Early English Printed Sermons


De finibus virtutis Christianæ The ends of Christian religion : which are to avoid eternall wrath from God, [to] enjoy [eternall] happinesse [from God] / justified in several discourses by R.S.

Sharrock, Robert, 1630-1684
Publisher: Printed by Hen Hall for Ric Davis
Place of Publication: Oxford
Publication Year: 1673
Approximate Era: CharlesII
TCP ID: A59582 ESTC ID: R30561 STC ID: S3009
Subject Headings: Christianity -- Essence, genius, nature; Heaven;
View the Full Text of Relevant Sections View All References



Segment 1703 located on Image 86

< Previous Segment       Next Segment >

Location Text Standardized Text Parts of Speech
In-Text And I am of Opinion, that this Text reflects on somewhat that happen'd to St Paul at Athens. For as he disputed against the superstition of that place, And I am of Opinion, that this Text reflects on somewhat that happened to Saint Paul At Athens. For as he disputed against the Superstition of that place, cc pns11 vbm pp-f n1, cst d n1 vvz a-acp av cst vvd p-acp zz np1 p-acp np1. c-acp c-acp pns31 vvn p-acp dt n1 pp-f d n1,
Note 0 Argumentum l. 5. Tuscul. Quaestionum illud est, Virtutem ad beatè vivendū seipsâ esse contentam, ubi sanctum illud augustúmque, ut vocat, Platonis fontem aperit. Cui viro ex se apta sunt omnia quae ad beate vivendū ferunt, huic optime vivendi ratio comparata est. Ne { que } enim laetabitur unquam, aut maerebit nimis, Quod semper in seipso omnem spem reponet sui. Et inter paradoxa defendit Cicero NONLATINALPHABET. Nemo potest non esle beatissimus, inquit, qui est totus aptus ex se, quique in se uno sua ponit omnia. Contentus sis temet ipso & ex te nascentibus bonis Sen. Epist. 20. Stoicus putat Deum ad sapienteum sic dicere, Non egere felicitate felicitas vestra est. Est & quo Deum antecedatis, Ille extra pat•entiam malorum est, vos supra patientiam. Contemnite mortem, quae vos aut finit aut transfert. Ante omnia cautum est, ne quis vos teneret invitos. Nihil facilius quam mori, &c. Sen. de Providentia cap. 6. Solcbat Sextius dicere, Jovem plus non posse quam Virum bonum. Deus non vincis sapientiam felicitate, etiamsi vincit aetate. Non est Virtus major quae longior, &c. Epist. 73. & epist 5.3. Est aliquod, inquit Seneca, quo sapiens antecedat Deum. Ille naturae beneficio non suo sapiens est. Ecce! res magna, habere imbecillitatem hominis securitatem Dei. Et epist. 31. Hoc est summum bonum, quod si occupas, incipis Deorum socius esse non supplex. Vox Stoici non intercedam apud Deum, ut sapiens plenus gaudio, hilaris, inconcussus sim, ita Horatius Aequum animum mihi ipse parabo. Argumentum l. 5. Tuscul Quaestionum illud est, Virtutem ad beatè vivendun seipsâ esse contentam, ubi sanctum illud augustúmque, ut vocat, Plato's fontem Aperitif. Cui viro ex se Apt sunt omnia Quae ad beat vivendun ferunt, huic optime vivendi ratio Comparata est. Ne { que } enim laetabitur unquam, Or maerebit nimis, Quod semper in Seipso omnem spem reponet sui. Et inter Paradox defendit Cicero. Nemo potest non esle beatissimus, inquit, qui est totus Apt ex se, Quique in se Uno sua Ponit omnia. Contentus sis temet ipso & ex te nascentibus bonis Sen. Epistle 20. Stoicus putat God ad sapienteum sic dicere, Non egere felicitate Felicity Vestra est. Est & quo God antecedatis, Isle extra pat•entiam malorum est, vos supra patientiam. Contemnite mortem, Quae vos Or finit Or transfert. Ante omnia cautum est, ne quis vos teneret invitos. Nihil Facilius quam Mori, etc. Sen. de Providentia cap. 6. Solcbat Sextius dicere, Jovem plus non posse quam Virum bonum. Deus non vincis sapientiam felicitate, Even if vincit Age. Non est Virtus Major Quae longior, etc. Epistle 73. & Epistle 5.3. Est aliquod, inquit Senecca, quo sapiens antecedat God. Isle naturae Benefit non Sue sapiens est. Ecce! Rest Magna, habere imbecillitatem hominis securitatem Dei. Et Epistle. 31. Hoc est summum bonum, quod si occupas, incipis Gods socius esse non supplex. Vox Stoici non intercedam apud God, ut sapiens plenus gaudio, hilaris, inconcussus sim, ita Horatius Aequum animum mihi ipse parabo. fw-la n1 crd np1 np1 fw-la fw-la, fw-la fw-la fw-la n1 fw-la fw-la uh, fw-la fw-la fw-la fw-la, fw-la fw-la, np1 fw-la n1. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la vvd n1 fw-la, fw-la n1 fw-la fw-la fw-la fw-la. ccx { fw-fr } fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la np1. np1 fw-la fw-fr n1 fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la fw-la. np1 fw-la n1 fw-la cc fw-la fw-la fw-la fw-la np1 np1 crd np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la j fw-la fw-es fw-la. fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la. fw-la fw-la, fw-la fw-fr fw-la j fw-la fw-la. n1 fw-la fw-la fw-la, fw-fr fw-la fw-fr fw-la fw-la. fw-la fw-la fw-la fw-la, av np1 fw-fr np1 n1. crd n1 np1 fw-la, fw-la fw-fr fw-fr fw-la fw-la fw-la fw-la. np1 fw-fr fw-la fw-la j, fw-la fw-la vvi. fw-fr fw-fr fw-la j fw-la fw-la, av np1 crd cc vvn crd. fw-la fw-la, fw-la np1, fw-la fw-la fw-la fw-la. pns11|vmb fw-la fw-mi fw-fr fw-la fw-la fw-la. fw-la! fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. fw-la vvn. crd fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-fr fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la, fw-la np1 np1 fw-la fw-la fw-la fw-la.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Epistle 20; Epistle 31; Epistle 5.3
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Epist. 20. Epistle 20
Note 0 epist 5.3. Epistle 5.3
Note 0 epist. 31. Epistle 31