Early English Printed Sermons


De finibus virtutis Christianæ The ends of Christian religion : which are to avoid eternall wrath from God, [to] enjoy [eternall] happinesse [from God] / justified in several discourses by R.S.

Sharrock, Robert, 1630-1684
Publisher: Printed by Hen Hall for Ric Davis
Place of Publication: Oxford
Publication Year: 1673
Approximate Era: CharlesII
TCP ID: A59582 ESTC ID: R30561 STC ID: S3009
Subject Headings: Christianity -- Essence, genius, nature; Heaven;
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Segment 1828 located on Image 86

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Location Text Standardized Text Parts of Speech
In-Text There must needs be a great power in those Evils that make a Mans valor guilty of his own Murder, especially seeing that nothing is more Naturall then for a Man to love Himself, to avoid Death and to desire to live in this very conjunction of Soul and Body. There must needs be a great power in those Evils that make a men valour guilty of his own Murder, especially seeing that nothing is more Natural then for a Man to love Himself, to avoid Death and to desire to live in this very conjunction of Soul and Body. a-acp vmb av vbi dt j n1 p-acp d n2-jn cst vvb dt ng1 n1 j pp-f po31 d n1, av-j vvg cst pix vbz av-dc j cs p-acp dt n1 pc-acp vvi px31, pc-acp vvi n1 cc pc-acp vvi pc-acp vvi p-acp d j n1 pp-f n1 cc n1.
Note 0 An ideo beatam vitam dicis, quia licet tibi ab his malis morte discede. re, Qu•d si ergo in eis aliquo judicio divino tenereris nec unquam sine illis esse sinereris, nempe tum saltem miseram talem diceres vitam. Non igitur propterea misera non est, quia cito relinquitut; quandoquidem si sempiterna sit, etiam abs teipso misera judicatur. Non igitur propterea quoiam brevis est, nulla miseria debetvideri; aut quod absurdius, quia brevis miseria est, ideo etiam beatitudo appellari, Magna vis est in eis malis quae cogunt hominem secundum ipsos etiam sapientem, sibimet auferre quod homo est; cum dicant & vetum dicant hanc esse naturae primam quodammodo & maximam vocem, ut homo concilietur sibi, & propterea mo tem Naturaliter fugiat, &c. Vita igitur quaestorum tam tamque gravium malorum aut premitur oneribus aut subjacet casibus, nullo modo beata diceretur, si homines qui hoc dicunt, sicut victi malis ingravescentibus, cum sibi ingerint mortem, cedunt infelicitati, ita victi certis rationibus cum quaerunt beatam vitam dignarentur cedere veritati, & non putarent in ista mortalitate fine summi boni esse gaudendum ubi virtutes ipsae, Cymbus hic certe nihil melius atque Utilius in homine reperitur. Quanto majora sunt Adjutoria, contra Vim peticulor, laborum, dolorum tanto fidelioria testimonia Miseriarum spe salvi, spe beati facti sumus, sicut salutem, ita beatitudinem non jam tenemus presentem sed expectamus futuram. Talis salus quae in futuro erit saeculo, ipsa erit etiam finalis beatitude; Quam beatitudinem isti Philosophi quoniam non videntes nolunt credere, hic sibi conantur falsissimam fabricare, quan. co superbiore tanto mendaciore virtute. Augustinus De Civitate Dei. lib. xxx. cap. 4. an ideo Beatific vitam Say, quia licet tibi ab his malis morte discede. re, Qu•d si ergo in eis Aliquo Judicio divino tenereris nec unquam sine illis esse sinereris, nempe tum Saltem Miseram talem declare vitam. Non igitur propterea Miseram non est, quia Quick relinquitut; quandoquidem si sempiterna sit, etiam abs teipso Miseram judicatur. Non igitur propterea quoiam brevis est, nulla Miseria debetvideri; Or quod absurdius, quia brevis Miseria est, ideo etiam beatitudo appellari, Magna vis est in eis malis Quae cogunt hominem secundum ipsos etiam sapientem, sibimet Auferre quod homo est; cum Speak & vetum Speak hanc esse naturae primam quodammodo & maximam vocem, ut homo concilietur sibi, & propterea more tem Naturaliter fugiat, etc. Vita igitur quaestorum tam tamque gravium malorum Or premitur oneribus Or subjacet casibus, nullo modo Beata diceretur, si homines qui hoc dicunt, sicut Victi malis ingravescentibus, cum sibi ingerint mortem, cedunt infelicitati, ita Victi Certis rationibus cum quaerunt Beatific vitam dignarentur Cedere Veritati, & non putarent in ista mortalitate fine summi boni esse gaudendum ubi Virtues ipsae, Cymbus hic certain nihil Better atque Utilius in homine reperitur. Quanto marjoram sunt Adjutoria, contra Vim peticulor, laborum, Dolorum tanto fidelioria Testimonies Miseriarum See Salvi, See Beati facti sumus, sicut salutem, ita beatitudinem non jam tenemus presentem sed Expect futuram. Talis salus Quae in futuro erit saeculo, ipsa erit etiam finalis beatitude; Quam beatitudinem Isti Philosophy quoniam non Videntes Nolunt Believe, hic sibi conantur falsissimam fabricare, quan. counterfeit superbiore tanto mendaciore virtute. Augustine De Civitate Dei. lib. xxx. cap. 4. dt fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la png31 fw-la fw-la fw-it. fw-mi, fw-mi fw-mi fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la fw-la fw-la. np1 fw-la fw-la j fw-la fw-la, fw-la fw-la vvi; fw-la fw-la fw-la fw-la, fw-la n2 fw-la j fw-la. np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la; fw-la n-jn cc fw-la j-jn fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la, cc fw-la dc fw-la fw-la fw-la, av fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la n1, fw-la fw-la n2 fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1, cc fw-fr j p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n2 fw-la, np1 fw-la j fw-la fw-la fw-la np1 p-acp fw-la fw-la. fw-es n1 fw-la fw-la, fw-la fw-la fw-la, fw-la, fw-la fw-la n1 fw-gr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1; fw-la fw-la fw-la np1 fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-mi. n1 fw-la fw-la fw-la fw-la. np1 fw-fr vvi fw-la. n1. crd. n1. crd




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