A sermon of the credibility of the mysteries of the Christian religion preached before a learned audience / by Tho. Smith ...

Smith, Thomas, 1638-1710
Publisher: Printed by Tho Roycroft for Ric Davis
Place of Publication: London
Publication Year: 1675
Approximate Era: CharlesII
TCP ID: A60586 ESTC ID: R10064 STC ID: S4250
Subject Headings: Apologetics; Apologetics -- History -- 17th century; Bible. -- N.T. -- Timothy, 1st, III; Faith;
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Segment 226 located on Page 31

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Location Text Standardized Text Parts of Speech
In-Text Epicurus upon this very slight pretence excluded God from having any thing to do in the ordering and governing of the world, Epicurus upon this very slight pretence excluded God from having any thing to do in the ordering and governing of the world, npg1 p-acp d j j n1 vvn np1 p-acp vhg d n1 pc-acp vdi p-acp dt n-vvg cc vvg pp-f dt n1,
Note 0 In his Epistle to Herodotus, as it is extant in Diogenes Laertius — NONLATINALPHABET. edit. Londinensis p. 285. — This he establisht as one of his NONLATINALPHABET, or main principles of his Philosophy, NONLATINALPHABET, p. 300. and laid down therefore in the first place by his great admirer and follower Lucretius in the beginning of his philosophical Poem, to make the better way for the Atheism, which was to follow, that is, to exclude God, with a fairer pretence, from having any thing to do, either with the framing or governing of the world, and to deny a providence: that censure, which Cotta in Tully mentions to have bin past upon him by several, being exactly true — Video non•ullis videri Epicurum, ne in offensionem Atheniensium caderet, verbis reliquisse Deos, re sustulisse. lib. 1. de Nat. Deorum, speaking of this very Atheistical afhorism. In his Epistle to Herodotus, as it is extant in Diogenes Laertius —. edit. Londinensis p. 285. — This he established as one of his, or main principles of his Philosophy,, p. 300. and laid down Therefore in the First place by his great admirer and follower Lucretius in the beginning of his philosophical Poem, to make the better Way for the Atheism, which was to follow, that is, to exclude God, with a Fairer pretence, from having any thing to do, either with the framing or governing of the world, and to deny a providence: that censure, which Cotta in Tully mentions to have been passed upon him by several, being exactly true — Video non•ullis videri Epicurus, ne in offensionem Atheniensium caderet, verbis reliquisse Gods, re sustulisse. lib. 1. de Nat. Gods, speaking of this very Atheistical afhorism. p-acp po31 n1 p-acp np1, c-acp pn31 vbz j p-acp np1 np1 —. n1. fw-la n1 crd — d pns31 vvn p-acp crd pp-f po31, cc j n2 pp-f po31 n1,, n1 crd cc vvn a-acp av p-acp dt ord n1 p-acp po31 j n1 cc n1 np1 p-acp dt n-vvg pp-f po31 j n1, pc-acp vvi dt jc n1 p-acp dt n1, r-crq vbds pc-acp vvi, cst vbz, pc-acp vvi np1, p-acp dt jc n1, p-acp vhg d n1 pc-acp vdi, av-d p-acp dt vvg cc vvg pp-f dt n1, cc pc-acp vvi dt n1: cst n1, r-crq np1 p-acp np1 n2 pc-acp vhi vbn vvn p-acp pno31 p-acp j, vbg av-j j — fw-la fw-la fw-la np1, ccx p-acp fw-la np1 fw-la, fw-la n1 fw-la, fw-mi fw-la. n1. crd fw-fr np1 np1, vvg pp-f d j j n1.




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