Early English Printed Sermons


De finibus virtutis Christianæ The ends of Christian religion : which are to avoid eternall wrath from God, [to] enjoy [eternall] happinesse [from God] / justified in several discourses by R.S.

Sharrock, Robert, 1630-1684
Publisher: Printed by Hen Hall for Ric Davis
Place of Publication: Oxford
Publication Year: 1673
Approximate Era: CharlesII
TCP ID: A59582 ESTC ID: R30561 STC ID: S3009
Subject Headings: Christianity -- Essence, genius, nature; Heaven;
View the Full Text of Relevant Sections View All References



Segment 1835 located on Image 86

< Previous Segment       Next Segment >

Location Text Standardized Text Parts of Speech
In-Text They winne not at their Game, but if they did, it were but trifling: for their game was but childrens play. They win not At their Game, but if they did, it were but trifling: for their game was but Children's play. pns32 vvb xx p-acp po32 n1, cc-acp cs pns32 vdd, pn31 vbdr p-acp vvg: c-acp po32 n1 vbds cc-acp ng2 n1.
Note 0 Si ergo virtus per seipsam beata non est, quoniam in perferendis malis tota vis ejus est; si omnia quae pro bonis concupiscuntur negligit, si summus ejus gradus ad mortem patet, quandoquidem vitam quae optatur à caeteris saepe respuit, mortemque quam caeteri timent, fortiter suscipit. si necesse est ut aliquid a se magni boni pariat, quia suscepti & superati labores ad mortem usque sine praemio esse non debent, si nullum praemium quod eâ dignum sit in terra reperitur, quandoquidem cuncta quae fragilia sunt & caduca spernit; quid aliud restat nisi ut caeleste aliquid efficiat quia terrena universa contemnit, & ad altiora nitatur quia humilia despicit. Id vero nihil aliud esse potest quam Immortalitas. Quod Argumentum docere Philosophos potuit quid esse summum bonum — Beata igitur vita, quam Philosophi quae siverunt semper & quaerunt, nulla est: & ideo ab iis non potuit reperiri quia summum bonum non in summo quaesiverunt sed in imo, &c. apud Lactantium lib. 3. de falsa sapientia. cap. xii. Plutarchus aperte de Stocio sapiente NONLATINALPHABET. De pugna Stoic. Cicero, Stoici eam sapientiam interpretantur, quod adhuc nemo mortalis est Consecutus. in Laelio. imo & seneca rarum dicit sapientem tanquam Phaenicem semel anno quingentesimo. Epist. 42. Quin & ipsi prosessores sapientiam quamquam profitebantur despicatui habebant, Quare cultius tibi Rus est quam Naturalis usus desiderat? Cur ad prescriptum tuum non caenas? Cur tibi nitidior supellex, &c. Nunc hoc respondeo tibi. Non sum sapiens & ut Malevolentiam tuam pascam nec ero. Senec. de beatâ vita. c. 17. Si ergo virtus per seipsam Beata non est, quoniam in perferendis malis tota vis His est; si omnia Quae Pro bonis concupiscuntur negligit, si Summus His gradus ad mortem patet, quandoquidem vitam Quae optatur à caeteris saepe Respuit, mortemque quam Caeteri Timent, fortiter suscipit. si Necessary est ut Aliquid a se magni boni pariat, quia suscepti & superati labores ad mortem usque sine Praemio esse non debent, si nullum Premium quod eâ dignum sit in terra reperitur, quandoquidem Everything Quae fragilia sunt & Caduca spernit; quid Aliud restat nisi ut Celestial Aliquid efficiat quia Terrena universa contemnit, & ad altiora nitatur quia humilia despicit. Id vero nihil Aliud esse potest quam Immortalitas. Quod Argumentum docere Philosophers Potuit quid esse summum bonum — Beata igitur vita, quam Philosophy Quae siverunt semper & quaerunt, nulla est: & ideo ab iis non Potuit reperiri quia summum bonum non in Summo quaesiverunt sed in imo, etc. apud Lactantius lib. 3. de Falsa sapientia. cap. xii. Plutarchus aperte de Stocio sapiente. De pugna Stoic. Cicero, Stoici eam sapientiam interpretantur, quod Adhoc nemo Mortalis est Having obtained. in Laelio. imo & Senecca Rare dicit sapientem tanquam Phaenicem semel Anno quingentesimo. Epistle 42. Quin & ipsi prosessores sapientiam Quamquam profitebantur despicatui habebant, Quare cultius tibi Rus est quam Naturalis usus Desiderate? Cur ad prescriptum tuum non caenas? Cur tibi nitidior supellex, etc. Nunc hoc Respondeo tibi. Non sum sapiens & ut Malevolentiam tuam pascam nec Ero. Seneca de beatâ vita. c. 17. fw-mi fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-fr fw-la fw-la; fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la n1, fw-la fw-la. fw-la n1 fw-la fw-la j zz fw-la fw-la fw-la fw-la, fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la; fw-la vvn fw-la fw-la fw-la js j n1 fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la vvn fw-la fw-la fw-la fw-la. fw-la fw-la fw-la np1 n1 fw-la fw-la fw-la fw-la — np1 fw-la fw-la, fw-la np1 fw-la fw-la fw-la cc fw-la, fw-la fw-la: cc fw-la fw-la fw-la fw-fr n1 fw-la fw-la fw-la fw-la fw-la p-acp j fw-la fw-la p-acp fw-la, av fw-la np1 n1. crd fw-la fw-la fw-la. n1. crd. np1 j fw-fr np1 j. fw-fr fw-la jp. np1, fw-fr fw-la fw-la fw-la, fw-la fw-la np1 fw-la fw-la np1. p-acp np1. fw-la cc fw-mi fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 crd np1 cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la? n1 fw-la fw-la fw-la fw-la n2? n1 fw-la fw-la fw-la, av fw-la fw-la fw-la fw-la. np1 n1 fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la. np1 fw-fr fw-la fw-la. sy. crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Epistle 42
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Epist. 42. Epistle 42