Gospel-marrow, the great God giving himself for the sons of men: or, The sacred mystery of redemption by Jesus Christ, with two of the ends thereof, justification & sanctification. Doctrinally opened and practically applied. Wherein (among many other useful and profitable truths) the unhappy controversie of the times about the extent of Christs death is modestly and plainly discussed and determined for the satisfaction of those who are willing to receive it. To which is added three links of a golden chain. As it was lately held forth to the Church of God at Great Yarmouth. / By John Brinsley, minister of the Gospel there.
Brinsley, John, 1600-1665
Publisher: Printed by S Griffin for Richard Tomlins and are to be sold at the sign of the Sun and Bible near Pye Corner
Place of Publication:
London
Publication Year: 1659
Approximate Era: Interregnum
TCP ID: A77501 ESTC ID: R209806 STC ID: B4715
Subject Headings:
Bible. -- N.T. -- John VI, 37;
Bible. -- N.T. -- Titus II, 14;
Justification;
Sanctification;
Sermons, English -- 17th century;
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Segment 2982 located on Image 22
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | But whilest we are zealous for God, be we meek and gentle towards our Brethren. Such is that NONLATINALPHABET, the wisdome from above, heavenly wisdome (as St. James tells us) it is first pure, then peaceable, gentle, |
But whilst we Are zealous for God, be we meek and gentle towards our Brothers. Such is that, the Wisdom from above, heavenly Wisdom (as Saint James tells us) it is First pure, then peaceable, gentle, etc. Jam. 3.17. | p-acp cs pns12 vbr j p-acp np1, vbb po12 j cc j p-acp po12 n2. d vbz d, dt n1 p-acp a-acp, j n1 (c-acp n1 np1 vvz pno12) pn31 vbz ord j, av j, j, av np1 crd. |
| Note 0 | Christians to be meek and gentle towards their Brethren. | Christians to be meek and gentle towards their Brothers. | np1 pc-acp vbi j cc j p-acp po32 n2. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Hebrews 12.15; James 3.17; James 3.17 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| James 3.17 (ODRV) - 0 | james 3.17: but the wisedom that is from aboue, first certes is chast; | such is that the wisdome from above, heavenly wisdome (as st. james tells us) it is first pure, then peaceable, gentle, &c | True | 0.848 | 0.547 | 0.52 |
| James 3.17 (AKJV) | james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, without partialitie, and without hypocrisie. | such is that the wisdome from above, heavenly wisdome (as st. james tells us) it is first pure, then peaceable, gentle, &c | True | 0.814 | 0.902 | 1.755 |
| James 3.17 (Geneva) | james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie. | such is that the wisdome from above, heavenly wisdome (as st. james tells us) it is first pure, then peaceable, gentle, &c | True | 0.807 | 0.885 | 1.755 |
| James 3.17 (Tyndale) | james 3.17: but the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacion: | such is that the wisdome from above, heavenly wisdome (as st. james tells us) it is first pure, then peaceable, gentle, &c | True | 0.797 | 0.628 | 1.299 |
| James 3.17 (AKJV) | james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, without partialitie, and without hypocrisie. | but whilest we are zealous for god, be we meek and gentle towards our brethren. such is that the wisdome from above, heavenly wisdome (as st. james tells us) it is first pure, then peaceable, gentle, &c. jam. 3.17 | True | 0.764 | 0.869 | 1.581 |
| James 3.17 (Geneva) | james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie. | but whilest we are zealous for god, be we meek and gentle towards our brethren. such is that the wisdome from above, heavenly wisdome (as st. james tells us) it is first pure, then peaceable, gentle, &c. jam. 3.17 | True | 0.757 | 0.836 | 1.581 |
| James 3.17 (Tyndale) | james 3.17: but the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacion: | but whilest we are zealous for god, be we meek and gentle towards our brethren. such is that the wisdome from above, heavenly wisdome (as st. james tells us) it is first pure, then peaceable, gentle, &c. jam. 3.17 | True | 0.757 | 0.378 | 1.355 |
| James 3.15 (Geneva) | james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish. | such is that the wisdome from above, heavenly wisdome (as st. james tells us) it is first pure, then peaceable, gentle, &c | True | 0.7 | 0.687 | 0.479 |
| James 3.15 (AKJV) | james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, deuilish. | such is that the wisdome from above, heavenly wisdome (as st. james tells us) it is first pure, then peaceable, gentle, &c | True | 0.699 | 0.723 | 0.479 |
| James 3.15 (ODRV) | james 3.15: for this is not wisedom descending from aboue: but earthly, sensual, diuelish. | such is that the wisdome from above, heavenly wisdome (as st. james tells us) it is first pure, then peaceable, gentle, &c | True | 0.699 | 0.671 | 0.479 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Jam. 3.17. | James 3.17 |