| In-Text |
And therefore (as that considering Rabbin well expresseth this matter) God hath dealt with his people as a prudent and indulgent Master treateth the tender schollar whom he desires to improve, He provokes him to his lesson with the reward of a fig or a piece of sweetmeates, or somewhat that will for the present work upon his phancy, not with a discourse of nice speculation to evince a future satisfaction to the mind by the learning of the Law. |
And Therefore (as that considering Rabbin well Expresses this matter) God hath dealt with his people as a prudent and indulgent Master Treateth the tender scholar whom he Desires to improve, He provokes him to his Lesson with the reward of a fig or a piece of sweetmeates, or somewhat that will for the present work upon his fancy, not with a discourse of Nicaenae speculation to evince a future satisfaction to the mind by the learning of the Law. |
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| Note 0 |
Et paulo post, Non est Angelis volu•tas aliqua corporea nec cam percipiant, cum non sint illis ut nobis seasus, quibus ea quae nos percipimus assequantur; Eodemque modo cum e Nobis quis dignus factus fuerit, qui gradum istum p•st mortem consequatur, Non amplius voluptates corporeas percepturus est eâsve appetiturus, magis quam Rex magni Regni dominus Regno suo exuicuoiat, ut ad Pili lusum in Plateis redeat, etiamsi tempus faerit quo lusum istum Regno anteserret. Fingas puerum minorennem ad praeceptorem, deductum quo cum legem e•oceat; quod magnum ei, ob eam quam inde assequetur perfectionem Bonum est, licet ipse magnitudinem istius boai prae intellectus imbecillitate non percipiat. Coget Necessitas Praeceptorem qui ipso perfectior est scholarem sic provocare, Dicet, Lege ut tibi Juglandem aut ficum aut sacchari portiunculam demus, ta fiet ut studcat, Non ipsius Lectio•is gratiâ, Cujus digaitatem nondum intelligit, sed ut edulium istud accipiat, &c. apud Maimoniden cod. lib. p. 138. & deinceps. |
Et Paul post, Non est Angels volu•tas Any corporea nec cam percipiant, cum non sint illis ut nobis seasus, quibus ea Quae nos percipimus assequantur; Eodemque modo cum e Nobis quis Dignus factus fuerit, qui Gradum istum p•st mortem consequatur, Non Amplius pleasures corporeas percepturus est eâsve appetiturus, magis quam Rex magni Regni dominus Regno Sue exuicuoiat, ut ad Pili lusum in Plateis Redeath, Even if Tempus faerit quo lusum istum Regno anteserret. Fingas puerum minorennem ad praeceptorem, deductum quo cum legem e•oceat; quod magnum ei, ob eam quam inde assequetur perfectionem Bonum est, licet ipse magnitudinem This boai Prae Intellectus imbecillitate non percipiat. Coget Necessity Praeceptorem qui ipso perfectior est scholarem sic provocare, Dicet, Lege ut tibi Juglandem Or Ficum Or sacchari portiunculam Demos, ta fiet ut studcat, Non Himself Lectio•is gratiâ, Cujus digaitatem Nondum intelligit, sed ut edulium istud Accept, etc. apud Maimoniden cod. lib. p. 138. & deinceps. |
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