Gnōston tou Theou, k[a]i gnōston tou Christou, or, That which may be knovvn of God by the book of nature; and the excellent knowledge of Jesus Christ by the Book of Scripture. Delivered at St Mary's in Oxford, by Edward Wood M.A. late proctor of the University and fellow of Merton Coll. Oxon. Published since his death by his brother A.W. M.A.
Wood, Anthony à, 1632-1695
Wood, Edward, 1626 or 7-1655
Publisher: Printed by H H Printer to the University for Jos Godwin Edw Forrest
Place of Publication:
Oxford
Publication Year: 1656
Approximate Era: Interregnum
TCP ID: A96858 ESTC ID: R204118 STC ID: W3387
Subject Headings:
God -- Knowableness;
Jesus Christ -- Knowableness;
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Segment 247 located on Image 6
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | for we are all by nature Gentiles, neither is there any man borne a Christian, | for we Are all by nature Gentiles, neither is there any man born a Christian, | c-acp pns12 vbr d p-acp n1 np1, d vbz pc-acp d n1 vvn dt njp, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Galatians 2.15 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Galatians 2.15 (ODRV) | galatians 2.15: we are by nature iewes, and not of the gentils, sinners. | for we are all by nature gentiles | True | 0.748 | 0.884 | 1.371 |
| Galatians 2.15 (Geneva) | galatians 2.15: we which are iewes by nature, and not sinners of the gentiles, | for we are all by nature gentiles | True | 0.709 | 0.863 | 2.937 |
| Galatians 2.15 (AKJV) | galatians 2.15: we who are iewes by nature, and not sinners of the gentiles, | for we are all by nature gentiles | True | 0.708 | 0.858 | 2.937 |
| Galatians 2.15 (Tyndale) | galatians 2.15: we which are iewes by nature and not synners of the gentyls, | for we are all by nature gentiles | True | 0.677 | 0.805 | 1.371 |
| Galatians 2.15 (Vulgate) | galatians 2.15: nos natura judaei, et non ex gentibus peccatores. | for we are all by nature gentiles | True | 0.663 | 0.482 | 0.0 |
| Galatians 2.15 (ODRV) | galatians 2.15: we are by nature iewes, and not of the gentils, sinners. | for we are all by nature gentiles, neither is there any man borne a christian, | False | 0.645 | 0.776 | 1.036 |
| Galatians 2.15 (Geneva) | galatians 2.15: we which are iewes by nature, and not sinners of the gentiles, | for we are all by nature gentiles, neither is there any man borne a christian, | False | 0.628 | 0.639 | 2.889 |
| Galatians 2.15 (AKJV) | galatians 2.15: we who are iewes by nature, and not sinners of the gentiles, | for we are all by nature gentiles, neither is there any man borne a christian, | False | 0.623 | 0.625 | 2.889 |
| Romans 3.9 (Geneva) | romans 3.9: what then? are we more excellent? no, in no wise: for we haue alreadie prooued, that all, both iewes and gentiles are vnder sinne, | for we are all by nature gentiles | True | 0.613 | 0.62 | 1.262 |
| Romans 3.9 (Tyndale) | romans 3.9: what saye we then? are we better then they? no in no wyse. for we have all ready proved how that both iewes and gentils are all vnder synne | for we are all by nature gentiles | True | 0.604 | 0.355 | 0.0 |
Citations
i
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For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|