The glory of Christ set forth in several sermons from John III.34, 35, 36 and V.25 : and The necessity of faith in order to pleasing God, from Hebrews XI.6 / by Mr. Thomas Allen, late pastor of a church in the city of Norwich.
Allen, Thomas, 1608-1673
Finch, Martin, 1628?-1698
Publisher: Printed by A M and R R for Edward Giles bookseller in Norwich near the Market place
Place of Publication:
London
Publication Year: 1683
Approximate Era: CharlesII
TCP ID: A74987 ESTC ID: R43595 STC ID: A1046
Subject Headings:
Bible. -- N.T. -- Hebrews XI, 6;
Bible. -- N.T. -- John III, 34-36;
Bible. -- N.T. -- John V, 25;
Sermons, English -- 17th century;
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Segment 1480 located on Page 118
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | it is irreconcileable to God, it is not subject to the Law of God, neither indeed can be, till God change it. | it is Irreconcilable to God, it is not Subject to the Law of God, neither indeed can be, till God change it. | pn31 vbz j p-acp np1, pn31 vbz xx j-jn p-acp dt n1 pp-f np1, av-dx av vmb vbi, c-acp np1 vvi pn31. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 8.7 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | it is irreconcileable to god, it is not subject to the law of god | True | 0.841 | 0.874 | 1.627 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | it is irreconcileable to god, it is not subject to the law of god | True | 0.8 | 0.849 | 1.627 |
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | it is irreconcileable to god, it is not subject to the law of god, neither indeed can be, till god change it | False | 0.789 | 0.891 | 1.867 |
| Romans 8.7 (Tyndale) - 1 | romans 8.7: for it is not obedient to the lawe of god nether can be. | it is irreconcileable to god, it is not subject to the law of god | True | 0.772 | 0.687 | 0.586 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | it is irreconcileable to god, it is not subject to the law of god | True | 0.755 | 0.836 | 0.704 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | it is irreconcileable to god, it is not subject to the law of god, neither indeed can be, till god change it | False | 0.744 | 0.788 | 1.867 |
| Romans 8.7 (Tyndale) - 1 | romans 8.7: for it is not obedient to the lawe of god nether can be. | it is irreconcileable to god, it is not subject to the law of god, neither indeed can be, till god change it | False | 0.72 | 0.622 | 0.933 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | it is irreconcileable to god, it is not subject to the law of god | True | 0.706 | 0.339 | 0.0 |
| Romans 8.7 (Geneva) - 1 | romans 8.7: for it is not subiect to the lawe of god, neither in deede can be. | it is irreconcileable to god, it is not subject to the law of god, neither indeed can be, till god change it | False | 0.703 | 0.861 | 0.933 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|