but the tenth part, wretched men, that will not give him one, that gave them tenne.
cc c-acp pns21 vmd2 xx vvi pn31, pns31 vvz p-acp dt j n1, cc-acp dt ord n1, j n2, cst vmb xx vvi pno31 pi, cst vvd pno32 crd.
(146) part (DIV2)
1484
Page 259
11656
As Pilates wife sent her husband word; Haue thou nothing to doe with that iust man: meddle not with Gods portion;
As Pilate's wife sent her husband word; Have thou nothing to do with that just man: meddle not with God's portion;
p-acp np2 n1 vvd po31 n1 n1; vhb pns21 pix pc-acp vdi p-acp d j n1: vvb xx p-acp npg1 n1;
(146) part (DIV2)
1484
Page 259
11657
lest a voyce come to thee, as to Abimelech, Thou art but a dead man. This was good Iacobs resolution;
lest a voice come to thee, as to Abimelech, Thou art but a dead man. This was good Iacobs resolution;
cs dt n1 vvb p-acp pno21, c-acp pc-acp np1, pns21 vb2r p-acp dt j n1. d vbds j npg1 n1;
(146) part (DIV2)
1484
Page 259
11658
of all that thou shalt giue me, I will sure: ly giue the tenth vnto thee. of all that thou shalt give me, I will sure: lie give the tenth unto thee.
pp-f d cst pns21 vm2 vvi pno11, pns11 vmb av-j: vvb vvi dt ord p-acp pno21.
(146) part (DIV2)
1484
Page 259
11659
Goe too now ye that say, the Gospell hath no law for Tythes; and that they were meerely ceremoniall. Iacob payed them vnder nature:
Go too now you that say, the Gospel hath no law for Tithes; and that they were merely ceremonial. Iacob paid them under nature:
vvb av av pn22 cst vvb, dt n1 vhz dx n1 p-acp n2; cc cst pns32 vbdr av-j j. np1 vvd pno32 p-acp n1:
(146) part (DIV2)
1484
Page 259
11660
they are therefore vnnaturall men that deny them.
they Are Therefore unnatural men that deny them.
pns32 vbr av j n2 cst vvb pno32.
(146) part (DIV2)
1484
Page 259
11661
You can find no law commanding your payment, but you shall find a law condemning your non payment.
You can find no law commanding your payment, but you shall find a law condemning your non payment.
pn22 vmb vvi dx n1 vvg po22 n1, cc-acp pn22 vmb vvi dt n1 vvg po22 fw-la n1.
(146) part (DIV2)
1484
Page 259
11662
What can then be pleated for our accursed Impropriations? Did the heauenly Wisedome euer giue you those riches? Shew vs your Patent, and wee will beleeue you.
What can then be pleated for our accursed Impropriations? Did the heavenly Wisdom ever give you those riches? Show us your Patent, and we will believe you.
q-crq vmb av vbi vvd p-acp po12 j-vvn n2? vdd dt j n1 av vvb pn22 d n2? n1 pno12 po22 n1, cc pns12 vmb vvi pn22.
(146) part (DIV2)
1485
Page 259
11663
If euer God did conuey his owne portion to you shew vs his hand and seale for it.
If ever God did convey his own portion to you show us his hand and seal for it.
cs av np1 vdd vvi po31 d n1 p-acp pn22 vvb pno12 po31 n1 cc vvi p-acp pn31.
(146) part (DIV2)
1485
Page 259
11664
Where did euer Iesus passe away his royall prerogatiue, or acknowledge any fine before a Iudge;
Where did ever Iesus pass away his royal prerogative, or acknowledge any fine before a Judge;
q-crq vdd av np1 vvb av po31 j n1, cc vvi d n1 p-acp dt n1;
(146) part (DIV2)
1485
Page 259
11665
that you say, Haec nostra sunt; these are ours? What money did, you euer pay him for them? where is your acquitance? Shew your discharge. O but you plead prescription!
that you say, Haec nostra sunt; these Are ours? What money did, you ever pay him for them? where is your acquittance? Show your discharge. O but you plead prescription!
cst pn22 vvb, fw-la fw-la fw-la; d vbr png12? q-crq n1 vdd, pn22 av vvi pno31 p-acp pno32? q-crq vbz po22 n1? n1 po22 n1. sy p-acp pn22 vvb n1!
(146) part (DIV2)
1485
Page 259
11666
If you were not past shame, you would neuer dare to prescribe against the eternall God.
If you were not past shame, you would never Dare to prescribe against the Eternal God.
cs pn22 vbdr xx j n1, pn22 vmd av-x vvi pc-acp vvi p-acp dt j np1.
(146) part (DIV2)
1485
Page 259
11688
Geometricall is to giue euerie one according to his deserts. 1, Cùm res adaequaturrei. 2. Cùm res adaequatur personae.
Geometrical is to give every one according to his deserts. 1, Cùm Rest adaequaturrei. 2. Cùm Rest adaequatur personae.
j vbz pc-acp vvi d pi vvg p-acp po31 n2. crd, fw-la fw-la fw-la. crd fw-la fw-la fw-la fw-la.
(146) part (DIV2)
1488
Page 261
11667
Nullum tempus occurrit Regi: the king of heauen had these from the beginning, and will you now plead prescription? You may thus vndoe the poore Minister in these terrene Courts,Nullum Tempus occurrit King: the King of heaven had these from the beginning, and will you now plead prescription? You may thus undo the poor Minister in these terrene Courts,
fw-la fw-la n1 fw-la: dt n1 pp-f n1 vhd d p-acp dt n1, cc vmb pn22 av vvi n1? pn22 vmb av vvi dt j n1 p-acp d j n2,
(146) part (DIV2)
1485
Page 259
11668
but your plea shall bee damned in the Courts of God. We can produce his act and deed, whereby hee separated Tenths to himselfe:
but your plea shall be damned in the Courts of God. We can produce his act and deed, whereby he separated Tenths to himself:
cc-acp po22 n1 vmb vbi vvn p-acp dt n2 pp-f np1. pns12 vmb vvi po31 n1 cc n1, c-crq pns31 vvd ord p-acp px31:
(146) part (DIV2)
1485
Page 259
11669
haue you nothing to shew, and will you take away his inheritance? Goe to, you haue a Law,
have you nothing to show, and will you take away his inheritance? Go to, you have a Law,
vhb pn22 pix p-acp n1, cc vmb pn22 vvi av po31 n1? vvb p-acp, pn22 vhb dt n1,
(146) part (DIV2)
1485
Page 260
11670
and by your owne law this proceeding is intolerable. You say, you hold them by your law, by your law you shall be condemned.
and by your own law this proceeding is intolerable. You say, you hold them by your law, by your law you shall be condemned.
cc p-acp po22 d n1 d n-vvg vbz j. pn22 vvb, pn22 vvb pno32 p-acp po22 n1, p-acp po22 n1 pn22 vmb vbi vvn.
(146) part (DIV2)
1485
Page 260
11671
Perhaps you thinke to make amends for all, for you will encrease the stipend of the vicar.
Perhaps you think to make amends for all, for you will increase the stipend of the vicar.
av pn22 vvb pc-acp vvi n2 p-acp d, c-acp pn22 vmb vvi dt n1 pp-f dt n1.
(146) part (DIV2)
1486
Page 260
11672
When the Father hath gotten thousands by the sacrilegious Impro priation, the Sonne perhaps may giue him a Cowes grasse,
When the Father hath got thousands by the sacrilegious Impro priation, the Son perhaps may give him a Cows grass,
c-crq dt n1 vhz vvn crd p-acp dt j np1 n1, dt n1 av vmb vvi pno31 dt ng1 n1,
(146) part (DIV2)
1486
Page 260
11673
or a matter of fortie shillings per annum. Or bestow a litle whiting on the Church,
or a matter of fortie shillings per annum. Or bestow a little whiting on the Church,
cc dt n1 pp-f crd n2 fw-la fw-la. cc vvi dt j n1 p-acp dt n1,
(146) part (DIV2)
1486
Page 260
11674
& a wainscote seate for his owne worship. Yea more;
& a wainscote seat for his own worship. Yea more;
cc dt n1 n1 p-acp po31 d n1. uh n1;
(146) part (DIV2)
1486
Page 260
11675
hee may chance to found a litle Almeshouse, and giue twelue pence a piece a weeke to sixe poore people.
he may chance to found a little Almshouse, and give twelue pence a piece a Week to sixe poor people.
pns31 vmb vvi pc-acp vvi dt j n1, cc vvi crd n2 dt n1 dt n1 p-acp crd j n1.
(146) part (DIV2)
1486
Page 260
11676
O this oppressor must needes goe to heauen, what shall hinder him? But it will bee,
O this oppressor must needs go to heaven, what shall hinder him? But it will be,
sy d n1 vmb av vvi p-acp n1, r-crq vmb vvi pno31? p-acp pn31 vmb vbi,
(146) part (DIV2)
1486
Page 260
11677
as the by-word is, in a Wheelebarow: the fiends, and not the Angells will take hold on him.
as the Byword is, in a Wheelebarow: the fiends, and not the Angels will take hold on him.
c-acp dt n1 vbz, p-acp dt n1: dt n2, cc xx dt n2 vmb vvi n1 p-acp pno31.
(146) part (DIV2)
1486
Page 260
11678
For is it not a great piece of charitie, to get fiue hundred pound a yeare from God and to bestow twenty markes a yeare on the poore? When Dauid prouiding for the Temples building, saw how bountifully the Princes and people offered;
For is it not a great piece of charity, to get fiue hundred pound a year from God and to bestow twenty marks a year on the poor? When David providing for the Temples building, saw how bountifully the Princes and people offered;
c-acp vbz pn31 xx dt j n1 pp-f n1, pc-acp vvi crd crd n1 dt n1 p-acp np1 cc pc-acp vvi crd n2 dt n1 p-acp dt j? c-crq np1 vvg p-acp dt ng1 n1, vvd c-crq av-j dt n2 cc n1 vvn;
(146) part (DIV2)
1487
Page 260
11679
he giues solemne thankes to God, acknowledging that they had all receiued this first from him.
he gives solemn thanks to God, acknowledging that they had all received this First from him.
pns31 vvz j n2 p-acp np1, vvg cst pns32 vhd d vvn d ord p-acp pno31.
(146) part (DIV2)
1487
Page 260
11680
f For all things come of thee, and of thine owne haue we giuen thee.
f For all things come of thee, and of thine own have we given thee.
sy p-acp d n2 vvb pp-f pno21, cc pp-f po21 d vhb pns12 vvn pno21.
(146) part (DIV2)
1487
Page 260
11681
The originall is, of thine hand. What here the left hand of God gaue to them, their right hand returnes to God.
The original is, of thine hand. What Here the left hand of God gave to them, their right hand returns to God.
dt n-jn vbz, pp-f po21 n1. q-crq av dt vvd n1 pp-f np1 vvd p-acp pno32, po32 j-jn n1 n2 p-acp np1.
(146) part (DIV2)
1487
Page 260
11682
They did not as our Churchsackers and ransackers doe; robbe God with the right hand, and giue him a litle backe with the left:
They did not as our Churchsackers and ransackers do; rob God with the right hand, and give him a little back with the left:
pns32 vdd xx c-acp po12 n2 cc n2 vdb; vvb np1 p-acp dt j-jn n1, cc vvi pno31 dt j n1 p-acp dt j:
(146) part (DIV2)
1487
Page 260
11683
take from him a pound, and restore him a peny. Well you would know whether God hath giuen you your wealth;
take from him a pound, and restore him a penny. Well you would know whither God hath given you your wealth;
vvb p-acp pno31 dt n1, cc vvi pno31 dt n1. n1 pn22 vmd vvi cs np1 vhz vvn pn22 po22 n1;
(146) part (DIV2)
1487
Page 260
11684
and he sayes, whatsoeuer you haue gotten by Tenths was none of his giuing: and, besides euerlasting malediction, it shall make your posteritie beggars.
and he Says, whatsoever you have got by Tenths was none of his giving: and, beside everlasting malediction, it shall make your posterity beggars.
cc pns31 vvz, r-crq pn22 vhb vvn p-acp ord vbds pi pp-f po31 vvg: cc, p-acp j n1, pn31 vmb vvi po22 n1 n2.
(146) part (DIV2)
1487
Page 260
11685
2. The second rule of vsing our riches well, is (when God hath his owne, in the next place) tribuere cuique suum: to render euery man his due.
2. The second Rule of using our riches well, is (when God hath his own, in the next place) tribuere cuique suum: to render every man his endue.
crd dt ord n1 pp-f vvg po12 n2 av, vbz (c-crq np1 vhz po31 d, p-acp dt ord n1) fw-la fw-la fw-la: pc-acp vvi d n1 po31 n-jn.
(146) part (DIV2)
1488
Page 261
11686
If they bee Gods gifts, they must be disposed with iustice. This is double; Commutatiue, & distributiue Iustice. The one Arithmeticall, the other Geometricall.
If they be God's Gifts, they must be disposed with Justice. This is double; Commutative, & distributive Justice The one Arithmetical, the other Geometrical.
cs pns32 vbb n2 n2, pns32 vmb vbi vvn p-acp n1. d vbz j-jn; j, cc j n1 dt crd j, dt j-jn j.
(146) part (DIV2)
1488
Page 261
11689
There are two rules for him that would be iust: a negatiue, and an affirmatiue rule. 1. The negatiue.
There Are two rules for him that would be just: a negative, and an affirmative Rule. 1. The negative.
pc-acp vbr crd n2 p-acp pno31 cst vmd vbi j: dt j-jn, cc dt j n1. crd dt j-jn.
(146) part (DIV2)
1488
Page 261
11690
Doe that to no man which thou wouldest not haue done to thy selfe. Quod tibi non vis, alterine facias. 2. The affirmatiue. Do that to no man which thou Wouldst not have done to thy self. Quod tibi non vis, alterine facias. 2. The affirmative.
vdb d p-acp dx n1 r-crq pns21 vmd2 xx vhi vdn p-acp po21 n1. fw-la fw-la fw-fr fw-fr, n1 n1. crd dt j.
(146) part (DIV2)
1488
Page 261
11691
Whatsoeuer ye would that men should doe to you, doe ye euen so to them. Not what euerie man out of his disordered passions would haue another doe to him: Whatsoever you would that men should do to you, do you even so to them. Not what every man out of his disordered passion would have Another doe to him:
r-crq pn22 vmd d n2 vmd vdi p-acp pn22, vdb pn22 av av p-acp pno32. xx r-crq d n1 av pp-f po31 j-vvn n2 vmd vhi j-jn n1 p-acp pno31:
(146) part (DIV2)
1488
Page 261
11692
but what in his composed and deliberate iudgment he approues done to himselfe, let him doe that to others.
but what in his composed and deliberate judgement he approves done to himself, let him do that to Others.
cc-acp q-crq p-acp po31 j-vvn cc j n1 pns31 vvz vdi p-acp px31, vvb pno31 vdi d p-acp n2-jn.
(146) part (DIV2)
1488
Page 261
11693
Wouldst thou be relieued? Relieue. Wouldest thou borrow? lend.
Wouldst thou be relieved? Relieve. Wouldst thou borrow? lend.
vmd2 pns21 vbi vvn? vvb. vmd2 pns21 vvi? vvb.
(146) part (DIV2)
1488
Page 261
11694
If I should follow this point of iust distribution, as a marke to discerne of your riches whether they are Gods goods or not;
If I should follow this point of just distribution, as a mark to discern of your riches whither they Are God's goods or not;
cs pns11 vmd vvi d n1 pp-f j n1, c-acp dt n1 pc-acp vvi pp-f po22 n2 cs pns32 vbr n2 n2-j cc xx;
(146) part (DIV2)
1489
Page 261
11695
how distasting would my speech be!
how distasting would my speech be!
c-crq vvg vmd po11 n1 vbi!
(146) part (DIV2)
1489
Page 261
11696
How few of your houses are filled with those treasures onely, which the heauenly wisedome here disperseth!
How few of your houses Are filled with those treasures only, which the heavenly Wisdom Here disperses!
c-crq d pp-f po22 n2 vbr vvn p-acp d n2 av-j, r-crq dt j n1 av vvz!
(146) part (DIV2)
1489
Page 261
11697
How litle of them is found to come in Gods name! It may be some of your wealth was giuen you of God;
How little of them is found to come in God's name! It may be Some of your wealth was given you of God;
q-crq j pp-f pno32 vbz vvn pc-acp vvi p-acp npg1 n1! pn31 vmb vbi d pp-f po22 n1 vbds vvn pn22 pp-f np1;
(146) part (DIV2)
1489
Page 261
11698
but your euill vsage alters the nature of it; and it can no more properly be ascribed to him.
but your evil usage alters the nature of it; and it can no more properly be ascribed to him.
cc-acp po22 j-jn n1 vvz dt n1 pp-f pn31; cc pn31 vmb av-dx av-dc av-j vbi vvn p-acp pno31.
(146) part (DIV2)
1489
Page 261
11699
It is hard to draw this circumstance into a square:
It is hard to draw this circumstance into a square:
pn31 vbz j pc-acp vvi d n1 p-acp dt n-jn:
(146) part (DIV2)
1489
Page 261
11700
it is so confused in your actions, that I cannot tell how to find a method for it in my discourse.
it is so confused in your actions, that I cannot tell how to find a method for it in my discourse.
pn31 vbz av vvn p-acp po22 n2, cst pns11 vmbx vvi c-crq pc-acp vvi dt n1 p-acp pn31 p-acp po11 n1.
(146) part (DIV2)
1489
Page 261
11701
You may make your riches none of Gods blessings, by vsing them ill in respect of others, especially three wayes.
You may make your riches none of God's blessings, by using them ill in respect of Others, especially three ways.
pn22 vmb vvi po22 n2 pix pp-f npg1 n2, p-acp vvg pno32 j-jn p-acp n1 pp-f n2-jn, av-j crd n2.
(146) part (DIV2)
1489
Page 261
11702
Or Detinendo debita, by detaining things due to others Extrudendo vilia, by putting forth base things for good.
Or Detinendo Debita, by detaining things due to Others Extrudendo vilia, by putting forth base things for good.
cc fw-la fw-la, p-acp vvg n2 j-jn p-acp ng2-jn fw-la fw-la, p-acp vvg av j n2 p-acp j.
(146) part (DIV2)
1489
Page 261
11703
Corrūpendo vtilia, by corrupting with good things others. 1. By detaining those things that are due to others:Corrūpendo vtilia, by corrupting with good things Others. 1. By detaining those things that Are due to Others:
fw-la fw-la, p-acp vvg p-acp j n2 n2-jn. crd p-acp vvg d n2 cst vbr j-jn p-acp n2-jn:
(146) part (DIV2)
1489
Page 261
11704
& these are either Debts Promises. 1. Debts. Rom. 13. Owe no man any thing, but to loue one another.
& these Are either Debts Promises. 1. Debts. Rom. 13. Owe no man any thing, but to love one Another.
cc d vbr d n2 vvz. crd n2. np1 crd vvb dx n1 d n1, cc-acp pc-acp vvi pi j-jn.
(146) part (DIV2)
1490
Page 262
11705
Indeed there must be some owing, as there must be some lending: without this mutuall commerce we are worse then Sauages. But we must pay againe.
Indeed there must be Some owing, as there must be Some lending: without this mutual commerce we Are Worse then Savages. But we must pay again.
av pc-acp vmb vbi d vvg, c-acp pc-acp vmb vbi d vvg: p-acp d j n1 pns12 vbr av-jc cs n2-jn. cc-acp pns12 vmb vvi av.
(146) part (DIV2)
1491
Page 262
11706
The wicked borroweth, and payeth not againe. The wicked borroweth, and payeth not again.
dt j vvz, cc vvz xx av.
(146) part (DIV2)
1491
Page 262
11707
Debt is not deadly sinne when a man hath no meanes, but when he hath no meaning to pay.
Debt is not deadly sin when a man hath no means, but when he hath no meaning to pay.
n1 vbz xx j n1 c-crq dt n1 vhz dx n2, cc-acp c-crq pns31 vhz dx n1 pc-acp vvi.
(146) part (DIV2)
1491
Page 262
11708
There must be votall restitution, if there cannot be actuall.
There must be votall restitution, if there cannot be actual.
pc-acp vmb vbi j n1, cs pc-acp vmbx vbi j.
(146) part (DIV2)
1491
Page 262
11709
Restore Quoad affectum. thought you cannot Quoad effectum. For if their be first a willing mind, it is accepted according to that a man hath,
Restore Quoad affectum. Thought you cannot Quoad effectum. For if their be First a willing mind, it is accepted according to that a man hath,
vvb av fw-la. vvd pn22 vmbx av fw-la. c-acp cs po32 vbi ord dt j n1, pn31 vbz vvn vvg p-acp d dt n1 vhz,
(146) part (DIV2)
1491
Page 262
11710
& not according to that he hath not. God reckons that as done which a man verè voluit, tamet si non valuit adimplere; & not according to that he hath not. God reckons that as done which a man verè voluit, tamet si non valuit adimplere;
cc xx vvg p-acp cst pns31 vhz xx. np1 vvz cst a-acp vdn r-crq dt n1 fw-la fw-la, fw-la fw-mi fw-fr fw-la fw-la;
(146) part (DIV2)
1491
Page 262
11711
faithfully would, though not fully could accomplish. There are that will restore some, but not all:
faithfully would, though not Fully could accomplish. There Are that will restore Some, but not all:
av-j vmd, cs xx av-j vmd vvi. pc-acp vbr cst vmb vvi d, cc-acp xx d:
(146) part (DIV2)
1491
Page 262
11712
to this they haue Posse, but no velle: let the creditors be content with one of foure.
to this they have Posse, but no velle: let the creditors be content with one of foure.
p-acp d pns32 vhb fw-la, p-acp dx fw-fr: vvb dt n2 vbb j p-acp crd pp-f crd.
(146) part (DIV2)
1492
Page 262
11713
But this litle detinie is great iniquitie. For a mite is debt, as well as a million.
But this little detinie is great iniquity. For a mite is debt, as well as a million.
p-acp d j n1 vbz j n1. p-acp dt n1 vbz n1, c-acp av c-acp dt crd.
(146) part (DIV2)
1492
Page 262
11714
Tam, though not Tantum: so good a debt, though not so great a debt. And he that is faithfull in a litle, shall bee made ruler ouer much. Tam, though not Tantum: so good a debt, though not so great a debt. And he that is faithful in a little, shall be made ruler over much.
fw-la, c-acp xx fw-la: av j dt n1, cs xx av j dt n1. cc pns31 cst vbz j p-acp dt j, vmb vbi vvn n1 p-acp d.
(146) part (DIV2)
1492
Page 262
11715
What shall we then say of their goods, that breake, and defraud others? Come they from Gods hand,
What shall we then say of their goods, that break, and defraud Others? Come they from God's hand,
q-crq vmb pns12 av vvb pp-f po32 n2-j, cst vvb, cc vvi n2-jn? vvi pns32 p-acp npg1 n1,
(146) part (DIV2)
1493
Page 262
11716
or from the deuills? Surely Satans right hand gaue them, not Gods Left. Haec mea sunt, sayth the Deuill: meae diuitie, mei diuites.
or from the Devils? Surely Satan right hand gave them, not God's Left. Haec mea sunt, say the devil: meae diuitie, mei diuites.
cc p-acp dt n2? np1 npg1 j-jn n1 vvd pno32, xx n2 vvn. fw-la fw-la fw-la, vvz dt n1: pno11 n1, fw-la fw-la.
(146) part (DIV2)
1493
Page 262
11717
These are mind, my riches, and my rich men. O that men would see this damnable sinne!
These Are mind, my riches, and my rich men. O that men would see this damnable sin!
d vbr n1, po11 n2, cc po11 j n2. sy d n2 vmd vvi d j n1!
(146) part (DIV2)
1493
Page 262
11718
mee thinkes their terrified consciences should feare, that the bread they eate should choake them; for it is stolne;
me thinks their terrified Consciences should Fear, that the bred they eat should choke them; for it is stolen;
pno11 vvz po32 vvn n2 vmd vvi, cst dt n1 pns32 vvi vmd vvi pno32; c-acp pn31 vbz vvn;
(146) part (DIV2)
1493
Page 262
11719
and stolne bread fills the belly of grauell. They should feare the drinke they swallow should poyson them;
and stolen bred fills the belly of gravel. They should Fear the drink they swallow should poison them;
cc vvn n1 vvz dt n1 pp-f n1. pns32 vmd vvi dt n1 pns32 vvi vmd vvi pno32;
(146) part (DIV2)
1493
Page 262
11720
being the very bloud of good housholders, mixed with the teares of widowes and orphanes. The poore creditor is often vndone, and glad of bread and water:
being the very blood of good householders, mixed with the tears of Widows and orphans. The poor creditor is often undone, and glad of bred and water:
vbg dt j n1 pp-f j n2, vvn p-acp dt n2 pp-f n2 cc n2. dt j n1 vbz av vvn, cc j pp-f n1 cc n1:
(146) part (DIV2)
1493
Page 262
11721
whiles they like hogges lurking in their styes, fatte and lard their ribbes with the fruite of others labours.
while they like hogs lurking in their sties, fat and lard their ribs with the fruit of Others labours.
cs pns32 av-j n2 vvg p-acp po32 n2, j cc n1 po32 n2 p-acp dt n1 pp-f n2-jn n2.
(146) part (DIV2)
1493
Page 263
11722
They robbe the husband of his inheritance, the wife of her dowry, the children of their portions:
They rob the husband of his inheritance, the wife of her dowry, the children of their portions:
pns32 vvb dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, dt n2 pp-f po32 n2:
(146) part (DIV2)
1493
Page 263
11723
the curse of whole families is against them.
the curse of Whole families is against them.
dt n1 pp-f j-jn n2 vbz p-acp pno32.
(146) part (DIV2)
1493
Page 263
11724
And if this sinne lye vpon a great mans foule, hee shall finde it the heauyer, to sinke him lower into perdition.
And if this sin lie upon a great men foul, he shall find it the Heavier, to sink him lower into perdition.
cc cs d n1 vvi p-acp dt j ng1 j, pns31 vmb vvi pn31 dt jc, pc-acp vvi pno31 jc p-acp n1.
(146) part (DIV2)
1494
Page 263
11725
They are the Lords of great lands, yet liue vpon other mens moneys: they must riot and reuell, let the poore commoners pay for it. They haue their Protections:
They Are the lords of great Lands, yet live upon other men's moneys: they must riot and revel, let the poor commoners pay for it. They have their Protections:
pns32 vbr dt n2 pp-f j n2, av vvb p-acp j-jn ng2 n2: pns32 vmb n1 cc n1, vvb dt j n2 vvi p-acp pn31. pns32 vhb po32 n2:
(146) part (DIV2)
1494
Page 263
11726
their bodyes shall not bee molested, and their Lands are exempted: what then, shal they escape? no, their soules shall pay for it.
their bodies shall not be molested, and their Lands Are exempted: what then, shall they escape? no, their Souls shall pay for it.
po32 n2 vmb xx vbi vvn, cc po32 n2 vbr vvn: r-crq av, vmb pns32 vvi? uh-dx, po32 n2 vmb vvi p-acp pn31.
(146) part (DIV2)
1494
Page 263
11727
When the poore creditor comes to demand his owne, they raile at him, they send him loden away,
When the poor creditor comes to demand his own, they rail At him, they send him laden away,
c-crq dt j n1 vvz pc-acp vvi po31 d, pns32 vvb p-acp pno31, pns32 vvb pno31 vvn av,
(146) part (DIV2)
1494
Page 263
11728
but with ill words, not good money. In the Countrey they set labourers on worke, but they giue them no hire. Tut they are Tenants, vassalls:
but with ill words, not good money. In the Country they Set labourers on work, but they give them no hire. Tut they Are Tenants, vassals:
cc-acp p-acp j-jn n2, xx j n1. p-acp dt n1 pns32 vvd n2 p-acp n1, cc-acp pns32 vvb pno32 dx n1. uh pns32 vbr n2, n2:
(146) part (DIV2)
1494
Page 263
11729
must they therefore haue no pay? Yet those very Land-lords will bate them nothing of their rents.
must they Therefore have no pay? Yet those very Landlords will bore them nothing of their rends.
vmb pns32 av vhb dx n1? av d j n2 vmb vvi pno32 pix pp-f po32 n2.
(146) part (DIV2)
1494
Page 263
11730
But the riches so hadde, are not of Gods giuing, but of the Deuills lending; and hee will make them repay it a thousand fold in hell.
But the riches so had, Are not of God's giving, but of the Devils lending; and he will make them repay it a thousand fold in hell.
p-acp dt n2 av vhd, vbr xx pp-f npg1 vvg, cc-acp pp-f dt n2 vvg; cc pns31 vmb vvi pno32 vvi pn31 dt crd n1 p-acp n1.
(146) part (DIV2)
1494
Page 263
11731
2. Promises are due debts, and must not be detained.
2. Promises Are due debts, and must not be detained.
crd vvz vbr j-jn n2, cc vmb xx vbi vvn.
(146) part (DIV2)
1495
Page 263
11819
to the hindrance of Gods peace and their neighbours welfare.
to the hindrance of God's peace and their neighbours welfare.
p-acp dt n1 pp-f npg1 n1 cc po32 ng1 n1.
(148) part (DIV2)
1509
Page 269
11732
If the good man promise, though to his owne hurt, he changeth not. Indeed now Promissis diues quilibet esse potest:
If the good man promise, though to his own hurt, he changes not. Indeed now Promises dives Quilibet esse potest:
cs dt j n1 n1, cs p-acp po31 d n1, pns31 vvz xx. av av np1 vvz fw-la fw-la fw-la:
(146) part (DIV2)
1495
Page 263
11733
men are rich in promises, but they are poore in performance. More respect is had to commoditie, then to honestie.
men Are rich in promises, but they Are poor in performance. More respect is had to commodity, then to honesty.
n2 vbr j p-acp n2, cc-acp pns32 vbr j p-acp n1. dc n1 vbz vhd p-acp n1, av p-acp n1.
(146) part (DIV2)
1495
Page 263
11734
Men haue their euasions to disanull their promises: either they aequiuocate, or reserue; or being vrged plead for getfullnesse.
Men have their evasions to disannul their promises: either they aequiuocate, or reserve; or being urged plead for getfullnesse.
n2 vhb po32 n2 pc-acp vvi po32 n2: d pns32 vvi, cc vvi; cc vbg vvn vvb p-acp n1.
(146) part (DIV2)
1495
Page 263
11735
But the truth is, they haue sufficient memorie, but not sufficient honestie. It is said that a good name is the best riches;
But the truth is, they have sufficient memory, but not sufficient honesty. It is said that a good name is the best riches;
p-acp dt n1 vbz, pns32 vhb j n1, cc-acp xx j n1. pn31 vbz vvn cst dt j n1 vbz dt js n2;
(146) part (DIV2)
1495
Page 263
11736
Qua semet amissa, postea nullus eris. Qua semet amissa, postea nullus eris.
fw-la n1 fw-la, fw-la fw-la fw-la.
(146) part (DIV2)
1495
Page 263
11737
But what care they for a name, so long as they saue their money? Quid enim saluis infamia nummis?
But what care they for a name, so long as they save their money? Quid enim saluis infamia Coins?
cc-acp q-crq n1 pns32 p-acp dt n1, av av-j c-acp pns32 vvb po32 n1? fw-la fw-la fw-it fw-la fw-la?
(146) part (DIV2)
1495
Page 263
11738
A Pilate could say, Quod scripsi, scripsi; What I haue written, I haue written:
A Pilate could say, Quod Scripsi, Scripsi; What I have written, I have written:
dt n1 vmd vvi, fw-la fw-la, fw-la; q-crq pns11 vhb vvn, pns11 vhb vvn:
(146) part (DIV2)
1496
Page 264
11739
and shall not a Christian say, Quod dixifaciam, what I haue promised, I will performe? Hence it comes that there is so litle fayth in the world:
and shall not a Christian say, Quod dixifaciam, what I have promised, I will perform? Hence it comes that there is so little faith in the world:
cc vmb xx dt njp vvi, fw-la fw-la, r-crq pns11 vhb vvn, pns11 vmb vvi? av pn31 vvz cst pc-acp vbz av j n1 p-acp dt n1:
(146) part (DIV2)
1496
Page 264
11740
that scriueners haue so much worke, that the prouerbe runns in euery bodies mouth; Fast bind, fast find:
that Scriveners have so much work, that the proverb runs in every bodies Mouth; Fast bind, fast find:
d n2 vhb av av-d vvi, cst dt n1 vvz p-acp d ng1 n1; av-j vvb, av-j vvi:
(146) part (DIV2)
1496
Page 264
11741
that there is no hope of good deeds, but Sealed and deliuered: that there is more trust to mens seales, then to their soules.
that there is no hope of good Deeds, but Sealed and Delivered: that there is more trust to men's Seals, then to their Souls.
cst pc-acp vbz dx n1 pp-f j n2, cc-acp vvd cc vvn: cst pc-acp vbz dc n1 p-acp ng2 n2, av p-acp po32 n2.
(146) part (DIV2)
1496
Page 264
11742
For the Law of God holds vs not so fast, as the lawes of men.
For the Law of God holds us not so fast, as the laws of men.
p-acp dt n1 pp-f np1 vvz pno12 xx av av-j, c-acp dt n2 pp-f n2.
(146) part (DIV2)
1496
Page 264
11743
There is more awe of iudgement in the common Pleas, then of a sentence of condemnation in the Court of heauen.
There is more awe of judgement in the Common Pleasant, then of a sentence of condemnation in the Court of heaven.
pc-acp vbz dc n1 pp-f n1 p-acp dt j n2, av pp-f dt n1 pp-f n1 p-acp dt n1 pp-f n1.
(146) part (DIV2)
1496
Page 264
11744
The Sherife is altogether feared, not God: their is no dread of any Execution but his.
The Sheriff is altogether feared, not God: their is no dread of any Execution but his.
dt n1 vbz av vvn, xx np1: po32 vbz dx n1 pp-f d n1 p-acp po31.
(146) part (DIV2)
1496
Page 264
11745
Is the wealth thus detained, in your owne consciences, Gods blessing? deceiue not your owne soules.
Is the wealth thus detained, in your own Consciences, God's blessing? deceive not your own Souls.
vbz dt n1 av vvn, p-acp po22 d n2, ng1 n1? vvb xx po22 d n2.
(146) part (DIV2)
1496
Page 264
11746
God requires vs to be iust in all our words, as righteous in all our wayes.
God requires us to be just in all our words, as righteous in all our ways.
np1 vvz pno12 pc-acp vbi j p-acp d po12 n2, c-acp j p-acp d po12 n2.
(146) part (DIV2)
1496
Page 264
11747
A Christians word should bee as currant as his coine. Thus you see this first circumstance of Iniustice taxed.
A Christians word should be as currant as his coin. Thus you see this First circumstance of Injustice taxed.
dt njpg2 n1 vmd vbi p-acp n1 p-acp po31 n1. av pn22 vvb d ord n1 pp-f n1 vvn.
(146) part (DIV2)
1496
Page 264
11748
Therefore Withhold not good from them to whom it is due; when it is in the power of thy hand to doe it.
Therefore Withhold not good from them to whom it is due; when it is in the power of thy hand to do it.
av vvb xx j p-acp pno32 pc-acp ro-crq pn31 vbz j-jn; c-crq pn31 vbz p-acp dt n1 pp-f po21 n1 pc-acp vdi pn31.
(146) part (DIV2)
1496
Page 264
11749
2. By putting forth base things for good.
2. By putting forth base things for good.
crd p-acp vvg av j n2 p-acp j.
(146) part (DIV2)
1497
Page 264
11750
The Prophet Amos speakes of some, that sell the refuse of their wheat the basest wares:
The Prophet Amos speaks of Some, that fell the refuse of their wheat the Basest wares:
dt n1 np1 vvz pp-f d, cst vvi dt n1 pp-f po32 n1 dt js n2:
(146) part (DIV2)
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neither doe they sell them for base, but for good.
neither do they fell them for base, but for good.
av-dx vdb pns32 vvi pno32 p-acp j, cc-acp p-acp j.
(146) part (DIV2)
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If halfe a score lies, back'd with as many oathes, will put off their vile commodities, they shall not lye vpon their hands.
If half a score lies, backed with as many Oaths, will put off their vile commodities, they shall not lie upon their hands.
cs j-jn dt n1 vvz, vvn p-acp p-acp d n2, vmb vvi a-acp po32 j n2, pns32 vmb xx vvi p-acp po32 n2.
(146) part (DIV2)
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Not vpon their hands, I say; though vpon their consciences. Plenius aequo Laudat venales, qui vult extrudere merces.
Not upon their hands, I say; though upon their Consciences. Fuller Aequo Laudat Venales, qui vult extrudere merces.
xx p-acp po32 n2, pns11 vvb; cs p-acp po32 n2. np1 fw-la np1 vvz, fw-la fw-la fw-la n2.
(146) part (DIV2)
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Their rule for themselues is Vincat vtilitas; for others Caueat emptor. Either they will shew you one thing, & sell you another: Their Rule for themselves is Vincat vtilitas; for Others Caveat emptor. Either they will show you one thing, & fell you Another:
po32 n1 p-acp px32 vbz fw-la fw-la; p-acp n2-jn n1 n1. d pns32 vmb vvi pn22 crd n1, cc vvb pn22 j-jn:
(146) part (DIV2)
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and this cosenage hath longer armes then all other trickes, and ouer reaches them. Or they will conceale the insufficiencie of the wares;
and this cozenage hath longer arms then all other tricks, and over reaches them. Or they will conceal the insufficiency of the wares;
cc d n1 vhz jc n2 cs d j-jn n2, cc a-acp vvz pno32. cc pns32 vmb vvi dt n1 pp-f dt n2;
(146) part (DIV2)
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and for this cause they darken their shops, lest the light should reueale their workes of darkenesse.
and for this cause they darken their shops, lest the Light should reveal their works of darkness.
cc p-acp d n1 pns32 vvb po32 n2, cs dt n1 vmd vvi po32 n2 pp-f n1.
(146) part (DIV2)
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They loue darkenesse more then light: let them take heed, least it be vnto them according to their desires: They love darkness more then Light: let them take heed, lest it be unto them according to their Desires:
pns32 vvb n1 av-dc cs n1: vvb pno32 vvi n1, cs pn31 vbb p-acp pno32 vvg p-acp po32 n2:
(146) part (DIV2)
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least as they haue brought hell into their shops, so their shops send them into hell.
lest as they have brought hell into their shops, so their shops send them into hell.
cs a-acp pns32 vhb vvn n1 p-acp po32 n2, av po32 n2 vvi pno32 p-acp n1.
(146) part (DIV2)
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Or if the commoditie bee discerned bad, you must haue that or none.
Or if the commodity be discerned bad, you must have that or none.
cc cs dt n1 vbi vvn j, pn22 vmb vhi d cc pix.
(146) part (DIV2)
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If your necessity forceth you to buy, it shall force you to buy such base stuffe.
If your necessity forceth you to buy, it shall force you to buy such base stuff.
cs po22 n1 vvz pn22 pc-acp vvi, pn31 vmb vvi pn22 pc-acp vvi d j n1.
(146) part (DIV2)
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This is a grieuous sinne in all professions, especially amongst Apothecaries: because with their iniustice may be also mixed a spice of murder.
This is a grievous sin in all professions, especially among Apothecaries: Because with their injustice may be also mixed a spice of murder.
d vbz dt j n1 p-acp d n2, av-j p-acp n2: c-acp p-acp po32 n1 vmb vbi av vvn dt n1 pp-f n1.
(146) part (DIV2)
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But you will say, wee compell none to buy our commodities: we but shew them, and make the price.
But you will say, we compel none to buy our commodities: we but show them, and make the price.
p-acp pn22 vmb vvi, pns12 vvb pix pc-acp vvi po12 n2: pns12 p-acp vvi pno32, cc vvi dt n1.
(146) part (DIV2)
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But it is craft tendere plagas, etsi agitaturus non sis: to lay snares, though you driue not men into them.
But it is craft tendere plagas, Though agitaturus non sis: to lay snares, though you driven not men into them.
p-acp pn31 vbz n1 fw-la fw-la, fw-la fw-la fw-fr fw-la: pc-acp vvi n2, cs pn22 vvb xx n2 p-acp pno32.
(146) part (DIV2)
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Or be it what it will, yet rather then refuse your money, they will protest to giue you the buying.
Or be it what it will, yet rather then refuse your money, they will protest to give you the buying.
cc vbb pn31 q-crq pn31 vmb, av av-c cs vvi po22 n1, pns32 vmb vvi pc-acp vvi pn22 dt vvg.
(146) part (DIV2)
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Yea rather then faile, they will sell it you cheaper, then before they swore it cost them.
Yea rather then fail, they will fell it you cheaper, then before they swore it cost them.
uh av-c av vvi, pns32 vmb vvi pn31 pn22 jc, av c-acp pns32 vvd pn31 vvd pno32.
(146) part (DIV2)
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Quis metus aut pudor est properantis auari? What, sell cheaper then they buy? How should they then liue? The answere is easie, they liue by their lying. Quis metus Or pudor est properantis avari? What, fell cheaper then they buy? How should they then live? The answer is easy, they live by their lying.
fw-la fw-la fw-la fw-la fw-la fw-la n2? q-crq, vvb jc cs pns32 vvb? q-crq vmd pns32 av vvi? dt n1 vbz j, pns32 vvb p-acp po32 vvg.
(146) part (DIV2)
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Now doth this wealth come on Gods name? is this the blessing of Heauen? Which of your consciences dare thinke so? Saint Augustine speakes of a certaine Iester, that vndertooke to tell the people what they all did most desire. Multitudes came to heare this:
Now does this wealth come on God's name? is this the blessing of Heaven? Which of your Consciences Dare think so? Saint Augustine speaks of a certain Jester, that undertook to tell the people what they all did most desire. Multitudes Come to hear this:
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(146) part (DIV2)
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to whose expectation he thus answered. 〈 ◊ 〉 vultis emere, & chare vendere: You would buy cheape, and sell deare.
to whose expectation he thus answered. 〈 ◊ 〉 Wills Emere, & chare vendere: You would buy cheap, and fell deer.
p-acp rg-crq n1 pns31 av vvd. 〈 sy 〉 fw-la fw-la, cc fw-la fw-la: pn22 vmd vvi j, cc vvi j-jn.
(146) part (DIV2)
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And this is euery mans desire, that desires to bee rich, more then to be iust.
And this is every men desire, that Desires to be rich, more then to be just.
cc d vbz d ng1 n1, cst vvz pc-acp vbi j, av-dc cs pc-acp vbi j.
(146) part (DIV2)
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3. By making others bad with his goods: and here we may fitly proceed to the condemnation of Bribery.
3. By making Others bad with his goods: and Here we may fitly proceed to the condemnation of Bribery.
crd p-acp vvg n2-jn j p-acp po31 n2-j: cc av pns12 vmb av-j vvi p-acp dt n1 pp-f n1.
(146) part (DIV2)
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A gift blindeth the eyes of the wise. They that see furthest into the Law, and most clearly discerne the causes of iustice, A gift blinds the eyes of the wise. They that see furthest into the Law, and most clearly discern the Causes of Justice,
dt n1 vvz dt n2 pp-f dt j. pns32 d vvb js p-acp dt n1, cc av-ds av-j vvi dt n2 pp-f n1,
(146) part (DIV2)
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if they suffer the dusts of bribes to be thrown into their sight, their eyes will water and twinkle,
if they suffer the dusts of Bribes to be thrown into their sighed, their eyes will water and twinkle,
cs pns32 vvb dt n2 pp-f n2 pc-acp vbi vvn p-acp po32 n1, po32 n2 vmb vvi cc n1,
(146) part (DIV2)
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and fall at last to blind connivence.
and fallen At last to blind connivance.
cc vvi p-acp ord p-acp j n1.
(146) part (DIV2)
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11774
It is a wretched thing, when Iustice is made a Hackney, that may bee back'd for money,
It is a wretched thing, when justice is made a Hackney, that may be backed for money,
pn31 vbz dt j n1, c-crq n1 vbz vvn dt n1, cst vmb vbi vvn p-acp n1,
(146) part (DIV2)
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and put on with golden spurs, euen to the desired iourneys end of iniurie and iniquitie.
and put on with golden spurs, even to the desired journeys end of injury and iniquity.
cc vvd a-acp p-acp j n2, av p-acp dt j-vvn ng1 n1 pp-f n1 cc n1.
(146) part (DIV2)
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11776
If the partie be innocent, let his cause be sentenced for his innocencies sake: if guiltie, let not gold buy out his punishment.
If the party be innocent, let his cause be sentenced for his Innocencies sake: if guilty, let not gold buy out his punishment.
cs dt n1 vbb j-jn, vvb po31 n1 vbi vvn p-acp po31 ng1 n1: cs j, vvb xx n1 vvi av po31 n1.
(146) part (DIV2)
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11777
If the cause bee doubtfull, the Iudge shall see it worse, when he hath blinded his eyes with Bribes.
If the cause be doubtful, the Judge shall see it Worse, when he hath blinded his eyes with Bribes.
cs dt n1 vbb j, dt n1 vmb vvi pn31 av-jc, c-crq pns31 vhz vvn po31 n2 p-acp n2.
(146) part (DIV2)
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But the will of the giuer doth transferre right of the gift to the receiuer. No, for it is not a voluntary will.
But the will of the giver does transfer right of the gift to the receiver. No, for it is not a voluntary will.
p-acp dt n1 pp-f dt n1 vdz vvi av-jn pp-f dt n1 p-acp dt n1. uh-dx, c-acp pn31 vbz xx dt j-jn n1.
(146) part (DIV2)
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But as a man is willing to giue his purse to the theife, rather then venture his life or limbe:
But as a man is willing to give his purse to the thief, rather then venture his life or limb:
cc-acp c-acp dt n1 vbz j pc-acp vvi po31 n1 p-acp dt n1, av-c cs vvi po31 n1 cc n1:
(146) part (DIV2)
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so the poore man giues his Bribes, rather then hazard his cause. Thou sayest, the theefe hath no right to the purse so giuen:
so the poor man gives his Bribes, rather then hazard his cause. Thou Sayest, the thief hath no right to the purse so given:
av dt j n1 vvz po31 n2, av-c cs vvi po31 n1. pns21 vv2, dt n1 vhz dx j-jn p-acp dt n1 av vvn:
(146) part (DIV2)
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God sayth, nor thou to the Bribe. And this is sinfull in a Iusticer, though he passe true Iudgment on the cause:
God say, nor thou to the Bribe. And this is sinful in a Justicer, though he pass true Judgement on the cause:
np1 vvz, ccx pns21 p-acp dt n1. cc d vbz j p-acp dt n1, cs pns31 vvb j n1 p-acp dt n1:
(146) part (DIV2)
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but much more accursed, when for this he will condemne the cause he should allow, or allow the cause he should condemne.
but much more accursed, when for this he will condemn the cause he should allow, or allow the cause he should condemn.
cc-acp av-d av-dc j-vvn, c-crq p-acp d pns31 vmb vvi dt n1 pns31 vmd vvi, cc vvi dt n1 pns31 vmd vvi.
(146) part (DIV2)
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To iustifie the wicked, and condemne the innocent, is alike abhomination to the Lord. Farre be from our soules this wickednes;
To justify the wicked, and condemn the innocent, is alike abomination to the Lord. far be from our Souls this wickedness;
p-acp vvi dt j, cc vvi dt j-jn, vbz av-j n1 p-acp dt n1. av-j vbb p-acp po12 n2 d n1;
(146) part (DIV2)
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that the eare which should be open to complaints, is thus stopped vp with the eare-waxe of partialitie.
that the ear which should be open to complaints, is thus stopped up with the earwax of partiality.
cst dt n1 r-crq vmd vbi j p-acp n2, vbz av vvn a-acp p-acp dt n1 pp-f n1.
(146) part (DIV2)
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Alas poore truth, that shee must now bee put to the charges of a golden eare-picke,
Alas poor truth, that she must now be put to the charges of a golden eare-picke,
uh j n1, cst pns31 vmb av vbi vvn p-acp dt n2 pp-f dt j j,
(146) part (DIV2)
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or sh• … cannot be heard.
or sh• … cannot be herd.
cc n1 … vmbx vbi vvn.
(146) part (DIV2)
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11787
But to shew that these riches are not of Gods giuing, his anger is ho• … e against them.
But to show that these riches Are not of God's giving, his anger is ho• … e against them.
p-acp pc-acp vvi cst d n2 vbr xx pp-f npg1 vvg, po31 n1 vbz n1 … sy p-acp pno32.
(146) part (DIV2)
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Fire shall consume the Tabernacles of Briberie. The houses or tabernacles, the • … hambers, hals, offices, studies, Benches; a Fire shall consume them. Fire shall consume the Tabernacles of Bribery. The houses or Tabernacles, the • … hambers, hals, Offices, studies, Benches; a Fire shall consume them.
n1 vmb vvi dt n2 pp-f n1. dt n2 cc n2, dt • … n2, fw-ge, n2, n2, n2; dt n1 vmb vvi pno32.
(146) part (DIV2)
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They may stand for a while, but the indignation of the Lord is kindled;
They may stand for a while, but the Indignation of the Lord is kindled;
pns32 vmb vvi p-acp dt n1, cc-acp dt n1 pp-f dt n1 vbz vvn;
(146) part (DIV2)
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and if it once begin to burne, all the waters in the South are not able to quench it.
and if it once begin to burn, all the waters in the South Are not able to quench it.
cc cs pn31 a-acp vvi pc-acp vvi, d dt n2 p-acp dt n1 vbr xx j pc-acp vvi pn31.
(146) part (DIV2)
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11791
These Riches then come not of Gods blessing:
These Riches then come not of God's blessing:
np1 n2 av vvb xx pp-f npg1 n1:
(146) part (DIV2)
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but I pray that Gods blessing may bee yours, though you want those Riches. Time, that seuere moderator, chargeth me silence:
but I pray that God's blessing may be yours, though you want those Riches. Time, that severe moderator, charges me silence:
cc-acp pns11 vvb cst ng1 n1 vmb vbi png22, cs pn22 vvb d n2. n1, cst j n1, vvz pno11 n1:
(146) part (DIV2)
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11793
and I rather chuse abruptly to breake off my discourse, then immodestly to abuse your tryed patience.
and I rather choose abruptly to break off my discourse, then immodestly to abuse your tried patience.
cc pns11 av-c vvb av-j pc-acp vvi a-acp po11 n1, av av-j pc-acp vvi po22 j-vvn n1.
(146) part (DIV2)
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11794
The Lord send vs the gifts of his Left hand at his owne good pleasure, but neuer denie vs the blessings of his Right, for Iesus Christ his sake. Amen.
The Lord send us the Gifts of his Left hand At his own good pleasure, but never deny us the blessings of his Right, for Iesus christ his sake. Amen.
dt n1 vvb pno12 dt n2 pp-f po31 vvd n1 p-acp po31 d j n1, cc-acp av-x vvb pno12 dt n2 pp-f po31 j-jn, p-acp np1 np1 po31 n1. uh-n.
(146) part (DIV2)
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11795
The second Sermon. PROV. 3. 16. Length of dayes is in her right hand: and in her left hand, riches and honour.
The second Sermon. CURAE. 3. 16. Length of days is in her right hand: and in her left hand, riches and honour.
dt ord n1. np1. crd crd n1 pp-f n2 vbz p-acp po31 j-jn n1: cc p-acp po31 j n1, n2 cc n1.
(147) biblical_commentary (DIV1)
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11796
WE are looking into the left hand of Wisedome: and there haue found. 1. that Riches and Honour are GODS gifts. 2. That euery mans riches and honour are not so;
WE Are looking into the left hand of Wisdom: and there have found. 1. that Riches and Honour Are GOD'S Gifts. 2. That every men riches and honour Are not so;
pns12 vbr vvg p-acp dt vvd n1 pp-f n1: cc pc-acp vhi vvn. crd d n2 cc vvb vbr npg1 n2. crd cst d ng1 n2 cc vvb vbr xx av;
(147) biblical_commentary (DIV1)
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11797
that the mouth of wickednes might be stopped.
that the Mouth of wickedness might be stopped.
d dt n1 pp-f n1 vmd vbi vvn.
(147) biblical_commentary (DIV1)
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11798
Therefore to satisfie our owne consciences, that they are Gods blessings to vs, I obserued that they must be. 1. honestly gotten. 2. iustly disposed:
Therefore to satisfy our own Consciences, that they Are God's blessings to us, I observed that they must be. 1. honestly got. 2. justly disposed:
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(147) biblical_commentary (DIV1)
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11799
and that by rendring sincerely that which is due. 1. to God. 2. to Man. 3. to our selues.
and that by rendering sincerely that which is due. 1. to God. 2. to Man. 3. to our selves.
cc cst p-acp vvg av-j cst r-crq vbz j-jn. crd p-acp np1. crd p-acp n1 crd p-acp po12 n2.
(147) biblical_commentary (DIV1)
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11800
Duties to others ended my former discourse, I must now beginne at
Duties to Others ended my former discourse, I must now begin At
n2 p-acp n2-jn vvn po11 j n1, pns11 vmb av vvi p-acp
(147) biblical_commentary (DIV1)
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11801
Our selues.
Our selves.
po12 n2.
(148) part (DIV2)
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11802
The third act of disposing our Riches well, when God hath his portion, and Man his portion;
The third act of disposing our Riches well, when God hath his portion, and Man his portion;
dt ord n1 pp-f n-vvg po12 n2 av, c-crq np1 vhz po31 n1, cc n1 po31 n1;
(148) part (DIV2)
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11803
is to take the thirds to our selues.
is to take the thirds to our selves.
vbz pc-acp vvi dt ord pc-acp po12 n2.
(148) part (DIV2)
1507
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11804
It is Gods will that with the wealth he hath giuen thee, thou shouldest refresh and consolate thy selfe.
It is God's will that with the wealth he hath given thee, thou Shouldst refresh and consolate thy self.
pn31 vbz ng1 vmb cst p-acp dt n1 pns31 vhz vvn pno21, pns21 vmd2 vvi cc vvi po21 n1.
(148) part (DIV2)
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11805
Thou preparest a table before mee, thou annointest my head with oyle, my cup runneth ouer. Thou preparest a table before me, thou nnointest my head with oil, my cup Runneth over.
pns21 vv2 dt n1 p-acp pno11, pns21 vv2 po11 n1 p-acp n1, po11 n1 vvz a-acp.
(148) part (DIV2)
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11806
Wherefore hath God spred a table before thee, but that thou shouldest eate? Wherfore giuen thee a cup running ouer, but that thou shouldest drinke? If thou haue wine, make thy heart glad:
Wherefore hath God spread a table before thee, but that thou Shouldst eat? Wherefore given thee a cup running over, but that thou Shouldst drink? If thou have wine, make thy heart glad:
c-crq vhz np1 vvn dt n1 p-acp pno21, cc-acp cst pns21 vmd2 vvi? c-crq vvn pno21 dt n1 vvg a-acp, p-acp cst pns21 vmd2 vvi? cs pns21 vhi n1, vvb po21 n1 j:
(148) part (DIV2)
1507
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11807
if oile, let thy face shine: if bread, strengthen thy spirits. Weare thy owne wooll, and drinke the milke of thy owne flockes.
if oil, let thy face shine: if bred, strengthen thy spirits. Weare thy own wool, and drink the milk of thy own flocks.
cs n1, vvb po21 n1 vvi: cs n1, vvb po21 n2. np1 po21 d n1, cc vvi dt n1 pp-f po21 d n2.
(148) part (DIV2)
1507
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11808
It is a blessing which the Lord giues to those that feare him; Thou shalt eate the labour of thine owne hands:
It is a blessing which the Lord gives to those that Fear him; Thou shalt eat the labour of thine own hands:
pn31 vbz dt n1 r-crq dt n1 vvz p-acp d cst vvb pno31; pns21 vm2 vvi dt n1 pp-f po21 d n2:
(148) part (DIV2)
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11809
happie shalt thou be, and it shall be well with thee. But a curse to the wicked;happy shalt thou be, and it shall be well with thee. But a curse to the wicked;
j vm2 pns21 vbi, cc pn31 vmb vbi av p-acp pno21. p-acp dt n1 p-acp dt j;
(148) part (DIV2)
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11810
that they shall plant vineyards, and not taste the fruit thereof. The riches that God truely giues, man truely enioyes.
that they shall plant vineyards, and not taste the fruit thereof. The riches that God truly gives, man truly enjoys.
cst pns32 vmb vvi n2, cc xx vvi dt n1 av. dt n2 cst np1 av-j vvz, n1 av-j vvz.
(148) part (DIV2)
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11811
Euery man to whom God hath giuen riches and wealth, and hath giuen him power to eate thereof, Every man to whom God hath given riches and wealth, and hath given him power to eat thereof,
d n1 p-acp ro-crq np1 vhz vvn n2 cc n1, cc vhz vvn pno31 n1 pc-acp vvi av,
(148) part (DIV2)
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11812
and to take his portion, and to reioyce in his labour: this is the gift of God. and to take his portion, and to rejoice in his labour: this is the gift of God.
cc pc-acp vvi po31 n1, cc pc-acp vvi p-acp po31 n1: d vbz dt n1 pp-f np1.
(148) part (DIV2)
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11813
Now a man may take from himselfe this comfort in abusing his wealth; and this many wayes? especially foure: to Superstition, Malice, Ryot, Miserie.
Now a man may take from himself this Comfort in abusing his wealth; and this many ways? especially foure: to Superstition, Malice, Riot, Misery.
av dt n1 vmb vvi p-acp px31 d n1 p-acp vvg po31 n1; cc d d n2? av-j crd: p-acp n1, n1, n1, n1.
(148) part (DIV2)
1507
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11814
1. By spending them vpon workes of Superstition, to the dishonour of God. And this is a high degree of ingratitude;
1. By spending them upon works of Superstition, to the dishonour of God. And this is a high degree of ingratitude;
crd p-acp vvg pno32 p-acp n2 pp-f n1, p-acp dt n1 pp-f np1. cc d vbz dt j n1 pp-f n1;
(148) part (DIV2)
1508
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When God hath giuen them a sword to defend themselues, and they turne the poynt of it vpon his owne brest.
When God hath given them a sword to defend themselves, and they turn the point of it upon his own breast.
c-crq np1 vhz vvn pno32 dt n1 pc-acp vvi px32, cc pns32 vvb dt n1 pp-f pn31 p-acp po31 d n1.
(148) part (DIV2)
1508
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11816
So God gaue Israell sheepe and oxen, and they offer them vp to Baall. Many in England are beholding to God for great reuenewes, lands, and Lordships;
So God gave Israel sheep and oxen, and they offer them up to Baal. Many in England Are beholding to God for great revenues, Lands, and Lordship's;
av np1 vvd np1 n1 cc n2, cc pns32 vvb pno32 a-acp p-acp np1. d p-acp np1 vbr vvg p-acp np1 p-acp j n2, n2, cc n2;
(148) part (DIV2)
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11817
and they therewith maintaine Iesuites and Seminaries, his professed enemies. These vse their riches as the Israelites did their eare-rings and iewels:
and they therewith maintain Iesuites and Seminaries, his professed enemies. These use their riches as the Israelites did their earrings and Jewels:
cc pns32 av vvi npg1 cc n2, po31 j-vvn n2. np1 vvb po32 n2 p-acp dt np2 vdd po32 n2 cc n2:
(148) part (DIV2)
1508
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11818
God gaue them for their owne ornament, and they turne them to an Idoll. 2. By malice, in abusing them to vnnecessary quarrels & contentions of Law;
God gave them for their own ornament, and they turn them to an Idol. 2. By malice, in abusing them to unnecessary quarrels & contentions of Law;
np1 vvd pno32 p-acp po32 d n1, cc pns32 vvb pno32 p-acp dt n1. crd p-acp n1, p-acp vvg pno32 p-acp j n2 cc n2 pp-f n1;
(148) part (DIV2)
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11821
Nay both their owne, for one of his. Thus what they get by the happines of forraine peace, they spend in ciuill warres.
Nay both their own, for one of his. Thus what they get by the happiness of foreign peace, they spend in civil wars.
uh-x d po32 d, c-acp pi pp-f png31. av q-crq pns32 vvb p-acp dt n1 pp-f j n1, pns32 vvb p-acp j n2.
(148) part (DIV2)
1509
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11822
How vnnaturall is it for one hand thus to beate and wound another! Eyther of them gets a shell:
How unnatural is it for one hand thus to beat and wound Another! Either of them gets a shell:
q-crq j vbz pn31 p-acp crd n1 av pc-acp vvi cc vvi j-jn! av-d pp-f pno32 vvz dt n1:
(148) part (DIV2)
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11823
You know who goes away with the meate. 3. By ryot. Quicquid dant, dant vel veneri vel ventri.
You know who Goes away with the meat. 3. By riot. Quicquid daunt, daunt vel veneri vel ventri.
pn22 vvb r-crq vvz av p-acp dt n1. crd p-acp n1. fw-la vvi, vvi fw-la fw-la fw-la fw-la.
(148) part (DIV2)
1509
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11824
They spend more vpon the Tauerne, then vpon the Tabernacle: at the house of playes, then at the house of prayse:
They spend more upon the Tavern, then upon the Tabernacle: At the house of plays, then At the house of praise:
pns32 vvb av-dc p-acp dt n1, av p-acp dt n1: p-acp dt n1 pp-f n2, av p-acp dt n1 pp-f n1:
(148) part (DIV2)
1510
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11825
more vpon their owne hounds, then vpon Gods poore children.
more upon their own hounds, then upon God's poor children.
dc p-acp po32 d n2, av p-acp ng1 j n2.
(148) part (DIV2)
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11826
Iulius Caesar seeing women carrie little Dogs vnder their armes, asked if they had no children.Julius Caesar seeing women carry little Dogs under their arms, asked if they had no children.
np1 np1 vvg n2 vvb j n2 p-acp po32 n2, vvd cs pns32 vhd dx n2.
(148) part (DIV2)
1510
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11827
God asketh you, that giue your bread to dogs, if he hath no children for your charitie.
God asks you, that give your bred to Dogs, if he hath no children for your charity.
np1 vvz pn22, cst vvb po22 n1 p-acp n2, cs pns31 vhz dx n2 p-acp po22 n1.
(148) part (DIV2)
1510
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11828
But they answere all, as the wicked in the 12. Psalme. Our tongues are our owne.
But they answer all, as the wicked in the 12. Psalm. Our tongues Are our own.
p-acp pns32 vvb d, c-acp dt j p-acp dt crd n1. po12 n2 vbr po12 d.
(148) part (DIV2)
1510
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11829
They stop the mouth of all exhortation to frugall courses, with It is my owne: a man may spend his owne as hee list:
They stop the Mouth of all exhortation to frugal courses, with It is my own: a man may spend his own as he list:
pns32 vvb dt n1 pp-f d n1 p-acp j n2, p-acp pn31 vbz po11 d: dt n1 vmb vvi po31 d c-acp pns31 vvd:
(148) part (DIV2)
1510
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11830
I wast none of your goods:
I wast none of your goods:
pns11 vvb pix pp-f po22 n2-j:
(148) part (DIV2)
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11831
and what hath friend in priuate, or preacher in publicke to doe with it? But they shall find one day, that they were but Stewards, that these Riches were but intrusted to them,
and what hath friend in private, or preacher in public to do with it? But they shall find one day, that they were but Stewards, that these Riches were but Entrusted to them,
cc q-crq vhz n1 p-acp j, cc n1 p-acp j pc-acp vdi p-acp pn31? p-acp pns32 vmb vvi crd n1, cst pns32 vbdr cc-acp n2, cst d n2 vbdr p-acp vvn p-acp pno32,
(148) part (DIV2)
1510
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11832
and they shall giue a strict account. Nothing is properly a mans owne, but Peccata sua, his sinnes.
and they shall give a strict account. Nothing is properly a men own, but Peccata sua, his Sins.
cc pns32 vmb vvi dt j n1. np1 vbz av-j dt ng1 d, cc-acp n1 fw-la, po31 n2.
(148) part (DIV2)
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11833
Thy sinnes are thine owne, thy riches Gods. 4. By miserable niggardice, in forbearing to take his owne portion;
Thy Sins Are thine own, thy riches God's 4. By miserable niggardliness, in forbearing to take his own portion;
po21 n2 vbr po21 d, po21 n2 n2 crd p-acp j n1, p-acp vvg pc-acp vvi po31 d n1;
(148) part (DIV2)
1510
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11834
and so becometh his owne consumption. No maruell if such a miser starue others, when hee famisheth himselfe.
and so Becometh his own consumption. No marvel if such a miser starve Others, when he famisheth himself.
cc av vvz po31 d n1. dx n1 cs d dt n1 vvi n2-jn, c-crq pns31 vvz px31.
(148) part (DIV2)
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11835
Such a one is the worst vermine the land beares: another vermine seekes but to feed it selfe;
Such a one is the worst vermin the land bears: Another vermin seeks but to feed it self;
d dt pi vbz dt js n1 dt n1 vvz: j-jn n1 vvz p-acp pc-acp vvi pn31 n1;
(148) part (DIV2)
1511
Page 269
11836
but he hoording vp his graine feedes many thousands of them. Let him beware, least they also at last deuoure himselfe.
but he hoarding up his grain feeds many thousands of them. Let him beware, lest they also At last devour himself.
cc-acp pns31 vvg a-acp po31 n1 vvz d crd pp-f pno32. vvb pno31 vvi, cs pns32 av p-acp ord vvi px31.
(148) part (DIV2)
1511
Page 269
11837
As that Germane Bishop, that hauing great store of corne in a grieuous famine, refused to sell it to the poore,
As that Germane Bishop, that having great store of corn in a grievous famine, refused to fell it to the poor,
p-acp cst j n1, cst j-vvg j n1 pp-f n1 p-acp dt j n1, vvd pc-acp vvi pn31 p-acp dt j,
(148) part (DIV2)
1511
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11838
and suffered the Rattes to eate it.
and suffered the Rats to eat it.
cc vvd dt n2 pc-acp vvi pn31.
(148) part (DIV2)
1511
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11839
But by the • … ust iudgement of God, the Mise and Rats which he fed with his graine, did also feed vpon him;
But by the • … ust judgement of God, the Mice and Rats which he fed with his grain, did also feed upon him;
p-acp p-acp dt • … crd n1 pp-f np1, dt n2 cc n2 r-crq pns31 vvd p-acp po31 n1, vdd av vvi p-acp pno31;
(148) part (DIV2)
1511
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11840
albeit he built a Tower in the middest of the riuer Rheine to auoid them; which the Germanes call still Rattes Tower.
albeit he built a Tower in the midst of the river Rhine to avoid them; which the Germane call still Rats Tower.
cs pns31 vvd dt n1 p-acp dt n1 pp-f dt n1 np1 pc-acp vvi pno32; r-crq dt j n1 av n2 n1.
(148) part (DIV2)
1511
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11841
How shall they which slander heauen with pretended dearths, be admitted as friends to that place which they haue belyed!
How shall they which slander heaven with pretended dearths, be admitted as Friends to that place which they have belied!
q-crq vmb pns32 r-crq n1 n1 p-acp j-vvn n2, vbb vvn p-acp n2 p-acp d n1 r-crq pns32 vhb vvn!
(148) part (DIV2)
1511
Page 270
11842
You see how these riches must be gotten, how disposed; honestly gotten, iustly dispensed; now it follows also in the next place, that they must be 3. Patiently lost:
You see how these riches must be got, how disposed; honestly got, justly dispensed; now it follows also in the next place, that they must be 3. Patiently lost:
pn22 vvb c-crq d n2 vmb vbi vvn, q-crq vvd; av-j vvn, av-j vvn; av pn31 vvz av p-acp dt ord n1, cst pns32 vmb vbi crd av-j vvn:
(148) part (DIV2)
1512
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11843
When God giues riches to the good, he giues them also a heart to trust in himselfe:
When God gives riches to the good, he gives them also a heart to trust in himself:
c-crq np1 vvz n2 p-acp dt j, pns31 vvz pno32 av dt n1 pc-acp vvi p-acp px31:
(148) part (DIV2)
1513
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11844
in himselfe I say, not in them. Trust not in vncertaine Riches, but in the liuing God;
in himself I say, not in them. Trust not in uncertain Riches, but in the living God;
p-acp px31 pns11 vvb, xx p-acp pno32. vvb xx p-acp j n2, cc-acp p-acp dt j-vvg n1;
(148) part (DIV2)
1513
Page 270
11845
who giueth vs aboundantly all things to enioy. He giues abundantly, but he forbiddeth trust in that abundance.who gives us abundantly all things to enjoy. He gives abundantly, but he forbiddeth trust in that abundance.
r-crq vvz pno12 av-j d n2 pc-acp vvi. pns31 vvz av-j, cc-acp pns31 vvz n1 p-acp d n1.
(148) part (DIV2)
1513
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11846
He commends riches to vs, as a great man doth a seruant to his friend; worke him, but trust him not:
He commends riches to us, as a great man does a servant to his friend; work him, but trust him not:
pns31 vvz n2 p-acp pno12, c-acp dt j n1 vdz dt n1 p-acp po31 n1; vvb pno31, cc-acp vvb pno31 xx:
(148) part (DIV2)
1513
Page 270
11847
put labour to him, not confidence in him. Wealth may doe vs good seruice; but if it get the masterie of our trust, it will turne tyrant, Termagant;
put labour to him, not confidence in him. Wealth may do us good service; but if it get the mastery of our trust, it will turn tyrant, Termagant;
vvb n1 p-acp pno31, xx n1 p-acp pno31. n1 vmb vdi pno12 j n1; cc-acp cs pn31 vvb dt n1 pp-f po12 n1, pn31 vmb vvi n1, n1;
(148) part (DIV2)
1513
Page 270
11848
we condemne our selues to our owne gallies.
we condemn our selves to our own galleys.
pns12 vvb po12 n2 p-acp po12 d n2.
(148) part (DIV2)
1513
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11849
To the godly riches are neuer so deare, but they can be content to forgoe them.
To the godly riches Are never so deer, but they can be content to forgo them.
p-acp dt j n2 vbr av-x av j-jn, cc-acp pns32 vmb vbi j pc-acp vvi pno32.
(148) part (DIV2)
1514
Page 270
11850
They receiue them at Gods hands with much thankfulnesse, and they loose them with much patience.
They receive them At God's hands with much thankfulness, and they lose them with much patience.
pns32 vvb pno32 p-acp npg1 n2 p-acp d n1, cc pns32 vvb pno32 p-acp d n1.
(148) part (DIV2)
1514
Page 270
11851
When God takes ought from vs, he does vs no wrong. Retrahit sua, non abstrahit nostra:
When God Takes ought from us, he does us no wrong. Retrahit sua, non abstrahit nostra:
c-crq np1 vvz pi p-acp pno12, pns31 vdz pno12 dx j-jn. fw-la fw-la, fw-la fw-la fw-la:
(148) part (DIV2)
1514
Page 270
11852
he doth but take backe his owne, not take away ours. So Iob. The Lord hath giuen, and the Lord hath taken away. he does but take back his own, not take away ours. So Job The Lord hath given, and the Lord hath taken away.
pns31 vdz p-acp vvi av po31 d, xx vvi av png12. np1 zz dt n1 vhz vvn, cc dt n1 vhz vvn av.
(148) part (DIV2)
1514
Page 270
11853
The Lord giueth, therefore hee may take away. Yea faith sayes; Lord, take all, so thou giue me thy selfe.
The Lord gives, Therefore he may take away. Yea faith Says; Lord, take all, so thou give me thy self.
dt n1 vvz, av pns31 vmb vvi av. uh n1 vvz; n1, vvb d, av pns21 vvb pno11 po21 n1.
(148) part (DIV2)
1514
Page 270
11854
We haue left all, and followed thee; sayth Peter. Nos sequamur Christum, caetera sequentur nos. We have left all, and followed thee; say Peter. Nos Sequamur Christ, caetera sequentur nos.
pns12 vhb vvn d, cc vvd pno21; vvz np1. np1 fw-la np1, fw-la fw-la fw-la.
(148) part (DIV2)
1514
Page 270
11855
Let vs follow Christ, other thinges shall follow vs. But if they doe not, it is gaine enough to haue Christ.
Let us follow christ, other things shall follow us But if they do not, it is gain enough to have christ.
vvb pno12 vvi np1, j-jn n2 vmb vvi pno12 p-acp cs pns32 vdb xx, pn31 vbz n1 av-d pc-acp vhi np1.
(148) part (DIV2)
1514
Page 270
11856
He is too couetous whom the Lord Iesus cannot satisfie.
He is too covetous whom the Lord Iesus cannot satisfy.
pns31 vbz av j ro-crq dt n1 np1 vmbx vvi.
(148) part (DIV2)
1514
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11857
We may loose diuitias Dei, but neuer Deum diuitiarum. We may be forsaken of these riches of God,
We may lose Riches Dei, but never God diuitiarum. We may be forsaken of these riches of God,
pns12 vmb vvi fw-la fw-la, p-acp av-x fw-la fw-la. pns12 vmb vbi vvn pp-f d n2 pp-f np1,
(148) part (DIV2)
1514
Page 271
11858
but neuer of the God of riches. Amittamus omnia, dum habeamus habentem omnia. Let vs loose all, so we haue him that hath all.
but never of the God of riches. Amittamus omnia, dum habeamus habentem omnia. Let us lose all, so we have him that hath all.
cc-acp av-x pp-f dt n1 pp-f n2. fw-la fw-la, fw-la fw-la fw-la fw-la. vvb pno12 vvi d, av pns12 vhb pno31 cst vhz av-d.
(148) part (DIV2)
1514
Page 271
11859
That was neuer perfectly good, that might bee lost. Of this nature are riches: they haue made many prouder, none better.
That was never perfectly good, that might be lost. Of this nature Are riches: they have made many Prouder, none better.
cst vbds av-x av-j j, cst vmd vbi vvn. pp-f d n1 vbr n2: pns32 vhb vvn d jc, pix av-jc.
(148) part (DIV2)
1515
Page 271
11860
As neuer man was better, so neuer wise man thought himselfe better for them.
As never man was better, so never wise man Thought himself better for them.
p-acp av-x n1 vbds jc, av av-x j n1 vvd px31 av-jc p-acp pno32.
(148) part (DIV2)
1515
Page 271
11861
That wise Prophet would neuer haue prayed against riches, if their want had beene the want of blessednesse.
That wise Prophet would never have prayed against riches, if their want had been the want of blessedness.
cst j n1 vmd av-x vhi vvn p-acp n2, cs po32 n1 vhd vbn dt n1 pp-f n1.
(148) part (DIV2)
1515
Page 271
11862
The Deuill indeed sayes, All those will I giue thee: but the two dearest Aposties say, Siluer and gold haue I none.
The devil indeed Says, All those will I give thee: but the two dearest Apostles say, Silver and gold have I none.
dt n1 av vvz, d d vmb pns11 vvi pno21: p-acp dt crd js-jn n2 vvb, n1 cc n1 vhb pns11 pix.
(148) part (DIV2)
1515
Page 271
11863
Who would not rather be in the state of those Saints, then of that Deuill? Riches are such thinges,
Who would not rather be in the state of those Saints, then of that devil? Riches Are such things,
r-crq vmd xx av-c vbi p-acp dt n1 pp-f d n2, av pp-f d n1? n2 vbr d n2,
(148) part (DIV2)
1515
Page 271
11864
as those that haue them not, want them not: those that haue them, want them:
as those that have them not, want them not: those that have them, want them:
c-acp d cst vhb pno32 xx, vvb pno32 xx: d cst vhb pno32, vvb pno32:
(148) part (DIV2)
1515
Page 271
11865
they are lost in a night, and a man is neuer the worse for loosing them.
they Are lost in a night, and a man is never the Worse for losing them.
pns32 vbr vvn p-acp dt n1, cc dt n1 vbz av-x dt av-jc p-acp vvg pno32.
(148) part (DIV2)
1515
Page 271
11866
How many Kings (not fewer then nine in our Iland) that haue begun their glory in a Throne, haue ended it in a cell:
How many Kings (not fewer then nine in our Island) that have begun their glory in a Throne, have ended it in a cell:
c-crq d n2 (xx d av crd p-acp po12 n1) cst vhb vvn po32 n1 p-acp dt n1, vhb vvn pn31 p-acp dt n1:
(148) part (DIV2)
1515
Page 271
11867
changing their command of a Scepter, for the contemplation of a Booke! Alas silly things, that they should dare aske one dramme of our confidence.
changing their command of a Sceptre, for the contemplation of a Book! Alas silly things, that they should Dare ask one dram of our confidence.
vvg po32 n1 pp-f dt n1, p-acp dt n1 pp-f dt n1! uh j n2, cst pns32 vmd vvi vvi crd n1 pp-f po12 n1.
(148) part (DIV2)
1515
Page 271
11868
Non tanta in multis foelicitas, quanta in paucis securitas. Non tanta in multis Felicity, quanta in paucis securitas.
fw-fr fw-la p-acp fw-la fw-la, fw-la p-acp fw-la fw-la.
(148) part (DIV2)
1515
Page 271
11869
There is not so much happines in the highest estate, as there is content and peace in the lowest.
There is not so much happiness in the highest estate, as there is content and peace in the lowest.
pc-acp vbz xx av av-d n1 p-acp dt js n1, c-acp pc-acp vbz j cc n1 p-acp dt js.
(148) part (DIV2)
1515
Page 271
11870
Only then God be our trust, whose mercie we can no more loose, then himselfe can loose his mercie.
Only then God be our trust, whose mercy we can no more lose, then himself can lose his mercy.
j av np1 vbb po12 n1, rg-crq n1 pns12 vmb av-dx av-dc j, cs px31 vmb vvi po31 n1.
(148) part (DIV2)
1515
Page 271
11871
Thus you see this second generall poynt amplified:
Thus you see this second general point amplified:
av pn22 vvb d ord n1 n1 vvn:
(148) part (DIV2)
1516
Page 271
11872
if Riches be Gods good blessings, (not onely in themselues, so they are alwayes good,
if Riches be God's good blessings, (not only in themselves, so they Are always good,
cs n2 vbb n2 j n2, (xx av-j p-acp px32, av pns32 vbr av j,
(148) part (DIV2)
1516
Page 271
11873
but to vs) then they are gotten honestly, disposed iustly, lost patiently.
but to us) then they Are got honestly, disposed justly, lost patiently.
cc-acp p-acp pno12) cs pns32 vbr vvn av-j, vvn av-j, vvd av-j.
(148) part (DIV2)
1516
Page 271
11874
As much happily might be said for Honour; wherein I will briefely consider, how and when it is of God.
As much happily might be said for Honour; wherein I will briefly Consider, how and when it is of God.
p-acp d av-j vmd vbi vvn p-acp n1; c-crq pns11 vmb av-j vvi, c-crq cc c-crq pn31 vbz pp-f np1.
(148) part (DIV2)
1516
Page 271
11875
God indeed giues Honour and Riches; but not all Honour; as you heard before not all Riches. There are foure things in an honoured person.
God indeed gives Honour and Riches; but not all Honour; as you herd before not all Riches. There Are foure things in an honoured person.
np1 av vvz n1 cc n2; p-acp xx d vvi; c-acp pn22 vvd a-acp xx d n2. pc-acp vbr crd n2 p-acp dt j-vvn n1.
(148) part (DIV2)
1517
Page 272
11876
First his Person, wherein he pertakes of the common condition of Mankind; liues and dies a man.
First his Person, wherein he partakes of the Common condition of Mankind; lives and die a man.
ord po31 n1, c-crq pns31 vvz pp-f dt j n1 pp-f n1; n2 cc vvz dt n1.
(148) part (DIV2)
1517
Page 272
11877
Euen the sonnes of Princes haue their breath in their nosthrilles. Secondly his Honour and dignitie;
Eve the Sons of Princes have their breath in their nosthrilles. Secondly his Honour and dignity;
np1 dt n2 pp-f n2 vhb po32 n1 p-acp po32 n2. ord po31 vvb cc n1;
(148) part (DIV2)
1517
Page 272
11878
this simply considered is of God, whosoeuer he be that hath it, a Ioseph or a Haman. Thirdly, the manner of comming to his Honour: and this is no longer of God, then the meanes are good.
this simply considered is of God, whosoever he be that hath it, a Ioseph or a Haman. Thirdly, the manner of coming to his Honour: and this is no longer of God, then the means Are good.
d av-j vvn vbz pp-f np1, r-crq pns31 vbb cst vhz pn31, dt np1 cc dt np1. ord, dt n1 pp-f vvg p-acp po31 vvi: cc d vbz dx jc pp-f np1, cs dt n2 vbr j.
(148) part (DIV2)
1517
Page 272
11879
If it bee Gods honour, God must giue it, not man vsurpe it.
If it be God's honour, God must give it, not man usurp it.
cs pn31 vbb ng1 n1, np1 vmb vvi pn31, xx n1 vvi pn31.
(148) part (DIV2)
1517
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11880
Fourthly the menaging of this Honour; and this is also of the Lord, if it be right and religious.
Fourthly the managing of this Honour; and this is also of the Lord, if it be right and religious.
ord dt n-vvg pp-f d n1; cc d vbz av pp-f dt n1, cs pn31 vbb j-jn cc j.
(148) part (DIV2)
1517
Page 272
11881
It happeneth often that Potens, the great man is not of God. They haue set vp Kings, but not by me:
It Happeneth often that Potens, the great man is not of God. They have Set up Kings, but not by me:
pn31 vvz av d fw-la, dt j n1 vbz xx pp-f np1. pns32 vhb vvn a-acp n2, cc-acp xx p-acp pno11:
(148) part (DIV2)
1517
Page 272
11882
they haue made Princes, and I knew it not. The manner of getting dignity is not alwayes of God.they have made Princes, and I knew it not. The manner of getting dignity is not always of God.
pns32 vhb vvn n2, cc pns11 vvd pn31 xx. dt n1 pp-f vvg n1 vbz xx av pp-f np1.
(148) part (DIV2)
1517
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11883
Richard 3. came to the Crowne of England by bloud and murther. Alexander 6. obtained the Popedome, by giuing himselfe to the Deuill:Richard 3. Come to the Crown of England by blood and murder. Alexander 6. obtained the Popedom, by giving himself to the devil:
np1 crd vvd p-acp dt n1 pp-f np1 p-acp n1 cc n1. np1 crd vvd dt n1, p-acp vvg px31 p-acp dt n1:
(148) part (DIV2)
1517
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11884
Yet the dignitie is of God. By me Kings raigne: by me Princes and Nobles. It is a hard question, wherein Honour consists.
Yet the dignity is of God. By me Kings Reign: by me Princes and Nobles. It is a hard question, wherein Honour consists.
av dt n1 vbz pp-f np1. p-acp pno11 np1 n1: p-acp pno11 n2 cc n2-j. pn31 vbz dt j n1, c-crq vvb vvz.
(148) part (DIV2)
1517
Page 272
11885
It is in bloud, descending from the veines of noble auncestors? Not so, except nature could produce to Noble parents noble children.
It is in blood, descending from the Veins of noble Ancestors? Not so, except nature could produce to Noble Parents noble children.
pn31 vbz p-acp n1, vvg p-acp dt n2 pp-f j n2? xx av, c-acp n1 vmd vvi p-acp j n2 j n2.
(148) part (DIV2)
1518
Page 272
11886
It was a monstrous tale that Nicippus his Ewe should yeane a Lyon. Though it be true among irrationall creatures, that they euer bring forth their like; Eagles hatch Eagles; and Doues Doues:
It was a monstrous tale that Nicippus his Ewe should yean a lion. Though it be true among irrational creatures, that they ever bring forth their like; Eagles hatch Eagles; and Dove Dove:
pn31 vbds dt j n1 cst np1 po31 n1 vmd vvi dt n1. cs pn31 vbb j p-acp j n2, cst pns32 av vvb av po32 j; n2 vvb n2; cc n2 n2:
(148) part (DIV2)
1518
Page 272
11887
yet in mans progenie there is often found not so like a proportion, as vnlike a disposition.
yet in men progeny there is often found not so like a proportion, as unlike a disposition.
av p-acp ng1 n1 a-acp vbz av vvn xx av av-j dt n1, c-acp av-j dt n1.
(148) part (DIV2)
1518
Page 272
11888
The earthy part onely followes the seed, not that whose forme and attending qualities are from aboue.
The earthy part only follows the seed, not that whose Form and attending qualities Are from above.
dt j n1 av-j vvz dt n1, xx d r-crq n1 cc vvg n2 vbr p-acp a-acp.
(148) part (DIV2)
1518
Page 272
11889
Honour must therefore as well plead a Charter of successiue vertue, as of continued scutchions, or it cannot consist in bloud.
Honour must Therefore as well plead a Charter of successive virtue, as of continued scutcheons, or it cannot consist in blood.
n1 vmb av c-acp av vvi dt n1 pp-f j n1, c-acp pp-f j-vvn n2, cc pn31 vmbx vvi p-acp n1.
(148) part (DIV2)
1518
Page 272
11890
The best things can neuer be traduced in propagation:
The best things can never be traduced in propagation:
dt js n2 vmb av-x vbi vvn p-acp n1:
(148) part (DIV2)
1518
Page 272
11891
thou mayest leaue thy sonne heire to thy lands in thy will, to thy Honour in his bloud;
thou Mayest leave thy son heir to thy Lands in thy will, to thy Honour in his blood;
pns21 vm2 vvi po21 n1 n1 p-acp po21 n2 p-acp po21 n1, p-acp po21 vvb p-acp po31 n1;
(148) part (DIV2)
1518
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11892
thou canst neuer bequeath him thy vertues. The best qualities do so cleaue to their subiects, that they disdaine communication to others.
thou Canst never Bequeath him thy Virtues. The best qualities do so cleave to their Subjects, that they disdain communication to Others.
pns21 vm2 av-x vvi pno31 po21 n2. dt js n2 vdb av vvi p-acp po32 n2-jn, cst pns32 vvb n1 p-acp n2-jn.
(148) part (DIV2)
1518
Page 273
11893
That is then onely true Honour, where dignitie and desert, bloud and vertue meete together: the greatnesse whereof is from bloud, the goodnesse from vertue.
That is then only true Honour, where dignity and desert, blood and virtue meet together: the greatness whereof is from blood, the Goodness from virtue.
cst vbz av av-j j vvi, c-crq n1 cc n1, n1 cc n1 vvi av: dt n1 c-crq vbz p-acp n1, dt n1 p-acp n1.
(148) part (DIV2)
1519
Page 273
11894
Among Fooles dignitie is enough without desert: among wise men desert without dignitie. If they must bee separated, desert is infinitely better.
Among Fools dignity is enough without desert: among wise men desert without dignity. If they must be separated, desert is infinitely better.
p-acp n2 n1 vbz av-d p-acp n1: p-acp j n2 n1 p-acp n1. cs pns32 vmb vbi vvn, n1 vbz av-j av-jc.
(148) part (DIV2)
1519
Page 273
11895
Greatnesse without vertue laudatur ore alieno, damnatur conscientia sua; is commended by others tongues, condemned in the owne heart.
Greatness without virtue laudatur over alieno, damnatur conscientia sua; is commended by Others tongues, condemned in the own heart.
n1 p-acp n1 fw-la n1 fw-la, fw-la fw-la fw-la; vbz vvn p-acp ng2-jn n2, vvn p-acp dt d n1.
(148) part (DIV2)
1519
Page 273
11896
Vertue though without promotion, is more comforted in the owne content, then dishartned by others contempt.
Virtue though without promotion, is more comforted in the own content, then disheartened by Others contempt.
n1 cs p-acp n1, vbz av-dc vvn p-acp dt d n1, av vvn p-acp ng2-jn n1.
(148) part (DIV2)
1519
Page 273
11897
It is a happie composition when they are vnited: thinke it your honour ye great men, that you are ennobled with vertues:
It is a happy composition when they Are united: think it your honour you great men, that you Are ennobled with Virtues:
pn31 vbz dt j n1 c-crq pns32 vbr vvn: vvb pn31 po22 n1 pn22 j n2, cst pn22 vbr vvn p-acp n2:
(148) part (DIV2)
1519
Page 273
11898
not that you haue, but that you deserue Honour. Let this that hath beene spoken teach vs some lessons concerning Honour.
not that you have, but that you deserve Honour. Let this that hath been spoken teach us Some Lessons Concerning Honour.
xx cst pn22 vhb, cc-acp cst pn22 vvb vvi. vvb d cst vhz vbn vvn vvb pno12 d n2 vvg vvi.
(148) part (DIV2)
1519
Page 273
11899
1. Take it when God sends it, but bee not ambitious of it. Indigni est arripere, non accipere honorem.
1. Take it when God sends it, but be not ambitious of it. Indigni est arripere, non accipere Honor.
crd vvb pn31 c-crq np1 vvz pn31, cc-acp vbb xx j pp-f pn31. np1 fw-la fw-la, fw-la fw-la fw-la.
(148) part (DIV2)
1520
Page 273
11900
It is an argument of vnworthinesse to snatch it denyed, not to accept it offered. God resisteth the proud; opposeth himselfe in a profest warre against him;
It is an argument of unworthiness to snatch it denied, not to accept it offered. God Resisteth the proud; Opposeth himself in a professed war against him;
pn31 vbz dt n1 pp-f n1 pc-acp vvi pn31 vvd, xx pc-acp vvi pn31 vvn. np1 vvz dt j; vvz px31 p-acp dt j-vvn n1 p-acp pno31;
(148) part (DIV2)
1520
Page 273
11901
as if he held a sword against his brest, when he would rise vp in glory, to n• … le him fast downe to the earth.
as if he held a sword against his breast, when he would rise up in glory, to n• … le him fast down to the earth.
c-acp cs pns31 vvd dt n1 p-acp po31 n1, c-crq pns31 vmd vvi a-acp p-acp n1, p-acp n1 … fw-fr pno31 av-j a-acp p-acp dt n1.
(148) part (DIV2)
1520
Page 273
11902
But he giueth grace to the humble:
But he gives grace to the humble:
p-acp pns31 vvz n1 p-acp dt j:
(148) part (DIV2)
1520
Page 273
11903
like a great & good Prince he giues those seruants grace and honour, whom hee perceiues least ambitious of it.
like a great & good Prince he gives those Servants grace and honour, whom he perceives least ambitious of it.
av-j dt j cc j n1 pns31 vvz d ng1 n1 cc n1, ro-crq pns31 vvz ds j pp-f pn31.
(148) part (DIV2)
1520
Page 273
11904
Such men seeke not for honour, as for a Iewell they would faine find, but onely stumble at it,
Such men seek not for honour, as for a Jewel they would feign find, but only Stumble At it,
d n2 vvb xx p-acp n1, c-acp p-acp dt n1 pns32 vmd av-j vvi, cc-acp av-j vvi p-acp pn31,
(148) part (DIV2)
1520
Page 273
11905
as Saul sought but his Fathers Asses, when he lighted on a Kingdome. Pride like smoke will surge vpward, though it vanish into aire:
as Saul sought but his Father's Asses, when he lighted on a Kingdom. Pride like smoke will surge upward, though it vanish into air:
c-acp np1 vvn p-acp po31 ng1 n2, c-crq pns31 vvd p-acp dt n1. n1 j n1 vmb n1 av-j, cs pn31 vvb p-acp n1:
(148) part (DIV2)
1520
Page 273
11906
massie vertue like gold keeps below, & is more preciously respected.
massy virtue like gold keeps below, & is more preciously respected.
j n1 av-j n1 vvz a-acp, cc vbz av-dc av-j vvn.
(148) part (DIV2)
1520
Page 273
11928
Now these excellent fooles soone forget, de quo surrectio detur; From howe low estate they are risen.
