De finibus virtutis Christianæ The ends of Christian religion : which are to avoid eternall wrath from God, [to] enjoy [eternall] happinesse [from God] / justified in several discourses by R.S.

Sharrock, Robert, 1630-1684
Publisher: Printed by Hen Hall for Ric Davis
Place of Publication: Oxford
Publication Year: 1673
Approximate Era: CharlesII
TCP ID: A59582 ESTC ID: R30561 STC ID: S3009
Subject Headings: Christianity -- Essence, genius, nature; Heaven;
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Location Text Standardized Text Parts of Speech
In-Text This major proposition is Epicurus's own, and stongly contended for, as you may see in the first book of Cicero de Nat. Deorum. The Minor out of his own Philosophy also shall be this: This Major proposition is Epicurus's own, and stongly contended for, as you may see in the First book of Cicero de Nat. Gods. The Minor out of his own Philosophy also shall be this: d j n1 vbz npg1 d, cc av-j vvn p-acp, c-acp pn22 vmb vvi p-acp dt ord n1 pp-f np1 fw-fr np1 fw-la. dt j av pp-f po31 d n1 av vmb vbi d:
Note 0 Ʋidit Epicurus esse Deos, quod in omnium animis eorum Notionem impressisset Natura. Quae enim Gens est, aut quod geaus hominum, quod non habeat sine doctrina anticipationem quandam Deorum, quam appellat Prolepsin Epicurus? So Velleius in Cicero 1. De Nat. Deorum. A little after, Cum non instituto aliquo, aut more, aut lege, sit Opinio constituta, maneatque ad Unum firma omnium Consensio, intelligi Necesse est esse Deos; quoniam insitas corum, vel potiùs innatas cognitiones habemus. De quo autem omnium Natura consentit, id. verum esse necesse est. ib. ex sententia Epicuri. Ʋidit Epicurus esse Gods, quod in omnium animis Their Notionem impressisset Nature. Quae enim Gens est, Or quod geaus hominum, quod non habeat sine Doctrina anticipationem quandam Gods, quam appellate Prolepsin Epicurus? So Velleius in Cicero 1. De Nat. Gods. A little After, Cum non instituto Aliquo, Or more, Or lege, sit Opinio Constituted, maneatque ad Unum Firm omnium Consensio, intelligi Necessary est esse Gods; quoniam insitas corum, vel potiùs innatas cognitiones habemus. De quo autem omnium Nature consentit, id. verum esse Necessary est. ib. ex sententia Epicure. fw-la np1 fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la, fw-la fw-la n2 fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-gr npg1? av np1 p-acp np1 crd fw-fr np1 fw-la. dt j a-acp, fw-la fw-fr fw-la fw-la, fw-la n1, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-la fw-la; fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la. fw-la fw-la n1 fw-la. n1. fw-la fw-la np1.




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