| Note 0 |
But it is no marvaile that when men grow into Sects such things happen, ospecially when the Reformation of an abuse is denyed in an orderly Synodicall way. [ In which yet (referring to Munster) Master Tombes to excuse the Anabaptists, without Authority, crosseth the History that Sleyden tells us, l. 10. that before the Magistrates of Munster expelled them, by a Decree they allowed them a dispute before them with the Ministers, which as the place would permit was an orderly Synodicall way; and afterwards offered them another, before learned, and able Moderators, which Rotman refused ] and the persons that seek it declaimed against, accused, and accursed, and persecuted as Schismaticks, and Hereticks, and unlearned and factious men, [ marke these words; this is the plaine state of most of our Sectaries in England ] joyne with a discontented party for finister ends, so that the men that hold an opinion have no regular Ministery nor orderly meetings to debate, or conclude of things among themselves; and to agree upon a confession of their Doctrine to be by all avouched. Tombs Examin. page 24. Sect. 5. |
But it is no marvel that when men grow into Sects such things happen, ospecially when the Reformation of an abuse is denied in an orderly Synodical Way. [ In which yet (referring to Munster) Master Tombs to excuse the Anabaptists, without authority, Crosseth the History that Sleyden tells us, l. 10. that before the Magistrates of Munster expelled them, by a decree they allowed them a dispute before them with the Ministers, which as the place would permit was an orderly Synodical Way; and afterwards offered them Another, before learned, and able Moderators, which Rotman refused ] and the Persons that seek it declaimed against, accused, and accursed, and persecuted as Schismatics, and Heretics, and unlearned and factious men, [ mark these words; this is the plain state of most of our Sectaries in England ] join with a discontented party for finister ends, so that the men that hold an opinion have no regular Ministry nor orderly meetings to debate, or conclude of things among themselves; and to agree upon a Confessi of their Doctrine to be by all avouched. Tombs Examine. page 24. Sect. 5. |
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