Now these excellent Fools soon forget, de quo surrectio detur; From how low estate they Are risen.
av d j n2 av vvi, fw-fr fw-la fw-la fw-la; p-acp c-crq j n1 pns32 vbr vvn.
(148) part (DIV2)
1523
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11907
Hee that would mount, cares not what attendance he daunces at all houres, vpon whose staires hee sittes waiting, what enormities he soothes, what deformities he imitates, what base offices he does prostrate himselfe to, so he may rise.
He that would mount, Cares not what attendance he dances At all hours, upon whose stairs he sits waiting, what enormities he sooths, what deformities he imitates, what base Offices he does prostrate himself to, so he may rise.
pns31 cst vmd vvi, vvz xx r-crq n1 pns31 n2 p-acp d n2, p-acp rg-crq n2 pns31 vvz vvg, r-crq n2 pns31 vvz, r-crq n2 pns31 vvz, r-crq j n2 pns31 vdz vvi px31 p-acp, av pns31 vmb vvi.
(148) part (DIV2)
1521
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11908
His carriage is alienum a se, quite another thing from himselfe: he doth glew it on indecently, that he may skrew himselfe into fauour.
His carriage is Alienum a se, quite Another thing from himself: he does glew it on indecently, that he may Screw himself into favour.
po31 n1 vbz vvb dt fw-la, av j-jn n1 p-acp px31: pns31 vdz vvi pn31 a-acp av-j, cst pns31 vmb vvi px31 p-acp n1.
(148) part (DIV2)
1521
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11909
This man neuer vnderstood the charge that goes with honour; Which the most wise disposition of God hath coupled together.
This man never understood the charge that Goes with honour; Which the most wise disposition of God hath coupled together.
d n1 av-x vvd dt n1 cst vvz p-acp n1; r-crq dt av-ds j n1 pp-f np1 vhz vvn av.
(148) part (DIV2)
1521
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11910
Charge without some honour would ouerlay a man.
Charge without Some honour would overlay a man.
n1 p-acp d n1 vmd vvi dt n1.
(148) part (DIV2)
1521
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11911
If a man could haue honour without some trouble, it would so transport him, that he were continually in danger of running madde.
If a man could have honour without Some trouble, it would so transport him, that he were continually in danger of running mad.
cs dt n1 vmd vhi n1 p-acp d n1, pn31 vmd av vvi pno31, cst pns31 vbdr av-j p-acp n1 pp-f vvg j.
(148) part (DIV2)
1521
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11912
The poore man enuies the great for his honour: the great perhaps enuies the poore more for his peace:
The poor man envies the great for his honour: the great perhaps envies the poor more for his peace:
dt j n1 vvz dt j p-acp po31 n1: dt j av vvz dt j av-dc p-acp po31 n1:
(148) part (DIV2)
1521
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11913
for as he liues obscurely, so securely.
for as he lives obscurely, so securely.
c-acp c-acp pns31 vvz av-j, av av-j.
(148) part (DIV2)
1521
Page 274
11914
He that rightly knowes the many publicke, and more secret vexatitions incident to Honour, would not (as that King sayd of his Crowne) stoope to take it vp,
He that rightly knows the many public, and more secret vexatitions incident to Honour, would not (as that King said of his Crown) stoop to take it up,
pns31 cst av-jn vvz dt d j, cc av-dc j-jn n2 j p-acp n1, vmd xx (c-acp d n1 vvd pp-f po31 n1) vvi pc-acp vvi pn31 a-acp,
(148) part (DIV2)
1521
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11915
though it lay at his feete before him. 2. Liue worthy of that Honour thou hast.
though it lay At his feet before him. 2. Live worthy of that Honour thou hast.
cs pn31 vvd p-acp po31 n2 p-acp pno31. crd vvb j pp-f d vvb pns21 vh2.
(148) part (DIV2)
1521
Page 274
11916
Greatnesse not gooded with grace is like a Beacon vpon a high hill:
Greatness not gooded with grace is like a Beacon upon a high hill:
n1 xx vvn p-acp n1 vbz av-j dt n1 p-acp dt j n1:
(148) part (DIV2)
1522
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11917
Qui conspiciunt, despiciunt: they that behold it, hate it, though perhaps they dare not censure it.Qui conspiciunt, despiciunt: they that behold it, hate it, though perhaps they Dare not censure it.
fw-la fw-la, fw-la: pns32 cst vvb pn31, vvb pn31, cs av pns32 vvb xx vvi pn31.
(148) part (DIV2)
1522
Page 274
11918
The knee may be forced to reuerence, but but the mind cannot but abhorre so vnworthy a Statue.
The knee may be forced to Reverence, but but the mind cannot but abhor so unworthy a Statue.
dt n1 vmb vbi vvn pc-acp vvi, cc-acp p-acp dt n1 vmbx cc-acp vvi av j dt n1.
(148) part (DIV2)
1522
Page 274
11919
In his pride he stomackes the couerd head, or the stiffe knee of a good Mordecai, fretting that other men do not thinke him so good as he thinkes himselfe.
In his pride he stomachs the covered head, or the stiff knee of a good Mordecai, fretting that other men do not think him so good as he thinks himself.
p-acp po31 n1 pns31 n2 dt j-vvn n1, cc dt j n1 pp-f dt j np1, vvg d j-jn n2 vdb xx vvi pno31 av j c-acp pns31 vvz px31.
(148) part (DIV2)
1522
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11920
But indeed he doth not thinke himselfe more honourable then others thinke bim base. All the poore honour that hee hath, is onely kept aboue ground with his body;
But indeed he does not think himself more honourable then Others think bim base. All the poor honour that he hath, is only kept above ground with his body;
p-acp av pns31 vdz xx vvi px31 dc j cs n2-jn vvb pno31 j. av-d dt j n1 cst pns31 vhz, vbz av-j vvn p-acp n1 p-acp po31 n1;
(148) part (DIV2)
1522
Page 274
11921
both corrupt, fall, and rotte together:
both corrupt, fallen, and rotten together:
d j, vvb, cc j-vvn av:
(148) part (DIV2)
1522
Page 274
11922
and if it bee coniurd vp at the funerall, to present it selfe, yet it failes not to goe backe with the Heralds.
and if it be conjured up At the funeral, to present it self, yet it fails not to go back with the Heralds.
cc cs pn31 vbi vvd a-acp p-acp dt n1, pc-acp vvi pn31 n1, av pn31 vvz xx pc-acp vvi av p-acp dt n2.
(148) part (DIV2)
1522
Page 274
11923
3. Forget not your originall, ye whose browes the wreathes of honour haue (aboue hopes) engirt.
3. Forget not your original, you whose brows the wreathes of honour have (above hope's) engirded.
crd vvb xx po22 j-jn, pn22 rg-crq n2 dt n2 pp-f n1 vhb (p-acp n2) vvi.
(148) part (DIV2)
1523
Page 274
11924
If the Lord hath raised you out of the dust: and lifted you vp out of the dunghill:
If the Lord hath raised you out of the dust: and lifted you up out of the dunghill:
cs dt n1 vhz vvd pn22 av pp-f dt n1: cc vvd pn22 a-acp av pp-f dt n1:
(148) part (DIV2)
1523
Page 275
11925
and set you among the Princes of the people; yet forget not your Fathers house, nor the place of your beginning. Miseranda obliuio originis non meminisse. and Set you among the Princes of the people; yet forget not your Father's house, nor the place of your beginning. Miseranda obliuio originis non Meminisse.
cc vvb pn22 p-acp dt n2 pp-f dt n1; av vvb xx po22 ng1 n1, ccx dt n1 pp-f po22 n1. fw-la fw-la fw-la fw-la fw-la.
(148) part (DIV2)
1523
Page 275
11926
He neuer truely vnderstands what hee is, that forgets what hee hath beene. Salomons obseruation is often true;
He never truly understands what he is, that forgets what he hath been. Solomon's observation is often true;
pns31 av av-j vvz r-crq pns31 vbz, cst vvz r-crq pns31 vhz vbn. np1 n1 vbz av j;
(148) part (DIV2)
1523
Page 275
11927
Follie is set in great dignitie: Albeit this bee not the right Vbi; Follie in excellencie. Folly is Set in great dignity: Albeit this be not the right Vbi; Folly in excellency.
n1 vbz vvn p-acp j n1: cs d vbb xx dt n-jn fw-la; n1 p-acp n1.
(148) part (DIV2)
1523
Page 275
11929
They consider not how glad their Carkases would once haue beene of a warme couering; that are now richer then Lilies, more gorgeous then May:
They Consider not how glad their Carcases would once have been of a warm covering; that Are now Richer then Lilies, more gorgeous then May:
pns32 vvb xx c-crq j po32 n2 vmd a-acp vhi vbn pp-f dt j n-vvg; d vbr av jc cs n2, av-dc j av vmb:
(148) part (DIV2)
1523
Page 275
11930
scarce Salomon in all his glory was arayed like one of these.
scarce Solomon in all his glory was arrayed like one of these.
av-j np1 p-acp d po31 n1 vbds vvn av-j crd pp-f d.
(148) part (DIV2)
1523
Page 275
11931
They consider not, that neede once made them trudge through the Mire, euen many tedious iourneys;
They Consider not, that need once made them trudge through the Mire, even many tedious journeys;
pns32 vvb xx, cst vvb a-acp vvd pno32 vvi p-acp dt n1, av d j n2;
(148) part (DIV2)
1523
Page 275
11932
that climbe by vniust Riches to that dignitie, as in their Caroches to be whirled through the popular streetes.
that climb by unjust Riches to that dignity, as in their Caroches to be whirled through the popular streets.
d vvi p-acp j n2 p-acp d n1, c-acp p-acp po32 n2 pc-acp vbi vvn p-acp dt j n2.
(148) part (DIV2)
1523
Page 275
11933
It was Iacobs humble acknowledgement of Gods mercie to him. With my staffe I passed ouer this Iordan, and now I am become two bands.
It was Iacobs humble acknowledgement of God's mercy to him. With my staff I passed over this Iordan, and now I am become two bans.
pn31 vbds npg1 j n1 pp-f npg1 n1 p-acp pno31. p-acp po11 n1 pns11 vvd p-acp d np1, cc av pns11 vbm vvn crd n2.
(148) part (DIV2)
1524
Page 275
11934
If blind Ingratitude would suffer many proud eyes to see it, howe iustly might diuerse say:
If blind Ingratitude would suffer many proud eyes to see it, how justly might diverse say:
cs j n1 vmd vvi d j n2 pc-acp vvi pn31, c-crq av-j n1 j vvi:
(148) part (DIV2)
1524
Page 275
11935
With my staffe came I hither walking, and now I ride in triumph with attendants. To these let me apply the words of the Prophet:
With my staff Come I hither walking, and now I ride in triumph with attendants. To these let me apply the words of the Prophet:
p-acp po11 n1 vvd pns11 av vvg, cc av pns11 vvb p-acp n1 p-acp n2-jn. p-acp d vvb pno11 vvi dt n2 pp-f dt n1:
(148) part (DIV2)
1524
Page 275
11936
Looke vnto, the Rocke whence ye are hewen, and to the hole of the pitte whence ye are digged. Look unto, the Rock whence you Are hewn, and to the hold of the pit whence you Are dug.
vvb p-acp, dt n1 c-crq pn22 vbr vvn, cc p-acp dt n1 pp-f dt n1 c-crq pn22 vbr vvn.
(148) part (DIV2)
1524
Page 275
11937
Remember your poore beginning, that you may blesse God for your aduancing.
remember your poor beginning, that you may bless God for your advancing.
vvb po22 j n1, cst pn22 vmb vvi np1 p-acp po22 vvg.
(148) part (DIV2)
1524
Page 275
11938
Say not onely in generall, Quis homo! What is man that thou O Lord art so mindfull of him? But Quis ego? What am I,
Say not only in general, Quis homo! What is man that thou Oh Lord art so mindful of him? But Quis ego? What am I,
n1 xx av-j p-acp n1, fw-la fw-la! q-crq vbz n1 cst pns21 uh n1 n1 av j pp-f pno31? p-acp fw-la fw-la? r-crq vbm pns11,
(148) part (DIV2)
1524
Page 275
11939
and what is my Fathers house, that GOD should thus raise me vp! 4. If thou haue Honour, keepe it, but trust it not. Nothing is more inconstant;
and what is my Father's house, that GOD should thus raise me up! 4. If thou have Honour, keep it, but trust it not. Nothing is more inconstant;
cc r-crq vbz po11 ng1 n1, cst np1 vmd av vvi pno11 a-acp! crd cs pns21 vhi vvi, vvb pn31, cc-acp vvb pn31 xx. np1 vbz av-dc j;
(148) part (DIV2)
1524
Page 275
11940
for it depends vpon inconstancie it selfe, the vulgar breath.
for it depends upon inconstancy it self, the Vulgar breath.
p-acp pn31 vvz p-acp n1 pn31 n1, dt j n1.
(148) part (DIV2)
1525
Page 276
11941
Which is Bellua multorum capitum, a Beast of many heads, and as many tongues, which neuer keepe long in one tune As they neuer agree one with another,
Which is Bellua multorum capitum, a Beast of many Heads, and as many tongues, which never keep long in one tune As they never agree one with Another,
r-crq vbz np1 fw-la fw-la, dt n1 pp-f d n2, cc c-acp d n2, r-crq av-x vvb av-j p-acp crd n1 c-acp pns32 av-x vvb pi p-acp n-jn,
(148) part (DIV2)
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so seldome doe they agree long with themselues. Paul and Barnabas come to Lystra, and raise an impotent Creeple:
so seldom do they agree long with themselves. Paul and Barnabas come to Lystra, and raise an impotent Creeple:
av av vdb pns32 vvi av-j p-acp px32. np1 cc np1 vvn p-acp np1, cc vvi dt j n1:
(148) part (DIV2)
1525
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11943
Hereat the amased people would needs make them Gods, and draw Buls and garlands to the Altars for sacrifice to them.
Hereat the amazed people would needs make them God's, and draw Bulls and garlands to the Altars for sacrifice to them.
av dt vvn n1 vmd av vvi pno32 n2, cc vvi n2 cc n2 p-acp dt n2 p-acp n1 p-acp pno32.
(148) part (DIV2)
1525
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11944
Not long after they draw Paul out of the Citie, and stone him. They suddenly turne him from a God to a malefactor;
Not long After they draw Paul out of the city, and stone him. They suddenly turn him from a God to a Malefactor;
xx av-j c-acp pns32 vvb np1 av pp-f dt n1, cc vvb pno31. pns32 av-j vvi pno31 p-acp dt n1 p-acp dt n1;
(148) part (DIV2)
1525
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11945
and are ready to kill him in stead of killing sacrifice to him. O the ficklenesse of that thing, which is committed to the keeping of vulgar hands.
and Are ready to kill him in stead of killing sacrifice to him. O the fickleness of that thing, which is committed to the keeping of Vulgar hands.
cc vbr j pc-acp vvi pno31 p-acp n1 pp-f j-vvg n1 p-acp pno31. sy dt n1 pp-f d n1, r-crq vbz vvn p-acp dt n-vvg pp-f j n2.
(148) part (DIV2)
1525
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11946
Trust not then popularitie with thy Honour, so it is mutable: but trust vertue with it, so it is durable.
Trust not then popularity with thy Honour, so it is mutable: but trust virtue with it, so it is durable.
n1 xx av n1 p-acp po21 vvi, av pn31 vbz j: cc-acp vvb n1 p-acp pn31, av pn31 vbz j.
(148) part (DIV2)
1525
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11947
Nothing can make sure a good memorie, but a good life.
Nothing can make sure a good memory, but a good life.
pix vmb vvi av-j dt j n1, cc-acp dt j n1.
(148) part (DIV2)
1525
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11948
It is a foolish dreame, to hope for immortalitie and a long-lasting name, by a monument of brasse or stone.
It is a foolish dream, to hope for immortality and a long-lasting name, by a monument of brass or stone.
pn31 vbz dt j n1, pc-acp vvi p-acp n1 cc dt j n1, p-acp dt n1 pp-f n1 cc n1.
(148) part (DIV2)
1525
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11949
It is not dead stones, but liuing men, that can redeeme thy good remembrance from obliuion.
It is not dead stones, but living men, that can Redeem thy good remembrance from oblivion.
pn31 vbz xx j n2, cc-acp j-vvg n2, cst vmb vvi po21 j n1 p-acp n1.
(148) part (DIV2)
1525
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11950
A Sumptuous Tombe couers thy putrified Carkase; and be thy life neuer so lewd, a commending Epitaph shadows all:
A Sumptuous Tomb covers thy Putrified Carcase; and be thy life never so lewd, a commending Epitaph shadows all:
dt j n1 vvz po21 j-vvn n1; cc vbb po21 n1 av-x av j, dt vvg n1 n2 av-d:
(148) part (DIV2)
1525
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11951
but the passenger that knew thee, telles his friends; that these out-sides are hypocriticall, for thy life was as rotten as is thy corpes:
but the Passenger that knew thee, tells his Friends; that these outsides Are hypocritical, for thy life was as rotten as is thy corpses:
cc-acp dt n1 cst vvd pno21, vvz po31 n2; cst d n2-an vbr j, p-acp po21 n1 vbds a-acp j-vvn c-acp vbz po21 n2:
(148) part (DIV2)
1525
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11952
and so is occasioned by thy presumed glorie, to lay open thy deserued infamie.
and so is occasioned by thy presumed glory, to lay open thy deserved infamy.
cc av vbz vvn p-acp po21 j-vvn n1, pc-acp vvi j po21 j-vvn n1.
(148) part (DIV2)
1525
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11953
Neither can the common people preserue thy honour whiles thou liuest, nor can these dull and senselesse Monuments keepe it when thou art dead.
Neither can the Common people preserve thy honour while thou Livest, nor can these dull and senseless Monuments keep it when thou art dead.
av-d vmb dt j n1 vvi po21 n1 cs pns21 vv2, ccx vmb d j cc j n2 vvb pn31 c-crq pns21 vb2r j.
(148) part (DIV2)
1525
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11954
Onely thy noble and Christian life makes euery mans heart thy Tombe, and turnes euery tongue into a pen, to write thy deathlesse Epitaph.
Only thy noble and Christian life makes every men heart thy Tomb, and turns every tongue into a pen, to write thy deathless Epitaph.
j po21 j cc np1 n1 vvz d ng1 n1 po21 n1, cc vvz d n1 p-acp dt n1, pc-acp vvi po21 j n1.
(148) part (DIV2)
1525
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11955
5. Lastly, if God giues to some men Honour, it is then manifest that God allowes difference of persons.
5. Lastly, if God gives to Some men Honour, it is then manifest that God allows difference of Persons.
crd ord, cs np1 vvz p-acp d n2 n1, pn31 vbz av j cst np1 vvz n1 pp-f n2.
(148) part (DIV2)
1526
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11956
He ordaines some to rule and others to obey: some masters, others seruants; he setteth some vp on high, and placeth others in a low degree.
He ordains Some to Rule and Others to obey: Some Masters, Others Servants; he sets Some up on high, and places Others in a low degree.
pns31 vvz d pc-acp vvi cc n2-jn pc-acp vvi: d n2, n2-jn n2; pns31 vvz d a-acp p-acp j, cc vvz n2-jn p-acp dt j n1.
(148) part (DIV2)
1526
Page 276
11957
To repine at others greatnesse and our owne meannesse, is to cauill with God; as if hee wanted wisedome and equitie in disposing these inferiour conditions.
To repine At Others greatness and our own meanness, is to cavil with God; as if he wanted Wisdom and equity in disposing these inferior conditions.
p-acp vvi p-acp ng2-jn n1 cc po12 d n1, vbz pc-acp vvi p-acp np1; c-acp cs pns31 vvd n1 cc n1 p-acp vvg d j-jn n2.
(148) part (DIV2)
1526
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11958
It is a sauage and popular humour, to maligne and inveigh against men in eminent places.
It is a savage and popular humour, to malign and inveigh against men in eminent places.
pn31 vbz dt j-jn cc j n1, pc-acp vvi cc vvi p-acp n2 p-acp j n2.
(148) part (DIV2)
1526
Page 277
11959
That rhyme, When Adam delued, and Eue span, Who was then a Gentleman? seemes to bee made among Iacke Strawes followers,
That rhyme, When Adam delved, and Eue span, Who was then a Gentleman? seems to be made among Iacke Straws followers,
cst n1, c-crq np1 j, cc np1 n1, r-crq vbds av dt n1? vvz pc-acp vbi vvn p-acp np1 n2 n2,
(148) part (DIV2)
1526
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11960
and to sauour of Rebellious discontent. God allowes no man to vilefie, where hee hath honoured:
and to savour of Rebellious discontent. God allows no man to vilify, where he hath honoured:
cc p-acp n1 pp-f j n-jn. np1 vvz dx n1 pc-acp vvi, c-crq pns31 vhz vvn:
(148) part (DIV2)
1526
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11961
no scurrilous Libelles disgracing those that liue, yea disparaging the very dead; shall passe the Court of Gods Iustice vncensured.
no scurrilous Libels disgracing those that live, yea disparaging the very dead; shall pass the Court of God's justice uncensured.
dx j n2 vvg d cst vvb, uh vvg dt j j; vmb vvi dt n1 pp-f npg1 n1 j.
(148) part (DIV2)
1526
Page 277
11962
Where the Lord conferres and confirmes Honour, woe to the tongue that shall traduce it. This second poynt hath held vs long, the breuitie of the rest shall ease it.
Where the Lord confers and confirms Honour, woe to the tongue that shall traduce it. This second point hath held us long, the brevity of the rest shall ease it.
c-crq dt n1 vvz cc vvz n1, n1 p-acp dt n1 cst vmb vvi pn31. d ord n1 vhz vvn pno12 av-j, dt n1 pp-f dt n1 vmb vvi pn31.
(148) part (DIV2)
1526
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11963
3. Obserue that Salomon in the donation of the left hand, couples together Riches and Honour: as if these two were for the most part inseparable companions.
3. Observe that Solomon in the donation of the left hand, couples together Riches and Honour: as if these two were for the most part inseparable Sodales.
crd vvb d np1 p-acp dt n1 pp-f dt vvd n1, n2 av n2 cc n1: c-acp cs d crd vbdr p-acp dt av-ds n1 j n2.
(148) part (DIV2)
1527
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11964
Eccle. 6. God giues to a man Riches and Honour. First Riches, and then Honour: for it is lightly found, so much Riches, so much Honour;
Eccle. 6. God gives to a man Riches and Honour. First Riches, and then Honour: for it is lightly found, so much Riches, so much Honour;
np1 crd np1 vvz p-acp dt n1 n2 cc n1. ord n2, cc av n1: c-acp pn31 vbz av-j vvn, av d n2, av d n1;
(148) part (DIV2)
1527
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11965
and reputation is measured by the Acre. I haue wealth enough, saith the worldling. Luke 12. I will turne Gentleman, take my ease, eate, drinke, and be merry.
and reputation is measured by the Acre. I have wealth enough, Says the worldling. Luke 12. I will turn Gentleman, take my ease, eat, drink, and be merry.
cc n1 vbz vvn p-acp dt n1. pns11 vhb n1 av-d, vvz dt n1. np1 crd pns11 vmb vvi n1, vvb po11 n1, vvb, vvb, cc vbi j.
(148) part (DIV2)
1527
Page 277
11966
Riches are the staires whereby men climbe vp into the height of dignitie; the fortification that defends it: the food it liues vppon:
Riches Are the stairs whereby men climb up into the height of dignity; the fortification that defends it: the food it lives upon:
n2 vbr dt n2 c-crq n2 vvi a-acp p-acp dt n1 pp-f n1; dt n1 cst vvz pn31: dt n1 pn31 vvz p-acp:
(148) part (DIV2)
1527
Page 277
11967
the oyle that keeps the lampe of Honour from going out. Honour is a bare robe, if Riches doe not lace and flourish it:
the oil that keeps the lamp of Honour from going out. Honour is a bore robe, if Riches do not lace and flourish it:
dt n1 cst vvz dt n1 pp-f vvb p-acp vvg av. n1 vbz dt j n1, cs n2 vdb xx vvi cc vvi pn31:
(148) part (DIV2)
1527
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12005
for as from the hand of God hee hath them, so from the hand of God hee hath to enioy good in them.
for as from the hand of God he hath them, so from the hand of God he hath to enjoy good in them.
c-acp c-acp p-acp dt n1 pp-f np1 pns31 vhz pno32, av p-acp dt n1 pp-f np1 pns31 vhz pc-acp vvi j p-acp pno32.
(148) part (DIV2)
1531
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11968
and Riches a dull Lumpe, till Honour giue a Soule to quicken it. Fiftly then Honour and Riches, Wealth and Worship doe beare one another companie.
and Riches a dull Lump, till Honour give a Soul to quicken it. Fifty then Honour and Riches, Wealth and Worship do bear one Another company.
cc n2 dt j n1, c-acp vvb vvi dt n1 pc-acp vvi pn31. ord av n1 cc n2, n1 cc n1 vdb vvi pi j-jn n1.
(148) part (DIV2)
1527
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11969
4. Lastly obserue, that though riches and honour be Gods gifts, yet they are but the gifts of his left hand: therefore it necessarily followes, that euery wise man will first seeke the blessings of the Right. First seeke the kingdome of God, and his righteousnes:
4. Lastly observe, that though riches and honour be God's Gifts, yet they Are but the Gifts of his left hand: Therefore it necessarily follows, that every wise man will First seek the blessings of the Right. First seek the Kingdom of God, and his righteousness:
crd ord vvb, cst cs n2 cc n1 vbb npg1 n2, av pns32 vbr p-acp dt n2 pp-f po31 vvd n1: av pn31 av-j vvz, cst d j n1 vmb ord vvi dt n2 pp-f dt av-jn. ord vvb dt n1 pp-f np1, cc po31 n1:
(148) part (DIV2)
1528
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11970
and these things shall be added to you. Godlinesse is the best Riches, Riches the worst:and these things shall be added to you. Godliness is the best Riches, Riches the worst:
cc d n2 vmb vbi vvn p-acp pn22. n1 vbz dt js n2, n2 dt js:
(148) part (DIV2)
1528
Page 278
11971
let vs striue for the former without condition:
let us strive for the former without condition:
vvb pno12 vvi p-acp dt j p-acp n1:
(148) part (DIV2)
1528
Page 278
11972
for the other if they fall in our way, let vs stoope to take them vp:
for the other if they fallen in our Way, let us stoop to take them up:
c-acp dt n-jn cs pns32 vvb p-acp po12 n1, vvb pno12 vvi pc-acp vvi pno32 a-acp:
(148) part (DIV2)
1528
Page 278
11973
if not, let vs neuer couet them. It is no Wisedome to refuse Gods kindnesse, that offers wealth:
if not, let us never covet them. It is no Wisdom to refuse God's kindness, that offers wealth:
cs xx, vvb pno12 av vvi pno32. pn31 vbz dx n1 pc-acp vvi npg1 n1, cst vvz n1:
(148) part (DIV2)
1528
Page 278
11974
nor pietie to scratch for it when God withholds it.
nor piety to scratch for it when God withholds it.
ccx n1 pc-acp vvi p-acp pn31 c-crq np1 vvz pn31.
(148) part (DIV2)
1528
Page 278
11975
When the Lord hath set thee vp as high as Haman in the Court of Ahasuerus, or promoted thee to ride with Ioseph in the second Chariot of Egypt:
When the Lord hath Set thee up as high as Haman in the Court of Ahasuerus, or promoted thee to ride with Ioseph in the second Chariot of Egypt:
c-crq dt n1 vhz vvn pno21 a-acp p-acp j c-acp np1 p-acp dt n1 pp-f np1, cc vvn pno21 pc-acp vvi p-acp np1 p-acp dt ord n1 pp-f np1:
(148) part (DIV2)
1528
Page 278
11976
were thy stocke of Cattell exceeding Iobs; seauen thousand sheepe, three thousand Camels, fiue hundred yoke of Oxen:
were thy stock of Cattle exceeding Jobs; seauen thousand sheep, three thousand Camels, fiue hundred yoke of Oxen:
vbdr po21 n1 pp-f n2 vvg n2; crd crd n1, crd crd n2, crd crd n1 pp-f n2:
(148) part (DIV2)
1528
Page 278
11977
did thy Wardrobe put downe Salomons, and thy cup-bord of plate Belshazzars, when the vessels of Gods temple were the ornature.
did thy Wardrobe put down Solomon's, and thy cupboard of plate Belshazzars, when the vessels of God's temple were the ornature.
vdd po21 n1 vvd a-acp np1, cc po21 n1 pp-f n1 n2, c-crq dt n2 pp-f npg1 n1 vbdr dt n1.
(148) part (DIV2)
1528
Page 278
11978
Yet all these are but the gifts of Wisedomes left hand; and the possessors may be vnder the malediction of God and goe downe to damnation.
Yet all these Are but the Gifts of Wisdoms left hand; and the Possessors' may be under the malediction of God and go down to damnation.
av d d vbr p-acp dt n2 pp-f n2 j n1; cc dt n2 vmb vbi p-acp dt n1 pp-f np1 cc vvi a-acp p-acp n1.
(148) part (DIV2)
1528
Page 278
11979
If it were true, that sanctior qui ditior, that goods could make a man good, I would not blame mens kissing the left hand, and sucking out Riches and Honour. But alas what antidote against the terrour of conscience can bee chym'd from gold? What charme is there in braue apparell to keepe off the rigour of Sathan? Quod tibi praestat opes, non tibi praestat opem.
If it were true, that sanctior qui ditior, that goods could make a man good, I would not blame men's kissing the left hand, and sucking out Riches and Honour. But alas what antidote against the terror of conscience can be chimed from gold? What charm is there in brave apparel to keep off the rigour of Sathan? Quod tibi praestat opes, non tibi praestat opem.
cs pn31 vbdr j, cst fw-la fw-la fw-la, cst n2-j vmd vvi dt n1 j, pns11 vmd xx vvb ng2 n1 dt vvd n1, cc vvg av n2 cc n1. cc-acp uh q-crq n1 p-acp dt n1 pp-f n1 vmb vbi vvn p-acp n1? q-crq n1 vbz a-acp p-acp j n1 pc-acp vvi a-acp dt n1 pp-f np1? fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
(148) part (DIV2)
1528
Page 278
11980
That which makes thee wealthy, cannot make thee happie. Ionas had a Gourd that was to him an Arbour: he sate vnder it secure:
That which makes thee wealthy, cannot make thee happy. Ionas had a Gourd that was to him an Arbour: he sat under it secure:
cst r-crq vvz pno21 j, vmbx vvi pno21 j. np1 vhd dt n1 cst vbds p-acp pno31 dt n1: pns31 vvd p-acp pn31 j:
(148) part (DIV2)
1528
Page 278
11981
but suddenly there was a worme that bitte it, and it dyed. Compare (secretly in your hearts) your riches to that Gourd:
but suddenly there was a worm that bit it, and it died. Compare (secretly in your hearts) your riches to that Gourd:
cc-acp av-j a-acp vbds dt n1 cst vvd pn31, cc pn31 vvd. vvb (av-jn p-acp po22 n2) po22 n2 p-acp d n1:
(148) part (DIV2)
1529
Page 278
11982
your pleasure to the greenesse of it: your pompe, attendance vanities to the leaues of it:
your pleasure to the greenesse of it: your pomp, attendance vanities to the leaves of it:
po22 n1 p-acp dt n1 pp-f pn31: po22 n1, n1 n2 p-acp dt n2 pp-f pn31:
(148) part (DIV2)
1529
Page 278
11983
your suddaine encrease of wealth, to the growing and shooting vp of it. But withall forget not the Worme and the Wind;
your sudden increase of wealth, to the growing and shooting up of it. But withal forget not the Worm and the Wind;
po22 j n1 pp-f n1, p-acp dt j-vvg cc vvg a-acp pp-f pn31. p-acp av vvb xx dt n1 cc dt n1;
(148) part (DIV2)
1529
Page 278
11984
the Worme that shall kill your roote is Death, and the Wind that shall blow vpon you is calamitie.
the Worm that shall kill your root is Death, and the Wind that shall blow upon you is calamity.
dt n1 cst vmb vvi po22 n1 vbz n1, cc dt n1 cst vmb vvi p-acp pn22 vbz n1.
(148) part (DIV2)
1529
Page 279
11985
There is a greater defect in this wealth and worshippe then their vncertaintie. Non m• … do fallacia quia dubia verùm insidiosa quia dulcia.
There is a greater defect in this wealth and worship then their uncertainty. Non m• … do Fallacy quia Dubia verùm insidiosa quia Dulce.
pc-acp vbz dt jc n1 p-acp d n1 cc n1 av po32 n1. fw-fr n1 … vdb fw-it fw-la fw-la fw-la fw-la fw-la fw-la.
(148) part (DIV2)
1529
Page 279
11986
They are not onely deceitfull through their ticklenesse, but dangerous through their lusho• … snesse. Men are apt to surfeit on this luxurient abundance:
They Are not only deceitful through their tickleness, but dangerous through their lusho• … snesse. Men Are apt to surfeit on this Luxuriant abundance:
pns32 vbr xx av-j j p-acp po32 n1, cc-acp j p-acp po32 n1 … n1-u. n2 vbr j pc-acp vvi p-acp d j-jn n1:
(148) part (DIV2)
1529
Page 279
11987
it is a ba• … e to securitie, a baud to wantonnes.
it is a ba• … e to security, a baud to wantonness.
pn31 vbz dt n1 … sy p-acp n1, dt n1 p-acp n1.
(148) part (DIV2)
1529
Page 279
11988
Here is the maine difference betweene the gifts of Gods right hand and of his left.
Here is the main difference between the Gifts of God's right hand and of his left.
av vbz dt j n1 p-acp dt n2 pp-f npg1 j-jn n1 cc pp-f po31 j.
(148) part (DIV2)
1530
Page 279
11989
He giues reall blessings with the left, but he doth not settle them vpon vs: he promiseth 〈 ◊ 〉 perpetuitie;
He gives real blessings with the left, but he does not settle them upon us: he promises 〈 ◊ 〉 perpetuity;
pns31 vvz j n2 p-acp dt j, cc-acp pns31 vdz xx vvi pno32 p-acp pno12: pns31 vvz 〈 sy 〉 n1;
(148) part (DIV2)
1530
Page 279
11990
but with the graces of his right he giues assurance of euerlastingnes.
but with the graces of his right he gives assurance of everlastingness.
cc-acp p-acp dt n2 pp-f po31 j-jn pns31 vvz n1 pp-f n1.
(148) part (DIV2)
1530
Page 279
11991
Christ calles Riches the riches of deceitfulnesse: but grace the better part that shall neuer be taken away. christ calls Riches the riches of deceitfulness: but grace the better part that shall never be taken away.
np1 vvz n2 dt n2 pp-f n1: p-acp n1 dt jc n1 cst vmb av-x vbi vvn av.
(148) part (DIV2)
1530
Page 279
11992
Dauid compares the wealthy to a flourishing tree that is soone withered: but Faith stablisheth a man like Mount Sion, neuer to be remoued. David compares the wealthy to a flourishing tree that is soon withered: but Faith stablisheth a man like Mount Sion, never to be removed.
np1 vvz dt j p-acp dt j-vvg n1 cst vbz av vvn: cc-acp n1 vvz dt n1 av-j vvb np1, av-x pc-acp vbi vvn.
(148) part (DIV2)
1530
Page 279
11993
He that thinkes hee sittes surest in his seate of Riches, let him take heed least he fall.
He that thinks he sits Surest in his seat of Riches, let him take heed lest he fallen.
pns31 cst vvz pns31 vvz js p-acp po31 n1 pp-f n2, vvb pno31 vvi n1 cs pns31 vvb.
(148) part (DIV2)
1530
Page 279
11994
When a great man boasted of his abundance, (sayth Paulus Emilius) one of his friends told him, that the anger of God could not long forbeare so great prosperitie.
When a great man boasted of his abundance, (say Paulus Emilias) one of his Friends told him, that the anger of God could not long forbear so great Prosperity.
c-crq dt j n1 vvd pp-f po31 n1, (vvz np1 np1) crd pp-f po31 n2 vvd pno31, cst dt n1 pp-f np1 vmd xx av-j vvi av j n1.
(148) part (DIV2)
1530
Page 279
11995
How many rich Marchants haue suddenly lost all! How many Noblemen sold all! How many wealthy heires spent all!
How many rich Merchants have suddenly lost all! How many Noblemen sold all! How many wealthy Heirs spent all!
c-crq d j n2 vhb av-j vvn d! c-crq d n2 vvd d! c-crq d j n2 vvn d!
(148) part (DIV2)
1530
Page 279
11996
Few Sundayes passe ouer our heads without Collections for Ship-wrackes, fires, and other casualties; Demonstratiue proofes that prosperitie is inconstant, riches casuall.
Few Sundayes pass over our Heads without Collections for shipwrecks, fires, and other casualties; Demonstrative proofs that Prosperity is inconstant, riches casual.
d np2 vvb p-acp po12 n2 p-acp n2 p-acp n2, n2, cc j-jn n2; j n2 cst n1 vbz j, n2 j.
(148) part (DIV2)
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11997
And for honour, wee read that Bel• … sarius an honourable Peere of the Empire, was forced in his old age to beg from dore to dore, obulum date Bel sario. Fredericke a great Emperour was so low brought, that he s• … ed to be made but the Sexton of a Church.
And for honour, we read that Bel• … sarius an honourable Peer of the Empire, was forced in his old age to beg from door to door, obulum date Bel sario. Frederick a great Emperor was so low brought, that he s• … ed to be made but the Sexton of a Church.
cc p-acp n1, pns12 vvb cst np1 … fw-la dt j n1 pp-f dt n1, vbds vvn p-acp po31 j n1 pc-acp vvi p-acp n1 p-acp n1, fw-la n1 zz fw-la. np1 dt j n1 vbds av av-j vvn, cst pns31 n1 … wd pc-acp vbi vvn p-acp dt n1 pp-f dt n1.
(148) part (DIV2)
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11998
O then let vs not adhere to these left hand blessings, but first seeke length of dayes, eternall ioyes neuer to be lost.
Oh then let us not adhere to these left hand blessings, but First seek length of days, Eternal Joys never to be lost.
uh av vvb pno12 xx vvi p-acp d vvd n1 n2, cc-acp ord vvb n1 pp-f n2, j n2 av-x pc-acp vbi vvn.
(148) part (DIV2)
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A man may enioy the other without fault:
A man may enjoy the other without fault:
dt n1 vmb vvi dt j-jn p-acp n1:
(148) part (DIV2)
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the sinne consisteth praeferendo vel conferendo; either in preferring Riches, or in comparing them with faith and a good conscience.
the sin Consisteth praeferendo vel conferendo; either in preferring Riches, or in comparing them with faith and a good conscience.
dt n1 vvz fw-la fw-la fw-la; d p-acp vvg n2, cc p-acp vvg pno32 p-acp n1 cc dt j n1.
(148) part (DIV2)
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Vtere caducis, fruere aeternis, Thou must necessarily vse these transient things, onely enioy and rest vppon the euerlasting comforts of Iesus Christ. When God hath assured to a Christian spirit the inheritance of Heauen, he ioyfully pilgrims it through this world:Vtere caducis, fruere Eternal, Thou must necessarily use these Transient things, only enjoy and rest upon the everlasting comforts of Iesus christ. When God hath assured to a Christian Spirit the inheritance of Heaven, he joyfully pilgrim's it through this world:
fw-la fw-la, fw-la fw-la, pns21 vmb av-j vvi d j n2, av-j vvi cc vvi p-acp dt j n2 pp-f np1 np1. c-crq np1 vhz vvn p-acp dt njp n1 dt n1 pp-f n1, pns31 av-j n2 pn31 p-acp d n1:
(148) part (DIV2)
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if wealth and worship salute him by the way, he refuseth not their companie; but they shall not stray him out of his path, nor transport his affections:
if wealth and worship salute him by the Way, he Refuseth not their company; but they shall not stray him out of his path, nor transport his affections:
cs n1 cc n1 vvb pno31 p-acp dt n1, pns31 vvz xx po32 n1; cc-acp pns32 vmb xx vvi pno31 av pp-f po31 n1, ccx vvi po31 n2:
(148) part (DIV2)
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for his heart is where his hope is, his loue is where his Lord is; euen with Iesus his Redeemer at the right hand of God.
for his heart is where his hope is, his love is where his Lord is; even with Iesus his Redeemer At the right hand of God.
p-acp po31 n1 vbz c-crq po31 n1 vbz, po31 n1 vbz c-crq po31 n1 vbz; av p-acp np1 po31 n1 p-acp dt j-jn n1 pp-f np1.
(148) part (DIV2)
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Now this mans very Riches are blessed to him;
Now this men very Riches Are blessed to him;
av d ng1 j n2 vbr vvn p-acp pno31;
(148) part (DIV2)
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Whereas to some (sayth Salomon) I haue seene Riches kept for the own• … s thereof to their hurt:
Whereas to Some (say Solomon) I have seen Riches kept for the own• … s thereof to their hurt:
cs p-acp d (vvz np1) pns11 vhb vvn n2 vvn p-acp dt n1 … sy av p-acp po32 n1:
(148) part (DIV2)
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to this man they shall worke to the best; blessing his condition in this life, and enlarging his dition in heauen; as the wise man sweetly.
to this man they shall work to the best; blessing his condition in this life, and enlarging his dition in heaven; as the wise man sweetly.
p-acp d n1 pns32 vmb vvi p-acp dt js; vvg po31 n1 p-acp d n1, cc vvg po31 n1 p-acp n1; c-acp dt j n1 av-j.
(148) part (DIV2)
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The blessing of the Lord it maketh rich: and hee addeth no sorrow with it. Thus in particular: The blessing of the Lord it makes rich: and he adds no sorrow with it. Thus in particular:
dt n1 pp-f dt n1 pn31 vvz j: cc pns31 vvz dx n1 p-acp pn31. av p-acp j:
(148) part (DIV2)
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if we conferre the right hand with the left, we shall generally learne 1. That both Gods hands are giuing:
if we confer the right hand with the left, we shall generally Learn 1. That both God's hands Are giving:
cs pns12 vvi dt j-jn n1 p-acp dt j, pns12 vmb av-j vvi crd cst d ng1 n2 vbr vvg:
(148) part (DIV2)
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it is enough if man giue with one hand; but the Lord settes both his handes a doling his Almes of mercie.
it is enough if man give with one hand; but the Lord sets both his hands a doling his Alms of mercy.
pn31 vbz av-d cs n1 vvb p-acp crd n1; cc-acp dt n1 vvz d po31 n2 dt vvg po31 n2 pp-f n1.
(148) part (DIV2)
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Nemo tuarum vnam vincet vtraque manu. Nemo tuarum vnam Vincent vtraque manu.
np1 fw-la fw-la n1 fw-la fw-la.
(148) part (DIV2)
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No man can doe so much with both handes, as GOD with one hand, with one finger.
No man can do so much with both hands, as GOD with one hand, with one finger.
dx n1 vmb vdi av av-d p-acp d n2, c-acp np1 p-acp crd n1, p-acp crd n1.
(148) part (DIV2)
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Hee hath Manum plenam, extensam, expansam; hand full, not emptie: so full that it can neuer be emptied with giuing.
He hath Manum plenam, extensam, expansam; hand full, not empty: so full that it can never be emptied with giving.
pns31 vhz fw-la fw-la, n1, n1; n1 j, xx j: av j cst pn31 vmb av-x vbi vvn p-acp vvg.
(148) part (DIV2)
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Innumerable are the drops in the sea yet if one be taken out, it hath (though insensibly) so much the lesse:
Innumerable Are the drops in the sea yet if one be taken out, it hath (though insensibly) so much the less:
j vbr dt n2 p-acp dt n1 av cs pi vbb vvn av, pn31 vhz (cs av-j) av av-d dt av-dc:
(148) part (DIV2)
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but Gods goodnesse can suffer no diminution, for it is infinite. Men are sparing in their bountie, because the more they giue, the lesse they haue:
but God's Goodness can suffer no diminution, for it is infinite. Men Are sparing in their bounty, Because the more they give, the less they have:
cc-acp npg1 n1 vmb vvi dx n1, c-acp pn31 vbz j. n2 vbr vvg p-acp po32 n1, c-acp dt av-dc pns32 vvb, dt av-dc pns32 vhb:
(148) part (DIV2)
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but Gods hand is euer full, though it euer disperse: and the filling of many cisternes is no abatement to his euer running fountaine.
but God's hand is ever full, though it ever disperse: and the filling of many cisterns is no abatement to his ever running fountain.
cc-acp npg1 n1 vbz av j, cs pn31 av vvi: cc dt n-vvg pp-f d n2 vbz dx n1 p-acp po31 av j-vvg n1.
(148) part (DIV2)
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Our prayers therfore are well directed thether for blessings; whence though we receiue neuer so much, wee leaue no lesse behind.
Our Prayers Therefore Are well directed thither for blessings; whence though we receive never so much, we leave no less behind.
po12 n2 av vbr av vvn av p-acp n2; c-crq cs pns12 vvb av av av-d, pns12 vvb av-dx dc p-acp.
(148) part (DIV2)
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Let this master of Requests in heauen haue all our suites: wee are sure either to receiue what wee aske, or what wee should aske.
Let this master of Requests in heaven have all our suits: we Are sure either to receive what we ask, or what we should ask.
vvb d n1 pp-f n2 p-acp n1 vhb d po12 n2: pns12 vbr j av-d pc-acp vvi r-crq pns12 vvb, cc r-crq pns12 vmd vvi.
(148) part (DIV2)
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It is extensa, a hand put forth, and stretched out.
It is extensa, a hand put forth, and stretched out.
pn31 vbz fw-la, dt n1 vvd av, cc vvd av.
(148) part (DIV2)
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12020
Stretched out, not to receiue, but to giue. The Prophet speakes of Rulers that stretch out their hands for bribes and cry Giue yee: but the Lords hand is put forth to offer good things. Stretched out, not to receive, but to give. The Prophet speaks of Rulers that stretch out their hands for Bribes and cry Give ye: but the lords hand is put forth to offer good things.
vvn av, xx pc-acp vvi, p-acp p-acp vvb. dt n1 vvz pp-f n2 cst vvb av po32 n2 p-acp n2 cc n1 vvb pn22: p-acp dt n2 n1 vbz vvn av pc-acp vvi j n2.
(148) part (DIV2)
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All day long haue I stretched forth my hands to a disobedient people. Indeed God hath a hand; All day long have I stretched forth my hands to a disobedient people. Indeed God hath a hand;
d n1 av-j vhb pns11 vvn av po11 n2 p-acp dt j n1. av np1 vhz dt n1;
(148) part (DIV2)
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and woe to the man against whom it is stretched. Homer sayth that all the Gods could not ward a blow of Iupiters hand.
and woe to the man against whom it is stretched. Homer say that all the God's could not ward a blow of Iupiters hand.
cc n1 p-acp dt n1 p-acp ro-crq pn31 vbz vvn. np1 vvz cst d dt n2 vmd xx vvi dt n1 pp-f npg1 n1.
(148) part (DIV2)
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His hands are not onely NONLATINALPHABET, hands that cannot be sufficiently preised: but NONLATINALPHABET, hands that cannot be resisted.
His hands Are not only, hands that cannot be sufficiently preised: but, hands that cannot be resisted.
po31 n2 vbr xx av-j, n2 cst vmbx vbi av-j vvn: cc-acp, n2 cst vmbx vbi vvn.
(148) part (DIV2)
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12024
It is a heauy hand when it lights vpon men in anger. It is a fearefull thing to fall into the hands of the liuing God.
It is a heavy hand when it lights upon men in anger. It is a fearful thing to fallen into the hands of the living God.
pn31 vbz dt j n1 c-crq pn31 vvz p-acp n2 p-acp n1. pn31 vbz dt j n1 pc-acp vvi p-acp dt n2 pp-f dt j-vvg np1.
(148) part (DIV2)
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When reuolting Israell fell to serue Baal and Ashtaroth Whethersoeuer they went out, the hand of the Lord was against them for euill. When revolting Israel fell to serve Baal and Ashtaroth Whethersoeuer they went out, the hand of the Lord was against them for evil.
q-crq j-vvg np1 vvd pc-acp vvi np1 cc np1 av pns32 vvd av, dt n1 pp-f dt n1 vbds p-acp pno32 p-acp n-jn.
(148) part (DIV2)
1534
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12026
When the men of Ashdod were smitten with Emerods, it is said the hand of the Lord was heauie vpon them.
When the men of Ashdod were smitten with Emeralds, it is said the hand of the Lord was heavy upon them.
c-crq dt n2 pp-f np1 vbdr vvn p-acp n2, pn31 vbz vvn dt n1 pp-f dt n1 vbds j p-acp pno32.
(148) part (DIV2)
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12027
So Dauid in his grieuous miserie, Thine arrowes sticke fast in me, & thy hand presseth mesore.
So David in his grievous misery, Thine arrows stick fast in me, & thy hand Presseth mesore.
av np1 p-acp po31 j n1, po21 n2 vvi av-j p-acp pno11, cc po21 n1 vvz n1.
(148) part (DIV2)
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12028
It is not this hand that God here stretcheth out. Bernard sayth, God hath two hands;
It is not this hand that God Here Stretcheth out. Bernard say, God hath two hands;
pn31 vbz xx d n1 cst np1 av vvz av. np1 vvz, np1 vhz crd n2;
(148) part (DIV2)
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12029
Fortitudo and Latitudo. A hand of strength, Qua defendit potenter: wherewith he protects his friends, and confounds his enemies.Fortitudo and Latitudo. A hand of strength, Qua defendit potenter: wherewith he protects his Friends, and confounds his enemies.
fw-la cc fw-la. dt n1 pp-f n1, fw-la fw-la fw-la: c-crq pns31 vvz po31 n2, cc vvz po31 n2.
(148) part (DIV2)
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12030
A hand of Bountie, Qua tribuit affluenter, wherby he disperseth and disposeth the larges of his gifts.
A hand of Bounty, Qua tribuit affluenter, whereby he disperses and Disposeth the largess of his Gifts.
dt n1 pp-f n1, fw-la n1 vvi, c-crq pns31 vvz cc vvz dt n1 pp-f po31 n2.
(148) part (DIV2)
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Page 281
12031
This is the hand here put forth, manus regalis, and giues munus regale; a royall hand, full of reall mercies; let vs humbly kisse it.
This is the hand Here put forth, manus regalis, and gives munus regale; a royal hand, full of real Mercies; let us humbly kiss it.
d vbz dt n1 av vvn av, fw-la fw-la, cc vvz fw-la n1; dt j n1, j pp-f j n2; vvb pno12 av-j vvi pn31.
(148) part (DIV2)
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12032
It is expansa, not a shut hand, but open, Thou openest thy hand, and fillest all things liuing with plenteousnesse.
It is expansa, not a shut hand, but open, Thou openest thy hand, and Fillest all things living with plenteousness.
pn31 vbz fw-la, xx dt j-vvn n1, cc-acp vvb, pns21 vv2 po21 n1, cc vv2 d n2 vvg p-acp n1.
(148) part (DIV2)
1535
Page 281
12033
God giues richly, sayth Paul. Man is poore, because hee is a creature: the very nam• … of creature inferres pouertie: God gives richly, say Paul. Man is poor, Because he is a creature: the very nam• … of creature infers poverty:
np1 vvz av-j, vvz np1. n1 vbz j, c-acp pns31 vbz dt n1: dt j n1 … pp-f n1 vvz n1:
(148) part (DIV2)
1535
Page 282
12034
it implies a receiuing of all.
it Implies a receiving of all.
pn31 vvz dt n-vvg pp-f d.
(148) part (DIV2)
1535
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12035
Quid habes quod non accepisti? The Creator hath the possession of all, and the disposition of all, at his own pleasure.Quid habes quod non accepisti? The Creator hath the possession of all, and the disposition of all, At his own pleasure.
fw-la fw-la fw-la fw-la fw-la? dt n1 vhz dt n1 pp-f d, cc dt n1 pp-f d, p-acp po31 d n1.
(148) part (DIV2)
1535
Page 282
12036
Euery good gift, and euery perfect gift is from aboue, and commeth downe from the Father of Lights. Every good gift, and every perfect gift is from above, and comes down from the Father of Lights.
d j n1, cc d j n1 vbz p-acp a-acp, cc vvz a-acp p-acp dt n1 pp-f n2.
(148) part (DIV2)
1535
Page 282
12037
Bread in the Lords prayer is called Ours; Giue vs this day our daily bread: but ne putetur a nobis, dicimus da nobis:
Bred in the lords prayer is called Ours; Give us this day our daily bred: but ne putetur a nobis, dicimus da nobis:
n1 p-acp dt n2 n1 vbz vvn png12; vvb pno12 d n1 po12 j n1: p-acp ccx fw-la dt fw-la, fw-la fw-la fw-la:
(148) part (DIV2)
1535
Page 282
12038
lest we should imagine it our owne from our selues, we are taught daily to begge it of our father in heauen, whose it is.
lest we should imagine it our own from our selves, we Are taught daily to beg it of our father in heaven, whose it is.
cs pns12 vmd vvi pn31 po12 d p-acp po12 n2, pns12 vbr vvn av-j pc-acp vvi pn31 pp-f po12 n1 p-acp n1, r-crq pn31 vbz.
(148) part (DIV2)
1535
Page 282
12039
It is the Lords hand that barreth the gates of our cities, that filleth our garners with plentie, that sets peace about our walles, and prosperitie in our pallaces;
It is the lords hand that barreth the gates of our cities, that fills our garners with plenty, that sets peace about our walls, and Prosperity in our palaces;
pn31 vbz dt ng1 n1 cst vvz dt n2 pp-f po12 n2, cst vvz po12 n2 p-acp n1, cst vvz n1 p-acp po12 n2, cc n1 p-acp po12 n2;
(148) part (DIV2)
1535
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12040
that blesseth our goings out, and commings in; euen all the workes of our hands.
that Blesses our goings out, and comings in; even all the works of our hands.
cst vvz po12 n2-vvg av, cc n2-vvg p-acp; av d dt n2 pp-f po12 n2.
(148) part (DIV2)
1535
Page 282
12041
But what speake I of temporall things the gifts of his lest hand, in comparison of length of dayes, euerlasting ioyes, the treasures of his right? Repentance, humilitie, charitie,
But what speak I of temporal things the Gifts of his lest hand, in comparison of length of days, everlasting Joys, the treasures of his right? Repentance, humility, charity,
cc-acp q-crq vvb pns11 pp-f j n2 dt n2 pp-f po31 cs n1, p-acp n1 pp-f n1 pp-f n2, j n2, dt n2 pp-f po31 av-jn? np1-n, n1, n1,
(148) part (DIV2)
1536
Page 282
12042
and the Lady of all graces Faith come from his hand, and are the faire gifts of God.
and the Lady of all graces Faith come from his hand, and Are the fair Gifts of God.
cc dt n1 pp-f d n2 n1 vvb p-acp po31 n1, cc vbr dt j n2 pp-f np1.
(148) part (DIV2)
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12043
Ipsum velle credore Deus operatur in homine. The first will to beleeue is wrought in man by God. Ipsum velle credore Deus operatur in homine. The First will to believe is wrought in man by God.
fw-la fw-fr n1 fw-la fw-la p-acp fw-la. dt ord n1 pc-acp vvi vbz vvn p-acp n1 p-acp np1.
(148) part (DIV2)
1536
Page 282
12044
If any aske, Cur, illi ita suadeatur, vt persuadeatur;
If any ask, Cur, illi ita suadeatur, vt persuadeatur;
cs d vvb, n1, fw-la fw-la ng1, fw-la ng1;
(148) part (DIV2)
1536
Page 282
12045
illi autem non ita? Why doth this man beleeue, & another remaine in infidelitie? Hic digitus Dei: the hand of God hath bin here, working faith in the soule of him that beleeueth.illi autem non ita? Why does this man believe, & Another remain in infidelity? Hic Digitus Dei: the hand of God hath been Here, working faith in the soul of him that Believeth.
fw-la fw-la fw-la fw-la? q-crq vdz d n1 vvi, cc j-jn n1 p-acp n1? fw-la fw-la fw-la: dt n1 pp-f np1 vhz vbn av, vvg n1 p-acp dt n1 pp-f pno31 cst vvz.
(148) part (DIV2)
1536
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12046
All comes from this hand of mercy.
All comes from this hand of mercy.
av-d vvz p-acp d n1 pp-f n1.
(148) part (DIV2)
1536
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12047
Quisquis tibi enumerat merita sua, quid tibi enumerat nisi muneratua? He that reckons to God his merites; Quisquis tibi enumerat Merita sua, quid tibi enumerat nisi muneratua? He that reckons to God his merits;
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1? pns31 cst vvz p-acp np1 po31 n2;
(148) part (DIV2)
1536
Page 282
12048
what doth he reckon, but Gods mercies? Quae bo na mea, dona tua: those that are my goods, as Gods gifts.
what does he reckon, but God's Mercies? Quae Bo na mea, dona tua: those that Are my goods, as God's Gifts.
q-crq vdz pns31 vvi, cc-acp npg1 n2? fw-la zz fw-la fw-la, fw-la fw-la: d cst vbr po11 n2-j, c-acp ng1 n2.
(148) part (DIV2)
1536
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12049
2. Though hands be here attributed to God, yet it is but by way of metaphore;
2. Though hands be Here attributed to God, yet it is but by Way of metaphor;
crd cs n2 vbb av vvn p-acp np1, av pn31 vbz p-acp p-acp n1 pp-f n1;
(148) part (DIV2)
1537
Page 282
12050
not literally and in a true proprietie of speech.
not literally and in a true propriety of speech.
xx av-j cc p-acp dt j n1 pp-f n1.
(148) part (DIV2)
1537
Page 282
12051
To conceiue GOD to bee as man, with humane dimensions, was the heresie of the Anthro pomorphites: and hee that thus grossely thinkes of God, sayth Ierome makes an Idol of God in his heart.
To conceive GOD to be as man, with humane dimensions, was the heresy of the Anthro pomorphites: and he that thus grossly thinks of God, say Jerome makes an Idol of God in his heart.
p-acp vvi np1 pc-acp vbi p-acp n1, p-acp j n2, vbds dt n1 pp-f dt np1 n2-jn: cc pns31 cst av av-j vvz pp-f np1, vvz np1 vvz dt n1 pp-f np1 p-acp po31 n1.
(148) part (DIV2)
1537
Page 283
12052
But herein God stoopes to the qualitie of our vnderstandings ascribing to himselfe anger and displeasure,
But herein God stoops to the quality of our understandings ascribing to himself anger and displeasure,
p-acp av np1 vvz p-acp dt n1 pp-f po12 n2 vvg p-acp px31 n1 cc n1,
(148) part (DIV2)
1537
Page 283
12053
as it were passions to the impassible: whereas Nec Deus affectu capitur, nec tangitur ir• …:
as it were passion to the impassable: whereas Nec Deus affectu capitur, nec tangitur ir• …:
c-acp pn31 vbdr n2 p-acp dt j: cs fw-la fw-la fw-la fw-la, fw-la fw-la n1 …:
(148) part (DIV2)
1537
Page 283
12054
they are not passions, but perfections. God hath a mouth, by which he teacheth man wisedome:
they Are not passion, but perfections. God hath a Mouth, by which he Teaches man Wisdom:
pns32 vbr xx n2, cc-acp n2. np1 vhz dt n1, p-acp r-crq pns31 vvz n1 n1:
(148) part (DIV2)
1537
Page 283
12055
he hath feet, by which he walketh on the earth his footestoole: he hath hands, by which he giueth food to all flesh:
he hath feet, by which he walks on the earth his footstool: he hath hands, by which he gives food to all Flesh:
pns31 vhz n2, p-acp r-crq pns31 vvz p-acp dt n1 po31 n1: pns31 vhz n2, p-acp r-crq pns31 vvz n1 p-acp d n1:
(148) part (DIV2)
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he hath none of these organically, as men haue; but in the varietie of effects which he produceth.
he hath none of these organically, as men have; but in the variety of effects which he Produceth.
pns31 vhz pix pp-f d av-j, c-acp n2 vhb; cc-acp p-acp dt n1 pp-f n2 r-crq pns31 vvz.
(148) part (DIV2)
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So Bernard; Per effectum haec habet, non per naturam.
So Bernard; Per effectum haec habet, non per naturam.
np1 np1; fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la.
(148) part (DIV2)
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3. Obserue that in the left hand there is a double benefite, Riches and Honour: in the right but a single one;
3. Observe that in the left hand there is a double benefit, Riches and Honour: in the right but a single one;
crd vvb cst p-acp dt vvd n1 pc-acp vbz dt j-jn n1, n2 cc n1: p-acp dt j-jn p-acp dt j pi;
(148) part (DIV2)
1538
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Length of dayes: yet this one farre transcends both the other. For if we should restraine it to this world:Length of days: yet this one Far transcends both the other. For if we should restrain it to this world:
n1 pp-f n2: av d pi av-j vvz d dt j-jn. p-acp cs pns12 vmd vvi pn31 p-acp d n1:
(148) part (DIV2)
1538
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long life is a great blessing; and more valuable then wealth and worship.
long life is a great blessing; and more valuable then wealth and worship.
av-j n1 vbz dt j n1; cc av-dc j cs n1 cc n1.
(148) part (DIV2)
1538
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But taking it as it is meant, for eternitie. (For this life is but a span long; a span then;
But taking it as it is meant, for eternity. (For this life is but a span long; a span then;
p-acp vvg pn31 c-acp pn31 vbz vvn, p-acp n1. (c-acp d n1 vbz p-acp dt n1 av-j; dt n1 av;
(148) part (DIV2)
1538
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now scarce the length of a finger) as Psal. 23. I will dwell in the house of the Lord for euer:
now scarce the length of a finger) as Psalm 23. I will dwell in the house of the Lord for ever:
av av-j dt n1 pp-f dt n1) c-acp np1 crd pns11 vmb vvi p-acp dt n1 pp-f dt n1 c-acp av:
(148) part (DIV2)
1538
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originally to length of dayes; but fitly trāslated For euer: the left hand is as far exceeded by the right, as short mortalitie is by euerlastingnesse.
originally to length of days; but fitly translated For ever: the left hand is as Far exceeded by the right, as short mortality is by everlastingness.
av-j p-acp n1 pp-f n2; p-acp av-j vvn c-acp av: dt vvd n1 vbz a-acp av-j vvn p-acp dt j-jn, p-acp j n1 vbz p-acp n1.
(148) part (DIV2)
1538
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Aged Israel to his grand-children, Ephraim & Manasseh two sonnes of Ioseph, when the father had placed the first borne Manasseh to his right hand,
Aged Israel to his Grandchildren, Ephraim & Manasses two Sons of Ioseph, when the father had placed the First born Manasses to his right hand,
j-vvn np1 p-acp po31 n2, np1 cc np1 crd n2 pp-f np1, c-crq dt n1 vhd vvn dt ord vvn np1 p-acp po31 j-jn n1,
(148) part (DIV2)
1538
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and Ephraim the younger to his left:
and Ephraim the younger to his left:
cc np1 dt jc p-acp po31 j:
(148) part (DIV2)
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hee crossing his hands, layd the right vpon Ephraim, and the left vpon Manasseh. When Ioseph would haue remoued his hands, he refused:
he crossing his hands, laid the right upon Ephraim, and the left upon Manasses. When Ioseph would have removed his hands, he refused:
pns31 vvg po31 n2, vvd dt j-jn p-acp np1, cc dt j p-acp np1. c-crq np1 vmd vhi vvn po31 n2, pns31 vvd:
(148) part (DIV2)
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I know it my sonne, I know it. Manasseh also shall become a people, and he also shall be great: I know it my son, I know it. Manasses also shall become a people, and he also shall be great:
pns11 vvb pn31 po11 n1, pns11 vvb pn31. np1 av vmb vvi dt n1, cc pns31 av vmb vbi j:
(148) part (DIV2)
1538
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but truely his younger brother shall be greater then he. but truly his younger brother shall be greater then he.
cc-acp av-j po31 jc n1 vmb vbi jc cs pns31.
(148) part (DIV2)
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The Lord doth blesse many Manassehs with his left hand in riches and honours: but blessed be that Ephraim to whom his right hand is commended.
The Lord does bless many Manassehs with his left hand in riches and honours: but blessed be that Ephraim to whom his right hand is commended.
dt n1 vdz vvi d n2 p-acp po31 j n1 p-acp n2 cc n2: p-acp j-vvn vbi d np1 p-acp ro-crq po31 j-jn n1 vbz vvn.
(148) part (DIV2)
1538
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Lord, let others enioy the treasures of thy left hand, but lay thy right vpon our soules. 4. I conclude.
Lord, let Others enjoy the treasures of thy left hand, but lay thy right upon our Souls. 4. I conclude.
n1, vvb n2-jn vvi dt n2 pp-f po21 j n1, cc-acp vvb po21 j-jn p-acp po12 n2. crd pns11 vvb.
(148) part (DIV2)
1538
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Since the Lord out of both his hands powres and showres vpon vs these mercies, what should we doe but be thankfull? Shall wee receiue benefites by heapes;
Since the Lord out of both his hands Powers and showers upon us these Mercies, what should we do but be thankful? Shall we receive benefits by heaps;
p-acp dt n1 av pp-f d po31 n2 n2 cc n2 p-acp pno12 d n2, r-crq vmd pns12 vdi cc-acp vbi j? vmb pns12 vvi n2 p-acp n2;
(148) part (DIV2)
1539
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and is the incense of our gratitude of so thinne a smoake? Et capitur minimo thuris honore Deus? All these blessings seeme to say to man; Take, and take heed: Accipe, redde, caue: Receiue, returne, beware.
and is the incense of our gratitude of so thin a smoke? Et capitur minimo Thuris honore Deus? All these blessings seem to say to man; Take, and take heed: Receive, red, cave: Receive, return, beware.
cc vbz dt n1 pp-f po12 n1 pp-f av j dt n1? fw-la fw-la fw-la fw-la fw-la fw-la? d d n2 vvb pc-acp vvi p-acp n1; vvb, cc vvb n1: fw-la, j-jn, n1: vvb, n1, vvb.
(148) part (DIV2)
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Take warmth from me sayth apparell, heat from me f• … yth fire, strength from me sayth bread. Restore thankfullnesse to the Giuer.
Take warmth from me say apparel, heat from me f• … yth fire, strength from me say bred. Restore thankfulness to the Giver.
vvb n1 p-acp pno11 vvz n1, n1 p-acp pno11 n1 … p-acp|dt n1, n1 p-acp pno11 vvz n1. vvb n1 p-acp dt n1.
(148) part (DIV2)
1539
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Or else beware lest the fire burne thee, water drowne thee, aire choake thee: lest all giue destruction, that should giue comfort.
Or Else beware lest the fire burn thee, water drown thee, air choke thee: lest all give destruction, that should give Comfort.
cc av vvb cs dt n1 vvb pno21, n1 vvb pno21, n1 vvi pno21: cs d vvb n1, cst vmd vvi n1.
(148) part (DIV2)
1539
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12075
Receiue in the name of God, Returne in the Praise of God, or Beware in the feare of God.Receive in the name of God, Return in the Praise of God, or Beware in the Fear of God.
vvb p-acp dt n1 pp-f np1, vvb p-acp dt n1 pp-f np1, cc vvb p-acp dt n1 pp-f np1.
(148) part (DIV2)
1539
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12076
To whom for the blessings of both his hands, be glory ascribed from all lips and hearts, for euer and euer. Amen.
To whom for the blessings of both his hands, be glory ascribed from all lips and hearts, for ever and ever. Amen.
p-acp ro-crq p-acp dt n2 pp-f d po31 n2, vbb n1 vvn p-acp d n2 cc n2, c-acp av cc av. uh-n.
(148) part (DIV2)
1539
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THE LOST ARE FOVND. LVK. 19. 10. For the Sonne of man is come to seeke,
THE LOST ARE FOUND. LUK. 19. 10. For the Son of man is come to seek,
dt n1 vbr vvn. np1. crd crd p-acp dt n1 pp-f n1 vbz vvn pc-acp vvi,
(149) biblical_commentary (DIV1)
1539
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and to saue that was lost. THE first word is Causall, and puts vs in mind of some reference.
and to save that was lost. THE First word is Causal, and puts us in mind of Some Referente.
cc pc-acp vvi cst vbds vvn. dt ord n1 vbz n1, cc vvz pno12 p-acp n1 pp-f d n1.
(149) biblical_commentary (DIV1)
1539
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12079
In briefe the dependance is this. Litle Zacheus became great in Gods fauour: he was. ver. 2. a Publican, a chiefe Publican, a rich Publican:
In brief the dependence is this. Little Zacchaeus became great in God's favour: he was. for. 2. a Publican, a chief Publican, a rich Publican:
p-acp j dt n1 vbz d. av-j np1 vvd j p-acp ng1 n1: pns31 vbds. p-acp. crd dt n1, dt j-jn n1, dt j n1:
(149) biblical_commentary (DIV1)
1540
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12080
Yet he hath a desire to see Iesus, and Iesus hath a purpose to see him.
Yet he hath a desire to see Iesus, and Iesus hath a purpose to see him.
av pns31 vhz dt n1 pc-acp vvi np1, cc np1 vhz dt n1 pc-acp vvi pno31.
(149) biblical_commentary (DIV1)
1540
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12081
A figtree shall helpe him to the sight of Christ, & Christ to the sight of him.
A Fig tree shall help him to the sighed of christ, & christ to the sighed of him.
dt n1 vmb vvi pno31 p-acp dt n1 pp-f np1, cc np1 p-acp dt n1 pp-f pno31.
(149) biblical_commentary (DIV1)
1540
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12082
Our Sauiour calls him downe, (it is fit they should come downe in humilitie that entertaine Christ) and bids himselfe to his house to dinner.
Our Saviour calls him down, (it is fit they should come down in humility that entertain christ) and bids himself to his house to dinner.
po12 n1 vvz pno31 a-acp, (pn31 vbz j pns32 vmd vvi a-acp p-acp n1 cst vvb np1) cc vvz px31 p-acp po31 n1 p-acp n1.
(149) biblical_commentary (DIV1)
1541
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12083
He is made Zacheus his gest for temporall food, and Zacheus is made his guest for euerlasting cheare.
He is made Zacchaeus his gest for temporal food, and Zacchaeus is made his guest for everlasting cheer.
pns31 vbz vvn np1 po31 n1 p-acp j n1, cc np1 vbz vvn po31 n1 p-acp j n1.
(149) biblical_commentary (DIV1)
1541
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12084
This day is saluation come to this house. ver. 9. This mercy is not without the Pharises grudging ver. 7. When they saw it, they all murmured, saying, That hee was gone to be guest with a man that is a sinner. This day is salvation come to this house. ver. 9. This mercy is not without the Pharisees grudging for. 7. When they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
d n1 vbz n1 vvn p-acp d n1. fw-la. crd d n1 vbz xx p-acp dt np1 vvg p-acp. crd c-crq pns32 vvd pn31, pns32 d vvd, vvg, cst pns31 vbds vvn pc-acp vbi vvn p-acp dt n1 cst vbz dt n1.
(149) biblical_commentary (DIV1)
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12085
Murmuring is betweene secret backbiting, and open railing: a smotherd malice, which can nether beevtterly concealed, nor dare bee openly vented.
Murmuring is between secret backbiting, and open railing: a smothered malice, which can neither beevtterly concealed, nor Dare bee openly vented.
j-vvg vbz p-acp j-jn n1, cc j n-vvg: dt vvn n1, r-crq vmb av-dx av-j vvn, ccx vvb n1 av-j vvd.
(149) biblical_commentary (DIV1)
1542
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12086
The cause of their murmuring was, that hee was become a guest to a sinner:
The cause of their murmuring was, that he was become a guest to a sinner:
dt n1 pp-f po32 j-vvg vbds, cst pns31 vbds vvn dt n1 p-acp dt n1:
(149) biblical_commentary (DIV1)
1542
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12105
but when we had neither will nor power to procure this;
but when we had neither will nor power to procure this;
cc-acp c-crq pns12 vhd dx n1 ccx n1 pc-acp vvi d;
(149) biblical_commentary (DIV1)
1548
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12087
as if the Sunne of righteousnesse could bee corrupted in shining on a Dunghill of sinne. No:
as if the Sun of righteousness could be corrupted in shining on a Dunghill of sin. No:
c-acp cs dt n1 pp-f n1 vmd vbi vvn p-acp vvg p-acp dt n1 pp-f n1. uh-dx:
(149) biblical_commentary (DIV1)
1542
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12088
whiles hee did associate the bad, hee made them good; feeding them spiritually, that fed him corporally.
while he did associate the bad, he made them good; feeding them spiritually, that fed him corporally.
cs pns31 vdd vvi dt j, pns31 vvd pno32 j; vvg pno32 av-j, cst vvd pno31 av-j.
(149) biblical_commentary (DIV1)
1542
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12089
Hee did not consent to their sinne, but correct it: not infecting himselfe, but affecting their soules, and effecting their blisse.
He did not consent to their sin, but correct it: not infecting himself, but affecting their Souls, and effecting their bliss.
pns31 vdd xx vvi p-acp po32 n1, cc-acp vvb pn31: xx vvg px31, cc-acp vvg po32 n2, cc vvg po32 n1.
(149) biblical_commentary (DIV1)
1542
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12090
A man may accompany those, whom hee desires to make better, or them to make him better.
A man may accompany those, whom he Desires to make better, or them to make him better.
dt n1 vmb vvi d, ro-crq pns31 vvz pc-acp vvi av-jc, cc pno32 pc-acp vvi pno31 av-jc.
(149) biblical_commentary (DIV1)
1542
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12091
And that the mouth of all wickednesse might be stopped, our Sauiour sayes, that his comming into the world was not onely to call home Zacheus, but euen many such Publicans.
And that the Mouth of all wickedness might be stopped, our Saviour Says, that his coming into the world was not only to call home Zacchaeus, but even many such Publicans.
cc cst dt n1 pp-f d n1 vmd vbi vvn, po12 n1 vvz, cst po31 n-vvg p-acp dt n1 vbds xx av-j pc-acp vvi av-an np1, p-acp av d d n2.
(149) biblical_commentary (DIV1)
1542
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12092
For the Sonne of man is come to seeke, and to saue &c. Wee are thus gotten ouer the threshold;For the Son of man is come to seek, and to save etc. we Are thus got over the threshold;
p-acp dt n1 pp-f n1 vbz vvn pc-acp vvi, cc pc-acp vvi av pns12 vbr av vvn p-acp dt n1;
(149) biblical_commentary (DIV1)
1542
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12093
For: let vs now looke into the house, and suruay euery chamber and roome in it.For: let us now look into the house, and survey every chamber and room in it.
p-acp: vvb pno12 av vvi p-acp dt n1, cc vvi d n1 cc n1 p-acp pn31.
(149) biblical_commentary (DIV1)
1543
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12094
The foundation of this comfortable scripture is Iesus Christ and the building may bee distinguished into fiue seuerall Parlours, all richly hung and adorned with the graces and mercies of God:
The Foundation of this comfortable scripture is Iesus christ and the building may be distinguished into fiue several Parlours, all richly hung and adorned with the graces and Mercies of God:
dt n1 pp-f d j n1 vbz np1 np1 cc dt n1 vmb vbi vvn p-acp crd j n2, d av-j vvn cc vvn p-acp dt n2 cc n2 pp-f np1:
(149) biblical_commentary (DIV1)
1543
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12095
and the midst thereof paued with loue for the daughters of Ierusalem. CHRIST is the Buttresse or corner stone;and the midst thereof paved with love for the daughters of Ierusalem. CHRIST is the Buttress or corner stone;
cc dt n1 av vvn p-acp n1 p-acp dt n2 pp-f np1. np1 vbz dt n1 cc n1 n1;
(149) biblical_commentary (DIV1)
1543
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12096
and in him consider here His Humilitie. The Sonne of man. Veritie. Is come. Pittie. To seeke. Pietie. To saue. Power. That which was lost.
and in him Consider Here His Humility. The Son of man. Verity. Is come. Pity. To seek. Piety. To save. Power. That which was lost.
cc p-acp pno31 vvi av po31 n1. dt n1 pp-f n1. n1. vbz vvn. n1. pc-acp vvi. n1. pc-acp vvi. n1. cst r-crq vbds vvn.
(149) biblical_commentary (DIV1)
1543
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12097
1. The Sonne of man. Ecce Humilitatem. Hee that is the Sonne of eternall God, cals himselfe the Sonne of mortall man. 2. Is come. Ecce veritatem.
1. The Son of man. Ecce Humilitatem. He that is the Son of Eternal God, calls himself the Son of Mortal man. 2. Is come. Ecce veritatem.
crd dt n1 pp-f n1. fw-la fw-la. pns31 cst vbz dt n1 pp-f j np1, vvz px31 dt n1 pp-f j-jn n1. crd vbz vvn. fw-la fw-la.
(149) biblical_commentary (DIV1)
1544
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12098
What God had promised, his Seruants prophecied, his Types prefigured, he hath now performed. They all foretold in their kinds that he should come:
What God had promised, his Servants prophesied, his Types prefigured, he hath now performed. They all foretold in their Kinds that he should come:
r-crq np1 vhd vvn, po31 n2 vvd, po31 n2 vvd, pns31 vhz av vvn. pns32 d vvd p-acp po32 n2 cst pns31 vmd vvi:
(149) biblical_commentary (DIV1)
1545
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12099
he makes all good, he Is come. 3. To seeke. Ecce compassionem. He knew that we were vtterly gone;
he makes all good, he Is come. 3. To seek. Ecce compassionem. He knew that we were utterly gone;
pns31 vvz d j, pns31 vbz vvn. crd pc-acp vvi. fw-la fw-la. pns31 vvd cst pns12 vbdr av-j vvn;
(149) biblical_commentary (DIV1)
1545
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12100
that we had Nec valentis oculum, nec volentis animum: neither an eye able, nor a mind willing to seeke him: in Pittie he seekes vs. 4. To saue. Ecce Pietatem.
that we had Nec valentis Oculum, nec volentis animum: neither an eye able, nor a mind willing to seek him: in Pity he seeks us 4. To save. Ecce Pietatem.
cst pns12 vhd fw-la fw-la fw-la, fw-la fw-la fw-la: av-d dt n1 j, ccx dt n1 j pc-acp vvi pno31: p-acp n1 pns31 vvz pno12 crd pc-acp vvi. fw-la fw-la.
(149) biblical_commentary (DIV1)
1546
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12101
He seekes vs not in ruinam, to our destruction as we deserued: but in salutem, to our saluation as he desired.
He seeks us not in ruinam, to our destruction as we deserved: but in salutem, to our salvation as he desired.
pns31 vvz pno12 xx p-acp fw-la, p-acp po12 n1 c-acp pns12 vvd: cc-acp p-acp fw-la, p-acp po12 n1 c-acp pns31 vvd.
(149) biblical_commentary (DIV1)
1547
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12102
Amissos quaerit, quaesitos invenit, inventos seruat. Amissos Query, quaesitos invenit, inventos seruat.
fw-la fw-la, fw-la fw-la, fw-es fw-la.
(149) biblical_commentary (DIV1)
1547
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12103
He seekes them that were lost, hee finds them he seekes, he saues them he finds. To saue. 5. The lost. Ecce Potestatem.
He seeks them that were lost, he finds them he seeks, he saves them he finds. To save. 5. The lost. Ecce Potestatem.
pns31 vvz pno32 cst vbdr vvn, pns31 vvz pno32 pns31 vvz, pns31 vvz pno32 pns31 vvz. pc-acp vvi. crd dt vvn. fw-la fw-la.
(149) biblical_commentary (DIV1)
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12104
He is not onely able to strengthen vs weake, nor to recouer vs sicke, nor to fetch vs home offring our selues to bee brought:
He is not only able to strengthen us weak, nor to recover us sick, nor to fetch us home offering our selves to be brought:
pns31 vbz xx av-j j pc-acp vvi pno12 j, ccx pc-acp vvi pno12 j, ccx pc-acp vvi pno12 av-an n-vvg po12 n2 pc-acp vbi vvn:
(149) biblical_commentary (DIV1)
1548
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12106
yea when wee had a reluctancie against this, for wee were his enemies and hated him:
yea when we had a reluctancy against this, for we were his enemies and hated him:
uh q-crq pns12 vhd dt n1 p-acp d, c-acp pns12 vbdr po31 n2 cc vvd pno31:
(149) biblical_commentary (DIV1)
1548
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12107
he did recall vs gone, reviue vs dead, seeke and saue vs that were lost. You see the Chambers, how they lie in order:
he did Recall us gone, revive us dead, seek and save us that were lost. You see the Chambers, how they lie in order:
pns31 vdd vvi pno12 vvn, vvi pno12 j, vvb cc vvi pno12 cst vbdr vvn. pn22 vvb dt n2, c-crq pns32 vvb p-acp n1:
(149) biblical_commentary (DIV1)
1548
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12108
let mee keepe your thoughts in this house of Mercie a while, wherein may all our soules dwell for euer.
let me keep your thoughts in this house of Mercy a while, wherein may all our Souls dwell for ever.
vvb pno11 vvi po22 n2 p-acp d n1 pp-f n1 dt n1, c-crq vmb d po12 n2 vvi p-acp av.
(149) biblical_commentary (DIV1)
1549
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12109
In survaying the Roomes, it is fit wee should begin with the lowermost: and thither the Text aptly first leads vs.
In surveying the Rooms, it is fit we should begin with the lowermost: and thither the Text aptly First leads us
p-acp vvg dt n2, pn31 vbz j pns12 vmd vvi p-acp dt j: cc av dt n1 av-j ord vvz pno12
(149) biblical_commentary (DIV1)
1549
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12110
The Sonne of Man.
The Son of Man.
dt n1 pp-f n1
(150) part (DIV2)
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12111
Christ is called a Sonne in three respects. 1. In regard of his Deitie, the Sonne of God, begotten of him from all eternitie, coequall and coessentiall to him. 2. In respect of his flesh, the Son of Mary, naturally borne of her. 3. He cals himselfe the Sonne of Man, in regard that he tooke on him mans nature,
christ is called a Son in three respects. 1. In regard of his Deity, the Son of God, begotten of him from all eternity, coequal and coessential to him. 2. In respect of his Flesh, the Son of Marry, naturally born of her. 3. He calls himself the Son of Man, in regard that he took on him men nature,
np1 vbz vvn dt n1 p-acp crd n2. crd p-acp n1 pp-f po31 n1, dt n1 pp-f np1, vvn pp-f pno31 p-acp d n1, j cc j p-acp pno31. crd p-acp n1 pp-f po31 n1, dt n1 pp-f uh, av-j vvn pp-f pno31. crd pns31 vvz px31 dt n1 pp-f n1, p-acp n1 cst pns31 vvd p-acp pno31 vvz n1,
(150) part (DIV2)
1550
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12112
and vndertooke the performance of mans redemption.
and undertook the performance of men redemption.
cc vvd dt n1 pp-f ng1 n1.
(150) part (DIV2)
1550
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12113
Man like vs in all things, sinne onely excepted. So that in this circumstance two things are considerable in Christ;
Man like us in all things, sin only excepted. So that in this circumstance two things Are considerable in christ;
n1 vvb pno12 p-acp d n2, vvb av-j vvn. av cst p-acp d n1 crd n2 vbr j p-acp np1;
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the one necessarily involved in the other: His Humanitie. Humilitie. His Humanitie. When the fulnesse of time was come, God sent his Sonne made of a Woman. Ex muliere, non in muliere:
the one necessarily involved in the other: His Humanity. Humility. His Humanity. When the fullness of time was come, God sent his Son made of a Woman. Ex Mulier, non in Mulier:
dt pi av-j j-vvn p-acp dt n-jn: png31 n1. n1. po31 n1. c-crq dt n1 pp-f n1 vbds vvn, np1 vvd po31 n1 vvn pp-f dt n1. fw-la n1, pix p-acp n1:
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as Gorran notes against Valentinus, whose heresie was, that Christ passed through the Virgin as water through a Conduit-pipe.
as Gorran notes against Valentinus, whose heresy was, that christ passed through the Virgae as water through a Conduit-pipe.
p-acp np1 n2 p-acp np1, rg-crq n1 vbds, cst np1 vvd p-acp dt n1 p-acp n1 p-acp dt n1.
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But this Preposition Ex, signifies a preexistent matter: as a house is made of tymber & stones, bread of wheat, wine of grapes.
But this Preposition Ex, signifies a preexistent matter: as a house is made of timber & stones, bred of wheat, wine of grapes.
p-acp d n1 fw-la, vvz dt j n1: c-acp dt n1 vbz vvn pp-f n1 cc n2, n1 pp-f n1, n1 pp-f n2.
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Christ had therefore the materials of his bodie from the virgin Mary; though not his Formale principium: for the holy Ghost was agent in this wonderfull conception.
christ had Therefore the materials of his body from the Virgae Marry; though not his Formal principium: for the holy Ghost was agent in this wonderful conception.
np1 vhd av dt n2-jn pp-f po31 n1 p-acp dt n1 vvi; cs xx po31 j fw-la: p-acp dt j n1 vbds n1 p-acp d j n1.
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Neither is this a thing impossible to God, though wonderfull to Man; that this Christ should be the Son of Mary without man.
Neither is this a thing impossible to God, though wonderful to Man; that this christ should be the Son of Marry without man.
d vbz d dt n1 j p-acp np1, cs j p-acp n1; cst d np1 vmd vbi dt n1 pp-f uh p-acp n1.
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As it was possible to God in the first creation, to make a Woman out of a Man without the helpe of a Woman:
As it was possible to God in the First creation, to make a Woman out of a Man without the help of a Woman:
p-acp pn31 vbds j p-acp np1 p-acp dt ord n1, pc-acp vvi dt n1 av pp-f dt n1 p-acp dt n1 pp-f dt n1:
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so in this new creation, to make a Man out of a Woman without the helpe of a man.
so in this new creation, to make a Man out of a Woman without the help of a man.
av p-acp d j n1, pc-acp vvi dt n1 av pp-f dt n1 p-acp dt n1 pp-f dt n1.
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There is the same reason of possibilitie.
There is the same reason of possibility.
pc-acp vbz dt d n1 pp-f n1.
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It is as easie to bring fire from a steele without a flint, as from a flint without a steele.
It is as easy to bring fire from a steel without a flint, as from a flint without a steel.
pn31 vbz a-acp j pc-acp vvi n1 p-acp dt n1 p-acp dt n1, c-acp p-acp dt n1 p-acp dt n1.
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But he that could dare essentiam nihilo, can raise a nature ex aliquo.
But he that could Dare essentiam nihilo, can raise a nature ex Aliquo.
p-acp pns31 cst vmd vvb fw-la fw-la, vmb vvi dt n1 fw-la fw-la.
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God had foure diuerse manners of creating humane creatures. 1. The first man Adam was made of no man,
God had foure diverse manners of creating humane creatures. 1. The First man Adam was made of no man,
np1 vhd crd j n2 pp-f vvg j n2. crd dt ord n1 np1 vbds vvn pp-f dx n1,
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but immediately created of God. 2. The second, that was Eue, was made (not of a woman,
but immediately created of God. 2. The second, that was Eue, was made (not of a woman,
cc-acp av-j vvn pp-f np1. crd dt ord, cst vbds np1, vbds vvn (xx pp-f dt n1,
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may these also be Yea and Amen in our beleeuing hearts.
may these also be Yea and Amen in our believing hearts.
vmb d av vbb uh cc uh-n p-acp po12 vvg n2.
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but) of a man alone. 3. The third sort, all men and women else are begotten of man and woman. 4. Christ the last sort was of a different maner from all these. 1. not of no precedent flesh,
but) of a man alone. 3. The third sort, all men and women Else Are begotten of man and woman. 4. christ the last sort was of a different manner from all these. 1. not of no precedent Flesh,
cc-acp) pp-f dt n1 av-j. crd dt ord n1, d n2 cc n2 av vbr vvn pp-f n1 cc n1. crd np1 dt ord n1 vbds pp-f dt j n1 p-acp d d. crd xx pp-f dx j n1,
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as Adam. 2. Not of a man without a woman, as Eue. 3. Not of man and woman,
as Adam. 2. Not of a man without a woman, as Eue. 3. Not of man and woman,
c-acp np1. crd xx pp-f dt n1 p-acp dt n1, c-acp np1. crd xx pp-f n1 cc n1,
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as all we. 4. But after a new way; of a woman, without a man.
as all we. 4. But After a new Way; of a woman, without a man.
c-acp d pns12. crd p-acp p-acp dt j n1; pp-f dt n1, p-acp dt n1.
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We are all in this sort opposed to Adam, Christ to Eue, Adam was made of neither man nor woman, wee of both man and woman.
We Are all in this sort opposed to Adam, christ to Eue, Adam was made of neither man nor woman, we of both man and woman.
pns12 vbr d p-acp d n1 vvn p-acp np1, np1 p-acp np1, np1 vbds vvn pp-f dx n1 ccx n1, pns12 pp-f d n1 cc n1.
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Eue of a man without a woman, Christ of a woman without a man.Eue of a man without a woman, christ of a woman without a man.
np1 pp-f dt n1 p-acp dt n1, np1 pp-f dt n1 p-acp dt n1.
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Now as this was a great worke of God, so it is a great wonder to man. Three miracles here.
Now as this was a great work of God, so it is a great wonder to man. Three Miracles Here.
av p-acp d vbds dt j n1 pp-f np1, av pn31 vbz dt j n1 p-acp n1. crd n2 av.
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Deum nasci, virginem parere, fidem haec credere. That the Sonne of God should become the Sonne of woman, a great myracle.God Nasci, virginem parere, fidem haec Believe. That the Son of God should become the Son of woman, a great miracle.
fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la. cst dt n1 pp-f np1 vmd vvi dt n1 pp-f n1, dt j n1.
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That a virgin should beare a child, and yet before, at, after the birth remaine still a virgin, a great myracle.
That a Virgae should bear a child, and yet before, At, After the birth remain still a Virgae, a great miracle.
cst dt n1 vmd vvi dt n1, cc av a-acp, p-acp, p-acp dt n1 vvb av dt n1, dt j n1.
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That the faith of man should beleeue all this, Maximum miraculum; this is the greatest wonder of all.
That the faith of man should believe all this, Maximum miraculum; this is the greatest wonder of all.
cst dt n1 pp-f n1 vmd vvi d d, fw-la fw-la; d vbz dt js n1 pp-f d.
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Thus you haue Diuinitie assuming Humanitie: a great mystery; God manifested in the flesh. In mundum venit, qui mundum condidit:
Thus you have Divinity assuming Humanity: a great mystery; God manifested in the Flesh. In Mundum venit, qui Mundum condidit:
av pn22 vhb n1 vvg n1: dt j n1; np1 vvn p-acp dt n1. p-acp fw-la fw-la, fw-la fw-la fw-la:
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he comes downe to earth, but hee leaues not heauen; hic affuit inde non defuit. Humana natura assumpta est, Diuina non consumpta est.
he comes down to earth, but he leaves not heaven; hic affuit inde non defuite. Humana Nature assumpta est, Divine non consumpta est.
pns31 vvz a-acp p-acp n1, cc-acp pns31 vvz xx n1; fw-la fw-la fw-la fw-fr fw-la. np1 fw-la fw-la fw-la, np1 fw-fr fw-la fw-la.
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Hee tooke Humanitie, he lost not his Diuinitie.
He took Humanity, he lost not his Divinity.
pns31 vvd n1, pns31 vvd xx po31 n1.
