Gospel-marrow, the great God giving himself for the sons of men: or, The sacred mystery of redemption by Jesus Christ, with two of the ends thereof, justification & sanctification. Doctrinally opened and practically applied. Wherein (among many other useful and profitable truths) the unhappy controversie of the times about the extent of Christs death is modestly and plainly discussed and determined for the satisfaction of those who are willing to receive it. To which is added three links of a golden chain. As it was lately held forth to the Church of God at Great Yarmouth. / By John Brinsley, minister of the Gospel there.
Brinsley, John, 1600-1665
Publisher: Printed by S Griffin for Richard Tomlins and are to be sold at the sign of the Sun and Bible near Pye Corner
Place of Publication:
London
Publication Year: 1659
Approximate Era: Interregnum
TCP ID: A77501 ESTC ID: R209806 STC ID: B4715
Subject Headings:
Bible. -- N.T. -- John VI, 37;
Bible. -- N.T. -- Titus II, 14;
Justification;
Sanctification;
Sermons, English -- 17th century;
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Segment 3723 located on Image 22
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | and crying after Jesus then passing by, he heard him call him to come unto him, he presently casting away his garments (saith the Text) rose and came to him, Mark 10.50. | and crying After jesus then passing by, he herd him call him to come unto him, he presently casting away his garments (Says the Text) rose and Come to him, Mark 10.50. | cc vvg p-acp np1 av vvg p-acp, pns31 vvd pno31 vvi pno31 pc-acp vvi p-acp pno31, pns31 av-j vvg av po31 n2 (vvz dt n1) n1 cc vvd p-acp pno31, vvb crd. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Mark 10.50; Mark 10.50 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Mark 10.50 (AKJV) | mark 10.50: and hee casting away his garment, rose, and came to iesus. | and crying after jesus then passing by, he heard him call him to come unto him, he presently casting away his garments (saith the text) rose and came to him, mark 10.50 | False | 0.863 | 0.923 | 5.31 |
| Mark 10.50 (Geneva) | mark 10.50: so he threwe away his cloke, and rose, and came to iesus. | and crying after jesus then passing by, he heard him call him to come unto him, he presently casting away his garments (saith the text) rose and came to him, mark 10.50 | False | 0.855 | 0.748 | 4.162 |
| Mark 10.50 (ODRV) | mark 10.50: who casting of his garment leapt vp, and came to him. | and crying after jesus then passing by, he heard him call him to come unto him, he presently casting away his garments (saith the text) rose and came to him, mark 10.50 | False | 0.848 | 0.53 | 2.888 |
| Mark 10.50 (Tyndale) | mark 10.50: and he threwe awaye his clooke and roose and came to iesus. | and crying after jesus then passing by, he heard him call him to come unto him, he presently casting away his garments (saith the text) rose and came to him, mark 10.50 | False | 0.848 | 0.269 | 1.315 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Mark 10.50. | Mark 10.50 |