In-Text |
And not to stand vpon the faculties of vnderstanding and memorie, wherby man thinkes of thinges past, considers things present and foresees things to come, (which yet doth effectually perswade, that it must be one of incomprehensible wisdome and vnderstanding that did put these properties into him) but onely to speake of the conscience of man which since the fall may be called the remaynder of natures light, which without any other teather doth instruct a man. |
And not to stand upon the faculties of understanding and memory, whereby man thinks of things past, considers things present and foresees things to come, (which yet does effectually persuade, that it must be one of incomprehensible Wisdom and understanding that did put these properties into him) but only to speak of the conscience of man which since the fallen may be called the remainder of nature's Light, which without any other teather does instruct a man. |
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