| In-Text |
yet give very good Characters of that fear, which they call initiall and slavish, concluding, that it is good, that it is consistent which the love of God, that it is a principle disposing us to Wisdome, that it is a gift of the holy Ghost and a Remedy against Sin. Parisiensis observes, that this fear doth soften and humble the heart of man and subjects him to the Obedience of God, more than any other gift. |
yet give very good Characters of that Fear, which they call initial and slavish, concluding, that it is good, that it is consistent which the love of God, that it is a principle disposing us to Wisdom, that it is a gift of the holy Ghost and a Remedy against Sin. Parisiensis observes, that this Fear does soften and humble the heart of man and subject's him to the obedience of God, more than any other gift. |
av vvb av j n2 pp-f d n1, r-crq pns32 vvb j cc j, vvg, cst pn31 vbz j, cst pn31 vbz j r-crq dt n1 pp-f np1, cst pn31 vbz dt n1 vvg pno12 p-acp n1, cst pn31 vbz dt n1 pp-f dt j n1 cc dt n1 p-acp np1 np1 vvz, cst d n1 vdz vvi cc vvi dt n1 pp-f n1 cc n2-jn pn31 pc-acp dt n1 pp-f np1, av-dc cs d j-jn n1. |
| Note 0 |
Cum diligentiorem considerationem de timore seceris, in•enies eum evidenter supra omnia alia dona deprimintem cor humanum, & subiicientem ei quem timet. Parisiensis. 1. Part de Universo p. 3. c. 4. Magna est vis Conscientiae, quòd poenas semper ante oculos versari putent qui peccaverint. Cicero Orat. pro Milone. Qui opibus hominum sibi contra conscientiam septi & muniti esse videntur, Deos tamen horrent, &c. apud Cic. de Fin. 1. |
Cum diligentiorem considerationem de Timore seceris, in•enies Eum Evidently supra omnia Alias dona deprimintem cor humanum, & subiicientem ei Whom timet. Parisiensis. 1. Part de Universo p. 3. c. 4. Magna est vis Conscientiae, quòd poenas semper ante Eyes versari putent qui peccaverint. Cicero Orat Pro Milone. Qui opibus hominum sibi contra conscientiam septi & muniti esse videntur, Gods tamen horrent, etc. apud Cic de Fin. 1. |
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