A modest vindication of the doctrine of conditions in the Covenant of Grace, and the defenders thereof, from the aspersions of arminianism & popery, which Mr. W. E. cast on them. By the late faithful and godly minister Mr. John Graile, minister of the gospel at Tidworth in the county of Wilts. Published with a preface concerning the nature of the Covenant of Grace, wherein is a discovery of the judgment of Dr. Twisse in the point of justification, clearing him from antinomianism therein. By Constant Jessop, minister of the Gospel at Wimborn minister in the county of Dorset. Whereunto is added, a sermon, preached at the funeral of the said Mr. John Grail. By Humphrey Chambers, D.D. and pastor of the church at Pewsie.
Chambers, Humphrey, 1598 or 9-1662
Graile, John
Jessop, Constantine, 1601 or 2-1658
Publisher: Printed for Mat Keinton at the Fountain in Pauls Church yard
Place of Publication:
London
Publication Year: 1654
Approximate Era: Interregnum
TCP ID: A85510 ESTC ID: R207370 STC ID: G1477
Subject Headings:
Church of England -- Doctrines;
Covenant theology;
Funeral sermons -- 17th century;
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Segment 968 located on Page 58
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | He that made thee without thee, will not save thee without thee (as I have often herd out of Pulpits when I was a Scholar.) And Whomsoever he draws, he draws him being willing. | pns31 cst vvd pno21 p-acp pno21, vmb xx vvi pno21 p-acp pno21 (c-acp pns11 vhb av vvn av pp-f n2 c-crq pns11 vbds dt n1.) np1 ro-crq pns31 vvz, pns31 vvz pno31 vbg j. | |
| Note 0 | Qui creavit te sine te, non salvabit te sine te. Quemcunque trahit volentem trahit. Nostra fides justos ab injustis, non operum, sed ipsius fidei lege discernir. In quo dormit fides, non vigilat Christus. Justificatio per fidem Jesu Christi data est, datur, & dabitur credentibus ante legem, sub lege, & post legem eadem. Credendo invenimus quod Judaei amiserunt. | Qui Created te sine te, non salvabit te sine te. Quemcunque trahit volentem trahit. Nostra fides justos ab injustis, non Operum, sed Himself fidei lege discernir. In quo dormit fides, non Vigilat Christus. Justification per fidem Jesu Christ data est, datur, & dabitur credentibus ante legem, sub lege, & post legem Same. Credendo Invenimus quod Judaei amiserunt. | fw-la fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-fr. p-acp fw-la fw-la fw-la, fw-la fw-la fw-la. np1 fw-la fw-la np1 fw-la fw-la fw-la, fw-la, cc fw-la fw-la fw-la fw-la, fw-la fw-la, cc fw-la fw-la fw-la. fw-la fw-la fw-la np1 fw-la. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 3.28 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
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Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
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| Location | Phrase | Citations | Outliers |
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