The policy of princes in subjection to the Son. Explained and applied, in a sermon preached before the Right Honourable the Parliament, in Margarets Westminster, on Wednesday the 24th of Sept. 1656. being the day of their publick fast. / By William Jenkyn pastor of Anne Black-Fryers.
Jenkyn, William, 1613-1685
Publisher: Printed by A M for John Dallam and are to be sold at his shop in Shoomakers Row in Black Fryers near Carter lane
Place of Publication:
London
Publication Year: 1656
Approximate Era: Interregnum
TCP ID: A87559 ESTC ID: R202640 STC ID: J647
Subject Headings:
Bible. -- O.T. -- Psalms II, 12;
Fast-day sermons -- 17th century;
Kings and rulers -- Biblical teaching;
Sermons, English -- 17th century;
View the Full Text of Relevant Sections
View All References
Segment 266 located on Page 18
< Previous Segment
Next Segment >
| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | not that of slaves, under and for wrath, this is bondage, that is duty, to fear him as voluntary subjects, not as unvoluntary slaves: to fear him, not because he sets himself against sinners, but because sin sets it self against him. First fear him, and then fear his wrath, Fear him more out of sense of duty enjoyned, then of danger threatned. Let your fear therefore be regardfull of Gods wrath, because it proceeds from a faith which reposeth it self on his mercy. Its no cowardize for the most warlike Emperour, to fear offending this greatest Lord: true valour stands in stooping to him, and fearing of sin: | not that of slaves, under and for wrath, this is bondage, that is duty, to Fear him as voluntary subject's, not as unvoluntary slaves: to Fear him, not Because he sets himself against Sinners, but Because since sets it self against him. First Fear him, and then Fear his wrath, fear him more out of sense of duty enjoined, then of danger threatened. Let your Fear Therefore be regardful of God's wrath, Because it proceeds from a faith which reposes it self on his mercy. Its no cowardice for the most warlike Emperor, to Fear offending this greatest Lord: true valour Stands in stooping to him, and fearing of since: | xx d pp-f n2, p-acp cc p-acp n1, d vbz n1, cst vbz n1, pc-acp vvi pno31 c-acp j-jn n2-jn, xx p-acp j-jn n2: pc-acp vvi pno31, xx c-acp pns31 vvz px31 p-acp n2, p-acp c-acp n1 vvz pn31 n1 p-acp pno31. ord n1 pno31, cc av vvb po31 n1, vvb pno31 av-dc av pp-f n1 pp-f n1 vvd, av pp-f n1 vvd. vvb po22 n1 av vbb j pp-f npg1 n1, c-acp pn31 vvz p-acp dt n1 r-crq vvz pn31 n1 p-acp po31 n1. pn31|vbz dx n1 p-acp dt av-ds j n1, pc-acp vvi vvg d js n1: j n1 vvz p-acp vvg p-acp pno31, cc vvg pp-f n1: |
Quotations and Paraphrases (QP)
Adjacent References with Relevance:
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|