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He abideth Mariae Pater, the Father of Mary; who is made Mariae Filius, the Sonne of Mary To vs a child is borne, to vs a sonne is giuen.
He Abideth Mary Pater, the Father of Marry; who is made Mary Filius, the Son of Marry To us a child is born, to us a son is given.
pns31 vvz np1 fw-la, dt n1 pp-f uh; r-crq vbz vvn np1 fw-la, dt n1 pp-f uh p-acp pno12 dt n1 vbz vvn, p-acp pno12 dt n1 vbz vvn.
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Whereon Emissenus; Natus qui sentiret occasum, datus qni resciret exordium. Hee was borne that should feele death:
Whereon Emissenus; Born qui sentiret occasum, Datus qni resciret exordium. He was born that should feel death:
c-crq np1; fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. pns31 vbds vvn cst vmd vvi n1:
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hee was giuen that was from euerlasting, and could not die. Natus qui & matre esset iunior, datus quo nec Pater esset antiquior.
he was given that was from everlasting, and could not die. Born qui & matre esset junior, Datus quo nec Pater esset Antiquior.
pns31 vbds vvn cst vbds p-acp j, cc vmd xx vvi. fw-la fw-la cc fw-la fw-la j-jn, fw-la fw-la fw-la fw-la fw-la n1.
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He that was borne was younger then his mother; hee that was giuen was as eternall as his father.
He that was born was younger then his mother; he that was given was as Eternal as his father.
pns31 cst vbds vvn vbds jc cs po31 n1; pns31 cst vbds vvn vbds a-acp j c-acp po31 n1.
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He was Sonne to both God and Mary. Non alter ex Patre, alter ex Virgine: sed aliter ex Patre, aliter ex virgine.
He was Son to both God and Marry. Non alter ex Patre, alter ex Virgae: sed aliter ex Patre, aliter ex Virgae.
pns31 vbds n1 p-acp d n1 cc vvi. np1 fw-la fw-la np1, fw-la fw-la n1: fw-la fw-la fw-la np1, fw-la fw-la n1.
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As the flowers are said to haue Solem in coelo patrem, solum in terra matrem:
As the flowers Are said to have Solemn in coelo patrem, solum in terra matrem:
p-acp dt n2 vbr vvn pc-acp vhi j p-acp fw-la fw-la, fw-la p-acp fw-la fw-la:
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so Christ hath a father in heauen without a mother, a mother on earth without a father.
so christ hath a father in heaven without a mother, a mother on earth without a father.
av np1 vhz dt n1 p-acp n1 p-acp dt n1, dt n1 p-acp n1 p-acp dt n1.
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Here is then the wonder of his Humanitie. The euerlasting Father is become a litle child.
Here is then the wonder of his Humanity. The everlasting Father is become a little child.
av vbz av dt n1 pp-f po31 n1. dt j n1 vbz vvn dt j n1.
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He that spreads out the heauens, is wrapd in swadling clouts. Hee that is the Word, becomes an Infant not able to speake.
He that spreads out the heavens, is wrapped in swaddling clouts. He that is the Word, becomes an Infant not able to speak.
pns31 cst vvz av dt n2, vbz vvn p-acp j-vvg n2. pns31 cst vbz dt n1, vvz dt n1 xx j pc-acp vvi.
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The Sonne of God calls himselfe the Sonne of man. His Humilitie. If your vnderstandings can reach the depth of this bottome, take it at one view.
The Son of God calls himself the Son of man. His Humility. If your understandings can reach the depth of this bottom, take it At one view.
dt n1 pp-f np1 vvz px31 dt n1 pp-f n1. po31 n1. cs po22 n2 vmb vvi dt n1 pp-f d n1, vvb pn31 p-acp crd n1.
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The Sonne of God calls himselfe the Sonne of man. The omnipotent Creator becomes an impotent creature. As himselfe sayth;
The Son of God calls himself the Son of man. The omnipotent Creator becomes an impotent creature. As himself say;
dt n1 pp-f np1 vvz px31 dt n1 pp-f n1. dt j n1 vvz dt j n1. p-acp px31 vvz;
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Greater loue hath no man then this, that a man lay downe his life for his friends. Greater love hath no man then this, that a man lay down his life for his Friends.
jc n1 vhz dx n1 av d, cst dt n1 vvd a-acp po31 n1 p-acp po31 n2.
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So greater humilitie neuer was then this, that God should be made man. It is the voyce of Pride in man, I will bee like God:
So greater humility never was then this, that God should be made man. It is the voice of Pride in man, I will be like God:
av jc n1 av-x vbds av d, cst np1 vmd vbi vvn n1. pn31 vbz dt n1 pp-f n1 p-acp n1, pns11 vmb vbi j np1:
(150) part (DIV2)
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but the action of Humilitie in God, I will be man. Proud Nebuchadnezzar sayes, Ero similis altissimo, I will be like the Highest:
but the actium of Humility in God, I will be man. Proud Nebuchadnezzar Says, Ero Similis altissimo, I will be like the Highest:
p-acp dt n1 pp-f n1 p-acp np1, pns11 vmb vbi n1. j np1 vvz, np1 fw-la fw-la, pns11 vmb vbi av-j dt js:
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meeke Christ sayth, Ero similis infimo I will be like the lowest: hee put on him the the forme of a seruant:
meek christ say, Ero Similis infimo I will be like the lowest: he put on him the the Form of a servant:
j np1 vvz, np1 fw-la fw-la pns11 vmb vbi av-j dt js: pns31 vvd p-acp pno31 av dt n1 pp-f dt n1:
(150) part (DIV2)
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yea hee was a despised Worme. God spoke it in derision of sinfull man; Behold, hee is become as one of vs:
yea he was a despised Worm. God spoke it in derision of sinful man; Behold, he is become as one of us:
uh pns31 vbds dt j-vvn n1. np1 vvd pn31 p-acp n1 pp-f j n1; vvb, pns31 vbz vvn p-acp crd pp-f pno12:
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but now we may say, God is become as one of vs. There the lowest aspires to bee the Highest, here the Highest vouchsafes to be the lowest.
but now we may say, God is become as one of us There the lowest aspires to be the Highest, Here the Highest vouchsafes to be the lowest.
p-acp av pns12 vmb vvi, np1 vbz vvn p-acp crd pp-f pno12 pc-acp dt js vvz pc-acp vbi dt js, av dt js vvz pc-acp vbi dt js.
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Alexander a sonne of man would make himselfe the sonne of God: Christ the Sonne of God makes himselfe the sonne of man.Alexander a son of man would make himself the son of God: christ the Son of God makes himself the son of man.
np1 dt n1 pp-f n1 vmd vvi px31 dt n1 pp-f np1: np1 dt n1 pp-f np1 vvz px31 dt n1 pp-f n1.
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God in whose presence is fullnesse of ioy, becomes a man full of sorro• … es.
God in whose presence is fullness of joy, becomes a man full of sorro• … es.
np1 p-acp rg-crq n1 vbz n1 pp-f n1, vvz dt n1 j pp-f n1 … fw-ge.
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Eternall rest betakes himselfe to vnrest: hauing whilst hee liued i passiue action, and when hee dyed actiue passion.
Eternal rest betakes himself to unrest: having while he lived i passive actium, and when he died active passion.
j n1 vvz px31 p-acp n1: vhg cs pns31 vvd pns11 j n1, cc c-crq pns31 vvd j n1.
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The LORD ouer all things, and Heire of the world, vndertakes ignominie and pouertie. Ignominie: the King of glory is become the shame of men. Pouertie:
The LORD over all things, and Heir of the world, undertakes ignominy and poverty. Ignominy: the King of glory is become the shame of men. Poverty:
dt n1 p-acp d n2, cc n1 pp-f dt n1, vvz n1 cc n1. n1: dt n1 pp-f n1 vbz vvn dt n1 pp-f n2. np1-n:
(150) part (DIV2)
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Pauper in nativitate, pauperior in vita, pauperrimus in cruce. Poore in his Birth, for borne in another mans stable: Pauper in Nativity, pauperior in vita, pauperrimus in Cruce. Poor in his Birth, for born in Another men stable:
n1 p-acp vvi, j-jn fw-la fw-la, fw-la p-acp n1. j p-acp po31 n1, c-acp vvn p-acp j-jn ng1 n1:
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poore in his Life, fed at another mans table: poore in his Death, buried in another mans sepulcher.
poor in his Life, fed At Another men table: poor in his Death, buried in Another men sepulcher.
j p-acp po31 n1, vvn p-acp j-jn ng1 n1: j p-acp po31 n1, vvn p-acp j-jn ng1 n1.
(150) part (DIV2)
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There are sayth Bernard, some that are humbled, but not humble: others that are humble, not humbled:
There Are say Bernard, Some that Are humbled, but not humble: Others that Are humble, not humbled:
pc-acp vbr vvz np1, d cst vbr vvn, cc-acp xx j: ng2-jn cst vbr j, xx vvn:
(150) part (DIV2)
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and a third sort that are both humbled and humble. Pharaoh was humbled and cast downe, but not humble:
and a third sort that Are both humbled and humble. Pharaoh was humbled and cast down, but not humble:
cc dt ord n1 cst vbr d vvn cc j. np1 vbds vvn cc vvd a-acp, cc-acp xx j:
(150) part (DIV2)
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smitten with subuersion, not moued with submission. Gothfrey of Boloigne was not humbled, yet humble:
smitten with subversion, not moved with submission. Gothfrey of Bologna was not humbled, yet humble:
vvn p-acp n1, xx vvn p-acp n1. n1 pp-f np1 vbds xx vvn, av j:
(150) part (DIV2)
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for in the very heate and height of his honour he refused to be crowned in Ierusalem, with a Crowne of gold,
for in the very heat and height of his honour he refused to be crowned in Ierusalem, with a Crown of gold,
c-acp p-acp dt j n1 cc n1 pp-f po31 n1 pns31 vvd pc-acp vbi vvn p-acp np1, p-acp dt n1 pp-f n1,
(150) part (DIV2)
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because Christ his master had bin in that place crowned with a crowne of thornes. Others are both humbled and humble.
Because christ his master had been in that place crowned with a crown of thorns. Others Are both humbled and humble.
c-acp np1 po31 n1 vhd vbn p-acp d n1 vvn p-acp dt n1 pp-f n2. ng2-jn vbr d vvn cc j.
(150) part (DIV2)
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When he slew them they sought him: they returned and enquired early after GOD. Our Sauiour Christ was Passiuely humbled: When he slew them they sought him: they returned and inquired early After GOD. Our Saviour christ was Passively humbled:
c-crq pns31 vvd pno32 pns32 vvd pno31: pns32 vvd cc vvn av-j p-acp np1. po12 n1 np1 vbds av-j vvn:
(150) part (DIV2)
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hee was made lower then the Angels, by suffering death: the Lord did breake him. Actiuely he humbled himselfe. he was made lower then the Angels, by suffering death: the Lord did break him. Actively he humbled himself.
pns31 vbds vvn av-jc cs dt n2, p-acp vvg n1: dt n1 vdd vvi pno31. av-j pns31 vvd px31.
(150) part (DIV2)
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he made himselfe of no reputation, and tooke vpon him the forme of a seruant: he humbled himselfe. Habitually hee was humbled. he made himself of no reputation, and took upon him the Form of a servant: he humbled himself. Habitually he was humbled.
pns31 vvd px31 pp-f dx n1, cc vvd p-acp pno31 dt n1 pp-f dt n1: pns31 vvd px31. av-j pns31 vbds vvn.
(150) part (DIV2)
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Learne of me, for I am meeke and lowly in heart. Let this obseruation lesson vs two dueties. Learn of me, for I am meek and lowly in heart. Let this observation Lesson us two duties.
vvb pp-f pno11, c-acp pns11 vbm j cc j p-acp n1. vvb d n1 n1 pno12 crd n2.
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1. Esteeme wee not the worse, but the better of Christ, that hee made himselfe the Sonne of man.
1. Esteem we not the Worse, but the better of christ, that he made himself the Son of man.
crd vvb pns12 xx dt av-jc, cc-acp dt jc pp-f np1, cst pns31 vvd px31 dt n1 pp-f n1.
(150) part (DIV2)
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Let him not lose any part of his honour, because hee abased himselfe for vs. Hee that tooke our flesh, is also over all, GOD blessed for ever, Amen.
Let him not loose any part of his honour, Because he abased himself for us He that took our Flesh, is also over all, GOD blessed for ever, Amen.
vvb pno31 xx vvi d n1 pp-f po31 n1, c-acp pns31 vvd px31 p-acp pno12 pns31 cst vvd po12 n1, vbz av p-acp d, np1 vvn p-acp av, uh-n.
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12172
There is more in him then humanitie: not alia persona, but alia natura: not another person, but another nature.
There is more in him then humanity: not Alias persona, but Alias Nature: not Another person, but Another nature.
pc-acp vbz av-dc p-acp pno31 av n1: xx fw-la fw-la, p-acp fw-la fw-la: xx j-jn n1, cc-acp j-jn n1.
(150) part (DIV2)
1560
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12173
Though hee bee verus homo, hee is not merus homo. And euen that Man, that was crucified on a crosse,
Though he be verus homo, he is not merus homo. And even that Man, that was Crucified on a cross,
cs pns31 vbb fw-la fw-la, pns31 vbz xx fw-la fw-la. cc av d n1, cst vbds vvn p-acp dt n1,
(150) part (DIV2)
1560
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12174
and layed in a graue, is more high then the heauens, more holy then the Angels.
and laid in a graven, is more high then the heavens, more holy then the Angels.
cc vvd p-acp dt n1, vbz av-dc j cs dt n2, av-dc j cs dt n2.
(150) part (DIV2)
1560
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12175
Stephen saw this very Sonne of man standing on the right hand of God. The bloud of this Sonne of man giues saluation: Stephen saw this very Son of man standing on the right hand of God. The blood of this Son of man gives salvation:
np1 vvd d j n1 pp-f n1 vvg p-acp dt j-jn n1 pp-f np1. dt n1 pp-f d n1 pp-f n1 vvz n1:
(150) part (DIV2)
1561
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12176
and to whome it doth not, this Sonne of man shall adiudge them to condemnation. Vnder this name and forme of Humilitie our Sauiour apposed his Disciples.
and to whom it does not, this Son of man shall adjudge them to condemnation. Under this name and Form of Humility our Saviour apposed his Disciples.
cc p-acp ro-crq pn31 vdz xx, d n1 pp-f n1 vmb vvb pno32 p-acp n1. p-acp d n1 cc n1 pp-f n1 po12 n1 vvd po31 n2.
(150) part (DIV2)
1561
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12177
Whome do men say, that I, the Sonne of Man, am? Peter answeres for himselfe and the Apostles, whatsoeuer the people thought; Whom doe men say, that I, the Son of Man, am? Peter answers for himself and thee Apostles, whatsoever the people Thought;
ro-crq n1 n2 vvi, cst pns11, dt n1 pp-f n1, vbm? np1 n2 p-acp px31 cc pno32 n2, r-crq dt n1 vvd;
(150) part (DIV2)
1561
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12178
Thou art Christ the Sonne of the living God. Thou art christ the Son of the living God.
pns21 vb2r np1 dt n1 pp-f dt j-vvg np1.
(150) part (DIV2)
1561
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12179
He cals himselfe the Sonne of man, Peter cals him the Sonne of God. The Iewes see him onely a st• … mbling blocke, and the Greekes foolishnesse: but Christians see him the Power of God, and the Wisedome of God.
He calls himself the Son of man, Peter calls him the Son of God. The Iewes see him only a st• … mbling block, and the Greeks foolishness: but Christians see him the Power of God, and the Wisdom of God.
pns31 vvz px31 dt n1 pp-f n1, np1 vvz pno31 dt n1 pp-f np1. dt np2 vvb pno31 av-j dt n1 … j-vvg n1, cc dt njp2 n1: p-acp np1 vvb pno31 dt n1 pp-f np1, cc dt n1 pp-f np1.
(150) part (DIV2)
1561
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12180
The wicked behold him without forme or comelynesse, or beauty to desire him:
The wicked behold him without Form or comeliness, or beauty to desire him:
dt j vvi pno31 p-acp n1 cc n1, cc n1 pc-acp vvi pno31:
(150) part (DIV2)
1561
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12181
but the faithfull behold him crowned with a Crowne, his face shining, as the Sunne in his glory.
but the faithful behold him crowned with a Crown, his face shining, as the Sun in his glory.
p-acp dt j vvi pno31 vvn p-acp dt n1, po31 n1 vvg, c-acp dt n1 p-acp po31 n1.
(150) part (DIV2)
1561
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12182
Therefore Quantò minorem se fecit in humilitate, tantò maiorem exhibuit in bonitate. Quanto pro me vilior, tanto mihi charior.
Therefore Quantò Minor se fecit in humilitate, tantò maiorem Exhibited in bonitate. Quanto Pro me vilior, tanto mihi Charior.
av fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la p-acp fw-la. fw-es fw-la pno11 fw-la, fw-la fw-la fw-la.
(150) part (DIV2)
1561
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12183
The lower hee brought himselfe in humilitie, the higher hee magnified his mercie.
The lower he brought himself in humility, the higher he magnified his mercy.
dt jc pns31 vvd px31 p-acp n1, dt av-jc pns31 vvd po31 n1.
(150) part (DIV2)
1561
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12184
By so much as hee was made the baser for vs, by so much let him be the dearer to vs. Obserue it O man:
By so much as he was made the baser for us, by so much let him be the Dearer to us Observe it Oh man:
p-acp av av-d c-acp pns31 vbds vvn dt jc p-acp pno12, p-acp av av-d vvi pno31 vbi dt jc-jn p-acp pno12 vvb pn31 uh n1:
(150) part (DIV2)
1561
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12185
& quia limus es, non sis superbus: & quia Deo iunctus; non sis ingratus: because thou art dust of thy selfe, be not proud:& quia limus es, non sis Superbus: & quia God iunctus; non sis Ingrateful: Because thou art dust of thy self, be not proud:
cc fw-la fw-la fw-la, fw-fr fw-la fw-la: cc fw-la fw-la fw-la; fw-la fw-la fw-la: c-acp pns21 vb2r n1 pp-f po21 n1, vbb xx j:
(150) part (DIV2)
1562
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12270
A yeelding Deuill could say, Iesus I knew: yet some men are like that tempting deuill.
A yielding devil could say, Iesus I knew: yet Some men Are like that tempting Devil.
dt j-vvg n1 vmd vvi, np1 pns11 vvd: av d n2 vbr av-j d j-vvg n1.
(151) part (DIV2)
1573
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12186
because thou art made immortall by Christ, be not vnthankefull. Condemned world, that despisest him appearing as a silly man!
Because thou art made immortal by christ, be not unthankful. Condemned world, that Despisest him appearing as a silly man!
c-acp pns21 vb2r vvn j p-acp np1, vbb xx j. vvn n1, cst vv2 pno31 vvg p-acp dt j n1!
(150) part (DIV2)
1562
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12187
The Iewes expected an externall pompe in the Messias: Can hee not come downe from the Crosse;
The Iewes expected an external pomp in the Messias: Can he not come down from the Cross;
dt np2 vvd dt j n1 p-acp dt np1: vmb pns31 xx vvn a-acp p-acp dt n1;
(150) part (DIV2)
1563
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12188
how should this man saue vs? They consider not, that hee who wanted a Rest for his head,
how should this man save us? They Consider not, that he who wanted a Rest for his head,
c-crq vmd d n1 p-acp pno12? pns32 vvb xx, cst pns31 r-crq vvd dt n1 p-acp po31 n1,
(150) part (DIV2)
1563
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12189
& Bread for his followers, fed some thousands of them with a few loaues: that hee which wanted a pillow, giues rest to all beleeuing soules:
& Bred for his followers, fed Some thousands of them with a few loaves: that he which wanted a pillow, gives rest to all believing Souls:
cc n1 p-acp po31 n2, vvd d crd pp-f pno32 p-acp dt d n2: cst pns31 r-crq vvd dt n1, vvz n1 p-acp d vvg n2:
(150) part (DIV2)
1563
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12190
that hee could, but would not come downe from the crosse; that the deare price of their redemption might be payed.
that he could, but would not come down from the cross; that the deer price of their redemption might be paid.
cst pns31 vmd, cc-acp vmd xx vvi a-acp p-acp dt n1; cst dt j-jn n1 pp-f po32 n1 vmd vbi vvn.
(150) part (DIV2)
1563
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12191
Many still haue such Iewish hearts:
Many still have such Jewish hearts:
av-d av vhb d jp n2:
(150) part (DIV2)
1564
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12192
what, beleeue on a crucified man? But Paul determines to know nothing, but this Iesus Christ, and him crucified.
what, believe on a Crucified man? But Paul determines to know nothing, but this Iesus christ, and him Crucified.
r-crq, vvb p-acp dt vvn n1? p-acp np1 vvz pc-acp vvi pix, cc-acp d np1 np1, cc pno31 vvd.
(150) part (DIV2)
1564
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12193
They can be content to dwell with him on mount Tabor, but not to follow him to mount Caluary. They cleaue to him so long as hee giues them bread,
They can be content to dwell with him on mount Tabor, but not to follow him to mount Calvary. They cleave to him so long as he gives them bred,
pns32 vmb vbi j pc-acp vvi p-acp pno31 p-acp n1 n1, cc-acp xx pc-acp vvi pno31 pc-acp vvi np1. pns32 vvb p-acp pno31 av av-j c-acp pns31 vvz pno32 n1,
(150) part (DIV2)
1564
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12194
but forsake him when himselfe cryes for drinke.
but forsake him when himself cries for drink.
cc-acp vvb pno31 c-crq px31 vvz p-acp n1.
(150) part (DIV2)
1564
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12195
Oderunt pannos tuos. O Christ, they like well thy robes of glory, but not thy rags of pouertie.Oderunt pannos tuos. Oh christ, they like well thy robes of glory, but not thy rags of poverty.
fw-la fw-la fw-la. uh np1, pns32 av-j av po21 n2 pp-f n1, cc-acp xx po21 n2 pp-f n1.
(150) part (DIV2)
1564
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12196
They loue him whiles the people cry Hosanna; but shrinke backe when they cry, Crucifie him. All pleaseth them but the Crosse:
They love him while the people cry Hosanna; but shrink back when they cry, Crucify him. All Pleases them but the Cross:
pns32 vvb pno31 n1 dt n1 vvb n1; p-acp vvi av c-crq pns32 vvb, vvi pno31. d vvz pno32 p-acp dt n1:
(150) part (DIV2)
1564
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12197
all the faire way of delights they will accompany him, but at the Crosse they part.
all the fair Way of delights they will accompany him, but At the Cross they part.
d dt j n1 pp-f n2 pns32 vmb vvi pno31, cc-acp p-acp dt n1 pns32 vvb.
(150) part (DIV2)
1564
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12198
They would share with him in his kingdome, but they will none of his vassalage.
They would share with him in his Kingdom, but they will none of his vassalage.
pns32 vmd vvi p-acp pno31 p-acp po31 n1, cc-acp pns32 vmb pix pp-f po31 n1.
(150) part (DIV2)
1565
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12199
The Lyon (in a Fable) had many attendants, and he prouided for them good cheare.
The lion (in a Fable) had many attendants, and he provided for them good cheer.
dt n1 (p-acp dt n1) vhd d n2-jn, cc pns31 vvd p-acp pno32 j n1.
(150) part (DIV2)
1565
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12200
They like well of this, and are proud of their master, to whom all the other beastes gaue awe and obedience.
They like well of this, and Are proud of their master, to whom all the other beasts gave awe and Obedience.
pns32 vvb av pp-f d, cc vbr j pp-f po32 n1, p-acp ro-crq d dt j-jn n2 vvd n1 cc n1.
(150) part (DIV2)
1565
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12201
But it chanced that the Lyon fell into the daunger of the Dragon; who had got him downe; readie to deuoure him.
But it chanced that the lion fell into the danger of the Dragon; who had god him down; ready to devour him.
p-acp pn31 vvd cst dt n1 vvd p-acp dt n1 pp-f dt n1; r-crq vhd vvn pno31 a-acp; j pc-acp vvi pno31.
(150) part (DIV2)
1565
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12202
His followers seeing this quickly betake them to their heeles; and fell euery beast to his old trade of rapine.
His followers seeing this quickly betake them to their heals; and fell every beast to his old trade of rapine.
po31 n2 vvg d av-j vvi pno32 p-acp po32 n2; cc vvd d n1 p-acp po31 j n1 pp-f n1.
(150) part (DIV2)
1565
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12203
Onely the poore Lambe stood bleating by, and though hee coulde not helpe, would not forsake his Lord At last the Lyon gets the victory,
Only the poor Lamb stood bleating by, and though he could not help, would not forsake his Lord At last the lion gets the victory,
j dt j n1 vvd vvg p-acp, cc cs pns31 vmd xx vvi, vmd xx vvi po31 n1 p-acp ord dt n1 vvz dt n1,
(150) part (DIV2)
1565
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12204
and treads the Dragon vnder his feet to death.
and treads the Dragon under his feet to death.
cc vvz dt n1 p-acp po31 n2 p-acp n1.
(150) part (DIV2)
1565
Page 292
12205
Then he punisheth those revolting traytors with deserued destruction, and sets the Lambe by his owne side.
Then he Punisheth those revolting Traitors with deserved destruction, and sets the Lamb by his own side.
cs pns31 vvz d j-vvg n2 p-acp j-vvn n1, cc vvz dt n1 p-acp po31 d n1.
(150) part (DIV2)
1565
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12206
The great Lyon of Iudah feeds many of the Iewes, and at this day profane wretches:
The great lion of Iudah feeds many of the Iewes, and At this day profane wretches:
dt j n1 pp-f np1 vvz d pp-f dt np2, cc p-acp d n1 j n2:
(150) part (DIV2)
1566
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12207
whilest his bountie lasts, Christ, and none but Christ.
whilst his bounty lasts, christ, and none but christ.
cs po31 n1 vvz, np1, cc pix p-acp np1.
(150) part (DIV2)
1566
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12208
But when the Red Dragon hath got him vnder, nailed him to the crosse, Crucified him dead; away goe these runnagates;
But when the Read Dragon hath god him under, nailed him to the cross, crucified him dead; away go these runagates;
p-acp c-crq dt j-jn n1 vhz vvn pno31 p-acp, vvd pno31 p-acp dt n1, vvn pno31 j; av vvb d n2;
(150) part (DIV2)
1566
Page 292
12209
no more peny, no more Paternoster. If affliction come for Christ his cause, they know where to find a kinder Master. Backe to the world:
no more penny, no more Paternoster. If affliction come for christ his cause, they know where to find a kinder Master. Back to the world:
av-dx dc n1, av-dx dc n1. cs n1 vvb p-acp np1 po31 n1, pns32 vvb c-crq pc-acp vvi dt jc n1. av p-acp dt n1:
(150) part (DIV2)
1566
Page 293
12210
one to his fraud, and hee will ouer-reach others with the sinne of deceitfulnesse, though himselfe be ouer-reached with the deceitfulnesse of sinne. Another to his vsurie;
one to his fraud, and he will overreach Others with the sin of deceitfulness, though himself be overreached with the deceitfulness of sin. another to his Usury;
pi p-acp po31 n1, cc pns31 vmb vvi n2-jn p-acp dt n1 pp-f n1, cs px31 vbi vvn p-acp dt n1 pp-f n1. j-jn p-acp po31 n1;
(150) part (DIV2)
1566
Page 293
12211
and hee chymically proiects money out of the poores bowels. A third to his couetousnesse;
and he chemically projects money out of the poors bowels. A third to his covetousness;
cc pns31 av-j n2 n1 av pp-f dt ng2-j n2. dt ord p-acp po31 n1;
(150) part (DIV2)
1566
Page 293
12212
and hee had rather that the very frame of the world should fall, then the price of corne. A fourth to his Idols;
and he had rather that the very frame of the world should fallen, then the price of corn. A fourth to his Idols;
cc pns31 vhd av-c cst dt j n1 pp-f dt n1 vmd vvi, cs dt n1 pp-f n1. dt ord p-acp po31 n2;
(150) part (DIV2)
1566
Page 293
12213
and hee hopes for cakes from the Queene of heauen, as if the King of heauen was not able to giue bread.
and he hope's for cakes from the Queen of heaven, as if the King of heaven was not able to give bred.
cc pns31 vvz p-acp n2 p-acp dt n1 pp-f n1, c-acp cs dt n1 pp-f n1 vbds xx j pc-acp vvi n1.
(150) part (DIV2)
1566
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12214
If the Lord pinch them with distresse, they runne to Rome for succour:
If the Lord pinch them with distress, they run to Room for succour:
cs dt n1 vvb pno32 p-acp n1, pns32 vvb p-acp vvb p-acp n1:
(150) part (DIV2)
1566
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12215
expecting that from a blocke, which they would not tarry to obtaine from the God of mercie.
expecting that from a block, which they would not tarry to obtain from the God of mercy.
vvg cst p-acp dt n1, r-crq pns32 vmd xx vvi pc-acp vvi p-acp dt n1 pp-f n1.
(150) part (DIV2)
1566
Page 293
12216
Then they cry like the Israelites: Vp, make vs gods to goe before vs: for as for this Moses, wee know not what is become of him.
Then they cry like the Israelites: Up, make us God's to go before us: for as for this Moses, we know not what is become of him.
cs pns32 vvb av-j dt np1: a-acp, vvb pno12 n2 pc-acp vvi p-acp pno12: c-acp c-acp p-acp d np1, pns12 vvb xx r-crq vbz vvn pp-f pno31.
(150) part (DIV2)
1566
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12217
But at last this Lyon conquers the Dragon; ouercomes Sathan & his damnation:
But At last this lion conquers the Dragon; overcomes Sathan & his damnation:
p-acp p-acp ord d n1 vvz dt n1; vvz np1 cc po31 n1:
(150) part (DIV2)
1566
Page 293
12218
what shall he then say to those Rebelles that would not haue him raigne ouer them? But Bring those mine enemies, and slay them before me.
what shall he then say to those Rebels that would not have him Reign over them? But Bring those mine enemies, and slay them before me.
r-crq vmb pns31 av vvi p-acp d n2 cst vmd xx vhi pno31 vvi p-acp pno32? p-acp vvb d po11 n2, cc vvi pno32 p-acp pno11.
(150) part (DIV2)
1566
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12219
But the poore and pure innocent Lambs that suffer with him, shall raigne with him.
But the poor and pure innocent Lambs that suffer with him, shall Reign with him.
p-acp dt j cc j j-jn n2 cst vvb p-acp pno31, vmb vvi p-acp pno31.
(150) part (DIV2)
1566
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12220
Blessed are they that suffer persecution for righteousnesse sake, for theirs is the kingdome of heauen. 〈 ◊ 〉. Blessed Are they that suffer persecution for righteousness sake, for theirs is the Kingdom of heaven. 〈 ◊ 〉.
vvn vbr pns32 cst vvb n1 p-acp n1 n1, c-acp png32 vbz dt n1 pp-f n1. 〈 sy 〉.
(150) part (DIV2)
1566
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12221
The other vse is St. Pauls. Let the same minde be in you, which was in Christ Iesus.
The other use is Saint Paul's. Let the same mind be in you, which was in christ Iesus.
dt j-jn n1 vbz n1 np1. vvb dt d n1 vbi p-acp pn22, r-crq vbds p-acp np1 np1.
(150) part (DIV2)
1567
Page 293
12222
What mind is that? Humilitie. Ver. 7. He that thought it no robberie to bee equall with God, humbled himselfe to become Man:
What mind is that? Humility. Ver. 7. He that Thought it no robbery to be equal with God, humbled himself to become Man:
q-crq n1 vbz d? n1. np1 crd pns31 cst vvd pn31 dx n1 pc-acp vbi j-jn p-acp np1, vvn px31 pc-acp vvi n1:
(150) part (DIV2)
1567
Page 293
12223
we should haue found it no robberie to be equall with Deuils, and shall we be proud? What an intolerable disproportion is this;
we should have found it no robbery to be equal with Devils, and shall we be proud? What an intolerable disproportion is this;
pns12 vmd vhi vvn pn31 dx n1 pc-acp vbi j-jn p-acp n2, cc vmb pns12 vbi j? q-crq dt j n1 vbz d;
(150) part (DIV2)
1567
Page 293
12224
to behold Humilem Deum, & superbum hominem? an humble God, and a proud man? Who can indure to see a Prince on foot,
to behold Humilem God, & superbum hominem? an humble God, and a proud man? Who can endure to see a Prince on foot,
pc-acp vvi fw-la fw-la, cc fw-la fw-la? dt j np1, cc dt j n1? q-crq vmb vvi pc-acp vvi dt n1 p-acp n1,
(150) part (DIV2)
1567
Page 293
12225
& his vassall mounted? Shall the Sonne of God be thus humble for vs, & shall not we be humble for our selues? For our selues, I say;
& his vassal mounted? Shall the Son of God be thus humble for us, & shall not we be humble for our selves? For our selves, I say;
cc po31 n1 vvn? vmb dt n1 pp-f np1 vbb av j p-acp pno12, cc vmb xx pns12 vbi j p-acp po12 n2? p-acp po12 n2, pns11 vvb;
(150) part (DIV2)
1567
Page 293
12226
that deserue to be cast downe among the lowest; for our selues, that we may be exalted.
that deserve to be cast down among the lowest; for our selves, that we may be exalted.
cst vvb pc-acp vbi vvn a-acp p-acp dt js; p-acp po12 n2, cst pns12 vmb vbi vvn.
(150) part (DIV2)
1567
Page 294
12227
He that here cals himselfe the Sonne of man, is now glorified:
He that Here calls himself the Son of man, is now glorified:
pns31 cst av vvz px31 dt n1 pp-f n1, vbz av vvn:
(150) part (DIV2)
1568
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12228
they that humbly acknowledge themselues to be the Sonnes of men, that is mortall, shalbe made the Sonnes of God, that is immortall.
they that humbly acknowledge themselves to be the Sons of men, that is Mortal, shall made the Sons of God, that is immortal.
pns32 cst av-j vvi px32 pc-acp vbi dt n2 pp-f n2, cst vbz j-jn, vmb|vbi vvn dt n2 pp-f np1, cst vbz j.
(150) part (DIV2)
1568
Page 294
12229
In the first of King. 19. There was a mightie strong winde, that rent the mountaines, and brake the rockes;
In the First of King. 19. There was a mighty strong wind, that rend the Mountains, and brake the Rocks;
p-acp dt ord pp-f n1. crd pc-acp vbds dt j j n1, cst vvb dt n2, cc vvd dt n2;
(150) part (DIV2)
1568
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12230
but God was not in the Wind: the Lord will not rest in the turbulent spirit, puffed vp with the wind of vaine-glory.
but God was not in the Wind: the Lord will not rest in the turbulent Spirit, puffed up with the wind of vainglory.
cc-acp np1 vbds xx p-acp dt n1: dt n1 vmb xx vvi p-acp dt j n1, vvd a-acp p-acp dt n1 pp-f n1.
(150) part (DIV2)
1568
Page 294
12231
There was an earth-quake, but God was not in the earth-quake. He will not dwell in a couetous heart, buryed in the furrowes of the earth, and cares of the world.
There was an earthquake, but God was not in the earthquake. He will not dwell in a covetous heart, buried in the furrows of the earth, and Cares of the world.
pc-acp vbds dt n1, p-acp np1 vbds xx p-acp dt n1. pns31 vmb xx vvi p-acp dt j n1, vvn p-acp dt n2 pp-f dt n1, cc n2 pp-f dt n1.
(150) part (DIV2)
1568
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12232
There was a Fire, but the Lord was not in the fire. Hee will not rest in a cholericke angry soule, full of combustion and furious heate.
There was a Fire, but the Lord was not in the fire. He will not rest in a choleric angry soul, full of combustion and furious heat.
pc-acp vbds dt n1, p-acp dt n1 vbds xx p-acp dt n1. pns31 vmb xx vvi p-acp dt j j n1, j pp-f n1 cc j n1.
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There was a still soft voyce, and the Lord came with it. In a milde and humble spirit the God of heauen and earth will dwell.
There was a still soft voice, and the Lord Come with it. In a mild and humble Spirit the God of heaven and earth will dwell.
pc-acp vbds dt av j n1, cc dt n1 vvd p-acp pn31. p-acp dt j cc j n1 dt n1 pp-f n1 cc n1 vmb vvi.
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The high and loftie One that inhabiteth eternitie, will dwell in the contrite and humble soule. The high and lofty One that Inhabiteth eternity, will dwell in the contrite and humble soul.
dt j cc j pi cst vvz n1, vmb vvi p-acp dt j cc j n1.
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It is a sweet mixture of Greatnesse and Goodnesse; Vt dum nihil in honore sublimius, nihil in humilitate submissius;
It is a sweet mixture of Greatness and goodness; Vt dum nihil in honore Sublimius, nihil in humilitate submissius;
pn31 vbz dt j n1 pp-f n1 cc n1; fw-la fw-la fw-la p-acp fw-la fw-la, fw-la p-acp fw-la fw-la;
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When the highest in dignitie are the lowest in courtesie. Augustine called himselfe, Minimum non solùm omnium Apostolorum, sed etiam Episcoporum;
When the highest in dignity Are the lowest in courtesy. Augustine called himself, Minimum non solùm omnium Apostolorum, sed etiam Bishops;
c-crq dt js p-acp n1 vbr dt js p-acp n1. np1 vvn px31, fw-la fw-fr fw-la fw-la np1, fw-la fw-la fw-la;
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the least not onely of all the Apostles, but of all the Bishops: wheras he was the most illuminate doctor and best Bishop of his times.
the least not only of all the Apostles, but of all the Bishops: whereas he was the most illuminate Doctor and best Bishop of his times.
dt av-ds xx j pp-f d dt n2, cc-acp pp-f d dt n2: cs pns31 vbds dt av-ds vvi n1 cc js n1 pp-f po31 n2.
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Paul thought himselfe not worthy to be called an Apostle: and behold, he is called The Apostle; NONLATINALPHABET; not Paul, but The Apostle. Paul Thought himself not worthy to be called an Apostle: and behold, he is called The Apostle;; not Paul, but The Apostle.
np1 vvd px31 xx j pc-acp vbi vvn dt n1: cc vvi, pns31 vbz vvn dt n1;; xx np1, p-acp dt n1.
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Abraham that esteemed himselfe dust and ashes, is honoured to bee the Father of all them that beleeue. Abraham that esteemed himself dust and Ashes, is honoured to be the Father of all them that believe.
np1 cst vvd px31 n1 cc n2, vbz vvn pc-acp vbi dt n1 pp-f d pno32 cst vvb.
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Dauid sits content at his sheepe-folds; the Lord makes him King ouer his Israell. But as Humilitie like the Bee gathers Honey out of ranke Weeds, very sinnes; mouing to repentance.David sits content At his sheepfolds; the Lord makes him King over his Israel. But as Humility like the Bee gathers Honey out of rank Weeds, very Sins; moving to Repentance.
np1 vvz j p-acp po31 n2; dt n1 vvz pno31 n1 p-acp po31 np1. cc-acp p-acp n1 av-j dt n1 vvz n1 av pp-f n1 n2, j n2; vvg p-acp n1.
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So Pride like the Spider suckes poyson out of the fairest flowers, the best graces, and is corrupted with insolence.
So Pride like the Spider sucks poison out of the Fairest flowers, the best graces, and is corrupted with insolence.
av n1 av-j dt n1 vvz n1 av pp-f dt js n2, dt js n2, cc vbz vvn p-acp n1.
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Vna superbia destruit omnia. Onely Pride ouerthrowes all.Una superbia destruit omnia. Only Pride overthrows all.
np1 fw-la fw-la fw-la. av-j n1 vvz d.
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It thrust proud Nabuchadnezzar out of mens societie, proud Saul out of his kingdome, proud Adam out of Paradise, proud Haman out of the Court, proud Lucifer out of heauen.
It thrust proud Nebuchadnezzar out of men's society, proud Saul out of his Kingdom, proud Adam out of Paradise, proud Haman out of the Court, proud Lucifer out of heaven.
pn31 vvd j np1 av pp-f ng2 n1, j np1 av pp-f po31 n1, j np1 av pp-f n1, j np1 av pp-f dt n1, j np1 av pp-f n1.
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Pride had her beginning among the Angels that fell, her continuance in earth, her end in hell. Poore man;
Pride had her beginning among the Angels that fell, her Continuance in earth, her end in hell. Poor man;
n1 vhd po31 n1 p-acp dt n2 cst vvd, po31 n1 p-acp n1, po31 n1 p-acp n1. j n1;
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how ill it becomes thee to be proud, when God himselfe is humble!
how ill it becomes thee to be proud, when God himself is humble!
c-crq av-jn pn31 vvz pno21 pc-acp vbi j, c-crq np1 px31 vbz j!
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Is come.
Is come.
vbz vvn.
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We vnderstand the person, let vs come to his Comming. And herein, Ecce veritatem; behold his Truth. Did God promise a Sonne of a virgin;
We understand the person, let us come to his Coming. And herein, Ecce veritatem; behold his Truth. Did God promise a Son of a Virgae;
pns12 vvb dt n1, vvb pno12 vvi p-acp po31 vvg. cc av, fw-la fw-la; vvb po31 n1. vdd np1 vvi dt n1 pp-f dt n1;
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Emanuell, a Sauiour? He is as good as his word; Venit, he is come.Emmanuel, a Saviour? He is as good as his word; Venit, he is come.
np1, dt n1? pns31 vbz a-acp j c-acp po31 n1; fw-la, pns31 vbz vvn.
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But he is said to feare d• … th. Hebr. 5. What is it to vs Quòd timuit, that hee feared:
But he is said to Fear d• … th. Hebrew 5. What is it to us Quòd Timed, that he feared:
cc-acp pns31 vbz vvn p-acp vvb n1 … zz. np1 crd q-crq vbz pn31 p-acp pno12 fw-la fw-la, cst pns31 vvd:
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Did the sacrificed bloud of so many Buls, Goates, and Lambes, prefigure the expiatory bloud of the Lambe of God to be shed? Ecce agnus Dei; Behold that Lambe of God that taketh away the sinnes of the world.
Did the sacrificed blood of so many Bulls, Goats, and Lambs, prefigure the expiatory blood of the Lamb of God to be shed? Ecce agnus Dei; Behold that Lamb of God that Takes away the Sins of the world.
vdd dt j-vvn n1 pp-f av d n2, n2, cc n2, vvi dt j n1 pp-f dt n1 pp-f np1 pc-acp vbi vvn? fw-la fw-la fw-la; vvb d n1 pp-f np1 cst vvz av dt n2 pp-f dt n1.
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Is the Seed of the woman promised to breake the head of the serpent? Behold he breakes the heauens, and comes downe to doe it.
Is the Seed of the woman promised to break the head of the serpent? Behold he breaks the heavens, and comes down to do it.
vbz dt n1 pp-f dt n1 vvd pc-acp vvi dt n1 pp-f dt n1? vvb pns31 vvz dt n2, cc vvz a-acp pc-acp vdi pn31.
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For this purpose the Sonne of God was manifested, that he might destroy the workes of the Deuill. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
p-acp d n1 dt n1 pp-f np1 vbds vvn, cst pns31 vmd vvi dt n2 pp-f dt n1.
(151) part (DIV2)
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Did God ingage his word for a Redeemer to purge our sinnes? Call his name Iesus: for he shall saue his people from their sinnes.
Did God engage his word for a Redeemer to purge our Sins? Call his name Iesus: for he shall save his people from their Sins.
vdd np1 vvi po31 n1 p-acp dt n1 pc-acp vvi po12 n2? vvb po31 n1 np1: c-acp pns31 vmb vvi po31 n1 p-acp po32 n2.
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Against vnbeleeuing Atheists, and mis-beleeuing Iewes, here is sufficient conviction. But I speake to Christians, that beleeue he is come.
Against unbelieving Atheists, and misbelieving Iewes, Here is sufficient conviction. But I speak to Christians, that believe he is come.
p-acp vvg n2, cc vvg npg1, av vbz j n1. p-acp pns11 vvb p-acp np1, cst vvb pns31 vbz vvn.
(151) part (DIV2)
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Hac fide credite venturum esse, qua creditis venisse. Hac fide credit Venturum esse, qua creditis venisse.
fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la.
(151) part (DIV2)
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Beleeue that he will come againe, with the same faith wherewith you beleeue he is come alreadie.
Believe that he will come again, with the same faith wherewith you believe he is come already.
vvb cst pns31 vmb vvi av, p-acp dt d n1 c-crq pn22 vvb pns31 vbz vvn av.
(151) part (DIV2)
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Doe not curtall Gods word, beleeuing onely so much as you list. Faith is holy and catholicke:
Do not curtal God's word, believing only so much as you list. Faith is holy and catholic:
vdb xx vvi npg1 n1, vvg av-j av av-d c-acp pn22 vvb. n1 vbz j cc jp:
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if you distrust part of Gods word, you prepare infidelitie to the whole.
if you distrust part of God's word, you prepare infidelity to the Whole.
cs pn22 vvb n1 pp-f npg1 n1, pn22 vvb n1 p-acp dt j-jn.
(151) part (DIV2)
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Did God promise Christ, and in the fulnes of time to send him? Then since he hath againe promised him,
Did God promise christ, and in the fullness of time to send him? Then since he hath again promised him,
vdd np1 vvi np1, cc p-acp dt n1 pp-f n1 pc-acp vvi pno31? av c-acp pns31 vhz av vvn pno31,
(151) part (DIV2)
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and appointed a day wherein he will iudge the world by that man, he shall come.
and appointed a day wherein he will judge the world by that man, he shall come.
cc vvn dt n1 c-crq pns31 vmb vvi dt n1 p-acp d n1, pns31 vmb vvi.
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As certainly as he came to suffer for the world, so certainely shall he come to iudge the world.
As Certainly as he Come to suffer for the world, so Certainly shall he come to judge the world.
p-acp av-j c-acp pns31 vvd pc-acp vvi p-acp dt n1, av av-j vmb pns31 vvi pc-acp vvi dt n1.
(151) part (DIV2)
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Christ was once offered to beare the sinnes of many, and vnto them that looke for him shall he appeare the second time without sinne vnto saluation. christ was once offered to bear the Sins of many, and unto them that look for him shall he appear the second time without sin unto salvation.
np1 vbds a-acp vvn pc-acp vvi dt n2 pp-f d, cc p-acp pno32 cst vvb p-acp pno31 vmb pns31 vvi dt ord n1 p-acp n1 p-acp n1.
(151) part (DIV2)
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He that kept his promise when he came to die for vs, followed by some few poore Apostles, will not breake it when he shal come in glory with thousāds of Angels.
He that kept his promise when he Come to die for us, followed by Some few poor Apostles, will not break it when he shall come in glory with thousāds of Angels.
pns31 cst vvd po31 n1 c-crq pns31 vvd pc-acp vvi p-acp pno12, vvd p-acp d d j n2, vmb xx vvi pn31 c-crq pns31 vmb vvi p-acp n1 p-acp crd pp-f n2.
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Neither did God onely promise that Christ should come, but that all beleeuers should be saued by him.
Neither did God only promise that christ should come, but that all believers should be saved by him.
d vdd np1 av-j vvi cst np1 vmd vvi, cc-acp cst d n2 vmd vbi vvn p-acp pno31.
(151) part (DIV2)
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As many as receiued him, to them gaue he power to be the sonnes of God, As many as received him, to them gave he power to be the Sons of God,
p-acp d c-acp vvd pno31, p-acp pno32 vvd pns31 n1 pc-acp vbi dt n2 pp-f np1,
(151) part (DIV2)
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euen to them that beleeue on his Name. Misit filium, promisit in filio vitam. He sent his Sonne to vs, and saluation with him.even to them that believe on his Name. Misit Son, Promised in filio vitam. He sent his Son to us, and salvation with him.
av p-acp pno32 cst vvb p-acp po31 n1. fw-la fw-la, vvb p-acp fw-la fw-la. pns31 vvd po31 n1 p-acp pno12, cc n1 p-acp pno31.
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Wretched and desperate men that distrust this mercie! Whosoeuer beleeues, and is baptised, shall be saued. Whosoeuer;
Wretched and desperate men that distrust this mercy! Whosoever believes, and is baptised, shall be saved. Whosoever;
j cc j n2 cst vvb d n1! r-crq vvz, cc vbz j-vvn, vmb vbi vvn. r-crq;
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Qui se ipsum excipit, seipsum decipit. Did not God spare to send his promised sonne out of his bosome to death,Qui se ipsum excipit, seipsum decipit. Did not God spare to send his promised son out of his bosom to death,
fw-la fw-la fw-la fw-la, fw-la fw-la. vdd xx np1 vvi pc-acp vvi po31 j-vvn n1 av pp-f po31 n1 p-acp n1,
(151) part (DIV2)
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and will hee to those that beleeue on him deny life? No; all his promises are Yea and Amen in Christ:
and will he to those that believe on him deny life? No; all his promises Are Yea and Amen in christ:
cc vmb pns31 p-acp d cst vvb p-acp pno31 vvi n1? uh-dx; d po31 n2 vbr uh cc uh-n p-acp np1:
(151) part (DIV2)
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Math. 4. Si filiu: Dei sis; If thou be the sonne of God. Si if; as if they doubted, whether he could or would saue them.Math. 4. Si Filius: Dei sis; If thou be the son of God. Si if; as if they doubted, whither he could or would save them.
np1 crd fw-mi fw-mi: fw-la fw-la; cs pns21 vbb dt n1 pp-f np1. fw-mi cs; c-acp cs pns32 vvd, cs pns31 vmd cc vmd vvi pno32.
(151) part (DIV2)
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Is come. There is a threefold Comming of Christ: according to the threefold difference of Time, Past, Present, Future.
Is come. There is a threefold Coming of christ: according to the threefold difference of Time, Past, Present, Future.
vbz vvn. pc-acp vbz dt j vvg pp-f np1: vvg p-acp dt j n1 pp-f n1, j, j, j-jn.
(152) part (DIV2)
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As Bernard. Venit Ad homines In homines Contra homines. 1. First for the time past, he came among men. Iohn. 1. 1. The word was made flesh, and dwelt among vs. 2. For the present, he comes into men; by his Spirit and grace.
As Bernard. Venit Ad homines In homines Contra homines. 1. First for the time past, he Come among men. John. 1. 1. The word was made Flesh, and dwelled among us 2. For the present, he comes into men; by his Spirit and grace.
p-acp np1. fw-la fw-la fw-la p-acp fw-la fw-la fw-la. crd ord p-acp dt n1 j, pns31 vvd p-acp n2. np1. crd crd dt n1 vbds vvn n1, cc vvd p-acp pno12 crd p-acp dt j, pns31 vvz p-acp n2; p-acp po31 n1 cc n1.
(152) part (DIV2)
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Reu. 3. I stand at the dore and knock, if any open vnto me, I will come into him.
Reu. 3. I stand At the door and knock, if any open unto me, I will come into him.
np1 crd pns11 vvb p-acp dt n1 cc n1, cs d j p-acp pno11, pns11 vmb vvi p-acp pno31.
(152) part (DIV2)
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3. For the time to come, hee shall come against men. Rom. 2. At the day when God shall iudge the secrets of all hearts by Iesus Christ.
3. For the time to come, he shall come against men. Rom. 2. At the day when God shall judge the secrets of all hearts by Iesus christ.
crd p-acp dt n1 pc-acp vvi, pns31 vmb vvi p-acp n2. np1 crd p-acp dt n1 c-crq np1 vmb vvi dt n2-jn pp-f d n2 p-acp np1 np1.
(152) part (DIV2)
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Or as it is wittily obserued; the Sunne of righteousnesse appeareth in three signes: Leo, Virgo, Libra.
Or as it is wittily observed; the Sun of righteousness appears in three Signs: Leo, Virgo, Libra.
cc c-acp pn31 vbz av-j vvn; dt n1 pp-f n1 vvz p-acp crd n2: np1, fw-la, np1.
(152) part (DIV2)
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1. In the Law like a Lyon, roaring out terrible things with a voice not indurable.
1. In the Law like a lion, roaring out terrible things with a voice not endurable.
crd p-acp dt n1 av-j dt n1, vvg av j n2 p-acp dt n1 xx j.
(152) part (DIV2)
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And they sayd to Moses, Speake thou with vs, and we will heare: but let not God speake with vs, least we die. And they said to Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
cc pns32 vvd p-acp np1, vvb pns21 p-acp pno12, cc pns12 vmb vvi: cc-acp vvb xx np1 vvi p-acp pno12, cs pns12 vvb.
(152) part (DIV2)
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2. In the Gospell hee appeared in Virgo, an Infant borne of a virgin.
2. In the Gospel he appeared in Virgo, an Infant born of a Virgae.
crd p-acp dt n1 pns31 vvd p-acp fw-la, dt n1 vvn pp-f dt n1.
(152) part (DIV2)
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Math. 1. 25. 3. At his last Audite hee shall appeare in Libra, weighing all our thoughts, words, and workes in a balance.
Math. 1. 25. 3. At his last Audite he shall appear in Libra, weighing all our thoughts, words, and works in a balance.
np1 crd crd crd p-acp po31 ord fw-la pns31 vmb vvi p-acp np1, vvg d po12 n2, n2, cc vvz p-acp dt n1.
(152) part (DIV2)
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Behold I come quickly & my reward is with me, to giue euery man according as his worke shalbe. Behold I come quickly & my reward is with me, to give every man according as his work shall.
vvb pns11 vvb av-j cc po11 n1 vbz p-acp pno11, pc-acp vvi d n1 vvg p-acp po31 n1 vmb|vbi.
(152) part (DIV2)
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Is come. He was not fetched, not forced, sponte venit; of his owne accord he is come.
Is come. He was not fetched, not forced, sponte venit; of his own accord he is come.
vbz vvn. pns31 vbds xx vvn, xx vvn, fw-la fw-la; pp-f po31 d n1 pns31 vbz vvn.
(153) part (DIV2)
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No man taketh my life from me, but I lay it downe of my selfe. Ambrose on these words of Christ; No man Takes my life from me, but I lay it down of my self. Ambrose on these words of christ;
dx n1 vvz po11 n1 p-acp pno11, cc-acp pns11 vvd pn31 a-acp pp-f po11 n1. np1 p-acp d n2 pp-f np1;
(153) part (DIV2)
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Are ye come out against a theefe, with swords and staues to take me? Stultum est cum gladijs eum quarere, qui vltro se off• … rt. are you come out against a thief, with swords and staves to take me? Stultum est cum gladijs Eum quarere, qui vltro se off• … rt.
vbr pn22 vvn av p-acp dt n1, p-acp n2 cc n2 pc-acp vvi pno11? fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 … vb2r.
(153) part (DIV2)
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It was superfluous folly to apprehend him with weapons, that willingly offered himselfe:
It was superfluous folly to apprehend him with weapons, that willingly offered himself:
pn31 vbds j n1 pc-acp vvi pno31 p-acp n2, cst av-j vvd px31:
(153) part (DIV2)
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to seeke him in the night by treason, as if he shunned the light, who was euery day teaching publiquely in the Temple. Sed factum congruit tempori & personis:
to seek him in the night by treason, as if he shunned the Light, who was every day teaching publicly in the Temple. Said factum congruit Tempori & Persons:
pc-acp vvi pno31 p-acp dt n1 p-acp n1, c-acp cs pns31 vvd dt n1, r-crq vbds d n1 vvg av-j p-acp dt n1. j-vvn fw-la fw-la fw-la cc fw-la:
(153) part (DIV2)
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quia cùm essent tenebrae, in tenebroso tempore tenebrosum opus excercebant. The fact agrees to the time and Persons:quia cùm essent tenebrae, in tenebroso tempore tenebrosum opus excercebant. The fact agrees to the time and Persons:
fw-la fw-la n-jn fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. dt n1 vvz p-acp dt n1 cc n2:
(153) part (DIV2)
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they were darknesse, therefore they doe the worke of darknesse in a time of darknesse. Indeed hee prayes;
they were darkness, Therefore they do the work of darkness in a time of darkness. Indeed he prays;
pns32 vbdr n1, av pns32 vdb dt n1 pp-f n1 p-acp dt n1 pp-f n1. av pns31 vvz;
(153) part (DIV2)
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Father, saue m• … e from this houre: but withall hee corrects himselfe; Therefore came I to this houre. Father, save m• … e from this hour: but withal he corrects himself; Therefore Come I to this hour.
n1, p-acp n1 … sy p-acp d n1: p-acp av pns31 vvz px31; av vvd pns11 p-acp d n1.
(153) part (DIV2)
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The wicked through the pride of his countenance will not seeke after God. The wicked through the pride of his countenance will not seek After God.
dt j p-acp dt n1 pp-f po31 n1 vmb xx vvi p-acp np1.
(155) part (DIV2)
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nostrum est quòd sustinuit, that hee suffered. Christs nature must needs abhorre destructiue things: but his Rationall ouercame his Naturall will. Hee feared death.nostrum est quòd Sustinuit, that he suffered. Christ nature must needs abhor destructive things: but his Rational overcame his Natural will. He feared death.
fw-la fw-la fw-la fw-la, cst pns31 vvd. npg1 n1 vmb av vvi j n2: cc-acp po31 j vvd po31 j n1. pns31 vvd n1.
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Ex affectu sensualitatis, not Ex affectu rationis. Hee eschewed it secundum se, but did vnder goe it propter aliud. Ex impetu naturae hee declined it; Ex affectu sensualitatis, not Ex affectu rationis. He Eschewed it secundum se, but did under go it propter Aliud. Ex impetu naturae he declined it;
fw-la fw-la fw-la, xx fw-la fw-la fw-la. pns31 vvd pn31 fw-la fw-la, cc-acp vdd p-acp vvi pn31 fw-la vvn. fw-la fw-la fw-la pns31 vvd pn31;
(153) part (DIV2)
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but ex imperio rationis; considering that either hee must come and die on earth, or wee all must goe and die in hell;
but ex Imperial rationis; considering that either he must come and die on earth, or we all must go and die in hell;
cc-acp fw-la fw-la fw-la; vvg cst d pns31 vmb vvi cc vvi p-acp n1, cc pns12 d vmb vvi cc vvi p-acp n1;
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and that the heads temporall death might procure the bodies eternall life; behold the Sonne of man is come.
and that the Heads temporal death might procure the bodies Eternal life; behold the Son of man is come.
cc cst dt n2 j n1 vmd vvi dt n2 j n1; vvb dt n1 pp-f n1 vbz vvn.
(153) part (DIV2)
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Neither was it necessary for him to loue his paine, though hee so loued vsto suffer this paine.
Neither was it necessary for him to love his pain, though he so loved vsto suffer this pain.
d vbds pn31 j p-acp pno31 pc-acp vvi po31 n1, cs pns31 av vvd fw-la vvi d n1.
(153) part (DIV2)
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No man properly loues the rod that beats him, though hee loues for his soules good to be beaten. As Augustin sayd of crosses;
No man properly loves the rod that beats him, though he loves for his Souls good to be beaten. As Augustin said of Crosses;
dx n1 av-j vvz dt n1 cst vvz pno31, cs pns31 vvz p-acp po31 n2 j pc-acp vbi vvn. p-acp np1 vvd pp-f n2;
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Tollerare iubemur non amare. Nemo quod tollerat amat, etsi tollerare amat. We are commanded to beare them, not to loue them. Tollerare iubemur non amare. Nemo quod tollerat amat, Though tollerare amat. We Are commanded to bear them, not to love them.
fw-la fw-la fw-la fw-la. np1 fw-la fw-la fw-la, fw-la fw-la fw-la. pns12 vbr vvn pc-acp vvi pno32, xx pc-acp vvi pno32.
(153) part (DIV2)
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No man that euen loues to suffer, loues that he suffers. Voluntarily hee yeelds himselfe;
No man that even loves to suffer, loves that he suffers. Voluntarily he yields himself;
dx n1 cst av vvz pc-acp vvi, vvz cst pns31 vvz. av-jn pns31 vvz px31;
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saluting Iudas by the name of Friend: Amice • … r venis? He suffered not his followers to offend his enemies,
saluting Iudas by the name of Friend: Amice • … r venis? He suffered not his followers to offend his enemies,
vvg np1 p-acp dt n1 pp-f n1: n2 • … sy fw-la? pns31 vvd xx po31 n2 pc-acp vvi po31 n2,
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nor commands the Angels to defend himselfe. O blind Iewes;
nor commands the Angels to defend himself. Oh blind Iewes;
ccx vvz dt n2 pc-acp vvi px31. uh j np2;
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was it impossible for him, de paruo slipite ligni descendere, qui descendit a coelorum altitudine? to come downe from a peice of wood, that came downe from heauē? Nunquid tua vincula illū possunt te• … ere, quem c• … li non possunt capere? Shall your bonds hold him,
was it impossible for him, de paruo slipite ligni descendere, qui descendit a Coelorum altitudine? to come down from a piece of wood, that Come down from heaven? Whether tua vincula illū possunt te• … ere, Whom c• … li non possunt capere? Shall your bonds hold him,
vbds pn31 j p-acp pno31, fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la dt fw-la fw-la? pc-acp vvi a-acp p-acp dt n1 pp-f n1, cst vvd a-acp p-acp n1? fw-la fw-la fw-la fw-la fw-la n1 … c-acp, fw-la n1 … wd fw-la fw-la fw-la? vmb po22 n2 vvb pno31,
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when the heauens could not containe him? He came not to deliuer himselfe, that was in freedome:
when the heavens could not contain him? He Come not to deliver himself, that was in freedom:
c-crq dt n2 vmd xx vvi pno31? pns31 vvd xx pc-acp vvi px31, cst vbds p-acp n1:
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but to deliuer vs, that were in bondage.
but to deliver us, that were in bondage.
cc-acp pc-acp vvi pno12, cst vbdr p-acp n1.
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Is come.
Is come.
vbz vvn.
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Is Christ come to vs, and shall not wee come to him? Doth the Sonne of God come to the Sonnes of men,
Is christ come to us, and shall not we come to him? Does the Son of God come to the Sons of men,
vbz np1 vvn p-acp pno12, cc vmb xx pns12 vvi p-acp pno31? vdz dt n1 pp-f np1 vvn p-acp dt n2 pp-f n2,
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and doe the Sonnes of men scorne to come to the Sonne of God? Proud dust, wilt thou not meet thy maker? If any aske;
and do the Sons of men scorn to come to the Son of God? Proud dust, wilt thou not meet thy maker? If any ask;
cc vdb dt n2 pp-f n2 vvb pc-acp vvi p-acp dt n1 pp-f np1? j n1, vm2 pns21 xx vvi po21 n1? cs d vvb;
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Whether is thy beloued gone? that wee may seeke him with thee. The Church answers; Whither is thy Beloved gone? that we may seek him with thee. The Church answers;
cs vbz po21 j-vvn n1? cst pns12 vmb vvi pno31 p-acp pno21. dt n1 vvz;
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My beloued is gone downe into his garden, to the beds of spices, to feed in the gardens, and to gather Lillies. My Beloved is gone down into his garden, to the Beds of spices, to feed in the gardens, and to gather Lilies.
po11 j-vvn vbz vvn a-acp p-acp po31 n1, p-acp dt n2 pp-f n2, pc-acp vvi p-acp dt n2, cc pc-acp vvi n2.
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You shall haue him in his Garden, the Congregation of the faithfull. Wheresoeuer a number is gathered together in his Name.
You shall have him in his Garden, the Congregation of the faithful. Wheresoever a number is gathered together in his Name.
pn22 vmb vhi pno31 p-acp po31 n1, dt n1 pp-f dt j. c-crq dt n1 vbz vvn av p-acp po31 n1.
(154) part (DIV2)
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Behold, Venit ad limina virtus, Manna lies at your thresholds;
Behold, Venit ad Liman virtus, Manna lies At your thresholds;
vvb, fw-la fw-la fw-la fw-la, n1 vvz p-acp po22 n2;
(154) part (DIV2)
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Thus they play at All hid with God: but how foolishly!
Thus they play At All hid with God: but how foolishly!
av pns32 vvb p-acp d vvd p-acp np1: cc-acp q-crq av-j!
(155) part (DIV2)
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will you not goe forth and gather it? The Bridegrome is come, will you not make merrie with him? The nice piece of dust;
will you not go forth and gather it? The Bridegroom is come, will you not make merry with him? The Nicaenae piece of dust;
vmb pn22 xx vvi av cc vvi pn31? dt n1 vbz vvn, vmb pn22 xx vvi j p-acp pno31? dt j n1 pp-f n1;
(154) part (DIV2)
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like Idolatrous Ieroboam, cryes, the Church is too farre off, the iourney too long to Christ.
like Idolatrous Jeroboam, cries, the Church is too Far off, the journey too long to christ.
av-j j np1, vvz, dt n1 vbz av av-j a-acp, dt n1 av av-j p-acp np1.
(154) part (DIV2)
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Hee came all that long way from heauen to earth for vs, and is a mile too tedious to goe to him? Goe too, sede, ede, perde;
He Come all that long Way from heaven to earth for us, and is a mile too tedious to go to him? Go too, seed, ede, perde;
pns31 vvd d cst j n1 p-acp n1 p-acp n1 p-acp pno12, cc vbz dt n1 av j pc-acp vvi p-acp pno31? vvb av, n1, zz, vvn;
(154) part (DIV2)
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sit still, eate thy meate, and destroy thy selfe: who shall blame the iustice of thy condemnation.
fit still, eat thy meat, and destroy thy self: who shall blame the Justice of thy condemnation.
vvb av, vvb po21 n1, cc vvi po21 n1: r-crq vmb vvi dt n1 pp-f po21 n1.
(154) part (DIV2)
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But for vs, let vs leaue our pleasures, and goe to our Sauiour. Non sedeas sed cas, ni pereas per cas.
But for us, let us leave our pleasures, and go to our Saviour. Non sedeas sed case, ni pereas per case.
cc-acp p-acp pno12, vvb pno12 vvi po12 n2, cc vvi p-acp po12 n1. fw-fr fw-la fw-la n1, fw-fr fw-la fw-la n1.
(154) part (DIV2)
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Come a litle way to him, that came so farre to thee. Philip tells Nathanael, wee haue found the Messias:
Come a little Way to him, that Come so Far to thee. Philip tells Nathanael, we have found the Messias:
vvb dt j n1 p-acp pno31, cst vvd av av-j p-acp pno21. np1 vvz np1, pns12 vhb vvn dt np1:
(154) part (DIV2)
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Nathanael obiects, Can any good thing come out of Nazareth? Come and see, sayth Philip. And straitwayes Iesus saw Nathanael comming. Nathanael objects, Can any good thing come out of Nazareth? Come and see, say Philip. And straightways Iesus saw Nathanael coming.
np1 n2, vmb d j n1 vvb av pp-f np1? vvb cc vvi, vvz vvi. cc av np1 vvd np1 vvg.
(154) part (DIV2)
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Christ hath sent many Preachers to inuite vs to saluation: Wee aske, Vbi, where: they say, Come and see:
christ hath sent many Preachers to invite us to salvation: we ask, Vbi, where: they say, Come and see:
np1 vhz vvn d n2 pc-acp vvi pno12 p-acp n1: pns12 vvb, fw-la, c-crq: pns32 vvb, vvb cc vvi:
(154) part (DIV2)
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but we will not come; Christ cannot see vs comming. Mundus, cura, caro; three mischieuous hindrers, we come not. Christ himselfe calls;
but we will not come; christ cannot see us coming. World, Cure, Caro; three mischievous hindrers, we come not. christ himself calls;
cc-acp pns12 vmb xx vvi; np1 vmbx vvi pno12 j-vvg. np1, fw-la, fw-la; crd j n2, pns12 vvb xx. np1 px31 vvz;
(154) part (DIV2)
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yet You will not come vnto mee; that you might haue life. He comes amongst vs, Christians;
yet You will not come unto me; that you might have life. He comes among us, Christians;
av pn22 vmb xx vvi p-acp pno11; cst pn22 vmd vhi n1. pns31 vvz p-acp pno12, np1;
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ad suos: Hee came to his own• …, and his owne receiued him not. Wee say of such things as are vnlike; ad suos: He Come to his own• …, and his own received him not. we say of such things as Are unlike;
fw-la fw-la: pns31 vvd p-acp po31 n1 …, cc po31 d vvd pno31 xx. pns12 vvb pp-f d n2 c-acp vbr j;
(154) part (DIV2)
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they come not neere one another:
they come not near one Another:
pns32 vvb xx av-j pi j-jn:
(154) part (DIV2)
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many clothes lie on a heape together, yet because of their different colours, wee say they come not neare one to another.
many clothes lie on a heap together, yet Because of their different colours, we say they come not near one to Another.
d n2 vvb p-acp dt n1 av, av c-acp pp-f po32 j n2, pns12 vvb pns32 vvb xx av-j pi p-acp n-jn.
(154) part (DIV2)
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But of things that are alike, wee say they come nigh one another. Our comming neare to Christ is not in place, but in grace. Not in place;
But of things that Are alike, we say they come High one Another. Our coming near to christ is not in place, but in grace. Not in place;
p-acp pp-f n2 cst vbr av, pns12 vvb pns32 vvb av-j crd j-jn. np1 vvg av-j p-acp np1 vbz xx p-acp n1, cc-acp p-acp n1. xx p-acp n1;
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for so the wicked is neere to God. Whether shall I flie from thy presence? But in grace and qualitie;
for so the wicked is near to God. Whither shall I fly from thy presence? But in grace and quality;
c-acp av dt j vbz av-j p-acp np1. cs vmb pns11 vvi p-acp po21 n1? cc-acp p-acp n1 cc n1;
(154) part (DIV2)
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being holy as he is holy. Indeed hee must first draw vs before we can come.
being holy as he is holy. Indeed he must First draw us before we can come.
vbg j c-acp pns31 vbz j. av pns31 vmb ord vvi pno12 c-acp pns12 vmb vvi.
(154) part (DIV2)
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Draw mee: wee will runne after thee. Hee first drawes vs by grace, then wee runne after him by repentance. Draw me: we will run After thee. He First draws us by grace, then we run After him by Repentance.
vvb pno11: pns12 vmb vvi p-acp pno21. pns31 ord vvz pno12 p-acp n1, cs pns12 vvb p-acp pno31 p-acp n1.
(154) part (DIV2)
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To seeke. Hee is come:
To seek. He is come:
pc-acp vvi. pns31 vbz vvn:
(155) part (DIV2)
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to what purpose? Ecce compassionem; to seeke. All the dayes of his flesh vpon earth hee went about seeking soules.
to what purpose? Ecce compassionem; to seek. All the days of his Flesh upon earth he went about seeking Souls.
p-acp r-crq n1? fw-la fw-la; p-acp vvb. d dt n2 pp-f po31 n1 p-acp n1 pns31 vvd p-acp vvg n2.
(155) part (DIV2)
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Hee went to Samaria to seeke the woman, to Bethany to seeke Mary, to Capernaum to seeke the Centurion, to Iericho to seeke Zacheus. O what is a man,
He went to Samaria to seek the woman, to Bethany to seek Marry, to Capernaum to seek the Centurion, to Jericho to seek Zacchaeus. Oh what is a man,
pns31 vvd p-acp np1 pc-acp vvi dt n1, pc-acp np1 pc-acp vvi vvi, p-acp np1 pc-acp vvi dt n1, pc-acp np1 pc-acp vvi np1. uh q-crq vbz dt n1,
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and the Sonne of man, that the Sonne of God should thus hunt after him! Wee sought not him.
and the Son of man, that the Son of God should thus hunt After him! we sought not him.
cc dt n1 pp-f n1, cst dt n1 pp-f np1 vmd av vvi p-acp pno31! pns12 vvd xx pno31.
(155) part (DIV2)
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Behold, he seekes vs. We would not call vpon him, he sends Ambassadors to beseech vs. Wee pray you in Christs stead, be ye reconcised to God.
Behold, he seeks us We would not call upon him, he sends ambassadors to beseech us we pray you in Christ stead, be you reconcised to God.
vvb, pns31 vvz pno12 pns12 vmd xx vvi p-acp pno31, pns31 vvz n2 pc-acp vvi pno12 pns12 vvb pn22 p-acp npg1 n1, vbb pn22 vvn p-acp np1.
(155) part (DIV2)
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Indeede we cannot seeke him, till he first find vs. Oportuit viam inuenire errantes, errantes enim nequeunt inuenire viam.
Indeed we cannot seek him, till he First find us Opportune viam invenire errands, errands enim nequeunt invenire viam.
av pns12 vmbx vvi pno31, c-acp pns31 ord vvb pno12 np1 fw-la n1 n2, n2 fw-la fw-la n1 fw-la.
(155) part (DIV2)
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If the Way had not found vs, we should neuer haue found the Way. I oe his mercie:
If the Way had not found us, we should never have found the Way. I oe his mercy:
cs dt n1 vhd xx vvn pno12, pns12 vmd av-x vhi vvn dt n1. pns11 zz po31 n1:
(155) part (DIV2)
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Non solum redeuntem suscipit, sed perditum quarit. How ioyfull will hee be to find vs, that is thus carefull to seeke vs!Non solum redeuntem suscipit, sed perditum quarit. How joyful will he be to find us, that is thus careful to seek us!
fw-fr fw-la fw-la fw-la, fw-la fw-la n1. c-crq j vmb pns31 vbi pc-acp vvi pno12, cst vbz av j p-acp vvb pno12!
(155) part (DIV2)
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Let this teach vs, not to hide our selues from him.
Let this teach us, not to hide our selves from him.
vvb d vvi pno12, xx pc-acp vvi po12 n2 p-acp pno31.
(155) part (DIV2)
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Wretched men, guiltie of their owne eternall losse, that will not bee found of Christ when hee seekes them.
Wretched men, guilty of their own Eternal loss, that will not be found of christ when he seeks them.
j n2, j pp-f po32 d j n1, cst vmb xx vbi vvn pp-f np1 c-crq pns31 vvz pno32.
(155) part (DIV2)
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How shall they at the last day stand with confidence before him, that at this day runne from him? If we will not be found to bee sanctified, wee cannot be found to be glorified.
How shall they At the last day stand with confidence before him, that At this day run from him? If we will not be found to be sanctified, we cannot be found to be glorified.
q-crq vmb pns32 p-acp dt ord n1 vvb p-acp n1 p-acp pno31, cst p-acp d n1 vvn p-acp pno31? cs pns12 vmb xx vbi vvn pc-acp vbi vvn, pns12 vmbx vbb vvn pc-acp vbi vvn.
(155) part (DIV2)
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Paul desires to be found in Christ: Paul Desires to be found in christ:
np1 vvz pc-acp vbi vvn p-acp np1:
(155) part (DIV2)
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in Christ found, for without Christ euer lost Those that thou gauest me, I haue kept;
in christ found, for without christ ever lost Those that thou Gavest me, I have kept;
p-acp np1 vvd, c-acp p-acp np1 av vvd d cst pns21 vvd2 pno11, pns11 vhb vvn;
(155) part (DIV2)
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and none of them is lost, but the sonne of perdition. and none of them is lost, but the son of perdition.
cc pix pp-f pno32 vbz vvn, cc-acp dt n1 pp-f n1.
(155) part (DIV2)
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Woe to that man, when Christ shall returne with a Non inuentus. What can the shepheard doe but seeke? nolunt inueniri; they will not be found.
Woe to that man, when christ shall return with a Non inuentus. What can the shepherd do but seek? Nolunt inueniri; they will not be found.
n1 p-acp d n1, c-crq np1 vmb vvi p-acp dt fw-fr fw-la. q-crq vmb dt n1 vdb p-acp vvi? fw-la fw-la; pns32 vmb xx vbi vvn.
(155) part (DIV2)
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What the charmer but charme? Nolunt incantari, they will not bee charmed. What the Sutour but wooe? nolunt desponsari, they will not bee espoused to Christ.
What the charmer but charm? Nolunt incantari, they will not be charmed. What the Sutor but woo? Nolunt desponsari, they will not be espoused to christ.
q-crq dt n1 p-acp n1? fw-la fw-la, pns32 vmb xx vbi vvn. q-crq dt n1 cc-acp vvi? fw-la fw-la, pns32 vmb xx vbi vvn p-acp np1.
(155) part (DIV2)
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What the Ambassador but beseech? Nolunt exorari they will not be intreated. What then remaines? He that will be vniust, let him bee vniust still:
What the Ambassador but beseech? Nolunt exorari they will not be entreated. What then remains? He that will be unjust, let him be unjust still:
q-crq dt n1 cc-acp vvb? fw-la fw-la pns32 vmb xx vbi vvn. q-crq av vvz? pns31 cst vmb vbi j, vvb pno31 vbi j av:
(155) part (DIV2)
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and hee that will bee filthy, let him bee filthy still. and he that will be filthy, let him be filthy still.
cc pns31 cst vmb vbi j, vvb pno31 vbi j av.
(155) part (DIV2)
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If wee will not be found of him when hee seekes vs, hee will not bee found of vs when wee seeke him.
If we will not be found of him when he seeks us, he will not be found of us when we seek him.
cs pns12 vmb xx vbi vvn pp-f pno31 c-crq pns31 vvz pno12, pns31 vmb xx vbi vvn pp-f pno12 c-crq pns12 vvb pno31.
(155) part (DIV2)
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12348
They shall seeke me early, but they shall not find me. Quaesitus contemnet, qui quarens contemnitur. They shall seek me early, but they shall not find me. Quaesitus contemnet, qui quarens contemnitur.
pns32 vmb vvi pno11 av-j, cc-acp pns32 vmb xx vvi pno11. np1 n1, fw-la fw-la fw-la.
(155) part (DIV2)
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Hee was despised when hee sought, and will despise when hee is sought to. Three vicious sorts of men are here culpable. 1. Some sculke when Christ seekes.
He was despised when he sought, and will despise when he is sought to. Three vicious sorts of men Are Here culpable. 1. some skulk when christ seeks.
pns31 vbds vvn c-crq pns31 vvd, cc vmb vvi c-crq pns31 vbz vvn p-acp. crd j n2 pp-f n2 vbr av j. crd d vvi c-crq np1 vvz.
(155) part (DIV2)
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12350
If there be any bush in Paradise. Adam will thrust his head into it. If there be any hole of pretence, Saul will there borough his rebellion.
If there be any bush in Paradise. Adam will thrust his head into it. If there be any hold of pretence, Saul will there borough his rebellion.
cs pc-acp vbb d n1 p-acp n1. np1 vmb vvi po31 n1 p-acp pn31. cs pc-acp vbb d n1 pp-f n1, np1 vmb a-acp n1 po31 n1.
(155) part (DIV2)
1584
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12351
If Gehe• … i can shadow his briberie with a lie, Elisha shall not find him.
If Gehe• … i can shadow his bribery with a lie, Elisha shall not find him.
cs np1 … sy vmb vvi po31 n1 p-acp dt n1, np1 vmb xx vvi pno31.
(155) part (DIV2)
1584
Page 301
12352
When the Sunne shines, euerie bird comes forth, onely the owle will not bee found. These birds of darknesse cannot abide the light. because their deeds are euill.
When the Sun shines, every bird comes forth, only the owl will not be found. These Birds of darkness cannot abide the Light. Because their Deeds Are evil.
c-crq dt n1 vvz, d n1 vvz av, av-j dt n1 vmb xx vbi vvn. np1 n2 pp-f n1 vmbx vvi dt n1. p-acp po32 n2 vbr j-jn.
(155) part (DIV2)
1584
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12354
Like that beaste that hauing thrust his head in a bush, and seeing no body, thinkes no body sees him.
Like that beast that having thrust his head in a bush, and seeing no body, thinks no body sees him.
j d n1 cst vhg vvn po31 n1 p-acp dt n1, cc vvg dx n1, vvz dx n1 vvz pno31.
(155) part (DIV2)
1584
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12355
But they shall find at last, that not holes of Mountaines, nor caues of rockes, can conceale them.
But they shall find At last, that not holes of Mountains, nor caves of Rocks, can conceal them.
p-acp pns32 vmb vvi p-acp ord, cst xx n2 pp-f n2, ccx n2 pp-f n2, vmb vvi pno32.
(155) part (DIV2)
1584
Page 301
12356
2. Others play at fast and loose with God: as a man behind a tree, one while seene, another while hid.
2. Others play At fast and lose with God: as a man behind a tree, one while seen, Another while hid.
crd ng2-jn vvb p-acp av-j cc vvi p-acp np1: c-acp dt n1 p-acp dt n1, crd n1 vvn, j-jn n1 vvn.
(155) part (DIV2)
1585
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12357
In the day of prosperitie they are hidden; onely in affliction they come out of their holes.
In the day of Prosperity they Are hidden; only in affliction they come out of their holes.
p-acp dt n1 pp-f n1 pns32 vbr vvn; av-j p-acp n1 pns32 vvb av pp-f po32 n2.
(155) part (DIV2)
1585
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12358
As some beasts are driuen out of their boroughes by pouring in scalding water: or as Absolon fetch'd Ioab, by setting on fire his Barley fields.
As Some beasts Are driven out of their boroughs by pouring in scalding water: or as Absalom fetched Ioab, by setting on fire his Barley fields.
p-acp d n2 vbr vvn av pp-f po32 n2 p-acp vvg p-acp j-vvg n1: cc c-acp np1 vvd np1, p-acp vvg p-acp n1 po31 n1 n2.
(155) part (DIV2)
1585
Page 302
12359
These are found on the Sunday, but lost all the weeke.
These Are found on the Sunday, but lost all the Week.
d vbr vvn p-acp dt np1, cc-acp vvd d dt n1.
(155) part (DIV2)
1585
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12360
Like the Deuill, they stand among the Sonnes of God yet deuoure the seruants of God.
Like the devil, they stand among the Sons of God yet devour the Servants of God.
j dt n1, pns32 vvb p-acp dt n2 pp-f np1 av vvi dt n2 pp-f np1.
(155) part (DIV2)
1585
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12361
As Saul at one time prophecied with the Prophets, and at another time massacred them. Christ cals them to a banket of prosperitie, they cry Hîc sumus, We are here:
As Saul At one time prophesied with the prophets, and At Another time massacred them. christ calls them to a banquet of Prosperity, they cry Hîc sumus, We Are Here:
p-acp np1 p-acp crd n1 vvn p-acp dt n2, cc p-acp j-jn n1 vvn pno32. np1 vvz pno32 p-acp dt n1 pp-f n1, pns32 vvb fw-la fw-la, pns12 vbr av:
(155) part (DIV2)
1585
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12362
but if Satan (in their opiniō) offer them better cheare; Tibi sumus, We are for thee.
but if Satan (in their opinion) offer them better cheer; Tibi sumus, We Are for thee.
cc-acp cs np1 (p-acp po32 n1) vvb pno32 av-jc vvi; fw-la fw-la, pns12 vbr p-acp pno21.
(155) part (DIV2)
1585
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12363
3. Others being lost, and hearing the seekers voyce, goe further from him. These are Wolues, not sheepe.
3. Others being lost, and hearing the seekers voice, go further from him. These Are Wolves, not sheep.
crd ng2-jn vbg vvn, cc vvg dt n2 n1, vvb av-jc p-acp pno31. d vbr n2, xx n1.
(155) part (DIV2)
1586
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12364
The sheepe heares his voice, and comes: the Wolfe heares it, and flies. The nearer saluation comes to them, the further they runne from it.
The sheep hears his voice, and comes: the Wolf hears it, and flies. The nearer salvation comes to them, the further they run from it.
dt n1 vvz po31 n1, cc vvz: dt n1 vvz pn31, cc vvz. dt jc n1 vvz p-acp pno32, dt jc pns32 vvb p-acp pn31.
(155) part (DIV2)
1586
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12365
Because England tenders them the Gospell, they will runne as farre as Rome for damnation.
Because England tenders them the Gospel, they will run as Far as Room for damnation.
p-acp np1 vvz pno32 dt n1, pns32 vmb vvi c-acp av-j c-acp vvb p-acp n1.
(155) part (DIV2)
1586
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12366
Christ came to seeke the lost sheepe; Luk. 15. he found it, he layd it on his shoulders, and he reioyced. In his life he seekes the sinner till hee finde him.
christ Come to seek the lost sheep; Luk. 15. he found it, he laid it on his shoulders, and he rejoiced. In his life he seeks the sinner till he find him.
np1 vvd p-acp vvb dt j-vvn n1; np1 crd pns31 vvn pn31, pns31 vvd pn31 p-acp po31 n2, cc pns31 vvn. p-acp po31 n1 pns31 vvz dt n1 c-acp pns31 vvb pno31.
(155) part (DIV2)
1587
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12367
In his death hee layes him on his shoulders, bearing his sinnes in his bodie on the Crosse.
In his death he lays him on his shoulders, bearing his Sins in his body on the Cross.
p-acp po31 n1 pns31 vvz pno31 p-acp po31 n2, vvg po31 n2 p-acp po31 n1 p-acp dt n1.
(155) part (DIV2)
1587
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12368
In his resurrection he reioyced for him. In his ascension he opens the dores of heauen, & brings him home.
In his resurrection he rejoiced for him. In his Ascension he Opens the doors of heaven, & brings him home.
p-acp po31 n1 pns31 vvn p-acp pno31. p-acp po31 n1 pns31 vvz dt n2 pp-f n1, cc vvz pno31 av-an.
(155) part (DIV2)
1587
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12369
Venit & invenit: hee comes to seeke, and he seekes to saue; which is the next poynt,Venit & invenit: he comes to seek, and he seeks to save; which is the next point,
fw-la cc fw-la: pns31 vvz p-acp vvb, cc pns31 vvz p-acp vvb; r-crq vbz dt ord n1,
(155) part (DIV2)
1587
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12370
To saue. Ecce Pietatem, Behold his goodnesse. Herod sought Christ ad interitum, to kill him:
To save. Ecce Pietatem, Behold his Goodness. Herod sought christ ad Interitum, to kill him:
pc-acp vvi. fw-la fw-la, vvb po31 n1. np1 vvd np1 fw-la fw-la, pc-acp vvi pno31:
(156) part (DIV2)
1587
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12371
Christ seekes vs ad salutem, to saue vs. This is a faithfull saying, and worthy of all acceptation:
christ seeks us and salutem, to save us This is a faithful saying, and worthy of all acceptation:
np1 vvz pno12 cc fw-la, pc-acp vvi pno12 d vbz dt j n-vvg, cc j pp-f d n1:
(156) part (DIV2)
1588
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12372
that Iesus Christ came into the world to saue sinners. Yeeld to be found, if thou wilt yeeld to be saued.that Iesus christ Come into the world to save Sinners. Yield to be found, if thou wilt yield to be saved.
cst np1 np1 vvd p-acp dt n1 pc-acp vvi n2. vvi pc-acp vbi vvn, cs pns21 vm2 vvi pc-acp vbi vvn.
(156) part (DIV2)
1588
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12373
There is nothing but good meant thee in this seeking.
There is nothing but good meant thee in this seeking.
pc-acp vbz pix cc-acp j vvd pno21 p-acp d vvg.
(156) part (DIV2)
1588
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12374
Vidimus & testamur, &c. We haue seene, and doe testifie, that the Father sent the Sonne to be the Sauiour of the world. Vidimus & testamur, etc. We have seen, and do testify, that the Father sent the Son to be the Saviour of the world.
np1 cc fw-la, av pns12 vhb vvn, cc vdb vvi, cst dt n1 vvd dt n1 pc-acp vbi dt n1 pp-f dt n1.
(156) part (DIV2)
1588
Page 303
12375
The Fishermens riddle was, Those we could not find we kept, those we found we lost. But Christes course is otherwise: Whom he finds he saues;
The Fishermen's riddle was, Those we could not find we kept, those we found we lost. But Christ's course is otherwise: Whom he finds he saves;
dt ng2 n1 vbds, d pns12 vmd xx vvi pns12 vvd, d pns12 vvd pns12 vvd. p-acp npg1 n1 vbz av: ro-crq pns31 vvz pns31 vvz;
(156) part (DIV2)
1588
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12376
whom he finds not are lost for euer. It was a Poeticall speech; Amare & sapere vix conceditur dijs.
whom he finds not Are lost for ever. It was a Poetical speech; Amare & Sapere vix conceditur Dis.
r-crq pns31 vvz xx vbr vvn p-acp av. pn31 vbds dt j n1; fw-la cc fw-la fw-la fw-la fw-la.
(156) part (DIV2)
1588
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12377
To loue and to bee wise seldome meete. They are met in Christ: he did loue vs, suscepit naturam he became man:
To love and to be wise seldom meet. They Are met in christ: he did love us, suscepit naturam he became man:
p-acp n1 cc pc-acp vbi j av j. pns32 vbr vvn p-acp np1: pns31 vdd vvi pno12, fw-la fw-la pns31 vvd n1:
(156) part (DIV2)
1588
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12378
he was wise, occîdit peccatum, he killed sinne. In loue he seekes vs, in wisedome he saues vs:
he was wise, occîdit peccatum, he killed sin. In love he seeks us, in Wisdom he saves us:
pns31 vbds j, vvb fw-la, pns31 vvd n1. p-acp n1 pns31 vvz pno12, p-acp n1 pns31 vvz pno12:
(156) part (DIV2)
1588
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12379
here was Amare & sapere. This sweet and comfortable note I must leaue to your meditations:
Here was Amare & Sapere. This sweet and comfortable note I must leave to your meditations:
av vbds fw-la cc fw-la. d j cc j n1 pns11 vmb vvi p-acp po22 n2:
(156) part (DIV2)
1588
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12380
my speech must end his sauing, though of his saluation there be no end.
my speech must end his Saving, though of his salvation there be no end.
po11 n1 vmb vvi po31 vvg, c-acp pp-f po31 n1 pc-acp vbi dx n1.
(156) part (DIV2)
1588
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12381
Paruum est seruare bonos: it is a small thing to saue those that are in no danger of spilling;Paruum est seruare bonos: it is a small thing to save those that Are in no danger of spilling;
fw-la fw-la fw-la fw-la: pn31 vbz dt j n1 pc-acp vvi d cst vbr p-acp dx n1 pp-f vvg;
(156) part (DIV2)
1588
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12382
therefore lastly looke to the Obiect;
Therefore lastly look to the Object;
av ord vvi p-acp dt n1;
(156) part (DIV2)
1588
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12383
The lost. There Ecce Potestatem, behold his power. He is that strongest man, that vnbound vs from the fetters of sin and Sathan.
The lost. There Ecce Potestatem, behold his power. He is that Strongest man, that unbound us from the fetters of since and Sathan.
dt vvn. pc-acp fw-la fw-la, vvb po31 n1. pns31 vbz cst js n1, cst vvd pno12 p-acp dt n2 pp-f n1 cc np1.
(157) part (DIV2)
1588
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12384
Fortissimus; for caetera excellit, caetera expellit: he excels the rest, he expels the rest.Fortissimus; for caetera excellit, caetera expellit: he excels the rest, he expels the rest.
fw-la; p-acp fw-la fw-la, fw-la fw-la: pns31 vvz dt n1, pns31 vvz dt n1.
(157) part (DIV2)
1589
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12385
He had need be powerfull, that redeemes so weake man from the hands of so strong enemies.
He had need be powerful, that redeems so weak man from the hands of so strong enemies.
pns31 vhd n1 vbi j, cst vvz av j n1 p-acp dt n2 pp-f av j n2.
(157) part (DIV2)
1589
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12386
Magnus venit medicus, quia magnus iacebat aegrotus. The whole world was sicke: there had need be a great Physician, for there was a great Patient.Magnus venit medicus, quia magnus iacebat Sick. The Whole world was sick: there had need be a great physician, for there was a great Patient.
fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. dt j-jn n1 vbds j: pc-acp vhd n1 vbi dt j n1, c-acp pc-acp vbds dt j n1.
