| In-Text |
first by common usage, after by a determinate Canon, to be called Christians, from Christ; at Alexandria, they were called (most likely from the name of Jesus) Jesseans. And so Philo Judaeus, in that book which he writes de Jessaeis, intends by his Jesseans, Christians. And in divers parts of the world, into which Christians travell now, they finde some elements, some fragments, some reliques of the Christian religion, in the practise of some religious men, whom those Countreys call Jesseans, doubtlesly derived and continued from the name of Jesus. So that the Christians took many names to themselves for distinction (Brethren, Disciples, Faithfull) and they had many names put upon them in scorn (Nazarites, Galileans, Jews, Christians) & yet they were never by custome amongst themselves, never by commandment from the Church, never in contempt from others, called Trinitarians, the profession of the Trinitie being their specifick form, and distinctive character. |
First by Common usage, After by a determinate Canon, to be called Christians, from christ; At Alexandria, they were called (most likely from the name of jesus) Jesseans. And so Philo Judaeus, in that book which he writes de Jessaeis, intends by his Jesseans, Christians. And in diverse parts of the world, into which Christians travel now, they find Some elements, Some fragments, Some Relics of the Christian Religion, in the practice of Some religious men, whom those Countries' call Jesseans, doubtlessly derived and continued from the name of jesus. So that the Christians took many names to themselves for distinction (Brothers, Disciples, Faithful) and they had many names put upon them in scorn (nazarites, Galileans, jews, Christians) & yet they were never by custom among themselves, never by Commandment from the Church, never in contempt from Others, called Trinitarians, the profession of the Trinity being their specific from, and distinctive character. |
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