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and nothing in conversation? Surely it is good that the heart be established with grace, not with meats and drinks, which have not profited them that have been occupied therein — It is observed by learned men, that when Scepticisme comes in upon Christians as a stood, it hath been the next doore to let in Epicurisme and Atheisme to overflow and cover the earth as waters do the sea. When Diascorus propounded some curious questions to Augustine, and sollicited him earnestly for a present answer, Augustine rebukes him sharpely, |
and nothing in Conversation? Surely it is good that the heart be established with grace, not with Meats and drinks, which have not profited them that have been occupied therein — It is observed by learned men, that when Scepticism comes in upon Christians as a stood, it hath been the next door to let in Epicurism and Atheism to overflow and cover the earth as waters do the sea. When Dioscorus propounded Some curious questions to Augustine, and solicited him earnestly for a present answer, Augustine rebukes him sharply, |
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Pari passu a••••tlare posssunt omnis religro & rulla•e ligio. Gerhard. de Magist. pag. 60•. Diascorus Augustin. Epist. 55. Tune, O Dias. core. &c. Scire tua• •ibit est ••si te scire, boc sciat alter. E•a doctus & pruder us nescias. R•mpublicam exparvâ magnan facere. Respondere pos. sit, •e ista nescire, & nosse quomodo s••e ist is bono potest esse bea•us Aug. Diascoro. Epist. 56. |
pair passu a••••tlare posssunt omnis religro & rulla•e ligio. Gerhard. de Magist. page. 60•. Dioscorus Augustin. Epistle 55. Tune, Oh Dias. core. etc. Scire tua• •ibit est ••si te Scire, boc sciat altar. E•a doctus & pruder us Nescias. R•mpublicam exparvâ magnan facere. Respondere pos. fit, •e ista Not know, & nosse quomodo s••e is't is Bono potest esse bea•us Aug. Diascoro. Epistle 56. |
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