(157) part (DIV2)
1589
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12387
Loe where wretchednes lies at the foot of Goodnesse;
Loe where wretchedness lies At the foot of goodness;
np1 q-crq n1 vvz p-acp dt n1 pp-f n1;
(157) part (DIV2)
1589
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12388
ecce miserum ante misericordem. What but infinite Miserie should be the fit obiect of infinite Mercie!ecce miserum ante misericordem. What but infinite Misery should be the fit Object of infinite Mercy!
fw-la fw-la fw-la fw-la. q-crq p-acp j n1 vmd vbi dt j n1 pp-f j n1!
(157) part (DIV2)
1589
Page 303
12389
Here was then the purpose of Christs comming;
Here was then the purpose of Christ coming;
av vbds av dt n1 pp-f npg1 vvg;
(157) part (DIV2)
1590
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12390
to seeke the lost, to recall wanderers, to heale the sicke, to cleanse the Leprous, to reuiue the dead, to saue sinners.
to seek the lost, to Recall wanderers, to heal the sick, to cleanse the Leprous, to revive the dead, to save Sinners.
p-acp vvb dt j-vvn, pc-acp vvi n2, pc-acp vvi dt j, pc-acp vvi dt j, pc-acp vvi dt j, pc-acp vvi n2.
(157) part (DIV2)
1590
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12391
He came not to call the righteous, but sinners to repentance. He leaues the nintie nine in the Wildernesse, to seeke the lost sheepe.
He Come not to call the righteous, but Sinners to Repentance. He leaves the nintie nine in the Wilderness, to seek the lost sheep.
pns31 vvd xx pc-acp vvi dt j, cc-acp n2 p-acp n1. pns31 vvz dt crd crd p-acp dt n1, pc-acp vvi dt j-vvn n1.
(157) part (DIV2)
1590
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12392
Whether it bee meant of the iust Angels in Heauen; as Ambrose, Chrysostome, Hilary, Euthymius thinke.
Whither it be meant of the just Angels in Heaven; as Ambrose, Chrysostom, Hilary, Euthymius think.
cs pn31 vbb vvn pp-f dt j n2 p-acp n1; c-acp np1, np1, np1, np1 vvb.
(157) part (DIV2)
1590
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12393
Or those that thought thēselues iust, as Bucer and Ludolphus; the Scribes and Pharises, that presumed they needed no repentance.
Or those that Thought themselves just, as Bucer and Ludolphus; the Scribes and Pharisees, that presumed they needed no Repentance.
cc d cst vvd px32 j, p-acp n1 cc np1; dt n2 cc np2, cst vvd pns32 vvd dx n1.
(157) part (DIV2)
1590
Page 304
12394
He embraceth Publicans and sinners, that confesse themselues sicke, and lacking a Physician; sinfull wretches, and needing a Sauiour.
He Embraceth Publicans and Sinners, that confess themselves sick, and lacking a physician; sinful wretches, and needing a Saviour.
pns31 vvz n2 cc n2, cst vvb px32 j, cc vvg dt n1; j n2, cc vvg dt n1.
(157) part (DIV2)
1590
Page 304
12395
Those worldlings in the Gospell haue better cheare at home;
Those worldlings in the Gospel have better cheer At home;
d n2 p-acp dt n1 vhb jc n1 p-acp n1-an;
(157) part (DIV2)
1591
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12396
what care they for Christs supper? It is the dry ground that thinkes well of raine, the hungry soule that is glad of sustenance.
what care they for Christ supper? It is the dry ground that thinks well of rain, the hungry soul that is glad of sustenance.
q-crq n1 pns32 p-acp npg1 n1? pn31 vbz dt j n1 cst vvz av pp-f n1, dt j n1 cst vbz j pp-f n1.
(157) part (DIV2)
1591
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12397
The mercie of God falls most welcome on the broken spirit.
The mercy of God falls most welcome on the broken Spirit.
dt n1 pp-f np1 vvz av-ds j-jn p-acp dt j-vvn n1.
(157) part (DIV2)
1591
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12398
They that feele themselues miserable, and that they stand in need of euery droppe of his sauing bloud, to those it runnes fresh and sweet.
They that feel themselves miserable, and that they stand in need of every drop of his Saving blood, to those it runs fresh and sweet.
pns32 cst vvb px32 j, cc cst pns32 vvb p-acp n1 pp-f d n1 pp-f po31 vvg n1, p-acp d pn31 vvz j cc j.
(157) part (DIV2)
1591
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12399
They that feele themselues lost, are found. They are least of all lost, that thinke themselues most lost:
They that feel themselves lost, Are found. They Are least of all lost, that think themselves most lost:
pns32 cst vvb px32 vvn, vbr vvn. pns32 vbr av-ds pp-f d vvn, cst vvb px32 av-ds vvn:
(157) part (DIV2)
1591
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12400
they are nearest to their health, that are most sensible of their sicknesse.
they Are nearest to their health, that Are most sensible of their sickness.
pns32 vbr js p-acp po32 n1, cst vbr av-ds j pp-f po32 n1.
(157) part (DIV2)
1591
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12401
These hee seekes, these he saues: to these Nascens se dedit in socium, con• … escens in cibum, moriens in pretium, regnans in praemium.
These he seeks, these he saves: to these Nascens se dedit in Socium, con• … escens in Food, moriens in Price, Regnans in Premium.
np1 pns31 vvz, d pns31 vvz: p-acp d np1 fw-la fw-la p-acp fw-la, n1 … n1 p-acp fw-la, fw-la p-acp fw-la, fw-la p-acp fw-la.
(157) part (DIV2)
1591
Page 304
12402
In his birth he became their companion, in his life their food, in his death their redemption, in his glory their Saluation.
In his birth he became their Companion, in his life their food, in his death their redemption, in his glory their Salvation.
p-acp po31 n1 pns31 vvd po32 n1, p-acp po31 n1 po32 n1, p-acp po31 n1 po32 n1, p-acp po31 n1 po32 n1.
(157) part (DIV2)
1591
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12403
Lost; but where was man lost? There are diuerse loosing places. 1. A garden of delights:Lost; but where was man lost? There Are diverse losing places. 1. A garden of delights:
vvn; p-acp q-crq vbds n1 vvn? pc-acp vbr j vvg n2. crd dt n1 pp-f n2:
(157) part (DIV2)
1592
Page 304
12404
and there the first man lost himselfe, and all vs: in a Garden therefore our Sauiour found vs againe.
and there the First man lost himself, and all us: in a Garden Therefore our Saviour found us again.
cc a-acp dt ord n1 vvd px31, cc av-d pno12: p-acp dt n1 av po12 n1 vvd pno12 av.
(157) part (DIV2)
1593
Page 304
12405
We were Lost in a garden of rest, we are found in a garden of trouble.
We were Lost in a garden of rest, we Are found in a garden of trouble.
pns12 vbdr vvn p-acp dt n1 pp-f n1, pns12 vbr vvn p-acp dt n1 pp-f n1.
(157) part (DIV2)
1593
Page 304
12406
The serpent could neuer take the hare, (he was too light footed for him) till hee found him sleeping in a garden of sweet flowers, vnder which the serpent lay hidden.
The serpent could never take the hare, (he was too Light footed for him) till he found him sleeping in a garden of sweet flowers, under which the serpent lay hidden.
dt n1 vmd av-x vvi dt n1, (pns31 vbds av av-j vvn p-acp pno31) c-acp pns31 vvd pno31 vvg p-acp dt n1 pp-f j n2, p-acp r-crq dt n1 vvd vvn.
(157) part (DIV2)
1593
Page 304
12407
Whilst man not onely surfeits on pleasures, but sleepes in them, Satan that old serpent wounds him to death.
While man not only Surfeits on pleasures, but sleeps in them, Satan that old serpent wounds him to death.
cs n1 xx av-j n2 p-acp n2, cc-acp vvz p-acp pno32, np1 cst j n1 vvz pno31 p-acp n1.
(157) part (DIV2)
1593
Page 304
12408
2. A wildernesse is a place able to loose vs: and that's this world, a wide and wilde forrest; many lost in it.
2. A Wilderness is a place able to lose us: and that's this world, a wide and wild forest; many lost in it.
crd dt n1 vbz dt n1 j pc-acp vvi pno12: cc d|vbz d n1, dt j cc j n1; d vvn p-acp pn31.
(157) part (DIV2)
1594
Page 304
12409
Wee read of a rich man, Luk. 12. that lost himselfe in one corner of this wildernesse, his very barnes: strange, to be lost in a barne.
we read of a rich man, Luk. 12. that lost himself in one corner of this Wilderness, his very Barns: strange, to be lost in a bairn.
pns12 vvb pp-f dt j n1, np1 crd d vvn px31 p-acp crd n1 pp-f d n1, po31 j n2: j, pc-acp vbi vvn p-acp dt n1.
(157) part (DIV2)
1594
Page 305
12410
And yet how many loose themselues in a lesse roome, their Counting house! The vsurer hath there lost his soule, and no man can find it.
And yet how many lose themselves in a less room, their Counting house! The usurer hath there lost his soul, and no man can find it.
cc av c-crq d vvb px32 p-acp dt av-dc n1, po32 vvg n1! dt n1 vhz a-acp vvn po31 n1, cc dx n1 vmb vvi pn31.
(157) part (DIV2)
1594
Page 305
12411
It is so long wrapped vp among his bonds, till Satan take the forfeit. The depopulator takes a larger field to loose his soule in;
It is so long wrapped up among his bonds, till Satan take the forfeit. The depopulator Takes a larger field to lose his soul in;
pn31 vbz av av-j vvn a-acp p-acp po31 n2, c-acp np1 vvb dt n-jn. dt n1 vvz dt jc n1 pc-acp vvi po31 n1 p-acp;
(157) part (DIV2)
1594
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12412
and to make sure worke, that grace may neuer find it, he hedges and ditches it in.
and to make sure work, that grace may never find it, he hedges and ditches it in.
cc pc-acp vvi j n1, cst n1 vmb av-x vvi pn31, pns31 n2 cc n2 pn31 p-acp.
(157) part (DIV2)
1594
Page 305
12413
3. Another loosing place is a Labyrinth or Maze. In the Orchard of this world the God of it hath made a Labyrinth; which St. Iohn describes.
3. another losing place is a Labyrinth or Maze. In the Orchard of this world the God of it hath made a Labyrinth; which Saint John describes.
crd j-jn vvg n1 vbz dt n1 cc n1. p-acp dt n1 pp-f d n1 dt n1 pp-f pn31 vhz vvn dt n1; r-crq n1 np1 vvz.
(157) part (DIV2)
1595
Page 305
12414
The lust of the flesh, the lust of the eyes, and the pride of life. The entrance hereinto is easie; The lust of the Flesh, the lust of the eyes, and the pride of life. The Entrance hereinto is easy;
dt n1 pp-f dt n1, dt n1 pp-f dt n2, cc dt n1 pp-f n1. dt n1 av vbz j;
(157) part (DIV2)
1595
Page 305
12415
as you haue seene in that Embleme of Suretiship, the Horne:
as you have seen in that Emblem of Suretyship, the Horn:
c-acp pn22 vhb vvn p-acp d n1 pp-f n1, dt n1:
(157) part (DIV2)
1595
Page 305
12416
a man goes gently in at the Butte end, but comes hardly out at the Buckall: the comming forth is difficult.
a man Goes gently in At the Butt end, but comes hardly out At the Buckall: the coming forth is difficult.
dt n1 vvz av-j p-acp p-acp dt n1 n1, cc-acp vvz av av p-acp dt np1: dt n-vvg av vbz j.
(157) part (DIV2)
1595
Page 305
12417
It is so full of crooked meanders, windings, and turnings, out of one sinne into another;
It is so full of crooked meanders, windings, and turnings, out of one sin into Another;
pn31 vbz av j pp-f j n2, n2-vvg, cc n2-vvg, av pp-f crd n1 p-acp j-jn;
(157) part (DIV2)
1595
Page 305
12418
from consent to delight, from delight to custome, from custome to impenitencie:
from consent to delight, from delight to custom, from custom to impenitency:
p-acp n1 pc-acp vvi, p-acp n1 p-acp n1, p-acp n1 p-acp n1:
(157) part (DIV2)
1595
Page 305
12419
that in this Labyrinth men soone grow to a maze, and know not how to be extricated. Labyrinthus, quasi labor intus:
that in this Labyrinth men soon grow to a maze, and know not how to be extricated. Labyrinthus, quasi labour intus:
cst p-acp d n1 n2 av vvb p-acp dt n1, cc vvb xx c-crq pc-acp vbi vvn. np1, fw-la n1 fw-la:
(157) part (DIV2)
1595
Page 305
12420
the wicked wearie themselues in the wayes of destruction. Lust of the flesh, lust of the eyes, pride of life.
the wicked weary themselves in the ways of destruction. Lust of the Flesh, lust of the eyes, pride of life.
dt j j px32 p-acp dt n2 pp-f n1. n1 pp-f dt n1, n1 pp-f dt n2, n1 pp-f n1.
(157) part (DIV2)
1595
Page 305
12421
Haec tr• … a pro trino Numine mundus habet. This is the trinitie the world worships.Haec tr• … a Pro Trino Numine World habet. This is the trinity the world worships.
fw-la n1 … dt fw-la fw-la fw-la fw-la fw-la. d vbz dt n1 dt n1 vvz.
(157) part (DIV2)
1596
Page 305
12422
Lust of the flesh. The adulterer looseth himselfe in the forbidden bed. Inter mammillas perditur: he is lost betweene the brests of a Harlot.Lust of the Flesh. The adulterer loses himself in the forbidden Bed. Inter mammillas perditur: he is lost between the breasts of a Harlot.
n1 pp-f dt n1. dt n1 vvz px31 p-acp dt j-vvn n1. vvi n2 fw-la: pns31 vbz vvn p-acp dt n2 pp-f dt n1.
(157) part (DIV2)
1597
Page 305
12423
He that seekes for him, must (as the Pursuivant for the Seminary) not forbeare the Mistresses bed to find him.
He that seeks for him, must (as the Pursuivant for the Seminary) not forbear the Mistress's Bed to find him.
pns31 cst vvz p-acp pno31, vmb (c-acp dt n1 p-acp dt n1) xx vvi dt ng1 n1 pc-acp vvi pno31.
(157) part (DIV2)
1597
Page 305
12424
Lust of the eyes. Ahab casts a couetous eye at Naboths vineyard. Dauid a lustfull eye at Bathsheba. The eye is the pulse of the soule:Lust of the eyes. Ahab Cast a covetous eye At Naboth's vineyard. David a lustful eye At Bathsheba. The eye is the pulse of the soul:
n1 pp-f dt n2. np1 vvz dt j n1 p-acp n2 n1. np1 dt j n1 p-acp np1. dt n1 vbz dt n1 pp-f dt n1:
(157) part (DIV2)
1598
Page 305
12425
as Physicians iudge of the heart by the pulse, so wee by the eye. A rolling eye, a rouing heart.
as Physicians judge of the heart by the pulse, so we by the eye. A rolling eye, a roving heart.
c-acp n2 vvb pp-f dt n1 p-acp dt n1, av pns12 p-acp dt n1. dt j-vvg n1, dt j-vvg n1.
(157) part (DIV2)
1598
Page 305
12426
The good eye keepes minute-time, and strikes when i• … should: the lustfull crotchet-time, and so puts all out of tune.
The good eye keeps minute-time, and strikes when i• … should: the lustful crotchet-time, and so puts all out of tune.
dt j n1 vvz n1, cc vvz c-crq n1 … vmd: dt j n1, cc av vvz d av pp-f n1.
(157) part (DIV2)
1598
Page 305
12427
Pride hath lost as many, as any her fellow Deuils.Pride hath lost as many, as any her fellow Devils.
n1 vhz vvn p-acp d, c-acp d po31 n1 n2.
(157) part (DIV2)
1599
Page 306
12428
They say, shee was borne in heauen, and being cast downe wandred vpon earth, where a woman tooke her in;
They say, she was born in heaven, and being cast down wandered upon earth, where a woman took her in;
pns32 vvb, pns31 vbds vvn p-acp n1, cc vbg vvn a-acp vvd p-acp n1, c-crq dt n1 vvd pno31 p-acp;
(157) part (DIV2)
1599
Page 306
12429
and there shee hath dwelt euer since. Indeed Esay 3. the shop of pride is the womans wardrobe:
and there she hath dwelled ever since. Indeed Isaiah 3. the shop of pride is the woman's wardrobe:
cc a-acp pns31 vhz vvn av a-acp. np1 np1 crd dt n1 pp-f n1 vbz dt ng1 n1:
(157) part (DIV2)
1599
Page 306
12430
in this wardrobe many soules both of women and men too are lost. The common studie is new fashions;
in this wardrobe many Souls both of women and men too Are lost. The Common study is new fashions;
p-acp d n1 d n2 d pp-f n2 cc n2 av vbr vvn. dt j n1 vbz j n2;
(157) part (DIV2)
1599
Page 306
12431
but it is an ill fashion thus to loose the soule.
but it is an ill fashion thus to lose the soul.
cc-acp pn31 vbz dt j-jn n1 av pc-acp vvi dt n1.
(157) part (DIV2)
1599
Page 306
12432
If we would get out of this maze, we must (as God warned the Wisemen) depart another way.
If we would get out of this maze, we must (as God warned the Wise men) depart Another Way.
cs pns12 vmd vvi av pp-f d n1, pns12 vmb (c-acp np1 vvd dt n2) vvi j-jn n1.
(157) part (DIV2)
1600
Page 306
12433
Out of lust we must wind forth by Chastitie, out of couetousnesse by Charitie, out of Pride by Humilitie.
Out of lust we must wind forth by Chastity, out of covetousness by Charity, out of Pride by Humility.
av pp-f n1 pns12 vmb vvi av p-acp n1, av pp-f n1 p-acp n1, av pp-f n1 p-acp n1.
(157) part (DIV2)
1600
Page 306
12434
Penitence is the clew to guide vs forth: howsoeuer wee came in, we must goe out by Repentance.
Penitence is the clew to guide us forth: howsoever we Come in, we must go out by Repentance.
n1 vbz dt n1 pc-acp vvi pno12 av: c-acp pns12 vvd p-acp, pns12 vmb vvi av p-acp n1.
(157) part (DIV2)
1600
Page 306
12435
4. A fourth loosing place is the multitude of new and strange wayes: wherein men wander, as Saul after his Asses, and are lost.
4. A fourth losing place is the multitude of new and strange ways: wherein men wander, as Saul After his Asses, and Are lost.
crd dt ord vvg n1 vbz dt n1 pp-f j cc j n2: c-crq n2 vvb, c-acp np1 p-acp po31 n2, cc vbr vvn.
(157) part (DIV2)
1601
Page 306
12436
There is a way to Rome, a way to Amsterdam: a way to the sillinesse of ignorance, a way to the fullennesse of arrogancie.
There is a Way to Room, a Way to Amsterdam: a Way to the silliness of ignorance, a Way to the sullenness of arrogancy.
pc-acp vbz dt n1 p-acp vvi, dt n1 p-acp np1: dt n1 p-acp dt n1 pp-f n1, dt n1 p-acp dt n1 pp-f n1.
(157) part (DIV2)
1601
Page 306
12437
None of all these is the way to Sion. In the multitude of wayes multitude of soules loose themselues.
None of all these is the Way to Sion. In the multitude of ways multitude of Souls lose themselves.
pix pp-f d d vbz dt n1 p-acp np1. p-acp dt n1 pp-f n2 n1 pp-f n2 vvb px32.
(157) part (DIV2)
1601
Page 306
12438
5. Lastly some are lost in the darke vault of ignorance; applauding themselues in their blindnes, and like Bats refusing the Sun-shine.
5. Lastly Some Are lost in the dark vault of ignorance; applauding themselves in their blindness, and like Bats refusing the Sunshine.
crd ord d vbr vvn p-acp dt j n1 pp-f n1; vvg px32 p-acp po32 n1, cc j n2 vvg dt n1.
(157) part (DIV2)
1602
Page 306
12439
They haue an Altar, but it is Ignoto Deo, to an vnknowne God.
They have an Altar, but it is Ignoto God, to an unknown God.
pns32 vhb dt n1, p-acp pn31 vbz np1 fw-la, p-acp dt j np1.
(157) part (DIV2)
1602
Page 306
12495
The fiue Senses are the Cinque Ports, where all the great traffique of the Deuill is taken in.
The fiue Senses Are the Cinque Ports, where all the great traffic of the devil is taken in.
dt crd n2 vbr dt fw-fr n2, c-crq d dt j n1 pp-f dt n1 vbz vvn p-acp.
(160) part (DIV2)
1614
Page 311
12440
Like the Hoast of the King of Syria, they are blind, and lost betwixt Dothan and Samaria. They may grope (as the Sodomites) for the dore of heauen:
Like the Host of the King of Syria, they Are blind, and lost betwixt Dothan and Samaria. They may grope (as the Sodomites) for the door of heaven:
j dt n1 pp-f dt n1 pp-f np1, pns32 vbr j, cc vvn p-acp np1 cc np1. pns32 vmb vvi (c-acp dt n2) p-acp dt n1 pp-f n1:
(157) part (DIV2)
1602
Page 306
12441
but let not the Pope make them beleeue, that they can find it blind-fold. Ignorance is not Gods Starre-chamber of light;
but let not the Pope make them believe, that they can find it blindfold. Ignorance is not God's Star chamber of Light;
cc-acp vvb xx dt n1 vvb pno32 vvi, cst pns32 vmb vvi pn31 av-j. n1 vbz xx npg1 n1 pp-f n1;
(157) part (DIV2)
1602
Page 306
12442
but the Deuils vault of darkenes. By that doctrine Antichrist fils hell, and his owne coffers.
but the Devils vault of darkness. By that Doctrine Antichrist fills hell, and his own coffers.
cc-acp dt ng1 n1 pp-f n1. p-acp d n1 np1 vvz n1, cc po31 d n2.
(157) part (DIV2)
1602
Page 306
12443
The light that must bring vs out, is Iesus Christ: Which lighteth euery man that commeth into the world.
The Light that must bring us out, is Iesus christ: Which lights every man that comes into the world.
dt n1 cst vmb vvi pno12 av, vbz np1 np1: r-crq vvz d n1 cst vvz p-acp dt n1.
(157) part (DIV2)
1602
Page 306
12444
And his Word is a la• … pe vnto our feet, and a light vnto our pathes.
And his Word is a la• … pe unto our feet, and a Light unto our paths.
cc po31 n1 vbz dt n1 … fw-es p-acp po12 n2, cc dt n1 p-acp po12 n2.
(157) part (DIV2)
1602
Page 306
12445
Thus you see, there are many places to be lost in; but one way to be found; and that is this;
Thus you see, there Are many places to be lost in; but one Way to be found; and that is this;
av pn22 vvb, pc-acp vbr d n2 pc-acp vbi vvn p-acp; cc-acp crd n1 pc-acp vbi vvn; cc d vbz d;
(157) part (DIV2)
1603
Page 307
12446
The Sonne of man is come to seeke and to saue that was lost. O Iesus turne our wandring steps into the narrow way of righteousnesse.The Son of man is come to seek and to save that was lost. Oh Iesus turn our wandering steps into the narrow Way of righteousness.
dt n1 pp-f n1 vbz vvn pc-acp vvi cc pc-acp vvi cst vbds vvn. uh np1 vvb po12 j-vvg n2 p-acp dt j n1 pp-f n1.
(157) part (DIV2)
1603
Page 307
12447
Come to vs that we may be sought, seeke vs that we may be found, find vs that we may be saued, saue vs that we may be blessed;Come to us that we may be sought, seek us that we may be found, find us that we may be saved, save us that we may be blessed;
vvb p-acp pno12 cst pns12 vmb vbi vvn, vvb pno12 cst pns12 vmb vbi vvn, vvb pno12 cst pns12 vmb vbi vvn, p-acp pno12 cst pns12 vmb vbi vvn;
(157) part (DIV2)
1603
Page 307
12448
and blesse thy name for euer. Amen.
and bless thy name for ever. Amen.
cc vvb po21 n1 c-acp av. uh-n.
(157) part (DIV2)
1603
Page 307
12449
A GENERATION OF Serpents OR The Poyson of Wickednesse. PSAL. 58. 4. Their poyson is like the poyson of a Serpent,
A GENERATION OF Serpents OR The Poison of Wickedness. PSALM 58. 4. Their poison is like the poison of a Serpent,
dt n1 pp-f n2 cc dt n1 pp-f n1. np1 crd crd po32 n1 vbz av-j dt n1 pp-f dt n1,
(158) biblical_commentary (DIV1)
1603
Page 307
12450
like the deafe Adder that stoppeth her eare. THis verse spends it selfe on a double comparison, of Persons, Conditions.
like the deaf Adder that stoppeth her ear. THis verse spends it self on a double comparison, of Persons, Conditions.
av-j dt j n1 cst vvz po31 n1. d n1 vvz pn31 n1 p-acp dt j-jn n1, pp-f n2, n2.
(158) biblical_commentary (DIV1)
1603
Page 307
12451
The Persons compared are Men and Serpents. The Conditions or Qualities vppon which the similitude stands, are Poyson and Deafenesse. The former whereof is indefinite;
The Persons compared Are Men and Serpents. The Conditions or Qualities upon which the similitude Stands, Are Poison and Deafness. The former whereof is indefinite;
dt n2 vvn vbr n2 cc n2. dt n2 cc n2 p-acp r-crq dt n1 vvz, vbr n1 cc n1. dt j c-crq vbz j;
(158) biblical_commentary (DIV1)
1605
Page 308
12452
Their Poyson is as the Poyson of a Serpent, any Serpent. The latter is restrictiue; Their deafnesse is like the Adders; one kind of Serpents.Their Poison is as the Poison of a Serpent, any Serpent. The latter is restrictive; Their deafness is like the Adders; one kind of Serpents.
po32 n1 vbz p-acp dt n1 pp-f dt n1, d n1. dt d vbz j; po32 n1 vbz av-j dt n2; crd n1 pp-f n2.
(158) biblical_commentary (DIV1)
1605
Page 308
12453
I will beginne with the Conditions:
I will begin with the Conditions:
pns11 vmb vvi p-acp dt n2:
(158) biblical_commentary (DIV1)
1606
Page 308
12454
for if the same qualities be found in Men, that are in Serpents; there will follow fitly, too fitly, a comparison of their Persons.
for if the same qualities be found in Men, that Are in Serpents; there will follow fitly, too fitly, a comparison of their Persons.
c-acp cs dt d n2 vbb vvn p-acp n2, cst vbr p-acp n2; a-acp vmb vvi av-j, av av-j, dt n1 pp-f po32 n2.
(158) biblical_commentary (DIV1)
1606
Page 308
12455
The first Qualitie here ascribed to the wicked by the Psalmist, is
The First Quality Here ascribed to the wicked by the Psalmist, is
dt ord n1 av vvn p-acp dt j p-acp dt n1, vbz
(158) biblical_commentary (DIV1)
1606
Page 308
12456
Poyson. There is such a thing as Poyson; but where to bee found;
Poison. There is such a thing as Poison; but where to be found;
n1. pc-acp vbz d dt n1 c-acp n1; p-acp c-crq pc-acp vbi vvn;
(159) part (DIV2)
1606
Page 308
12457
Vbi cum { que } fuerit, in homine quis quareret? Wheresoeuer it is, in Man who would looke for it? GOD made mans bodie of the dust;Vbi cum { que } fuerit, in homine quis quareret? Wheresoever it is, in Man who would look for it? GOD made men body of the dust;
fw-la fw-la { fw-fr } fw-la, fw-la fw-la fw-la fw-la? c-crq pn31 vbz, p-acp n1 r-crq vmd vvi p-acp pn31? np1 vvd n2 n1 pp-f dt n1;
(159) part (DIV2)
1607
Page 308
12458
he mingled no Poyson with it. He inspireth his soule from heauen, he breaths no Poyson with it.
he mingled no Poison with it. He inspireth his soul from heaven, he breathes no Poison with it.
pns31 vvd dx n1 p-acp pn31. pns31 vvz po31 n1 p-acp n1, pns31 vvz dx n1 p-acp pn31.
(159) part (DIV2)
1607
Page 308
12459
He feeds him with bread, he convayes no poyson with it.
He feeds him with bred, he conveys no poison with it.
pns31 vvz pno31 p-acp n1, pns31 vvz dx n1 p-acp pn31.
(159) part (DIV2)
1607
Page 308
12496
They are the Pores, whereby Sathan conveyes in the stinking breath of temptation.
They Are the Pores, whereby Sathan conveys in the stinking breath of temptation.
pns32 vbr dt n2, c-crq np1 vvz p-acp dt j-vvg n1 pp-f n1.
(160) part (DIV2)
1614
Page 311
12460
Vnde venenum? Whence is this Poyson? Didst not thou O Lord, sow good seed in thy field? Vnde Zizaniae? From whence then hath it tares? Whence? Hoc fecit inimicus; the Enemie hath done this. We may perceiue the Deuill in it. Vnde venenum? Whence is this Poison? Didst not thou Oh Lord, sow good seed in thy field? Vnde Zizaniae? From whence then hath it tares? Whence? Hoc fecit Inimicus; the Enemy hath done this. We may perceive the devil in it.
fw-la fw-la? q-crq vbz d n1? vdd2 xx pns21 uh n1, vvb j n1 p-acp po21 n1? fw-la np1? p-acp c-crq av vhz pn31 n2? q-crq? fw-la fw-la fw-la; dt n1 vhz vdn d. pns12 vmb vvi dt n1 p-acp pn31.
(159) part (DIV2)
1607
Page 308
12461
That great Serpent, the red Dragon, hath powred into wicked hearts this Poyson. His owne Poyson? Malitiam wickednes, Cùm infundit peccatum, infundit venenum.
That great Serpent, the read Dragon, hath poured into wicked hearts this Poison. His own Poison? Malitiam wickedness, Cùm infundit peccatum, infundit venenum.
cst j n1, dt j-jn n1, vhz vvn p-acp j n2 d n1. po31 d n1? fw-la n1, fw-la n1 fw-la, n1 fw-la.
(159) part (DIV2)
1607
Page 308
12462
When hee poures in Sinne, he poures in poyson. Sinne is Poyson. Originall pravitie is called Corruption;
When he pours in Sin, he pours in poison. Sin is Poison. Original pravity is called Corruption;
c-crq pns31 vvz p-acp n1, pns31 vvz p-acp n1. n1 vbz n1. j-jn n1 vbz vvn n1;
(159) part (DIV2)
1608
Page 308
12463
actuall, Poyson. The violence and virulence of this venemous qualitie comes not at first. Nemo fit repente pessimus. No man becomes worst at first dash.
actual, Poison. The violence and virulence of this venomous quality comes not At First. Nemo fit Repent pessimus. No man becomes worst At First dash.
j, n1. dt n1 cc n1 pp-f d j n1 vvz xx p-acp ord. np1 j vvi fw-la. dx n1 vvz js p-acp ord n1.
(159) part (DIV2)
1608
Page 308
12464
Wee are borne corrupt, wee haue made our selues Poysonus. There be three degrees, as it were so many ages in sin. 1. Secret sin:
we Are born corrupt, we have made our selves Poysonus. There be three Degrees, as it were so many ages in since. 1. Secret since:
pns12 vbr vvn j, pns12 vhb vvn po12 n2 np1. pc-acp vbi crd n2, c-acp pn31 vbdr av d n2 p-acp n1. crd np1 n1:
(159) part (DIV2)
1608
Page 308
12465
an vlcer lying in the bones, but skin'd ouer with hypocrisie. 2. Open sin, bursting forth into manifest villanie.
an ulcer lying in the bones, but Skinned over with hypocrisy. 2. Open since, bursting forth into manifest villainy.
dt n1 vvg p-acp dt n2, cc-acp vvn a-acp p-acp n1. crd j n1, vvg av p-acp j n1.
(159) part (DIV2)
1608
Page 309
12466
The former is corruption, the second eruption. 3. Frequented and confirmed sinne, and that is ranke poyson, enveneming soule and bodie.
The former is corruption, the second eruption. 3. Frequented and confirmed sin, and that is rank poison, enveneming soul and body.
dt j vbz n1, dt ord n1. crd vvn cc vvn n1, cc d vbz n1 n1, vvg n1 cc n1.
(159) part (DIV2)
1608
Page 309
12467
When it is impostumated to this ripenes and rankenesse, it impudently iustifies wickednes for goodnesse; venenum pro nutrimento; poyson for nutriment.
When it is impostumated to this ripeness and rankness, it impudently Justifies wickedness for Goodness; venenum Pro nutrimento; poison for nutriment.
c-crq pn31 vbz vvn p-acp d n1 cc n1, pn31 av-j vvz n1 p-acp n1; fw-la fw-la fw-la; n1 p-acp n1.
(159) part (DIV2)
1609
Page 309
12468
It feeds on, swallowes, digests sinne, as if it were nourishment. As Hemlocke is good meate for Goates, and Spiders for Monkeys.
It feeds on, Swallows, digests sin, as if it were nourishment. As Hemlock is good meat for Goats, and Spiders for Monkeys.
pn31 vvz a-acp, n2, vvz n1, c-acp cs pn31 vbdr n1. p-acp n1 vbz j n1 p-acp n2, cc n2 p-acp n2.
(159) part (DIV2)
1609
Page 309
12469
It despiseth all reproofe, sitting in the scorners chaire: Which for the poyson is called by diuines, Sedes Pestilentiae; the Seat of Pestilence.
It despises all reproof, sitting in the Scorner's chair: Which for the poison is called by Divines, Sedes Pestilentiae; the Seat of Pestilence.
pn31 vvz d n1, vvg p-acp dt ng1 n1: r-crq p-acp dt n1 vbz vvn p-acp n2-jn, fw-la fw-la; dt n1 pp-f n1.
(159) part (DIV2)
1609
Page 309
12470
Peccator cùm in profundum venerit, contemnet. Peccator cùm in profundum venerit, contemnet.
fw-la fw-la p-acp fw-la fw-la, fw-la.
(159) part (DIV2)
1609
Page 309
12471
When a wicked man comes to the depth and worst of sinne, • … hee despiseth.
When a wicked man comes to the depth and worst of sin, • … he despises.
c-crq dt j n1 vvz p-acp dt n1 cc js pp-f n1, • … pns31 vvz.
(159) part (DIV2)
1609
Page 309
12472
Then the Hebrew will despise Moses: Who made thee a Prince, and a Iudge ouer vs? Then Ahab will quarrell with Micheah, because he doth not Prophecie good vnto him. Euery child in Bethel will mocke Elisha, and bee bold to call him Bald pate. Here is an originall droppe of veneme swolne to a maine Ocean of Poyson. As one droppe of some Serpents poyson lighting on the hand, gettes into the veines;
Then the Hebrew will despise Moses: Who made thee a Prince, and a Judge over us? Then Ahab will quarrel with Micah, Because he does not Prophecy good unto him. Every child in Bethel will mock Elisha, and be bold to call him Bald pate. Here is an original drop of veneme swollen to a main Ocean of Poison. As one drop of Some Serpents poison lighting on the hand, gettes into the Veins;
av dt njp vmb vvi np1: r-crq vvd pno21 dt n1, cc dt n1 p-acp pno12? av np1 vmb vvi p-acp np1, c-acp pns31 vdz xx n1 j p-acp pno31. d n1 p-acp np1 vmb vvi np1, cc vbi j pc-acp vvi pno31 j n1. av vbz dt j-jn n1 pp-f n1 vvn p-acp dt j n1 pp-f n1. p-acp crd n1 pp-f d ng1 n1 vvg p-acp dt n1, vvz p-acp dt n2;
(159) part (DIV2)
1609
Page 309
12473
and so spreads it selfe ouer all the bodie, till it hath stiffled the vitall spirits.
and so spreads it self over all the body, till it hath stifled the vital spirits.
cc av vvz pn31 n1 p-acp d dt n1, c-acp pn31 vhz vvn dt j n2.
(159) part (DIV2)
1609
Page 309
12474
In this Poyson there is a double pestilent effect Inficit, Interficit. It is to themselues death, to others a contagious sicknesse.
In this Poison there is a double pestilent Effect Inficit, Interficit. It is to themselves death, to Others a contagious sickness.
p-acp d n1 a-acp vbz dt j-jn j n1 fw-la, fw-la. pn31 vbz pc-acp px32 n1, p-acp n2-jn dt j n1.
(159) part (DIV2)
1610
Page 309
12475
To themselues It is an epidemicall corruption, dispersing the venime ouer all parts of bodie and soule.
To themselves It is an epidemical corruption, dispersing the venom over all parts of body and soul.
pc-acp px32 pn31 vbz dt j n1, vvg dt n1 p-acp d n2 pp-f n1 cc n1.
(160) part (DIV2)
1610
Page 309
12497
The eare is set wide open to receiue in the poyson of scurrilous songs, obscene • … ests, seditious libels.
The ear is Set wide open to receive in the poison of scurrilous songs, obscene • … ests, seditious libels.
dt n1 vbz vvn j j pc-acp vvi p-acp dt n1 pp-f j n2, j • … vvz, j n2.
(160) part (DIV2)
1615
Page 311
12476
It poysons the heart with falshood, the head with lightnesse, the eyes with adulterie, the tongue with blasphemie, the hands with oppression, the whole bodie with intemperance.
It poisons the heart with falsehood, the head with lightness, the eyes with adultery, the tongue with blasphemy, the hands with oppression, the Whole body with intemperance.
pn31 n2 dt n1 p-acp n1, dt n1 p-acp n1, dt n2 p-acp n1, dt n1 p-acp n1, dt n2 p-acp n1, dt j-jn n1 p-acp n1.
(160) part (DIV2)
1611
Page 309
12477
It Poysons beautie with wantonesse, strength with violence, witte with wilfulnesse, learning with dissension, deuotion with superstition, religion with treason.
It Poisons beauty with wantonness, strength with violence, wit with wilfulness, learning with dissension, devotion with Superstition, Religion with treason.
pn31 n2 n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, vvg p-acp n1, n1 p-acp n1, n1 p-acp n1.
(160) part (DIV2)
1611
Page 310
12478
If they be greater gifts, it poysons them with pride; putting Cantharides into the oile-pot. If meaner, it poysons them with hypocrisie, putting Colocinthis into the porredge-pot.
If they be greater Gifts, it poisons them with pride; putting Cantharides into the oile-pot. If meaner, it poisons them with hypocrisy, putting Colocynth into the porredge-pot.
cs pns32 vbb jc n2, pn31 n2 pno32 p-acp n1; vvg fw-la p-acp dt n1. cs jc, pn31 n2 pno32 p-acp n1, vvg npg1 p-acp dt n1.
(160) part (DIV2)
1611
Page 310
12479
And where the Cantharides of Pride, or Coloquintida of hypocrisie are, there is venenum & exitium; Poyson and death.
And where the Cantharides of Pride, or Coloquintida of hypocrisy Are, there is venenum & Exitium; Poison and death.
cc c-crq dt fw-la pp-f n1, cc n1 pp-f n1 vbr, pc-acp vbz fw-la cc fw-la; n1 cc n1.
(160) part (DIV2)
1611
Page 310
12480
This poyson, faster then a Gangrene, runnes from ioynt to ioynt; as an enemie takes Fort after Fort, till he hath wonne the whole Countrey.
This poison, faster then a Gangrene, runs from joint to joint; as an enemy Takes Fort After Fort, till he hath won the Whole Country.
d n1, av-jc cs dt n1, vvz p-acp n1 p-acp n1; c-acp dt n1 vvz n1 p-acp n1, c-acp pns31 vhz vvn dt j-jn n1.
(160) part (DIV2)
1611
Page 310
12481
1. It is in the Thought: the imaginations are full of poison. Euery euil thought is not thus poisonous.
1. It is in the Thought: the Imaginations Are full of poison. Every evil Thought is not thus poisonous.
crd pn31 vbz p-acp dt vvd: dt n2 vbr j pp-f n1. d j-jn n1 vbz xx av j.
(160) part (DIV2)
1612
Page 310
12482
There is malum innatum, and inseminatum, sayth Bernard. An euill bred in vs, and an euill sowne in vs. Sinnes,
There is malum innatum, and inseminatum, say Bernard. an evil bred in us, and an evil sown in us Sins,
pc-acp vbz fw-la fw-la, cc fw-la, vvz np1. dt n-jn vvn p-acp pno12, cc dt j-jn n1 p-acp pno12 n2,
(160) part (DIV2)
1612
Page 310
12483
like Weeds, will grow fast enough without sowing:
like Weeds, will grow fast enough without sowing:
av-j n2, vmb vvi av-j av-d p-acp vvg:
(160) part (DIV2)
1612
Page 310
12484
but Qui 〈 ◊ 〉, he that sowes to the flesh, shall of the flesh reape corruption:
but Qui 〈 ◊ 〉, he that sows to the Flesh, shall of the Flesh reap corruption:
cc-acp fw-fr 〈 sy 〉, pns31 cst n2 p-acp dt n1, vmb pp-f dt n1 vvb n1:
(160) part (DIV2)
1612
Page 310
12485
hee that shall sow this venemous seed, poysons his soule. Clense thy heart from iniquitie, that thou mayest be saued.
he that shall sow this venomous seed, poisons his soul. Cleanse thy heart from iniquity, that thou Mayest be saved.
pns31 cst vmb vvi d j n1, n2 po31 n1. vvb po21 n1 p-acp n1, cst pns21 vm2 vbi vvn.
(160) part (DIV2)
1612
Page 310
12486
How long shall thy vaine thoughts lodge within thee? Lodge: he doth not speake of transient; but permanent sinnes.How long shall thy vain thoughts lodge within thee? Lodge: he does not speak of Transient; but permanent Sins.
c-crq av-j vmb po21 j n2 vvi p-acp pno21? n1: pns31 vdz xx vvi pp-f j; cc-acp j n2.
(160) part (DIV2)
1612
Page 310
12487
Such as meditate mischiefe; studie to bee naught. Whose imaginations sucke poyson out of euery Obiect, yea though it bee good:
Such as meditate mischief; study to be nought. Whose Imaginations suck poison out of every Object, yea though it be good:
d c-acp vvi n1; n1 pc-acp vbi pix. rg-crq n2 vvi n1 av pp-f d n1, uh cs pn31 vbb j:
(160) part (DIV2)
1612
Page 310
12488
as the Spider suckes poyson from the sweetest flower.
as the Spider sucks poison from the Sweetest flower.
c-acp dt n1 vvz n1 p-acp dt js n1.
(160) part (DIV2)
1612
Page 310
12489
Vanishing thoughts, that passe through a good man without approbation, not without suppression, are properly Nec mors nec morbus animae, sed deformitas;
Vanishing thoughts, that pass through a good man without approbation, not without suppression, Are properly Nec mors nec morbus Spirits, sed deformitas;
vvg n2, cst vvb p-acp dt j n1 p-acp n1, xx p-acp n1, vbr av-j fw-la fw-la fw-la fw-la fw-la, fw-la fw-la;
(160) part (DIV2)
1613
Page 310
12490
neither the disease nor death of the soule, but the deformitie. They are im• … issae; Satans darts shot through vs: in corde, non de corde:
neither the disease nor death of the soul, but the deformity. They Are im• … issae; Satan darts shot through us: in cord, non de cord:
dx dt n1 ccx n1 pp-f dt n1, cc-acp dt n1. pns32 vbr n1 … fw-la; npg1 n2 vvn p-acp pno12: p-acp n1, fw-fr fw-fr n1:
(160) part (DIV2)
1613
Page 310
12491
in the heart, not of the heart. Which the godly Sentiunt, non consentiunt; feele, but giue no liking to.
in the heart, not of the heart. Which the godly Sentiunt, non consentiunt; feel, but give no liking to.
p-acp dt n1, xx pp-f dt n1. r-crq dt j fw-la, fw-la fw-la; vvb, cc-acp vvb dx n-vvg p-acp.
(160) part (DIV2)
1613
Page 310
12492
They are our Crosses, not our sinnes. Such a thought is but morbus mentis, the disease of the mind;
They Are our Crosses, not our Sins. Such a Thought is but morbus mentis, the disease of the mind;
pns32 vbr po12 n2, xx po12 n2. d dt n1 vbz p-acp fw-la fw-la, dt n1 pp-f dt n1;
(160) part (DIV2)
1613
Page 310
12493
the other morsus serpentis; the wound or poyson of the Serpent. The allowed filthy cogitation is the poyson. Thus are the thoughts poysond.
the other Morsus serpentis; the wound or poison of the Serpent. The allowed filthy cogitation is the poison. Thus Are the thoughts poisoned.
dt j-jn fw-la fw-la; dt n1 cc n1 pp-f dt n1. dt j-vvn j n1 vbz dt n1. av vbr dt n2 vvn.
(160) part (DIV2)
1613
Page 311
12494
2. From thence it runs to the Senses, and sets open those windows to let in the poisonous aire of wickednesse.
2. From thence it runs to the Senses, and sets open those windows to let in the poisonous air of wickedness.
crd p-acp av pn31 vvz p-acp dt n2, cc vvz j d n2 pc-acp vvi p-acp dt j n1 pp-f n1.
(160) part (DIV2)
1614
Page 311
12564
For it doth not onely annoy others, but mostly destroy themselues.
For it does not only annoy Others, but mostly destroy themselves.
p-acp pn31 vdz xx av-j vvi n2-jn, cc-acp j vvi px32.
(160) part (DIV2)
1623
Page 315
12498
It is not onely an Atheman eare, nouitatis auida, greedie of newes: but a Cretian eare, prauitatis auida, greedie of euill.
It is not only an Atheman ear, nouitatis auida, greedy of news: but a Cretian ear, prauitatis auida, greedy of evil.
pn31 vbz xx av-j dt np1 n1, fw-la fw-la, j pp-f n1: cc-acp dt jp n1, fw-la fw-la, j pp-f n-jn.
(160) part (DIV2)
1615
Page 311
12499
It listens to heare of ciuill warres, vnciuill treasons:
It listens to hear of civil wars, Uncivil treasons:
pn31 vvz pc-acp vvi pp-f j n2, j n2:
(160) part (DIV2)
1615
Page 311
12500
it would faine haue heard the great thunderclappe, which the Gun-powder should haue made at the blowing vp of the Parliament house.
it would feign have herd the great thunderclap, which the Gunpowder should have made At the blowing up of the Parliament house.
pn31 vmd av-j vhi vvn dt j n1, r-crq dt n1 vmd vhi vvn p-acp dt vvg a-acp pp-f dt n1 n1.
(160) part (DIV2)
1615
Page 311
12501
Here is an eare for the Deuill. Such eares haue the Iesuites: they would faine heare of the ruine of kingdomes.
Here is an ear for the devil. Such ears have the Iesuites: they would feign hear of the ruin of kingdoms.
av vbz dt n1 p-acp dt n1. d n2 vhb dt np2: pns32 vmd av-j vvi pp-f dt n1 pp-f n2.
(160) part (DIV2)
1615
Page 311
12502
What woulde make others eares tingle, makes their eares tickle. Aures illae in se sentiant, quod audire de alij• … cupiunt.
What would make Others ears tingle, makes their ears tickle. Aures Those in se Sentient, quod Audire the alij• … cupiunt.
q-crq vmd vvi n2-jn n2 vvb, vvz po32 n2 vvi. fw-la fw-la p-acp fw-la j, vvd vvi dt n1 … fw-la.
(160) part (DIV2)
1615
Page 311
12503
Let such eares feele that woe themselues, which they desire so earnestly to heare of others.
Let such ears feel that woe themselves, which they desire so earnestly to hear of Others.
vvb d n2 vvb d n1 px32, r-crq pns32 vvb av av-j pc-acp vvi pp-f n2-jn.
(160) part (DIV2)
1615
Page 311
12504
The Eye - lid is sette open with the gagges of Lust and Enuie. A libidinous eye drawes in much poyson.
The Eye - lid is Set open with the gagges of Lust and Envy. A libidinous eye draws in much poison.
dt n1 - n1 vbz vvn j p-acp dt n2 pp-f n1 cc n1. dt j n1 vvz p-acp d n1.
(160) part (DIV2)
1616
Page 311
12505
There be eyes full of adulterie, sayth the Apostle.
There be eyes full of adultery, say the Apostle.
pc-acp vbi n2 j pp-f n1, vvz dt n1.
(160) part (DIV2)
1616
Page 311
12506
They fetch in seedes of poyson from the Theater, yea (I tremble to speake it) from the Church of GOD.
They fetch in seeds of poison from the Theater, yea (I tremble to speak it) from the Church of GOD.
pns32 vvb p-acp n2 pp-f n1 p-acp dt n1, uh (pns11 vvb pc-acp vvi pn31) p-acp dt n1 pp-f np1.
(160) part (DIV2)
1616
Page 311
12507
It beholdes beautie, (Gods rare workemanshippe on a piece of clay) not to blesse the Creator,
It beholds beauty, (God's rare workmanship on a piece of clay) not to bless the Creator,
pn31 vvz n1, (n2 j n1 p-acp dt n1 pp-f n1) xx pc-acp vvi dt n1,
(160) part (DIV2)
1616
Page 311
12508
but to draw a curse on the creature. Like a melancholy distracted man, that drownes himselfe in a cleare Chrystall riuer.
but to draw a curse on the creature. Like a melancholy distracted man, that drowns himself in a clear Crystal river.
cc-acp pc-acp vvi dt n1 p-acp dt n1. j dt j-jn j-vvn n1, cst vvz px31 p-acp dt j n1 n1.
(160) part (DIV2)
1616
Page 311
12509
O such chast Beautie is like the Bellowes; though it owne breath bee cold, it makes them burne.
O such chaste Beauty is like the Bellows; though it own breath be cold, it makes them burn.
sy d j n1 vbz av-j dt n2; cs pn31 d n1 vbi j-jn, pn31 vvz pno32 vvi.
(160) part (DIV2)
1616
Page 311
12510
There is another kinde of Eye; that deriues poyson to the heart;
There is Another kind of Eye; that derives poison to the heart;
pc-acp vbz j-jn n1 pp-f n1; cst vvz vvi p-acp dt n1;
(160) part (DIV2)
1617
Page 312
12511
the enuious eye, that is vexed at the richer furniture, fatter estate, or higher honour of another:
the envious eye, that is vexed At the Richer furniture, fatter estate, or higher honour of Another:
dt j n1, cst vbz vvn p-acp dt jc n1, jc n1, cc jc n1 pp-f n-jn:
(160) part (DIV2)
1617
Page 312
12512
thinking his owne not good, because his neighbour hath better.
thinking his own not good, Because his neighbour hath better.
vvg po31 d xx j, c-acp po31 n1 vhz jc.
(160) part (DIV2)
1617
Page 312
12513
Any mans aduancement is so capitall an offence to his malice, that hee coulde shoote out his owne eyes,
Any men advancement is so capital an offence to his malice, that he could shoot out his own eyes,
d ng1 n1 vbz av j dt n1 p-acp po31 n1, cst pns31 vmd vvi av po31 d n2,
(160) part (DIV2)
1617
Page 312
12514
so they might bee balles of Wild-fire to consume him. But his malice suckes vp the greatest part of his owne venime;
so they might be balls of Wildfire to consume him. But his malice sucks up the greatest part of his own venom;
av pns32 vmd vbi n2 pp-f n1 pc-acp vvi pno31. p-acp po31 n1 vvz a-acp dt js n1 pp-f po31 d n1;
(160) part (DIV2)
1617
Page 312
12515
and therewith poysons himselfe, rather then others. A man that sees him, would say, He is poysoned:
and therewith poisons himself, rather then Others. A man that sees him, would say, He is poisoned:
cc av n2 px31, av-c cs n2-jn. dt n1 cst vvz pno31, vmd vvi, pns31 vbz vvn:
(160) part (DIV2)
1617
Page 312
12516
for his bloud lookes of a yellowish colour, like those that are bitten with Vipers. His gall flowes as thicke in him, as if hee hadde a poysoned stomacke.
for his blood looks of a yellowish colour, like those that Are bitten with Vipers. His Gall flows as thick in him, as if he had a poisoned stomach.
p-acp po31 n1 vvz pp-f dt j n1, vvb d cst vbr vvn p-acp n2. po31 n1 vvz p-acp j p-acp pno31, c-acp cs pns31 vhd dt j-vvn n1.
(160) part (DIV2)
1617
Page 312
12517
If hee had, as Seneca wish'd to the Enuious, eyes in euery place; his vncontainable poyson would soone burst him.
If he had, as Senecca wished to the Envious, eyes in every place; his uncontainable poison would soon burst him.
cs pns31 vhd, c-acp np1 vvn p-acp dt j, n2 p-acp d n1; po31 j n1 vmd av vvi pno31.
(160) part (DIV2)
1617
Page 312
12518
As he is, he would bee anothers enemie, but is his owne mischiefe
As he is, he would be another's enemy, but is his own mischief
p-acp pns31 vbz, pns31 vmd vbi j-jn n1, cc-acp vbz po31 d n1
(160) part (DIV2)
1617
Page 312
12519
3. From the Senses it runnes to the Tongue; and sets it a swelling, a swearing, that it infects the aire,
3. From the Senses it runs to the Tongue; and sets it a swelling, a swearing, that it infects the air,
crd p-acp dt n2 pn31 vvz p-acp dt n1; cc vvz pn31 dt j-vvg, dt vvg, cst pn31 vvz dt n1,
(160) part (DIV2)
1618
Page 312
12520
and poysons the very Walles of the house. The excrements of the Iewes spet vpon the face of our Sauiour, were not so feculent.
and poisons the very Walls of the house. The excrements of the Iewes spet upon the face of our Saviour, were not so feculent.
cc n2 dt j n2 pp-f dt n1. dt n2 pp-f dt np2 n1 p-acp dt n1 pp-f po12 n1, vbdr xx av j.
(160) part (DIV2)
1618
Page 312
12521
Their blasphemies striue to blast, not onely the plants of the earth, but euen the planets of Heauen; the Sunne and Starres:
Their Blasphemies strive to blast, not only the plants of the earth, but even the planets of Heaven; the Sun and Stars:
po32 n2 vvb pc-acp vvi, xx av-j dt n2 pp-f dt n1, cc-acp av-j dt n2 pp-f n1; dt n1 cc n2:
(160) part (DIV2)
1618
Page 312
12522
and if it were possible, they would make new wounds in the side of Iesus Christ. If any swearer thinke, I doe his tongue wrong; let him read.
and if it were possible, they would make new wounds in the side of Iesus christ. If any swearer think, I do his tongue wrong; let him read.
cc cs pn31 vbdr j, pns32 vmd vvi j n2 p-acp dt n1 pp-f np1 np1. cs d n1 vvi, pns11 vdb po31 n1 vvi; vvb pno31 vvi.
(160) part (DIV2)
1618
Page 312
12523
Rom. 3. The poyson of Aspes is vnder their lippes. If you would know what that pestilent poyson is, the next verse expounds it.
Rom. 3. The poison of Asps is under their lips. If you would know what that pestilent poison is, the next verse expounds it.
np1 crd dt n1 pp-f n2 vbz p-acp po32 n2. cs pn22 vmd vvi r-crq d j n1 vbz, dt ord n1 vvz pn31.
(160) part (DIV2)
1618
Page 312
12524
Their mouth is full of cursing and bitternes. They cary worse poyson in • … re, in their mouth; Their Mouth is full of cursing and bitterness. They carry Worse poison in • … re, in their Mouth;
po32 n1 vbz j pp-f vvg cc n1. pns32 vvb jc n1 p-acp • … fw-mi, p-acp po32 n1;
(160) part (DIV2)
1618
Page 312
12525
then any serpent in caud• …, in his taile. Their tongue is full of deadly poyson.
then any serpent in caud• …, in his tail. Their tongue is full of deadly poison.
av d n1 p-acp n1 …, p-acp po31 n1. po32 n1 vbz j pp-f j n1.
(160) part (DIV2)
1618
Page 312
12526
1. They haue poyson. 2. not dead, but deadly; mortall poyson. 3. not a little, but saturitie of it; full of deadly poyson.
1. They have poison. 2. not dead, but deadly; Mortal poison. 3. not a little, but saturity of it; full of deadly poison.
crd pns32 vhb vvi. crd xx j, cc-acp j; j-jn n1. crd xx dt j, cc-acp n1 pp-f pn31; j pp-f j n1.
(160) part (DIV2)
1618
Page 312
12527
Poyson hath thus got from their silent thoughts, to their mouing senses; and from thence to their, lowd and lewd talking tongues.
Poison hath thus god from their silent thoughts, to their moving Senses; and from thence to their, loud and lewd talking tongues.
n1 vhz av vvn p-acp po32 j n2, p-acp po32 j-vvg n2; cc p-acp av p-acp po32, j cc j j-vvg n2.
(160) part (DIV2)
1619
Page 313
12528
And this bewrayes their venime, as the Serpents Hissing betrayes his malice.
And this betrays their venom, as the Serpents Hissing betrays his malice.
cc d vvz po32 n1, c-acp dt ng1 vvg vvz po31 n1.
(160) part (DIV2)
1619
Page 313
12529
The heart of fooles is in their mouth, but the mouth of the wise is in their heart. The heart of Fools is in their Mouth, but the Mouth of the wise is in their heart.
dt n1 pp-f n2 vbz p-acp po32 n1, cc-acp dt n1 pp-f dt j vbz p-acp po32 n1.
(160) part (DIV2)
1619
Page 313
12530
Cesar said, hee feared not Anthonie, whose heart was in his tongue; but Cassius, whose tongue was in his heart.
Cesar said, he feared not Anthony, whose heart was in his tongue; but Cassius, whose tongue was in his heart.
np1 vvd, pns31 vvd xx np1, rg-crq n1 vbds p-acp po31 n1; cc-acp np1, rg-crq n1 vbds p-acp po31 n1.
(160) part (DIV2)
1619
Page 313
12531
A wicked mans tongue discouers him. A bell may haue a cracke, though inuisible: take the clapper and strike, and you shall soone perceiue it.
A wicked men tongue discovers him. A bell may have a Crac, though invisible: take the clapper and strike, and you shall soon perceive it.
dt j ng1 n1 vvz pno31. dt n1 vmb vhi dt n1, cs j: vvb dt n1 cc vvi, cc pn22 vmb av vvi pn31.
(160) part (DIV2)
1619
Page 313
12532
The vngodly may conceale his wickednesse by silence:
The ungodly may conceal his wickedness by silence:
dt j vmb vvi po31 n1 p-acp n1:
(160) part (DIV2)
1619
Page 313
12533
but if the clapper strikes, if his tongue walkes, you shall quickly perceiue, he is crack'd.
but if the clapper strikes, if his tongue walks, you shall quickly perceive, he is cracked.
cc-acp cs dt n1 vvz, cs po31 n1 vvz, pn22 vmb av-j vvi, pns31 vbz vvn.
(160) part (DIV2)
1619
Page 313
12534
A poysond tongue cannot forbeare to sputter abroad his venime.
A poisoned tongue cannot forbear to sputter abroad his venom.
dt j-vvn n1 vmbx vvi p-acp n1 av po31 n1.
(160) part (DIV2)
1619
Page 313
12535
4. From the Tongue this poyson runnes to the Hands. Anaxagoras thought Man the wisest of all creatures,
4. From the Tongue this poison runs to the Hands. Anaxagoras Thought Man the Wisest of all creatures,
crd p-acp dt n1 d vvi vvz p-acp dt n2. npg1 vvd n1 dt js pp-f d n2,
(160) part (DIV2)
1620
Page 313
12536
because hee hath hands: he might haue thought him the wickedest of all creatures, because he hath hands. No creature doth so much hurt with his teeth or talons,
Because he hath hands: he might have Thought him the wickedest of all creatures, Because he hath hands. No creature does so much hurt with his teeth or talons,
c-acp pns31 vhz n2: pns31 vmd vhi vvn pno31 dt js pp-f d n2, c-acp pns31 vhz n2. dx n1 vdz av av-d vvn p-acp po31 n2 cc n2,
(160) part (DIV2)
1620
Page 313
12537
as the wicked man with his poysoned hands.
as the wicked man with his poisoned hands.
c-acp dt j n1 p-acp po31 j-vvn n2.
(160) part (DIV2)
1620
Page 313
12538
A man doth greatly expresse himselfe by his hands. Paul by beckoning his hand, procured silence.
A man does greatly express himself by his hands. Paul by beckoning his hand, procured silence.
dt n1 vdz av-j vvi px31 p-acp po31 n2. np1 p-acp vvg po31 n1, vvn n1.
(160) part (DIV2)
1620
Page 313
12539
Much is done Maiestate manus, as the Poet; by Maiestie of the hand. The witte seemes to manifest it selfe in the hands:
Much is done Maiestate manus, as the Poet; by Majesty of the hand. The wit seems to manifest it self in the hands:
av-d vbz vdn fw-la fw-la, p-acp dt n1; p-acp n1 pp-f dt n1. dt n1 vvz pc-acp vvi pn31 n1 p-acp dt n2:
(160) part (DIV2)
1620
Page 313
12540
as the Italians say of the Duchmen, that their witte dwells in their fingers end.
as the Italians say of the Duchmen, that their wit dwells in their fingers end.
c-acp dt njp2 vvb pp-f dt np2, cst po32 n1 vvz p-acp po32 n2 vvi.
(160) part (DIV2)
1620
Page 313
12541
The power in the hands. An nescis longas Regibus esse manus? Yeeld the hand a principall instrument;
The power in the hands. an Nescis longas Regibus esse manus? Yield the hand a principal Instrument;
dt n1 p-acp dt n2. dt fw-la fw-la fw-la fw-la fw-la? vvi dt n1 dt j-jn n1;
(160) part (DIV2)
1620
Page 313
12586
He allowes them no other watring place, but this Puddle-wharfe.
He allows them no other watering place, but this Puddle-wharf.
pns31 vvz pno32 dx n-jn vvg n1, cc-acp d n1.
(160) part (DIV2)
1626
Page 316
12542
yet corruptio optimi pessima. The euill hand doth not so much manifest mans wittinesse, as his wickednes, They deuise iniquitie, and practise it,
yet Corruption Optimi pessima. The evil hand does not so much manifest men wittiness, as his wickedness, They devise iniquity, and practise it,
av fw-la fw-la fw-la. dt j-jn n1 vdz xx av av-d j ng1 n1, c-acp po31 n1, pns32 vvi n1, cc vvi pn31,
(160) part (DIV2)
1620
Page 313
12543
because it is in the power of the Hand. The poyson that was conceiued in their thoughts, dilates it selfe into their hands: cogitant, agitant. Because it is in the power of the Hand. The poison that was conceived in their thoughts, dilates it self into their hands: cogitant, agitant.
c-acp pn31 vbz p-acp dt n1 pp-f dt n1. dt n1 cst vbds vvn p-acp po32 n2, vvz pn31 n1 p-acp po32 n2: j, j.
(160) part (DIV2)
1620
Page 313
12544
God reproues the Iewes, that they had Manus sanguinum, bloudy hands. And the same Prophet seemes to liken it to a venemous infection:
God reproves the Iewes, that they had Manus Sanguinum, bloody hands. And the same Prophet seems to liken it to a venomous infection:
np1 vvz dt np2, cst pns32 vhd fw-la fw-la, j n2. cc dt d n1 vvz p-acp vvi pn31 p-acp dt j n1:
(160) part (DIV2)
1621
Page 314
12545
your hands are defiled with bloud. your hands Are defiled with blood.
po22 n2 vbr vvn p-acp n1.
(160) part (DIV2)
1621
Page 314
12546
And if the tongue can be possibly brought, to smother the in cherished poison, yet manus manifestabit, the hand will discouer it.
And if the tongue can be possibly brought, to smother thee in cherished poison, yet manus manifestabit, the hand will discover it.
cc cs dt n1 vmb vbi av-j vvn, pc-acp vvi pno32 p-acp vvd n1, av fw-la fw-la, dt n1 vmb vvi pn31.
(160) part (DIV2)
1621
Page 314
12547
ver. 6. The act of violence is in their hands.
ver. 6. The act of violence is in their hands.
fw-la. crd dt n1 pp-f n1 vbz p-acp po32 n2.
(160) part (DIV2)
1621
Page 314
12548
The Israelites soone suspected, what a king Rehoboam would be when he threatned Grauitatem manus, to make his hand heauy;
The Israelites soon suspected, what a King Rehoboam would be when he threatened Grauitatem manus, to make his hand heavy;
dt np2 av vvn, r-crq dt n1 np1 vmd vbi c-crq pns31 vvd fw-la fw-la, pc-acp vvi po31 n1 j;
(160) part (DIV2)
1621
Page 314
12549
yea his finger heauier then his fathers Loynes.
yea his finger Heavier then his Father's Loins.
uh po31 vvi jc cs po31 ng1 n2.
(160) part (DIV2)
1621
Page 314
12550
Ahab quite disgraced himselfe for being thought religious, when hee laid a violent hand on Naboths vineyard.Ahab quite disgraced himself for being Thought religious, when he laid a violent hand on Naboth's vineyard.
np1 av vvd px31 p-acp vbg vvn j, c-crq pns31 vvd dt j n1 p-acp n2 n1.
(160) part (DIV2)
1621
Page 314
12551
Ieroboam makes it plaine, that he bore no loue to Gods Prophets, cùm extendit manum; when hee put forth his hand to strike one.Jeroboam makes it plain, that he boar no love to God's prophets, cùm extendit manum; when he put forth his hand to strike one.
np1 vvz pn31 j, cst pns31 vvd dx n1 p-acp npg1 n2, fw-la fw-la fw-la; c-crq pns31 vvd av po31 n1 pc-acp vvi pi.
(160) part (DIV2)
1621
Page 314
12552
Many Landlords seeme Christians, but they haue Rehoboams hand, a heauy hand on their Tenants, many vsurers come to Church,
Many Landlords seem Christians, but they have Rehoboams hand, a heavy hand on their Tenants, many usurers come to Church,
av-d n2 vvb njpg2, cc-acp pns32 vhb vvz n1, dt j n1 p-acp po32 n2, d n2 vvb p-acp n1,
(160) part (DIV2)
1621
Page 314
12553
but they haue Ahabs hand, to take the forfeit of the poore debters heritage.
but they have Ahabs hand, to take the forfeit of the poor debtors heritage.
cc-acp pns32 vhb npg1 n1, pc-acp vvi dt n-jn pp-f dt j n2 n1.
(160) part (DIV2)
1621
Page 314
12554
Many parishioners seeme to loue their Prophets, but they haue Ieroboams hand, a hand that strikes them,
Many parishioners seem to love their prophets, but they have Ieroboams hand, a hand that strikes them,
av-d n2 vvb pc-acp vvi po32 n2, cc-acp pns32 vhb vvz n1, dt n1 cst vvz pno32,
(160) part (DIV2)
1621
Page 314
12555
if not in person, yet in estate; vndoing them and their families. This is venenata manus, a poysond Hand.
if not in person, yet in estate; undoing them and their families. This is venenate manus, a poisoned Hand.
cs xx p-acp n1, av p-acp n1; vvg pno32 cc po32 n2. d vbz fw-la fw-la, dt j-vvn n1.
(160) part (DIV2)
1621
Page 314
12556
5. Lastly this poyson hauing got possession of the thoughts, words, workes;
5. Lastly this poison having god possession of the thoughts, words, works;
crd ord d vvi vhg vvn n1 pp-f dt n2, n2, n2;
(160) part (DIV2)
1622
Page 314
12557
it must needs follow that it hath taken the Heart. Cor dolet, the whole heart is sicke.
it must needs follow that it hath taken the Heart. Cor Dolet, the Whole heart is sick.
pn31 vmb av vvi cst pn31 vhz vvn dt n1. np1 n1, dt j-jn n1 vbz j.
(160) part (DIV2)
1622
Page 314
12558
These corrupted simptomes proue that the heart is rotten The very meate in their bowells is turned to the gall of Aspes.
These corrupted simptomes prove that the heart is rotten The very meat in their bowels is turned to the Gall of Asps.
d j-vvn n2 vvi cst dt n1 vbz vvn dt j n1 p-acp po32 n2 vbz vvn p-acp dt n1 pp-f n2.
(160) part (DIV2)
1622
Page 314
12559
They sucke the poyson of Aspes. If you aske why they feele it not; Paul sayes; Their sense is lost:They suck the poison of Asps. If you ask why they feel it not; Paul Says; Their sense is lost:
pns32 vvi dt n1 pp-f n2. cs pn22 vvb c-crq pns32 vvb pn31 xx; np1 vvz; po32 n1 vbz vvn:
(160) part (DIV2)
1622
Page 314
12560
They are past feeling. Their whole selfe is changed into a disease. Their bodie is no longer Corpus, but Morbus. As Lucan. Totum est pro vulnere corpus. They Are passed feeling. Their Whole self is changed into a disease. Their body is no longer Corpus, but Morbus. As Lucan. Totum est Pro vulnere corpus.
pns32 vbr p-acp n-vvg. po32 j-jn n1 vbz vvn p-acp dt n1. po32 n1 vbz dx jc np1, p-acp fw-la. p-acp np1. fw-la fw-la fw-la fw-la fw-la.
(160) part (DIV2)
1622
Page 314
12561
Their whole body is as one wound or sicknes.
Their Whole body is as one wound or sickness.
po32 j-jn n1 vbz p-acp crd n1 cc n1.
(160) part (DIV2)
1622
Page 314
12562
Neither can wee say so properly of them, that they are sicke, as that they are dead.
Neither can we say so properly of them, that they Are sick, as that they Are dead.
av-d vmb pns12 vvi av av-j pp-f pno32, cst pns32 vbr j, c-acp cst pns32 vbr j.
(160) part (DIV2)
1622
Page 314
12563
Nonaegroti, sed defuncti: not diseased, but deceased. And in all this obserue the effect of this Poyson in themselues.Nonaegroti, sed Defuncti: not diseased, but deceased. And in all this observe the Effect of this Poison in themselves.
np1, fw-la fw-la: xx vvn, cc-acp vvn. cc p-acp d d vvb dt n1 pp-f d n1 p-acp px32.
(160) part (DIV2)
1622
Page 314
12565
And herein their poyson is not onely Tale and Tantum, such and so much as that of Serpents: but Plus & Perniciosius, more, and more dangerous.
And herein their poison is not only Tale and Tantum, such and so much as that of Serpents: but Plus & Perniciosius, more, and more dangerous.
cc av po32 vvi vbz xx av-j n1 cc np1, d cc av av-d c-acp d pp-f n2: p-acp fw-fr cc np1, av-dc, cc av-dc j.
(160) part (DIV2)
1623
Page 315
12566
Seneca sayes, Venenum quod serpentes in alienam perniciem proferunt, sine sua continent. Senecca Says, Venenum quod Serpents in alienam perniciem proferunt, sine sua continent.
np1 vvz, fw-la fw-la n2 p-acp fw-la fw-la fw-la, fw-la fw-la n1.
(160) part (DIV2)
1623
Page 315
12567
The poyson which serpents cast out to the domage of others, they retaine without their owne periudice.
The poison which Serpents cast out to the damage of Others, they retain without their own periudice.
dt n1 r-crq n2 vvd av p-acp dt n1 pp-f n2-jn, pns32 vvb p-acp po32 d n1.
(160) part (DIV2)
1623
Page 315
12568
But the poyson of the wicked, dum alios inficit, seipsos interficit; Whilest it infects others, kills themselues.
But the poison of the wicked, dum Alioth inficit, seipsos interficit; Whilst it infects Others, kills themselves.
p-acp dt n1 pp-f dt j, j n2 fw-la, fw-la fw-la; cs pn31 vvz n2-jn, vvz px32.
(160) part (DIV2)
1623
Page 315
12569
His owne iniquities shall take the wicked himselfe. Their owne wickednesse, like poyson, hath in themselues these three direfull effects. It makes them Swell. Swill. Burst. His own iniquities shall take the wicked himself. Their own wickedness, like poison, hath in themselves these three direful effects. It makes them Swell. Swill. Burst.
po31 d n2 vmb vvi dt j px31. po32 d n1, av-j vvi, vhz p-acp px32 d crd j n2. pn31 vvz pno32 vvi. n1. vvb.
(160) part (DIV2)
1623
Page 315
12570
1. It makes them swell with pride, and blowes vp the heart, as a bladder with a quill.
1. It makes them swell with pride, and blows up the heart, as a bladder with a quill.
crd pn31 vvz pno32 vvi p-acp n1, cc vvz a-acp dt n1, c-acp dt n1 p-acp dt n1.
(160) part (DIV2)
1624
Page 315
12571
Quis est Dauid? Who is Dauid? and who is the Sonne of Iesse? Yea Quis est Dominus? Who is the Almightie, that wee should serue him? Thus the Spider, a poysonous vermine, Climes vp to the roofe of the kings pallace. Quis est David? Who is David? and who is the Son of Iesse? Yea Quis est Dominus? Who is the Almighty, that we should serve him? Thus the Spider, a poisonous vermin, Climes up to the roof of the Kings palace.
fw-la fw-la np1? q-crq vbz np1? cc q-crq vbz dt n1 pp-f np1? uh fw-la fw-la fw-la? q-crq vbz dt j-jn, cst pns12 vmd vvi pno31? av dt n1, dt j n1, n2 a-acp p-acp dt n1 pp-f dt ng1 n1.
(160) part (DIV2)
1624
Page 315
12572
If he be in prosperitie nothing can hold him to a man.
If he be in Prosperity nothing can hold him to a man.
cs pns31 vbb p-acp n1 pix vmb vvi pno31 p-acp dt n1.
(160) part (DIV2)
1624
Page 315
12573
Be hee but a Thistle, he sends to the king of Lebanon, for his daughter to be his Sonnes wife.
Be he but a Thistle, he sends to the King of Lebanon, for his daughter to be his Sons wife.
vbb pns31 p-acp dt np1, pns31 vvz p-acp dt n1 pp-f np1, p-acp po31 n1 pc-acp vbi po31 ng1 n1.
(160) part (DIV2)
1624
Page 315
12574
Though he be but a dwarfe in comparison, he would swell to a son of Anak. Sinne hath puff'd him vp, & he forgets his maker.
Though he be but a dwarf in comparison, he would swell to a son of Anak. Sin hath puffed him up, & he forgets his maker.
cs pns31 vbb p-acp dt n1 p-acp n1, pns31 vmd vvi p-acp dt n1 pp-f np1. n1 vhz vvn pno31 a-acp, cc pns31 vvz po31 n1.
(160) part (DIV2)
1624
Page 315
12575
The Lord hath fed him to the full, & he rebells against him. We haue then good cause to pray with our Church; The Lord hath fed him to the full, & he rebels against him. We have then good cause to pray with our Church;
dt n1 vhz vvn pno31 p-acp dt j, cc pns31 n2 p-acp pno31. pns12 vhb av j n1 pc-acp vvi p-acp po12 n1;
(160) part (DIV2)
1624
Page 315
12576
In the time of our wealth, good Lord deliuer vs. 2. It makes them swill:In the time of our wealth, good Lord deliver us 2. It makes them swill:
p-acp dt n1 pp-f po12 n1, j n1 vvb pno12 crd pn31 vvz pno32 n1:
(160) part (DIV2)
1624
Page 315
12577
the poyson of sinne is such a burning heate within them, that they must still bee drinking.
the poison of sin is such a burning heat within them, that they must still be drinking.
dt n1 pp-f n1 vbz d dt j-vvg n1 p-acp pno32, cst pns32 vmb av vbi vvg.
(160) part (DIV2)
1625
Page 315
12578
And the deuill, their Physician, holds them to a dyet-drinke: they shall not haue the water of the Sanctuary, that would coole them:
And the Devil, their physician, holds them to a diet-drink: they shall not have the water of the Sanctuary, that would cool them:
cc dt n1, po32 n1, vvz pno32 p-acp dt n1: pns32 vmb xx vhi dt n1 pp-f dt n1, cst vmd vvi pno32:
(160) part (DIV2)
1625
Page 315
12579
but the harsh, harish, & ill-brewd drinke of damnation. They shall tast nothing but sinne; more poyson still.
but the harsh, harish, & ill-brewd drink of damnation. They shall taste nothing but sin; more poison still.
cc-acp dt j, n1, cc j n1 pp-f n1. pns32 vmb vvi pix cc-acp n1; dc n1 av.
(160) part (DIV2)
1625
Page 315
12580
Which is so farre from quenching their thirst, that it enflames it. Totis exquirit in agris.
Which is so Far from quenching their thirst, that it enflames it. Totis exquirit in agris.
r-crq vbz av av-j p-acp vvg po32 n1, cst pn31 vvz pn31. np1 n1 p-acp n1.
(160) part (DIV2)
1625
Page 316
12581
Quas modo poscit aquas, sitiens in corde venenum. Quas modo poscit Aquas, sitiens in cord venenum.
fw-la fw-la fw-la fw-la, fw-la p-acp n1 fw-la.
(160) part (DIV2)
1625
Page 316
12582
So a man puts out the Lampe by powring in more oyle and extinguisheth the fire by laying on fewel.
So a man puts out the Lamp by Pouring in more oil and extinguisheth the fire by laying on fuel.
av dt n1 vvz av dt n1 p-acp vvg p-acp dc n1 cc vvz dt n1 p-acp vvg p-acp n1.
(160) part (DIV2)
1626
Page 316
12583
This may for a small time allay the heate, as cold drinke to a burning feuer.
This may for a small time allay the heat, as cold drink to a burning fever.
d vmb p-acp dt j n1 vvi dt n1, c-acp j-jn n1 p-acp dt j-vvg n1.
(160) part (DIV2)
1626
Page 316
12584
So Ahabs, feruor was a litle delayed, with a draught of wine out of Naboths vinyard.
So Ahabs, feruor was a little delayed, with a draught of wine out of Naboth's vineyard.
np1 n2, n1 vbds dt j vvn, p-acp dt n1 pp-f n1 av pp-f vvz n1.
(160) part (DIV2)
1626
Page 316
12585
But Satan holds his guests to one kind of lycour, and that's ranke poyson; the mudde of sinne and wickednesse.
But Satan holds his guests to one kind of liquour, and that's rank poison; the mud of sin and wickedness.
p-acp np1 vvz po31 n2 p-acp crd n1 pp-f n1, cc d|vbz n1 n1; dt n1 pp-f n1 cc n1.
(160) part (DIV2)
1626
Page 316
12589
Frst it makes a man swell, then it makes him drinke, lastly it it bursts him.
First it makes a man swell, then it makes him drink, lastly it it bursts him.
j-vvn pn31 vvz dt n1 vvi, cs pn31 vvz pno31 vvi, ord pn31 pn31 vvz pno31.
(160) part (DIV2)
1627
Page 316
12590
Iudas is houen with couetousnes, hee drinkes the money of treason, and then he bursts. Rumpuntur viscera Iudae. he burst out. This is the catastrophe of a wicked life. Iudas is hoven with covetousness, he drinks the money of treason, and then he bursts. Rumpuntur viscera Judea. he burst out. This is the catastrophe of a wicked life.
np1 vbz vvn p-acp n1, pns31 vvz dt n1 pp-f n1, cc av pns31 vvz. fw-la fw-la fw-la. pns31 vvd av. d vbz dt n1 pp-f dt j n1.
(160) part (DIV2)
1627
Page 316
12591
Then when lust hath conceiued, it bringeth forth sinne: and sinne, when it is finished, bringethforth forth death. Then when lust hath conceived, it brings forth sin: and sin, when it is finished, bringethforth forth death.
av c-crq n1 vhz vvn, pn31 vvz av n1: cc n1, c-crq pn31 vbz vvn, av av n1.
(160) part (DIV2)
1627
Page 316
12592
To others. You see how fatall the poyson of the wicked is to themselues. It doth not onely rumperese, but corrumpere alios: burst themselues, but corrupt others.
To Others. You see how fatal the poison of the wicked is to themselves. It does not only rumperese, but corrumpere Alioth: burst themselves, but corrupt Others.
p-acp n2-jn. pn22 vvb c-crq j dt n1 pp-f dt j vbz pc-acp px32. pn31 vdz xx av-j vvi, p-acp n1 n2: vvb px32, cc-acp j n2-jn.
(161) part (DIV2)
1627
Page 316
12593
It depriues their owne good, it depraues others good. The hurt is doth to others, consists. in Correptione, Corruptione.
It deprives their own good, it depraues Others good. The hurt is does to Others, consists. in Correptione, Corruption.
pn31 vvz po32 d j, pn31 vvz n2-jn j. dt n1 vbz vdz p-acp n2-jn, vvz. p-acp fw-la, n1.
(161) part (DIV2)
1628
Page 316
12594
in outward harming, in inward defiling them.
in outward harming, in inward defiling them.
p-acp j vvg, p-acp j vvg pno32.
(161) part (DIV2)
1628
Page 316
12595
Outwardly Their Poyson breakes forth in the iniuries of all about them. They spare neither forreiner nor neighbour.
Outwardly Their Poison breaks forth in the injuries of all about them. They spare neither foreigner nor neighbour.
av-j po32 n1 vvz av p-acp dt n2 pp-f d p-acp pno32. pns32 vvb dx n1 ccx n1.
(162) part (DIV2)
1628
Page 316
12596
There be litle snakes in Babilon, that bite only forreiners, and not inhabitants.
There be little snakes in Babylon, that bite only foreigners, and not inhabitants.
pc-acp vbi j n2 p-acp np1, cst vvb av-j n2, cc xx n2.
(162) part (DIV2)
1629
Page 317
12597
Pliny writes of Scorpions in the hill Caria, that when they sting, onely wound the naturall borne people of the Countrey; pliny writes of Scorpions in the hill Caria, that when they sting, only wound the natural born people of the Country;
np1 vvz pp-f n2 p-acp dt n1 np1, cst c-crq pns32 vvb, av-j vvd dt j vvn n1 pp-f dt n1;
(162) part (DIV2)
1629
Page 317
12598
but extraneos leuiter mordere, but bite strangers gently, or not at all.
but extraneos Leviter mordere, but bite Strangers gently, or not At all.
cc-acp fw-la n1 fw-mi, p-acp vvi n2 av-j, cc xx p-acp d.
(162) part (DIV2)
1629
Page 317
12599
These, like fooles, not onely strike them that are nearest, but betweene their poyson in ruinam omnium, to the ouerthrow of all.
These, like Fools, not only strike them that Are nearest, but between their poison in ruinam omnium, to the overthrow of all.
np1, av-j n2, xx av-j vvi pno32 cst vbr js, cc-acp p-acp po32 n1 p-acp fw-la fw-la, p-acp dt n1 pp-f d.
(162) part (DIV2)
1629
Page 317
12600
Such a one cannot sleepe except he haue done mischiefe: nay hee dyes, if others doe not dye by him.
Such a one cannot sleep except he have done mischief: nay he dies, if Others do not die by him.
d dt pi vmbx vvi c-acp pns31 vhb vdn n1: uh-x pns31 vvz, cs n2-jn vdb xx vvi p-acp pno31.
(162) part (DIV2)
1629
Page 317
12601
Et si non aliqua nocu• … sset, mortuus esset. A mans Land cannot scape the poyson of the depopulator:Et si non Any nocu• … sset, Mortuus esset. A men Land cannot escape the poison of the depopulator:
fw-la fw-mi fw-fr fw-la n1 … j-jn, fw-la fw-la. dt ng1 n1 vmbx vvi dt n1 pp-f dt n1:
(162) part (DIV2)
1629
Page 317
12602
nor his estate the poyson of the vsurer; nor his children the rauisher: nor his peace the contender: nor his name the slanderer.
nor his estate the poison of the usurer; nor his children the ravisher: nor his peace the contender: nor his name the slanderer.
ccx po31 n1 dt n1 pp-f dt n1; ccx po31 n2 dt n1: ccx po31 n1 dt j: ccx po31 n1 dt n1.
(162) part (DIV2)
1629
Page 317
12603
If their poyson cannot preuaile ad interitum hominis, they will spend it ad interitum nominis. If they cannot murder, they will murmure. They are the Deuills bandogs;
If their poison cannot prevail ad Interitum hominis, they will spend it ad Interitum Nominis. If they cannot murder, they will murmur. They Are the Devils bandogs;
cs po32 n1 vmbx vvi fw-la fw-la fw-la, pns32 vmb vvi pn31 fw-la fw-la fw-la. cs pns32 vmbx vvi, pns32 vmb vvi. pns32 vbr dt n2 n2;
(162) part (DIV2)
1629
Page 317
12604
as one calls Parsons the Popes Cerb• … rus. If they cannot come to bite, they will barke.
as one calls Parsons the Popes Cerb• … rus. If they cannot come to bite, they will bark.
c-acp crd vvz n2 dt ng1 np1 … fw-la. cs pns32 vmbx vvi pc-acp vvi, pns32 vmb vvi.
(162) part (DIV2)
1629
Page 317
12605
If their sting cannot reach, their mouth shall sputter out their venime.
If their sting cannot reach, their Mouth shall sputter out their venom.
cs po32 n1 vmbx vvi, po32 n1 vmb n1 av po32 n1.
(162) part (DIV2)
1629
Page 317
12606
Yea some of them doe not onely this mischiefe whiles they liue, but etiam mortui, euen dead.
Yea Some of them do not only this mischief while they live, but etiam Deads, even dead.
uh n1 pp-f pno32 vdb xx av-j d n1 cs pns32 vvb, cc-acp fw-la fw-la, av j.
(162) part (DIV2)
1630
Page 317
12607
As Herod, that caused the noble Sonnes of the Iewes to be slaine post mortem suam, after his death.
As Herod, that caused the noble Sons of the Iewes to be slain post mortem suam, After his death.
p-acp np1, cst vvd dt j n2 pp-f dt np2 pc-acp vbi vvn vvb fw-la fw-la, p-acp po31 n1.
(162) part (DIV2)
1630
Page 317
12608
They write of some serpents, that their poyson can doe no hurt except it bee shot from the liue bodies of them:
They write of Some Serpents, that their poison can do no hurt except it be shot from the live bodies of them:
pns32 vvb pp-f d n2, cst po32 n1 vmb vdi dx n1 c-acp pn31 vbb vvn p-acp dt j n2 pp-f pno32:
(162) part (DIV2)
1630
Page 317
12609
but these leaue behind them a still euill-working poyson. As wee say of a charitable man, that hee doth good after hee is dead;
but these leave behind them a still evil-working poison. As we say of a charitable man, that he does good After he is dead;
cc-acp d n1 p-acp pno32 dt av j n1. c-acp pns12 vvb pp-f dt j n1, cst pns31 vdz av-j a-acp pns31 vbz j;
(162) part (DIV2)
1630
Page 317
12610
his almes maintaine many poore soules on earth, when his soule is in heauen: Et quamvis ipse sepultus, alit.
his alms maintain many poor Souls on earth, when his soul is in heaven: Et Quamvis ipse sepultus, alit.
po31 n2 vvi d j n2 p-acp n1, c-crq po31 n1 vbz p-acp n1: fw-la fw-la fw-la fw-la, fw-la.
(162) part (DIV2)
1630
Page 317
12611
So these wicked sinne perpetually euen dead. The incloser of commons sinneth after he is dead:
So these wicked sin perpetually even dead. The incloser of commons Sinneth After he is dead:
av d j n1 av-j av j. dt n1 pp-f n2 vvz c-acp pns31 vbz j:
(162) part (DIV2)
1630
Page 317
12612
euen so long as the poore are depriued of that benefite.
even so long as the poor Are deprived of that benefit.
av av av-j c-acp dt j vbr vvn pp-f d n1.
(162) part (DIV2)
1630
Page 317
12613
He that hath robbed the Church of a tenth, & so leaues it to his heire, sinnes after he is dead:
He that hath robbed the Church of a tenth, & so leaves it to his heir, Sins After he is dead:
pns31 cst vhz vvn dt n1 pp-f dt ord, cc av vvz pn31 p-acp po31 n1, n2 c-acp pns31 vbz j:
(162) part (DIV2)
1630
Page 317
12614
euen so long as God is made to loose his right.
even so long as God is made to lose his right.
av av av-j p-acp np1 vbz vvn pc-acp vvi po31 n-jn.
(162) part (DIV2)
1630
Page 318
12615
Moriente serpente moritur venenum: but here moriente homine viuit peccatum. As one sayd of a Lawyer that resoluing not to be forgotten, hee made his will so full of intricate quirkes;Moriente serpent moritur venenum: but Here Moriente homine viuit peccatum. As one said of a Lawyer that resolving not to be forgotten, he made his will so full of intricate quirks;
j n1 fw-la fw-la: p-acp av fw-it fw-la fw-la fw-la. p-acp crd vvn pp-f dt n1 cst vvg xx pc-acp vbi vvn, pns31 vvd po31 n1 av j pp-f j n2;
(162) part (DIV2)
1630
Page 318
12616
that his executors (if for nothing else; yet) for very vexation of law might haue cause to remember him.
that his Executors (if for nothing Else; yet) for very vexation of law might have cause to Remember him.
cst po31 n2 (cs p-acp pix av; av) p-acp j n1 pp-f n1 vmd vhi n1 pc-acp vvi pno31.
(162) part (DIV2)
1630
Page 318
12617
Ieroboams sinne of Idolatrie out liued him. The vniust decrees of a partiall Iudge may out liue him:Ieroboams sin of Idolatry out lived him. The unjust decrees of a partial Judge may out live him:
vvz n1 pp-f n1 av vvd pno31. dt j n2 pp-f dt j n1 vmb av vvi pno31:
(162) part (DIV2)
1630
Page 318
12618
euen so long as the adiudged inheritance remaines with the wrongfull possessor. The decrees of diuerse Popes;
even so long as the adjudged inheritance remains with the wrongful possessor. The decrees of diverse Popes;
av av av-j c-acp dt vvn n1 vvz p-acp dt j n1. dt n2 pp-f j n2;
(162) part (DIV2)
1630
Page 318
12619
as in curtalling the Sacrament, forbidding marriage, &c. are their still liuing sinnes though themselues be dead and rotten.
as in curtaling the Sacrament, forbidding marriage, etc. Are their still living Sins though themselves be dead and rotten.
c-acp p-acp n-vvg dt n1, vvg n1, av vbr po32 j j-vvg n2 cs px32 vbi j cc j-vvn.
(162) part (DIV2)
1630
Page 318
12620
Inwardly. Their poyson doth most hurt by Infection: their companie is as dangerous as the plague:
Inwardly. Their poison does most hurt by Infection: their company is as dangerous as the plague:
av-j. po32 n1 vdz ds vvi p-acp n1: po32 n1 vbz a-acp j c-acp dt n1:
(163) part (DIV2)
1630
Page 318
12621
a man cannot come neere them, but hee shall bee contaminated. Like the weed called Gosses, they make the ground barren wheresoeuer they grow.
a man cannot come near them, but he shall be contaminated. Like the weed called Gosses, they make the ground barren wheresoever they grow.
dt n1 vmbx vvi av-j pno32, cc-acp pns31 vmb vbi vvn. j dt n1 vvn n2, pns32 vvb dt n1 j c-crq pns32 vvb.
(163) part (DIV2)
1631
Page 318
12622
Their Poyson is got Per Contactum Contractum Compactum Conspectum 1. By touching: he that toucheth pitch, shall be defiled.
Their Poison is god Per Contactum Contractum Compactum Conspectum 1. By touching: he that touches pitch, shall be defiled.
po32 n1 vbz vvn fw-la fw-la fw-la np1 fw-la crd p-acp vvg: pns31 cst vvz n1, vmb vbi vvn.
