De finibus virtutis Christianæ The ends of Christian religion : which are to avoid eternall wrath from God, [to] enjoy [eternall] happinesse [from God] / justified in several discourses by R.S.

Sharrock, Robert, 1630-1684
Publisher: Printed by Hen Hall for Ric Davis
Place of Publication: Oxford
Publication Year: 1673
Approximate Era: CharlesII
TCP ID: A59582 ESTC ID: R30561 STC ID: S3009
Subject Headings: Christianity -- Essence, genius, nature; Heaven;
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In-Text and which of all these may not happen to the Body of their Wisest Man? Then as to the Soul, What little assistance from our senses will remain towards the perception and comprehension of Truth, if a Man should happen to be blind and deaf. and which of all these may not happen to the Body of their Wisest Man? Then as to the Soul, What little assistance from our Senses will remain towards the perception and comprehension of Truth, if a Man should happen to be blind and deaf. cc r-crq pp-f d d vmb xx vvi p-acp dt n1 pp-f po32 js n1? av c-acp p-acp dt n1, q-crq j n1 p-acp po12 n2 vmb vvi p-acp dt n1 cc n1 pp-f n1, cs dt n1 vmd vvi pc-acp vbi j cc j.
Note 0 Ea quae dicuntur prima Naturae, quando, ubi quomodo, tam bene se habere in hac vitâ possunt, ut non sub incertis casibus fluctuentur? Quis enim Dolor contrarius voluptati, Quae inquietudo contraria quieti in corpus cadere sapientis non potest? Membrorum amputatio vel debilitas hominis expugnat incolumitatem, deformitas pulchritudinem, Imbecillitas sanitatem, Vires lassitudo, Mobilitatem Torpor aut tarditas, Ecquid horum est quod nequeat in carnem sapientis irruere? — Quid ipsius animi primigenia quae dicuntur bona, ubi duo prima ponunt, propter comprehensionem perceptionemque veritatis, sensum & intellectum? Sed qualis quantusque manet sensus, si, ut alia taceam, homo fiat caecus & surdus? Ratio verò & Intelligentia quo recedit, ubi sopietur, si aliquo morbo efficiatur insanus? Deinde perceptio veritatis in hac carnum qualis ac quanta est, quando, sicut legimus in veraci libro sapientiae, Corpus, Corruptibile aggravat animam, &c. Ea Quae dicuntur prima Naturae, quando, ubi quomodo, tam bene se habere in hac vitâ possunt, ut non sub Incertis casibus fluctuentur? Quis enim Dolour contrarius voluptati, Quae inquietudo contraria Quieti in corpus Cadere sapientis non potest? Members amputatio vel debilitas hominis expugnat incolumitatem, deformitas pulchritudinem, Imbecillitas sanitatem, Vires lassitudo, Mobilitatem Torpor Or tarditas, Ecquid horum est quod nequeat in Carnem sapientis irruere? — Quid Himself animi primigenia Quae dicuntur Bona, ubi duo prima Ponunt, propter comprehensionem perceptionemque veritatis, sensum & Intellectum? Said qualis quantusque manet sensus, si, ut Alias taceam, homo fiat caecus & Deaf? Ratio verò & Intelligence quo recedit, ubi sopietur, si Aliquo morbo efficiatur insanus? Deinde perceptio veritatis in hac carnum qualis ac quanta est, quando, sicut Legimus in veraci libro sapientiae, Corpus, Corruptibile aggravat animam, etc. fw-la fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-fr fw-la n2 fw-la fw-la? fw-la fw-la n1 fw-la n1, fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la? np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1 p-acp fw-la fw-la fw-la? — fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la cc fw-la? j-vvn fw-la fw-la fw-la fw-la, fw-mi, fw-la fw-la fw-la, fw-la n1 fw-la cc fw-la? fw-la fw-la cc np1 fw-la fw-la, fw-la fw-la, fw-la fw-la fw-mi fw-la fw-la? n1 fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la p-acp fw-la fw-la fw-la, fw-la, fw-la fw-la fw-la, av




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