| In-Text |
or it was his wil absolute not to do it, that he denied that favour to him that he shewed to Iacob, and so may be said to hate him without any external cause lookt upon as in Esau, why he should be reprobated rather than Iacob, neither of them having done either good or evil: |
or it was his will absolute not to do it, that he denied that favour to him that he showed to Iacob, and so may be said to hate him without any external cause looked upon as in Esau, why he should be reprobated rather than Iacob, neither of them having done either good or evil: |
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