(163) part (DIV2)
1631
Page 318
12623
It is dangerous to sport and dally with them: dum ludunt, laedunt. He casteth firebrands, and arrowes, and death;
It is dangerous to sport and dally with them: dum ludunt, laedunt. He Cast firebrands, and arrows, and death;
pn31 vbz j pc-acp vvi cc vvi p-acp pno32: fw-la fw-la, fw-la. pns31 vvz n2, cc n2, cc n1;
(163) part (DIV2)
1632
Page 318
12624
and sayth, Am I not in sport. As Solomon sayth, Their very mercies are cruell: so their very iest is killing earnest. 2. By companying with them:and say, Am I not in sport. As Solomon say, Their very Mercies Are cruel: so their very jest is killing earnest. 2. By companying with them:
cc vvz, vbm pns11 xx p-acp n1. p-acp np1 vvz, po32 j n2 vbr j: av po32 j n1 vbz vvg j. crd p-acp vvg p-acp pno32:
(163) part (DIV2)
1632
Page 318
12625
they hurt by sporting, but worse by sorting. Cast in thy lot among vs, let vs all haue one purse.
they hurt by sporting, but Worse by sorting. Cast in thy lot among us, let us all have one purse.
pns32 vvd p-acp vvg, cc-acp av-jc p-acp vvg. vvb p-acp po21 n1 p-acp pno12, vvb pno12 d vhb crd n1.
(163) part (DIV2)
1633
Page 318
12626
They that will quarter themselues with the wicked, must drinke of their poyson. If you aske, how happes it that their infection is not sm• … lt: Bernard answers;
They that will quarter themselves with the wicked, must drink of their poison. If you ask, how haps it that their infection is not sm• … Lt: Bernard answers;
pns32 d vmb vvi px32 p-acp dt j, vmb vvi pp-f po32 n1. cs pn22 vvb, c-crq n2 pn31 d po32 n1 vbz xx n1 … pn31: np1 n2;
(163) part (DIV2)
1633
Page 318
12627
Vbi omnes s• … rdent, vnius minimè sentitur: one is not smelt, where all stinke. 3. By Confederacie; Vbi omnes s• … rdent, Unius minimè sentitur: one is not smelled, where all stink. 3. By Confederacy;
fw-la fw-la n1 … j, fw-la fw-la fw-la: crd vbz xx vvn, c-crq d n1. crd p-acp n1;
(163) part (DIV2)
1633
Page 319
12628
which is yet a higher degree of receiuing their poyson.
which is yet a higher degree of receiving their poison.
r-crq vbz av dt jc n1 pp-f vvg po32 n1.
(163) part (DIV2)
1634
Page 319
12629
The first was alight dallying with their humours, the next a societie with them in some drunken riots and disorders:
The First was alight dallying with their humours, the next a society with them in Some drunken riots and disorders:
dt ord vbds vvn vvg p-acp po32 n2, dt ord dt n1 p-acp pno32 p-acp d j n2 cc n2:
(163) part (DIV2)
1634
Page 319
12630
but this third is a conspiracie with them in their pernicious and deadly plotts. Thus a Seminary comes from Rome, and whistles together a number of traytors:
but this third is a Conspiracy with them in their pernicious and deadly plots. Thus a Seminary comes from Room, and whistles together a number of Traitors:
cc-acp d ord vbz dt n1 p-acp pno32 p-acp po32 j cc j n2. av dt n1 vvz p-acp vvi, cc vvz av dt n1 pp-f n2:
(163) part (DIV2)
1634
Page 319
12632
As they report, that once one scabbed sheepe from Spaine rotted all the sheepe of England.
As they report, that once one scabbed sheep from Spain rotted all the sheep of England.
p-acp pns32 vvb, cst a-acp crd j-vvn n1 p-acp np1 vvd d dt n1 pp-f np1.
(163) part (DIV2)
1634
Page 319
12633
In this maner is the poyson of adultery spread from a Harlot.
In this manner is the poison of adultery spread from a Harlot.
p-acp d n1 vbz dt n1 pp-f n1 vvn p-acp dt n1.
(163) part (DIV2)
1635
Page 319
12634
In selling her flesh shee settes pretium peccati, and takes praemium peccati: either pretium pacti, or praemium facti: she hath her price,
In selling her Flesh she sets Price peccati, and Takes Premium peccati: either Price pacti, or Premium facti: she hath her price,
p-acp vvg po31 n1 pns31 vvz fw-la fw-la, cc vvz n1 fw-la: d fw-la fw-la, cc fw-la fw-la: pns31 vhz po31 n1,
(163) part (DIV2)
1635
Page 319
12635
and giues her male his reward. This is a damnable combination: hee that goeth after her, poysons himselfe per compactum; he bargaines for his owne destruction. 4. By Sight;
and gives her male his reward. This is a damnable combination: he that Goes After her, poisons himself per compactum; he bargains for his own destruction. 4. By Sighed;
cc vvz po31 j-jn po31 n1. d vbz dt j n1: pns31 cst vvz p-acp pno31, n2 px31 fw-la fw-la; pns31 n2 p-acp po31 d n1. crd p-acp n1;
(163) part (DIV2)
1635
Page 319
12636
as they that looke on ill affected eyes attract some of the anguish by a kind of reflection.
as they that look on ill affected eyes attract Some of the anguish by a kind of reflection.
c-acp pns32 cst vvb p-acp j-jn j-vvn n2 vvi d pp-f dt n1 p-acp dt n1 pp-f n1.
(163) part (DIV2)
1636
Page 319
12637
So the very beholding of their wicked example, deriues corruption to the heart by resultance. Many sinnes had beene vnknowne, if they had not beene learned by precedent.
So the very beholding of their wicked Exampl, derives corruption to the heart by resultance. Many Sins had been unknown, if they had not been learned by precedent.
np1 dt j n-vvg pp-f po32 j n1, vvz n1 p-acp dt n1 p-acp n1. av-d n2 vhd vbn j, cs pns32 vhd xx vbn vvn p-acp n1.
(163) part (DIV2)
1636
Page 319
12638
Great men gracelesse are the deuills speciall factors: they haue their new trickes of vanitie to teach others.
Great men graceless Are the Devils special Factors: they have their new tricks of vanity to teach Others.
j n2 j vbr dt n2 j n2: pns32 vhi po32 j n2 pp-f n1 pc-acp vvi n2-jn.
(163) part (DIV2)
1636
Page 319
12639
And they often broach these new fashions of damnation, not so much out of affection to the thing it selfe, as to bee talk'd of.
And they often broach these new fashions of damnation, not so much out of affection to the thing it self, as to be talked of.
cc pns32 av vvi d j n2 pp-f n1, xx av av-d av pp-f n1 p-acp dt n1 pn31 n1, c-acp pc-acp vbi vvn pp-f.
(163) part (DIV2)
1636
Page 319
12640
As Alcibiades cut off his dogs taile, that all the people might talke of his curtall.
As Alcibiades Cut off his Dogs tail, that all the people might talk of his curtal.
p-acp npg1 vvn a-acp po31 ng1 n1, cst d dt n1 vmd vvi pp-f po31 n1.
(163) part (DIV2)
1636
Page 319
12641
O the vnspeakable deale of poyson that is thus conueyed into mens hearts: and the innumerable soules, that goe to hell by patterne. Thus they hurt others.
O the unspeakable deal of poison that is thus conveyed into men's hearts: and the innumerable Souls, that go to hell by pattern. Thus they hurt Others.
sy dt j n1 pp-f n1 cst vbz av vvn p-acp ng2 n2: cc dt j n2, cst vvb p-acp n1 p-acp n1. av pns32 vvd n2-jn.
(163) part (DIV2)
1636
Page 319
12642
But I haue beene too copious in discouerie of their poyson: I should come to their Deafnes; but I am loth to speake of deafenesse till the end of the Sermon.
But I have been too copious in discovery of their poison: I should come to their Deafness; but I am loath to speak of deafness till the end of the Sermon.
cc-acp pns11 vhb vbn av j p-acp n1 pp-f po32 vvi: pns11 vmd vvi p-acp po32 n1; p-acp pns11 vbm j pc-acp vvi pp-f n1 p-acp dt n1 pp-f dt n1.
(163) part (DIV2)
1637
Page 319
12643
Their poison being thus compared with the poison of Serpents, let vs now compare
Their poison being thus compared with the poison of Serpents, let us now compare
po32 vvi vbg av vvn p-acp dt n1 pp-f n2, vvb pno12 av vvi
(163) part (DIV2)
1637
Page 320
12644
Their Persons. They are here sayd to bee Sicut Serpentes; Like Serpents.
Their Persons. They Are Here said to be Sicut Serpents; Like Serpents.
po32 n2. pns32 vbr av vvn pc-acp vbi fw-la n2; av-j n2.
(164) part (DIV2)
1637
Page 320
12645
But Mathew 23. CHRIST cals the Pharises very Serpents. And Iohn Baptist a generation of Vipers. And GOD telles Ezekiel, that he did dwell among Scorpions. In these places the Sicut is left out,
But Matthew 23. CHRIST calls the Pharisees very Serpents. And John Baptist a generation of Vipers. And GOD tells Ezekielem, that he did dwell among Scorpions. In these places the Sicut is left out,
p-acp np1 crd np1 vvz dt np2 av n2. cc np1 np1 dt n1 pp-f n2. cc np1 vvz np1, cst pns31 vdd vvb p-acp n2. p-acp d n2 dt fw-la vbz vvn av,
(164) part (DIV2)
1638
Page 320
12646
and the wicked are called very Serpents. Not that the frame and forme of their bodily constitution was Serpentine.
and the wicked Are called very Serpents. Not that the frame and Form of their bodily constitution was Serpentine.
cc dt j vbr vvn j n2. xx d dt n1 cc n1 pp-f po32 j n1 vbds j.
(164) part (DIV2)
1638
Page 320
12647
It was a foolish opinion among the Heathen, that there were Ophiogenes, or Anguigenae. They write of Ophion, the companion of Cadmus, and builder of Thebes, that he was made by Pallas, of a Dragons tooth.
It was a foolish opinion among the Heathen, that there were Ophiogenes, or Anguigenae. They write of Ophion, the Companion of Cadmus, and builder of Thebes, that he was made by Pallas, of a Dragons tooth.
pn31 vbds dt j n1 p-acp dt j-jn, cst a-acp vbdr np1, cc np1. pns32 vvb pp-f np1, dt n1 pp-f np1, cc n1 pp-f np1, cst pns31 vbds vvn p-acp np1, pp-f dt ng1 n1.
(164) part (DIV2)
1639
Page 320
12648
So Ephesus was once called Colubraxia: and the people thereof Ophiussa.
So Ephesus was once called Colubraxia: and the people thereof Ophiussa.
np1 np1 vbds a-acp vvn np1: cc dt n1 av np1.
(164) part (DIV2)
1639
Page 320
12649
I haue read of one Exagon, an Ambassador to Rome, being at the Consuls command cast into a Tunne of snakes;
I have read of one Exagon, an Ambassador to Room, being At the Consuls command cast into a Tun of snakes;
pns11 vhb vvn pp-f crd np1, dt n1 p-acp vvi, vbg p-acp dt n2 vvb vvd p-acp dt n1 pp-f n2;
(164) part (DIV2)
1640
Page 320
12650
that they licked him with their tongues, and did him no harme. But to conclude hereon that these were of Serpents brood;
that they licked him with their tongues, and did him no harm. But to conclude hereon that these were of Serpents brood;
cst pns32 vvd pno31 p-acp po32 n2, cc vdd pno31 dx n1. p-acp pc-acp vvi av cst d vbdr pp-f n2 n1;
(164) part (DIV2)
1640
Page 320
12651
we might as well say, Daniel was borne of Lyons, because they did not hurt him.
we might as well say, daniel was born of Lyons, Because they did not hurt him.
pns12 vmd a-acp av vvi, np1 vbds vvn pp-f n2, c-acp pns32 vdd xx vvi pno31.
(164) part (DIV2)
1640
Page 320
12652
They are mysticall Serpents, I meane.
They Are mystical Serpents, I mean.
pns32 vbr j n2, pns11 vvb.
(164) part (DIV2)
1641
Page 320
12653
And if wicked men thinke scorne to be called Serpents, let them abhorre the qualities of Serpents.
And if wicked men think scorn to be called Serpents, let them abhor the qualities of Serpents.
cc cs j n2 vvb n1 pc-acp vbi vvn n2, vvb pno32 vvi dt n2 pp-f n2.
(164) part (DIV2)
1641
Page 320
12654
Sinne is of that power, that it can worke metamorphoses, and transforme men into beasts and serpents. Sin is of that power, that it can work metamorphoses, and transform men into beasts and Serpents.
n1 vbz pp-f d n1, cst pn31 vmb vvi n2, cc vvi n2 p-acp n2 cc n2.
(164) part (DIV2)
1641
Page 320
12655
Let vs now see what Serpents we haue among vs. 1. We haue the Salamander, the troublesome and litigious neighbour;
Let us now see what Serpents we have among us 1. We have the Salamander, the troublesome and litigious neighbour;
vvb pno12 av vvi r-crq n2 pns12 vhb p-acp pno12 crd pns12 vhb dt n1, dt j cc j n1;
(164) part (DIV2)
1641
Page 320
12656
who euer loues and liues in the fire of contention. Whatsoeuer they talke that the Salamander is nourished by the fire;
who ever loves and lives in the fire of contention. Whatsoever they talk that the Salamander is nourished by the fire;
r-crq av vvz cc vvz p-acp dt n1 pp-f n1. r-crq pns32 vvb cst dt n1 vbz vvn p-acp dt n1;
(164) part (DIV2)
1642
Page 320
12657
yet Galen and Dioscorides affirme, that if it tarry long in it, it will bee burnt, when the humiditie is wasted.
yet Galen and Dioscorides affirm, that if it tarry long in it, it will be burned, when the humidity is wasted.
av np1 cc np1 vvb, cst cs pn31 vvb av-j p-acp pn31, pn31 vmb vbi vvn, c-crq dt n1 vbz vvn.
(164) part (DIV2)
1642
Page 320
12658
Whatsoeuer a man gettes by the fire of vexation, at last his humour will be wasted, his wealth spent,
Whatsoever a man gettes by the fire of vexation, At last his humour will be wasted, his wealth spent,
r-crq dt n1 vvz p-acp dt n1 pp-f n1, p-acp ord po31 n1 vmb vbi vvn, po31 n1 vvn,
(164) part (DIV2)
1642
Page 321
12659
and himselfe consumed in his owne flames.
and himself consumed in his own flames.
cc px31 vvn p-acp po31 d n2.
(164) part (DIV2)
1642
Page 321
12660
Let no man thinke to get by his troublesomenesse, as if he could be fed with fire.
Let no man think to get by his troublesomeness, as if he could be fed with fire.
vvb dx n1 vvb pc-acp vvi p-acp po31 n1, c-acp cs pns31 vmd vbi vvn p-acp n1.
(164) part (DIV2)
1642
Page 321
12661
They talke of a Net at Rome (wherein Christs napkin is preserued) that it is washed in nothing but fire.
They talk of a Net At Room (wherein Christ napkin is preserved) that it is washed in nothing but fire.
pns32 vvb pp-f dt n1 p-acp vvb (c-crq npg1 n1 vbz vvn) cst pn31 vbz vvn p-acp pix cc-acp n1.
(164) part (DIV2)
1642
Page 321
12662
And Paulus Venetus speakes of a kind of earth in Tartaria; which being spun into a threed,
And Paulus Venetus speaks of a kind of earth in Tartary; which being spun into a thread,
np1 np1 np1 vvz pp-f dt n1 pp-f n1 p-acp np1; r-crq vbg vvn p-acp dt n1,
(164) part (DIV2)
1642
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12663
and wouen into cloth, is onely purged from all spots by washing it in the fire.
and woven into cloth, is only purged from all spots by washing it in the fire.
cc vvn p-acp n1, vbz av-j vvn p-acp d n2 p-acp vvg pn31 p-acp dt n1.
(164) part (DIV2)
1642
Page 321
12664
But if euer any man grow rich by his contentiousnes, I will beleeue that fire is nourishment.
But if ever any man grow rich by his contentiousnes, I will believe that fire is nourishment.
p-acp cs av d n1 vvb j p-acp po31 n1, pns11 vmb vvi d n1 vbz n1.
(164) part (DIV2)
1642
Page 321
12665
Some make the Embleme of Strife the Snake. Alecto sent a Snake to moue contention in the familie of Amata. Vnum de crinibus Anguem Conijcit, in { que } sinum praecordia ad intima subdit.
some make the Emblem of Strife the Snake. Alecto sent a Snake to move contention in the family of Amata. One de crinibus Anguem Conijcit, in { que } sinum praecordia ad intima subdit.
d vvb dt n1 pp-f n1 dt n1. np1 vvd dt n1 pc-acp vvi n1 p-acp dt n1 pp-f np1. fw-la fw-la fw-la fw-la fw-la, p-acp { fw-fr } fw-la fw-la fw-la fw-la fw-la.
(164) part (DIV2)
1643
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12666
Let the vnquiet man, that is still vexing his neighbours with sutes and quarrels, here take his choice: Let the unquiet man, that is still vexing his neighbours with suits and quarrels, Here take his choice:
vvb dt j n1, cst vbz av vvg po31 n2 p-acp n2 cc n2, av vvb po31 n1:
(164) part (DIV2)
1643
Page 321
12667
whether he will be a Snake or a Salamander. 2. We haue the Dar• …; and that's the Angrie man.
whither he will be a Snake or a Salamander. 2. We have the Dar• …; and that's the Angry man.
cs pns31 vmb vbi dt n1 cc dt n1. crd pns12 vhb dt np1 …; cc d|vbz dt j n1.
(164) part (DIV2)
1643
Page 321
12668
This is the Serpent that is thought to leape on Pauls hand.
This is the Serpent that is Thought to leap on Paul's hand.
d vbz dt n1 cst vbz vvn pc-acp vvi p-acp npg1 n1.
(164) part (DIV2)
1644
Page 321
12669
Iaculum vocat Affrica. It gathers it selfe into a heape on the toppe of a tree,Iaculum vocat Africa. It gathers it self into a heap on the top of a tree,
fw-la fw-la np1. pn31 vvz pn31 n1 p-acp dt n1 p-acp dt n1 pp-f dt n1,
(164) part (DIV2)
1644
Page 321
12670
and so flies at a man, tanquam Sagitta; as a Dart. Such a Serpent is the hasty furious man;
and so flies At a man, tanquam Sagitta; as a Dart. Such a Serpent is the hasty furious man;
cc av vvz p-acp dt n1, fw-la np1; p-acp dt n1 d dt n1 vbz dt j j n1;
(164) part (DIV2)
1644
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12671
he flies vpon another with a sudden blow.
he flies upon Another with a sudden blow.
pns31 vvz p-acp j-jn p-acp dt j n1.
(164) part (DIV2)
1644
Page 321
12672
Some coniecture (I know not how probably) that these were the fiery Serpents in the Desart.
some conjecture (I know not how probably) that these were the fiery Serpents in the Desert.
d n1 (pns11 vvb xx c-crq av-j) cst d vbdr dt j n2 p-acp dt n1.
(164) part (DIV2)
1644
Page 321
12673
3. There is the Dipsas, the Drunkard. This Serpent liues altogether in moorish places: the serpent in the fennes, the man at the alehouse.
3. There is the Dipsas, the Drunkard. This Serpent lives altogether in moorish places: the serpent in the fens, the man At the alehouse.
crd pc-acp vbz dt np1, dt n1. d n1 vvz av p-acp j n2: dt n1 p-acp dt n2, dt n1 p-acp dt n1.
(164) part (DIV2)
1645
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12674
Ovid writes of an old drunken woman. Est quaedam nomine Dipsas anus. Ex re nomen habet. Ovid writes of an old drunken woman. Est quaedam nomine Dipsas anus. Ex re Nome habet.
np1 vvz pp-f dt j j n1. fw-la fw-la fw-la np1 fw-la. fw-la fw-mi fw-la fw-la.
(164) part (DIV2)
1645
Page 321
12675
Her name did agree with her nature. It is euer dry sayth Lucan. Medijs siti• … bant Dipsades vndis.
Her name did agree with her nature. It is ever dry say Lucan. Medias siti• … bant Dipsades undis.
po31 n1 vdd vvi p-acp po31 n1. pn31 vbz av j vvz np1. np1 n1 … zz np1 vvz.
(164) part (DIV2)
1645
Page 321
12676
If this Serpent wound a man, it turnes all his bloud into poyson.
If this Serpent wound a man, it turns all his blood into poison.
cs d n1 vvi dt n1, pn31 vvz d po31 n1 p-acp n1.
(164) part (DIV2)
1645
Page 321
12677
So the Drunkard turnes his bloud to water, his bread to drinke, his reason to poyson, his very soule to froth.
So the Drunkard turns his blood to water, his bred to drink, his reason to poison, his very soul to froth.
np1 dt n1 vvz po31 n1 p-acp n1, po31 n1 pc-acp vvi, po31 n1 pc-acp vvi, po31 j n1 p-acp n1.
(164) part (DIV2)
1645
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12678
4. There is the Crocodile, the Hypocrite. He will sobbe, and sigh, and weepe, to get a man into his clutches.
4. There is the Crocodile, the Hypocrite. He will sob, and sighs, and weep, to get a man into his clutches.
crd pc-acp vbz dt n1, dt n1. pns31 vmb vvi, cc n1, cc vvi, pc-acp vvi dt n1 p-acp po31 n2.
(164) part (DIV2)
1646
Page 322
12679
If his hypocrisie can get him into a good house, he will deuour the Patron that breedes him, the maintainer that feedes him:
If his hypocrisy can get him into a good house, he will devour the Patron that breeds him, the maintainer that feeds him:
cs po31 n1 vmb vvi pno31 p-acp dt j n1, pns31 vmb vvi dt n1 cst vvz pno31, dt n1 cst vvz pno31:
(164) part (DIV2)
1646
Page 322
12680
he vndoes the familie where he once sets a foote into theyr dores, or puttes a finger into their purses.
he undoes the family where he once sets a foot into their doors, or puts a finger into their purses.
pns31 vvz dt n1 c-crq pns31 a-acp vvz dt n1 p-acp po32 n2, cc vvz dt n1 p-acp po32 n2.
(164) part (DIV2)
1646
Page 322
12681
Plinie sayth, the Crocodile is so delighted with the Sun-shine, that it lies on the earth immoueable,Pliny say, the Crocodile is so delighted with the Sunshine, that it lies on the earth immovable,
np1 vvz, dt n1 vbz av vvn p-acp dt n1, cst pn31 vvz p-acp dt n1 j,
(164) part (DIV2)
1646
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12682
as if it were starke dead.
as if it were stark dead.
c-acp cs pn31 vbdr av-j j.
(164) part (DIV2)
1646
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12683
Let the Hypocrite be frank'd vp with prosperitie, and hee sleepes as securely, as if earth had lost all windes, and heauen the thunder.
Let the Hypocrite be franked up with Prosperity, and he sleeps as securely, as if earth had lost all winds, and heaven the thunder.
vvb dt n1 vbb vvn a-acp p-acp n1, cc pns31 vvz c-acp av-j, c-acp cs n1 vhd vvn d n2, cc n1 dt n1.
(164) part (DIV2)
1646
Page 322
12684
His pamperd body growes so fatte, that his soule lies soft in it, at great ease, and is loath to rise.
His pampered body grows so fat, that his soul lies soft in it, At great ease, and is loath to rise.
po31 j-vvn n1 vvz av j, cst po31 n1 vvz j p-acp pn31, p-acp j n1, cc vbz j pc-acp vvi.
(164) part (DIV2)
1646
Page 322
12685
5. The Cocatrice, that is sayd to kill with the eyes. Illius auditos expectant nulla susurros.
5. The Cockatrice, that is said to kill with the eyes. Illius auditos expectant nulla susurros.
crd dt n1, cst vbz vvn pc-acp vvi p-acp dt n2. np1 n2 j fw-la n2.
(164) part (DIV2)
1647
Page 322
12686
The reason why it killes by sight, is thus giuen; because the beames of a Cocatrices eye corrupt the visible spirits of a man;
The reason why it kills by sighed, is thus given; Because the beams of a Cockatrices eye corrupt the visible spirits of a man;
dt n1 c-crq pn31 vvz p-acp n1, vbz av vvn; c-acp dt n2 pp-f dt n2 vvb vvi dt j n2 pp-f dt n1;
(164) part (DIV2)
1647
Page 322
12687
which corrupted, corrupt the other spirits comming from the braine, and life of the heart.
which corrupted, corrupt the other spirits coming from the brain, and life of the heart.
r-crq vvn, vvb dt j-jn n2 vvg p-acp dt n1, cc n1 pp-f dt n1.
(164) part (DIV2)
1647
Page 322
12688
Our common Phrase hath found out creatures to match this kind of Serpents; Whores, vsually call'd Cocatrices.
Our Common Phrase hath found out creatures to match this kind of Serpents; Whores, usually called Cockatrices.
po12 j n1 vhz vvn av n2 pc-acp vvi d n1 pp-f n2; n2, av-j vvn n2.
(164) part (DIV2)
1647
Page 322
12689
I would to God they were beleeued as dangerous as they are, and are named. The Cocatrice is a very hote creature;
I would to God they were believed as dangerous as they Are, and Are nam. The Cockatrice is a very hight creature;
pns11 vmd p-acp np1 pns32 vbdr vvn p-acp j c-acp pns32 vbr, cc vbr vvn. dt n1 vbz dt av j n1;
(164) part (DIV2)
1647
Page 322
12690
and therefore made with spiraments and breathing places all ouer the body: least the compage and iuncture of the whole composition should be dissolued.
and Therefore made with spiraments and breathing places all over the body: lest the compage and juncture of the Whole composition should be dissolved.
cc av vvd p-acp n2 cc j-vvg n2 d p-acp dt n1: cs dt n1 cc n1 pp-f dt j-jn n1 vmd vbi vvn.
(164) part (DIV2)
1648
Page 322
12691
The intemperate heate of harlots is worse, and in some kind a very reflection from the fire of hell.
The intemperate heat of harlots is Worse, and in Some kind a very reflection from the fire of hell.
dt j n1 pp-f n2 vbz av-jc, cc p-acp d n1 dt j n1 p-acp dt n1 pp-f n1.
(164) part (DIV2)
1648
Page 322
12692
There is an old tale, that England was once so pesterd with Cocatrices, that a certaine man found out one onely tricke to destroy them:
There is an old tale, that England was once so pesterd with Cockatrices, that a certain man found out one only trick to destroy them:
pc-acp vbz dt j n1, cst np1 vbds a-acp av vvn p-acp n2, cst dt j n1 vvd av crd j n1 pc-acp vvi pno32:
(164) part (DIV2)
1648
Page 322
12693
which was by walking vp and downe in glasse before them; whereby their owne shapes were so reflected vpon their owne faces, that they died.
which was by walking up and down in glass before them; whereby their own shapes were so reflected upon their own faces, that they died.
r-crq vbds p-acp vvg a-acp cc a-acp p-acp n1 p-acp pno32; c-crq po32 d n2 vbdr av vvn p-acp po32 d n2, cst pns32 vvd.
(164) part (DIV2)
1648
Page 322
12694
But it is idle, for it is more likely that the man should dye by the corruption of the aire from the cocatrice,
But it is idle, for it is more likely that the man should die by the corruption of the air from the cockatrice,
p-acp pn31 vbz j, c-acp pn31 vbz av-dc j cst dt n1 vmd vvi p-acp dt n1 pp-f dt n1 p-acp dt n1,
(164) part (DIV2)
1648
Page 323
12695
then the cocatrice by the resultance of it owne similitude from the glasse. As the harlot will sooner peruert a man, then he shall conuert the harlot.
then the cockatrice by the resultance of it own similitude from the glass. As the harlot will sooner pervert a man, then he shall convert the harlot.
cs dt n1 p-acp dt n1 pp-f pn31 d n1 p-acp dt n1. p-acp dt n1 vmb av-c vvi dt n1, cs pns31 vmb vvi dt n1.
(164) part (DIV2)
1648
Page 323
12696
Indeed they say, if they first see vs, they kill vs: if we first see them, they die.
Indeed they say, if they First see us, they kill us: if we First see them, they die.
av pns32 vvb, cs pns32 ord vvb pno12, pns32 vvb pno12: cs pns12 ord vvb pno32, pns32 vvb.
(164) part (DIV2)
1648
Page 323
12697
So if we first see the damnation of a Courtezan, we saue our selues: if they first see & wound vs, we dye of it.
So if we First see the damnation of a Courtesan, we save our selves: if they First see & wound us, we die of it.
av cs pns12 ord vvi dt n1 pp-f dt n1, pns12 vvb po12 n2: cs pns32 ord vvi cc vvi pno12, pns12 vvb pp-f pn31.
(164) part (DIV2)
1648
Page 323
12698
6. There's the Catterpillar; you all know this to be the Couetous. I confesse that other Serpents are also fit emblemes of the couetous:
6. There's the Caterpillar; you all know this to be the Covetous. I confess that other Serpents Are also fit emblems of the covetous:
crd pc-acp|vbz dt n1; pn22 d vvb d pc-acp vbi dt j. pns11 vvb d j-jn n2 vbr av j n2 pp-f dt j:
(164) part (DIV2)
1649
Page 323
12699
as the Toad, that eats sparingly of the very earth for feare it should be all wasted & no food left for her.
as the Toad, that eats sparingly of the very earth for Fear it should be all wasted & no food left for her.
c-acp dt n1, cst vvz av-vvg pp-f dt j n1 p-acp n1 pn31 vmd vbi d vvn cc dx n1 vvn p-acp pno31.
(164) part (DIV2)
1649
Page 323
12700
The Germane Painters to signifie Couetousnes, doe picture an old woman sitting vpon a toade.
The Germane Painters to signify Covetousness, do picture an old woman sitting upon a toad.
dt j n2 pc-acp vvi n1, vdb n1 dt j n1 vvg p-acp dt n1.
(164) part (DIV2)
1649
Page 323
12701
Or the Earth-worme: these wormes eate vp the fatt of the earth, toades eate vp those wormes,
Or the Earthworm: these worms eat up the fat of the earth, toads eat up those worms,
cc dt n1: d n2 vvb a-acp dt j pp-f dt n1, n2 vvb a-acp d n2,
(164) part (DIV2)
1649
Page 323
12702
and dragons eate vp those toades.
and dragons eat up those toads.
cc n2 vvb a-acp d n2.
(164) part (DIV2)
1649
Page 323
12703
So lightly pettie vsurers eate vp the fatte of the Countrey, great oppressors deuoure those litle extortioners,
So lightly Petty usurers eat up the fat of the Country, great Oppressors's devour those little extortioners,
av av-j j n2 vvb a-acp dt j pp-f dt n1, j n2 vvi d j n2,
(164) part (DIV2)
1649
Page 323
12704
and at last the great red dragon swallowes those oppressors. But ▪ here I especially liken them to Catterpillars.
and At last the great read dragon Swallows those Oppressors's. But ▪ Here I especially liken them to Caterpillars.
cc p-acp ord dt j j-jn n1 n2 d n2. p-acp ▪ av pns11 av-j vvi pno32 p-acp n2.
(164) part (DIV2)
1649
Page 323
12705
Pline sayth, that litle wormes bred in the green leaues of plants, proue in three dayes catterpillars & eate vp those plants.Pliny say, that little worms bred in the green leaves of plants, prove in three days caterpillars & eat up those plants.
np1 vvz, cst j n2 vvn p-acp dt j-jn n2 pp-f n2, vvb p-acp crd ng2 n2 cc vvi a-acp d n2.
(164) part (DIV2)
1650
Page 323
12706
The Countrey breeds, these couetous wretches, and they deuour her.
The Country breeds, these covetous wretches, and they devour her.
dt n1 vvz, d j n2, cc pns32 vvi pno31.
(164) part (DIV2)
1650
Page 323
12707
He writes also that Catterpillars are bred by a dew, incrassated and thicked by the heate of the Sun. It is the warmth of prospertie, that breedes and feeds our vsurers.
He writes also that Caterpillars Are bred by a due, incrassated and thicked by the heat of the Sun. It is the warmth of Prosperity, that breeds and feeds our usurers.
pns31 vvz av d n2 vbr vvn p-acp dt n1, j cc j p-acp dt n1 pp-f dt n1 pn31 vbz dt n1 pp-f n1, cst vvz cc vvz po12 n2.
(164) part (DIV2)
1650
Page 323
12708
Others say, that they come of butterflies egs, the which heate of the Sunne hatcheth, working so fit a passiue matter to the forme of a catterpillar.
Others say, that they come of butterflies eggs, the which heat of the Sun hatcheth, working so fit a passive matter to the Form of a caterpillar.
ng2-jn vvb, cst pns32 vvb pp-f n2 n2, dt r-crq n1 pp-f dt n1 vvz, vvg av j dt j n1 p-acp dt n1 pp-f dt n1.
(164) part (DIV2)
1650
Page 323
12709
So commonly your vsurer hatcheth, his riches out of the Butterflies egs, laid abroad by prodigall young gallāts.
So commonly your usurer hatcheth, his riches out of the Butterflies eggs, laid abroad by prodigal young gallants.
av av-j po22 n1 vvz, po31 n2 av pp-f dt n2 n2, vvd av p-acp j-jn j n2-jn.
(164) part (DIV2)
1650
Page 323
12710
The Scripture calls them great deuourers Eracam vix pascit hortus vnam. A whole coūtrey wil not content one auarous catterpillar.
The Scripture calls them great devourers Eracam vix pascit Hortis vnam. A Whole country will not content one avarous caterpillar.
dt n1 vvz pno32 j n2 np1 fw-la fw-la fw-la fw-la. dt j-jn n1 vmb xx vvi crd j n1.
(164) part (DIV2)
1650
Page 323
12711
At last the catterpillars perish of thēselues (as ours do wilfully) through famine, & are transformed into a bare & emptie bagge or case.
At last the caterpillars perish of themselves (as ours do wilfully) through famine, & Are transformed into a bore & empty bag or case.
p-acp ord dt n2 vvi pp-f px32 (c-acp png12 vdi av-j) p-acp n1, cc vbr vvn p-acp dt j cc j n1 cc n1.
(164) part (DIV2)
1650
Page 324
12712
If they perish in summer, out of their rind being broken comes forth a butterfly.
If they perish in summer, out of their rind being broken comes forth a butterfly.
cs pns32 vvb p-acp n1, av pp-f po32 n1 vbg vvn vvz av dt n1.
(164) part (DIV2)
1650
Page 324
12713
Iust as wee see often from the ruines of a dead vsurer, that was a Catterpillar;
Just as we see often from the ruins of a dead usurer, that was a Caterpillar;
j c-acp pns12 vvb av p-acp dt n2 pp-f dt j n1, cst vbds dt n1;
(164) part (DIV2)
1650
Page 324
12714
springs a prodigall Heire, that is a painted Butterflie.
springs a prodigal Heir, that is a painted Butterfly.
vvz dt j-jn n1, cst vbz dt j-vvn n1.
(164) part (DIV2)
1650
Page 324
12715
7. We haue also the Aspe• … that's the traitours Seminary. Lucan writes, that the originall of Aspes was Affrica, and that merchants translated them into Europe. Sed quis erit nobis Lucripudor!
7. We have also the Aspe• … that's the Traitors Seminary. Lucan writes, that the original of Asps was Africa, and that merchant's translated them into Europe. said quis erit nobis Lucripudor!
crd pns12 vhb av dt np1 … cst|vbz dt n2 n1. np1 vvz, cst dt n-jn pp-f n2 vbds np1, cc d n2 vvn pno32 p-acp np1. vvd fw-la fw-la fw-la np1!
(164) part (DIV2)
1651
Page 324
12716
Inde petuntur Huc Lybicae m• … tes, & fec• … mus Aspida merces. But what is our gaine, sayth hee? We haue made the Aspos a merchandice.
Inde petuntur Huc Lybicae m• … tes, & fec• … mus Aspida merces. But what is our gain, say he? We have made the Aspos a merchandise.
np1 fw-la fw-la np1 n1 … fw-gr, cc n1 … fw-ge np1 n2. p-acp r-crq vbz po12 n1, vvz pns31? pns12 vhb vvn dt np1 dt n1.
(164) part (DIV2)
1651
Page 324
12717
So these our Aspes are bred in Italie, and ship'd ouer into England as a precious merchandice.
So these our Asps Are bred in Italy, and shipped over into England as a precious merchandise.
av d po12 n2 vbr vvn p-acp np1, cc vvd a-acp p-acp np1 p-acp dt j n1.
(164) part (DIV2)
1651
Page 324
12718
They speake themselues so gentle, that a sucking child may play 〈 ◊ 〉 the hol• … of these Aspes: but wee haue found their boroughs the holes of treason,
They speak themselves so gentle, that a sucking child may play 〈 ◊ 〉 the hol• … of these Asps: but we have found their boroughs the holes of treason,
pns32 vvb px32 av j, cst dt j-vvg n1 vmb vvi 〈 sy 〉 dt n1 … pp-f d n2: cc-acp pns12 vhb vvn po32 n2 dt n2 pp-f n1,
(164) part (DIV2)
1651
Page 324
12719
and their vaults the vaults of gunpowder. There is feud betwixt the Ichneumon and the Aspe: they oft fight:
and their vaults the vaults of gunpowder. There is feud betwixt the Ichneumon and the Asp: they oft fight:
cc po32 n2 dt n2 pp-f n1. pc-acp vbz n1 p-acp dt j cc dt n1: pns32 av vvi:
(164) part (DIV2)
1651
Page 324
12720
if the Aspe bite first, the Ichneumon dyes: if the Ichneumon first, the Aspe dyes. Let vs strike them with punishment, lest they strike vs with death.
if the Asp bite First, the Ichneumon dies: if the Ichneumon First, the Asp dies. Let us strike them with punishment, lest they strike us with death.
cs dt n1 vvi ord, dt j vvz: cs dt j ord, dt n1 vvz. vvb pno12 vvi pno32 p-acp n1, cs pns32 vvb pno12 p-acp n1.
(164) part (DIV2)
1651
Page 324
12721
These Aspes kill many soules in our Land. Aspidis & mersu Loesum dormire fatentur In mortem, antidotum nec valuisse ferunt.
These Asps kill many Souls in our Land. Aspidis & mersu Loesum dormire fatentur In mortem, Antidote nec valuisse ferunt.
np1 n2 vvb d n2 p-acp po12 n1 np1 cc fw-la fw-la vvb fw-la p-acp fw-la, fw-la fw-la fw-la fw-la.
(164) part (DIV2)
1651
Page 324
12722
If the be witched people once receiue their poyson, they sleepe to death: and no helpe preuailes, for they will not come to Church to be cured.
If the be witched people once receive their poison, they sleep to death: and no help prevails, for they will not come to Church to be cured.
cs dt vbb vvn n1 a-acp vvi po32 n1, pns32 vvb p-acp n1: cc dx n1 vvz, c-acp pns32 vmb xx vvi p-acp n1 pc-acp vbi vvn.
(164) part (DIV2)
1651
Page 324
12723
8. There is also the Lyzard, the Embleme of the Slothfull. As is also the Slow-worme, or the serpentine Tortoice. They write of the Lyzard, that hauing laid egges, shee forgets the very place where shee laid them.
8. There is also the Lizard, the Emblem of the Slothful. As is also the Slowworm, or the serpentine Tortoice. They write of the Lizard, that having laid eggs, she forgets the very place where she laid them.
crd pc-acp vbz av dt n1, dt n1 pp-f dt j. c-acp vbz av dt n1, cc dt j n1. pns32 vvb pp-f dt n1, cst vhg vvn n2, pns31 vvz dt j n1 c-crq pns31 vvd pno32.
(164) part (DIV2)
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12724
She will lie still till you cut her in pieces:
She will lie still till you Cut her in Pieces:
pns31 vmb vvi av c-acp pn22 vvb pno31 p-acp n2:
(164) part (DIV2)
1652
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12725
and then the forepart runns away vpon two Legs, and the hinder part on other two:
and then the forepart runs away upon two Legs, and the hinder part on other two:
cc av dt n1 vvz av p-acp crd n2, cc dt jc n1 p-acp j-jn crd:
(164) part (DIV2)
1652
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12726
liuing apart till they meete againe, and then are naturally • … onioyned. If the Lazy will follow the qualities, let them take the name of Lisards.
living apart till they meet again, and then Are naturally • … onioyned. If the Lazy will follow the qualities, let them take the name of Lisards.
vvg av c-acp pns32 vvb av, cc av vbr av-j • … vvn. cs dt j vmb vvi dt n2, vvb pno32 vvi dt n1 pp-f n2.
(164) part (DIV2)
1652
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12727
9. There is also the Sea-Serpent, and that's the Pirate: a theefe crosse to all kind of theeues.
9. There is also the Sea-Serpent, and that's the Pirate: a thief cross to all kind of thieves.
crd pc-acp vbz av dt n1, cc d|vbz dt n1: dt n1 vvi p-acp d n1 pp-f n2.
(164) part (DIV2)
1653
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12728
For other theeues first fall to robberie, and then are cast into prison: but he first casts himselfe into a prison, and then falls to robberie.
For other thieves First fallen to robbery, and then Are cast into prison: but he First Cast himself into a prison, and then falls to robbery.
p-acp j-jn n2 ord vvi p-acp n1, cc av vbr vvn p-acp n1: cc-acp pns31 ord vvz px31 p-acp dt n1, cc av vvz p-acp n1.
(164) part (DIV2)
1653
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12729
In a litle vessell, a very iayle, with a large graue round about it, he does all mischeefe.
In a little vessel, a very jail, with a large graven round about it, he does all mischief.
p-acp dt j n1, dt j n1, p-acp dt j n1 av-j p-acp pn31, pns31 vdz d n1.
(164) part (DIV2)
1653
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12730
At last when he growes great, he ruines himselfe. They write of a Sea-dragon, that growes to a huge vastnesse:
At last when he grows great, he ruins himself. They write of a Sea-dragon, that grows to a huge vastness:
p-acp ord c-crq pns31 vvz j, pns31 vvz px31. pns32 vvb pp-f dt n1, cst vvz p-acp dt j n1:
(164) part (DIV2)
1653
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12731
but then the winds take him vp into the aire, and by a violent agitation shake his body to pieces.
but then the winds take him up into the air, and by a violent agitation shake his body to Pieces.
cc-acp cs dt n2 vvb pno31 a-acp p-acp dt n1, cc p-acp dt j n1 vvi po31 n1 p-acp n2.
(164) part (DIV2)
1653
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12732
A noble part of Gods prouidence; to tame that himselfe which his creatures cannot.
A noble part of God's providence; to tame that himself which his creatures cannot.
dt j n1 pp-f npg1 n1; pc-acp vvi cst px31 r-crq po31 n2 vmbx.
(164) part (DIV2)
1653
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12733
10. There is the Stellion, and that is the Extortioner. Extortion and Cossenage is prouerbially called Crimen Stellionatus; the sinne of Stellature. When the Stellion hath cast his skinne, hee greedily deuoures it againe:
10. There is the Stellion, and that is the Extortioner. Extortion and Cozenage is proverbially called Crimen Embezzlement; the sin of Stellature. When the Stellion hath cast his skin, he greedily devours it again:
crd pc-acp vbz dt n1, cc d vbz dt n1. n1 cc n1 vbz av-j vvn fw-la np1; dt n1 pp-f np1. c-crq dt n1 vhz vvn po31 n1, pns31 av-j vvz pn31 av:
(164) part (DIV2)
1654
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12734
which sayth Theophrastus, hee doth in enuie, because he vnderstands that it is a noble remedie against the falling sicknes.
which say Theophrastus, he does in envy, Because he understands that it is a noble remedy against the falling sickness.
r-crq vvz np1, pns31 vdz p-acp n1, c-acp pns31 vvz cst pn31 vbz dt j n1 p-acp dt j-vvg n1.
(164) part (DIV2)
1654
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12735
So in malice it lines the guts with that couered the backe: & eats that in summer wherewith it was clothed in winter.
So in malice it lines the guts with that covered the back: & eats that in summer wherewith it was clothed in winter.
av p-acp n1 pn31 n2 dt n2 p-acp d vvd dt n1: cc vvz d p-acp n1 c-crq pn31 vbds vvn p-acp n1.
(164) part (DIV2)
1654
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12736
It destroyes the honey of Bees Stellio saepe fauos ignotus adedit. So the extortioner spoiles the hiues, & deuours al the honey of pooremens gathering.
It Destroys the honey of Bees Stellio saepe fauos ignotus adedit. So the extortioner spoils the hives, & devours all the honey of pooremens gathering.
pn31 vvz dt n1 pp-f n2 np1 fw-la fw-la fw-la fw-la. av dt n1 vvz dt n2, cc vvz d dt n1 pp-f ng2 n-vvg.
(164) part (DIV2)
1654
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12737
It is a beast full of spottes. Aptumque colori. Nomen habet, varijs stellatus corpore guttis. The spots that sticke vpon an Extortioner are more innumerable.
It is a beast full of spots. Aptumque colori. Nome habet, varijs stellatus corpore guttis. The spots that stick upon an Extortioner Are more innumerable.
pn31 vbz dt n1 j pp-f n2. fw-la fw-la. fw-la fw-la, fw-la fw-la fw-la n2. dt n2 cst vvb p-acp dt n1 vbr n1 j.
(164) part (DIV2)
1654
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12738
Cosonage is called Stellature. It were wel if such Extortioners were serued, as Budaus relates a historie of two Tribunes, Qui per Stellaturas militibus multum abstulissent;
Cosonage is called Stellature. It were well if such Extortioners were served, as Budaeus relates a history of two Tribunes, Qui per Stellaturas militibus multum abstulissent;
n1 vbz vvn np1. pn31 vbdr av cs d n2 vbdr vvn, c-acp np1 vvz dt n1 pp-f crd n2, fw-la fw-la fw-la fw-la fw-la fw-la;
(164) part (DIV2)
1655
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12739
whom the Emperor commaunded to be stoned to death. 11. The last is the great Serpent of all, Draco the deuill;
whom the Emperor commanded to be stoned to death. 11. The last is the great Serpent of all, Draco the Devil;
ro-crq dt n1 vvd pc-acp vbi vvn p-acp n1. crd dt ord vbz dt j n1 pp-f d, np1 dt n1;
(164) part (DIV2)
1655
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12740
who is called the Great red Dragon. In idolatrous times and places dragons haue beene worshiped.
who is called the Great read Dragon. In idolatrous times and places dragons have been worshipped.
r-crq vbz vvn dt j j-jn n1. p-acp j n2 cc n2 n2 vhb vbn vvn.
(164) part (DIV2)
1656
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12741
The common distinction is, Angneb, 〈 ◊ 〉 Serpentes terrarum, Dracones Templorum. Snakes of the water, serpents of the earth, dragons of the Temple.
The Common distinction is, Angneb, 〈 ◊ 〉 Serpents terrarum, Dracones Templorum. Snakes of the water, Serpents of the earth, dragons of the Temple.
dt j n1 vbz, np1, 〈 sy 〉 ng1 fw-la, np1 fw-la. n2 pp-f dt n1, n2 pp-f dt n1, n2 pp-f dt n1.
(164) part (DIV2)
1656
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12742
There are too many wicked worldlings, that still worship this God of the world, the red Dragon. The dragons haunt principally trees of frankincense:
There Are too many wicked worldlings, that still worship this God of the world, the read Dragon. The dragons haunt principally trees of frankincense:
pc-acp vbr av d j n2, cst av vvb d n1 pp-f dt n1, dt j-jn n1. dt n2 vvb av-j n2 pp-f n1:
(164) part (DIV2)
1656
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12743
Satan loues to haue men sacrifice to him: he tempted the son of God to fall downe & worship him.
Satan loves to have men sacrifice to him: he tempted the son of God to fallen down & worship him.
np1 vvz pc-acp vhi n2 vvi p-acp pno31: pns31 vvd dt n1 pp-f np1 pc-acp vvi a-acp cc vvi pno31.
(164) part (DIV2)
1656
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12744
Nothing but the smoke of Styrax can driue away dragons:
Nothing but the smoke of Styrax can driven away dragons:
pix p-acp dt n1 pp-f np1 vmb vvi av n2:
(164) part (DIV2)
1656
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12745
not holy water, not crossings, but onely faith in the Lord Iesus can put the deuil to flight.
not holy water, not crossings, but only faith in the Lord Iesus can put the Devil to flight.
xx j n1, xx n2-vvg, cc-acp av-j n1 p-acp dt n1 np1 vmb vvi dt n1 pc-acp vvi.
(164) part (DIV2)
1656
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12746
Serpens serpentem de• … rando fit Draco. The diuel at first was but a Serpent; now by deuouring many millios of these serpēts, the wicked; he is become a Dragon. Serpens serpentem de• … rando fit Draco. The Devil At First was but a Serpent; now by devouring many millios of these Serpents, the wicked; he is become a Dragon.
vvz fw-la n1 … n1 j np1. dt n1 p-acp ord vbds p-acp dt n1; av p-acp vvg d n2 pp-f d n2, dt j; pns31 vbz vvn dt n1.
(164) part (DIV2)
1656
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12747
I should here shew you two things. 1. The remedie to draw out this poyson, and to cure the soule;
I should Here show you two things. 1. The remedy to draw out this poison, and to cure the soul;
pns11 vmd av vvi pn22 crd n2. crd dt n1 pc-acp vvi av d vvi, cc pc-acp vvi dt n1;
(164) part (DIV2)
1657
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12748
which is onely Sanguis medici, the bloud of our Phisician.
which is only Sanguis medici, the blood of our physician.
r-crq vbz av-j fw-la fw-la, dt n1 pp-f po12 n1.
(164) part (DIV2)
1658
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12749
As Moses lifted vp the serpent in the wilder nesse, so was Christ lifted vp us a serpent; As Moses lifted up the serpent in the wilder ness, so was christ lifted up us a serpent;
p-acp np1 vvd a-acp dt n1 p-acp dt jc n1, av vbds np1 vvn p-acp pno12 dt n1;
(164) part (DIV2)
1658
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12750
that what eye of fayth soeuer lookes on him, he may be healed of the sting of those fiery serpents,
that what eye of faith soever looks on him, he may be healed of the sting of those fiery Serpents,
cst r-crq n1 pp-f n1 av vvz p-acp pno31, pns31 vmb vbi vvn pp-f dt n1 pp-f d j n2,
(164) part (DIV2)
1658
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12751
and haue the damnable poyson of sinne drawne out. 2. That our next course is Repentance for our sinnes.
and have the damnable poison of sin drawn out. 2. That our next course is Repentance for our Sins.
cc vhb dt j vvi pp-f n1 vvn av. crd cst po12 ord n1 vbz np1-n p-acp po12 n2.
(164) part (DIV2)
1658
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That as the oile of Scorpions is the best remedie for them that are stung with scorpions:
That as the oil of Scorpions is the best remedy for them that Are stung with scorpions:
cst p-acp dt n1 pp-f n2 vbz dt js n1 p-acp pno32 cst vbr vvn p-acp n2:
(164) part (DIV2)
1659
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12753
so repentance for sin, is the best remedie within vs to expell the poyson of sinne.
so Repentance for since, is the best remedy within us to expel the poison of sin.
av n1 p-acp n1, vbz dt js n1 p-acp pno12 pc-acp vvi dt n1 pp-f n1.
(164) part (DIV2)
1659
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12754
Thinke of the Wise mans counsell; Flie from sin as from the face of a serpent:
Think of the Wise men counsel; Fly from since as from the face of a serpent:
vvb pp-f dt j ng1 n1; vvb p-acp n1 c-acp p-acp dt n1 pp-f dt n1:
(164) part (DIV2)
1659
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12755
if thou commest too neare it, it will bite thee: and follow it. Their Deafnesse remaines to be spokē & must remaine vnspoken.if thou Comest too near it, it will bite thee: and follow it. Their Deafness remains to be spoken & must remain unspoken.
cs pns21 vv2 av av-j pn31, pn31 vmb vvi pno21: cc vvb pn31. po32 n1 vvz pc-acp vbi vvn cc vmb vvi j-vvn-u.
(164) part (DIV2)
1659
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12756
How should they be cured, that are deafe to the counsel of their Phisician? Though there be poison in vs,
How should they be cured, that Are deaf to the counsel of their physician? Though there be poison in us,
q-crq vmd pns32 vbi vvn, cst vbr j p-acp dt n1 pp-f po32 n1? cs pc-acp vbb vvi p-acp pno12,
(164) part (DIV2)
1660
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12757
euen the poiso of dragōs, yet God blesse vs from the deafnesse of the Adder. Let vs heare our remedie, & embrace it:
even the poiso of dragons, yet God bless us from the deafness of the Adder. Let us hear our remedy, & embrace it:
av-j dt n1 pp-f n2, av np1 vvb pno12 p-acp dt n1 pp-f dt n1. vvb pno12 vvi po12 n1, cc vvi pn31:
(164) part (DIV2)
1660
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12758
pray to God for it, and receiue it: and The bloud of Iesus Christ clenseth vs from all our sinnes.
pray to God for it, and receive it: and The blood of Iesus christ Cleanseth us from all our Sins.
vvb p-acp np1 p-acp pn31, cc vvi pn31: cc dt n1 pp-f np1 np1 vvz pno12 p-acp d po12 n2.
(164) part (DIV2)
1660
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12759
To this Sauiour let all that are saued, giue prayse and glory for euer and euer. Amen.
To this Saviour let all that Are saved, give praise and glory for ever and ever. Amen.
p-acp d n1 vvb d cst vbr vvn, vvb n1 cc n1 p-acp av cc av. uh-n.
(164) part (DIV2)
1660
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12760
HEAVEN MADE SVRE OR The Certaintie of Saluation. PSAL. 35. 3. Say vnto my soule, I am thy saluation.
HEAVEN MADE SURE OR The Certainty of Salvation. PSALM 35. 3. Say unto my soul, I am thy salvation.
n1 vvd j cc dt n1 pp-f n1. np1 crd crd np1 p-acp po11 n1, pns11 vbm po21 n1.
(165) biblical_commentary (DIV1)
1660
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12761
THE words containe a Petition for a Benediction.
THE words contain a Petition for a Benediction.
dt n2 vvi dt vvb p-acp dt n1.
(165) biblical_commentary (DIV1)
1661
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12762
The Supplicant is a king, and his humble • … te • … s to the king of kings:
The Supplicant is a King, and his humble • … te • … s to the King of Kings:
dt n1 vbz dt n1, cc po31 j • … fw-la • … sy p-acp dt n1 pp-f n2:
(165) biblical_commentary (DIV1)
1661
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12763
the king of Israel prayes to the king of heauen & • … arth.
the King of Israel prays to the King of heaven & • … Art.
dt n1 pp-f np1 vvz p-acp dt n1 pp-f n1 cc • … vb2r.
(165) biblical_commentary (DIV1)
1661
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12764
He doth begge two things. 1. That God would saue him. 2. That God would certifie him of it.
He does beg two things. 1. That God would save him. 2. That God would certify him of it.
pns31 vdz vvi crd n2. crd cst np1 vmd vvi pno31. crd cst np1 vmd vvi pno31 pp-f pn31.
(165) biblical_commentary (DIV1)
1661
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12765
So that the Text may be distributed accordingly; In salutem Dei, & cortitudinem rei: into Saluation and Assurance of it.
So that the Text may be distributed accordingly; In salutem Dei, & cortitudinem rei: into Salvation and Assurance of it.
av cst dt n1 vmb vbi vvn av-vvg; p-acp fw-la fw-la, cc fw-la fw-la: p-acp n1 cc n1 pp-f pn31.
(165) biblical_commentary (DIV1)
1661
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12766
The Assurance Lies first in the words, and shall haue the first place in my discourse. Wherein I conceiue two things; the Matter and the Manner.The Assurance Lies First in the words, and shall have the First place in my discourse. Wherein I conceive two things; the Matter and the Manner.
dt n1 vvz ord p-acp dt n2, cc vmb vhi dt ord n1 p-acp po11 n1. c-crq pns11 vvb crd n2; dt n1 cc dt n1.
(166) part (DIV2)
1661
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12767
The Matter is Assurance: the Manner how assured, Dic anima; Say vnto my soule. From the matter or Assurance obserue;
The Matter is Assurance: the Manner how assured, Die anima; Say unto my soul. From the matter or Assurance observe;
dt n1 vbz n1: dt n1 c-crq vvn, fw-la fw-la; vvb p-acp po11 n1. p-acp dt n1 cc n1 vvb;
(166) part (DIV2)
1662
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12768
1. That Saluation may be made sure to a man. Dauid would neuer pray for that, which could not be.
1. That Salvation may be made sure to a man. David would never pray for that, which could not be.
crd cst n1 vmb vbi vvn av-j p-acp dt n1. np1 vmd av-x vvi p-acp d, r-crq vmd xx vbi.
(166) part (DIV2)
1663
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12769
Nor would S. Peter charge vs with a dutie, which stood not in possibilitie to be performed.
Nor would S. Peter charge us with a duty, which stood not in possibility to be performed.
ccx vmd n1 np1 vvb pno12 p-acp dt n1, r-crq vvd xx p-acp n1 pc-acp vbi vvn.
(166) part (DIV2)
1663
Page 328
12770
Make your election sure. And to stoppe the ba• … ng throates of all cauilling aduersaries, Paul directly proues it. Make your election sure. And to stop the ba• … ng throats of all cavilling Adversaries, Paul directly Proves it.
vvb po22 n1 j. cc pc-acp vvi dt n1 … vvi n2 pp-f d vvg n2, np1 av-j vvz pn31.
(166) part (DIV2)
1663
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12771
Know yee not your owne selues, how that Iesus Christ is in you, except yee be reprobates? We may then know that Christ is in vs: Know ye not your own selves, how that Iesus christ is in you, except ye be Reprobates? We may then know that christ is in us:
vvb pn22 xx po22 d n2, c-crq d np1 np1 vbz p-acp pn22, c-acp pn22 vbb n2-jn? pns12 vmb av vvi cst np1 vbz p-acp pno12:
(166) part (DIV2)
1663
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12772
if Christ be in vs, we are in Christ: if we be in Christ, we cannot be condemned:
if christ be in us, we Are in christ: if we be in christ, we cannot be condemned:
cs np1 vbb p-acp pno12, pns12 vbr p-acp np1: cs pns12 vbb p-acp np1, pns12 vmbx vbi vvn:
(166) part (DIV2)
1663
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12773
for There is no damnation to them which are in Christ Iesus. But I leaue this point, that it may be sure, as granted:
for There is no damnation to them which Are in christ Iesus. But I leave this point, that it may be sure, as granted:
c-acp pc-acp vbz dx n1 p-acp pno32 r-crq vbr p-acp np1 np1. cc-acp pns11 vvb d n1, cst pn31 vmb vbi j, a-acp vvn:
(166) part (DIV2)
1663
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12774
and come to our selues that we may make it sure. The Papists deny this, and teach the contrary ▪ that Saluation cannot be made sure:
and come to our selves that we may make it sure. The Papists deny this, and teach the contrary ▪ that Salvation cannot be made sure:
cc vvb p-acp po12 n2 cst pns12 vmb vvi pn31 av-j. dt njp2 vvb d, cc vvi dt j-jn ▪ cst n1 vmbx vbi vvn j:
(166) part (DIV2)
1664
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12775
much good do't them with their sory and heartlesse doctrine. If they make that impossible to any, which God hath made easie for many;
much good do't them with their sorry and heartless Doctrine. If they make that impossible to any, which God hath made easy for many;
d j vdb|pn31 pno32 p-acp po32 j cc j n1. cs pns32 vvb cst j p-acp d, r-crq np1 vhz vvn j p-acp d;
(166) part (DIV2)
1664
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12776
Into their secret let not my soule come. 2. That the best Saints haue desired to make their Saluation sure. Into their secret let not my soul come. 2. That the best Saints have desired to make their Salvation sure.
p-acp po32 j-jn vvb xx po11 n1 vvi. crd cst dt js n2 vhb vvn pc-acp vvi po32 n1 j.
(166) part (DIV2)
1664
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12777
Dauid that knew it, yet intreats to know it more. Psal. 41. I know thou fauourest me: David that knew it, yet intreats to know it more. Psalm 41. I know thou fauourest me:
np1 cst vvd pn31, av vvz pc-acp vvi pn31 av-dc. np1 crd pns11 vvb pns21 vv2 pno11:
(166) part (DIV2)
1665
Page 328
12778
yet here still, Dic anima, Say vnto my soule, I am thy saluation. A man can neuer be too sure of his going to heauen.
yet Here still, Die anima, Say unto my soul, I am thy salvation. A man can never be too sure of his going to heaven.
av av av, fw-la fw-la, vvb p-acp po11 n1, pns11 vbm po21 n1. dt n1 vmb av-x vbi av j pp-f po31 n-vvg p-acp n1.
(166) part (DIV2)
1665
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12779
If we purchase an inheritance on earth, wee make it as sure, and our tenure as strong,
If we purchase an inheritance on earth, we make it as sure, and our tenure as strong,
cs pns12 vvb dt n1 p-acp n1, pns12 vvb pn31 p-acp j, cc po12 n1 c-acp j,
(166) part (DIV2)
1665
Page 328
12780
as the brawne of the law, or the braine of Lawyers can deuise. We haue conueyance, & bonds, and fines; no strēgth too much.
as the brawn of the law, or the brain of Lawyers can devise. We have conveyance, & bonds, and fines; no strength too much.
c-acp dt n1 pp-f dt n1, cc dt n1 pp-f n2 vmb vvi. pns12 vhb n1, cc n2, cc n2; dx n1 av av-d.
(166) part (DIV2)
1665
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12781
And shal we not be more curious in the setling our eternal inheritāce in heauen? Euen the best certētie hath often in this thought it selfe weake Here wee find matter of consolation, of Reprehension, of Admonition.
And shall we not be more curious in the settling our Eternal inheritance in heaven? Eve the best certainty hath often in this Thought it self weak Here we find matter of consolation, of Reprehension, of Admonition.
cc vmb pns12 xx vbi av-dc j p-acp dt vvg po12 j n1 p-acp n1? np1 dt js n1 vhz av p-acp d vvd pn31 n1 j av pns12 vvb n1 pp-f n1, pp-f n1, pp-f n1.
(166) part (DIV2)
1665
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12782
Comfort to some, reproofe to others, warning to al. 1. Of Cosolation. Euen Dauid desires better assurance:
Comfort to Some, reproof to Others, warning to all 1. Of Cosolation. Eve David Desires better assurance:
n1 p-acp d, n1 p-acp n2-jn, vvg p-acp d crd pp-f n1. np1 np1 n2 jc n1:
(166) part (DIV2)
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to keepe vs from deiection, behold they often thinke themselues weakest, that are the strongest. Sum Peccatorum maximus, dicit Apostolorum non minimus.
to keep us from dejection, behold they often think themselves Weakest, that Are the Strongest. Sum Peccatorum Maximus, dicit Apostolorum non minimus.
pc-acp vvi pno12 p-acp n1, vvb pns32 av vvb px32 js, cst vbr dt js. vvb fw-la fw-la, fw-la np1 fw-fr fw-la.
(166) part (DIV2)
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He calls himselfe the Chiefest of sinners, that was not the least of Saints. Indeed sometimes a deare Saint may want feeling of the spirit of comfort.
He calls himself the Chiefest of Sinners, that was not the least of Saints. Indeed sometime a deer Saint may want feeling of the Spirit of Comfort.
pns31 vvz px31 dt js-jn pp-f n2, cst vbds xx dt ds pp-f n2. np1 av dt j-jn n1 vmb vvi n1 pp-f dt n1 pp-f n1.
(166) part (DIV2)
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12785
Grace comes into the soule, as the morning Sun into the world:
Grace comes into the soul, as the morning Sun into the world:
n1 vvz p-acp dt n1, c-acp dt n1 n1 p-acp dt n1:
(166) part (DIV2)
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there is first a dawning, then a meane light, and at last the Sunne in his excellent brightnesse.
there is First a dawning, then a mean Light, and At last the Sun in his excellent brightness.
pc-acp vbz ord dt n-vvg, cs dt j n1, cc p-acp ord dt n1 p-acp po31 j n1.
(166) part (DIV2)
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In a Christian life there is Professio, Profectio, Perfectio. A profession of the name of Christ wrought in our conuersion:
In a Christian life there is Professio, Profectio, Perfection. A profession of the name of christ wrought in our conversion:
p-acp dt njp n1 pc-acp vbz np1, fw-la, fw-la. dt n1 pp-f dt n1 pp-f np1 vvd p-acp po12 n1:
(166) part (DIV2)
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not the huske of religion, but the sap: a pure heart, a good conscience, and faith vnf• … ned.
not the husk of Religion, but the sap: a pure heart, a good conscience, and faith vnf• … ned.
xx dt n1 pp-f n1, cc-acp dt n1: dt j n1, dt j n1, cc n1 n1 … zz.
(166) part (DIV2)
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Next there is a profection or going forward • … n grace; working vp our saluation in feare and trembling.
Next there is a profection or going forward • … n grace; working up our salvation in Fear and trembling.
ord pc-acp vbz dt n1 cc vvg av-j • … wd n1; vvg a-acp po12 n1 p-acp n1 cc j-vvg.
(166) part (DIV2)
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Last a perfection or full assurance, that we are sealed vp to the day of redemption.
Last a perfection or full assurance, that we Are sealed up to the day of redemption.
vvb dt n1 cc j n1, cst pns12 vbr vvn a-acp p-acp dt n1 pp-f n1.
(166) part (DIV2)
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12791
And yet after this full assurance there may bee some feare: it is not the commendation of this certainty to bee void of doubting.
And yet After this full assurance there may be Some Fear: it is not the commendation of this certainty to be void of doubting.
cc av p-acp d j n1 a-acp vmb vbi d n1: pn31 vbz xx dt n1 pp-f d n1 pc-acp vbi j pp-f vvg.
(166) part (DIV2)
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The wealthiest Saints haue suspected their pouertie:
The Wealthiest Saints have suspected their poverty:
dt js n2 vhb vvn po32 n1:
(166) part (DIV2)
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and the richest in grace are yet poorest in spirit. As it is seene in rich misers;
and the Richest in grace Are yet Poorest in Spirit. As it is seen in rich misers;
cc dt js p-acp n1 vbr av js p-acp n1. p-acp pn31 vbz vvn p-acp j n2;
(166) part (DIV2)
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they possesse much, yet esteeme it little in respect of what they desire: for Plenitudo opum non implet hiatum mentis:
they possess much, yet esteem it little in respect of what they desire: for Plenitudo opum non Implet hiatum mentis:
pns32 vvb d, av vvb pn31 j p-acp n1 pp-f r-crq pns32 vvb: c-acp fw-la fw-la fw-fr j fw-la fw-la:
(166) part (DIV2)
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the fulnesse of riches cannot answere the insatiable affection.
the fullness of riches cannot answer the insatiable affection.
dt n1 pp-f n2 vmbx vvi dt j n1.
(166) part (DIV2)
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Whence it comes to passe, that they haue restlesse thoughts, and vexing cares for that they haue not, not caring for that they haue.
Whence it comes to pass, that they have restless thoughts, and vexing Cares for that they have not, not caring for that they have.
c-crq pn31 vvz pc-acp vvi, cst pns32 vhb j n2, cc vvg n2 p-acp cst pns32 vhb xx, xx vvg p-acp cst pns32 vhb.
(166) part (DIV2)
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So many good men, rich in the graces of Gods spirit, are so desirous of more, that they regard not what they enioy, but what they desire:
So many good men, rich in the graces of God's Spirit, Are so desirous of more, that they regard not what they enjoy, but what they desire:
av d j n2, j p-acp dt n2 pp-f npg1 n1, vbr av j pp-f av-dc, cst pns32 vvb xx r-crq pns32 vvb, cc-acp q-crq pns32 vvb:
(166) part (DIV2)
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God doth sometimes from the best mens eyes hide that sauing goodnesse, that is in their hearts.
God does sometime from the best men's eyes hide that Saving Goodness, that is in their hearts.
np1 vdz av p-acp dt js ng2 n2 vvi cst vvg n1, cst vbz p-acp po32 n2.
(166) part (DIV2)
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1. To extend their desires, and sharpen their affection. By this meanes he puts a hunger into their hearts after righteousnes;
1. To extend their Desires, and sharpen their affection. By this means he puts a hunger into their hearts After righteousness;
crd p-acp vvi po32 n2, cc vvi po32 n1. p-acp d n2 pns31 vvz dt n1 p-acp po32 n2 p-acp n1;
(166) part (DIV2)
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whereas a sensible fulnes might take away their stomaches. Deferred comforts quicken the appetite.
whereas a sensible fullness might take away their stomachs. Deferred comforts quicken the appetite.
cs dt j n1 vmd vvi av po32 n2. vvd n2 vvi dt n1.
(166) part (DIV2)
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2. To enlarge their ioyes, when they shall finde againe the consolation, which they thought lost.
2. To enlarge their Joys, when they shall find again the consolation, which they Thought lost.
crd p-acp vvi po32 n2, c-crq pns32 vmb vvi av dt n1, r-crq pns32 vvd vvn.
(166) part (DIV2)
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Defiderata diù 〈 ◊ 〉 veni• … t. What we much wished before it came, we truely loue when it is come.Defiderata diù 〈 ◊ 〉 veni• … tO. What we much wished before it Come, we truly love when it is come.
np1 fw-fr 〈 sy 〉 n1 … sy. q-crq pns12 av-d vvn p-acp pn31 vvd, pns12 av-j vvb c-crq pn31 vbz vvn.
(166) part (DIV2)
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12804
Our Lady had lost our Lord. Luk. 2. three dayes: who can expresse the ioy of her soule when shee found him!
Our Lady had lost our Lord. Luk. 2. three days: who can express the joy of her soul when she found him!
po12 n1 vhd vvn po12 n1. np1 crd crd n2: r-crq vmb vvi dt n1 pp-f po31 n1 c-crq pns31 vvd pno31!
(166) part (DIV2)
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Shee reioyced not onely as a Mother finding her Sunne; but as a sinner finding her Sauiour. Iucundè obtinetur, quod diù detinetur.
Shee rejoiced not only as a Mother finding her Sun; but as a sinner finding her Saviour. Iucundè obtinetur, quod diù detinetur.
np1 vvd xx av-j c-acp dt n1 vvg po31 n1; cc-acp c-acp dt n1 vvg po31 n1. fw-la fw-la, fw-la fw-fr fw-la.
(166) part (DIV2)
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12806
What was detained from vs with griefe, must needs be obtained of vs with ioy. 3. To trie, whether we will serue God gratis; and be constant in his obedience,
What was detained from us with grief, must needs be obtained of us with joy. 3. To try, whither we will serve God gratis; and be constant in his Obedience,
q-crq vbds vvn p-acp pno12 p-acp n1, vmb av vbi vvn pp-f pno12 p-acp n1. crd p-acp vvi, cs pns12 vmb vvi np1 av; cc vbi j p-acp po31 n1,
(166) part (DIV2)
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though we find no present recompence. Satan obiects that against Iob, Pro nihilo? Doth Iob feare God for nought.
though we find no present recompense. Satan objects that against Job, Pro nihilo? Does Job Fear God for nought.
cs pns12 vvb dx j n1. np1 n2 cst p-acp np1, fw-la fw-la? vdz np1 vvi np1 p-acp pix.
(166) part (DIV2)
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Thus put to the Test, whether our seruice proceed from some other oblique respect; or meerely out of loue to God:
Thus put to the Test, whither our service proceed from Some other oblique respect; or merely out of love to God:
av vvd p-acp dt n1, cs po12 n1 vvb p-acp d j-jn j n1; cc av-j av pp-f n1 p-acp np1:
(166) part (DIV2)
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when nothing but smart is presented to our instant sense.
when nothing but smart is presented to our instant sense.
c-crq pix cc-acp n1 vbz vvn p-acp po12 j-jn n1.
(166) part (DIV2)
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4. That our care may be the greater, to keepe this comfort when we haue it.
4. That our care may be the greater, to keep this Comfort when we have it.
crd cst po12 n1 vmb vbi dt jc, pc-acp vvi d n1 c-crq pns12 vhb pn31.
(166) part (DIV2)
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Quod lachrymanter Iugemus ademptum, vigilanter seruamus adeptum. If we so sorrowfully lamented the losse, sure we will looke well to the possession. In all this;Quod lachrymanter Iugemus ademptum, vigilanter seruamus adeptum. If we so sorrowfully lamented the loss, sure we will look well to the possession. In all this;
vvd n1 fw-la fw-la, n-jn fw-la fw-la. cs pns12 av av-j vvd dt n1, j pns12 vmb vvi av p-acp dt n1. p-acp d d;
(166) part (DIV2)
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Deus dona sua non negat, sed commendat. Deus dona sua non negate, sed commendat.
fw-la fw-la fw-la fw-la vvd, fw-la fw-la.
(166) part (DIV2)
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God intends not to deny vs his comforts, but to instruct our hearts how to value them.
God intends not to deny us his comforts, but to instruct our hearts how to valve them.
np1 vvz xx pc-acp vvi pno12 po31 n2, cc-acp pc-acp vvi po12 n2 c-crq pc-acp vvi pno32.
(166) part (DIV2)
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12814
Citò data viliscunt. If we might haue them for the first asking, their worth would fall to the opinion of cheapnesse and contempt.Citò data viliscunt. If we might have them for the First asking, their worth would fallen to the opinion of cheapness and contempt.
fw-la fw-la fw-la. cs pns12 vmd vhi pno32 p-acp dt ord n-vvg, po32 n1 vmd vvi p-acp dt n1 pp-f n1 cc n1.
(166) part (DIV2)
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12815
Wee shall haue it, though we stay for it.
we shall have it, though we stay for it.
pns12 vmb vhi pn31, cs pns12 vvb p-acp pn31.
(166) part (DIV2)
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12816
And to comfort vs, let vs assuredly know, that this mourning for Gods absence, is an euident demonstration of his presence.
And to Comfort us, let us assuredly know, that this mourning for God's absence, is an evident demonstration of his presence.
cc pc-acp vvi pno12, vvb pno12 av-vvn vvn, cst d n1 p-acp ng1 n1, vbz dt j n1 pp-f po31 n1.
(166) part (DIV2)
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2. Of Reprehension to others, that say they are sure of the purchase, before they euer gaue earnest of the bargaine.
2. Of Reprehension to Others, that say they Are sure of the purchase, before they ever gave earnest of the bargain.
crd pp-f n1 p-acp n2-jn, cst vvb pns32 vbr j pp-f dt n1, c-acp pns32 av vvd n1 pp-f dt n1.
(166) part (DIV2)
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12818
Presumption is to be auoided so well as despaire. For as none more complaine that they want this assurance, then they that haue it:
Presumption is to be avoided so well as despair. For as none more complain that they want this assurance, then they that have it:
n1 vbz pc-acp vbi vvn av av c-acp n1. p-acp p-acp pix dc vvi cst pns32 vvb d n1, cs pns32 cst vhb pn31:
(166) part (DIV2)
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so none more boast of it then they that haue it not. The fond hypocrite takes his owne presumption for this assurance:
so none more boast of it then they that have it not. The found hypocrite Takes his own presumption for this assurance:
av pix av-dc n1 pp-f pn31 cs pns32 cst vhb pn31 xx. dt j n1 vvz po31 d n1 p-acp d n1:
(166) part (DIV2)
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12820
he liues after the flesh, yet brags of the Spirit. This false opinion ariseth partly from his owne conceite, partly from Satans deceite. 1. From his owne Conceit:
he lives After the Flesh, yet brags of the Spirit. This false opinion arises partly from his own conceit, partly from Satan deceit. 1. From his own Conceit:
pns31 vvz p-acp dt n1, av n2 pp-f dt n1. d j n1 vvz av p-acp po31 d n1, av p-acp npg1 n1. crd p-acp po31 d n1:
(166) part (DIV2)
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he dreames of the Spirit, and takes it granted that it euer rests within him: but when his soule awakes, he finds there no such manner of guest;
he dreams of the Spirit, and Takes it granted that it ever rests within him: but when his soul awakes, he finds there no such manner of guest;
pns31 n2 pp-f dt n1, cc vvz pn31 vvd cst pn31 av vvz p-acp pno31: cc-acp c-crq po31 n1 vvz, pns31 vvz a-acp dx d n1 pp-f n1;
(166) part (DIV2)
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the holy Spirit neuer lodged there. There is a generation that are pure in their owne eyes:
the holy Spirit never lodged there. There is a generation that Are pure in their own eyes:
dt j n1 av-x vvn a-acp. pc-acp vbz dt n1 cst vbr j p-acp po32 d n2:
(166) part (DIV2)
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yet are not washed from their filthinesse. These pure people so vaunt the• … assurance of saluation;yet Are not washed from their filthiness. These pure people so vaunt the• … assurance of salvation;
av vbr xx vvn p-acp po32 n1. d j n1 av vvi n1 … n1 pp-f n1;
(166) part (DIV2)
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that they will scarce change places in heauen with St. Peter, or St. Paul without boote.
that they will scarce change places in heaven with Saint Peter, or Saint Paul without boot.
cst pns32 vmb av-j vvi n2 p-acp n1 p-acp n1 np1, cc n1 np1 p-acp n1.
(166) part (DIV2)
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12825
The infallible marke of distinction which the Apostle sets on the Sonnes of God, is this:
The infallible mark of distinction which the Apostle sets on the Sons of God, is this:
dt j n1 pp-f n1 r-crq dt n1 vvz p-acp dt n2 pp-f np1, vbz d:
(166) part (DIV2)
1673
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12826
they are led by the Spirit.
they Are led by the Spirit.
pns32 vbr vvn p-acp dt n1.
(166) part (DIV2)
1673
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12827
Rom. 8. So many as are led by the Spirit of God, 〈 ◊ 〉 sonnes of God.
Rom. 8. So many as Are led by the Spirit of God, 〈 ◊ 〉 Sons of God.
np1 crd av av-d c-acp vbr vvn p-acp dt n1 pp-f np1, 〈 sy 〉 ng1 pp-f np1.
(166) part (DIV2)
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12828
The holy Ghost is their God, and their guide• … and this Spirit 〈 ◊ 〉 them into all truth:
The holy Ghost is their God, and their guide• … and this Spirit 〈 ◊ 〉 them into all truth:
dt j n1 vbz po32 n1, cc po32 n1 … cc d n1 〈 sy 〉 pno32 p-acp d n1:
(166) part (DIV2)
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12829
and guides them into the land of righteousnes. But these men will Spiritum d• … ere, lead the Spirit. They are not ductible;
and guides them into the land of righteousness. But these men will Spiritum d• … ere, led the Spirit. They Are not ductible;
cc vvz pno32 p-acp dt n1 pp-f n1. p-acp d n2 vmb fw-la n1 … c-acp, vvb dt n1. pns32 vbr xx j;
(166) part (DIV2)
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they will not be led by the Spirit into truth and pence;
they will not be led by the Spirit into truth and pence;
pns32 vmb xx vbi vvn p-acp dt n1 p-acp n1 cc n2;
(166) part (DIV2)
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but they will lead the Spirit, as it were, ouer-rule the holy Ghost to patronize their humours.
but they will led the Spirit, as it were, overrule the holy Ghost to patronise their humours.
cc-acp pns32 vmb vvi dt n1, c-acp pn31 vbdr, vvi dt j n1 pc-acp vvi po32 n2.
(166) part (DIV2)
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12832
Let them be adulterers, vsurers, bribe-corrupted; sacrilegious, &c. yet they are still men of the Spirit.
Let them be Adulterers, usurers, bribe-corrupted; sacrilegious, etc. yet they Are still men of the Spirit.
vvb pno32 vbi n2, n2, j; j, av av pns32 vbr j n2 pp-f dt n1.
(166) part (DIV2)
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12833
But of what Spirit? Nes• … tis: we may say to them, as Christ to hit two hote disciples;
But of what Spirit? Nes• … this: we may say to them, as christ to hit two hight Disciples;
p-acp pp-f q-crq n1? np1 … pn31|vbz: pns12 vmb vvi p-acp pno32, c-acp np1 pc-acp vvi crd j n2;
(166) part (DIV2)
1673
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12834
ye know not of what Spirit you are. you know not of what Spirit you Are.
pn22 vvb xx pp-f r-crq n1 pn22 vbr.
(166) part (DIV2)
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12835
It is enough, they thinke, to haue oculos in coelo, though they haue manus in fundo, animos in profund• ….
It is enough, they think, to have Eyes in coelo, though they have manus in fundo, Animos in profund• ….
pn31 vbz av-d, pns32 vvb, pc-acp vhi fw-la p-acp fw-la, c-acp pns32 vhb fw-la p-acp fw-la, fw-la p-acp n1 ….
(166) part (DIV2)
1673
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12836
It is held sufficient to haue eyes fixed on heauen, though couetous hands busie on earth,
It is held sufficient to have eyes fixed on heaven, though covetous hands busy on earth,
pn31 vbz vvn j pc-acp vhi n2 vvn p-acp n1, cs j n2 j p-acp n1,
(166) part (DIV2)
1673
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12837
and crafty minds deepe as hell.
and crafty minds deep as hell.
cc j n2 j-jn c-acp n1.
(166) part (DIV2)
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12838
This ouer-venturous conceite, that heauen is theirs how base and debauched liues so euer they liue, is not assurance, but presumption.
This over-venturous conceit, that heaven is theirs how base and debauched lives so ever they live, is not assurance, but presumption.
d j n1, cst n1 vbz png32 uh-crq j cc j-vvn n2 av av pns32 vvb, vbz xx n1, cc-acp n1.
(166) part (DIV2)
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12839
2. This ariseth from Satans Deceite: who cryes like Corah. Ye take too much vpon you, seeing all the congregation is • … ily, euery one of them.
2. This arises from Satan Deceit: who cries like Corah. You take too much upon you, seeing all the congregation is • … ily, every one of them.
crd np1 vvz p-acp npg1 n1: r-crq vvz av-j np1. pn22 vvb av av-d p-acp pn22, vvg d dt n1 vbz • … av-j, d crd pp-f pno32.
(166) part (DIV2)
1674
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12840
You are holy enough, you are sure of heauen: what would you more? You may sit downe, and play: your worke is done.
You Are holy enough, you Are sure of heaven: what would you more? You may fit down, and play: your work is done.
pn22 vbr j av-d, pn22 vbr j pp-f n1: q-crq vmd pn22 av-dc? pn22 vmb vvi a-acp, cc vvi: po22 n1 vbz vdn.
(166) part (DIV2)
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12841
Hereupon they sing peace and Requiems to their soules; and begin to wrappe vp their affections in worldly ioyes:
Hereupon they sing peace and Requiems to their Souls; and begin to wrap up their affections in worldly Joys:
av pns32 vvb n1 cc fw-la p-acp po32 n2; cc vvb pc-acp vvi a-acp po32 n2 p-acp j n2:
(166) part (DIV2)
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12863
So that when about this certificate a man deales with his heart singly, his heart will deale with him doubly.
So that when about this certificate a man deals with his heart singly, his heart will deal with him doubly.
av cst c-crq p-acp d n1 dt n1 vvz p-acp po31 n1 av-j, po31 n1 vmb vvi p-acp pno31 av-jn.
(166) part (DIV2)
1677
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12842
But Tranquilitas ista tempestas est: this calme is the most grieuous storme. This is carnall securitie, not heauenly assurance.
But Tranquilitas ista Tempestas est: this Cam is the most grievous storm. This is carnal security, not heavenly assurance.
cc-acp fw-la fw-la fw-la fw-la: d n-jn vbz dt av-ds j n1. d vbz j n1, xx j n1.
(166) part (DIV2)
1674
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12843
As the Iewes went into captiuitie with Templum Domini, the Temple of the Lord, &c. in their lips:
As the Iewes went into captivity with Templum Domini, the Temple of the Lord, etc. in their lips:
p-acp dt np2 vvd p-acp n1 p-acp np1 fw-la, dt n1 pp-f dt n1, av p-acp po32 n2:
(166) part (DIV2)
1674
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12844
so many go to hell with the water of Baptisme on their faces, and the assurance of saluation in their mouthes.
so many go to hell with the water of Baptism on their faces, and the assurance of salvation in their mouths.
av d vvb p-acp n1 p-acp dt n1 pp-f n1 p-acp po32 n2, cc dt n1 pp-f n1 p-acp po32 n2.
(166) part (DIV2)
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12845
3. Of Instruction, teaching vs to keepe the euen-way of comfort:
3. Of Instruction, teaching us to keep the euen-way of Comfort:
crd pp-f n1, vvg pno12 pc-acp vvi dt n1 pp-f n1:
(166) part (DIV2)
1675
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12846
eschewing both the rocke of presumption on the right hand, and the gulfe of desperation on the left.
Eschewing both the rock of presumption on the right hand, and the gulf of desperation on the left.
vvg d dt n1 pp-f n1 p-acp dt j-jn n1, cc dt n1 pp-f n1 p-acp dt j.
(166) part (DIV2)
1675
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12847
Let vs neither be Tumidi, nor Timidi: neyther ouer bold, nor ouer-fainting. But endeuour by faith to assure our selues of Iesus Christ:
Let us neither be Tumidi, nor Timidi: neither over bold, nor over-fainting. But endeavour by faith to assure our selves of Iesus christ:
vvb pno12 d vbi fw-la, ccx np1: av-dx p-acp j, ccx j. p-acp n1 p-acp n1 pc-acp vvi po12 n2 pp-f np1 np1:
(166) part (DIV2)
1675
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12848
and by repentance to assure our selues of faith: and by an amended life to assure our selues of repentance.
and by Repentance to assure our selves of faith: and by an amended life to assure our selves of Repentance.
cc p-acp n1 pc-acp vvi po12 n2 pp-f n1: cc p-acp dt vvn n1 pc-acp vvi po12 n2 pp-f n1.
(166) part (DIV2)
1675
Page 332
12849
For they must here liue to Gods glory, that would hereafter liue in Gods glory. 3. In the next place obserue the meanes how we may come by this assurance.
For they must Here live to God's glory, that would hereafter live in God's glory. 3. In the next place observe the means how we may come by this assurance.
p-acp pns32 vmb av vvi p-acp ng1 n1, cst vmd av vvi p-acp ng1 n1. crd p-acp dt ord n1 vvi dt n2 c-crq pns12 vmb vvi p-acp d n1.
(166) part (DIV2)
1675
Page 332
12850
This is discouered in the text: Dic animae; Say vnto my Soule. Who must speake? God.
This is discovered in the text: Die Spirits; Say unto my Soul. Who must speak? God.
d vbz vvn p-acp dt n1: fw-la fw-la; vvb p-acp po11 n1. q-crq vmb vvi? np1.
(166) part (DIV2)
1676
Page 332
12851
To whom must he speake? to the Soule. So that in this assurance God and the Soule must meet. This St. Paul demonstrates:
To whom must he speak? to the Soul. So that in this assurance God and the Soul must meet. This Saint Paul demonstrates:
p-acp ro-crq vmb pns31 vvi? p-acp dt n1. av cst p-acp d n1 np1 cc dt n1 vmb vvi. d n1 np1 vvz:
(166) part (DIV2)
1676
Page 332
12852
The Spirit it selfe beareth witnesse with our spirit, that we are the children of God. The Spirit it self bears witness with our Spirit, that we Are the children of God.
dt n1 pn31 n1 vvz n1 p-acp po12 n1, cst pns12 vbr dt n2 pp-f np1.
(166) part (DIV2)
1676
Page 332
12853
The word is NONLATINALPHABET, contestari, to beare witnesse together. Neither our spirit alone, nor Gods spirit alone makes this Certificate; but both concurring.
The word is, contestari, to bear witness together. Neither our Spirit alone, nor God's Spirit alone makes this Certificate; but both concurring.
dt n1 vbz, fw-la, pc-acp vvi n1 av. av-d po12 n1 av-j, ccx ng1 n1 av-j vvz d n1; cc-acp d vvg.
(166) part (DIV2)
1676
Page 332
12854
Not our spirit alone can giue this assurance: for mans heart is alwayes euill, often deceitfull. At all times euill.
Not our Spirit alone can give this assurance: for men heart is always evil, often deceitful. At all times evil.
xx po12 n1 av-j vmb vvi d n1: p-acp ng1 n1 vbz av j-jn, av j. p-acp d n2 j-jn.
(166) part (DIV2)
1677
Page 332
12855
Euery imagination of the thoughts of his heart is onely euill continually. At some times deceitfull. Every imagination of the thoughts of his heart is only evil continually. At Some times deceitful.
d n1 pp-f dt n2 pp-f po31 n1 vbz av-j j-jn av-j. p-acp d n2 j.
(166) part (DIV2)
1677
Page 332
12856
The heart is deceitfull aboue all things; and desperately wicked: Who can know it? Non noui animam meam; The heart is deceitful above all things; and desperately wicked: Who can know it? Non noui animam meam;
dt n1 vbz j p-acp d n2; cc av-j j: r-crq vmb vvi pn31? fw-fr fw-fr fw-la fw-la;
(166) part (DIV2)
1677
Page 332
12857
sayth Iob. I know not my owne soule; though I were perfect. And Paul concerning his Apostleship.
say Job I know not my own soul; though I were perfect. And Paul Concerning his Apostleship.
vvz zz pns11 vvb xx po11 d n1; cs pns11 vbdr j. np1 np1 vvg po31 n1.
(166) part (DIV2)
1677
Page 332
12858
I know nothing by my selfe, yet am I not hereby iustified. I know nothing by my self, yet am I not hereby justified.
pns11 vvb pix p-acp po11 n1, av vbm pns11 xx av vvn.
(166) part (DIV2)
1677
Page 332
12859
And if Dauids soule could haue made a sufficient testimony alone, what needed he pray Dic animae? say Thou to my soule? Some haue a true zeale of a false Religion,
And if David soul could have made a sufficient testimony alone, what needed he pray Die Spirits? say Thou to my soul? some have a true zeal of a false Religion,
cc cs npg1 n1 vmd vhi vvn dt j n1 av-j, r-crq vvd pns31 vvb fw-la fw-la? vvb pns21 p-acp po11 n1? d vhb dt j n1 pp-f dt j n1,
(166) part (DIV2)
1677
Page 333
12860
and some a false zeale of a true Religion. Paul before his conuersion had a true zeale of a false Religion.
and Some a false zeal of a true Religion. Paul before his conversion had a true zeal of a false Religion.
cc d dt j n1 pp-f dt j n1. np1 p-acp po31 n1 vhd dt j n1 pp-f dt j n1.
(166) part (DIV2)
1677
Page 333
12861
I was exceedingly zealous of the traditions of my Fathers. The Laodiceans had a false or rather no zeale of a true Religion. I was exceedingly zealous of the traditions of my Father's. The Laodiceans had a false or rather no zeal of a true Religion.
pns11 vbds av-vvg j pp-f dt n2 pp-f po11 n2. dt np1 vhd dt j cc av-c dx n1 pp-f dt j n1.
(166) part (DIV2)
1677
Page 333
12862
I know thy works, that thou art neither hote nor cold. I know thy works, that thou art neither hight nor cold.
pns11 vvb po21 n2, cst pns21 vb2r dx j ccx j-jn.
(166) part (DIV2)
1677
Page 333
12864
No nor doth Gods spirit alone giue this Testimony: least a vaine illusion should be taken for this holy perswasion.
No nor does God's Spirit alone give this Testimony: lest a vain illusion should be taken for this holy persuasion.
uh-dx ccx vdz ng1 n1 av-j vvi d n1: cs dt j n1 vmd vbi vvn p-acp d j n1.
