De finibus virtutis Christianæ The ends of Christian religion : which are to avoid eternall wrath from God, [to] enjoy [eternall] happinesse [from God] / justified in several discourses by R.S.

Sharrock, Robert, 1630-1684
Publisher: Printed by Hen Hall for Ric Davis
Place of Publication: Oxford
Publication Year: 1673
Approximate Era: CharlesII
TCP ID: A59582 ESTC ID: R30561 STC ID: S3009
Subject Headings: Christianity -- Essence, genius, nature; Heaven;
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Location Text Standardized Text Parts of Speech
In-Text So that it is agreed by all, that his paines would be needlesse, and even subject to derision who should endeavor by exquisite arguments to confirme this Truth; So that it is agreed by all, that his pains would be needless, and even Subject to derision who should endeavour by exquisite Arguments to confirm this Truth; av cst pn31 vbz vvn p-acp d, cst po31 n2 vmd vbi j, cc av j-jn p-acp n1 r-crq vmd vvi p-acp j n2 pc-acp vvi d n1;
Note 0 Omne animal simulatque natum est, voluptatem appetere, eāque gaudere ut summo bono, dolorem aspernari ut summum malum, & quantum possit à se repellere; Neque opus est ratione aut disputatione, quamobrem voluptas sit expetenda, aut fugiendus dolor sit, lentiri autem hoc, ut calere Ignem, Nivem esse albam, dulce Mel; quorum nihil oportet exquisitis rationibus confirmare, satis est admonere. Ita Torquatus apud Ciceronem 1. de Finib. Omni Naturae convenit quod sit determinata ad aliquid, Voluntas est ord•nata à Deo ad certum finem, qui est Beatitudo, & sic voluntas naturaliter vult Beatitudinem sive bene esse, & non libere; tanquam naturali inclinatione determinante quantum ad actum primum. Ideo primus actus cujuscunque voluntatis tribuitur Dco; & idco nulla creatura potest peceare in primo actu, cum ad illum •t naturalis & à Deo determinatio. Viguerius Inst. de voluntate Humana. cap. 3. §. 3. v. 1. Omne animal simulatque natum est, voluptatem appetere, eāque Rejoice ut Summo Bono, dolorem aspernari ut summum malum, & quantum possit à se repellere; Neque opus est ratione Or disputation, Therefore voluptas sit expetenda, Or fugiendus dolour fit, lentiri autem hoc, ut calere Ignem, Nivem esse albam, dulce Mel; quorum nihil oportet exquisitis rationibus confirmare, satis est admonere. Ita Torquatus apud Ciceronem 1. de Finish. Omni Naturae convenit quod sit determinata ad Aliquid, Voluntas est ord•nata à God ad certum finem, qui est Beatitudo, & sic Voluntas naturaliter vult Beatitudinem sive bene esse, & non libere; tanquam naturali inclination determinante quantum ad Acts primum. Ideo primus actus cujuscunque voluntatis tribuitur Dco; & idco nulla creatura potest peceare in primo Acts, cum ad Ilum •t Naturalis & à God determinatio. Viguerius Inst. de voluntate Humana. cap. 3. §. 3. v. 1. fw-la n1 fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la j fw-la, fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-fr fw-la fw-la; fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la, fw-la fw-la n1 vvi, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la; fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. fw-la np1 fw-la fw-la crd fw-mi n1. fw-la fw-la fw-la fw-la fw-la fw-la fw-la j, np1 fw-la fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, cc fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la; fw-la fw-la n1 n1 fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la fw-la crd; cc fw-it fw-la fw-la fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la fw-la cc fw-fr fw-la fw-la. np1 np1 fw-fr fw-la np1. n1. crd §. crd n1 crd




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