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In his Epistle to Herodotus, as it is extant in Diogenes Laertius — NONLATINALPHABET. edit. Londinensis p. 285. — This he establisht as one of his NONLATINALPHABET, or main principles of his Philosophy, NONLATINALPHABET, p. 300. and laid down therefore in the first place by his great admirer and follower Lucretius in the beginning of his philosophical Poem, to make the better way for the Atheism, which was to follow, that is, to exclude God, with a fairer pretence, from having any thing to do, either with the framing or governing of the world, and to deny a providence: that censure, which Cotta in Tully mentions to have bin past upon him by several, being exactly true — Video non•ullis videri Epicurum, ne in offensionem Atheniensium caderet, verbis reliquisse Deos, re sustulisse. lib. 1. de Nat. Deorum, speaking of this very Atheistical afhorism. |
In his Epistle to Herodotus, as it is extant in Diogenes Laertius —. edit. Londinensis p. 285. — This he established as one of his, or main principles of his Philosophy,, p. 300. and laid down Therefore in the First place by his great admirer and follower Lucretius in the beginning of his philosophical Poem, to make the better Way for the Atheism, which was to follow, that is, to exclude God, with a Fairer pretence, from having any thing to do, either with the framing or governing of the world, and to deny a providence: that censure, which Cotta in Tully mentions to have been passed upon him by several, being exactly true — Video non•ullis videri Epicurus, ne in offensionem Atheniensium caderet, verbis reliquisse Gods, re sustulisse. lib. 1. de Nat. Gods, speaking of this very Atheistical afhorism. |
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