(166) part (DIV2)
1678
Page 333
12865
But both Gods spirit and our spirit meeting together are Concordes, and Contestes; ioynt witnesses. Indeed the principall worke comes from Gods spirit:
But both God's Spirit and our Spirit meeting together Are Concords, and Contests; joint Witnesses. Indeed the principal work comes from God's Spirit:
p-acp d ng1 n1 cc po12 n1 vvg av vbr ng1, cc vvz; j n2. np1 dt j-jn n1 vvz p-acp npg1 n1:
(166) part (DIV2)
1678
Page 333
12866
he is the primary cause of this assurance. Now he certifies vs by word, by deed, and by seale.
he is the primary cause of this assurance. Now he certifies us by word, by deed, and by seal.
pns31 vbz dt j n1 pp-f d n1. av pns31 vvz pno12 p-acp n1, p-acp n1, cc p-acp n1.
(166) part (DIV2)
1678
Page 333
12867
By word, terming vs in the Scripture Gods children; and putting into our mouthes that filiall voyce, whereby wee cry Abba Father. By deed;
By word, terming us in the Scripture God's children; and putting into our mouths that filial voice, whereby we cry Abba Father. By deed;
p-acp n1, vvg pno12 p-acp dt n1 npg1 n2; cc vvg p-acp po12 n2 cst j n1, c-crq pns12 vvb np1 n1. p-acp n1;
(166) part (DIV2)
1678
Page 333
12868
the fruit of the spirit is loue, ioy, peace, long-suffering, &c. By these is our Election made sure, sayth Saint Peter. By Seale; the fruit of the Spirit is love, joy, peace, long-suffering, etc. By these is our Election made sure, say Saint Peter. By Seal;
dt n1 pp-f dt n1 vbz n1, n1, n1, j, av p-acp d vbz po12 n1 vvd j, vvz n1 np1. p-acp n1;
(166) part (DIV2)
1678
Page 333
12869
Grieue not the holy spirit of God, by whom you are sealed to the day of redemption. Grieve not the holy Spirit of God, by whom you Are sealed to the day of redemption.
vvb xx dt j n1 pp-f np1, p-acp ro-crq pn22 vbr vvn p-acp dt n1 pp-f n1.
(166) part (DIV2)
1678
Page 333
12870
Now our spirit witnesseth with him from the sanctitie of our life, faith and reformation. He that beleeueth on the sonne of God, hath the witnesse in himselfe.
Now our Spirit Witnesseth with him from the sanctity of our life, faith and Reformation. He that Believeth on the son of God, hath the witness in himself.
av po12 n1 vvz p-acp pno31 p-acp dt n1 pp-f po12 n1, n1 cc n1. pns31 cst vvz p-acp dt n1 pp-f np1, vhz dt n1 p-acp px31.
(166) part (DIV2)
1678
Page 333
12871
4. Lastly, this is the sweetest comfort that can come to a man in this life;
4. Lastly, this is the Sweetest Comfort that can come to a man in this life;
crd ord, d vbz dt js n1 cst vmb vvi p-acp dt n1 p-acp d n1;
(166) part (DIV2)
1679
Page 333
12872
euen an heauen vpon earth, to be ascertained of his saluation.
even an heaven upon earth, to be ascertained of his salvation.
av dt n1 p-acp n1, pc-acp vbi vvn pp-f po31 n1.
(166) part (DIV2)
1679
Page 333
12873
There are many mysteries in the world, which curious wits with perplexfull studies striue to apprehend.
There Are many Mysteres in the world, which curious wits with perplexfull studies strive to apprehend.
pc-acp vbr d n2 p-acp dt n1, r-crq j n2 p-acp j n2 vvb pc-acp vvi.
(166) part (DIV2)
1679
Page 333
12874
But without this, he that encreaseth knowledge, encreaseth sorrow. Vnum necessarium; this one thing is onely necessary:
But without this, he that increases knowledge, increases sorrow. One Necessary; this one thing is only necessary:
p-acp p-acp d, pns31 cst vvz n1, vvz n1. np1 fw-la; d crd n1 vbz av-j j:
(166) part (DIV2)
1679
Page 333
12875
whatsoeuer I leaue vnknowne let me know this that I am the Lords, Qui Christum discit, satis est, si caetera nescit.
whatsoever I leave unknown let me know this that I am the lords, Qui Christ discit, satis est, si caetera nescit.
r-crq pns11 vvb j vvb pno11 vvi d cst pns11 vbm dt n2, fw-fr np1 fw-la, fw-la fw-la, fw-la fw-la fw-la.
(166) part (DIV2)
1679
Page 333
12876
He may without danger be ignorant of other things, that truely knows Iesus Christ.
He may without danger be ignorant of other things, that truly knows Iesus christ.
pns31 vmb p-acp n1 vbb j pp-f j-jn n2, cst av-j vvz np1 np1.
(166) part (DIV2)
1679
Page 333
12877
There is no potion of miserie so embittered with gall, but this can sweeten it with a cofortable rellish.
There is no potion of misery so embittered with Gall, but this can sweeten it with a cofortable relish.
pc-acp vbz dx n1 pp-f n1 av vvn p-acp n1, p-acp d vmb vvi pn31 p-acp dt j n1.
(166) part (DIV2)
1680
Page 334
12878
When enemies assault vs, get vs vnder, triumph ouer vs, imagining that saluation it selfe cannot saue vs:
When enemies assault us, get us under, triumph over us, imagining that salvation it self cannot save us:
c-crq n2 vvb pno12, vvb pno12 p-acp, vvb p-acp pno12, vvg d n1 pn31 n1 vmbx vvi pno12:
(166) part (DIV2)
1680
Page 334
12879
what is our comfort? Noui in quem credidi, I know whom I haue beleeued; I am sure the Lord will not forsake me.
what is our Comfort? Noui in Whom credidi, I know whom I have believed; I am sure the Lord will not forsake me.
q-crq vbz po12 n1? fw-la p-acp fw-la fw-la, pns11 vvb r-crq pns11 vhb vvn; pns11 vbm j dt n1 vmb xx vvi pno11.
(166) part (DIV2)
1680
Page 334
12880
Deficit panis? thou wantest bread; God is thy bread of life. We want a pillow:Deficit Paris? thou Wantest bred; God is thy bred of life. We want a pillow:
fw-la n1? pns21 vv2 n1; np1 vbz po21 n1 pp-f n1. pns12 vvb dt n1:
(166) part (DIV2)
1680
Page 334
12881
God is our resting place. We may be Sine veste, non sine fide; sine cibo, non sine Christo: sine Domo, non sine Domino. Without apparell, not without faith: without meate, not without Christ:
God is our resting place. We may be Sine veste, non sine fide; sine Cibo, non sine Christ: sine Domo, non sine Domino. Without apparel, not without faith: without meat, not without christ:
np1 vbz po12 vvg n1. pns12 vmb vbi fw-la fw-la, fw-fr fw-la fw-la; fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la, fw-la fw-la fw-la. p-acp n1, xx p-acp n1: p-acp n1, xx p-acp np1:
(166) part (DIV2)
1680
Page 334
12882
without a house, neuer without the Lord.
without a house, never without the Lord.
p-acp dt n1, av-x p-acp dt n1.
(166) part (DIV2)
1680
Page 334
12883
What state can there be, wherein the stay of this heauenly assurance giues vs not peace and ioy?
What state can there be, wherein the stay of this heavenly assurance gives us not peace and joy?
q-crq n1 vmb a-acp vbi, c-crq dt n1 pp-f d j n1 vvz pno12 xx n1 cc n1?
(166) part (DIV2)
1680
Page 334
12884
Are we clapt vp in a darke and desolate Dungeon:
are we clapped up in a dark and desolate Dungeon:
vbr pns12 vvn a-acp p-acp dt j cc j n1:
(166) part (DIV2)
1681
Page 334
12885
there the light of the Sunne cannot enter, the light of mercie not be kept out.
there the Light of the Sun cannot enter, the Light of mercy not be kept out.
a-acp dt n1 pp-f dt n1 vmbx vvi, dt n1 pp-f n1 xx vbi vvn av.
(166) part (DIV2)
1681
Page 334
12886
What restrained bodie, that hath the assurance of this eternall peace, will not pittie the darknes of the prophane mans libertie;
What restrained body, that hath the assurance of this Eternal peace, will not pity the darkness of the profane men liberty;
q-crq j-vvn n1, cst vhz dt n1 pp-f d j n1, vmb xx vvi dt n1 pp-f dt j ng1 n1;
(166) part (DIV2)
1681
Page 334
12887
or rather the libertie of his darkenesse? No wals can keepe out an infinite Spirit:
or rather the liberty of his darkness? No walls can keep out an infinite Spirit:
cc av-c dt n1 pp-f po31 n1? uh-dx n2 vmb vvi av dt j n1:
(166) part (DIV2)
1681
Page 334
12888
no darkenes can be vncomfortable, where the Father of lights, and the Sunne of righteousnesse shineth.
no darkness can be uncomfortable, where the Father of lights, and the Sun of righteousness shines.
dx n1 vmb vbi j, c-crq dt n1 pp-f n2, cc dt n1 pp-f n1 vvz.
(166) part (DIV2)
1681
Page 334
12889
The presence of glorious Angels is much, but of the most glorious God is enough. Are we cast out in exile;
The presence of glorious Angels is much, but of the most glorious God is enough. are we cast out in exile;
dt n1 pp-f j n2 vbz av-d, cc-acp pp-f dt av-ds j np1 vbz av-d. vbr pns12 vvn av p-acp n1;
(166) part (DIV2)
1681
Page 334
12890
our backes to our natiue home, all the worlds our way.
our backs to our native home, all the world's our Way.
po12 n2 p-acp po12 j-jn n1-an, d dt n2 po12 n1.
(166) part (DIV2)
1682
Page 334
12891
Whether can we goe from God? Whether shall I goe from thy face? or whether shall I flie from thy presence? If I ascend, &c. That exile would be strange, that could separate vs from God.
Whither can we go from God? Whither shall I go from thy face? or whither shall I fly from thy presence? If I ascend, etc. That exile would be strange, that could separate us from God.
cs vmb pns12 vvi p-acp np1? cs vmb pns11 vvi p-acp po21 n1? cc cs vmb pns11 vvi p-acp po21 n1? cs pns11 vvb, av cst n1 vmd vbi j, cst vmd vvi pno12 p-acp np1.
(166) part (DIV2)
1682
Page 334
12892
I speake not of those poore and common comforts; that in all Lands and coasts, it is his Sunne that shines;
I speak not of those poor and Common comforts; that in all Lands and coasts, it is his Sun that shines;
pns11 vvb xx pp-f d j cc j n2; cst p-acp d n2 cc n2, pn31 vbz po31 n1 cst vvz;
(166) part (DIV2)
1682
Page 334
12893
his elements of earth or water that beares vs, his aire we breath. But of that speciall priuiledge, that his gracious presence is euer with vs:
his elements of earth or water that bears us, his air we breath. But of that special privilege, that his gracious presence is ever with us:
po31 n2 pp-f n1 cc n1 cst vvz pno12, po31 n1 pns12 vvb. p-acp pp-f cst j n1, cst po31 j n1 vbz av p-acp pno12:
(166) part (DIV2)
1682
Page 334
12894
that no sea is so broad, as to deuide vs from his fauour: that wheresoeuer we feed, he is our host:
that no sea is so broad, as to divide us from his favour: that wheresoever we feed, he is our host:
cst dx n1 vbz av j, c-acp pc-acp vvi pno12 p-acp po31 n1: cst c-crq pns12 vvb, pns31 vbz po12 n1:
(166) part (DIV2)
1682
Page 334
12895
wheresoeuer we rest, the wings of his blessed prouidence are stretched ouer vs. Let my soule be sure of this,
wheresoever we rest, the wings of his blessed providence Are stretched over us Let my soul be sure of this,
c-crq pns12 vvb, dt n2 pp-f po31 j-vvn n1 vbr vvn p-acp pno12 vvb po11 n1 vbb j pp-f d,
(166) part (DIV2)
1682
Page 335
12896
though the whole world be traytors to me.
though the Whole world be Traitors to me.
cs dt j-jn n1 vbb n2 p-acp pno11.
(166) part (DIV2)
1682
Page 335
12897
Doth the world despise vs? We haue sufficient recompence, that God esteemes vs. How vnworthy is that man of Gods fauour, that cannot goe away contented with it, without the worlds!
Does the world despise us? We have sufficient recompense, that God esteems us How unworthy is that man of God's favour, that cannot go away contented with it, without the world's!
vdz dt n1 vvb pno12? pns12 vhb j n1, cst np1 vvz pno12 c-crq j vbz d n1 pp-f npg1 n1, cst vmbx vvi av vvn p-acp pn31, p-acp dt n2!
(166) part (DIV2)
1683
Page 335
12898
Doth it hate vs much? God hates it more. That is not euer worthie which man honours;
Does it hate us much? God hates it more. That is not ever worthy which man honours;
vdz pn31 vvi pno12 d? np1 vvz pn31 av-dc. cst vbz xx av j r-crq n1 vvz;
(166) part (DIV2)
1683
Page 335
12899
but that is euer base which God despises. Without question the world would bee our friend, if God were our enemie.
but that is ever base which God despises. Without question the world would be our friend, if God were our enemy.
cc-acp d vbz av j r-crq np1 vvz. p-acp n1 dt n1 vmd vbi po12 n1, cs np1 vbdr po12 n1.
(166) part (DIV2)
1683
Page 335
12900
The sweetnes of both cannot bee enioyed; let it content vs, wee haue the best. It may be, pouertie puts pale leannes into our cheeks:
The sweetness of both cannot be enjoyed; let it content us, we have the best. It may be, poverty puts pale leannes into our cheeks:
dt n1 pp-f d vmbx vbi vvn; vvb pn31 vvi pno12, pns12 vhb dt js. pn31 vmb vbi, n1 vvz j n2 p-acp po12 n2:
(166) part (DIV2)
1683
Page 335
12901
God makes the world fat, but withall puts leannesse into the soule. We decay in these temporall vanities,
God makes the world fat, but withal puts leanness into the soul. We decay in these temporal vanities,
np1 vvz dt n1 j, cc-acp av vvz n1 p-acp dt n1. pns12 vvb p-acp d j n2,
(166) part (DIV2)
1684
Page 335
12902
but we thriue in eternall riches. The good man laughes at destruction and dearth.
but we thrive in Eternal riches. The good man laughs At destruction and dearth.
cc-acp pns12 vvi p-acp j n2. dt j n1 vvz p-acp n1 cc n1.
(166) part (DIV2)
1684
Page 335
12903
Doth sicknes throw vs on our weary beds? It is impossible any man should miscarry, that hath God for his Physitian.
Does sickness throw us on our weary Beds? It is impossible any man should miscarry, that hath God for his physician.
vdz n1 vvi pno12 p-acp po12 j n2? pn31 vbz j d n1 vmd vvi, cst vhz n1 p-acp po31 n1.
(166) part (DIV2)
1684
Page 335
12904
So Martha confessed to Iesus; Lord, if thou hadst beene here, my brother had not dyed.
So Martha confessed to Iesus; Lord, if thou Hadst been Here, my brother had not died.
np1 np1 vvn p-acp np1; n1, cs pns21 vhd2 vbn av, po11 n1 vhd xx vvn.
(166) part (DIV2)
1684
Page 335
12905
Thy bodie is weake, thy soule is strengthened: dust and ashes is sicke, but thy eternall substance is the better for it.
Thy body is weak, thy soul is strengthened: dust and Ashes is sick, but thy Eternal substance is the better for it.
po21 n1 vbz j, po21 n1 vbz vvn: n1 cc n2 vbz j, cc-acp po21 j n1 vbz dt jc p-acp pn31.
(166) part (DIV2)
1684
Page 335
12906
It is good for me that I haue beene afflicted, that I might learne thy statutes. It is good for me that I have been afflicted, that I might Learn thy statutes.
pn31 vbz j p-acp pno11 cst pns11 vhb vbn vvn, cst pns11 vmd vvi po21 n2.
(166) part (DIV2)
1684
Page 335
12907
Lastly doth the ineuitable hand of death strike thee? Egredere anima mea, egredere. Goe forth my soule with ioy and assurance;
Lastly does the inevitable hand of death strike thee? go forth anima mea, Go forth. Go forth my soul with joy and assurance;
ord vdz dt j n1 pp-f n1 vvb pno21? fw-la fw-la fw-la, fw-la. vvb av po11 n1 p-acp n1 cc n1;
(166) part (DIV2)
1685
Page 335
12908
thou hast a promise to be receiued in peace.
thou hast a promise to be received in peace.
pns21 vh2 dt n1 pc-acp vbi vvn p-acp n1.
(166) part (DIV2)
1685
Page 335
12909
Happie dissolution, that parts the soule from the bodie, that it may knit them both to the Lord.
Happy dissolution, that parts the soul from the body, that it may knit them both to the Lord.
j n1, cst vvz dt n1 p-acp dt n1, cst pn31 vmb vvi pno32 d p-acp dt n1.
(166) part (DIV2)
1685
Page 335
12910
Death like the proud Philistine comes marching out in his hydeous shape, daring the whole Hoast of Israell to match him with an equall combatant.
Death like the proud Philistine comes marching out in his hideous shape, daring the Whole Host of Israel to match him with an equal combatant.
n1 av-j dt j njp vvz vvg av p-acp po31 j n1, vvg dt j-jn n1 pp-f np1 pc-acp vvi pno31 p-acp dt j-jn n1.
(166) part (DIV2)
1685
Page 335
12911
The Atheist dares not die, for feare (non esse) that hee shall not be at all:
The Atheist dares not die, for Fear (non esse) that he shall not be At all:
dt n1 vvz xx vvi, p-acp n1 (fw-la fw-la) cst pns31 vmb xx vbi p-acp d:
(166) part (DIV2)
1685
Page 335
12912
the couetous vsurer dares not die, for feare (male esse) to be damned:
the covetous usurer dares not die, for Fear (male esse) to be damned:
dt j n1 vvz xx vvi, p-acp n1 (n1 fw-la) pc-acp vbi vvn:
(166) part (DIV2)
1685
Page 335
12913
the doubtfull conscience dares not die, because he knowes not (an sit, an non sit,
the doubtful conscience dares not die, Because he knows not (an fit, an non sit,
dt j n1 vvz xx vvi, c-acp pns31 vvz xx (dt j, dt fw-fr fw-la,
(166) part (DIV2)
1685
Page 336
12914
an damnatus sit) whether he shall be, or be damned, or not bee at all.an Damnatus sit) whither he shall be, or be damned, or not be At all.
dt fw-la fw-la) c-crq pns31 vmb vbi, cc vbi vvn, cc xx vbi p-acp d.
(166) part (DIV2)
1685
Page 336
12915
Onely the resolued Christian dares die, because he is assured of his election: he knows he shall be happie;
Only the resolved Christian dares die, Because he is assured of his election: he knows he shall be happy;
j dt vvn np1 vvz vvi, c-acp pns31 vbz vvn pp-f po31 n1: pns31 vvz pns31 vmb vbi j;
(166) part (DIV2)
1685
Page 336
12916
and so lifts vp pleasant eyes to heauen, the infallible place of his eternall rest. He dares encounter with this last enemie, trample on him with the foote of disdaine, and triumphantly sing ouer him;
and so lifts up pleasant eyes to heaven, the infallible place of his Eternal rest. He dares encounter with this last enemy, trample on him with the foot of disdain, and triumphantly sing over him;
cc av vvz a-acp j n2 p-acp n1, dt j n1 pp-f po31 j n1. pns31 vvz n1 p-acp d ord n1, vvb p-acp pno31 p-acp dt n1 pp-f n1, cc av-j vvi p-acp pno31;
(166) part (DIV2)
1685
Page 336
12917
O death where is thy sting? O graue where is thy victorie? He conquers in being conquered; Oh death where is thy sting? O graven where is thy victory? He conquers in being conquered;
uh n1 c-crq vbz po21 n1? sy j c-crq vbz po21 n1? pns31 vvz p-acp vbg vvn;
(166) part (DIV2)
1685
Page 336
12918
and all because God hath sayd to his Soule; I am thy Saluation. The poore Papist must not beleeue this:
and all Because God hath said to his Soul; I am thy Salvation. The poor Papist must not believe this:
cc d c-acp np1 vhz vvn p-acp po31 n1; pns11 vbm po21 n1. dt j njp vmb xx vvi d:
(166) part (DIV2)
1685
Page 336
12919
such an assurance to him were Apocryphall, yea hereticall. He must lie on his death-bed, call vpon what Saint or Angell he list;
such an assurance to him were Apocryphal, yea heretical. He must lie on his deathbed, call upon what Saint or Angel he list;
d dt n1 p-acp pno31 vbdr j, uh j. pns31 vmb vvi p-acp po31 n1, vvb p-acp r-crq n1 cc n1 pns31 vvd;
(166) part (DIV2)
1686
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12920
but must not dare to beleeue hee shall goe to heauen. O vncomfortable doctrine, able to loose the soule!
but must not Dare to believe he shall go to heaven. O uncomfortable Doctrine, able to lose the soul!
cc-acp vmb xx vvi pc-acp vvi pns31 vmb vvi p-acp n1. sy j n1, j pc-acp vvi dt n1!
(166) part (DIV2)
1686
Page 336
12921
What can follow, but feares without, and terrours within; distrustfull sighes, and heart-breaking grones! Goe away he must with death; but whither he knows not.
What can follow, but fears without, and terrors within; distrustful sighs, and Heartbreaking groans! Go away he must with death; but whither he knows not.
q-crq vmb vvi, cc-acp vvz p-acp, cc n2 p-acp; j n2, cc j-jn n2! vvb av pns31 vmb p-acp n1; cc-acp c-crq pns31 vvz xx.
(166) part (DIV2)
1686
Page 336
12922
It would be presumption to be confident of heauen.
It would be presumption to be confident of heaven.
pn31 vmd vbi n1 pc-acp vbi j pp-f n1.
(166) part (DIV2)
1686
Page 336
12923
How should Purgatory stand, or the Popes kitchin haue a Larder to maintaine it, if men might be sure of their saluation? Herefore they bequeath so great summes for masses and Dirge's,
How should Purgatory stand, or the Popes kitchen have a Larder to maintain it, if men might be sure of their salvation? Therefore they Bequeath so great sums for masses and Dirge's,
q-crq vmd n1 vvi, cc dt ng1 n1 vhb dt n1 pc-acp vvi pn31, cs n2 vmd vbi j pp-f po32 n1? av pns32 vvb av j n2 p-acp n2 cc npg1,
(166) part (DIV2)
1686
Page 336
12924
and Trentals, to bee sung or sayd for them after they are dead: that their soules may at the last be had to heauen;
and Trentals, to be sung or said for them After they Are dead: that their Souls may At the last be had to heaven;
cc n2, pc-acp vbi vvn cc vvd p-acp pno32 c-acp pns32 vbr j: cst po32 n2 vmb p-acp dt ord vbb vhn p-acp n1;
(166) part (DIV2)
1686
Page 336
12925
though first for a while they be reezed in Purgatory. If this be all the comfort their Priests, Iesuites, and Confessors can giue them;
though First for a while they be reezed in Purgatory. If this be all the Comfort their Priests, Iesuites, and Confessors can give them;
cs ord p-acp dt n1 pns32 vbi vvd p-acp n1. cs d vbb d dt n1 po32 n2, np2, cc n2 vmb vvi pno32;
(166) part (DIV2)
1686
Page 336
12926
they may well say to them, as Iob to his friends; Miserable comforters are ye all.
they may well say to them, as Job to his Friends; Miserable Comforters Are you all.
pns32 vmb av vvi p-acp pno32, c-acp np1 p-acp po31 n2; j n2 vbr pn22 d.
(166) part (DIV2)
1686
Page 336
12927
But he that hath Stephens eyes, hath also Pauls heart, and the Saints tongue.
But he that hath Stephen's eyes, hath also Paul's heart, and the Saints tongue.
cc-acp pns31 cst vhz np1 n2, vhz av npg1 n1, cc dt n2 n1.
(166) part (DIV2)
1687
Page 336
12928
He that with Stephens eyes can see that Sonne of man standing on the right hand of God;
He that with Stephen's eyes can see that Son of man standing on the right hand of God;
pns31 cst p-acp np1 n2 vmb vvi cst n1 pp-f n1 vvg p-acp dt j-jn n1 pp-f np1;
(166) part (DIV2)
1687
Page 336
12929
as if his armes were open to wel-come and embrace him: must needs with Paul desire to be dissolued, and to be with Christ: and with the Saints cry; Come Lord; how long!
as if his arms were open to welcome and embrace him: must needs with Paul desire to be dissolved, and to be with christ: and with the Saints cry; Come Lord; how long!
c-acp cs po31 n2 vbdr j pc-acp vvi cc vvi pno31: vmb av p-acp np1 n1 pc-acp vbi vvn, cc pc-acp vbi p-acp np1: cc p-acp dt n2 vvb; vvb n1; c-crq j!
(166) part (DIV2)
1687
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12930
Amen, euen so come Lord Iesus. Thus much for the matter of the Assurance; let vs now come to the manner. Dic Animae.
Amen, even so come Lord Iesus. Thus much for the matter of the Assurance; let us now come to the manner. Die Spirits.
uh-n, av av vvn n1 np1. av av-d c-acp dt n1 pp-f dt n1; vvb pno12 av vvi p-acp dt n1. fw-la fw-la.
(166) part (DIV2)
1687
Page 337
12931
Say vnto my soule. Say:
Say unto my soul. Say:
vvi p-acp po11 n1. vvb:
(167) part (DIV2)
1688
Page 337
12932
but is God a man? hath he a tongue? how doth Dauid desire him to speake? That God who made the eare, shall not he heare? he that made the eye, shall not • … e see? he that made the tongue, shall not he speake? He that sees without eyes,
but is God a man? hath he a tongue? how does David desire him to speak? That God who made the ear, shall not he hear? he that made the eye, shall not • … e see? he that made the tongue, shall not he speak? He that sees without eyes,
cc-acp vbz np1 dt n1? vhz pns31 dt n1? q-crq vdz np1 vvb pno31 pc-acp vvi? cst np1 r-crq vvd dt n1, vmb xx pns31 vvi? pns31 cst vvd dt n1, vmb xx • … sy vvi? pns31 cst vvd dt n1, vmb xx pns31 vvi? pns31 cst vvz p-acp n2,
(167) part (DIV2)
1689
Page 337
12933
and heares without eares, and walkes without feete, and workes without hands, can speake without a tongue.
and hears without ears, and walks without feet, and works without hands, can speak without a tongue.
cc vvz p-acp n2, cc vvz p-acp n2, cc vvz p-acp n2, vmb vvi p-acp dt n1.
(167) part (DIV2)
1689
Page 337
12934
Now God may be sayd to speake diuerse wayes 1. God hath spoken to some-by his owne voice.
Now God may be said to speak diverse ways 1. God hath spoken to some-by his own voice.
av np1 vmb vbi vvn pc-acp vvi j n2 crd np1 vhz vvn p-acp j po31 d n1.
(167) part (DIV2)
1689
Page 337
12935
To Adam; vocem audiuerunt: they heard the voyce of God &c. To Israel. The Lord spake vnto you out of the midst of the fire:
To Adam; vocem audiuerunt: they herd the voice of God etc. To Israel. The Lord spoke unto you out of the midst of the fire:
p-acp np1; fw-la fw-la: pns32 vvd dt n1 pp-f np1 av p-acp np1. dt n1 vvd p-acp pn22 av pp-f dt n1 pp-f dt n1:
(167) part (DIV2)
1690
Page 337
12936
ye heard the voyce of the words but saw no similitude: onely you heard a voyce. To Christ:
you herd the voice of the words but saw no similitude: only you herd a voice. To christ:
pn22 vvd dt n1 pp-f dt n2 cc-acp vvd dx n1: av-j pn22 vvd dt n1. p-acp np1:
(167) part (DIV2)
1690
Page 337
12937
I here came a voyce from heauen, saying: I haue both glorified it, and I will glorifie it. This S. Peter testifies. I Here Come a voice from heaven, saying: I have both glorified it, and I will Glorify it. This S. Peter Testifies.
pns11 av vvd dt n1 p-acp n1, vvg: pns11 vhb av-d vvn pn31, cc pns11 vmb vvi pn31. d n1 np1 vvz.
(167) part (DIV2)
1690
Page 337
12938
There came a voyce from the excellent glory; This is my beloued sonne, in whom I am well pleased. There Come a voice from the excellent glory; This is my Beloved son, in whom I am well pleased.
a-acp vvd dt n1 p-acp dt j n1; d vbz po11 j-vvn n1, p-acp ro-crq pns11 vbm av vvn.
(167) part (DIV2)
1690
Page 337
12939
2. To omit visions, and dreames, and cloudes and Cherubins and Angells, vrim and thummim: God speakes also by his workes.
2. To omit visions, and dreams, and Clouds and Cherubim and Angels, urim and thummim: God speaks also by his works.
crd p-acp vvi n2, cc n2, cc n2 cc n2 cc n2, j cc vvi: np1 vvz av p-acp po31 n2.
(167) part (DIV2)
1691
Page 337
12940
The heauens declare the glory of God; and the firmament sheweth his handie worke. M• … nus loquuntur; his workes haue a tongue. The heavens declare the glory of God; and the firmament shows his handy work. M• … nus loquuntur; his works have a tongue.
dt ng1 vvb dt n1 pp-f np1; cc dt n1 vvz po31 j n1. np1 … fw-la fw-la; po31 n2 vhb dt n1.
(167) part (DIV2)
1691
Page 337
12941
Opera testantur de me, sayth Christ: my workes beare witnesse of me. We may thus vnderstand God ex operibus; his actions preach his will.Opera testantur de me, say christ: my works bear witness of me. We may thus understand God ex operibus; his actions preach his will.
fw-la fw-la fw-la pno11, vvz np1: po11 n2 vvb n1 pp-f pno11. pns12 vmb av vvi np1 fw-la fw-la; po31 n2 vvi po31 n1.
(167) part (DIV2)
1691
Page 337
12942
3. God speakes by his Sonne.
3. God speaks by his Son.
crd np1 vvz p-acp po31 n1.
(167) part (DIV2)
1692
Page 337
12943
Hebr. 1. God who at sundry times, and in diuers manners, spake in t• … me past vnto the Fathers by the Prophets;
Hebrew 1. God who At sundry times, and in diverse manners, spoke in t• … me passed unto the Father's by the prophets;
np1 crd np1 r-crq p-acp j n2, cc p-acp j n2, vvd p-acp n1 … pno11 vvn p-acp dt n2 p-acp dt n2;
(167) part (DIV2)
1692
Page 337
12944
hath in these last daves spoken vnto vs by his Sonne.
hath in these last daves spoken unto us by his Son.
vhz p-acp d ord n2 vvn p-acp pno12 p-acp po31 n1.
(167) part (DIV2)
1692
Page 337
12945
Hee is therefore called the Word. Ioh. 1 The sacred Scriptures, and sayings of the Prophets, giuen by the inspiration of God; (for no prophecie is of private interpretation:
He is Therefore called the Word. John 1 The sacred Scriptures, and sayings of the prophets, given by the inspiration of God; (for no prophecy is of private Interpretation:
pns31 vbz av vvn dt n1. np1 crd dt j n2, cc n2-vvg pp-f dt n2, vvn p-acp dt n1 pp-f np1; (c-acp dx n1 vbz pp-f j n1:
(167) part (DIV2)
1692
Page 338
12946
it came not by the will of man;
it Come not by the will of man;
pn31 vvd xx p-acp dt n1 pp-f n1;
(167) part (DIV2)
1692
Page 338
12947
but holy men spake as they were moved by the Holy Ghost.) are called Verbum Domini, the word of the Lord.but holy men spoke as they were moved by the Holy Ghost.) Are called Verbum Domini, the word of the Lord.
cc-acp j n2 vvd c-acp pns32 vbdr vvn p-acp dt j n1.) vbr vvn fw-la fw-la, dt n1 pp-f dt n1.
(167) part (DIV2)
1692
Page 338
12971
O that wee had hearts to blesse GOD for this mercie, that the Scriptures are among vs,
O that we had hearts to bless GOD for this mercy, that the Scriptures Are among us,
fw-fr cst pns12 vhd n2 pc-acp vvi np1 p-acp d n1, cst dt n2 vbr p-acp pno12,
(167) part (DIV2)
1698
Page 339
12948
But to distinguish God the Sonne from those words, he is after an eminent sort called NONLATINALPHABET, The word, or That excellent word.
But to distinguish God the Son from those words, he is After an eminent sort called, The word, or That excellent word.
p-acp pc-acp vvi np1 dt n1 p-acp d n2, pns31 vbz p-acp dt j n1 vvn, dt n1, cc cst j n1.
(167) part (DIV2)
1692
Page 338
12949
As also hee is called (not a light, but) That light: (not a lambe,
As also he is called (not a Light, but) That Light: (not a lamb,
p-acp av pns31 vbz vvn (xx dt n1, cc-acp) cst n1: (xx dt n1,
(167) part (DIV2)
1692
Page 338
12950
but) • … hat lambe. Not a vocall word formed by the tongue beating the aire;
but) • … hat lamb. Not a vocal word formed by the tongue beating the air;
cc-acp) • … n1 n1. xx av j n1 vvn p-acp dt n1 vvg dt n1;
(167) part (DIV2)
1692
Page 338
12951
for hee was before eyther sound or aire. But the mentall and substantiall word of his Father;
for he was before either found or air. But the mental and substantial word of his Father;
c-acp pns31 vbds p-acp d n1 cc n1. p-acp dt j cc j n1 pp-f po31 n1;
(167) part (DIV2)
1692
Page 338
12952
but Ipse Pater• … 〈 ◊ 〉, effigies lumen { que } a lumine vero. According to that of Paul.
but Ipse Pater• … 〈 ◊ 〉, effigies lumen { que } a lumine vero. According to that of Paul.
cc-acp fw-la np1 … 〈 sy 〉, n2 fw-la { fw-fr } dt fw-la fw-la. vvg p-acp d pp-f np1.
(167) part (DIV2)
1692
Page 338
12953
The brightnesse of his glory, and expresse image of his person. 4. GOD speakes by his Scriptures. The brightness of his glory, and express image of his person. 4. GOD speaks by his Scriptures.
dt n1 pp-f po31 n1, cc vvi n1 pp-f po31 n1. crd np1 vvz p-acp po31 n2.
(167) part (DIV2)
1693
Page 338
12954
Whatsoever things were writen aforetime, are written for our learning: that wee through patience, and comfort of the Scriptures might haue hope. Scripta sunt, they are written. Whatsoever things were written aforetime, Are written for our learning: that we through patience, and Comfort of the Scriptures might have hope. Scripta sunt, they Are written.
r-crq n2 vbdr vvn av, vbr vvn p-acp po12 n1: cst pns12 p-acp n1, cc n1 pp-f dt n2 vmd vhi n1. np1 fw-la, pns32 vbr vvn.
(167) part (DIV2)
1694
Page 338
12955
Things that go onely by take, or tradition, meete with such variations, augmentations, abbreuiations, corruptions, false glosses;
Things that go only by take, or tradition, meet with such variations, augmentations, abbreviations, corruptions, false Glosses;
n2 cst vvb av-j p-acp vvi, cc n1, vvb p-acp d n2, n2, n2, n2, j n2;
(167) part (DIV2)
1694
Page 338
12956
that as in a Lawyers pleading, Truth is lost in the Quaere for her. Related thinges wee are long in getting, quicke in forgetting.
that as in a Lawyers pleading, Truth is lost in the Quaere for her. Related things we Are long in getting, quick in forgetting.
cst c-acp p-acp dt ng1 vvg, n1 vbz vvn p-acp dt fw-la p-acp pno31. j-vvn n2 pns12 vbr j p-acp vvg, j p-acp vvg.
(167) part (DIV2)
1694
Page 338
12957
Therefore God commanded his law should be written. Litera scripta manet.
Therefore God commanded his law should be written. Letter Scripta manet.
av np1 vvd po31 n1 vmd vbi vvn. fw-la fw-la fw-la.
(167) part (DIV2)
1694
Page 338
12958
Thus God doth effectually speake to vs. Many good wholesome instructions haue drop'd from humane pennes;
Thus God does effectually speak to us Many good wholesome instructions have dropped from humane pens;
av np1 vdz av-j vvi p-acp pno12 d j j n2 vhb vvn p-acp j n2;
(167) part (DIV2)
1695
Page 338
12959
to lesson and direct man in goodnesse.
to Lesson and Direct man in Goodness.
p-acp n1 cc j n1 p-acp n1.
(167) part (DIV2)
1695
Page 338
12960
But there is no promise giuen to any word to conuert the soule, but to Gods word.
But there is no promise given to any word to convert the soul, but to God's word.
p-acp pc-acp vbz dx n1 vvn p-acp d n1 pc-acp vvi dt n1, cc-acp p-acp ng1 n1.
(167) part (DIV2)
1695
Page 338
12961
Without this Antiquitie is noueltie, Noueltie subtletie, Subtletie death. Theologia Scholastica multis modis sophistica. Schoole Diuinitie is little better then meere Sophistrie.
Without this Antiquity is novelty, Novelty subtlety, Subtlety death. Theology Scholastica multis modis sophistica. School Divinity is little better then mere Sophistry.
p-acp d n1 vbz n1, n1 n1, n1 n1. np1 fw-la fw-la fw-la fw-la. n1 n1 vbz av-j av-jc cs j n1.
(167) part (DIV2)
1696
Page 338
12962
Plus argutiarum quam doctrine, plus doctrina quàm vsus. Plus argutiarum quam Doctrine, plus Doctrina quàm vsus.
fw-fr fw-la fw-la n1, fw-fr fw-la fw-la fw-la.
(167) part (DIV2)
1696
Page 339
12963
It hath more quicknesse then soundnesse, more fauce then meate, more difficultie then doctrine, more doctrine then vse.
It hath more quickness then soundness, more fauce then meat, more difficulty then Doctrine, more Doctrine then use.
pn31 vhz dc n1 cs n1, dc n1 cs n1, dc n1 cs n1, dc n1 cs n1.
(167) part (DIV2)
1696
Page 339
12964
This Scripture is the Perfect and Absolute rule. Bellarmine acknowledgeth two thinges requireable in a Perfect Rule; Certaintie, and Evidence.
This Scripture is the Perfect and Absolute Rule. Bellarmine acknowledgeth two things requirable in a Perfect Rule; Certainty, and Evidence.
d n1 vbz dt j cc j n1. np1 vvz crd n2 j p-acp dt j vvi; n1, cc n1.
(167) part (DIV2)
1697
Page 339
12965
If it bee not certaine, it is no Rule:
If it be not certain, it is no Rule:
cs pn31 vbb xx j, pn31 vbz dx n1:
(167) part (DIV2)
1697
Page 339
12966
if it bee not euident, it is no rule to vs. Onely the Scripture is both in truth and euidence a perfect rule.
if it be not evident, it is no Rule to us Only the Scripture is both in truth and evidence a perfect Rule.
cs pn31 vbb xx j, pn31 vbz dx n1 p-acp pno12 av-j dt n1 vbz d p-acp n1 cc n1 dt j n1.
(167) part (DIV2)
1697
Page 339
12967
Other writings may haue canonicall veritie, the Scripture onely hath canonicall authoritie. Others like oile may make cheerefull mans countenance;
Other writings may have canonical verity, the Scripture only hath canonical Authority. Others like oil may make cheerful men countenance;
av-jn n2 vmb vhi j n1, dt n1 av-j vhz j n1. ng2-jn vvb n1 vmb vvi j ng1 n1;
(167) part (DIV2)
1697
Page 339
12968
but this like Bread strengthens his heart.
but this like Bred strengthens his heart.
cc-acp d j n1 vvz po31 n1.
(167) part (DIV2)
1697
Page 339
12969
This is the absolute Rule; And as many as walke according to this Rule, peace be on them,
This is the absolute Rule; And as many as walk according to this Rule, peace be on them,
d vbz dt j vvi; cc c-acp d c-acp vvi vvg p-acp d n1, n1 vbb p-acp pno32,
(167) part (DIV2)
1697
Page 339
12970
and mercie, and vppon the Israel of God. and mercy, and upon the Israel of God.
cc n1, cc p-acp dt np1 pp-f np1.
(167) part (DIV2)
1697
Page 339
12972
and that not sealed vp vnder an vnknowne tongue.
and that not sealed up under an unknown tongue.
cc cst xx vvn a-acp p-acp dt j n1.
(167) part (DIV2)
1698
Page 339
12973
The time was when a deuout Father was glad of a piece of the new Testament in English:
The time was when a devout Father was glad of a piece of the new Testament in English:
dt n1 vbds c-crq dt j n1 vbds j pp-f dt n1 pp-f dt j n1 p-acp np1:
(167) part (DIV2)
1698
Page 339
12974
when he tooke his little Sonne into a corner, and with ioy of soule heard him reade a chapter:
when he took his little Son into a corner, and with joy of soul herd him read a chapter:
c-crq pns31 vvd po31 j n1 p-acp dt n1, cc p-acp n1 pp-f n1 vvd pno31 vvi dt n1:
(167) part (DIV2)
1698
Page 339
12975
so that euen Children became Fathers to their Fathers, and begate them to CHRIST.
so that even Children became Father's to their Father's, and begat them to CHRIST.
av cst j n2 vvd n2 p-acp po32 n2, cc vvd pno32 p-acp np1.
(167) part (DIV2)
1698
Page 339
12976
Now as if the commonnesse had abated the worth, our Bibles lie dusty in the windowes:
Now as if the commonness had abated the worth, our Bibles lie dusty in the windows:
av c-acp cs dt n1 vhd vvn dt n1, po12 np1 vvi j p-acp dt n2:
(167) part (DIV2)
1698
Page 339
12977
it is all if a Sunday-handling quite them from perpetuall obliuion. Few can read, fewer do reade, fewest of all read as they should.
it is all if a Sunday-handling quite them from perpetual oblivion. Few can read, fewer do read, fewest of all read as they should.
pn31 vbz av-d cs dt j vvi pno32 p-acp j n1. np1 vmb vvi, d vdb vvi, ds pp-f d vvn c-acp pns32 vmd.
(167) part (DIV2)
1698
Page 339
12978
God of his infinite mercie lay not to our charge this neglect. 5. GOD speakes by his Ministers, expounding and opening to vs those Scriptures.
God of his infinite mercy lay not to our charge this neglect. 5. GOD speaks by his Ministers, expounding and opening to us those Scriptures.
np1 pp-f po31 j n1 vvd xx p-acp po12 n1 d n1. crd np1 vvz p-acp po31 n2, vvg cc vvg p-acp pno12 d n2.
(167) part (DIV2)
1698
Page 339
12979
These are Legati a latere; dispencers of the mysteries of heauen.
These Are Legati a later; dispencers of the Mysteres of heaven.
d vbr np1 dt jc; n2 pp-f dt n2 pp-f n1.
(167) part (DIV2)
1699
Page 339
12980
Ambassadors for CHRIST: as if God did beseech you through vs, so wee pray you in Christs stead, that you would be reconciled to God. ambassadors for CHRIST: as if God did beseech you through us, so we pray you in Christ stead, that you would be reconciled to God.
n2 p-acp np1: c-acp cs np1 vdd vvi pn22 p-acp pno12, av pns12 vvb pn22 p-acp npg1 n1, cst pn22 vmd vbi vvn p-acp np1.
(167) part (DIV2)
1699
Page 340
12981
This voice is continually sounding in our Churches, beating vpon our eares;
This voice is continually sounding in our Churches, beating upon our ears;
d n1 vbz av-j vvg p-acp po12 n2, vvg p-acp po12 n2;
(167) part (DIV2)
1699
Page 340
12982
I would it could pierce our consciences, and that our liues would eccho to it in an answerable obedience.
I would it could pierce our Consciences, and that our lives would echo to it in an answerable Obedience.
pns11 vmd pn31 vmd vvi po12 n2, cc d po12 n2 vmd vvi p-acp pn31 p-acp dt j n1.
(167) part (DIV2)
1699
Page 340
12983
How great should be our thankfullnesse!
How great should be our thankfulness!
q-crq j vmd vbi po12 n1!
(167) part (DIV2)
1699
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12984
God hath delt with vs as hee did with Eliah. The Lord passed by, and a great strong wind rent the mountaines,
God hath dealt with us as he did with Elijah. The Lord passed by, and a great strong wind rend the Mountains,
np1 vhz vvn p-acp pno12 c-acp pns31 vdd p-acp np1. dt n1 vvd p-acp, cc dt j j vvb vvn dt n2,
(167) part (DIV2)
1700
Page 340
12985
and brake in pieces the rockes before the Lord;
and brake in Pieces the Rocks before the Lord;
cc vvd p-acp n2 dt n2 p-acp dt n1;
(167) part (DIV2)
1700
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12986
but the Lord was not in the wind. After the wind came an earthquake, but the Lord was not in the earthquake.
but the Lord was not in the wind. After the wind Come an earthquake, but the Lord was not in the earthquake.
cc-acp dt n1 vbds xx p-acp dt n1. p-acp dt n1 vvd dt n1, cc-acp dt n1 vbds xx p-acp dt n1.
(167) part (DIV2)
1700
Page 340
12987
After the earthquake, a fire; but the Lord was not in the fire. And after the fire, a still voyce: and the Lord came with that voyce.
After the earthquake, a fire; but the Lord was not in the fire. And After the fire, a still voice: and the Lord Come with that voice.
p-acp dt n1, dt n1; p-acp dt n1 vbds xx p-acp dt n1. cc p-acp dt n1, dt av n1: cc dt n1 vvd p-acp d n1.
(167) part (DIV2)
1700
Page 340
12988
After the same manner hath God done to this Land. In the time of K. Henry 8. there came a great and mightie Wind, that rent downe Churches, ouerthrew Altarages, impropriated from Ministers their liuings:
After the same manner hath God done to this Land. In the time of K. Henry 8. there Come a great and mighty Wind, that rend down Churches, overthrew Altarages, impropriated from Ministers their livings:
p-acp dt d n1 vhz np1 vdn p-acp d n1 p-acp dt n1 pp-f n1 np1 crd a-acp vvd dt j cc j vvb, cst vvb a-acp n2, vvd n2, vvn p-acp n2 po32 n2-vvg:
(167) part (DIV2)
1700
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12989
that made Lay-men substantiall Parsons, and Clergie men their vicar-shadowes. It blew away the rights of Leui, into the lappe of Issachar: a violent wind:
that made Laymen substantial Parsons, and Clergy men their vicar-shadows. It blew away the rights of Levi, into the lap of Issachar: a violent wind:
d vvn n2 j n2, cc n1 n2 po32 n2. pn31 vvd av dt n2-jn pp-f np1, p-acp dt n1 pp-f np1: dt j n1:
(167) part (DIV2)
1700
Page 340
12990
but God was not in that wind. but God was not in that wind.
p-acp np1 vbds xx p-acp d n1.
(167) part (DIV2)
1700
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12991
In the dayes of King Edward the sixt there came a terrible Earthquake, hideous vapours of Treasons and conspiracies, rumbling from Rome, to shake the foundations of that Church, which had now left off louing the Whore, and turned Antichrist quite out of his saddle.
In the days of King Edward the sixt there Come a terrible Earthquake, hideous vapours of Treasons and conspiracies, rumbling from Rome, to shake the foundations of that Church, which had now left off loving the Whore, and turned Antichrist quite out of his saddle.
p-acp dt n2 pp-f n1 np1 dt ord pc-acp vvd dt j n1, j n2 pp-f n2 cc n2, vvg p-acp np1, pc-acp vvi dt n2 pp-f d n1, r-crq vhd av vvn a-acp vvg dt n1, cc vvd np1 av av pp-f po31 n1.
(167) part (DIV2)
1700
Page 340
12992
Excommunications of Prince and people, execrations and curses in their tetricall formes with Bell, Booke, and Candle;
Excommunications of Prince and people, execrations and curses in their tetrical forms with Bell, Book, and Candle;
n2 pp-f n1 cc n1, n2 cc n2 p-acp po32 j n2 p-acp n1, n1, cc n1;
(167) part (DIV2)
1700
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12993
Indulgences, Bulls, Pardons, promises of heauen, to all traytors that would ext• … rpate such a King and kingdome: a Monstrous earthquake;
Indulgences, Bulls, Pardons, promises of heaven, to all Traitors that would ext• … rpate such a King and Kingdom: a Monstrous earthquake;
n2, n2, n2, n2 pp-f n1, p-acp d n2 cst vmd n1 … vvi d dt n1 cc n1: dt j n1;
(167) part (DIV2)
1700
Page 340
12994
but GOD was not in the Earthquake. In the dayes of Queene Mary came the Fire, an vnmercifull fire:but GOD was not in the Earthquake. In the days of Queen Marry Come the Fire, an unmerciful fire:
p-acp np1 vbds xx p-acp dt n1. p-acp dt n2 pp-f n1 vvi vvd dt n1, dt j n1:
(167) part (DIV2)
1700
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12995
such a one as was neuer before kindled in England, and (wee trust in Iesus Christ) neuer shall be againe.
such a one as was never before kindled in England, and (we trust in Iesus christ) never shall be again.
d dt crd c-acp vbds av-x a-acp vvd p-acp np1, cc (pns12 vvi p-acp np1 np1) av vmb vbi av.
(167) part (DIV2)
1700
Page 341
12996
It raged against all that professed the Gospell of Christ: made bonefires of silly women for not vnderstanding that their ineffable mysterie of Transubstantiation;
It raged against all that professed the Gospel of christ: made bonfires of silly women for not understanding that their ineffable mystery of Transubstantiation;
pn31 vvd p-acp d cst vvd dt n1 pp-f np1: vvd n2 pp-f j n2 c-acp xx vvg cst po32 j n1 pp-f n1;
(167) part (DIV2)
1700
Page 341
12997
burnt the mother with the child: Boner and Gardiner those hellish bellowes that set it on flaming. A raging and insatiable fire;
burned the mother with the child: Boner and Gardener those hellish bellows that Set it on flaming. A raging and insatiable fire;
vvn dt n1 p-acp dt n1: np1 cc n1 d j n2 cst vvd pn31 p-acp vvg. dt j-vvg cc j n1;
(167) part (DIV2)
1700
Page 341
12998
but God was not in that fire. but God was not in that fire.
p-acp np1 vbds xx p-acp d n1.
(167) part (DIV2)
1700
Page 341
12999
In the dayes of Queene Elizabeth of blessed memorie, came the still voyce, saluting vs with the songs of Sion,
In the days of Queen Elizabeth of blessed memory, Come the still voice, saluting us with the songs of Sion,
p-acp dt n2 pp-f n1 np1 pp-f j-vvn n1, vvd dt av n1, vvg pno12 p-acp dt n2 pp-f np1,
(167) part (DIV2)
1700
Page 341
13000
and speaking the comfortable things of Iesus Christ:
and speaking the comfortable things of Iesus christ:
cc vvg dt j n2 pp-f np1 np1:
(167) part (DIV2)
1700
Page 341
13001
and GOD came with his voyce. This sweete and blessed voyce is still continued by our Gracious Soueraigne:
and GOD Come with his voice. This sweet and blessed voice is still continued by our Gracious Sovereign:
cc np1 vvd p-acp po31 n1. d j cc j-vvn n1 vbz av vvn p-acp po12 j n-jn:
(167) part (DIV2)
1700
Page 341
13002
GOD long preserued him with it, and it with him, and vs all with them both.
GOD long preserved him with it, and it with him, and us all with them both.
np1 av-j vvd pno31 p-acp pn31, cc pn31 p-acp pno31, cc pno12 d p-acp pno32 d.
(167) part (DIV2)
1700
Page 341
13003
Let vs not say of this blessing, as Lot of Zoar; Is it not a litle one? nor bee weary of Manna with Israel:
Let us not say of this blessing, as Lot of Zoar; Is it not a little one? nor bee weary of Manna with Israel:
vvb pno12 xx vvi pp-f d n1, c-acp n1 pp-f vvb; vbz pn31 xx dt j pi? ccx n1 j pp-f n1 p-acp np1:
(167) part (DIV2)
1701
Page 341
13004
lest GODS voyce grow dumbe vnto vs, and (to our woe) wee heare it speake no more.
lest GOD'S voice grow dumb unto us, and (to our woe) we hear it speak no more.
cs npg1 n1 vvb j p-acp pno12, cc (p-acp po12 n1) pns12 vvb pn31 vvi av-dx av-dc.
(167) part (DIV2)
1701
Page 341
13005
No, rather let our hearts answere with Samuel; Speake Lord, for thy seruants heare.
No, rather let our hearts answer with Samuel; Speak Lord, for thy Servants hear.
uh-dx, av-c vvb po12 n2 vvi p-acp np1; vvb n1, p-acp po21 n2 vvi.
(167) part (DIV2)
1701
Page 341
13006
If wee will not heare him say to our soules, I am your saluation: wee shall heare him say, Depart from mee, I know you not. So sayth wisedome;
If we will not hear him say to our Souls, I am your salvation: we shall hear him say, Depart from me, I know you not. So say Wisdom;
cs pns12 vmb xx vvi pno31 vvi p-acp po12 n2, pns11 vbm po22 n1: pns12 vmb vvi pno31 vvi, vvb p-acp pno11, pns11 vvb pn22 xx. av vvz n1;
(167) part (DIV2)
1701
Page 341
13007
Because I haue called, and yee refused: I will therefore laugh at your calamitie, and mocke when your feare commeth. Because I have called, and ye refused: I will Therefore laugh At your calamity, and mock when your Fear comes.
c-acp pns11 vhb vvn, cc pn22 vvd: pns11 vmb av vvi p-acp po22 n1, cc vvb c-crq po22 n1 vvz.
(167) part (DIV2)
1701
Page 341
13008
The gallant promiseth himselfe many yeares, and in them all to reioyce: hee thinkes of Preachers, as the Deuill sayd of CHRIST;
The gallant promises himself many Years, and in them all to rejoice: he thinks of Preachers, as the devil said of CHRIST;
dt j-jn vvz px31 d n2, cc p-acp pno32 d pc-acp vvi: pns31 vvz pp-f n2, c-acp dt n1 vvd pp-f np1;
(167) part (DIV2)
1701
Page 341
13009
that we come to torment him before his time. Well then, Reioyce sayth GOD: Let thy heart cheare thee in the dayes of thy youth.
that we come to torment him before his time. Well then, Rejoice say GOD: Let thy heart cheer thee in the days of thy youth.
cst pns12 vvb p-acp vvb pno31 p-acp po31 n1. av av, vvb vvz np1: vvb po21 n1 vvi pno21 p-acp dt n2 pp-f po21 n1.
(167) part (DIV2)
1701
Page 341
13010
But ironice, hee mockes when hee sayes so. Now quod Deus loquitur ridens, tu lege lacrymans:
But ironic, he mocks when he Says so. Now quod Deus loquitur ridens, tu lege lacrymans:
p-acp j, pns31 n2 c-crq pns31 vvz av. av fw-la fw-la fw-la fw-la, fw-la fw-la ng1:
(167) part (DIV2)
1701
Page 341
13011
What God speakes laughing, doe thou read lamenting. If God once laughes, itis high time for vs to weepe:
What God speaks laughing, do thou read lamenting. If God once laughs, itis high time for us to weep:
r-crq np1 vvz vvg, vdb pns21 vvi vvg. cs np1 a-acp vvz, fw-la j n1 p-acp pno12 pc-acp vvi:
(167) part (DIV2)
1701
Page 341
13012
They will not heare God when he preacheth in their health: God will not heare them when they pray in their sicknes.
They will not hear God when he Preacheth in their health: God will not hear them when they pray in their sickness.
pns32 vmb xx vvi np1 c-crq pns31 vvz p-acp po32 n1: np1 vmb xx vvi pno32 c-crq pns32 vvb p-acp po32 n1.
(167) part (DIV2)
1701
Page 342
13013
They would not hearken to him in the Pulpit, nor hee to them on their death bed.
They would not harken to him in the Pulpit, nor he to them on their death Bed.
pns32 vmd xx vvi p-acp pno31 p-acp dt n1, ccx pns31 p-acp pno32 p-acp po32 n1 n1.
(167) part (DIV2)
1701
Page 342
13014
6. God speakes by his Spirit:
6. God speaks by his Spirit:
crd np1 vvz p-acp po31 n1:
(167) part (DIV2)
1702
Page 342
13036
Dauid in this Psalme calls it his Darling. Rescue my soule from their destructions, my Darling from the Lyons.
David in this Psalm calls it his Darling. Rescue my soul from their destructions, my Darling from the Lyons.
np1 p-acp d n1 vvz pn31 po31 j-jn. vvb po11 n1 p-acp po32 n2, po11 j-jn p-acp dt n2.
(169) part (DIV2)
1706
Page 343
13015
This spirit beareth witnesse with our spirit &c. Perhaps this is that voyce behind vs; as it were whispering to our thoughts? This is the way, walke in it. This is that speaking Spirit: This Spirit bears witness with our Spirit etc. Perhaps this is that voice behind us; as it were whispering to our thoughts? This is the Way, walk in it. This is that speaking Spirit:
d n1 vvz n1 p-acp po12 n1 av av d vbz d n1 p-acp pno12; c-acp pn31 vbdr vvg p-acp po12 n2? d vbz dt n1, vvb p-acp pn31. d vbz d vvg n1:
(167) part (DIV2)
1702
Page 342
13016
It is not yee that speake; but the Spirit of your Father, which speaketh in you. It is not ye that speak; but the Spirit of your Father, which speaks in you.
pn31 vbz xx pn22 d vvi; cc-acp dt n1 pp-f po22 n1, r-crq vvz p-acp pn22.
(167) part (DIV2)
1702
Page 342
13017
It is this Spirit that speakes for vs, and speakes to vs, and speakes in vs. It is the Churches prayer;
It is this Spirit that speaks for us, and speaks to us, and speaks in us It is the Churches prayer;
pn31 vbz d n1 cst vvz p-acp pno12, cc vvz p-acp pno12, cc vvz p-acp pno12 pn31 vbz dt ng1 n1;
(167) part (DIV2)
1702
Page 342
13018
Let him kisse mee with the kisses of his mouth. Sanctus Spiritus osculum Patris. The holy Ghost is the kisse of God the Father. Whom God kisseth, he loueth. Let him kiss me with the Kisses of his Mouth. Sanctus Spiritus osculum Patris. The holy Ghost is the kiss of God the Father. Whom God Kisses, he loves.
vvb pno31 vvi pno11 p-acp dt n2 pp-f po31 n1. np1 fw-la fw-la fw-la. dt j n1 vbz dt n1 pp-f np1 dt n1. ro-crq np1 vvz, pns31 vvz.
(167) part (DIV2)
1702
Page 342
13019
Now by all these wayes doth God speake peace to our consciences, and say to our soules, that hee is our Saluation.
Now by all these ways does God speak peace to our Consciences, and say to our Souls, that he is our Salvation.
av p-acp d d n2 vdz np1 vvi n1 p-acp po12 n2, cc vvb p-acp po12 n2, cst pns31 vbz po12 n1.
(167) part (DIV2)
1703
Page 342
13020
1. Hee may speake with his owne voyce: and thus he gaue assurance to Abraham; Feare not, I am thy shield, & thy exceeding great reward.
1. He may speak with his own voice: and thus he gave assurance to Abraham; fear not, I am thy shield, & thy exceeding great reward.
crd pns31 vmb vvi p-acp po31 d n1: cc av pns31 vvd n1 p-acp np1; vvb xx, pns11 vbm po21 n1, cc po21 j-vvg j n1.
(167) part (DIV2)
1704
Page 342
13021
If God speake comfort, let hell roare horrour. 2. Hee may speake by his workes:
If God speak Comfort, let hell roar horror. 2. He may speak by his works:
cs np1 vvb n1, vvb n1 vvi n1. crd pns31 vmb vvi p-acp po31 n2:
(167) part (DIV2)
1704
Page 342
13022
actuall mercies to vs demonstrate that we are in his fauour, and shall not be condemned.
actual Mercies to us demonstrate that we Are in his favour, and shall not be condemned.
j n2 p-acp pno12 vvi cst pns12 vbr p-acp po31 n1, cc vmb xx vbi vvn.
(167) part (DIV2)
1704
Page 342
13023
By this I know thou fauourest mee, because mine enemie doth not triumph ouer mee. 3. Hee may speake by his sonne; By this I know thou fauourest me, Because mine enemy does not triumph over me. 3. He may speak by his son;
p-acp d pns11 vvb pns21 vv2 pno11, c-acp po11 n1 vdz xx vvi p-acp pno11. crd pns31 vmb vvi p-acp po31 n1;
(167) part (DIV2)
1704
Page 342
13024
Come to mee all that labour, and are heauie laden, and I will ease you. Come to me all that labour, and Are heavy laden, and I will ease you.
vvb p-acp pno11 d d n1, cc vbr av-j vvn, cc pns11 vmb vvi pn22.
(167) part (DIV2)
1704
Page 342
13025
4. He may speake by his Scripture this is Gods Epistle to vs, and his letters Patent, wherein are granted to vs all the priuiledges of saluation.
4. He may speak by his Scripture this is God's Epistle to us, and his letters Patent, wherein Are granted to us all the privileges of salvation.
crd pns31 vmb vvi p-acp po31 n1 d vbz npg1 n1 p-acp pno12, cc po31 n2 n1, c-crq vbr vvn p-acp pno12 d dt n2 pp-f n1.
(167) part (DIV2)
1704
Page 342
13026
An vniuersall Siquis: Whosoeuer beleeues, and is Baptised, shall be saued.
an universal Siquis: Whosoever believes, and is Baptised, shall be saved.
dt j fw-la: r-crq vvz, cc vbz j-vvn, vmb vbi vvn.
(167) part (DIV2)
1704
Page 342
13027
5. He may speake by his Ministers to whom he hath giuen the Ministerie of reconciliation. 6. He doth speake this by his spirit:
5. He may speak by his Ministers to whom he hath given the Ministry of reconciliation. 6. He does speak this by his Spirit:
crd pns31 vmb vvi p-acp po31 n2 p-acp ro-crq pns31 vhz vvn dt n1 pp-f n1. crd pns31 vdz vvi d p-acp po31 n1:
(167) part (DIV2)
1704
Page 342
13028
he sendeth forth the spirit of his sonne into our hearts, crying Abba Father. By all these voyces God sayes to his elect, I am your saluation.
he sends forth the Spirit of his son into our hearts, crying Abba Father. By all these voices God Says to his elect, I am your salvation.
pns31 vvz av dt n1 pp-f po31 n1 p-acp po12 n2, vvg np1 n1. p-acp d d n2 np1 vvz p-acp po31 j-vvn, pns11 vbm po22 n1.
(167) part (DIV2)
1704
Page 342
13029
To my Soule.
To my Soul.
p-acp po11 n1.
(168) part (DIV2)
1704
Page 343
13030
Many heare God speaking comfort to the corporall care, that heare him not speaking this to the soule. They heare him, but they feele him not.
Many hear God speaking Comfort to the corporal care, that hear him not speaking this to the soul. They hear him, but they feel him not.
d n1 np1 vvg n1 p-acp dt j n1, cst vvb pno31 xx vvg d p-acp dt n1. pns32 vvb pno31, cc-acp pns32 vvb pno31 xx.
(168) part (DIV2)
1705
Page 343
13031
The best assurance is from feeling. Come neare, let mee feele thee my Sonne, sayd Isaacto Iacob:
The best assurance is from feeling. Come near, let me feel thee my Son, said Isaacto Iacob:
dt js n1 vbz p-acp n1. vvb av-j, vvb pno11 vvi pno21 po11 n1, vvn fw-la np1:
(168) part (DIV2)
1705
Page 343
13032
let me feele thee, my Father; say wee to God. The thronging Iewes heard Christ, but Zacheus that beleeuing Publican felt Christ.
let me feel thee, my Father; say we to God. The thronging Iewes herd christ, but Zacchaeus that believing Publican felt christ.
vvb pno11 vvi pno21, po11 n1; vvb pns12 p-acp np1. dt j-vvg np2 vvd np1, cc-acp np1 cst vvg n1 vvn np1.
(168) part (DIV2)
1705
Page 343
13033
This day is saluation come to thy house. This day is salvation come to thy house.
d n1 vbz n1 vvn p-acp po21 n1.
(168) part (DIV2)
1705
Page 343
13034
My Soule.
My Soul.
po11 n1.
(169) part (DIV2)
1705
Page 343
13035
There is no vexation to the vexation of the soule: so no consolation to the consolation of the soule.
There is no vexation to the vexation of the soul: so no consolation to the consolation of the soul.
pc-acp vbz dx n1 p-acp dt n1 pp-f dt n1: av dx n1 p-acp dt n1 pp-f dt n1.
(169) part (DIV2)
1706
Page 343
13037
The same Prophet complained of a great vnrest, when his soule was disquieted within him.
The same Prophet complained of a great unrest, when his soul was disquieted within him.
dt d n1 vvd pp-f dt j n1, c-crq po31 n1 vbds vvn p-acp pno31.
(169) part (DIV2)
1706
Page 343
13038
Ionas of a grieuous sicknesse, when his soule fainted. Ioseph had a cruell bondage, when The yron entred his soule.
Ionas of a grievous sickness, when his soul fainted. Ioseph had a cruel bondage, when The iron entered his soul.
np1 pp-f dt j n1, c-crq po31 n1 vvd. np1 vhd dt j n1, c-crq dt n1 vvd po31 n1.
(169) part (DIV2)
1706
Page 343
13039
So no comfort to the comfort of the soule. In the multitude of my thoughts within me, Thy comforts haue refreshed my soule.
So no Comfort to the Comfort of the soul. In the multitude of my thoughts within me, Thy comforts have refreshed my soul.
av dx n1 p-acp dt n1 pp-f dt n1. p-acp dt n1 pp-f po11 n2 p-acp pno11, po21 n2 vhb vvn po11 n1.
(169) part (DIV2)
1706
Page 343
13040
The wicked heare tell of Gods mercies:
The wicked hear tell of God's Mercies:
dt j n1 vvi pp-f npg1 n2:
(169) part (DIV2)
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communitur audimus verbum salutis: but God speakes not to their soules. Therefore they cannot say with Mary;communitur audimus verbum Salutis: but God speaks not to their Souls. Therefore they cannot say with Marry;
fw-la fw-la fw-la fw-la: p-acp np1 vvz xx p-acp po32 n2. av pns32 vmbx vvi p-acp vvi;
(169) part (DIV2)
1706
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My soule reioyceth. This ioy, when God speakes peace to the soule, is ineffabile gaudium: a iubilation of the heart, which a man can,My soul rejoices. This joy, when God speaks peace to the soul, is ineffabile gaudium: a jubilation of the heart, which a man can,
po11 n1 vvz. d n1, c-crq np1 vvz n1 p-acp dt n1, vbz fw-la fw-la: dt n1 pp-f dt n1, r-crq dt n1 vmb,
(169) part (DIV2)
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neither recitare, nor reticere: neither suppresse, nor expresse. It giues end to all • … arres, doubts, and differences;
neither recitare, nor reticere: neither suppress, nor express. It gives end to all • … arres, doubts, and differences;
dx n1, ccx fw-la: av-d vvi, ccx vvi. pn31 vvz n1 p-acp d • … n2, n2, cc n2;
(169) part (DIV2)
1706
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13044
ouercomes the world, non-sutes the deuill; and makes a man keepe Hilary Terme all his life.
overcomes the world, nonsuits the Devil; and makes a man keep Hilary Term all his life.
vvz dt n1, n2 dt n1; cc vvz dt n1 vvb np1 n1 d po31 n1.
(169) part (DIV2)
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13045
To my Soule. Mine; I might here examine whose this Mea is;
To my Soul. Mine; I might Here examine whose this Mea is;
p-acp po11 n1. png11; pns11 vmd av vvi r-crq d fw-la vbz;
(170) part (DIV2)
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13046
who is the owner of this my? A prophet, a king, a man after Gods owne heart;
who is the owner of this my? A Prophet, a King, a man After God's own heart;
r-crq vbz dt n1 pp-f d po11? dt n1, dt n1, dt n1 p-acp n2 d n1;
(170) part (DIV2)
1707
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that confessed himselfe the beloued of God; that knew the Lord would neuer forsake him;
that confessed himself the Beloved of God; that knew the Lord would never forsake him;
cst vvd px31 dt j pp-f np1; cst vvd dt n1 vmd av-x vvi pno31;
(170) part (DIV2)
1707
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holy, happy Dauid ownes this meae: hee knowes the Lord loues him, yet desires to know it more;
holy, happy David owns this meae: he knows the Lord loves him, yet Desires to know it more;
j, j np1 vvz d pno11: pns31 vvz dt n1 vvz pno31, av vvz pc-acp vvi pn31 av-dc;
(170) part (DIV2)
1707
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Dic animae Mea; say to My soule.Die Spirits Mea; say to My soul.
fw-la fw-la fw-la; vvb p-acp po11 n1.
(170) part (DIV2)
1707
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13050
But let this teach vs to make much of this My. Luther sayes, there is great diuinitie in pronounes.
But let this teach us to make much of this My. Luther Says, there is great divinity in pronouns.
p-acp vvb d vvi pno12 pc-acp vvi d pp-f d po11. np1 vvz, pc-acp vbz j n1 p-acp n2.
(170) part (DIV2)
1708
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The Assurance that GOD will saue some is a fayth incident to Deuills. The very Reprobates may beleeue that there is a booke of Election;
The Assurance that GOD will save Some is a faith incident to Devils. The very Reprobates may believe that there is a book of Election;
dt n1 cst np1 vmb vvi d vbz dt n1 j p-acp n2. dt j n2-jn vmb vvi cst pc-acp vbz dt n1 pp-f n1;
(170) part (DIV2)
1708
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but GOD neuer told them, that their names were written there.
but GOD never told them, that their names were written there.
cc-acp np1 av-x vvd pno32, cst po32 n2 vbdr vvn a-acp.
(170) part (DIV2)
1708
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13053
The hungry begger at the Feast-house gate smells good cheare, but the Master doth not say; this is prouided for thee.
The hungry beggar At the Feast-house gate smells good cheer, but the Master does not say; this is provided for thee.
dt j n1 p-acp dt n1 n1 vvz j n1, cc-acp dt n1 vdz xx vvi; d vbz vvn p-acp pno21.
(170) part (DIV2)
1708
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13054
It is small comfort to the harbourlesse wretch, to passe through a goodly Citie, and see many glorious buildings; When hee cannot say;
It is small Comfort to the harbourless wretch, to pass through a goodly city, and see many glorious buildings; When he cannot say;
pn31 vbz j n1 p-acp dt j n1, pc-acp vvi p-acp dt j n1, cc vvi d j n2; c-crq pns31 vmbx vvi;
(170) part (DIV2)
1708
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13055
Haec mea domus, I haue a place here.Haec mea domus, I have a place Here.
fw-la fw-la fw-la, pns11 vhb dt n1 av.
(170) part (DIV2)
1708
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13056
The beautie of that excellent Citie Ierusalem, built with Saphyres, Emeralds, Chrysolites, and such precious stones:
The beauty of that excellent city Ierusalem, built with Sapphires, Emeralds, Chrysolites, and such precious stones:
dt n1 pp-f cst j n1 np1, vvn p-acp n2, n2, n2, cc d j n2:
(170) part (DIV2)
1708
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13057
the foundation and walls whereof are perfect gold; affords a soule no comfort; vnlesse hee can say, mea ciuitas, I haue a Mansion in it.
the Foundation and walls whereof Are perfect gold; affords a soul no Comfort; unless he can say, mea Cities, I have a Mansion in it.
dt n1 cc n2 q-crq vbr j n1; vvz dt n1 dx n1; cs pns31 vmb vvi, fw-la fw-la, pns11 vhb dt n1 p-acp pn31.
(170) part (DIV2)
1708
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13058
The all sufficient merits of Christ doe thee no good, vnlesse tua pars & portio: hee bee thy Sauiour.
The all sufficient merits of christ do thee no good, unless tua pars & portio: he be thy Saviour.
dt d j n2 pp-f np1 vdb pno21 dx j, cs fw-la fw-la cc fw-la: pns31 vbb po21 n1.
(170) part (DIV2)
1708
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13059
Happy soule, that can say with the Psalmist. O Lord thou art my portion. Let vs all haue oyle in our Lampes;
Happy soul, that can say with the Psalmist. Oh Lord thou art my portion. Let us all have oil in our Lamps;
j n1, cst vmb vvi p-acp dt n1. uh n1 pns21 vb2r po11 n1. vvb pno12 d vhb n1 p-acp po12 n2;
(170) part (DIV2)
1708
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13060
lest if wee bee then to buy, beg, or borow; wee be shut out of doores like the fooles not worthy of entrance.
lest if we be then to buy, beg, or borrow; we be shut out of doors like the Fools not worthy of Entrance.
cs cs pns12 vbb av pc-acp vvi, vvb, cc vvi; pns12 vbb vvn av pp-f n2 av-j dt n2 xx j pp-f n1.
(170) part (DIV2)
1708
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13062
I am thy saluation. The Petition is ended: I will but looke into the Benediction: wherein I should consider these foure circumstances; Quis, quid, Cui, quando.
I am thy salvation. The Petition is ended: I will but look into the Benediction: wherein I should Consider these foure Circumstances; Quis, quid, Cui, quando.
pns11 vbm po21 n1. dt vvb vbz vvn: pns11 vmb cc-acp vvi p-acp dt n1: c-crq pns11 vmd vvi d crd n2; fw-la, fw-la, fw-la, fw-la.
(171) part (DIV2)
1708
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13063
Who, What, to Whom, When. Who. The Lord: to the Lord Dauid prayes. He hath made a good choice, for there is saluation in none other.
Who, What, to Whom, When. Who. The Lord: to the Lord David prays. He hath made a good choice, for there is salvation in none other.
r-crq, q-crq, p-acp ro-crq, q-crq r-crq. dt n1: p-acp dt n1 np1 vvz. pns31 vhz vvn dt j n1, c-acp pc-acp vbz n1 p-acp pi j-jn.
(171) part (DIV2)
1709
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Thou hast destroyed thy selfe, but in me is thy helpe. The world failes, the flesh fals, the Deuill kils, onely the Lord saues. What. Saluation; a speciall good thing: euery mans desire: Thou hast destroyed thy self, but in me is thy help. The world fails, the Flesh falls, the devil kills, only the Lord saves. What. Salvation; a special good thing: every men desire:
pns21 vh2 vvn po21 n1, cc-acp p-acp pno11 vbz po21 n1. dt n1 vvz, dt n1 vvz, dt n1 vvz, av-j dt n1 vvz. q-crq. n1; dt j j n1: d ng1 n1:
(171) part (DIV2)
1710
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13065
who would not bee saued? Euery man would goe to heauen, though perhaps hee runnes a course directly to hell.
who would not be saved? Every man would go to heaven, though perhaps he runs a course directly to hell.
r-crq vmd xx vbi vvn? d n1 vmd vvi p-acp n1, cs av pns31 vvz dt n1 av-j p-acp n1.
(171) part (DIV2)
1711
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13066
Beatus vult homo esse, etiam non sic viuendo vt possit esse. Man would be blessed, though he takes the course to be cursed.Beatus vult homo esse, etiam non sic viuendo vt possit esse. Man would be blessed, though he Takes the course to be cursed.
np1 fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la. n1 vmd vbi vvn, cs pns31 vvz dt n1 pc-acp vbi vvn.
(171) part (DIV2)
1711
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13067
I will giue thee a Lordship, saith God to Esau. I will giue thee a kingdome, sayth God to Saul. I will giue thee an Apostleship, sayth God to Iudas. But I will be thy saluation, he sayes to Dauid, and to none but Saints.
I will give thee a Lordship, Says God to Esau I will give thee a Kingdom, say God to Saul. I will give thee an Apostleship, say God to Iudas. But I will be thy salvation, he Says to David, and to none but Saints.
pns11 vmb vvi pno21 dt n1, vvz np1 p-acp np1 pns11 vmb vvi pno21 dt n1, vvz np1 p-acp np1. pns11 vmb vvi pno21 dt n1, vvz np1 p-acp np1. p-acp pns11 vmb vbi po21 n1, pns31 vvz p-acp np1, cc p-acp pix cc-acp n2.
(171) part (DIV2)
1711
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13068
Indeed this voyce comes from heauen, comes vnto earth:
Indeed this voice comes from heaven, comes unto earth:
av d n1 vvz p-acp n1, vvz p-acp n1:
(171) part (DIV2)
1712
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13069
but onely through the mediator betwixt heauen and earth, Iesus Christ. Hee is the alone Sauiour.
but only through the Mediator betwixt heaven and earth, Iesus christ. He is the alone Saviour.
cc-acp av-j p-acp dt n1 p-acp n1 cc n1, np1 np1. pns31 vbz dt j n1.
(171) part (DIV2)
1712
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13070
Worldlings possesse many things, but haue right to nothing, because not right to him, that is the heire of all thinges, Christ.
Worldlings possess many things, but have right to nothing, Because not right to him, that is the heir of all things, christ.
n2 vvb d n2, cc-acp vhb j-jn p-acp pix, c-acp xx j-jn p-acp pno31, cst vbz dt n1 pp-f d n2, np1.
(171) part (DIV2)
1712
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13071
The soule is the perfection of the bodie, Reason of the Soule, Religion of reason, Faith of Religion, Christ of faith.
The soul is the perfection of the body, Reason of the Soul, Religion of reason, Faith of Religion, christ of faith.
dt n1 vbz dt n1 pp-f dt n1, n1 pp-f dt n1, n1 pp-f n1, n1 pp-f n1, np1 pp-f n1.
(171) part (DIV2)
1712
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13072
A man can warrant vs vpon earth, that our land is ours, our garment ours, our money, seruant, beast ours:
A man can warrant us upon earth, that our land is ours, our garment ours, our money, servant, beast ours:
dt n1 vmb vvi pno12 p-acp n1, cst po12 n1 vbz png12, po12 n1 png12, po12 n1, n1, n1 png12:
(171) part (DIV2)
1712
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13073
and that he is a theefe who robs vs of these.
and that he is a thief who robs us of these.
cc cst pns31 vbz dt n1 r-crq vvz pno12 pp-f d.
(171) part (DIV2)
1712
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13074
But all the men in the world cannot warrant vs our Saluation, but onely Iesus Christ.
But all the men in the world cannot warrant us our Salvation, but only Iesus christ.
p-acp d dt n2 p-acp dt n1 vmbx vvi pno12 po12 n1, cc-acp av-j np1 np1.
(171) part (DIV2)
1712
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13075
Therefore that we may haue assurance, that all these are ours, and that wee shall neuer answere for euery bit of bread we haue eaten,
Therefore that we may have assurance, that all these Are ours, and that we shall never answer for every bit of bred we have eaten,
av cst pns12 vmb vhi n1, cst d d vbr png12, cc cst pns12 vmb av-x vvi p-acp d n1 pp-f n1 pns12 vhb vvn,
(171) part (DIV2)
1712
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13076
and for euery drop of wine we haue drunke; that our possessions are our owne, our gold, robes, rents, revenues are our owne; let vs be Christs.
and for every drop of wine we have drunk; that our possessions Are our own, our gold, robes, rends, revenues Are our own; let us be Christ.
cc p-acp d n1 pp-f n1 pns12 vhb vvn; d po12 n2 vbr po12 d, po12 n1, n2, n2, n2 vbr po12 d; vvb pno12 vbi npg1.
(171) part (DIV2)
1712
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13077
Whether Paul, or Apollo, or Cephas, or the World, or life, or death, or thinges present, or thinges to come; all are yours: Whither Paul, or Apollo, or Cephas, or the World, or life, or death, or things present, or things to come; all Are yours:
cs np1, cc np1, cc np1, cc dt n1, cc n1, cc n1, cc n2 j, cc n2 pc-acp vvi; d vbr png22:
(171) part (DIV2)
1712
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13078
and ye are Christ's, and Christ is Gods. Be sure of saluation, and be sure of all.and you Are Christ's, and christ is God's Be sure of salvation, and be sure of all.
cc pn22 vbr npg1, cc np1 vbz n2 vbb j pp-f n1, cc vbi j pp-f d.
(171) part (DIV2)
1712
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13079
For he that spared not his owne sonne, but deliuered him vp for vs all, how shall he not with him also freely giue vs all things? To whom.
For he that spared not his own son, but Delivered him up for us all, how shall he not with him also freely give us all things? To whom.
p-acp pns31 cst vvd xx po31 d n1, cc-acp vvd pno31 a-acp p-acp pno12 d, q-crq vmb pns31 xx p-acp pno31 av av-j vvi pno12 d n2? p-acp ro-crq.
(171) part (DIV2)
1712
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13099
a minute begins, continues, ends it: for it endures but the acting, & knowes no solace in the memorie.
a minute begins, continues, ends it: for it endures but the acting, & knows no solace in the memory.
dt n1 vvz, vvz, vvz pn31: c-acp pn31 vvz p-acp dt n-vvg, cc vvz dx n1 p-acp dt n1.
(171) part (DIV2)
1715
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13080
My saluation; not others onely, but Mine. A man, and a Christian are two creatures: he may bee a man, that hath reason and outward blessings;My salvation; not Others only, but Mine. A man, and a Christian Are two creatures: he may be a man, that hath reason and outward blessings;
po11 n1; xx n2-jn av-j, cc-acp png11. dt n1, cc dt np1 vbr crd n2: pns31 vmb vbi dt n1, cst vhz n1 cc j n2;
(171) part (DIV2)
1713
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13081
he is onely a Christian, that hath faith, and part in the saluation of Christ. God is plentifull saluation, but it is not ordinary to find a Cui; to whom.
he is only a Christian, that hath faith, and part in the salvation of christ. God is plentiful salvation, but it is not ordinary to find a Cui; to whom.
pns31 vbz av-j dt njp, cst vhz n1, cc n1 p-acp dt n1 pp-f np1. np1 vbz j n1, p-acp pn31 vbz xx j pc-acp vvi dt fw-la; p-acp ro-crq.
(171) part (DIV2)
1713
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13082
Much of heauen is lost for lacke of a hand to apprehend it.
Much of heaven is lost for lack of a hand to apprehend it.
av-d pp-f n1 vbz vvn p-acp n1 pp-f dt n1 pc-acp vvi pn31.
(171) part (DIV2)
1713
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13083
All passengers in this world presume they are going to heauen, but we may guesse by the throng, that the greater part take the broader way.
All passengers in this world presume they Are going to heaven, but we may guess by the throng, that the greater part take the Broader Way.
av-d n2 p-acp d n1 vvb pns32 vbr vvg p-acp n1, cc-acp pns12 vmb vvi p-acp dt n1, cst dt jc n1 vvi dt jc n1.
(171) part (DIV2)
1713
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13084
Christ leauing the earth in respect of his bodily presence, left there his Gospell, to apply to mens soules the vertue of his death and passion:
christ leaving the earth in respect of his bodily presence, left there his Gospel, to apply to men's Souls the virtue of his death and passion:
np1 vvg dt n1 p-acp n1 pp-f po31 j n1, vvd a-acp po31 n1, pc-acp vvi p-acp ng2 n2 dt n1 pp-f po31 n1 cc n1:
(171) part (DIV2)
1713
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13085
Ministers preach this Gospell, people heare this Gospell, all boast of this Gospell:
Ministers preach this Gospel, people hear this Gospel, all boast of this Gospel:
n2 vvb d n1, n1 vvb d n1, d n1 pp-f d n1:
(171) part (DIV2)
1713
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13086
yet himselfe foretels, that when he comes againe, he shall scarce find faith vppon earth. No doubt he shall find Christians enow, but scarce faith.
yet himself foretells, that when he comes again, he shall scarce find faith upon earth. No doubt he shall find Christians enough, but scarce faith.
av px31 vvz, cst c-crq pns31 vvz av, pns31 vmb av-j vvi n1 p-acp n1. dx n1 pns31 vmb vvi np1 av-d, cc-acp av-j n1.
(171) part (DIV2)
1713
Page 346
13087
Saluation is common, as St. Iude speaketh. When I gaue all diligence to write vnto you of the common saluation:
Salvation is Common, as Saint Iude speaks. When I gave all diligence to write unto you of the Common salvation:
n1 vbz j, c-acp n1 np1 vvz. c-crq pns11 vvd d n1 pc-acp vvi p-acp pn22 pp-f dt j n1:
(171) part (DIV2)
1713
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13088
but few make it proper to themselues. That God is my saluation, and thy saluation, this is the comfort. When.
but few make it proper to themselves. That God is my salvation, and thy salvation, this is the Comfort. When.
p-acp d vvb pn31 j p-acp px32. cst np1 vbz po11 n1, cc po21 n1, d vbz dt n1. q-crq
(171) part (DIV2)
1713
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13089
In the time present, I am. Sum, non (sufficit, quòd) ere.
In the time present, I am. Sum, non (sufficit, quòd) ere.
p-acp dt n1 j, pns11 vbm. n1, pix (fw-la, fw-la) a-acp.
(171) part (DIV2)
1714
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13090
It is comfort to Israell in captiuitie, that God sayes, Ero tua redemptio, I will redeeme thee.
It is Comfort to Israel in captivity, that God Says, Ero tua redemptio, I will Redeem thee.
pn31 vbz n1 p-acp np1 p-acp n1, cst np1 vvz, np1 fw-la fw-la, pns11 vmb vvi pno21.
(171) part (DIV2)
1714
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13091
But the assurance that quiets the conscience is this, I am thy saluation. As God said to Abraham; feare not, I am with thee. Deferred hope faints the heart.
But the assurance that quiets the conscience is this, I am thy salvation. As God said to Abraham; Fear not, I am with thee. Deferred hope faints the heart.
p-acp dt n1 cst vvz dt n1 vbz d, pns11 pno32 po21 n1. p-acp np1 vvd p-acp np1; vvb xx, pns11 vbm p-acp pno21. vvd n1 vvz dt n1.
(171) part (DIV2)
1714
Page 346
13092
Whatsoeuer God forbeare to assure vs, O pray we him not to delay this; Lord say to our soules, I am your saluation. To conclude;
Whatsoever God forbear to assure us, Oh pray we him not to Delay this; Lord say to our Souls, I am your salvation. To conclude;
r-crq np1 vvb pc-acp vvi pno12, uh vvb pns12 pno31 xx pc-acp vvi d; n1 vvb p-acp po12 n2, pns11 pno32 po22 n1. pc-acp vvi;
(171) part (DIV2)
1714
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13093
it is saluation our Prophet desires: that God would seale him vp for his childe, then certifie him of it. He requests not Riches:
it is salvation our Prophet Desires: that God would seal him up for his child, then certify him of it. He requests not Riches:
pn31 vbz n1 po12 n1 vvz: cst np1 vmd vvi pno31 a-acp p-acp po31 n1, av vvi pno31 pp-f pn31. pns31 vvz xx n2:
(171) part (DIV2)
1715
Page 347
13094
he knew that man may be better fed then taught: that wealth doth but franke men vp to death.
he knew that man may be better fed then taught: that wealth does but frank men up to death.
pns31 vvd cst n1 vmb vbi av-jc vvn cs vvn: cst n1 vdz p-acp j n2 a-acp p-acp n1.
(171) part (DIV2)
1715
Page 347
13095
He that preferres Riches before his soule, doth but sell the horse to buy the saddle,
He that prefers Riches before his soul, does but fell the horse to buy the saddle,
pns31 cst vvz n2 p-acp po31 n1, vdz p-acp vvi dt n1 pc-acp vvi dt n1,
(171) part (DIV2)
1715
Page 347
13096
or kill a good horse to catch a hare. He begs not honour: many haue leapt from the high throne to the low pitte.
or kill a good horse to catch a hare. He begs not honour: many have leapt from the high throne to the low pit.
cc vvi dt j n1 pc-acp vvi dt n1. pns31 vvz xx n1: d vhb vvn p-acp dt j n1 p-acp dt j n1.
(171) part (DIV2)
1715
Page 347
13097
The greatest commander on earth hath not a foote of ground in heauen, except hee can get it by entitling himselfe to Christ. He desires not Pleasures:
The greatest commander on earth hath not a foot of ground in heaven, except he can get it by entitling himself to christ. He Desires not Pleasures:
dt js n1 p-acp n1 vhz xx dt n1 pp-f n1 p-acp n1, c-acp pns31 vmb vvi pn31 p-acp vvg px31 p-acp np1. pns31 vvz xx n2:
(171) part (DIV2)
1715
Page 347
13098
he knowes, there are as great miseries beyond prosperitie, as on this side it. And that all vanitie is but the indulgence of the present time:
he knows, there Are as great misery's beyond Prosperity, as on this side it. And that all vanity is but the indulgence of the present time:
pns31 vvz, pc-acp vbr a-acp j n2 p-acp n1, c-acp p-acp d n1 pn31. cc cst d n1 vbz p-acp dt n1 pp-f dt j n1:
(171) part (DIV2)
1715
Page 347
13250
Thou payest the Physitian of thy body though hee cannot heale thee:
Thou payest the physician of thy body though he cannot heal thee:
pns21 vv2 dt n1 pp-f po21 n1 cs pns31 vmbx vvi pno21:
(173) part (DIV2)
1730
Page 356
13100
In the fairest garden of delights, there is somewhat, quod in ipsis floribus angat; that stings in the midst of all vaine contents.
In the Fairest garden of delights, there is somewhat, quod in Ipse floribus angat; that stings in the midst of all vain contents.
p-acp dt js n1 pp-f n2, pc-acp vbz av, vvd p-acp n1 fw-la fw-la; cst vvz p-acp dt n1 pp-f d j n2.
(171) part (DIV2)
1715
Page 347
13101
In a word, it is not momentany, variable, apt to eyther change or chance, that hee desires; but eternall;
In a word, it is not momentany, variable, apt to either change or chance, that he Desires; but Eternal;
p-acp dt n1, pn31 vbz xx n1, j, j p-acp d n1 cc n1, cst pns31 vvz; cc-acp j;
(171) part (DIV2)
1716
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13102
saluation. He seekes like Mary, that better part which shall neuer be taken from him. salvation. He seeks like Marry, that better part which shall never be taken from him.
n1. pns31 vvz j vvi, cst jc n1 r-crq vmb av-x vbi vvn p-acp pno31.
(171) part (DIV2)
1716
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13103
The wise mans minde is euer aboue the moone, saith Seneca: let the world make neuer so great a noise,
The wise men mind is ever above the moon, Says Senecca: let the world make never so great a noise,
dt j ng1 n1 vbz av p-acp dt n1, vvz np1: vvb dt n1 vvb av av j dt n1,
(171) part (DIV2)
1716
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13104
as if it all ran vppon Coaches, and all those full of roarers; yet all peace is there.
as if it all ran upon Coaches, and all those full of roarers; yet all peace is there.
c-acp cs pn31 d vvd p-acp n2, cc d d j pp-f n2; av d n1 vbz a-acp.
(171) part (DIV2)
1716
Page 347
13105
It is not sublunary, vnder the wheele of changeable mortalitie, that he wishes, but saluation. To be saued is simply the best plot:
It is not sublunary, under the wheel of changeable mortality, that he wishes, but salvation. To be saved is simply the best plot:
pn31 vbz xx j, p-acp dt n1 pp-f j n1, cst pns31 vvz, cc-acp n1. pc-acp vbi vvn vbz av-j dt js n1:
(171) part (DIV2)
1716
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13106
beate your braines, and breake your sleepes, and wast your marrowes, to be wealthy, to be worthy; for riches, for honours: plot, studie, contriue;
beat your brains, and break your sleeps, and wast your marrows, to be wealthy, to be worthy; for riches, for honours: plot, study, contrive;
vvb po22 n2, cc vvb po22 n2, cc vvb po22 n1, pc-acp vbi j, pc-acp vbi j; p-acp n2, c-acp n2: n1, n1, vvi;
(171) part (DIV2)
1716
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13107
be as politicke as you can:
be as politic as you can:
vbb p-acp j c-acp pn22 vmb:
(171) part (DIV2)
1716
Page 347
13108
and then kisse the childe of your owne braines, hugge your inuentions, applaud your wittes, doat vpon your aduancements or aduantagements:
and then kiss the child of your own brains, hug your Inventions, applaud your wits, dote upon your advancements or aduantagements:
cc av vvb dt n1 pp-f po22 d n2, vvb po22 n2, vvb po22 n2, vvb p-acp po22 n2 cc n2:
(171) part (DIV2)
1716
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13109
yet all these are but dreames.
yet all these Are but dreams.
av d d vbr p-acp n2.
