The best match, or, The souls espousal to Christ opened and improved by Edward Pearse.

Pearse, Edward, 1633?-1674?
Publisher: Printed for Jonathan Robinson and Brabazon Aylmer
Place of Publication: London
Publication Year: 1673
Approximate Era: CharlesII
TCP ID: A56802 ESTC ID: R33034 STC ID: P971
Subject Headings: Covenant theology; Mystical union; Sermons, English -- 17th century;
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Segment 1523 located on Page 145

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Location Text Standardized Text Parts of Speech
In-Text and they that bear shall live, Joh 5.24, 25. As I live, was the form of God's Oath in the oll Testament, & he there Swears he hath no pleasure in the death of Sinners, and they that bear shall live, John 5.24, 25. As I live, was the from of God's Oath in the oll Testament, & he there Swears he hath no pleasure in the death of Sinners, cc pns32 cst vvb vmb vvi, np1 crd, crd c-acp pns11 vvb, vbds dt n1 pp-f npg1 n1 p-acp dt n1 n1, cc pns31 a-acp vvz pns31 vhz dx n1 p-acp dt n1 pp-f n2,




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Ezekiel 33.11; John 5.24; John 5.25; John 5.25 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
John 5.25 (Tyndale) - 2 john 5.25: and they that heare shall live. and they that bear shall live, joh 5 True 0.753 0.851 7.983




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Joh 5.24, 25. John 5.24; John 5.25