A little stone, pretended to be out of the mountain, tried, and found to be a counterfeit, or, An examination & refutation of Mr. Lockyers lecture, preached at Edinburgh, anno 1651, concerning the mater of the visible church and afterwards printed with an appendix for popular government of single congregations : together with an examination, in two appendices, of what is said on these same purposes in a letter of some in Aberdene, who lately have departed from the communion and government of this church / by James Wood ...

Wood, James, 1608-1664
Publisher: Printed by Andro Anderson for George Suintoun and Robert Broun and are to be sold at their shop
Place of Publication: Edinburgh
Publication Year: 1654
Approximate Era: Interregnum
TCP ID: A66932 ESTC ID: R206983 STC ID: W3399
Subject Headings: Church -- Marks; Conversion; Lockyer, Nicholas, 1611-1685. -- Litle stone out of the mountain church-order briefly opened;
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Location Text Standardized Text Parts of Speech
In-Text See these noted on the Margin. Nay some eminent Papists themselves have acknowledged that is spoken not of the Visible Church, but of the Invisible. See these noted on the Margin. Nay Some eminent Papists themselves have acknowledged that is spoken not of the Visible Church, but of the Invisible. vvb d vvn p-acp dt n1. uh d j njp2 px32 vhb vvn cst vbz vvn xx pp-f dt j n1, cc-acp pp-f dt j.
Note 0 Whittaker de Ecclesia, centies, notentur praesertim illa loca, q 1. c 1. Ecclesia aliquando totum corpus electorum fidelium & sanctorum significat ut cùm in Symbolo dicitur, Credo Ecclesiam Catholicam; sic in hoc loco Math. 16. 18. & c. 13. par. 1. per tot. & q. 2. c. 1. he propoundeth the Question with the Papists thus: De Ecclesiâ in Petra aedificatâ quaeritur inter adversarios & nos, sitne visibilis an invisibilis? And part. 3. he determines according to the Protestant Doctrine that it is invisibilis. &c. 2. Bellarminus dicit Calvinum non potuisse unum Scripturae locum proferre ubi nomen Ecclesiae invisibili Congregationi tribueretur. Resp. (inquit) falsum hoc esse — nam Ecclesia aliquan•o invisibilem Congregationem significat, — ut in hoc ipso loco quem tractamus, Super hanc Petram aedificabo Ecclesiam meam. & q. 3. c. 2. §. 2. 2•. Adversargumentum sumitur ex iis locis in quibus nomen Ecclesiae expersse ponitur, ut Math. 16. 18. 1 Tim. 3. 15. in utroque loco (inquit Adversarius) agitari de Ecclesia visibili, & tamen ipsam veritatem audivimus asserentem portas inferorum non praevalituras. — Resp. ( inquit Whitt.) illam quidem Ecclesiam de qua loquitur Christus — nunquam posse deficere, — sed quod assumit illam Ecclesiam, de qua loquitur Christus, esse visibilem, illud affirmo esse falsissimum. Here is a plain and round contradiction to M•. Lockiers note upon this place. Joan. Alsted. suppl. Chamier. de Eccles. nat. l. 1. c. 17. par. 2. Resp. 2. Duo ista loca (N. Math. 16. 18. 1 Tim. 3. 15.) agunt de Ecclesia Catholica & invisibili seu interna quae constat ex solis bonis, neque enim Ecclesia visibilis quae constat ex bonis & malis est fundata super Petram Anton. Wall. Loc. Com. de Ecclesia militant on the question, An Ecclesia possit errare, in Ans. to the 2d. Obj. of Papists upon this place, Math 16. 18. Negamus (inquit) hunc locum esse intelligendum de Ecclesia visibili sed universali & invisibili cui proprie competit haec firmitas insuperabilis. The Orthodox in Colloq. Hagien. and Amesius in his Coron. presse it as a prime place for the perseverance of Saints. We might instance very many moe, but we need not; the thing is known to all acquainted in Orthodox Writers. Whittaker de Ecclesia, Centuries, notentur Especially illa loca, q 1. c 1. Ecclesia aliquando totum corpus electorum Fidelium & sanctorum significat ut cùm in Symbolo dicitur, Credo Church Catholicam; sic in hoc loco Math. 16. 