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as if he had set out, but yesterday: and therefore Ghetius de Coma, in his cases of Conscience, thinks it is not impertinent, to move the question, whether the Natural pronenesse, that is in old men, to the sin of Covetousnesse, doth excuse them from the guilt? but he resolves it in the Negative: |
as if he had Set out, but yesterday: and Therefore Ghetius de Coma, in his cases of Conscience, thinks it is not impertinent, to move the question, whither the Natural proneness, that is in old men, to the since of Covetousness, does excuse them from the guilt? but he resolves it in the Negative: |
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