Early English Printed Sermons


De finibus virtutis Christianæ The ends of Christian religion : which are to avoid eternall wrath from God, [to] enjoy [eternall] happinesse [from God] / justified in several discourses by R.S.

Sharrock, Robert, 1630-1684
Publisher: Printed by Hen Hall for Ric Davis
Place of Publication: Oxford
Publication Year: 1673
Approximate Era: CharlesII
TCP ID: A59582 ESTC ID: R30561 STC ID: S3009
Subject Headings: Christianity -- Essence, genius, nature; Heaven;
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Location Text Standardized Text Parts of Speech
In-Text St Augustine out of Varro reckons 188 sects or divisions of them, Insomuch that many, who had a mind for fashion sake to be Philosophers, yet could not tell whom they might follow. Saint Augustine out of Varro reckons 188 Sects or divisions of them, Insomuch that many, who had a mind for fashion sake to be Philosophers, yet could not tell whom they might follow. np1 np1 av pp-f np1 vvz crd n2 cc n2 pp-f pno32, av cst d, r-crq vhd dt n1 p-acp n1 n1 pc-acp vbi n2, av vmd xx vvi r-crq pns32 vmd vvi.
Note 0 Alii voluptatē finem esse volueruntquorum princeps Aristippus, qui Socratem audierat, unde Cyrenaïci. Pòst Epicurus, cujus est disciplina nunc notior: neque tamen cum Cyrenaicis de ipsa voluptate consentiens. Voluptatem & honestatem fines esse Callipho censuit. Vacare omni molestia Hieronymus, hoc idem cum honestate Diodorus, ambo hi Peripatetici. Honeste autem vivere fruentem his rebus quas primas homini Natura conciliet, & vetus Academia censuit, ut indicat scripta Polemonis, quem Antiochus probat maxime & Aristoteles. Ad vos nunc refero quem sequar, modo ne quis illud tam inetuditum, absurdumque respondeat, Quemlibet modo aliquem. Cupio sequi Stoicos, licetne? Omitto per ipsos Aristotelem meo judicio prope singularem, per ipsum Antiochum qui appellabatur Academicus. Erit igitur res jam in discrimine. Nam aut Stoicus constituatur sapiens, aut veteris Academiae. Utrumque non potest. Et enim inter eos non de terminis sed de totâ possessione contentio. Nam omnis ratio vitae definitione summi boni continetur, de qua qui dissident de omni ratione vitae dissident. Cicero Academ. quaest. lib. 4 Alii voluptatē finem esse volueruntquorum princeps Aristippus, qui Socrates audierat, unde Cyrenaïci. Pòst Epicurus, cujus est Discipline nunc notior: neque tamen cum Cyrenaicis de ipsa voluptate consentiens. Voluptatem & honestatem fines esse Callipho censuit. Vacare omni molestia Hieronymus, hoc idem cum honestate Diodorus, ambo him Peripatetici. Honest autem vivere fruentem his rebus quas primas Homini Nature conciliet, & Vetus Academia censuit, ut indicat Scripta Polemonis, Whom Antiochus Probat maxim & Aristoteles. Ad vos nunc refero Whom sequar, modo ne quis illud tam inetuditum, absurdumque respondeat, Quemlibet modo aliquem. Cupio sequi Stoicos, Licence? Omitto per ipsos Aristotle meo Judicio Prope singularem, per ipsum Antiochum qui appellabatur Academic. Erit igitur Rest jam in Discrimine. Nam Or Stoicus constituatur sapiens, Or veteris Academiae. Utrumque non potest. Et enim inter eos non de terminis sed de totâ possession Contention. Nam omnis ratio vitae definition summi boni continetur, de qua qui dissident de omni ratione vitae dissident. Cicero Academy. Question. lib. 4 fw-la fw-la fw-la fw-la fw-la fw-la np1, fw-fr np1 j, fw-la fw-la. vvd np1, fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la. fw-la cc fw-la n2 fw-la np1 n1. fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-la np1, fw-la uh fw-la. j fw-la fw-la fw-la png31 fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la np1 n1, fw-la fw-la fw-la np1, fw-la np1 vvb n1 cc np1. fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la. np1 fw-la fw-la, n1? fw-la fw-la fw-la np1 fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la fw-la np1. fw-la fw-la fw-la fw-la p-acp fw-la. fw-la fw-la np1 fw-la fw-la, fw-la fw-la np1. fw-la fw-fr fw-la. fw-la fw-la fw-la fw-la fw-fr fw-fr fw-la fw-la fw-la fw-la n1 fw-la. fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-fr fw-la fw-la fw-la n1. np1 j-jn. vvn. n1. crd




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