Gospel-marrow, the great God giving himself for the sons of men: or, The sacred mystery of redemption by Jesus Christ, with two of the ends thereof, justification & sanctification. Doctrinally opened and practically applied. Wherein (among many other useful and profitable truths) the unhappy controversie of the times about the extent of Christs death is modestly and plainly discussed and determined for the satisfaction of those who are willing to receive it. To which is added three links of a golden chain. As it was lately held forth to the Church of God at Great Yarmouth. / By John Brinsley, minister of the Gospel there.
Brinsley, John, 1600-1665
Publisher: Printed by S Griffin for Richard Tomlins and are to be sold at the sign of the Sun and Bible near Pye Corner
Place of Publication:
London
Publication Year: 1659
Approximate Era: Interregnum
TCP ID: A77501 ESTC ID: R209806 STC ID: B4715
Subject Headings:
Bible. -- N.T. -- John VI, 37;
Bible. -- N.T. -- Titus II, 14;
Justification;
Sanctification;
Sermons, English -- 17th century;
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Thus did God (say they) set forth his Son to be a propitiation, through faith in his blood, to declare his righteousness, that he might be just, aod the justifier of him, which believeth in Iesus, (as the Apostle sets forth the end of Christs death, |
Thus did God (say they) Set forth his Son to be a propitiation, through faith in his blood, to declare his righteousness, that he might be just, Aod the justifier of him, which Believeth in Iesus, (as the Apostle sets forth the end of Christ death, Rom. 3.25, 26.) justice and Mercy Here meeting together, and sweetly embracing each other. | av vdd np1 (vvb pns32) vvn av po31 n1 pc-acp vbi dt n1, p-acp n1 p-acp po31 n1, pc-acp vvi po31 n1, cst pns31 vmd vbi j, j dt n1 pp-f pno31, r-crq vvz p-acp np1, (c-acp dt n1 vvz av dt n1 pp-f npg1 n1, np1 crd, crd) n1 cc n1 av vvg av, cc av-j vvg d n-jn. |
| Note 0 | I confess my self to hold fully with them who said, Etsi Christus pro omnibus mortuus est, tamen specialiter pro nobis passus est, quia pro Eclesia passus est: Idem ibid. p. 20 Qui morte suâ omnibus sufficientissimè promeruit vitam aeternam donandam utique omnibus ex pacto Evangelico, si crederunt, is aliquibus ex peculiari meritorum suorum applicatione promeruit efficacissimè ut crederent &c. D. Davenant de morte Christi, in sine. Quamuis meritum Christi aequaliter se habeat ad omnes quoad sufficientiam, non tamen quoad efficaciam; quod intelligendum est, non tantum ex parte effectus, qui in imo sit & non in alio, sed etiam ex parte voluntatis, quâ ipse Christus meruit, & diverso modo obtulit sua merita pro diversis. D. Davenant, ibid. Christus omnibus per mortem impetravit reconciliationem & remissionem peccatorum. Collat. Hag p. 183. Christum omnibus peccatorum remissionem impetrasse n•stra est sententia: Ib d. p 172. The Arminian Doctrine of Universal Redemption discla•med. | I confess my self to hold Fully with them who said, Though Christus Pro omnibus Mortuus est, tamen specialiter Pro nobis passus est, quia Pro Eccl^sia passus est: Idem Ibid. p. 20 Qui morte suâ omnibus sufficientissimè promeruit vitam aeternam donandam Utique omnibus ex pacto Evangelico, si crederunt, is aliquibus ex peculiari meritorum suorum application promeruit efficacissimè ut crederent etc. D. Davenant de morte Christ, in sine. Quamuis Merit Christ aequaliter se habeat ad omnes quoad sufficientiam, non tamen quoad efficaciam; quod intelligendum est, non Tantum ex parte effectus, qui in imo sit & non in Alio, sed etiam ex parte voluntatis, quâ ipse Christus meruit, & diverso modo obtulit sua Merita Pro diversis. D. Davenant, Ibid. Christus omnibus per mortem impetravit reconciliationem & remissionem peccatorum. Collat. Hag p. 183. Christ omnibus peccatorum remissionem impetrasse n•stra est sententia: Ib worser. p 172. The Arminian Doctrine of Universal Redemption discla•med. | pns11 vvb po11 n1 pc-acp vvi av-j p-acp pno32 r-crq vvd, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-la fw-la: fw-la fw-la. n1 crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1, fw-mi fw-la, vbz fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la av np1 np1 fw-fr fw-la fw-la, p-acp fw-la. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la, fw-la fw-la n1 fw-la; fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la cc fw-la p-acp fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, cc fw-it fw-la fw-la fw-la fw-la fw-la fw-la. np1 np1, fw-la. fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la. np1 n1 n1 crd np1 fw-la fw-la fw-la n1 fw-la fw-la fw-la: np1 sy. sy crd dt np1 n1 pp-f j-u n1 vvn. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Colossians 1.14 (Vulgate); Romans 3.25; Romans 3.25 (ODRV); Romans 3.26
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 3.25 (ODRV) | romans 3.25: whom god hath proposed a propitiation, by faith in his bloud, to the shewing of his iustice, for the remission of former sinnes, | thus did god (say they) set forth his son to be a propitiation, through faith in his blood, to declare his righteousness, that he might be just, aod the justifier of him, which believeth in iesus, (as the apostle sets forth the end of christs death, rom. 3.25, 26.) iustice and mercy here meeting together, and sweetly imbracing each other | False | 0.75 | 0.359 | 12.914 |
| Romans 3.25 (AKJV) | romans 3.25: whom god hath set forth to bee a propitiation, through faith in his blood, to declare his righteousnesse for the remission of sinnes, that are past, through the forbearance of god. | thus did god (say they) set forth his son to be a propitiation, through faith in his blood, to declare his righteousness, that he might be just, aod the justifier of him, which believeth in iesus, (as the apostle sets forth the end of christs death, rom. 3.25, 26.) iustice and mercy here meeting together, and sweetly imbracing each other | False | 0.695 | 0.837 | 18.114 |
| Romans 3.25 (Geneva) | romans 3.25: whom god hath set forth to be a reconciliation through faith in his blood to declare his righteousnes, by the forgiuenesse of the sinnes that are passed, | thus did god (say they) set forth his son to be a propitiation, through faith in his blood, to declare his righteousness, that he might be just, aod the justifier of him, which believeth in iesus, (as the apostle sets forth the end of christs death, rom. 3.25, 26.) iustice and mercy here meeting together, and sweetly imbracing each other | False | 0.692 | 0.632 | 16.613 |
| Colossians 1.14 (Vulgate) | colossians 1.14: in quo habemus redemptionem per sanguinem ejus, remissionem peccatorum: | christus omnibus per mortem impetravit reconciliationem & remissionem peccatorum | True | 0.612 | 0.418 | 7.13 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Rom. 3.25, 26. | Romans 3.25; Romans 3.26 |