18. & c. 13. par. 1. per tot. & q. 2. c. 1. he propoundeth the Question with the Papists thus: De Ecclesiâ in Petra aedificatâ Quaeritur inter Adversaries & nos, sitne visibilis an Invisibilis? And part. 3. he determines according to the Protestant Doctrine that it is Invisibilis. etc. 2. Bellarminus dicit Calvinum non potuisse Unum Scriptures locum proffer ubi Nome Ecclesiae Invisibili Congregationi tribueretur. Resp. (inquit) falsum hoc esse — nam Ecclesia aliquan•o invisibilem Congregationem significat, — ut in hoc ipso loco Whom tractamus, Super hanc Petram Aedificabo Church meam. & q. 3. c. 2. §. 2. 2•. Adversargumentum sumitur ex iis locis in quibus Nome Ecclesiae expersse ponitur, ut Math. 16. 18. 1 Tim. 3. 15. in utroque loco (inquit Adversarius) agitari de Ecclesia visibili, & tamen ipsam veritatem audivimus asserentem portas Inferos non praevalituras. — Resp. (inquit Whitt.) Illam quidem Church de qua loquitur Christus — Never posse deficere, — sed quod Assumed Illam Church, de qua loquitur Christus, esse visibilem, illud Affirm esse falsissimum. Here is a plain and round contradiction to M•. Lockiers note upon this place. Joan. Alsted. Supple. Chamier. de Eccles. nat. l. 1. c. 17. par. 2. Resp. 2. Duo ista loca (N. Math. 16. 18. 1 Tim. 3. 15.) Agunt de Ecclesia Catholica & Invisibili seu Interna Quae constat ex solis bonis, neque enim Ecclesia visibilis Quae constat ex bonis & malis est found super Petram Anton Wall. Loc. Come de Ecclesia militant on the question, an Ecclesia possit errare, in Ans. to the 2d. Object of Papists upon this place, Math 16. 18. Negamus (inquit) hunc locum esse intelligendum de Ecclesia visibili sed Universali & Invisibili cui Properly competit haec firmitas insuperabilis. The Orthodox in Colloquium. Hagien. and Ames in his Coron. press it as a prime place for the perseverance of Saints. We might instance very many more, but we need not; the thing is known to all acquainted in Orthodox Writers. np1 fw-fr np1, fw-la, fw-la fw-la fw-la fw-mi, sy crd sy crd np1 fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la; fw-la p-acp fw-la fw-la np1 crd crd cc sy. crd fw-la. crd fw-la fw-la. cc vvd. crd sy. crd pns31 vvz dt n1 p-acp dt njp2 av: fw-fr fw-la p-acp np1 fw-la fw-la fw-la n2 cc fw-la, n1 fw-la dt fw-la? cc n1. crd pns31 vvz vvg p-acp dt n1 n1 cst pn31 vbz fw-la. av crd np1 fw-la np1 fw-fr fw-fr fw-la fw-la fw-la n1 fw-la fw-la np1 fw-la np1 fw-la. np1 (fw-la) fw-la fw-la fw-la — vbmx np1 fw-la fw-la fw-la fw-la, — fw-la p-acp fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. cc vvd. crd sy. crd §. crd n1. fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la np1 vvb fw-la, fw-la np1 crd crd crd np1 crd crd p-acp fw-la fw-la (fw-la np1) fw-la fw-fr np1 fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. — np1 (fw-la np1.) fw-la fw-la fw-la fw-la fw-la fw-la fw-la — fw-la fw-la fw-la, — fw-la fw-la vvb fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la. av vbz dt j cc j n1 p-acp np1. n2 vvb p-acp d n1. np1 np1. n1. np1. fw-fr np1 n1. n1 crd sy. crd fw-la. crd np1 crd crd fw-la fw-mi (np1 np1 crd crd crd np1 crd crd) fw-la fw-fr np1 fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la np1 n1. np1 np1 fw-fr np1 j p-acp dt n1, dt np1 fw-la fw-la, p-acp np1 p-acp dt crd. np1 pp-f njp2 p-acp d n1, np1 crd crd fw-la (fw-la) fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la cc fw-la fw-la n1 fw-fr fw-la fw-la fw-la. dt n1 p-acp np1. np1. cc np1 p-acp po31 np1. vvb pn31 p-acp dt j-jn n1 p-acp dt n1 pp-f n2. pns12 vmd n1 av d dc, cc-acp pns12 vvb xx; dt n1 vbz vvn p-acp d vvn p-acp n1 n2.




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Adjacent References with Relevance: 1 Timothy 3.15; Matthew 16.18
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Note 0 Math. 16. 18. & c. 13. Matthew 16.18
Note 0 Math. 16. 18. Matthew 16.18
Note 0 1 Tim. 3. 15. 1 Timothy 3.15
Note 0 Math. 16. 18. Matthew 16.18
Note 0 1 Tim. 3. 15. 1 Timothy 3.15
Note 0 Math 16. 18. Matthew 16.18