Gospel-marrow, the great God giving himself for the sons of men: or, The sacred mystery of redemption by Jesus Christ, with two of the ends thereof, justification & sanctification. Doctrinally opened and practically applied. Wherein (among many other useful and profitable truths) the unhappy controversie of the times about the extent of Christs death is modestly and plainly discussed and determined for the satisfaction of those who are willing to receive it. To which is added three links of a golden chain. As it was lately held forth to the Church of God at Great Yarmouth. / By John Brinsley, minister of the Gospel there.

Brinsley, John, 1600-1665
Publisher: Printed by S Griffin for Richard Tomlins and are to be sold at the sign of the Sun and Bible near Pye Corner
Place of Publication: London
Publication Year: 1659
Approximate Era: Interregnum
TCP ID: A77501 ESTC ID: R209806 STC ID: B4715
Subject Headings: Bible. -- N.T. -- John VI, 37; Bible. -- N.T. -- Titus II, 14; Justification; Sanctification; Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text So Beza there looketh upon it, conceiving this expression there purposly used. So Beza there looks upon it, conceiving this expression there purposely used. av np1 a-acp vvz p-acp pn31, vvg d n1 a-acp av vvn.
Note 0 Semen Abrahae, i. e. veram hominis naturam & quidem ex Abrahamis familiá ne quis ex eo colligat servandos esse omnes homines, quoniam naturam omnibus hominibus communem assumpsit. Itaque haec naturae societas ad solam Ahrahae sobolem restringitur, i. e. ad Electorum eatum, qui Ecclesia nomine, censentur: Beza. Gr. Annot. ad loc. Semen Abrahae ] non Adae, quià Christus solos eos apprehendit, & salvat, qui sunt semen Abrahae, non secundum carnem, sed secundum Spiritum: C. à Lapid. Com: in loc. Semen Abraham, i. e. Veram hominis naturam & quidem ex Abrahamis familiá ne quis ex eo colligat servandos esse omnes homines, quoniam naturam omnibus hominibus communem assumpsit. Itaque haec naturae Societas ad Solam Ahrahae sobolem restringitur, i. e. ad Electorum eatum, qui Ecclesia nomine, censentur: Beza. Great Annot ad loc. Semen Abraham ] non Adam, quià Christus solos eos apprehendit, & salvat, qui sunt semen Abraham, non secundum Carnem, sed secundum Spiritum: C. à Lapid. Come: in loc. np1 np1, sy. sy. n1 fw-la fw-la cc fw-la fw-la np1 fw-la fw-fr fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la n2 fw-la fw-la np1 fw-la fw-la, sy. sy. fw-la fw-la fw-la, fw-la np1 fw-la, fw-la: np1. np1 np1 fw-la fw-la. np1 np1 ] fw-fr np1, fw-la fw-la fw-la fw-la fw-la, cc j, fw-la fw-la n2 np1, fw-fr fw-la fw-la, fw-la fw-la fw-la: np1 fw-fr np1. np1: p-acp fw-la.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Hebrews 2.16 (AKJV); Romans 4.9 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 4.9 (AKJV) romans 4.9: commeth this blessednes then vpon the circumcision onely, or vpon the vncircumcision also? for wee say that faith was reckoned to abraham for righteousnesse. semen abrahae, i. e. veram hominis naturam & quidem ex abrahamis familia ne quis ex eo colligat servandos esse omnes homines, quoniam naturam omnibus hominibus communem assumpsit. itaque haec naturae societas ad solam ahrahae sobolem restringitur, i. e. ad electorum eatum, qui ecclesia nomine, censentur: beza. gr. annot. ad loc. semen abrahae ] non adae, quia christus solos eos apprehendit, & salvat, qui sunt semen abrahae, non secundum carnem, sed secundum spiritum: c. a lapid. com: in loc False 0.601 0.525 0.0




Citations
i
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