Foure sermons vvherein is made a foure-fold discovery viz. of ecclesiasticall selfe-seeking, a wisemans carriage in evill times, the benefit of Christian patience, the right nature and temper of the spirit of the Gospel / by Edvvard Symons ...
Symmons, Edward
Publisher: Printed by R C for Andrew Crooke
Place of Publication:
London
Publication Year: 1642
Approximate Era: CivilWar
TCP ID: A62099 ESTC ID: R23479 STC ID: S6343
Subject Headings:
Sermons, English -- 17th century;
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Segment 501 located on Page 37
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Because you must preach against covetousness, of all Others it becomes not you to be covetous; | c-acp pn22 vmb vvi p-acp n1, pp-f d n2-jn pn31 vvz xx pn22 pc-acp vbi j; | |
| Note 0 | Matth. 5. 13. | Matthew 5. 13. | np1 crd crd |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Colossians 3.2 (AKJV); Matthew 5.13
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Matth. 5. 13. | Matthew 5.13 |