| In-Text |
Thus the Doctrine of the Ever blessed Trinity, which is clearly contain'd in the form of Baptism, as might fully be made good against the exceptions and cavils of Wolsogenius, and in St. Joh. v. 7. (a Verse written by the same hand that wrote all the rest of the Epistle, as it is most evident from the verses in conjunction with it, which would be altogether defective and imperfect without it, however it be omitted in the Alexandrine Manuscript, rather by chance (for that is not the only omission in that Copy) than design, |
Thus the Doctrine of the Ever blessed Trinity, which is clearly contained in the from of Baptism, as might Fully be made good against the exceptions and cavils of Wolsogenius, and in Saint John v. 7. (a Verse written by the same hand that wrote all the rest of the Epistle, as it is most evident from the Verses in conjunction with it, which would be altogether defective and imperfect without it, however it be omitted in the Alexandrine Manuscript, rather by chance (for that is not the only omission in that Copy) than Design, |
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| Note 0 |
This argument drawn from the Form of Baptism, is generally made use of by all the antient Fathers, against the blasphemy of Sabellius, Arius, and the rest of the Hereticks, who had departed from the true faith, establisht at first, to follow phansies and inventions of their own. But reserving these numerous citations for another work, I shall content my self at present to say with the Author of the Breviarium fidei adversus Arianos, who lived above 1200 years since, put out by the most learned Sirmondus, to whom the world is so much obliged, for his publishing several writings of the antients, out of MSS. — Qui [ Spiritus sanctus ] si Deus non esset, non in baptismo in uno nomine Deitatis patris & filio sociaretur, sicut scriptum est, ubi regulam baptismi posuit ipse Dominus: Ite, inquit, baptizate omnes gentes in nomine Patris, & Filii, & Spiritus Sancti. Quod solum testimonium deberet haereticis sufficere ad credulitatem insiparabilis Trinitatis, quia nec ipse audent aliter baptizare, ne regulant Domini corrumpere videartur. Et ubi unum nomen dicitur, ibi & mejor & miner excluditur. |
This argument drawn from the From of Baptism, is generally made use of by all the ancient Father's, against the blasphemy of Sabellius, Arius, and the rest of the Heretics, who had departed from the true faith, established At First, to follow fancies and Inventions of their own. But reserving these numerous citations for Another work, I shall content my self At present to say with the Author of the Breviary fidei Adversus Arianos, who lived above 1200 Years since, put out by the most learned Sirmondus, to whom the world is so much obliged, for his publishing several writings of the ancients, out of MSS. — Qui [ Spiritus Sanctus ] si Deus non esset, non in Baptismo in Uno nomine Deitatis patris & filio sociaretur, sicut Scriptum est, ubi regulam Baptism He placed ipse Dominus: Item, inquit, Baptize omnes gentes in nomine Patris, & Sons, & Spiritus Sancti. Quod solum testimonium deberet Heretics sufficere ad credulitatem insiparabilis Trinitatis, quia nec ipse Audent aliter Baptizare, ne regulant Domini corrumpere videartur. Et ubi Unum Nome dicitur, There & mejor & miner Excluditur. |
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