(171) part (DIV2)
1716
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13110
When you awake, you shall confesse that to make sure your saluation was the best plot and no studie shall yeeld you comfort,
When you awake, you shall confess that to make sure your salvation was the best plot and no study shall yield you Comfort,
c-crq pn22 vvb, pn22 vmb vvi cst pc-acp vvi j po22 n1 vbds dt js n1 cc dx n1 vmb vvi pn22 n1,
(171) part (DIV2)
1716
Page 348
13111
but what hath bin spent about it.
but what hath been spent about it.
cc-acp q-crq vhz vbn vvn p-acp pn31.
(171) part (DIV2)
1716
Page 348
13112
What should wee then doe, but worke and pray? worke, sayth Paul; Worke vp your saluation with feare and trembling:
What should we then do, but work and pray? work, say Paul; Work up your salvation with Fear and trembling:
q-crq vmd pns12 av vdi, cc-acp vvb cc vvi? n1, vvz np1; vvb a-acp po22 n1 p-acp n1 cc j-vvg:
(171) part (DIV2)
1716
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13113
and then pray with our Prophet; Lord say to our soules, thou art our saluation with comfort and reioycing.
and then pray with our Prophet; Lord say to our Souls, thou art our salvation with Comfort and rejoicing.
cc av vvb p-acp po12 n1; n1 vvb p-acp po12 n2, pns21 vb2r po12 n1 p-acp n1 cc vvg.
(171) part (DIV2)
1716
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13114
THE SOVLES REFVGE. 1. PET. 4. 19. Let them that suffer according to the will of God, commit the keeping of their soules to him in well doing, as vnto a faithfull Creator.
THE SOLVES REFUGE. 1. PET. 4. 19. Let them that suffer according to the will of God, commit the keeping of their Souls to him in well doing, as unto a faithful Creator.
dt n2 n1. crd np1. crd crd vvb pno32 cst vvb vvg p-acp dt n1 pp-f np1, vvb dt n-vvg pp-f po32 n2 p-acp pno31 p-acp av vdg, c-acp p-acp dt j n1.
(172) biblical_commentary (DIV1)
1716
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13115
ATRVE Christians life is one daie of three meales, and euery meale hath in it two Courses.
ATRVE Christians life is one day of three meals, and every meal hath in it two Courses.
vvb np1 n1 vbz crd n1 pp-f crd n2, cc d n1 vhz p-acp pn31 crd vvz.
(172) biblical_commentary (DIV1)
1717
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13116
His first meale is Nasc• … & renasci; to be borne a sinner, to bee new-borne a Saint.
His First meal is Nasc• … & Rebirth; to be born a sinner, to be newborn a Saint.
po31 ord n1 vbz np1 … cc fw-la; pc-acp vbi vvn dt n1, pc-acp vbi j dt n1.
(172) biblical_commentary (DIV1)
1717
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13117
I was borne in iniquitie, and in firme did my mother conceive me; there is one Course. I was born in iniquity, and in firm did my mother conceive me; there is one Course.
pns11 vbds vvn p-acp n1, cc p-acp j vdd po11 n1 vvb pno11; a-acp vbz crd n1.
(172) biblical_commentary (DIV1)
1717
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13118
Except a man be borne againe, he cannot see the kingdome of God; there is the other Course. Except a man be born again, he cannot see the Kingdom of God; there is the other Course.
c-acp dt n1 vbi vvn av, pns31 vmbx vvi dt n1 pp-f np1; a-acp vbz dt j-jn n1.
(172) biblical_commentary (DIV1)
1717
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13119
His second meale is Benè agere, & malè pati; to doe well, and to suffer ill.
His second meal is Benè agere, & malè pati; to do well, and to suffer ill.
po31 ord n1 vbz fw-la fw-la, cc fw-la fw-la; pc-acp vdi av, cc pc-acp vvi j-jn.
(172) biblical_commentary (DIV1)
1717
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13120
Doe good vnto all; but especially to those that are of the houshold of Faith; Do good unto all; but especially to those that Are of the household of Faith;
vdb j p-acp d; cc-acp av-j p-acp d cst vbr pp-f dt n1 pp-f n1;
(172) biblical_commentary (DIV1)
1717
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13121
ther's one Course of Doing. c All that liue godly in Christ I• … sus, shall suffer persecution;
ther's one Course of Doing. c All that live godly in christ I• … sus, shall suffer persecution;
pc-acp|vbz pi n1 pp-f vdg. sy d cst vvb j p-acp np1 np1 … fw-la, vmb vvi n1;
(172) biblical_commentary (DIV1)
1717
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13122
theres the other Course of Suffering.
theres the other Course of Suffering.
pc-acp|vbz dt j-jn n1 pp-f vvg.
(172) biblical_commentary (DIV1)
1717
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13123
His third meale is Mor• … & viuere; to die a temporall death, to liue an eternall life.
His third meal is Mor• … & viuere; to die a temporal death, to live an Eternal life.
po31 ord n1 vbz np1 … cc fw-la; pc-acp vvi dt j n1, pc-acp vvi dt j n1.
(172) biblical_commentary (DIV1)
1717
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13124
The first is his Break-fast, and herein he is naturally Natus & da• …; borne in sinne,
The First is his Breakfast, and herein he is naturally Born & da• …; born in sin,
dt ord vbz po31 n1, cc av pns31 vbz av-j np1 cc n1 …; vvn p-acp n1,
(172) biblical_commentary (DIV1)
1718
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13125
and condemned for sinne spiritually 〈 ◊ 〉 & 〈 ◊ 〉; borne againe in righteousnesse, and iustified from sinne. The last is his Supper:
and condemned for sin spiritually 〈 ◊ 〉 & 〈 ◊ 〉; born again in righteousness, and justified from sin. The last is his Supper:
cc vvn p-acp n1 av-j 〈 sy 〉 cc 〈 sy 〉; vvn av p-acp n1, cc vvn p-acp n1. dt ord vbz po31 n1:
(172) biblical_commentary (DIV1)
1718
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13126
wherein there is one bitter dish; Death. Statutum est omnibus semel m• … ri; It is appoynted to all men to die once. Omnibus semel, plorisque bis:
wherein there is one bitter dish; Death. Statutum est omnibus semel m• … ri; It is appointed to all men to die once. Omnibus semel, plorisque bis:
c-crq pc-acp vbz pi j n1; n1. fw-la fw-la fw-la fw-la n1 … zz; pn31 vbz vvn p-acp d n2 pc-acp vvi a-acp. fw-la fw-la, fw-la fw-la:
(172) biblical_commentary (DIV1)
1718
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13127
to all once, to many twice;
to all once, to many twice;
p-acp d a-acp, p-acp d av;
(172) biblical_commentary (DIV1)
1718
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13128
for there is a second death And that is truely a d• … th, because it is mors vita, the death of life:
for there is a second death And that is truly a d• … th, Because it is mors vita, the death of life:
c-acp pc-acp vbz dt ord n1 cc d vbz av-j dt n1 … zz, c-acp pn31 vbz fw-la fw-la, dt n1 pp-f n1:
(172) biblical_commentary (DIV1)
1718
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13129
the other rather a life, for it is mors m• … rtis, the death of death:
the other rather a life, for it is mors m• … rtis, the death of death:
dt n-jn av-c dt n1, c-acp pn31 vbz fw-la n1 … fw-la, dt n1 pp-f n1:
(172) biblical_commentary (DIV1)
1718
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13130
after which mors non erit vltra; there shall be no more death. Therefore rise, that you may not fall:
After which mors non erit vltra; there shall be no more death. Therefore rise, that you may not fallen:
p-acp r-crq fw-la fw-fr fw-la fw-la; a-acp vmb vbi dx dc n1. av vvb, cst pn22 vmb xx vvi:
(172) biblical_commentary (DIV1)
1718
Page 349
13131
rise now by a righteous life, least you fall into an euerlasting death.
rise now by a righteous life, lest you fallen into an everlasting death.
vvb av p-acp dt j n1, cs pn22 vvb p-acp dt j n1.
(172) biblical_commentary (DIV1)
1718
Page 349
13132
If the soule will not now rise, the bodie shall one day bee raised, and goe with the soule to Iudgement.
If the soul will not now rise, the body shall one day be raised, and go with the soul to Judgement.
cs dt n1 vmb xx av vvi, dt n1 vmb crd n1 vbb vvn, cc vvi p-acp dt n1 p-acp n1.
(172) biblical_commentary (DIV1)
1718
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13133
The second Course is incomparably sweet; vinere post mortem, to liue after death. I say after death, for a man m• … st die that hee may liue.
The second Course is incomparably sweet; vinere post mortem, to live After death. I say After death, for a man m• … Saint die that he may live.
dt ord n1 vbz av-j j; fw-la fw-la fw-la, pc-acp vvi p-acp n1. pns11 vvb p-acp n1, p-acp dt n1 n1 … zz vvb cst pns31 vmb vvi.
(172) biblical_commentary (DIV1)
1718
Page 349
13134
So that a good supper brings a good sleepe: hee that liues well, shall sleepe well.
So that a good supper brings a good sleep: he that lives well, shall sleep well.
av cst dt j n1 vvz dt j n1: pns31 cst vvz av, vmb vvi av.
(172) biblical_commentary (DIV1)
1718
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13135
Hee that now apprehends mercie, mercie shall hereafter comprehend him.
He that now apprehends mercy, mercy shall hereafter comprehend him.
pns31 cst av vvz n1, n1 vmb av vvi pno31.
(172) biblical_commentary (DIV1)
1718
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13136
Mercie is the vltimus 〈 ◊ 〉; no hope be• … nd it and this is th• … time for it, the next is of Iustice. The middle meale betweene both th• … se is our Dinner;
Mercy is the Last 〈 ◊ 〉; no hope be• … and it and this is th• … time for it, the next is of Justice The middle meal between both th• … se is our Dinner;
n1 vbz dt fw-la 〈 sy 〉; dx n1 n1 … cc pn31 cc d vbz n1 … n1 c-acp pn31, dt ord vbz pp-f n1 dt j-jn n1 p-acp d n1 … fw-es vbz po12 n1;
(172) biblical_commentary (DIV1)
1718
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13137
and that consists patiendo malum, and faciendo bonum; in doing good, and suffering euill. And on these two Courses, my Text sp• … nds it selfe.
and that consists patiendo malum, and faciendo bonum; in doing good, and suffering evil. And on these two Courses, my Text sp• … nds it self.
cc d vvz fw-la fw-la, cc fw-la fw-la; p-acp vdg j, cc vvg j-jn. cc p-acp d crd vvz, po11 n1 n1 … vvz-u pn31 n1.
(172) biblical_commentary (DIV1)
1718
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13138
First, they that suffer according to the witt of God; ther's the Passion. Secondly, they may trust God with their soules in well doing, ther's the Action.
First, they that suffer according to the wit of God; ther's the Passion. Secondly, they may trust God with their Souls in well doing, ther's the Actium.
ord, pns32 cst vvb vvg p-acp dt n1 pp-f np1; pc-acp|vbz dt n1. ord, pns32 vmb vvi np1 p-acp po32 n2 p-acp av vdg, pc-acp|vbz dt n1.
(172) biblical_commentary (DIV1)
1718
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13139
More particularly in the words wee may consider fiue Graduall Circumstances. 1. The Sufferance of the Saints.
More particularly in the words we may Consider fiue Gradual circumstances. 1. The Sufferance of the Saints.
av-dc av-j p-acp dt n2 pns12 vmb vvi crd j-jn n2. crd dt n1 pp-f dt n2.
(172) biblical_commentary (DIV1)
1719
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13140
They that suffer. 2. The Integritie of this Sufferance. According to the will of God. 3. The Comfort of this Integritie.They that suffer. 2. The Integrity of this Sufferance. According to the will of God. 3. The Comfort of this Integrity.
pns32 d vvi. crd dt n1 pp-f d n1. vvg p-acp dt n1 pp-f np1. crd dt n1 pp-f d n1.
(172) biblical_commentary (DIV1)
1719
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13141
May commit their soules to God. 4. The Boldnesse of this Comfort. As vnto a faithfull Creator. May commit their Souls to God. 4. The Boldness of this Comfort. As unto a faithful Creator.
vmb vvi po32 n2 p-acp np1. crd dt n1 pp-f d n1. c-acp p-acp dt j n1.
(172) biblical_commentary (DIV1)
1719
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13142
5. The Caution of this Boldnesse In well doing.
5. The Caution of this Boldness In well doing.
crd dt n1 pp-f d n1 p-acp av vdg.
(172) biblical_commentary (DIV1)
1719
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13545
and commit his soule to God;
and commit his soul to God;
cc vvi po31 n1 p-acp np1;
(177) part (DIV2)
1758
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13143
1. The Sufferance of the Saints. They that suffer. All men suffer: Man is borne vnto trouble, as the sparkes she vpward.
1. The Sufferance of the Saints. They that suffer. All men suffer: Man is born unto trouble, as the sparks she upward.
crd dt n1 pp-f dt n2. pns32 cst vvb. d n2 vvi: n1 vbz vvn p-acp n1, c-acp dt n2 pns31 av-j.
(173) part (DIV2)
1719
Page 350
13144
This life is well compared to a throng in a narrow passage: hee that is first out, finds ease:
This life is well compared to a throng in a narrow passage: he that is First out, finds ease:
d n1 vbz av vvn p-acp dt n1 p-acp dt j n1: pns31 cst vbz ord av, vvz n1:
(173) part (DIV2)
1720
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13145
he that is in the midst, is in the worst place and case; for he is hemm'd in with troubles:
he that is in the midst, is in the worst place and case; for he is hemmed in with Troubles:
pns31 cst vbz p-acp dt n1, vbz p-acp dt js n1 cc n1; c-acp pns31 vbz vvn p-acp p-acp n2:
(173) part (DIV2)
1720
Page 350
13146
the hind-most driues out both the former;
the hindmost drives out both the former;
dt js vvz av av-d dt j;
(173) part (DIV2)
1720
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13147
and if he haue not the greatest part in suffering euill, lightly hee hath the greatest share in doing it.
and if he have not the greatest part in suffering evil, lightly he hath the greatest share in doing it.
cc cs pns31 vhb xx dt js n1 p-acp vvg j-jn, av-j pns31 vhz dt js n1 p-acp vdg pn31.
(173) part (DIV2)
1720
Page 350
13148
Outward things happen alike to good and bad. There is one euent to the cleane, and to the vncleane;
Outward things happen alike to good and bad. There is one event to the clean, and to the unclean;
j n2 vvb av-j p-acp j cc j. pc-acp vbz crd n1 p-acp dt j, cc p-acp dt j;
(173) part (DIV2)
1720
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13149
to him that sacrificeth, and to him that sacrificeth not: to him that sweareth, and to him that feareth an oath. to him that Sacrificeth, and to him that Sacrificeth not: to him that Sweareth, and to him that fears an oath.
p-acp pno31 cst vvz, cc p-acp pno31 cst vvz xx: p-acp pno31 cst vvz, cc p-acp pno31 cst vvz dt n1.
(173) part (DIV2)
1720
Page 350
13150
They are both trauellers in the throughfare of this world, both lodge in one Inne, both haue the same prouision;
They Are both travellers in the thoroughfare of this world, both lodge in one Inn, both have the same provision;
pns32 vbr d n2 p-acp dt n1 pp-f d n1, d n1 p-acp crd n1, d vhb dt d n1;
(173) part (DIV2)
1720
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13151
perhaps the wicked haue the better cheare: but in the morning their wayes part. There are common euils, as there are common goods.
perhaps the wicked have the better cheer: but in the morning their ways part. There Are Common evils, as there Are Common goods.
av dt j vhb dt jc n1: cc-acp p-acp dt n1 po32 n2 vvi. pc-acp vbr j n2-jn, c-acp pc-acp vbr j n2-j.
(173) part (DIV2)
1720
Page 350
13152
Pouertie, sicknesse, death spares not the greatest: health, wealth, prosperitie is not denied to the meanest.
Poverty, sickness, death spares not the greatest: health, wealth, Prosperity is not denied to the Meanest.
n1, n1, n1 vvz xx dt js: n1, n1, n1 vbz xx vvn p-acp dt js.
(173) part (DIV2)
1720
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13153
All haue three Mans• … ns. 1. This earth;
All have three Mans• … ns. 1. This earth;
av-d vhb crd np1 … n2. crd d n1;
(173) part (DIV2)
1720
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13154
there (as in No• … s Arke) are the cleane and vncleane, righteous and wicked promiscuously confused. 2. The Graue: this is a common house; a very Pest-house:
there (as in No• … s Ark) Are the clean and unclean, righteous and wicked promiscuously confused. 2. The Grave: this is a Common house; a very Pesthouse:
a-acp (c-acp p-acp np1 … sy n1) vbr dt j cc j, j cc j av-j vvn. crd dt n1: d vbz dt j n1; dt j n1:
(173) part (DIV2)
1720
Page 350
13155
where all lie together vnder the Surgerie of death. It is a cheape and vniuersall house;
where all lie together under the Surgery of death. It is a cheap and universal house;
c-crq d vvb av p-acp dt n1 pp-f n1. pn31 vbz dt j cc j n1;
(173) part (DIV2)
1720
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13156
wee pay no rent for it. 3. But after all are come to this place, there is then a way of parting.
we pay no rend for it. 3. But After all Are come to this place, there is then a Way of parting.
pns12 vvb dx n1 p-acp pn31. crd p-acp p-acp d vbr vvn p-acp d n1, pc-acp vbz av dt n1 pp-f vvg.
(173) part (DIV2)
1720
Page 350
13157
Est locus bis partes vbi se via findit in ambas. Some goe to hell, others to heauen. Est locus bis parts vbi se via findit in ambas. some go to hell, Others to heaven.
fw-la fw-la fw-la n2 fw-la fw-la fw-la fw-la p-acp n1. d vvb p-acp n1, n2-jn p-acp n1.
(173) part (DIV2)
1720
Page 350
13158
They shall come forth, they that haue done good, vnto the resurrection of life: and they that haue done euill vnto the resurrection of damnation. They shall come forth, they that have done good, unto the resurrection of life: and they that have done evil unto the resurrection of damnation.
pns32 vmb vvi av, pns32 d vhb vdn j, p-acp dt n1 pp-f n1: cc pns32 cst vhb vdn n-jn p-acp dt n1 pp-f n1.
(173) part (DIV2)
1720
Page 351
13159
Some to immortall honour, others to immortall horrour. God giues not all outward prosperitie to the wicked;
some to immortal honour, Others to immortal horror. God gives not all outward Prosperity to the wicked;
d p-acp j n1, n2-jn p-acp j n1. np1 vvz xx d j n1 p-acp dt j;
(173) part (DIV2)
1720
Page 351
13160
least they should ascribe it to their owne wittes, or worths: least they should sacrifice to their net, and burne incense to their dragge.
lest they should ascribe it to their own wits, or worths: lest they should sacrifice to their net, and burn incense to their drag.
cs pns32 vmd vvi pn31 p-acp po32 d n2, cc n2: cs pns32 vmd n1 p-acp po32 n1, cc vvi n1 p-acp po32 vvi.
(173) part (DIV2)
1721
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13161
Nor all affliction to the good, least they should fall to some sinister and vnwarrantable courses.
Nor all affliction to the good, lest they should fallen to Some sinister and unwarrantable courses.
ccx d n1 p-acp dt j, cs pns32 vmd vvi p-acp d j cc j n2.
(173) part (DIV2)
1721
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13162
The rod of the wicked shall not rest vppon the lot of the righteous; least the righteous put forth their hands to iniquitie. The rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands to iniquity.
dt n1 pp-f dt j vmb xx vvi p-acp dt n1 pp-f dt j; cs dt j vvd av po32 n2 p-acp n1.
(173) part (DIV2)
1721
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13163
There is a mixture of good and euill: prosperitie and aduersitie haue their vicissitudes. Praesentis vita nec prosperitas innocentiam testatur, nec acerbitas miseram animam indicat.
There is a mixture of good and evil: Prosperity and adversity have their vicissitudes. Praesentis vita nec prosperitas innocentiam testatur, nec acerbitas Miseram animam indicat.
pc-acp vbz dt n1 pp-f j cc j-jn: n1 cc n1 vhb po32 n2. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la.
(173) part (DIV2)
1721
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13164
Neither doe the crosses of this world witnesse a mans guiltinesse, nor the blessings of the world his innocence.
Neither do the Crosses of this world witness a men guiltiness, nor the blessings of the world his innocence.
av-dx vdi dt n2 pp-f d n1 vvi dt ng1 n1, ccx dt n2 pp-f dt n1 po31 n1.
(173) part (DIV2)
1721
Page 351
13165
But the good haue a larger share in sufferings, then the reprobates. Impius non percutitur nisi a Domino, not ab I• … s.
But the good have a larger share in sufferings, then the Reprobates. Impius non percutitur nisi a Domino, not ab I• … s.
p-acp dt j vhb dt jc n1 p-acp n2, cs dt n2-jn. np1 fw-fr fw-la fw-la dt fw-la, xx zz np1 … sy.
(173) part (DIV2)
1721
Page 351
13166
None strikes the wicked but God;
None strikes the wicked but God;
pi vvz dt j p-acp np1;
(173) part (DIV2)
1721
Page 351
13167
but all the wicked strike and vexe vs. This world, like the earth, is a meere stepdame to good herbes, an owne mother to weeds:
but all the wicked strike and vex us This world, like the earth, is a mere stepdame to good herbs, an own mother to weeds:
cc-acp d dt j vvi cc vvi pno12 d n1, av-j dt n1, vbz dt j n1 p-acp j n2, cs d n1 p-acp n2:
(173) part (DIV2)
1721
Page 351
13168
no maruell if shee starues vs; all is too little for her owne children. Omnes patiuntur plurim• …, quidam patiuntur omnia.
no marvel if she starves us; all is too little for her own children. Omnes patiuntur plurim• …, quidam patiuntur omnia.
dx n1 cs pns31 vvz pno12; d vbz av j c-acp po31 d n2. fw-la fw-la n1 …, fw-la fw-la fw-la.
(173) part (DIV2)
1721
Page 351
13169
All suffer many kinds of miseries; many suffer all kinds of miseries. Christi• … est 〈 ◊ 〉:
All suffer many Kinds of misery's; many suffer all Kinds of misery's. Christi• … est 〈 ◊ 〉:
d vvi d n2 pp-f n2; d vvb d n2 pp-f n2. np1 … fw-la 〈 sy 〉:
(173) part (DIV2)
1721
Page 351
13170
it is the part of a Christian to suffe• … wheresoeuer he is, let him expect it.
it is the part of a Christian to suffe• … wheresoever he is, let him expect it.
pn31 vbz dt n1 pp-f dt njp p-acp n1 … c-crq pns31 vbz, vvb pno31 vvi pn31.
(173) part (DIV2)
1722
Page 351
13171
Adam was see vpon in Paradise, Iob in the dunghill: Iob fortior in st• … oore, quàm Adam in Paradise. Adam was see upon in Paradise, Job in the dunghill: Job fortior in st• … oore, quàm Adam in Paradise.
np1 vbds vvi p-acp p-acp n1, np1 p-acp dt n1: np1 fw-la p-acp n1 … j, fw-la np1 p-acp n1.
(173) part (DIV2)
1722
Page 351
13172
Iob was more strong to resist temptations in the miserable dust, then was Ad• … in that glorious Garden.Job was more strong to resist temptations in the miserable dust, then was Ad• … in that glorious Garden.
np1 vbds av-dc j pc-acp vvi n2 p-acp dt j n1, av vbds np1 … p-acp cst j n1.
(173) part (DIV2)
1722
Page 351
13173
The Iewes were commanded to eate fowre herbes with their sweete Passeouer: bitternes euer treads on the heeles of pleasure.
The Iewes were commanded to eat fowre herbs with their sweet Passover: bitterness ever treads on the heals of pleasure.
dt np2 vbdr vvn pc-acp vvi crd n2 p-acp po32 j np1: n1 av vvz p-acp dt n2 pp-f n1.
(173) part (DIV2)
1722
Page 351
13174
Iacob hath a Sonne, and looseth his Wife: Beniamin is borne, Rachel dies.Iacob hath a Son, and loses his Wife: Benjamin is born, Rachel die.
np1 vhz dt n1, cc vvz po31 n1: np1 vbz vvn, np1 vvz.
(173) part (DIV2)
1722
Page 351
13175
Our Lady comming from that great Feast, lost her sonne Iesus three dayes. Seauen dayes shee had eaten sweet bread: here followed three dayes sowre bread for it.
Our Lady coming from that great Feast, lost her son Iesus three days. Seauen days she had eaten sweet bred: Here followed three days sour bred for it.
po12 n1 vvg p-acp d j n1, vvd po31 n1 np1 crd n2. crd n2 pns31 vhd vvn j n1: av vvd crd n2 j n1 p-acp pn31.
(173) part (DIV2)
1722
Page 353
13176
Good things are to be taken with much thankfulnes, euill with much patience. Let this teach vs two duties;
Good things Are to be taken with much thankfulness, evil with much patience. Let this teach us two duties;
j n2 vbr pc-acp vbi vvn p-acp d n1, j-jn p-acp d n1. vvb d vvi pno12 crd n2;
(173) part (DIV2)
1722
Page 353
13177
First, to prepare for euils before they come: next to make them welcome, when they are come.
First, to prepare for evils before they come: next to make them welcome, when they Are come.
ord, pc-acp vvi p-acp n2-jn p-acp pns32 vvb: ord pc-acp vvi pno32 vvi, c-crq pns32 vbr vvn.
(173) part (DIV2)
1723
Page 353
13178
So they shall neither meet vs with feare, nor leaue vs with sorrow. 1. Preparation to suffer is specially necessary.
So they shall neither meet us with Fear, nor leave us with sorrow. 1. Preparation to suffer is specially necessary.
av pns32 vmb av-dx vvi pno12 p-acp n1, ccx vvi pno12 p-acp n1. crd n1 pc-acp vvi vbz av-j j.
(173) part (DIV2)
1723
Page 353
13179
Sudden crosses find weake soules secure, leaue them miserable, make them desperate. Expectatum malum l• … uiùs mordet.
Sudden Crosses find weak Souls secure, leave them miserable, make them desperate. Expectatum malum l• … uiùs Mordet.
j n2 vvb j n2 vvi, vvb pno32 j, vvb pno32 j. fw-la fw-la n1 … vbz fw-la.
(173) part (DIV2)
1724
Page 353
13180
A looked for euill smarts more gently. Repentina bona sunt suauiora; sed repentina mala sunt grauiora.
A looked for evil smarts more gently. Repentina Bona sunt suauiora; sed Repentina mala sunt grauiora.
dt vvn p-acp j-jn n2 av-dc av-j. np1 fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la.
(173) part (DIV2)
1724
Page 353
13181
Vnexpected ioyes are more gracious, but vnexpected euils are more grieuous. Mischiefes come most commonly without warning.
Unexpected Joys Are more gracious, but unexpected evils Are more grievous. Mischiefs come most commonly without warning.
j n2 vbr av-dc j, cc-acp j n2-jn vbr av-dc j. ng1 vvb av-ds av-j p-acp n1.
(173) part (DIV2)
1724
Page 353
13182
They doe not allow, as Ionas did to Niniueh, forty dayes respite: not so much as an Hac noste, this night:
They do not allow, as Ionas did to Nineveh, forty days respite: not so much as an Hac noste, this night:
pns32 vdb xx vvi, c-acp np1 vdd p-acp np1, crd ng2 n1: xx av av-d c-acp dt fw-la n1, d n1:
(173) part (DIV2)
1725
Page 353
13183
which was allowed to the worldling; This night shall they fetch away thy soule from thee.
which was allowed to the worldling; This night shall they fetch away thy soul from thee.
r-crq vbds vvn p-acp dt n1; d n1 vmb pns32 vvi av po21 n1 p-acp pno21.
(173) part (DIV2)
1725
Page 353
13184
Happy man that giues himselfe warning: hee that conceites what may be, armes himselfe against what must be.
Happy man that gives himself warning: he that conceits what may be, arms himself against what must be.
j n1 cst vvz px31 vvg: pns31 cst n2 r-crq vmb vbi, n2 px31 p-acp q-crq vmb vbi.
(173) part (DIV2)
1725
Page 353
13185
Thou art in health, eatest, digestest, sleepest;
Thou art in health, Eatest, digestest, Sleepest;
pns21 vb2r p-acp n1, vv2, vv2, vv2;
(173) part (DIV2)
1725
Page 353
13186
Quid si morboso iaceant tua membra cubili? What if sicknesse shall cast thee down on thy weary couch? Though riches allow thee meate for thy stomach, what if sicknes allow thee not stomach to thy meate? How if the very smell,Quid si morboso jaceant tua membra cubili? What if sickness shall cast thee down on thy weary couch? Though riches allow thee meat for thy stomach, what if sickness allow thee not stomach to thy meat? How if the very smell,
fw-la fw-la fw-la j fw-la fw-la fw-la? q-crq cs n1 vmb vvi pno21 a-acp p-acp po21 j n1? cs n2 vvb pno21 n1 p-acp po21 n1, r-crq cs n1 vvb pno21 xx n1 p-acp po21 n1? q-crq cs dt j n1,
(173) part (DIV2)
1725
Page 353
13187
if the very thought of thy best dishes should offend thee? How if after many tossed sides, and • … fted places;
if the very Thought of thy best Dishes should offend thee? How if After many tossed sides, and • … fted places;
cs dt j n1 pp-f po21 js n2 vmd vvi pno21? q-crq cs p-acp d vvn n2, cc • … vvn n2;
(173) part (DIV2)
1725
Page 353
13188
nullo poteris requ• … escere lecto? thou couldst find no corner to giue thee ease? How couldst thou take this distemper? Thou art rich: thy throat tasts it;nullo poteris requ• … escere lecto? thou Couldst find no corner to give thee ease? How Couldst thou take this distemper? Thou art rich: thy throat tastes it;
n1 fw-la n1 … fw-la fw-la? pns21 vmd2 vvi dx n1 pc-acp vvi pno21 n1? q-crq vmd2 pns21 vvi d n1? pns21 vb2r j: po21 n1 vvz pn31;
(173) part (DIV2)
1725
Page 353
13189
thy belly feeles it, thy backe weares it:
thy belly feels it, thy back wears it:
po21 n1 vvz pn31, po21 n1 vvz pn31:
(173) part (DIV2)
1725
Page 353
13190
how if from no feare of want thou shouldst come to no want of feare? to care for to morrowes prouision, with extreame sweat of browes not to earne bread enough to keepe life and soule together;
how if from no Fear of want thou Shouldst come to no want of Fear? to care for to morrows provision, with extreme sweat of brows not to earn bred enough to keep life and soul together;
c-crq cs p-acp dx n1 pp-f n1 pns21 vmd2 vvi p-acp dx n1 pp-f n1? pc-acp vvi p-acp p-acp ng1 n1, p-acp j-jn n1 pp-f n2 xx pc-acp vvi n1 av-d pc-acp vvi n1 cc n1 av;
(173) part (DIV2)
1725
Page 353
13191
nakednesse exposing thy body to the violences of heauen, scorching heate of the Sunne, cold stormes of the ayre? How couldest thou brooke the difference Inter tantam refectionem, & talem defectionem;
nakedness exposing thy body to the violences of heaven, scorching heat of the Sun, cold storms of the air? How Couldst thou brook the difference Inter Tantam refectionem, & talem defectionem;
n1 vvg po21 n1 p-acp dt n2 pp-f n1, j-vvg n1 pp-f dt n1, j-jn n2 pp-f dt n1? q-crq vmd2 pns21 vvi dt n1 fw-la uh fw-la, cc fw-la fw-la;
(173) part (DIV2)
1725
Page 353
13192
betweene that abundant opulencie, and this distitute penurie? Thou art at home in peace, singing in thy owne vineyards;
between that abundant opulency, and this destitute penury? Thou art At home in peace, singing in thy own vineyards;
p-acp cst j n1, cc d j n1? pns21 vb2r p-acp n1-an p-acp n1, vvg p-acp po21 d n2;
(173) part (DIV2)
1725
Page 353
13193
thou sittest in a shocke secure, whilest thy reapers fell downe the humble corne at thy foote, and fil thy barnes.
thou Sittest in a shock secure, whilst thy reapers fell down the humble corn At thy foot, and fill thy Barns.
pns21 vv2 p-acp dt n1 j, cs po21 n2 vvd a-acp dt j n1 p-acp po21 n1, cc vvi po21 n2.
(173) part (DIV2)
1725
Page 353
13194
What if for religion thou shouldst be sent to exile: where thou mayest weepe with Israel to thy deriding enemies demanding a Song of Sion;
What if for Religion thou Shouldst be sent to exile: where thou Mayest weep with Israel to thy deriding enemies demanding a Song of Sion;
q-crq cs p-acp n1 pns21 vmd2 vbi vvn p-acp n1: c-crq pns21 vm2 vvi p-acp np1 p-acp po21 vvg n2 vvg dt n1 pp-f np1;
(173) part (DIV2)
1725
Page 353
13195
How shall I sing the song of ioy in a strange land? How canst thou digest the iniuries, How shall I sing the song of joy in a strange land? How Canst thou digest the injuries,
c-crq vmb pns11 vvi dt n1 pp-f n1 p-acp dt j n1? c-crq vm2 pns21 vvi dt n2,
(173) part (DIV2)
1725
Page 353
13196
and brooke the contempt of strangers? These be good thoughts to prearme our soules: nothing shall make them miserable, that haue this preparation.
and brook the contempt of Strangers? These be good thoughts to prearm our Souls: nothing shall make them miserable, that have this preparation.
cc vvi dt n1 pp-f n2? d vbb j n2 pc-acp vvi po12 n2: pix vmb vvi pno32 j, cst vhb d n1.
(173) part (DIV2)
1725
Page 353
13197
Agabus told Paul, hauing first bound his hands and feet with his girdle; Thus sayth the holy Ghost: Agabus told Paul, having First bound his hands and feet with his girdle; Thus say the holy Ghost:
np1 vvd np1, vhg ord vvn po31 n2 cc n2 p-acp po31 n1; av vvz dt j n1:
(173) part (DIV2)
1726
Page 353
13198
so shall the Iewes at Ierusalem bind the man that oweth this girdle. so shall the Iewes At Ierusalem bind the man that owes this girdle.
av vmb dt np2 p-acp np1 vvb dt n1 cst vvz d n1.
(173) part (DIV2)
1726
Page 353
13199
Hereupon the rest of the Saints besought him with teares not to goe vp to Ierusalem.
Hereupon the rest of the Saints besought him with tears not to go up to Ierusalem.
av dt n1 pp-f dt n2 vvd pno31 p-acp n2 xx pc-acp vvi a-acp p-acp np1.
(173) part (DIV2)
1726
Page 353
13200
But obserue that blessed Apostles resolued answer; Paratus sum, I am readie.
But observe that blessed Apostles resolved answer; Ready sum, I am ready.
cc-acp vvb cst j-vvn n2 vvn n1; np1 n1, pns11 vbm j.
(173) part (DIV2)
1726
Page 353
13201
What meane ye to weepe, and to breake my heart? I am readie, not to be bound onely, What mean you to weep, and to break my heart? I am ready, not to be bound only,
r-crq vvb pn22 pc-acp vvi, cc pc-acp vvi po11 n1? pns11 vbm j, xx pc-acp vbi vvn av-j,
(173) part (DIV2)
1726
Page 353
13202
but also to die at Ierusalem for the name of the Lord Iesus. The account is past, I am prepared.but also to die At Ierusalem for the name of the Lord Iesus. The account is past, I am prepared.
cc-acp av pc-acp vvi p-acp np1 p-acp dt n1 pp-f dt n1 np1. dt n1 vbz j, pns11 vbm vvn.
(173) part (DIV2)
1726
Page 353
13203
Men that want this fore-resolution are like a secure citie, that spends all her wealth in furnishing her chambers, and furbishing her streets;
Men that want this fore-resolution Are like a secure City, that spends all her wealth in furnishing her chambers, and furbishing her streets;
np1 cst vvb d n1 vbr av-j dt j n1, cst vvz d po31 n1 p-acp vvg po31 n2, cc vvg po31 n2;
(173) part (DIV2)
1726
Page 353
13204
but lets her bulwarkes fall to the ground. Here is prouision for peace, none for warre:
but lets her bulwarks fallen to the ground. Here is provision for peace, none for war:
cc-acp vvz po31 n2 vvi p-acp dt n1. av vbz n1 p-acp n1, pix p-acp n1:
(173) part (DIV2)
1726
Page 353
13205
something for content of friends, nothing for defence against enemies.
something for content of Friends, nothing for defence against enemies.
pi p-acp n1 pp-f n2, pix p-acp n1 p-acp n2.
(173) part (DIV2)
1726
Page 353
13206
It is vsuall for young-men with wooden Wasters to learne how to play at the sharpe:
It is usual for Young men with wooden Wasters to Learn how to play At the sharp:
pn31 vbz j p-acp n2 p-acp j n2 pc-acp vvi c-crq pc-acp vvi p-acp dt j:
(173) part (DIV2)
1726
Page 353
13207
they are taught with foiles how to deale with points.
they Are taught with foils how to deal with points.
pns32 vbr vvn p-acp n2 c-crq pc-acp vvi p-acp n2.
(173) part (DIV2)
1726
Page 353
13208
He is desperate that ventures on a single combate in the field, and was neuer lesson'd at the Fence-schoole.
He is desperate that ventures on a single combat in the field, and was never lessoned At the Fencing school.
pns31 vbz j cst n2 p-acp dt j n1 p-acp dt n1, cc vbds av-x vvn p-acp dt n1.
(173) part (DIV2)
1726
Page 353
13209
We shall be vnable to fight with euils themselues, if we cannot well incounter their shadowes.
We shall be unable to fight with evils themselves, if we cannot well encounter their shadows.
pns12 vmb vbi j pc-acp vvi p-acp n2-jn px32, cs pns12 vmbx av vvi po32 n2.
(173) part (DIV2)
1726
Page 353
13210
Mischiefes are like the Cocatrices eye, If they see first they kill, foreseene they die. What our foresight takes from their power, it addes to our owne:
Mischiefs Are like the Cockatrices eye, If they see First they kill, foreseen they die. What our foresight Takes from their power, it adds to our own:
n2 vbr av-j dt n2 vvb, cs pns32 vvb ord pns32 vvi, vvn pns32 vvb. q-crq po12 n1 vvz p-acp po32 n1, pn31 vvz p-acp po12 d:
(173) part (DIV2)
1726
Page 354
13211
it enervates their strength and corroborates ours.
it enervates their strength and corroborates ours.
pn31 vvz po32 n1 cc n2-jn png12.
(173) part (DIV2)
1727
Page 354
13212
For by this both they are made lesse able to hurt vs, and we are more strong to resist them.
For by this both they Are made less able to hurt us, and we Are more strong to resist them.
p-acp p-acp d d pns32 vbr vvn av-dc j pc-acp vvi pno12, cc pns12 vbr av-dc j pc-acp vvi pno32.
(173) part (DIV2)
1727
Page 354
13213
Since therefore we must passe through this fierie triall, let vs first proue our strength in a gentle meditation:
Since Therefore we must pass through this fiery trial, let us First prove our strength in a gentle meditation:
p-acp av pns12 vmb vvi p-acp d j n1, vvb pno12 ord vvi po12 n1 p-acp dt j n1:
(173) part (DIV2)
1727
Page 354
13214
as that martyr tryed his finger in the Candle, before his bodie came to the fire.
as that martyr tried his finger in the Candle, before his body Come to the fire.
c-acp cst n1 vvd po31 n1 p-acp dt n1, p-acp po31 n1 vvd p-acp dt n1.
(173) part (DIV2)
1727
Page 354
13215
2. They must be made welcome, when they are come. Non vt hostes sed vt hospites admittendi.
2. They must be made welcome, when they Are come. Non vt hosts sed vt Hospites admittendi.
crd pns32 vmb vbi vvn j-jn, c-crq pns32 vbr vvn. fw-fr fw-la n2 fw-la fw-la n2 fw-la.
(173) part (DIV2)
1728
Page 354
13216
They must not be entertained as enemies, but as guests. Their feete are beautifull, that bring good tydings: but crosses bring good newes.
They must not be entertained as enemies, but as guests. Their feet Are beautiful, that bring good tidings: but Crosses bring good news.
pns32 vmb xx vbi vvn p-acp n2, cc-acp c-acp n2. po32 n2 vbr j, cst vvb j n2: p-acp n2 vvb j n1.
(173) part (DIV2)
1728
Page 354
13217
They assure vs, that we are no bastards.
They assure us, that we Are no bastards.
pns32 vvb pno12, cst pns12 vbr dx n2.
(173) part (DIV2)
1728
Page 354
13218
If you endure chastening, God dealeth with you as with Sonnes. But if you be without correction, then are yee bastards. Non timeas flagellari, sed exhaeredari.
If you endure chastening, God deals with you as with Sons. But if you be without correction, then Are ye bastards. Non timeas flagellari, sed exhaeredari.
cs pn22 vvb vvg, np1 vvz p-acp pn22 a-acp p-acp n2. cc-acp cs pn22 vbb p-acp n1, av vbr pn22 n2. fw-fr fw-la fw-la, fw-la fw-la.
(173) part (DIV2)
1728
Page 354
13219
Feare not to be scourged, but to be disinherited.
fear not to be scourged, but to be disinherited.
vvb xx pc-acp vbi vvn, cc-acp pc-acp vbi vvn.
(173) part (DIV2)
1728
Page 354
13220
There is so much comfort in sorrow, as makes all affliction to the elect, Carmen in nocte; a song in the night.
There is so much Comfort in sorrow, as makes all affliction to the elect, Carmen in nocte; a song in the night.
pc-acp vbz av av-d vvi p-acp n1, c-acp vvz d n1 p-acp dt j-vvn, np1 p-acp fw-la; dt n1 p-acp dt n1.
(173) part (DIV2)
1728
Page 354
13221
Aduersitie sends vs to Christ, as the leprosie sent those Ten. Luk. 17. Prosperity makes vs turne our backes vpon Christ, & leaue him;
Adversity sends us to christ, as the leprosy sent those Ten. Luk. 17. Prosperity makes us turn our backs upon christ, & leave him;
n1 vvz pno12 p-acp np1, c-acp dt n1 vvd d crd np1 crd n1 vvz pno12 vvi po12 n2 p-acp np1, cc vvi pno31;
(173) part (DIV2)
1728
Page 354
13222
as health did those Nine. Dauids sweetest songs were his lacrymae. In misery he spared Saul his great aduersary:
as health did those Nine. David Sweetest songs were his lacrymae. In misery he spared Saul his great adversary:
c-acp n1 vdd d crd. npg1 js n2 vbdr po31 fw-la. p-acp n1 pns31 vvd np1 po31 j n1:
(173) part (DIV2)
1728
Page 354
13223
in peace he killed Vriah his deare friend. The wicked sing with Grashoppers in faire Weather:
in peace he killed Uriah his deer friend. The wicked sing with Grasshoppers in fair Weather:
p-acp n1 pns31 vvd np1 po31 j-jn n1. dt j vvi p-acp n2 p-acp j n1:
(173) part (DIV2)
1728
Page 354
13224
but the faithfull (in this like Sirens) can sing in a storme.
but the faithful (in this like Sirens) can sing in a storm.
cc-acp dt j (p-acp d j np2) vmb vvi p-acp dt n1.
(173) part (DIV2)
1728
Page 354
13225
It is a question whether the Sun or the Wind will first make a man throw off his cloke:
It is a question whither the Sun or the Wind will First make a man throw off his cloak:
pn31 vbz dt n1 cs dt n1 cc dt vvb vmb ord vvi dt n1 vvb a-acp po31 n1:
(173) part (DIV2)
1729
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13226
but by all consent the Sun will first vncloke him. Imagine by the Sun the warme heate of prosperitie;
but by all consent the Sun will First uncloak him. Imagine by the Sun the warm heat of Prosperity;
cc-acp p-acp d n1 dt n1 vmb ord vvi pno31. vvb p-acp dt n1 dt j n1 pp-f n1;
(173) part (DIV2)
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by the Wind the blustring cold of calamitie; by the cloke Christs liuerie, a sincere profession.
by the Wind the blustering cold of calamity; by the cloak Christ livery, a sincere profession.
p-acp dt n1 dt j-vvg j-jn pp-f n1; p-acp dt n1 npg1 n1, dt j n1.
(173) part (DIV2)
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Now which of these will first vncase thee of thy zeale. The boystrous wind makes a man gather his cloke closer about him:
Now which of these will First uncase thee of thy zeal. The boisterous wind makes a man gather his cloak closer about him:
av r-crq pp-f d vmb ord vvi pno21 pp-f po21 n1. dt j vvb vvz dt n1 vvi po31 n1 av-jc p-acp pno31:
(173) part (DIV2)
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the hote silent Sun makes him weary of so heauy a burden; he soone does it off.
the hight silent Sun makes him weary of so heavy a burden; he soon does it off.
dt j j n1 vvz pno31 j pp-f av j dt n1; pns31 av vdz pn31 a-acp.
(173) part (DIV2)
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Secure plentie is the warme Sunne, which causeth many to discloke themselues, & cast off their zeale,
Secure plenty is the warm Sun, which Causes many to discloke themselves, & cast off their zeal,
j n1 vbz dt j n1, r-crq vvz d pc-acp vvi px32, cc vvd a-acp po32 n1,
(173) part (DIV2)
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as it did Demas, who left Christ to embrace this present world. But the cold wind of afflictio gathers it vp closer to him,
as it did Demas, who left christ to embrace this present world. But the cold wind of Affliction gathers it up closer to him,
c-acp pn31 vdd np1, r-crq vvd np1 p-acp vvb d j n1. p-acp dt j-jn n1 pp-f fw-la vvz pn31 p-acp jc p-acp pno31,
(173) part (DIV2)
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& teacheth him to be more zealous.
& Teaches him to be more zealous.
cc vvz pno31 pc-acp vbi av-dc j.
(173) part (DIV2)
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When a man cannot find peace vpon earth, he quickly runs to heauen to seeke it.
When a man cannot find peace upon earth, he quickly runs to heaven to seek it.
c-crq dt n1 vmbx vvi n1 p-acp n1, pns31 av-j vvz p-acp n1 pc-acp vvi pn31.
(173) part (DIV2)
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Plutarch writes, that Antigonus had in his armie a valiant souldiour, but of a sickly bodie.Plutarch writes, that Antigonus had in his army a valiant soldier, but of a sickly body.
np1 vvz, cst npg1 vhd p-acp po31 n1 dt j n1, cc-acp pp-f dt j n1.
(173) part (DIV2)
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Antigonus observing his valour, procured his Physitians to take him in hand; and he was healed.Antigonus observing his valour, procured his Physicians to take him in hand; and he was healed.
npg1 vvg po31 n1, vvd po31 n2 pc-acp vvi pno31 p-acp n1; cc pns31 vbds vvn.
(173) part (DIV2)
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Now being sound, he began to fight in some feare, to keepe himselfe a good distance from danger, no more venturing into the vanne or forlorne place of the battell.
Now being found, he began to fight in Some Fear, to keep himself a good distance from danger, no more venturing into the van or forlorn place of the battle.
av vbg j, pns31 vvd pc-acp vvi p-acp d n1, pc-acp vvi px31 dt j n1 p-acp n1, av-dx av-dc vvg p-acp dt n1 cc j-vvn n1 pp-f dt n1.
(173) part (DIV2)
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Antigonus noting and wondring at this alteration, asked him the cause of this new cowardice. He answers, O Antigonus, thou art the cause.Antigonus noting and wondering At this alteration, asked him the cause of this new cowardice. He answers, Oh Antigonus, thou art the cause.
npg1 vvg cc vvg p-acp d n1, vvd pno31 dt n1 pp-f d j n1. pns31 vvz, uh np1, pns21 vb2r dt n1.
(173) part (DIV2)
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Before I ventured nothing but a diseased corpes, and then I chose rather to die quickly, then to liue sickly:
Before I ventured nothing but a diseased corpses, and then I chosen rather to die quickly, then to live sickly:
p-acp pns11 vvd pix cc-acp dt j-vvn n2, cc av pns11 vvd av-c pc-acp vvi av-j, cs pc-acp vvi j:
(173) part (DIV2)
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I invited death to doe me a kindnes. Now it is otherwise with me, for I haue somewhat to loose.
I invited death to do me a kindness. Now it is otherwise with me, for I have somewhat to lose.
pns11 vvd n1 pc-acp vdi pno11 dt n1. av pn31 vbz av p-acp pno11, c-acp pns11 vhb av pc-acp vvi.
(173) part (DIV2)
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A poore and afflicted life makes a man bold in his religio: it is nothing to part with hunger, thirst, cold contempt.
A poor and afflicted life makes a man bold in his Religio: it is nothing to part with hunger, thirst, cold contempt.
dt j cc j-vvn n1 vvz dt n1 j p-acp po31 fw-la: pn31 vbz pix p-acp n1 p-acp n1, n1, j-jn n1.
(173) part (DIV2)
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But when prosperous fortunes flow vpon him, he dares not sticke so constantly to Christ.
But when prosperous fortune's flow upon him, he dares not stick so constantly to christ.
p-acp c-crq j n2 vvb p-acp pno31, pns31 vvz xx vvi av av-j p-acp np1.
(173) part (DIV2)
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Would you haue the rich Marchant find fault with Idolatrie, & stand to iustifie Gods truth? No he hath somwhat to take to;
Would you have the rich Merchant find fault with Idolatry, & stand to justify God's truth? No he hath somewhat to take to;
vmd pn22 vhi dt j n1 vvi n1 p-acp n1, cc vvb pc-acp vvi npg1 n1? uh-dx pns31 vhz av pc-acp vvi p-acp;
(173) part (DIV2)
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and although he ventures much, he would be loath to bee a venturer in this Yet this somewhat is nothing in regard of what he looseth,
and although he ventures much, he would be loath to be a venturer in this Yet this somewhat is nothing in regard of what he loses,
cc cs pns31 vvz av-d, pns31 vmd vbi j pc-acp vbi dt n1 p-acp d av d av vbz pix p-acp n1 pp-f r-crq pns31 vvz,
(173) part (DIV2)
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because he will not loose his riches. Affliction sometimes makes an euill man good, alwayes a good man better.
Because he will not lose his riches. Affliction sometime makes an evil man good, always a good man better.
c-acp pns31 vmb xx vvi po31 n2. n1 av vvz dt j-jn n1 j, av dt j n1 av-jc.
(173) part (DIV2)
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Crosses therefore doe not onely chalenge our patience but euen our thankes. Thy soule is sicke, these are thy Physicke.
Crosses Therefore do not only challenge our patience but even our thanks. Thy soul is sick, these Are thy Physic.
vvz av vdb xx av-j vvi po12 n1 cc-acp av-j po12 n2. po21 n1 vbz j, d vbr po21 n1.
(173) part (DIV2)
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Intelligat hom• … Deum esse medicum: sub medicamento positus vreris, secaris, clamas. Non audit medicus ad voluntatem, sed audit ad sanitatem. Intelligat hom• … God esse Physician's: sub medicamento Positus vreris, secaris, clamas. Non audit medicus ad voluntatem, sed audit ad sanitatem.
n1 n1 … fw-la fw-la fw-la: fw-la fw-la fw-la fw-la, fw-la, fw-la. np1 n1 fw-la fw-la fw-la, fw-la n1 fw-la fw-la.
(173) part (DIV2)
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Vnderstand God thy Physitian, he ministers to thee a bitter, but wholesome potion: thy stomach abhors it:
Understand God thy physician, he Ministers to thee a bitter, but wholesome potion: thy stomach abhors it:
vvb np1 po21 n1, pns31 vvz p-acp pno21 dt j, p-acp j n1: po21 n1 vvz pn31:
(173) part (DIV2)
1730
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thou lyest bound vnder his hand, whiles he workes vppon thee: thou cryest to be deliuered;
thou liest bound under his hand, while he works upon thee: thou Christ to be Delivered;
pns21 vv2 n1 p-acp po31 n1, cs pns31 vvz p-acp pno21: pns21 vv2 pc-acp vbi vvn;
(173) part (DIV2)
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13249
he heares thee not according to thy will, but according to thy weale. We are chastened of the Lord, that we should not bee condemned with the world.
he hears thee not according to thy will, but according to thy weal. We Are chastened of the Lord, that we should not be condemned with the world.
pns31 vvz pno21 xx vvg p-acp po21 n1, cc-acp vvg p-acp po21 n1. pns12 vbr vvn pp-f dt n1, cst pns12 vmd xx vbi vvn p-acp dt n1.
(173) part (DIV2)
1730
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wilt thou not thanke the Physitian of thy soule that hath healed thee? The child cryes for the knife, the parent knowes it can but hurt him;
wilt thou not thank the physician of thy soul that hath healed thee? The child cries for the knife, the parent knows it can but hurt him;
vm2 pns21 xx vvi dt n1 pp-f po21 n1 cst vhz vvn pno21? dt n1 vvz p-acp dt n1, dt n1 vvz pn31 vmb cc-acp vvi pno31;
(173) part (DIV2)
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though he weepe for it, hee shall not haue it.
though he weep for it, he shall not have it.
cs pns31 vvb p-acp pn31, pns31 vmb xx vhi pn31.
(173) part (DIV2)
1730
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13253
Such children are we to thinke God doth not vse vs kindly, vnlesse he giue vs euery vanitie we affect.
Such children Are we to think God does not use us kindly, unless he give us every vanity we affect.
d n2 vbr pns12 pc-acp vvi np1 vdz xx vvi pno12 av-j, cs pns31 vvb pno12 d n1 pns12 vvb.
(173) part (DIV2)
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13254
In stead of these toyes that would make vs wanton, God layes on vs the rod of correction to make vs sober.
In stead of these toys that would make us wanton, God lays on us the rod of correction to make us Sobrium.
p-acp n1 pp-f d n2 cst vmd vvi pno12 j-jn, np1 vvz p-acp pno12 dt n1 pp-f n1 pc-acp vvi pno12 j.
(173) part (DIV2)
1730
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Our flesh is displeased, our soule is saued; we haue no cause to complaine. I come now from the Sufferance of the Saints, to
Our Flesh is displeased, our soul is saved; we have no cause to complain. I come now from the Sufferance of the Saints, to
po12 n1 vbz vvn, po12 n1 vbz vvn; pns12 vhb dx n1 pc-acp vvi. pns11 vvb av p-acp dt n1 pp-f dt n2, p-acp
(173) part (DIV2)
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The Integritie of that Sufferance. According to the will of God. We haue sufferd enough, except it be according to his will. The manner commends the matter.
The Integrity of that Sufferance. According to the will of God. We have suffered enough, except it be according to his will. The manner commends the matter.
dt n1 pp-f d n1. vvg p-acp dt n1 pp-f np1. pns12 vhb vvn av-d, c-acp pn31 vbb vvg p-acp po31 n1. dt n1 vvz dt n1.
(174) part (DIV2)
1730
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To goe no further, this point is sufficiently directed by our Apostle, Vers. 14. If ye bee reproached for the name of Christ, happie are you;
To go no further, this point is sufficiently directed by our Apostle, Vers. 14. If you be reproached for the name of christ, happy Are you;
p-acp vvb av-dx av-jc, d n1 vbz av-j vvn p-acp po12 n1, np1 crd cs pn22 vbb vvn p-acp dt n1 pp-f np1, j vbr pn22;
(174) part (DIV2)
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for the Spirit of glorie resteth vpon you. But let none of you suffer as an euill-doer. for the Spirit of glory rests upon you. But let none of you suffer as an evildoer.
p-acp dt n1 pp-f n1 vvz p-acp pn22. cc-acp vvb pix pp-f pn22 vvb p-acp dt n1.
(174) part (DIV2)
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For Chap. 2. 19. This is thanke-worthie, if a man for conscience toward God endure griefe, suffering wrongfully.
For Chap. 2. 19. This is thankworthy, if a man for conscience towards God endure grief, suffering wrongfully.
p-acp np1 crd crd d vbz j, cs dt n1 p-acp n1 p-acp np1 vvi n1, vvg av-j.
(174) part (DIV2)
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This our Sauiour taught vs. Blessed are they that suffer persecution for righteousnesse sake, (non qui patiuntur,
This our Saviour taught us Blessed Are they that suffer persecution for righteousness sake, (non qui patiuntur,
d po12 n1 vvd pno12 vvn vbr pns32 cst vvb n1 p-acp n1 n1, (fw-la fw-la fw-la,
(174) part (DIV2)
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sed qui patiuntur propter iustitiam) for theirs is the Kingdome of heauen. Non mortes, sed mores faciunt martyres. sed qui patiuntur propter iustitiam) for theirs is the Kingdom of heaven. Non mortes, sed mores faciunt Martyrs.
fw-la fw-la fw-la fw-la fw-la) p-acp png32 vbz dt n1 pp-f n1. fw-fr fw-fr, fw-la fw-la fw-la n2.
(174) part (DIV2)
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It is not the death, but the cause, that giues the honour of Martyrdome.
It is not the death, but the cause, that gives the honour of Martyrdom.
pn31 vbz xx dt n1, cc-acp dt n1, cst vvz dt n1 pp-f n1.
(174) part (DIV2)
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Indeed there is no man that suffers contrary to the will of God, but many suffer not Secundùm, not according to the will of GOD.
Indeed there is no man that suffers contrary to the will of God, but many suffer not Secundùm, not according to the will of GOD.
av pc-acp vbz dx n1 cst vvz j-jn p-acp dt n1 pp-f np1, cc-acp d vvb xx fw-la, xx vvg p-acp dt n1 pp-f np1.
(174) part (DIV2)
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In his concealed will he allowes the sufferings of the Reprobates: this is his iust iudgement.
In his concealed will he allows the sufferings of the Reprobates: this is his just judgement.
p-acp po31 j-vvn vmb pns31 vvz dt n2 pp-f dt n2-jn: d vbz po31 j n1.
(174) part (DIV2)
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They are smitten, but for their faults. Moerent, & merentur: they lament, and deserue to lament.
They Are smitten, but for their Faults. Moerent, & merentur: they lament, and deserve to lament.
pns32 vbr vvn, cc-acp p-acp po32 n2. j, cc fw-la: pns32 vvb, cc vvb pc-acp vvi.
(174) part (DIV2)
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When the Adulterer is wounded for his lust, he cannot thinke himselfe a patient secundum beneplacitum Dei, according to the will of God.
When the Adulterer is wounded for his lust, he cannot think himself a patient secundum beneplacitum Dei, according to the will of God.
c-crq dt n1 vbz vvn p-acp po31 n1, pns31 vmbx vvi px31 dt j fw-la fw-la fw-la, vvg p-acp dt n1 pp-f np1.
(174) part (DIV2)
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When the vsurer is fetch'd ouer for his extortion, the depopulator for his enclosing, the slanderer for his libelling, all these suffer,
When the usurer is fetched over for his extortion, the depopulator for his enclosing, the slanderer for his libeling, all these suffer,
c-crq dt n1 vbz vvd a-acp p-acp po31 n1, dt n1 p-acp po31 vvg, dt n1 p-acp po31 vvg, d d vvb,
(174) part (DIV2)
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but not for conscience toward God, not according to his will. They onely are said to suffer according to his will, that suffer first innocently, then patiently. 1. Innocently; for the wicked suffer:
but not for conscience towards God, not according to his will. They only Are said to suffer according to his will, that suffer First innocently, then patiently. 1. Innocently; for the wicked suffer:
cc-acp xx p-acp n1 p-acp np1, xx vvg p-acp po31 n1. pns32 av-j vbr vvn pc-acp vvi vvg p-acp po31 n1, cst vvb ord av-jn, av av-j. crd av-jn; p-acp dt j vvi:
(174) part (DIV2)
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mali malè sed meritò. Euill men beare euill things, but after their deserts. The Pope hath made many Saints from this kind of suffering. Straw-saints, such as Garnet was.mali malè sed meritò. Evil men bear evil things, but After their deserts. The Pope hath made many Saints from this kind of suffering. Straw-saints, such as Garnet was.
fw-la fw-la fw-la fw-la. j-jn n2 vvb j-jn n2, cc-acp p-acp po32 n2. dt n1 vhz vvn d n2 p-acp d n1 pp-f vvg. n2, d c-acp np1 vbds.
(174) part (DIV2)
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If they be first drench'd at Tyber, and after hang'd at Tyburne, Martyres sunt; they can be no lesse then Martyrs.
If they be First drenched At Tiber, and After hanged At Tyburn, Martyrs sunt; they can be no less then Martyrs.
cs pns32 vbb ord vvn p-acp np1, cc c-acp vvn p-acp np1, n2 fw-la; pns32 vmb vbi dx av-dc cs n2.
(174) part (DIV2)
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Not seldome their names are put into the Rubricke:
Not seldom their names Are put into the Rubric:
xx av po32 n2 vbr vvn p-acp dt n1:
(174) part (DIV2)
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but they stand there in those red letters for nothing els, but to remember their red & bloudie actions.
but they stand there in those read letters for nothing Else, but to Remember their read & bloody actions.
cc-acp pns32 vvb a-acp p-acp d j-jn n2 p-acp pix av, cc-acp pc-acp vvi po32 j-jn cc j n2.
(174) part (DIV2)
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They may pretend some shew of religion, as if for cause thereof they suffered: but it is not a meene, but a mixt cause:
They may pretend Some show of Religion, as if for cause thereof they suffered: but it is not a meene, but a mixed cause:
pns32 vmb vvi d n1 pp-f n1, c-acp cs p-acp n1 av pns32 vvd: cc-acp pn31 vbz xx dt zz, cc-acp dt vvn n1:
(174) part (DIV2)
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not for faith, but for faction: not for truth, but for treason.
not for faith, but for faction: not for truth, but for treason.
xx p-acp n1, cc-acp p-acp n1: xx p-acp n1, cc-acp p-acp n1.
(174) part (DIV2)
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It is obserued, that as the Physitians say, none die of an ague, nor without an ague:
It is observed, that as the Physicians say, none die of an ague, nor without an ague:
pn31 vbz vvn, cst p-acp dt n2 vvb, pix vvz pp-f dt n1, ccx p-acp dt n1:
(174) part (DIV2)
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so none of them suffer for the Romish religion, nor without the Romish religion.
so none of them suffer for the Romish Religion, nor without the Romish Religion.
av pix pp-f pno32 vvi p-acp dt jp n1, ccx p-acp dt jp n1.
(174) part (DIV2)
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Therfore as Aristides dying of the bite of a Weasell, exceedingly lamented that it was not a Lyo• … so these Seminaries may greatly lament that they die not for the Lyon of Iudah, but for the Weasell of Roe. Not secundum voluntatem Dei, but secundum voluptatem Antichrists: not according to the will of Christ,
Therefore as Aristides dying of the bite of a Weasel, exceedingly lamented that it was not a Lyo• … so these Seminaries may greatly lament that they die not for the lion of Iudah, but for the Weasel of Roe. Not secundum voluntatem Dei, but secundum voluptatem Antichrists: not according to the will of christ,
av c-acp npg1 vvg pp-f dt vvb pp-f dt n1, av-vvg vvd cst pn31 vbds xx dt np1 … av d n2 vmb av-j vvi cst pns32 vvb xx p-acp dt n1 pp-f np1, p-acp p-acp dt n1 pp-f n1. xx fw-la fw-la fw-la, p-acp fw-la fw-la np2: xx vvg p-acp dt n1 pp-f np1,
(174) part (DIV2)
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but according to the lust of Antichrist. But hee can make them amends with Sainting them:
but according to the lust of Antichrist. But he can make them amends with Sainting them:
cc-acp vvg p-acp dt n1 pp-f np1. p-acp pns31 vmb vvi pno32 n2 p-acp n1 pno32:
(174) part (DIV2)
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men shall kneele to them, pray to them, climbe to heauen by the ladder of their merites. Alas! poore Saints:
men shall kneel to them, pray to them, climb to heaven by the ladder of their merits. Alas! poor Saints:
n2 vmb vvi p-acp pno32, vvb p-acp pno32, vvi p-acp n1 p-acp dt n1 pp-f po32 n2. uh! j n2:
(174) part (DIV2)
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the Pope sends them to heauen, but how if they were in hell before? May wee not say of them,
the Pope sends them to heaven, but how if they were in hell before? May we not say of them,
dt n1 vvz pno32 p-acp n1, cc-acp q-crq cs pns32 vbdr p-acp n1 a-acp? vmb pns12 xx vvi pp-f pno32,
(174) part (DIV2)
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as Augustine did of Aristotle: woe vnto them, they are praysed, and prayed vnto where they are not, and condemned where they are.
as Augustine did of Aristotle: woe unto them, they Are praised, and prayed unto where they Are not, and condemned where they Are.
c-acp np1 vdd pp-f np1: n1 p-acp pno32, pns32 vbr vvn, cc vvd p-acp c-crq pns32 vbr xx, cc vvd c-crq pns32 vbr.
(174) part (DIV2)
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Vnlesse as the vision was to Ormus; that among the Apostles and Martyrs there was a vacant place left in heauen, which sayth he, was reserued for a Priest in England, called Thomas Becket: and this reuelation was full twelue years before Becket dyed.
Unless as the vision was to Ormus; that among the Apostles and Martyrs there was a vacant place left in heaven, which say he, was reserved for a Priest in England, called Thomas Becket: and this Revelation was full twelue Years before Becket died.
cs p-acp dt n1 vbds p-acp fw-la; cst p-acp dt n2 cc n2 a-acp vbds dt j n1 vvn p-acp n1, r-crq vvz pns31, vbds vvn p-acp dt n1 p-acp np1, vvn np1 np1: cc d n1 vbds av-j crd n2 p-acp np1 vvd.
(174) part (DIV2)
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So except the Pope can make them Saints before they die, I feare his authoritie can doe little afterwards.
So except the Pope can make them Saints before they die, I Fear his Authority can do little afterwards.
av c-acp dt n1 vmb vvi pno32 n2 c-acp pns32 vvb, pns11 vvb po31 n1 vmb vdi j av.
(174) part (DIV2)
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13284
Yet indeed the Pope is a great Saint-maker, and hath helped abundance of men to heauen.
Yet indeed the Pope is a great Saint-maker, and hath helped abundance of men to heaven.
av av dt n1 vbz dt j n1, cc vhz vvn n1 pp-f n2 p-acp n1.
(174) part (DIV2)
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For he sent them thither through the fire, for the cause of Christ: he condemned, cursed, burnt them to ashes:
For he sent them thither through the fire, for the cause of christ: he condemned, cursed, burned them to Ashes:
p-acp pns31 vvd pno32 av p-acp dt n1, p-acp dt n1 pp-f np1: pns31 vvd, j-vvn, vvd pno32 p-acp n2:
(174) part (DIV2)
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and thus spight of his teeth, he hath helped to make them martyrs and Saints.
and thus spite of his teeth, he hath helped to make them Martyrs and Saints.
cc av n1 pp-f po31 n2, pns31 vhz vvn pc-acp vvi pno32 n2 cc n2.
(174) part (DIV2)
1733
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13287
For our selues, if wee suffer any wrong of men, let vs be sure we haue not deserued it. Our Innocence cómends our suffering;
For our selves, if we suffer any wrong of men, let us be sure we have not deserved it. Our Innocence cómends our suffering;
p-acp po12 n2, cs pns12 vvb d n-jn pp-f n2, vvb pno12 vbi j pns12 vhb xx vvn pn31. po12 n1 vvz po12 n1;
(174) part (DIV2)
1733
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for this is according to the good will and pleasure of God. 2. Patiently; a murmuring mind evacuates the vertue of thy sufferings.
for this is according to the good will and pleasure of God. 2. Patiently; a murmuring mind evacuates the virtue of thy sufferings.
p-acp d vbz vvg p-acp dt j n1 cc n1 pp-f np1. crd av-j; dt j-vvg n1 vvz dt n1 pp-f po21 n2.
(174) part (DIV2)
1733
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13592
Let vs therefore here vse Gods Spirit kindly, that hereafter hee may so vse our spirits.
Let us Therefore Here use God's Spirit kindly, that hereafter he may so use our spirits.
vvb pno12 av av vvi npg1 n1 av-j, cst av pns31 vmb av vvi po12 n2.
(177) part (DIV2)
1763
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13289
For what glory is it, if when ye bee buffetted for your faults, ye shall take it patiently: For what glory is it, if when you be buffeted for your Faults, you shall take it patiently:
p-acp r-crq n1 vbz pn31, cs c-crq pn22 vbi vvn p-acp po22 n2, pn22 vmb vvi pn31 av-j:
(174) part (DIV2)
1734
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but if when ye doe well, and suffer for it, ye then take it patiently, this is acceptable to God. but if when you do well, and suffer for it, you then take it patiently, this is acceptable to God.
cc-acp cs c-crq pn22 vdb av, cc vvi p-acp pn31, pn22 av vvi pn31 av-j, d vbz j p-acp np1.
(174) part (DIV2)
1734
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13291
Let me therefore helpe your patience by two considerations. 1. What Christ our head suffered for vs;
Let me Therefore help your patience by two considerations. 1. What christ our head suffered for us;
vvb pno11 av vvi po22 n1 p-acp crd n2. crd q-crq np1 po12 n1 vvn p-acp pno12;
(174) part (DIV2)
1734
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13292
bitter words, and more bitter wounds. Obserue him; Looke to Iesus the author and finisher of our faith;
bitter words, and more bitter wounds. Observe him; Look to Iesus the author and finisher of our faith;
j n2, cc av-dc j n2. vvb pno31; vvb p-acp np1 dt n1 cc n1 pp-f po12 n1;
(174) part (DIV2)
1735
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13293
who for the ioy that was set before him, endured the crosse, and despised the shame. who for the joy that was Set before him, endured the cross, and despised the shame.
r-crq p-acp dt n1 cst vbds vvn p-acp pno31, vvd dt n1, cc vvd dt n1.
(174) part (DIV2)
1735
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13294
So let vs run with patience the race that is set before vs. If we cannot endure an angry word from our brothers mouth,
So let us run with patience the raze that is Set before us If we cannot endure an angry word from our Brother's Mouth,
av vvb pno12 vvi p-acp n1 dt n1 cst vbz vvn p-acp pno12 cs pns12 vmbx vvi dt j n1 p-acp po12 ng1 n1,
(174) part (DIV2)
1735
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13295
how would we suffer boyling lead, & boyling coales, as the Martyrs did? How to be crucified as our Lord Iesus was? What would we doe then? Shew me now one dram of this patience.
how would we suffer boiling led, & boiling coals, as the Martyrs did? How to be Crucified as our Lord Iesus was? What would we do then? Show me now one dram of this patience.
q-crq vmd pns12 vvi j-vvg n1, cc j-vvg n2, c-acp dt n2 vdd? c-crq pc-acp vbi vvn p-acp po12 n1 np1 vbds? q-crq vmd pns12 vdi av? n1 pno11 av crd n1 pp-f d n1.
(174) part (DIV2)
1735
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13296
Among gallants a word and a blow: among ciuill men a word and a writ. The backe of Patience can beare no load.
Among gallants a word and a blow: among civil men a word and a writ. The back of Patience can bear no load.
p-acp n2-jn dt n1 cc dt n1: p-acp j n2 dt n1 cc dt n1. dt n1 pp-f n1 vmb vvi dx n1.
(174) part (DIV2)
1735
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13297
But ought not Christ first to suffer these things, and then to enter into his glory? First he was crowned with thornes, & then crowned with honours.
But ought not christ First to suffer these things, and then to enter into his glory? First he was crowned with thorns, & then crowned with honours.
p-acp vmd xx np1 ord pc-acp vvi d n2, cc av pc-acp vvi p-acp po31 n1? ord pns31 vbds vvn p-acp n2, cc av vvn p-acp n2.
(174) part (DIV2)
1735
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13298
Caput spinosum in terris, si sit gloriosum in coelis. Caput spinosum in terris, si sit Gloriosum in Coelis.
fw-la fw-la p-acp fw-la, fw-la fw-la fw-la p-acp fw-la.
(174) part (DIV2)
1735
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13299
That head must first weare a wreath of sorrow on earth, that shall weare a wreath of ioy in heauen.
That head must First wear a wreathe of sorrow on earth, that shall wear a wreathe of joy in heaven.
cst n1 vmb ord vvi dt n1 pp-f n1 p-acp n1, cst vmb vvi dt n1 pp-f n1 p-acp n1.
(174) part (DIV2)
1735
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13300
Hereunto are we called: because Christ suffered for vs, leauing vs an example, that we should follow his steps. Hereunto Are we called: Because christ suffered for us, leaving us an Exampl, that we should follow his steps.
av vbr pns12 vvn: c-acp np1 vvd p-acp pno12, vvg pno12 dt n1, cst pns12 vmd vvi po31 n2.
(174) part (DIV2)
1735
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13301
2. That all this is according to the will of God. Our blowes come at least mediately from the hand of God.
2. That all this is according to the will of God. Our blows come At least mediately from the hand of God.
crd cst d d vbz vvg p-acp dt n1 pp-f np1. po12 n2 vvb p-acp ds av-j p-acp dt n1 pp-f np1.
(174) part (DIV2)
1736
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13302
And this hand is guided with prouidence, & temperd with loue. Distressed worldlings cry out, it was my owne folly that ran me into this danger,
And this hand is guided with providence, & tempered with love. Distressed worldlings cry out, it was my own folly that ran me into this danger,
cc d n1 vbz vvn p-acp n1, cc vvn p-acp n1. j-vvn n2 vvb av, pn31 vbds po11 d n1 cst vvd pno11 p-acp d n1,
(174) part (DIV2)
1736
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13303
or the malice of mine enemy vndid me, or surfeit on such meat made me sicke.
or the malice of mine enemy undid me, or surfeit on such meat made me sick.
cc dt n1 pp-f po11 n1 vvd pno11, cc vvi p-acp d n1 vvd pno11 j.
(174) part (DIV2)
1736
Page 359
13304
So the cur bites the stone, which could neuer haue hurt him but from the hand that threw it.
So the cur bites the stone, which could never have hurt him but from the hand that threw it.
np1 dt n1 vvz dt n1, r-crq vmd av-x vhi vvn pno31 p-acp p-acp dt n1 cst vvd pn31.
(174) part (DIV2)
1736
Page 359
13305
Looke vp to the first mouer, O mad man, and discharge the meanes.
Look up to the First mover, Oh mad man, and discharge the means.
n1 a-acp p-acp dt ord n1, uh j n1, cc vvi dt n2.
(174) part (DIV2)
1736
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13306
The Instrument may be vniust in thy wrongs, but the cause is iust from him that inflicted it.
The Instrument may be unjust in thy wrongs, but the cause is just from him that inflicted it.
dt n1 vmb vbi j p-acp po21 n2-jn, cc-acp dt n1 vbz j p-acp pno31 cst vvn pn31.
(174) part (DIV2)
1736
Page 359
13307
What rod soeuer beats thee, consider it according to the will of God, and be patient.
What rod soever beats thee, Consider it according to the will of God, and be patient.
q-crq n1 av vvz pno21, vvb pn31 vvg p-acp dt n1 pp-f np1, cc vbi j.
(174) part (DIV2)
1736
Page 359
13308
His hand sets theirs on worke: I hope thou wilt not dispute with thy maker. The medicine of thy passion is composed by God himselfe:
His hand sets theirs on work: I hope thou wilt not dispute with thy maker. The medicine of thy passion is composed by God himself:
po31 n1 vvz png32 p-acp n1: pns11 vvb pns21 vm2 xx vvi p-acp po21 n1. dt n1 pp-f po21 n1 vbz vvn p-acp np1 px31:
(174) part (DIV2)
1736
Page 359
13309
no euils nor deuils shall put in one dram more then his allowance: no man nor Angell can abate one scruple.
no evils nor Devils shall put in one dram more then his allowance: no man nor Angel can abate one scruple.
dx n2-jn ccx ng1 vmb vvi p-acp crd n1 av-dc cs po31 n1: dx n1 ccx n1 vmb vvi crd n1.
(174) part (DIV2)
1736
Page 359
13310
The impatient man wants eyther wisedome or obedience. Wisedome, if he be ignorant from whom his crosses come:
The impatient man Wants either Wisdom or Obedience. Wisdom, if he be ignorant from whom his Crosses come:
dt j n1 vvz d n1 cc n1. n1, cs pns31 vbb j p-acp ro-crq po31 n2 vvi:
(174) part (DIV2)
1736
Page 359
13311
obedience, if he knowes it, and is not patient. This is the Integritie of the Suffering: now followes
Obedience, if he knows it, and is not patient. This is the Integrity of the Suffering: now follows
n1, cs pns31 vvz pn31, cc vbz xx j. d vbz dt n1 pp-f dt vvg: av vvz
(174) part (DIV2)
1736
Page 359
13312
The Comfort of this Integritie. Let him commit the keeping of his soule to God. Euery man cannot with this confidence:
The Comfort of this Integrity. Let him commit the keeping of his soul to God. Every man cannot with this confidence:
dt n1 pp-f d n1. vvb pno31 vvi dt n-vvg pp-f po31 n1 p-acp np1. d n1 vmbx p-acp d n1:
(175) part (DIV2)
1736
Page 359
13313
but qui patitur propter Deum, recurrit ad Deum. He that suffers for Christs testimonie, is confident of Gods mercie.
but qui patitur propter God, recurrit ad God. He that suffers for Christ testimony, is confident of God's mercy.
cc-acp fw-la fw-la fw-la fw-la, n1 fw-la fw-la. pns31 cst vvz p-acp npg1 n1, vbz j pp-f npg1 n1.
(175) part (DIV2)
1737
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13314
Let vs come therefore vnto the throne of grace boldly, that we may obtaine mercie, and find grace to helpe in the time of need. Let us come Therefore unto the throne of grace boldly, that we may obtain mercy, and find grace to help in the time of need.
vvb pno12 vvi av p-acp dt n1 pp-f n1 av-j, cst pns12 vmb vvi n1, cc vvi n1 pc-acp vvi p-acp dt n1 pp-f n1.
(175) part (DIV2)
1737
Page 360
13315
Here let vs obserue three circumstances; Quis, Quid, Cui; Who, What, to Whom. Who They that suffer according to the will of God.
Here let us observe three Circumstances; Quis, Quid, Cui; Who, What, to Whom. Who They that suffer according to the will of God.
av vvb pno12 vvi crd n2; fw-la, fw-la, fw-la; r-crq, q-crq, p-acp ro-crq. r-crq pns32 cst vvb vvg p-acp dt n1 pp-f np1.
(175) part (DIV2)
1737
Page 360
13316
Felicitie thinkes, it hath no neede of God.
Felicity thinks, it hath no need of God.
np1 vvz, pn31 vhz dx n1 pp-f np1.
(175) part (DIV2)
1738
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13317
But God is more daintie of spirituall comforts, then to giue them to such as are confident in worldly comforts.
But God is more dainty of spiritual comforts, then to give them to such as Are confident in worldly comforts.
p-acp np1 vbz av-dc j pp-f j n2, cs pc-acp vvi pno32 p-acp d c-acp vbr j p-acp j n2.
(175) part (DIV2)
1738
Page 360
13318
The Balme of the Spirit shall not be sophisticated, or mixed veneno mundi, with the poyson of this world.
The Balm of the Spirit shall not be sophisticated, or mixed veneno mundi, with the poison of this world.
dt n1 pp-f dt n1 vmb xx vbi j, cc vvd fw-la fw-la, p-acp dt n1 pp-f d n1.
(175) part (DIV2)
1738
Page 360
13319
Giue strong drinke to the heauie, sayth Salomon. God will not giue his consolations to those that are drunke with prosperitie, mad-merry with the world:Give strong drink to the heavy, say Solomon. God will not give his consolations to those that Are drunk with Prosperity, madmerry with the world:
vvb j n1 p-acp dt j, vvz np1. np1 vmb xx vvi po31 n2 p-acp d cst vbr vvn p-acp n1, j p-acp dt n1:
(175) part (DIV2)
1738
Page 360
13320
but his wine to the heauy heart. He will comfort them that mourne. Let them that suffer commit, &c. What.
but his wine to the heavy heart. He will Comfort them that mourn. Let them that suffer commit, etc. What.
cc-acp po31 n1 p-acp dt j n1. pns31 vmb vvb pno32 d vvi. vvb pno32 cst vvb vvi, av r-crq.
(175) part (DIV2)
1738
Page 360
13321
The Soule, and the keeping thereof. The Soule is a very precious thing; it had need of a good keeper.
The Soul, and the keeping thereof. The Soul is a very precious thing; it had need of a good keeper.
dt n1, cc dt vvg av. dt n1 vbz dt av j n1; pn31 vhd n1 pp-f dt j n1.
(175) part (DIV2)
1739
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13322
For what is a man profited, if he shall gaine the whole world, and loose his owne soule. For what is a man profited, if he shall gain the Whole world, and lose his own soul.
p-acp r-crq vbz dt n1 vvn, cs pns31 vmb vvi dt j-jn n1, cc vvi po31 d n1.
(175) part (DIV2)
1739
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13323
We trust the Lawyer to keepe our Inheritance;
We trust the Lawyer to keep our Inheritance;
pns12 vvb dt n1 pc-acp vvi po12 n1;
(175) part (DIV2)
1739
Page 360
13324
the Physitian to keepe our body, the coffer to keepe our money, shepheards to keepe our flockes:
the physician to keep our body, the coffer to keep our money, shepherds to keep our flocks:
dt n1 pc-acp vvi po12 n1, dt n1 pc-acp vvi po12 n1, n2 pc-acp vvi po12 n2:
(175) part (DIV2)
1739
Page 360
13325
but the Soule had need of a better keeper. Howsoeuer it goes with thy libertie, with thy loue, with thy land, with thy life;
but the Soul had need of a better keeper. Howsoever it Goes with thy liberty, with thy love, with thy land, with thy life;
cc-acp dt n1 vhd n1 pp-f dt jc n1. c-acp pn31 vvz p-acp po21 n1, p-acp po21 n1, p-acp po21 n1, p-acp po21 n1;
(175) part (DIV2)
1739
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13326
be sure to looke well to thy soule: that lost, all is lost. The bodie is not safe, where the Soule is in hazard.
be sure to look well to thy soul: that lost, all is lost. The body is not safe, where the Soul is in hazard.
vbb j pc-acp vvi av p-acp po21 n1: cst vvd, d vbz vvn. dt n1 vbz xx j, c-crq dt n1 vbz p-acp n1.
(175) part (DIV2)
1739
Page 360
13327
Non-anima pro corpore, sed corpus pro anima factum est. The soule is not made for the bodie, but the bodie for the Soule. Non-anima Pro corpore, sed corpus Pro anima factum est. The soul is not made for the body, but the body for the Soul.
j fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. dt n1 vbz xx vvn p-acp dt n1, cc-acp dt n1 p-acp dt n1.
(175) part (DIV2)
1740
Page 360
13328
He that neglects the better, let him looke neuer so well to the worse, shall loose both.
He that neglects the better, let him look never so well to the Worse, shall lose both.
pns31 cst vvz dt jc, vvb pno31 vvi av av av p-acp dt jc, vmb vvi d.
(175) part (DIV2)
1740
Page 360
13329
He that looks well to the keeping of the better, though he somwhat neglect the worst, shal saue both.
He that looks well to the keeping of the better, though he somewhat neglect the worst, shall save both.
pns31 cst vvz av p-acp dt n-vvg pp-f dt jc, cs pns31 av vvb dt js, vmb vvi d.
(175) part (DIV2)
1740
Page 361
13330
The Body is the instrument of the soule: it acts, what the other directs: so it is the externall, actuall, and instrumentall offender:
The Body is the Instrument of the soul: it acts, what the other directs: so it is the external, actual, and instrumental offender:
dt n1 vbz dt n1 pp-f dt n1: pn31 vvz, r-crq dt n-jn vvz: av pn31 vbz dt j, j, cc j n1:
(175) part (DIV2)
1740
Page 361
13331
Satan will come with a Habeus corpus for it.
Satan will come with a Habeus corpus for it.
np1 vmb vvi p-acp dt fw-la fw-la p-acp pn31.
(175) part (DIV2)
1740
Page 361
13332
But I am perswaded, if hee take the Body, hee will not leaue the Soule behind him. To whom.
But I am persuaded, if he take the Body, he will not leave the Soul behind him. To whom.
p-acp pns11 vbm vvn, cs pns31 vvb dt n1, pns31 vmb xx vvi dt n1 p-acp pno31. p-acp ro-crq.
(175) part (DIV2)
1740
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13333
To God; he is the best Keeper. Adam had his Saluation in his owne hands, hee could not keepe it.To God; he is the best Keeper. Adam had his Salvation in his own hands, he could not keep it.
p-acp np1; pns31 vbz dt js n1. np1 vhd po31 n1 p-acp po31 d n2, pns31 vmd xx vvi pn31.
(175) part (DIV2)
1741
Page 361
13334
Esau had his Birth-right in his owne hands, hee could not keepe it. The Prodigall had his Patrimonie in his owne hands, he could not keepe it.Esau had his Birthright in his own hands, he could not keep it. The Prodigal had his Patrimony in his own hands, he could not keep it.
np1 vhd po31 n1 p-acp po31 d n2, pns31 vmd xx vvi pn31. dt n-jn vhd po31 n1 p-acp po31 d n2, pns31 vmd xx vvi pn31.
(175) part (DIV2)
1741
Page 361
13335
If our Soule were left in our own hands, we could not keepe it. The world is a false keeper;
If our Soul were left in our own hands, we could not keep it. The world is a false keeper;
cs po12 n1 vbdr vvn p-acp po12 d n2, pns12 vmd xx vvi pn31. dt n1 vbz dt j n1;
(175) part (DIV2)
1741
Page 361
13336
let the soule runne to ryot, hee will goe with it. The Deuill is a Churlish keeper, he labours to keepe the soule from saluatiō.
let the soul run to riot, he will go with it. The devil is a Churlish keeper, he labours to keep the soul from salvation.
vvb dt n1 vvn p-acp n1, pns31 vmb vvi p-acp pn31. dt n1 vbz dt j n1, pns31 vvz pc-acp vvi dt n1 p-acp n1.
(175) part (DIV2)
1741
Page 361
13337
The Body is a brittle & inconstant keeper; euery sicknes opens the doore, and lets it out.
The Body is a brittle & inconstant keeper; every sickness Opens the door, and lets it out.
dt n1 vbz dt j cc j n1; d n1 vvz dt n1, cc vvz pn31 av.
(175) part (DIV2)
1741
Page 361
13338
God onely is the sure keeper. Your life is hid with Christ in God. This was Dauids confidence;
God only is the sure keeper. Your life is hid with christ in God. This was David confidence;
np1 av-j vbz dt j n1. po22 n1 vbz vvn p-acp np1 p-acp np1. d vbds npg1 n1;
(175) part (DIV2)
1741
Page 361
13339
Thou art my hiding place, thou shalt keepe mee. Thou art my hiding place, thou shalt keep me.
pns21 vb2r po11 vvg n1, pns21 vm2 vvi pno11.
(175) part (DIV2)
1741
Page 361
13340
The Iewells giuen to thy little children, thou wilt not trust them with but keepe them thy selfe.
The Jewels given to thy little children, thou wilt not trust them with but keep them thy self.
dt n2 vvn p-acp po21 j n2, pns21 vm2 xx vvi pno32 p-acp p-acp vvi pno32 po21 n1.
(175) part (DIV2)
1741
Page 361
13341
O Lord keepe thou our onely one, doe thou Rescue our soule from destructions, our Darling from the Lyons.
O Lord keep thou our only one, do thou Rescue our soul from destructions, our Darling from the Lyons.
sy n1 vvb pns21 po12 j crd, vdb pns21 vvb po12 n1 p-acp n2, po12 n-jn p-acp dt n2.
(175) part (DIV2)
1741
Page 361
13342
Trust vs not with our owne soules: wee shall passe them away for an Apple, as Adam did:
Trust us not with our own Souls: we shall pass them away for an Apple, as Adam did:
vvb pno12 xx p-acp po12 d n2: pns12 vmb vvi pno32 av p-acp dt n1, c-acp np1 vdd:
(175) part (DIV2)
1741
Page 361
13343
for a morsell of meate, as Esau did: for the loue of a harlot; as that Prodigall did.
for a morsel of meat, as Esau did: for the love of a harlot; as that Prodigal did.
c-acp dt n1 pp-f n1, c-acp np1 vdd: c-acp dt n1 pp-f dt n1; c-acp cst n-jn vdd.
(175) part (DIV2)
1741
Page 361
13344
Lord doe thou keepe our Soules. Now the Christian patient must commit the keeping of his Soule to God both in Life. Death. 1. Liuing;
Lord do thou keep our Souls. Now the Christian patient must commit the keeping of his Soul to God both in Life. Death. 1. Living;
n1 vdb pns21 vvi po12 n2. av dt njp n1 vmb vvi dt n-vvg pp-f po31 n1 p-acp np1 av-d p-acp n1. n1. crd vvg;
(175) part (DIV2)
1741
Page 361
13345
the Soule hath three places of being.
the Soul hath three places of being.
dt n1 vhz crd n2 pp-f vbg.
(175) part (DIV2)
1742
Page 361
13346
In the body from the Lord, in the Lord from the body, in the body with the Lord.
In the body from the Lord, in the Lord from the body, in the body with the Lord.
p-acp dt n1 p-acp dt n1, p-acp dt n1 p-acp dt n1, p-acp dt n1 p-acp dt n1.
(175) part (DIV2)
1742
Page 361
13347
The two last are referred to our saluation in heauen: either in part, when the Soule is glorified alone:
The two last Are referred to our salvation in heaven: either in part, when the Soul is glorified alone:
dt crd ord vbr vvn p-acp po12 n1 p-acp n1: d p-acp n1, c-crq dt n1 vbz vvn av-j:
(175) part (DIV2)
1742
Page 361
13348
or totally, when both are crowned together.
or totally, when both Are crowned together.
cc av-j, c-crq d vbr vvn av.
(175) part (DIV2)
1742
Page 362
13349
Now the soule must be euen here in the Lords keeping, or else it is lost.
Now the soul must be even Here in the lords keeping, or Else it is lost.
av dt n1 vmb vbi av av p-acp dt n2 vvg, cc av pn31 vbz vvn.
(175) part (DIV2)
1742
Page 362
13350
If God let goe his hold it sinkes.
If God let go his hold it sinks.
cs np1 vvb vvi po31 n1 pn31 vvz.
(175) part (DIV2)
1742
Page 362
13351
It came from God, it returnes to God, it cannot be well one moment without God.
It Come from God, it returns to God, it cannot be well one moment without God.
pn31 vvd p-acp np1, pn31 n2 p-acp np1, pn31 vmbx vbi av crd n1 p-acp np1.
(175) part (DIV2)
1742
Page 362
13352
It is not in the right vbi, except the Lord be with it.
It is not in the right vbi, except the Lord be with it.
pn31 vbz xx p-acp dt n-jn fw-la, p-acp dt n1 vbb p-acp pn31.
