De finibus virtutis Christianæ The ends of Christian religion : which are to avoid eternall wrath from God, [to] enjoy [eternall] happinesse [from God] / justified in several discourses by R.S.
Sharrock, Robert, 1630-1684
Publisher: Printed by Hen Hall for Ric Davis
Place of Publication:
Oxford
Publication Year: 1673
Approximate Era: CharlesII
TCP ID: A59582 ESTC ID: R30561 STC ID: S3009
Subject Headings:
Christianity -- Essence, genius, nature;
Heaven;
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Segment 662 located on Image 15
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Flesh and blood cannot inherit the Kingdome of God, |
Flesh and blood cannot inherit the Kingdom of God, So neither is it possible that our present Flesh and blood should be able without a change of its Nature, to inherit or endure the Kingdom of Satan. | n1 cc n1 vmbx vvi dt n1 pp-f np1, av av-dx vbz pn31 j cst po12 j n1 cc n1 vmd vbi j p-acp dt n1 pp-f po31 n1, pc-acp vvi cc vvi dt n1 pp-f np1. |
| Note 0 | Someanciently, and some of late, as Casaubon particularly, have spoken of Greg. Nyssene, as if he had been a Sectary of Origens heresy. The chief place they note is the conclusion of his catechetick Oration. But the summ of his discourse there is no more than this; That as the Joies of Heaven are such as cannot be described in words, seeing they are such as Eye hath not seen non Ear heard; so neither shall the pains in the lise to come be like those that we now feel, The fire shall not be like our fire; for ours may be extinguish't, that cannot: Nor shall that worme be of the kind of our earthy Vermine. For they dye, but that dyeth not. And truly I never heard that it was censured as Heresy, I am sure it was not the Heresy of Origen, to assert the Seripturall expressions concerning the pains of Hell Metaphoricall. What it was is declared in this discourse, and St German and Photius two great Patriarchs have anciently written his defence V. Elogia in Nyssenum in prolegomena ad ejusdem opera ex editione Claudii Morelli, Parisiis 1638. | Someanciently, and Some of late, as Casaubon particularly, have spoken of Greg. Nyssene, as if he had been a Sectary of Origens heresy. The chief place they note is the conclusion of his catechetic Oration. But the sum of his discourse there is no more than this; That as the Joys of Heaven Are such as cannot be described in words, seeing they Are such as Eye hath not seen non Ear herd; so neither shall the pains in the lise to come be like those that we now feel, The fire shall not be like our fire; for ours may be extinguished, that cannot: Nor shall that worm be of the kind of our earthy Vermin. For they die, but that Dies not. And truly I never herd that it was censured as Heresy, I am sure it was not the Heresy of Origen, to assert the Seripturall expressions Concerning the pains of Hell Metaphorical. What it was is declared in this discourse, and Saint Germane and Photius two great Patriarchs have anciently written his defence V. Elogia in Nyssenum in prolegomena ad ejusdem opera ex edition Claudius Morelli, Parisiis 1638. | av-jn, cc d pp-f av-j, c-acp np1 av-j, vhb vvn pp-f np1 np1, c-acp cs pns31 vhd vbn dt n1 pp-f np1 n1. dt j-jn n1 pns32 vvb vbz dt n1 pp-f po31 j n1. p-acp dt n1 pp-f po31 n1 pc-acp vbz dx dc cs d; cst p-acp dt n2 pp-f n1 vbr d c-acp vmbx vbi vvn p-acp n2, vvg pns32 vbr d p-acp n1 vhz xx vvn fw-la n1 vvn; av dx vmb dt n2 p-acp dt n1 pc-acp vvi vbb av-j d cst pns12 av vvb, dt n1 vmb xx vbi av-j po12 n1; c-acp png12 vmb vbi vvn, cst vmbx: ccx vmb d n1 vbi pp-f dt n1 pp-f po12 j n1. p-acp pns32 vvb, cc-acp cst vvz xx. cc av-j pns11 av-x vvd cst pn31 vbds vvn p-acp n1, pns11 vbm j pn31 vbds xx dt n1 pp-f np1, p-acp vvb dt j n2 vvg dt n2 pp-f n1 j. r-crq pn31 vbds vbz vvn p-acp d n1, cc zz j cc np1 crd j n2 vhb av-j vvn po31 n1 np1 np1 p-acp np1 p-acp fw-la fw-la fw-la fw-la fw-la n1 np1 np1, np1 crd |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 1 Corinthians 15.50 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| 1 Corinthians 15.50 (ODRV) | 1 corinthians 15.50: this i say, brethren, that flesh and bloud can not possesse the kingdom of god: neither shal corruption possesse incorruption. | flesh and blood cannot inherit the kingdome of god, so neither is it possible that our present flesh and blood should be able without a change of its nature, to inherit or endure the kingdome of satan | False | 0.631 | 0.829 | 0.215 |
| 1 Corinthians 15.50 (AKJV) | 1 corinthians 15.50: now this i say, brethren, that flesh & blood cannot inherite the kingdome of god: neither doth corruption inherite incorruption. | flesh and blood cannot inherit the kingdome of god, so neither is it possible that our present flesh and blood should be able without a change of its nature, to inherit or endure the kingdome of satan | False | 0.627 | 0.855 | 2.572 |
| 1 Corinthians 15.50 (Geneva) | 1 corinthians 15.50: this say i, brethren, that flesh and blood cannot inherite the kingdome of god, neither doeth corruption inherite incorruption. | flesh and blood cannot inherit the kingdome of god, so neither is it possible that our present flesh and blood should be able without a change of its nature, to inherit or endure the kingdome of satan | False | 0.626 | 0.847 | 2.572 |
| 1 Corinthians 15.50 (Tyndale) - 0 | 1 corinthians 15.50: this saye i brethren that flesshe and bloud cannot inheret the kyngdome of god. | flesh and blood cannot inherit the kingdome of god, so neither is it possible that our present flesh and blood should be able without a change of its nature, to inherit or endure the kingdome of satan | False | 0.613 | 0.727 | 0.248 |
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