Early English Printed Sermons


Gnōston tou Theou, k[a]i gnōston tou Christou, or, That which may be knovvn of God by the book of nature; and the excellent knowledge of Jesus Christ by the Book of Scripture. Delivered at St Mary's in Oxford, by Edward Wood M.A. late proctor of the University and fellow of Merton Coll. Oxon. Published since his death by his brother A.W. M.A.

Wood, Anthony à, 1632-1695
Wood, Edward, 1626 or 7-1655
Publisher: Printed by H H Printer to the University for Jos Godwin Edw Forrest
Place of Publication: Oxford
Publication Year: 1656
Approximate Era: Interregnum
TCP ID: A96858 ESTC ID: R204118 STC ID: W3387
Subject Headings: God -- Knowableness; Jesus Christ -- Knowableness;
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Segment 370 located on Image 6

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Location Text Standardized Text Parts of Speech
In-Text 5. Fiftly and lastly, here is the end why God did thus manifest this knowledge unto them, viz. that they should be without excuse. For the invisible things, &c. In the former verse the Apostle shewes that the Gentiles might know God by the Light of Nature, 5. Fifty and lastly, Here is the end why God did thus manifest this knowledge unto them, viz. that they should be without excuse. For the invisible things, etc. In the former verse the Apostle shows that the Gentiles might know God by the Light of Nature, crd ord cc ord, av vbz dt n1 c-crq np1 vdd av vvi d n1 p-acp pno32, n1 cst pns32 vmd vbi p-acp n1. p-acp dt j n2, av p-acp dt j n1 dt n1 vvz cst dt n2-j vmd vvi np1 p-acp dt n1 pp-f n1,




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 1.20 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 1.20 (Tyndale) romans 1.20: so that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. so that they are without excuse 5. fiftly and lastly, here is the end why god did thus manifest this knowledge unto them, viz. that they should be without excuse. for the invisible things, &c. in the former verse the apostle shewes that the gentiles might know god by the light of nature, False 0.726 0.501 2.74
Romans 1.19 (AKJV) romans 1.19: because that which may bee knowen of god, is manifest in them, for god hath shewed it vnto them. 5. fiftly and lastly, here is the end why god did thus manifest this knowledge unto them, viz. that they should be without excuse. for the invisible things, &c. in the former verse the apostle shewes that the gentiles might know god by the light of nature, False 0.712 0.307 1.83
Romans 1.20 (Geneva) romans 1.20: for the inuisible things of him, that is, his eternal power and godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse: 5. fiftly and lastly, here is the end why god did thus manifest this knowledge unto them, viz. that they should be without excuse. for the invisible things, &c. in the former verse the apostle shewes that the gentiles might know god by the light of nature, False 0.71 0.585 2.063
Romans 1.19 (Geneva) romans 1.19: forasmuch as that, which may be knowe of god, is manifest in them: for god hath shewed it vnto them. 5. fiftly and lastly, here is the end why god did thus manifest this knowledge unto them, viz. that they should be without excuse. for the invisible things, &c. in the former verse the apostle shewes that the gentiles might know god by the light of nature, False 0.71 0.248 1.83
Romans 1.19 (ODRV) romans 1.19: because, that of god which is knowen, is manifest in them. for god hath manifested it vnto them. 5. fiftly and lastly, here is the end why god did thus manifest this knowledge unto them, viz. that they should be without excuse. for the invisible things, &c. in the former verse the apostle shewes that the gentiles might know god by the light of nature, False 0.694 0.26 1.89
Romans 1.19 (Tyndale) romans 1.19: seynge what maye be knowen of god that same is manifest amonge them. for god dyd shewe it vnto them. 5. fiftly and lastly, here is the end why god did thus manifest this knowledge unto them, viz. that they should be without excuse. for the invisible things, &c. in the former verse the apostle shewes that the gentiles might know god by the light of nature, False 0.692 0.232 1.721
Romans 1.20 (AKJV) romans 1.20: for the inuisible things of him from the creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall power and godhead, so that they are without excuse: 5. fiftly and lastly, here is the end why god did thus manifest this knowledge unto them, viz. that they should be without excuse. for the invisible things, &c. in the former verse the apostle shewes that the gentiles might know god by the light of nature, False 0.687 0.541 2.63
Romans 1.19 (ODRV) - 1 romans 1.19: for god hath manifested it vnto them. fiftly and lastly, here is the end why god did thus manifest this knowledge unto them, viz True 0.681 0.378 0.137
Romans 1.19 (AKJV) romans 1.19: because that which may bee knowen of god, is manifest in them, for god hath shewed it vnto them. fiftly and lastly, here is the end why god did thus manifest this knowledge unto them, viz True 0.629 0.419 0.278




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