(175) part (DIV2)
1742
Page 362
13353
It is sine sua domo, if sine suo Domino. Here be foure sorts of men reprouable. 1. They that trust not God with their soules,
It is sine sua domo, if sine Sue Domino. Here be foure sorts of men reprovable. 1. They that trust not God with their Souls,
pn31 vbz fw-la fw-la fw-la, cs fw-la fw-la fw-la. av vbi crd n2 pp-f n2 j. crd pns32 cst vvb xx np1 p-acp po32 n2,
(175) part (DIV2)
1742
Page 362
13354
nor themselues, but relie it only vpon other men. 2. They that will not trust God with their soules,
nor themselves, but rely it only upon other men. 2. They that will not trust God with their Souls,
ccx px32, cc-acp vvi pn31 av-j p-acp j-jn n2. crd pns32 cst vmb xx vvi np1 p-acp po32 n2,
(175) part (DIV2)
1742
Page 362
13355
nor others, but onely keepe it themselues. 3. They that will trust neither God with their soules,
nor Others, but only keep it themselves. 3. They that will trust neither God with their Souls,
ccx n2-jn, cc-acp av-j vvi pn31 px32. crd pns32 cst vmb vvi dx n1 p-acp po32 n2,
(175) part (DIV2)
1742
Page 362
13356
nor others, nor keepe it it themselues. 4. They that will neither trust others with their soules,
nor Others, nor keep it it themselves. 4. They that will neither trust Others with their Souls,
ccx n2-jn, ccx vvi pn31 pn31 px32. crd pns32 cst vmb av-dx vvi n2-jn p-acp po32 n2,
(175) part (DIV2)
1742
Page 362
13357
nor themselues, but only God, yet without his warrant that he will keepe it. 1. They that trust their soules simplie on the care of others:
nor themselves, but only God, yet without his warrant that he will keep it. 1. They that trust their Souls simply on the care of Others:
ccx px32, cc-acp av-j np1, av p-acp po31 n1 cst pns31 vmb vvi pn31. crd pns32 cst vvb po32 n2 av-j p-acp dt n1 pp-f n2-jn:
(175) part (DIV2)
1742
Page 362
13358
they are either Papists or prophane Protestants. The Papist trusts Antichrist with his soule; he's like to haue it well kept.
they Are either Papists or profane Protestants. The Papist trusts Antichrist with his soul; he's like to have it well kept.
pns32 vbr d njp2 cc j n2. dt njp vvz np1 p-acp po31 n1; pns31|vbz j pc-acp vhi pn31 av vvn.
(175) part (DIV2)
1743
Page 362
13359
If Masses & Asses can keepe it, (for so the Iesuites terme their secular Priests) it shall not bee lost.
If Masses & Asses can keep it, (for so the Iesuites term their secular Priests) it shall not be lost.
cs n2 cc n2 vmb vvi pn31, (c-acp av dt np2 vvb po32 j n2) pn31 vmb xx vbi vvn.
(175) part (DIV2)
1743
Page 362
13360
The deuill fights against the soule, the Pope interposeth an armoury of Agnus Dei's, sprinklings, crossings amulets, prayers to Saints.
The Devil fights against the soul, the Pope interposeth an armoury of Agnus Dei's, sprinklings, crossings amulets, Prayers to Saints.
dt n1 vvz p-acp dt n1, dt n1 vvz dt n1 pp-f np1 npg1, n2, n2-vvg n2, n2 p-acp n2.
(175) part (DIV2)
1743
Page 362
13361
But surely if this Armour were of proofe, S. Paul forgot himselfe in both these places, where he describes that Panoply, or whole armour of God.
But surely if this Armour were of proof, S. Paul forgotten himself in both these places, where he describes that Panoply, or Whole armour of God.
p-acp av-j cs d n1 vbdr pp-f n1, n1 np1 vvn px31 p-acp d d n2, c-crq pns31 vvz d n1, cc j-jn n1 pp-f np1.
(175) part (DIV2)
1743
Page 362
13362
He speakes of a plate of righteousnesse for the breast, shooes of patience for the feete, the shield of Faith, the helmet of saluation, & the sword of the Spirit. To the Thessalonians indeed hee somewhat varies the pieces of armour;
He speaks of a plate of righteousness for the breast, shoes of patience for the feet, the shield of Faith, the helmet of salvation, & the sword of the Spirit. To the Thessalonians indeed he somewhat Varies the Pieces of armour;
pns31 vvz pp-f dt n1 pp-f n1 p-acp dt n1, n2 pp-f n1 p-acp dt n2, dt n1 pp-f n1, dt n1 pp-f n1, cc dt n1 pp-f dt n1. p-acp dt njp2 av pns31 av vvz dt n2 pp-f n1;
(175) part (DIV2)
1743
Page 362
13363
but in neither place doth he mention Crosses, Crucifixes, aspersions, vnctions, &c. Or they will trust the Saints in heauen with their soules.
but in neither place does he mention Crosses, Crucifixes, Aspersions, unctions, etc. Or they will trust the Saints in heaven with their Souls.
cc-acp p-acp dx n1 vdz pns31 vvi n2, vvz, n2, n2, av cc pns32 vmb vvi dt n2 p-acp n1 p-acp po32 n2.
(175) part (DIV2)
1743
Page 362
13364
Sancta virgo Dorothea, tua nos virtute bea, cor in nobis nouum crea. What that Prophet desired of God; Sancta virgo Dorothea, tua nos virtute bea, cor in nobis Novum crea. What that Prophet desired of God;
fw-la fw-la np1, fw-la fw-la fw-la fw-mi, fw-la p-acp fw-la fw-la fw-la. q-crq d n1 vvd pp-f np1;
(175) part (DIV2)
1743
Page 362
13365
they as if they were Ioth to trouble the Lord about it, and could haue it neerer hand;
they as if they were Ioth to trouble the Lord about it, and could have it nearer hand;
pns32 c-acp cs pns32 vbdr np1 p-acp n1 dt n1 p-acp pn31, cc vmd vhi pn31 jc n1;
(175) part (DIV2)
1743
Page 362
13366
beg of their Saint Dorothy; to create a new heart within them. Such a rithme haue they to the Virgin Mary. Virgo mater, maris stella, Fons hortorum;
beg of their Saint Dorothy; to create a new heart within them. Such a rhythm have they to the Virgae Marry. Virgo mater, maris stella, Fons hortorum;
vvb pp-f po32 n1 np1; p-acp vvb dt j n1 p-acp pno32. d dt n1 vhb pns32 p-acp dt n1 uh. fw-la fw-la, fw-la fw-la, np1 fw-la;
(175) part (DIV2)
1743
Page 362
13367
verbi cella, ne nos pestis aut procella, peccatores obruant. But the Saints are deafe: non audiunt. They would pray them to forbeare such prayers, they abhorre such superstitious worship.verbi cella, ne nos pestis Or Procella, Peccatores obruant. But the Saints Are deaf: non Audiunt. They would pray them to forbear such Prayers, they abhor such superstitious worship.
fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, n2 n1. p-acp dt n2 vbr j: fw-fr fw-la. pns32 vmd vvi pno32 pc-acp vvi d n2, pns32 vvb d j n1.
(175) part (DIV2)
1743
Page 363
13368
They that were so iealous of Gods honour on earth, would be loth to robbe him of it in heauen.
They that were so jealous of God's honour on earth, would be loath to rob him of it in heaven.
pns32 cst vbdr av j pp-f npg1 n1 p-acp n1, vmd vbi j pc-acp vvi pno31 pp-f pn31 p-acp n1.
(175) part (DIV2)
1743
Page 363
13369
So our carnall professors onely trust the Minister with their soule:
So our carnal professors only trust the Minister with their soul:
av po12 j n2 av-j vvi dt n1 p-acp po32 n1:
(175) part (DIV2)
1743
Page 363
13370
as if God had imposed on him that charge, which the Prophet gaue to Ahab. keepe this man if by any meanes he be missing,
as if God had imposed on him that charge, which the Prophet gave to Ahab. keep this man if by any means he be missing,
c-acp cs np1 vhd vvn p-acp pno31 cst n1, r-crq dt n1 vvd p-acp np1. vvb d n1 cs p-acp d n2 pns31 vbi vvg,
(175) part (DIV2)
1743
Page 363
13371
then shall thy life be for his life. But indeed if he doe his duty in admonishing:then shall thy life be for his life. But indeed if he do his duty in admonishing:
av vmb po21 n1 vbi p-acp po31 n1. p-acp av cs pns31 vdi po31 n1 p-acp vvg:
(175) part (DIV2)
1743
Page 363
13372
If thou warne the wicked of his way to turne from it: if he do not turne from his way; If thou warn the wicked of his Way to turn from it: if he do not turn from his Way;
cs pns21 vvb dt j pp-f po31 n1 pc-acp vvi p-acp pn31: cs pns31 vdb xx vvi p-acp po31 n1;
(175) part (DIV2)
1743
Page 363
13373
he shall die in his iniquitie: but thou hast deliuered thy soule. 2. They that will not trust others with their soule, but keepe it themselues.he shall die in his iniquity: but thou hast Delivered thy soul. 2. They that will not trust Others with their soul, but keep it themselves.
pns31 vmb vvi p-acp po31 n1: cc-acp pns21 vh2 vvn po21 n1. crd pns32 cst vmb xx vvi n2-jn p-acp po32 n1, p-acp vvi pn31 px32.
(175) part (DIV2)
1743
Page 363
13593
Let vs in life entertaine him with Faith, that in death he may embrace vs with mercy.
Let us in life entertain him with Faith, that in death he may embrace us with mercy.
vvb pno12 p-acp n1 vvi pno31 p-acp n1, cst p-acp n1 pns31 vmb vvi pno12 p-acp n1.
(177) part (DIV2)
1763
Page 375
13374
They wrapit warme in the nest of their own presumptuous merits: as if good workes should hatch it vp to heauen.
They wrapit warm in the nest of their own presumptuous merits: as if good works should hatch it up to heaven.
pns32 fw-la j p-acp dt n1 pp-f po32 d j n2: c-acp cs j n2 vmd vvi pn31 a-acp p-acp n1.
(175) part (DIV2)
1744
Page 363
13375
But the soule that is thus kept, will be lost.
But the soul that is thus kept, will be lost.
p-acp dt n1 cst vbz av vvn, vmb vbi vvn.
(175) part (DIV2)
1744
Page 363
13376
He that wil goe to heauen by his own righteousnes, and climbers by no other ladder then his owne Iust workes, shall neuer come there.
He that will go to heaven by his own righteousness, and climbers by no other ladder then his own Just works, shall never come there.
pns31 cst vmb vvi p-acp n1 p-acp po31 d n1, cc n2 p-acp dx j-jn n1 cs po31 d j n2, vmb av-x vvi a-acp.
(175) part (DIV2)
1744
Page 363
13377
The best Saints, that haue had the most good workes, durst not trust their soules with them.
The best Saints, that have had the most good works, durst not trust their Souls with them.
dt js n2, cst vhb vhn dt av-ds j n2, vvd xx vvi po32 n2 p-acp pno32.
(175) part (DIV2)
1744
Page 363
13378
I know nothing by my selfe, yet am I not hereby iustified. In many things we sin all: I know nothing by my self, yet am I not hereby justified. In many things we sin all:
pns11 vvb pix p-acp po11 n1, av vbm pns11 xx av vvn. p-acp d n2 pns12 vvb d:
(175) part (DIV2)
1744
Page 363
13379
All in many things, many in all things:
All in many things, many in all things:
av-d p-acp d n2, d p-acp d n2:
(175) part (DIV2)
1744
Page 363
13380
And the most learned Papists, whatsoeuer they haue said in their disputations, reserue this truth in their hearts: otherwise speaking in their deaths;
And the most learned Papists, whatsoever they have said in their disputations, reserve this truth in their hearts: otherwise speaking in their death's;
cc dt av-ds j njp2, r-crq pns32 vhb vvn p-acp po32 n2, vvi d n1 p-acp po32 n2: av vvg p-acp po32 n2;
(175) part (DIV2)
1744
Page 363
13381
then they did in their liues.
then they did in their lives.
av pns32 vdd p-acp po32 n2.
(175) part (DIV2)
1744
Page 363
13382
Now non merita mea, sed misericordia tua? not my merits, but thy mercies, O Lord.
Now non Merita mea, sed misericordia tua? not my merits, but thy Mercies, Oh Lord.
av fw-fr fw-la fw-la, fw-la fw-la fw-la? xx po11 n2, cc-acp po21 n2, uh n1.
(175) part (DIV2)
1744
Page 363
13383
All our life is either vnprofitable or damnable: therfore O man, what remaines. Nisi vt in tota vita tua deplores totam vitam tuā:
All our life is either unprofitable or damnable: Therefore Oh man, what remains. Nisi vt in tota vita tua deplores Whole vitam tuā:
av-d po12 n1 vbz d j cc j: av uh n1, r-crq vvz. fw-la fw-la p-acp fw-la fw-la fw-la vvz fw-la fw-la fw-la:
(175) part (DIV2)
1744
Page 363
13384
but that during al thy life thou shouldest lament al thy life, workes cannot keepe vs, but grace:
but that during all thy life thou Shouldst lament all thy life, works cannot keep us, but grace:
p-acp cst p-acp d po21 n1 pns21 vmd2 vvi d po21 n1, n2 vmbx vvi pno12, cc-acp n1:
(175) part (DIV2)
1744
Page 363
13385
let them boast of perfection, we cry for pardon: they for merits, we for mercies: they for iustifying workes of their own, we only for our sweet Sauiour Iesus Christ.
let them boast of perfection, we cry for pardon: they for merits, we for Mercies: they for justifying works of their own, we only for our sweet Saviour Iesus christ.
vvb pno32 vvi pp-f n1, pns12 vvb p-acp n1: pns32 p-acp n2, pns12 p-acp n2: pns32 p-acp vvg n2 pp-f po32 d, pns12 av-j p-acp po12 j n1 np1 np1.
(175) part (DIV2)
1744
Page 363
13386
3. They that will neither trust others with their soule not keepe it thēselues:
3. They that will neither trust Others with their soul not keep it themselves:
crd pns32 cst vmb av-dx vvi n2-jn p-acp po32 n1 xx vvi pn31 px32:
(175) part (DIV2)
1745
Page 364
13387
but either do sell it for ready money, as Esau sold his Birthright & Iudas 〈 ◊ 〉 Iesus.
but either do fell it for ready money, as Esau sold his Birthright & Iudas 〈 ◊ 〉 Iesus.
cc-acp d vdb vvi pn31 p-acp j n1, c-acp np1 vvd po31 n1 cc np1 〈 sy 〉 np1.
(175) part (DIV2)
1745
Page 364
13388
Or pawne it for a good bribe, some large tēptation of profit pleasure or honor, they will not sell it out-right,
Or pawn it for a good bribe, Some large temptation of profit pleasure or honour, they will not fell it outright,
cc vvb pn31 p-acp dt j n1, d j n1 pp-f n1 n1 cc n1, pns32 vmb xx vvi pn31 av-j,
(175) part (DIV2)
1745
Page 364
13389
but morgage it for a while, with a purpose (that se• … dome speeds) to redeeme it Or loose it;
but mortgage it for a while, with a purpose (that se• … dome speeds) to Redeem it Or lose it;
cc-acp n1 pn31 p-acp dt n1, p-acp dt n1 (cst n1 … n1 vvz) pc-acp vvi pn31 cc vvi pn31;
(175) part (DIV2)
1745
Page 364
13390
walking negligently through the streets of this great Citie the world, their soule is gone, & they are not aware of it.
walking negligently through the streets of this great city the world, their soul is gone, & they Are not aware of it.
vvg av-j p-acp dt n2 pp-f d j n1 dt n1, po32 n1 vbz vvn, cc pns32 vbr xx j pp-f pn31.
(175) part (DIV2)
1745
Page 364
13391
Or giue away their soule, as do the enuious and desperate & haue nothing in lieu of it but terrors without, & horrors within:
Or give away their soul, as do the envious and desperate & have nothing in lieu of it but terrors without, & horrors within:
cc vvb av po32 n1, c-acp vdb dt j cc j cc vhb pix p-acp n1 pp-f pn31 p-acp n2 p-acp, cc n2 p-acp:
(175) part (DIV2)
1745
Page 364
13392
they serue the deuills turne for nothing 4. They that will trust God with their soule,
they serve the Devils turn for nothing 4. They that will trust God with their soul,
pns32 vvb dt n2 vvb p-acp pix crd pns32 cst vmb vvi np1 p-acp po32 n1,
(175) part (DIV2)
1745
Page 364
13393
but haue no warrāt that God will keep it.
but have no warrant that God will keep it.
cc-acp vhb dx n1 cst np1 vmb vvi pn31.
(175) part (DIV2)
1745
Page 364
13394
They lay al the burthē vpon the shoulders of Christ, & meddle no more with the matter.
They lay all the burden upon the shoulders of christ, & meddle no more with the matter.
pns32 vvd d dt n1 p-acp dt n2 pp-f np1, cc vvb av-dx dc p-acp dt n1.
(175) part (DIV2)
1745
Page 364
13395
As if God would bring them to heauē; euen whilst they pursue the way to hel:
As if God would bring them to heaven; even while they pursue the Way to hell:
p-acp cs np1 vmd vvi pno32 p-acp n1; av cs pns32 vvb dt n1 p-acp n1:
(175) part (DIV2)
1745
Page 364
13396
or keep that soule for the body when the body had quite giuen away the soule.
or keep that soul for the body when the body had quite given away the soul.
cc vvb d n1 p-acp dt n1 c-crq dt n1 vhd av vvn av dt n1.
(175) part (DIV2)
1745
Page 364
13397
He neuer promised to saue a man against his will.
He never promised to save a man against his will.
pns31 av-x vvd pc-acp vvi dt n1 p-acp po31 n1.
(175) part (DIV2)
1745
Page 364
13398
As he doth saue vs by his Son so he comands vs. to worke vp our saluation with feare & trembling.
As he does save us by his Son so he commands us to work up our salvation with Fear & trembling.
p-acp pns31 vdz vvi pno12 p-acp po31 n1 av pns31 vvz pno12 pc-acp vvi a-acp po12 n1 p-acp n1 cc j-vvg.
(175) part (DIV2)
1745
Page 364
13399
He that lies still in the myrie pitt, of his sin & trusts to heauen for helpe out, without his owne concurring endeuour may hap to lie there still. 2. Dying;
He that lies still in the miry pit, of his since & trusts to heaven for help out, without his own concurring endeavour may hap to lie there still. 2. Dying;
pns31 cst vvz av p-acp dt j n1, pp-f po31 n1 cc vvz p-acp n1 p-acp n1 av, p-acp po31 d vvg n1 vmb vvi pc-acp vvi a-acp av. crd vvg;
(175) part (DIV2)
1745
Page 364
13400
there is no comfort but to trust the soule with God So Dauid, Lord into thy hands I commit my spirit, So Steuen; Lord Iesus receiue my spirit, with these words our Lord Iesus himselfe gaue vp the Ghost.
there is no Comfort but to trust the soul with God So David, Lord into thy hands I commit my Spirit, So Stephen; Lord Iesus receive my Spirit, with these words our Lord Iesus himself gave up the Ghost.
pc-acp vbz dx n1 cc-acp pc-acp vvi dt n1 p-acp np1 av np1, n1 p-acp po21 n2 pns11 vvb po11 n1, av np1; n1 np1 vvi po11 n1, p-acp d n2 po12 n1 np1 px31 vvd p-acp dt n1.
(175) part (DIV2)
1745
Page 364
13401
It is iustice to restore, whence we receiue. It is not presumption, but faith to trust God with thy spirit.
It is Justice to restore, whence we receive. It is not presumption, but faith to trust God with thy Spirit.
pn31 vbz n1 pc-acp vvi, c-crq pns12 vvb. pn31 vbz xx n1, cc-acp n1 pc-acp vvi np1 p-acp po21 n1.
(175) part (DIV2)
1745
Page 364
13402
The soule of the king, the soule of the beggar, all one to him: Dauid a king;
The soul of the King, the soul of the beggar, all one to him: David a King;
dt n1 pp-f dt n1, dt n1 pp-f dt n1, d pi p-acp pno31: np1 dt n1;
(175) part (DIV2)
1745
Page 364
13403
Lazarus a beggar God receiues both their soules. From giuing vp the Ghost the highest is not exempted;Lazarus a beggar God receives both their Souls. From giving up the Ghost the highest is not exempted;
np1 dt n1 np1 vvz d po32 n2. p-acp vvg a-acp dt n1 dt js vbz xx vvn;
(175) part (DIV2)
1745
Page 364
13404
from giuing it into the hands of God the poorest is not excepted. There is no comfort like this:
from giving it into the hands of God the Poorest is not excepted. There is no Comfort like this:
p-acp vvg pn31 p-acp dt n2 pp-f np1 dt js vbz xx vvn. pc-acp vbz dx n1 av-j d:
(175) part (DIV2)
1745
Page 364
13405
when riches bring aut nequam, aut nequicquam, either no comfort, or discomfort; when the wardrobe, furniture, iunkets, wine offend thee, when thy money cannot defend thee:
when riches bring Or nequam, Or nequicquam, either no Comfort, or discomfort; when the wardrobe, furniture, junkets, wine offend thee, when thy money cannot defend thee:
c-crq n2 vvb fw-la fw-la, fw-la fw-la, d dx n1, cc vvi; c-crq dt n1, n1, n2, n1 vvb pno21, c-crq po21 n1 vmbx vvi pno21:
(175) part (DIV2)
1745
Page 364
13406
when thy doctors feed themselues at thy cost, cannot feed thee: when wife, childrē, friends stand weeping about thee:
when thy Doctors feed themselves At thy cost, cannot feed thee: when wife, children, Friends stand weeping about thee:
c-crq po21 n2 vvb px32 p-acp po21 n1, vmbx vvi pno21: c-crq n1, n2, n2 vvb vvg p-acp pno21:
(175) part (DIV2)
1745
Page 365
13407
where is thy helpe, thy hope? all the world hath not a dramme of comfort for thee;
where is thy help, thy hope? all the world hath not a dram of Comfort for thee;
q-crq vbz po21 n1, po21 n1? d dt n1 vhz xx dt n1 pp-f n1 p-acp pno21;
(175) part (DIV2)
1745
Page 365
13408
this sweetens all, Lord into thy hands I commend my soule; Thou hast redeemed me, O thou God of truth.
this sweetens all, Lord into thy hands I commend my soul; Thou hast redeemed me, Oh thou God of truth.
d vvz d, n1 p-acp po21 n2 pns11 vvb po11 n1; pns21 vh2 vvn pno11, uh pns21 n1 pp-f n1.
(175) part (DIV2)
1745
Page 365
13409
Our Spirit is our dearest iewell: howle and lament if thou thinke thy soule is lost.
Our Spirit is our dearest jewel: howl and lament if thou think thy soul is lost.
po12 n1 vbz po12 js-jn n1: vvb cc vvi cs pns21 vvb po21 n1 vbz vvn.
(175) part (DIV2)
1746
Page 365
13410
But let thy faith know, that is neuer lost which is committed to Gods keeping. Spiritum emittis, non amittis. Duriùs seponitur, sed melius reponitur.
But let thy faith know, that is never lost which is committed to God's keeping. Spiritum emittis, non amittis. Duriùs seponitur, sed Better reponitur.
cc-acp vvb po21 n1 vvi, cst vbz av-x vvn r-crq vbz vvn p-acp n2 vvg. fw-la ng1, fw-fr ng1. npg1 fw-la, fw-la fw-la fw-la.
(175) part (DIV2)
1746
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13411
That soule must needs passe quietly through the gates of death, which is in the keeping of God.
That soul must needs pass quietly through the gates of death, which is in the keeping of God.
cst n1 vmb av vvi av-jn p-acp dt n2 pp-f n1, r-crq vbz p-acp dt n-vvg pp-f np1.
(175) part (DIV2)
1746
Page 365
13412
Woe were vs, if the Lord did not keepe it for vs whiles we haue it, much more when we restore it.
Woe were us, if the Lord did not keep it for us while we have it, much more when we restore it.
n1 vbdr pno12, cs dt n1 vdd xx vvi pn31 p-acp pno12 cs pns12 vhb pn31, av-d av-dc c-crq pns12 vvb pn31.
(175) part (DIV2)
1746
Page 365
13413
While our soule dwels in our breast, it is subiect to manifold miseries, to manifest sinnes: temptations, passions, misdeedes distemper vs:
While our soul dwells in our breast, it is Subject to manifold misery's, to manifest Sins: temptations, passion, misdeeds distemper us:
cs po12 n1 vvz p-acp po12 n1, pn31 vbz j-jn p-acp j n2, pc-acp vvi n2: n2, n2, n2 vvi pno12:
(175) part (DIV2)
1746
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13414
in heauen it is free from all these.
in heaven it is free from all these.
p-acp n1 pn31 vbz j p-acp d d.
(175) part (DIV2)
1746
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13415
Let the soule be once in the hands of God, nec dolore pro peccato, nec peccato prae dolore torquetur;
Let the soul be once in the hands of God, nec dolore Pro Peccato, nec Peccato Prae dolore torquetur;
vvb dt n1 vbb a-acp p-acp dt n2 pp-f np1, fw-la fw-mi fw-la n1, fw-la n1 fw-la fw-mi fw-la;
(175) part (DIV2)
1746
Page 365
13416
it is neither disquieted with sorrow for sinne, nor with sinne which is beyond all sorrow.
it is neither disquieted with sorrow for sin, nor with sin which is beyond all sorrow.
pn31 vbz av-dx vvn p-acp n1 p-acp n1, ccx p-acp n1 r-crq vbz p-acp d n1.
(175) part (DIV2)
1746
Page 365
13417
There may be trouble in the wildernesse, in the land of promise there is all peace.
There may be trouble in the Wilderness, in the land of promise there is all peace.
pc-acp vmb vbi n1 p-acp dt n1, p-acp dt n1 pp-f n1 pc-acp vbz d n1.
(175) part (DIV2)
1746
Page 365
13418
Then may we sing, Our soule is escaped as a bird out of the snare of the foulers:
Then may we sing, Our soul is escaped as a bird out of the snare of the fowlers:
av vmb pns12 vvi, po12 n1 vbz vvn p-acp dt n1 av pp-f dt n1 pp-f dt n2:
(175) part (DIV2)
1746
Page 365
13419
the snare is broken, and wee are escaped. Inuadit Satanas, euadit Christianus. It is there aboue the reach of the deuill.the snare is broken, and we Are escaped. Inuadit Satanas, euadit Christian. It is there above the reach of the Devil.
dt n1 vbz vvn, cc pns12 vbr vvn. fw-la np1, fw-la np1. pn31 vbz a-acp p-acp dt n1 pp-f dt n1.
(175) part (DIV2)
1746
Page 365
13420
There is no euill admitted into the citie of heauen, to wrastle with the citizens thereof.
There is no evil admitted into the City of heaven, to wrestle with the Citizens thereof.
pc-acp vbz dx j-jn vvn p-acp dt n1 pp-f n1, pc-acp vvi p-acp dt n2 av.
(175) part (DIV2)
1746
Page 365
13421
Death is ready at hand about vs, we carry deaths enow within vs: we know we shall die, we know not how soone:
Death is ready At hand about us, we carry death's enough within us: we know we shall die, we know not how soon:
n1 vbz j p-acp n1 p-acp pno12, pns12 vvb n2 av-d p-acp pno12: pns12 vvb pns12 vmb vvi, pns12 vvb xx c-crq av:
(175) part (DIV2)
1746
Page 365
13422
it can neuer preuent vs, or come too early, if our soules bee in the keeping of God.
it can never prevent us, or come too early, if our Souls be in the keeping of God.
pn31 vmb av-x vvi pno12, cc vvb av av-j, cs po12 n2 vbb p-acp dt n-vvg pp-f np1.
(175) part (DIV2)
1746
Page 365
13423
Man was not so happy when God gaue his soule to him, as he is when he returnes it to God. Giue it cheerefully:
Man was not so happy when God gave his soul to him, as he is when he returns it to God. Give it cheerfully:
n1 vbds xx av j c-crq np1 vvd po31 n1 p-acp pno31, c-acp pns31 vbz q-crq pns31 n2 pn31 p-acp np1. vvb pn31 av-j:
(175) part (DIV2)
1746
Page 365
13424
and then like a faythfull Creator, that thou giuest to him in short paine, hee will giue thee backe with endlese ioy.
and then like a faithful Creator, that thou givest to him in short pain, he will give thee back with endlese joy.
cc av av-j dt j n1, cst pns21 vv2 p-acp pno31 p-acp j n1, pns31 vmb vvi pno21 av p-acp vvb n1.
(175) part (DIV2)
1746
Page 366
13425
And so we come fittly from the Comfort of our Integritie.
And so we come fitly from the Comfort of our Integrity.
cc av pns12 vvb av-j p-acp dt vvb pp-f po12 n1.
(175) part (DIV2)
1746
Page 366
13426
The Boldnesse of this Comfort. As vnto a faithfull Creator. Wherein our confidence is heartned by a double argument:
The Boldness of this Comfort. As unto a faithful Creator. Wherein our confidence is heartened by a double argument:
dt n1 pp-f d n1. a-acp p-acp dt j n1. c-crq po12 n1 vbz vvd p-acp dt j-jn n1:
(176) part (DIV2)
1746
Page 366
13427
the one drawne ex maiestate, the other ex Misericordia: from Maiestie, from mercie. His greatnes, a Creator: his goodnes, a Faithfull Creator.
the one drawn ex maiestate, the other ex Misericordia: from Majesty, from mercy. His greatness, a Creator: his Goodness, a Faithful Creator.
dt pi vvn fw-la fw-la, dt j-jn fw-la fw-la: p-acp n1, p-acp n1. po31 n1, dt n1: po31 n1, dt j n1.
(176) part (DIV2)
1747
Page 366
13428
1. Creator; not a stranger to thee, but he that made the. It is naturall to man, to loue the worke of his owne hands.
1. Creator; not a stranger to thee, but he that made thee. It is natural to man, to love the work of his own hands.
crd n1; xx dt n1 p-acp pno21, cc-acp pns31 cst vvd pno32. pn31 vbz j p-acp n1, pc-acp vvi dt n1 pp-f po31 d n2.
(176) part (DIV2)
1748
Page 366
13429
Pigmalion dotes vpon the stone, which himselfe had carued.Pigmalion dotes upon the stone, which himself had carved.
np1 vvz p-acp dt n1, r-crq px31 vhd vvn.
(176) part (DIV2)
1748
Page 366
13430
But much more naturall, to loue his owne Images, his children, the walking Pictures of himselfe, the diuided pieces of his owne body.
But much more natural, to love his own Images, his children, the walking Pictures of himself, the divided Pieces of his own body.
p-acp d dc j, pc-acp vvi po31 d n2, po31 n2, dt j-vvg n2 pp-f px31, dt j-vvn n2 pp-f po31 d n1.
(176) part (DIV2)
1748
Page 366
13431
God loues vs as our Creator:
God loves us as our Creator:
np1 vvz pno12 p-acp po12 n1:
(176) part (DIV2)
1748
Page 366
13432
because his owne hands haue fashioned vs. But creauit & vermiculos: hee also made the wormes:
Because his own hands have fashioned us But creauit & vermiculos: he also made the worms:
c-acp po31 d n2 vhb vvn pno12 p-acp fw-la cc fw-la: pns31 av vvd dt n2:
(176) part (DIV2)
1748
Page 366
13433
yeeld it, and therefore non odit vermiculos, hee hates not the very wormes. Creauit & Diabolum: hee made the deuill: no;
yield it, and Therefore non odit vermiculos, he hates not the very worms. Creauit & Diabolum: he made the Devil: no;
vvb pn31, cc av fw-fr fw-la fw-la, pns31 vvz xx dt j n2. fw-la cc fw-la: pns31 vvd dt n1: dx;
(176) part (DIV2)
1748
Page 366
13434
God made him an Angell, hee made himselfe a deuill.
God made him an Angel, he made himself a Devil.
np1 vvd pno31 dt n1, pns31 vvd px31 dt n1.
(176) part (DIV2)
1748
Page 366
13435
God loues him (vt naturam) as he is a nature, hates him (vt Diabolum) as he is a corrupted nature, an euill, a deuil.
God loves him (vt naturam) as he is a nature, hates him (vt Diabolum) as he is a corrupted nature, an evil, a Devil.
np1 vvz pno31 (fw-la fw-la) c-acp pns31 vbz dt n1, vvz pno31 (fw-la fw-la) c-acp pns31 vbz dt j-vvn n1, dt n-jn, dt n1.
(176) part (DIV2)
1748
Page 366
13436
But we are not onely his creatures, the workmanship of his hands; but his children; so Adam is called The sonne of God. His owne Image; fecit hominem in similitudinem suam:
But we Are not only his creatures, the workmanship of his hands; but his children; so Adam is called The son of God. His own Image; fecit hominem in similitudinem suam:
cc-acp pns12 vbr xx av-j po31 n2, dt n1 pp-f po31 n2; cc-acp po31 n2; av np1 vbz vvn dt n1 pp-f np1. po31 d n1; fw-la fw-la p-acp fw-la fw-la:
(176) part (DIV2)
1748
Page 366
13437
he made man after his likenes, in his Image. We are more then opus Dei, the meere worke of God:
he made man After his likeness, in his Image. We Are more then opus Dei, the mere work of God:
pns31 vvd n1 p-acp po31 n1, p-acp po31 n1. pns12 vbr av-dc cs fw-la fw-la, dt j n1 pp-f np1:
(176) part (DIV2)
1748
Page 366
13438
for Imago Dei, the very Image and similitude of God. We may therefore be bold to commend our soules to God, as a faithfull Creator.
for Imago Dei, the very Image and similitude of God. We may Therefore be bold to commend our Souls to God, as a faithful Creator.
c-acp fw-la fw-la, dt j n1 cc n1 pp-f np1. pns12 vmb av vbi j pc-acp vvi po12 n2 p-acp np1, p-acp dt j n1.
(176) part (DIV2)
1748
Page 366
13439
Diuerse men haue that for their God, which neuer was their Creator. The proud man makes his Honour his god:
Diverse men have that for their God, which never was their Creator. The proud man makes his Honour his god:
j n2 vhb d p-acp po32 n1, r-crq av-x vbds po32 n1. dt j n1 vvz po31 n1 po31 n1:
(176) part (DIV2)
1749
Page 366
13440
the couetous makes his gold his God:
the covetous makes his gold his God:
dt j vvz po31 n1 po31 n1:
(176) part (DIV2)
1749
Page 366
13441
the voluptuous makes his belly his God now whereas God not onely charged in the first Precept, Thou shalt haue no other Gods before me:
the voluptuous makes his belly his God now whereas God not only charged in the First Precept, Thou shalt have no other God's before me:
dt j vvz po31 n1 po31 n1 av cs np1 xx av-j vvn p-acp dt ord n1, pns21 vm2 vhi dx j-jn n2 p-acp pno11:
(176) part (DIV2)
1749
Page 367
13442
but added further in the next, Thou shalt not make to thee any Image or Similitude of any thing,
but added further in the next, Thou shalt not make to thee any Image or Similitude of any thing,
p-acp j-vvn av-jc p-acp dt ord, pns21 vm2 xx vvi p-acp pno21 d n1 cc n1 pp-f d n1,
(176) part (DIV2)
1749
Page 367
13443
whether in heauen aboue, or earth beneath, or water vnder the earth, &c. These three sinnes seeme to crosse God in these three interdicted places.whither in heaven above, or earth beneath, or water under the earth, etc. These three Sins seem to cross God in these three interdicted places.
cs p-acp n1 a-acp, cc n1 a-acp, cc n1 p-acp dt n1, av d crd n2 vvb pc-acp vvi np1 p-acp d crd j-vvn n2.
(176) part (DIV2)
1749
Page 367
13444
For the proud man hath his Idol as it were in the aire: the couetous man hath his Idol in the earth:
For the proud man hath his Idol as it were in the air: the covetous man hath his Idol in the earth:
p-acp dt j n1 vhz po31 n1 c-acp pn31 vbdr p-acp dt n1: dt j n1 vhz po31 n1 p-acp dt n1:
(176) part (DIV2)
1749
Page 367
13445
the drunken Epicure hath his Idol in the water. Let them take their Gods to themselues:
the drunken Epicure hath his Idol in the water. Let them take their God's to themselves:
dt j n1 vhz po31 n1 p-acp dt n1. vvb pno32 vvi po32 n2 p-acp px32:
(176) part (DIV2)
1749
Page 367
13446
let no Rachel that hath married Iacob, steale away Labans Idols. Our Creator is in heauen, boldly giue thy soule to him:
let no Rachel that hath married Iacob, steal away Labans Idols. Our Creator is in heaven, boldly give thy soul to him:
vvb dx n1 cst vhz vvn np1, vvi av npg1 n2. po12 n1 vbz p-acp n1, av-j vvb po21 n1 p-acp pno31:
(176) part (DIV2)
1749
Page 367
13447
who should better haue it, then he that made it?
who should better have it, then he that made it?
r-crq vmd j vhi pn31, cs pns31 cst vvd pn31?
(176) part (DIV2)
1749
Page 367
13448
2. The other argument of our comfort, is that he is Fidelis, a Faithfull Creator, He is faithfull to thee,
2. The other argument of our Comfort, is that he is Fidelis, a Faithful Creator, He is faithful to thee,
crd dt j-jn n1 pp-f po12 n1, vbz cst pns31 vbz np1, dt j n1, pns31 vbz j p-acp pno21,
(176) part (DIV2)
1750
Page 367
13449
how vnfaithfull soeuer thou hast beene to him.
how unfaithful soever thou hast been to him.
c-crq j av pns21 vh2 vbn p-acp pno31.
(176) part (DIV2)
1750
Page 367
13450
Hee made thee good, thou madest thy selfe naught? he doth not there yet leaue thee,
He made thee good, thou Madest thy self nought? he does not there yet leave thee,
pns31 vvd pno21 j, pns21 vvd2 po21 n1 pix? pns31 vdz xx a-acp av vvi pno21,
(176) part (DIV2)
1750
Page 367
13451
as man his friend in miserie; but sent his Sonne to redeeme thee. Here was great faithfulnesse.
as man his friend in misery; but sent his Son to Redeem thee. Here was great faithfulness.
c-acp n1 po31 n1 p-acp n1; cc-acp vvd po31 n1 pc-acp vvi pno21. av vbds j n1.
(176) part (DIV2)
1750
Page 367
13452
He sends his holy Spirit into thy heart, to apply this redemption of Christ: here is great faithfulnesse.
He sends his holy Spirit into thy heart, to apply this redemption of christ: Here is great faithfulness.
pns31 vvz po31 j n1 p-acp po21 n1, pc-acp vvi d n1 pp-f np1: av vbz j n1.
(176) part (DIV2)
1750
Page 367
13453
Thou often turnest thy backe vpon him, and following sinne leauest him: he leaues not thee.
Thou often Turnest thy back upon him, and following sin Leavest him: he leaves not thee.
pns21 av vv2 po21 n1 p-acp pno31, cc vvg n1 vv2 pno31: pns31 vvz xx pno21.
(176) part (DIV2)
1750
Page 367
13454
I will not leaue thee, nor for sake thee: here is great faithfulnesse. I will not leave thee, nor for sake thee: Here is great faithfulness.
pns11 vmb xx vvi pno21, ccx p-acp n1 pno21: av vbz j n1.
(176) part (DIV2)
1750
Page 367
13455
He hath promised Poenitenti veniam, credenti vitam to him that repenteth pardon, to him that beleeueth saluation: here is faithfulnesse.
He hath promised Poenitenti veniam, Credenti vitam to him that Repenteth pardon, to him that Believeth salvation: Here is faithfulness.
pns31 vhz vvn fw-la fw-la, fw-la fw-la p-acp pno31 cst vvz n1, p-acp pno31 cst vvz n1: av vbz n1.
(176) part (DIV2)
1750
Page 367
13456
Now hath he promised? he is faithfull to performe it. What man or deuill dares stand vp, to chalenge God with vnfaithfulnesse?
Now hath he promised? he is faithful to perform it. What man or Devil dares stand up, to challenge God with unfaithfulness?
av vhz pns31 vvn? pns31 vbz j pc-acp vvi pn31. q-crq n1 cc n1 vvz vvb a-acp, pc-acp vvi np1 p-acp n1?
(176) part (DIV2)
1750
Page 367
13457
This infalibilitie Christ knew, when to his Fathers faithfull hands he gaue vp the Ghost. You will say, who might better do it;
This infallibility christ knew, when to his Father's faithful hands he gave up the Ghost. You will say, who might better do it;
d n1 np1 vvd, c-crq p-acp po31 ng1 j n2 pns31 vvd a-acp dt n1. pn22 vmb vvi, r-crq vmd av-jc vdi pn31;
(176) part (DIV2)
1751
Page 367
13458
the Sonne might well be confident of the Father.
the Son might well be confident of the Father.
dt n1 vmd av vbi j pp-f dt n1.
(176) part (DIV2)
1751
Page 367
13459
Not he alone the seruants haue bin faithfull also in this emission, and found God as faithfull in acception.
Not he alone the Servants have been faithful also in this emission, and found God as faithful in acception.
xx pns31 av-j dt n2 vhb vbn j av p-acp d n1, cc vvd np1 c-acp j p-acp n1.
(176) part (DIV2)
1751
Page 367
13460
So Dauid, Stephen, &c. God is faithfull, there is no distrust in him; all the feare is in thy selfe.
So David, Stephen, etc. God is faithful, there is no distrust in him; all the Fear is in thy self.
av np1, np1, av np1 vbz j, pc-acp vbz dx n1 p-acp pno31; d dt n1 vbz p-acp po21 n1.
(176) part (DIV2)
1751
Page 367
13461
How canst thou trust thy Iewell with a stranger? God is thy Creator, and a Faithfull Creator; but how if thou be an vnfaithfull creature? Thou wilt frequent the doores of thy Patron, present gifts to thy Landlord, visite thy friend:
How Canst thou trust thy Jewel with a stranger? God is thy Creator, and a Faithful Creator; but how if thou be an unfaithful creature? Thou wilt frequent the doors of thy Patron, present Gifts to thy Landlord, visit thy friend:
q-crq vm2 pns21 vvi po21 n1 p-acp dt n1? np1 vbz po21 n1, cc dt j n1; p-acp q-crq cs pns21 vbb dt j n1? pns21 vm2 vvi dt n2 pp-f po21 n1, j n2 p-acp po21 n1, vvi po21 n1:
(176) part (DIV2)
1751
Page 368
13594
So Lord, into thy handes wee commend our soules;
So Lord, into thy hands we commend our Souls;
av n1, p-acp po21 n2 pns12 vvb po12 n2;
(177) part (DIV2)
1763
Page 375
13462
but how if to him that made thee, thou makest thy selfe a stranger? How often hath God passed by thee, without thy salutation!
but how if to him that made thee, thou Makest thy self a stranger? How often hath God passed by thee, without thy salutation!
cc-acp q-crq cs p-acp pno31 cst vvd pno21, pns21 vv2 po21 n1 dt n1? uh-crq av vhz np1 vvn p-acp pno21, p-acp po21 n1!
(176) part (DIV2)
1751
Page 368
13463
In the temple he hath called to thee, thy heart hath not eccho'd, and sent out thy voice to call vpon him.
In the temple he hath called to thee, thy heart hath not echoed, and sent out thy voice to call upon him.
p-acp dt n1 pns31 vhz vvn p-acp pno21, po21 n1 vhz xx j-vvn, cc vvd av po21 n1 pc-acp vvi p-acp pno31.
(176) part (DIV2)
1751
Page 368
13464
There hath hee charged thee, Seeke my face; thou hast not answered, Thy face O Lord, I will seeke.
There hath he charged thee, Seek my face; thou hast not answered, Thy face Oh Lord, I will seek.
pc-acp vhz pns31 vvn pno21, vvb po11 n1; pns21 vh2 xx vvn, po21 n1 uh n1, pns11 vmb vvi.
(176) part (DIV2)
1751
Page 368
13465
By his Spirit he hath knocked at thy doore, thou hast not opened to him. Now vpon some exigent thou bequeathest thy soule to him:
By his Spirit he hath knocked At thy door, thou hast not opened to him. Now upon Some exigent thou bequeathest thy soul to him:
p-acp po31 n1 pns31 vhz vvn p-acp po21 n1, pns21 vh2 xx vvn p-acp pno31. av p-acp d n1 pns21 vv2 po21 n1 p-acp pno31:
(176) part (DIV2)
1751
Page 368
13466
vpon what acquaintance? Will this suddaine familiaritie be accepted?
upon what acquaintance? Will this sudden familiarity be accepted?
p-acp r-crq n1? n1 d j n1 vbi vvn?
(176) part (DIV2)
1751
Page 368
13467
It is our owne ignorance or strangenes or vnfaithfullnes that hinders vs. The reprobates thinke Christ a stranger to them;
It is our own ignorance or strangeness or unfaithfulness that hinders us The Reprobates think christ a stranger to them;
pn31 vbz po12 d n1 cc n1 cc n1 cst vvz pno12 dt n2-jn vvb np1 dt n1 p-acp pno32;
(176) part (DIV2)
1752
Page 368
13468
When did wee see thee hungry &c. But indeed they are strangers to Christ, and hee may well say, When did we see thee hungry etc. But indeed they Are Strangers to christ, and he may well say,
c-crq vdd pns12 vvi pno21 j av p-acp av pns32 vbr n2 p-acp np1, cc pns31 vmb av vvi,
(176) part (DIV2)
1752
Page 368
13469
when did I see you visite me? I was sicke and in prison, and yee came not at me.
when did I see you visit me? I was sick and in prison, and ye Come not At me.
q-crq vdd pns11 vvi pn22 vvi pno11? pns11 vbds j cc p-acp n1, cc pn22 vvd xx p-acp pno11.
(176) part (DIV2)
1752
Page 368
13470
Would you haue God cleaue to them, that leaue him? Doth a man all his life runn from God,
Would you have God cleave to them, that leave him? Does a man all his life run from God,
vmd pn22 vhi np1 vvi p-acp pno32, cst vvb pno31? vdz dt n1 d po31 n1 vvi p-acp np1,
(176) part (DIV2)
1752
Page 368
13471
and shall God on his death-bed runne to him? No, you would not know mee;
and shall God on his deathbed run to him? No, you would not know me;
cc vmb np1 p-acp po31 n1 vvn p-acp pno31? uh-dx, pn22 vmd xx vvi pno11;
(176) part (DIV2)
1752
Page 368
13472
and therefore now non noui vos, I know not you. But the faithfull creature knowes God a faithfull Creator.
and Therefore now non noui vos, I know not you. But the faithful creature knows God a faithful Creator.
cc av av fw-fr fw-fr fw-fr, pns11 vvb xx pn22. p-acp dt j n1 vvz np1 dt j n1.
(176) part (DIV2)
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I know whom I haue beleeued. Thou mayst say with that good father;I know whom I have believed. Thou Mayest say with that good father;
pns11 vvb r-crq pns11 vhb vvn. pns21 vm2 vvi p-acp d j n1;
(176) part (DIV2)
1752
Page 368
13474
Egredere anima mea, quid times? Goe forth my foule, goe forth with ioy, what shouldst thou feare? Yea it will go without bidding, go forth anima mea, quid times? Go forth my foul, go forth with joy, what Shouldst thou Fear? Yea it will go without bidding,
fw-la fw-la fw-la, fw-la n2? vvb av po11 j, vvb av p-acp n1, q-crq vmd2 pns21 vvi? uh pn31 vmb vvi p-acp vvg,
(176) part (DIV2)
1752
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and fly chearfully into the armes of God, whom it trusted as a faithfull Creator. I haue serued thee, beleeued on thee, now I come vnto thee;
and fly cheerfully into the arms of God, whom it trusted as a faithful Creator. I have served thee, believed on thee, now I come unto thee;
cc vvi av-j p-acp dt n2 pp-f np1, ro-crq pn31 vvd p-acp dt j n1. pns11 vhb vvn pno21, vvn p-acp pno21, av pns11 vvb p-acp pno21;
(176) part (DIV2)
1752
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sayth Luther. I desire to be dissolued, and to be with Christ, sayes Paul. These are not the voyces of worldlings, but of Saints.
say Luther. I desire to be dissolved, and to be with christ, Says Paul. These Are not the voices of worldlings, but of Saints.
vvz np1. pns11 vvb pc-acp vbi vvn, cc pc-acp vbi p-acp np1, vvz np1. d vbr xx dt n2 pp-f n2, cc-acp pp-f n2.
(176) part (DIV2)
1752
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13477
God will bee a faithfull Creator to receiue and preserue their soules. I haue serued thee, sayth man:
God will be a faithful Creator to receive and preserve their Souls. I have served thee, say man:
np1 vmb vbi dt j n1 pc-acp vvi cc vvi po32 n2. pns11 vhb vvn pno21, vvz n1:
(176) part (DIV2)
1752
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13478
I haue preserued thee, sayth God. In me credis, ad me venis: thou beleeuest on me, thou comest to me.
I have preserved thee, say God. In me credis, ad me venis: thou Believest on me, thou Comest to me.
pns11 vhb vvn pno21, vvz np1. p-acp pno11 fw-la, fw-la pno11 fw-la: pns21 vv2 p-acp pno11, pns21 vv2 p-acp pno11.
(176) part (DIV2)
1752
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13479
Here is now the Boldnes of our comfort: there is yet
Here is now the Boldness of our Comfort: there is yet
av vbz av dt n1 pp-f po12 n1: pc-acp vbz av
(176) part (DIV2)
1752
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A Caution of this Boldnes.
A Caution of this Boldness.
dt n1 pp-f d n1.
(177) part (DIV2)
1752
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In well doing. The wicked man may commit his soule to Gods keeping, but how is hee sure God will take the charge of it? what should God doe with a fowle and polluted soule? The soule must at last bee committed to some:In well doing. The wicked man may commit his soul to God's keeping, but how is he sure God will take the charge of it? what should God do with a fowl and polluted soul? The soul must At last be committed to Some:
p-acp av vdg. dt j n1 vmb vvi po31 n1 p-acp n2 vvg, cc-acp q-crq vbz pns31 j np1 vmb vvi dt n1 pp-f pn31? q-crq vmd np1 vdb p-acp dt j cc j-vvn n1? dt n1 vmb p-acp ord vbi vvn p-acp d:
(177) part (DIV2)
1753
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now hee onely is the receiuer of it in death, that was the keeper of it in life.
now he only is the receiver of it in death, that was the keeper of it in life.
av pns31 av-j vbz dt n1 pp-f pn31 p-acp n1, cst vbds dt n1 pp-f pn31 p-acp n1.
(177) part (DIV2)
1753
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13483
If Satan haue alwayes ruled it, GOD will not embrace it.
If Satan have always ruled it, GOD will not embrace it.
cs np1 vhb av vvn pn31, np1 vmb xx vvi pn31.
(177) part (DIV2)
1753
Page 369
13484
As Ieptha sayd to the Elders of Gilead: Did ye not hate me, and expell me out of my fathers house? and why are yee come vnto me now,
As Jephthah said to the Elders of Gilead: Did you not hate me, and expel me out of my Father's house? and why Are ye come unto me now,
p-acp np1 vvd p-acp dt n2-jn pp-f np1: vdd pn22 xx vvi pno11, cc vvi pno11 av pp-f po11 ng1 n1? cc q-crq vbr pn22 vvn p-acp pno11 av,
(177) part (DIV2)
1753
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when you are in distresse? Did you thrust God out of your hearts, out of your houses, out of your barnes, out of your closets;when you Are in distress? Did you thrust God out of your hearts, out of your houses, out of your Barns, out of your closets;
c-crq pn22 vbr p-acp n1? vdd pn22 vvi np1 av pp-f po22 n2, av pp-f po22 n2, av pp-f po22 n2, av pp-f po22 n2;
(177) part (DIV2)
1753
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13486
and shall God open heauen to your soules? They that thus commit their soules to God, God will commit their soules to Sathan.
and shall God open heaven to your Souls? They that thus commit their Souls to God, God will commit their Souls to Sathan.
cc vmb np1 vvi n1 p-acp po22 n2? pns32 d av vvi po32 n2 p-acp np1, np1 vmb vvi po32 n2 p-acp np1.
(177) part (DIV2)
1753
Page 369
13487
It must be deliuered vp in Patiendo malum, but in faciendo bonum; in suffering that is euill,
It must be Delivered up in Patiendo malum, but in faciendo bonum; in suffering that is evil,
pn31 vmb vbi vvn a-acp p-acp fw-la fw-la, p-acp p-acp fw-la fw-la; p-acp vvg cst vbz j-jn,
(177) part (DIV2)
1753
Page 369
13488
but in doing that is good. Otherwise if we thrust God from vs, God will thrust vs from him.
but in doing that is good. Otherwise if we thrust God from us, God will thrust us from him.
cc-acp p-acp vdg d vbz j. av cs pns12 vvd np1 p-acp pno12, np1 vmb vvi pno12 p-acp pno31.
(177) part (DIV2)
1753
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13489
Thus is God euen with man.
Thus is God even with man.
av vbz np1 av p-acp n1.
(177) part (DIV2)
1754
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13490
They say now to the holy one of Israel, Depart from vs, we desire not the knowledge of thy wayes.
They say now to the holy one of Israel, Depart from us, we desire not the knowledge of thy ways.
pns32 vvb av p-acp dt j pi pp-f np1, vvb p-acp pno12, pns12 vvb xx dt n1 pp-f po21 n2.
(177) part (DIV2)
1754
Page 369
13491
Hereafter God shall say to them, Depart from me, I know you not.
Hereafter God shall say to them, Depart from me, I know you not.
av np1 vmb vvi p-acp pno32, vvb p-acp pno11, pns11 vvb pn22 xx.
(177) part (DIV2)
1754
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13492
Mans soule is but an inmate to the bosome, sent to lodge there for a time;
men soul is but an inmate to the bosom, sent to lodge there for a time;
ng1 n1 vbz p-acp dt n1 p-acp dt n1, vvd pc-acp vvi a-acp p-acp dt n1;
(177) part (DIV2)
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but must not take it vp for a dwelling; God is the Lord of the Tenure, to him it must be surrendred.
but must not take it up for a Dwelling; God is the Lord of the Tenure, to him it must be surrendered.
cc-acp vmb xx vvi pn31 a-acp p-acp dt n-vvg; np1 vbz dt n1 pp-f dt n1, p-acp pno31 pn31 vmb vbi vvn.
(177) part (DIV2)
1754
Page 369
13494
We haue a soule within vs, but it is not ours; (and yet what is ours if our soule be not) it must bee committed to God;
We have a soul within us, but it is not ours; (and yet what is ours if our soul be not) it must be committed to God;
pns12 vhb dt n1 p-acp pno12, cc-acp pn31 vbz xx png12; (cc av q-crq vbz png12 cs po12 n1 vbb xx) pn31 vmb vbi vvn p-acp np1;
(177) part (DIV2)
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either in euill doing as to a Iudge, or in well doing as to a faithfull Creator.
either in evil doing as to a Judge, or in well doing as to a faithful Creator.
d p-acp n-jn vdg c-acp p-acp dt n1, cc p-acp av vdg p-acp p-acp dt j n1.
(177) part (DIV2)
1754
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Some liue as if they had no soules; more belluino, like humane beasts. The vicissitude of drunkennesse, whoredome, sleepe, share all their time.
some live as if they had no Souls; more belluino, like humane beasts. The vicissitude of Drunkenness, whoredom, sleep, share all their time.
d vvb c-acp cs pns32 vhd dx n2; av-dc fw-la, av-j j n2. dt n1 pp-f n1, n1, n1, vvb d po32 n1.
(177) part (DIV2)
1754
Page 369
13497
Others liue as if they should neuer part with their soule. Therefore Reppnunt in mu• … tos annos they lay vp for many yeares:
Others live as if they should never part with their soul. Therefore Reppnunt in mu• … tos annos they lay up for many Years:
ng2-jn vvb p-acp cs pns32 vmd av-x vvi p-acp po32 n1. av vvb p-acp n1 … fw-es fw-la pns32 vvd a-acp p-acp d n2:
(177) part (DIV2)
1754
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this was the Cosmopolites selfe flatterie. Luk. 12. Soule bee merry, thou hast much goods laid vp for many yeares.
this was the Cosmopolites self flattery. Luk. 12. Soul be merry, thou hast much goods laid up for many Years.
d vbds dt np1 n1 n1. np1 crd n1 vbb j, pns21 vh2 d n2-j vvn a-acp p-acp d n2.
(177) part (DIV2)
1754
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Yet others liue as if their soule was not meerely their owne, but giuen them to spend at their pleasure, without euer being accountable for it.
Yet Others live as if their soul was not merely their own, but given them to spend At their pleasure, without ever being accountable for it.
av ng2-jn vvb p-acp cs po32 n1 vbds xx av-j po32 d, cc-acp vvn pno32 pc-acp vvi p-acp po32 n1, p-acp av vbg j p-acp pn31.
(177) part (DIV2)
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But the good liue, as if their soule was Gods: to him they commend it in a sweet conuersation with God:
But the good live, as if their soul was God's: to him they commend it in a sweet Conversation with God:
p-acp dt j vvi, c-acp cs po32 n1 vbds n2: p-acp pno31 pns32 vvb pn31 p-acp dt j n1 p-acp np1:
(177) part (DIV2)
1755
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corporalier mouent in terris, animaliter viuunt in coelis. Their bodyes moue on earth, their soules liue in heauen.corporalier movent in terris, animaliter viuunt in Coelis. Their bodies move on earth, their Souls live in heaven.
n1 n1 p-acp fw-la, fw-la fw-la p-acp fw-la. po32 n2 vvi p-acp n1, po32 n2 vvi p-acp n1.
(177) part (DIV2)
1755
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To him they may boldly commend their spirits:
To him they may boldly commend their spirits:
p-acp pno31 pns32 vmb av-j vvi po32 n2:
(177) part (DIV2)
1755
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for they that fit their soules for God in health, shall neuer find the offer of their death-bed refused.
for they that fit their Souls for God in health, shall never find the offer of their deathbed refused.
c-acp pns32 cst vvb po32 n2 p-acp np1 p-acp n1, vmb av-x vvi dt n1 pp-f po32 n1 vvd.
(177) part (DIV2)
1755
Page 370
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If a man had no soule, if a mortall one, if his owne, if neuer to be required, hee might without wonder be induced to liue sensually:
If a man had no soul, if a Mortal one, if his own, if never to be required, he might without wonder be induced to live sensually:
cs dt n1 vhd dx n1, cs dt j-jn crd, cs po31 d, cs av-x pc-acp vbi vvn, pns31 vmd p-acp n1 vbi vvn pc-acp vvi av-j:
(177) part (DIV2)
1755
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he that knowes the contrary, will liue well that he may die well; & commit his soule to God in well doing. Here further obserue;
he that knows the contrary, will live well that he may die well; & commit his soul to God in well doing. Here further observe;
pns31 cst vvz dt n-jn, vmb vvi av cst pns31 vmb vvi av; cc vvb po31 n1 p-acp np1 p-acp av vdg. av av-jc vvb;
(177) part (DIV2)
1755
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A man may do good, yet come short of this comfort, it is giuen bene facientibus, to them that doe well.
A man may do good, yet come short of this Comfort, it is given bene facientibus, to them that do well.
dt n1 vmb vdi j, av vvb j pp-f d n1, pn31 vbz vvn fw-la fw-la, p-acp pno32 cst vdb av.
(177) part (DIV2)
1756
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It is not doing good, but doing well, that gets God to keepe the soule. You haue serued me, sayes God to Israel, but after your owne lusts.
It is not doing good, but doing well, that gets God to keep the soul. You have served me, Says God to Israel, but After your own Lustiest.
pn31 vbz xx vdg j, p-acp vdg av, cst vvz np1 pc-acp vvi dt n1. pn22 vhb vvn pno11, vvz np1 p-acp np1, cc-acp p-acp po22 d n2.
(177) part (DIV2)
1756
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To serue God is doing good, but after their owne lusts is not doing well. To build a Church is a good worke;
To serve God is doing good, but After their own Lustiest is not doing well. To built a Church is a good work;
p-acp vvi np1 vbz vdg j, cc-acp p-acp po32 d n2 vbz xx vdg av. p-acp vvi dt n1 vbz dt j n1;
(177) part (DIV2)
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yet if the foundations of it be layed in the ruines of the poore, their children come not to pray for, but curse the builder.
yet if the foundations of it be laid in the ruins of the poor, their children come not to pray for, but curse the builder.
av cs dt n2 pp-f pn31 vbb vvn p-acp dt n2 pp-f dt j, po32 n2 vvb xx pc-acp vvi p-acp, cc-acp vvb dt n1.
(177) part (DIV2)
1756
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13510
Great and good were the workes of the Pharises, yet all spoiled for want of a Benè. Except your righteousnes exceed the righteousnes of the Scribes and Pharises, you cannot enter the kingdome of heauen.
Great and good were the works of the Pharisees, yet all spoiled for want of a Benè. Except your righteousness exceed the righteousness of the Scribes and Pharisees, you cannot enter the Kingdom of heaven.
j cc j vbdr dt n2 pp-f dt np2, av av-d vvn p-acp n1 pp-f dt fw-la. c-acp po22 n1 vvi dt n1 pp-f dt n2 cc np2, pn22 vmbx vvi dt n1 pp-f n1.
(177) part (DIV2)
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13511
Therefore Saint Pauls councell directs vs; So (not onely runne, but so) runne that you may obtaine.
Therefore Saint Paul's council directs us; So (not only run, but so) run that you may obtain.
av n1 npg1 n1 vvz pno12; av (xx av-j vvi, cc-acp av) vvb cst pn22 vmb vvi.
(177) part (DIV2)
1756
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13512
Schismatickes runne, but they runne out of the Church: they loue the truth, but not in peace.
Schismatics run, but they run out of the Church: they love the truth, but not in peace.
n1 vvn, p-acp pns32 vvb av pp-f dt n1: pns32 vvb dt n1, cc-acp xx p-acp n1.
(177) part (DIV2)
1756
Page 371
13513
Secure people runne, but they run beside the church: they loue peace, but not in truth:
Secure people run, but they run beside the Church: they love peace, but not in truth:
j n1 vvi, cc-acp pns32 vvb a-acp dt n1: pns32 vvb n1, cc-acp xx p-acp n1:
(177) part (DIV2)
1756
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13514
Others follow the truth in peace, but not for the truth: Dum quaerunt cam, non quaerunt ipsam.
Others follow the truth in peace, but not for the truth: Dum quaerunt cam, non quaerunt ipsam.
n2-jn vvb dt n1 p-acp n1, cc-acp xx p-acp dt n1: fw-la fw-la fw-la, fw-la fw-la fw-la.
(177) part (DIV2)
1756
Page 371
13515
They saile in their Sic, they misse this same Well. Prosunt alijs, sibi neutiquam. They doe good to others, but not well to themselues.
They sail in their Sic, they miss this same Well. Prosunt Alijs, sibi neutiquam. They do good to Others, but not well to themselves.
pns32 vvb p-acp po32 fw-la, pns32 vvb d d av. fw-la fw-la, fw-la fw-la. pns32 vdb j p-acp n2-jn, cc-acp xx av p-acp px32.
(177) part (DIV2)
1756
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13516
But wee haue almost lost both Bonum and Bene; Good and Well.
But we have almost lost both Bonum and Be; Good and Well.
cc-acp pns12 vhb av vvn d fw-la cc vbn; j cc av.
(177) part (DIV2)
1756
Page 371
13517
It is an ill disiunction, that our fathers had so good workes, and wanted our faith:
It is an ill disjunction, that our Father's had so good works, and wanted our faith:
pn31 vbz dt j-jn n1, cst po12 n2 vhd av j n2, cc vvd po12 n1:
(177) part (DIV2)
1756
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13518
and wee haue the true faith, but want their workes. This Well is the very forme of a good worke:
and we have the true faith, but want their works. This Well is the very Form of a good work:
cc pns12 vhb dt j n1, cc-acp vvb po32 n2. d av vbz dt j n1 pp-f dt j n1:
(177) part (DIV2)
1756
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13519
and Forma dat esse rei, it can not be good without it. Let mee take here iust cause to reproue two sorts of people.
and Forma that esse rei, it can not be good without it. Let me take Here just cause to reprove two sorts of people.
cc fw-la cst fw-la fw-la, pn31 vmb xx vbi j p-acp pn31. vvb pno11 vvi av j n1 pc-acp vvi crd n2 pp-f n1.
(177) part (DIV2)
1756
Page 371
13520
1. Some there are that trust God with their soules, and destroy their owne bodies. But God will take no charge of the soule but in well doing.
1. some there Are that trust God with their Souls, and destroy their own bodies. But God will take no charge of the soul but in well doing.
crd d a-acp vbr cst vvb np1 p-acp po32 n2, cc vvi po32 d n2. p-acp np1 vmb vvi dx n1 pp-f dt n1 cc-acp p-acp av vdg.
(177) part (DIV2)
1757
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13521
Those virgins that would kill themselues to preuent rauishments are reproued by iust censure. Satius incertum adulterium in futuro, quàm certum homicidium in praesenti.
Those Virgins that would kill themselves to prevent ravishments Are reproved by just censure. Satius incertum adulterium in futuro, quàm certum Homicide in praesenti.
d n2 cst vmd vvi px32 pc-acp vvi n2 vbr vvn p-acp j n1. np1 fw-la fw-la p-acp fw-la, fw-la fw-la fw-la p-acp fw-la.
(177) part (DIV2)
1757
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13522
Better an vncertaine adulterie to be endured, then a certaine selfe-murther to be acted.
Better an uncertain adultery to be endured, then a certain self-murder to be acted.
jc cs j n1 pc-acp vbi vvn, cs dt j n1 pc-acp vbi vvn.
(177) part (DIV2)
1757
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13523
How can they hope for Gods hand of mercie, that lay on themselues a hand of crueltie.
How can they hope for God's hand of mercy, that lay on themselves a hand of cruelty.
q-crq vmb pns32 vvb p-acp ng1 n1 pp-f n1, cst vvd p-acp px32 dt n1 pp-f n1.
(177) part (DIV2)
1757
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13524
Rhasis in the Maccabees, falling vpon his owne sword, and throwing himselfe downe from the wall,Rhasis in the Maccabees, falling upon his own sword, and throwing himself down from the wall,
np1 p-acp dt np2, vvg p-acp po31 d n1, cc vvg px31 a-acp p-acp dt n1,
(177) part (DIV2)
1757
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yet committed himselfe to Gods keeping, calling vpon the Lord of life and spirit, &c. The Text sayes twice (with little credite to the owne Iudgement) that it was done Manfully. But it was magnè, potius quàm benè factum: done with desperate valour;
yet committed himself to God's keeping, calling upon the Lord of life and Spirit, etc. The Text Says twice (with little credit to the own Judgement) that it was done Manfully. But it was magnè, potius quàm benè factum: done with desperate valour;
av vvn px31 p-acp n2 vvg, vvg p-acp dt n1 pp-f n1 cc n1, av dt n1 vvz av (p-acp j n1 p-acp dt d n1) cst pn31 vbds vdn av-j. p-acp pn31 vbds fw-la, fw-la fw-la fw-la fw-la: vdn p-acp j n1;
(177) part (DIV2)
1757
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13526
with more venture then wisedome, temeritie then honesty. This was that the Deuill left out, when he cited Scripture to Christ;
with more venture then Wisdom, temerity then honesty. This was that the devil left out, when he cited Scripture to christ;
p-acp dc n1 cs n1, n1 cs n1. d vbds d dt n1 vvd av, c-crq pns31 vvd n1 p-acp np1;
(177) part (DIV2)
1757
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13527
In all thy wayes; he made that a parenthesis, which was essentiall to the Text. This the originall testified. In all thy ways; he made that a parenthesis, which was essential to the Text. This the original testified.
p-acp d po21 n2; pns31 vvd cst dt n1, r-crq vbds j p-acp dt np1 d dt j-jn vvd.
(177) part (DIV2)
1757
Page 371
13528
Psal. 91. 11. Custodient in vijs tuis: but this was none of his wayes downe from the pinacle, to shew the people a tumbling tricke, and to breake his necke.
Psalm 91. 11. Custodient in vijs tuis: but this was none of his ways down from the pinnacle, to show the people a tumbling trick, and to break his neck.
np1 crd crd j p-acp fw-la fw-la: p-acp d vbds pi pp-f po31 n2 a-acp p-acp dt n1, pc-acp vvi dt n1 dt j-vvg n1, cc pc-acp vvi po31 n1.
(177) part (DIV2)
1757
Page 372
13529
So the Deuill labours to secure men of Gods prouidence generally, though they be quite out of the way.
So the devil labours to secure men of God's providence generally, though they be quite out of the Way.
np1 dt n1 vvz p-acp j n2 pp-f npg1 n1 av-j, cs pns32 vbb av av pp-f dt n1.
(177) part (DIV2)
1757
Page 372
13530
He bids men be confident that God will keepe their soules, howsoeuer they walke: so vnder colour of Gods protection, he brings them to destruction.
He bids men be confident that God will keep their Souls, howsoever they walk: so under colour of God's protection, he brings them to destruction.
pns31 vvz n2 vbb j cst np1 vmb vvi po32 n2, c-acp pns32 vvb: av p-acp n1 pp-f npg1 n1, pns31 vvz pno32 p-acp n1.
(177) part (DIV2)
1757
Page 372
13531
Hee tels a man of predestination, that he is sure of an eternall election to life,
He tells a man of predestination, that he is sure of an Eternal election to life,
pns31 vvz dt n1 pp-f n1, cst pns31 vbz j pp-f dt j n1 p-acp n1,
(177) part (DIV2)
1757
Page 372
13532
therefore may liue at his owne pleasure: so from Gods decree drawes encouragement to a secure life.
Therefore may live At his own pleasure: so from God's Decree draws encouragement to a secure life.
av vmb vvi p-acp po31 d n1: av p-acp ng1 n1 vvz n1 p-acp dt j n1.
(177) part (DIV2)
1757
Page 372
13533
He tels him of Iustification, that he is acquitted by the bloud of Christ;
He tells him of Justification, that he is acquitted by the blood of christ;
pns31 vvz pno31 pp-f n1, cst pns31 vbz vvn p-acp dt n1 pp-f np1;
(177) part (DIV2)
1757
Page 372
13534
so emboldens him on the backe of presumption to ride post to Hell, whereas Predestination & Iustification are onely made knowne to vs by well-doing.
so emboldens him on the back of presumption to ride post to Hell, whereas Predestination & Justification Are only made known to us by welldoing.
av vvz pno31 p-acp dt n1 pp-f n1 pc-acp vvi n1 p-acp n1, cs n1 cc n1 vbr av-j vvn vvn p-acp pno12 p-acp n1.
(177) part (DIV2)
1757
Page 372
13535
2. It is impossible for a man of an ill life, to hope that God will keepe his soule.
2. It is impossible for a man of an ill life, to hope that God will keep his soul.
crd pn31 vbz j p-acp dt n1 pp-f dt j-jn n1, pc-acp vvi cst np1 vmb vvi po31 n1.
(177) part (DIV2)
1758
Page 372
13536
Hee that liues ill, and hopes well, teacheth his ignorance to deceiue his wickednesse, and them both to deceiue his soule.
He that lives ill, and hope's well, Teaches his ignorance to deceive his wickedness, and them both to deceive his soul.
pns31 cst vvz av-jn, cc n2 av, vvz po31 n1 pc-acp vvi po31 n1, cc pno32 d pc-acp vvi po31 n1.
(177) part (DIV2)
1758
Page 372
13537
Your iniquities haue separated betweene you and your God. But separate your selues from the vncleane thing, and I will receiue you. Your iniquities have separated between you and your God. But separate your selves from the unclean thing, and I will receive you.
po22 n2 vhb vvn p-acp pn22 cc po22 n1. p-acp vvb po22 n2 p-acp dt j n1, cc pns11 vmb vvi pn22.
(177) part (DIV2)
1758
Page 372
13538
Take away the barre, your sinnes: breake off the partition by repentance; then I will keepe you saith God.
Take away the bar, your Sins: break off the partition by Repentance; then I will keep you Says God.
vvb av dt n1, po22 n2: vvb a-acp dt n1 p-acp n1; av pns11 vmb vvi pn22 vvz n1.
(177) part (DIV2)
1758
Page 372
13539
Commit your soules to the Lordes trust in well-doing, or not at all. If Christ had come downe from the pinacle headlong, and not by the staires;
Commit your Souls to the lords trust in welldoing, or not At all. If christ had come down from the pinnacle headlong, and not by the stairs;
vvb po22 n2 p-acp dt n2 vvb p-acp n1, cc xx p-acp d. cs np1 vhd vvn a-acp p-acp dt n1 av-j, cc xx p-acp dt n2;
(177) part (DIV2)
1758
Page 372
13540
he had neglected the way, and so beene out of the compasse of Gods promise to keepe him.
he had neglected the Way, and so been out of the compass of God's promise to keep him.
pns31 vhd vvn dt n1, cc av vbi av pp-f dt n1 pp-f npg1 n1 pc-acp vvi pno31.
(177) part (DIV2)
1758
Page 372
13541
It is an ouer-bold presumption, to charge God to keepe thy soule, whilest thou doest wilfully loose it.
It is an overbold presumption, to charge God to keep thy soul, whilst thou dost wilfully lose it.
pn31 vbz dt j n1, pc-acp vvi np1 pc-acp vvi po21 n1, cs pns21 vd2 av-j vvi pn31.
(177) part (DIV2)
1758
Page 372
13542
Wilt thou clippe the wings of thy soule, and then bid it flie to God? It is all one,
Wilt thou clip the wings of thy soul, and then bid it fly to God? It is all one,
vm2 pns21 vvi dt n2 pp-f po21 n1, cc av vvb pn31 vvi p-acp np1? pn31 vbz d pi,
(177) part (DIV2)
1758
Page 372
13543
as if thou shouldest cut off a mans legge, and then send him on an arrand.
as if thou Shouldst Cut off a men leg, and then send him on an errand.
c-acp cs pns21 vmd2 vvi a-acp dt ng1 n1, cc av vvb pno31 p-acp dt n1.
(177) part (DIV2)
1758
Page 372
13544
Our presumption is able to tie vp Gods armes, that he cannot helpe vs. Hee that will walke in prophanesse,
Our presumption is able to tie up God's arms, that he cannot help us He that will walk in profaneness,
po12 n1 vbz j pc-acp vvi a-acp npg1 n2, cst pns31 vmbx vvi pno12 pns31 cst vmb vvi p-acp n1,
(177) part (DIV2)
1758
Page 372
13546
is like him that throwes himselfe into a deepe pit, to trie whether God will helpe him out, and saue him from drowning.
is like him that throws himself into a deep pit, to try whither God will help him out, and save him from drowning.
vbz av-j pno31 cst vvz px31 p-acp dt j-jn n1, pc-acp vvi cs np1 vmb vvi pno31 av, cc vvi pno31 p-acp vvg.
(177) part (DIV2)
1758
Page 373
13547
Man is timorous where he should bee bold, and bold where he should be timorous. God bids vs cast our care vpon him for this life:
Man is timorous where he should be bold, and bold where he should be timorous. God bids us cast our care upon him for this life:
n1 vbz j c-crq pns31 vmd vbi j, cc j c-crq pns31 vmd vbi j. np1 vvz pno12 vvi po12 n1 p-acp pno31 p-acp d n1:
(177) part (DIV2)
1758
Page 373
13548
Take no thought for your life, what you shall eate, or what you shall drinke, or wherewith you shall be clothed: Take no Thought for your life, what you shall eat, or what you shall drink, or wherewith you shall be clothed:
vvb dx n1 p-acp po22 n1, r-crq pn22 vmb vvi, cc r-crq pn22 vmb vvi, cc c-crq pn22 vmb vbi vvn:
(177) part (DIV2)
1759
Page 373
13549
your heauenly Father knowes yee haue need of all these things. Yet wee dare not trust God without a pawne:
your heavenly Father knows ye have need of all these things. Yet we Dare not trust God without a pawn:
po22 j n1 vvz pn22 vhb n1 pp-f d d n2. av pns12 vvb xx vvi np1 p-acp dt n1:
(177) part (DIV2)
1759
Page 373
13550
vnlesse wee haue bread, we thinke wee shall starue. Here we feare, where wee ought not.
unless we have bred, we think we shall starve. Here we Fear, where we ought not.
cs pns12 vhb n1, pns12 vvb pns12 vmb vvi. av pns12 vvb, c-crq pns12 vmd xx.
(177) part (DIV2)
1759
Page 373
13551
God tells vs, the bread of heauen must feed our spirits;
God tells us, the bred of heaven must feed our spirits;
np1 vvz pno12, dt n1 pp-f n1 vmb vvi po12 n2;
(177) part (DIV2)
1759
Page 373
13552
more necessary to maintaine life in the soule, then is bread to preserue life in the body:
more necessary to maintain life in the soul, then is bred to preserve life in the body:
av-dc j pc-acp vvi n1 p-acp dt n1, av vbz n1 pc-acp vvi n1 p-acp dt n1:
(177) part (DIV2)
1759
Page 373
13553
we neuer hunger after this, yet presume we haue sound soules, and trust God to keepe them.
we never hunger After this, yet presume we have found Souls, and trust God to keep them.
pns12 av-x n1 p-acp d, av vvb pns12 vhb j n2, cc vvb np1 pc-acp vvi pno32.
(177) part (DIV2)
1759
Page 373
13554
Here wee doe not feare where wee ought.
Here we do not Fear where we ought.
av pns12 vdb xx vvi c-crq pns12 vmd.
(177) part (DIV2)
1759
Page 373
13555
Wee are so sottish, that wee dare trust God with the soule, the more precious part without well doing, the meanes to haue it saued:
we Are so sottish, that we Dare trust God with the soul, the more precious part without well doing, the means to have it saved:
pns12 vbr av j, cst pns12 vvb n1 np1 p-acp dt n1, dt av-dc j n1 p-acp av vdg, dt n2 pc-acp vhi pn31 vvn:
(177) part (DIV2)
1759
Page 373
13556
yet dare not trust him with our bodyes, vnlesse we can see our barnes full, or at lest our cupbords.
yet Dare not trust him with our bodies, unless we can see our Barns full, or At lest our cupboards.
av vvb xx vvi pno31 p-acp po12 n2, cs pns12 vmb vvi po12 n2 j, cc p-acp zz po12 n2.
(177) part (DIV2)
1759
Page 373
13557
But in vaine thou committest thy soule to God, except thou obeyest God. There is still a Commaundement with the promise:
But in vain thou Committest thy soul to God, except thou obeyest God. There is still a Commandment with the promise:
cc-acp p-acp j pns21 vv2 po21 n1 p-acp np1, c-acp pns21 vv2 np1. pc-acp vbz av dt n1 p-acp dt n1:
(177) part (DIV2)
1760
Page 373
13558
if thou keepe not the precept, thou hast no interest in the promise. If thou wilt not performe thy part, God is discharged of his part:
if thou keep not the precept, thou hast no Interest in the promise. If thou wilt not perform thy part, God is discharged of his part:
cs pns21 vvb xx dt n1, pns21 vh2 dx n1 p-acp dt n1. cs pns21 vm2 xx vvi po21 n1, np1 vbz vvn pp-f po31 n1:
(177) part (DIV2)
1760
Page 373
13559
if thou refuse to doe well, hee will not keepe thy Soule. The protection of God extends not to vs in lewd courses:
if thou refuse to do well, he will not keep thy Soul. The protection of God extends not to us in lewd courses:
cs pns21 vvb pc-acp vdi av, pns31 vmb xx vvi po21 n1. dt n1 pp-f np1 vvz xx p-acp pno12 p-acp j n2:
(177) part (DIV2)
1760
Page 373
13560
we are then out of our way, and the Deuill may take vs vp as Vagabonds.
we Are then out of our Way, and the devil may take us up as Vagabonds.
pns12 vbr av av pp-f po12 n1, cc dt n1 vmb vvi pno12 a-acp p-acp n2.
(177) part (DIV2)
1760
Page 373
13561
If thou doe well, shalt thou not be accepted? if thou doe euill, sinne lieth at the doore. If thou do well, shalt thou not be accepted? if thou do evil, sin lies At the door.
cs pns21 vdb av, vm2 pns21 xx vbi vvn? cs pns21 vdb j-jn, n1 vvz p-acp dt n1.
(177) part (DIV2)
1760
Page 373
13562
If thou doe euill, Sinne is thy keeper, not God. There was a Temple, called the Temple of Trust:
If thou do evil, Sin is thy keeper, not God. There was a Temple, called the Temple of Trust:
cs pns21 vdb j-jn, n1 vbz po21 n1, xx np1. pc-acp vbds dt n1, vvd dt n1 pp-f n1:
(177) part (DIV2)
1760
Page 373
13563
God will not be to them a Temple of Trust, that had no trust in their Temples.
God will not be to them a Temple of Trust, that had no trust in their Temples.
np1 vmb xx vbi p-acp pno32 dt n1 pp-f n1, cst vhd dx n1 p-acp po32 n2.
(177) part (DIV2)
1760
Page 373
13564
It is a good thing to haue God keepe the soule, but the wicked cannot haue this hope.
It is a good thing to have God keep the soul, but the wicked cannot have this hope.
pn31 vbz dt j n1 pc-acp vhi np1 vvi dt n1, cc-acp dt j vmbx vhb d n1.
(177) part (DIV2)
1761
Page 374
13565
He that hath money, layes it vp in his coffers;
He that hath money, lays it up in his coffers;
pns31 cst vhz n1, vvz pn31 a-acp p-acp po31 n2;
(177) part (DIV2)
1761
Page 374
13566
or if he sends it abroad, like a sterne laylor, he suffers it not to goe without a keeper; sound bonds.
or if he sends it abroad, like a stern laylor, he suffers it not to go without a keeper; found bonds.
cc cs pns31 vvz pn31 av, av-j dt j n1, pns31 vvz pn31 xx pc-acp vvi p-acp dt n1; j n2.
(177) part (DIV2)
1761
Page 374
13567
He that hath lands makes strong conueyances to his desired heires, that they may bee kept.
He that hath Lands makes strong conveyances to his desired Heirs, that they may be kept.
pns31 cst vhz n2 vvz j n2 p-acp po31 j-vvn n2, cst pns32 vmb vbi vvn.
(177) part (DIV2)
1761
Page 374
13568
If children, he prouides to haue them safely kept.
If children, he provides to have them safely kept.
cs n2, pns31 vvz pc-acp vhi pno32 av-j vvn.
(177) part (DIV2)
1761
Page 374
13591
You shut him out when hee would haue entred your hearts, hee shall shut you out when you would enter heauen.
You shut him out when he would have entered your hearts, he shall shut you out when you would enter heaven.
pn22 vvb pno31 av c-crq pns31 vmd vhi vvn po22 n2, pns31 vmb vvi pn22 av c-crq pn22 vmd vvi n1.
(177) part (DIV2)
1763
Page 375
13569
He keepes his goods from the theefe, his chickens from the kite, his lambe from the wolfe, his fawne from the hound, his doue from the vermine:
He keeps his goods from the thief, his chickens from the kite, his lamb from the wolf, his fawn from the hound, his dove from the vermin:
pns31 vvz po31 n2-j p-acp dt n1, po31 n2 p-acp dt n1, po31 n1 p-acp dt n1, po31 n1 p-acp dt n1, po31 n1 p-acp dt n1:
(177) part (DIV2)
1761
Page 374
13570
yet he keeps not his soule from the Deuill. O wretched man that must die, and knowes not what shall become of his soule.
yet he keeps not his soul from the devil. O wretched man that must die, and knows not what shall become of his soul.
av pns31 vvz xx po31 n1 p-acp dt n1. sy j n1 cst vmb vvi, cc vvz xx r-crq vmb vvi pp-f po31 n1.
(177) part (DIV2)
1761
Page 374
13571
The world would haue it, but hee knowes it must not: himselfe would keepe it, but hee knowes he cannot:
The world would have it, but he knows it must not: himself would keep it, but he knows he cannot:
dt n1 vmd vhi pn31, cc-acp pns31 vvz pn31 vmb xx: px31 vmd vvi pn31, cc-acp pns31 vvz pns31 vmbx:
(177) part (DIV2)
1761
Page 374
13572
Sathan would haue it, and he knowes not whether he shall: he would haue God take it, and he knowes not whether he will.
Sathan would have it, and he knows not whither he shall: he would have God take it, and he knows not whither he will.
np1 vmd vhi pn31, cc pns31 vvz xx cs pns31 vmb: pns31 vmd vhi np1 vvi pn31, cc pns31 vvz xx cs pns31 vmb.
(177) part (DIV2)
1761
Page 374
13573
O miserable man, that must part with his soule he knowes not whether.
O miserable man, that must part with his soul he knows not whither.
sy j n1, cst vmb vvi p-acp po31 n1 pns31 vvz xx c-crq.
(177) part (DIV2)
1761
Page 374
13574
We see what it is to lead an euill life, and to bee a stranger to God.
We see what it is to led an evil life, and to be a stranger to God.
pns12 vvb r-crq pn31 vbz pc-acp vvi dt j-jn n1, cc pc-acp vbi dt n1 p-acp np1.
(177) part (DIV2)
1762
Page 374
13575
He knowes his sheepe, but the goates are not written in his booke.
He knows his sheep, but the Goats Are not written in his book.
pns31 vvz po31 n1, p-acp dt n2 vbr xx vvn p-acp po31 n1.
(177) part (DIV2)
1762
Page 374
13576
The foundation of God standeth sure, hauing the seale, the Lord knoweth them that are his. The Foundation of God Stands sure, having the seal, the Lord Knoweth them that Are his.
dt n1 pp-f np1 vvz j, vhg dt n1, dt n1 vvz pno32 cst vbr po31.
(177) part (DIV2)
1762
Page 374
13577
It is a goodly thing to be famous and remarkable in the world. Est pulchrum digito monstrari, & dicier hic est.
It is a goodly thing to be famous and remarkable in the world. Est Pulchrum digito monstrari, & dicier hic est.
pn31 vbz dt j n1 pc-acp vbi j cc j p-acp dt n1. fw-la fw-la fw-la fw-la, cc jc fw-la fw-la.
(177) part (DIV2)
1762
Page 374
13578
It is a goodly thing to bee sayd, this is the man whom the world honours:
It is a goodly thing to be said, this is the man whom the world honours:
pn31 vbz dt j n1 pc-acp vbi vvn, d vbz dt n1 ro-crq dt n1 n2:
(177) part (DIV2)
1762
Page 374
13579
but perhaps this is not he whom God honours.
but perhaps this is not he whom God honours.
p-acp av d vbz xx pns31 r-crq np1 vvz.
(177) part (DIV2)
1762
Page 374
13580
He that suffers and does according to the will of God, the Lord will take that man into his boso• …, Such honour haue all his Saints, It is no great matter for men to be knowne to kings and nobles,
He that suffers and does according to the will of God, the Lord will take that man into his boso• …, Such honour have all his Saints, It is no great matter for men to be known to Kings and Nobles,
pns31 cst vvz cc vdz p-acp p-acp dt n1 pp-f np1, dt n1 vmb vvi d n1 p-acp po31 n1 …, d n1 vhb d po31 n2, pn31 vbz dx j n1 p-acp n2 pc-acp vbi vvn p-acp n2 cc n2-j,
(177) part (DIV2)
1762
Page 374
13581
if the Lord know them not: nothing to ride in the second Coach, as Ioseph; to be next to the Prince,
if the Lord know them not: nothing to ride in the second Coach, as Ioseph; to be next to the Prince,
cs dt n1 vvb pno32 xx: pix p-acp vvi p-acp dt ord n1, c-acp np1; pc-acp vbi ord p-acp dt n1,
(177) part (DIV2)
1762
Page 374
13582
if they bee strangers to the Court of heauen. Therefore let vs all lay hold on well-doing, that we may haue comfort in well-dying.
if they be Strangers to the Court of heaven. Therefore let us all lay hold on welldoing, that we may have Comfort in well-dying.
cs pns32 vbb n2 p-acp dt n1 pp-f n1. av vvb pno12 d vvi vvi p-acp n1, cst pns12 vmb vhi n1 p-acp j.
(177) part (DIV2)
1762
Page 374
13583
Wee desire to shut vp our last scene of life, with In manus tuas Domine commendo spiritum meum;
we desire to shut up our last scene of life, with In manus tuas Domine commendo spiritum meum;
pns12 vvb pc-acp vvi a-acp po12 ord n1 pp-f n1, p-acp p-acp fw-la fw-la fw-la fw-la fw-la fw-la;
(177) part (DIV2)
1763
Page 375
13584
Lord, Into thy handes I commend my spirit. Behold while we liue GOD sayes to vs, In manus tuas homo, commendo spiritum meum;
Lord, Into thy hands I commend my Spirit. Behold while we live GOD Says to us, In manus tuas homo, commendo spiritum meum;
n1, p-acp po21 n2 pns11 vvb po11 n1. vvb cs pns12 vvb np1 vvz p-acp pno12, p-acp fw-la fw-la fw-la, fw-la fw-la fw-la;
(177) part (DIV2)
1763
Page 375
13585
Man, into thy hands I commend my spirit. As we vse Gods Spirit in life, God will vse our Spirit at death.
Man, into thy hands I commend my Spirit. As we use God's Spirit in life, God will use our Spirit At death.
n1, p-acp po21 n2 pns11 vvb po11 n1. c-acp pns12 vvb ng1 n1 p-acp n1, np1 vmb vvi po12 n1 p-acp n1.
(177) part (DIV2)
1763
Page 375
13586
If we open the doores of our hearts to his Spirit, he will open the doores of heauen to our Spirit.
If we open the doors of our hearts to his Spirit, he will open the doors of heaven to our Spirit.
cs pns12 vvb dt n2 pp-f po12 n2 p-acp po31 n1, pns31 vmb vvi dt n2 pp-f n1 p-acp po12 n1.
(177) part (DIV2)
1763
Page 375
13587
If we feast him with a supper of Grace, he will feast vs with a supper of Glory.
If we feast him with a supper of Grace, he will feast us with a supper of Glory.
cs pns12 vvb pno31 p-acp dt n1 pp-f n1, pns31 vmb vvi pno12 p-acp dt n1 pp-f n1.
(177) part (DIV2)
1763
Page 375
13588
If wee grieue his Spirit, he will grieue all the veines of our hearts. When such shall say;
If we grieve his Spirit, he will grieve all the Veins of our hearts. When such shall say;
cs pns12 vvb po31 n1, pns31 vmb vvi d dt n2 pp-f po12 n2. c-crq d vmb vvi;
(177) part (DIV2)
1763
Page 375
13589
Lord, into thy handes wee commend our soules:
Lord, into thy hands we commend our Souls:
n1, p-acp po21 n2 pns12 vvb po12 n2:
(177) part (DIV2)
1763
Page 375
13590
no sayth God, I will none of your Spirit, for you would none of my Spirit.
no say God, I will none of your Spirit, for you would none of my Spirit.
av-dx vvz n1, pns11 vmb pix pp-f po22 n1, c-acp pn22 vmd pi pp-f po11 n1.
(177) part (DIV2)
1763
Page 375
13595
keepe and receiue them O thou faithful Creator, and God of truth, through Iesus CHRIST. Amen. FINIS.
keep and receive them Oh thou faithful Creator, and God of truth, through Iesus CHRIST. Amen. FINIS.
vvb cc vvi pno32 uh pns21 j n1, cc np1 pp-f n1, p-acp np1 np1. uh-n. fw-la.
(177) part (DIV2)
1763
Page 375
