In-Text |
Seeing it is true that we read in the book of Wisdome, that the corruptible Body presseth down the Soul, and the earthy Tabernacle weigheth down the mind, that otherwise would be apt to meditate on many things. |
Seeing it is true that we read in the book of Wisdom, that the corruptible Body Presseth down the Soul, and the earthy Tabernacle weigheth down the mind, that otherwise would be apt to meditate on many things. |
vvg pn31 vbz j cst pns12 vvb p-acp dt n1 pp-f n1, cst dt j n1 vvz a-acp dt n1, cc dt j n1 vvz a-acp dt n1, cst av vmd vbi j pc-acp vvi p-acp d n2. |
Note 0 |
Impetus porrò, vel actionis Appetitus, si hoc modo recte latine appellatur ea quam Graeci vocant NONLATINALPHABET, quia & ipsam primis Natuae deputant bonis, Nonne ipse est, quo geruntur etiam insanorum illi miserabiles motus, & facta quae horremus quando pervertitur sensus ratioque ropitur? Porro ipsa virtus, quae non est inter prima Naturae, quoniam & eis postea doctrinâ introducente supervenit, cum sibi culmen bonorum vindicet humanorum, Quid hic agit nisi perpetua bella cum vitiis, nec exteriori, bus sed interioribus, nec alienis sed plane fuis? &c. ib. |
Impetus porrò, vel actionis Appetitus, si hoc modo recte latin Appellatur ea quam Greeks Vocant, quia & ipsam Primis Natuae deputant bonis, Nonne ipse est, quo geruntur etiam insanorum illi miserabiles motus, & facta Quae horremus quando pervertitur sensus ratioque ropitur? Porro ipsa virtus, Quae non est inter prima Naturae, quoniam & eis postea doctrinâ introducente supervenit, cum sibi culmen Bonorum vindicet humanorum, Quid hic agit nisi perpetua Bella cum Vitiis, nec exteriori, bus sed interioribus, nec alienis sed plane fuis? etc. ib. |
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